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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-7551082965738174742</atom:id><lastBuildDate>Mon, 21 May 2012 15:52:51 +0000</lastBuildDate><category>Syn</category><title>Liturgy, Hymnody, and Pulpit Quarterly Book Review</title><description>Critical reviews (by Lutheran pastors and church musicians) of books and other resources for Christian worship, preaching, and church music from a perspective rooted in Holy Scripture, the Lutheran Confessions and good common sense. LHP Quarterly Book Review asks, &amp;quot;Is it worth the money to buy, the time to read, the shelf space to store, and the effort to teach?&amp;quot;</description><link>http://lhpqbr.blogspot.com/</link><managingEditor>noreply@blogger.com (Paul Cain)</managingEditor><generator>Blogger</generator><openSearch:totalResults>1635</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/LiturgyHymnodyAndPulpitQuarterlyBookReview" /><feedburner:info uri="liturgyhymnodyandpulpitquarterlybookreview" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-5623554056105522441</guid><pubDate>Thu, 17 May 2012 15:42:00 +0000</pubDate><atom:updated>2012-05-17T09:43:03.483-06:00</atom:updated><title>FW: Sasse on the Foundation and Source of Church Structure</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Sasse…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Mercy Journeys with Pastor Harrison&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Wednesday, May 16, 2012 8:24 PM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Rev. Matt Harrison&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Sasse on the Foundation and Source of Church Structure&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Before Sasse's famous Letters to Lutheran pastors began in 1948, he wrote five circular letters to Westphalian Pastors, opposed to the German Christians (the Nazified Christians of the Third Reich). Hitherto, the first two of these letters were lost. Rachel Mumme found them in a German archive and translated Letter number 1. We intend to include all five in the upcoming volumes from CPH. Pastor Matt Harrison&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://4.bp.blogspot.com/-HXJaR691rGg/T7RhIIXxdtI/AAAAAAAAEJ8/EC_pJnAMSKU/s1600/images.jpeg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=339 height=148 id="_x0000_i1025" src="http://4.bp.blogspot.com/-HXJaR691rGg/T7RhIIXxdtI/AAAAAAAAEJ8/EC_pJnAMSKU/s400/images.jpeg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;If we want to arise out of this distress, then we must first of all blame ourselves for the failure of the past years and not to the world. We are to blame for the failure to make our thoughts and wishes reality. It is absolutely necessary that we remind ourselves that up to this point every true renewal of the church has begun with a movement of repentance. This repentance includes our readiness to place all of our plans, and especially all of our pet ideas under the judgment of God's Word. Only that which remains in the fire of this judgment, that which is purified from all vanity, which has already inflicted so much damage in the church, can have merit in the church's new structure. One of our failures was that we, having given into our desires, acted on the assumption of utopia instead of on the reality of the church of God. Such utopias were not only the Peoples' Church and the National Church [Volks- und Nationalkirche] of the German Christians, but also the united &amp;quot;German Evangelical Church&amp;quot; [D.E.K], this vision of all national, liberal and idealistic Protestants of the 19th century. It was the &amp;quot;Lutheran Church of the German Nation&amp;quot; with her false identification of that which is Lutheran [Luthertum] and that which is German [Deutschtum] and the &amp;quot;young&amp;quot; or &amp;quot;young reformational&amp;quot; or &amp;quot;confessing&amp;quot; church of the Barthian Confessional Union [Bekenntnisunion] and the Barmen Declaration. In every one of these cases it was about an attempt to bring about a fantastically beautiful ideal, a Platonic city [civitas Platonica; Ap. 7/8.20]. We must, however, learn that all of the work on the external structures of the church must flow not from what we wish for ourselves in a church, but from that which through the grace of God is still present in the church, in the true evangelical church, and with the great soberness in which the church orders of the Reformation can be an example for us. What is in the true church, that means what is still present in the true spiritual Office [geistlichen Amt] and in the true evangelical congregation, that and nothing else can be the foundation and source for every new church structure. [kirchlichen Neubau] Letters to Westphalian Pastors, May 27, 1943, Translated by Rachel Mumme&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5508842530118077145-7845106668015778411?l=mercyjourney.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://mercyjourney.blogspot.com/2012/05/sasse-on-foundation-and-source-of.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-7660597189953282225?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-sasse-on-foundation-and-source-of.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-5623554056105522441?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/nWTQFj7dyLs" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/nWTQFj7dyLs/fw-sasse-on-foundation-and-source-of.html</link><author>noreply@blogger.com (Paul Cain)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-HXJaR691rGg/T7RhIIXxdtI/AAAAAAAAEJ8/EC_pJnAMSKU/s72-c/images.jpeg" height="72" width="72" /><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-sasse-on-foundation-and-source-of.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-3475735756211071556</guid><pubDate>Wed, 16 May 2012 21:57:00 +0000</pubDate><atom:updated>2012-05-16T15:57:35.353-06:00</atom:updated><title>FW: The Burden of the Pastor</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Consider…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Musings of a Country Preacher&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Wednesday, May 16, 2012 2:49 PM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Country Preacher&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; The Burden of the Pastor&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Among the many issues that I have heard our Synod President address, the lack of good preaching hits closest to home for many pastors. At least, it does for me.&amp;nbsp; Despite years of preaching, I find that I am only beginning to understand the challenges a preacher faces.&amp;nbsp; It will take many more lifetimes to find the solution to those challenges.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Pastor Harrison's comment, however, reveals a challenge and burden that goes an entirely different direction, but is worth examining.&amp;nbsp; His complaint is that too often, pastors preach a generic law.&amp;nbsp; A symptom of this, he says, is the constant talk of we:&amp;nbsp; &amp;quot;We sin,&amp;quot; &amp;quot;We need forgiveness, etc.&amp;quot; Instead, he says, the pastor is to speak the Word of God to the people.&amp;nbsp; That is: &amp;quot;You sin,&amp;quot; &amp;quot;you need forgiveness,&amp;quot; etc.&amp;nbsp; An excellent point, to be sure.&amp;nbsp; This brings me to the burden of the Holy Ministry.&amp;nbsp; Pastors speak the Word of God to their people.&amp;nbsp; When they are doing it right, they are bringing both the law and Gospel to them.&amp;nbsp; That is, &amp;quot;You are a sinner. God forgives you.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;But even more than just saying, &amp;quot;God forgives you&amp;quot;, the pastor stands in Christ's stead and says, ''I forgive you.&amp;quot;&amp;nbsp; He does this in Holy Absolution to be sure, but he also does it in his preaching. He does it as he administers the sacrament.&amp;nbsp; It is what the pastor does.&amp;nbsp; But what is missing from this is the &amp;quot;For me.&amp;quot;&amp;nbsp; The pastor can not continually give forgiveness, without at some point receiving it.&amp;nbsp; Or, put another way, the pastor has no pastor. Pastors are somewhat on their own.&amp;nbsp; In the average parish, the pastor serves alone at altar and pulpit.&amp;nbsp; Monthly pastor's conferences are not the same thing.&amp;nbsp; There is no &amp;quot;Here is my pastor&amp;quot; for the pastor.&amp;nbsp; It is the burden of the office.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This is not intended as a complaint.&amp;nbsp; Just as observation.&amp;nbsp; How do pastors deal with this? In this age of easily printed books and electronic gadgetry, there are any number of devotional works a pastor can use to help himself.&amp;nbsp; There are apps for that.&amp;nbsp; There are all sorts of things.&amp;nbsp; I read a great deal. I study and write.&amp;nbsp; I make sure the sermons apply to me too.&amp;nbsp; And yet…&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;If I were giving advice to a young pastor, fresh out of the seminary, it would be this: Find a Father Confessor. &amp;nbsp;We can debate endlessly about whether pastors should go to their circuit visitor or district president for confession, or whether they should find someone else.&amp;nbsp; But do whatever it takes to find someone to whom you can confess and from whom you can receive the absolution.&amp;nbsp; You need it.&amp;nbsp; You need to be told that your sins are damnable, and that you are forgiven those very sins.&amp;nbsp; And you need to &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;hear&lt;/span&gt;&lt;/em&gt; it from a mouth not your own.&amp;nbsp; Not a rotation of pastors who serve as preacher at pastor's conferences.&amp;nbsp; You need to hear from A mouth.&amp;nbsp; Someone who knows your sin, and forgives you anyway, just as you do for your people.&amp;nbsp; (Do not pick your best friend. The relationship between pastor and penitent is different.&amp;nbsp; As a penitent, it will change your relationship to your friend.) Find someone and do it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;It is the best defense (next to the Lord's Prayer) against the attacks of Satan.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Oh, yes, and pray the Lord's Prayer, as well. &amp;nbsp;Pray it often.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://feeds.wordpress.com/1.0/gocomments/predigtamt.wordpress.com/526/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1025" src="http://feeds.wordpress.com/1.0/comments/predigtamt.wordpress.com/526/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/godelicious/predigtamt.wordpress.com/526/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1026" src="http://feeds.wordpress.com/1.0/delicious/predigtamt.wordpress.com/526/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/gofacebook/predigtamt.wordpress.com/526/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1027" src="http://feeds.wordpress.com/1.0/facebook/predigtamt.wordpress.com/526/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/gotwitter/predigtamt.wordpress.com/526/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1028" src="http://feeds.wordpress.com/1.0/twitter/predigtamt.wordpress.com/526/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/gostumble/predigtamt.wordpress.com/526/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1029" src="http://feeds.wordpress.com/1.0/stumble/predigtamt.wordpress.com/526/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/godigg/predigtamt.wordpress.com/526/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1030" src="http://feeds.wordpress.com/1.0/digg/predigtamt.wordpress.com/526/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/goreddit/predigtamt.wordpress.com/526/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1031" src="http://feeds.wordpress.com/1.0/reddit/predigtamt.wordpress.com/526/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1032" src="http://stats.wordpress.com/b.gif?host=predigtamt.wordpress.com&amp;amp;blog=21983405&amp;amp;post=526&amp;amp;subd=predigtamt&amp;amp;ref=&amp;amp;feed=1"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://predigtamt.wordpress.com/2012/05/16/the-burden-of-the-pastor/"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1033" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-2989750013438960302?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-burden-of-pastor.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-3475735756211071556?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/8Tj88epNSgk" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/8Tj88epNSgk/fw-burden-of-pastor.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-burden-of-pastor.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-7248558093536453286</guid><pubDate>Tue, 15 May 2012 21:35:00 +0000</pubDate><atom:updated>2012-05-15T15:35:17.691-06:00</atom:updated><title>FW: LCMS News</title><description>&lt;div class=WordSection1&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;From:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; LCMS e-News&lt;br&gt;&lt;b&gt;Sent:&lt;/b&gt; Tuesday, May 15, 2012 2:52 PM&lt;br&gt;&lt;b&gt;To:&lt;/b&gt; Paul Cain&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; LCMS News&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div id=wrapEmail&gt;&lt;div align=center&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%;background:#E6E2DE'&gt;&lt;tr&gt;&lt;td valign=top style='padding:0in 0in 0in 0in'&gt;&lt;div align=center&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width=620 style='width:465.0pt'&gt;&lt;tr&gt;&lt;td valign=top style='padding:7.5pt 0in 7.5pt 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;line-height:140%'&gt;&lt;span style='font-size:8.5pt;line-height:140%;font-family:"Arial","sans-serif";color:#7F7F7F'&gt;You're receiving this newsletter because you signed up at The Lutheran Church—Missouri Synod's website. You can update your &lt;a href="http://www.lcms.org/page.aspx?pid=203&amp;amp;srctid=1&amp;amp;erid=1307008&amp;amp;trid=0dbb732d-265f-4d5b-91c4-6e9d97e29acb"&gt;&lt;span style='color:#7F7F7F'&gt;LCMS communication preferences&lt;/span&gt;&lt;/a&gt; at any time by logging in to your &lt;a href="http://www.lcms.org/page.redir?target=http%3a%2f%2fwww.lcms.org%2fmyLCMS&amp;amp;srcid=20401&amp;amp;srctid=1&amp;amp;erid=1307008&amp;amp;trid=0dbb732d-265f-4d5b-91c4-6e9d97e29acb"&gt;&lt;em&gt;&lt;span style='font-family:"Arial","sans-serif";color:#7F7F7F'&gt;my&lt;/span&gt;&lt;/em&gt;&lt;span style='color:#7F7F7F'&gt; LCMS&lt;/span&gt;&lt;/a&gt; account.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign=top style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;img border=0 width=560 height=93 id="_x0000_i1025" src="http://www.lcms.org/view.image?Id=2434"&gt;&lt;img border=0 width=66 height=10 id="_x0000_i1026" src="http://www.lcms.org/view.image?Id=1939"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%;background:#F8F7F3'&gt;&lt;tr&gt;&lt;td width=30 valign=top style='width:22.5pt;padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;td valign=top style='padding:0in 0in 0in 0in'&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%'&gt;&lt;tr&gt;&lt;td width=560 valign=top style='width:420.0pt;padding:0in 0in 0in 0in'&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%'&gt;&lt;tr&gt;&lt;td valign=top style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;img border=0 width=66 height=25 id="_x0000_i1027" src="http://www.lcms.org/view.image?Id=1939"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign=top style='padding:0in 0in 0in 0in' id=contentPrimary&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0 width="100%" style='width:100.0%'&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;img border=0 id="_x0000_i1028" src="http://www.lcms.org/view.image?Id=1943"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;margin-bottom:12.0pt'&gt;&lt;em&gt;&lt;span style='font-size:10.5pt;font-family:"Georgia","serif"'&gt;The Lutheran Church—Missouri Synod&lt;/span&gt;&lt;/em&gt;&lt;span style='font-size:10.5pt;font-family:"Georgia","serif"'&gt; &lt;/span&gt;&lt;span style='font-size:10.5pt;font-family:"Verdana","sans-serif"'&gt;May 15, 2012 • No. 54&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style='border:none;border-bottom:solid #7F7F7F 1.0pt;padding:0in 0in 7.5pt 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:16.0pt;font-family:"Georgia","serif";color:#222121'&gt;New on &lt;em&gt;&lt;span style='font-family:"Georgia","serif"'&gt;Reporter Online&lt;/span&gt;&lt;/em&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign=top style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;line-height:150%'&gt;&lt;span style='font-size:10.5pt;line-height:150%;font-family:"Georgia","serif"'&gt;&lt;br&gt;To read the following new story, click on headline below or visit &lt;em&gt;&lt;span style='font-family:"Georgia","serif"'&gt;Reporter Online&lt;/span&gt;&lt;/em&gt; at &lt;a href="http://www.lcms.org/page.redir?target=http%3a%2f%2freporter.lcms.org&amp;amp;srcid=20401&amp;amp;srctid=1&amp;amp;erid=1307008&amp;amp;trid=0dbb732d-265f-4d5b-91c4-6e9d97e29acb" target="_blank"&gt;&lt;span style='color:#004595'&gt;http://reporter.lcms.org&lt;/span&gt;&lt;/a&gt;. &lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;ul type=disc&gt;&lt;li class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;line-height:150%;mso-list:l0 level1 lfo1'&gt;&lt;span style='font-size:10.5pt;line-height:150%;font-family:"Georgia","serif"'&gt;&lt;a href="http://www.lcms.org/page.redir?target=http%3a%2f%2freporter.lcms.org%2fpages%2frpage.asp%3fNavID%3d19981&amp;amp;srcid=20401&amp;amp;srctid=1&amp;amp;erid=1307008&amp;amp;trid=0dbb732d-265f-4d5b-91c4-6e9d97e29acb"&gt;&lt;span style='color:#004595'&gt;Wyoming delegates re-elect Boche president&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%'&gt;&lt;tr&gt;&lt;td style='padding:0in 0in 0in 0in'&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 width="100%" style='width:100.0%'&gt;&lt;tr&gt;&lt;td valign=top style='padding:3.75pt 10.5pt 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;br&gt;&lt;strong&gt;&lt;i&gt;Reporter Online&lt;/i&gt;&lt;/strong&gt; is the Web version of &lt;em&gt;Reporter&lt;/em&gt;, the official national newspaper &lt;br&gt;of The Lutheran Church—Missouri Synod. If you have questions or comments about this LCMS News release, contact &lt;strong&gt;Joe Isenhower Jr.&lt;/strong&gt; at &lt;a href="mailto:joe.isenhower@lcms.org"&gt;&lt;span style='color:#0054B7'&gt;joe.isenhower@lcms.org&lt;/span&gt;&lt;/a&gt; or 314-996-1231, or &lt;strong&gt;Paula Schlueter Ross&lt;/strong&gt; at &lt;a href="mailto:paula.ross@lcms.org"&gt;&lt;span style='color:#0054B7'&gt;paula.ross@lcms.org&lt;/span&gt;&lt;/a&gt; or 314-996-1230.&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style='padding:0in 0in 0in 0in'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;This edition of LCMS News is provided by:&lt;br&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;LCMS Communications • News and Information 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Synod&lt;/span&gt;&lt;/a&gt;&lt;br&gt;All Rights Reserved.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;img border=0 width=66 height=50 id="_x0000_i1032" src="http://www.lcms.org/view.image?Id=1939"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;img border=0 id="_x0000_i1033" src="http://www.lcms.org/smtp.mailopen?id=1307008"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1034" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-7126531615700763196?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-lcms-news.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-7248558093536453286?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/Dj3XEhTLu6o" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/Dj3XEhTLu6o/fw-lcms-news.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-lcms-news.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-9060012260032985706</guid><pubDate>Tue, 15 May 2012 20:38:00 +0000</pubDate><atom:updated>2012-05-15T14:38:41.304-06:00</atom:updated><title>FW: New Book: Faith and Act – The Survival of Medieval Ceremonies in the Lutheran Reformation</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Coming Soon…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Cyberbrethren Lutheran Blog Feed&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Tuesday, May 15, 2012 11:48 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Paul T. McCain&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; New Book: Faith and Act – The Survival of Medieval Ceremonies in the Lutheran Reformation&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p align=center style='text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.cph.org/p-18165-faith-and-act-the-survival-of-medieval-ceremonies-in-the-lutheran-reformation.aspx?SearchTerm=Faith%20and%20Act"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=600 height=800 id="_x0000_i1025" src="http://cyberbrethren.com/wp-content/uploads/2012/05/webfaithact.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I'm pleased to announce that &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act: The Survival of Medieval Ceremonies in the Lutheran Reformation&lt;/span&gt;&lt;/em&gt; has arrived and y&lt;strong&gt;&lt;i&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.cph.org/p-18165-faith-and-act-the-survival-of-medieval-ceremonies-in-the-lutheran-reformation.aspx?SearchTerm=Faith%20and%20Act"&gt;ou may place your order for it.&lt;/a&gt;&lt;/span&gt;&lt;/i&gt;&lt;/strong&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The Reformation did not happen overnight, not with the singular act of posting of the Ninety-Five Theses, or even the presentation of the Augsburg Confession.Prof. Dr. Zeeden's classic study of how medieval church practices continued and developed within Lutheran church orders offers readers a unique perspective on how faith influences the act of worship. Historians of liturgy and theology will discover insights and important continuity between the Lutheran churches of the sixteenth century and their forbearers of the late medieval period.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I do not use the phrase &amp;quot;raving about it&amp;quot; very often, but…this is one of those times when it is the best thing I can think to say about the endorsements we are receiving for a forthcoming book.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Coming in June, we will be publishing an outstanding English translation of Ernst Walter Zeeden's study of how Lutherans in German reformed the customs and traditions of the Medieval Roman Mass. This book will contain surprises for all concerned.Check out this line up of endorsements. I'll keep you posted when the book comes out. It's title is:&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act: The Survival of Medieval Ceremonies in the Lutheran Reformation.&lt;/span&gt;&lt;/em&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Here are the endorsements we have received, so far:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Ernst Walter Zeeden was one of the most important Reformation historians of the twentieth century. Years before scholars began to weigh up the vitality of late-medieval religion or trace the broad outlines of the confessionalization process, Zeeden was shedding light on a religious culture that transcended the traditional late-medieval and early modern divide while thinking of new ways to comprehend the period as a whole, an approach that eventually led to his influential idea of the &amp;quot;formation of confessions.&amp;quot;&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act&lt;/span&gt;&lt;/em&gt;&amp;nbsp;was one of his earliest and most important works in this vein, a mix of exacting research and historiographical vision that may justly be viewed as one of the foundation texts of modern Reformation history.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—C. Scott Dixon, PhD&lt;br&gt;Queen's University, Belfast&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;For 50 years Zeeden's work has shaped historians' knowledge of the confessionalizing of religious life and practice in Reformation-era Europe.&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act&lt;/span&gt;&lt;/em&gt;&amp;nbsp;provides a masterful account of the ritual system of the churches in Protestant Germany by means of a close analysis of the documents through which the Reformers both preserved and adapted elements of the Catholic tradition. Historians of liturgy and church discipline will welcome the re-appearance of Zeeden's classic monograph, gracefully translated and with updated bibliographical references.