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    <title>Making Sense of Jihad</title>
    
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    <id>tag:typepad.com,2003:weblog-195969</id>
    <updated>2013-06-09T11:02:15-04:00</updated>
    <subtitle>Discovering the adversary, one day at a time</subtitle>
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        <title>A Few Entries into the Syrian MB Vault</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2013/06/a-few-entries-into-the-syrian-mb-vault.html" />
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        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef01901d2e7fa7970b</id>
        <published>2013-06-09T11:02:15-04:00</published>
        <updated>2013-06-09T11:01:25-04:00</updated>
        <summary>I traveled to Turkey in March, as part of a class in public diplomacy, sponsored by George Mason University's Center for World Religions, Diplomacy and Conflict Resolution. During the trip, the class met with Syrians who were engaged in the early, non-violence movement. We also met with Turkish officials and academics, and visited a Syrian refugee camp in Nizip, Turkey. It was, to say the least, and interesting experience. I came to the class with boat-load of professional skepticism, and left with a much deeper appreciation of the immense complexity of the regional situation, from the geopolitical to the deeply...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Brotherhood Project" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Cultural History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Vault" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Political History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Primary Source Material" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>I traveled to Turkey in March, as part of a class in public diplomacy, sponsored by George Mason University's<a href="http://crdc.gmu.edu/" target="_self"> Center for World Religions, Diplomacy and Conflict Resolution</a>.  During the trip, the class met with Syrians who were engaged in the early, non-violence movement.  We also met with Turkish officials and academics, and visited a Syrian refugee camp in Nizip, Turkey.  It was, to say the least, and interesting experience. I came to the class with boat-load of professional skepticism, and left with a much deeper appreciation of the immense complexity of the regional situation, from the geopolitical to the deeply personal perspectives. </p>
<p>Pre-trip research made me realize that Syria has been in a state of conflict since 1963, and to some extent that conflict has been "spilling over" since then. Whether it was the energy and idealism of the nonviolent activists or the former members of the Fighting Vanguard who went on to be some of the most influential jihadis of the movement. These exiles and expats have been playing a long, slow game against the Assad regime since at least the 1970s, with Muslim Brotherhood members being the most prominent of the group. </p>
<p>My counter-jihad career began, in ernest, in 2003, during brief stint as an FBI analyst. It was there that I was introduced to former members of the Syrian Muslim Brotherhood, and not in a good way. I'm unable to discuss the details of that experience, but my public skepticism about potential post-Assad governments is inspired by my experiences during that early period.  If you've read my blog you'll know that I'm not a fan of the MB in general, but the Syrian branch inspires a particularly acute antagonism. As a result, I rarely mention them. </p>
<p>I've been in the middle of a personal Syria project for a few weeks, primarily as an effort to "find" a possible masters thesis idea. It was during this work that I came across the UK's Foreign Office correspondences accessible through the <a href="http://www.amdigital.co.uk/m-collections/collection/confidential-print-middle-east-1839-1969/" target="_self">Adam Matthew Archive</a>.  The Syrian branch of the MB is little known, especially in English.  Thomas Friedman and Robert Fisk seem to be the most prominent filters of "common" knowledge on the Syrian MB. The group's real history seems lost in the mists of Syrian instability.  </p>
<p>To add a little more to the short bin of English-language historical knowledge of the group, I'm reproducing some of the passages on the group from years of FO correspondence, between 1947 and 1956.  It's not much, but I suspect some of this information on a few of its early leaders is "new" to writers studying the group:</p>
<p>From a 25 February 1947 weekly report of political activities of the Syrian government, an account of the aftermath of a visit from Egyptian MB student rep, Mustafa Mumin: </p>
<blockquote>
<p>"In the course of conversation with the oriental secretary Muhsen Bey Barazi, head of the President's Cabinet, remarked that the President was very displeased with the Egyptian Charge d'Affaires and the members of his staff for their activities among the Ikhwan al Muslimeen, particularly in connexion with the visit of Moustafa Mu'min (representative of the university graduates of the Egyptian Moslem Brethren) when one of the sheikhs of the Syrian Ikhwan made a speech in the Omayyad Mosque violently attacking British policy over the Sudan. The sheikh in question has been informed that he will be banished if any repetition occurs and Sheikh Moustafa Sebai, President of the Syrian Ikhwan al Muslimeen, has been told by the President that the Ikhwan al Muslimeen must not interfere in matters concerning international politics. The oriental secretary took the opportunity of mentioning the forthcoming visit of the Ashigga delegation, who are due to reach Damascus in a few days to present their views on the future of the Sudan. Muhsen Barazi gave an assurance that they would not be allowed to speak in the mosques nor to cause demonstrations but said that it would be hard to prevent the press from becoming violent in view of the freedom of expression which it was the policy of the present Government to allow. The oriental secretary pointed out that it would be most unfortunate if the Ashigga representatives were able to mislead the public by a press campaign into the view that they represent anything other than a very small proportion of Sudan opinion."</p>
</blockquote>
<p>
<a class="asset-img-link" href="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01910324a9a2970c-pi" style="display: inline;"><img alt="47" class="asset  asset-image at-xid-6a00d8341ca1bf53ef01910324a9a2970c" src="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01910324a9a2970c-120wi" title="47" /></a></p>
<p>Among the annual correspondences regarding Syria, the FO published biographies of notable social and political actors, "Leading personalities in Syria."  Several MB leaders show up on the list in successive years, including 1956:</p>
<blockquote>
<p>"36. Dawalibi, Ma'ref</p>
<p>Born 1907 in Aleppo. Moslem. A lawyer. A graduate of the Syrian University, he also holds a Paris University Doctorate of Law. From 1936 to 1938 he was a member of the National Party and was active in both Aleppo and Damascus. During the war was in France at the time of the German occupation and was in close touch with the ex-Mufti Haj Amin Hussaini, Rushid Ali al Keilani and the other pro-German Arabs. Collaborated with the Vichy Government. Helped the ex-Mufti to escape from France in 1946 Elected to Parliament in 1947. he left the National Party and joined the Popular Party in 1948. Member of the Moslem Brotherhood. Elected to the Constituent Assembly in November 1949. Appointed Minister of National Economy in the Cabinet formed by Khalid al Azm on 27th December 1949. Resigned with the rest of the Cabinet in May 1950.</p>
<p>While in Cairo in April, 1950, made a statement indicating that the Arabs would prefer to become a Soviet Republic rather than be judaized as a result if American pressure. This statement caused something of a sensation and was the signal for a noisy demand in Syria, chiefly by the Moslem Brotherhood, for a rapprochement with the Soviet Union. Although the statement did him harm in responsible Syrian circles it boosted his popularity among the masses. Minister of National Economv under Nazim Qudsi (q.v.), 23rd to 27th March, 1951. After the fall Hakim's (q.v.)  Government on 10th 'her he managed to form a Government. at the second attempt, on 28th November, but on 29th November its members were imprisoned by General Shishakli.  Released in April 1952. but later taken into custody again. Refused to take the oath of non-participation in politics as a civil servant (lecturer at Syrian University) and was accordingly dismissed in May 1952.  Released from prison by General Shishakli as an act of clemency in June 1953 of Shishakli was restored to his position in the university and was appointed Minister of Defence in Sabri Assali's coalition Cabinet March-June 1954 which fell partly as a result of the bad relations between Dawalibi and the army. Returned at the head of the poll for Aleppo as a Populist in the 1954 elections.</p>
<p>Poses as fanatic Moslem, is popular and a fair speaker. A trouble-maker, he is reputed to have Left-wing tendencies and ambitions to become President of the Republic."</p>
</blockquote>
<p>
<a class="asset-img-link" href="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01901d2e85c6970b-pi" style="display: inline;"><img alt="Dawalibi" class="asset  asset-image at-xid-6a00d8341ca1bf53ef01901d2e85c6970b" src="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01901d2e85c6970b-320wi" title="Dawalibi" /></a><br /><br /></p>
<blockquote>
<p>"81. Mubarak, Muhamad</p>
<p>Born 1912 in Damascus. Sunni Moslem. Son of the late Abdul Qadir Mubarak (of Algerian origin), who was a prominent member of the Arab Academy, Damascus. Graduate of Syrian University, faculties of law, arts and sciences. Also holds a licence in literature from the Sorbonne. A teacher in the Government secondary school of Damascus, he later became an inspector of education. Leading member of the Ikhwan al Muslimeen and elected to Parliament in 1947 as their candidate. Elected to the Constituent Assembly in November 1949 as one of the candidates of the Islamic Socialist Front. Appointed Minister of Public Works in the Cabinet formed by Khalid al Azm in December 1949. Resigned with the rest of the Cabinet in May 1950. After Ma'ruf Dawalibi's Cairo statement in April 1950 Muhamad Mubarak, together with Shaikh Mustafa al Sibai and the rest of the Islamic Socialist Front, began publicly to advocate a rapprochement between the Arab States and the Soviet Union, and called for a treaty of friendship between Syria and the Soviet Union. They later ceased this clamour and even made statements against Communism. Allied with People's Party in 1951. Mubarak became Minister of Agriculture in Hassan Hakim's Government, August to November 1951, and in Ma'ruf Dawalibi's Government, 28th to 29th November. 1951. Imprisoned in January 1952 by General Shishakli when he and Mustafa Sibai showed signs of preparing to call out the mobs ostensibly in support of Egypt but really to upset or embarrass the regime. Officially resigned from the Brotherhood early in 1954 but this seemed to make little difference to his continuous political activity. He was persistently referred to as a Brotherhood candidate. Appointed as Syrian Minister at Tehran but, being returned for Damascus in the 1954 elections, he did not proceed."</p>
<p> </p>
</blockquote>
<p>
<a class="asset-img-link" href="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01901d2e87fe970b-pi" style="display: inline;"><img alt="Mubarak" class="asset  asset-image at-xid-6a00d8341ca1bf53ef01901d2e87fe970b" src="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01901d2e87fe970b-320wi" title="Mubarak" /></a><br /><br /></p>
<blockquote>
<p>"108. Sibai, Mustafa, Shaikh</p>
<p>Born in Horns about 1915. Moslem. Studied at Al-Azhar University, Cairo, where he was when Rashid All's rebellion took place in 1941. He was accused of having distributed a circular in Cairo calling on the Egyptian people to support the movement, was arrested by the Egyptian police and detained for some two months without trial; deported from Egypt and interned by the British authorities in Palestine at Sarafand for seven months. Repatriated to Syria, where he was again interned for two years, first at Mieh-Mieh and then at Rashaya; released early 1945, when he began to take a strong interest in the Moslem Brethren. Since 1946 he has been director of the Arab Institute in Damascus (a school run bv the Moslem Brethren). He is controller-general of the Moslem Brethren in both Svria and the Lebanon, and was one of the principal editors of El Manar newspaper, the mouthpiece of the Moslem Brethren until*its suppression in April 1949. El Manar reappeared in November 1949. Elected to the Constituent Assembly in November 194 chief representative of the newly-formed Islamic Socialist Front (= Moslem Brethren), of which he is the main spokesman. In 1950 together with Muhamad Mubarak publicly advocated a rapprochement with the Soviet Union.</p>
<p>Imprisoned by General Shishakli early in 1952 when he and Muhamad Mubarak showed signs of preparing to call out the mobs ostensibly in support of Egypt but really to upset or embarrass the regime. Re-elected in 1954 as Head of the Moslem Brotherhood in Syria after a split in the Brotherhood ranks had been healed during the visit to Syria in the summer of 1954 of Hudeibi, the Supreme Guide of the Brotherhood in Egypt. Did not stand in the 1954 elections for Parliament in which the Brotherhood was ostensibly neutral. Was prominent towards the end of 1954 as a consequence of the many demonstrations in Syria protesting against the attack by the Egyptian Government on the Brotherhood in Egypt. He is accused of being more interested in politics than in religion."</p>
</blockquote>
<p>
<a class="asset-img-link" href="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01910324b2e0970c-pi" style="display: inline;"><img alt="Sibai" class="asset  asset-image at-xid-6a00d8341ca1bf53ef01910324b2e0970c" src="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef01910324b2e0970c-320wi" title="Sibai" /></a><br /><br /></p>
<p> </p></div>
</content>



