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<channel>
	<title>Muslim Voices</title>
	
	<link>http://muslimvoices.org</link>
	<description>Muslim Voices is a production of the Voices and Visions Project from the Center for the Study of Global Change at Indiana University. The twice-weekly podcast demonstrates the diversity of the Islamic world by providing access to the lives and beliefs of Muslims, helping listeners make sense of current issues. Learn more at MuslimVoices.org.</description>
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		<copyright>Copyright 2008, The Trustees of Indiana University</copyright>
		<managingEditor>aschweig@indiana.edu (Voices and Visions)</managingEditor>
		<webMaster>aschweig@indiana.edu (Voices and Visions)</webMaster>
		<category>Religion: Islam</category>
		<ttl>1440</ttl>
		<itunes:keywords>islam,muslim,arab,education,podcast,wfiu,npr,indiana,university</itunes:keywords>
		<itunes:subtitle>A production of WFIU Public Media at Indiana University</itunes:subtitle>
		<itunes:summary>Muslim Voices is a production of the Voices and Visions Project from the Center for the Study of Global Change at Indiana University. The twice-weekly podcast demonstrates the diversity of the Islamic world by providing access to the lives and beliefs of Muslims, helping listeners make sense of current issues. Learn more at MuslimVoices.org</itunes:summary>
		<itunes:author>Voices and Visions</itunes:author>
		


		
		<itunes:block>No</itunes:block>
		<itunes:explicit>no</itunes:explicit>
		<itunes:image href="http://wfiu.org/podcasts/images/muslim_voices_podcast.jpg" />
		<image><url>http://wfiu.org/podcasts/images/muslim_voices_podcast_sm.jpg</url><title>Muslim Voices Podcast</title></image>
		<atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/MuslimVoices" /><feedburner:info uri="muslimvoices" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><media:copyright>Copyright 2008, The Trustees of Indiana University</media:copyright><media:thumbnail url="http://wfiu.org/podcasts/images/muslim_voices_podcast.jpg" /><media:keywords>islam,muslim,arab,education,podcast,wfiu,npr,indiana,university</media:keywords><media:category scheme="http://www.itunes.com/dtds/podcast-1.0.dtd">Religion &amp; Spirituality/Islam</media:category><itunes:owner><itunes:email>wfiu@indiana.edu</itunes:email><itunes:name>Voices and Visions</itunes:name></itunes:owner><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Islam" /></itunes:category><xhtml:meta xmlns:xhtml="http://www.w3.org/1999/xhtml" name="robots" content="noindex" /><item>
		<title>Muslim Voices Podcast Series Finale: Hosts Look Back</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/4Yla5yhM8uo/</link>
		<comments>http://muslimvoices.org/muslim-voices-podcast-wrapup/#comments</comments>
		<pubDate>Mon, 14 Jun 2010 15:19:17 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Kuwait]]></category>
		<category><![CDATA[Manaf Bashir]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[podcast]]></category>
		<category><![CDATA[Rosemary Pennington]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2956</guid>
		<description>After two years and 60 podcasts, Muslim Voices is winding down — this is the last new podcast that will be produced as part of the series. So, to mark the series’ end, we take a look back with a few familiar voices.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4Yla5yhM8uo:uk9m5_gdax4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4Yla5yhM8uo:uk9m5_gdax4:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4Yla5yhM8uo:uk9m5_gdax4:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4Yla5yhM8uo:uk9m5_gdax4:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4Yla5yhM8uo:uk9m5_gdax4:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4Yla5yhM8uo:uk9m5_gdax4:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4Yla5yhM8uo:uk9m5_gdax4:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4Yla5yhM8uo:uk9m5_gdax4:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4Yla5yhM8uo:uk9m5_gdax4:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4Yla5yhM8uo:uk9m5_gdax4:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4Yla5yhM8uo:uk9m5_gdax4:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/4Yla5yhM8uo" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/muslim-voices-podcast-wrapup/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>9:06</itunes:duration>
		<itunes:subtitle>After two years and 60 podcasts, Muslim Voices is winding down mdash; this is the last new podcast that will be produced as part of ...</itunes:subtitle>
		<itunes:summary>After two years and 60 podcasts, Muslim Voices is winding down mdash; this is the last new podcast that will be produced as part of the series.

So, to mark the seriesrsquo; end, we take a look back with a few familiar voices.

Manaf Bashir was the first host of Muslim Voices; Rosemary Pennington the second. To mark the end of new production Pennington and Bashir interviewed each other about their experiences with Muslim Voices.

All About Information

Bashir, a Muslim from Kuwait, says he thinks creating dialogue between Muslims and non-Muslims is incredibly important, especially after 9/11 when ldquo;Islam became a terrorist religionrdquo; in the eyes of many.

ldquo;The project is to show that Islam is like any religion,rdquo; Bashir says. ldquo;There are misperceptions, there are misinformations, there are practices that are not acceptable and yet people practice them. It [Muslim Voices] is all about information rather than misinformation that people get from the mainstream media.rdquo;

No Single Islam

Pennington, an American non-Muslim, says she hopes people listening to the podcasts will realize therersquo;s no single Islam. That Islam, and Muslim practice, is not monolithic.

ldquo;There are two-billion Muslims in the world,rdquo; she says. ldquo;Therersquo;s no spokesperson for Islam.rdquo;

Understanding that, she says, is the only way a person can begin to make sense of the media coverage of Islam.

And while they realize Muslim Voices canrsquo;t profile every way of thinking or living or believing, both Bashir and Pennington hope it begins to help people see just how multi-faceted Islam and Muslim practice is.

Archived Podcast Episodes

All of the Muslim Voices podcasts are archived at muslimvoices.org/podcasts. But just because podcast production has ended doesnrsquo;t mean there wonrsquo;t be new information at the website. 

The Muslim Voices will still be updated each week and the Facebook and Twitter pages will be going strong.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/UShr9sM0yNg/62-Muslim-Voices-Wrap-Up.mp3" fileSize="8742477" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/muslim-voices-podcast-wrapup/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/UShr9sM0yNg/62-Muslim-Voices-Wrap-Up.mp3" length="8742477" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/62-Muslim-Voices-Wrap-Up.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Smithsonian’s Art Of The Islamic World</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/l2iRNqbXBIM/</link>
		<comments>http://muslimvoices.org/freer-art-gallery/#comments</comments>
		<pubDate>Mon, 07 Jun 2010 13:26:11 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[Freer Art Gallery]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Islamic art]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[smithsonian]]></category>
		<category><![CDATA[smithsonian institute]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2915</guid>
		<description>What’s striking about the Freer’s collection is the lack of overtly religious pieces. Farhad is careful to state the art exhibited in the collection is from the “Islamic world” and represents particular cultures, not the religion of Islam itself.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=l2iRNqbXBIM:_Xns1_dN-dw:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=l2iRNqbXBIM:_Xns1_dN-dw:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=l2iRNqbXBIM:_Xns1_dN-dw:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=l2iRNqbXBIM:_Xns1_dN-dw:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=l2iRNqbXBIM:_Xns1_dN-dw:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=l2iRNqbXBIM:_Xns1_dN-dw:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=l2iRNqbXBIM:_Xns1_dN-dw:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=l2iRNqbXBIM:_Xns1_dN-dw:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=l2iRNqbXBIM:_Xns1_dN-dw:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=l2iRNqbXBIM:_Xns1_dN-dw:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=l2iRNqbXBIM:_Xns1_dN-dw:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/l2iRNqbXBIM" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/freer-art-gallery/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		
<itunes:duration>8:53</itunes:duration>
		<itunes:subtitle>Sitting on the National Mall in Washington, D.C., is the Freer Gallery. It's the first Smithsonian Institute museum to focus on art and home to ...</itunes:subtitle>
		<itunes:summary>Sitting on the National Mall in Washington, D.C., is the Freer Gallery. It's the first Smithsonian Institute museum to focus on art and home to a number of paintings by James Whistler, including his famous ldquo;Peacock Roomrdquo; mdash; a turquoise and gold dining room designed by Whistler for a London couple.

The Freer also houses one of the most renowned collections of art from the Islamic world anywhere.

ldquo;It is considered one of the best in the world,rdquo; says Massumeh Farhad, Chief Curator of the Freer Gallery of Art and the Arthur M. Sackler Gallery as well as the Freerrsquo;s Curator of the Arts of the Islamic World. ldquo;People come from all over the world to see some of the works in the Freer.rdquo;

Art Of The Islamic World

Among those works are ceramics decorated with calligraphy, pages of centuries old Qurrsquo;ans and huge apricot-colored glassware covered in delicate enamel work.

ldquo;Enameling is an extremely difficult technique,rdquo; she says. ldquo;What you do is you first make your vessel and then to add the decoration -- the enameling -- you have to re-heat the vessel. So you have to be very careful because one degree here or there and the whole thing would turn into a glob of glass.rdquo;

Whatrsquo;s striking about the Freerrsquo;s collection, in addition to the large size of several of its pieces, is the lack of overtly religious pieces. Farhad is careful to state the art exhibited in the collection is from the ldquo;Islamic Worldrdquo; and represents particular cultures, not the religion of Islam itself. Itrsquo;s one of the reasons the collection is called ldquo;Arts of the Islamic Worldrdquo; and not simply Islamic art -ndash; itrsquo;s a subtle distinction, but an important one Farhad says.

ldquo;We donrsquo;t want this to be confused, letrsquo;s say, with Hindu art or Buddhist art because this is not religious art,rdquo; she says. ldquo;There are works that certainly relate to Islam but many of the other pieces donrsquo;t.rdquo;

Not only are they not religious pieces, but they are pieces from a particular stratum of society. Almost all the pieces in the Freerrsquo;s collection belonged to members of the elite upper classes in Muslim societies. 

Eastern Influence

Thatrsquo;s not to say the pieces werenrsquo;t used. In fact, more than a few show signs of the wear and tear of daily use, but they certainly werenrsquo;t objects most people would have had in their homes.

One of the most striking examples of that is a huge brass and silver canteen found at the back of the collection. Itrsquo;s exhibited with a Chinese ceramic canteen that was clearly inspired by it or one like it. The silver-inlayed canteen sitting in the Freer is the only one known to exist. 

Itrsquo;s among Farhadrsquo;s favorite pieces.

ldquo;Itrsquo;s the one object that when I first came here as a curator I went into storage to see it, actually, not under glass,rdquo; she says.

Even through glass itrsquo;s impressive. It's slightly smaller than a small bass drum, and every inch of the canteen is covered in a design of some sort. There are calligraphy and birds -- things common to art from the Islamic world. 

Cultural Depictions

Featured right in the middle of one side is an image of Mary and the Baby Jesus.

ldquo;In the very center therersquo;s an image of the Virgin and Christ,rdquo; she says. ldquo;And then you have other scenes -- there is the birth, therersquo;s the entry into Jerusalem and therersquo;s the baptism.rdquo;

On the other side of the canteen are images of jousting and Catholic priests. Farhad says they know the canteen was probably made in the Iraqi city of Mosul in the 13th Century, but they donrsquo;t know who it was made for or why.

About 800,000 visitors go through the gallery each year and Farhad says the Freer is working to get most of its collection up on its website so more people can see it. There are a few works already there. You can view th...</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/F0T5cRVYXFo/61-Muslim-Voices-Freer-Art.mp3" fileSize="8532662" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/freer-art-gallery/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/F0T5cRVYXFo/61-Muslim-Voices-Freer-Art.mp3" length="8532662" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/61-Muslim-Voices-Freer-Art.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Social Media And Global Muslim Culture</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/Fu3UVIDgX9g/</link>
		<comments>http://muslimvoices.org/muslims-social-media/#comments</comments>
		<pubDate>Mon, 31 May 2010 15:15:12 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Elan Magazine]]></category>
		<category><![CDATA[Facebook]]></category>
		<category><![CDATA[Farah Hamid]]></category>
		<category><![CDATA[Gaza]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[social media]]></category>
		<category><![CDATA[twitter]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2901</guid>
		<description>What happens online doesn’t have to be an expression of politics or justice or a message of any kind. It can just be a nice place for Muslims to hang out.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Fu3UVIDgX9g:C8yFL2Mo4Lc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Fu3UVIDgX9g:C8yFL2Mo4Lc:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Fu3UVIDgX9g:C8yFL2Mo4Lc:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Fu3UVIDgX9g:C8yFL2Mo4Lc:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Fu3UVIDgX9g:C8yFL2Mo4Lc:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Fu3UVIDgX9g:C8yFL2Mo4Lc:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Fu3UVIDgX9g:C8yFL2Mo4Lc:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Fu3UVIDgX9g:C8yFL2Mo4Lc:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Fu3UVIDgX9g:C8yFL2Mo4Lc:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Fu3UVIDgX9g:C8yFL2Mo4Lc:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Fu3UVIDgX9g:C8yFL2Mo4Lc:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/Fu3UVIDgX9g" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/muslims-social-media/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		
<itunes:duration>6:03</itunes:duration>
		<itunes:subtitle>When it comes to communicating to a broad audience, the internet is a powerful platform.

Thatrsquo;s why some publications are choosing to snub the printing press ...</itunes:subtitle>
		<itunes:summary>When it comes to communicating to a broad audience, the internet is a powerful platform.

Thatrsquo;s why some publications are choosing to snub the printing press and put their content exclusively on the web. But online publications donrsquo;t only benefit from reaching more people ndash;- by using social media like blogs, Facebook, and Twitter, they also get to hear back from their readers.

A Global Muslim Culture

Elan Magazine calls itself the guide to global Muslim culture. Last year, Elan discontinued the print version of its publication in favor of strengthening their online community.

Farrah Hamid and is the editorial director at Elan Magazine: The Guide to Global Muslim Culture.

She explains how social media benefits Muslims around the world and how it makes Elan Magazine a truly global publication.

An Open Dialogue

The site itself is set up in a blog format. Hamid says while Elan's articles are more opinionated than they are "newsy", they try to maintain neutral tone.

"It is a place where people can foster discussion. You can definitely express your opinion via comments, but we would never condemn anything," she says.

But touching on issues that foster conversation comes with its critics.

Touching On Taboos

"We do cover some topics that are considered taboo like homosexuality and drinking," Hamid says, "but these are things that happen in Muslim cultures as well and we want to talk about it without getting preachy."

Addressing these issues in an open forum allows Muslims ndash;- and even non-Muslims -ndash; to probe for more information. Many of the comments on Elanrsquo;s story pages reveal gratitude and encouragement for so-called ldquo;moderate, mainstream Muslimsrdquo; voices to be heard in the media.

Tools Of The Trade

Hamid says Elan often sees more engagement with their readers on social media sites like Facebook and Twitter than they do on their website. 

They have become valuable journalistic tools for the magazine.

"Irsquo;m very active on Twitter," she says. "I think itrsquo;s a great way to not only engage with readers of Elan, but also to get story ideas and develop ideas we already have."

Aside from helping editors to gather information on potential stories, social media provides Elanrsquo;s readers with perspectives from around the globe.

"Itrsquo;s definitely easier for people of different regions to connect on Facebook and on Twitter," she says. "We have a blogger in Kuwait, we have a blogger on the West Coast."

Giving A Voice

Hamid says itrsquo;s this online form that makes a difference for people in parts of the world where communication and press are more heavily restricted.

"In certain countries, itrsquo;s not very easy to speak in a public format on certain topics for what threats that might be out there. But being online, you can still be there and you can express yourself. 

She says Elan recently covered an online project out of Harvard and M.I.T that allows people in in Gaza to let their voices be heard.

Celebrating Culture

But what happens online doesnrsquo;t have to be an expression of politics or justice or a message of any kind. It can just be a nice place for Muslims to hang out.

"We do see a lot of websites out there that are focused on dispelling this whole terrorism and the negative connotations that Islam and Muslims have had to experience in the media," Hamid says. 

"Those are great and those are very much needed, and we want to play a part in that as well. But our website is focused more on just celebrating our culture," she says, "because at the end of the day, Muslims all over the world in their various communities have cultural interests that have nothing to do with politics and may not have anything to do with religion either." </itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/repDdiPv8Yc/60-Muslim-Voices-Social-Media.mp3" fileSize="5814673" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/muslims-social-media/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/repDdiPv8Yc/60-Muslim-Voices-Social-Media.mp3" length="5814673" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/60-Muslim-Voices-Social-Media.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Q &amp; A With ‘The Muslim Guy’ Arsalan Iftikhar</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/DIvrmc7znog/</link>
		<comments>http://muslimvoices.org/arsalan-iftikhar/#comments</comments>
		<pubDate>Mon, 24 May 2010 14:29:28 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Arsalan Iftikhar]]></category>
		<category><![CDATA[CNN]]></category>
		<category><![CDATA[Islamic pacifist manifesto]]></category>
		<category><![CDATA[NPR]]></category>
		<category><![CDATA[pacifism]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[The Muslim Guy]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2879</guid>
		<description>Arsalan Iftikhar likes to call himself a “freelance hustler.” A human rights lawyer by training, over the years he’s become a fixture on CNN, NPR and other media outlets. Iftikhar is working, he says, to reframe the discussion about Islam.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DIvrmc7znog:bQ43a764AbI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DIvrmc7znog:bQ43a764AbI:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DIvrmc7znog:bQ43a764AbI:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DIvrmc7znog:bQ43a764AbI:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DIvrmc7znog:bQ43a764AbI:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DIvrmc7znog:bQ43a764AbI:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DIvrmc7znog:bQ43a764AbI:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DIvrmc7znog:bQ43a764AbI:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DIvrmc7znog:bQ43a764AbI:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DIvrmc7znog:bQ43a764AbI:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DIvrmc7znog:bQ43a764AbI:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/DIvrmc7znog" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/arsalan-iftikhar/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>8:04</itunes:duration>
		<itunes:subtitle>Arsalan Iftikhar likes to call himself a ldquo;freelance hustler.rdquo; A human rights lawyer by training, over the years hersquo;s become a fixture on CNN, NPR ...</itunes:subtitle>
		<itunes:summary>Arsalan Iftikhar likes to call himself a ldquo;freelance hustler.rdquo; A human rights lawyer by training, over the years hersquo;s become a fixture on CNN, NPR and other media outlets. Iftikhar is working, he says, to reframe the discussion about Islam.

ldquo;I think itrsquo;s very important for Muslims, both here in America and worldwide, to tell our own narrative,rdquo; Iftikhar says. ldquo;For far too long after 9/11 we had a bunch of old white guys telling Muslims how we should act or how we should feel.rdquo;

Iftikhar says too often Islam and Muslims are portrayed as violent, radical or extremist. He says hersquo;s working to counter those stereotypes and as well as other misconceptions people may hold of the faith and its practitioners.

Islamic Pacifism Manifesto

On September 11, 2008 he launched TheMuslimGuy.com, a website that features many of his columns and media appearances. Should you visit the site the first thing yoursquo;ll find is what he considers his ldquo;Islamic pacifism manifesto.rdquo;

ldquo;I want everybody who visits the website to know exactly where I stand,rdquo; he says. ldquo;I am a proud Muslim pacifist. And, again, to shatter these generalizations about Islam and extremism being interwovenly innate within one another -- again trying to show the diversity of Muslim and Islamic thought and how you can advocate for non-violence and still be a proud, practicing Muslim.rdquo;

Iftikhar says another reason he wrote his manifesto is so Muslims who may feel the same way realize they arenrsquo;t alone.

ldquo;Itrsquo;s not only for myself and for the world know where I stand,rdquo; he says, ldquo;Itrsquo;s also for other Muslims worldwide to feel the confidence and courage -- to let them know that there are thought leaders out there who trying to not only dispel the stereotypes and misconceptions about Islam but that are also putting forth a new socio-political paradigms.rdquo;

'My Mona Lisa'

Iftikhar hopes to reach an even wider audience with the publication of his first book next winter.

ldquo;Itrsquo;s a continuation of all the work that Irsquo;ve done and sort of my Mona Lisa if you will.rdquo;
He says the book should come out in January of 2011, ldquo;God willing.rdquo;</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/5rUcuKgH94I/59-Muslim-Voices-Arsalan.mp3" fileSize="7746898" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/arsalan-iftikhar/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/5rUcuKgH94I/59-Muslim-Voices-Arsalan.mp3" length="7746898" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/59-Muslim-Voices-Arsalan.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Championing ‘Moderate Islam’ In The United States</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/2H-yly4_hFk/</link>
		<comments>http://muslimvoices.org/championing-moderate-islam-united-states/#comments</comments>
		<pubDate>Mon, 17 May 2010 15:10:06 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Center for Islamic Pluralism]]></category>
		<category><![CDATA[extremism]]></category>
		<category><![CDATA[immigration]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[jihad]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2871</guid>
		<description>The Center for Islamic Pluralism works to counter "radical" Islam and encourages Muslim immigrants to abide by the laws of their country of immigration.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=2H-yly4_hFk:NIlQbGwWdp0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=2H-yly4_hFk:NIlQbGwWdp0:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=2H-yly4_hFk:NIlQbGwWdp0:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=2H-yly4_hFk:NIlQbGwWdp0:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=2H-yly4_hFk:NIlQbGwWdp0:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=2H-yly4_hFk:NIlQbGwWdp0:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=2H-yly4_hFk:NIlQbGwWdp0:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=2H-yly4_hFk:NIlQbGwWdp0:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=2H-yly4_hFk:NIlQbGwWdp0:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=2H-yly4_hFk:NIlQbGwWdp0:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=2H-yly4_hFk:NIlQbGwWdp0:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/2H-yly4_hFk" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/championing-moderate-islam-united-states/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>8:58</itunes:duration>
		<itunes:subtitle>In 2004, The Center for Islamic Pluralism was started in Washington, D.C. Described on its website as ldquo;a think tank that challenges the dominance of ...</itunes:subtitle>
		<itunes:summary>In 2004, The Center for Islamic Pluralism was started in Washington, D.C. Described on its website as ldquo;a think tank that challenges the dominance of American Muslim life by militant Islamist groupsrdquo;. The center considers itself the voice of moderate Islam.

ldquo;For us, 'moderate Islam' means Islam as a religion that is like other religions,rdquo; says Executive Director Stephen Suleyman Schwartz. ldquo;Of course, as Muslims we believe our religion is the best, but that does not mean, for a moderate Muslim, that one has contempt for other religions -- or one has feelings of aggression or gets involved in violent activities toward other religions.rdquo;

Questionable Funds

Schwartz claims organizations like the Islamic Society of North America, the Islamic Circle of North America and the Council on American-Islamic Relations are receiving funds directly from violent jihadi groups in Pakistan, Saudi Arabia and Egypt and that his organization is attempting to counter their influence.

ldquo;Wersquo;re trying to educate the Muslim public, and the non-Muslim public, on the nature of radical Islam,rdquo; Schwartz says. ldquo;We believe that, in the history of Islam, you can see a range between radical views and moderate views. And we represent moderate Islam, we represent an Islam that is not jihadist, that does not believe that jihad is a legitimate form of affirmation or struggle today.rdquo;

Schwartz says the centerrsquo;s work is not only focused on the United States. He says there is a network of scholars and other individuals attempting to spread the organizations message in about 28 different countries.

Immigration And Integration

In addition to working to counter what it considers ldquo;radicalrdquo; Islam, the Center for Islamic Pluralism also tries to encourage Muslim immigrants to abide by the laws of the country of immigration.

ldquo;That is traditional Islamic guidance,rdquo; he says.

There are critics of the centerrsquo;s mission who say it simply labels those who donrsquo;t agree with it as radicals.

Prominent Muslim scholar Louay Safi, who has held several different roles at the Islamic Society of North American, wrote in 2005 that Schwartzrsquo;s organization was creating an idea of moderate Islam that fit into the world view of Americarsquo;s religious right. 

And the center does link to a number of reports coming from conservative or neoconservative think tanks and media outlets.

Radical Groups Are Not Islamic

Schwartz says the center only labels groups extremist or radical if they donrsquo;t fall in line with traditional Islamic doctrine.

ldquo;The whole problem that is facing the world now, that most people are baffled by, is the internal crisis in Islam,rdquo; he says. ldquo;Itrsquo;s a crisis based on the challenge of deciding whether Islam is going to continue to go, as it did historically, in a moderate direction or if it is going to go in one of basically several radical directions toward what we could call a reactionary utopia. 