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—Ralph Keen, PhD&lt;br&gt;Professor of History&lt;br&gt;Arthur J. Schmitt Foundation Chair in Catholic Studies&lt;br&gt;University of Illinois at Chicago&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Kevin Walker's translation of&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act&lt;/span&gt;&lt;/em&gt;&amp;nbsp;represents a necessary addition to contemporary scholarship on how liturgical practices shaped the lived religion of the Reformation churches. Zeeden's original book was visionary in many ways; it anticipated both the scholarly discussion over confessionalization that has dominated the last generation of Reformation scholarship and the debate inspired by Gerald Strauss over the relative success or failure of the Reformation. Walker's translation brings Zeeden's original insights to light for an Anglophone audience, and his preface and notes update the scholarly apparatus to account for over fifty years of scholarship inspired by, and in dialogue with, Zeeden's original. Walker's additions never overshadow the text, however, and his explanation of ecclesiastical terminology in the preface provides a remarkably clear window into the diverse and potentially overwhelming world of organizational, disciplinary, and liturgical practices that characterized the nascent Lutheran churches. Taken as a whole, this new translation of Zeeden's&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act&lt;/span&gt;&lt;/em&gt;&amp;nbsp;reveals a fluid religious culture in which secular and ecclesiastical leaders strove to synthesize traditional forms of worship with novel theological insights; this depiction adds depth and specificity to our knowledge of that process of synthesis, and delightfully unsettles easy generalizations about the transition from medieval to early modern Christianity.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—Phillip Haberkern, PhD&lt;br&gt;Assistant Professor of History&lt;br&gt;Boston University&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Ernst Walter Zeeden's&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Katholische Überlieferungen in den lutherischen Kirchenordnungen des 16.Jahrhunderts&lt;/span&gt;&lt;/em&gt;&amp;nbsp;is one of the most important works of German research from the past half century concerning the history of the Reformation and its ramifications. For comparative historical research of confessions, which consequently became focused under the key concepts of &amp;quot;confessional formation&amp;quot; and &amp;quot;confessionalization,&amp;quot; this book represented a decisive breakthrough in terms of methodology and substance. Zeeden was able to show that the separation of the confessions in the everyday religious life of people in the Holy Roman Empire was a slow process that stretched over several generations. In doing so, he qualified firmly ingrained views of history of Protestant and Catholic historians (and theologians), who had presumed an early separation of the confessions: Some saw the &amp;quot;introduction of the Reformation&amp;quot; at the earliest possible fixed date (with the first evangelical sermon and celebration of the Lord's Supper under both kinds), others in the successful defense of Catholicism and beginning of the Counter-Reformation, also preferably as early as the 1520s and 1530s (with territorial prohibition mandates). By way of contrast, Zeeden pointed to the numerous cases of interference and mixed forms in practice, in which the old Church and new faith coexisted in many German territories and cities. Closed confessional states among the territories of the Empire were for a considerable time more the exception than the rule. The dogmatic confessional definitions of doctrine (Augsburg Confession, Council of Trent, Heidelberg Catechism) were put into practice in worship, piety, and everyday life also very gradually at first and with numerous compromises. In conjunction with this, Zeeden also drew attention to the significance of cultural-historical phenomena (art, literature, popular customs). It is to be highly welcomed that now after half a century this groundbreaking study for research is being translated into English.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—Professor Dr. Anton Schindling&lt;br&gt;Fachbereich Geschichtswissenschaft&lt;br&gt;Seminar für Neuere Geschichte&lt;br&gt;Philosophische Fakultät&lt;br&gt;Eberhard-Karls-Universität Tübingen&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This book would be a helpful contribution to Lutheran theology and church life if it offered only an English translation of Zeeden's classic study, which made clear the dense catholicity of earliest Lutheran church practice. Translator Kevin G. Walker offers here much more. In a highly informative preface, as well as dozens of new footnotes, he breathes new life into the work, making it much more useful and relevant for today. For everyone who really cares how the Lutheran Reformation came to life in a rich but varied liturgical practice, this book, now more than ever, is essential reading.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—Mickey Mattox, PhD&lt;br&gt;Associate Professor of Theology&lt;br&gt;Director of Undergraduate Studies in Theology&lt;br&gt;Marquette University&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Kevin Walker has done us a service through his translation of Ernst Zeeden's monumental study of the Lutheran church orders of the sixteenth century. These documents provide a unique insight into the Lutheran Reformation, both the successes it enjoyed as well as the perennial challenges and occasional failures. Anyone interested in the development of Lutheran liturgical practice, especially in light of medieval milieu from whence it came, will find&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act&lt;/span&gt;&lt;/em&gt;&amp;nbsp;to be an engaging resource.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—Paul Grime, PhD&lt;br&gt;Associate Professor of Pastoral Ministry and Missions&lt;br&gt;Concordia Theological Seminary, Fort Wayne, IN&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;A gripping read awaits those who attend to Zeeden's multi-faceted account of the nitty-gritty of classical Lutheran church life in its parish and public setting. As he shows how the first generations committed to the Augustana took care not to throw out the 'catholic' baby with the tainted 'medieval' water, a master historian of another confession poses searching questions to Lutherans of the present day. I commend Kevin Walker for toiling to make this significant study available to the reading public of the Anglosphere.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—John R Stephenson, PhD&lt;br&gt;Professor of Historical Theology&lt;br&gt;Concordia Lutheran Theological Seminary, St. Catharines, Ontario&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This meticulous historical study examines the complexities of liturgical practices in sixteenth century Lutheranism as reflected in the church orders.&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act: The Survival of Medieval Ceremonies in the Lutheran Reformation&amp;nbsp;&lt;/span&gt;&lt;/em&gt;is an invaluable handbook providing detailed and documented data giving contemporary readers a glimpse into the way that liturgical texts and ceremonies were retained, modified, or rejected in various territories. Liturgical scholars as well as pastors will find this volume to be a useful guide to understanding the evangelical reception and appropriation of the catholic legacy of liturgical forms and practices in light of the immediate background of the medieval church.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—John T. Pless, MDiv&lt;br&gt;Assistant Professor of Pastoral Ministry and Missions&lt;br&gt;Director of Field Education&lt;br&gt;Concordia Theological Seminary, Fort Wayne, IN&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;What a service Kevin G. Walker has done for the Lutheran Church in English speaking lands by providing this fine translation of Ernst Zeeden's helpful monograph:&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Faith and Act: The Survival of Medieval Ceremonies in the Lutheran Reformation.&lt;/span&gt;&lt;/em&gt;&amp;nbsp;Both the medieval practices and the details of the early Lutheran appropriation of them are not nearly as well known as they ought to be, and this volume goes a long way towards remedying that. I heartily recommend the book to any and all who love the Lutheran liturgy and seek to become better acquainted with its formative development in the time of the great Church Orders. It's the next best thing to having a full set of Sehling gracing your shelf!&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;—William C. Weedon, STM&lt;br&gt;Director of Worship&lt;br&gt;The Lutheran Church Missouri Synod&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=_vkYy_I1Qss:VJHNHp9a9eE:yIl2AUoC8zA"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1026" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=yIl2AUoC8zA"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=_vkYy_I1Qss:VJHNHp9a9eE:V_sGLiPBpWU"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1027" src="http://feeds.feedburner.com/~ff/Cyberbrethren?i=_vkYy_I1Qss:VJHNHp9a9eE:V_sGLiPBpWU"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=_vkYy_I1Qss:VJHNHp9a9eE:qj6IDK7rITs"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1028" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=qj6IDK7rITs"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=_vkYy_I1Qss:VJHNHp9a9eE:gIN9vFwOqvQ"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1029" src="http://feeds.feedburner.com/~ff/Cyberbrethren?i=_vkYy_I1Qss:VJHNHp9a9eE:gIN9vFwOqvQ"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=_vkYy_I1Qss:VJHNHp9a9eE:-BTjWOF_DHI"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1030" src="http://feeds.feedburner.com/~ff/Cyberbrethren?i=_vkYy_I1Qss:VJHNHp9a9eE:-BTjWOF_DHI"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=_vkYy_I1Qss:VJHNHp9a9eE:dnMXMwOfBR0"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1031" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=dnMXMwOfBR0"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a 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src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=TzevzKxY174"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1039" src="http://feeds.feedburner.com/~r/Cyberbrethren/~4/_vkYy_I1Qss"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://feedproxy.google.com/~r/Cyberbrethren/~3/_vkYy_I1Qss/"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1040" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-220899541446750296?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-new-book-faith-and-act-survival-of.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-9060012260032985706?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/HgH62F706Yw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/HgH62F706Yw/fw-new-book-faith-and-act-survival-of.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-new-book-faith-and-act-survival-of.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-4566227679916936743</guid><pubDate>Tue, 15 May 2012 20:38:00 +0000</pubDate><atom:updated>2012-05-15T14:38:31.086-06:00</atom:updated><title>FW: Those Were The Days…</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Food for thought…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Musings of a Country Preacher&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Tuesday, May 15, 2012 11:41 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Country Preacher&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Those Were The Days…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;In seminary I was told repeatedly by professors that funerals were easier to do than weddings.&amp;nbsp; Why?&amp;nbsp; Because at a wedding you had a bride who had been planning this event since the age of three, with definite ideas about what she wanted, and who was influenced by every bad wedding she had ever been to.&amp;nbsp; Add in a wedding planner, photographer, videographer and assorted drunk groomsmen, and you were in for a rough time of it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Meanwhile, funerals involved life-long church members who wanted only to hear the word of God from their trusted pastor in their time of grief.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Now, I suppose that may have been true in about 1970.&amp;nbsp; Maybe even into the 1980's and early 1990's.&amp;nbsp; But by the time I was ordained in 1998, the two were equally difficult.&amp;nbsp; Today there is no question.&amp;nbsp; The average pastor would much rather deal with a bride and her princess wedding fantasies than with a grieving family.&amp;nbsp; Why? (WARNING: MANY GLARING GENERALITIES AHEAD.&amp;nbsp; ADD THE WORDS &amp;quot;GENERALLY&amp;quot;, &amp;quot;USUALLY&amp;quot;, OR &amp;quot;OFTEN&amp;quot; AS NEEDED)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Because in the case of a bride, she will only even bother with a church wedding if she is part of the church.&amp;nbsp; Most conversations with brides never get beyond the &amp;quot;do you have any roommates&amp;quot; phase, if you know what I mean.&amp;nbsp; Those who make it past that are interested, not in a fairy tale wedding, but in a marriage; as evidenced by their not moving in before the blessed event.&amp;nbsp; So, while pastors encounter angry would-be brides, if he sticks to his guns about the &amp;quot;move out or get married immediately&amp;quot; thing, then the Bridezillas just find somewhere else to get married, and weddings are a snap.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;For funerals, however, you now have families that have not been a part of the church since the Carter Administration coming to you to bury their dearly departed, who was a faithful member of the congregation for lo, these many years.&amp;nbsp; The sons and daughters have no interest in the church.&amp;nbsp; They want what they want for their loved one.&amp;nbsp; The phrase &amp;quot;Mom wanted this for her funeral&amp;quot; really means, &amp;quot;I want this for mom's funeral, because I don't care what the church teaches.&amp;nbsp; And if you don't like it, you won't be doing the funeral.&amp;nbsp; The Methobapticostal guy down the street with do it for us.&amp;quot;&amp;nbsp; The family will hold the body of the deceased hostage over whatever bad ideas they have for a funeral.&amp;nbsp; And you should hear some of the things that pastors must now contend with.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.theawl.com/2012/01/what-remains-conversations-with-americas-funeral-directors" target="_blank"&gt;Click here,&lt;/a&gt; if your stomach is strong enough.&amp;nbsp; I couldn't finish the article.&amp;nbsp; It details how the &amp;quot;funeral industry&amp;quot; (The term itself gives me the willies) is dealing with the new predilection for what can only be termed agnostic remembrance rites.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Pastors are finding these things coming into their churches with alarming frequency.&amp;nbsp; I had a funeral director once tell me that if I wanted to do the service a certain way, I would need the approval of the family.&amp;nbsp; I told him that I was happy to discuss it with the family, but it wasn't optional.&amp;nbsp; Since it was only minutes before the funeral, there would be no time to get a more compliant minister.&amp;nbsp; The family agreed, not because of an ultimatum on my part, but because, in the words of the funeral director, &amp;quot;Oh, you want a church funeral at the funeral home!&amp;quot;&amp;nbsp; Fortunately, they knew that mom was a church-going member, and that she wanted a funeral in keeping with that.&amp;nbsp; They were far more reasonable than the funeral director.&amp;nbsp; Such is not always the case. Pastors have had the body snatched away from them.&amp;nbsp; No funeral for this faithful member because the pastor wanted to do a funeral that the dearly departed would have wanted to have.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The problem is (as the article points out) that the funeral director is seen as the spiritual guide on this journey of grief.&amp;nbsp; The pastor is merely the hired actor who performs the pageant.&amp;nbsp; If you don't like his style of acting, or if he won't do the pageant you want, you simply hire a new actor.&amp;nbsp; They are, after all, a dime a dozen.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I think the time is quickly coming when pastors need to take a stand and say, &amp;quot;This is what we do for your loved one, and you know in your heart of hearts it is what she wanted us to do.&amp;nbsp; But if that's not what you want, you can take the body away for your pagan rituals.&amp;nbsp; We expect the church to suffer, even as we try to respect the memory of the saints who have gone before. We will have a service in the church, to which you are absolutely invited.&amp;nbsp; We will have a luncheon afterwards to remember the life of service they had in the church, and to celebrate the life they have now, a life that is better than we can imagine, and you are also invited to that.&amp;nbsp; But know this, each of these events will be done according to our rite.&amp;nbsp; And even if you snatch the body away, I will go to the cemetery at some point, and I will commit the body of this saint to God's care, in the sure and certain hope of the resurrection.&amp;nbsp; And all of this is true because the church is not transformed by the world.&amp;nbsp; We who are a part of the church are transformed by Christ. So, hold hostage the body of this saint if you will. &amp;nbsp;But do not ask us to be less than what &amp;nbsp; she was, or to offer her less than she deserves.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://feeds.wordpress.com/1.0/gocomments/predigtamt.wordpress.com/517/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1025" src="http://feeds.wordpress.com/1.0/comments/predigtamt.wordpress.com/517/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/godelicious/predigtamt.wordpress.com/517/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1026" src="http://feeds.wordpress.com/1.0/delicious/predigtamt.wordpress.com/517/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.wordpress.com/1.0/gofacebook/predigtamt.wordpress.com/517/"&gt;&lt;span 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href="http://feeds.wordpress.com/1.0/goreddit/predigtamt.wordpress.com/517/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1031" src="http://feeds.wordpress.com/1.0/reddit/predigtamt.wordpress.com/517/"&gt;&lt;/span&gt;&lt;/a&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1032" src="http://stats.wordpress.com/b.gif?host=predigtamt.wordpress.com&amp;amp;blog=21983405&amp;amp;post=517&amp;amp;subd=predigtamt&amp;amp;ref=&amp;amp;feed=1"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://predigtamt.wordpress.com/2012/05/15/those-were-the-days/"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1033" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-4487698620423929895?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-those-were-days.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-4566227679916936743?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/r0XvPFj1wkc" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/r0XvPFj1wkc/fw-those-were-days.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-those-were-days.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-1770018755680055788</guid><pubDate>Tue, 15 May 2012 16:56:00 +0000</pubDate><atom:updated>2012-05-15T10:56:38.530-06:00</atom:updated><title>FW: Liturgical Boot Camp</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Liturgy…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Steadfast Lutherans&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Tuesday, May 15, 2012 7:01 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Pastor Karl Weber&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Liturgical Boot Camp&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img width=197 height=132 id="_x0000_i1025" src="http://steadfastlutherans.org/wp-content/uploads/2012/05/bootcamp.jpg"&gt;When is the last time you saw the word &amp;quot;liturgical,&amp;quot; in the same sentence with &amp;quot;boot camp&amp;quot;? Initially they don't seem to have anything in common but upon further investigation this belief might change.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Yes, the increase of physical endurance and strength is a goal of boot camp. But there is more, much more of even far greater significance. One of the primary purposes of this famed US Military rite of passage is to break down the individual so that a new identification is constructed. These soldiers in training become fellow comrades who are your new family, life, and your very survival in a hostile environment. A new culture and identity form who you are and replaces former loyalties. This is directed by the drill sergeant and other authorities.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;In the steamy hot sauna of Fort Lenard Wood, Missouri the usual complaints were being heard from the recruits. &amp;quot;This is hard, it is new, and certainly it is useless—can't we do something a little more enjoyable?&amp;quot; In time the greatest dismissive ever to be spoken by a member of the young generation came to be heard; &amp;quot;this is boring—it's the same ole' stuff, never anything new.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;It wasn't too long before the drill sergeant was in their face giving these recruits a piece of his mind. &amp;quot;You are right this is boring, and it certainly is repetitive.&amp;quot; The sergeant went on to exclaim: &amp;quot;When lead is flying at two thousand feet a second you won't have time to think or decide anything. I want you to instinctively react and do what you are learning so you live another day!&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Certainly all human analogies to the Gospel fall short—but there are some parallels. Sunday after Sunday the Divine Service has but one purpose: to deliver the victory of Good Friday to the hearer. And yet how often do we in the West hear and even say the Divine Service is, well, boring, … there, I said it! It is repetitive and without a whole lot of variance and change even among the seasons of the Church Calendar.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Like the young recruit who is the center of his world there are times when the baptized — pastors as well as priests — believe they are masters of their own destiny. But in this transitory life things more dangerous than pieces of airborne lead are seeking our demise. Try: the devil, the world, and our sinful nature.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;How often and suddenly is the &amp;quot;normalcy&amp;quot; of life interrupted by a life-endangering car accident, the dread of diagnosed cancer, a faithless spouse or a wayward child? As terrible as these certainly are there is an even more pernicious enemy seeking to devour us and he comes swiftly and ferociously in the guise of false doctrine. In these instances and more you don't have time to think or decide anything. We flee and cling to what we learned in the liturgical boot camp of the liturgy.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;When the doctor announces in somber tones the dreaded news of cancer your spirit falls back on what you learned in boot camp and you confess the gospel saving beauty of the Kyrie:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;Lord, have mercy upon us,&lt;br&gt;Christ, have mercy upon us.&lt;br&gt;Lord, have mercy upon us&amp;quot; (LSB, Kyrie, p. 186).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;And He certainly does as He distributes Himself to us in His life-giving gifts. And so as you thank your earthly medical doctors for their sincere help your heart is looking and trusting in Him who truly saves; the Physician of our souls.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;In the college dorm or the neighborhood summer block party you are be pressured by the spirit of ecumenism which says there are many paths to heaven and all are available to you. But you are saved from this deadly pestilence and your faith is strengthened from what you learned in liturgical boot camp when Holy Spirit draws to mind what you confess the Gloria in Excelsis;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;O Lord God, Lamb of God, Son of the Father, that takes away the sin of the world, have mercy on us.