    </entry>
    <entry>
        <title>References from the Past</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2013/04/references-from-the-past.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2013/04/references-from-the-past.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017eea115eb7970d</id>
        <published>2013-04-07T21:21:47-04:00</published>
        <updated>2013-04-07T21:21:47-04:00</updated>
        <summary>More thoughtful analyts know that militant Islamic momvements existed long before September 11th. I make it an effort to collect books on political Islam, Islamism, jihad-centered groups, etc that predate 2001. This, in order to view radical movements without the poison of 9/11's violence to color our contextual understanding of a global, decades-old movement. Cudsi and Hillal Dessouki's 1981 article anthology, Islam and Power, is one of those early books. Its reference lists are very interesting, and I thought I'd share them with you. Download Doc-4_7_13, 9:56 AM</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Cultural History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Ideology" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Miscellany" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Political History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Religion" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Resources: Documents &amp; Reports" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>More thoughtful analyts know that militant Islamic momvements existed long before September 11th.  I make it an effort to collect books on political Islam, Islamism, jihad-centered groups, etc that predate 2001. This, in order to view radical movements without the poison of 9/11's violence to color our contextual understanding of a global, decades-old movement.  Cudsi and Hillal Dessouki's 1981 article anthology, <a href="http://www.biblio.com/details.php?dcx=525207458" target="_self">Islam and Power</a>, is one of those early books.  Its reference lists are  very interesting, and I thought I'd share them with you.</p>
<p>
<span class="asset  asset-generic at-xid-6a00d8341ca1bf53ef017c386e0d16970b"><a href="http://davidsbundler.typepad.com/files/doc-4_7_13-956-am.pdf">Download Doc-4_7_13, 9:56 AM</a></span></p></div>
</content>



    </entry>
    <entry>
        <title>When was this written?</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2013/03/when-was-this-written.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2013/03/when-was-this-written.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017c3746145b970b</id>
        <published>2013-03-03T21:09:13-05:00</published>
        <updated>2013-03-03T21:11:34-05:00</updated>
        <summary>"Railing against military incompetence and intelligence failures is no substitute for constructing a policy that recognizes the limitations of armed force and espionage. Though they lack the dramatic appeal of air raids and secret agents, diplomacy and law enforcement must be the cornerstones of any successful attempt to contain international terrorism." When was this written? Hint: Highlight the spacee underneath the line. --------------- 1989 Source: Best Laid Plans: The Inside Story of America's War Against Terrorism (Martin and Walcott)</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="CT Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Military History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Policy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="The Analytical Meltdown Continues" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><blockquote>
<p>"Railing against military incompetence and intelligence failures is no substitute for constructing a policy that recognizes the limitations of armed force and espionage. Though they lack the dramatic appeal of air raids and secret agents, diplomacy and law enforcement must be the cornerstones of any successful attempt to contain international terrorism."</p>
</blockquote>
<p>When was this written?  Hint: Highlight the spacee underneath the line.</p>
<p>---------------</p>
<p><span style="color: #ffffff;">1989</span></p>
<p><span style="color: #ffffff;">Source: Best Laid Plans: The Inside Story of America's War Against Terrorism (Martin and Walcott)</span></p></div>
</content>



    </entry>
    <entry>
        <title>A Closer Look at Microinstability in Algeria, Part 2</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2013/01/a-closer-look-at-microinstability-in-algeria-part-2.html" />
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        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017d403ec740970c</id>
        <published>2013-01-20T14:12:53-05:00</published>
        <updated>2013-01-20T14:12:53-05:00</updated>
        <summary>As I blogged yesterday, here is the 2012 list of AQIM-related events in Illizi province. My news sources didn't have reports for June or July, and so the set is incomplete. Still, I think it shows a qualitiative change in the militant activity in Illizi between 2011 and 2012: more arms caches, more reports of cross border training. Though it's certainly not enough information to make solid analytical conclusions, the information hints at a consolidation of AQIM/militant operations (possibly leadership) in Libya, challenging the idea that northern Mali is AQIM's "base." Terrorism and Counterterrorism Activity Reported in Illizi Province, Algeria...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Accidents &amp; Incidents" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Arrests &amp; Trials" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Counterterrorism" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Threats" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>As I blogged <a href="http://www.makingsenseofjihad.com/2013/01/a-closer-look-at-microinstability-in-algeria.html" target="_self">yesterday</a>, here is the 2012 list of AQIM-related events in Illizi province.  My news sources didn't have reports for June or July, and so the set is incomplete. Still, I think it shows a qualitiative change in the militant activity in Illizi between 2011 and 2012: more arms caches, more reports of cross border training.  Though it's certainly not enough information to make solid analytical conclusions, the information hints at a consolidation of AQIM/militant operations (possibly leadership) in Libya, challenging the idea that northern Mali is AQIM's "base."</p>
<p><strong>Terrorism and Counterterrorism
Activity Reported in Illizi Province, Algeria for 2012</strong></p>
<table border="1" cellpadding="0" cellspacing="0" width="464">
<tbody>
<tr>
<td valign="top" width="86">
<p>04 January</p>
</td>
<td valign="top" width="378">
<p>An unknown number of suspected AQIM members were arrested
  at the Niger border.  A local report
  notes that the militants were crossing the border with hundreds of small arms
  and light weapons</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>17 January</p>
</td>
<td valign="top" width="378">
<p>3 AQIM operatives kidnapped the governor of the Illizi
  province in Debdab. The militants released a political aide and a driver who
  were with the governor at the time. They were released a day later</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>22 January</p>
</td>
<td valign="top" width="378">
<p>2 AQIM suspected of weapons trafficking were arrested near
  the Libyan border</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>06 February</p>
</td>
<td valign="top" width="378">
<p>7 AQIM suspects were arrested in several locations in
  Algeria, including Ghardaïa, Illizi, Adrar and Tamanrasset provinces.  The suspects were alleged to belong to a
  weapons smuggling ring</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>20 February</p>
</td>
<td valign="top" width="378">
<p>A local report of a buried weapons cache recovered near In
  Amenas. The cache allegedly contained: 15 SA-24s and 24 SA-7s</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>07 March</p>
</td>
<td valign="top" width="378">
<p>7 AQIM suspects were arrested In Amenas</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>13 March</p>
</td>
<td valign="top" width="378">
<p>1 AQIM member was arrested at an unnamed location in
  Illizi province. One local report notes that he confessed to receiving
  training at an AQIM camp in southern Libya </p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>15 April</p>
</td>
<td valign="top" width="378">
<p>A shootout in Djanet, along the border with Libya, led to
  the arrest of 2 AQIM suspects</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>08 August</p>
</td>
<td valign="top" width="378">
<p>4 AQIM suspects, including one Libyan, were arrested at an
  unnamed location in Illizi</p>
</td>
</tr>
<tr>
<td valign="top" width="86">
<p>30 September</p>
</td>
<td valign="top" width="378">
<p>27 AQIM members were arrested at an unnamed location in
  Illizi province.  According to local
  reporting, the suspects were part of a recruitment and training cell that
  sent some members to Libya, specifically Bani Walid and Benghazi</p>
</td>
</tr>
</tbody>
</table>
<p> </p></div>
</content>



    </entry>
    <entry>
        <title>A Closer Look at Microinstability in Algeria</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2013/01/a-closer-look-at-microinstability-in-algeria.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2013/01/a-closer-look-at-microinstability-in-algeria.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017d40306e60970c</id>
        <published>2013-01-19T09:11:00-05:00</published>
        <updated>2013-01-19T09:11:00-05:00</updated>
        <summary>The border region around En Amenas has been the scene of both criminal and AQIM-related activity for quite some time. In my day job, I call this activity microinstability: very select regions or localities in a country that experience extended periods of persistent threat activity. Algeria has a perfect example. Despite relatively stable public and social life (for a dictatorship) in most of the country, Tizi Ouzou remains one of the most dangerous localities in North Africa. In order to identify these patches of hell, an analyst needs to persistently study local activity, such as local crime and CT incident...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Accidents &amp; Incidents" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Counterterrorism" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Threats" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>The border region around En Amenas has been the scene of both criminal and AQIM-related activity for quite some time.  In my day job, I call this activity <span style="text-decoration: underline;">microinstability</span>: very select regions or localities in a country that experience extended periods of persistent threat activity. Algeria has a perfect example. Despite relatively stable public and social life (for a dictatorship) in most of the country, Tizi Ouzou remains one of the most dangerous localities in North Africa.  In order to identify these patches of hell, an analyst needs to persistently study local activity, such as local crime and CT incident reporting.  There's nothing innovative about the methods of research and analysis here.  Rather, the innovation is how the analyst employs the information. </p>
<p>The few of my (few) readers around this long weekend might appreciate this list of terrorism and CT incidents for Illizi Province, Algeria for the year 2011.  I'll get to 2012 later today or tomorrow.</p>
<p><strong>Terrorism and Counterterrorism
Activity Reported in Illizi Province, Algeria for 2011</strong></p>
<table border="1" cellpadding="0" cellspacing="0">
<tbody>
<tr>
<td valign="top" width="95">
<p>12 March </p>
</td>
<td valign="top" width="347">
<p>2 AQIM members killed and 2 detained after they attempted
  to steal trucks and other vehicles belonging to an international energy
  company operating in the region</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>24 March </p>
</td>
<td valign="top" width="347">
<p>An AQIM suspect wearing a suicide belt was killed at the
  border checkpoint in Debdab</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>04 April </p>
</td>
<td valign="top" width="347">
<p>1 AQIM suspect at the Debdab border as he tried to
  detonate a suicide belt at the border checkpoint</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>22 April </p>
</td>
<td valign="top" width="347">
<p>Three AQIM killed at the Libyan border, and ammunition
  caches retrieved</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>20 June </p>
</td>
<td valign="top" width="347">
<p>2 AQIM suspects killed, 2 arrested in Debdab</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>06 September </p>
</td>
<td valign="top" width="347">
<p>Algerian security forces initiated an operation to
  identify AQIM ambush locations and arms caches along provincial oil transit
  routes.</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>12 September </p>
</td>
<td valign="top" width="347">
<p>A group called Movement of the Sons of Algeria for Islamic
  Justice (MFSJ) accused the government of breaking a 2008 agreement. According
  to one local report, the MFSJ was established in 2007, and attacked oil
  facility at En Amenas</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>13 September </p>
</td>
<td valign="top" width="347">
<p>El-Khabar reported that energy companies operating in
  southern Algeria were increasing their security measures.  The measures were in response to a suspect
  AQIM plot to target energy facilities in complex attacks</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>18 September </p>
</td>
<td valign="top" width="347">
<p>Algerian security forces captured 2 AQIM suspects. Local
  reports suggest they were reconnoitering military facilities in the region.</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>18 September </p>
</td>
<td valign="top" width="347">
<p>Forces recovered a suspected AQIM cache of explosives
  along the Niger border</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>On 09 October </p>
</td>
<td valign="top" width="347">
<p>2 AQIM suspects killed during a shootout with Algerian
  security forces </p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>08 November </p>
</td>
<td valign="top" width="347">
<p>35 AQIM suspects smuggling small arms across the
  borderwere arrested near Djanet</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>08 November </p>
</td>
<td valign="top" width="347">
<p>2 AQIM suspects killed in Djanet</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>14 November </p>
</td>
<td valign="top" width="347">
<p>2 AQIM suspects killed and 5 arrested near the Libyan
  border as the attempted to smuggle weapons. 
  According to one local report, the suspects hailed from Mali and Libya
  as well as Algeria </p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>12 December </p>
</td>
<td valign="top" width="347">
<p>8 AQIM suspects were captured in Djanet, allegedly
  smuggling weapons across the border</p>
</td>
</tr>
<tr>
<td valign="top" width="95">
<p>25 December </p>
</td>
<td valign="top" width="347">
<p>5 AQIM suspects killed in a shootout with local Algerian
  forces in Djanet</p>
</td>
</tr>
</tbody>
</table>
<p> </p>
<p> </p></div>
</content>



