Path of Virtue

جون_ایلیاءkoee ab mujhe pyaar ka yakeen nahin dila sakata

2022-11-28T10:26:00.002+05:00

اب کوئی مجھ کو دلاۓ نہ محبّت کا یقین 💔

جو مجھے بھول نہ سکتے تھے وھی بھول گئے🙂

#جون_ایلیاء 🥀💔

कोई अब मुझे प्यार का यकीन नहीं दिला सकता 💔भूल न सके जो मुझे भूल गए

koee ab mujhe pyaar ka yakeen nahin dila sakata 💔bhool na sake jo mujhe bhool gae

...ترسو گے تم بھی ایک دن یہ سوچ کر۔۔ وہ اپنا بھی نہ تھا اور احساس بھی اپنوں سے زیادہ کرتا تھا۔۔۔!💔ek din aap bhee is soch ko mis karenge

2022-11-15T15:35:00.002+05:00

...ترسو گے تم بھی ایک دن یہ سوچ کر۔۔💔

💔

💔 وہ اپنا بھی نہ تھا اور احساس بھی اپنوں سے زیادہ کرتا تھا۔۔۔!💔

एक दिन आप भी इस सोच को मिस करेंगे। वह अपना भी नहीं था और अपनों से ज्यादा महसूस करता था।

ek din aap bhee is soch ko mis karenge. vah apana bhee nahin tha aur apanon se jyaada mahasoos karata tha.

کر کر کے منّتیں تیری عادت بگاڑ دی دانستہ ھم نے تُجھ کو سِتم گر بنا دیا.

2022-11-08T12:56:00.004+05:00

آج سوچا تو آنسُو بھر آئے

مدتیں ھو گئیں مُسکرائے

ھر قدم پر اُدھر مُڑ کے دیکھا

اُن کی محفل سے ھم اُٹھ تو آئے

رہ گئی زندگی درد بن کے

درد دِل میں چُھپائے چُھپائے

دِل کی نازک رَگیں ٹُوٹتی ھیں

یاد اتنا بھی کوئی نہ آئے

#کیفی_اعظمی“

आज यह सोचकर मेरी आंखों में आंसू आ गए

बहुत समय हो गया है, मुस्कुराइए

उन्होंने हर कदम पर चारों ओर देखा

हम उनकी पार्टी से उठे और आ गए

बाकी जीवन दर्द बन जाता है

दर्द को दिल में छुपा लो

दिल की नाजुक नसें टूट जाती हैं

कोई याद नहीं करता

#शांत_आज़मी”

urdu poetry-उर्दू शायरी-اردو شاعری

2022-11-03T12:58:00.000+05:00

urdu poetry-उर्दू शायरी-اردو شاعری

کر کر کے منّتیں تیری عادت بگاڑ دی

دانستہ ھم نے تُجھ کو سِتم گر بنا دیا❤‍🔥

मन्नतें लेने से बदल गई है आपकी आदत

मैंने तुम्हें जानबूझकर दुखी किया

بادشاہ(The King)

2022-09-13T09:08:00.002+05:00

بادشاہ کا موڈ اچھا تھا!!!