"That is an Islam that looks to the past and tries to recreate the past in the present, rather than practicing an Islam that is relevant to the present.rdquo;

You can read up on the Center for Islamic Pluraism, as well as some of the reports itrsquo;s issued, at its website www.islamicpluralism.org.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/xipK9KsJdXM/58-Muslim-Voices-Islamic-Pluralism.mp3" fileSize="8609566" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/championing-moderate-islam-united-states/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/xipK9KsJdXM/58-Muslim-Voices-Islamic-Pluralism.mp3" length="8609566" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/58-Muslim-Voices-Islamic-Pluralism.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>‘Islamophobia’ Author Talks South Park And The Prophet</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/nPOcv9ylyos/</link>
		<comments>http://muslimvoices.org/islamophobia-author-talks-south-park-prophet/#comments</comments>
		<pubDate>Mon, 10 May 2010 14:22:13 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Gabriel Greenberg]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Islamophobia]]></category>
		<category><![CDATA[Matt Stone]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[Peter Gottschalk]]></category>
		<category><![CDATA[South Park]]></category>
		<category><![CDATA[Trey Parker]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2850</guid>
		<description>Rosemary Pennington speaks with Peter Gottschalk, author of 'Islamophobia', about the recent controversy surrounding Comedy Central's South Park depicting the Prophet Mohammed.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPOcv9ylyos:dQ8BmPUMoHw:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPOcv9ylyos:dQ8BmPUMoHw:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPOcv9ylyos:dQ8BmPUMoHw:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPOcv9ylyos:dQ8BmPUMoHw:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPOcv9ylyos:dQ8BmPUMoHw:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPOcv9ylyos:dQ8BmPUMoHw:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPOcv9ylyos:dQ8BmPUMoHw:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPOcv9ylyos:dQ8BmPUMoHw:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPOcv9ylyos:dQ8BmPUMoHw:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPOcv9ylyos:dQ8BmPUMoHw:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPOcv9ylyos:dQ8BmPUMoHw:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/nPOcv9ylyos" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/islamophobia-author-talks-south-park-prophet/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
		
<itunes:duration>7:38</itunes:duration>
		<itunes:subtitle>Comedy Centralrsquo;s South Park sparked a bit of a controversy recently with a couple of episodes that teased viewers with a possible visualization of the ...</itunes:subtitle>
		<itunes:summary>Comedy Centralrsquo;s South Park sparked a bit of a controversy recently with a couple of episodes that teased viewers with a possible visualization of the Prophet Muhammad. That visualization never materialized, but it did cause a fringe group in New York to threaten the showrsquo;s creators with violence.

ldquo;I think itrsquo;s interesting the ways this so-called lsquo;grouprsquo; was able to get all the attention that it did,rsquo;rdquo; says Peter Gottschalk, associate professor of religion at Wesleyan University. ldquo;Looking at the news reporting of this event, itrsquo;s particularly striking that none of the news organizations that Irsquo;ve looked at have made any effort to see what exactly this group is and how big it is and how important it is.rdquo;

Gottschalk says the media, instead, chose to focus its efforts on the ldquo;threatrdquo; posed by the group; the reporting perpetuating ideas of Muslims, and Islam itself, being inherently violent ndash; all based on a single posting on a website by a random group the police determined not to be a threat at all.

ldquo;So that, for me, is one of the most astonishing phenomenon,rdquo; he says. ldquo;That for all we know one person with a website is able to get this much attention and reaffirm all of the negative stereotypes about intolerant and violent Muslims.rdquo;

Stereotypes Perpetuated By The Media

Negative stereotypes of Muslims have a long history in American media Gottschalk points out. In fact, he co-authored, with Gabriel Greenberg, a book that examined some of them.

In Islamophobia: Making Muslims the Enemy, Gottschalk and Greenberg focused on the history of the representation of Muslims and Islam in political cartoons.

ldquo;The book is basically an effort to help Americans realize the ways in which therersquo;s an unjustified fear and antagonism toward Islam and Muslims thatrsquo;s just become normal for American culture,rdquo; he says. ldquo;Those fears are deeply rooted. They didnrsquo;t start with 9/11. They didnrsquo;t start with the Iranian Revolution. They actually reach back about 200 years.rdquo;

The Function Of Political Cartoons

Gottschalk says he and Greenberg embarked on the project after observing the fear and distrust of Muslims that seemed so rampant in the aftermath of the September 11th attacks. He says political cartoons gave them insight into how Americans have been seeing and understanding Muslims collectively.

ldquo;So we saw that Muslim men tended to always be typified as being very angry, as wielding swords, as being misogynists. And generally looking the same with an Arab facial stereotype,rdquo; Gottschalk says. ldquo;Muslim women tended to be seen as being very passive, as being victims, as being oppressed by those Muslim men.rdquo;
He says itrsquo;s all too easy for people to buy into those staid stereotypes whenever something happens that seems to reinforce them.

Thatrsquo;s what happened with South Park, Gottschalk says. The network censored the showrsquo;s final speech after the ldquo;threatrdquo; of violence was made. But itrsquo;s not just makers of mass media who may be overly concerned. Gottschalk points out itrsquo;s also affected academia.

Yale University Press recently pulled reprints of the images that sparked the Danish cartoon controversy from a book about the controversy because the press was concerned about what would happen if the cartoons were published. This after the book had been vetted by other academics and by Muslims groups.

ldquo;It seems to be real overkill,rdquo; Gottschalk says.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/UVhpinaQgc8/57-Muslim-Voices-South-Park.mp3" fileSize="7330611" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/islamophobia-author-talks-south-park-prophet/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/UVhpinaQgc8/57-Muslim-Voices-South-Park.mp3" length="7330611" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/57-Muslim-Voices-South-Park.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Is There Islam In Latin America?</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/tPdBpYqj7u8/</link>
		<comments>http://muslimvoices.org/islam-latin-america/#comments</comments>
		<pubDate>Mon, 03 May 2010 14:02:17 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Argentina]]></category>
		<category><![CDATA[Brazil]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Latin America]]></category>
		<category><![CDATA[Maria Logrono]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[South America]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2822</guid>
		<description>A Social Science Research Council funded project at Florida International University’s Latin American &amp;#038; Caribbean Center is working to educate English speaking scholars and reporters about the Muslim populations in the region.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=tPdBpYqj7u8:sZfckAovoUo:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=tPdBpYqj7u8:sZfckAovoUo:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=tPdBpYqj7u8:sZfckAovoUo:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=tPdBpYqj7u8:sZfckAovoUo:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=tPdBpYqj7u8:sZfckAovoUo:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=tPdBpYqj7u8:sZfckAovoUo:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=tPdBpYqj7u8:sZfckAovoUo:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=tPdBpYqj7u8:sZfckAovoUo:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=tPdBpYqj7u8:sZfckAovoUo:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=tPdBpYqj7u8:sZfckAovoUo:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=tPdBpYqj7u8:sZfckAovoUo:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/tPdBpYqj7u8" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/islam-latin-america/feed/</wfw:commentRss>
		<slash:comments>5</slash:comments>
		
<itunes:duration>7:59</itunes:duration>
		<itunes:subtitle>There has been a lot of research and reporting on Muslim populations living in the United States and Europe. That work often centers around issues ...</itunes:subtitle>
		<itunes:summary>There has been a lot of research and reporting on Muslim populations living in the United States and Europe. That work often centers around issues of identity and integration. And these issues are often portrayed as being unique to the ldquo;West.rdquo;

What that scholarship and reporting, has often overlooked is that there are Muslim populations in other non-majority Muslim regions. That includes Latin America.

A Social Science Research Council funded project at Florida International Universityrsquo;s Latin American  Caribbean Center is working to educate English speaking scholars and reporters about the Muslim populations in the region.

Beyond The Middle East

ldquo;I think Latin America has been one of the forgotten regions because of the Spanish and the Portuguese,rdquo; says Project Director Maria Logrono. She says most scholars who study Islam learn Arabic or Persian or focus on a traditional region in which to study the religion. ldquo;Most scholars approach the Middle East in area studies, not thinking about the larger geographic borders of it.rdquo;

Logrono says English-speaking media often ignore the Muslim populations in Central and South America until something bad happens.

ldquo;I guess we can say journalists have approached Islam in Latin America,rdquo; Logrono says, ldquo;But I think they have approached it only when therersquo;s conflict and tension.rdquo; 

Logrono says there is certainly tension in some parts of Latin America, especially where Islam chafes against Catholicism, but thatrsquo;s not true of every country in the region or every Muslim group, either.

ldquo;The Muslim populations that you have in Latin America are, and this is especially the case of South America, mainly migrants and converts,rdquo; Logrono says. ldquo;When it comes to integration hellip; what we have noticed is that Muslim migrants have integrated very well.rdquo;

Creolization Of Islam

In fact, therersquo;s some debate whether a kind of ldquo;Creolerdquo; Islam has begun to develop in places like Brazil and Cuba.

ldquo;Scholars working on Islam in Cuba will tell you, lsquo;Yes, there is actually an attempt at Creolization of Islam, or creating a Cuban Islam,rsquo; in which something as unthinkable as eating pork may be something that Muslims in Cuba are considering.rdquo;

Logrono and her project staff have been working on a short documentary for the last year about Islam in the region. Itrsquo;s limited in scope, focusing on Argentina and Brazil, but Logrono hopes it will give viewers a taste of what life is like for Latin American Muslims.

ldquo;We went and filmed communities and their gatherings and their practices and their histories to show the diversity of Muslim communities in Latin America,rdquo; she says. ldquo;Because we couldnrsquo;t accomplish all Latin Americahellip;what we tried to do is take two of the most representative places but obviously trying to open questions for debate and, hopefully, for future research.rdquo;

You can find more find more information about Logronorsquo;s work as well as view photos and the documentary at the project's website.


</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/qWQ-_cRriTk/56-Muslim-Voices-Latin-America.mp3" fileSize="7671223" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/islam-latin-america/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/qWQ-_cRriTk/56-Muslim-Voices-Latin-America.mp3" length="7671223" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/56-Muslim-Voices-Latin-America.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Islamic Renaissance Of Kazakhstan</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/CgXaExkCWzU/</link>
		<comments>http://muslimvoices.org/kazakhstan/#comments</comments>
		<pubDate>Mon, 26 Apr 2010 13:43:00 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[communism]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Kazakh]]></category>
		<category><![CDATA[Kazakhstan]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[soviet union]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2785</guid>
		<description>Islam is the largest religion in Kazakhstan, but it’s only been in the last few decades that Kazaks Muslims have been able to openly practice Islam.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=CgXaExkCWzU:7OK2t-0VTGQ:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=CgXaExkCWzU:7OK2t-0VTGQ:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=CgXaExkCWzU:7OK2t-0VTGQ:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=CgXaExkCWzU:7OK2t-0VTGQ:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=CgXaExkCWzU:7OK2t-0VTGQ:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=CgXaExkCWzU:7OK2t-0VTGQ:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=CgXaExkCWzU:7OK2t-0VTGQ:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=CgXaExkCWzU:7OK2t-0VTGQ:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=CgXaExkCWzU:7OK2t-0VTGQ:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=CgXaExkCWzU:7OK2t-0VTGQ:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=CgXaExkCWzU:7OK2t-0VTGQ:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/CgXaExkCWzU" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/kazakhstan/feed/</wfw:commentRss>
		<slash:comments>4</slash:comments>
		
<itunes:duration>6:17</itunes:duration>
		<itunes:subtitle>The Soviet Union was an amalgamation of different states spread across Europe and Asia. In an attempt to create a cohesive nation out of the ...</itunes:subtitle>
		<itunes:summary>The Soviet Union was an amalgamation of different states spread across Europe and Asia. In an attempt to create a cohesive nation out of the various cultures, religions and peoples included in the U.S.S.R the Communist government worked to erase or mitigate historical and cultural heritages. 

In Muslim countries ndash; like those of Central Asia ndash; this involved discouraging people from practicing Islam. Those who did want to practice their faith were pushed into a state-sanctioned version of the religion.

ldquo;Basically they didnrsquo;t allow practice of any part of your religion,rdquo; says Azamat, a 25-year-old Indiana University graduate student from Kazakhstan. ldquo;But we still hold on to what we believed.rdquo;

When Communism fell and the various states within the Soviet Union gained independence there was a rush to reclaim lost heritages. In many of the Central Asian Muslim nations a kind of Islamic Renaissance took place as Muslims began to openly explore and take up the practice of Islam.

ldquo;We have an emergence that people are starting to learn the religion back and to realize thatrsquo;s a part of their lives,rdquo; Azamat says. ldquo;There are more people practicing, trying to practice, trying to learn. I can see more use coming to Islam.rdquo;

Coming to Islam

Growing up, Azamat says he remembers older adults encouraging their children and grandchildren to stay connected to Islam. But it was hard to stay connected to something they didnrsquo;t know much about. It also didnrsquo;t help, he says, that Islam, as well as Kazakhstanrsquo;s culture in general, was portrayed by the Soviets as ldquo;backward.rdquo;

ldquo;I wasnrsquo;t a practicing Muslim until I was 18 or 20 years old,rdquo; he says. ldquo;As you know we didnrsquo;t even practice our own language. We have to come back to it [Islam] as if from the start. But I love it. I think it gives me so much in my life; it gives me direction.rdquo;

Like the majority of Muslims in Kazakhstan, Azamat is a Sunni of the Hanafi school of Islamic jurisprudence. (There are four schools of law in Islam; the other three are the Shafirsquo;i, Maliki and the Hanbali.) The Hanafi school is quite common in Central Asia as well as in Iraq and Afghanistan.

Knew He Was Hanafi

While Azamat says he knew he was Hanafi, it wasnrsquo;t until coming to the United States that he began to think about what that meant.

ldquo;I knew that Irsquo;m a Hanafi but I didnrsquo;t actually know anybody else who is not Hanafi so itrsquo;s by default so you donrsquo;t actually think lsquo;Oh, I am Hanafi and Irsquo;m different,rsquo; no,rdquo; Azamat says. ldquo;Maybe I could see that difference here but really itrsquo;s a minor thing. Itrsquo;s not something I associate myself with. I donrsquo;t say, lsquo;Well, I am Muslim, but I am also a Hanafi,rsquo; Irsquo;m just Muslim.rdquo;

Azamat attends mosque near IU while at school; it, being located in a college town, caters to Muslims from all over the world. Azmat says hersquo;s never noticed any major differences between how he practices Islam and how others do.

ldquo;Maybe they have small differences, small changes in details, but thatrsquo;s it,rdquo; he says. ldquo;But I never thought about that before coming to U.S.rdquo;


</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/gTIfJDh58fE/55-Muslim-Voices-Kazakhstan.mp3" fileSize="6034102" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/kazakhstan/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/gTIfJDh58fE/55-Muslim-Voices-Kazakhstan.mp3" length="6034102" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/55-Muslim-Voices-Kazakhstan.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>What Is Faith? (An Audio Postcard)</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/MVfvgxlyl5I/</link>
		<comments>http://muslimvoices.org/faith-audiopostcard/#comments</comments>
		<pubDate>Mon, 19 Apr 2010 14:41:27 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[audio postcard]]></category>
		<category><![CDATA[Bloomington]]></category>
		<category><![CDATA[community]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[faith]]></category>
		<category><![CDATA[Indiana]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2759</guid>
		<description>We asked people what they think of when they hear the word "faith." As you’ll hear, faith means different things to different people.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=MVfvgxlyl5I:9OR0yQjgJDc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=MVfvgxlyl5I:9OR0yQjgJDc:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=MVfvgxlyl5I:9OR0yQjgJDc:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=MVfvgxlyl5I:9OR0yQjgJDc:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=MVfvgxlyl5I:9OR0yQjgJDc:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=MVfvgxlyl5I:9OR0yQjgJDc:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=MVfvgxlyl5I:9OR0yQjgJDc:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=MVfvgxlyl5I:9OR0yQjgJDc:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=MVfvgxlyl5I:9OR0yQjgJDc:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=MVfvgxlyl5I:9OR0yQjgJDc:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=MVfvgxlyl5I:9OR0yQjgJDc:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/MVfvgxlyl5I" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/faith-audiopostcard/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>5:17</itunes:duration>
		<itunes:subtitle>Itrsquo;s difficult to have a discussion about religion and not talk about faith. The trouble is, faith can be colored by society, culture and community ...</itunes:subtitle>
		<itunes:summary>Itrsquo;s difficult to have a discussion about religion and not talk about faith. The trouble is, faith can be colored by society, culture and community as well as by religion.

To find out I asked people: ldquo;What is Faith?rdquo;. As yoursquo;ll hear in this audio postcard, faith means different things to different people.

What does faith mean to you? Post a comment and let us know!</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/y2VWpXS7IJI/54-Muslim-Voices-Faith-Audiopostcard.mp3" fileSize="2537639" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/faith-audiopostcard/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/y2VWpXS7IJI/54-Muslim-Voices-Faith-Audiopostcard.mp3" length="2537639" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/54-Muslim-Voices-Faith-Audiopostcard.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Indonesia’s Rifts And Bridges</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/62a1R805-uc/</link>
		<comments>http://muslimvoices.org/indonesia/#comments</comments>
		<pubDate>Mon, 12 Apr 2010 13:00:54 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Djamaludin Ancok]]></category>
		<category><![CDATA[extremism]]></category>
		<category><![CDATA[Indonesia]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[koran]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[qur'an]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2729</guid>
		<description>Indonesia is the world’s fourth most populous country. It might surprise some to know it’s also the most populous Muslim country.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=62a1R805-uc:5KkaFspc4vE:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=62a1R805-uc:5KkaFspc4vE:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=62a1R805-uc:5KkaFspc4vE:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=62a1R805-uc:5KkaFspc4vE:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=62a1R805-uc:5KkaFspc4vE:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=62a1R805-uc:5KkaFspc4vE:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=62a1R805-uc:5KkaFspc4vE:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=62a1R805-uc:5KkaFspc4vE:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=62a1R805-uc:5KkaFspc4vE:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=62a1R805-uc:5KkaFspc4vE:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=62a1R805-uc:5KkaFspc4vE:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/62a1R805-uc" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/indonesia/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>7:20</itunes:duration>
		<itunes:subtitle>Indonesia is the worldrsquo;s fourth most populous country. It might surprise some to know itrsquo;s also the most populous Muslim country. 

But that doesnrsquo;t mean ...</itunes:subtitle>
		<itunes:summary>Indonesia is the worldrsquo;s fourth most populous country. It might surprise some to know itrsquo;s also the most populous Muslim country. 

But that doesnrsquo;t mean there arenrsquo;t other religions to be found on Indonesiarsquo;s islands. Christians, Buddhists, Hindus and even people practicing animus faiths call Indonesia home.

For much of the nationrsquo;s history the religions groups have been able to coexist. Over the last several decades, however, tensions have escalated leading some Muslim youth to buy into radicalized ideas of Islam. 

The tension coupled with the nationrsquo;s struggle to recover from colonialism has lead to violence in recent years -- most visibly the bombings in 2002 and 2005 in Bali.

Psychology Of Young Extremists

Djamaludin Ancok is a psychology professor at Indonesiarsquo;s Gadjah Mada University. He actually interviewed several of the young jihadis involved in the 2002 Bali bombing in an effort to understand their motivation. 

He says itrsquo;s more complicated than you hear in the media.

ldquo;There are two motivations,rdquo; Ancok says. ldquo;First is the perception of injustice. The second is the perception of the lsquo;purity of the religionrsquo; hellip; what they want to do is create an Islamic state where every rule and regulation depends on the rule from God.rdquo;

Indonesia And Interfaith Dialogue

Ancok says the situation in Indonesia is different from that within in other countries because Indonesian Islamic jihadi groups specifically target sites associated with the West. Ancok says he sees that as a direct effect of the countryrsquo;s colonial past. 

The attacks hurt Indonesiarsquo;s economy ndash;- both tourists and companies looking to expand shied away from the country. Ancok says Indonesians recognized that and therersquo;s an active movement to find a way to bring the various religions and ethnic groups together.

ldquo;Now more and more people [in] Indonesia start to think about multiculturalism, a multicultural approach and diversity,rdquo; he says. ldquo;And we even build a school, for example, with interreligious departments. You study many different religions with many different teachers in the same place.rdquo;

Exaggerated Rifts

Although there is an attempt to bring religions together Ancok says he feels like the conflict between Christians and Muslims has been ldquo;blown uprdquo; by the media. 

The fault lines sometimes do fall along religions borders, but there are other reasons for conflict within a nation as diverse as Indonesia. Rifts can also occur between different ethnic groups as well as between Muslims themselves.

The rift between Muslims often happens because of differing interpretations of the Qurrsquo;an and what Islam is.

Islam Is Peace

ldquo;Islam is about peace; it is not about violence,rdquo; Ancok says. ldquo;These groups always read one verses and ignore the other verses that say you gotta live peacefully with the rest of the peoples.rdquo;

Ancok points out the first constitution drawn up by the Prophet Muhammad in Medina stressed the equality of people of different faiths. That no matter what your faith you are entitled to the same rights as anyone else.

ldquo;That is being ignored by some of these extremists,rdquo; Ancok says.

He says he hopes the push toward a more multicultural society will lead to fewer Indonesians, especially young Indonesians who buy into radicalized ideas of what Islam is.
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/6wNbV1TuqxM/53-Muslim-Voices-Indonesia.mp3" fileSize="7040965" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/indonesia/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/6wNbV1TuqxM/53-Muslim-Voices-Indonesia.mp3" length="7040965" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/53-Muslim-Voices-Indonesia.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Radio Tahrir: Cultural Liberation Through Journalism</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/vXLkWmzdS8M/</link>
		<comments>http://muslimvoices.org/radio-tahrir/#comments</comments>
		<pubDate>Mon, 05 Apr 2010 14:48:41 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Arab community]]></category>
		<category><![CDATA[Barbara Aziz]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Journalism]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[radio tahrir]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2711</guid>
		<description>In Arabic the word “tahrir” means liberation; the idea behind WBAI’s “Radio Tahrir” is to liberate Arabic and Muslim voices from mediation and present them as they are.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=vXLkWmzdS8M:RVXyfbyzHRI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=vXLkWmzdS8M:RVXyfbyzHRI:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=vXLkWmzdS8M:RVXyfbyzHRI:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=vXLkWmzdS8M:RVXyfbyzHRI:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=vXLkWmzdS8M:RVXyfbyzHRI:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=vXLkWmzdS8M:RVXyfbyzHRI:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=vXLkWmzdS8M:RVXyfbyzHRI:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=vXLkWmzdS8M:RVXyfbyzHRI:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=vXLkWmzdS8M:RVXyfbyzHRI:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=vXLkWmzdS8M:RVXyfbyzHRI:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=vXLkWmzdS8M:RVXyfbyzHRI:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/vXLkWmzdS8M" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/radio-tahrir/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:50</itunes:duration>
		<itunes:subtitle>In Arabic the word tahrir means liberation; the idea behind WBAIrsquo;s ldquo;Radio Tahrirrdquo; is to liberate Arabic and Muslim voices from mediation and present them ...</itunes:subtitle>
		<itunes:summary>In Arabic the word tahrir means liberation; the idea behind WBAIrsquo;s ldquo;Radio Tahrirrdquo; is to liberate Arabic and Muslim voices from mediation and present them as they are.

ldquo;It is our voice,rdquo; says executive producer Barbara Aziz. An anthropologist by training, she says Radio Tahrir is radio for Arab and Muslim Americans ndash; as well as by them. ldquo;We have no non-Arabs in production, so itrsquo;s a selection of material that we make from our own community.rdquo;

Radio Tahrir is a weekly hour-long magazine program that steers clear from what Aziz calls ldquo;hotrdquo; news, instead featuring pieces that focus on Arab and Muslim thought, art and life.

Aziz says all of the people who work on Tahrir are volunteers and the program takes the training of its volunteers, especially its young volunteers, very seriously.

A Community Speaks For Itself

ldquo;It seems more and more are in journalism,rdquo; Aziz says. ldquo;Journalism is fortunately, finally, attracting Arabs and Muslims, which it did not do 15 to 20 years ago. So Irsquo;m very pleased with that.rdquo;

Shersquo;s pleased with that because she thinks people within the Arab and Muslim communities need to learn to create and produce content if they are going to be able to control how the world sees them. Thatrsquo;s another reason Aziz only accepts Arab or Muslim volunteers to work on Tahrir.

ldquo;I accept people who are from our own community because we need to run our own shows, we need to learn communication skills hellip; we need to produce,rdquo; she says. ldquo;And as you know I have issues with Muslim Voices because you do not, as I understand, have Muslim producers, which I think is very unfortunate.rdquo;

(There are, and have been since the beginning, Muslims involved in various aspects of the production of both the Muslim Voices podcast and its sister Crash Course in Islam.)

From Anthropologist To Journalist

Aziz dove into journalism after spending years in the field as an anthropologist. She did much of her work on Tibetan culture and had reached a point where she says felt like shersquo;d accomplished what she could. For her, Aziz says, the transition from anthropologist to journalist was, in a way, a natural one.

ldquo;I wanted to work with my own people, the Arab people,rdquo; she says. ldquo;So I decided to jump in, to use my training as an anthropologist and my love of my people to, first of all, education myself and, second, to educate others.rdquo;

You can listen to Azizrsquo;s work with Radio Tahrir and hear a live stream of the program at its website, radiotahrir.org.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/APmRz4NKjnQ/52-Muslim-Voices-Aziz.mp3" fileSize="1" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/radio-tahrir/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/APmRz4NKjnQ/52-Muslim-Voices-Aziz.mp3" length="1" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/52-Muslim-Voices-Aziz.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Mosques: Houses Of Prayer, Hearts Of Communities</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/NTgEhccZIV0/</link>
		<comments>http://muslimvoices.org/mosques-prayer-hearts-communities/#comments</comments>
		<pubDate>Mon, 29 Mar 2010 13:00:40 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Arabic]]></category>
		<category><![CDATA[Inidana University]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[IU]]></category>
		<category><![CDATA[Kuwait]]></category>
		<category><![CDATA[masjid]]></category>
		<category><![CDATA[Mosque]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[Suleymaniye Mosque]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2658</guid>
		<description>Virtually anywhere you find a Muslim community, you’ll find a mosque -- or masjid, its name in Arabic. But a mosque is more than simply a house of worship. It’s often the heart of the Muslim community.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=NTgEhccZIV0:0wXbFc0kUOs:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=NTgEhccZIV0:0wXbFc0kUOs:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=NTgEhccZIV0:0wXbFc0kUOs:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=NTgEhccZIV0:0wXbFc0kUOs:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=NTgEhccZIV0:0wXbFc0kUOs:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=NTgEhccZIV0:0wXbFc0kUOs:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=NTgEhccZIV0:0wXbFc0kUOs:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=NTgEhccZIV0:0wXbFc0kUOs:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=NTgEhccZIV0:0wXbFc0kUOs:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=NTgEhccZIV0:0wXbFc0kUOs:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=NTgEhccZIV0:0wXbFc0kUOs:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/NTgEhccZIV0" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/mosques-prayer-hearts-communities/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>5:35</itunes:duration>
		<itunes:subtitle>Virtually anywhere you find a Muslim community, yoursquo;ll find a mosque -- or masjid,  its name in Arabic.