    </entry>
    <entry>
        <title>A Tunisian Vignette</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/12/a-tunisian-vignette.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/12/a-tunisian-vignette.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017c34ecb405970b</id>
        <published>2012-12-23T09:55:07-05:00</published>
        <updated>2012-12-23T09:56:33-05:00</updated>
        <summary>In October, Marianne, a French weekly, reported on the existence of two training camps in Tunisia and little government interest in addressing the issue. The Tunisian government denied the report. I found a translation of the original article, excerpted below. Meanwhile this is causing nightmares to the great Algerian neighbor. In Algiers, the border with Tunisia has become a matter of great concern. Within the space of a few weeks, two major operations have highlighted the scale of the danger. A major jihadist network from Tunisia was dismantled at Annaba. Near Tebessa, the Algerian security forces apparently found ground-to-air missiles...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="New Generation" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="OSINT" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Resources: Documents &amp; Reports" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Training &amp; Tactics" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>In October, <em>Marianne</em>, a French weekly, reported on the existence of two training camps in <a class="zem_slink" href="http://maps.google.com/maps?ll=36.8333333333,10.15&amp;spn=10.0,10.0&amp;q=36.8333333333,10.15 (Tunisia)&amp;t=h" rel="geolocation" target="_blank" title="Tunisia">Tunisia</a> and little government interest  in addressing the issue.  The Tunisian government <a href="http://www.northafricaunited.com/Tunisian-Ministry-of-Interior-denies-report-of-Jihadist-camps_a2557.html" target="_self">denied the report</a>.  I found a translation of the original article, excerpted below.</p>
<blockquote>
<p><em>Meanwhile this is causing nightmares to the great <a class="zem_slink" href="http://maps.google.com/maps?ll=36.7,3.21666666667&amp;spn=10.0,10.0&amp;q=36.7,3.21666666667 (Algeria)&amp;t=h" rel="geolocation" target="_blank" title="Algeria">Algerian</a>
neighbor. In Algiers, the border with Tunisia has become a matter of great
concern. Within the space of a few weeks, two major operations have highlighted
the scale of the danger. A major jihadist network from Tunisia was dismantled at
Annaba. Near Tebessa, the Algerian security forces apparently found
ground-to-air missiles from Libya, having passed via Tunisia, where jihadis no
longer even bother to conceal themselves.</em></p>
<p><em>For instance, an incredible carnival of God's warriors was
held in Kairouan, under Abou lyad's auspices. This man used to be one of Bin Ladin's
lieutenants and organized the attack on Commander Masud in Afghanistan. He was
identified recently during the attack on the US Embassy in Tunis. At Kairouan,
this man convened members of Ansar Al-Charia, his jihadist group formed in
2011.  Several thousand men came from all
over the country, most of them youngsters, dressed in Afghan style, with white
qamis (long robes) or jeans, T-shirts, and designer trainers. The flag of the
<a class="zem_slink" href="http://en.wikipedia.org/wiki/Caliphate" rel="wikipedia" target="_blank" title="Caliphate">Islamic caliphate</a> flew triumphantly, while Mokhta Jebali, president of the
Tunisian Front of Islamic Organizations, declared. "People fear jihadis
because our enemies have destroyed our image. But, by definition, a Muslim is a
jihadi. The Prophet was the greatest mujahid." The ecstatic crowd wanted
only one thing -- to reach the assigned destinations for Tunisia's mujahedin,
in the North and South, Watched by to a former Guantanamo detainee, 3,000
supporters of holy war chanted: "Obama, Obama, we are Usama!" This
was the slogan shouted on 14 September during the attack on the US Embassy.</em></p>
<p><em>In order to show that the Tunisia's youth are ready to fight,
the organizers held displays of "zamaktel tounsi," a Tunisian martial
art, which can now be learned at Ansar Al-Charia camps. Youngsters were
fascinated by the "combatants," with camouflaged faces, demonstrating
it. The recruitment drive was underway. Out in the open. "Since Ben Ali's
fall, we have experienced a euphoric mood, without worrying about the <a class="zem_slink" href="http://en.wikipedia.org/wiki/Salafi" rel="wikipedia" target="_blank" title="Salafi">Salafists</a>,"
one secular intellectual complained. "We despised them and never imagined that
they could pose a danger to the country. Now, here they are, trained, armed,
and gathered into militias." Obsessed with the huntfor members of the
former regime, Tunisians refused to see that the radical Islamists were making
headway.</em></p>
<p><em>The first warning sign may have come from reports of the
death of Imad, the youngster from Bizert, near Benghazi, during the lighting against
Al-Qadhafi’s regime. "At that time," we were told by Mounir, a
architecture student, "we told ourselves that he was just a young man who
had died for the sake of democracy, whereas these were in fact the beginnings
of a jihadist international expected to fight wherever their chief demands."</em></p>
<p><em>Now not a week goes by without reports that a young Tunisian
has died "a martyrs death" in Syria. Young jihadis start their
training in Tunisia and go on to complete their combat raining in such lands of
jihad as Syria, Mali, or Libya. One sign of the times is the fact that jihadis'
families are no longer regarded with disapproval. Mounir noticed this when he
went to offer his condolences following the death of a childhood friend
"on God's path" in Aleppo: "this modest family, at one time
socially marginalized, has gained a new status and is held up as an
example."</em></p>
</blockquote></div>
</content>



    </entry>
    <entry>
        <title>No Answers</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/08/no-answers.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/08/no-answers.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017c316f4039970b</id>
        <published>2012-08-23T13:35:23-04:00</published>
        <updated>2012-08-23T13:35:23-04:00</updated>
        <summary>In April 2002, the FBI warned banks in northeastern states of a “physical attack”: "The United States government has received unsubstantiated information that unspecified terrorists are considering physical attacks against US financial institutions in the Northeast -- particularly banks -- as part of their campaign against US financial interests," the FBI said in a statement. "While the FBI has no information about any specific plot or threats to any specific institution, out of an abundance of caution, an alert has been transmitted to law enforcement and to financial institutions." It was the second warning of its kind made by federal...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Army of Madinah Study" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="CT Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Training &amp; Tactics" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="The Analytical Meltdown Continues" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>In April 2002, the FBI warned banks in northeastern states of a “physical attack”: </p>
<blockquote>
<p>"The United States government has received unsubstantiated information that unspecified terrorists are considering physical attacks against US financial institutions in the Northeast -- particularly banks -- as part of their campaign against US financial interests," the FBI said in a statement.</p>
<p>"While the FBI has no information about any specific plot or threats to any specific institution, out of an abundance of caution, an alert has been transmitted to law enforcement and to financial institutions."</p>
<p>It was the second warning of its kind made by federal officials this week. The first was prompted by an anonymous telephone call received Sunday from the Netherlands through Canada that later turned out to be a false alarm.</p>
<p>The alert focused on Washington and the states of Connecticut, Delaware, Maine, Maryland, Massachusetts, New Hampshire, New Jersey, New York, Pennsylvania, Rhode Island, Vermont and Virginia.</p>
<p>The FBI said the decision to issue the alert followed was made after if consultations with the Department of Justice, the Office of Homeland Security and the Treasury Department.</p>
<p>Attorney General John Ashcroft explained the US government was not asking the banks to close, or urging people to stay away from them.</p>
<p>"We are alerting law enforcement, financial institutions, and the American people to be vigilant, and to be aware of anything that appears suspicious," he said in a statement. The attorney general said he was not aware of any specific threat to any specific financial institution.</p>
<p>But he pointed out that during the war against terrorism, the United States had developed numerous sources of new information and was constantly analyzing and assessing intelligence received from them.</p>
<p>Ashcroft did not disclose what theses sources of new information were.</p>
<p>But a US official, who spoke on condition of anonymity, said the information that prompted the warning came in part from Abu Zubaydah, the suspected chief of al Qaeda operations, who was captured in Pakistan and turned over to US authorities earlier this month.</p>
<p>The official emphasized, however, that the FBI was accurate in qualifying the information it had received was unsubstantiated.</p>
<p>US Defense Secretary Donald Rumsfeld said last week Zubaydah was "a fountain of knowledge" about al-Qaeda's operations.</p>
</blockquote>
<p>Following the warning, a local news station sent a reporter into the branch office of a regional bank on K Street and interviewed the manager about the warning. That warning, like so many to follow, faded into memory. Except, perhaps, for the branch manager who had his 20 seconds of local fame, thanks in part to Abu Zubaydah.  </p>
<p>Then in July 2004, Pakistan <a href="http://www.pbs.org/newshour/updates/pakistan_07-29-04.html" target="_self">arrested</a> Ahmed Khalfan Ghailani outside of Rawalpindi, along with 15 other suspects “from Africa.” Along with the suspects, came the requisite laptops and portable drives.  Soon after the arrest, authorities recovered reconnaissance reports that made it clear that al-Qaida possessed a well-developed plot to attack “banks.”  Not your local branch, however, but major financial institutions like the World Bank. </p>
<p>The Guardian<a href="http://www.guardian.co.uk/world/2004/aug/03/usa.pakistan" target="_self"> reported</a> at the time:</p>
<blockquote>
<p>"This was a planning proposal in the pre-operation phase, including surveillance and plans for attacking. It was typical of a group-level operation that needs to be approved at Bin Laden's level," the source said. It is unclear whether these attacks had been approved.</p>
<p>The buildings apparently named as targets were the Citigroup Centre and the Stock Exchange in New York, the International Monetary Fund and World Bank buildings in Washington, and Prudential Financial's headquarters in Newark. Police in each city were searching cars and lorries approaching the buildings yesterday. In New York, the Holland tunnel, leading to Manhattan's financial district, was closed to heavy commercial vehicles.</p>
<p>US intelligence officials quoted in the US press say the new information shows that scouting had been done to identify security in and around these buildings; the best places for reconnaissance; how to make contact with employees who work in the buildings; traffic patterns; and locations of hospitals and police departments.</p>
<p>Some of the reconnaissance was extremely detailed, even including the number of pedestrians who walked past on each side of the street in a minute. Reconnaissance is thought to have been carried out over several years, both before and after the attacks of September 11 2001.</p>
<p>A US intelligence official told the Guardian yesterday the new information provided a "remarkable level of clarity" about al-Qaida operations.</p>
<p>The official, speaking anonymously, said that the new intelligence included "extensive information about activities that have taken place - about the casing and surveillance of the targets, their vulnerabilities and perceived vulnerabilities, the optimal ways to carry out an attack and to bring down buildings, types of security personnel ... it's very detailed."</p>
<p>The intelligence official added: "The indications are that has been a very longstanding effort on the part of al-Qaida. It dated to before September 11, and probably continues to this day."</p>
<p>US officials, quoted in the Washington Post, said that al-Qaida scouts had found that one of the buildings being cased had three male security guards but that only one carried a weapon. "Getting up to the higher floors is not very difficult if you go there midweek, as I did," one of the scouts reported, according to the seized computer files.</p>
</blockquote>
<p>The author of those reports? Dhiren Barot, aka Issa al-Hindi.  His audience? Khalid Sheik Mohammed.  Al-Hindi had UK citizenship, and perfect jihadi credentials. Trained and indoctrinated at LeT camps in Pakistan in the 1990s, he fought Indian troops in Kashmir.  He later move on to train in al-Qaida recruits in Afghanistan.  Al-Hindi traveled to the US, recorded extensive video of Stock Exchange buildings in New York City.  In 1998, Bharot wrote <a href="http://www.makingsenseofjihad.com/army_of_madinah_study/index.html" target="_self">Army of Madinah in Kashmir</a>, an auto-biographical account of his time with the LeT in Kashmir.  Al-Hindi was arrested in the UK in August 2004.</p>
<p>In al-Hindi, we see one of the strongest connections between LeT and AQ.  However, it's <a href="http://www.makingsenseofjihad.com/2008/12/lashkaretayyiba-thwarted-plots-ver-1.html" target="_self">not the only one</a>.  Piece together disparate plots from the US, UK and Australia, and a broader (if still unclear) picture hints at a long-term collaborative effort between the two groups.  LeT and AQ’s relationship pre-dates 9/11, and suggests a level of cooperation that could be the primary reason AQ survived after the loss of its safe haven in 2001.  I wonder if we even considered that contingency before or immediately after the Taliban fell.  </p>
<p>Between 2002 and 2008, there were numerous incidence where the open source line between LeT and AQ seemed to blur.  KSM dispatched Issa al-Hindi to America to scope out “banks.”  Sajid Mir sent Willie Brigitte to Australia.  Suspects in Operation Pendennis trained in <a href="http://www.ctc.usma.edu/posts/al-qaida’s-center-of-gravity-in-a-post-bin-ladin-world" target="_self">LeT camp</a>s; <a href="http://www.makingsenseofjihad.com/2005/07/lodi_connection.html" target="_self">Hamid Hayat </a>trained in a “militant” camp  in Pakistan for an attack on "financial institutions" in the United States.  Were these AQ plots? LeT plots? Who was behind this seemingly ongoing effort to create havoc in major western cities?  Are they still active?</p>
<p>Were there any operational connections between the plots? Any shared strategy?  Shared resources?   There’s also this lingering question about Abu Zubaydah and his interrogators.  How much did he know about the Banks plot? Was he evading his interrogators in April 2002?  Did they misinterpret him?  Could we have uncovered it sooner?  I doubt there are ready answers to these questions.  However, the disparity between what we knew in 2002 and what we discovered in 2004 will always bother me.  It represents a dangerous gap in knowledge that may have led to an major terrorist attack had it not been for Ghailani's arrest.  </p>
<p>Despite billions of dollars thrown at our intelligence community, we're still relying on luck.</p></div>
</content>



