Manvir Singh

Train Meeting... (Part 2)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Mon, 02 Nov 2009 18:51:00 +0000

Continued....

I explained to the lady that a Sikh is to wake up daily in the early morning of the hours before sunrise so that you one sacrifices their sleep in order to remember and pray to God. I said, "A Sikh prays in the morning and does meditation on God's Name and then prays in the evening and before going to sleep." The lady replied, "Dear, one should pray to God all day and at all times." I smiled and said, "I agree with you. When I meant praying. We have set prayers for morning, evening and night but the Guru wants us to remember God at all times." She got happy and smiled.

The lady then said, "Be careful. When I pray my mind wanders all over the place. When you pray remember to keep your mind present in the prayer because if you pray and your mind is not there then it is not really prayer." I was amazed at the vichaar; it was like I was talking to someone about Gurmat. I shared the Saakhi (story) about Guru Nanak Dev Jee disappearing in the Vein River for 3 days and coming back out and Guru Jee proclaiming "There is no Hindu nor Muslim." I went on to explain that the Muslims said that if you see God in all then pray with us and Guru Jee went to Mosque but did not postrate (bow down). The Muslim priest and ruler told Guru Jee that he didn't pray with them but Guru Jee replied that he was praying but their mind was not in the prayer.

I shared a few more stories and then the lady said, "Please write the name of your Guru so that I can remember when I go home." She got a pen out of her bag and said, "Spell it for me." I spelt it for her and then she said "Can you say your Guru's name again." I said "Guru Nanak". She slowly repeated "Gu-roo Naa-nak... Guroo Naa-nak... Guru Nanak!" It was as if she was getting a sweet taste from repeating Guru Jee's name. I said, "Yes, that is the correct pronunciation."

My stop came and I had to leave the train. The lady said, "Can I shake your hand please." So I shook the hand of the elderly lady. She said, "You have not asked me my name." I smiled and said, "What is your name?" She replied, "My name is Grace... my surname is Way. My full name is Grace Way." I said, "You have a very appropriate name" (in my mind I kept thinking "Gur-Prasaad.").

Dhan Hai Guru, Dhan Hai Teree Sikhee

= Happy Gurpurb to everyone =

Train Meeting... (Part 1)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Mon, 12 Oct 2009 16:32:00 +0000

Two weeks ago, on Thursday, I was coming back from university and caught the train. It was quite busy and there weren't many free seats. Luckily I found a seat next to an elderly lady. I asked her if it was okay for me to sit next to her but she was facing the other way and couldn't hear me, so I just sat down. That day I had collected some religious education resources from my teacher. I had three packs of A3 photocards depicting different religious practices and ceremonies in Judaism, Christianity and Islam. I decided to open the packs and have a look at the pictures as I had free time on the train. As I was looking the cards I could see the elderly peering over and taking an interest in the photos.

After a while, the lady pointed at the cards and said to me, "Which one of these is your religion?" I said, "None of these are my religion. I am a Sikh." She said, "Sikh?" with a tone as if she was not familiar with the religion. After pausing for a while she said, "I believe all religions are like different paths trying to climb up a mountain. Although they are different paths they are aiming for the same thing - the One God. I don't believe we have a different God - just the same God for everyone." I smiled and said that agreed with her.

I then asked her, "What is your religion?" The lady looked like as if she was in her mid 70s. She replied, "I am an Evangelical Christian but believe that everyone who loves God will get there." It was nice to hear that despite being an "evangelical" she believed that God's Grace was beyond religion and all were loved by God. We talked about the church she goes to and the community work they do and so on.

Then she asked me, "Do you have initiation or baptism in your religion?" I said, "Yes. We have baptism ceremony but its only for those who are old enough or mature enough to make the commitment to God and live the way of life instructed by the Guru. It is similar to confirmed baptism or initiation in Christianity rather than the baptising of babies." She said that her church doesn't do child baptism either and that their baptism ceremony involves immersing the individual into a pool of water and coming back out, which is to signify that the person has died and reborn. I shared that taking Amrit is the same principle that it is a spiritual rebirth.

The lady was interested to know about Sikhi and so I told her about the basic Rehit (discipline) a Sikh has to keep. "A Sikh maintains the God-given body and looks after the hair which is not to be cut, coloured, trimmed etc. The head is kept covered with a turban which is a spiritual crown and a sign of commitment to God." I went on to say, "The body is considered the Temple of God, so we do not pollute this sacred body with alcohol, tobacco or any drugs etc." The lady smiled and said, "We too believe the body is the Temple of God. Its fascinating. We too believe that God in the form of Holy Spirit resides in the body. But I must admit I do drink once in a while. But I understand why religion says those things."

I then went on to say, "Sikhs are vegetarian and do not eat fish, egg or meat. We see God's Light within animals also. Sikhs have a simple diet. The main reason is to be compassionate as possible. To consume the blood, sweat, and suffering of an animal killed for one's meal and to then sit and pray to God for his compassion and kindness seems hypocrisy. How can we have peace inside when we are eating something that has cried in pain and suffered in anguish in order to be put on to our plate?" The lady looked at me with a startled face and said, "You know something. I eat meat once a week. I agree with your religion and I feel bit bad now. But back when I was younger there was no variety of vegetarian food and it was difficult to live without meat." I said, "I agree that only recently the variety of vegetarian food in England has increased but now you can live without meat." She looked at me and smiled with amazement at the Rehit (discipline) instructed by Guru Jee.

To be continued.

Dasam Granth Videos

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Mon, 12 Oct 2009 15:14:00 +0000

I was lucky to find some very informative videos of Bhai Gurcharan Singh Lambha explaining the purpose and content of three compositions found in Dasam Granth, which are very useful for the general knowledge of the Sikh Sangat.

'Charitarpakhyaan' in Dasam Granth: Purpose & Content

'Krishan Avtar' in Dasam Granth: Purpose & Content

'Raam Avtaar' in Dasam Granth: Purpose & Content

Dhan Guru Gobind Singh Jee!

Episode 5 India Trip: Meeting Gursikhs

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Mon, 05 Oct 2009 11:17:00 +0000

On day 7 of the trip, we arrived at Sachkhand Sri Harimandir Sahib in the evening. It was such a wonderful feeling to have a glimpse at the Amrit Sarovar and the abode of Guru Raam Daas jee after such a long time. After having Darshan of Guru Sahib jee, we went had Darshan (a glimpse) at Shastar (weapons) of Guru Sahib and great Gursikhs of the past at Sri Akaal Takht Sahib. The day we arrived we were fortunate to attend a late evening Keertan programme in memory of Shaheed Baba Deep Singh jee held in a tent outside Shaheed Baba Deep Singh Gurdwara organized by a Sikh youth organization.

The next day we visited Bibi Amarjit Kaur jee, the wife of Shaheed Bhai Fauja Singh jee. It was the first time I have met Bibi jee. She lives in a room near to the Nishaan Sahibs next to Sri Akaal Takht Sahib. Bibi jee didn't look too well but despite that was in Chardi Kalaa. I was humbled to see the room she was living in. You could see pigeons flying into the room through the window and didn't look like the room had been decorated or renovated for a long time. Howevever despite the living conditions Bibi jee said, "I am living in Heaven. What else could I ever ask for? I look outside and in front of me is Sach Khand!". Waheguru.

At the end of the brief meeting, my mum decided to give a jumper as a small gift to Bibi jee. Bibi jee refused to take it for herself. After insistence, she said, "I don't need anything. Guru Jee has given me everything. As you have brought this and insist to give it, I will keep it and give it away to one of the girls (orphans) I have brought up. When a girl visits her mother, she expects a gift. I will give this gift to her." Waheguru. Bibi Jee has no children of her own but runs an orphanage and school where she treats all the children as her own. She said, "Our orphanage is open to everyone. We look beyond religion, caste and labels. We have Hindu children as well as Sikhs. Anyone who needs help, we try and give it." It was amazing to see Bibi Jee in such Chardi Kalaa despite having experienced many hardships with martrydom of her husband, being arrested and put into jail in June 1984 and much more. May Guru Jee continue to support and bless such Gursikhs.

After meeting Bibi jee we set off to visit Bhai Sahib Jeevan Singh jee, who I have never seen but heard lots about by many Gursikhs. It took a while to find the house of Bhai Sahib, which is on the one the streets behind Sri Akaal Takht Sahib. When we arrived at Bhai Sahib's house we were warmly greeted by a Gursikh husband and wife who are caring for Bhai Sahib. Unfortunately the day we went to meet Bhai Jeevan Singh jee he was really ill and was unable to talk or move. The Bhenji caring for Bhai Sahib, "Bhai Sahib is resting in his room but you can go in and say Fateh to him." Just seeing Bhai Sahib physically was very emotional for everyone. It is beyond words, but Darshan (a glimpse) of such a blessed soul is very touching. Bhai Sahib looked asleep so we didn't want to disturb him.