The masjid is where Muslims gather on ...</itunes:subtitle>
		<itunes:summary>Virtually anywhere you find a Muslim community, yoursquo;ll find a mosque -- or masjid,  its name in Arabic.

The masjid is where Muslims gather on Fridays ndash;- the holy day ndash;- for the congregational prayer known as Jumursquo;ah, as well as for other prayers throughout the week. But a mosque is more than simply a house of worship. Itrsquo;s often the heart of the Muslim community.

ldquo;Itrsquo;s about meeting Muslim peoplehellip;to work together on different events.rdquo;

Mosques At Home, Mosques Abroad

Kuwaiti Aziz Alquraini is a journalism student at Indiana University-Bloomington.

ldquo;The only difference I see is the diversity,rdquo; Alquraini says of the difference between attending mosque back home in Kuwait and in Bloomington. ldquo;Muslims from all over the world, they come to mosque here. But in Kuwait you see just Kuwaiti people therehellip;that is the only difference.rdquo;

Alquraini says the mosque in Bloomington has been working to bring the Muslim and non-Muslim communities together to help foster understanding. 

Recent events include an Indonesian cooking lesson, a panel on the Five Pillars of Islam and, coming up, Muslims will talk about fasting and what Ramadan means to them.

Bringing Mosques To The Screen

It was that multi-faceted nature of the mosque Alquraini wanted to highlight in a video he recently shot for class. The idea to show people the mosque is more than simply a place Muslims go on Fridays.

ldquo;I did this video, I just wanted people to know -- or to inform them about the mosque and what kind of service it has besides the praying time,rdquo; he says. 

ldquo;They offer classes for children to teach them Arabic, Qurrsquo;an and the prophet stories. Itrsquo;s not just about praying. Itrsquo;s about praying and classes.rdquo;

Mosques, You're Welcome!

Alquraini says he hopes his video can make the mosque seem less strange to non-Muslims and that theyrsquo;ll realize itrsquo;s a place they can visit too.

ldquo;Itrsquo;s a place to meet people,rdquo; he says, ldquo;and introduce them to a religion maybe they donrsquo;t know about. And maybe learn Arabic there. If they want to learn Arabic therersquo;s free classes there.rdquo;

If yoursquo;ve never been in a mosque before, you can take an virtual walking tour of the Suleymaniye Mosque in Instanbul, Turkey. It was completed in 1558 during the reign of the Ottoman Emperor Suleiman the Magnificent.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/jTWrFouo4oc/51-Muslim-Voices-Masjid-Mosque.mp3" fileSize="5360769" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/mosques-prayer-hearts-communities/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/jTWrFouo4oc/51-Muslim-Voices-Masjid-Mosque.mp3" length="5360769" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/51-Muslim-Voices-Masjid-Mosque.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>‘Axis of Evil’ Label’s Effects On Youth In Iran</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/Eae3bRzFniw/</link>
		<comments>http://muslimvoices.org/axis-evil-labels-effects-youth-iran/#comments</comments>
		<pubDate>Mon, 22 Mar 2010 14:36:12 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Axis of Evil]]></category>
		<category><![CDATA[George W. Bush]]></category>
		<category><![CDATA[Iran]]></category>
		<category><![CDATA[Neda Sarmat]]></category>
		<category><![CDATA[Nobody's Enemy]]></category>
		<category><![CDATA[Yas]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2630</guid>
		<description>Filmmaker Neda Sarmast shows the complexity of Iranian society in 'Nobody's Enemy'.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Eae3bRzFniw:GffMfX8kvbI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Eae3bRzFniw:GffMfX8kvbI:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Eae3bRzFniw:GffMfX8kvbI:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Eae3bRzFniw:GffMfX8kvbI:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Eae3bRzFniw:GffMfX8kvbI:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Eae3bRzFniw:GffMfX8kvbI:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Eae3bRzFniw:GffMfX8kvbI:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Eae3bRzFniw:GffMfX8kvbI:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Eae3bRzFniw:GffMfX8kvbI:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=Eae3bRzFniw:GffMfX8kvbI:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=Eae3bRzFniw:GffMfX8kvbI:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/Eae3bRzFniw" height="1" width="1"/&gt;</description>
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		<slash:comments>0</slash:comments>
	<!-- Media File exists for this post, but its not enabled for this feed -->
	<feedburner:origLink>http://muslimvoices.org/axis-evil-labels-effects-youth-iran/</feedburner:origLink></item>
		<item>
		<title>Islam’s Reformation In The Sudan</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/ADGaIfcVOGI/</link>
		<comments>http://muslimvoices.org/islam-sudan/#comments</comments>
		<pubDate>Mon, 15 Mar 2010 14:29:41 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Mahmoud Mohamed Taha]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Sharia]]></category>
		<category><![CDATA[Sudan]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2592</guid>
		<description>As Sudan began to craft a new idea of itself in the mid-20th Century –- one that required gaining independence from Great Britain -– one man was creating a new idea of Islam.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ADGaIfcVOGI:zIIjUlgjDZc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ADGaIfcVOGI:zIIjUlgjDZc:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ADGaIfcVOGI:zIIjUlgjDZc:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ADGaIfcVOGI:zIIjUlgjDZc:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ADGaIfcVOGI:zIIjUlgjDZc:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ADGaIfcVOGI:zIIjUlgjDZc:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ADGaIfcVOGI:zIIjUlgjDZc:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ADGaIfcVOGI:zIIjUlgjDZc:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ADGaIfcVOGI:zIIjUlgjDZc:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ADGaIfcVOGI:zIIjUlgjDZc:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ADGaIfcVOGI:zIIjUlgjDZc:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/ADGaIfcVOGI" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/islam-sudan/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		
<itunes:duration>7:53</itunes:duration>
		<itunes:subtitle>As Sudan began to craft a new idea of itself in the mid-20th Century mdash; one that required gaining independence from Great Britain mdash; one ...</itunes:subtitle>
		<itunes:summary>As Sudan began to craft a new idea of itself in the mid-20th Century mdash; one that required gaining independence from Great Britain mdash; one man began to create a new idea of Islam.

Mahmoud Mohamed Taha was involved in Sudanrsquo;s fight for independence and imprisoned for that involvement. It was while behind bars he saw Islam as a religion in need of liberalization and reform. Islam, Taha reasoned, needed to become more progressive. It needed to embrace human rights. 

An Islamic reformation was something he worked toward once released. Taha eventually embracing the womenrsquo;s movement and opposing the imposition of sharia mdash; Islamic law mdash; in Sudan. The religious leader was hanged in 1985 after a judge found Taha and four others guilty of sedition.

Taha And Human Rights

Taharsquo;s teachings appealed to many Sudanese youth, including Abdullahi An-Narsquo;im. An-Narsquo;im, the Charles Howard Chandler Professor of Law in Emory Universityrsquo;s law school, has followed in his teacherrsquo;s footsteps. His research focuses on human rights cross-culturally as well as within Islam.

ldquo;I was torn between being a Muslim with popular understandings of sharia mdash; Islamic law mdash; and the rights of women and religious minority,rdquo; An-Narsquo;im says. ldquo;Taha helped me to come to peace with being a Muslim and human rights activist at the same time.rdquo;

An-Narsquo;im says Taharsquo;s vision was groundbreaking because of his reference back to the original message of Islam. In Taharsquo;s thinking, the traditional interpretations of Islam had thrown up barriers to true Muslim understanding of the Qurrsquo;anrsquo;s message. By focusing on the original message of Islam, An-Narsquo;im says, Taha was able to systematically argue for human rights from a perspective within the faith.

ldquo;Taha was reforming Islam within an Islamic perspective which allowed for a reinterpretation of sharia with Islamic sources and from an Islamic point of view and was not apologetic or selective.rdquo;

The Qur'an In Context

One way of moving reform forward is to contextualize some of the information in the Qurrsquo;an. 

However, some argue that one cannot contextualize the Qurrsquo;an because it is a direct revelation to the Prophet Mohammad from Allah. But An-Narsquo;im says that contextualization is absolutely necessary for Muslims living in the 21st Century.

ldquo;If you take what Islam was in the 7th-10th centuries in that sense, there are certain aspects of Islam that are not incompatible with our understanding of human rights,rdquo; An-Narsquo;im says. 

ldquo;But, of course, the very notion of universal rights mdash; regardless of race or gender mdash; is new idea. If you take this idea of what Islam was understood to be in the beginning of Islam, naturally yoursquo;ll see Muslims at that time could not have even conceived of universal rights. In the issue of rights of women, rights of non-Muslims and freedom of religion and if you look at these three issues you will see that our understanding of sharia is totally incompatible with human rights.rdquo;

Reconsidering Islam

For An-Narsquo;im the only way Islam can become compatible with human rights is by re-examining the faith. To embrace human rights, he says, Muslims must reconsider their understanding of Islam.

ldquo;To say I want to stay with the traditional understanding and I want to support human rights mdash; you cannot have it both waysrdquo;, An-Narsquo;im says. ldquo;You have to be one or the other. You have to be willing to reconsider your understanding of Islam or you have to be content with defending that ancient understanding.rdquo;
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/UZXs4apyz8k/49-Muslim-Voices-Sudan.mp3" fileSize="7573445" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/islam-sudan/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/UZXs4apyz8k/49-Muslim-Voices-Sudan.mp3" length="7573445" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/49-Muslim-Voices-Sudan.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Islam In Second Life</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/bG-u_jm75ww/</link>
		<comments>http://muslimvoices.org/islam-life/#comments</comments>
		<pubDate>Mon, 08 Mar 2010 13:00:21 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[avatar]]></category>
		<category><![CDATA[avatars]]></category>
		<category><![CDATA[Everquest]]></category>
		<category><![CDATA[hajj]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Jewish]]></category>
		<category><![CDATA[king]]></category>
		<category><![CDATA[Mark Bell]]></category>
		<category><![CDATA[Mosque]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Rita]]></category>
		<category><![CDATA[Rita King]]></category>
		<category><![CDATA[Second Life]]></category>
		<category><![CDATA[SL]]></category>
		<category><![CDATA[synagogue]]></category>
		<category><![CDATA[twitter]]></category>
		<category><![CDATA[virtual]]></category>
		<category><![CDATA[virtual world]]></category>
		<category><![CDATA[virtual worlds]]></category>
		<category><![CDATA[VW]]></category>
		<category><![CDATA[World of Warcraft]]></category>
		<category><![CDATA[WoW]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2559</guid>
		<description>The virtual world is a place where you can explore other cultures without getting in trouble for it.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bG-u_jm75ww:0Em0ytEP4qc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bG-u_jm75ww:0Em0ytEP4qc:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bG-u_jm75ww:0Em0ytEP4qc:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bG-u_jm75ww:0Em0ytEP4qc:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bG-u_jm75ww:0Em0ytEP4qc:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bG-u_jm75ww:0Em0ytEP4qc:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bG-u_jm75ww:0Em0ytEP4qc:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bG-u_jm75ww:0Em0ytEP4qc:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bG-u_jm75ww:0Em0ytEP4qc:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bG-u_jm75ww:0Em0ytEP4qc:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bG-u_jm75ww:0Em0ytEP4qc:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/bG-u_jm75ww" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/islam-life/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>6:55</itunes:duration>
		<itunes:subtitle>For a very long time community building was something that took place in the ldquo;realrdquo; world. You voted, you attended city council meetings and clam ...</itunes:subtitle>
		<itunes:summary>For a very long time community building was something that took place in the ldquo;realrdquo; world. You voted, you attended city council meetings and clam bakes. You shaped your sphere of influence into something that mirrored your hopes, dreams, desires and beliefs.

Well, for several years now, yoursquo;ve also been able to do that online as well.

ldquo;People are forming social groups that are global with people theyrsquo;ve met in this medium,rdquo; says Rita King, CEO of Dancing Ink Productions and co-author of the three part ldquo;Understanding Islam through Virtual Worldsrdquo; study. 

ldquo;In fact I went to Brooklyn a couple of days ago to meet Alexis Madrigal whorsquo;s a writer for Wired who I first discovered in Twitter and it turns out he was just absolutely fantastic," she says. "And when we met he said he feels like hersquo;s finding his tribe.rdquo;

Building Tribes, Exploring Cultures

There are myriad ldquo;virtualrdquo; worlds you can immerse yourself into to build your tribe. Therersquo;s World of Warcraft and Everquest -ndash; two fantasy games that allow you to network and build communities with people from all over the place.

Then there is Second Life, which can be fantastical at times, but which can also mirror everyday concerns. King and her research partner, Joshua Fouts, have been exploring the experiences of Muslims in Second Life.

ldquo;I met a Muslim woman in a virtual Jewish synagogue,rdquo; King says. ldquo;She told me that her entire life shersquo;d been curious about what goes on in a prayer service in a synagogue but felt if she went into a physical world synagogue she would be persecuted or make people uncomfortable.rdquo;

King says that intrigued her; this idea that people might be seeking out new cultural experiences in Second Life. 

A Virtual Hajj

Armed with a grant from the Richard Lounsbery Fund King and Fouts spent a year in Second Life. During that time they engaged in chats with people from all over the world about Islam and Muslim life. They even went on a virtual Hajj and visited a mosque built by a Muslim woman. The woman, King says, invited people to visit her mosque to debate points of Islamic law.

ldquo;People from 12 countries attended and they had an absolutely civilized and thoughtful conversation that revealed how kaleidoscopic these laws are around the world and what affect that has on women and men and children and people as a whole,rdquo; she says.

That was the overriding theme of much of what she and Fouts found -ndash; that the Muslims, and non-Muslims, they encountered in Second Life were interested in having an open and respectful dialogue about Islam.

Mark Bell is a Ph.D. student at Indiana University studying computer mediated communication. He says that is typical of the Second Life experience. 

He says the virtual world is a place where you can investigate, and even participate in, other cultures without getting in trouble for it.

ldquo;When you exist in Second Life you can try on different cultures for a very short period of timerdquo; Bell says. ldquo;Be it a culture thatrsquo;s different than your gender, be it a culture thatrsquo;s different than your race, be it a culture thatrsquo;s different than your species and try those cultures out in a artificial way that is completely free of repercussions to you physically or economically.rdquo;

The Aid Of Avatars

Bell says he thinks the emotional risks of trying on a new way of looking at the world are fewer in Second Life because you have your avatar to shield you. While it is a representation of yourself yoursquo;ve created, it can serve as a firewall between the virtual world and the real world. He also says most people go into Second Life, not looking for trouble, but to actually encounter other cultures.

ldquo;I think by going into Second Life yoursquo;re already signifying that yoursquo;re searching for something other than your usual existencerdquo; he s...</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/zk-r1t67Bcw/48-Muslim-Voices-Second-Life.mp3" fileSize="6640978" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/islam-life/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/zk-r1t67Bcw/48-Muslim-Voices-Second-Life.mp3" length="6640978" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/48-Muslim-Voices-Second-Life.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Salaam: Music Of The Midwest And The Middle East</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/udraQG9gf98/</link>
		<comments>http://muslimvoices.org/salaam-music-midwest-middle-east/#comments</comments>
		<pubDate>Tue, 02 Mar 2010 18:55:27 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Bloomington]]></category>
		<category><![CDATA[Indiana]]></category>
		<category><![CDATA[iraq]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[NPR]]></category>
		<category><![CDATA[salaam]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2482</guid>
		<description>Salaam, a band based in Bloomington, Indiana, focuses on music of the Arab world and aims to introduce it to an audience that reaches far beyond the Arabian Peninsula.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=udraQG9gf98:0cwULvGrcX4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=udraQG9gf98:0cwULvGrcX4:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=udraQG9gf98:0cwULvGrcX4:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=udraQG9gf98:0cwULvGrcX4:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=udraQG9gf98:0cwULvGrcX4:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=udraQG9gf98:0cwULvGrcX4:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=udraQG9gf98:0cwULvGrcX4:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=udraQG9gf98:0cwULvGrcX4:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=udraQG9gf98:0cwULvGrcX4:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=udraQG9gf98:0cwULvGrcX4:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=udraQG9gf98:0cwULvGrcX4:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/udraQG9gf98" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/salaam-music-midwest-middle-east/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Music can be a unifying force that has the ability to transcend the boundaries of nationality, religion and language. It can also bring together a ...</itunes:subtitle>
		<itunes:summary>Music can be a unifying force that has the ability to transcend the boundaries of nationality, religion and language. It can also bring together a seemingly random assemblage of people mdash; all in celebration of and appreciation for a beautiful arrangement of sounds. 

Salaam, a band based in Bloomington, Indiana, focuses on music of the Arab world and aims to introduce it to an audience that reaches far beyond the Arabian Peninsula. 

NPR writes that Salaam ldquo;subtly transposes a genre of music few Americans are even aware of into a sonic realm that feels enchanting and exotic, while still strangely familiar.rdquo;

Salaam consists of husband and wife duo Dena El Saffar and Tim Moore, and a rotating cast of musicians. While the music they play hails from the Middle East, that wasnrsquo;t El Saffarrsquo;s original focus when she began studying music. Shersquo;s a classically trained violist.

Beethoven In Baghdad

El Saffar grew up hearing the music of the Middle East in her home mdash; her father was a Muslim from Iraq mdash; but it would take a trip to the region when she was 17 for her to begin really paying attention to it. 

She would play the Bach and Beethoven she was learning on her viola for her family in Baghdad. After listening patiently they would put tapes of Middle Eastern music in the stereo and ask her to try to play that.

ldquo;The response was really enthusiastic,rdquo; El Saffar says. ldquo;And I just started really paying attention to the music, and it just got under my skin. I loved it so much that ever since then. Irsquo;ve been learning to play ithellip; I would just listen to all the recordings I could get my hands on, and try to play along -- just like I did in Baghdad.rdquo;

From Baghdad To Bloomington

Moore is a native of the Midwest and originally played drums throughout the region in jazz and blues bands. It wasnrsquo;t until their paths crossed in 1993 that he was introduced to Middle Eastern music. Since then hersquo;s been dedicated to the practice and performance of this art form as well as understanding the place the music comes from.

ldquo;The thing about music is there are no real boundaries or bordersrdquo;, Moore says. ldquo;Itrsquo;s all influenced by its neighbors. Even the Iraqi music that wersquo;ve spent so much time studying -- we hear the Persian influence, the Turkish influence, the Kurdish influence, the Gulf influence, and you can almost tell which part of Iraq the music comes from by what influence of the neighbors that yoursquo;re hearing in it.rdquo;

El Saffar says Salaamrsquo;s shows usually draw a pretty mixed crowd. Audiences range from Muslims and Jews to Christians mdash; Arabs and Americans mdash; anyone that respects this traditional style. Itrsquo;s one of the things El Saffar says she loves most about playing in the band.

ldquo;Music is a great equalizer, and it transcends language. It can bring people together even if they donrsquo;t speak the same language -- and the same with religion,rdquo; El Saffar says. ldquo;There might be Muslims, and Jews, and Christians, and especially if theyrsquo;re all from that part of the world, they all get up and sing along, and clap along. And it just, it brings people together. We get to represent the beautiful part of the culture from the Middle East. And we get to just make people feel good.rdquo;
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/ICm618nLHyg/47-Muslim-Voices-Salaam.mp3" fileSize="1" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/salaam-music-midwest-middle-east/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/ICm618nLHyg/47-Muslim-Voices-Salaam.mp3" length="1" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/47-Muslim-Voices-Salaam.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Honor Killings: Always Wrong And Never Islamic</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/iSloIf--yj4/</link>
		<comments>http://muslimvoices.org/honor-killings/#comments</comments>
		<pubDate>Mon, 22 Feb 2010 13:00:55 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Amnesty International]]></category>
		<category><![CDATA[domestic violence]]></category>
		<category><![CDATA[hadith]]></category>
		<category><![CDATA[honor killings]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[qur'an]]></category>
		<category><![CDATA[rafia zakaria]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2452</guid>
		<description>Why do we use the term "domestic violence" for Western murderers, and "honor killing" for Muslim ones? The Qur'an makes no reference to honor killings.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=iSloIf--yj4:PpnD4G13Vc0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=iSloIf--yj4:PpnD4G13Vc0:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=iSloIf--yj4:PpnD4G13Vc0:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=iSloIf--yj4:PpnD4G13Vc0:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=iSloIf--yj4:PpnD4G13Vc0:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=iSloIf--yj4:PpnD4G13Vc0:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=iSloIf--yj4:PpnD4G13Vc0:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=iSloIf--yj4:PpnD4G13Vc0:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=iSloIf--yj4:PpnD4G13Vc0:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=iSloIf--yj4:PpnD4G13Vc0:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=iSloIf--yj4:PpnD4G13Vc0:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/iSloIf--yj4" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/honor-killings/feed/</wfw:commentRss>
		<slash:comments>24</slash:comments>
		
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>According to the United Nations Population Fund, an estimated five thousand women are victims of so-called honor killings. These women are murdered, by family members, ...</itunes:subtitle>
		<itunes:summary>According to the United Nations Population Fund, an estimated five thousand women are victims of so-called honor killings. These women are murdered, by family members, for doing things seen as degrading of family honor. Those things include everything from committing adultery to getting a divorce to being raped.

These killings take place all over the world; although a number of them do happen in Muslim countries. And, in the West, it seems as though, every few months, therersquo;s a story in the news about an honor killing. The victim almost always a Muslim woman killed by her male Muslim family members. What these stories often overlook is that there is nothing Islamic about an honor killing.

ldquo;That is one of the black and white statements I can make,rdquo; says Indiana University doctoral candidate Rafia Zakaria. ldquo;There is absolutely nothing, either in the Qurrsquo;an or in the Hadith, or even in any secondary source that says that honor killing is something that Muslims should do or can do or that is lawful.rdquo;

Muslim Cultures And Islam 

Zakaria is a human rights activist and sits on the Board of Directors of Amnesty International USA. She says honor killings are not about religion at all; they have become linked with Islam because they do take place in some Muslim societies. When they do happen mdash; or are suspected to have happened mdash; the media are quick to pick up the story and Islam becomes framed as a religion that condones honor killings.

ldquo;The fact is everything that happens in Muslim societies is not Islamic. But the problem is that because the Muslim world is under so much scrutiny these days, these iterations of horrific crimes become denominators of what Islam is or what Muslim society is.rdquo;

Violence By Any Other Name

Often, honor killings are portrayed in the West as a barbaric institution inherent to all things Muslim. This stereotype establishes an archetype of ldquo;civilityrdquo; in the West and ldquo;barbarismrdquo; in the East. It covertly implies the West is free from such acts of violence. 