    </entry>
    <entry>
        <title>Becoming al-Qaida</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/becoming-al-qaida.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/becoming-al-qaida.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017743c9ec2b970d</id>
        <published>2012-07-30T16:32:22-04:00</published>
        <updated>2012-07-31T13:49:18-04:00</updated>
        <summary>In May 2009, Abu Abdullah Ahmed, leader of al-Qaida in the Islamic Maghreb’s (AQIM) then newly-established "political committee" ("Comité Médiatique" in the French release), sat down for an interview with AQIM’s media wing, al-Andalus Media. The interview leads with a question on the foundation of the "political committee," but then moves into a discussion of the group’s experiences during its transition from GSPC to AQIM. It’s brief, and not very detailed, but it may also be one of the only first-hand insights into what it means to become al-Qaida. [Please note: the formatting is mine; the translation is not. For...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Ideology" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Vault" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Primary Source Material" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>In May 2009, Abu Abdullah Ahmed, leader of al-Qaida in the Islamic Maghreb’s (AQIM) then newly-established "political committee" ("Comité Médiatique" in the French release), sat down for an interview with AQIM’s media wing, al-Andalus Media.  The interview leads with a question on the foundation of the "political committee," but then moves into a discussion of the group’s experiences during its transition from GSPC to AQIM.  It’s brief, and not very detailed, but it may also be one of the only first-hand insights into what it means to become al-Qaida.</p>
<p>[Please note: the formatting is mine; the translation is not.  For a different translation, go <a href="http://worldanalysis.net/modules/news/article.php?storyid=588" target="_self">here</a>.  For the video itself...go to http://www.youtube.com/user/aqsa988]</p>
<blockquote>
<p><em>Question 2: Nowadays two years have passed since your organization joined Al-Qaida. What are your achievements during this period of time? What is your assessment of the development of the battle between you and your enemies internally and externally?</em></p>
<p>[Ahmed] "Yes two years or more have passed since the joining. These two years were a blessing to us. Praise be to God¨ the most significant achievement is that we took the battle from its domestic framework to its regional dimension and its international affiliation after the radical change of the international policy which is in the alliance of the war on Islam whichcannot be confronted through the domestic struggle. The organization has melted in the global jihad order. The Islamic Maghreb front has become the front of the comprehensive confrontations against the global Crusader alliance in the Islamic Maghreb. In addition to this great achievement¨ there are many other achievements. On the military level, we attacked the enemy on its own ground and crushed its arrogance. Every day, the lions of the lofty Atlantic are dealing to the enemy one crushing defeat after another.</p>
<p>"On the political level, the organization obtained the support of the ummah in the Islamic Maghreb. The vital evidence is that the young men from our neighboring countries are coming to the land of steadfastness and jihad in Algeria while the apostate regimes are suffering from a suffocating isolation among the public circles.</p>
<p>"Anyhow, the project is still in its very beginning and it needs the contribution of the sincere people of knowledge and experts to meet the ambitions of our loved ummah that is looking forward to recovering its leading role to save humanity from the corruption of the man-made methodologies and the greediness of the usurper capitalism which came to its end and led the world to the abyss.</p>
<p><em>Question 3: Recently, there are some people who cast doubt on the group's change from being a state group -- Salafi Group -- to a regional organization; the Al-Qa'ida in the Land of Islamic Maghreb. They said that it is just a formal change that does not exceed the change of the name. What is your response to these doubts?</em></p>
<p>[Ahmed] "Yes, actually we hear some people reiterating such false words which are refuted by reality and logic. The mujahidin perspective of the struggle now is different from theirs before. Their strategy which they carry out now after drafting it in the first meeting is not the same strategy practiced by the Salafi Group. Even the field tactical means, the objectives list, and priorities are not the same at all. Moreover, the leadership structure of the organization now is no longer the previous one since we introduced our immigrant brothers from the Islamic Maghreb countries into the Shura Council of the organization which was not the case 14 years ago. These are four important differences that can refute these doubting arguments. The fair observer of the jihadist march during the days of the Salafi Group and the phase of joining [Al-Qa'ida] till today realizes clearly that there is a radical change which is not denied but by a spiteful, stubborn, or ignorant person who was befooled by the enemies' delusions.</p>
<p>"Herein, there is a very important point that must be addressed; namely, the first ones to put forth these doubts were the apostates in Algeria. They are still insistent on confirming this claim through their official statements and through their media trumpets in some of the intelligence newspapers. Furthermore, we were informed by reliable sources that the apostates issued instructions to newspapers, forcing them to use the old name; the Salafi Group for Call and Combat, while covering the news of the mujahidin. "Many biased journalists implemented the desires of the apostates although this completely contradicts journalism. Otherwise, how come they give a jihad ist organization a name different from its official and announced name? This is only to please the Ministry of Interior. Is this not an abominable charlatanism and collusion to deceive public opinion?</p>
<p>"In fact, the apostates realize the scale of sympathy that the Islamic ummah have for the organization after joining Al-Qa'ida. They also realize how grave the organization of Al-Qa'ida in the Land of Islamic Maghreb with the current name and new strategy and, therefore, they are unsuccessfully trying to cast this doubt and continue to impose the old name upon the media as a desperate attempt to water down the dilemma that befell them out of a clear sky while they were unprepared for it.</p>
<p><em>Question 4: Does the policy of the Al-Qa'ida in the Islamic Maghreb fall in line with the general strategy of the mother organization, or is it independent?</em></p>
<p>[Ahmed] "O brother! Islam, with its grandeur, liberates the minds and the bodies, and jihad engenders creativity and inventiveness. Al-Qa'ida is a faculty of jihad and a source of inspiration. He who cannot assimilate these dimensions, cannot understand the methodology of Al-Qa'ida, which has become today, by the grace of God, like a good tree whose root is in the land of pride, Khorasan - Afghanistan - and whose branches reach the entirety of the land of Islam, to cast shadow everyday over more and more Muslims, and burn the infidels and the hypocrites, until it purges the whole lands of Islam, from Andalusia to China.</p>
<p>"Answering your question, I say: Since we are part of the Al-Qa'ida, it is normal that our policy is part of it, complements and supports it, and goes in line with it. All the mujahidin, in all places, espouse one policy and have cohesive stances, which are not conflicting, praise be to God. The secret is that they are founded on the same ground and derived from the same sources, namely [God's] Book and the Prophetic tradition, following the approach of the pious ancestors.</p>
<p>"Nevertheless, there could be a margin available for independency, when dealing with issues and specifics of a particular society or country, however, this should not be considered an evidence of disagreement with the general strategy and the overall guidelines of the mother organization.</p>
<p><em>Question 5: How do you explain the ever-increasing voices of some of the critics who insist that your organization goes up against the directions of the mother Al-Qa'ida organization, as it focuses on the internal enemy [Algerian forces]? Some of your antagonists even claim that Shaykh Usama Bin-Ladin, in person, is not pleased with your strategy?</em></p>
<p>[Ahmed] "Dear brother, this is mere falsehood and fabrication that fall under the heated campaign waged against us by some hireling writers. The notion of separating between the internal enemy and the foreign enemy, amid the international campaign against Islam, is unfounded. In theory, infidelity is one religion; but, on the practical level, the issue is subjected to other military and strategic factors, among others. The mujahidin in the Islamic Maghreb get the honor to fight both the internal and the foreign enemies, according to the specificity of their countries and their reality. As to our esteemed amir, the lion of Islam, Shaykh Usama Bin-Ladin, may God preserve him, we have the advantage of his backing and support, and we challenge any of those who claim that our Shaykh is not pleased with our policies, to give us a single word proving the verity of their claim."</p>
</blockquote></div>
</content>