وہ نوجوان وزیر کی طرف مڑا اور مسکرا کر پوچھا

”تمہاری زندگی کی سب سے بڑی خواہش کیا ہے“

وزیر شرما گیا‘ اس نے منہ نیچے کر لیا‘ بادشاہ نے

قہقہہ لگایا اور بولا

”تم گھبراﺅ مت‘ بس اپنی زندگی کی سب سے

بڑی خواہش بتاﺅ“

وزیر گھٹنوں پر جھکا اور عاجزی سے بولا

”حضور آپ دنیا کی خوبصورت ترین سلطنت کے مالک ہیں‘

میں جب بھی یہ سلطنت دیکھتا ہوں تو میرے دل

میں خواہش پیدا ہوتی ہے اگر اس کا

دسواں حصہ میرا ہوتا تو میں دنیا کا خوش نصیب ترین

شخص ہوتا“

وزیر خاموش ہو گیا‘

بادشاہ نے قہقہہ لگایا اور بولا

”میں اگر تمہیں اپنی آدھی سلطنت دے دوں تو؟“

وزیر نے گھبرا کر اوپر دیکھا اور عاجزی سے بولا

”بادشاہ سلامت یہ کیسے ممکن ہے‘ میں

اتنا خوش قسمت کیسے ہو سکتا ہوں“

بادشاہ نے فوراً احکامات لکھنے کا حکم دیا‘

بادشاہ نے پہلے حکم کے ذریعے اپنی

آدھی سلطنت نوجوان وزیر کے حوالے کرنے

کا فرمان جاری کر دیا‘

دوسرے حکم میں بادشاہ نے وزیر کا

سر قلم کرنے کا آرڈر دے دیا‘

وزیر دونوں احکامات پر حیران رہ گیا‘

بادشاہ نے احکامات پر مہر لگائی اور

وزیر کی آنکھوں میں آنکھیں ڈال کر بولا

”تمہارے پاس تیس دن ہیں‘ تم نے ان 30 دنوں

میں صرف تین سوالوں کے جواب تلاش کرنا ہیں‘

تم کامیاب ہو گئے تو میرا دوسرا حکم

منسوخ ہو جائے گا اور تمہیں آدھی

سلطنت مل جائے گی اور اگر تم ناکام ہو گئے

تو پہلا حکم خارج سمجھا جائے گا اور دوسرے

حکم کے مطابق تمہارا سر اتار دیا جائے گا“

وزیر کی حیرت پریشانی میں بدل گئی‘

بادشاہ نے اس کے بعد فرمایا

”میرے تین سوال لکھ لو“

وزیر نے لکھنا شروع کر دیا‘ بادشاہ نے کہا

”انسان کی زندگی کی سب سے بڑی سچائی کیا ہے؟“

وہ رکا اور بولا

”دوسرا سوال‘ انسان کی زندگی کا

سب سے بڑا دھوکا کیا ہے“

وہ رکا اور پھر بولا

”تیسرا سوال‘ انسان کی زندگی کی

سب سے بڑی کمزوری کیا ہے“

بادشاہ نے اس کے بعد نقارے پر چوٹ

لگوائی اور بآواز بلند فرمایا

”تمہارا وقت شروع ہوتا ہے اب“۔

وزیر نے دونوں پروانے اٹھائے اور دربار سے

دوڑ لگا دی‘اس نے اس شام ملک بھر کے

دانشور‘ ادیب‘ مفکر اور ذہین لوگ جمع کئے

اور سوال ان کے سامنے رکھ دیئے‘

ملک بھر کے دانشور ساری رات بحث کرتے

رہے لیکن وزیر نے دوسرے دن دانشور بڑھا

دیئے لیکن نتیجہ وہی نکلا‘ وہ آنے والے دنوں

میں لوگ بڑھاتا رہا مگر اسے کوئی تسلی

بخش جواب نہ مل سکا یہاں تک کہ وہ

مایوس ہو کر دارالحکومت سے باہر نکل گیا‘

وہ سوال اٹھا کر پورے ملک میں پھرا مگر اسے

کوئی تسلی بخش جواب نہ مل سکا‘

وہ مارا مارا پھرتا رہا‘ شہر شہر‘ گاﺅں

گاﺅں کی خاک چھانتا رہا‘ شاہی لباس

پھٹ گیا‘ پگڑی ڈھیلی ہو کر گردن میں

لٹک گئی‘ جوتے پھٹ گئے اور پاﺅں

میں چھالے پڑ گئے‘

یہاں تک کہ شرط کا آخری دن آ گیا‘

اگلے دن اس نے دربار میں پیش ہونا تھا‘

وزیر کو یقین تھا یہ اس کی زندگی کا آخری

دن ہے‘ کل اس کی گردن کاٹ دی جائے

گی اور جسم شہر کے مرکزی پُل پر لٹکا دیا جائے گا‘

وہ مایوسی کے عالم میں دارالحکومت کی کچی آبادی

میں پہنچ گیا‘ آبادی کے سرے پر ایک فقیر

کی جھونپڑی تھی‘ وہ گرتا پڑتا اس کٹیا تک پہنچ گیا‘

فقیر سوکھی روٹی پانی میں ڈبو کر کھا رہا تھا‘ ساتھ

ہی دودھ کا پیالہ پڑا تھا اور فقیر کا کتا شڑاپ شڑاپ

کی آوازوں کے ساتھ دودھ پی رہا تھا‘

فقیر نے وزیر کی حالت دیکھی‘ قہقہہ لگایا اور بولا

”جناب عالی! آپ صحیح جگہ پہنچے ہیں‘

آپ کے تینوں سوالوں کے جواب میرے پاس ہیں“

وزیر نے حیرت سے اس کی طرف دیکھا اور پوچھا

”آپ نے کیسے اندازہ لگا لیا‘ میں کون ہوں اور

میرا مسئلہ کیا ہے“

فقیر نے سوکھی روٹی کے ٹکڑے چھابے میں رکھے

‘ مسکرایا‘ اپنا بوریا اٹھایا اور وزیر سے کہا

”یہ دیکھئے‘ آپ کو بات سمجھ آ جائے گی“

وزیر نے جھک کر دیکھا‘ بوریئے کے نیچے شاہی

خلعت بچھی تھی‘ یہ وہ لباس تھا جو بادشاہ اپنے

قریب ترین وزراءکو عنایت کرتا تھا‘

فقیر نے کہا

”جناب عالی میں بھی اس سلطنت

کا وزیر ہوتا تھا‘ میں نے بھی ایک بار آپ

کی طرح بادشاہ سے شرط لگانے کی غلطی کر لی تھی

‘نتیجہ آپ خود دیکھ لیجئے“

فقیر نے اس کے بعد سوکھی روٹی کا ٹکڑا اٹھایا

اور دوبارہ پانی میں ڈبو کر کھانے لگا‘ وزیر نے دکھی دل سے پوچھا

”کیا آپ بھی جواب تلاش نہیں کر سکے تھے“

فقیر نے قہقہہ لگایا اور جواب دیا