&lt;br&gt;Thou that takes away the sin of the world, receive our prayer.&lt;br&gt;Thou that sittest at the right hand of God the Father, have mercy upon us.&lt;br&gt;For Thou only art holy; Thou only art the Lord (LSB, Gloria in Excelsis, p. 187-189).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;There is only one God; and He is true and Triune, and He, motivated by unspeakable love took away our sins on Calvary, in our Baptism, Holy Absolution, and the Blessed Sacrament and wherever the Gospel is proclaimed. The only true God is the one who came in the flesh, born of Mary, &amp;quot;Thou only art the Lord&amp;quot; and your faith is saved, and what is more, strengthened.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;With guile worthy of venom &amp;quot;friends&amp;quot; tell you that you eat only bread in communion so you may remember Christ, and drink, well, … these days grape juice, so you can remember what Jesus has done for you. The arrows and flaming darts of filthy spirits fly far faster than any man-made propellant. But the Scriptures memorized in liturgical boot camp come quickly to your aid.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;O Christ, Thou Lamb of God, that takest away the sin of the world,&lt;br&gt;have mercy on us.&lt;br&gt;O Christ, Thou Lamb of God, that takest away the sin of the world,&lt;br&gt;have mercy upon us.&lt;br&gt;O Christ, Thou Lamb of God, that takest away the sin of the World,&lt;br&gt;grant us Thy peace. Amen (LSB, Agnus Dei, p. 198).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;In the Agnus Dei the three-fold Confession confesses the Thrice Holy God. After John the Baptist baptized Jesus he pointed Jesus out to his disciples by saying these words. We do not sing these words to the Lamb of God who is in heaven, or who at one time walked on the earth. We sing these words specifically towards Christ who is on the Altar; in the bread and wine teaching us rightly and steering us away from law-oriented symbolic language to soul-saving gift language.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;These gifts and more are found throughout the Ordinaries of the Divine Service. The historic liturgy proclaims Christ as giver of gifts to rescue our souls from fear, doubt, and false teaching as the misfortunes of life and flaming arrows of the evil one fly towards us. Cherish what you continue to learn in liturgical boot camp for in the Divine Service you are being strengthened and equipped to leave a piece of Eden and re-enter the world in your vocation of service. And oh, one more thing. Thank Jesus for faithful drill sergeants who put you through liturgical boot camp. Thank your pastor.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://steadfastlutherans.org/?p=19295"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-8286145200398578745?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-liturgical-boot-camp.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-1770018755680055788?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/V7WPLYdr_lQ" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/V7WPLYdr_lQ/fw-liturgical-boot-camp.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-liturgical-boot-camp.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-7477087316757227032</guid><pubDate>Tue, 15 May 2012 16:56:00 +0000</pubDate><atom:updated>2012-05-15T10:56:27.651-06:00</atom:updated><title>FW: The Mighty Movement of God...</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;God at work…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Pastoral Meanderings&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Tuesday, May 15, 2012 5:00 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; &lt;a href="mailto:noreply@blogger.com"&gt;noreply@blogger.com&lt;/a&gt; (Pastor Peters)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; The Mighty Movement of God...&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://3.bp.blogspot.com/-QOiG3EtzIhI/TXHLX35wzmI/AAAAAAAAAJc/uRQR-G41nNA/s1600/HOLY+SPIRIT+WEBSIZE+TAN+BACKGROUND.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=188 height=200 id="_x0000_i1025" src="http://3.bp.blogspot.com/-QOiG3EtzIhI/TXHLX35wzmI/AAAAAAAAAJc/uRQR-G41nNA/s200/HOLY+SPIRIT+WEBSIZE+TAN+BACKGROUND.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;i&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;We have become fascinated by the idea of bigness, and we are quite convinced that if we can only 'stage' something really big before the world, we will shake it, and produce a mighty religious awakening&lt;/span&gt;&lt;/i&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;. – D. Martin Lloyd-Jones&lt;br&gt;&lt;br&gt;I don't often quote D. Martin Lloyd-Jones.&amp;nbsp; In fact I hardly have read him at all.&amp;nbsp; But I came across this little gem of a quote from another blog.&amp;nbsp; It is a great quote because it speaks an unpopular truth that must be spoken today.&lt;br&gt;&lt;br&gt;Living in the age of mega churches where everything is a mega event and they are served by mega preachers, we often get the idea that the quantity or size of something is a pretty good indicator of its success.&amp;nbsp; Even though we have few mega churches in the LCMS, we bow to the altar of numbers and statistics all the time.&amp;nbsp; (I just got another notice to send in the data so the District Office for this quarter -- what they do with them, I do not know, but I am assured this is most important to do...) &lt;br&gt;&lt;br&gt;One of the big attractions of the mission trip is the chance to see God corral up a few hundred or, better, a few thousand to dip into the waters of baptism.&amp;nbsp; We see this so very differently from the one or two occasionally baptized in the ordinary Lutheran congregation.&amp;nbsp; We have become so enamored with size that we shrug our shoulders at the child brought to the waters of baptism by the faithful parents last week and we get all excited about the long line of folks on some tropical shore waiting for their dip into the waters of baptism there.&lt;br&gt;&lt;br&gt;Now, don't get me wrong.&amp;nbsp; I am neither jealous nor intimidated by the numbers on some of those mission fields.&amp;nbsp; I rejoice at the numbers of those who hear the voice of the Gospel, in whom the Spirit works, and who ask with the Ethiopian eunuch, &amp;quot;What is there to prevent me from being baptized?&amp;quot;&amp;nbsp; It is wonderful that God is working there.&amp;nbsp; But... He is also at work among us.&amp;nbsp; The results tell nothing of God's presence.&amp;nbsp; &amp;quot;Where two or three are gathered, there am I&amp;quot;... says the Lord.&amp;nbsp; &amp;quot;Where two or three thousand are gathered, there am I,&amp;quot; says the Lord.&amp;nbsp; Whether it is a mega work according to human standards or the small work of one we see more often, it is the same Lord and the same work. There is not more Spirit in the big result than there is in the small.&amp;nbsp; The Spirit is the Spirit.&amp;nbsp; He is attached to the means of grace.&amp;nbsp; We take the Lord at His Word.&amp;nbsp; Where the Word will be proclaimed and the Sacraments administered, there is the Church.&amp;nbsp; Even better, there is Christ.&amp;nbsp; There is God at work in the Spirit.&lt;br&gt;&lt;br&gt;Bigness or smallness are human categories of success and failure that do not apply to God.&amp;nbsp; The grace of God is not bigger where the numbers are greater nor is it smaller where the numbers are fewer.&amp;nbsp; But we have embraced the worldly notions of success to such a point that we shrug our shoulders at what happens at St. Ole in the country and we get all excited by the stadium size crowd of a US mega congregation in the US or the crowd on the mission field waiting to be baptized.&amp;nbsp; We dare not disparage either.&amp;nbsp; God is at work, doing the same work, in both -- as long as the Gospel is proclaimed in its truth and purity and the Sacraments administered faithfully according to Christ's institution and command.&lt;br&gt;&lt;br&gt;The history of Christendom has always been found in big crowds and small groups.&amp;nbsp; The key here is not the people but the God who is present and at work in the Word and Sacraments.&amp;nbsp; My experience is that we tend to be blinded to the greatness of God's work on Sunday morning in our local parish and mesmerized by the seeming greatness of the big crowd somewhere else.&amp;nbsp; It is the same when we glory in the Easter crowd and lament the numbers of the faithful who are there the Sunday after Easter.&amp;nbsp; The problem lies not with God and His working but with us and our perception of those pictures.&lt;br&gt;&lt;br&gt;Sadly, there are Christians who have no confidence in the means of grace and so they use numbers to bolster their convictions and shore up their fears that God is truly there.&amp;nbsp; Because they deal with a real absence instead of a real presence, they have nothing to point to except statistics.&amp;nbsp; Perhaps we have grown less confident in the means of grace and the promise of God to be there and to do what He has said He will do.&amp;nbsp; Perhaps we are not as convinced of our confession as we driven by our jealousy or envy of those super size churches or super size events.&amp;nbsp; It is time for us to grow up.&amp;nbsp; A childlike fascination with size betrays not our faith but our lack thereof.&lt;br&gt;&lt;br&gt;Let us rejoice that God is at work -- among the crowd on the mission field just as He is present and working amid the dozens spread out among the pews in a congregation whose &amp;quot;glory days&amp;quot; of big stats have come and gone.&amp;nbsp; It is the same God.&amp;nbsp; It is the same work.&amp;nbsp; Let us not disparage what happens in the big event to make us feel better about our small parish.&amp;nbsp; Neither let us disparage what happens in the small parish because we want it a super size version.&amp;nbsp; No congregation will grow if it disparages the work of God through Word and Sacrament among them.&amp;nbsp; If it is to grow, it will grow not because of a good evangelism committee or outreach strategy but because they are faithful in the preaching of the Word and the administration of the sacraments and they are confident in the work of God among them through these means of grace.&amp;nbsp; Period.&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/6329600504016968888-9182694610073733078?l=pastoralmeanderings.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://pastoralmeanderings.blogspot.com/2012/05/mighty-movement-of-god.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-8901491150891579348?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-mighty-movement-of-god.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-7477087316757227032?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/Tkylsud7Iak" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/Tkylsud7Iak/fw-mighty-movement-of-god.html</link><author>noreply@blogger.com (Paul Cain)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-QOiG3EtzIhI/TXHLX35wzmI/AAAAAAAAAJc/uRQR-G41nNA/s72-c/HOLY+SPIRIT+WEBSIZE+TAN+BACKGROUND.jpg" height="72" width="72" /><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-mighty-movement-of-god.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-454304367995455698</guid><pubDate>Tue, 15 May 2012 16:56:00 +0000</pubDate><atom:updated>2012-05-15T10:56:14.852-06:00</atom:updated><title>FW: An Interview with the Author of the Next Volume in the Concordia Commentary Series</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Coming Soon…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Cyberbrethren Lutheran Blog Feed&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Tuesday, May 15, 2012 4:17 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Paul T. McCain&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; An Interview with the Author of the Next Volume in the Concordia Commentary Series&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://cyberbrethren.com/wp-content/uploads/2012/05/Giese-Rev.-Curtis.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=214 height=300 id="_x0000_i1025" src="http://cyberbrethren.com/wp-content/uploads/2012/05/Giese-Rev.-Curtis-357x500.jpg"&gt;&lt;/span&gt;&lt;/a&gt;CPH is pleased to announce the twenty-second volume in the&amp;nbsp;&lt;strong&gt;&lt;i&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.cph.org/t-topic-cc.aspx"&gt;Concordia Commentary&lt;/a&gt;&lt;/span&gt;&lt;/i&gt;&lt;/strong&gt;&amp;nbsp;series, which will be released in June, 2012. The new commentary covers both of the biblical books of&amp;nbsp;&lt;strong&gt;&lt;i&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.cph.org/p-7393-2-peter-and-jude-concordia-commentary.aspx?SearchTerm=156050WEB"&gt;2 Peter and Jude&lt;/a&gt;&lt;/span&gt;&lt;/i&gt;&lt;/strong&gt;. The author, Dr. Curtis Giese, is a professor in the Theology Division of Concordia University Texas, located in Austin. We interviewed Dr. Giese about his new book.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;What are some of the unique features of your commentary?&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&amp;quot;The commentary discusses noteworthy aspects of these canonical books such as the usage of material from the extrabiblical books of 1 Enoch and the Assumption of Moses, the destruction of the present, corrupted world and introduction of the new creation, the condemnation of the rebellious angels, and the authorship of 2 Peter.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;How will your book impact the life of the church?&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&amp;quot;2 Peter and Jude assure first-century Christians that the false teachers in their midst will not prevail but will suffer the dire judgment of evildoers long ago. Similarly, Christians today receive the comfort from these books that all who oppose the Church will ultimately receive divine judgment, and the Church will be vindicated.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Who will most want to read your book?&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&amp;quot;The Concordia Commentary series is intended for pastors, Bible translators, professors, and other teachers of sacred Scripture. Such scholars will want to have this particular volume in the series because it delves into two New Testament books that offer great riches of divine revelation.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Why will they benefit from your book?&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&amp;quot;This commentary contains a thorough study of the Greek text of 2 Peter and Jude, an overview of contemporary scholarship, and a theological exposition that deeply respects these two books as inspired Scripture.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;How did you come to be interested in these particular books of the Bible?&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;A portion of my Ph.D. studies at Hebrew Union College, Cincinnati, concerned Jewish literature of the Second Temple Period. Since Jude uses material from two extra-biblical texts of this genre, I immediately welcomed the opportunity to write a commentary on Jude. Additionally, my longtime admiration of the apostle Peter plus 2 Peter's connection with Jude made me eager to write on this epistle as well.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;What are your thoughts upon the publication of your book?&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&amp;quot;I was truly enriched in the research and writing of this commentary. The imminent publication of this volume brings great excitement, knowing that over five years of labor are coming to fruition. I pray that the Word of God in 2 Peter and Jude, which this commentary seeks faithfully to expound, will edify the readers and bring them to a deeper understanding of God's mercy in Jesus Christ.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=7g8vAW0hsh8:jA3ktruwSPA:yIl2AUoC8zA"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1026" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=yIl2AUoC8zA"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=7g8vAW0hsh8:jA3ktruwSPA:V_sGLiPBpWU"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1027" src="http://feeds.feedburner.com/~ff/Cyberbrethren?i=7g8vAW0hsh8:jA3ktruwSPA:V_sGLiPBpWU"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a 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src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=TzevzKxY174"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1039" src="http://feeds.feedburner.com/~r/Cyberbrethren/~4/7g8vAW0hsh8"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://feedproxy.google.com/~r/Cyberbrethren/~3/7g8vAW0hsh8/"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1040" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-9080869261231508260?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-interview-with-author-of-next-volume.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-454304367995455698?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/QGH-h4s2Gcc" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/QGH-h4s2Gcc/fw-interview-with-author-of-next-volume.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-interview-with-author-of-next-volume.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-138566345902720508</guid><pubDate>Tue, 15 May 2012 16:53:00 +0000</pubDate><atom:updated>2012-05-15T10:53:58.817-06:00</atom:updated><title>FW: The high holy day of Mother’s Day</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Consider…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; GetReligion&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Sunday, May 13, 2012 11:58 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Mollie&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; The high holy day of Mother's Day&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.getreligion.org/2012/05/the-high-holy-day-of-mothers-day/shutterstock_57040684/"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=500 height=333 id="_x0000_i1025" src="http://www.getreligion.org/wp-content/photos/2012/05/shutterstock_57040684.jpg"&gt;&lt;/span&gt;&lt;/a&gt;One of the things that unites readers and reporters is that we are writing or reading news because we're curious about the world around us. USA Today runs a story about something quite common — the celebration of Mother's Day — and yet I found it interesting because it satiates some of that curiosity I have about Mother's Day.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I don't really celebrate Mother's Day. I keep in contact with and show appreciation for my mother throughout the year. And my own children and husband could not be more appreciative of me, so the day just doesn't do much for me. It's also not a part of the Lutheran liturgical calendar and so we're more likely to talk motherhood on those days associated with Mary, Jesus' mother, than we are on Mother's Day. We are likely to get a mention of the day in the prayers, it's just not going to derail the appointed readings for the day. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This story in &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.usatoday.com/news/religion/story/2012-05-12/church-mothers-day/54889418/1"&gt;USA Today&lt;/a&gt;&lt;/span&gt;&lt;/em&gt; is about people who and congregations that celebrate Mother's Day. Written by Godbeat pro Cathy Lynn Grossman, here's the lede:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Hold the chocolate and flowers. Hold the brunch reservations. What mom may really want for Mother's Day is for the whole gang to go to church first.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;A new survey of 1,000 Protestant pastors finds Mother's Day ranks right after Easter and Christmas in peak church attendance.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Father's Day, however, is near the bottom of the poll although both holidays were founded as church events more than a century ago.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;There may be something to this. Not two minutes before I read this article, a friend of mine reported on Facebook, &amp;quot;Sometimes my six year-old wild child is sweet and so very insightful. I just overheard him whisper to his brother, 'I have the perfect Mothers Day gift for mom. Let's be on time for Mass tomorrow!'&amp;quot; In the article, we get more specifics about how high of a holy day Mother's Day is for many American Protestants, with fully 59 percent ranking it as one of the top-three days for attendance throughout the year.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Grossman compares how Mother's Day and Father's Day are celebrated and some of the reasons why Mother's Day may win out:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Family dynamics make a difference, too. Dads may be church-averse, but moms have clout on certain days.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;Christmas, Easter and Mother's Day have become the three days of male holy obligation when their wives and mothers are able to guilt them into the pews,&amp;quot; says David Murrow, author of Why Men Hate Going to Church.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This peaks like a candy kiss on Mother's Day when &amp;quot;pastors tend to gush over women in their sermons,&amp;quot; Murrow says.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;But on Father's day, men get a 'straighten up' lecture: 'Dad, get right with God, reconcile with your kids,' etc. You would never hear any suggestion on Mother's Day that women could improve on their relationships,&amp;quot; Murrow says.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I love these quotes but this in no way matches anything like you might hear at any Lutheran church I've attended. Another pastor backs up Murrow's claim.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;We learn that smaller churches with attendance of fewer than 40 people are particularly fond of Mother's Day. We get some nice color, including this bit about Nashville's First Wesleyan:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Pastor David Gould, 42, says it's an inner-city congregation, &amp;quot;where the mothers and grandmothers are the fixture of the community. Our numbers jump up with folks who will come with their moms to honor them this Sunday, even if they go to a different, bigger church other Sundays.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;Most people say their spiritual life and foundation comes from their mother,&amp;quot; Gould says.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Pastor Geoffrey Mitchell, 36, is counting on those motivations. He's picked this Mother's Day for the debut worship service for a new Disciples of Christ congregation, Big Life Community Church in Oswego, Ill.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;His reasons are both pragmatic and spiritual.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;It's the ideal day for attracting the husbands and the 20-something kids of moms in their 50s, the two demographics with the lowest church attendance, Mitchell says.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Fascinating! Mitchell goes on to say his sermon theme will begin with his own mother and her Christian faith. Again, I don't want to sound like &lt;a href="http://campaignstops.blogs.nytimes.com/2012/05/06/do-as-i-do-not-as-i-say/"&gt;that &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;New York Times&lt;/span&gt;&lt;/em&gt; anthropologist&lt;/a&gt;, but this is all very different from the way sermons are done in my tradition.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The article says that Mitchell's approach &amp;quot;echoes the original honoree of the first official Mother's Day: Anna Reeves Jarvis, who devoted herself to improving the health of women and families in the 1850s.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;She overcame many obstacles in her zeal to do good works, including the Civil War itself. We get a nice history of Mother's Day and how it was first marked on May 10, 1908 at a Methodist church. It became a political cause and exploded nationwide. Jarvis' daughter had hoped it would be a day for prayer and personal time with mothers, not a commercial holiday. She fought that commercialization for years. There are some interesting stories about her efforts and how they failed.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;In 1909, a woman launched Father's Day in honor of her devoted dad, and by 1924 it became a nationwide cause as well.