    </entry>
    <entry>
        <title>A Study of Knights Under the Banner of the Prophet (2d ed) - Part 10</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-10.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-10.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017616541d61970c</id>
        <published>2012-07-10T21:13:57-04:00</published>
        <updated>2012-07-10T21:13:57-04:00</updated>
        <summary>Lessons Learned and Taught In the second edition of his autobiography - Knights Under the Banner of the Prophet - Zawahiri comes to a logical mid-point in this the first part of his narrative: September 11th. As a I noted here, Knights isn’t a linear autobiographical account. It’s a spiritual autobiography with intended lessons for the reader’s spiritual benefit. Though it has some temporal logic, the story is better understood as a series of lessons learned for current and future jihadi-Salafists. What are the lessons Zawahiri wishes to impart to his readership? And what, if anything, do those lessons tell...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Ideology" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Personalities" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Study of Knights Under the Banner of the Prophet" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><em>Lessons Learned and Taught</em></p>
<p><em />In the second edition of his autobiography - <a href="http://www.makingsenseofjihad.com/study-of-knights-under-the-banner-of-the-prophet/" target="_self">Knights Under the Banner of the Prophet</a> - Zawahiri comes to a logical mid-point in this the first part of his narrative: September 11<sup>th</sup>.</p>
<p>As a I noted <a href="http://www.makingsenseofjihad.com/2011/07/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-2.html" target="_self">here</a>, Knights isn’t a linear autobiographical account.  It’s a spiritual autobiography with intended lessons for the reader’s spiritual benefit.  Though it has some temporal logic, the story is better understood as a series of lessons learned for current and future jihadi-Salafists.</p>
<p>What are the lessons Zawahiri wishes to impart to his readership?  And what, if anything, do those lessons tell us about him and the movement he leads.  </p>
<p>After building an idyllic picture of pre-9/11 Afghanistan, Zawahiri moves on to the important lessons of the “conquest,” as he calls 9/11. The “historical” details woven into this part of the narrative are subordinate to the lessons he wishes to impart to his readers - his “martial meanings of the conquest.”</p>
<p>He writes, “The blessed raids revealed many martial meanings and I would explain some of them as follows...” In summary, the list includes [quoted]:</p>
<ol>
<li><em>Transfer of the Battle to the Land of the Enemy...</em></li>
<li><em>Applying the Concept of Surprise...</em></li>
<li><em> The Capability of the Mujahidin to Direct a Huge Jihadist Security Operation...</em></li>
<li><em>The Gallantry, Bravery, Daring, and Boldness of the Mujahidin...</em></li>
<li><em>Taking Advantage of the Weak Points of the Enemy...</em></li>
<li><em>Create New Ways in addressing the New Zionist-Crusader Campaign...</em></li>
<li><em>The New War on Two Fronts...</em></li>
</ol>
<p><em />Zawahiri is aware of the numerous internal criticisms of the “blessed raids,” many originating from past compatriots.  Whether intended or not, he ignores that dialogue for his study of 9/11 “meanings.”  In his first lesson, he emphasizes the strategic importance of the attack, specifically the shift to “the Land of the Enemy,” comparing 9/11 to Pearl Harbor.</p>
<blockquote>
<p><em>In Pearl Harbor, the attack against the United States came from an empire which, at that time, was one of the superpowers. As for the blessed raids, who attacked the United States?</em></p>
</blockquote>
<p><em />He answers his own question: </p>
<blockquote>
<p><em>Their [US] enemy is the Muslim nation with its jihadist vanguard that decided to face the crimes of the United States. The United States cannot face these powers simply because the United States is a criminal power facing a nation which is committed to the truth and fighting and dying for its sake. </em></p>
</blockquote>
<p><em />Zawahiri’s third lesson emphasizes his vision of that small, under-resourced “jihadist vanguard” applying its collective genius and struggle to attack and “defeat” its behemoth imperial adversary.  </p>
<blockquote>
<p><em>The immigrant mujahidin are considered by the major criminals in world, among which the heralds of frailty and retreat, as people with no specialization who do not study art or science thoroughly. Yet, the two conquests have proven that those mujahidin were able to pull off this mighty operation that changed the course of history.</em></p>
<p><em /><em>The mujahidin did not achieve such success easily. On the contrary, they passed through many stages of training, preparation, documents setting, flights camouflage, patience, lurking, and worrying. Then all this mighty effort had to have a base with a mission of deploying, training, and instigate people. This base assemble the skilled people of the ummah, trains them, enlightens them, builds up their abilities, sows in them the trust in their religion and ummah, and then chooses from them the suitable people for each mission.</em></p>
<p><em /><em>This base took very long time to be ready, to call people, to make contacts, to establish relations, and to grow trust between the allies, the command, and the Al-Qa'ida. It relies on the large participation in waging jihad, carrying the worries of the ummah, and taking immediate initiatives to help the ummah whenever it is confronted with a disaster.</em></p>
<p><em /><em>It took long years of effective participation in the fields of combat. Shaykh Usama bin Ladin made sure that his soldiers always participate in the battles to defend Islam. He considered this participation as a religious duty to defend the Muslim and the best way to train the members, develop their abilities, and discover their reality  </em></p>
</blockquote>
<p><em />The fifth and sixth lessons builds on the previous, he explains (in lesson 5):</p>
<blockquote>
<p><em>The mujahidin were able to outsmart the security system of the enemy; they were even able to strike the enemy from inside its regime....The West was no longer a mystery to the mujahidin. Moreover, the mujahidin understood weak points in the defenses of the West that the Western security services, which spends hundreds of billions of dollars every year, could not understand.</em></p>
</blockquote>
<p><em />And expands on it in lesson 6:</p>
<blockquote>
<p><em>The conclusion is that we cannot produce any weapons that can match theirs, in this phase. However, we can destroy its complicated economic and industrial system. We can exhaust its forces, which fight with no creed, making them escape. Thus, the mujahidin have to create new easy, which the West could never think of. We can use airplanes as a powerful weapon, as an example of courageous and daring thinking.</em></p>
</blockquote>
<p><em />Zawahiri concludes this section with a lesson that hints at his own strategic vision of a global vanguard.  It’s a global war with two existential fronts, what he describes as “...two types of fights against the Crusader west.”  Both are indebted to Abu Musab al-Suri, </p>
<blockquote>
<p><em>It is about attacks against small groups, hunting the benefits of the enemy wherever found, creating new ways, and attacking from where the enemy does not expect it. The raids of September 11 represented the peak of this type of fight.... The second type is the traditional guerrilla warfare, at specific fronts, like what happens in Chechnya, Afghanistan, Iraq, Palestine, Somalia, and Algeria.</em></p>
</blockquote>
<p><em />Half-way through the second edition of <em>Knights</em>, its becoming clear that Zawahiri has moved far beyond the maudlin conception of the near and far enemy debate.  His is a jihad that breaks the bonds of epoch and place and transforms the personal into the global.</p></div>
</content>



    </entry>
    <entry>
        <title>The Brotherhood's Bi-Annual Review</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/the-brotherhoods-bi-annual-review.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/the-brotherhoods-bi-annual-review.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef0177431128cc970d</id>
        <published>2012-07-06T06:55:00-04:00</published>
        <updated>2012-07-05T23:02:02-04:00</updated>
        <summary>I tweeted this last week, but I forgot to post it to the blog. Consider it a curio from a different time. It's an English-language periodical, published in 1990 through a Cairo-based Muslim Brotherhood publishing house - Ummah Press Service. The Library of Congress record is here. There are no bombshells in this document, but if you're an observer of the Egyptian Brotherhood - and you're reading about this for the first time - you may find this artifact something of interest. It, along with other English language Ummah Press Service publications, suggest that the editors had a Western audience...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Brotherhood Project" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Dawah Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Apologetics" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Media" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Vault" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Political History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Primary Source Material" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>I tweeted <a href="https://twitter.com/marisaurgo/status/217430737643782144" target="_self">this</a> last week, but I forgot to post it to the blog.  Consider it <a href="https://www.box.com/s/28a6e2d2739976a8a3c6" target="_self">a curio </a>from a different time. It's an English-language periodical, published in 1990 through a Cairo-based Muslim Brotherhood publishing house - Ummah Press Service.  The Library of Congress record is <a href="http://lccn.loc.gov/90961074" target="_self">here</a>.</p>
<p><a class="asset-img-link" href="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef0176162b3ec0970c-pi" style="display: inline;"><img alt="Biannual" class="asset  asset-image at-xid-6a00d8341ca1bf53ef0176162b3ec0970c" src="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef0176162b3ec0970c-120wi" title="Biannual" /></a><br /><br /></p>
<p>There are no bombshells in this document, but if you're an observer of the Egyptian Brotherhood - and you're reading about this for the first time - you may find this artifact something of interest.  It, along with other English language Ummah Press Service publications, suggest that the editors had a Western audience in mind.  It begs the question: whose ambition was it to reach an English-reading audience, and for what purpose?</p>
<p>Back in 2007, I <a href="http://www.makingsenseofjihad.com/2007/06/the_west_in_the.html" target="_self">posted</a> on another Ummah Press Service publication, <em>The West in the Eyes of the Egyptian Islamic Movement</em>.  That document (a copy of my original file can found <a href="http://www.scribd.com/doc/24056708/The-West-in-the-Eyes-of-the-Egyptian-Islamic-Movement-Ibrahim-Ghanem" target="_self">here</a>) was a discussion of the political distinctions and means of action between the Muslim Brotherhood and the Egyptian jihadi groups of the period, Jihad and Islamic Group.</p>
<p><a class="asset-img-link" href="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef017743112db5970d-pi" style="display: inline;"><img alt="TOC" class="asset  asset-image at-xid-6a00d8341ca1bf53ef017743112db5970d" src="http://davidsbundler.typepad.com/.a/6a00d8341ca1bf53ef017743112db5970d-120wi" title="TOC" /></a><br /><br /></p>
<p>The periodical linked <a href="https://www.box.com/s/28a6e2d2739976a8a3c6" target="_self">here</a> was part of an ambitious experiment to construct an English-language identity for the group.  The experiment failed.  There's little in the LC records to show that Ummah Press regularly produced English language material after the early 1990s.  Perhaps this is what makes the <em>Biannual Review</em> so interesting. So little English-language scholarship about the Brotherhood exists from this time period.  Of the 19 records drawn from the LC catalog, <a href="http://lccn.loc.gov/93115586" target="_self">only one</a> is in English.  As a result, this tiny collection of English-language works, published in earnest by the Muslim Brotherhood in the early 1990s, may be the only extant English-language primary source material of the period available for further scholarly study of the Egyptian Muslim Brotherhood.</p></div>
</content>