Zakaria points out that domestic violence has risen 72 percent in the United States since the beginning of the economic recession. Though she is hesitant to link honor killings with domestic violence, there is a connection: victims of both types of violence suffer because they have no voice. Zakaria says no amount of reform can occur if this issue is not addressed.

ldquo;I donrsquo;t want to promote an Orientalized version of women as powerless and subject to honor killings,rdquo; Zakaria says. ldquo;But at the same time itrsquo;s important to me to bring attention to the fact that the girls who are being killed are in their society powerless and are horribly repressed and essentially killed for no reason at all.rdquo;</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/YicgqjZGAkY/46-Muslim-Voices-Honor-Killings.mp3" fileSize="1" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/honor-killings/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/YicgqjZGAkY/46-Muslim-Voices-Honor-Killings.mp3" length="1" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/46-Muslim-Voices-Honor-Killings.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Zanzibar Call To Prayer: Islam In Tanzania</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/KuDHCUNjZS8/</link>
		<comments>http://muslimvoices.org/zanzibar/#comments</comments>
		<pubDate>Mon, 15 Feb 2010 13:00:54 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[africa]]></category>
		<category><![CDATA[Bloomington]]></category>
		<category><![CDATA[call to prayer]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[Indiana]]></category>
		<category><![CDATA[Inidana University]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[IU]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Tanzania]]></category>
		<category><![CDATA[Zanzibar]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2431</guid>
		<description>Zanzibar is a semi-autonomous region of Tanzania, one of the earliest adopters of Islam in sub-Saharan Africa.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KuDHCUNjZS8:1oUWD0qzqQ4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KuDHCUNjZS8:1oUWD0qzqQ4:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KuDHCUNjZS8:1oUWD0qzqQ4:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KuDHCUNjZS8:1oUWD0qzqQ4:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KuDHCUNjZS8:1oUWD0qzqQ4:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KuDHCUNjZS8:1oUWD0qzqQ4:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KuDHCUNjZS8:1oUWD0qzqQ4:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KuDHCUNjZS8:1oUWD0qzqQ4:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KuDHCUNjZS8:1oUWD0qzqQ4:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KuDHCUNjZS8:1oUWD0qzqQ4:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KuDHCUNjZS8:1oUWD0qzqQ4:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/KuDHCUNjZS8" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/zanzibar/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		
<itunes:duration>5:59</itunes:duration>
		<itunes:subtitle>Islam spread into North Africa in the late 600rsquo;s and made its way into sub-Saharan Africa two centuries later. One of the places that adopted ...</itunes:subtitle>
		<itunes:summary>Islam spread into North Africa in the late 600rsquo;s and made its way into sub-Saharan Africa two centuries later. One of the places that adopted Islam early was Zanzibar, an island grouping that is now semi-autonomous region of Tanzania. While about 35 percent of people in Tanzania practice Islam, in Zanzibar, Muslims make up about 97 percent of the population. The country is incredibly diverse with more than 140 different ethnic groups speaking more than 140 languages. As you might imagine, there are also a number of mixed ethnic groups.

ldquo;My father is from Yemen, he came from Yemen to Zanzibar,rdquo; says Alwiya Omar, a linguistics professor at Indiana University and a native of Zanzibar. ldquo;[He] married my mother who was born and raised in Zanzibar, but had grandparents -- paternal and maternal -- from the Comoro Islands; so they were also of mixed descent.rdquo;

Memory Of The Call To Prayer

Omar has been in the United States for quite a long time now, although she does visit her native country whenever she can. During her travels back and forth, she is often struck by the differences in how Islam is practiced between the United States and Zanzibar.

ldquo;Here in America, there is not call to prayer,rdquo; Omar says, ldquo;Back in Zanzibar, I just came back, at 4 or 5 a.m. in the morning there is a call for prayer. Reminding people itrsquo;s better to go and pray; prayer is better than sleeping.rdquo;

Another difference is in mosque attendance; in Zanzibar, Omar says, women donrsquo;t go to mosque.
ldquo;We pray at home,rdquo; Omar says. ldquo;Itrsquo;s the men and the boys who go to mosque. So I havenrsquo;t had the experience of going to the mosque in Zanzibar. My first experience of going to mosque was here, in Bloomington, Indiana.rdquo;

A Woman's Life In Zanzibar

When asked about the place of women in Islam, Omar is adamant they can do or be whatever they want as long as they remain observant of their faith.

ldquo;Some people just say women should be at home and not go to school and not continue with their education,rdquo; she says. ldquo;But thatrsquo;s not how it is. My mother didnrsquo;t have opportunity the way I had. But she, indirectly wanted me, wanted all of us to continue. So thatrsquo;s what I want Muslim women to just say, lsquo;We are not going to be staying at home, we can be hellip; the skyrsquo;s the limit. We can do whatever we want given we also observe our teachings of Islam.rdquo;
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/YTPR39PZY30/45-Muslim-Voices-Zanzibar.mp3" fileSize="2873118" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/zanzibar/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/YTPR39PZY30/45-Muslim-Voices-Zanzibar.mp3" length="2873118" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/45-Muslim-Voices-Zanzibar.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Daayiee Abdullah: Being Out And Being Muslim</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/ietjOTz489M/</link>
		<comments>http://muslimvoices.org/daayie-abdullah-being-out-muslim/#comments</comments>
		<pubDate>Mon, 08 Feb 2010 13:00:35 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[gay]]></category>
		<category><![CDATA[glbt]]></category>
		<category><![CDATA[homosexual]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[lesbian]]></category>
		<category><![CDATA[lgbt]]></category>
		<category><![CDATA[lgbtq]]></category>
		<category><![CDATA[muslim]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2408</guid>
		<description>Being out and being Muslim - Rosemary Pennington speaks with openly gay Imam Daayiee Abdullah.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ietjOTz489M:uo6b7T0vNo8:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ietjOTz489M:uo6b7T0vNo8:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ietjOTz489M:uo6b7T0vNo8:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ietjOTz489M:uo6b7T0vNo8:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ietjOTz489M:uo6b7T0vNo8:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ietjOTz489M:uo6b7T0vNo8:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ietjOTz489M:uo6b7T0vNo8:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ietjOTz489M:uo6b7T0vNo8:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ietjOTz489M:uo6b7T0vNo8:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ietjOTz489M:uo6b7T0vNo8:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ietjOTz489M:uo6b7T0vNo8:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/ietjOTz489M" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/daayie-abdullah-being-out-muslim/feed/</wfw:commentRss>
		<slash:comments>24</slash:comments>
		
<itunes:duration>6:59</itunes:duration>
		<itunes:subtitle>Often, individuals who identify as non-heterosexual are found in the fringes of not only societies, but communities and families as well.  They are often ...</itunes:subtitle>
		<itunes:summary>Often, individuals who identify as non-heterosexual are found in the fringes of not only societies, but communities and families as well.  They are often over-looked and cast aside as individuals that have a place only in the margins of society, safe in the outer-realms of our comfort zone.  When homosexuality enters the sphere of religion they are told that their sexual orientation is a sin and will face serious consequences in the afterlife.

The branding of homosexuality as ldquo;evilrdquo; has kept many people living a double life: by day they are pious and by night they are pious and homosexual.  One of the most challenging spheres for sexual freedom is in Islam.

Enter imam Daayie Abdullah.  Imam Abdullah is the only openly gay imam mdash; a Muslim community leader mdash; in North America.
A Baptist's Way To Islam
Raised a Southern Baptist, Abdullah was introduced to Islam through his contact with the Uighur population, a portion of Chinese society that has a longstanding Muslim tradition.  A student of both Chinese and Arabic, Abdullah attended a prayer service one Friday evening and it made perfect sense to him: Islam was the path he was looking for. He professed his faith upon his return to America a few years later.

Imam Abdullah has spent over the last 10 years trying to bridge a gap between Islam and homosexuality. He has experienced trouble from both conservative Islamic groups and anti-gay groups. His interpretation of Quaranic verses has aided in bridging this gap.

ldquo;To be gay and Muslim, at times, people will say that it is an oxymoron.  But in actuality, itrsquo;s a formulation that shows the diversity within Islam; that people can be a variety of backgrounds.  The Quran says to look to the nature of the world.  And from that, you can see the diversity and understand that Allahrsquo;s understanding of the world and the universe in which he created is full of diversity; but you find the oneness, the tauheed unification of all, through those various diverse aspects.rdquo;
Traditional And Unorthodox Services
Over time he began to embrace this diversity and elected himself as a leader that provides a voice for minority peoples within Islam. This has led Imam Abdullah to perform interfaith marriages mdash; between a Muslim and non-Muslims -- as well as interracial marriages.  He has even performed the funeral rites for a closeted Muslim man who died of complications from HIV. The young man was unable to have a traditional Islamic funeral based on Sharia law because of his sexual orientation.

Imam Abdullah believes outspoken, openly-gay Muslims within the Muslim community are the only way to raise awareness of the gay minority within the faith.

ldquo;Itrsquo;s not for them to agree with me, or for me to disagree with them. Itrsquo;s for them to understand that we have a voice, the gay and lesbian community have a voice," he says.

Imam Abdullah is a member of the National Gay and Lesbian Task Force Religious Leadership Roundtable, a board member of the Al-Fatiha Foundation, and moderator for an openly gay internet message board. He resides with his partner in Washington, D.C.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/RIpvXb6AKOE/44-Muslim-Voices-Being-Out.mp3" fileSize="3358468" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/daayie-abdullah-being-out-muslim/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/RIpvXb6AKOE/44-Muslim-Voices-Being-Out.mp3" length="3358468" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/44-Muslim-Voices-Being-Out.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Breaking Down Walls With Language</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/KzMmO9WclBk/</link>
		<comments>http://muslimvoices.org/breaking-walls-language/#comments</comments>
		<pubDate>Mon, 01 Feb 2010 13:00:44 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2307</guid>
		<description>For years, experts have been stressing the importance of exposing young children to foreign languages.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KzMmO9WclBk:oV6BUxjIuvQ:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KzMmO9WclBk:oV6BUxjIuvQ:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KzMmO9WclBk:oV6BUxjIuvQ:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KzMmO9WclBk:oV6BUxjIuvQ:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KzMmO9WclBk:oV6BUxjIuvQ:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KzMmO9WclBk:oV6BUxjIuvQ:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KzMmO9WclBk:oV6BUxjIuvQ:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KzMmO9WclBk:oV6BUxjIuvQ:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KzMmO9WclBk:oV6BUxjIuvQ:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=KzMmO9WclBk:oV6BUxjIuvQ:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=KzMmO9WclBk:oV6BUxjIuvQ:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/KzMmO9WclBk" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/breaking-walls-language/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:15</itunes:duration>
		<itunes:subtitle>For years, experts have been stressing the importance of exposing young children to foreign languages. Children who are introduced to foreign languages early on have ...</itunes:subtitle>
		<itunes:summary>For years, experts have been stressing the importance of exposing young children to foreign languages. Children who are introduced to foreign languages early on have a much easier time learning them as they get older.

Therersquo;s also the added bonus of the cultural education language instruction can lead to. Many educators feel kids need an understanding of the culture where a language is spoken if they are to learn it well.

Alef Ba, an Arabic language program in Bloomington, Indiana, is working to introduce children in the community to Arabic as well as the culture of Arabic speakers.

ldquo;For me, at this age hellip; itrsquo;s basic exposure,rdquo; says Alef Ba director Naomi Spector. ldquo;What I would like to do is to be able to expose a child to these basic sounds and sights with the idea that if, at some point, they should continue their education -- if, at some point, they even want to do a different language, it wonrsquo;t seem so frightening to them.rdquo;

A New Experience At The Library

Each Saturday during Indiana Universityrsquo;s academic year (the school is based in Bloomington and IU students serve as Alef Ba instructors) the Monroe County Public Libraryrsquo;s Preschool Exploration Center becomes a language lab. In one corner of the room children circle up to sing songs, hear stories and learn to count in Arabic. Joshua Wolfe heads the children's services department at the library and says patrons are always amazed the program is offered at all.

ldquo;Wersquo;re always looking for a more attractive way to bring people into the library and to create a new experience,rdquo; he says. ldquo;Irsquo;ve worked in four other public libraries and none of them had the resources that Bloomington has. So, to be able to offer something like this to non-Arabic speakers, to people who are completely without an Arabic background or any sort of Arabic at all is just amazing.rdquo;

Wolfe says the library also strives to bring members of the Monroe County community together and Alef Ba, which draws Muslims as well as non-Muslims, fit the bill perfectly.

ldquo;Monroe County is a very diverse community, particularly for Indiana,rdquo; Wolfe says, ldquo;and we always felt like we had a mandate to reflect that diversity and to reach out to all the different sort of micro-communities that exist here so it fell right in line with that mission from Day One.rdquo;

It really is a diverse group that attends Alef Ba. The children seem to range in age from 2 or 3 up to about 7 or 8. There is also a mix of racial and ethnic backgrounds, Muslims and non-Muslims.

Connect With The Community ... And With Home

Rania Neufal is a Muslim mother from Palestine and brings her two kids to Alef Ba most weekends. Although Neufal and her husband speak Arabic at home, they worry their kids arenrsquo;t exposed to the language enough. So Neufal brings her kids to Alef Ba.

ldquo;Arabic is my first language and English is their first language,rdquo; Neufal says. ldquo;I always wanted them to be bilingual and keeping the traditions and the language at home is an important part for me and Irsquo;m trying to make it fun for them as well so thatrsquo;s why I bring them here.rdquo;

Alef Ba is a joint project of the library and IUrsquo;s Center for the Study of Global Change. It received such positive feedback from the local community that a Chinese language course called Ya Ya is now being offered as well. Both Wolfe and Specter say theyrsquo;d like to offer more languages eventually depending on the communityrsquo;s needs.

</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/5t-yp258Eag/43-Muslim-Voices-Language.mp3" fileSize="3748617" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/breaking-walls-language/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/5t-yp258Eag/43-Muslim-Voices-Language.mp3" length="3748617" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/43-Muslim-Voices-Language.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Television And Hybridity In The Muslim World</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/3y3Cya6uEL0/</link>
		<comments>http://muslimvoices.org/hybridity-muslim-world/#comments</comments>
		<pubDate>Mon, 25 Jan 2010 13:00:00 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[arab]]></category>
		<category><![CDATA[Arabic]]></category>
		<category><![CDATA[arabs]]></category>
		<category><![CDATA[communication]]></category>
		<category><![CDATA[Europe]]></category>
		<category><![CDATA[globalization]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[koran]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[poetry]]></category>
		<category><![CDATA[qur'an]]></category>
		<category><![CDATA[reality television]]></category>
		<category><![CDATA[reality TV]]></category>
		<category><![CDATA[science]]></category>
		<category><![CDATA[televsion]]></category>
		<category><![CDATA[TV]]></category>
		<category><![CDATA[University of Pennsylvania]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2301</guid>
		<description>At its heart, cultural hybridity is related to globalization -- virtually all culture is the result of mixing.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=3y3Cya6uEL0:SxPVIO-bCAQ:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=3y3Cya6uEL0:SxPVIO-bCAQ:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=3y3Cya6uEL0:SxPVIO-bCAQ:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=3y3Cya6uEL0:SxPVIO-bCAQ:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=3y3Cya6uEL0:SxPVIO-bCAQ:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=3y3Cya6uEL0:SxPVIO-bCAQ:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=3y3Cya6uEL0:SxPVIO-bCAQ:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=3y3Cya6uEL0:SxPVIO-bCAQ:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=3y3Cya6uEL0:SxPVIO-bCAQ:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=3y3Cya6uEL0:SxPVIO-bCAQ:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=3y3Cya6uEL0:SxPVIO-bCAQ:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/3y3Cya6uEL0" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/hybridity-muslim-world/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>In ancient times a chimera was a mythical beast ndash; a hybrid creature. It had the body of a lion, a tail that was basically ...</itunes:subtitle>
		<itunes:summary>In ancient times a chimera was a mythical beast ndash; a hybrid creature. It had the body of a lion, a tail that was basically a snake and a goatrsquo;s head sprouting out of its back. Oh, and it also breathed fire.

Therersquo;s a modern version of the chimera, although not in animal form. And certainly not fire breathing. Todayrsquo;s chimeras tend to be the cultural kind and are the focus of scholars who study the idea of hybridity.

Globalization And Reality TV

ldquo;Reality TV has been one of the most popular types of programs,rdquo; says Marwan Kraidy, associate professor in the University of Pennsylvaniarsquo;s Annenberg School for Communication. ldquo;Theyrsquo;re typically brought in as a format from Europe -- from the U.K. and Holland -- which is where the big format houses are and then they are adapted in Arabic.rdquo;

Kraidy studies hybridity in the Arab world and has published two books on the subject: Hybridity, or the Cultural Logic of Globalization and the more recent Reality Television and Arab Politics: Contention in Public Life. He says the reality programs, when they first emerged in the Arab world, created quite a stir.

ldquo;There were, basically, kind of moral panics around them, arguments, op-ed pages, talk shows, governments establishing new media policies to get these shows off the airwaves.rdquo;

Making Way For Poetry

But they did not leave the airwaves; in fact, producers began to take the format and imbue it with Arab cultural norms.

ldquo;You saw, increasingly, that reality shows tend to appeal to local values so we saw a lot of poetry,rdquo; Kraidy says. ldquo;Poetry is a very important part of Arab culture. There were some shows focused on prayer and recitation of the Qurrsquo;an which obviously resonates with religious people. And now therersquo;s a new show called lsquo;Stars of Sciencersquo; which is basically young people, kids, compete with scientific experiments.rdquo;

Hybridity And Holding On To Culture

Kraidy says, at its heart cultural hybridity is related to globalization. It states, basically, that virtually all culture is the result of mixing. There is not a place on earth where the main culture doesnrsquo;t have traces of some other. But, he stresses, this is not your mamarsquo;s cultural imperialism.

ldquo;The bottom line is that itrsquo;s not the U.S. dictating its values,rdquo; he says, ldquo;as much as it is the global economy, which is to a large extent dominated by the U.S. and by U.S. firms; these shows they are in the Arabic language, they are adapted, they are done by local channels whereas in the past you used to see, whether it was Dallas or ten years later it was Baywatch, those were made in the U.S., imported and then dubbed.rdquo;

The key is that the local producers are taking a foreign format, that may have originally reflected foreign values or history, and turned them into something new. Examples of hybridity in American culture arenrsquo;t too hard to find, all you have to do is listen to a little jazz or bluegrass. Both music genres have origins overseas but they were adapted and shaped into something new by people living in the United States.


</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/ghfnUyEiTWY/42-Muslim-Voices-Hybridity.mp3" fileSize="1" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/hybridity-muslim-world/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/ghfnUyEiTWY/42-Muslim-Voices-Hybridity.mp3" length="1" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/42-Muslim-Voices-Hybridity.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Islam In The Balkans: Can One Be European And Be Muslim?</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/LKOdGNJd0ac/</link>
		<comments>http://muslimvoices.org/islam-balkans-european-muslim/#comments</comments>
		<pubDate>Mon, 18 Jan 2010 13:00:40 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Albania]]></category>
		<category><![CDATA[Balkans]]></category>
		<category><![CDATA[Catholic]]></category>
		<category><![CDATA[Europe]]></category>
		<category><![CDATA[European]]></category>
		<category><![CDATA[Francis Trix]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Kosovo]]></category>
		<category><![CDATA[Mother Teresa]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[NATO]]></category>
		<category><![CDATA[ottoman empire]]></category>
		<category><![CDATA[Trix]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2248</guid>
		<description>There is a debate raging in Europe over what it means to be European. The question often asked:  Can one be European and be Muslim?&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=LKOdGNJd0ac:e8xxd_DddsA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=LKOdGNJd0ac:e8xxd_DddsA:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=LKOdGNJd0ac:e8xxd_DddsA:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=LKOdGNJd0ac:e8xxd_DddsA:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=LKOdGNJd0ac:e8xxd_DddsA:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=LKOdGNJd0ac:e8xxd_DddsA:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=LKOdGNJd0ac:e8xxd_DddsA:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=LKOdGNJd0ac:e8xxd_DddsA:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=LKOdGNJd0ac:e8xxd_DddsA:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=LKOdGNJd0ac:e8xxd_DddsA:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=LKOdGNJd0ac:e8xxd_DddsA:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/LKOdGNJd0ac" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/islam-balkans-european-muslim/feed/</wfw:commentRss>
		<slash:comments>7</slash:comments>
		
<itunes:duration>9:33</itunes:duration>
		<itunes:subtitle>There is a debate raging in Europe over what it means to be European. The identity issue came to a head a few years ago ...</itunes:subtitle>
		<itunes:summary>There is a debate raging in Europe over what it means to be European. The identity issue came to a head a few years ago during the voting on a European constitution ndash; it failed.  But itrsquo;s also been attached to discussions of Islam in Europe. The question often asked:  Can one be European and be Muslim?

ldquo;When people think of Islam in Europe they may think of Turkish workers in Germany or Algerians in France or maybe the Muslims who were in Spain many hundreds of years ago,rdquo; Indiana Universityrsquo;s Francis Trix says. ldquo;But they forget that there have been Muslim peoples in Southeast Europe, that is, in the Balkans, since the 1300rsquo;s.rdquo;

Trix is an associate professor of linguistics and anthropology at IU and has spent her career studying Islam and the Balkans. She says those first Muslims were people who came to the Balkans during the Ottoman Empirersquo;s conquest of the region, but over decades large portions of the native populace began to convert.

ldquo;Until the beginning of the 19th Century a slight majority of the Balkans were Muslim,rdquo; Trix says.

Thatrsquo;s not the case now, with just handful of countries having Muslim majority populations. Among the newest of those is the Republic of Kosovo, which declared its independence from Serbia in 2008. With a population hovering around 1.8 million people the Republic of Kosovo is one of the smaller countries on the continent.  

Islam In Flux

Kosovorsquo;s independence was fraught with controversy. Serbia considers the republic an integral part of the Serb nation; Kosovorsquo;s attempt to break away in the late 1990rsquo;s lead to the Kosovo War which ended when NATO stepped in. During that conflict almost half of Kosovorsquo;s population was forced out of the region although, Trix says, most of those Kosovars have since returned to their homes. They returned to a place in a state of flux.

ldquo;I think itrsquo;s fair to say Islam is in transition there,rdquo; Trix says. ldquo;Itrsquo;s definitely part of the culture of the people; it remains to be seen how it will bare.rdquo;

Kosovo is still recovering from the war with Serbia; NATO and then the United Nations have been in the republic attempting to keep the peace. These internationals, Trix says, often have a very myopic view of what it means to be Muslim as well as Balkan.

ldquo;I saw a fair amount of ignorance on the part of the internationals,rdquo; Trix says. ldquo;And here Irsquo;m speaking mostly of Western Europeans, who bring with them, what I see, as somewhat racist attitudes. They donrsquo;t the history of the Balkans; they know very little about history of Kosovo, of Albanians, they know less about Islam. They bring their attitudes and their condescension. Itrsquo;s not a pretty picture.rdquo;

Trix does point out therersquo;s more to Kosovo than Islam. In fact, the figure she says Kosovars are most proud of is actually a Catholic. Mother Teresa, ethnically Albanian like the majority of Kosovorsquo;s population, was born in Kosovo. Trix says the fact that Mother Teresa was Albanian trumps any sort of religious affiliation. Virtually every town in the country has a street named for her and, she adds, therersquo;s even a statute of Mother Teresa standing in the middle of Kosovorsquo;s capital Prishtina.    
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/23jQ8owpvgk/41-Muslim-Voices-Balkans.mp3" fileSize="5730796" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/islam-balkans-european-muslim/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/23jQ8owpvgk/41-Muslim-Voices-Balkans.mp3" length="5730796" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/41-Muslim-Voices-Balkans.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Lives Of Women In Afghanistan: Interview With Leila</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/YFvC-Tpkp6M/</link>
		<comments>http://muslimvoices.org/lives-women-afghanistan-interview-leila/#comments</comments>
		<pubDate>Mon, 11 Jan 2010 16:02:00 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[9/11]]></category>
		<category><![CDATA[afghanistan]]></category>
		<category><![CDATA[burka]]></category>
		<category><![CDATA[burqa]]></category>
		<category><![CDATA[Doug Wissing]]></category>
		<category><![CDATA[hijab]]></category>
		<category><![CDATA[immigration]]></category>
		<category><![CDATA[Taliban]]></category>
		<category><![CDATA[veil]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2206</guid>
		<description>There have been moments when, from her home in the States, Leila couldn’t reconcile her memories of Afghanistan with what she was seeing in news, especially after September 11th.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=YFvC-Tpkp6M:LmTXFzc1ZvY:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=YFvC-Tpkp6M:LmTXFzc1ZvY:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=YFvC-Tpkp6M:LmTXFzc1ZvY:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=YFvC-Tpkp6M:LmTXFzc1ZvY:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=YFvC-Tpkp6M:LmTXFzc1ZvY:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=YFvC-Tpkp6M:LmTXFzc1ZvY:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=YFvC-Tpkp6M:LmTXFzc1ZvY:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=YFvC-Tpkp6M:LmTXFzc1ZvY:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=YFvC-Tpkp6M:LmTXFzc1ZvY:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=YFvC-Tpkp6M:LmTXFzc1ZvY:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=YFvC-Tpkp6M:LmTXFzc1ZvY:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/YFvC-Tpkp6M" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/lives-women-afghanistan-interview-leila/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>5:46</itunes:duration>
		<itunes:subtitle>Afghanistan, always complicated, finds itself in a turbulent place.  The country is working to create a functioning democracy, although the last presidential election was ...</itunes:subtitle>
		<itunes:summary>Afghanistan, always complicated, finds itself in a turbulent place.  The country is working to create a functioning democracy, although the last presidential election was plagued with accusations of electoral fraud.  Women, who under the Taliban had virtually no rights, are slowly beginning to carve larger roles for themselves in Afghanistan.