My mum had brought a soft cardigan for Bhai Sahib as a gift, so she left that next to him on his bed. We then sat back down in the living room. Bhai Sahib's door was left open and we could see him through the living room. As we were drinking Garam Jal my mum told me to look in the direction of Bhai Sahib. Bhai Sahib woke up looked at the cardigan and closed his eyes again. A few seconds again he woke up and looked at the cardigan and hugged it and then went back to sleep whilst keeping hold of the soft cardigan. Waheguru. It was a really sweet sight to see, with Bhai Sahib having an innocent smile and look on his face.

Later on Bhenji said that Bhai Sahib is expected to get up now. So she went in and said, "Bhai Sahib jee you have guests from England come to see you." Bhai Sahib opened his eyes. He was unable to talk or move much but put his hands together as if he was saying Fateh. We said Fateh to Bhai Sahib. Then he looked at my mum and put his hands down to the side of the bed. My mum thought Bhai Sahib had dropped something and started to look down for what he was looking for. Only a few seconds later we realised that Bhai Sahib was trying to touch my mum's feet. Waheguru. He then went back to sleep.

Old photographs of Bhai Jeevan Singh Jee at the house.

Near to Bhai Sahib's room door, there was this photo frame of Gurbani hanged up which to me summed up who Bhai Jeevan Singh jee was:

"hum nehee changge, buraa nehee koe." (I am not good, no one is bad)

Dhan Guru, Dhan Guru Ke Pyaare.

The Battle of Saragarhi

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Fri, 25 Sep 2009 19:33:00 +0000

12th September marks the Battle of Saragarhi that took place in 1897. It is the incredible story of 21 Sikh soldiers against the ferocious Pathan (Afghan) tribesmen, numbering close to 10,000. The staggering ratio of 1: 416 stacked against the Sikhs was both unmatched and unprecedented, making their "last stand" at Saragarhi as the greatest odds faced by any troops in the history of modern warfare. The Battle at Saragarhi is one of eight stories of collective bravery published by UNESCO (United Nations Educational, Scientific and Cultural Organization). It has been mentioned as one of the five most significant events of its kind in the world which includes the Saga of Thermoplyae associated with the heroic stand of a small Greek force against the mighty Persian Army of Xerxes in 480 B.C.

A Glimpse at the Story of the Battle of Saragarhi

Saragarhi
Saragarhi was a communication relay post between Fort Lockhart and Fort Gulistan in the Sulaiman Range of the North Western Front Province. Since Lockhart and Gulitsan were not in a visual line of sight due to geographical attributes, a midway heliograph communication post (communication by capturing sunlight with a mirror and transmitting it via coded messages) was built at Saragarhi. The Saragarhi post was vital in ensuring the survival of these two Forts in specific and the defence of the region, in general.

Resistance from Local Tribes
The last decades of the 19th century the Russians were trying to make inroads into the Indian continent via Afghanistan and the British had to make several incursions into Afghanistan to prevent Afghan tribes allied with the Russian from taking over. In order to this the British used posts constructed by Maharaja Ranjit Singh, during his Western campaign. Constant raids and skirmishes by violent and bloodthirsty tribesmen were a regular occurrence and the British Indian Army was in constant vigil. Castration, mutilation and skinning captured soldiers alive was one of the many ways tribal leaders instilled fear and control.

Sikhs Soldiers in the British Army
The relationship between the Sikh soldiers and the British Army started out of mutual admiration for each others' courage and tenacity in the battle during the First Anglo-Sikh War (1839-45) and the Second Anglo-Sikh War (1845-49). The inclusion of Sikh soldiers in the British Army was a testament to that admiration. The British recognised that the bravery, honesty, integrity, and fearlessness of the Sikh soldiers came from their faith, the Amrit they had taken and the Rehit (code of conduct) thay lived by, and therefore only Amritdhari Sikhs who prescribed to Rehit were enrolled in the army.

Plan for Attack
Before 12th September, numerous attempts were made by the Pathans to overrun the post but they failed due to calculated defensive actions by the Sikhs under the able leadership of Havildaar Ishar Singh, the detachment commander at Saragarhi. Unknown to the Sikhs, the Pathans were planning a major attack set for 12th September 1897 at 9am to destroy this vital post. The Pathan strategy was to block the reinforcement from Fort Lockhart and strike Saragarhi with no mercy. Havildaar Ishar Singh peered through his binoculars from the watch tower of his post. Through the magnified view, he could see columns upon columns and row upon rows of Pathans waving their swords and guns violently at the Sikhs. The dust kicked up by the thousands of horses temporarily blocked the sun rising over the horizon. The Pathan forces assembled before the Sikhs who were raring to go.

Call for Back-up
Sepoy Gurmukh Singh, the detachment signaller, began signalling to Fort Lockhart about their position: "ENEMY APPROACHING THE MAIN GATE ... NEED REINFORCEMENT". Lt Col Haughton, Commanding Officer of 36th Sikh Battalion, rushed his troops to help the outnumbered Sikhs but the Pathans had cut-off the supply route between Fort Lockhart and Saragarhi so that the Sikhs would be stangled into submission. Fort Lockhart transmitted back: "UNABLE TO BREAKTHROUGH ... HOLD POSITION". Saragarhi flashed back: "UNDERSTOOD". With that message, Lt Col Haughton had sealed the faith of the Sikhs at Saragarhi to certain death. As he watched from Fort Lockhart, Haugthon with his own eyes counted at least 10 enemy standards (each representing 1,000 tribesmen) facing the 21 Sikh soldiers.

The First Attack on the Fort
Like wild hordes on the loose, the Pathans howling at top of their voices rode with guns blazing onto the Sikhs in order to breach the main gate of the post. One of the sepoys sounded the army trumpet as per Havildaar Ishar Singh's command and in a flash they formed up two lines, one row in a squatting firing position and the other standing. With only having a few months of having been given a new type of rifle which was capable of firing ten rounds of 303 calibre bullets a minute, it proved to be more than a match to the muzzle loading rifles possessed by the tribesmen. Tribal leaders called for the Sikhs to surrender as their fight was the British and not with the Sikhs, however Havildaar Ishar Singh, a fearless Gursikh, just stared back at them with his piercing eyes.

The Sikh's Fire Bullets
The effective range of the Henry Martini rifle was around 600 yards (550m). Havildaar Ishar Singh held his order to fire until the enemy closed in within 250m from his post. Once the Pathans breached this marker, he yelled: "NAA DARRO AR SIO JAB JAAE LARRO" and in a loud chorus all the soldiers repeated: "NISCHAI KAR APNEE JEEET KARO" ... With the effective firing-range the Sikhs destroyed the first line of the Pathan advance. However reloading the guns were time consuming. From atop the post, Havildaar Ishar Singh saw again thousands of Pathans in rows upon rows, waiting to charge against them. Now the Pathans knew the actual strength of the Sikhs and planned for a massive assault on all flanks, a multi-pronged attack designed to divide the outnumbered Sikhs into much smaller groups thereby ensuring weaker defensive formations.

Second-Attack on the Fort
The attack this time was with such fury that the earth around the fort shook as the Pathan horsemen thundered across the barren land to slice the Sikhs into pieces. Havildaar Ishar Singh, unnerved by this onslaught, gave battle orders again: "SQUATTING SOLDIERS TO THE RIGHT ... STANDING SOLDIERS TO THE LEFT ... QUICKLY ... QUICKLY...", with clarity amid the chaos of battle. The highly disciplined Sikh soldiers followed the orders like clock-work. The tribesmen attacked in two formations, one towards the main gate and the other towards the gap at the fort. Havildaar Ishar Singh calculated that at least 150 tribesmen rode in this wave. He could see only the white of their eyes as the tribesmen approached closer, masking their faces. Undeterred, he and the other 20 soldiers roared like thunder, "BOLE SO NIHAL ... SAT SRI AKAAL!". The tribesmen's attack was repulsed once again by the Sikhs due to superior marksmanship and motivation but the soldiers' ranks and ammunitions also started to dwindle.

10 Soldiers Left

From 9am to 12pm the Sikhs had been charged at seven times and had been now left with 10 soldiers led by the wounded Havildaar Ishar Singh, who despite being injured by bullets and saber slashes continued his duties. The ammunition gradually finished and by 2pm, Sepoy Gurmukh Singh signalled Fort Lockhart Battalion HQ: "LOW ON AMMO ... NEED AMMO ... URGENTLY!". Lt Col Haughton sent some men to try and pass the ammunition to the trapped Sikhs, but again to no avail. As the Pathans attacked again, the 10 Sikhs repelled them back once again. The tribesmen now resorted to sitting fire to the bushes and scrubs around Fort. With the thick smoke the Sikhs could not see the enemy. The Battalion HQ in Fort Lockhart could clearly see the tribesmen approaching the breach in the fort due to their elevated position above Saragarhi. Lt Col Haugton frantically signalled Saragarhi: "ENEMY APPROCHING THE BREACH ...!" Havildaar Ishar Singh, due to injuries sustained, had to drag himself towards the breach, accompanied by two other soldiers, to stop the tribesmen from entering the fort. Out of ammunition, all three of them fixed their bayonets and charged the tribesmen. Overwhelmed by the sheer numbers facing them, all three fell were they stood bravely. At the same time, the tribesmen entered the main gate due to the thinning of the defensive lines. However, hand to hand fighting still took place inside the fort, in full view from Fort Lockhart.

