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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" gd:etag="W/&quot;CkAHSXc9eCp7ImA9WxNWGEw.&quot;"><id>tag:blogger.com,1999:blog-18264788</id><updated>2009-10-17T20:18:58.960Z</updated><title>MedievalChurch.org.uk</title><subtitle type="html">This weblog documents the development of http://www.medievalchurch.org.uk including announcements of forthcoming material and links to other interesting material I come across.</subtitle><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://medievalchurchorguk.blogspot.com/" /><link rel="hub" href="http://pubsubhubbub.appspot.com/" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>15</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><logo>http://feeds.feedburner.com/~fc/Medievalchurchorguk?bg=99CCFF&amp;amp;fg=444444&amp;amp;anim=1</logo><link rel="self" href="http://feeds.feedburner.com/Medievalchurchorguk" type="application/atom+xml" /><feedburner:emailServiceId>Medievalchurchorguk</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com" /><entry gd:etag="W/&quot;CkAHSXc9fip7ImA9WxNWGEw.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-2004659500508436502</id><published>2009-10-17T20:11:00.003Z</published><updated>2009-10-17T20:18:58.966Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-17T20:18:58.966Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Pichards" /><category scheme="http://www.blogger.com/atom/ns#" term="Taborites" /><category scheme="http://www.blogger.com/atom/ns#" term="Orebites" /><category scheme="http://www.blogger.com/atom/ns#" term="Adamites" /><category scheme="http://www.blogger.com/atom/ns#" term="Wycliffe" /><category scheme="http://www.blogger.com/atom/ns#" term="Hussites" /><title>Review: Warrior of God. Jan Zizka and the Hussite Revolution</title><content type="html">&lt;a href="http://2.bp.blogspot.com/_6_z9kB5qojs/StomOLVFw-I/AAAAAAAAAI4/9C5wZqB4o68/s1600-h/warrior01.jpg"&gt;&lt;img style="MARGIN: 0px 0px 10px 10px; WIDTH: 200px; FLOAT: right; HEIGHT: 310px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5393665528730862562" border="0" alt="" src="http://2.bp.blogspot.com/_6_z9kB5qojs/StomOLVFw-I/AAAAAAAAAI4/9C5wZqB4o68/s400/warrior01.jpg" /&gt;&lt;/a&gt; &lt;p align="justify"&gt;&lt;a href="http://www.blogger.com/$warrior01[2].jpg"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/a&gt;&lt;strong&gt;Victor Verney, &lt;em&gt;Warrior of God. Jan Zizka and the Hussite Revolution&lt;/em&gt;. London: Frontline Books, 2009. Hbk. ISBN: 978-1-84832-516-6. pp.240.&lt;/strong&gt;&lt;/p&gt;&lt;p align="justify"&gt;When I was first offered a review copy of this book I was somewhat surprised, because the publisher specialises in military rather than religious history. Having read the book I would have to say that it would be a great shame if this meant that those interested in medieval and reformation history overlooked it because of its publisher.&lt;/p&gt;&lt;p align="justify"&gt;The book covers the life of Jan Zizka, a man instrumental in the survival and the success of the Hussite revolution in Bohemia following the martyrdom of Jan Hus. The introductory chapter places the story of the Hussites in the larger context of the political and religious turmoil of the 14th Century, while chapter one introduces Zizka and explains the significance of his military innovations. Zizka proved to be a genius at utilising whatever was at hand in warfare. At this time the significant role in battle was conducted by opposing knights. These engaged one another on horseback as they saw fit and the peasant infantry served mainly to be mowed down by the cavalry. &lt;/p&gt;&lt;p align="justify"&gt;Faced with a situation where his forces consisted almost entirely of peasant infantry Zizka equipped them by converting their wagons into mobile fortresses and (literally) turned their pruning hooks into swords and a variety of vicious clubs and other weapons. Faced with Zizka’s battle wagons drawn up in formation strategically utilising the terrain, cavalry charges proved useless and knights were forced to dismount and attack on more equal terms with their opponents. In such circumstances the knights were invariably routed.&lt;/p&gt;&lt;p align="justify"&gt;Chapter 2 describes the career of Jan Hus and includes this significant passage which is worth quoting in full:&lt;/p&gt;&lt;blockquote&gt;&lt;p align="justify"&gt;Before being burned at the stake, Hus declared ‘You are now going to burn a goose [the meaning of his surname] , but in a century you will have a swan which you can neither roast or boil.’ Copies of Wyclif’s writings were used to kindle the fire. One hundred and two years later, Luther posted his theses, and today the swan is a symbol of many Lutheran churches. The seeming prescience of Hus’s remark, served to heighten his saintly stature with subsequent generations of Bohemians, and Protestant iconography commonly connects Wyclif, Hus, and Luther. Has Hus lived longer,he would have presided over difficult times for his followers, and his memory might be less revered. Some feel that Hus left the historical stage at the proper time and in the proper manner to ensure everlasting fame respect. A living Hus would have been a valuable voice for the movement, but the dead Hus embodied a spirit of pride and resistance, inspiring the Hussites and steeling them for the coming doctrinal a military assault upon their beliefs. [p.36]&lt;/p&gt;&lt;/blockquote&gt;&lt;p align="justify"&gt;These military assaults came from without, in the form of the five anti-Hussite Crusades, and from within as divisions in the Hussite cause led to discord and civil war. The brutality of these wars – on all sides – was incredible and one has to remind oneself that the Hussites were literally fighting for their lives as their “heresy” was a capital offence. Through Zizka’s leadership the Hussite armies finally subjugated almost all of of Bohemia and after his death invaded Moravia and Austria. &lt;/p&gt;&lt;p align="justify"&gt;Victor Verney does a splendid job of translating the incredible complex events of this period into an engaging account that is a delight to read. He describes the origins of the various Hussites sects, the Orebites (Orphans), Taborites, Pichards, Adamites, etc. in such as way that one is able to understand clearly the historical and religious context of each.