    </entry>
    <entry>
        <title>The Co-Conspirators</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/the-co-conspirators.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/07/the-co-conspirators.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef017616211bc5970c</id>
        <published>2012-07-04T22:59:50-04:00</published>
        <updated>2012-07-05T20:26:22-04:00</updated>
        <summary>Update [7/5]: After reading the passage again, I've added the preceding paragraph [in blue], because it enhances Zawahiri's primary argument - trust and dedication matter. On another note: I received several comments on the quality of the grammar and punctuation. Folks, this isn't my translation. It belongs to others. If you're struggling with this text, well, welcome to my world. Crappy translations are the standard. I found this interesting. It’s a passage from the 2d edition of Zawahiri’s Knights Under the Banner of the Prophet where he identifies the key co-conspirators of the 9/11 plot. Except for a few die-hard...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Cultural History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Personalities" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Study of Knights Under the Banner of the Prophet" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="text-decoration: underline;"><em>Update [7/5]:</em></span> <em>After reading the passage again, I've added the preceding paragraph [in blue], because it enhances Zawahiri's primary argument - trust and dedication matter.  On another note: I received several comments on the quality of the grammar and punctuation.  Folks, this isn't my translation. It belongs to others.  If you're struggling with this text, well, welcome to my world. Crappy translations are the standard.</em>  </p>
<p>I found this interesting.  It’s a passage from the 2d edition of Zawahiri’s <em>Knights Under the Banner of the Prophet</em> where he identifies the key co-conspirators of the 9/11 plot.  Except for a few die-hard "truthers" in the US and Pakistan, none of this is “new” information.  However, in this passage Zawahiri emphasizes the need for hard work and dedication to AQ’s call [to fight the “Zionist-Crusader” menace].  That dedication is,  I believe, a key characteristic of membership into Zawahiri’s inner circle, because he is always illustrating it. Clearly it means something to him:</p>
<blockquote>
<p><span style="color: #4040ff;">This trust that I mentioned above cannot be given by the ummah to a group that has never been in the battlefield and has never sacrificed its youth, blood, orphans, bereaved parents, and immigrants to confront falsehood. The soldiers cannot grant this trust to a commander who stays away in a quiet place or in a monotone job, where he lives in harmony with the forces of falsehood and corruption, seeing and contemplating, nay, searching, criticizing, and hurting.</span></p>
<p>Thus, the preparation for the two conquests of New York and Washington was not limited to selecting the 19 martyrs, as we consider them, but it was based on a hard work for many years, which started with the communist aggression against Afghanistan and passed through much immigration, changing of locations, tracing, expelling, and besieging. This work lasted despite many obstacles, and unfortunately, despite much suspicion, disappointment, and humiliation.</p>
<p>This work was handled by a very loyal group of commanders, God knows best. The group was formed of Shaykh Usama bin Ladin, may God protect him, the leader of the Islamic jihad against the Crusader campaign in this epoch and his assistant, the heroic commander, the teacher of this generation Abu-Hafs[.]  Moreover, there was Khalid Shaykh Muhammad, may God release him, who devotes himself continuously and without exhaustion to serve everyone and make sure that the mujahidin won safe and sound. That man sacrificed himself and his family for serving jihad. He is a man with various talents who has always had an ambition to learn everything valuable; he knows how to speak Arabic, English, Urdu, Persian, Pashtu, and Balochi. He has an extraordinary ability to organize, manage, and learn from his brothers and as it is said: "He was of use wherever and whenever, he possesses an unusual charm and an ability to make friends with anyone he meets from the first time." Then comes Abu-Turab al-Urduni, the silent giving soldier.  His slim figure reminds you remember of the following poetic verse:</p>
<p><em>You see a slim man and you underestimate him, while he is, in reality, a lion.</em></p>
<p>He asked for martyrdom and did not pull out although he was frequently wounded, he broke his leg twice, and he lost one of his eyes and was injured in the second.  He kept on asking for martyrdom until he earned it with his lifetime friend and leader, commander Abu-Hafs. He was a generous and chivalrous man with good manners. Thus, I was honored to give him my eldest daughter in marriage and they gave birth to Abdallah and Maryam.  He left a will in which he asked his brothers to raise his son according to the jihadist way and not to give him a life of luxury and spoiling but to let him get used to the life of seriousness and strength so that he will grow up to be a strong jihadist. May God have a great mercy on his soul.</p>
<p>Then there were Ramzi Bin-Al-Shibah and Khallad (Tawfiq Bin-Atash), may God set them free, among others whom I may not recall but God knows them.</p>
</blockquote></div>
</content>



    </entry>
    <entry>
        <title>A Study of Knights Under the Banner of the Prophet (2d ed) - Part 9</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/05/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-9.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/05/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-9.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef016305e0d3ef970d</id>
        <published>2012-05-27T07:47:06-04:00</published>
        <updated>2012-05-27T07:47:06-04:00</updated>
        <summary>Zawahiri Describes the Afghan Camp Complex In Chapter 4 Section 4 of the 2d edition of his spiritual autobiography, Knights Under the Banner of the Prophet, Ayman al-Zawahiri describes the training camp complex that had developed throughout Afghanistan during the chaos of its civil war. He paints a picture of a country teeming with foreign fighters (“jihadist immigrant sons in Afghanistan”). The scale of the enterprise is the biggest revelation. Despite ten years of scrutiny, I’m not sure we have a good idea of the reach of the jihadi camp complexes of this time, and the scale of their long...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Cultural History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Personalities" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Primary Source Material" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Study of Knights Under the Banner of the Prophet" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><em>Zawahiri Describes the Afghan Camp Complex</em><br /><br />In Chapter 4 Section 4 of the 2d edition of his spiritual autobiography, <em>Knights Under the Banner of the Prophet</em>, Ayman al-Zawahiri describes the training camp complex that had developed throughout Afghanistan during the chaos of its civil war.  He paints a picture of a country teeming with foreign fighters (“jihadist immigrant sons in Afghanistan”).  The scale of the enterprise is the biggest revelation.  Despite ten years of scrutiny, I’m not sure we have a good idea of the reach of the jihadi camp complexes of this time, and the scale of their long term influence over global jihadi-salafist movement. So rather than provide analytical commentary, I’ve decided to let Zawahiri describe it, and you can come up with your insights. </p>
<blockquote>
<p>Even after the fall of the Communist government in Kabul, Afghanistan did not stop the training camps that embraced the immigrants and especially Arabs. There was the Al-Khaldan Camp near Khost, and it was the center of the quiet hard work that was carried out by the righteous Arab immigrants and their brothers from several nationalities. These men worked hard with secrecy, loyalty, and dedication, and did not stop ever since the camp was establish under the communist reign and until it merged with the other Al-Qa'ida camps before the two blessed raids. This restless camp sent out hundreds of men, who attended various military and religious courses in that center that was established by Shaykh Abu-Abdallah al-Muhajir inside the Al-Khaldan Camp. </p>
<p>Although I cannot remember the names of all those who participated in this stunning work, I should mention the two brothers Ibn al-Shaykh al-Libi, may God have mercy on him, and Abu-Zubaydah al-Filastini, may God grant him freedom. These two men worked with loyalty, secrecy, and dedication -- and God knows -- in order to prepare the Muslim youth to fight for the sake of God. Abu-Zubaydah al-Filastini, may God grant him victory, was responsible for the finance, administration, and immigration and Ibn al-Shaykh was responsible for the military training and preparation.</p>
<p>There were other Al-Qa'ida camps as well in Gawar, next to Khost. These camps kept on offering training and jihadist experience to the Tajiks, Uzbeks, and Caucasian fighters even after most of the Arabs departed. The camps revived after Shaykh Usama and his companions came back to Afghanistan. Back then, the encamping jihadist martyr -- as we consider him -- Abu al- Atta al-Tunisi was in charge of these camps.<br />The jihadist training and preparation process revived after Shaykh Usama's return, which was accompanied by batche[s] of immigrants and Arab fighters that came to join the Islamic Emirate.</p>
<p>Al-Qa'ida also had Char Asyab Camp in Lowgar. The camp was close to another camp for the brothers from East Turkistan, which is occupied by China. Later, the Al-Qa'ida camp moved to Aynak mine in Lowgar. Al-Faruq Camp was then established in Garmawak, in Maywand, Helmand. The Taliban have told the brothers in Al-Qa'ida that they are optimistic to offer them a camp in Mayuwand, because it was the city that launched the jihad against the British troops.</p>
<p>&lt;SNIP&gt;</p>
<p>Back to the preparation topic, I say that the Al-Faruq camp in Garmawak, in Maywand was the biggest camp belonging to Al-Qa'ida. In fact it was several camps that teach many courses, and then Al-Qa'ida established another camp to operate concurrently with Maywand camp in the outer part of the Arab village in Kandahar after the inhabitants had left it for security reasons.</p>
<p>In addition to the camps of Al-Qa'ida, there were many camps, and we mentioned earlier Khaldan camp that was completely added to the camps of Al-Qa'ida. There was a camp for the brothers of Turkistan near Kabul, and it was moved to the hills of Tura Borah near Jalalabad. There was also a camp for Shaykh Abu-Khabab near Jalalabad and he moved it near Kabul. The camp was for poisons and chemical preparations. There was an extension to the camp of Khaldan near the camp of Shaykh Abu-Khabab. The extension was run by Abu-Sulayman Assad Allah Al-Jaza'iri, may God have mercy upon him, and it was mainly for training on explosives.</p>
<p>Another camp was for the Arab Brigade that was with Shaykh Hekmatyar and left Afghanistan for fear of the Islamic Emirate, but its personnel returned to Afghanistan after getting confirmation from the Islamic emirate that they would not be attacked them if they returned. The Libyan Islamic Fighting Group, the Turkish brothers, and the group of jihad had camps in the fighting front in northern Kabul. The Moroccan brothers had a camp near Jalalabad, and Abu Mus'ab AL-Zarqawi, may God have mercy upon him had a camp near Herat. In addition to these camps, the jihadist Pakistani groups were establishing their camps in Kabul near Khost and Kandahar.</p>
<p>All these camps were in a continuous activity and action that almost did not stop. They precede the time to prepare the mujahidin for fighting in the cause of God. In addition to these camps, there were other several courses in security, intelligence, electronics, forgery, and other jihadist arts besides many legislative and political courses.</p>
<p>Afghanistan was and still the place that embraces the spirit of the Islamic ummah that looks forward to victory and rejects defeat and surrender. It insists on taking revenge on the Islam's enemies, who committed crimes against us for centuries.</p>
<p>With the support of God, after the blessed raids, this live and effective spirit that is elevated by faith and proud of its Islam increased in its progress and rise. The Crusader attack against Afghanistan only made it more active and alert.</p>
<p>Shaykh Usama founded a media committee that started to produce media materials of which the most important was the “Destruction of the United States Navy destroyer USS Cole” provocative video that greatly shook the world at the time of its posting. It was a clear and courageous defiance to the US tyranny, a call for Muslims to make a jihadist uprising against the Jewish Crusader dominance, and above all a practical method to achieve this through joining the centers and camps of Al-Qa'ida that the video showed effective images for them.</p>
</blockquote></div>
</content>