Four Sikhs Left
Only 4 Sikhs were alive by the time the tribesmen breached the fort, with an additional soldier, Gurmukh Singh, in the nearby mound providing up to date situation report via heliograph. Out of ammunition, they did not lay down their weapons; instead, they formed an all round defensive position with their backs against each other, their bayonets pointing outwards. A force of nearly a hundred Pathans hacked the valiant Sikhs into pieces, but not before the Sikhs took a few heads with them. From Lockhart, soldiers were in utter disbelief of the raw courage displayed down below at Saragarhi and the stiff resistance put up by the remaining Sikhs. They simply gasped in awe of the action unfolding before their very eyes.

One Sikh Left
At 3.30pm Sepoy Gurmukh Singh transmitted: "MAIN GATE BREACHED ... DOWN TO ONE ... REQUEST PERMISSION TO DISMOUNT AND JOIN THE FIGHT ...!" Orders came back: "PERMISSION GRANTED!" 19-year old Gurmukh Singh disassembled his heliograph device, picked up his rifle and bravely went into the fort to join the fight. Soldiers at Fort Lockhart saw him disappear into the thick of the battle, right into the tribesmen line. They could only hear him roaring at the top of his voice: "JO BOLE SO NIHAAL ... SAT SRI AKAAL! ... JO BOLE SO NIHAAL, SAT SRI AKAAL...!" The third battle cry grew even more weaker, whilst Gurmukh Singh began choking on his blood as he stood there, bayoneting. Legend has it that he took down single-handedly 20 tribesmen before succumbing to the repeated slashes of the tribesmen's swords and the fire that was engulfing the post. Twitching, as his last breath left him, Sepoy Gurmukh Singh could hear in his mind the melodic Shabad of "DUKH BHANJAN" his mother had recited every evening in their home. He died, satisfied in the knowledge that he had done his duty and lived to his last breath with Kesh (hair) intact!

The Aftermath
Without the stiff resistance of the 21 Sikh soldiers at Saragarhi, both Fort Lockhart and Gulistan would have fallen to the enemy. By defending their position long enough for the relief column to arrive with artillery support, the 21 Sikh soldiers became the crucial factor in turning the tide of battle in their favour.The 21 Sikh soldiers fought on continuously for 7 punishing hours without food and water, completely surrounded, and pounded from all flanks. Unwearied by constant charges and mortal danger, they stood their ground against daunting odds, they repealed wave after wave of attack and fought till their last bullets. Even when out of ammunition, they did not abandon their post and instead chose to engage in a fatal hand to hand combat, till all made the ultimate sacrifice. When the relief column arrived a day later, they saw the burnt out bodies of all the 21 Sikh soldiers, together with at least 600 dead bodies of the tribesmen strewn only yards in front of their position.

News of Bravery Spreads
LT Col Haughton signaled his HQ in Punjab about the battle that had transpired. Within a few hours, tales of their bravery were making news across India. The Governor General of India, the Earl of Elgin, wrote a personal telegraph to Queen Victoria describing the bravery of the Sikhs soldiers defending the post till their death. The news reached the British House of Commons, and the tales of sacrifice of the 21 Sikh soldiers were narrated. At the end the of Chief Whip's speech, the entire parliament gave a rousing standing ovation to the Gallant 21 Sikhs, as their names were called out aloud in a symbolic roll call. The collective courage of the 21 Sikh soldiers moved Queen Victoria so much that she awarded the 21 Sikhs with the Indian Order Merit (IOM), which is the highest award for bravery given to colonial troops and it was equivalent to the British Victoria Cross. This was the only time in history of warfare where each soldier who took part in the same battle was given the highest award. Additionally, the Queen awared their next of kin with 500 rupees and 50 acres of land. Finally, a memorial cenotaph was to be erected near the place where all these 21 soldiers fell, as a perpetual record to the heroic action of these gallant soldiers.

Dhan Hai Guru, Dhan Hai Teree Sikhee

Gursikh Photography and Filmmaking

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Tue, 15 Sep 2009 18:07:00 +0000

Last year Bhai Atma Singh jee and Bhai Resham Singh jee, two UK-born Gursikh brothers from Slough (England) set up a photography and film-making business called Atma Images. You can see their professional work on their website: www.AtmaImages.com

Atma Images provides their services for weddings, events/functions, and also does portraits for individuals, families etc and commercial assignments (e.g. photography/filmmaking for businesses) nationwide. In following their Gurmat principles and beliefs, they only cover Anand Kaarajs (wedding ceremonies) of Amritdhari Gursikhs and don't offer their services to any event or function which involves the consumption of alcohol or meat.

In following Guru Jee's instructions, they give 10% of all their profits to charity. They also offer their skills to organisations doing Gurmat sevaa and running Panthic projects.

Atma Images are ideal for Gursikhs and also Gursikh businesses. Please support these Gursikhs.

Check www.AtmaImages.com for more of their creative work and further details.

Khalsa Camp 2009

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Fri, 04 Sep 2009 09:41:00 +0000

For me Khalsa Camp 2009 has been the best in all years. The camp took place from 23rd August to 28th August at Preston. Guru Sahib showered so much kirpaa during the camp. The Sangat were blessed to have the company of three elder spiritual Gursikhs - Bhai Surjit Singh jee (from India), Bhai Jarnail Singh jee (UK), and Jathedaar Bhai Raghbir Singh jee (UK). In addition to that Giani Kulwinder Singh jee (Derby) blessed the Sangat with enlightening vichaar and sevaa during the week. The whole camp was "Naam" filled. From Amrit-velaa to evening the whole camp's focus and atmosphere was Naam - the talks, the keertan, the kathaa, the discussions, the conversations between campers etc.

The highlight of the camp as every year was the Amrit-Velaa diwaans. It is amazing how everyone wakes up early in the morning and joins in together to sing the praises of Waheguru and do Nitnem together and then be blessed to hear Sri Guru Granth Sahib jee talk to us. The talks by all the Gursikhs were great. Unfortunately I missed the first talk which was by Bhai Satnam Singh jee (Hayes). Bhai Tarsem Singh jee presented a beautiful poem he wrote himself on the need of Amrit & Rehat, followed by a talk on controlling the mind. Professor Virk (Derby) gave a great talk on Gurbani and Science, which showed that Gurbani is beyond Science and that we are blessed to have the Perfect True Guru. Bhai Surjit Singh jee (India) gave a mind blowing talk on Amrit, Naam and need of the Guru and also a talk on the importance of living a Guru-orientated life. The Q&A sessions were great. Daas learnt lots from the elder Gursikhs and the whole Sangat. It was great to have Darshan of the whole Saadh Sangat and spend a week in heaven.

Some photos (taken from Techno Singh's Flickr):

Sri Guru Granth Sahib jee Maharaaj at Amrit-Velaa.

Bhai Tarsem Singh jee doing a talk on Amrit, Rehat and the Mind.

Sangat in Lecture hall.

Professor Virk talk on Gurbani & Science.

Langar.

A young Amritdhari Bhenji from Finland during Parkaash Sevaa of Sri Guru Granth Sahib jee. Campers were encouraged to do Sevaa and learn how to do things which perhaps they have never had an opportunity to do before.

Bhai Raghbir Singh jee and Bhai Jarnail Singh jee workshop.

Bhai Surjit Singh jee's workshop.

Youth & Social issues workshop with Veer Bhupinder Singh (Bass)

Bhenji Simrat Kaur jee leading workshop.

Night time discussion.

Bhai Surjeet Singh jee.

Elders and younger playing volleyball together :)

Archery.

Climbing frame. I found the net on the side hard to climb! I ended up falling backwards but others went straight up like Spiderman!

Darbaar Sahib. Waheguru.

4 year-old Manmohan Singh doing Keertan. Waheguroo. "Tin Dhan Janedee Maao".

Keertan. "Mil Saadhsangat Bhaj Keval Naam".

Final Q&A session.

Final talk by Bhai Joginder Singh jee (Leicester) who went through a Pauree (stanza) written by Bhai Gurdaas jee on the life of a Gursikh and how Bhai Gurdaas Jee praises such a Gursikh who follows the Guru's Path and wins the internal battle of overcoming duality (being in two minds), doubt, fear and panj chor etc.

Sri Guru Granth Sahib jee Maharaaj leaving the camp site.

Sri Guru Granth Sahib Jee Maharaaj.

Note: All the Keertan from Khalsa Camp 2009 has been kindly uploaded by Sevadaars on www.SikhSoul.com

Dhan Hai Guru, Dhan Hai Teree Sikhee!