&lt;/p&gt;&lt;p align="justify"&gt;Towards the end of his book Verney sums up the significance of the Hussite revolution in these words, which again are worth quoting in full:&lt;/p&gt;&lt;blockquote&gt;&lt;p align="justify"&gt;Continual Hussite victories also sowed widespread religious doubt, ultimately more subversive to Rome than their military incursions. Many could not understand why, if they were fighting for God as the Pope, the Emperor, and their nobles and clerics kept assuring them, they kept losing. If the Hussites were indeed sacriligious heretics, why was God permitting them to enjoy such success? These widespread misgivings about the Vatican’s omnipotence and righteousness prepared Central Europe for Martin Luther a century later. The Hussites, particularly Tabor, exploited this by distributing thousands of pamphlets throughout Western Europe, explaining themselves and making their case – a remarkable exercise in mass media four decades before Gutenberg’s printing press. [p,222]&lt;/p&gt;&lt;/blockquote&gt;&lt;p align="justify"&gt;In summary, I would like to highly commend this book to anyone interested in medieval and reformation history and hope that it becomes required reading on all courses dealing with these subjects.&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-2004659500508436502?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/2004659500508436502/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=2004659500508436502" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/2004659500508436502?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/2004659500508436502?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/pUY0KDw8x1E/review-warrior-of-god-jan-zizka-and.html" title="Review: Warrior of God. Jan Zizka and the Hussite Revolution" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/_6_z9kB5qojs/StomOLVFw-I/AAAAAAAAAI4/9C5wZqB4o68/s72-c/warrior01.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2009/10/review-warrior-of-god-jan-zizka-and.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D08EQXc_cCp7ImA9WxNRFUU.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-7240147594368442320</id><published>2009-09-10T12:30:00.000Z</published><updated>2009-09-10T12:30:00.948Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-09-10T12:30:00.948Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Articles" /><title>September Website News</title><content type="html">&lt;p&gt;With new academic year due to begin in the next few weeks I thought it would be good to update my visitors on recent and forthcoming developments across the “Theology on the Web” websites.&lt;/p&gt;&lt;h3&gt;File Formats for Articles&lt;/h3&gt;&lt;p&gt;Over the last few months I’ve been experimenting with different formats for the articles I upload. Since I began in 2001 I’ve scanned, OCR’d and then proof-read all the articles that I’ve placed online. This produces very clear text and very small file sizes, but it does have the disadvantage of being very time consuming as well as introducing typos. &lt;/p&gt;&lt;p&gt;The situation is at present that I have a full-time job in a &lt;a href="http://www.deo-gloria.co.uk/cfc" target="_blank"&gt;Christian charity&lt;/a&gt;, a wife and three little boys, so website work must be confined to my lunch hour or late evenings. Although I received over a million visitors each year only 4 of these support the work regularly on a monthly basis. The two advertisers who paid for space on the websites have decided not to renew this year. All this means is that while I still hope to do this work full-time on the sites at some point there is no prospect of this in the near future on the basis of current funding levels. If you would like to support the development of the sites I suggest a number of ways of doing so &lt;a href="http://www.theologyontheweb.org.uk/support.html" target="_blank"&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt;This has led me to change the format of the articles I upload to scanned PDF’s with OCR’d text. These retain the original layout, can be searched, cut and pasted and appear in search engines. They can be produced very quickly (I could scan and place online an entire book in a few hours) but the file size is around 15-20 times larger a word-processed version. A few people have complained about this change, but I would rather have the material available now rather in several years time (if ever) even if the format does not please everyone. &lt;/p&gt;&lt;h3&gt;New (old!) Journals Online&lt;/h3&gt;&lt;p&gt;I have recently completed the entire 11 volumes of the &lt;a href="http://www.biblicalstudies.org.uk/articles_bets.php" target="_blank"&gt;&lt;em&gt;Bulletin of the Evangelical Theological Society&lt;/em&gt;&lt;/a&gt; and will be integrating the articles into my site in the next few weeks. &lt;em&gt;&lt;a href="http://www.biblicalstudies.org.uk/articles_vox_evangelica.php" target="_blank"&gt;Vox Evangelica&lt;/a&gt;&lt;/em&gt; (which I began working on in 2006) should be complete by the end of next week. I have recently completed a table of contents for the &lt;em&gt;&lt;a href="http://www.biblicalstudies.org.uk/articles_tsfbulletin_01.php" target="_blank"&gt;Theological Students Fellowship (TSF) Bulletin&lt;/a&gt;&lt;/em&gt; (UK) and a number of these articles are now online. &lt;em&gt;&lt;a href="http://www.biblicalstudies.org.uk/articles_anvil_01.php" target="_blank"&gt;Anvil&lt;/a&gt;&lt;/em&gt; journal recently allowed me to publish around 27 of its articles and these are appearing as permissions from the authors are received. I am now working on a table of contents for &lt;em&gt;Themelios&lt;/em&gt; (1962-1974) when it was published by &lt;em&gt;&lt;a href="http://www.ifes.org/" target="_blank"&gt;IFES&lt;/a&gt;&lt;/em&gt;. I hope to be able to place many of these articles online as well in due course in partnership with &lt;a href="http://www.tyndalehouse.co.uk/"&gt;Tyndale House&lt;/a&gt; and the &lt;a href="http://www.thegospelcoalition.org/"&gt;Gospel Coalition&lt;/a&gt;.&lt;/p&gt;&lt;h3&gt;Missiology Website&lt;/h3&gt;&lt;p&gt;Due to my present workload the launch of this &lt;a href="http://www.missiology.org.uk/"&gt;site&lt;/a&gt; has been put back until sometime next year.&lt;/p&gt;&lt;p&gt;&lt;/p&gt;&lt;p&gt;That’s all for now. Remember to subscribe to the site feeds to received the latest news. Thanks for visiting!&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-7240147594368442320?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/7240147594368442320/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=7240147594368442320" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/7240147594368442320?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/7240147594368442320?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/Qod3IKvdmT8/september-website-news.html" title="September Website News" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2009/09/september-website-news.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkMCQXg_eCp7ImA9WxVVFEo.