Muslim Voices had the chance to sit down with one of those women.  51-year-old Leila (not her real name), left her native country 30 years ago to escape the war with Soviet Russia and just returned to Afghanistan last year.  Speaking with reporter Doug Wissing, Leila, who was born in Kabul, described why she left Afghanistan.
Becoming A Refugee
ldquo;Actually, it was during the Russian Revolution and our lives were in dangerrdquo;, said Leila. ldquo;My husbandrsquo;s family was in danger, my father-in-law was killed; 3 or 4 of my husbandrsquo;s uncles were killed.  Thatrsquo;s why we decided to leave Afghanistan.  That time it was easy to leave Afghanistan.  Then my family left, and then my husbandrsquo;s family left and we all moved to America.rdquo;

The journey to America was difficult and roundabout mdash; Leila left Afghanistan in 1979 only to get denied visas in Pakistan, India and Germany.  It wasnrsquo;t until she applied for refugee status that she was able to make her way to the United States.  When her family finally arrived there was not much of an Afghani community to associate with.  After living in New York City for 10 years, her family decided to move to Washington, D.C., and finally to California.
A Whole New Afghanistan
There have been moments when, from her home in the States, Leila couldnrsquo;t reconcile her memories of Afghanistan with what she was seeing in news, especially after September 11th.

ldquo;My grandmother, my mother and I did not wear a burka when we lived in Afghanistan,rdquo; Leila said.  ldquo;They usually had the scarf on, but not a burka. [It] came when Taliban came, but I donrsquo;t know where that came from.  Burka is a new thing for us also. When I saw the TV after 9/11 I was wondering why people were wearing it.  Even my children were asking me lsquo;Mom, what is this?rsquo;rdquo;

And, although the fight against the Taliban continues and the political situation in Afghanistan remains turbulent, Leila remains hopeful for the future of her country.

ldquo;I hope that one day Afghanistan will become a peaceful place and everyone can live like the right way to live,rdquo; she said.  ldquo; Itrsquo;s not like they have to worry about the Taliban or about someone else. They can have their own life.rdquo;

This is the first of several stories produced by reporter Doug Wissing while embedded with an Indiana National Guard Agribusiness Development Team in Afghanistan as part of WFIU Public Radio's Cultivating Afghanistan series.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/1zbb6_WykZA/40-Muslim-Voices-Afghan-Leila.mp3" fileSize="3462847" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/lives-women-afghanistan-interview-leila/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/1zbb6_WykZA/40-Muslim-Voices-Afghan-Leila.mp3" length="3462847" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/40-Muslim-Voices-Afghan-Leila.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Women In Islam: Converting</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/W536npzqQJA/</link>
		<comments>http://muslimvoices.org/women-islam-converting/#comments</comments>
		<pubDate>Mon, 04 Jan 2010 15:23:04 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Allah]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[conversion]]></category>
		<category><![CDATA[converting]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[Indiana]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[Muslimah]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=2172</guid>
		<description>Converting to a new religion is never an easy thing. Things can be even more complicated for non-Muslim women who convert to Islam … most of the time.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=W536npzqQJA:GHRLSwF3vZI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=W536npzqQJA:GHRLSwF3vZI:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=W536npzqQJA:GHRLSwF3vZI:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=W536npzqQJA:GHRLSwF3vZI:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=W536npzqQJA:GHRLSwF3vZI:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=W536npzqQJA:GHRLSwF3vZI:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=W536npzqQJA:GHRLSwF3vZI:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=W536npzqQJA:GHRLSwF3vZI:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=W536npzqQJA:GHRLSwF3vZI:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=W536npzqQJA:GHRLSwF3vZI:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=W536npzqQJA:GHRLSwF3vZI:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/W536npzqQJA" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/women-islam-converting/feed/</wfw:commentRss>
		<slash:comments>12</slash:comments>
		
<itunes:duration>6:28</itunes:duration>
		<itunes:subtitle>Converting to a new religion is never an easy thing. Therersquo;s a lot to learn and, of course, the issue of how to break the ...</itunes:subtitle>
		<itunes:summary>Converting to a new religion is never an easy thing. Therersquo;s a lot to learn and, of course, the issue of how to break the news to family and loved ones. Things can be even more complicated for non-Muslim women who convert to Islam hellip; most of the time.

ldquo;I feel really blessed because my family reacted much better than other families Irsquo;ve heard about.rdquo;

Sarah Thompson is a native of Noblesville, Indiana. She grew up in what she would call a Christian household but says she always felt like something was missing and eventually left Christianity. It wasnrsquo;t until she began exploring Islam that she says she felt like she found a spiritual home. Thompson converted a few years ago after taking several months to learn about the faith.

A Family's Reaction

ldquo;My mom was like, lsquo;Okay, great, this is wonderful; what can I do?rdquo; Thompson says of her motherrsquo;s reaction. ldquo;And she went out and bought me like fifteen scarves. I mean, she was just amazing.rdquo;

Although not everyone has been amazing, some of her family did have a difficult time understanding Thompsonrsquo;s decision. Her father and stepfather, in particular, began to take it hard once they realized ldquo;just how realrdquo; Thompsonrsquo;s conversion was.

Most of her close friends were also supportive of her decision, although Thompson says she did have a few who thought she was crazy.

Feminism And Islam

ldquo;Irsquo;ve always been a really strong feminist, so when I say they thought I was crazy, thatrsquo;s what they meant,rdquo; Thompson says. ldquo;They have a very limited idea of what Islam is. It is the woman in the hijab and it is this woman in the veil thatrsquo;s being oppressed and thatrsquo;s sort of the image [they have].rdquo;

The funny thing is, Thompson says, that she feels more liberated as a Muslim woman than she ever did as a Christian one.

ldquo;I didnrsquo;t feel oppressed, but I didnrsquo;t necessarily feel liberated in Christianity,rdquo; she says. ldquo;I definitely feel more liberated, and more free, in Islam. The way that some women are treated in other countries is more cultural and itrsquo;s definitely not Islamic. In the Qurrsquo;an it says lsquo;men have this right and women have this rightrsquo; and itrsquo;s the same right.rdquo;

The Beauty Of Islam

Thompson says she was drawn to Islam because of what she calls the ldquo;peacefulnessrdquo; of the faith as well as the personal nature of Muslim religious practice.

ldquo;It is a community religion but it is really focused on you and your relationship with God and you making your prayers every day and your intent being right every day,rdquo; Thompson says. ldquo;Only He knows what yoursquo;ve done.rdquo;

Thompson says that, in many ways she feels shersquo;s the same person she was before the conversion. The big difference is that, instead of just saying shersquo;s putting her faith in God, as a Muslim Thompsonrsquo;s actually doing it.
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/xnCuSWpInvI/39-Muslim-Voices-Women-Convert.mp3" fileSize="3109043" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/women-islam-converting/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/xnCuSWpInvI/39-Muslim-Voices-Women-Convert.mp3" length="3109043" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/39-Muslim-Voices-Women-Convert.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Life As A Muslim Politician</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/QuG0q09Wfw8/</link>
		<comments>http://muslimvoices.org/life-muslim-politician/#comments</comments>
		<pubDate>Mon, 28 Dec 2009 13:00:00 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[André Carson]]></category>
		<category><![CDATA[House of Representatives]]></category>
		<category><![CDATA[Indiana]]></category>
		<category><![CDATA[iraq]]></category>
		<category><![CDATA[Iraq War]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Keith Ellison]]></category>
		<category><![CDATA[Minnesota]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[President Obama]]></category>
		<category><![CDATA[United States Congress]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=1848</guid>
		<description>André Carson said the fact he was a Muslim never turned into a negative, but he did have to face opponents who attempted to tap into some of the fears and misconceptions many Americans have about Islam.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QuG0q09Wfw8:TYU6XYY-o-o:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QuG0q09Wfw8:TYU6XYY-o-o:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QuG0q09Wfw8:TYU6XYY-o-o:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QuG0q09Wfw8:TYU6XYY-o-o:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QuG0q09Wfw8:TYU6XYY-o-o:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QuG0q09Wfw8:TYU6XYY-o-o:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QuG0q09Wfw8:TYU6XYY-o-o:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QuG0q09Wfw8:TYU6XYY-o-o:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QuG0q09Wfw8:TYU6XYY-o-o:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QuG0q09Wfw8:TYU6XYY-o-o:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QuG0q09Wfw8:TYU6XYY-o-o:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/QuG0q09Wfw8" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/life-muslim-politician/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:06</itunes:duration>
		<itunes:subtitle>Out of the 535 lawmakers in the US congress only two are Muslims serving in the House of Representatives. The first, Keith Ellison, was elected ...</itunes:subtitle>
		<itunes:summary>Out of the 535 lawmakers in the US congress only two are Muslims serving in the House of Representatives. The first, Keith Ellison, was elected from Minnesota in 2006.  The second, from Indiana, is Andreacute; Carson. He followed Ellison into the house two years later.

Carson was elected in a special election to fill the 7th district seat vacated by the death of his grandmother Julia Carson.  Julia Carson had held the seat for 10 years before passing away.  Andre Carson said while following in his grandmotherrsquo;s footsteps was a big challenge, there were others along the campaign trail.

Carson said the fact he was a Muslim never turned into a negative, but he did have to face opponents who attempted to tap into some of the fears and misconceptions many Americans have about Islam.

ldquo;It [the campaign] became a platform once again to show that Muslims are people,rdquo; Carson said.  ldquo;Many Muslims care about the country, about the great Hoosier state, about the economy, the foreclosures, and the war in Iraq.  At the end of the day, white, black, red, or yellow it doesnrsquo;t matter what religion you are.  People are concerned about what you are going to do to address their needs.rdquo;

Carson said he is more than confident that President Barack Obama, a fellow Democrat, will be able to bridge the gap between Muslims and non-Muslims in the United States.  This, Carson said, because Obamarsquo;s global upbringing has given him access to people from all walks of life.

ldquo;Itrsquo;s critically importantly not only to build relationships with people because itrsquo;s for the greater good of humanityrdquo;, Carson said, ldquo;but building the relationships in our counter-terrorist efforts, and our efforts to build bridges in our global understandingmdash;itrsquo;s always good to have friends on all sides of the aisle.rdquo;

Congressman Andre Carson represents Indianarsquo;s 7th District in the U.S. House of Representatives and is only the second Muslim to be elected to the United States Congress.

Watch the BBC World video on Muslim Americans where Carson appears.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/9dB8jw-1KA8/38-Muslim-Voices-Muslim-Politician.mp3" fileSize="3663196" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/life-muslim-politician/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/9dB8jw-1KA8/38-Muslim-Voices-Muslim-Politician.mp3" length="3663196" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/38-Muslim-Voices-Muslim-Politician.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Elsa Marston: Santa Claus In Baghdad</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/rQ45OjDkcWQ/</link>
		<comments>http://muslimvoices.org/santa-claus-baghdad/#comments</comments>
		<pubDate>Mon, 21 Dec 2009 13:00:22 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[arab teenagers]]></category>
		<category><![CDATA[arab world]]></category>
		<category><![CDATA[author]]></category>
		<category><![CDATA[baghdad]]></category>
		<category><![CDATA[Elsa Marston]]></category>
		<category><![CDATA[Lebanon]]></category>
		<category><![CDATA[middle east]]></category>
		<category><![CDATA[school]]></category>
		<category><![CDATA[teacher]]></category>
		<category><![CDATA[teens]]></category>
		<category><![CDATA[United Nations]]></category>
		<category><![CDATA[United States]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=540</guid>
		<description>In “Santa Claus in Baghdad and Other Stories about Teens in the Arab World," author Elsa Marston attempts create a better understanding of the Muslim world by writing about the lives of Arab teenagers.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=LHbPMgqD"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=41" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=IXuEAB3x"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=IXuEAB3x" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=NV0aMm0A"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=NV0aMm0A" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=wV2DRFEw"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=wV2DRFEw" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=bCNAkZQO"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=52" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=hP4Xhwu7"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=hP4Xhwu7" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=qtPRpowv"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=129" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/rQ45OjDkcWQ" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/santa-claus-baghdad/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>11:15</itunes:duration>
		<itunes:subtitle>Author Elsa Marston is committed to helping create a better understanding of the Arab and Muslim worlds. She does that by writing about the lives ...</itunes:subtitle>
		<itunes:summary>Author Elsa Marston is committed to helping create a better understanding of the Arab and Muslim worlds. She does that by writing about the lives of Arab teenagers. The source of her inspiration is her visits to the Middle East where she has strong family ties. In her stories she shows how the lives of Arab teenagers are different to those in the U.S. - and at the same time how similar they can be.

With her husband coming from Lebanon, Marston has a close relationship to the Arab world. One of her trips to that region led her into a Palestinian refugee camp. ldquo;I saw how people were living, how they are managing to get along under terribly stressful conditionsrdquo;, Marston says.

On a visit at a Palestinian refugee school run by the United Nations, she was stunned by her experience. Little boys were so proud of their ability to read in English that they were jumping out of their seats and begging their teacher to call on them. Marston explains, ldquo;I was just deeply touched by that because I saw that they still had enthusiasm for life. They still had hope that their lives might turn out right.rdquo;

An Inspiration

That gave her the idea for a story called ldquo;The Planrdquo; in which a young boy who still has hope and wants to make the world a little better by starting with his older brother who is looking for a woman in his life. This story is part of her book "Santa Claus in Baghdad and Other Stories about Teens in the Arab World."

There is also a story of a young girl who sacrifices her own wants to do what she thinks is best for a teacher. In another tale a young boy wants to show his mother how much he loves her by preparing dinner for one night.

Although her own teenage years were, as she puts it, ldquo;some time ago,rdquo; Marston did not have difficulties to write from the perspective of teenagers, at least of teenagers in the Arab world. ldquo;I cannot identify with a lot of the things going on in present American teenagersrsquo; livesrdquo;, she admits. ldquo;But because those things are not quite so present in the lives of teenagers in Arab countries it was easier for me to write about teenagers in the Arab societies.rdquo; In her opinion there is still much more parental control, much more expectations of good manners and proper behavior in these societies.

Marstonrsquo;s stories have now made it to the classrooms, and she hopes they help to produce cultural and emotional bridges. She often receives positive feedback from the schools. ldquo;One teacher told me that his students were amazed to find that they could see similarities between their lives and the lives of the kids in the storiesrdquo;, she says. Another one told her that his students reading her stories felt sad and happy at the same time. Marston simply states, ldquo;That is what I hope for.rdquo;</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/XMIZK3m3oNE/37-Muslim-Voices-Santa-Story.mp3" fileSize="6752705" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/santa-claus-baghdad/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/XMIZK3m3oNE/37-Muslim-Voices-Santa-Story.mp3" length="6752705" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/37-Muslim-Voices-Santa-Story.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Iraqi Impressions Of Iraq And USA</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/UzvrzXLBgIc/</link>
		<comments>http://muslimvoices.org/iraqi-impressions-iraq-usa/#comments</comments>
		<pubDate>Mon, 14 Dec 2009 13:00:36 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[baghdad]]></category>
		<category><![CDATA[hospitals]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[iraq]]></category>
		<category><![CDATA[Iraq War]]></category>
		<category><![CDATA[students]]></category>
		<category><![CDATA[University]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=1846</guid>
		<description>Twenty students from Iraq came to Indiana University last summer as part of a leadership program sponsored by World Learning. The idea is to give Iraqi youth firsthand experience of the United States, as well as broaden American understandings of Iraq.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=UzvrzXLBgIc:paHq30N9pro:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=UzvrzXLBgIc:paHq30N9pro:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=UzvrzXLBgIc:paHq30N9pro:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=UzvrzXLBgIc:paHq30N9pro:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=UzvrzXLBgIc:paHq30N9pro:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=UzvrzXLBgIc:paHq30N9pro:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=UzvrzXLBgIc:paHq30N9pro:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=UzvrzXLBgIc:paHq30N9pro:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=UzvrzXLBgIc:paHq30N9pro:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=UzvrzXLBgIc:paHq30N9pro:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=UzvrzXLBgIc:paHq30N9pro:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/UzvrzXLBgIc" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/iraqi-impressions-iraq-usa/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:51</itunes:duration>
		<itunes:subtitle>Twenty students from Iraq came to Indiana University last summer as part of a leadership program sponsored by World Learning. The idea is to give ...</itunes:subtitle>
		<itunes:summary>Twenty students from Iraq came to Indiana University last summer as part of a leadership program sponsored by World Learning. The idea is to give Iraqi youth firsthand experience of the United States, as well as broaden American understandings of Iraq.

The students came from all over the country and study a wide array of topics from political science to medicine. A few of the students took time to sit down with Muslim Voices to talk about their studies and life back home in Iraq.

One student studied medicine and came from family with a long history with medicine. She claims the difficult situation in many Iraqi hospitals is due to a lack of resources. Hospitals deal with a lack of medicine, staff and even air conditioning, which makes patient recovery more difficult, as well as working in the desert heat nearly impossible. Because of this, she says, some of the best doctors are going abroad.
Class Disruptions
Getting an education is a daily struggle as well. Students have to wake up very early to make it through the countless military checkpoints so they can make it to school on time. However, the journey to class is not the last hurdle in their daily struggle for education.

One student from Baghdad said explosions and gunfire often echo outside as professors deliver their lectures.
ldquo;The professor and us just carry on in the lecture studying while hearing the explosions. I donrsquo;t knowhellip;life goes on. That is what my father says, thatrsquo;s what the professor says.rdquo;
Determined To Reach Their Goals
He said each time they lose a classmate to the violence the entire classroom becomes more focused reaching their goals.

ldquo;The next day we get even more disciplined about the lectures and studying,rdquo; he said. ldquo;And if there is an exam after someonersquo;s death, then we are all going to do very great on that exam. That is life living in Baghdad.  I mean, there is war in Baghdad, but there is also life.rdquo;

Visit The Sacrmento Bee's photo blog of daily life in Iraq, called The Frame.

The New York Times put together a video on a film festival organized by students in Baghdad.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/HXJepXChCwY/36-Muslim-Voices-Iraqi-Impressions.mp3" fileSize="3286672" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/iraqi-impressions-iraq-usa/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/HXJepXChCwY/36-Muslim-Voices-Iraqi-Impressions.mp3" length="3286672" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/36-Muslim-Voices-Iraqi-Impressions.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Women In Islam: Religious Study</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/4JwgvedQcac/</link>
		<comments>http://muslimvoices.org/women-islam-religious-study/#comments</comments>
		<pubDate>Mon, 07 Dec 2009 13:00:38 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Allah]]></category>
		<category><![CDATA[equal rights]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[hijab]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[koran]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[qur'an]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=1844</guid>
		<description>One common misperception about Islam is that a woman's duty to submit to Allah makes them somehow less than men.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4JwgvedQcac:4Yy50lRbh2c:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4JwgvedQcac:4Yy50lRbh2c:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4JwgvedQcac:4Yy50lRbh2c:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4JwgvedQcac:4Yy50lRbh2c:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4JwgvedQcac:4Yy50lRbh2c:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4JwgvedQcac:4Yy50lRbh2c:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4JwgvedQcac:4Yy50lRbh2c:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4JwgvedQcac:4Yy50lRbh2c:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4JwgvedQcac:4Yy50lRbh2c:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=4JwgvedQcac:4Yy50lRbh2c:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=4JwgvedQcac:4Yy50lRbh2c:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/4JwgvedQcac" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/women-islam-religious-study/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
		
<itunes:duration>6:07</itunes:duration>
		<itunes:subtitle>Like women of other faiths, Muslim women take time for study circles away from the mosque. They gather at each otherrsquo;s homes, read and discuss ...</itunes:subtitle>
		<itunes:summary>Like women of other faiths, Muslim women take time for study circles away from the mosque. They gather at each otherrsquo;s homes, read and discuss a chapter of the Qurrsquo;an. Muslim Voices had the chance to sit in on one of those sessions recently.  After their study was over the women - who chose to remain anonymous - talked about what their religion, what their faith, means to them.

ldquo;It means everything,rdquo; the woman who hosted the study circle said.    

To Hijab Or Not To Hijab

One of the key points the women discussed was just how to best express their faith. For several of them taking up hijab ndash; dressing modestly and wearing head coverings ndash; was an important step.  

ldquo;I spent a good amount of time not doing the hijab,rdquo; one woman said, ldquo;but I was praying all the time, so that helped memdash;it pushed me to do it. I didnrsquo;t want to do it first because I wanted to be like everyone else. But I didnrsquo;t really feel at peace with myself until God guided me, I took the decision, and that was it.rdquo; 

Their faith, however, goes beyond the hijab. It represents a deeper commitment to ldquo;understanding that Muslim means one who submits to God in a peaceful way,rdquo; another woman said. ldquo;In Arabic it comes from the word salam, which means lsquo;peacersquo; and tasleem, which means lsquo;submissionrsquo;.rdquo; 

Equal In The Eyes Of Allah

One common misperception about Muslim lives is that duty to submit to Allah makes them somehow less than men. Which leads to the idea they are all oppressed and looked down upon but these women have a different view. They mentioned that there are some places where Muslim women arenrsquo;t treated well, but that mistreatment isnrsquo;t exclusive to Islam. One woman saying that every culture has these problems. 

ldquo;If there are people who misuse power to abuse women in the name of the Koran or the Bible, or whatever, that is definitely wrong,rdquo; she said. ldquo;But everyone knows that; even the people who do this. I think deep down everyone knows this, and this knowledge of deep-down knowing this is given by God.rdquo;
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/P94dh-_3m8Y/35-Muslim-Voices-Women-Koran.mp3" fileSize="2939554" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/women-islam-religious-study/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/P94dh-_3m8Y/35-Muslim-Voices-Women-Koran.mp3" length="2939554" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/35-Muslim-Voices-Women-Koran.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Exploring Islamic Finance</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/dhF1XLNIdNM/</link>
		<comments>http://muslimvoices.org/exploring-islamic-finance/#comments</comments>
		<pubDate>Mon, 30 Nov 2009 13:00:23 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[economy]]></category>
		<category><![CDATA[interest]]></category>
		<category><![CDATA[interest rates]]></category>
		<category><![CDATA[investment]]></category>
		<category><![CDATA[riba]]></category>
		<category><![CDATA[Shariah]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=1842</guid>
		<description>Having money is not a sin in Islam; what’s important is you do with your wealth.  Islamic investing plays a crucial part of the financial lives of many Muslim Americans.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=dhF1XLNIdNM:IeXcQ2Sobow:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=dhF1XLNIdNM:IeXcQ2Sobow:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=dhF1XLNIdNM:IeXcQ2Sobow:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=dhF1XLNIdNM:IeXcQ2Sobow:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=dhF1XLNIdNM:IeXcQ2Sobow:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=dhF1XLNIdNM:IeXcQ2Sobow:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=dhF1XLNIdNM:IeXcQ2Sobow:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=dhF1XLNIdNM:IeXcQ2Sobow:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=dhF1XLNIdNM:IeXcQ2Sobow:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=dhF1XLNIdNM:IeXcQ2Sobow:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=dhF1XLNIdNM:IeXcQ2Sobow:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/dhF1XLNIdNM" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/exploring-islamic-finance/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		
<itunes:duration>6:40</itunes:duration>
		<itunes:subtitle>One of the most famous scenes in the New Testament features Jesus in the temple in Jerusalem. Hersquo;s angry with money lenders there, so he ...</itunes:subtitle>
		<itunes:summary>One of the most famous scenes in the New Testament features Jesus in the temple in Jerusalem. Hersquo;s angry with money lenders there, so he flips over their tables and tells them to get out.  Jesus was upset because the money lenders they were taking part in the biblical version of loan sharking. They were gouging Jews who were buying sacrifices or changing money; very unethical, and very un-Islamic as well.  

According to Shariah law there are certain things a Muslim must abstain from such as alcohol, gambling, and pork.  There is also a strict prohibition against riba, the charging of interest. Partly because of this an entire industry has sprung up called Islamic finance. 

Faith-based Investing

Monem Salam, Vice President and director of Islamic Investing at Saturna Capital says Islamic investing allows Muslims to put their investments in line with their faith.  

ldquo;Basically itrsquo;s a subsection of faith-based investing,rdquo; Salam said.  ldquo;So what we do is avoiding investing in companies that have primary revenue in alcohol, tobacco, gambling, pornography, and pork products.rdquo; 

In Islam the distribution of wealth is decided by the will of Allah.  Having money is not a sin in Islam; whatrsquo;s important is you do with your wealth.  Islamic investing plays a crucial part of the financial lives of many Muslim Americans. 

Islamic Finance For Everyone

But this sector of the financial industry is not just for Muslims.  According to Salam more than eighty-percent of his companies shareholders are non-Muslims.  Non-Muslims are attracted to Islamic finance for a variety of reasons, Salam says, including a desire to invest with a firm that not only makes money but that invests in an ethical manner. 

ldquo;Wersquo;re there to invest in a company that will make money and get out if theyrsquo;re not making any money; so were not really activists, and we donrsquo;t intend to be in the future,rdquo; Salam said.  ldquo;That is not what Islamic investing is.  It is following your religious obligations when making investments.rdquo; 

Monem Salam is the Vice President and Director of Islamic Investing for Saturna Capital. He was also featured in the film ldquo;On a Wing and a Prayer: An American Muslim Learns to Flyrdquo; shown on PBS stations around the U.S. last year. 
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/jarF8JGjIq8/34-Muslim-Voices-Finance.mp3" fileSize="3202656" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/exploring-islamic-finance/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/jarF8JGjIq8/34-Muslim-Voices-Finance.mp3" length="3202656" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/34-Muslim-Voices-Finance.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>How To Win A Cosmic War</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/9VsaRQIKoMA/</link>
		<comments>http://muslimvoices.org/win-cosmic-war/#comments</comments>
		<pubDate>Mon, 23 Nov 2009 13:00:08 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Blog]]></category>
		<category><![CDATA[blogging]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[George W. Bush]]></category>
		<category><![CDATA[How to Win a Cosmic War]]></category>
		<category><![CDATA[Israel]]></category>
		<category><![CDATA[jihad]]></category>
		<category><![CDATA[middle east]]></category>
		<category><![CDATA[Palestine]]></category>
		<category><![CDATA[President Obama]]></category>
		<category><![CDATA[Reza Aslan]]></category>
		<category><![CDATA[The Daily Beast]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=1840</guid>
		<description>The global jihad movement is more than a movement – it’s an idea Reza Aslan says.  It goes beyond nations, states, cultures or ethnicities.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=9VsaRQIKoMA:KvG-mH-KCUA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=9VsaRQIKoMA:KvG-mH-KCUA:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=9VsaRQIKoMA:KvG-mH-KCUA:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=9VsaRQIKoMA:KvG-mH-KCUA:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=9VsaRQIKoMA:KvG-mH-KCUA:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=9VsaRQIKoMA:KvG-mH-KCUA:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=9VsaRQIKoMA:KvG-mH-KCUA:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=9VsaRQIKoMA:KvG-mH-KCUA:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=9VsaRQIKoMA:KvG-mH-KCUA:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=9VsaRQIKoMA:KvG-mH-KCUA:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=9VsaRQIKoMA:KvG-mH-KCUA:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/9VsaRQIKoMA" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/win-cosmic-war/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:32</itunes:duration>
		<itunes:subtitle>Former president George W. Bush often came under fire for characterizing terrorists as ldquo;evil doersrdquo;, for framing the ldquo;War on Terrorrdquo; as a kind of ...</itunes:subtitle>
		<itunes:summary>Former president George W. Bush often came under fire for characterizing terrorists as ldquo;evil doersrdquo;, for framing the ldquo;War on Terrorrdquo; as a kind of holy war.  Or cosmic war as Reza Aslan puts it.