Boss Sikhi Camp 2009

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Tue, 01 Sep 2009 10:58:00 +0000

From 13th to 19th August Sikhi Camp, which is organized by B.O.S.S., was held in North Wales. Guru Sahib did so much kirpaa and blessed everyone inspiration, devotion, and love for Sikhi. There were quite a few new campers who all enjoyed themselves and felt an inner awakening and thirst for Sikhi. As most years there were Gursikhs from India and abroad who shared their inspiration with campers as well. It was moving to see campers build up a relationship with Guru Sahib throughout the week and progress in their spiritual journey.

Unfortunately I went ill during the camp like many other people. With Guru Sahib's kirpaa Daas did NOT have Swine Flu (despite the whole world thinking I had Swine Flu. lol). It was unfortunate that I had to stay in bed for three days during the camp and missed out on the talks, Sangat, diwaans, and Darshan of Guru Sahib. However, the day I was allowed back in the camp was amazing. It was so great to have Guru Sahib's Darshan and have Darshan of the Sangat. In two or so days that I participated in the camp, the highlight of the camp for me was seeing Baba Ranjeet Singh Dhadrian wale and taking part in the morning Naam Abhiyaas they led in the Darbaar Sahib. The atmosphere during the Naam Abhiyaas was electrifying! Baba Jee is a great soul. I have never seen him before, and having heard and seen him you can feel and experience that he is a great soul who has been blessed with Guru Sahib to inspire others.

As always the last day of camp was emotional for everyone. Seeing Sri Guru Granth Sahib jee Maharaaj leave the camp site was moving. All the campers walked behind Guru Sahib as Guru Jee left the camp site. During the camp I had the opportunity to have Darshan of such blessed Gursikhs. The Sevadaars cooking Langar and certain other Sevadaars were just purely amazing. It was humbling how they did Sevaa very discreetly behind the scenes. "Gursikhaa Kee Har Dhoor De Ham Paapee Bhee Gat Paae."

Here's some photos (taken by others):

Campers having Darshan of Sri Guru Granth Sahib jee Maharaaj.

Bhai Sardara Singh jee teaching martial arts to campers.

Campers hiking as part of the afternoon activities.

Sevadaars in Langar kitchen.

Langar being served.

Young children with Bhai Rupinder Singh jee came all the way from East London (a 6 hour drive) to do Parchaar and speak about 'satkaar' (respect) of Sri Guru Granth Sahib jee. Amazing sevaa.

Note: There's not many photos of Sikhi Camp 2009 up yet. I assume the official photos will be put up in a few weeks time or so.

Dhan Guru, Hai Teree Sikhee.

Lakh Lakh Vadhaayee to everyone on the Pehilaa Parkaash Diwaas of Sri Guru Granth Sahib Jee. Dhan Sri Guru Granth Sahib jee Maharaaj!

Kenya Gurmat Camp Photos (Part 2)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Sat, 29 Aug 2009 16:43:00 +0000

Continued...

Group discussions outside.

Late night Gatka display led by Bhaji Uptej Singh (UK)

The second to last day of the camp was a sports day.

Sevadaars.

Sack and run (I think that's the name) game.

Kabbadi game during sports day.

Tug of war.

Final day Q&A session.

Campers and their parents.

The camp ended with a barbecue for parents and campers.

15 year-old Veer Amritpal Singh, a native Kenyan. He is such a lovely Gursikh. Veer jee share with me that when he was 7 years old a miracle happened to him at Kericho Gurdwara Sahib. As a young child he never had any teeth. One morning at Amrit-vela he did an Ardaas in front of Sri Guru Granth Sahib jee asking for teeth as the other children used to laugh and mock him. With Guru Sahib's Kirpaa his body froze like a roch as he lay on the floor in front of Guru jee. Knowing something mystical was happening the Giani Jee asked the few people sitting in the Darbaar Sahib to leave and closed the doors. Only Veer jee and Guru Jee were left in the Darbaar Sahib. After an hour or so he got up from the ground. When the Sangat and Giani Jee entered the Darbaar Sahib again they discovered that Sri Guru Granth Sahib jee had performed a miracle by blessing Veer Amritpal Singh with a full set of beautiful teeth! Waheguru.

A "Waheguru" truck we saw on the road journey. There were quite a few trucks we came across that had Khandas and "Waheguru" written on them.

Makindu Gurdwara Sahib. The Gurdwara Sahib marks the place where a black Kenyan native man had Darshan (blessed vision) of Guru Gobind Singh jee Maharaaj.

Bhai Gurbir Singh (India) doing Keertan at Makindu Gurdwara Sahib.

A native Kenyan man (wearing a black dastaar) doing seva at Makindu Gurdwara Sahib.

Group photo from Safari trip.

Dhan Hai Guru, Dhan Hai Teree Sikhee.

Kenya Gurmat Camp Photos (Part 1)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Fri, 21 Aug 2009 18:12:00 +0000

During the first week of August a Gurmat Week (camp) was held in Kenya by a group of young Kenyan Sikhs under the name of "iSikh". The six-day camp was held in the countryside area of Lukenya. With Guru Sahib's kirpaa, approximately 150 youngsters from the age of 7 to 30 attended. Bhai Satnam Singh (Hayes, UK) was contacted by the local sevadaars in Kenya and requested to come to Kenya with other Gursikhs from the UK to do sevaa in the camp. Guru Sahib rained kirpaa during the camp and trip. It was amazing how much we learnt from the young children. Although some children didn't seem to know much about Sikh history and Gurbani, they had the thirst and desire to learn more and more. The thirst and hunger of some of the campers was very moving. There were definitely great souls and saints amongst the children. May Guru Sahib bless all the sevadaars and the children with Gursikhi Jeevan, blessings of Naam & Amrit, and forever love for Sikhi.

Some photos from the camp:

Campers in lecture hall.

Dastaar tying class for both girls and boys.

Archery outside. Bhai Amritpal Singh jee (one of the local Kenyan sevadaars) who is an Archery champion led the session.

A view of outside from the first floor of the resort.

Lunch being served.

Discussion group sessions outside.

Keertan by local Bhenjis.

Keertan by 6-year old Bibi Vismaad Kaur from the UK.

Dr. D (UK) giving a talk on the Mind & Panj Chor.

Singhs playing football.

15-year old Veer Amritpal Singh jee - a native Kenyan Amritdhari Singh who is not from a Panjabi background but speaks perfect Panjabi and reads Paatth in Gurmukhi - he puts some Panjabis to shame!! He is a lovely Singh and radiates so much peace!

To be continued...

'Sikh Awareness Day' held in School

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Fri, 24 Jul 2009 17:20:00 +0000

Last Wednesday there was a "Sikh Awareness Day" held at Long Eaton School near Nottingham. Bhaji Pardip Singh had been working at the school and before he left the staff requested for a Sikh Awareness Day to be arranged so that the school could be educated on who Sikhs are and what they believe as there no Sikhs living around that area. Bhenji Gurpreet Kaur, Bhenji Kirat Kaur and Daas helped Bhaji Pardip Singh with the Sikh Awareness Day.

Five sessions were held throughout the day. For each session the students were given handouts with questions which they had to fill in during the session. The presentation started off with some basic questions about Sikhs followed by where Sikhs come from and some photographs of Panjab. Afterwards Sikh beliefs, Sikh uniform & appearance, Sri Guru Granth Sahib jee, Sikhs in World Wars, and Sikhs in Britain was covered. During the session selected students were given the opportunity to tie Dastaars on one another and then afterwards one of us re-tied the Dastaars on them. The whole day was very successful. All the children were well-behaved and showed interest in what was being said. May Guru Jee do kirpaa that these type of awareness days or sessions are held at all schools!

Some photographs from the day:

First session - year 7 group.

Starter questions.

Slide showing Parkaash of Sri Guru Granth Sahib Jee.

Significance Sikh identity.

Panj Kakkaars and Sikh appearance.

Bhaji showing the Kachhera. If anything, all the pupils and teachers will not forgot the Kachhera! lol.

Bhenji tying a Dastaar on a pupil.

Slide showing Sikhs in different professions.

Photographs of Sikhs in World Wars.

The presentation ended with a quote from a British General who talks about Sikhs dying for the freedom and liberty of Britain and Europe and praises the Sikh faith and Sikh turban.

Dhan Hai Guru, Dhan Hai Teree Sikhee.

France Gurmat Camp 2009 (Photos)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Tue, 14 Jul 2009 10:03:00 +0000

From Friday 3rd July to Sunday 12th July, the annual France Gurmat Camp took place that is organised by Singh Sabha Gurdwara in Bobigny and the Chalda Vaheer Jatha (UK). The camp was attended by one-hundred and fifty or so youngsters over the ten days, aged from 3 years old to 18 years old. This year's camp was dedicated to the 25 years anniversary of the 1984 Ghallughara (Holocaust). Over the ten day camp there were classes on mudhlee vidiya (basic knowledge), Panjabi, Gurbani, Keertan and history. Near the end of the week all the campers sit tests and are tested basic knowledge, history, keertan, Gurbani pronunciation, memorising Banian (prayers) and Bana (Khalsa uniform). On the final day of the camp all the campers are given prizes and rewards.