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-2567800886474143557</id><published>2009-03-08T00:01:00.000Z</published><updated>2009-03-08T00:01:00.640Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-03-08T00:01:00.640Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Theology on the Web" /><title>Theology on the Web Hub launched</title><content type="html">&lt;a href="http://2.bp.blogspot.com/_6_z9kB5qojs/SbLo9dTEhgI/AAAAAAAAAIY/DRgH4JufRmc/s1600-h/banner_01.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5310563053157516802" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 400px; CURSOR: hand; HEIGHT: 89px; TEXT-ALIGN: center" alt="" src="http://2.bp.blogspot.com/_6_z9kB5qojs/SbLo9dTEhgI/AAAAAAAAAIY/DRgH4JufRmc/s400/banner_01.jpg" border="0" /&gt;&lt;/a&gt; &lt;div align="justify"&gt;I have today launched a "hub site" called "&lt;a href="http://www.theologyontheweb.org.uk/"&gt;Theology on the Web&lt;/a&gt;" which contains some of the material that has previously been duplicated on several sites. Having a central hub will help me to be able to keep the shared material updated and help visitors to understand better the vision that underlies the development of the other four - soon to be five - sites.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-2567800886474143557?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.theologyontheweb.org.uk/" title="Theology on the Web Hub launched" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/2567800886474143557/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=2567800886474143557" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/2567800886474143557?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/2567800886474143557?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/EQL59667RO8/theology-on-web-hub-launched.html" title="Theology on the Web Hub launched" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/_6_z9kB5qojs/SbLo9dTEhgI/AAAAAAAAAIY/DRgH4JufRmc/s72-c/banner_01.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2009/03/theology-on-web-hub-launched.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEEEQXY6fip7ImA9WxVQEU4.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-7309562072008952147</id><published>2009-01-28T08:50:00.000Z</published><updated>2009-01-28T08:50:00.816Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-01-28T08:50:00.816Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Sects" /><category scheme="http://www.blogger.com/atom/ns#" term="Paulicians" /><title>John T. Christian on The Paulician Churches</title><content type="html">The following article is now available on-line in PDF:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;a href="http://www.medievalchurch.org.uk/pdf/re/paulician_christian.pdf"&gt;&lt;span style="font-size:85%;"&gt;John T. Christian, "The Paulician Churches," &lt;em&gt;Review &amp;amp; Expositor&lt;/em&gt; 7.3 (July 1910): 414-433.&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;There are so few articles on the &lt;a href="http://www.medievalchurch.org.uk/h_paul.php"&gt;Paulicians&lt;/a&gt; (ATLA lists only one) that I was very pleased to find this one while working on an on-line table of contents for the &lt;em&gt;&lt;a href="http://www.biblicalstudies.org.uk/articles_rande_01.php"&gt;Review &amp;amp; Expositor&lt;/a&gt;&lt;/em&gt;. As the article was published prior to 1921 it is now Public Domain and can therefore be freely distributed and copied. My thanks to &lt;a href="http://www.harding.edu/"&gt;Harding University&lt;/a&gt; Library for providing a PDF of the original article.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-7309562072008952147?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.medievalchurch.org.uk/pdf/re/paulician_christian.pdf" title="John T. Christian on The Paulician Churches" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/7309562072008952147/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=7309562072008952147" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/7309562072008952147?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/7309562072008952147?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/6_QZO3AGt84/john-t-christian-on-paulician-churches.html" title="John T. Christian on The Paulician Churches" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2009/01/john-t-christian-on-paulician-churches.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEQCRHg6cCp7ImA9WxRSEUs.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-8580783845439726400</id><published>2008-09-11T19:17:00.006Z</published><updated>2008-09-11T19:46:05.618Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-11T19:46:05.618Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Judaism" /><category scheme="http://www.blogger.com/atom/ns#" term="Bible" /><category scheme="http://www.blogger.com/atom/ns#" term="Hermeneutics" /><title>A. Skevington Wood on Nicolas of Lyra</title><content type="html">&lt;div align="justify"&gt;The following article is now on-line in PDF:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.medievalchurch.org.uk/pdf/eq/nicolas-of-lyra_wood.pdf"&gt;&lt;span style="font-size:85%;"&gt;A. Skevington Wood, "Nicholas of Lyra," &lt;em&gt;Evangelical Quarterly&lt;/em&gt; 33 (1961): 196-206.&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Nicholas of Lyra was one of the most influencial exegetes of the Middle Ages because he mediated to the Church the fruits of medieval Jewish exegesis. His was the first every Bible commentary to appear in print. My own research on the history of the interpretation of Genesis indicates that he is the first known proponent of a form of the Framework Hypothesis for interpreting the &lt;a href="http://www.robibrad.demon.co.uk/Chapter3.htm"&gt;Days of Genesis 1&lt;/a&gt;:&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;p align="justify"&gt;&lt;span style="font-size:85%;"&gt;The idea that the first three days describe the acts of creation, separation and adornment has a much longer history. It is mentioned by Martin Luther in his Lectures on Genesis, but Luther disregarded it because in his opinion it did not appear to fit the facts. He referred those interested in such trivia to the work of Nicholas de Lyra (c. 1270-1349) on Genesis, to whom Luther himself was heavily indebted.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-8580783845439726400?