Aslan, a noted writer who often blogs on the situation in Iran for The Daily Beast, has a book out about cosmic war.  ldquo;How to Win a Cosmic War: God, Globalization, and the End of the War on Terrorrdquo; explains how the global jihad movement has been working for years to frame their actions in cosmic terms.  Also, how former President Bush played right into their hands.
The Development Problem
The global jihad movement is more than a movement ndash; itrsquo;s an idea Aslan says.  It goes beyond nations, states, cultures or ethnicities. The way to end such cosmic movement is by addressing the fundamental grievances Muslimrsquo;s feel in order to make the movement irrelevant.

ldquo;The most obvious one is the Israeli-Palestinian conflictrdquo;, Aslan said, ldquo;which has become a symbol of universal Muslim suffering, at the hands of a Western, imperialist, fat power. But there are equally important issues such as the lack of social and political development in large parts of the Middle East.rdquo;
Word Not Cheap, But They're Not Enough
Another way to eliminate the cosmic element to the ldquo;War on Terrorrdquo; is through a positive change in rhetoric.  Something President Barack Obama has been praised for attempting to do.  But Aslan says rhetoric alone will never be enough and that the change has to be made on the ground as well.

ldquo;Young Muslims in the Middle East look to the United States to provide that kind of leadership,rdquo; Aslan said.  ldquo;We need to be there, and we need to take on that kind of responsibility.rdquo;</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/s9GbTcE6x9A/33-Muslim-Voices-Aslan.mp3" fileSize="3134318" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/win-cosmic-war/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/s9GbTcE6x9A/33-Muslim-Voices-Aslan.mp3" length="3134318" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/33-Muslim-Voices-Aslan.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Muslims And The Media</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/GRCRnJyi5as/</link>
		<comments>http://muslimvoices.org/muslims-media-2/#comments</comments>
		<pubDate>Mon, 16 Nov 2009 13:00:03 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Featured]]></category>
		<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Islamic Center of Bloomington]]></category>
		<category><![CDATA[Journalism]]></category>
		<category><![CDATA[journalists]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[news]]></category>
		<category><![CDATA[stereotypes]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=1838</guid>
		<description>A topic of concern to many Muslim Americans is that when it comes to covering people of their faith, journalists may be missing the story.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=GRCRnJyi5as:8hltYXwtlDY:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=GRCRnJyi5as:8hltYXwtlDY:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=GRCRnJyi5as:8hltYXwtlDY:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=GRCRnJyi5as:8hltYXwtlDY:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=GRCRnJyi5as:8hltYXwtlDY:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=GRCRnJyi5as:8hltYXwtlDY:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=GRCRnJyi5as:8hltYXwtlDY:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=GRCRnJyi5as:8hltYXwtlDY:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=GRCRnJyi5as:8hltYXwtlDY:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=GRCRnJyi5as:8hltYXwtlDY:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=GRCRnJyi5as:8hltYXwtlDY:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/GRCRnJyi5as" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/muslims-media-2/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:24</itunes:duration>
		<itunes:subtitle>Minority groups of all kinds are often under-represented and sometimes misrepresented in news stories.  This in turn, amplifies stereotypes or misperceptions that some people ...</itunes:subtitle>
		<itunes:summary>Minority groups of all kinds are often under-represented and sometimes misrepresented in news stories.  This in turn, amplifies stereotypes or misperceptions that some people have of minorities. Itrsquo;s a topic of concern to many Muslim Americans who say that when it comes to covering people of their faith, journalists may be missing the story.

According to a recent Pew Research Center survey, many Muslim Americans are unhappy with news coverage of Islam and Muslims. Fifty-seven percent responded that coverage of their religion by American news organizations is generally unfair. They mentioned negative media portrayals among their top concerns of people of their faith along with discrimination and stereotyping.

And that lack of knowledge can lead to a lot more than just misunderstanding.  Portraying Muslims negatively in the media so frequently can make some Muslims feel unwelcome in the United States.

 Bad News Sells

Bloomington Islamic Center President Faiz Rahman feels it goes beyond stereotyping, saying that it is a matter of what sells in the media.

ldquo;Basically, whenever anything negative happens in the Islamic community they get a lot of exposure,rdquo; Rahman said.  ldquo;On the other hand, when a lot of positive things happen that doesnrsquo;t get much exposure. I personally believe that itrsquo;s whatever sells. The media is more in the selling business, and bad news sells.rdquo;

Rahman said another reason for this negative portrayal could be because of the lack of Muslim journalists.
Indianapolis Star Religion Reporter Robert King said people need to realize that Muslims are not absent from American life.  ldquo;Muslims are involved in politics: they are running for office, they are winning offices, contributing to the campaigns. They are involved in environmental efforts with people of other faiths. They react to issues that everyone reacts to.rdquo;

King says finding ways of getting those reactions into everyday news coverage is something journalists ndash; Muslim or not ndash; need to strive to be better at.</itunes:summary>
		<itunes:keywords>Featured,,Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/HYG5e9nbwpo/32-Muslim-Voices-Media.mp3" fileSize="3077475" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/muslims-media-2/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/HYG5e9nbwpo/32-Muslim-Voices-Media.mp3" length="3077475" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/32-Muslim-Voices-Media.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Energy And Security In The Persian Gulf</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/fVCMWkwlw2A/</link>
		<comments>http://muslimvoices.org/energy-security-persian-gulf/#comments</comments>
		<pubDate>Mon, 04 May 2009 13:00:20 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[abu dhabi]]></category>
		<category><![CDATA[ahmad shikara]]></category>
		<category><![CDATA[arab peninsula]]></category>
		<category><![CDATA[energy]]></category>
		<category><![CDATA[oil]]></category>
		<category><![CDATA[persian gulf]]></category>
		<category><![CDATA[petroleum]]></category>
		<category><![CDATA[saudi arabia]]></category>
		<category><![CDATA[security]]></category>
		<category><![CDATA[UAE]]></category>
		<category><![CDATA[united arab emirates]]></category>
		<category><![CDATA[United States]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=909</guid>
		<description>Over the last several years we’ve been hearing the idea that the United States must become energy independent – that it’s a matter of national security the country ween itself off of foreign oil.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=fVCMWkwlw2A:WXDlO3QdBV8:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=fVCMWkwlw2A:WXDlO3QdBV8:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=fVCMWkwlw2A:WXDlO3QdBV8:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=fVCMWkwlw2A:WXDlO3QdBV8:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=fVCMWkwlw2A:WXDlO3QdBV8:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=fVCMWkwlw2A:WXDlO3QdBV8:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=fVCMWkwlw2A:WXDlO3QdBV8:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=fVCMWkwlw2A:WXDlO3QdBV8:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=fVCMWkwlw2A:WXDlO3QdBV8:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=fVCMWkwlw2A:WXDlO3QdBV8:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=fVCMWkwlw2A:WXDlO3QdBV8:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/fVCMWkwlw2A" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/energy-security-persian-gulf/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>7:20</itunes:duration>
		<itunes:subtitle>Over the last several years wersquo;ve been hearing the idea that the United States must become energy independent ndash; that itrsquo;s a matter of national ...</itunes:subtitle>
		<itunes:summary>Over the last several years wersquo;ve been hearing the idea that the United States must become energy independent ndash; that itrsquo;s a matter of national security the country ween itself off of foreign oil.

What we donrsquo;t hear as often is how that weening could affect the countries producing that oil ndash; several of which are located in the Persian Gulf region and are Muslim.

Ahmad Shikara is a researcher at the Emirates Center for Strategic Studies and Research in Abu Dhabi. Hersquo;s also an expert on security and energy issues in the Persian Gulf. Shikara spoke with Rosemary Pennington about what people in the Gulf think of the idea of energy independence, and about President Barack Obamarsquo;s pledge to forge a ldquo;new way forwardrdquo; with the Muslim World.

</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/XvMJX9XLydE/30-Muslim-Voices-Shikara.mp3" fileSize="3518835" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/energy-security-persian-gulf/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/XvMJX9XLydE/30-Muslim-Voices-Shikara.mp3" length="3518835" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/30-Muslim-Voices-Shikara.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Muslim Alliance Of Indiana Women’s Fund</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/OBoN-AQ94jM/</link>
		<comments>http://muslimvoices.org/muslim-alliance-of-indiana-womens-fund/#comments</comments>
		<pubDate>Mon, 27 Apr 2009 13:00:20 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[abuse]]></category>
		<category><![CDATA[domestic violence]]></category>
		<category><![CDATA[indianapolis]]></category>
		<category><![CDATA[julian center]]></category>
		<category><![CDATA[muslim alliance of indiana]]></category>
		<category><![CDATA[rafia zakaria]]></category>
		<category><![CDATA[women]]></category>
		<category><![CDATA[women's fund]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=904</guid>
		<description>Attorney Rafia Zakaria is the Director of the Muslim Alliance of Indiana’s Women’s Fund. Housed at the Julian Center in Indianapolis, the Fund has been working to help Muslim women find ways of leaving abusive situations but still retain their sense of who they are … as Zakaria tells Rosemary Pennington.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=OBoN-AQ94jM:FRsAU7Qv1fU:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=OBoN-AQ94jM:FRsAU7Qv1fU:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=OBoN-AQ94jM:FRsAU7Qv1fU:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=OBoN-AQ94jM:FRsAU7Qv1fU:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=OBoN-AQ94jM:FRsAU7Qv1fU:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=OBoN-AQ94jM:FRsAU7Qv1fU:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=OBoN-AQ94jM:FRsAU7Qv1fU:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=OBoN-AQ94jM:FRsAU7Qv1fU:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=OBoN-AQ94jM:FRsAU7Qv1fU:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=OBoN-AQ94jM:FRsAU7Qv1fU:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=OBoN-AQ94jM:FRsAU7Qv1fU:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/OBoN-AQ94jM" height="1" width="1"/&gt;</description>
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		<slash:comments>0</slash:comments>
	<!-- Media File exists for this post, but its not enabled for this feed -->
	<feedburner:origLink>http://muslimvoices.org/muslim-alliance-of-indiana-womens-fund/</feedburner:origLink></item>
		<item>
		<title>An American Muslim Learns To Fly</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/1h3UvPEO_Y8/</link>
		<comments>http://muslimvoices.org/american-muslim-learns-fly/#comments</comments>
		<pubDate>Mon, 20 Apr 2009 13:00:16 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[flight]]></category>
		<category><![CDATA[fly]]></category>
		<category><![CDATA[monem salam]]></category>
		<category><![CDATA[plane]]></category>
		<category><![CDATA[school]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=884</guid>
		<description>Rosemary Pennington speaks with Monem Salam, a Muslim who is the subject of the PBS documentary “On a Wing and a Prayer: An American Muslim Learns to Fly.”&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=1h3UvPEO_Y8:sZBXuGeQ7Jo:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=1h3UvPEO_Y8:sZBXuGeQ7Jo:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=1h3UvPEO_Y8:sZBXuGeQ7Jo:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=1h3UvPEO_Y8:sZBXuGeQ7Jo:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=1h3UvPEO_Y8:sZBXuGeQ7Jo:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=1h3UvPEO_Y8:sZBXuGeQ7Jo:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=1h3UvPEO_Y8:sZBXuGeQ7Jo:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=1h3UvPEO_Y8:sZBXuGeQ7Jo:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=1h3UvPEO_Y8:sZBXuGeQ7Jo:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=1h3UvPEO_Y8:sZBXuGeQ7Jo:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=1h3UvPEO_Y8:sZBXuGeQ7Jo:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/1h3UvPEO_Y8" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/american-muslim-learns-fly/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>6:52</itunes:duration>
		<itunes:subtitle>Last year, PBS stations across the country aired the movie ldquo;On a Wing and a Prayer: An American Muslim Learns to Fly.rdquo; Over the course ...</itunes:subtitle>
		<itunes:summary>Last year, PBS stations across the country aired the movie ldquo;On a Wing and a Prayer: An American Muslim Learns to Fly.rdquo; Over the course of 60 minutes viewers were introduced to Monem Salam, a Muslim American of Pakistani origin trying to get his pilotrsquo;s license. Along the way viewers met his family, visited his workplace and went with him as he spoke with members of a Christian church about his Muslim faith. And, in the end, were rewarded with a birdrsquo;s eye view of Salamrsquo;s first solo flight.

But his journey wasnrsquo;t always easy. There were rickety planes to deal with, one flight school that wouldnrsquo;t talk with him as well as a film crew to contend with. But, as Salam tells Rosemary Pennington, it was well worth the trouble.

Monem Salam is a financial adviser living and working in the Pacific Northwest, as well as a member of the executive board of the Islamic Society of North America. View the trailer for On a Wing and a Prayer below.

http://www.youtube.com/watch?v=SE8lgOrM3k8</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/by5y9msb8EI/28-Muslim-Voices-Monemsalam.mp3" fileSize="3295230" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/american-muslim-learns-fly/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/by5y9msb8EI/28-Muslim-Voices-Monemsalam.mp3" length="3295230" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/28-Muslim-Voices-Monemsalam.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Mohja Kahf: Footwashing</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/DlOAqMhmoWw/</link>
		<comments>http://muslimvoices.org/mohja-kahf-footwashing/#comments</comments>
		<pubDate>Mon, 13 Apr 2009 13:00:12 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[footwashing]]></category>
		<category><![CDATA[grandmother]]></category>
		<category><![CDATA[KKK]]></category>
		<category><![CDATA[mojha kahf]]></category>
		<category><![CDATA[sears]]></category>
		<category><![CDATA[Syria]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/mohja-kahf-footwashing/</guid>
		<description>Author Mohja Kahf reads her short story “My Grandmother Washes Her Feet in the Sink of the Bathroom at Sears.”&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DlOAqMhmoWw:3oCMzclIYWs:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DlOAqMhmoWw:3oCMzclIYWs:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DlOAqMhmoWw:3oCMzclIYWs:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DlOAqMhmoWw:3oCMzclIYWs:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DlOAqMhmoWw:3oCMzclIYWs:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DlOAqMhmoWw:3oCMzclIYWs:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DlOAqMhmoWw:3oCMzclIYWs:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DlOAqMhmoWw:3oCMzclIYWs:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DlOAqMhmoWw:3oCMzclIYWs:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=DlOAqMhmoWw:3oCMzclIYWs:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=DlOAqMhmoWw:3oCMzclIYWs:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/DlOAqMhmoWw" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/mohja-kahf-footwashing/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>Growing up is difficult for anyone, with the teen years being especially noted for their trials and tribulations. But, when yoursquo;re different, it seems as ...</itunes:subtitle>
		<itunes:summary>Growing up is difficult for anyone, with the teen years being especially noted for their trials and tribulations. But, when yoursquo;re different, it seems as though those trials are only exacerbated.

Writer Mohja Kahf is a Muslim woman whose family moved from Syria to the United States in 1971 when she was still just a child. As she struggled with all the normal issues kids deal with growing up, she also struggled with the fact that people did not know much about her religion in fact, they often hated what they thought it stood for. The Islamic center she and her family attended was regularly the target of Ku Klux Klan vandalism.

That struggle between her faith and the society in which she lived finds its way into virtually all of Kahfrsquo;s writing. It was the subject of her first novel, ldquo;The Girl in the Tangerine Scarf.rdquo; And itrsquo;s the subject of this shorter piece about footwashing Kahf read during a visit to Bloomington, Indianamdash;ldquo;My Grandmother Washes Her Feet in the Sink of the Bathroom at Sears.rdquo;

In ldquo;My Grandmother Washes Her Feet in the Sink of the Bathroom at Sears,rdquo; Kahf paints a picture of her grandmother, washing her feet in the sink of the bathroom and the female Sears employees, watching, horrified. In Islam, it is customary to wash ones feet before prayer. Kahf, stuck in the middle of her familyrsquo;s culture and the culture of her new home, she is torn between ancient custom and modern life as an American citizen.
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/HLnfe7sxXtY/27-Muslim-Voices-Kahf.mp3" fileSize="2941631" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/mohja-kahf-footwashing/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/HLnfe7sxXtY/27-Muslim-Voices-Kahf.mp3" length="2941631" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/27-Muslim-Voices-Kahf.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Ebru, The Art Of Turkish Marbling</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/z0KB_Rzxf0w/</link>
		<comments>http://muslimvoices.org/ebru-art-turkish-marbling/#comments</comments>
		<pubDate>Mon, 06 Apr 2009 13:00:55 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[antique]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[book]]></category>
		<category><![CDATA[ebru]]></category>
		<category><![CDATA[Ihsna Colak]]></category>
		<category><![CDATA[marbling]]></category>
		<category><![CDATA[Mathers Museum]]></category>
		<category><![CDATA[paper]]></category>
		<category><![CDATA[Turkey]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/ebru-art-turkish-marbling/</guid>
		<description>If you open up an antique book and look at its inside cover, you’re likely to find the paper there a colorful mix of circles and swirls and lines—more than likely the result of a technique known as ebru or Turkish marbling. It’s a technique of transferring color to paper without using a paintbrush and is a difficult art to master.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=z0KB_Rzxf0w:3-JORVsMo3g:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=z0KB_Rzxf0w:3-JORVsMo3g:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=z0KB_Rzxf0w:3-JORVsMo3g:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=z0KB_Rzxf0w:3-JORVsMo3g:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=z0KB_Rzxf0w:3-JORVsMo3g:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=z0KB_Rzxf0w:3-JORVsMo3g:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=z0KB_Rzxf0w:3-JORVsMo3g:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=z0KB_Rzxf0w:3-JORVsMo3g:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=z0KB_Rzxf0w:3-JORVsMo3g:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=z0KB_Rzxf0w:3-JORVsMo3g:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=z0KB_Rzxf0w:3-JORVsMo3g:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/z0KB_Rzxf0w" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/ebru-art-turkish-marbling/feed/</wfw:commentRss>
		<slash:comments>12</slash:comments>
		
<itunes:duration>6:41</itunes:duration>
		<itunes:subtitle>If you open up an antique book and look at its inside cover, yoursquo;re likely to find the paper there a colorful mix of circles ...</itunes:subtitle>
		<itunes:summary>If you open up an antique book and look at its inside cover, yoursquo;re likely to find the paper there a colorful mix of circles and swirls and linesmdash;more than likely the result of a technique known as ebru or Turkish marbling. Itrsquo;s a technique of transferring color to paper without using a paintbrush and is a difficult art to master.

Ihsan Colak is not only a PhD student at Indiana University, but also a marbling artist who has spent the last few years honing his skill.

The art of Turkish marbling is called ebru. The technique is the transfer of color to paper without using a paintbrush. Colak uses gouache, not oil paint, to create his works.  ldquo;I donrsquo;t think any marbling, ebru, masters know whatrsquo;s going on chemically because itrsquo;s on the surface.rdquo;

Colak often demonstrates the craft to Bloomington audiences.  ldquo;(The gouache) stays on the water and when you put the paper down, the paper absorbs old color. You see all the color is on the paper without any mess.rdquo;

Colak came to the art of marbling after trying his hand in music. He tried various instruments such as the ney, a traditional Turkish flute and the violin. Colak says this art is part of his spirit. When he is marbling, he is taken to someplace else other than this world.
</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/DR1kgNnl0D0/26-Muslim-Voices-Marbling.mp3" fileSize="3211218" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/ebru-art-turkish-marbling/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/DR1kgNnl0D0/26-Muslim-Voices-Marbling.mp3" length="3211218" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/26-Muslim-Voices-Marbling.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>A Clash Within Islam</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/zZ4_g9ACaUY/</link>
		<comments>http://muslimvoices.org/clash-islam/#comments</comments>
		<pubDate>Mon, 23 Mar 2009 13:00:21 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Bassam Tibi]]></category>
		<category><![CDATA[christian]]></category>
		<category><![CDATA[clash of civilizations]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[east]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[euro-islam]]></category>
		<category><![CDATA[Europe]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[values]]></category>
		<category><![CDATA[west]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/clash-islam/</guid>
		<description>The idea of the Christian West and the Muslim East clashing over the control over global affairs has been long been a source of controversy. Some people say the conflict is simplistic and while others say it is going on right now.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=zZ4_g9ACaUY:vAioefwefcA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=zZ4_g9ACaUY:vAioefwefcA:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=zZ4_g9ACaUY:vAioefwefcA:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=zZ4_g9ACaUY:vAioefwefcA:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=zZ4_g9ACaUY:vAioefwefcA:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=zZ4_g9ACaUY:vAioefwefcA:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=zZ4_g9ACaUY:vAioefwefcA:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=zZ4_g9ACaUY:vAioefwefcA:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=zZ4_g9ACaUY:vAioefwefcA:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=zZ4_g9ACaUY:vAioefwefcA:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=zZ4_g9ACaUY:vAioefwefcA:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/zZ4_g9ACaUY" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/clash-islam/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:16</itunes:duration>
		<itunes:subtitle>The idea of the Christian West and the Muslim East clashing over the control over global affairs has been long been a source of controversy. ...</itunes:subtitle>
		<itunes:summary>The idea of the Christian West and the Muslim East clashing over the control over global affairs has been long been a source of controversy. Some people say the conflict is simplistic and while others say it is going on right now.

However, the conflict within Islam itself is not talked about as much. This clash is between Muslims who adhere to a very strict extreme form of political Islam and liberal Muslims who believe Islam needs to be reformed to meet the demands of modern life.

Dr. Bassam Tibi, a liberal Islamist, has spend decades studying Islam and the religionrsquo;s relationship with the West.  From his time spent in Germany, he has formulated the idea of ldquo;EuroIslamrdquo; ndash; a form of the faith that retains Islamic duties and principles while incorporating the values of European society.

ldquo;To talk about one monolithic Islam is stupidity, ignorance and also prejudice,rdquo; says Tibi. Tibirsquo;s agenda is to Europeanize Islam as opposed to Mr. Taric Ramadanrsquo;s idea is Islamizing Europe.

The main reason, according to Tibi, that the reformists are losing ground is due to lack of funds and Western support. He likens the campaign for westernizing Islam to a president running for office who has no money. Tibi calls Islamists lsquo;the enemy,rdquo; who have control of the mosques, have funds, donors, infrastructure and the financial support outside of Europe.

ldquo;The New York Times stopped publishing me and they publish Taric Ramadan,rdquo; said Tibi. ldquo;The government corners me and deals with Islamists.rdquo;

He claims himself to be pro-western and pro-America, but doesnrsquo;t see any help from the west.  He sees the West helping the Islamists. ldquo;In rhetoric they speak on the war of ideas for democracy of Islamism, but in fact, they support Islam.rdquo;</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/2E5yJLrDUpE/25-Muslim-Voices-Tibi.mp3" fileSize="3013102" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/clash-islam/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/2E5yJLrDUpE/25-Muslim-Voices-Tibi.mp3" length="3013102" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/25-Muslim-Voices-Tibi.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Women In Islam: Taslima Nasrin</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/XXhvmU7b4jc/</link>
		<comments>http://muslimvoices.org/women-in-islam-taslima-nasrin/#comments</comments>
		<pubDate>Mon, 16 Mar 2009 13:00:49 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[artist]]></category>
		<category><![CDATA[Bangladesh]]></category>
		<category><![CDATA[gynecologist]]></category>
		<category><![CDATA[human rights]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[Rosemary Pennington]]></category>
		<category><![CDATA[Taslima Nasrin]]></category>
		<category><![CDATA[United States]]></category>
		<category><![CDATA[Uzma Mirza]]></category>
		<category><![CDATA[women]]></category>
		<category><![CDATA[writer]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=827</guid>
		<description>This month, Muslim Voices is launching an occasional series exploring Women in Islam. Last week featured artist Uzma Mirza who sees Islam as a beautiful thing, not oppressive. The oppression, she says, comes from the behavior of Muslims themselves. But that’s not how writer Taslima Nasrin sees it.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=XXhvmU7b4jc:o24qA-yjQTE:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=XXhvmU7b4jc:o24qA-yjQTE:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=XXhvmU7b4jc:o24qA-yjQTE:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=XXhvmU7b4jc:o24qA-yjQTE:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=XXhvmU7b4jc:o24qA-yjQTE:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=XXhvmU7b4jc:o24qA-yjQTE:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=XXhvmU7b4jc:o24qA-yjQTE:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=XXhvmU7b4jc:o24qA-yjQTE:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=XXhvmU7b4jc:o24qA-yjQTE:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=XXhvmU7b4jc:o24qA-yjQTE:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=XXhvmU7b4jc:o24qA-yjQTE:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/XXhvmU7b4jc" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/women-in-islam-taslima-nasrin/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
		
<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>This month, Muslim Voices is launching an occasional series exploring Women in Islam. Last week featured artist Uzma Mirza who sees Islam as a beautiful ...</itunes:subtitle>
		<itunes:summary>This month, Muslim Voices is launching an occasional series exploring Women in Islam. Last week featured artist Uzma Mirza who sees Islam as a beautiful thing, not oppressive. The oppression, she says, comes from the behavior of Muslims themselves. But thatrsquo;s not how writer Taslima Nasrin sees it.