The Gurmat camps across Europe were founded by the Chalda Vaheer Jatha (UK) that was started by the late Bhai Sahib Rajinder Singh jee from Dudley in UK. Bhai Sahib and the Jatha toured across all of Europe and other parts of the world where no Parchaariks (preachers) had gone before and did sevaa of Keertan, Kathaa, Amrit Sanchaars, and educating the local children about Gurmat through camps. Countless families and children have been inspired into Sikhi through Bhai Sahib's efforts. Currently the sevaa of Chalda Vaheer Jatha (UK) is being headed by Mata Balbir Kaur jee who has dedicated her life in nourishing young children into living the Gursikh way of life and being filled with Sikh spirit. Dhan Guru, Dhan Guru Ke Pyaare.

It is very uplifting to see the spirit and dedication of the French Sikhs. Despite the dastaar (turban) being banned from schools and some universities all the elder bhenjees (who are not yet Amritdhari) wear Dastaars outside of school time. With Guru Sahib's kirpaa the Singhs who refused to remove their Dastaars or cut their Kesh and instead accepted to be removed from school and had to study from home are doing well and gone on to study at university. It makes one wonder how we take our Sikhee for granted and have it easy compared to our brothers and sisters in France. May Guru Sahib to continue to bless the Sangat of France and may the youth become Gursikh role models for the whole of Europe.

Photos from the camp:

New Gurdwara Sahib being constructed. It will be the first Gurdwara to be built in traditional design and purpose built.

Temporary Gurdwara Sahib across the road.

Morning

Bhenji Navjot Kaur (UK) taking morning registration.

6-8 years old Keertan class.

Bhai Jasvir Singh tying Dastaar on a young Singh.

Veer Dharmvir Singh and Bhenji Navjot Kaur (UK) taking 3 to 5 years old class. The children shared their thoughts on the posters on the wall.

Young children lining up to recite Mool Mantar da Paatth to everyone.

9-11 and elders group

Bhaji Sukhwinder Singh (UK) taking elder children's class.

Youngsters doing vichaar.

9-11 years old group being tested by a Sevadaar.

Evening Diwaan. Children getting ready to recite Rehraas Sahib.

Aunty jees and Bhenjees playing Volleyball.

Younger children having a race. Waheguru :)

"Cherry and spoon race" :)

Singhs playing Volleyball.

Veer Luvpreet Singh (Belgium) and Veer Gurinder Singh (Germany)

Bhaji Manprit Singh playing football with the younger boys. Looks like they've lost the ball!

Group photo in park.

Park's lake.

Aunty jee having a bit of fun and splashing the children with water :)

On Saturday there was a presentation for all the Sangat.

Saturday evening diwaan.

The local Granthi Singh jee - Bhai Rashpal Singh jee. Very Chardikala and pyaar wale Gursikh.

Elder Bhenjees doing Keertan.

Elder boys doing Keertan.

Bhaji Sukhwinder Singh (UK) doing Keertan.

Sunday morning diwaan.

3 to 5 years old doing Keertan in Sunday main diwaan. They sang the Shabad so loudly it was unbelievable! :)

6-8 years old class doing Keertan. This group also sang really loudly and got in the full spirit of the Shabad :)

Bhai Chain Singh jee and other Gurdwara committee members giving prizes and certificate to the children with Mata Balbir Kaur jee.

Dhan Hai Guru, Dhan Hai Teree Sikhee.

Human Rights Activist Passes Away...

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Wed, 01 Jul 2009 17:50:00 +0000

On Sunday 28th June 2009, Ram Narayan Kumar passed away in Kathmandu, Nepal. For those not familiar with him, he was a friend of the Sikh Panth who fought tirelessly to expose the genocide and mass human rights violations of the Sikhs living in Panjab after 1984 and seeking justice on behalf of the Sikhs. Dhan Rab de Pyaare.

Background
Ram Narayan Kumar was born in South Indian Tamil Brahmin family who at one point was a monk and lived in the backwaters of Delhi. Although he had no connection or link to the Panjab or Sikhs, he passionately fought for the rights and justice of the Sikh people in Panjab since Delhi anti-Sikh genocide of November 1984.

He was a human rights activist and researcher who was the author of several books and reports on the state of human rights in India and an unwavering critic of the brutality of the state in suppressing armed political conflicts in Panjab, Jammu and Kashmir, Northeast India and other parts of the subcontinent. He campaigned for democracy and human rights against state brutality on the innocent citizens since 1975. He was imprisoned for 19 months for his vocal opposition to Indira Gandhi‘s emergency regime.

He impressed everyone with his diligence, compassion and belief in justice; qualities that are as rare today as the person he was. His ability to combine cutting edge research and ethical principles of justice made him an endearing beacon of hope for many peoples and struggles that are on the verge of being forgotten.

His written work include "The Sikh Struggle" (1991), "Reduced To Ashes: The Insurgency and Human Rights in Punjab" (2003), "Critical Readings In Human Rights And Peace" (2006), "Terror In Punjab : Narratives, Knowledge And Truth Terror In Punjab : Narratives, Knowledge And Truth" (2008).

A video produced by Ram Narayan Kumar, entitled "Disappearances in Punjab":

"To accept that justice is impossible is like the end of all sense of purpose of life.”
(Ram Narayan Kumar)

Dhan Rab De Pyaare.

Remembering Giani Baba Gurbachan Singh Jee

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Mon, 29 Jun 2009 09:58:00 +0000

28th June marks the Barsee (death anniversary) of Gurmukh Pyaare, Giani Baba Gurbachan Singh jee (Bhindran wale), who passed away in 1969. Giani Gurbachan Singh jee was a great Sikh who dedicated nearly 40 years of his life to Gurmat Parchaar through reciting and explaining the Guru's Word to Sangats far and wide, educating countless students to read and understand Gurbani, writing literature, and inspiring countless people to seek the blessings of Amrit & Naam and live in accordance to Gurmat. Dhan Guru, Dhan Guru Ke Pyaare.

A SHORT GLIMPSE AT THE LIFE OF
GIANI BABA GURBACHAN SINGH JEE

Taken from www.DamdamiTaksaal.org and www.IkOnkaar.blogspot.com

Childhood

Baba jee was born on 12th February 1902 into devout Sikh family. With the influence of his parents and Guru jee's kirpaa, in childhood he learnt the correct pronunciation for reciting Gurbani and memorised the Nitnem banian (daily prayers). With the guidance of his Mama jee (paternal uncle) he was able to participate in reading from Sri Guru Granth Sahib jee in Akhand Paatths at the age of 7. By the age of 13, he learnt the Sanskrit language and read the Faridkoth Teeka (explanation) of Sri Guru Granth Sahib jee, which was one of the first written commentaries on Gurbani.

Meeting Baba Sundar Singh jee
In 1920, Baba jee met Baba Sundar Singh jee, a great saint, who was on preaching tour in the area. Baba jee's mind was greatly influenced by the kathaa and keertan of Baba Sundar Singh jee, which led him to take Amrit from the Guru-roop Panj Pyaare and receive the blessings of Naam. Soon after, he went to Bindra Kalaa(n) Gurdwara to stay with Baba Sundar Singh jee and his Jatha (group) to attain religious and spiritual education. Baba jee would everyday rise at 1am, after doing ishnaan he would do Naam Abhiyaas followed by their daily sevaa of cleaning the Gurdwara Sahib, performing Sri Guru Granth Sahib Jee’s parkaash, reciting Sri Japjee Sahib and Sri Sukhmani Sahib and starting the keertan. He listened to four complete Kathaas of Sri Guru Granth Sahib jee from Baba Sundar Singh jee and was trained in reading and understanding other religious and historical Granths.

Becoming Jathedaar
Baba jee accompanied Baba Sundar Singh jee to the village Boparai where Baba Sundar Singh jee did the full Kathaa of Sri Guru Granth Sahib jee, from beginning to end. On the last day of the Kathaa programme, Baba Sundar Singh jee honoured Baba Gurbachan Singh jee with a Siropaa (robe of honour) and announced that he would become the next Jathedaar of Damdami Taksaal. Baba Sundar Singh jee told the Sangat that many Gurmukhs have obtained education of Gurbani however Baba Gurbachan Singh jee (known also as "Khalsa jee") is the only student who met all the teachings of preceding saints.