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:dnMXMwOfBR0"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=dnMXMwOfBR0" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:YwkR-u9nhCs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=YwkR-u9nhCs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:wF9xT3WuBAs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=FK7cJMyR42U:yMzsQu06A-Q:wF9xT3WuBAs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=FK7cJMyR42U:yMzsQu06A-Q:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=FK7cJMyR42U:yMzsQu06A-Q:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=FK7cJMyR42U:yMzsQu06A-Q:KwTdNBX3Jqk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=FK7cJMyR42U:yMzsQu06A-Q:KwTdNBX3Jqk" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="related" href="http://www.medievalchurch.org.uk/pdf/eq/nicolas-of-lyra_wood.pdf" title="A. Skevington Wood on Nicolas of Lyra" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/8580783845439726400/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=8580783845439726400" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/8580783845439726400?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/8580783845439726400?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/FK7cJMyR42U/skevington-wood-on-nicolas-of-lyra.html" title="A. Skevington Wood on Nicolas of Lyra" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2008/09/skevington-wood-on-nicolas-of-lyra.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkcMR3w4fSp7ImA9WxdXE04.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-3093542542428905870</id><published>2008-06-24T17:51:00.003Z</published><updated>2008-06-24T17:54:46.235Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-06-24T17:54:46.235Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Bible" /><category scheme="http://www.blogger.com/atom/ns#" term="Doctrine" /><category scheme="http://www.blogger.com/atom/ns#" term="Heresies" /><category scheme="http://www.blogger.com/atom/ns#" term="Lollards" /><category scheme="http://www.blogger.com/atom/ns#" term="William Tyndale" /><title>David Keep on William Tyndale and the Lollards</title><content type="html">The following article is now on-line in PDF:&lt;br /&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;a href="http://www.medievalchurch.org.uk/pdf/tyndale_keep.pdf"&gt;&lt;span style="font-size:85%;"&gt;David Keep, "Is not Tyndale also among the Prophets?" &lt;em&gt;Epworth Review&lt;/em&gt; 14.2 (May 1987): 57-63.&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;This article portrays Tyndale, in both churchmanship and doctrine, as a radical in the tradition of &lt;span&gt;the Lollards.&lt;br /&gt;&lt;br /&gt;My thanks to Methodist Publishing House for their kind permission to reproduce this article.&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-3093542542428905870?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:dnMXMwOfBR0"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=dnMXMwOfBR0" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:YwkR-u9nhCs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=YwkR-u9nhCs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:wF9xT3WuBAs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=EpnExNM6lkk:KMx__DFUkO0:wF9xT3WuBAs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=EpnExNM6lkk:KMx__DFUkO0:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=EpnExNM6lkk:KMx__DFUkO0:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=EpnExNM6lkk:KMx__DFUkO0:KwTdNBX3Jqk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=EpnExNM6lkk:KMx__DFUkO0:KwTdNBX3Jqk" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="related" href="http://www.medievalchurch.org.uk/pdf/tyndale_keep.pdf" title="David Keep on William Tyndale and the Lollards" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/3093542542428905870/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=3093542542428905870" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/3093542542428905870?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/3093542542428905870?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/EpnExNM6lkk/david-keep-on-william-tyndale-and.html" title="David Keep on William Tyndale and the Lollards" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2008/06/david-keep-on-william-tyndale-and.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkIFRHo8cSp7ImA9WxZaFEg.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-1212864615903787317</id><published>2008-04-29T07:34:00.000Z</published><updated>2008-04-29T07:35:15.479Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-04-29T07:35:15.479Z</app:edited><title>Theology on the Web group launched on Facebook</title><content type="html">I have created a new group on Facebook called &lt;a href="http://www.facebook.com/group.php?gid=12772958885&amp;amp;ref=ts"&gt;Theology on the Web&lt;/a&gt;. I am hoping that it will serve both to raise the profile of my websites and provide a forum for visitors to provide feedback on current and future projects. Feel free to sign up.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-1212864615903787317?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:dnMXMwOfBR0"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=dnMXMwOfBR0" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:YwkR-u9nhCs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=YwkR-u9nhCs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:wF9xT3WuBAs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=D3u3_5yqKxA:0f6M75SQX80:wF9xT3WuBAs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=D3u3_5yqKxA:0f6M75SQX80:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=D3u3_5yqKxA:0f6M75SQX80:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/Medievalchurchorguk?a=D3u3_5yqKxA:0f6M75SQX80:KwTdNBX3Jqk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/Medievalchurchorguk?i=D3u3_5yqKxA:0f6M75SQX80:KwTdNBX3Jqk" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="related" href="http://www.facebook.com/group.php?gid=12772958885&amp;ref=ts" title="Theology on the Web group launched on Facebook" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/1212864615903787317/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=1212864615903787317" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/1212864615903787317?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/1212864615903787317?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/D3u3_5yqKxA/theology-on-web-group-launched-on.html" title="Theology on the Web group launched on Facebook" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2008/04/theology-on-web-group-launched-on.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUYAQXkzfip7ImA9WBBXE0w.