”میرا کیس آپ سے مختلف تھا‘ میں نے

جواب ڈھونڈ لئے تھے‘ میں نے بادشاہ کو جواب

بتائے‘ آدھی سلطنت کا پروانہ پھاڑا‘ بادشاہ کو

سلام کیا اور اس کٹیا میں آ کر بیٹھ گیا

‘ میں اور میرا کتا دونوں مطمئن زندگی گزار رہے ہیں“

وزیر کی حیرت بڑھ گئی لیکن یہ سابق وزیر

کی حماقت کے تجزیئے کا وقت نہیں تھا‘

جواب معلوم کرنے کی گھڑی تھی چنانچہ

وزیر اینکر پرسن بننے کی بجائے فریادی بن

گیا اور اس نے فقیر سے پوچھا

”کیا آپ مجھے سوالوں کے جواب دے سکتے ہیں“

فقیر نے ہاں میں گردن ہلا کر جواب دیا

”میں پہلے دو سوالوں کا جواب مفت دوں گا

لیکن تیسرے جواب کےلئے تمہیں

قیمت ادا کرنا ہو گی“

وزیر کے پاس شرط ماننے کے سوا کوئی آپشن نہیں تھا

‘ اس نے فوراً ہاں میں گردن ہلا دی‘فقیر بولا

”دنیا کی سب سے بڑی سچائی موت ہے‘

انسان کوئی بھی ہو‘ کچھ بھی ہو‘ وہ اس سچائی سے

وہ رکا اور بولا

نہیں بچ سکتا“

”انسان کی زندگی کا سب سے بڑا دھوکا زندگی ہے‘

ہم میں سے ہر شخص زندگی کو دائمی سمجھ کر اس

کے دھوکے میں آ جاتا ہے“

فقیر کے دونوں جواب ناقابل تردید تھے‘

وزیر سرشار ہو گیا‘ اس نے اب تیسرے

جواب کےلئے فقیر سے شرط پوچھی‘ فقیر نے

قہقہہ لگایا‘ کتے کے سامنے سے دودھ کا پیالہ اٹھایا

‘ وزیر کے ہاتھ میں دیا اور کہا

”میں آپ کو تیسرے سوال کا جواب اس

وقت تک نہیں دوں گا جب تک آپ

یہ دودھ نہیں پیتے“

وزیر کے ماتھے پر پسینہ آ گیا ‘اس نے نفرت

سے پیالہ زمین پر رکھ دیا‘ وہ کسی قیمت پر کتے کا جوٹھا

دودھ نہیں پینا چاہتا تھا‘ فقیر نے کندھے

اچکائے اور کہا

” تمہارے پاس اب دو راستے ہیں‘ تم انکار کر دو اور

شاہی جلاد کل تمہارا سر اتار دے یا پھر تم یہ

آدھ پاﺅ دودھ پی جاﺅ اور تمہاری جان بھی بچ جائے اور

تم آدھی سلطنت کے مالک بھی بن جاﺅ‘ فیصلہ

بہرحال تم نے کرنا ہے“

وزیر مخمصے میں پھنس گیا ‘ایک طرف زندگی اور

آدھی سلطنت تھی اور دوسری طرف کتے کا جوٹھا دودھ تھا‘ وہ سوچتا رہا‘

سوچتا رہا یہاں تک کہ جان اور مال جیت گیا اور

سیلف ریسپیکٹ ہار گئی‘ وزیر نے پیالہ اٹھایا اور ایک ہی

سانس میں دودھ پی گیا‘

فقیر نے قہقہہ لگایا اور بولا ”میرے بچے‘

انسان کی سب سے بڑی کمزوری غرض ہوتی ہے‘

یہ اسے کتے کا جوٹھا دودھ تک پینے پر مجبور کر دیتی ہے

اور یہ وہ سچ ہے جس نے مجھے سلطنت کا پروانہ

پھاڑ کر اس کٹیا میں بیٹھنے پر مجبور کر دیا تھا

‘ میں جان گیا تھا‘ میں جوں جوں زندگی کے

دھوکے میں آﺅں گا‘میں موت کی سچائی کو

فراموش کرتا جاﺅں گا اور میں موت کو

جتنا فراموش کرتا رہوں گا‘ میں اتنا ہی غرض

کی دلدل میں دھنستا جاﺅں گا اور مجھے روز اس دلدل

میں سانس لینے کےلئے غرض کا غلیظ دودھ

پینا پڑے گا لہٰذا میرا مشورہ ہے‘ زندگی کی ان تینوں

حقیقتوں کو جان لو‘ تمہاری زندگی اچھی گزرے گی“

وزیر خجالت‘ شرمندگی اور خودترسی کا تحفہ لے کر

فقیر کی کٹیا سے نکلا اور محل کی طرف چل پڑا‘

وہ جوں جوں محل کے قریب پہنچ رہا تھا اس کے

احساس شرمندگی میں اضافہ ہو رہا تھا اس

کے اندر ذلت کا احساس بڑھ رہا تھا‘ وہ اس احساس

کے ساتھ محل کے دروازے پر پہنچا‘

اس کے سینے میں خوفناک ٹیس اٹھی‘ وہ گھوڑے سے

گرا‘ لمبی ہچکی لی اور اس کی روح قفس عنصری سے پرواز کر گئی

۔ہمیں کسی دن کسی ٹھنڈی جگہ پر بیٹھ کر زندگی کے

ان بنیادی سوالوں پر ضرور غور کرناچاہیے‘ ہمیں یہ

سوچنا چاہیے ہم لوگ کہیں زندگی کے دھوکے میں

آ کر غرض کے پیچھے تو نہیں بھاگ رہے‘ ہم لوگ

کہیں موت کو فراموش تو نہیں کر بیٹھے‘

ہم کہیں اس کہانی کے وزیر تو نہیں بن گئے

‘ مجھے یقین ہے ہم لوگوں نے جس دن یہ سوچ لیا

اس دن ہم غرض کے ان غلیظ پیالوں سے بالاتر ہو جائیں گے۔

EARNING 200$ TO 500$ PER MONTH

2013-12-09T15:20:00.001+05:00

Earn Money With Probux, Probux Legit Real Website Tasks,Tricks Probux

No Investment Strategy

This time i will write down about ProBux Guidance or strategies to gain profit in ProBux without investment.

what you have to do is :

Register or create an account to start. you can register Here
http://www.probux.com/?r=mhussain53

Click all of your ads everyday and every once in a while there will be extra ads for you to click.