Parchaar Sevaa
Baba jee was engaged in countless Parchaar sevaa. On many occasions they would walk many miles along with the Jatha Singhs. The Jatha (group) toured Panjab, Kashmir, Peshawar, Banaaras, Patna Sahib, Jagannath Puri, Rameshwaran, Sri Hazoor Sahib, Calcutta, and Bombay. In each village or city they would the Jathaa would go to, they would do Kathaa of Gurbani, teach people how to pronounce Gurbani, do sevaa of the Gurdwara Sahib, and inspire the locals to seek the blessings of Amrit and abide by Khalsa rehat (discipline). As a result of this parchaar countless people became able to read Gurbani and do sevaa of Sri Guru Granth Sahib jee.

Becoming Imbued in Gurbani
In 1927, Baba Gurbachan Singh jee along with other Singhs were doing Akhand Paatth sevaa (which was always free of cost) in a village in Doaba (Jalandhar area). During the Akhand Paatth, Baba jee completed his duty of reading Paatth at 4am and went to a nearby room to recite his Nitnem. Whilst reciting Nitnem, Baba jee fell asleep. From a nearby room, Giani Kirpaal Singh and the other Singhs heard a voice reciting Gurbani out loud. Out of curiosity the Singhs went to see who it was and found Baba jee reciting Gurbani in his sleep. The Singhs sat around him and listened to him do Paatth for half an hour in which time they noticed that he had started reading Gurbani from the Akhand Paatth at the exact place where had finished his Paatth duty (which was "Sorath Raag") whilst asleep. The sevadaars that were sitting there listening to him noticed that he had not made a single error in his recitation and were all left amazed.

Affects of Naam
Once Baba Jee went to a hospital in Ludhiana to see a doctor due to their ill-health. Seeing that the patient looked like a saint, the Sikh doctor asked Baba jee to tell him about himself and who he was. In following Guru Sahib's teachings, in humility Baba jee changed the topic and said, "I don’t know anything much. I am not really anyone. Can you tell me about yourself?" In ego the doctor said that he had done sangat with many saints and shared his spiritual achievements to which Baba jee replied that he was very blessed. Later, the doctor was carrying out the medical examination using a stethoscope. To his astonishment, every time he pressed it against Baba jee’s body, all he could detect was the constant sound vibration of "Vaheguru". He did this against all of Baba jee’s body, but all he could hear were the vibrations of Naam. Seeing this great kallaa (power) of Naam, the doctor fell at the feet of Baba jee in shame. Baba jee showed the sceptics that through Naam-Abhiyaas (practice of the Divine-Name), Naam becomes part of the body and each hair of the body vibrates Naam as instructed in Gurbani.

Last moments
The Sangat of the village Mehta invited Baba jee and his jatha to come and do Parchaar. During this visit, on 28th June 1969 at 2.10am, whilst repeating "Vaheguru" Baba Gurbachan Singh jee breathed his last breaths. Baba jee's body was taken to Amritsar and bathed in the Amrit Sarovar (pool) and then cremated at Kiratpur Sahib in accordance to Baba jee's wishes.

Dhan Guru, Dhan Hai Teree Sikhee

Episode 4 India Trip: Going to Amritsar (Part 2)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Thu, 25 Jun 2009 17:36:00 +0000

...Continued.

As we were nearly approaching Amritsar, I heard a female ticket conductor saying "Show your tickets." I heard her speak only a few times from a distance and the next thing I know the lady was standing in front of me. To be honest from her appearance she didn't look like a typical ticket conductor because she was wearing a dark brown suit and chunni and her hair looked uncombed. She said, "Please show your tickets." I happily got out my ticket and showed the lady.

Waheguru. As soon as the lady looked at our two tickets she stared at me and said, "Why are you sitting here?" I said, "I have the ticket." She replied, "You don't have a ticket to sit in this compartment." I was really confused. The Sardaar next to us (who looked like an off-duty policeman) said "Bhai Sahib jee, this is the sleeping compartment. You must have the tickets for the wooden plank seats compartment." I said, "We are from abroad and haven't been to Amritsar on the train before and so we bought the ticket as we normally buy to go anywhere. No one at the station or here told us."

The lady didn't want to hear any excuses and was adamant that we deserved the maximum fine. I looked towards the Sardaar to perhaps show some words of support (as looked authoritative) but instead he goes to me, "Giani Jee, its your fault. You must now pay. This lady needs to make a days living as well. It is painful but pay up." Rab Raakhaa. The Sardaar could have kept quiet but instead he goes to support the conductor in fining me and my mum. It was so embarrassing with others looking at us.

One college student who looked like a Hindu seemed concerned and didn't look happy that we were being fined but kept quiet. The lady said that we owned 600 rupees. Keeping in mind that original ticket was total of 60 rupees that is a huge fine (especially according to Indian standards!). I was shocked and politely said, "Can you please understand that we were unaware and give us a chance." She could have easily said, "Walk over to the other compartment" but she looked like she found a jack-pot!

Thankfully the Sardaar showed some sympathy and told the lady "Don't charge both of them. Just fine one of them." The lady without question did what the Sardaar said (perhaps because he looked like an off-duty policeman?). So we ended up paying a fine of 300 rupees which accordance to UK standards is like paying a £50 fine (in terms of significance). Once she got the money the lady sat down next to mum and starts to chat about her day and how some passengers didn't pay their fines and gave her verbal abuse. I was bit shocked that she didn't bother to check anybody else's ticket considering there were 10 minutes left to the journey.

Once the train got to Amritsar, the lady got up and the Sardaar said to me, "Giani Jee, you shouldn't have paid 300 rupees. Why did you give her the money? It wasn't your fault and for someone like you she should have some sympathy." I didn't know what to say considering he didn't say that when the lady was there! Then the Hindu student (who seemed a really nice guy) says to me in front of everyone, "You are a man of God (Rab de Bande). She should not fine and make money out of religious people. She should have been understanding as she didn't check anyone else's ticket." I thought "Hai Rabba" when people should have spoke no one did but afterwards everyone was telling me why did I pay!

Chalo. Lesson learnt - be careful of the train ticket you buy in India and be sure to know whether its the comfortable seat carriage of the wooden plank seat carriage!

Episode 4 India Trip: Going to Amritsar (Part 1)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Tue, 23 Jun 2009 14:23:00 +0000

...Continued.

On day 7 of the trip, my mum and I set off to go to Amritsar. We arrived at Jallandhar train station and I went to the ticket office to buy the tickets. For those people who complain about 'customer service' living in the West, you would have a shock of a life time when you see the normal customer service in India!

I got to the ticket counter and said, "Excuse me." The lady sitting at the counter was having a good chin-wag (gap-shap) with her friend sitting next to her about something random. I said, "Excuse me" again and then the lady said, "Wait karo." She finished her conversation and then faced me and said, "What you want" like if I was a beggar asking her for roti or something. I was bit taken aback by the lady's rudeness and how she was laid back like she was sitting at home watching a movie or something. Rab Raakhaa!

I said to the lady, "Hi, I would like 2 tickets to Amritsar please." The lady (in a "can't be bothered" tone) mumbled "60 rupees". Because I couldn't hear her mumbling clearly I said, "Can you repeat that." She then looked really frustrated and said, "60 rupees". Sat Naam, Waheguru.

I gave the lady 60 Rupees, got the tickets and headed towards the platform. If you have been to a train station in a city in India you will know that that it gets really busy! The train arrived and people (in typical India style) were pushing and shoving trying to get on (and I thought the London tube was bad!). My mum and I tried to find the clearest space on the platform so that we could get on in time. We found one place which fewer people than the other places, so we got on to the train from there.

We found some free space to sit going further into the carriage. There was a Sardaar (turbanned man) sitting there with his wife, so I thought it would be a suitable place to sit (as I thought sitting next to a Sardaar will more likely to be a safer place to sit). When we sat down the man and his wife looked at me and then carried on talking amongst themselves. I felt bit cautious of saying hello or starting a conversation with the man because he looked like a typical police officer type of guy from his appearance (old man but with jet black coloured cut beard, red fifty, blue pagh and wearing huge dark sunglasses).

I think my mum went to sleep and I decided to listen to some Keertan on my MP3 player and relax. (I could see the man looking at me and being shocked that I had headphones coming out of my ears and yet from my appearance I looked like a Giani). All was going well, until we got near Amritsar train station.

To be continued...

Peterborough One-Day Sikhi Camp (Part 2)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Wed, 17 Jun 2009 18:43:00 +0000

Continued...

Children playing on the bouncy castle

Bhaji Vijay Singh talking about the purpose of life with the 11-16 group

Slide from 'Purpose of Life' presentation.

11-16 group

Adults/parents class in Panjabi on Gurbani Vichaar

Bhaji Randhir Singh quizzing the under 10s.

Under 10s class outside.

Children getting ready for physical activities.

Veer Ravjeet Singh and Jagdeep Singh demonstrating Gatka

Bhenji Simrat Kaur explaining about Gatka

Games with under 10s

Dhan Hai Guru, Dhan Hai Teree Sikhee

Peterborough One-Day Sikhi Camp (Part 1)

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Tue, 16 Jun 2009 09:40:00 +0000

On Saturday13th June, a one-day camp was held at Sri Guru Singh Sabha Gurdwara in Peterborough. With Waheguru's kirpaa there was a really good turnout. The local Sangat are very blessed. It always great to see the spirit, dedication and enthusiasm for Sikhi in Peterborough, particularly amongst the youngsters and Aunty jees. I am sure that the local Sangat will continue to do programmes for the youth.