    </entry>
    <entry>
        <title>A Study of Knights Under the Banner of the Prophet (2d ed) - Part 8</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/05/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-8.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/05/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-8.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef0168ebd61fdc970c</id>
        <published>2012-05-27T07:41:09-04:00</published>
        <updated>2012-05-27T07:41:09-04:00</updated>
        <summary>Zawahiri’s Personal Theology of Risk In Section 2 of the Afghanistan chapters of his autobiography, Knights Under the Banner of the Prophet (2d ed), Ayman al-Zawahiri tells of the origins of the al-Qaeda’s efforts to unify the various Afghanistan-based “mujahideen” movements under the World Islamic Front for Jihad Against Jews and Crusaders. In the most matter-of-fact way, Zawahiri writes, The Jihadist Arab Assembly in Kandahar caused the formation of the World Islamic Front for Jihad Against Jews and Crusaders that issued its initial statement by form of a fatwa. The statement called for killing and fighting the Americans until they...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Army of Madinah Study" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Cultural History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Personalities" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Primary Source Material" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Study of Knights Under the Banner of the Prophet" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><em>Zawahiri’s Personal Theology of Risk</em></p>
<p>In Section 2 of the Afghanistan chapters of his autobiography, <em>Knights Under the Banner of the Prophet</em> (2d ed), Ayman al-Zawahiri tells of the origins of the al-Qaeda’s efforts to unify the various Afghanistan-based “mujahideen” movements under the World Islamic Front for Jihad Against Jews and Crusaders.  In the most matter-of-fact way, Zawahiri writes,</p>
<blockquote>
<p>The Jihadist Arab Assembly in Kandahar caused the formation of the World Islamic Front for Jihad Against Jews and Crusaders that issued its initial statement by form of a fatwa.  The statement called for killing and fighting the Americans until they stop their crimes against Muslims.</p>
</blockquote>
<p>It’s easy to get caught up in the narrative and lose sight of this simple fact: Bin Laden, Zawahiri, and the other members of what he calls the “Jihadist Arab Assembly in Kandahar,” were declaring war on the United States.  Outgunned, out-manned, and destitute, Bin Laden, Zawahiri and the others pushed forward in a counter-intuitive plan to confront the world’s superpower.  Given their desperate financial situation, and relative isolation from their global support network, Zawahiri writes of their decision to target the United States as if they were a fully-resourced state military. </p>
<p>Through the lens of conventional realpolitik, the “Jihadist Arab Assembly’s” decision would appear to be irrational, if not insane.  However, the conventional discourse of power never touches on the reason(s) why anyone would 1) exercise their free will; 2) make the decision to join al-Qaeda; and, 3) then live their lives from inside the movement, taking (at times) enormous counter-intuitive risks for seemingly unattainable ends.  Why would an individual -- say, a middle-class youth from Saudi Arabia -- throw away everything (family, friends, career, potential wife, nice house, great car, etc) to live in squalid conditions through a low-intensity war in, say, Chechnya? The possible answers are important because it points to the enduring power of the movement, and why it will be far more difficult to defeat in the long run.   </p>
<p>What may be at work here is what some theologians call a personal theology of risk.  It’s an idea common enough in Christian traditions; however, I’m uncertain of its presence in Islam. It would be interesting to find out if such an idea exists, because few, if any, analyst have attempted to interpret al-Qaeda’s decision-making as a function of theologically-informed risk.  And yet given his life choices, theologically-informed risk-taking makes more sense than any realpolitik explanation for Zawahiri’s decision-making.  </p>
<p>If Zawahiri has a theology of risk, it would require bold moves at the worst times, constantly pushing the envelope in order to see for a moment (without worldly obstructions) God’ will.  It’s the very essence of counter-intuitive, because, to put it bluntly, God’s wisdom is not man’s, and a person guided by a theology of risk will take seemingly irrational risks at incredibly inopportune times in order to seek out that personal knowledge of Godly wisdom.</p>
<p>The “Jihadist Arab Assembly’s” 1998 decision to wage war on the United States was a calculated decision based on criteria we still have yet to understand, because in our secular understanding of power, we’re missing Zawahiri’s struggle to build his personal relationship with God.  </p>
<p>Theologically informed risk taking is one characteristic of the liminality I mention <a href="http://www.makingsenseofjihad.com/2007/08/liminality.html" target="_self">here</a>, but it isn’t everything.  Liminality describes the character of an individual’s chosen lifestyle, but it doesn’t provide the theological foundation for the kind of decision-making Zawahiri narrates here.  That remains unknown, and I suspect that only Zawahiri could describe it to us.  In the meantime, there’s a gap in our understanding that simply can’t be described using the discourse of psychological dysfunction or earthly geopolitical ends.</p></div>
</content>



    </entry>
    <entry>
        <title>On Reading Zawahiri</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/04/on-reading-zawahiri.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/04/on-reading-zawahiri.html" thr:count="6" thr:updated="2012-04-27T23:40:38-04:00" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef0167658c9402970b</id>
        <published>2012-04-22T14:36:15-04:00</published>
        <updated>2012-04-22T22:30:33-04:00</updated>
        <summary>Part one of the 2d edition of Ayman al-Zawahiri’s autobiography - Knights Under the Banner of the Prophet (Knights2) - is 560 pages in translation. Written during Zawahiri’s 60th year, the text is a broad, personal look at life inside (what I will call for the sake of this post) the global jihad movement. Its scale challenges the reader to sit and read, closely, its many, somewhat confusing sections, and to think about writer and his reasons for writing. It also challenges the reader to consider why they are reading it. This may sound like a frivolous academic exercise, but...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="CT Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Letting Off Steam" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Miscellany" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Study of Knights Under the Banner of the Prophet" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="The Analytical Meltdown Continues" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p>Part one of the 2d edition of Ayman al-Zawahiri’s autobiography - <em>Knights Under the Banner of the Prophet</em> (Knights2) - is 560 pages in translation.  Written during Zawahiri’s 60<sup>th</sup> year, the text is a broad, personal look at life inside (what I will call for the sake of this post) the global jihad movement.  Its scale challenges the reader to sit and read, closely, its many, somewhat confusing sections, and to think about writer and his reasons for writing.   It also challenges the reader to consider why they are reading it.</p>
<p>This may sound like a frivolous academic exercise, but the reasons why we read any jihadi-salafi “text” touch the core of why anyone would study jihadi-salafi movements (jihad studies, for short) in the first place.  We read to understand - to make sense of - a phenomenon that touches tens of millions of lives in complex global play of piety, personalities, and geopolitics, the dynamics of which seem to change daily.  </p>
<p>I've done close readings on several documents since I starting blogging in 2004, including Hassan al-Banna's <a href="http://www.makingsenseofjihad.com/toward_the_light/" target="_self">Toward the Light</a>, Issa al-Hindi's <a href="http://www.makingsenseofjihad.com/army_of_madinah_study/" target="_self">Army of Madinah in Kashmir</a>, and an unfinished attempt at <a href="http://www.makingsenseofjihad.com/a_study_of_martyrs_in_a_time_of_alienation/" target="_self">Martyrs in a Time of Alienation</a>. The goal of <a href="http://www.fas.harvard.edu/~wricntr/documents/CloseReading.html" target="_self">close reading</a> a text like <a href="http://www.makingsenseofjihad.com/study-of-knights-under-the-banner-of-the-prophet" target="_self">Knights2</a> is to understand the text as it is written.  My role as the reader, then, is to simply read closely without prejudice in order to make sense of the text and what it can tell us about its author and the movement he leads.</p>
<p>By contrast, intelligence analysts are trained in what I call “defensive reading.” In intelligence work, an adversary’s media product (text) is scrutinized for any intelligence value.  The text is something to be exploited (“mined”) for “actionable intelligence.”  To devote months of personal time to a single text in order to build a scholarly understanding would be an unthinkable waste of time and dwindling financial resources. Generally, once a text has been exploited for its intelligence value, analysts never pursue it again.</p>
<p>However, when it comes to reading a long text like Knights2, an analyst is ill-served by their utilitarian tendencies (what I call “analytical utilitarianism”) and professional skepticism. The point of reading a large text like Knights2 isn't to glean "actionable intelligence," but instead to build the analyst's professional knowledge of jihadi-salafi milieu, and to add to their understanding of this remarkable phenomenon -- its history, personalities, and their motivations, etc -- and to share that insight with an interested audience. </p>
<p>The resulting tension between analytical utilitarianism and the kind of qualitative analysis that relies on in-depth knowledge of the jihadi-salafi text remains unresolved at present, posing several challenges.</p>
<p>First, jihad studies lacks a super structure of analytical norms and commonly accepted facts that would distinguish it from other, more established, disciplines.  As a result, its practice easily becomes a mishmash of historicism, new historicism, post-colonialism, and amateur exegetical discourse that unconsciously scavenges freely across disciplines but never fits fully into any of them.  From the perspective of established disciplines such as sociology or literary criticism, such eclecticism undermines the jihad scholar’s credibility.  Jihad studies needs to leave its youthful wandering among the disciplines and find a place of its own.</p>
<p>Without establishing epistemological identity that distinguishes it from other disciplines, such as Middle East Studies, the nascent discipline of jihad studies could be reabsorbed into its multidisciplinary parent sources such as foreign policy or sociology, as students seek to find a job that will provide a paycheck and an opportunity to learn and grow as professionals. Without a distinct identity represented through an association or other types of formal and informal communities, the profession could fade completely as a distinctive elucidative source in foreign, military  and public policy.  And the jihadi “text” will remain subjected to the whims of analytical utilitarianism. </p>
<p>A second challenge is in the academic institutional culture. In a September 2011 interview at <a href="http://www.cnas.org/blogs/abumuqawama/2011/09/special-tenth-anniversary-911-qa-thomas-hegghammer.html" target="_self">Abu Muqawama</a>, Thomas Hegghammer briefly articulates the extent of the challenges facing jihad studies, specifically  United States’ failure to produce a cadre of scholars, drawing from ideas discussed in a 2008 <a href="http://hegghammer.com/_files/Hegghammer_-_TLS_review_essay.pdf" target="_self">article</a>: </p>
<blockquote>
<p>There is a core of specialists who continue to do fantastic work, and we see some new recruitment to the field. But the community is still very small and populated mostly by people who are on the fringes of the academy, institutionally speaking (and that includes myself)......A related problem is that jihadism studies in the US lack an institutional home. The Combating Terrorism Center at West Point has partly filled this role, but even the CTC has rarely had more than one or two Arabic-speaking al-Qaida specialists based at West Point at any one time; several of the CTC’s best reports were written by off-site contractors. Another potential hub for al-Qaida studies was the Centre on Law and Security at New York University, but it recently scaled down its activities and looks set to close downHow America – w<em>ith its huge academic workforce and enormous counterterrorism budget – in ten years has failed to produce a research institution with more than two permanent jihadism specialists is beyond me</em>. [emphasis mine]</p>
</blockquote>
<p>I share his astonishment.  He also identifies one of the primary “disincentives” stifling the development of jihad studies:</p>
<blockquote>
<p>The fundamental problem is still the same, namely that the incentive structure in the universities, especially in America, is set against people specialising in the study of jihadi groups. Studying al-Qaida usually involves qualitative methods and requires high-level skills in Arabic or some other oriental language. Graduate students with an interest in jihadism thus work against two strong biases: the quantitative methods hegemony in the social sciences and the skepticism in American Middle East Studies toward the study of hard security issues. These biases affect hiring decisions and have some striking aggregate effects: for example, there are virtually no tenured faculty specialising in terrorism (let alone jihadism) in any Ivy League school or in any Middle East Studies department in America. Rational graduate students with academic ambitions see this and wisely stay clear of the topic.</p>
</blockquote>
<p>I would also add to the list of disincentives a third challenge: the paucity of access to jihadi-salafi media.  Servers that host the material are attacked, files removed.  In some countries, such as Great Britain and soon <a href="http://www.google.com/hostednews/ap/article/ALeqM5jnxdLBg8SXcdOts249CECGyCfCBQ?docId=049ce13905e5435a86e8b93de752fce" target="_self">France</a>, merely reading or keeping copies of this material can be a criminal act.  Lack of knowledge of foreign languages such as Arabic is also a barrier, but it goes hand-in-hand with the lack of quality translations.  Talented students who may have interest in the topic could be turned off by the frustrating lack of primary source material in English and other Western languages.  </p>
<p>I would emphasize the troubling developments in Great Britain and France (and <a href="http://www.lawfareblog.com/2012/04/peter-margulies-responds-to-david-cole/" target="_self">here in the US</a>) which represents a fourth challenge.  The criminalization of access and possession of jihadi-salafi media could relegate the study of global jihad movements to the interests of national security.  Under such laws any scholarly research could be called into question by security organizations, creating an environment where scholars are at the will of security agencies for access to such material.  Any effort to disengage jihad studies from its utilitarian function could founder in the face of draconian laws against the collection and storage of jihad media.</p>
<p><span style="text-decoration: underline;">I’m certain others are more sanguine about the future prospects of jihad studies, and would welcome any contrarian opinions (I’m opening up the comments section below).</span> I'm pessimistic about the future of jihad studies, because I see it through the lens of nearly two decades in a long-established profession (library science).  With its own professional schools, associations, peer-reviewed publications, etc, library science offers numerous formal outlets to exchange new ideas, recruit young talent and adapt to changes.  Jihad studies faces its own challenges, but without a clear identity or organizational cohesion.</p>
<p>Why does this matter? Professional societies provide leadership and accountability needed to identify challenges and redirect financial and intellectual resources to tackle them.  For example, library science professionals faced tough challenges to their relevance throughout the 1990s.  It also faced a demographic crisis that I discussed in <a href="http://www.amazon.com/Developing-Information-Leaders-Harnessing-Generation/dp/1857392531" target="_self">my book</a> in 2000.  The profession survived both crises primarily because professional associations focused financial and intellectual resources to address them.  Now, library science rpofessional once again face <a href="http://www.libraryjournal.com/lj/home/891491-264/enlist_the_new_librarians_.html.csp" target="_self">difficult crises</a>, and its anyone’s guess what will happen, but the social infrastructure is in place to address them.  I see none of this for jihad studies.</p>
<p>Jihad studies has no association, no professional leadership, and no financial support mechanism. Any effort to strengthen the profession should begin with the creation of a scholarly society, and an accountable leadership that seeks to advocate, raise funds and begin to address issues such as state attempts to control access to jihad media, and the recruitment and retention of ambitious scholars.   I’m not claiming this would be easy -- the legal, financial hurdles are immense -- but I’m not sure there is any other way to do it.</p>
<p>Scholars drawn to study the global jihad movement are few, because of its breathtaking demands: knowledge of foreign languages, history, religion, politics, and foreign policy are essential to the general approach to jihad studies. The scope of knowledge (multidisciplinary, operational, quantitative and qualitative) required to command basic facts is exhausting. The daily research required to maintain a grasp of the movement’s global ebbs and flows is daunting.  Yet the few drawn to it love it, and I suspect, would dedicate much of their waking lives to it if they had the opportunity.  It may be an elite, but it’s an elite dedicated to a new profession that deserves a future. However, I’m concerned that time may have already run out on the hope of their ever being a scholarly profession that is dedicated to the study of the global jihad movement. </p>
<p>Update #1: I notice that some commenters (via Twitter and e-mail, too) equate jihad studies with that of the study of militancy and terrorism.  I understand militancy and terrorism as studies in behavior and social science, not jihad studies.  The confusion is understandable because jihad studies is often integrated into the study of militancy and terrorism for obvious reasons.  That confusion goes to the heart of the problem: what is jihad studies?  Without an answer, any definition will do.  </p>
<p>Also note that distinquishing jihad studies from other related disciplines doesn't reject the validity of other disciplines or the need for an interdisciplinary approach.  On the contrary, a defined discipline can easily integrate other disciplines into its ontology.  For instance, many of my early professors of medieval English participated in archeological digs in the UK.  Archeology has a legitimate place in the qualitative study of medieval civilization.  However, jihad studies doesn't have an ontology (yet).</p>
<p>Update #2: I made a few edits.</p></div>
</content>