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The article includes a sidebar with information about how much more Americans spend on their mothers than on their fathers. And on what they buy. I was surprised to find out that, according to the cited research, only half celebrate the holiday with gifts for their mothers. I would have suspected it to be much higher.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Anyway, the article is full of information of interest to the &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;USA Today&lt;/span&gt;&lt;/em&gt; audience. And this isn't a criticism so much as just a random thought, but for many of my friends and acquaintances Mother's Day is a day of sadness. Whether it's because they had bad mothers or they themselves weren't great mothers, because they're infertile or lost a child to miscarriage, because they've never had the opportunity to get married and have children, or because their own children aren't as appreciative as they wish, this day can be rough for many women.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;One of the things I have seen done at Lutheran congregations, and I'm sure this is done elsewhere as well, is handing out flowers to the mothers or to the women of the congregation. It can be difficult for those women who are suffering with infertility or other pains associated with motherhood. I would love to know if congregations are sensitive to this problem and what they do to mitigate that pain for the women in their congregation.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;In other treatment of Mother's Day, I thought this &amp;quot;Got News&amp;quot; type piece that ran in the &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.latimes.com/news/opinion/commentary/la-oe-rubin-eugenics-mothers-day-20120513,0,4681748.story"&gt;Los Angeles Times&lt;/a&gt;&lt;/span&gt;&lt;/em&gt; about forced sterilization and eugenics programs was brutal and beautifully done. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;At the other end of the spectrum was this &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.washingtonpost.com/world/letter-from-mexico-when-mothers-get-the-day-off/2012/05/12/gIQARGmVKU_story.html?tid=sm_twitter_washingtonpost"&gt;Washington Post&lt;/a&gt;&lt;/span&gt;&lt;/em&gt; &amp;quot;news&amp;quot; item about the &amp;quot;cult&amp;quot; of motherhood in Mexico. I'm not sure if the smarmy piece is more offensive to Mexicans or Americans but it was just surprisingly negative and shallow for a piece on motherhood. But very heavy on stereotypes, if you're into that.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Let us know if you see any good stories that incorporate religion and motherhood.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;(Mary and Jesus statue photo via &lt;a href="http://www.shutterstock.com/gallery-602917p1.html"&gt;Shutterstock&lt;/a&gt;)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://feeds.feedburner.com/~ff/getreligion/DmXm?a=fXp7tKYL3mI:SY39Bc0HYIk:yIl2AUoC8zA"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1026" src="http://feeds.feedburner.com/~ff/getreligion/DmXm?d=yIl2AUoC8zA"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/getreligion/DmXm?a=fXp7tKYL3mI:SY39Bc0HYIk:dnMXMwOfBR0"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1027" src="http://feeds.feedburner.com/~ff/getreligion/DmXm?d=dnMXMwOfBR0"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/getreligion/DmXm?a=fXp7tKYL3mI:SY39Bc0HYIk:JEwB19i1-c4"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1028" src="http://feeds.feedburner.com/~ff/getreligion/DmXm?i=fXp7tKYL3mI:SY39Bc0HYIk:JEwB19i1-c4"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1029" src="http://feeds.feedburner.com/~r/getreligion/DmXm/~4/fXp7tKYL3mI"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://feedproxy.google.com/~r/getreligion/DmXm/~3/fXp7tKYL3mI/"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1030" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-7567344736321426839?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-high-holy-day-of-mothers-day.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-138566345902720508?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/mAZ8rEfpiSI" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/mAZ8rEfpiSI/fw-high-holy-day-of-mothers-day.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-high-holy-day-of-mothers-day.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-3658249794105724333</guid><pubDate>Tue, 15 May 2012 16:53:00 +0000</pubDate><atom:updated>2012-05-15T10:53:35.985-06:00</atom:updated><title>FW: Ihr Christen, nun schwinget empor</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Cantemus…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; HYMNOGLYPT&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Sunday, May 13, 2012 9:54 PM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Matt Carver (Matthaeus Glyptes)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Ihr Christen, nun schwinget empor&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Here is my translation of an old Ascension hymn (or song, lit., &amp;quot;&lt;i&gt;Himmelfahrt-Liedlin&lt;/i&gt;&amp;quot;) for by Lutheran pastor Bonifacius Stölzlin (1603–1677). Not much distinguishes it from other Ascension lyrics other than the interesting rhythm and pattern. The text comes &lt;/span&gt;from &lt;span style='font-family:"Calibri","sans-serif"'&gt;Fischer, et al., &lt;i&gt;Das deutsche evang. Kirchenlied des 17. Jahrh.s,&lt;/i&gt; vol. 3 (p. &lt;a href="http://das%20deutsche%20evangelische%20kirchenlied%20des%20siebzehnten%20jahrhunderts,%20volume%203/"&gt;270&lt;/a&gt;). I have yet to find a suitable tune for it. If you know of one, please post a link or description of the source.&lt;br&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-size:18.0pt;font-family:"Calibri","sans-serif"'&gt;O&lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt; CHRISTIANS! your voice lift on high&lt;br&gt;To heav'n, where the choirs gladly cry,&lt;br&gt;Your strains with the angels be blending,&lt;br&gt;For Christ is gone up with great cheer,&lt;br&gt;And a shout, into heaven ascending&lt;br&gt;So sing and rejoice, far and near,&lt;br&gt;O Christians, your voice lift on high&lt;br&gt;To heav'n where the choirs gladly cry.&lt;br&gt;&lt;br&gt;2. This day is Christ lifted on high,&lt;br&gt;Where angels in choir make reply,&lt;br&gt;For He hath His foes all defeated,&lt;br&gt;And led them all captive away,&lt;br&gt;In triumph the Victor is greeted,&lt;br&gt;And gives us His gifts on this day&lt;br&gt;So, Christians, your voice lift on high,&lt;br&gt;To heav'n where the choirs gladly cry.&lt;br&gt;&lt;br&gt;3. Your hearts and your minds lift on high,&lt;br&gt;Where Christ, far beyond clouded sky,&lt;br&gt;Builds mansions that ye shall inherit,&lt;br&gt;And at the right hand, He, the Lord,&lt;br&gt;Now leads us and guides by His Spirit,&lt;br&gt;Defending us all by His Word:&lt;br&gt;Therefore, where the choirs gladly cry,&lt;br&gt;He will lift you also on high. &lt;br&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-size:10.0pt;font-family:"Calibri","sans-serif"'&gt;Translation © Matthew Carver, 2012.&lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;br&gt;GERMAN&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;1. Ihr Christen, nun schwinget empor&lt;br&gt;Die Stimmen mit frölichem Chor,&lt;br&gt;frolocket mit Englischen Scharen,&lt;br&gt;Weil Christus mit frölichem Schall,&lt;br&gt;mit Jauchzen gen Himmel gefahren.&lt;br&gt;Drum singet und freuet euch all&lt;br&gt;und schwinget die Stimmen empor,&lt;br&gt;Ihr Christen, mit frölichem Chor.&lt;br&gt;&lt;br&gt;2. Heut Christus sich schwinget empor,&lt;br&gt;entgegen dem Englischen Schor,&lt;br&gt;dieweil er die Feinde geschlagen,&lt;br&gt;gefangen sie alle geführt&lt;br&gt;und offentlich schaue getragen&lt;br&gt;uns aber mit Gaben geziert.&lt;br&gt;Drum schwinget die Stimmen empor,&lt;br&gt;Ihr Christen, mit frölichem Chor.&lt;br&gt;&lt;br&gt;3. Schwingt eure Gedanken empor,&lt;br&gt;durchdringet durchs himmlische Tor,&lt;br&gt;da Christus die Wohnung bereitet,&lt;br&gt;zur rechten des Höchsten sitzt,&lt;br&gt;mit seinem Geist führet und leitet,&lt;br&gt;bei seinem Wort mächtig uns schützt:&lt;br&gt;so wird er zum himmlischen Chor&lt;br&gt;euch endlich auch schwingen empor.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1025" src="https://blogger.googleusercontent.com/tracker/2529025296641122572-1440384049264270455?l=matthaeusglyptes.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://matthaeusglyptes.blogspot.com/2012/05/ihr-christen-nun-schwinget-empor.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-478271896908244572?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-ihr-christen-nun-schwinget-empor.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-3658249794105724333?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/OLPRU7gl768" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/OLPRU7gl768/fw-ihr-christen-nun-schwinget-empor.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-ihr-christen-nun-schwinget-empor.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-3536552748160400490</guid><pubDate>Tue, 15 May 2012 16:52:00 +0000</pubDate><atom:updated>2012-05-15T10:53:04.520-06:00</atom:updated><title>FW: Luke's Theology of Worship -- according to Kleinig!</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;More Kleinig…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Pastoral Meanderings&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Sunday, May 13, 2012 5:00 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; &lt;a href="mailto:noreply@blogger.com"&gt;noreply@blogger.com&lt;/a&gt; (Pastor Peters)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Luke's Theology of Worship -- according to Kleinig!&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://gatewaysofpeace.com/temp_images/image/worship.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=320 height=212 id="_x0000_i1025" src="http://gatewaysofpeace.com/temp_images/image/worship.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Commenting upon the post-Easter appearances of the Risen Lord in Luke's Gospel, John Kleinig suggests that it is not a mere accident that Luke records that seeing Jesus they did not see (recognize Him) and then not seeing Jesus they saw (recognized Him).&amp;nbsp; He describes this as part of Luke's theology of worship.&amp;nbsp; Luke points us to the mystery of the crucified and risen Lord who is revealed no longer with the eyes but where He reveals Himself -- in the means of grace!&amp;nbsp; Jesus preaches Himself to us from the Scriptures and through the Scriptures and He makes Himself known to us in the breaking of the bread (the Eucharist). The heart of the mystery is seeing Jesus where He intends to be seen.&amp;nbsp; Obviously faith is required and those without faith see neither Jesus nor the means of grace. Surely this mystery is not incidental to Luke or to the early Church but essential.&amp;nbsp; Christ will only be known where Christ reveals Himself and Christ reveals Himself&amp;nbsp; where He has placed His promise and where He sends forth His Spirit (the Word and Sacraments).&amp;nbsp; &lt;br&gt;&lt;br&gt;Worship is not where we speak about the mystery but where the mystery is enacted.&amp;nbsp; Kleinig suggests that in the classroom you can talk about preaching but it is a bit like talking about food without actually eating.&amp;nbsp; It is in the worship life of the baptized community that the Word is enacted, that is, where Jesus preaches Himself to us.&amp;nbsp; In the same way, in a systematics class or even a worship class, you may talk about the Lord's Supper but it is in the worship life of the baptized community that the Meal is enacted, that is, where Jesus conveys Himself to us in bread that is His body and the wine that is His blood.&amp;nbsp; Thus, Kleinig says, in the classroom we stay here on earth but in worship we enter the heavenly domain.&amp;nbsp; In contrast to those churches the speak of the absent God who must be pointed to in heaven (though the Spirit is here), Lutherans speak of the God who is fully present with His Church through the means of grace, the vehicles of His promise through God works and acts here and now. &lt;br&gt;&lt;br&gt;It is exciting to hear him speak in this immediate way because we have fallen victim to the real absence understanding of the Lord.&amp;nbsp; Ask anyone in church on Sunday morning where God is and the hand instinctively points to the sky when it should be pointing to the Word and the Sacraments.&amp;nbsp; This is not worship in theory but the practice of the presence of God (to borrow Brother Lawrence's catchy title).&amp;nbsp; We encounter the living Lord exactly where He has promised to be and we meet Him there as the active God who delivers what He has promised to the people of His promise.&lt;br&gt;&lt;br&gt;You &lt;a href="http://www.johnkleinig.com/index.php/download_file/view/157/61/"&gt;may want to listen for yourself.&lt;/a&gt;...&amp;nbsp; It is about an hour but worth every minute.&amp;nbsp; What is most amazing is that these words are not some academic lecture but the practical words through which Kleinig, as Dean of Chapel, introduces worship as the center of the seminary life together and worship as a fundamental part of the formation of a Pastor.&amp;nbsp; These words are too good to left to the particular setting in which Kleinig first spoke them and they deserve wider exposure throughout our Lutheran communion.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/6329600504016968888-4678773075125343973?l=pastoralmeanderings.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://pastoralmeanderings.blogspot.com/2012/05/lukes-theology-of-worship-according-to.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-6189601315962390320?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-lukes-theology-of-worship-according.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-3536552748160400490?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/D306NOV68BQ" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/D306NOV68BQ/fw-lukes-theology-of-worship-according.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-lukes-theology-of-worship-according.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-6532176056938653938</guid><pubDate>Tue, 15 May 2012 16:52:00 +0000</pubDate><atom:updated>2012-05-15T10:52:32.503-06:00</atom:updated><title>FW: Great Stuff — How Obama became Pro-Gay Marriage</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Hoppe…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Steadfast Lutherans&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Saturday, May 12, 2012 2:14 PM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Norm Fisher&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Great Stuff — How Obama became Pro-Gay Marriage&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Another Great Stuff post on Pastor Philip Hoppe's blog, &lt;a href="http://ihoppe.com/blog/?p=3180" target="_blank"&gt;Meditations of the Heart&lt;/a&gt;:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=300 height=226 id="_x0000_i1025" src="http://steadfastlutherans.org/wp-content/uploads/2012/05/obama-exclusive-300x226.png"&gt;Listen to his own words:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;I have to tell you that over the course of several years as I have talked to friends and family and neighbors, when I think about members of my own staff who are in incredibly committed monogamous relationships, same-sex relationships, who are raising kids together; when I think about those soldiers or airmen or marines or sailors who are out there fighting on my behalf and yet feel constrained, even now that 'don't ask, don't tell' is gone, because they are not able to commit themselves in a marriage, at a certain point I've just concluded that for me personally it is important for me to go ahead and affirm that I think same sex couples should be able to get married,&amp;quot; Obama told Roberts in an interview to appear on &lt;a href="http://abcnews.go.com/watch/good-morning-america/SH5587637/VD55201102/gma-510-president-obama-favors-gay-marriage" target="_blank"&gt;ABC's &amp;quot;Good Morning America&amp;quot;&lt;/a&gt; Thursday.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Obama become Pro-Gay marriage relationally. He knew people who were gay and wanted no longer to offend those people by denying them the rights other couples have.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;He did not come to this position through biological reflection. No one discovered a hereunto unknown gene which shows that people are born genetically gay. Every male and female born today are still born with private parts that suggest the only biologically compatible relationship is that between man and woman. It remains the only relationship which can propagate the species. Nothing has changed there.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;He did not come to this position after re-examining the Scriptures Christianity holds as sacred. For again, those scriptures still testify from the first book to the last that marriage and sexuality are given only to men and women. Those wish to argue otherwise are required to come to the scriptures with a Jeffersonian love for excising troublesome parts of the Book at their own discretion.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;He did not come to this position historically or sociologically. The research all shows that homosexuality is not a practice that prospers societies.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Obama become Pro-Gay marriage relationally. And he is not alone. I would suggest that everyone who does not come to this position by virtue of personally embracing homosexuality as their own sexual identity comes to this position relationally. They know someone who claims homosexuality as their identity and cannot bear to stand in opposition to them.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;And I do not wish to minimize this struggle for a moment. It is a dark and torturous place for anyone to be. I have experienced it personally though not as closely as many of you may have. But the fact that it is hard to stand in opposition to those we love does not make it okay to not do so.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Matthew 10:37-39 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;If you have not felt the heat of this crucible yet, you surely will. You will know someone and love someone who will choose homosexuality as their way of life. You will desire to keep both them and your beliefs close. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;When it happens, do not melt away. Do the truly loving thing, stand firm, and speak the truth in love. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you may save both yourself and them.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;And yet be prepared for the opposite also. For if that person does not turn after much loving counsel, the intensity of the heat will grow. Eventually it may dissolve the connection between you and them. And while that is never the intention, it is far more important that you remain connected to Christ. You must remain relationally connected to Christ. It is your life.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://steadfastlutherans.org/?p=19233"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-1697754761408690937?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-great-stuff-how-obama-became-pro-gay.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-6532176056938653938?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/eePIKVu8Xaw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/eePIKVu8Xaw/fw-great-stuff-how-obama-became-pro-gay.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-great-stuff-how-obama-became-pro-gay.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-935598600990226747</guid><pubDate>Tue, 15 May 2012 16:52:00 +0000</pubDate><atom:updated>2012-05-15T10:52:22.174-06:00</atom:updated><title>FW: Intonations vs. Preludes: Introducing Hymns</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Magness…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Fine Tuning&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Saturday, May 12, 2012 11:04 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Phillip Magness&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Intonations vs. Preludes: Introducing Hymns&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This post is not just for the organist - but for the pastors and worship committees who work together with them in planning the Divine Service. &amp;nbsp; As you may have noticed, we're moving toward more bite-sized &amp;quot;helpful hints&amp;quot; posts here at Fine Tuning. &amp;nbsp;We hope the ideas we are sharing will be &amp;quot;solutions&amp;quot; for you in your parish. &lt;br&gt;&lt;br&gt;The title gets right to the issue: Do we want to introduce a hymn with a hymn prelude or intone the hymn with a simple introduction? &amp;nbsp;This question often comes up with worship planners, especially when length of service is discussed. &amp;nbsp;Too often the service suffers because the decision is made to go either one way or the other. &amp;nbsp; In other words, some organists are told to play simple, short intonations for all hymns so that worship length can be cut down or organists are given free reign and then many of us musicians decide that every hymn needs 3-4 minutes of our music to set it up - potentially adding about 10 minutes to a service. &lt;br&gt;&lt;br&gt;While each liturgy needs to be considered in its own context, there are some simple guidelines we'd like to offer that will help you incorporate meaningful organ repertoire into the hymnody of the service while avoiding adding tedious delays to the liturgy:&lt;br&gt;&lt;br&gt;1 - &amp;nbsp;If the people are standing, it is usually best to play an intonation. &amp;nbsp;If the congregation is getting ready for a procession after announcements or Confession/Absolution, a short prelude or longer intonation can work very well, as the people will need more time to get their hymnal &amp;amp; bulletin prepared and are in a preparatory mood themselves, but the general rule prevails. &amp;nbsp; Folks don't want to stand for 3 minutes before they get a chance to sing. &lt;br&gt;&lt;br&gt;2 - &amp;nbsp;If the people are participating in a communal or ritual action, such as receiving the Lord's Supper, then an organ prelude doesn't add time to the service. &amp;nbsp; However, care must be taken not to play repertoire too far afield from the tempo and tone of the tune being introduced, lest the assembly not understand that the next hymn is being introduced. &amp;nbsp; More varied repertoire can be used in place of a hymn stanza if so noted in the bulletin. &amp;nbsp;This maintains clarity and also can add special meaning, as a &amp;quot;hymn prelude&amp;quot; is employed to &amp;quot;paint the text&amp;quot; of a particular stanza by matching the composition with the most appropriate words. &amp;nbsp;This practice also aids worshippers in finding their place in the hymn upon returning from the Lord's Supper. &amp;nbsp; (i.e. &amp;nbsp;if the organ is playing &amp;quot;stanza 4&amp;quot;, then one knows stanza 5 is next. &amp;nbsp;This can be particularly helpful to people coming back to their pews in parishes where the singing during communion is not strong enough for one to readily ascertain which stanza is being sung.) &lt;br&gt;&lt;br&gt;3 - The Hymn of the Day is the chief hymn of each Divine Service and thus deserves the highest level of musical attention. &amp;nbsp; This hymn amplifies the readings for the day and is directly connected to the sermon. &amp;nbsp;The people are seated for this hymn - a position for meditation - and so are prepared for listening. &amp;nbsp; Along with the practice of assigning stanzas to choirs or soloists, using instrumentalists or handbells to accent or adorn various stanzas, the organ has its best opportunity here to help the assembly interpret the text. &amp;nbsp; While certainly a four-minute prelude is not called for each week, this is the best time for the organ to make use of the art of music in service of the Gospel. &amp;nbsp; Preservice music is heard by some, but people are gathering and often talking. &amp;nbsp; Voluntaries are appreciated by more, but the plate is being passed and folks are often distracted by their kids during this &amp;quot;break in the action&amp;quot; between the Service of the Word and the Liturgy of the Lord's Supper. &amp;nbsp; And though we love our toccatas, only a handful stick around to hear the postlude. &amp;nbsp; So the Hymn of the Day remains as the organist's best opportunity to inspire and encourage the congregation. &amp;nbsp; &lt;br&gt;&lt;br&gt;Finally, keep in mind the purpose of the introduction. &amp;nbsp;The hymn introduction - whether a prelude or intonation - should clearly announce the tune, establish the key, set the tempo, and be in the character of the text to be sung. There are many compositions of wonderful hymn-based music than can and should be played in the service but are not the best choices for hymn introductions. &amp;nbsp; They can better be used as preservice music, text-painting stanzas for solo organ, voluntaries (music during the receiving of tithes and offerings), or postludes. &amp;nbsp; What is played before the congregation sings, however, should above all else always prepare them to sing. &lt;br&gt;&lt;br&gt;And the more your congregation sings the hymns, the more they will appreciate the organ playing based upon these hymns throughout the service! &amp;nbsp;;)&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img width=1 height=1 id="_x0000_i1025" src="https://blogger.googleusercontent.com/tracker/7461698464806055180-574587633876832921?l=liturgysolutions.