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-6612274690257643870</id><published>2006-11-23T21:22:00.000Z</published><updated>2006-11-23T21:25:40.786Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2006-11-23T21:25:40.786Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Mohammad" /><category scheme="http://www.blogger.com/atom/ns#" term="Islam" /><category scheme="http://www.blogger.com/atom/ns#" term="Bible" /><category scheme="http://www.blogger.com/atom/ns#" term="Shari'a" /><category scheme="http://www.blogger.com/atom/ns#" term="Qur'an" /><title>Isa Glaser on Islam</title><content type="html">The following articles are now available in PDF:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.medievalchurch.org.uk/pdf/islamic-revelation_glaser.pdf"&gt;&lt;span style="font-size:85%;"&gt;Ida Glaser, "Towards a Mutual Understanding of Christian and Islamic Concepts of Revelation," &lt;em&gt;Themelios&lt;/em&gt; 7.3 (1982): 16-22.&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-size:85%;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;a href="http://www.medievalchurch.org.uk/pdf/islam_glaser.pdf"&gt;&lt;span style="font-size:85%;"&gt;Ida Glaser, "The Concept of relationship as a Key to the Comparative Understanding of Christianity and Islam," &lt;em&gt;Themelios&lt;/em&gt; 11.2 (1986): 57-60.&lt;/span&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-6612274690257643870?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.medievalchurch.org.uk/islam.php" title="Isa Glaser on Islam" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/6612274690257643870/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=6612274690257643870" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/6612274690257643870?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/6612274690257643870?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/qX6SGEDKLjU/isa-glaser-on-islam.html" title="Isa Glaser on Islam" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2006/11/isa-glaser-on-islam.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A08FRXw5eCp7ImA9WBBXE0o.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-152280396756344000</id><published>2006-11-22T14:34:00.000Z</published><updated>2006-11-24T14:50:14.220Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2006-11-24T14:50:14.220Z</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Islam" /><title>Book Review: Islam. The Challenge to the Church</title><content type="html">&lt;a href="http://photos1.blogger.com/x/blogger2/4820/2229/1600/290741/islam.jpg"&gt;&lt;img style="FLOAT: right; MARGIN: 0px 0px 10px 10px; CURSOR: hand" alt="" src="http://photos1.blogger.com/x/blogger2/4820/2229/320/419413/islam.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;&lt;span style="color:#990000;"&gt;Patrick Sookhdeo, &lt;em&gt;Islam. The Challenge to the Church&lt;/em&gt;. Pewsey: Isaac Publishing, 2006. Pbk. ISBN: 0954783549. pp.125.&lt;/span&gt; &lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;Available from the &lt;/strong&gt;&lt;/span&gt;&lt;a href="http://www.barnabasfund.org/"&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;Barnabas Fund&lt;/strong&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;, Old Rectory, River Street, PEWSEY, Wiltshire, SN9 5DB. Tel: +44 1672 564938. Fax: +44 1672 565030&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="font-size:130%;"&gt;&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="font-size:130%;"&gt;&lt;em&gt;Contents and Summary:&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="font-size:130%;"&gt;&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;1) Understanding Islam&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Discusses the basic teachings of Islam, its sects, morality (including the issues of lying, Jihad and Shari'a). Four "myths" about Islam are refuted:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;ol&gt;&lt;li&gt;The Word "Islam" means "peace".&lt;/li&gt;&lt;br /&gt;&lt;li&gt;Islam is a religion of peace and there are many verses to prove this in the Qur'an.&lt;/li&gt;&lt;br /&gt;&lt;li&gt;The Qur'an says: "If you kill one soul it is as if you killed all mankind."&lt;/li&gt;&lt;br /&gt;&lt;li&gt;The Qur'an says: "There is no compulsion in religion."&lt;/li&gt;&lt;/ol&gt;&lt;strong&gt;2) Comparing Islam with Christianity&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;This chapter is one fo the best in the book and provides a very pithy analysis of a complex subject. My favourite section deals with the knotty issue of the Crusades and is worth citing in full:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;The real difference between Christianity and Islam lies in the core issues of their sacred writings and the persons of their founders. Christians have frequently in their long history departed from Christ's teachings and perpetrated cruelties against Jews, Muslims and heretics. However, when returning to their source scriptures they come face to face with the person of Christ and the Gospel of love and forgiveness he preached, as well as his atoning death and supreme example of humility, service, suffering and non-violence.&lt;br /&gt;&lt;br /&gt;When Muslims return to their original sources, they have a very different encounter. The later dated verses of the Qur'an, revealed to Muhammad in Medina, contain much that is intolerant and belligerent. According to the most commonly followed doctrine of abrogation, later verses supersede earlier (more peaceable) verses dating from his days in Mecca. Muslims also meet Muhammad, whose words and actions, recorded in the hadith, give many clear examples of aggression, warmongering, even what in modern terminology appear to be assassination, torture and genocide. Some Muslims will argue that these actions were for a particular context only, but the fact remains that they occurred. Setting up Muhammad as the supreme example in every aspect of his words and actions, nece&amp;shy;ssitates transforming his vices into virtues. This is the real cause of the contradictions so prevalent in Islamic soci&amp;shy;eties and Islamic history, especially on issues relating to jihad, the treatment of women, and the contempt shown to non-Muslims.&lt;br /&gt;&lt;br /&gt;Having made this comparison, it should be added that another vital difference is the relative importance of the founder and of the scriptures. The Christian faith is ulti&amp;shy;mately a relationship with a Person, but Islam is focused on the authority of a book. &lt;/blockquote&gt;Dr Sookhdeo concludes the chapter by refuting the claim that Islam, along with Judaism and Christianity are the three Abrahamic faiths. To say that they are is to accept the muslim's claim that Islam is the final and purest revelation.