After your main balance ( MB ) reach $0.60 transfer it to your rental balance for renting your first referral.
Turn on AutoPay on your Rented Referrals page and maintain your referrals and recycle the ones that have an average below 2 or haven't clicked in 2-3 days.
DO NOT CASH OUT any of the money and used your MB for buying more referrals and maintaining them.
Buy again more referrals after your main balance ( MB ) reach $0.60. repeat this until you get almost 200 refs.(This is every 7 days as a standard member)
Once you reach 200 referrals, stop renting anymore referrals and just maintain the ones that you have. That means recycle the bad clickers and keep an average of 2 at least.
Build up your money to about $70 and then upgrade to Golden.
Once you get Golden membership, keep renting more referrals and maintaining them. Once you hit 800 - 1000 referrals, you can stop renting referrals and just maintain them and start to cash out your money.

As a Standard member, you have to keep an average of 1.3 in order to make a profit.
As a Golden member, you have to keep an average of 0.8 in order to make a profit.

With Investment Strategy

Probux Do The Tasks its very Easy And You 1 Hour And You Earn 1$+
Click all of your ads everyday and every once in a while there will be extra ads for you to click.
Rent 100 referrals, this will cost you $20.
Meet the minimum standards so you can upgrade to Golden(Rent at least twice/40 clicks credited).
Before you go Golden, you should have rented another 100 referrals for $20 and that puts you at 200 referrals and you should be Goldensoon.
Buy golden for $70.
Keep renting 100 pack referrals and clicking.
Be sure that you maintain an average of 1 in order to make profit.
Once you reach 100 clicks credited, pay $780 to upgrade to Ultimate.
Buy 300 packs of rented referrals and keep doing this until you reach 4000 referrals.
Be sure to maintain your referrals and keep AutoPay on. If you do not have AutoPay on, extend your referrals for 90 days which will give you a 20% discount.
Slowly cash out your money every week and you should get your investment back in around 3 months.
After that, everything is pure profit for you and an Ultimate with 4000 referrals can make over $500/month profit.

Tips on how to Profit Wisely

* Try to maintain an average of 1, any average over 1 means profit for you that day.
* Patience is key.
* Recycle referrals who have not clicked in 4 days.
* Never recycle a Golden referral(You can tell this if they have a constant 9+ clicks/day and have a high average).
* Don't forget to click everyday, otherwise you will not be credited for your referral clicks the next day.
* If a referral goes below 20 days left, renew them for 30 more days so that they can be paid through AutoPay, thus giving you the 15% discount.
* When you have a good amount of referrals, 1250 for Golden and 4000+ for Ultimate, you can slowly cash out the money.
* There are also plenty of other people's strategies on the ProBux forums. You can take a look at it since those people have been very successful using those strategies. You just have to find one that works out for you.

This are calculations of possible earnings that you can achieve with ProBux

Standard Members:
200 Referrals x $0.005 x 4 Ads per day = $4.00 per day (earning from referrals) Golden Members:
200 Referrals x $0.01 x 4 Ads per day = $8.00 per day (earning from referrals)

for Ultimate

Read it at Probux FAQ

Minimum Cashout is $5.00 - means that when you reach minimum amount, you can cashout your funds instantly (about 5 seconds) to your Paypal orPayza & Liberty reseve Account.