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://liturgysolutions.blogspot.com/2012/05/intonations-vs-preludes-introducing.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-4468203444262269782?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-intonations-vs-preludes-introducing.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-935598600990226747?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/LRoee-jDqaI" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/LRoee-jDqaI/fw-intonations-vs-preludes-introducing.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-intonations-vs-preludes-introducing.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-366836035992218953</guid><pubDate>Tue, 15 May 2012 16:52:00 +0000</pubDate><atom:updated>2012-05-15T10:52:12.594-06:00</atom:updated><title>FW: The Evangelical Lutheran Church — Understanding Purpose</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Poppe…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Steadfast Lutherans&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Saturday, May 12, 2012 9:06 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Pastor Clint Poppe&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; The Evangelical Lutheran Church — Understanding Purpose&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img width=300 height=267 id="_x0000_i1025" src="http://steadfastlutherans.org/wp-content/uploads/2012/05/HowdoIfindmypurpose.jpg"&gt;The word &amp;quot;purpose&amp;quot; has become quite a money-making industry. Ever since Rick Warren's blockbuster book &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The Purpose Driven Life: What On Earth Am I Here For?&lt;/span&gt;&lt;/em&gt; hit the shelves in the fall of 2002, the landscape of American Christianity has been driven by purpose.&amp;nbsp; Videos, music, workbooks, study guides, evangelism programs and more all promise to help you find your purpose. Not only can your life be purpose driven, but also your church, youth group, community, recovery, small group, and even chiropractic care (Eagle, Idaho-check it out!). This new fad is not really new; just a modern twist on an age old question, &amp;quot;Why am I here?&amp;quot; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The question is very real, and answers vary greatly. People genuinely want to know their purpose in life and until the question is satisfactorily answered there is nothing but doubt and worry and quilt and uncertainty. Lutherans have a distinct and unique way to answer questions about purpose, but the answer doesn't inspire million dollar marketing campaigns and at times leaves people wanting more. It is, however, Scriptural and Christ centered and &amp;quot;cross-driven.&amp;quot; &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;A few years ago a young women asked to meet with me.&amp;nbsp; She said she was having a &amp;quot;spiritual crisis&amp;quot; and wanted to talk to a Lutheran pastor.&amp;nbsp; Having grown up Lutheran, she had spent the last 10 years or so in various Evangelical churches. She had a serious decision to make that involved work and location and family and a boy friend, in short, &amp;quot;should she stay or should she go.&amp;quot; She told me she had visited with several pastors and still had no answer.&amp;nbsp; She laid out her situation in great detail and asked me what God wanted her to do, which choice would God bless. In obvious distress, this young woman was at a crossroad in her life and had a difficult decision to make. She wanted me, or rather God through me, to tell her what to do. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I shared with her Psalm 55:22 and reminded her that she was righteous, not because of her works or decisions or choices, but because the Righteous One, Jesus Christ, lived and died and rose for her. He delivered the deliverance to her in the waters of Holy Baptism and put His name on her there. Then I went to Galatians 2:20. Crucified with Christ in her baptism she now lives her life by faith in Christ. I asked her if either choice was sinful or harmful in any way.&amp;nbsp; She said no. I then smiled and said she was free, free to choose knowing that God would be with her and bless her no matter what she decided. I was not prepared for her response. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;Is that really what Lutherans believe, that I am free?&amp;quot;&amp;nbsp; I nodded and took her to several other passages in Galatians and John and assured her that in her situation she truly was free.&amp;nbsp; &amp;quot;But I don't want to be free; I want God to tell me what to do. I want my decision to glorify God!&amp;quot; It was then that I realized I was speaking a foreign language to her. Ten years of Reformed and Evangelical theology had made its mark. I remembered the answer to the first question in the Westminster Catechism; the purpose of man is to glorify God, which is not all that different from the way Thomas Aquinas answered the purpose question in his &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Summa Thelogica&lt;/span&gt;&lt;/em&gt; (first part of Part Two) where glorifying God results in true happiness. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I have always been amazed by the number of Lutheran churches that have embraced the &amp;quot;Purpose Driven&amp;quot; methodology. It's hard work to be consistently Lutheran in doctrine and practice in light of the newest fads and gimmicks.&amp;nbsp; The fads and gimmicks seem to work, at least when the measuring marks are dollars and seats.&amp;nbsp; A brother LCMS pastor once asked me, in light of our discussion on being &amp;quot;purpose&amp;quot; driven, &amp;quot;So how would you answer someone who wants to know the purpose of man?&amp;quot;&amp;nbsp; &amp;quot;The purpose of man&amp;quot; I said, &amp;quot;is to receive the gifts of God.&amp;quot;&amp;nbsp; The look on his face was exactly the same as the young woman in my office. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://steadfastlutherans.org/?p=19213"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-3364184924605978520?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-evangelical-lutheran-church.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-366836035992218953?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/AN9of8qVlok" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/AN9of8qVlok/fw-evangelical-lutheran-church.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-evangelical-lutheran-church.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-3478031358906388011</guid><pubDate>Tue, 15 May 2012 16:51:00 +0000</pubDate><atom:updated>2012-05-15T10:52:06.985-06:00</atom:updated><title>FW: Steadfast in Worship — It’s Hard to Follow This Hymn with a Worthy Sermon</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;On Hymnody and Preaching…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Steadfast Lutherans&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Friday, May 11, 2012 9:16 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Pastor Josh Osbun&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Steadfast in Worship — It's Hard to Follow This Hymn with a Worthy Sermon&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0 style='border-collapse:collapse'&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I remember some years ago a friend of mine posted as a Facebook status something along the lines of, &amp;quot;I am using so-and-so's hymn for the hymn of the day.&amp;nbsp; Why do I have to preach afterward?&amp;nbsp; It already says everything I want to say.&amp;quot;&amp;nbsp; Obviously, that thought has stuck with me.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;But then that thought came back to me on the Fifth Sunday of Easter (Three-Year Lectionary, Series B, John 15:1-8).&amp;nbsp; I selected &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;TLH&lt;/span&gt;&lt;/em&gt; 206, &amp;quot;Jesus Christ, My Sure Defense,&amp;quot; as the hymn of the day.&amp;nbsp; And in both services I struggled mightily with the decision to cast aside my prepared sermon and preach instead on this hymn text.&amp;nbsp; In neither case did I actually do it, and now part of me regrets that.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div id="attachment_19175"&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img width=300 height=298 id="_x0000_i1025" src="http://steadfastlutherans.org/wp-content/uploads/2012/05/Jesus-Christ-My-Sure-Defense2-300x298.jpg"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=wp-caption-text&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This is a great Easter hymn, especially when you can sing all ten stanzas.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;1. Jesus Christ, my sure Defense&lt;br&gt;And my Savior, ever liveth;&lt;br&gt;Knowing this, my confidence&lt;br&gt;Rests upon the hope it giveth&lt;br&gt;Though the night of death be fraught&lt;br&gt;Still with many an anxious thought.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;2. Jesus, my Redeemer, lives;&lt;br&gt;I, too, unto life shall waken.&lt;br&gt;Endless joy my Savior gives;&lt;br&gt;Shall my courage, then, be shaken?&lt;br&gt;Shall I fear, or could the Head&lt;br&gt;Rise and leave His members dead?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;3. Nay, too closely am I bound&lt;br&gt;Unto Him by hope forever;&lt;br&gt;Faith's strong hand the Rock hath found,&lt;br&gt;Grasped it, and will leave it never;&lt;br&gt;Even death now cannot part&lt;br&gt;From its Lord the trusting heart.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;4. I am flesh and must return&lt;br&gt;Unto dust, whence I am taken;&lt;br&gt;But by faith I now discern&lt;br&gt;That from death I shall awaken&lt;br&gt;With my Savior to abide&lt;br&gt;In His glory, at His side.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div&gt;&lt;div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;5. Glorified, I shall anew&lt;br&gt;With this flesh then be enshrouded;&lt;br&gt;In this body I shall view&lt;br&gt;God, my Lord, with eyes unclouded;&lt;br&gt;In this flesh I then shall see&amp;nbsp;&amp;nbsp;&lt;br&gt;Jesus Christ eternally.&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;6. Then these eyes my Lord shall know, &amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;br&gt;My Redeemer and my Brother;&amp;nbsp;&amp;nbsp;&lt;br&gt;In His love my soul shall glow,–&lt;br&gt;I myself, and not another!&lt;br&gt;Then the weakness I feel here&lt;br&gt;Shall forever disappear.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;7. They who sorrow here and moan&amp;nbsp;&amp;nbsp;&lt;br&gt;There in gladness shall be reigning;&lt;br&gt;Earthly here the seed is sown,&amp;nbsp;&amp;nbsp;&lt;br&gt;There immortal life attaining.&amp;nbsp;&lt;br&gt;Here our sinful bodies die,&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;br&gt;Glorified to dwell on high. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;8. Then take comfort and rejoice,&lt;br&gt;For His members Christ will cherish.&lt;br&gt;Fear not, they will hear His voice;&lt;br&gt;Dying, they shall never perish;&lt;br&gt;For the very grave is stirred&lt;br&gt;When the trumpet's blast is heard.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;9. Laugh to scorn the gloomy grave&lt;br&gt;And at death no longer tremble;&lt;br&gt;He, the Lord, who came to save&lt;br&gt;Will at last His own assemble.&lt;br&gt;They will go their Lord to meet,&lt;br&gt;Treading death beneath their feet.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;10. Oh, then, draw away your hearts&lt;br&gt;Now from pleasures base and hollow.&lt;br&gt;There to share what He imparts,&lt;br&gt;Here His footsteps ye must follow.&lt;br&gt;Fix your hearts beyond the skies,&lt;br&gt;Whether ye yourselves would rise. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;There are two themes in hymnody that really drive my passion: one is any reference to Christ as our Priest; and the other, which is very strongly portrayed in this hymn, is that of the Christian conquering death.&amp;nbsp; Our goal is not merely to &amp;quot;go to heaven.&amp;quot;&amp;nbsp; Our goal is to overcome death in the resurrection of the dead.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Indeed, we will be in heaven and I certainly don't wish to deny that.&amp;nbsp; But the concept of heaven has become so watered down in pop culture and pop theology.&amp;nbsp; Many Christians view heaven as nothing more than this ethereal existence where we float around as disembodied spirits, strumming golden harps, sitting on clouds.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Nay, for the Christian our goal is the resurrection of all flesh, the reunion of body and soul unto eternal life in the perfectly restored creation.&amp;nbsp; Notice at the end of the creeds we don't say, &amp;quot;And I believe in eternal life in heaven.&amp;quot;&amp;nbsp; We say, &amp;quot;I look for the resurrection of the dead and the life of the world to come.&amp;nbsp; Amen!&amp;quot;&amp;nbsp; At our funerals we stand next to open graves and say, &amp;quot;Where, O Death, is thy victory?&amp;nbsp; Where, O Death, is thy sting?&amp;quot;&amp;nbsp; And to the world we look like fools.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;But in the resurrection of Jesus Christ we can &amp;quot;laugh to scorn the gloomy grave.&amp;quot;&amp;nbsp; In the resurrection of the dead &amp;quot;then these eyes my Lord shall know, My Redeemer and my Brother.&amp;quot;&amp;nbsp; Because Jesus lives we do not fear death.&amp;nbsp; We do not hide from death.&amp;nbsp; We do not sweep death under the rug and pretend that it doesn't exist.&amp;nbsp; We face death with all boldness and confidence because Death is dead and Jesus is alive.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;Shall my courage, then, be shaken?&amp;nbsp; Shall I fear, or could the Head rise and leave His members dead?&amp;quot;&amp;nbsp; Absolutely not.&amp;nbsp; Jesus lives.&amp;nbsp; So will we.&amp;nbsp; Death has done its worst and Death has lost.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I was not astonished that many people disagreed with me about the content of Walther's Easter hymn.&amp;nbsp; But what did astonish me was the number of people who claimed that his hymn was their favorite, especially when there are far superior texts such as this one out there.&amp;nbsp; I'm not sure that I could narrow myself down to one solitary favorite Easter hymn.&amp;nbsp; My disagreement with Walther aside, that one still wouldn't make my top ten.&amp;nbsp; This one, however, would probably be in the top three (along with the Easter Sequence and &amp;quot;Christ Jesus Lay in Death's Strong Bands&amp;quot;).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;This hymn really does almost have it all.&amp;nbsp; It proclaims Christ's victory over death, our salvation through grace by faith, the powerlessness of death, the hope of eternal life, and the comfort for all who mourn that is found only in He who rose again from the dead.&amp;nbsp; And that's what Easter is all about.&amp;nbsp; I'd be even more excited if a stanza pertaining to Holy Baptism and Holy Communion could be worked in there; but I am more than content with how the hymn stands.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://steadfastlutherans.org/?p=19168"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-1472896381229215850?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-steadfast-in-worship-its-hard-to.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-3478031358906388011?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/v_U9oKV0IKI" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/v_U9oKV0IKI/fw-steadfast-in-worship-its-hard-to.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-steadfast-in-worship-its-hard-to.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-5376685626901887511</guid><pubDate>Tue, 15 May 2012 16:51:00 +0000</pubDate><atom:updated>2012-05-15T10:51:57.197-06:00</atom:updated><title>FW: Homosexuality, God, and The Bible</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Clarity…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Intrepid Lutherans&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Friday, May 11, 2012 11:34 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; &lt;a href="mailto:noreply@blogger.com"&gt;noreply@blogger.com&lt;/a&gt; (Pastor Spencer)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Homosexuality, God, and The Bible&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;strong&gt;&lt;span style='font-size:18.0pt;font-family:"Times","serif"'&gt;The Whole Truth!&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-size:18.0pt;font-family:"Times","serif"'&gt; &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;There has been much discussion and debate about homosexuality, not just in the secular world, but also within various Christian denominations. In all this, the most important consideration must be what God says on the issue. Therefore, the question for all Christians must be: What Does God say about homosexuality in the Bible? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;br&gt;&lt;/span&gt;&lt;em&gt;&lt;b&gt;&lt;span style='font-size:18.0pt;font-family:"Times","serif"'&gt;Human Questions – Divine Answers&lt;/span&gt;&lt;/b&gt;&lt;/em&gt;&lt;span style='font-family:"Times","serif"'&gt; &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question&lt;/u&gt;: Isn't the Bible silent about homosexuality, or isn't it true that what is written does not show it to be against God's will, and not really sinful? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;br&gt;&lt;/span&gt;&lt;u&gt;&lt;span style='font-family:"Times","serif"'&gt;Answer:&lt;/span&gt;&lt;/u&gt;&lt;span style='font-family:"Times","serif"'&gt; Actually, the Bible is very clear on the subject of homosexuality in such passages as Leviticus 18:22, Romans 1:26 &amp;amp; 27, First Corinthians 6:9, and First Timothy 1:10, where homosexuality is called sin. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question:&lt;/u&gt; But do these passages really talk about what we know as homosexuality? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Answer:&lt;/u&gt; In the Leviticus passage God forbids a man to &amp;quot;lie with a man as one lies with a woman; that is detestable.&amp;quot; The word for &amp;quot;lie&amp;quot; is the Hebrew word for bed, and is also used for marriage, and the act of consummating a marriage; therefore, there can be no doubt as to what Moses is referring; for a man to have intercourse with a man as he would with a woman is disgusting to God! Indeed, there are numerous Old Testament passages, that all condemn homosexuality: Genesis 19:1-29; Leviticus 20:13; Deuteronomy 23:17; Judges 19; and First Kings 14:24, 15:12, and 22:46. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question:&lt;/u&gt; But the Old Testament laws are no longer binding on New Testament Christians, right? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Answer:&lt;/u&gt; True enough for the most part, but then we have the passages in St. Paul's letters, given by the inspiration of the Holy Spirit. These are certainly authoritative to any who would claim to be Christians! &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- In Romans 1: 26 and 27, Paul speaks of &amp;quot;shameful lusts,&amp;quot; and describes this as happening when &amp;quot;women exchanged natural relations for un-natural ones,&amp;quot; and also &amp;quot;men committed indecent acts with other men.&amp;quot; The term &amp;quot;unnatural&amp;quot; literally means &amp;quot;against the natural order of things.&amp;quot; As for what that natural order is, all we need to do is look back to Creation. In Genesis 2:24 we see that the natural order is that of husband and wife (i.e., male and female) becoming &amp;quot;one flesh.&amp;quot; Therefore, according to the One who created humans, any sexual intercourse aside from male and female is un-natural - not the natural or intended use of the Creator - in other words, wrong! Please forgive the bluntness here, but it is necessary so as to leave no doubt as to what the Bible is talking about. The term &amp;quot;indecent acts&amp;quot; means any &amp;quot;deed of shame having to do with one's genitalia.&amp;quot; Since Paul says these acts are being done between men and men and between women and women, the meaning is clear to anyone who is willing to see it: the use of one's genitals with those of the same sex is shameful to God. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- In First Corinthians 6:9 God condemns &amp;quot;homosexual offenders&amp;quot; and &amp;quot;male prostitutes.&amp;quot; The first term comes from the Greek word for &amp;quot;soft, weak, sick,&amp;quot; and was often used for &amp;quot;effeminate&amp;quot; men, and especially for catamites; i.e. men and boys who allowed themselves to be sexually used or even abused for money or goods. The second word was very commonly used for a sodomite, someone engaging in homosexual anal intercourse; or pederast, someone using young children, usually boys, for sexual purposes. The same word is used in First Timothy 1:10; only there, the NIV translates it as &amp;quot;pervert.&amp;quot; The term is a compound word from two Greek words meaning &amp;quot;male,&amp;quot; and &amp;quot;marriage act, bed, or intercourse.&amp;quot; Again, sorry for the explicit language, but the meaning could not be more understandable and to-the-point; male to male, or female to female sexual activity is sinful, period. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question:&lt;/u&gt; But isn't it really just homosexual &amp;quot;activity&amp;quot; that's condemned in the Bible, not homosexual &amp;quot;orientation?&amp;quot; Isn't it possible that a person can be a &amp;quot;non-practicing homosexual,&amp;quot; like being a non-practicing Catholic or Jew? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Answer:&lt;/u&gt; The main definition of homosexuality is &amp;quot;sexual desire for those of the same sex&amp;quot; (Webster's New World Dictionary). Jesus teaches us clearly that sin begins in the &amp;quot;heart,&amp;quot; or mind (Matthew 5:27,28). Thus, the very attraction itself to members of one's own gender is just as sinful as attraction to someone other than your own spouse, whether any overt action takes place or not. Thus, the Bible is clear that so-called &amp;quot;homosexual orientation&amp;quot; is sinful also. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question:&lt;/u&gt; Isn't it possible that certain people are born as homosexuals; and therefore God cannot condemn them because He created them that way? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Answer:&lt;/u&gt; We have already seen that God does indeed proclaim homosexual thoughts and actions as contrary to His will, and therefore wrong, morally sinful, and thus certainly imperfect. Yet, when we look back at creation, Genesis 1:31 tells us, &amp;quot;God saw all that He had made, and it was very good.&amp;quot; The Hebrew word here means &amp;quot;good in every way; totally perfect.&amp;quot; Thus, it is completely impossible for God to create homosexuals. The fact is, God does not create or make homosexuals anymore than He creates or makes any other kind of sinner! &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question:&lt;/u&gt; If that's the case, then what is the origin of homosexuality? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Answer:&lt;/u&gt; In Mark 7:21-23 Christ says, &amp;quot;For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and make a man unclean.&amp;quot; And St. James reminds us, &amp;quot;When tempted, no one should say, 'God is tempting me.' For God cannot be tempted by evil, not does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.&amp;quot; (1:13-15) &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question:&lt;/u&gt; Does this mean that all homosexuals are lost and condemned to hell for all eternity, with no hope of salvation? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Answer:&lt;/u&gt; Absolutely not! &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- Yes, the Bible does speak out strongly against both homosexual desire and activity. Indeed, the Holy Scriptures are crystal clear – one could even say quite open and blunt – on the subject. Simply put, homosexual thoughts or acts are definitely against God's will and therefore sinful, pure and simple. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- However, they are no different from any other sin. They have been completely paid for by the sacrifice of Jesus Christ on the Cross and can be forgiven. Homosexuality is not the one and only &amp;quot;unforgivable sin,&amp;quot; and homosexuals should not be shunned or looked upon as hopelessly condemned to hell. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Question:&lt;/u&gt; How can homosexuals be saved? &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;u&gt;Answer:&lt;/u&gt; Just like every other sinner – faith in Jesus Christ as Savior! &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- However, so that a person may receive the eternal benefits of this free forgiveness, the truthfulness of God's condemnation of homosexuality needs to be acknowledged. People cannot claim to believe in Jesus, but then also say He was and is a liar on a particular subject! &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- And unfortunately, homosexuals are not going to admit they are wrong, confess their sin, and repent of their soul-destroying life-style if they are told that what they are doing or thinking its fine with God and not a sin, and thus &amp;quot;natural,&amp;quot; and &amp;quot;normal.&amp;quot; &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- It is, therefore, a great tragedy that the leaders of most church bodies today deny the clear teaching of the Bible and allow for – or even promote – homosexuality as normal and natural and not sinful. &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;- Such people are actually leading homosexuals away from forgiveness and salvation, and thus shall themselves receive a terrible judgment from God. Jesus said in Matthew 18:6 and 7, &amp;quot;If anyone causes one of these little ones who believe in Me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!&amp;quot; &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;strong&gt;&lt;u&gt;&lt;span style='font-family:"Times","serif"'&gt;Summary:&lt;/span&gt;&lt;/u&gt;&lt;/strong&gt; Our Savior wants everyone to repent, believe in Him, and be saved. That includes people caught in the sin of homosexuality. It is the church's duty to proclaim this truth. May God help us to always do so clearly, for the salvation of many!&lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;Pastor Spencer&lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&amp;nbsp; &lt;/span&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;em&gt;&lt;b&gt;&lt;span style='font-size:18.0pt;font-family:"Times","serif"'&gt;On&amp;nbsp;Tuesday,&amp;nbsp;look for&amp;nbsp;- &lt;/span&gt;&lt;/b&gt;&lt;/em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;span style='font-family:"Times","serif"'&gt;&lt;br&gt;&lt;/span&gt;&lt;em&gt;&lt;b&gt;&lt;span style='font-size:24.0pt;font-family:"Times","serif"'&gt;God, Marriage, and the State in Our World Today&lt;/span&gt;&lt;/b&gt;&lt;/em&gt;&lt;em&gt;&lt;b&gt;&lt;span style='font-size:18.0pt;font-family:"Times","serif"'&gt; &lt;/span&gt;&lt;/b&gt;&lt;/em&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;+++++++++++++++++++++++++++++++&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Dear Reader, while &lt;a href="http://www.intrepidlutherans.com/p/what-we-believe.html#subscribers"&gt;many have declared resonance with us&lt;/a&gt;, many more are still considering it. We invite you to &lt;a href="http://www.intrepidlutherans.com/p/stand-with-us.html"&gt;Stand With Us&lt;/a&gt;.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1025" src="https://blogger.googleusercontent.com/tracker/6881617320676906596-4060309478309033505?l=www.intrepidlutherans.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="http://feeds.feedburner.com/~r/IntrepidLutherans/~4/dNLpTZaqeOo"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://feedproxy.google.com/~r/IntrepidLutherans/~3/dNLpTZaqeOo/homosexuality-god-and-bible.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-3621678536154346362?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-homosexuality-god-and-bible.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-5376685626901887511?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/ArIwlqaZuCs" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/ArIwlqaZuCs/fw-homosexuality-god-and-bible.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-homosexuality-god-and-bible.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-8866838945671050003</guid><pubDate>Tue, 15 May 2012 16:51:00 +0000</pubDate><atom:updated>2012-05-15T10:51:47.210-06:00</atom:updated><title>FW: Kleinig on Sasse on Preaching the Gospel</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;And not just &amp;quot;about&amp;quot; the Gospel…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Mercy Journeys with Pastor Harrison&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Friday, May 11, 2012 4:46 PM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Rev. Matt Harrison&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Kleinig on Sasse on Preaching the Gospel&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:9.0pt;font-family:"Times","serif"'&gt;At a conference for pastors in Australia a paper was given on preaching. The discussion which followed focused on whether it was always necessary to preach both law and gospel in every sermon. A seminary professor declared, rather vehemently, that he always preached about the gospel in every sermon. At this Sasse got up, shuffled to the microphone and stunned the audience by saying:&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:9.0pt;font-family:"Times","serif"'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://2.bp.blogspot.com/-PC2siFGUjFw/T62WcIiBjeI/AAAAAAAAEJg/nA8-nukk3tU/s1600/images-2.jpeg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1025" src="http://2.bp.blogspot.com/-PC2siFGUjFw/T62WcIiBjeI/AAAAAAAAEJg/nA8-nukk3tU/s1600/images-2.jpeg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;blockquote style='margin-top:5.0pt;margin-bottom:5.0pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;'Never in all my life have I preached about the gospel in any sermon. And I will never preach about the gospel as long as I live. I have always and will always proclaim the gospel'.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:9.0pt;font-family:"Times","serif"'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:9.0pt;font-family:"Times","serif"'&gt;That for me sums up Sasse's understanding of the gospel. The gospel was, for him, always an enactment, a performative utterance. And so, even though he often taught as he preached, he always spoke in such a way that Christ spoke through him to grant forgiveness and all his gifts to the faithful.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:9.0pt;font-family:"Times","serif"'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:9.0pt;font-family:"Times","serif"'&gt;John Kleinig, &amp;quot;Sasse on Worship&amp;quot;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/5508842530118077145-2917059189071674444?l=mercyjourney.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://mercyjourney.blogspot.com/2012/05/kleinig-on-sasse-on-preaching-gospel.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-1713498846039385103?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-kleinig-on-sasse-on-preaching-gospel.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-8866838945671050003?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/Gpw1qBhrH5I" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/Gpw1qBhrH5I/fw-kleinig-on-sasse-on-preaching-gospel.html</link><author>noreply@blogger.com (Paul Cain)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/-PC2siFGUjFw/T62WcIiBjeI/AAAAAAAAEJg/nA8-nukk3tU/s72-c/images-2.jpeg" height="72" width="72" /><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-kleinig-on-sasse-on-preaching-gospel.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-1332446811502988016</guid><pubDate>Tue, 15 May 2012 16:51:00 +0000</pubDate><atom:updated>2012-05-15T10:51:36.453-06:00</atom:updated><title>FW: Sound amplification has changed what we preach, speak and sing...</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Consider…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Pastoral Meanderings&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Thursday, May 10, 2012 5:00 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; &lt;a href="mailto:noreply@blogger.com"&gt;noreply@blogger.com&lt;/a&gt; (Pastor Peters)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Sound amplification has changed what we preach, speak and sing...&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.starstudioparty.co.uk/resources/microphones.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=320 height=224 id="_x0000_i1025" src="http://www.starstudioparty.co.uk/resources/microphones.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;As I read these words, I found myself thinking that this is something which I have always thought but never formed into one thought and voiced it.&lt;br&gt;&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;br&gt;&lt;i&gt;...I tried a couple years ago to float the idea that microphones have had an overall bad effect on preaching... &lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif";font-weight:normal'&gt;How powerfully the modern use of microphones has affected preaching&lt;/span&gt;&lt;/strong&gt; and to some extent singing. Consider, that to preach &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;without&lt;/span&gt;&lt;/em&gt; a microphone means to preach with elevated volume and it requires one to strongly project the voice. In effect one has to preach authoritatively and passionately. Without a microphone I have to speak boldly. And as I preach in this manner, the physical requirement affects the message... Too much microphone causes the priest to adopt a gentle, lyrical style of preaching. His style too easily becomes suggestive, rather than using bold proclamation...&amp;nbsp; good gutsy singing has taken something of a hit and I blame the loud microphones for some of it...&amp;nbsp; &lt;a href="http://blog.adw.org/2012/04/turn-down-that-microphone-and-preach-from-your-soul-how-the-excessive-use-of-microphones-has-adversely-affected-preaching/"&gt;Read more here...&lt;/a&gt;&lt;/i&gt;&lt;br&gt;&lt;br&gt;I wonder if our tether to microphones and amplified sound has not transformed the content as well as the manner in which preaching takes place today.&amp;nbsp; There are ample examples of those preaching is less proclamation than conversation.&amp;nbsp; Such a conversation would not be possible were it not for the sound amplification system&lt;i&gt; &lt;/i&gt;that turns up the volume without the preacher projecting more.&amp;nbsp; The character of the sermon has subtly shifted from proclamation in the assembly to a quiet conversation from the Pastor's study that is amplified so others might listen in.&amp;nbsp; Some preachers roam around as if their movements add weight to their words.&amp;nbsp; Others have even focused the entire sermon on but one or several individuals in the assembly, thus increasing the idea that the sermon is a conversation for a few that has been amplified so others might also hear.&lt;br&gt;&lt;br&gt;I know that my preaching changes from the smaller services in which a dozen or so are present to the larger services in which I am speaking to several hundred.&amp;nbsp; It is not simply that it is hard to shout at a small group.&amp;nbsp; It is that the volume of sound needed to reach that small circle of folks is vastly different than the volume of sound needed to reach several hundred people spread throughout the assembly space.&amp;nbsp;&lt;br&gt;&lt;br&gt;If you have lectors reading, amplification also affects how they read.&amp;nbsp; If they know that their is a PA system to increase their volume, the readers often read more softly and gently than they would read if their words were not amplified.&amp;nbsp; In addition to this, with the ever present printed lessons, the people in the pew do not listen to the sound of the voice as much as they read along.&amp;nbsp; Reading along with the words printed out is a far different experience than listening to the sound of the voice alone.&lt;br&gt;&lt;br&gt;No where is this more true than in the realm of singing and the music of the service.&amp;nbsp; One of the real problems of contemporary worship is that the music depends far too much on mics, mixers, and amps.&amp;nbsp; The sound is not immediate to the ear but funneled through an amplified to a speaker which directs sound from the different place than the speaker or singer.&amp;nbsp; Amplified music lends itself more to music as performance music instead of service music and transforms the singer or player into the soloist who sings to inspire or entertain instead of to call the voices of the assembly to join in the song (as was the original role of cantor or liturgical choir).&lt;br&gt;&lt;br&gt;We do have a PA system and mics but the system is less amplification than enhancement of the sound.&amp;nbsp; The acoustical pattern of the building means that the spoken word emanates better from the area of the chancel and, specifically, from the vantage point of the lectern and pulpit and altar.&amp;nbsp; This means that we do not need to substitute the amplified sound for what is coming from the individuals speaking but to enhance that sound for those corners of the building that need them.&amp;nbsp; The other obvious reason for the PA system is so that we may record the service for distribution.&lt;br&gt;&lt;br&gt;We have created the need for microphones because we plaster the surfaces in the sanctuary with sound absorbing materials.&amp;nbsp; Carpet, padded pews, draperies, etc., are enemies of good vocal projection and good singing.&amp;nbsp; In addition, we have experimented with the outline of the building structure in ways that prevent the sound of the voice from being clearly heard and so we create the need for elaborate sound systems so that anyone may be heard.&amp;nbsp; A good acoustical environment is not a luxury but a necessity for the Divine Service and its liturgical speaking, preaching, and singing.&lt;br&gt;&lt;br&gt;Funny how the sound systems (and dramatic lighting arrays) of some modern church buildings suck up every spare dollar and so we are left with warehouse structures unfriendly to the liturgy but appropriate for staged music and worship that entertains.&amp;nbsp; We have become our own worst enemies for the vibrant preaching and chant and singing that liturgy expects.&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/6329600504016968888-372228999073588555?l=pastoralmeanderings.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://pastoralmeanderings.blogspot.com/2012/05/sound-amplification-has-changed-what-we.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-8500093311581117267?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-sound-amplification-has-changed-what.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-1332446811502988016?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/MynyY4Fpr3E" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/MynyY4Fpr3E/fw-sound-amplification-has-changed-what.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-sound-amplification-has-changed-what.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-6202262906089009973</guid><pubDate>Tue, 15 May 2012 16:51:00 +0000</pubDate><atom:updated>2012-05-15T10:51:29.799-06:00</atom:updated><title>FW: The incredible shrinking vocabulary...</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Peters…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Pastoral Meanderings&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Friday, May 11, 2012 5:00 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; &lt;a href="mailto:noreply@blogger.com"&gt;noreply@blogger.com&lt;/a&gt; (Pastor Peters)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; The incredible shrinking vocabulary...&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://blog.oup.com/wp-content/uploads/2009/10/HTOED-hi-res.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=242 height=320 id="_x0000_i1025" src="http://blog.oup.com/wp-content/uploads/2009/10/HTOED-hi-res.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;margin-bottom:12.0pt'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;There has been much debate as to the legitimacy of the claim that our vocabulary is shrinking.&amp;nbsp; Some insist that the evidence for the decline is incontrovertible.&amp;nbsp; Others insist that the arguments for the diminishing palaver of Americans is specious.&amp;nbsp; So, who is correct?&lt;br&gt;&lt;br&gt;For my part, I come down with those who think the lexicon of the average American (especially those under 30) is abating.&amp;nbsp; In part this is due to the simply mathematics of it all.&amp;nbsp; We know a lesser number of words well enough to understand their meaning when we read them and even fewer of the words we know or read actually find it into our working vocabulary.&amp;nbsp; It is also due to the fact that words are being invented at a spectacular rate and they are also being retired at the same hurried pace.&amp;nbsp; Some of those words are so 29 seconds ago, if you know what I mean.&amp;nbsp; It is also due to the fact that we are redefining words and giving them new and different meanings than they have classically enjoyed.&amp;nbsp; So we use the same words but mean different things according to the way in which we use them.&amp;nbsp; This effectively shrinks our vocabulary without diminishing our range of expression.&lt;br&gt;&lt;br&gt;As one who is sometimes accused of using words ordinary folks do not know or understand, I am particularly disheartened by the shrinking of the American vocabulary.&amp;nbsp; As one whose stock and trade is words, I find it vexing to my main task of preaching and teaching the faith.&amp;nbsp; The Word is words.&amp;nbsp; With fewer words recognized and understood by our hearers, the number of tools in God's toolbox and the preacher's kit is reduced.&lt;br&gt;&lt;br&gt;Some will complain about this situation, others are indifferent to the plight of the wordsmith.&amp;nbsp; I read of one who, like me, laments the loss of words.&amp;nbsp; &lt;a href="http://www.bbc.co.uk/news/magazine-17777556"&gt;You can read his soliloquy&lt;/a&gt; on behalf of the antiquated and obscure in our vocabulary. &amp;nbsp; I would simply remind you of the many attempts over history to abbreviate the choices available to the speaker or writer and of their failure.&amp;nbsp; Our ability to communicate is not hindered but assisted by the range of choices available to the writer or speaker.&amp;nbsp;&lt;br&gt;&lt;br&gt;The current Oxford English Dictionary, most recently revised in 1989, contains over 600,000 words. It's claimed that the average college-educated English speaker typically has a working vocabulary of more than 100,000 words. They must have been talking about a previous era of college graduates, as many of the newer ones I've worked with seem to get by with a few orders of magnitude less than that number. Perhaps it's a sign of ongoing biological evolution. Language centers in the brain are shrinking beyond all sense of reasonable proportion, to the diminished size needed to minimally comprehend rap music lyrics.&amp;nbsp; (I have the two volume edition of this dictionary on the bookshelf next to my desk -- bet you were surprised!)&lt;br&gt;&lt;br&gt;In 1930, C. K. Ogden (in collaboration with I. A. Richards) devised an ultra-truncated version of English. It consisted of just 850 words that could be learned in a few months and used to say anything. He called it Basic English (BE). It was demonstrated that practically anything could be said with these few words – even novels and scientific papers were written in BE. It never caught on.&amp;nbsp; Perhaps texting, email, cell phones, and a general lack of reading and writing may end up fulfilling Ogden's goal of Basic English.&amp;nbsp; If it happens, we will all be the poorer for it.&lt;br&gt;&lt;br&gt;&lt;br&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/6329600504016968888-3469011879699565897?l=pastoralmeanderings.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://pastoralmeanderings.blogspot.com/2012/05/incredible-shrinking-vocabulary.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-4574802562245213157?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-incredible-shrinking-vocabulary.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-6202262906089009973?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/bgEfZ7ntwL4" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/bgEfZ7ntwL4/fw-incredible-shrinking-vocabulary.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-incredible-shrinking-vocabulary.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-8416601636753575745</guid><pubDate>Tue, 15 May 2012 16:51:00 +0000</pubDate><atom:updated>2012-05-15T10:51:25.389-06:00</atom:updated><title>FW: Resources for Pastors and Others to Consider Regarding Same-Sex Marriage</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Resources…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Cyberbrethren Lutheran Blog Feed&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Friday, May 11, 2012 5:15 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Paul T. McCain&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Resources for Pastors and Others to Consider Regarding Same-Sex Marriage&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;em&gt;&lt;b&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Helpful links and resources &lt;a href="http://www.manhattandeclaration.org/home.aspx"&gt;from the Manhattan Declaration&lt;/a&gt; folks….&lt;/span&gt;&lt;/b&gt;&lt;/em&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.&amp;nbsp;Rejoice and be glad, because great is your reward in heaven.&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;(Matthew 5:11)&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Yesterday, for the first time, President Obama&amp;nbsp;&lt;a href="http://online.wsj.com/article/SB10001424052702304070304577394332545729926.html?mod=WSJ_hp_LEFTTopStories"&gt;publicly affirmed&lt;/a&gt;&amp;nbsp;his support for same-sex marriage, a calculated political maneuver intended to energize his base in the months before the November presidential election.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;At a time when most Americans' primary concern is their ability to work to provide for their family, as crippling debt, record deficits, and fragile global markets loom over the economy, the President seems intent on having a national conversation about life, love, and religious liberty.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;So be it.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The Manhattan Declaration is a coalition of the historic Christian faiths united in support of the sanctity of every human life, marriage as the conjugal union of a man to a woman as the bedrock of society, and religious liberty as the cornerstone of freedom. We promote a culture of life, love, and liberty in many ways. One is to equip you, our advocates, with the best resources on these issues.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Below is&lt;br&gt;a list of ten articles and videos on the subject of marriage. Take an hour to skim them. Don't try to memorize the data or recite the arguments verbatim; rather, reflect on them. Allow your mind to absorb the broad principles. As the national conversation on this topic reaches a fever pitch in the next few days, you will be primed as a witness to the truth.