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;p&gt;&lt;strong&gt;3) Issues&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;This chapter outlines the use made by Muslims of the Law, the media, politics and our education system in order to further their aims. There are helpful sections on the position within Islam of women and non-muslims living in an Islamic society (&lt;em&gt;Dhimmi&lt;/em&gt;).&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;4) Christian-Muslim Relations&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Good relations between Christian and Muslims are seriously hampered by Islam's teaching about the correct way to treat unbelievers. hospitality and gifts may be given by Muslims, but not accepted from Christians. The dangers of allowing Muslims to address churches are outlined, as are those arising from allowing muslims to use church buildings for Friday prayers and inter-faith marches of witness and giving to Islamic charities. Conversion from Islam to Christianity can have severe - sometimes fatal - consequences, even in the UK. This has implications for how church's support new believers and their families.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Conclusion&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Appendix: Ten Christian Approaches to Islam&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Glossary of Arabic Terms&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:130%;"&gt;&lt;strong&gt;&lt;em&gt;Assessment&lt;/em&gt;&lt;/strong&gt; &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;I am continually surprised at how naive many Christians in the UK are about the teachings and practice of Islam. Dr Sookhdeo has done us a great service in producing a brief but authoritative summary of the ways in which Islam is a challenge to the church and how it can respond to these challenges. It is a book that every Christian should read. &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-152280396756344000?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.barnabasfund.org/" title="Book Review: Islam. The Challenge to the Church" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/152280396756344000/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=152280396756344000" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/152280396756344000?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/152280396756344000?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/6PERtaf6cF4/book-review-islam-challenge-to-church.html" title="Book Review: Islam. The Challenge to the Church" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2006/11/book-review-islam-challenge-to-church.html</feedburner:origLink></entry><entry><title type="text">Book Aid [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/BJ0wjk7qnCQ/" /><category term="Book Aid Christian Literature Mission" /><author><name>robibrad</name></author><updated>2006-11-14T14:42:14-08:00</updated><id>http://www.book-aid.org/</id><content type="html">Not to be confused with Book Aid International - a more recent secular imitator. Book Aid collected Christian Books to be sent out to Africa where they are in short supply.</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
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    </taxo:topics><feedburner:origLink>http://www.webstyleguide.com/index.html?/contents.html</feedburner:origLink></entry><entry><title type="text">Welcome to the Wipf and Stock Publishers [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/EI6A1k21FtU/" /><category term="Books Publishers Theology" /><author><name>robibrad</name></author><updated>2006-11-14T14:35:02-08:00</updated><id>http://www.wipfandstock.com/</id><content type="html">Reprint a large number ofotherwise unobtainable titles</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
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    </taxo:topics><feedburner:origLink>http://bible.zoxt.net/</feedburner:origLink></entry><entry><title type="text">The Tertullian Project [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/GU0iVMibusM/" /><category term="Tertullian Patristics Theology Early Church" /><author><name>robibrad</name></author><updated>2006-11-14T14:23:14-08:00</updated><id>http://www.tertullian.org/</id><content type="html">All you ever wanted to know about Tertullian - and much more</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
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    </taxo:topics><feedburner:origLink>http://www.tertullian.org/</feedburner:origLink></entry><entry><title type="text">Early Church Fathers - Additional Works in English Translation unavailable elsewhere online [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/G51cD_Kvm_s/fathers" /><category term="Early Church Patristics Tertullian Irenaeus" /><author><name>robibrad</name></author><updated>2006-11-14T14:21:01-08:00</updated><id>http://www.tertullian.org/fathers</id><content type="html">A superb site hosted by Roger Pearce. Roger share&amp;#039;s my interest in making important dicuments available to everyone at no cost.</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
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        <rdf:li rdf:resource="http://delicious.com/robibrad/Patristics" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Tertullian" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Irenaeus" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.tertullian.org/fathers</feedburner:origLink></entry><entry><title type="text">The New Testament Gateway [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/wxSaSA6bTkw/" /><category term="Theology New Testament Bible" /><author><name>robibrad</name></author><updated>2006-11-14T14:12:53-08:00</updated><id>http://www.ntgateway.com/</id><content type="html">A tremendous resource for an serious student of theology</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
      <rdf:Bag xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
        <rdf:li rdf:resource="http://delicious.com/robibrad/Theology" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/New" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Testament" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Bible" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.ntgateway.com/</feedburner:origLink></entry><entry><title type="text">Tyndale House, Doorway to Biblical Studies [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/CO4YemStiuQ/Home2002.htm" /><category term="Bible theology Library Study Evangelical" /><author><name>robibrad</name></author><updated>2006-11-14T14:11:30-08:00</updated><id>http://www.tyndale.cam.ac.uk/Tyndale/Home2002.htm</id><content type="html">One of the finest library of evangelical titles in Europe.</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
      <rdf:Bag xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