Taslima Nasrin grew up in a Muslim household in Bangladesh. Her mother was quite observant, her father less so. So, while Islam was a part of her childhood, it wasnrsquo;t a huge part. Nasrin says when she got older she read a copy of the Qurrsquo;an in her native tongue; after doing so she decided Islam was not a religion she could believe in and left the faith. As she grew into adulthood and began working as a gynecologist, Nasrin says she began to see Islam as an oppressive thinghellip;something that did little to secure the rights of women.

ldquo;Before, I blamed the Islamic fundamentalists or any kind of religious fundamentalists because they are all against women,rdquo; said Nasrin. ldquo;But now, I blame the system which made the people fundamentalists.rdquo;

Separation Of Religion And State

Now, she doesnrsquo;t blame the people of the Taliban, she blames society for a lack of options. The system which she speaks of, the children have no other choice but to get a fundamentalist education, where they are taught the Koran and that you will go to heaven if you kill non-believers and women.

Nasrin says that religion and state should be separate and that these scriptures are out of place in the 21st century.  ldquo;Religions were created a long time ago. Those religious scriptures can be historical documents. If people want to believe in religion, it is his or her personal matterhellip;Education should be secular and criticism should be allowed.rdquo;

Her writing has inflamed governments and gotten her thrown out of Bangladesh and India. The fundamentalists in those countries did not like her books and hated her, she said. She was shocked when she was thrown out of India, the worldrsquo;s largest democracy.  ldquo;I didnrsquo;t get any support from any political party because they have a minority Muslim appeasement policy and they wanted to please Muslims to get votes and didnrsquo;t care to protect a secular writer.rdquo;

Nasrin firmly states that if Islam is going to progress it should allow criticism.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/1evu5b0YIL8/24-Muslim-Voices-Nasrin.mp3" fileSize="3085828" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/women-in-islam-taslima-nasrin/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/1evu5b0YIL8/24-Muslim-Voices-Nasrin.mp3" length="3085828" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/24-Muslim-Voices-Nasrin.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Role Of Women In Islam</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/qELYZrIDtZk/</link>
		<comments>http://muslimvoices.org/role-women-islam/#comments</comments>
		<pubDate>Mon, 09 Mar 2009 13:00:57 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Featured]]></category>
		<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[news]]></category>
		<category><![CDATA[architect]]></category>
		<category><![CDATA[artist]]></category>
		<category><![CDATA[controversy]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[female]]></category>
		<category><![CDATA[Fort Wayne]]></category>
		<category><![CDATA[hijab]]></category>
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		<category><![CDATA[internet message boards]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[United States]]></category>
		<category><![CDATA[Uzma Mirza]]></category>
		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=794</guid>
		<description>In her roles as architect, artist and philanthropist Uzma Mirza says she’s constantly trying to find her place in the world as well as reconcile her faith in Islam with her sense of self.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=qELYZrIDtZk:cFCcOA9vELM:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=qELYZrIDtZk:cFCcOA9vELM:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=qELYZrIDtZk:cFCcOA9vELM:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=qELYZrIDtZk:cFCcOA9vELM:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=qELYZrIDtZk:cFCcOA9vELM:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=qELYZrIDtZk:cFCcOA9vELM:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=qELYZrIDtZk:cFCcOA9vELM:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=qELYZrIDtZk:cFCcOA9vELM:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=qELYZrIDtZk:cFCcOA9vELM:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=qELYZrIDtZk:cFCcOA9vELM:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=qELYZrIDtZk:cFCcOA9vELM:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/qELYZrIDtZk" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/role-women-islam/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>4:07</itunes:duration>
		<itunes:subtitle>The role of women in Islam is a heated topic. On internet message boards, in college classrooms and on the street the mere mention of ...</itunes:subtitle>
		<itunes:summary>The role of women in Islam is a heated topic. On internet message boards, in college classrooms and on the street the mere mention of those two words ndash; women, Islam ndash; produces a strong reaction, both from those who see Islam as a force for equality and from those who see the religion as oppressive of women.

March is Womenrsquo;s History Month in the United States and the next two weeks Muslim Voices is launching an occasional series exploring Women in Islam. Over the course of the series wersquo;ll learn about the experience of being female and Muslim from a wide array of sources ndash; including scholars, critics and Muslim women themselves. Today features Fort Wayne, Indiana, based Uzma Mirza.

Mirza considers herself a thoroughly Westernized Muslim woman. In her roles as architect, artist and philanthropist Mirza says shersquo;s constantly trying to find her place in the world as well as reconcile her faith in Islam with her sense of self.

Mirza says all of her work- her art, architecture and writing- is all woven to critique herself.  She has been adamant about the existence of God since she was five years old ldquo;because thatrsquo;s the only thing that safeguards who I am. As not just a woman, not a Muslim woman, but a human being.rdquo;

Mirza says that religion often has a tendency to be stagnant, but the prophets of Islam all talked about womenrsquo;s rights. ldquo;I believe todayrsquo;s Muslim men are hijacking Islam. Not even just Muslims ndash; non Muslims. And this problem is not a religious problem. Itrsquo;s a human problem.rdquo;

ldquo;I stand for womenrsquo;s issues in the likeness of all prophets,rsquo; says Mirza. ldquo;The prophets are the only people in history that stood up for womenrsquo;s and menrsquo;s and the orphans and the elderly rights.rdquo;</itunes:summary>
		<itunes:keywords>Featured,,Muslim,Voices,,Podcasts,,news</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/Kvjf3LKSuRo/23-Muslim-Voices-Mirza.mp3" fileSize="1980952" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/role-women-islam/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/Kvjf3LKSuRo/23-Muslim-Voices-Mirza.mp3" length="1980952" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/23-Muslim-Voices-Mirza.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Tensions Between Islam And Secularism In Turkey</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/nPLVtAfFrxc/</link>
		<comments>http://muslimvoices.org/the-tensions-between-islam-and-secularism-in-turkey/#comments</comments>
		<pubDate>Mon, 02 Mar 2009 13:00:49 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
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		<category><![CDATA[AKP]]></category>
		<category><![CDATA[ankara]]></category>
		<category><![CDATA[founder]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[Istanbul]]></category>
		<category><![CDATA[JDP]]></category>
		<category><![CDATA[kemal ataturk]]></category>
		<category><![CDATA[Office of the Directorate of Religious Affairs]]></category>
		<category><![CDATA[Republic of Turkey]]></category>
		<category><![CDATA[Rosemary Pennington]]></category>
		<category><![CDATA[Turkey]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=749</guid>
		<description>Tensions have been mounting for years as Turkey struggles with its secular and religious sides. Those tensions came to the forefront with the election of the conservative JDP party six years ago.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPLVtAfFrxc:xuB_IWqfb6Y:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPLVtAfFrxc:xuB_IWqfb6Y:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPLVtAfFrxc:xuB_IWqfb6Y:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPLVtAfFrxc:xuB_IWqfb6Y:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPLVtAfFrxc:xuB_IWqfb6Y:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPLVtAfFrxc:xuB_IWqfb6Y:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPLVtAfFrxc:xuB_IWqfb6Y:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPLVtAfFrxc:xuB_IWqfb6Y:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPLVtAfFrxc:xuB_IWqfb6Y:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=nPLVtAfFrxc:xuB_IWqfb6Y:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=nPLVtAfFrxc:xuB_IWqfb6Y:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/nPLVtAfFrxc" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/the-tensions-between-islam-and-secularism-in-turkey/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>6:18</itunes:duration>
		<itunes:subtitle>Islam has a long history in Turkey. The religion was adopted early by the various tribes there and it was ultimately the Ottoman Turks who ...</itunes:subtitle>
		<itunes:summary>Islam has a long history in Turkey. The religion was adopted early by the various tribes there and it was ultimately the Ottoman Turks who would revive the Sunni caliphate. The caliphate would remain in Turkey until it was abolished in 1924 by Kemal Ataturk, the founder of the modern Republic of Turkey.

Ataturkrsquo;s country was to be a secular nation. Although, not quite in the Western sense. Although outward signs of devotion are prohibited in public, there is an Office of the Directorate of Religious Affairs which controls the practice of Islam within Turkey. A practice this is decidedly Sunni-focused.

Tensions have been mounting for years as Turkey struggles with its secular and religious sides. Those tensions came to the forefront with the election of the conservative JDP party six years ago. The JDP was at one time banned in Turkey and came to power claiming to be a moderate, democratizing force in the nation. But, critics think thatrsquo;s little more than hot air, and say recent actions of the JDP prove the party is quite the opposite.

Rights For Some

Indiana Universityrsquo;s Erdem Cipa grew up in Istanbul and is among those critical of the JDP. ldquo;In my opinion, the manifestation of Islam as a political movement is absolutely incompatible with democracy as we know it,rdquo; said Cipa. Democracy is based on the equality of citizens in the eyes of the law and Cipa says that Islamic law is not at all egalitarian. He says women, minorities and non-Muslims will not have the same rights as Muslims.

Currently, the JDP is trying to establish itself as a democratizing force, says Cipa. Although they are making changes that are actually democratic, they are also proposing changes that will take away the rights of a Muslim minority group that makes up 25 percent of the population of Turkey, as well as the rights of women and children. These changes are happening right now and have been the subject of controversy.

Cipa said that in the beginning, the JDP had strongly and coherently expressed its democratic ideas to the public, However, they are using their appointment of officials and establishment of the democratic regime to create a traditional Islamic society. ldquo;But later, just because of numbers and electoral processes in Turkey, will lead the people to what they want and according to the JDP, what the people want is an Islamic society.rdquo;

Cipa believes that the JDP and Islam can never be the basis for an Islamic society. The two are simply incompatible.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/ruMD8CNiV7M/22-Muslim-Voices-Turkey.mp3" fileSize="3025860" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/the-tensions-between-islam-and-secularism-in-turkey/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/ruMD8CNiV7M/22-Muslim-Voices-Turkey.mp3" length="3025860" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/22-Muslim-Voices-Turkey.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Islam In Uzbekistan</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/5nB8vfCNNJM/</link>
		<comments>http://muslimvoices.org/islam-in-uzbekistan/#comments</comments>
		<pubDate>Mon, 23 Feb 2009 13:00:47 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
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		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[communism]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[Malik Hodjaev]]></category>
		<category><![CDATA[Rosemary Pennington]]></category>
		<category><![CDATA[russia]]></category>
		<category><![CDATA[soviet union]]></category>
		<category><![CDATA[USSR]]></category>
		<category><![CDATA[uzbekistan]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=666</guid>
		<description>Before its independence, mosques in Uzbekistan were used as storage places, libraries, factories and offices.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=cL3DSNXi"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=41" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=GZFKXpuT"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=GZFKXpuT" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=HRD9J3aP"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=HRD9J3aP" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=yNR9CJ92"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=yNR9CJ92" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=Bfk5SJbC"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=52" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=ZY8I8S5o"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=ZY8I8S5o" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=xELmxQ0H"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=129" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/5nB8vfCNNJM" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/islam-in-uzbekistan/feed/</wfw:commentRss>
		<slash:comments>7</slash:comments>
		
<itunes:duration>5:50</itunes:duration>
		<itunes:subtitle>Almost 90% of Uzbekistanrsquo;s population is Muslim, but the religion hasnrsquo;t always been practiced freely there. Uzbekistan is a former member of the USSR. During ...</itunes:subtitle>
		<itunes:summary>Almost 90% of Uzbekistanrsquo;s population is Muslim, but the religion hasnrsquo;t always been practiced freely there. Uzbekistan is a former member of the USSR. During the Soviet era, few Uzbeks openly practiced Islam ndash; and those that did tended to be older. Things have changed, though, since the country gained its independence in 1991; a larger portion of the population attends mosque, young people are beginning to embrace Islam and some women are even beginning to wear hijab.

Indiana Universityrsquo;s Dr. Malik Hodjaev, a lecturer for the Department of Central Eurasian studies, is an Uzbeki native and said that after gaining independence, Muslims were allowed to practice freely and in the open.
Independence: Before And After
Before independence, mosques were used as storage places, libraries, factories and offices. Only a few mosques were open to the public.

While Muslims could still pray at home, there were limitations and difficulties in teaching Islamic youth about their religion. The government would often interfere with Islamic traditions and customs.

For example, during Ramadan, school officials and administrators could call fasting students to the office and force them to eat. Adults could face severe punishments and risk losing their jobs if they were caught taking their young to the mosque.

After independence, thousands of new mosques were constructed and the old ones were revitalized. Religious programming and publications came about and were given the opportunity to flourish. Before, only a select few could make the sacred pilgrimage to Mecca and now, thousands of Uzbeki Muslims make the trip every year.

Even though religious freedom has been restored, government regulations are in place. Since the country borders Afghanistan and Tajikistan, the government fears an increase in extremist and violent groups. Therefore, in order to curb their influence, the Uzbeki government requires mosques to be registered and imams, or mosque leaders, are appointed by government officials.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts,,Uncategorized</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/OQu-tc4W5Fg/21-Muslim-Voices-Uzbek.mp3" fileSize="2798694" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/islam-in-uzbekistan/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/OQu-tc4W5Fg/21-Muslim-Voices-Uzbek.mp3" length="2798694" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/21-Muslim-Voices-Uzbek.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Diverse Indiana Muslim Community</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/ROLMH4TS8tI/</link>
		<comments>http://muslimvoices.org/diverse-indiana-muslim-community/#comments</comments>
		<pubDate>Mon, 16 Feb 2009 13:00:30 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
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		<category><![CDATA[hoosier]]></category>
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		<category><![CDATA[indianapolis]]></category>
		<category><![CDATA[muslim alliance of indiana]]></category>
		<category><![CDATA[muslim hoosier]]></category>
		<category><![CDATA[muslim publication]]></category>
		<category><![CDATA[Tom Haymes]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=629</guid>
		<description>Indiana’s Muslim community is diverse – with Muslims coming from all over the world, including South Asia, parts of African and right here in Indiana. A publication put out by the Muslim Alliance of Indiana aims to introduce Hoosier Muslims to that diversity, as well as educate them about opportunities open to them in the state.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ROLMH4TS8tI:M-td8zR9vxA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ROLMH4TS8tI:M-td8zR9vxA:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ROLMH4TS8tI:M-td8zR9vxA:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ROLMH4TS8tI:M-td8zR9vxA:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ROLMH4TS8tI:M-td8zR9vxA:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ROLMH4TS8tI:M-td8zR9vxA:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ROLMH4TS8tI:M-td8zR9vxA:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ROLMH4TS8tI:M-td8zR9vxA:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ROLMH4TS8tI:M-td8zR9vxA:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=ROLMH4TS8tI:M-td8zR9vxA:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=ROLMH4TS8tI:M-td8zR9vxA:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/ROLMH4TS8tI" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/diverse-indiana-muslim-community/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>4:57</itunes:duration>
		<itunes:subtitle>The diversity of Indianarsquo;s Muslim community is reflected in the Muslim Alliance of Indianarsquo;s (MAI) magazine publication, Muslim Hoosier. The magazine first began in 2003 ...</itunes:subtitle>
		<itunes:summary>The diversity of Indianarsquo;s Muslim community is reflected in the Muslim Alliance of Indianarsquo;s (MAI) magazine publication, Muslim Hoosier. The magazine first began in 2003 and is one of a number published across that country that caters to Muslims.

Articles in the magazine cover everything from the opening of a new halal butchery to the hardships faced by Muslim politicians in Indiana. The purpose of the magazine is twofold to help Hoosier Muslims better understand their community and to educate those outside of the faith about Islam.

The dual purpose of the publication is carefully balanced. Editor of the magazine and Executive Director of MAI, Shariq Siddiqui says, ldquo;Wersquo;re trying to create content that would be interesting to both. . .To know one of the reasons why we highlighted [specific stories] was to let people know within the Muslim community that these things are happening, but at the same time this is a way of humanizing who Muslimrsquo;s are in Indiana.rdquo;

Identity And Education

Several publications that cater to Muslim, most notably the glossyrsquo;s Islamica and Islamic Horizons, have been criticized for ghettoizing Muslims. However, Siddiqui doesnrsquo;t see it that way. ldquo;I donrsquo;t think they ghettoize. I think what theyrsquo;re doing is trying to keep alive a cultural and religious identity.  And thatrsquo;s important,rdquo; he states.

The Muslim Hoosier, however, is a type of hybrid publication that allows the MAI to accomplish multiple goals. Siddiqui explains that the dual mission of the magazine has raised some issues including the main question theyrsquo;re facing now; how to select who receives the magazine. ldquo;We started out with elected officials. We then moved onto media, to the newspapers and so on. We then moved onto libraries, all the public libraries in the state. Now there are conversations . . . about adding all the public schools in the state onto that list so that their educators would have that opportunity,rdquo; Siddiqui says.

The Muslim Hoosier circulation has nearly doubled over the last several years from 10,000 copies to about 20,000. Itrsquo;s also no longer just an outlet for the MAI, but is becoming a tool for businesses wanting to attract Muslim customers. 

And the final balance the magazine must produce is one in the community. Siddiqui explains, ldquo;Just because wersquo;re Americans doesnrsquo;t mean that we want to lose out on who we are. I think we can be Americans, we can be Muslims, we can be Hoosiers and therersquo;s a balance there that other communities have been able to achieve and we need to work towards as well.rdquo;

You can find copies of the Muslim Hoosier magazine as well as information about the Muslim Alliance of Indiana at the grouprsquo;s website, www.muslimalliancein.com</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/nGelGAAysYY/20-Muslim-Voices-Hoosier.mp3" fileSize="2379478" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/diverse-indiana-muslim-community/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/nGelGAAysYY/20-Muslim-Voices-Hoosier.mp3" length="2379478" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/20-Muslim-Voices-Hoosier.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Islam’s Spread To Sub-Saharan Africa</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/_vRVnDzeW2Q/</link>
		<comments>http://muslimvoices.org/islam-spread-subsaharan-africa/#comments</comments>
		<pubDate>Mon, 26 Jan 2009 13:00:25 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[africa]]></category>
		<category><![CDATA[Ahmadiyya]]></category>
		<category><![CDATA[al-Qaeda]]></category>
		<category><![CDATA[arab]]></category>
		<category><![CDATA[arabian peninsula]]></category>
		<category><![CDATA[Elites]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[John Hanson]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[North Africa]]></category>
		<category><![CDATA[reformers]]></category>
		<category><![CDATA[Sahara desert]]></category>
		<category><![CDATA[Sub-Saharan Africa]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=459</guid>
		<description>Islam has a long history in Africa. According to Arab tradition, the religion first arrived in Northern Africa with Muslims fleeing persecution on the Arabian Peninsula. Scholars believe it took centuries for Islam to take root in the region with North African Muslims eventually taking on practices of Arab culture.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=_vRVnDzeW2Q:eExZ2P1Oi84:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=_vRVnDzeW2Q:eExZ2P1Oi84:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=_vRVnDzeW2Q:eExZ2P1Oi84:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=_vRVnDzeW2Q:eExZ2P1Oi84:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=_vRVnDzeW2Q:eExZ2P1Oi84:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=_vRVnDzeW2Q:eExZ2P1Oi84:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=_vRVnDzeW2Q:eExZ2P1Oi84:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=_vRVnDzeW2Q:eExZ2P1Oi84:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=_vRVnDzeW2Q:eExZ2P1Oi84:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=_vRVnDzeW2Q:eExZ2P1Oi84:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=_vRVnDzeW2Q:eExZ2P1Oi84:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/_vRVnDzeW2Q" height="1" width="1"/&gt;</description>
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		<slash:comments>2</slash:comments>
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	<feedburner:origLink>http://muslimvoices.org/islam-spread-subsaharan-africa/</feedburner:origLink></item>
		<item>
		<title>Muslim Transnationals</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/inLQsPkmOiw/</link>
		<comments>http://muslimvoices.org/muslim-transnationals/#comments</comments>
		<pubDate>Mon, 19 Jan 2009 13:00:05 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Azade Seyhan]]></category>
		<category><![CDATA[Balim]]></category>
		<category><![CDATA[cigdem balim]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[EU]]></category>
		<category><![CDATA[Europe]]></category>
		<category><![CDATA[European Union]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[immigration]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[Pakistan]]></category>
		<category><![CDATA[transnational]]></category>
		<category><![CDATA[transnationalism]]></category>
		<category><![CDATA[Turkey]]></category>
		<category><![CDATA[United Kingdom]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=435</guid>
		<description>There are some 16 million Muslims living in European Union countries and they come from all walks of life and a number of different countries. On the surface, it would seem as though there is little to bind them together. But, that’s not the case.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=Xujjdlm7"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=41" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=Lc5usnRG"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=Lc5usnRG" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=c9FYxReS"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=c9FYxReS" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=2aeXwids"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=2aeXwids" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=f4t6i5kR"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=52" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=MeuaHpmj"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=MeuaHpmj" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=73nKGwJc"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=129" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/inLQsPkmOiw" height="1" width="1"/&gt;</description>
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		<slash:comments>0</slash:comments>
		
<itunes:duration>5:16</itunes:duration>
		<itunes:subtitle>Therersquo;s a growing ldquo;transnationalrdquo; feeling among Muslim migrants in Europe. Because they are so often people who belong to neither the old countryrsquo;s culture, nor ...</itunes:subtitle>
		<itunes:summary>Therersquo;s a growing ldquo;transnationalrdquo; feeling among Muslim migrants in Europe. Because they are so often people who belong to neither the old countryrsquo;s culture, nor the new countryrsquo;s ideas, these migrants have begun to form a kind of transnational culture of their own.

Indiana Universityrsquo;s Cigdem Balim, a senior lecturer in the department of Near Eastern Languages and Cultures, studies Muslim transnational communities.  A defining characteristic of such communities, she says, is that they move between nations and continents.  For example, Muslim immigrants may live in England but have family roots in Pakistan; or a person is born in Germany to a Turkish family, is a German citizen, speaks German, but family ties to Turkey serve as a constant connection to his/her ethnic roots. 

Balim is one of many academic researchers who believe that Muslim transnationals develop their own culture.  ldquo;For example [a culture] which is neither German nor Turkish ndash; a hybrid, if you like, is a culture in which they are very comfortable in actually,rdquo; she says.   

The Shared Experience: Migration

Despite originating from diverse regions around the world, Muslim transnationals form a common culture through the shared migration experience. Referring to author/researcher Azade Seyhan, Balim describes this cultural formation: ldquo;Out of the ashes of many migrations and changing places and continents and countries and languages come this beautiful phoenix bird, which is their very own transnational culture and a way that they can interpret and move between cultures.rdquo;    

Of course, transnational cultures, with their peripatetic origins, often leave members searching for their individual identities and cultural roots.  

ldquo;But at the same time,rdquo; says Balim, ldquo;they have an interesting way of looking and evaluating the culture they have come from, their parentsrsquo; have come from, and the culture that they are born into or live in, which makes, for example, the works of authors, filmmakers and artists/painters very interesting indeed.rdquo; 

The Issue Of Integration

At times, however, transnational cultures can hinder their membersrsquo; ability to function within their adopted societies. 

ldquo;There are all these different ideas and situations and cultural traits that you have to fit into, and yoursquo;re outside the norm of being in a single-language, single-culture situation of your colleagues,rdquo; Balim says.  ldquo;But in the long run it pays off, and the world is getting more and more transnational as people migrate more than before.rdquo;  

Balim is quick to point out that population migrations are nothing new to the human experience.  Itrsquo;s just that, for the most part, past migrations largely went unnoticed, she says, and their cultural impacts were unexplored. 