Below are some photographs for the day:

Under 10s class

Bhai Joginder Singh jee did a talk on controlling the mind and the Panj Chor with the 11-16 group.

Elders/parents class in Panjabi

Children doing Simran

Children playing Simran game :)

Under 10s class with Veer Ravjeet Singh and Jagdeep Singh

Under 10s work:

To be continued...

Dhan Hai Guru, Dhan Hai Teree Sikhee

1984 - Myth & Reality

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Tue, 09 Jun 2009 10:16:00 +0000

Deciphering myth from reality using independent (non-Sikh) sources on the bloody holocaust of June 1984:

On Baba Jarnail Singh Jee Bhindranwale

Before 1984: "For all I know, he [Bhindranwale] is completely innocent and is genuinely and exclusively dedicated to the teaching of the Guru."
Arjun Shoune, Indian Express, 13th May 1982 (Media celebrity who became BJP member)

After 1984: "Whatever Bhindranwale’s involvement, the government had no concrete evidence and the ministry thought it inadvisable to arrest him on a flimsy case only to have him acquitted and transformed into a hero."

Vir Sanghvi, Imprint, 1986 (now writes for Hindustan Times)

On Humility
Indian Army: General K. Sundarji claimed, “We went inside with humility in heart and prayers on our lips.”
Operation Bluestar, 1993

Reality: "Karnail Kaur, a young mother of three children… said, ‘When people begged for water some jawans [soldiers] told them to drink the mixture of blood and urine on the ground."

Mrs. Gandhi’s Last Battle, 1985

On Respect
GOI: "Troops were particularly instructed not to wear any leather items in holy places and to treat all apprehended person with dignity and consideration."
White Paper on the Punjab Agitation 1984

Reality: "On Saturday, medical workers in Amritsar said soldiers had threatened to shoot them if they gave food or water to Sikh pilgrims wounded in the attack and lying in the hospital."

Christian Science Monitor, 8 June 1984

On Women & Children
GOI: “No women or children were killed in the action by troops"
White Paper on the Punjab Agitation 1984

Reality: “… a team of doctors… examined 400 corpses, including 100 women and 15 to 20 children, all under five and including a two-month-old baby.”

Associated Press, 13th June 1984

Independent Sources on 1984 Holocaust

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Fri, 05 Jun 2009 13:26:00 +0000

Independent (non-Sikh) sources on the 1984 Ghallughara (holocaust) of the Sikhs:

Cynthia Keppley Mahmood (American Anthropologist): "When it [the Indian army] attacked the Golden Temple complex at Amritsar in 1984, containing the holiest shrine of the Sikhs, the ostensible aim was to rid the sacred buildings of the militants who had taken up shelter inside. But the level force used in the attack was utterly incommensurate with this limited and eminently attainable aim. Seventy thousand troops, in conjunction with the use of tanks and chemical gas, killed not only the few dozen militants who didn’t manage to escape the battleground but also hundreds (possibly thousands) of innocent pilgrims, the day of the attack being a Sikh holy day. The Akal Takht, the seat of temporal authority for the Sikhs, was reduced to rubble and the Sikh Reference Library, an irreplaceable collection of books, manuscripts, and artefacts bearing on all aspects of Sikh history, burned to ground. Thirty-seven other shrines were attacked across Punjab on the same day. The only possible reason for this appalling level of state force against its own citizens must be that the attempt was not merely to “flush out,” as they say, a handful of militants, but to destroy the fulcrum of a possible mass resistance against the state."
Mahmood, Cynthia Keppley, “Dynamics of Terror in Punjab and Kashmir,” Jeffrey A. Sluka, ed., Death Squad: The Anthropology of State Terror, Philadelphia: University of Pennsylvania Press, 2000, p. 77.

CKC Reddy (Hindu writer): "The whole of Punjab and especially the Golden Temple Complex, was turned into a murderous mouse trap from where people could neither escape nor could they seek succor of any kind...The bodies of the victims of military operation in Punjab were unceremoniously destroyed without any attempt to identify them and hand them over to their relatives …The most disturbing thing about the entire operation was that a whole mass of men, women, and children were ordered to be killed merely on the suspicion that some terrorists were operating from the Golden Temple and other Gurdwaras. There had been no judicial verdict of guilt against definite individuals who had been taking shelter in the Golden Temple."

Reddy, C.K.C., et. al., Army Action in Punjab: Prelude & Aftermath, New Delhi: Samata Era Publication, 1984, p. 46-48.

Joyce Pettigrew (Irish Anthropologist): “The initial crime was celebrated and indeed had been planned a year before hand.. The army went into Darbar Sahib not to eliminate a political figure or a political movement but to suppress a culture of people, to attack their heart, to strike a blow at their spirit and self confidence.... The army which had suffered a heavy toll in the 3 days of battle went berserk and killed every Sikh man, women and child who could be found inside the temple complex. They were hauled out of the rooms, brought to corridors on the circumference of the temple and with their hands tied behind their backs, were shot in cold blood."
Pettigrew, Joyce. "The Sikhs of the Panjab: Unheard Voices of the State and Guirella Violence" (1995), p. 8.

Ram Narayan Kumar (Hindu Human Rights Activist): “The Operation Bluestar was not only envisioned and rehearsed in advance, meticulously and in total secrecy, it also aimed at obtaining maximum number of Sikh victims, largely devout pilgrims unconnected with the political agitation. The facts should speak for themselves.”
Ram Narayan Kumar, The Sikh Struggle and The Sikh Unrest & The Indian State, Ajanta Books International, Delhi, 1997.

SK Sinha (Retired Indian Army General): “The Army Action was not the ‘last resort’ as Prime Minister Indira Gandhi would have us to believe… It had been in her mind for more than 18 months… Shortly after the Akali agitation of 1982, the Army began rehearsals of a commando raid near Chakrata Contonment in the Doon Valley, where a complete replica of the Golden Temple complex had been built… Another training involving Aviation Research Centre Commandos was given in the Sarsawa area and Yamuna bed in helicopters converted into gunships.”
Lt. Gen. SK Sinha, Spokesman, 16th July 1984

C.K.C. Reddy (Hindu writer): “Operation Bluestar will down in history as one of the biggest massacre of unarmed civilians by the organized military force of a nation… the word unarmed is used deliberately as the disparity in arms on the two sides was so great that those resisting army invasion of the temple could hardly be termed armed.”
GKC Reddy, Army Action in Panjab, Prelude and Aftermatch 1984, p. 49

Subramaniam Swami (Hindu Indian Politician): “Government of India master-minded disinformation campaign to create legitimacy for its actions. Its goal was to ‘make out that the Golden Temple was the haven of criminals, a store of armoury and a citadel of the nation’s dismembment conspiracy.”
Imprint, July 1984, “Creating a Martyr”, by Subramaniam Swami, pp. 7-8.

Vir Sanghvi (Celebrity & BJP Advisor): "Whatever Bhindranwale's involvement, the Government had no concrete evidence and the ministry thought it inadvisable to arrest him on a flimsy case only to have him acquitted and transformed into a hero."
Vir Sanghvi: The Giani and Bhindranwale, Imprint, February 1986.

A.R. Darshi (A Hindu, Former Joint Secretary to the Punjab Government): "The Sikh fighters had no line of communication and source of supply. They were totally cut off from the state. the country and the world. They were completely besieged in the Golden Temple Complex, particularly inside the Akal Takht. Supply of electricity and water was cut off. They had no reserves to reinforce their positions. They had nothing to eat but roasted grains, nothing to drink but their own sweat oozed from their bodies due to scorching heat. They had no place to answer the call of nature. They could not sleep for seven days and seven nights. They were exhausted and weared out under these horrible conditions. On the other hand Indian Army had all sorts of provisions, facilities, reserves and what not. Yet the Sikhs fought gallantly and demonstrated their remarkable valour, courage and fighting skill. Yet they held the well equipped Indian Army at bay for five days and gave it a bloody reply, the reply which the Army would remember for ever. Had the militant Sikhs been equally armed, had their numerical strength been even one-tenths of the Indian Army, they would have pushed the Army up to Delhi or even beyond Jamuna.... The entire credit for this exemplary valour goes to Sant Bhindranwale who had enthused and inspired the Sikhs to fight for their rights and defend their faith." Darshi, A.R. The Gallant Defender, 1999, Ch. 8.

Dhan Hai Guru, Dhan Hai Teree Sikhee

A Voice for the Voiceless...