        <rdf:li rdf:resource="http://delicious.com/robibrad/Bible" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/theology" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Library" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Study" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Evangelical" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.tyndale.cam.ac.uk/Tyndale/Home2002.htm</feedburner:origLink></entry><entry><title type="text">bible.org [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/BlQ4f2lYxQE/" /><category term="Bible Hermeneutics History Theology" /><author><name>robibrad</name></author><updated>2006-11-14T14:08:49-08:00</updated><id>http://www.bible.org/</id><content type="html">Provide an excellent in-depth Bible training course</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
      <rdf:Bag xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
        <rdf:li rdf:resource="http://delicious.com/robibrad/Bible" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Hermeneutics" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/History" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Theology" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.bible.org/</feedburner:origLink></entry><entry gd:etag="W/&quot;D0cARns9eCp7ImA9WBNVF0o.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-115677504685077330</id><published>2006-08-28T14:22:00.000Z</published><updated>2006-08-28T14:24:07.560Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2006-08-28T14:24:07.560Z</app:edited><title>Margaret Deanesly on the Lollard Bible</title><content type="html">I have just uploaded the following lecture in PDF:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.medievalchurch.org.uk/pdf/lollard_deanesly.pdf"&gt;Prof. Margaret Deanesly, &lt;em&gt;The Significance of the Lollard Bible&lt;/em&gt;. Ethel M. Wood Lecture delivered before the University of London on 13 March, 1951 London: Athlone Press, 1951. pp.23. &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;All reasonable efforts have been made to contact the copyright holder without success. If you are the copyright holder, please contact me.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-115677504685077330?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.medievalchurch.org.uk/pdf/lollard_deanesly.pdf" title="Margaret Deanesly on the Lollard Bible" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/115677504685077330/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=115677504685077330" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/115677504685077330?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/115677504685077330?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/oowifbEEYWA/margaret-deanesly-on-lollard-bible.html" title="Margaret Deanesly on the Lollard Bible" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2006/08/margaret-deanesly-on-lollard-bible.html</feedburner:origLink></entry><entry><title type="text">TheologicalStudies.org.uk: An Introduction to the Site [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/ByU3J8CD7ZA/" /><category term="Theology" /><author><name>robibrad</name></author><updated>2006-08-21T01:02:54-07:00</updated><id>http://www.theologicalstudies.org.uk/</id><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
      <rdf:Bag xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
        <rdf:li rdf:resource="http://delicious.com/robibrad/Theology" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.theologicalstudies.org.uk/</feedburner:origLink></entry><entry><title type="text">http://www.medievalchurch.org.uk/ [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/JqdSKQiQcYc/" /><category term="Church History" /><author><name>robibrad</name></author><updated>2006-08-21T01:02:31-07:00</updated><id>http://www.medievalchurch.org.uk/</id><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
      <rdf:Bag xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
        <rdf:li rdf:resource="http://delicious.com/robibrad/Church" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/History" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.medievalchurch.org.uk/</feedburner:origLink></entry><entry><title type="text">EarlyChurch.org.uk: An Internet Resource for the Study of the Early Centuries of Christianity [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/E68gBtcmrlk/" /><category term="Church History" /><author><name>robibrad</name></author><updated>2006-08-21T01:02:10-07:00</updated><id>http://www.earlychurch.org.uk/</id><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
      <rdf:Bag xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
        <rdf:li rdf:resource="http://delicious.com/robibrad/Church" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/History" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.earlychurch.org.uk/</feedburner:origLink></entry><entry><title type="text">BiblicalStudies.org.uk: Making Biblical Scholarship Accessible [del.icio.us]</title><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/Bq605i7yw3w/" /><category term="Theology Biblical Studies" /><author><name>robibrad</name></author><updated>2006-08-21T01:01:52-07:00</updated><id>http://www.biblicalstudies.org.uk/</id><content type="html">Extensive bibliographies and many full-text theological articles and books.</content><taxo:topics xmlns:taxo="http://purl.org/rss/1.0/modules/taxonomy/">
      <rdf:Bag xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
        <rdf:li rdf:resource="http://delicious.com/robibrad/Theology" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Biblical" />
        <rdf:li rdf:resource="http://delicious.com/robibrad/Studies" />
      </rdf:Bag>