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you know how afghans live in Afghanistan

2010-12-14T11:20:00.000+05:00

3D girls-pictures and moods

2010-12-13T21:45:00.001+05:00

Watch these amazing 3D girls and enjoy

The Sons and Daughters of beloved parents

2010-11-19T14:56:00.001+05:00

Dear Friends, we The Sons and Daughters of beloved parents should always respect and care for our Parents, they are the blessings of God for us, so love them, and cherish them, this act of ours will be a great support to achieve Paradise.

In this old age they may feel a little insecure, so talk politely to them and make them realize their importance in our life.

Hoping well for all of you are.

Remember me in your prayers always

Muzammil Hussain

Express love with these

2010-11-19T14:52:00.000+05:00

Cute Babies

2010-11-19T14:29:00.000+05:00

cooking show

2010-11-18T22:08:00.000+05:00

here are some of my faverit receipes

Qises ul Ambia (A.S)

2010-10-23T19:45:00.000+05:00

Urdu Designed Poetry

2010-10-23T10:38:00.001+05:00

village of my dreams-yazman bahawalour (cholistan)

2010-09-20T23:25:00.003+05:00

village of my dreams-yazman Bahawalpur (cholistan)

The village of my dream is the place where I was born some 30 years ago.
it is an Agri land area and seasonal crop yield throughout the year.
The road comes to my village is surrounded by the tree of mangos and stress fruits. and other green trees.

Yazman Tehsil is an administrative subdivision (tehsil) of Bahawalpur District in the Punjab province of Pakistan. The city of Yazman is the headquarters of the tehsil which is administratively subdivided into 18 Union Councils.
CHAK NO 1/DNB, CHAK NO 106/DB, CHAK NO 117/DB, CHAK NO 17/DNB, CHAK NO 22/DNB, CHAK NO 36/DNB, CHAK NO 44/DB, CHAK NO 47/DNB, CHAK NO 57/DB(CHAK NO 53/DB),
CHAK NO 1/DNB, CHAK NO 106/DB, CHAK NO 117/DB, CHAK NO 17/DNB, CHAK NO 22/DNB, CHAK NO 36/DNB, CHAK NO 44/DB, CHAK NO 47/DNB, CHAK NO 57/DB(CHAK NO 53/DB),
CHAK NO 1/DNB, CHAK NO 106/DB, CHAK NO 117/DB, CHAK NO 17/DNB, CHAK NO 22/DNB, CHAK NO 36/DNB, CHAK NO 44/DB, CHAK NO 47/DNB, CHAK NO 57/DB(CHAK NO 53/DB), CHAK NO 67/DB, CHAK NO 68/DB, CHAK NO 75/DB, CHAK NO 88/DB, CHAK NO 98/DNB, CHANAN PIR, DERAWAR, MERANA, YAZMANHistory of Bahawalpur
History of Yazman

Yazman Gateway to Cholistan (A Detailed Perspective)

The article has been developed from the original sources by the Research Cell of the College.

Yazman is primarily called a Gateway to the Great Desert of Cholistan. It is the largest Tahsil of District Bahawalpur on account of Area. Yazman is a unique offspring of the process of colonization of the defunct state of Bahawalpur and it was named after the city of “Yazman” in the Syrian region of Balkh
History of Yazman

Yazman Gateway to Cholistan (A Detailed Perspective)
The article has been developed from the original sources by the Research Cell of the College.
Yazman is primarily called a Gateway to the Great Desert of Cholistan. It is the largest Tahsil of District Bahawalpur on account of Area. Yazman is a unique offspring of the process of colonization of the defunct state of Bahawalpur and it was named after the city of “Yazman” in the Syrian region of Balkh.

History of Yazman

Yazman Gateway to Cholistan (A Detailed Perspective)
The article has been developed from the original sources by the Research Cell of the College.
Yazman is primarily called a Gateway to the Great Desert of Cholistan. It is the largest Tahsil of District Bahawalpur on account of Area. Yazman is a unique offspring of the process of colonization of the defunct state of Bahawalpur and it was named after the city of “Yazman” in the Syrian region of Balkh.

Yazman is actually a seven to eight decades older city. The following three factors played a vital role in its colonization and hitherto development.
1-It is situated at a starting point of Cholistan, at a distance of 32-kilo meters from Bahawalpur (The capital of the ex-state of Bahawalpur and a commissioner and divisional Headquarters after its merger into Pakistan)
2-The colonization was a result of the completion of the Satluj Valley Project canal system.
3-An important station of the Cholistan or Colony Railway Line laid down from Samma Satta, Bahawalpur to Fort Abbas via Yazman.
Yazman came into being because an administrative unit was required in the colony area of Cholistan.