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;One final thought: this is not a war to be won in the blogosphere or on Facebook. We are teachers, co-workers, family members, and friends in relationship with those who have yet to see. Be gracious, be patient, and be kind.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;quot;Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven.&amp;quot;&lt;/span&gt;&lt;/em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;(Matthew 5:11)&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1722155"&gt;What is Marriage?&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Sherif Girgis, Robert George, and Ryan T. Anderson&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://mereorthodoxy.com/why-im-optimistic-about-natural-marriage/"&gt;Why I'm Optimistic About Natural Marriage&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Andrew Walker&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://youtube.com/watch?v=nd3AmKexugM"&gt;Why Is Marriage Important?&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;(video)&lt;/span&gt;&lt;/em&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by John Piper&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://breakpoint.org/the-center/columns/colson-files/17606-who-needs-marriage"&gt;Who Needs Marriage?&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Chuck Colson&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://issuu.com/thecity/docs/thecitywinter2009/47?mode=embed&amp;amp;layout=http://skin.issuu.com/v/light/layout.xml&amp;amp;showFlipBtn=true"&gt;Marriage in Society: The Generation Clash&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;(pps. 47-57)&lt;/span&gt;&lt;/em&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Matthew Lee Anderson&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://breakpoint.org/the-center/columns/call-response/15129-metaxas-what-would-bonhoeffer-do"&gt;What Would Bonhoeffer Do?&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Eric Metaxas&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://youtube.com/watch?v=vTE9zWaQc_Y"&gt;Dennis Prager Debates Perez Hilton on Same-Sex Marriage&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;(Warning: YouTube contains objectionable content)&lt;/span&gt;&lt;/em&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://firstthings.com/article/2011/05/religion-reason-and-same-sex-marriage"&gt;Religion, Reason, and Same-Sex Marriage&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Matthew J. Franck&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://firstthings.com/article/2008/04/003-a-marriage-in-full-3"&gt;A Marriage in Full&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Gary A. Anderson&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://orthocath.wordpress.com/2011/08/01/metropolitan-jonah-on-marriage-and-the-moral-limits-of-human-sexuality/"&gt;On Marriage and the Moral Limits of Human Sexuality&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;by Metropolitan Jonah&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;They say we offer simple answers to complex problems. Well, perhaps there is a simple answer—not an easy answer—but simple: If you and I have the courage to tell our elected officials that we want our national policy based on what we know in our hearts is morally right.&lt;/span&gt;&lt;/em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;-Ronald Reagan, 1964&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=QnPxaxbed24:xbIaE4PQSxI:yIl2AUoC8zA"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1025" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=yIl2AUoC8zA"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=QnPxaxbed24:xbIaE4PQSxI:V_sGLiPBpWU"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1026" 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border=0 width=1 height=1 id="_x0000_i1039" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-1580819691754123442?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-resources-for-pastors-and-others-to.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-8416601636753575745?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/osYBvSCwvZE" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/osYBvSCwvZE/fw-resources-for-pastors-and-others-to.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-resources-for-pastors-and-others-to.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-8589155596941890418</guid><pubDate>Tue, 15 May 2012 16:41:00 +0000</pubDate><atom:updated>2012-05-15T10:41:51.851-06:00</atom:updated><title>FW: Why Same-Sex Marriage Perverts the Relationship Between Christ and His Church</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Consider…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Cyberbrethren Lutheran Blog Feed&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Friday, May 11, 2012 8:45 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Paul T. McCain&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Why Same-Sex Marriage Perverts the Relationship Between Christ and His Church&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://cyberbrethren.com/wp-content/uploads/2012/05/chi_rho_md.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=380 height=380 id="_x0000_i1025" src="http://cyberbrethren.com/wp-content/uploads/2012/05/chi_rho_md.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;We are hearing, reading and talking a lot about same-sex marriage these days, particularly in light of the fact that the President of the United States of America has made it known that he personally supports extending to homosexual persons the right to enter into legally binding and legally recognized marriages. I'm &amp;nbsp;pretty much convinced that same-sex marriage is inevitable, and it is just a matter of time before it becomes legal, or &amp;quot;civil unions&amp;quot; that are akin to marriage. The question appears not to be &amp;quot;if&amp;quot; this will happen, but only &amp;quot;when.&amp;quot; I have heard some Christians, even those who oppose same-sex marriage, personally. give a verbal shrug about the issue, resigning themselves to the invetibaility of it. But, even if it is something that will become part of our culture and society, the Church must continue, vigorously, to oppose it. There are many reasons, of course and there are many and various opinions being expressed.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I do not however often hear observations that take into account how, and why, same-sex marriage represents a fundamental perversion of the relationship between Christ and His Church. To me, this is the most significant reason to oppose same-sex marriage. Same-sex marriage does more simply than corrupt the divinely instituted state of marriage as the life long union of one man and one woman. Nowhere in Scripture are sexual relationships, of any kind, condoned outside this &amp;quot;one flesh&amp;quot; union, as Christ Himself refers to it (see&amp;nbsp;Mt 19:3-9; Mk 10:2-12).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;But why? Further revelation through the Apostle Paul clarifies this question, quite precisely: because marriage, ultimately, is intended to be a one-flesh union between man and woman that typifies, or pictures to the world, the relationship between Christ and His church. It is through the fruit of marriage, children, that God blesses the whole world and provides for Himself more people for the kingdom of Christ and His Church. It may truly be said that marriage is sacramental, of a sort: through physical and tangible relationships between men and women, in marriage, God is pouring out His gifts and blessings on the whole world.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Same-sex marriage represents a profoundly corrupt and evil distortion of the relationship between Christ and His Church. For it is precisely that relationship that Christian marriages are instituted and called upon to reflect: both within the marriage itself and as a witness to others around the Christian married couple. St. Paul speaks of this unique and special aspect of Christian marriage in his letter to the Ephesians, chapter five. Consider with me, very carefully, how Paul discusses the nature of human sexuality, and human sexual relationships, in these words:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p id="p49005001_04-1"&gt;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Be imitators of God, as beloved children. And&amp;nbsp;walk in love, as Christ loved us and&amp;nbsp;gave himself up for us, a&amp;nbsp;fragrant&amp;nbsp;offering and sacrifice to God.&amp;nbsp;But&amp;nbsp;sexual immorality and all impurity or covetousness&amp;nbsp;must not even be named among you, as is proper among saints. Let there be&amp;nbsp;no filthiness nor foolish talk nor crude joking,&amp;nbsp;which are out of place, but instead&amp;nbsp;let there be thanksgiving. For you may be sure of this, that&amp;nbsp;everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.&amp;nbsp;Let no one&amp;nbsp;deceive you with empty words, for because of these things&amp;nbsp;&lt;a href="http://www.esvbible.org/Rm1.18%3BCs3.6/" title="Rom. 1:18; Col. 3:6"&gt;y&lt;/a&gt;he wrath of God comes upon&amp;nbsp;the sons of disobedience. Therefore&amp;nbsp;do not become partners with them; for&amp;nbsp;at one time you were&amp;nbsp;darkness, but now you are light in the Lord.&amp;nbsp;Walk as children of light (for&amp;nbsp;the fruit of light is found in all that is good and right and true), and&amp;nbsp;try to discern what is pleasing to the Lord.&amp;nbsp;Take no part in the&amp;nbsp;unfruitful&amp;nbsp;works of darkness, but instead&amp;nbsp;expose them. For&amp;nbsp;it is shameful even to speak of the things that they do in secret. But when&amp;nbsp;anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,&amp;nbsp;&amp;quot;Awake, O sleeper,&amp;nbsp;and&amp;nbsp;arise from the dead,&amp;nbsp;and&amp;nbsp;Christ will shine on you.&amp;quot;&amp;nbsp;Look carefully then how you walk, not as unwise but as wise,&amp;nbsp;making the best use of the time, because&amp;nbsp;the days are evil. Therefore do not be foolish, but understand what&amp;nbsp;the will of the Lord is. And&amp;nbsp;do not get drunk with wine, for that is&amp;nbsp;debauchery, but&amp;nbsp;be filled with the Spirit, addressing one another in&amp;nbsp;psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father&amp;nbsp;in the name of our Lord Jesus Christ,&amp;nbsp;submitting to one another out of reverence for Christ.&amp;nbsp;Wives,&amp;nbsp;submit to your own husbands,&amp;nbsp;as to the Lord. For&amp;nbsp;the husband is the head of the wife even as&amp;nbsp;Christ is the head of the church, his body, and is&amp;nbsp;himself its Savior. Now as the church submits to Christ, so also wives should submit&amp;nbsp;in everything to their husbands.&amp;nbsp;Husbands, love your wives, as Christ loved the church and&amp;nbsp;gave himself up for her, that he might sanctify her, having cleansed her by&amp;nbsp;the washing of water&amp;nbsp;&lt;a href="http://www.esvbible.org/Ep6.17%3BHb6.5%3BJn15.3/" title="ch. 6:17; Heb. 6:5; See John 15:3"&gt;j&lt;/a&gt;with the word, o&amp;nbsp;that he might present the church to himself in splendor,&amp;nbsp;without spot or wrinkle or any such thing, that she might be holy and without blemish.&amp;nbsp;In the same way&amp;nbsp;husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, ecause&amp;nbsp;we are members of his body.&amp;nbsp;&amp;quot;Therefore a man shall leave his father and mother and hold fast to his wife, and&amp;nbsp;the two shall become one flesh.&amp;quot; This mystery is profound, and I am saying that it refers to Christ and the church. However,&amp;nbsp;let each one of you love his wife as himself, and let the wife see that she&amp;nbsp;respects her husband.&lt;/span&gt;&lt;/em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Do you notice how St. Paul frames his words? &amp;quot;Be imitators of God&amp;quot; and concluded with the comment it is precisely in Christian marriage that we see this &amp;quot;imitation of God.&amp;quot; How so? Wives are to submit to their husbands, as the Church submits to Christ, and husbands are to love their wives as Christ loved the Church and gave Himself up for her.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;When a man and a man enter into a sexual relationship it represents both a perversion of God's original Creation and the New Creation that is made ours through Christ as we are drawn into relationship with Him through the Church. The nature of homosexual acts themselves reflect the deep self-centered perversion of human sexuality that St. Paul condemns here in this text as &amp;quot;impure.&amp;quot; It represents a complete falling away from what was both created &amp;quot;in the beginning&amp;quot; as Christ asserts and what has been recreated by Christ Himself through the washing of water with the Word.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;And so, as we consider same-sex marriage, let's also consider the unique meaning of marriage for Christian people and how God intends marriage to be the public witness to the world of the relationship between Christ and His Church. Such a witness is both physically and spiritually impossible when homosexuals indulge in those things that &amp;quot;must not even be named, as is proper among the saints.&amp;quot;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=f1j6HtWm4zA:dR4PjY7wJvc:yIl2AUoC8zA"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1026" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=yIl2AUoC8zA"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=f1j6HtWm4zA:dR4PjY7wJvc:V_sGLiPBpWU"&gt;&lt;span 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border=0 id="_x0000_i1037" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=l6gmwiTKsz0"&gt;&lt;/span&gt;&lt;/a&gt;&lt;a href="http://feeds.feedburner.com/~ff/Cyberbrethren?a=f1j6HtWm4zA:dR4PjY7wJvc:TzevzKxY174"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 id="_x0000_i1038" src="http://feeds.feedburner.com/~ff/Cyberbrethren?d=TzevzKxY174"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1039" src="http://feeds.feedburner.com/~r/Cyberbrethren/~4/f1j6HtWm4zA"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://feedproxy.google.com/~r/Cyberbrethren/~3/f1j6HtWm4zA/"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1040" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-4974829078021302216?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-why-same-sex-marriage-perverts.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-8589155596941890418?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/h6rdJmbGzrE" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/h6rdJmbGzrE/fw-why-same-sex-marriage-perverts.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-why-same-sex-marriage-perverts.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-7388869972814391211</guid><pubDate>Wed, 09 May 2012 23:44:00 +0000</pubDate><atom:updated>2012-05-09T17:44:56.225-06:00</atom:updated><title>FW: What Would an Archaeologist Find in the Ruins of My Church?</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Perspective…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Justification Rules&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Wednesday, May 09, 2012 8:57 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; &lt;a href="mailto:noreply@blogger.com"&gt;noreply@blogger.com&lt;/a&gt; (Jay Hobson)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; What Would an Archaeologist Find in the Ruins of My Church?&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;A recent MSNBC article about &lt;a href="http://cosmiclog.msnbc.msn.com/_news/2012/05/08/11605245-3000-year-old-artifacts-reveal-history-behind-biblical-david-and-goliath?lite"&gt;new archaeological evidence for the biblical David and Goliath&lt;/a&gt; makes the claim that David was a real man, in a real place. Of course, there is much skepticism in the article as well. What I found most interesting about the skepticism was its focus on the mixed religious practices of the people of Israel and the Philistines. Clearly, the Israelites were not as faithful as they should have been, nor were the Philistines unwilling to borrow from Israelite practices. This makes it harder to authenticate if David was truly there, or if it was simply an errant Israelite village. This quote sums it up rather well:&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;i&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Maeir said the distinctions between the various peoples mentioned in the Bible — including David's Israelites and Goliath's Philistines&amp;nbsp;— were &amp;quot;fuzzier than the way they are often described.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;margin-bottom:12.0pt'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://1.bp.blogspot.com/-ne7IfJrOxo4/T6qE4oLUbnI/AAAAAAAAAJY/r0nKqM2V56I/s1600/Artifact+Cross.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=240 height=320 id="_x0000_i1025" src="http://1.bp.blogspot.com/-ne7IfJrOxo4/T6qE4oLUbnI/AAAAAAAAAJY/r0nKqM2V56I/s320/Artifact+Cross.jpg"&gt;&lt;/span&gt;&lt;/a&gt;It got me thinking. If 3,000 years from now a group of archaeologists came to my church and did an excavation, what would they find? Would they be able to distinguish the Lutheran Church - &lt;i&gt;even a&lt;/i&gt; &lt;i&gt;Christian Church &lt;/i&gt;- from the pseudo worldly religions around me?&lt;br&gt;&lt;br&gt;Consider all the things we do that might have the appearance of the world. Would we be able to distinguish the things of David from the things of Goliath? Is our life reflective of the fact that we are &amp;quot;in the world&amp;quot; but not &amp;quot;of the world&amp;quot;? I think, probably not. This is to our detriment and to our shame.&lt;br&gt;&lt;br&gt;What it shows us is our great sin. Our Christian lives are &amp;quot;fuzzier than the way they are often described&amp;quot; in the Scriptures. We are full of sin, always coveting the things of this life, always seeking after false gods in ways that we don't always rightly see. Yet, future historians &lt;i&gt;will &lt;/i&gt;make an account. They will see what we've done, and say that David's Israelites have mingled with Goliath's Philistines.&lt;br&gt;&lt;br&gt;They will see the sins we've committed, and the hypocrisy of all Christian congregations when it comes to worship and practice, and the everyday lives of its parishioners. For this we should repent. Yet, let the Scriptures proclaim what the archaeology cannot see. We have a gracious and merciful God, slow to anger, and abounding in steadfast love. Through Jesus Christ we saintly sinners are forgiven.&lt;br&gt;&lt;br&gt;Though we've mingled the David and the Goliath, God has saved us from Goliath.&lt;br&gt;&lt;br&gt;+Kyrie Eleison+&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/3971192879947495978-5002143618970074464?l=justificationrules.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://justificationrules.blogspot.com/2012/05/what-would-archaeologist-find-in-ruins.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-408489177059136763?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-what-would-archaeologist-find-in.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-7388869972814391211?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/HuKzG_F5pLg" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/HuKzG_F5pLg/fw-what-would-archaeologist-find-in.html</link><author>noreply@blogger.com (Paul Cain)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-ne7IfJrOxo4/T6qE4oLUbnI/AAAAAAAAAJY/r0nKqM2V56I/s72-c/Artifact+Cross.jpg" height="72" width="72" /><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-what-would-archaeologist-find-in.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-1836625857575847339</guid><pubDate>Wed, 09 May 2012 22:12:00 +0000</pubDate><atom:updated>2012-05-09T16:12:53.735-06:00</atom:updated><title>FW: Urgency and Pride...</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Consider…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Pastoral Meanderings&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Wednesday, May 09, 2012 5:00 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; noreply@blogger.com (Pastor Peters)&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Urgency and Pride...&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://catholicjerusalem.org/00seminarians_cassock.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=320 height=240 id="_x0000_i1025" src="http://catholicjerusalem.org/00seminarians_cassock.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;margin-bottom:12.0pt'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;We have been deluged with arguments against the time it takes to form a Lutheran Pastor.&amp;nbsp; They seem united in their description of the current process of undergraduate study and four years of seminary (counting the vicarage or internship) as being unduly burdensome both in time and money.&amp;nbsp; More than this, it takes a man away from the very venue that cries out for him to come and serve the Lord.&amp;nbsp; Impatience is not a small argument against the current requirements for the ordinary path to ordination.&lt;br&gt;&lt;br&gt;It strikes me as odd that there should be such an adamant push to shorten the time and lighten the academic load placed upon those who serve the Lord in His Church as Pastors.&amp;nbsp; Once, more years ago than I care to admit, I remember hearing how the Church had sought the brightest and best for the highest calling of all.&amp;nbsp; It made me uncomfortable.&amp;nbsp; I certainly did not count myself among the brightest and best of the those preparing for the path to ordination (even if I was loath to say just that in public).&amp;nbsp; But I found myself in company of bright and capable individuals all through junior college and senior college and into seminary.&amp;nbsp; Many of them were my teachers but most of them were, like me, men set on the path to ordination and the red stole. &lt;br&gt;&lt;br&gt;I was told repeatedly that this calling was so noble and its purpose so important that it required a sifting of those who came until the Church was prepared to offer the office to the man.&amp;nbsp; Whether this was just talk or the intended effect, some 30 pre-sems who came to Winfield, Kansas, that fall of 1972, became less than a dozen eight years later when the Seminaries of the Church marched out the class of 1980.&amp;nbsp; I left behind many friends on the path to ordination (not a few with a much better intellect and holier heart than mine).&amp;nbsp; But, even in the shadow of the Synod split, we trusted that the Lord was at work in this (even in the strangeness of the placement process and the angst ridden moment of revelation of the place where we were called to serve).&amp;nbsp; &lt;br&gt;&lt;br&gt;Now I find many in the Church insisting that there is a great urgency which requires us to shorten the time of preparation for ordination, a great benefit in keeping the candidates on site and not packed away to St. Louis or Fort Wayne, and a great need to discount the cost of this preparation (both to the individual and to the Church).&amp;nbsp; I don't agree.&amp;nbsp; It seems to me that if this is still a noble and important vocation, of the highest of callings, that we should precisely NOT be about finding shortcuts or seeking a cheap way out.&amp;nbsp; It is the height of arrogance and pride for those training to turn up their noses at the time, education, and cost of this trek to the red stole.&amp;nbsp; It is no less arrogant and prideful for those not seeking ordination to suggest that we have somehow set our standards unrealistically high and we need to dumb it all down -- all for some impatient urgency that thinks God not only will forgive our prejudice against preparation but actually approves of it.&lt;br&gt;&lt;br&gt;Don't get me wrong, I am not saying that men should bear the burden of financial slavery to be a Pastor.&amp;nbsp; I believe it is the Church that should bear the great burden here and I lament that we as a Church have failed in our responsibility to the seminaries and the seminarians being formed for the ministry therein.&amp;nbsp; It is false and misleading dream to choose certain causes as more urgent and noble and therefore to invest the resources of the Church in other places before we care for those whom we have agreed to prepare for what should be, if it is not, a high and noble calling.&lt;br&gt;&lt;br&gt;We would not seek out a physicians who have a short cut degree from the cut rate medical school.&amp;nbsp; We would not want a teacher unprepared for the subject matter to teach our children.