    </taxo:topics><feedburner:origLink>http://www.biblicalstudies.org.uk/</feedburner:origLink></entry><entry gd:etag="W/&quot;CEUBR344fip7ImA9WBNRFkk.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-115264225602444475</id><published>2006-07-11T18:22:00.000Z</published><updated>2006-07-11T18:24:16.036Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2006-07-11T18:24:16.036Z</app:edited><title>M.L.W. Laistner on the Venerable Bede</title><content type="html">I have just uploaded in PDF:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.medievalchurch.org.uk/pdf/bede_laistner.pdf"&gt;&lt;span style="font-size:85%;"&gt;M.L.W. Laistner, "Bede as Classical and as a Patristic Scholar," &lt;em&gt;Transactions of the Historical Society&lt;/em&gt;. London Series 16 (1933): 69-94.&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;This document is now Public Domain and can be freely distributed and copied.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-115264225602444475?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.medievalchurch.org.uk/pdf/bede_laistner.pdf" title="M.L.W. Laistner on the Venerable Bede" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/115264225602444475/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=115264225602444475" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/115264225602444475?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/115264225602444475?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/andF8AJXWL8/mlw-laistner-on-venerable-bede.html" title="M.L.W. Laistner on the Venerable Bede" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2006/07/mlw-laistner-on-venerable-bede.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0ADQng6eyp7ImA9WBVVE0s.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-113636977360292745</id><published>2006-01-04T10:13:00.000Z</published><updated>2006-01-04T10:16:13.613Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2006-01-04T10:16:13.613Z</app:edited><title>Lecture by Brian Edwards on William Tyndale available</title><content type="html">&lt;a href="http://www.christian.org.uk/"&gt;The Christian Institute&lt;/a&gt; have made available a lecture by Brian Edwards on William Tyndale in mp3 format. Click &lt;a href="http://www.christian.org.uk/downloads/audio/archive2002/aut_lecture2.htm"&gt;here&lt;/a&gt; for more details.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-113636977360292745?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.christian.org.uk/downloads/audio/archive2002/aut_lecture2.htm" title="Lecture by Brian Edwards on William Tyndale available" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/113636977360292745/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=113636977360292745" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/113636977360292745?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/113636977360292745?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/1OJBRK7_p1w/lecture-by-brian-edwards-on-william.html" title="Lecture by Brian Edwards on William Tyndale available" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2006/01/lecture-by-brian-edwards-on-william.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUYARHs8eyp7ImA9WBVSFk4.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-113163714556470318</id><published>2005-11-10T15:37:00.000Z</published><updated>2005-11-10T15:39:05.573Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2005-11-10T15:39:05.573Z</app:edited><title>Institute for the Study of Islam and Christianity</title><content type="html">This &lt;a href="http://www.isic-centre.org/"&gt;site&lt;/a&gt; hosts a large number of thought-provoking articles on Islam.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-113163714556470318?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.isic-centre.org/" title="Institute for the Study of Islam and Christianity" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/113163714556470318/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=113163714556470318" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/113163714556470318?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/113163714556470318?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/hSEx5aGaHcw/institute-for-study-of-islam-and.html" title="Institute for the Study of Islam and Christianity" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2005/11/institute-for-study-of-islam-and.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0UGQH0_fip7ImA9WBVTEko.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-113027122129811669</id><published>2005-10-25T20:04:00.000Z</published><updated>2005-10-25T20:13:41.346Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2005-10-25T20:13:41.346Z</app:edited><title>Two important books on Islam</title><content type="html">Anyone interested in Islam should take a look at these two works, published 142 years apart.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://answering-islam.org.uk/Books/Muir/Life1/"&gt;William Muir, &lt;em&gt;The Life of Mohamet&lt;/em&gt;, Vol. 1. Smith, Elder, &amp; Co., London, 1861.&lt;/a&gt; is available in HTML format from the &lt;a href="http://answering-islam.org.uk/"&gt;Answering Islam&lt;/a&gt; website. It may be an old book, but it is still well-worth reading.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.Amazon.co.uk/exec/obidos/ASIN/0830731237/medievalchorg-21"&gt;Don Richardson, &lt;em&gt;Secrets of the Koran: Revealing Insight into Islam's Holy Book&lt;/em&gt; Regal Books, 2003. Pbk. ISBN: 0830731237. pp.260.&lt;/a&gt; Richardson presents a detailed case against the claims of Islam - this book is highly recommended.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-113027122129811669?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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&lt;/div&gt;</content><link rel="related" href="http://www.medievalchurch.org.uk/islam.php" title="Two important books on Islam" /><link rel="replies" type="application/atom+xml" href="http://medievalchurchorguk.blogspot.com/feeds/113027122129811669/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=18264788&amp;postID=113027122129811669" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/113027122129811669?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/18264788/posts/default/113027122129811669?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Medievalchurchorguk/~3/kTjFzDy2RfQ/two-important-books-on-islam.html" title="Two important books on Islam" /><author><name>Rob Bradshaw</name><uri>http://www.blogger.com/profile/05394292920835591628</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="15011242608546144947" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-nd/2.0/" /><feedburner:origLink>http://medievalchurchorguk.blogspot.com/2005/10/two-important-books-on-islam.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkMESHc9eCp7ImA9WBVTEk8.&quot;"><id>tag:blogger.com,1999:blog-18264788.post-113022790009421990</id><published>2005-10-25T08:09:00.000Z</published><updated>2005-10-25T08:20:09.960Z</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2005-10-25T08:20:09.960Z</app:edited><title>MedievalChurch site upgraded to PHP</title><content type="html">Regular visitors will notice that almost all the pages have changed from .html to .php to allow easier updating of page elements. If you link to any page other than the home page (index.html) please update your link. Thanks!&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/18264788-113022790009421990?l=medievalchurchorguk.blogspot.com'/&gt;&lt;/div&gt;
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