Cholistan RAILWAYS PROJECT (MISSING SINCE 1940)

Keeping in view to provide an effective infrastructural facility in the form of state-controlled communication, a 124 miles project of a railway line from Samma Satta to Bahawal Nagar via Fort Abbas was started in November 1926. In the first phase, the railway line was laid down from Bahawal Nagar to Doga Bonga and was inaugurated in 1928. It was extended to Fort Abbas during the next two years. The project of the remaining 80 miles from Fort Abbas to Samma Satta with the prominent stations of Mansoora, Quresh, Yazman, and Qattal Ammara was completed during the period of the next four to five years. This railway line could be utilized only for five years at the request of the British Indian Government (A patron of the Bahawalpur
Yazman is actually a seven to eight decades older city. The following three factors played a vital role in its colonization and hitherto development.
1-It is situated at a starting point of Cholistan, at a distance of 32-kilo meters from Bahawalpur (The capital of the ex-state of Bahawalpur and a commissioner and divisional Headquarters after its merger into Pakistan)
2-The colonization was a result of the completion of the Satluj Valley Project canal system.
3-An important station of the Cholistan or Colony Railway Line laid down from Samma Satta, Bahawalpur to Fort Abbas via Yazman.
Yazman came into being because an administrative unit was required in the colony area of Cholistan.

The Nawab of Bahawalpur sanctioned the removal of 80 of the 124 miles of railway track on 12 December 1940. It was lifted with a hope and plan to be re-laid after the war. But that hope was never fulfilled and as a consequence, the then-required level of development in the colony area of Fort Abbas, Fort Marot,
The Nawab of Bahawalpur sanctioned the removal of 80 of the 124 miles of railway track on 12 December 1940. It was lifted with a hope and plan to be re-laid after the war. But that hope was never fulfilled and as a consequence, the then-required level of development in the colony area of Fort Abbas, Fort Marot,

The Nawab of Bahawalpur sanctioned the removal of 80 of the 124 miles of railway track on 12 December 1940. It was lifted with a hope and plan to be re-laid after the war. But that hope was never fulfilled and as a consequence, the then-required level of development in the colony area of Fort Abbas, Fort Marot, and Yazman suffered a great setback in the days to come.

In 1943 Yazman was conferred upon the status of Notified Area Committee (NAC or Sub Tahsil) along with its neighboring cities of Hasilpur, For Abbas, and others like Bahawal Nagar, Sadiq Abad, Chishtian and Haroon Abad with a subsequent extension up to 31 March 1947 and a Naib tahsildar were posted who was also ex-officio chairman of the Committee. In order to facilitate the agro-based economy, the State had a norm to alleviate some of the cities to the level of Mandi. Yazman was given the status of non-permanent Mandi in 1943-44 and was upgraded to the level of Permanent Mandi in 1949.

The construction work of Yazman City In 1943:

Yazman was conferred upon the status of Notified Area Committee (NAC or Sub Tahsil) along with its neighboring cities of Hasilpur, For Abbas, and others like Bahawal Nagar, Sadiq Abad, Chishtian, and Haroon Abad with a subsequent extension up to 31 March 1947 and a Naib tahsildar were posted who was also ex-officio chairman of the Committee. In order to facilitate the agro-based economy, the State had a norm to alleviate some of the cities to the level of Mandi. Yazman was given the status of non-permanent Mandi in 1943-44 and was upgraded to the level of Permanent Mandi in 1949.

One dispensary was established in 1942-43. The figures of the income and expenditure of the Yazman committee as Rs.1621, Rs.2531, and Rs.1016, Rs.1364 are available in the administrative reports for the years 1942-43 and 1943-44. In the same year, there was a police station with a staff of one Sub-inspector, one hawaldar, and 18 constables. The state administration report for the year 1946-47 reflects that “the construction of water courses in Yazman is given due importance. Yazman is indicating a permanent low profile of development due to poor situation of the communication.” the provision of communication facilities was a major motive in this area. Apart from the railway line ( discarded after only five years ), a lorry service was started between Bahawalpur to Fort Abbas and Yazman on the non-metalled road which continued up to the merger of the state in Pakistan till 1955. When the 32 kilometers road between Bahawalpur

After 1955 the coming years heralded a new era of development and progress and its infrastructure was enhanced to the maximum extent. With effect from 1 July 1984
After 1955 the coming years heralded a new era of development and progress and its infrastructure was enhanced to the maximum extent. With effect from 1 July 1984
After 1955 the coming years heralded a new era of development and progress and its infrastructure was enhanced to the maximum extent. With effect from 1 July, 1984 Yazman gained the status of Tahsil with a high profile socio-economic and agrarian progress.

Tahsil-level offices of all important departments i.e Police, Agriculture, Social Welfare, Education, Food, Forest, sports, irrigation, electricity, telephone, and branches of all the national banks are operational here. Special focus on the development of Cholistan has been a special phenomenon. After devolution, many development projects in education, irrigation, communication, public health engineering, and electricity have so far been carried out.

The Important Sites

Cholistan

The desert area which comprises one-third of the total area of the Bahawalpur District is called “Cholistan” or “Rohi”.In the local dialect, the word “Cholistan” means desert without water and grass. The Cholistan can be divided into two parts: VIZ Smaller Cholistan and Greater Cholistan. Smaller Cholistan is situated along with the irrigated area while Greater Cholistan lies further south. Some parts of Cholistan are open plain spaces, locally called “ Dahars” where the soil is alluvial and suitable for cultivation. The other parts consist of sand dunes, called “ Tibas” rising at some places up to 100 meters with vegetation peculiar to sandy tracts.