    </entry>
    <entry>
        <title>A Study of Knights Under the Banner of the Prophet (2d ed) - Part 7</title>
        <link rel="alternate" type="text/html" href="http://www.makingsenseofjihad.com/2012/02/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-7.html" />
        <link rel="replies" type="text/html" href="http://www.makingsenseofjihad.com/2012/02/a-study-of-knights-under-the-banner-of-the-prophet-2d-ed-part-7.html" />
        <id>tag:typepad.com,2003:post-6a00d8341ca1bf53ef016763145632970b</id>
        <published>2012-02-27T21:02:21-05:00</published>
        <updated>2012-03-03T08:16:32-05:00</updated>
        <summary>Unity and Disunity With the passing of years, I became more aware of the urgent need for unity in the Islamic action and of the fact that it is incumbent upon the mujahidin who are bounded by a pure creed to join ranks, to be more flexible in dealing with other believers, to prioritize their work and efforts, and to overcome their personal tendencies and vain desires. Ayman al-Zawahiri’s efforts to achieve a “blessed unity” among the various jihadi groups appear to originate in pre-9/11 Afghanistan. In the 2d edition of his autobiography, Knights Under the Banner of the Prophet,...</summary>
        <author>
            <name>Marisa UrgoShaalan</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Jihad Strategy" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Personalities" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Political History" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Primary Source Material" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Study of Knights Under the Banner of the Prophet" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Terrorist Groups" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://www.makingsenseofjihad.com/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><em>Unity and Disunity</em></p>
<blockquote>
<p>With the passing of years, I became more aware of the urgent need for unity in the Islamic action and of the fact that it is incumbent upon the mujahidin who are bounded by a pure creed to join ranks, to be more flexible in dealing with other believers, to prioritize their work and efforts, and to overcome their personal tendencies and vain desires.</p>
</blockquote>
<p>Ayman al-Zawahiri’s efforts to achieve a “blessed unity” among the various jihadi groups appear to originate in pre-9/11 Afghanistan.  In the 2d edition of his autobiography, <em>Knights Under the Banner of the Prophet</em>, Zawahiri discusses the failures of authority and cohesion within the Egyptian Islamic Group, what will become the inspiration for his quest for unity in the “Islamic action.”</p>
<blockquote>
<p>Our experience with the Islamic Group was bitter where all efforts for unity have failed due to the insistence of the members of the Group to stick with their jailed leadership, and their excessive reverence for the first rank brothers or the big brothers as they used to call them. The second rank members inherited this reverence and passed it to those who follow next. The Group was established on that basis. They even granted those big brothers the right to take the crucial decisions leaving nothing for those who are outside but to implement general guidelines sent by the big brothers.</p>
</blockquote>
<p>The “big brothers” represents here Islamic Group’s jailed leadership.  According to Zawahiri, his disagreements with IG’s Afghan-based member originated in the question of authority.  At that time IG members still saw the group’s imprisoned leadership as its direct authority.  However, Zawahiri argued otherwise. In the footnotes, he expresses his frustration with what he saw as the consequence of IG’s skewed loyalties:</p>
<blockquote>
<p>1. Despite my deep appreciation of their status, the brothers in prison have no right to make decisions as crucial as these ideological retractions [their later renunciation of violence] are to the history of the group without consulting their brothers on the outside and without the approval of Dr Umar Abd-al-Rahman, the Amir of the group.</p>
<p>2. Accordingly, I say with confidence that the statements made by the leaders in prison reflect their stances and not the stance of the group, because they only represent a part of the leadership.</p>
</blockquote>
<p>This episode shows Zawahiri exhibiting a certain pragmatism and caution toward authority, especially any authority under the direct control of an Arab dictator’s regime.  He interprets IG's later internal strife as a sign that over-reverence to authority should never trump a jihadi movement’s priorities or threaten its unity of thought.  A lesson I guess he still keeps.</p>
<blockquote>
<p>The moral behind all this is to be very careful about the leadership of those imprisoned. Whatever they issue should be analyzed according to the Shari'ah, facts, and its benefit to jihad.</p>
<p>Their views and guidance are influences [sic] by many things, thus blindly following them might lead to disastrous outcomes.</p>
<p>We always wished that the Islamic Group had the unity and the blessing that God had granted to us in order to humiliate the crusader and have the honor to fight and confront them.</p>
</blockquote>
<p>Zawahiri’s bucolic vision of communal life in Afghanistan transitions into these pre-9/11 days of unity.  He has clearly undergone a transformation - perhaps the result of his time in a Dagestani prison - from a young jihadi revolutionary to a dedicated member of a movement, and one of its leaders.  He’s reorganizing his priorities and his vision of the movement, displaying in these chapters a patience and pragmatism that belies the conventional characterization of him as an incompetent, puritanical egoist (see <em>The Looming Tower</em>).</p>
<p>“Unity has wonderful blessings, and no one can feel them except those whom God chose to bless,” he writes.</p>
<blockquote>
<p>It is enough to sense all the joy, happiness, and overwhelming moral victory that we placed in the hearts of the Muslims and the sadness and sorrows that we sent to the hearts of God's enemies. </p>
</blockquote>
<p>From 2004-2008, I watched as al Qaeda consolidated its control over key jihadi groups such as the GSPC.  I watched the swift reemergence of the al Qaeda in Yemen in 2006-07, following the February 2006 prison break.  Al Qaeda leadership’s media efforts and calls for support of the Islamic Courts Union in Somalia in 2006-07 were signs of future coordination and eventual unity.  The announcements of mergers with the small remnants of LIFG, GICM (remnants of which were said to have merged with GSPC in 2005-06) and Islamic Group.  The experience of watching this systematic consolidation always suggested to me that Zawahiri had a grand vision.  Section 3 of the pre-9/11 chapters suggest an inspiration for just such a grand vision.</p>
<p>In pre-9/11 Afghanistan, Zawahiri saw the benefits of unity. After the announcement of the creation of the the World Islamic Front for Jihad Against Jews and Crusaders, Bin Laden, Abu Hafs al-Masri, and Zawahiri spoke at a celebratory gathering.  Zawahiri’s speech focused on unity.</p>
<blockquote>
<p>Then, I addressed the masses and said:</p>
<p style="padding-left: 30px;">Oh Muslim youth, be as our master Abdallah Bin-Rawahah said:</p>
<p style="padding-left: 30px;">“I ask God nothing but the ability to fight for my religion and my honor. I seek no benefit and no high rank, only dying as an honorable man satisfies me.”</p>
<p style="padding-left: 30px;">Or as our master Hassan Bin-Thabit said: “Those who are delighted by the generosity of life join the group of horses and knights, the group of the pious supporters of the prophet who sacrifice their souls for his sake. They make people abandon their religions by their own swords and spears; they purify themselves in asceticism by spilling the blood of the infidels.”</p>
<p>Then I said:</p>
<p style="padding-left: 30px;">On this occasion today, I remember honorable brothers who will have been delighted to be among us in order to witness such a great event. Among these brothers, I regard our great brother the martyr Abu-Ubaydah al-Banshiri; we regard him as such and God is the best to judge. Oh Abu-Ubaydah! Be delighted! The unity that you have hoped for has been achieved.</p>
</blockquote>
<p>Of course, after 9/11 that unity was lost.  Al Qaeda’s members and Afghan-based sympathizers were scattered.  Ten years later, the situation never looked better for Zawahiri.  With NATO leaving Afghanistan, al Qaeda’s support network within Pakistan remains intact.  Former imprisoned supporters are walking free, and al Qaeda sympathizers express themselves freely in the streets of Cairo, Tripoli, Tunis, and the Sinai.  Rebel brigades in Syria display al Qaeda-like flags.  Zawahiri may be seeing that door to unity opening up for him again, and under his authority.  Not bad for a destitute, isolated man whose movement is “on the ropes."</p></div>
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