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Mon, 01 Jun 2009 09:49:00 +0000

A clip from the documentary ""Frontiers of the Faith" aired in the late 1990s on the 'Knowledge Network' pertaining to Human Rights Violations in Panjab:

Please show support in telling the world about the injustices that Sikhs have faced by attending the 'Remembrance March & Freedom Rally' taking place Sunday 7th June 2009 in Central London.
Click here for more info.

Recommended books to read:

- Fighting for Faith & Nation (Cynthia Kepply Mahmood)
An American anthropologist Cynthia Keppley Mahmood explores the world of Sikh militants through their own voices.

- Game of Love (Ed. Harjinder Singh)
A moving collection of stories of sacrifice, devotion, and love of Sikhs that have become martyrs in the past 30 years.

- The Gallant Defender (A. R. Darshi)
This is the first book by a Punjabi Hindu, who was a magistrate and Joint Secretary to the Punjab, paying tribute to the late Sant Jarnail Singh Bhindranwal, the gallant defender.

- Government Organised Carnage (Gurcharan Singh)
The book presents a horrible eyewitness account of the worst ever genocide of Sikhs in modern history.

Photos of Bedford One-Day Sikhi Camp

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Wed, 27 May 2009 10:31:00 +0000

On Saturday 23rd May, a one-day camp was held at Guru Gobind Singh Gurdwara in Bedford. It was first of a kind event held at the Gurdwara Sahib. The amount of Sangat and children grew as the day went on, which was very good to see. It was great to see the enthusiasm and shardhaa (devotion) of the local Sevadaars. I am sure that the local Sangat will continue to do programmes for the youth.

Below are some photographs for the day:

Bhai Joginder Singh jee's class on 'Gursikhi Jeevan'

Under 10s class.

Young Banita Kaur doing some colouring work.

Children's class on Saakhis (stories).

Bhenji Nirmal Kaur volunteering to share a Saakhi with the rest of the class.

11 to 14 years old group.

Bhaji Vijay Singh's class on 'Gurdwara & Seva'

Sewadaars: Bhaji Randhir Singh and Veer Jagdeep Singh.

General Q&A session at the end of the day.

Dhan Guru, Dhan Hai Teree Sikhee.

Where will you be on 7th June?

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Sat, 23 May 2009 19:00:00 +0000

REMEMBRANCE MARCH & FREEDOM RALLY
SUNDAY 7 JUNE 2009
CENTRAL LONDON, UK

Commemorating 25 years of the Sikh Holocaust.

...Time for the international community to stand up against Indian injustice...

Programme:
- Gather for rally at Hyde Park from 11:30am.
- March through central London to Trafalgar Square between 1:30-2:30pm.
- Rally in Trafalgar Square 2:30-4:30pm.

Contact your local Gurdwara for transportation.

Visiting my old Primary Schol (Final Part)....

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Tue, 19 May 2009 14:02:00 +0000

Continued...

Here are some of the questions the children asked,

"How long is your turban?"
I replied, "The short turban underneath is 2 metres, and the big turban on top is 8 metres of material which folded and then tied." The children reacted with "Wow"... "Awe cool." lol.

"Do you go to sleep with your turban on?"
I replied, "I don't wear big turban to bed. I carefully untie the turban and comb my hair before sleeping and then I tie the short turban (which is always underneath the larger turban) to keep my hair covered."

"What colour turbans do you have and what is your favourite colour turban?"
I replied, "I have black, navy blue, sky blue, saffron - in between yellow and orange, and a white turban. I usually like to wear a dark blue turban." You could hear the children speaking amongst themselves and saying which is their favourite colour. :)

"How long is your hair?"
I replied, "My hair when it is down, nearly reaches my waist." The children again were excited and looked at one another and said, "Wow" and "that's cool."

"What type of food do you eat?"
I replied, "Sikhs are vegetarians that don't eat any meat, fish or eggs. So, we eat lots of vegetables and lentils. We also have Chappattis to eat." This led to the children saying "I like Indian food" and "I like curry as well." Waheguru.

"Can you show us how you tie your turban and see your hair."
I told the children that I would show them how I tie my turban and comb my hair in the next few days but before I do they need to prove to be good children and show maturity and respect.

It was great to see how the children's reaction to me changed afterwards. For the next few days the children would get happy to see me and would shout "Sir, can I please read to you" and "Sir, can you please check my work." It was nice to see how the children who perhaps were scared or confused about the Sikhi Saroop, were now respecting the Sikhi Saroop. It was nice to hear one child say at lunch time, "Sir, I find Sikhs cool. I think Sikhism is nice." The Guru is Great and his Sikhi is Great.

On the fourth day I brought in some Dastaar material. I first showed the children how I tie a Dastaar. Before I started I got all the children to promise that they would behave and not touch the Dastaar material or touch my hair and remain calm. They all agreed and sat in silence. I placed a sheet on the floor and untied my Dastaar slowly. I showed my Kanghaa and how a Sikh combs his hair. When they saw my Kesh, it was nice that they appreciated that the Kesh were special and they all thought the long Kesh is beautiful.

I haven't shown my Kesh to other school children, but I made an exception with these children because over the few days they showed great respect for Sikhi and they were genuinely curious to see how I tie my Kesh and what lies "underneath the turban". I tied my Dastaar and even the teachers were fascinated.

Four volunteers were chosen and they got Dastaars tied on them.

It was so nice to see the children say "Sir, can I keep the turban on my head all day." I said that is fine. One person asked if he could remove his Dastaar after the session finished but all the other three children went to playtime wearing their blue and kesri dastaars. One girl's Dastaar came off as she was running! Waheguru! (She looked so sad with her Dastaar off!) But the other boy and girl had their Dastaars on when they came back from lunch. At home time the girl and boy asked if they could wear the Dastaar home as they really liked it and wanted to show their parents. So I said that is fine. Then other children (including a young Muslim boy) came and asked if I could tie a Dastaar on them so that they could go home wearing a Dastaar. As I only had two Dastaars left, I picked one girl and one boy and promised the others they could wear a Dastaar the next day.

It is amazing how much of a difference can be made if people go to schools or invite school children to the Gurdwara and talk to them about Sikhi and allow them to ask questions. I found that over the one week I spent with the children they learnt a lot about Sikhi and the biggest thing is that they learnt to respect and admire Sikhi Saroop and the Sikh faith.

Dhan Hai Guru, Dhan Hai Teree Sikhee.

Visiting my old Primary Schol (Part 2)....

manvir.khalsa@gmail.com (Manvir Singh Khalsa) — Sun, 17 May 2009 17:17:00 +0000

Continued...

Everyday, after break (11am) the children have "Reflection Time" session. All the children sit in a circle. The teacher lights some candles and places them in the middle of the circle and switches the lights off. It is really relaxing! During the session the teacher usually discusses what's happening in the news, a faith issue or children share their concerns or worries. It is amazing how mature some of these children are.

The teacher asked whether I would mind leading the "Reflection Time" session and I could use it as an opportunity to talk about Sikhi. So I happily agreed. After the children came in from their break, they sat down in a circle and I sat on a chair. I explained that I was going to explain about my faith and that they can ask me questions as well.

I started with saying, "Okay, let's start with me asking you all a question. I look different from you and that's why today when you walked into the classroom some of you looked at me and were surprised. So, what makes me look different to you?" All the children excitedly put their hands up. (It's amazing how some children who are eager to answer try and stretch their arms upwards and make a sound like they are about to explode or something! Waheguru). One girl answered, "You have that thing around your head." "Very good. But does anyone know what this (pointing at the Dastaar) is called?" I said. There were only one or two children who knew that it was called "turban". So I got all the children to repeat the word "turban" and asked them again what I was wearing on my head and they all said "a turban".

Then I asked the children, "There is something else that makes me look different you. Can anyone think what that is." One boy answered "You have a beard." "Very good. Do you think I cut my beard or hair?" They all said, "No."

I explained that many people across the world from different cultures and religions wear turbans for different reasons. Turbans are worn in different styles according to the culture and they come in different colours. It was explained that 99% of the people who wear turbans in the UK are followers of the Sikh religion.

Its difficult to explain something new to children (even adults!) of another culture, so it can be helpful to share comparisons. So, when explaining who Guru Nanak Dev jee is to the children, I said, "Jesus founded the Christian religion. Muhammad founded the Muslim religion. Just as these special people found these religions, which special person sent by God founded the Sikh religion?" No one had heard of Guru Nanak Dev jee but most of the children knew that Sikhs came from India. So I got all the children to repeat "Guru Nanak" (slowly so that they can learn to pronounce it correctly).

It was mentioned how God sent Guru Nanak jee with a special message of how people should live truthful lives and remember God. We then went through the three golden rules given by Guru Nanak Dev jee:- 1) Working and living honestly, 2) Sharing with others, and 3) Always remembering and thanking God. I would stop and ask the children questions to see how much they had learnt and I was surprised that they remembered most of what had been told.

As the session was coming to an end (it was only 15 minutes or so), I asked if anyone had any questions for me. Everyone's arms went up wanting to ask questions.

To be continued...