Cholistan was under regular irrigated cultivation till 1200 B.C and under seasonal regular irrigated cultivation till about 600 B.C With the drying up of River Hakra the area was deserted with the passage of time. There are more than 400 archeological sites that were once populated as per a survey report by Dr. Rafique Mughal which was carried out in the winter of 1978 and published in an international magazine. Cholistan is also called the valley of Hakra.

The average rainfall in Cholistan is 7.5 to 12.5 centimeters and subsoil water is brackish. The density population in Cholistan is only 09 persons per square kilometer. The animal population is around 1,200,000 which comprises camels, goats, sheep, and cows. Cholistan is home to wildlife. The main source of drinking water both for human beings and animals is rainwater which is stored in “ Tobias” and “ Kunds” (water reservoirs). Cholestasis constantly moves in search of water. The desert in the south was once habitable and forts of Derawar, Din Garh, Mauj Garh, and Marot were situated at the bank of the dried-up river called Sarswati, Hakra, or Chughra. With the passage of time, its feeder Channels changed routes thus the vast tract of irrigated land converted in to desert now called Cholistan.

The population of Cholistan consists of Muslims and Non-Muslims with a culture and language of their own. Cholistani clans migrate to the plains of the district in summer with their animals when rain and water are scarce. The current major clans of Cholistan include Jats Rajputs and Balochis. Their sub-clans include Chatta, Cheema, Warraich, Janjua, Rathore, Bhatti, Leghari, Lashari, and Dashti. Though these clans are unique because of their historical past and the maintenance of their tribal traditions. The crafts and folktales are very much recognized.

The Shrine of Channan Pir

A few kilometers from Yazman at the start of Cholistan, the Shrine of Channan Pir is situated. It is an exclusive center of the spiritual and cultural heritage of Yazman and Cholistan. Cultural activities are observed to be at their peak when Urs or Fair of Channan Pir is held on consecutive seven Thursdays starting in the month of March every year. The visitors throw tabbaruk ( The sacred sweet) and the persons who pick and taste this tabarruk are supposed to be fortunate in achieving their worldly pursuits. It is told that sometime in the Seventh Century Hijri

(The Islamic calendar ) a well-known spiritual celebrity of great stature at Uch Sharif Hazrat Makhdum Jalal-ud-Din Surkh Bukhari while traveling en route to Jasalmir a Hindu cult area, claimed that there was a Muslim residing in the area. He replied in negative. He was told that the wife of the ruler ( raja ) of this area was expecting a baby. He predicted that he would be a staunch Muslim. The Raja became scared of the forecast of the saint and the newborn baby was laid alive in a cradle made of sandalwood and was thrown into the desert to vanish away. The supernatural phenomena protected and brought up the to be a saint. He entered in the circle of Makhdum Jalal-ud-Din Surkh Bukhariand and became famous with the title of Channan Pir. He converted many Non-Muslims. Individuals of almost all cults and sexes are devotees of Channan Pir and pay respects to him on the occasion of his death anniversary (Urs). The passionate devotees from all over the area pay homage to the saint as a token of acknowledgment of fulfillment of their desires for which they make vows. The Ruler Nawab of Bahawalpur paid a visit to the shrine along with the state Prime Minister Mr. Krafton and his spouse on March 14, 1943
Tahsil-level offices of all important departments i.e Police, Agriculture, Social Welfare, Education, Food, Forest, sports, irrigation, electricity, telephone, and branches of all the national banks are operational here. Special focus on the development of Cholistan has been a special phenomenon. After devolution, many development projects in education, irrigation, communication, public health engineering, and electricity have so far been carried out.
The Important Sites
Cholistan
The desert area which comprises one-third of the total area of the Bahawalpur District is called “Cholistan” or “Rohi”.In the local dialect, the word “Cholistan” means desert without water and grass. The Cholistan can be divided into two parts: VIZ Smaller Cholistan and Greater Cholistan. Smaller Cholistan is situated along with the irrigated area while Greater Cholistan lies further south. Some parts of Cholistan are open plain spaces, locally called “ Dahars” where the soil is alluvial and suitable for cultivation. The other parts consist of sand dunes, called “ Tibas” rising at some places up to 100 meters with vegetation peculiar to sandy tracts.
Cholistan was under regular irrigated cultivation till 1200 B.C and under seasonal regular irrigated cultivation till about 600 B.C With the drying up of River Hakra the area was deserted with the passage of time. There are more than 400 archeological sites that were once populated as per the survey report of Dr. Rafique Mughal which was carried out in the winter of 1978 and published in an international magazine. Cholistan is also called the valley of Hakra.
The average rainfall in Cholistan is 7.5 to 12.5 centimeters and subsoil water is brackish. The density population in Cholistan is only 09 persons per square kilometer. The animal population is around 1,200,000 which comprises camels, goats, sheep, and cows. Cholistan is home to wildlife.