Nevertheless, world history is filled with examples of border crossings, Balim says, ldquo;so immigration is nothing newhellip; to humankind.rdquo; </itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/kJ7E1sJNdzY/17-Muslim-Voices-Transnationals.mp3" fileSize="2532041" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/muslim-transnationals/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/kJ7E1sJNdzY/17-Muslim-Voices-Transnationals.mp3" length="2532041" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/17-Muslim-Voices-Transnationals.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Conflict Over Mindanao</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/5PJ7a14GSfo/</link>
		<comments>http://muslimvoices.org/mindanao-conflict/#comments</comments>
		<pubDate>Mon, 05 Jan 2009 13:00:36 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Arroyo]]></category>
		<category><![CDATA[autonomy]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[current President]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[milf]]></category>
		<category><![CDATA[Mindanao]]></category>
		<category><![CDATA[Moro National Liberation Front]]></category>
		<category><![CDATA[Philippine government]]></category>
		<category><![CDATA[Philippine Supreme Court]]></category>
		<category><![CDATA[philippines]]></category>
		<category><![CDATA[President]]></category>
		<category><![CDATA[rafia zakaria]]></category>
		<category><![CDATA[violence]]></category>
		<category><![CDATA[workable solution]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=362</guid>
		<description>For decades a conflict has been raging between the government of the Philippines and the Moro Islamic Liberation Front. Indiana University doctoral candidate Rafia Zakaria is a Muslim and recently traveled to the Philippines. She tells Rosemary Pennington the conflict is about more than just religion.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=5PJ7a14GSfo:xtqfFtb8Kjk:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=5PJ7a14GSfo:xtqfFtb8Kjk:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=5PJ7a14GSfo:xtqfFtb8Kjk:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=5PJ7a14GSfo:xtqfFtb8Kjk:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=5PJ7a14GSfo:xtqfFtb8Kjk:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=5PJ7a14GSfo:xtqfFtb8Kjk:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=5PJ7a14GSfo:xtqfFtb8Kjk:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=5PJ7a14GSfo:xtqfFtb8Kjk:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=5PJ7a14GSfo:xtqfFtb8Kjk:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=5PJ7a14GSfo:xtqfFtb8Kjk:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=5PJ7a14GSfo:xtqfFtb8Kjk:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/5PJ7a14GSfo" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/mindanao-conflict/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		
<itunes:duration>5:57</itunes:duration>
		<itunes:subtitle>A conflict has been raging for decades between the government of the Philippines and the Moro Islamic Liberation Front, or MILF. The two are at ...</itunes:subtitle>
		<itunes:summary>A conflict has been raging for decades between the government of the Philippines and the Moro Islamic Liberation Front, or MILF. The two are at odds over the island of Mindanao. The MILF wants self rule for the region and came close to getting a form of autonomy in August, but the Philippine Supreme Court ruled the agreement unconstitutional.

Now, the conflict has risen to acts of violence, including a recent bombing of a Christian area of Mindanao. The conflict is often framed as a religious one; Muslims versus Christians. However, Indiana University doctoral candidate Rafia Zakaria, who recently traveled to the region, explains that the conflict is about much more that just religion.

ldquo;This is not really a Muslim problem. It is more an issue of indigenous peoples and their rights. And initially the people of Mindanao were represented by the Moro National Liberation Front which is a secular group. As time has passed the fact that there is a religious difference has become apparent. The people of Mindanao are Muslim opposed to the Catholic, Filipino population. That has kind of led to a hardening of religious identity,rdquo; Zakaria explains.
Who Has Control?
While the conflict does have some religious implications it is also very politically charged. Zakaria says that in order for autonomy in the Mindanao region, a constitutional amendment must be passed. This amendment is currently very problematic for the MILF because the Philippines current President, Arroyo  wants to amend the constitution to allow her another term. President Arroyo is unpopular in the Philippines and if the MILF supports her, it risks losing support. However, if the MILF does not support President Arroyo, their amendment for autonomy will probably not be passed. ldquo;So thatrsquo;s kind of the political conundrum that MILF finds itself in right now. And thatrsquo;s why therersquo;s a lot of talk to just wait until a new administration takes this on,rdquo; states Zakaria.

On top of the political trouble the MILF is dealing with, it is also facing uprising violence. Recently there were reports of two blasts in a Christian area of Mindanao during the Christmas shopping season. It raises some question over the control of the MILF. Zakaria states, ldquo;Itrsquo;s a question that we ask them also. . . lsquo;are you actually in control of all factions within the MILF?rsquo; And if you ask them to their face, they say, lsquo;Yes. We are in control of the MILF.rsquo;rdquo;

This recent violence has also become politically charged. The MILF has been granted autonomy by the Philippine government to handle these violent acts within their group. The MILF is told to carry out their own investigation against the people that commit violent acts. However, this procedure is not always followed by the Phillipine government which usually investigates the acts and goes after the perpetrators before the MILF.

Zakaria says that this type of actionrdquo; hellip; undermines the MILF and then reduces their control over their factions.rdquo; She goes onto explain that, ldquo;Every part essentially then becomes this kind of bargaining issue between the government and the MILF.rdquo;

Promoting Dialogue

And the violence is tragic amidst the hard work of others in Mindanao. According to Zakaria there is a large majority of Mindanao Muslims that are working to improve interfaith dialogue. She says, ldquo;When something like this happenshellip;it kind of washes over the work that so many others are doing to find a workable solution. I feel terrible for those young university students that are literally putting their lives out trying to have this dialogue.rdquo;</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/v1fxs9DHZCw/16-Muslim-Voices-Mindanao.mp3" fileSize="2857625" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/mindanao-conflict/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/v1fxs9DHZCw/16-Muslim-Voices-Mindanao.mp3" length="2857625" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/16-Muslim-Voices-Mindanao.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Islam’s View Of Mary</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/QJiiYUKPvHo/</link>
		<comments>http://muslimvoices.org/islam-view-of-mary/#comments</comments>
		<pubDate>Mon, 22 Dec 2008 13:00:06 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[christian]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[christmas]]></category>
		<category><![CDATA[cigdem balim]]></category>
		<category><![CDATA[Ephesus]]></category>
		<category><![CDATA[Immaculate Conception Day]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[koran]]></category>
		<category><![CDATA[mary]]></category>
		<category><![CDATA[Mecca]]></category>
		<category><![CDATA[qur'an]]></category>
		<category><![CDATA[Turkey]]></category>
		<category><![CDATA[Virgin Mary]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=341</guid>
		<description>This week, Christians celebrate the birth of Jesus. But for many Muslims, it is also a time to celebrate as Jesus is considered one in a long line of Abrahamic prophets. His mother, Mary, is also revered in Islam – there’s even a chapter in the Qur’an devoted to her.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QJiiYUKPvHo:y1sbEYzE6G0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QJiiYUKPvHo:y1sbEYzE6G0:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QJiiYUKPvHo:y1sbEYzE6G0:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QJiiYUKPvHo:y1sbEYzE6G0:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QJiiYUKPvHo:y1sbEYzE6G0:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QJiiYUKPvHo:y1sbEYzE6G0:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QJiiYUKPvHo:y1sbEYzE6G0:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QJiiYUKPvHo:y1sbEYzE6G0:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QJiiYUKPvHo:y1sbEYzE6G0:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=QJiiYUKPvHo:y1sbEYzE6G0:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=QJiiYUKPvHo:y1sbEYzE6G0:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/QJiiYUKPvHo" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/islam-view-of-mary/feed/</wfw:commentRss>
		<slash:comments>5</slash:comments>
	<!-- Media File exists for this post, but its not enabled for this feed -->
	<feedburner:origLink>http://muslimvoices.org/islam-view-of-mary/</feedburner:origLink></item>
		<item>
		<title>The Sufi</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/VDAuWD0KPpM/</link>
		<comments>http://muslimvoices.org/sufi/#comments</comments>
		<pubDate>Mon, 15 Dec 2008 13:00:30 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[energy]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[king]]></category>
		<category><![CDATA[lecturer]]></category>
		<category><![CDATA[messenger]]></category>
		<category><![CDATA[Muhammad]]></category>
		<category><![CDATA[muslim]]></category>
		<category><![CDATA[mystical]]></category>
		<category><![CDATA[remembrance of God]]></category>
		<category><![CDATA[Sufi]]></category>
		<category><![CDATA[sufism]]></category>
		<category><![CDATA[Zaineb Istrabadi]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=323</guid>
		<description>All three Abrahamic faiths have a mystical side to them. For Jews there is Kabbalah. For Christians the Gnostics. For Muslims there are the Sufi.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=MRpfSHHX"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=41" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=yHHFrRPL"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=yHHFrRPL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=ol9apQaF"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=ol9apQaF" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=lsguEvQC"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=lsguEvQC" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=QPHjY2vG"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=52" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=3HdDqs8d"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?i=3HdDqs8d" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/MuslimVoices?a=9tVTXvna"&gt;&lt;img src="http://feeds.feedburner.com/~f/MuslimVoices?d=129" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/VDAuWD0KPpM" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/sufi/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		
<itunes:duration>5:24</itunes:duration>
		<itunes:subtitle>While the Sufi believe they are on a path toward becoming close to God after death, they also believe they can become close to God ...</itunes:subtitle>
		<itunes:summary>While the Sufi believe they are on a path toward becoming close to God after death, they also believe they can become close to God in this life by devoting their energy to doing things for the love of God. But just as Islam is diverse, so is Sufism with different orders pursing different paths to divine unity. There are some who believe that the Sufi are not even Muslim, that they are instead a spin-off of Islam. 

Zaineb Istrabadi, a lecturer at Indiana Universityrsquo;s Department of Near Eastern Languages and Cultures and an expert in Sufism, describes the particulars. ldquo;They engage in activities to cleanse the heart so that God, who cannot fit in anything, can fit into the heart of his believing servant. This is what Islamic tradition says. But you do not invite a king into a dirty stable, you invite him into a shining clean palace so the Sufis engage in activities to cleanse their heart,rdquo; she states.  

The Sufi employ techniques, including the remembrance of God, following the virtues in a very conscious way, and engaging in a repetition of some of the divine names. Istrabadi likens these prayers to putting Brasso on a brass vase that has been tarnished and wiping until the surface, which at first might get blackened even more, suddenly starts shining as you keep wiping away. Then it reflects light. ldquo;So it is with these mantras, it brings the heart to life,rdquo; she explains.   

However, there are some who believe that, instead of a part of Islam, the Sufi are more an offshoot of Islam. Istrabadi disagrees, ldquo;In my opinion, anybody who says lsquo;there is no divinity except God, and Muhammad is his messenger,rsquo; with all of the implications of those two statements, that person is a Muslim.rdquo; 

Istrabadi reasons that there are some valid criticisms to be made, but those Muslims who say that the Sufi are not Muslims are treading on dangerous ground. She says,ldquo;There is no doubt that there are some things that Sufis do that appear to be outside of Islamic tradition (but) I personally am not interested in the details of how they practice. It is the Almighty who is going to be the ultimate judge.rdquo; </itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/35VbYEEhvpY/14-Muslim-Voices-Sufi.mp3" fileSize="2595978" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/sufi/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/35VbYEEhvpY/14-Muslim-Voices-Sufi.mp3" length="2595978" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/14-Muslim-Voices-Sufi.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Islam In China: The Uyghur</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/RKVaVbEvZ4o/</link>
		<comments>http://muslimvoices.org/uyghur-islam-in-china/#comments</comments>
		<pubDate>Mon, 08 Dec 2008 13:00:39 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[china]]></category>
		<category><![CDATA[Chinese muslim]]></category>
		<category><![CDATA[Gardner Bovingdon]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[muslim population]]></category>
		<category><![CDATA[religion restrictions]]></category>
		<category><![CDATA[Turkic]]></category>
		<category><![CDATA[uyghur]]></category>
		<category><![CDATA[xinjiang]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=310</guid>
		<description>There are Muslim populations all over the world – in Africa and North America as well as the Middle East. Some, though, might be surprised to learn there’s a large population of Muslims living in China.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=RKVaVbEvZ4o:LCekj3MBa_E:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=RKVaVbEvZ4o:LCekj3MBa_E:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=RKVaVbEvZ4o:LCekj3MBa_E:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=RKVaVbEvZ4o:LCekj3MBa_E:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=RKVaVbEvZ4o:LCekj3MBa_E:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=RKVaVbEvZ4o:LCekj3MBa_E:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=RKVaVbEvZ4o:LCekj3MBa_E:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=RKVaVbEvZ4o:LCekj3MBa_E:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=RKVaVbEvZ4o:LCekj3MBa_E:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=RKVaVbEvZ4o:LCekj3MBa_E:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=RKVaVbEvZ4o:LCekj3MBa_E:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/RKVaVbEvZ4o" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/uyghur-islam-in-china/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		
<itunes:duration>5:11</itunes:duration>
		<itunes:subtitle>The largest ethnic group in Xinjiang, a province in northwestern China, does not speak Chinese or project the traditional look and religion of the country. ...</itunes:subtitle>
		<itunes:summary>The largest ethnic group in Xinjiang, a province in northwestern China, does not speak Chinese or project the traditional look and religion of the country. The Uyghur (pronounced in English as ldquo;Weegerrdquo;) are a Muslim population now incorporated into China after being conquered in the late 1800s. 

ldquo;They are Turkic speaking, that is to say their language is entirely different from Chinese; and they are Muslims, which is to say their religion is very different from the well known religions of China proper,rdquo; explains Gardner Bovingdon, an assistant professor in Indiana Universityrsquo;s Department of Central Eurasian Studies. Bovingdon is also an expert on the Uyghur as well as the area of China where they live. 

Restrictions are in place to practicing an anomalous religion in China, whose constitution guarantees the right to free religious belief but delineates separately what religious practices are legitimate. For years, the government has been very strict in what are determined to be illegal religious practices. 

Uyghurs over age 18 are allowed to go to mosques and pray as long as they do it in officially recognized mosques. Minors, as well as those who are involved in the government or work for state owned enterprises, are prohibited from practicing their religion. 

100 million Chinese citizens are classified as minorities, 20 million of whom are Muslims. Though the Uyghur account for 9.5 million, or about half of the Chinese Muslim population, they are not as well known because they tend to congregate together in an area not internationally traveled and do not have a prominent figurehead.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/j54g0M3Cn14/13-Muslim-Voices-Islam-China.mp3" fileSize="2486475" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/uyghur-islam-in-china/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/j54g0M3Cn14/13-Muslim-Voices-Islam-China.mp3" length="2486475" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/13-Muslim-Voices-Islam-China.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>The Experience Of Hajj</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/bb-t9et4rc0/</link>
		<comments>http://muslimvoices.org/hajj-experience/#comments</comments>
		<pubDate>Mon, 01 Dec 2008 13:00:08 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[al Adha]]></category>
		<category><![CDATA[eid al adha]]></category>
		<category><![CDATA[festival]]></category>
		<category><![CDATA[Festival of Sacrifice]]></category>
		<category><![CDATA[Foreign and Commonwealth Office]]></category>
		<category><![CDATA[hagar]]></category>
		<category><![CDATA[hajj]]></category>
		<category><![CDATA[holiday]]></category>
		<category><![CDATA[Ihram]]></category>
		<category><![CDATA[Indiana University]]></category>
		<category><![CDATA[Kaaba]]></category>
		<category><![CDATA[Lelah Debah]]></category>
		<category><![CDATA[Mecca]]></category>
		<category><![CDATA[pilgrimage]]></category>
		<category><![CDATA[umrah]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=288</guid>
		<description>From December 6 to December 9, millions of Muslims are in Mecca for Islam’s annual pilgrimage. Known as Hajj, the pilgrimage is one of the Five Pillars of Islam – a Muslim must complete Hajj at least once in his or her life if they are financially and physically able to do so.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bb-t9et4rc0:202cl_sSo-A:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bb-t9et4rc0:202cl_sSo-A:F7zBnMyn0Lo"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bb-t9et4rc0:202cl_sSo-A:F7zBnMyn0Lo" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bb-t9et4rc0:202cl_sSo-A:V_sGLiPBpWU"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bb-t9et4rc0:202cl_sSo-A:V_sGLiPBpWU" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bb-t9et4rc0:202cl_sSo-A:D7DqB2pKExk"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bb-t9et4rc0:202cl_sSo-A:D7DqB2pKExk" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bb-t9et4rc0:202cl_sSo-A:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bb-t9et4rc0:202cl_sSo-A:gIN9vFwOqvQ"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?i=bb-t9et4rc0:202cl_sSo-A:gIN9vFwOqvQ" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/MuslimVoices?a=bb-t9et4rc0:202cl_sSo-A:TzevzKxY174"&gt;&lt;img src="http://feeds.feedburner.com/~ff/MuslimVoices?d=TzevzKxY174" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/MuslimVoices/~4/bb-t9et4rc0" height="1" width="1"/&gt;</description>
		<wfw:commentRss>http://muslimvoices.org/hajj-experience/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		
<itunes:duration>3:05</itunes:duration>
		<itunes:subtitle>A Muslim is required to complete Hajj at least once in his or her lifetime, if physically and financially able. About 2.5 million pilgrims complete ...</itunes:subtitle>
		<itunes:summary>A Muslim is required to complete Hajj at least once in his or her lifetime, if physically and financially able. About 2.5 million pilgrims complete the journey each year. The experience is one of the five pillars of Islam, and according to some researchers, dates back to the time of the prophet Muhammad, who they say completed Hajj after the defeat of Mecca.

On Hajj, Muslims circle the Karsquo;bah, a house rebuilt 4000 years ago, according to Muslim tradition. Rounding the Karsquo;bah seven times is done to re-enact the search for water by Hagar, Ishmaelrsquo;s mother. The pilgrims also throw rocks at stone pillars representing the devil.

Muslims who have completed Hajj are known as Hajji. Having completed Hajj twice, once in the mid-1990s and again in 2001, Saleb D. shares his experience.

ldquo;My wife and I went to Hajj. It was very hard to describe. I thought I was prepared for what to expect,rdquo; says D. When D. went on the pilgrimage, he explains that he became aware of what an overwhelming experience it was, especially the sense of accomplishment of having completed Hajj.

ldquo;When you are circling the Karsquo;bah, or walking to Mina or Muzdalifah,rdquo; said D., ldquo;you cannot really distinguish people from each other, because everyone is wearing exactly the same kind of clothes. You completely lose the distinction between either races or stature. You just move among human beings.rdquo;

Ihram is the traditional dress of the Hajj experience. It is made of two white pieces of cloth, designed to remove distinctions of class between the pilgrims.

Lelah Debah is another Hajji and has been on Hajj three times, most recently in 1986. She says Hajj is not just about performing rituals, the pilgrimage is also about connecting with other people.

ldquo;You get to meet people from other countries, so it becomes a cultural exchange of information and knowledge,rdquo; states Debah. She enjoys the cultural socialization and that is why she has gone on Hajj three times.

ldquo;When I was older, it was more emotional. I had already been there three times and was more mature,rdquo; Debah says. She explains that the sheer magnitude of the crowd was not as distracting to her upon the third visit. She was better able to focus inwardly.

Debahrsquo;s most recent Hajj was undertaken with her father. She says the opportunity provided them with a chance to connect. ldquo;He took care of me,rdquo; she states. ldquo;I was still an adult, but he gave me guidance. I think thatrsquo;s my favorite memory.rdquo;

Katrine J. is a doctoral candidate at Indiana University. She went on Umrah in 2007. Umrah is a pilgrimage that is smaller than Hajj, is not obligatory, has fewer rituals and can be completed any time of the year. According to J., Umrah can be accomplished in either one, two or three days.

Umrah is very physical, but the real benefit is spiritual, said J, adding that it was a very emotional experience.

ldquo;When I was there, I cried so much,rdquo; J. says, ldquo;I felt that religion is much more serious than what I thought it to be.rdquo; J. explains that before going on Umrah, she did not always take religion or life seriously. ldquo;We just read it. We just go over it,rdquo; she states.

J. explains, ldquo;When you experience those things [Umrah activities], itrsquo;s physically exhausting, but at the same time, it shows you that therersquo;s something much more than what we really think. The religious experience becomes more of a real thing.rdquo;</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	<media:content url="http://feedproxy.google.com/~r/MuslimVoices/~5/yYzOQsUMGMg/12-Muslim-Voices-Hajj.mp3" fileSize="1478355" type="audio/mpeg" /><feedburner:origLink>http://muslimvoices.org/hajj-experience/</feedburner:origLink><enclosure url="http://feedproxy.google.com/~r/MuslimVoices/~5/yYzOQsUMGMg/12-Muslim-Voices-Hajj.mp3" length="1478355" type="audio/mpeg" /><feedburner:origEnclosureLink>http://wfiu.indiana.edu/podcasts/audio/muslimVoices/12-Muslim-Voices-Hajj.mp3</feedburner:origEnclosureLink></item>
		<item>
		<title>Orientalism In Film And Television By Filiz Cicek</title>
		<link>http://feedproxy.google.com/~r/MuslimVoices/~3/Bc1JKAXsp6E/</link>
		<comments>http://muslimvoices.org/filiz-cicek-orientalism-film-tv/#comments</comments>
		<pubDate>Mon, 24 Nov 2008 13:00:39 +0000</pubDate>
		<dc:creator>wfiu@indiana.edu (Voices and Visions)</dc:creator>
				<category><![CDATA[Muslim Voices]]></category>
		<category><![CDATA[Podcasts]]></category>
		<category><![CDATA[Bing Crosby]]></category>
		<category><![CDATA[Bob Hope]]></category>
		<category><![CDATA[commentator]]></category>
		<category><![CDATA[Donna Grayson]]></category>
		<category><![CDATA[filiz cicek]]></category>
		<category><![CDATA[film]]></category>
		<category><![CDATA[Gregory Burses]]></category>
		<category><![CDATA[heroes]]></category>
		<category><![CDATA[Jack Bauer]]></category>
		<category><![CDATA[John Wayne]]></category>
		<category><![CDATA[Lawrence of Arabia]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[middle east]]></category>
		<category><![CDATA[Morocco]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[orientalism]]></category>
		<category><![CDATA[Pakistan]]></category>
		<category><![CDATA[rudolph valentino]]></category>
		<category><![CDATA[saudi arabia]]></category>
		<category><![CDATA[stereotypes]]></category>
		<category><![CDATA[television]]></category>
		<category><![CDATA[terrorism]]></category>
		<category><![CDATA[Turkey]]></category>

		<guid isPermaLink="false">http://muslimvoices.org/?p=274</guid>
		<description>For as long as there has been film, there have been Muslim bad guys. Whether they are Rudolph Valentino’s swarthy sheikh or the countless Arabs scattered throughout the Indiana Jones movies, Muslims have been treated as boogeymen, and it’s not just films that have done this.&lt;div class="feedflare"&gt;
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		<slash:comments>1</slash:comments>
		
<itunes:duration>5:32</itunes:duration>
		<itunes:subtitle>For as long as there has been film, there have been Muslim bad guys. Whether they are Rudolph Valentinorsquo;s swarthy sheikh or the countless Arabs ...</itunes:subtitle>
		<itunes:summary>For as long as there has been film, there have been Muslim bad guys. Whether they are Rudolph Valentinorsquo;s swarthy sheikh or the countless Arabs scattered throughout the Indiana Jones movies, Muslims have been treated as boogeymen, and itrsquo;s not just films that have done this. Television shows like 24 or The Unit also perpetuate the stereotype of the Muslim villain.

Blank Canvas

After the fall of Communism, religion has been on the rise, and Hollywood has a new boogeyman ndash;the Middle Eastern Muslim terrorist. The mere mention of the Middle East and Islam, simultaneously, conjures up fear and fascination, but Hollywoodrsquo;s depiction of oriental characters as backward, barbaric, yet exotic, is nothing new.

Over the decades, Muslims have been used as, in the words of Gregory Burses, ldquo;a blank canvas to project  fears and repressed emotions of western audiences and the silver screen in such films like Sheik, Lawrence of Arabia and Indiana Jones.rdquo;

In Lawrence of Arabia, for example, the audience cheers for an Englishman. He saves the Arabs, who cannot save themselves from the terrible Turks. And the audience laughs when annoyed Indiana Jones kills an older Arab man with a sword in the market place with a single gunshot, as a joke.

Women As Objects

There are also the oriental women, who do not have agency in these films. However, when they do, they are oppressed, overtly sexualized, or worse. In recent films, oriental women have become terrorists, like their male counterparts, and must die. As always, the western male heroes eventually save them and possibly the world from the oppressive, lustful, eastern male villains. This is usually done by physically and metaphorically penetrating the land and culture in such films as The Road to Morocco with Bing Crosby and Bob Hope.

Thousand and One Nights fantasy depiction in Hollywood has changed little over five decades. And now, after 9/11, TV shows like 24 regularly feature Islamic terrorists in their plot lines.

Heroes like Jack Bauer have to save the world, and Americans, over and over again by any means necessary, which usually means capturing, torturing and killing terrorists. The ticking bomb scenario and the evilness of terrorists justify such quasi-lawful actions. Liberals, as well as human rights workers, women and homosexuals are depicted as weak and misguided individuals. Jack Bauer, who represents a present-day John Wayne, knows best and he will save the world.

Colonialist Perception

Of course, these shows are fiction, and they heighten reality to create more excitement and draw bigger audiences. However, such fiction has the power to shape perceptions about regions, religions and cultures. Those perceptions come to stand for reality at times, especially when people are unfamiliar with cultures in question. Some tend to accept fiction as fact. The result is this: those who watch such shows could equate Islam with terrorism and nothing else.

This is not to say that the 9/11 terrorists were not from Middle Eastern countries, nor to deny the fact that Islam and womenrsquo;s rights issues are in conflict in some parts of the present-day Muslim world. There is much to be improved. For example, women still cannot drive in Saudi Arabia, and honored killings are rampant in Pakistan and Turkey.

The problem is when an entire region and a religion are reduced to terrorism and sexism, a civilization is robbed of its humanity, and therefore, the chance of creating progressive dialogue about the topics are undermined.

People must begin to ask themselves if it is really pragmatic to subscribe to the old colonialist view of the Orient, and continue to believe, as Kipling did, ldquo;East is East and West is West, and never the twain shall meet.rdquo; Todayrsquo;s global communication relates what people say and do to be heard and responded to around the world within seconds.</itunes:summary>
		<itunes:keywords>Muslim,Voices,,Podcasts</itunes:keywords>
		<itunes:author>Voices and Visions</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
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	<media:credit role="author">Voices and Visions</media:credit><media:rating>nonadult</media:rating><media:description type="plain">A production of WFIU Public Media at Indiana University</media:description></channel>
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