&amp;nbsp; We expect a level of competence in every vocation -- without shame or embarrassment.&amp;nbsp; So why do we now seek a fast track to ordination with fewer requirements?&amp;nbsp; It is not because we value this vocation more -- it is because we value it less, because pride has entered in as we snub our noses at those who went through even longer journeys to the red stole in the past, and because we have less trust in God and have taken the agenda from His hands to presume an urgency that justifies theology lite.&lt;br&gt;&lt;br&gt;I am ashamed of my Church for finding the funds to do nearly everything thought important except support the Seminaries at they should.&amp;nbsp; I lament the financial burden born by seminarians who make it through what is rightfully an arduous and difficult journey to ordination.&amp;nbsp; But I will not apologize for expecting the best trained, most fully equipped, most faithfully formed, and most carefully examined men to be the Pastors of the Church.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1026" src="https://blogger.googleusercontent.com/tracker/6329600504016968888-1746048931379235877?l=pastoralmeanderings.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://pastoralmeanderings.blogspot.com/2012/05/urgency-and-pride.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-1886083091552657165?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-urgency-and-pride.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-1836625857575847339?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/7MuAnuLN1gc" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/7MuAnuLN1gc/fw-urgency-and-pride.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-urgency-and-pride.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-8631090043676348693</guid><pubDate>Wed, 09 May 2012 00:21:00 +0000</pubDate><atom:updated>2012-05-08T18:21:15.912-06:00</atom:updated><title>FW: A Few Minutes with Fr. William C. Weedon, LCMS Director of Worship and International Center Chaplain</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;Braaten/Weedon…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Gottesdienst Online&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Tuesday, May 08, 2012 7:45 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Jason Braaten&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; A Few Minutes with Fr. William C. Weedon, LCMS Director of Worship and International Center Chaplain&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;margin-bottom:12.0pt'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;I recently had the pleasure of spending a few minutes chatting with&amp;nbsp;&lt;a href="http://www.lcms.org/page.aspx?pid=1417" target="_blank"&gt;Fr. William C. Weedon, newly installed LCMS Director of Worship and International Center Chaplain&lt;/a&gt;, to&amp;nbsp;ask him a few questions about his new post. Here's his response.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div align=center&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://www.lcms.org/view.image?id=2443"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=211 height=320 id="_x0000_i1025" src="http://www.lcms.org/view.image?id=2443"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Fr. William C. Weedon, LCMS Director of Worship and International Center Chaplain&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;b&gt;GOTTESDIENST: &lt;/b&gt;As Director of Worship and IC chaplain, what will some of your duties entail?&lt;br&gt;&lt;b&gt;WEEDON:&lt;/b&gt; Let's start with the easier one: as IC Chaplain I'm responsible for coordinating and planning the services that take place in the International Center Chapel (it needs a name!), and in general finding ways for &amp;quot;the Word of God to dwell richly&amp;quot; among the employees in the building as they seek to seek to serve the needs of the Church. In today's Chapel, President Harrison spoke of the three meanings we find in the NT for &amp;quot;confess&amp;quot; - confession of sins, of the faith, and the confession of praise. As chaplain in this place, it's my calling to assist the workers in embracing all three meanings: learning what it means to live together under the forgiveness of Jesus – and so forgiving one another, building each other up in our wonderful doctrinal heritage, and also growing in the joyous praise of God. They are all tied together as we learn to &amp;quot;say back&amp;quot; to God what He has graciously said and revealed of Himself to us. &lt;br&gt;&lt;br&gt;As Director of Worship, I'll hope to entice the pastors and parishes of the Synod into a joyous, reverent, and intentional embrace of our heritage as Lutheran Christians – a heritage that virtually drips with the sweetness of the Gospel at every turn. One wonderful thing about that heritage is that it is always open-ended: the Lord of the Church is never done giving His gifts. He always has more: new gifts, new songs, new joys for His Church. But (and this is crucial) these &amp;quot;new&amp;quot; gifts never come by way of replacement of the heritage that has gone before but always as its natural unfolding and growth. &amp;quot;One generation shall declare your works to another.&amp;quot; This happens as the song of previous generations lives on on our lips and in our hearts, and as we teach that song to the next generation, and add whatever new the Lord gives in our own day along with it. Also, keep your eye out for workshops for hymn-writers, continued publication of the Let Us Pray series – AND the addition of a set of historic, one-year Let Us Pray cycle, ongoing Lectionary Summaries and perhaps a revival of the Lutheran Musicians Enrichment opportunities. &lt;br&gt;&lt;br&gt;&lt;b&gt;GOTTESDIENST:&lt;/b&gt; You've said before that we have a &amp;quot;rich, intentional and beautiful liturgical heritage&amp;quot; and that within that heritage &amp;quot;we possess a wide range of freedom.&amp;quot; What does that mean for LCMS congregations?&lt;br&gt;&lt;b&gt;WEEDON:&lt;/b&gt; The sainted A. C. Piepkorn once famously wrote that the responsible exercise of freedom is itself a catholic virtue. He was right, of course, and yet the chief freedom we are concerned with when we speak of Christian worship is not the freedom from our liturgical heritage, or even the freedom to mold our liturgical heritage, but the freedom that that heritage bears such sublime witness to: the liberation of creation from its bondage to decay, sin and death! Freedom isn't making up a new liturgy each week – in fact, that can end up being bondage to the itch for the novel that Luther decried in the intro to the German Mass. On the contrary, the freedom to which our liturgical and hymnological heritage bears witness is the freedom to live in the Spirit where all is gift from the hand of the Crucified and Risen One (even the sufferings!) who IS the Forgiveness of our sin and the Destruction of all our death, and so where all of life is referred in thanksgiving to His heavenly Father, who has now become our Father. This is the freedom to be the children of God that our Baptism has made us, the freedom to which absolution constantly restores us, and that the most venerable Eucharist strengthens within us every time we receive it in the joys of repentance and faith. &lt;br&gt;&lt;br&gt;&lt;b&gt;GOTTESDIENST:&lt;/b&gt; How can pastors be more purposeful in cultivating a rich liturgical life within their congregation?&lt;br&gt;&lt;b&gt;WEEDON:&lt;/b&gt; First let them be men of prayer. The Daily Office should be no stranger to our pastors. We have rich resource here. I think of &lt;i&gt;&lt;a href="http://www.cph.org/p-11350-treasury-of-daily-prayer-regular-edition.aspx?SearchTerm=treasury%20of%20daily%20prayer" target="_blank"&gt;Treasury of Daily Prayer&lt;/a&gt;&lt;/i&gt; or &lt;i&gt;&lt;a href="http://emmanuelpress.us/our-books/the-brotherhood-prayer-book-second-revised-edition/" target="_blank"&gt;The Brotherhood Prayerbook&lt;/a&gt;&lt;/i&gt; among others. Let the pastors be men of prayer and among their concerns in prayer, let them pray for the renewal of their parishes (that they might truly become outposts, colonies of the Age to Come)and for a growing and deep reverence and love for the Blessed Eucharist in their congregations. Let's also watch HOW we conduct ourselves in the service of bringing the gifts of God to the people of God. Not stiff and wooden and choreographed, certainly not casual and comfortable, but with fear and trembling, commingled with the unutterable joy of being in the presence of the Lamb of God with all the saints and angels. When pastors orient themselves toward this great present but unseen reality in our worship, it will then invite the congregation along with them into the holy presence. We also need to remember this: the liturgy is at its heart simply prayed confession, prayed doctrine. Discomfort with our historic liturgy may sometimes be a sign and symptom of discomfort with the Lutheran doctrine embedded in it. That needs then to be addressed for what it is: not a quarrel about worship style, but a struggle to confess the truth of God. &lt;br&gt;&lt;br&gt;&lt;b&gt;GOTTESDIENST: &lt;/b&gt;What can the pastors of the LCMS be doing or praying for that will assist you in your new role?&lt;br&gt;&lt;b&gt;WEEDON: &lt;/b&gt;The pastors of the LCMS need above all to attend to this: the preaching of the Word entrusted to them. The preaching of God's law in such a way that the sinner is not merely irritated but slain; the preaching of the Gospel in such clarity that the slain are raised from the dead by the life-giving Spirit. I have said for many years that what we face in the Synod is not so much a crisis of liturgy as a crisis of preaching. Lutheran liturgy tends to take care of itself when the preaching is strong. There is nothing that would so strengthen the worship life of the congregations of our Synod, nothing that would so delight our Lord's heart, as more careful attention to our preaching. If there is one thing we should ask the Lord of the Church to grant us, it is renewal in the pulpit. That will lead, I firmly believe, to renewal at the altar, in the choir loft, and out in the community. &lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;div align=center&gt;&lt;table class=MsoNormalTable border=0 cellspacing=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;a href="http://4.bp.blogspot.com/-XwRK7c87ims/T6g81E3iiNI/AAAAAAAAACM/HRHuGO6Hm4w/s1600/301730_10150790549003580_6058843579_142745164_1668379926_n.jpg"&gt;&lt;span style='text-decoration:none'&gt;&lt;img border=0 width=320 height=240 id="_x0000_i1026" src="http://4.bp.blogspot.com/-XwRK7c87ims/T6g81E3iiNI/AAAAAAAAACM/HRHuGO6Hm4w/s320/301730_10150790549003580_6058843579_142745164_1668379926_n.jpg"&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style='padding:0in 0in 0in 0in'&gt;&lt;p class=MsoNormal align=center style='mso-margin-top-alt:auto;margin-bottom:12.0pt;text-align:center'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Fr. Weedon's installation as&amp;nbsp;LCMS Director of Worship and International Center Chaplain&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/4778905687600416321-6447083058007369190?l=gottesdienstonline.blogspot.com"&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://gottesdienstonline.blogspot.com/2012/05/few-minutes-with-fr-william-c-weedon.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1028" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-1966517985822562201?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-few-minutes-with-fr-william-c-weedon.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-8631090043676348693?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/hpHEhRsPXto" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/hpHEhRsPXto/fw-few-minutes-with-fr-william-c-weedon.html</link><author>noreply@blogger.com (Paul Cain)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-XwRK7c87ims/T6g81E3iiNI/AAAAAAAAACM/HRHuGO6Hm4w/s72-c/301730_10150790549003580_6058843579_142745164_1668379926_n.jpg" height="72" width="72" /><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-few-minutes-with-fr-william-c-weedon.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7551082965738174742.post-3954684312316299179</guid><pubDate>Tue, 08 May 2012 21:41:00 +0000</pubDate><atom:updated>2012-05-08T15:41:50.049-06:00</atom:updated><title>FW: Steadfast Luther — Ten Works of Dr. Luther that Every Pastor Should Read, Mark, learn, and Inwardly Digest.</title><description>&lt;div class=WordSection1&gt;&lt;p class=MsoNormal&gt;&lt;o:p&gt;&amp;nbsp;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;On Luther…&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;span style='font-size:11.0pt;font-family:"Calibri","sans-serif";color:#1F497D'&gt;&amp;nbsp;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;div&gt;&lt;div style='border:none;border-top:solid #B5C4DF 1.0pt;padding:3.0pt 0in 0in 0in'&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&lt;b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt;Feed:&lt;/span&gt;&lt;/b&gt;&lt;span style='font-size:10.0pt;font-family:"Tahoma","sans-serif"'&gt; Steadfast Lutherans&lt;br&gt;&lt;b&gt;Posted on:&lt;/b&gt; Monday, May 07, 2012 9:31 AM&lt;br&gt;&lt;b&gt;Author:&lt;/b&gt; Pastor Chris Hull&lt;br&gt;&lt;b&gt;Subject:&lt;/b&gt; Steadfast Luther — Ten Works of Dr. Luther that Every Pastor Should Read, Mark, learn, and Inwardly Digest.&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/p&gt;&lt;table class=MsoNormalTable border=0 cellpadding=0&gt;&lt;tr&gt;&lt;td style='padding:.75pt .75pt .75pt .75pt'&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img width=300 height=312 id="_x0000_i1025" src="http://steadfastlutherans.org/wp-content/uploads/2012/05/576px-Luther_death-hand_mask-300x312.jpg"&gt;Dr. Martin Luther of blessed and holy memory penned one of the most vast theological libraries in history. However, most parish Pastors don't have time to read through the entirety of Luther's Works. Here is a list of ten works that every Pastor amd layman should know and love.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The first work, published in 1535, is &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;A Simple Way to Pray: For Master Peter the Barber. &lt;/span&gt;&lt;/em&gt;This is a short little treatise that Luther wrote after being asked by his barber how he should pray. Luther, using the first three chief parts of the catechism, guides Peter through a life of Christian devotion and prayer. A pastor prays for the flock, but more importantly, he teaches the flock how to pray. Rather than reading a 20&lt;sup&gt;th&lt;/sup&gt; century evangelical instrument of piety, use this tool from Luther in order to educate yourself and the sheep who hear the voice of their shepherd in a healthy prayer life.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The second work by Luther that is vital for any Pastor is Luther's &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Letters of Spiritual Counsel. &lt;/span&gt;&lt;/em&gt;The pastor is not a therapist or guidance counselor, but a Father Confessor. He is the earpiece of Jesus Christ and the very messenger of absolution. When guiding and delivering comfort to the terrified consciences of the parish, it is very easy to slip into secular comfort or condolences. This volume by Luther delivers one thing for comfort; Jesus Christ. With many different letters, the pastor and the layman can use this tool for daily devotion and guidance amongst the consolation of the brethren.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The third work which every Pastor and layman should read is &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Luther's House Postils. &lt;/span&gt;&lt;/em&gt;Luther preached these sermons in his home, the Black Cloister, for every Sunday of the church year. These sermons proclaim Christ crucified for the sinners salvation more clearly than any other sermons. Luther's objective is to help the pastor in forming a theme for the Gospel text. This tool will benefit the preacher, but more importantly, it will educate the laity in what the pastor should be proclaiming.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The fourth work is Luther's commentary on Psalm 51. This penitential Psalm, which the Holy Spirit inspired David to write, asserts the central article of the Faith. The Justifying God, justifying sinners, is the central article of the Faith. Anything taught, preached, or believed outside of this article is nothing but poison.&amp;nbsp; The only solution to the problem of sin is not exhortation by means of the law, but rather it is the proclamation of the Gospel that Jesus died in the stead of sinful men and He Himself has borne the burden of the law for His beloved creation. The commentary on Psalm 51 is a clear and concise confession of the Christian life as one of daily repentance by means of the proclamation of the law and the gospel.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The fifth work is Luther's commentary on Psalm 90. This commentary on the Psalm of Moses asserts with great lucidity the wrath of God and Jesus Christ as the refuge in which man finds protection under the Father's wrath. The pastor must not rip out the Father's teeth, but preach the full severity of the Father's wrath against sin. Only in the fullness of this proclamation can the completeness of Christ Jesus' sacrifice on the cross be preached. This commentary exemplifies Luther's ability to preach Jesus as the only answer to the Father's eternal wrath.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The sixth work is Luther's &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Greater Galatians Lectures of 1535.&amp;nbsp; &lt;/span&gt;&lt;/em&gt;In this work, Luther works verse by verse through St. Paul's letter to the church in Galatia. It is in this work where Luther most clearly illustrates the Christian passive righteousness in the doctrine of Justification by faith in Christ Jesus alone. These lectures are true gems and will enable the pastor to preach the blessed exchange in the fullness of its comfort.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The seventh work is, according to Luther himself, one of his greatest works, &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The Bondage of the Will. &lt;/span&gt;&lt;/em&gt;This work, written in reaction to Desiderius Erasmus' assertion of the freedom of the will, was written in 1525, the same year in which Luther was married and dealt with the Peasant's Revolts. In this work, Luther goes to work against the assertion that fallen man has the free will to make the choice in believing and therefore in living the Christian life. Especially in our current environment surrounded by the evangelical camps, this gift from Luther's iron pen is essential for every Pastor in the Lutheran Church. No matter how many times you read this book, it still offers something new and comforting.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The eighth work is, &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The Confession Concerning Christ's Supper. &lt;/span&gt;&lt;/em&gt;This work was written in 1528 amidst Luther's battles with the likes of Ulrich Zwingli and Adreas Carlstadt. Luther noticeably asserts rather clearly the Lutheran confession of the Bodily presence of Christ's Body and Blood in the bread and the wine. If any Lutheran pastor struggles in explaining the Lutheran understanding of the Lord's Supper let him read this treatise. Also, this work ends with a short confession in which Luther asserts his beliefs on the doctrine of the Church. This last section is similar to the &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Smalcald Articles&lt;/span&gt;&lt;/em&gt; written in 1537.&amp;nbsp; Luther wrote this little confession lest his teachings be misunderstood and therefore falsely taught after his death.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The ninth work is Luther's lectures on the Book of Genesis. This is a six-volume section of the &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;American Edition &lt;/span&gt;&lt;/em&gt;of &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Luther's Works&lt;/span&gt;&lt;/em&gt;. This work is encouraged because of the richness and the depth that it offers. Luther teaches on topics ranging from creation to the sacraments. It may take a while to read them, but if they are used for a bible study on Genesis at the church, then it will benefit both the pastor and the laity.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;The tenth and final work are the three treatises that Luther wrote in reaction to the Peasant's Revolts of 1525. Luther wrote three treatises. One was in support of the peasant's. One encouraged the actions of the nobility. One was a compromise or a peace offer between the two parties. These treatises are entitled, &lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Admonition to Peace: A Reply to the Twelve Articles of the Peasants in Swabia; Against the Robbing and Murdering Hordes of Peasants; An Open Letter on the Harsh Book Against the Peasants.&lt;/span&gt;&lt;/em&gt;&amp;nbsp; These works reveal Luther using not just the Scriptures, but natural reason to guide a nation in turmoil and chaos. These treatises are tremendous tools for any pastor, or layman, in a tumultuous congregational setting. These works reveal the articulation, which guided a nation through turbulent times, by means of both Holy Scripture and God-given reason.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;These ten works of Luther do not summarize all of Luther's teaching. I did not cite the Catechism's or the Smalcald Articles with the assumption that every Pastor should read these because He swore by the grace of God to uphold these documents and to preach and teach according to them. Let us not lose the precious works of Dr. Luther to our gluttonous and idle vanity nor make them a cliché by misquoting them. Take time to read at least these ten works by Luther and may they enrich the proclamation and the hearing of the gospel for you.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;Associate Editor's Note:&amp;nbsp; With this post we introduce our newest writer Pastor Chris Hull for &amp;quot;Steadfast Luther&amp;quot; in which he will be bringing Luther's Works forward to us today an letting the good Doctor's voice be heard.&amp;nbsp; Here is some more about Pastor Hull:&lt;/span&gt;&lt;/em&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img width=300 height=193 id="_x0000_i1026" src="http://steadfastlutherans.org/wp-content/uploads/2012/05/HullFam1-300x193.jpg"&gt;Chris Hull is the Senior Pastor of Christ Evangelical Lutheran Church in Normal, Illinois. He was married to Allison Desiree Monk on June 3rd, 2006. They have been blessed with two boys, Lochlann Richard Patrick and Eamonn Julius Luther. Their third son is due in July. Pastor Hull graduated from Concordia University in River Forest, Il in 2006. He received his Master of Divinity from Concordia Theological Seminary, Fort Wayne, Indiana, in 2010. Presently he is under the supervision of Dr. James Nestingen in the Master Of Theology program through the Wittenberg Institute. Pastor Hull has been at Christ Lutheran since July of 2010 where he was called as the Associate Pastor in July of 2010 and then called as the Senior Pastor in March of 2011. He posts his sermons, based on the historic lectionary, online and hosts Tuesdays With Luther which can be viewed on &lt;a href="http://www.youtube.com/user/Wildernesspreacher1" target="_blank"&gt;his youtube page&lt;/a&gt;.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://steadfastlutherans.org/?p=19040"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div&gt;&lt;p class=MsoNormal&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;img border=0 width=1 height=1 id="_x0000_i1027" src="https://blogger.googleusercontent.com/tracker/5654836433290347032-3825343745739473384?l=lhpfwd.blogspot.com"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;p&gt;&lt;span style='font-family:"Calibri","sans-serif"'&gt;&lt;br&gt;&lt;a href="http://lhpfwd.blogspot.com/2012/05/fw-steadfast-luther-ten-works-of-dr.html"&gt;View article...&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7551082965738174742-3954684312316299179?l=lhpqbr.blogspot.com' alt='' /&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~4/NcAZvld4EW8" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/LiturgyHymnodyAndPulpitQuarterlyBookReview/~3/NcAZvld4EW8/fw-steadfast-luther-ten-works-of-dr.html</link><author>noreply@blogger.com (Paul Cain)</author><feedburner:origLink>http://lhpqbr.blogspot.com/2012/05/fw-steadfast-luther-ten-works-of-dr.html</feedburner:origLink></item></channel></rss>