(The Islamic calendar ) a well-known spiritual celebrity of great stature at Uch Sharif Hazrat Makhdum Jalal-ud-Din Surkh Bukhari while traveling en route to Jasalmir a Hindu cult area, claimed that there was a Muslim residing in the area. He replied in negative. He was told that the wife of the ruler ( raja ) of this area was expecting a baby. He predicted that he would be a staunch Muslim. The Raja became scared of the forecast of the saint and the newborn baby was laid alive in a cradle made of sandalwood and was thrown into the desert to vanish away. The supernatural phenomena protected and brought up the to be a saint. He entered in the circle of Makhdum Jalal-ud-Din Surkh Bukhariand and became famous with the title of Channan Pir. He converted many Non-Muslims. Individuals of almost all cults and sexes are devotees of Channan Pir and pay respects to him on the occasion of his death anniversary (Urs). The passionate devotees from all over the area pay homage to the saint as a token of acknowledgment of fulfillment of their desires for which they make vows. The Ruler Nawab of Bahawalpur paid a visit to the shrine along with the state Prime Minister Mr. Krafton and his spouse on March 14, 1943

Derawar Fort
The most visited ancient site is Fort Derawar which is situated in the middle and on the interlinked old communication network of the Great Desert of Cholistan.Its distance from Ahmad Pur East and Bahawalpur
Derawar Fort
The most visited ancient site is Fort Derawar which is situated in the middle and on the interlinked old communication network of the Great Desert of Cholistan.Its distance from Ahmad Pur East and Bahawalpur
Derawar Fort
The most visited ancient site is Fort Derawar which is situated in the middle and on the interlinked old communication network of the Great Desert of Cholistan. Its distance from Ahmad Pur East and Bahawalpur is equal i.e 50 K.M.

The historians tell that Derawar Fort was constructed by the Raja of Bhatti tribes in 757 A.D. It is constructed in the Hindu style of architecture. The first Nawab of Bahawalpur State Sadiq Muhammad Khan I while expanding the territory of the state attacked and got hold of the fort from Sardar Aghi Sing.

The tale of its construction is very interesting. Raja Jajja from a Bhatti tribe was the ruler of Khanpur and Ahmadpur. Another Raja Diwa Sing sought permission from his maternal uncle Sardar Jajja Sing to construct the fort at a bank of Hakra in Cholistan which was granted and its erection started in 837A.D.Due to unknown reasons, Raja Jajja ordered to suspension of the process of construction. On the request of his sister, the mother of Diwa Sing) he was again permitted to restart its construction. After its completion, it was named “Dewar Awal” which became Dewar with the passage of time.

In 1825 Nawab Sadiq Muhammad Khan III got constructed a splendid mosque in front of it on the true model of Jamia Masjid Delhi. Marble of very fine quality has been used in the mosque of Derawar. It is a unique monument that was constructed with a material that was brought there from remote areas to that area of poor communication. The family graveyard of the Nawabs Half km from the mosque is also worth seeing because of its style and architecture.

SOCIAL SETUP
The main ingredients of the social setup of Yazman are dominantly agrarian. The city gives a passive look on account of Socio-Economic conditions. Economic activity totally depends on the favorable climate and better agricultural yield. Its population consists mainly of lower-middle-class and low-paid communities. The area is relatively backward and is conspicuous for its lack of industry. The literacy rate is very poor. As the city of Yazman is situated very close to its district headquarters Bahawalpur so the residents of the city of Yazman prefer to avail the educational facilities at Bahawalpur.
The historians tell that Derawar Fort was constructed by the Raja of Bhatti tribes in 757 A.D. It is constructed in the Hindu style of architecture. The first Nawab of Bahawalpur State Sadiq Muhammad Khan I while expanding the territory of the state attacked and got hold of the fort from Sardar Aghi Sing.
The tale of its construction is very interesting. Raja Jajja from a Bhatti tribe was the ruler of Khanpur and Ahmadpur. Another Raja Diwa Sing sought permission from his maternal uncle Sardar Jajja Sing to construct the fort at a bank of Hakra in Cholistan which was granted and its erection started in 837A.D.Due to unknown reasons, Raja Jajja ordered to suspend of the process of construction. On the request of his sister, the mother of Diwa Sing) he was again permitted to restart its construction. After its completion, it was named “Dewar Awal” which became Derwar by the passage of time.
ure.
SOCIAL SETUP
The main ingredients of the social setup of Yazman are dominantly agrarian. The city gives a passive look on account of Socio-Economic conditions. Economic activity totally depends on the favorable climate and better agricultural yield. Its population consists mainly of lower middle-class and low-paid communities. The area is relatively backward and is conspicuous for its lack of industry. The literacy rate is very poor. As the city of Yazman is situated very close to its district headquarters Bahawalpur so the residents of the city of Yazman prefer to avail the educational facilities at Bahawalpur.