My Times are in Your Hand

Video Evidence as Truth

noreply@blogger.com (BWS) — Tue, 13 Oct 2009 03:08:00 +0000

Well, tonight I watch yet again another documentary discussing the theories behind the assassination of JFK. This one was slightly different discussing all the events that have occurred in the years since the assassination with respect to finding out what really happened. It sort of ended by saying that the truth perhaps lies hidden in unrevealed video that was taken on that day and will one day be revealed. I have to wonder, however, if that will even persuade people. Every week I watch college football games where plays are reviewed by video from different angles and even when the video evidence seems to show what really happened, it fails to convince the referees who decide just the opposite of the video evidence.

People often believe only what they want to believe. It sort of reminds me of the parable of the rich man and Lazarus told by Jesus. I believe it was Abraham who told the rich man that even if a man rose from the dead it would not convince his brothers to turn from their sinful ways (Luke 16:19-31). And in fact, that is just what happened with the results being that those who fought against Christ tried to cover it up - talk about a conspiracy story that is still being told even to this day (Matthew 28:11-15). You can't intellectually convince one into the Kingdom. In a similar way, just observing the miraculous works of God will not do it either (just look at the Egyptians during the Exodus or the Pharisees of Jesus' time). Once again, a reminder that God has to regenerate the heart in the new birth first, which will then produce a recognition and acceptance of truth, leading to Godly repentance and true faith.

The Biblical View of Addictions

noreply@blogger.com (BWS) — Mon, 21 Sep 2009 10:00:00 +0000

I have been reading and will re-read a book by Edward T. Welch called "Addictions: A Banquet in the Grave." Of course with such a dark title, the subtitle really presents the positive side of the book which is "Finding Hope in the Power of the Gospel." It consist of two parts. The first part deals with defining addictions from a Biblical and theological basic. While this part is interesting and needed in today's culture of psychology's Godless approach to sin and how to deal with it, the second part has been most beneficial to me. The second part, which is the longest part, focuses on the Biblical aspect of fighting besetting sins and assisting others in such a fight.

It is one of the best books I have ever read on the practical aspect of fighting those habitual sins with which every believer deals and assisting fellow believers who also struggle with these besetting sins. I would say that while an unbeliever can benefit from this book (mainly hearing the gospel), the main focus is for believers. The gospel is the beginning of overcoming these sins. If one have not coming to a saving faith in the person and work of Christ, then really this book will not make sense to them. It is full of so much good information that I intend to present some of it here as time allows during my re-read of it over the next several weeks. I would encourage you to get a copy and read this book over and over until its ideas are ingrained in your mind. Of course, if you do this you will be putting God's word into your mind and practice for that is where he gets the main thought of his book.

The Value of God's Word

noreply@blogger.com (BWS) — Mon, 21 Sep 2009 00:24:00 +0000

Last week during worship, the following text was read from Psalm 119:

The law of Your mouth is better to me
Than thousands of gold and silver pieces. (Psalm 119:72)

I have to admit that one of the first thoughts that came into my mind upon hearing it read was what would I do if someone offered me thousands of gold and silver pieces to completely remove God's word from my life now and for the rest of my life. I wondered do I value God's word more than riches.

Without a doubt, one of the gods of America is riches. It is a god and the worship of riches is idolatry. In fact, to worship the god of riches is in direct violation of the law of God which commands us to worship Him alone and have no other gods before Him.

But for believers, this statement by David should ring true in our lives. We should be as I believe Charles Spurgeon said of John Bunyan:

Prick him anywhere; and you will find that his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his soul is full of the Word of God.

We should pursue and value the knowledge and application of God's word as the world pursues riches. May God grant us faith that believes this truth and with the power of the Holy Spirit working in us produces an obedience to God's word that will bring Him glory and will be for our absolute best.

noreply@blogger.com (BWS) — Sun, 30 Aug 2009 23:42:00 +0000

This morning in worship, we sang the song, "My Lord, I Did Not Choose You" written by Josiah Conder. It was once again a powerful reminder to me of God's grace over every aspect on my entire existence. My whole life is all of his grace and I can only boast and glory in Christ alone. As our Pastor has been preaching through Genesis, one can see this truth consistently brought forth as God's sovereign choice is evident and no man can boast in anything of himself. As John writes in his gospel:

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:12)

May God grant that I never forget the glorious humbling truth presented in this song. The words are found here.

Meditations of My 4th of July History

noreply@blogger.com (BWS) — Fri, 03 Jul 2009 22:22:00 +0000

This July 4th will be the 45th of my life that I have experienced. Today for some reason, I tried to remember some of the ones that I have experienced. While, I certainly do not remember all of them, a few remembrances are still clear.

In my preteen years, I have recollection of grill outs and fireworks at Stone Mountain along with time spent with my extended family on vacations. Of note, I have recollection of the large bicentennial celebration of 1976, though we spent it at home, I recall much of the celebration observed on our 3-5 channel television.
My teen and college years bring back the memory of a July 4th at Six Flags (1981) which turned in to an early morning on July 5th since back then the park did not close until midnight as well as the traffic problems brought on by the large crowds after the park was closed. Another memorable July 4th was spent with summer missionaries in Alaska (1985) in which at midnight on July 5th, they still had not started the fireworks since it was not dark enough to do so.
I remember my first July 4th after being married (1987). My wife and I observed the fireworks from our townhouse near a local park.
Since then, there have been many July 4ths as children were born. Many were spent on vacation to my Moms when she lived in Tennessee. We would use the time before and after to take trips to Chattanooga, Nashville, and places in between such as Civil War battlefields, Rock City, Ruby Falls, the Lost Sea, the Hermitage and the Tennessee Aquarium. These always ended with my Mom's family at her house with lots of cousins, nieces, nephews, and uncles and aunts and my Grandmother. The kids enjoyed seeing their cousins and playing in Mimi's plastic swimming pool. I enjoyed the thrashing one of my cousins and myself gave our uncles and other cousins in basketball (though now some of those cousins, I am sure, would be giving me the thrashing). We all enjoyed the time together, especially Uncle Joe's BBQ and Ripley Tomatoes.
One July 4th (1999) will always live in my memory because of a move we made to Louisville, KY which we probably should not have made. It was a Sunday and most of the day was spent unpacking.
As of late, many July 4ths have come and gone and we have observed most of them as a family with cookouts and relaxation without the crowds. This one will likewise be observed here at home with my family around a cooked out meal and time spent away from the ordinary of work and school. Overall, it has always been a time of family and friends.

I am sure you have memories of July 4ths in your past. I am just glad that God has granted me these memories as the early ones (and sometime the ones of late) seem to disappear too fast from my mind. I doubt I have 45 more July 4ths to celebrate on this earth, but may I remember as each one comes around God's goodness and mercy to me a sinner and his mercy and grace on this country for to Him alone belongs all the glory.

BibleWorks 8 - FREE

noreply@blogger.com (BWS) — Thu, 25 Jun 2009 01:57:00 +0000

Interested in a free copy of BibleWorks 8? Check out this link.

http://cal.vini.st/2009/06/cal-vini-st-first-anniversary-giveaway

Meditation on Ephesians 1:7-8A

noreply@blogger.com (BWS) — Wed, 24 Jun 2009 01:35:00 +0000

In Ephesians 1, Paul writes:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. (Ephesians 1:7-8A)

We see here that we have received redemption through Christ's sacrificial atoning death and the forgiveness of all our sins. But why have we received this redemption? Why do we have forgiveness of our sins while others around us do not? Is it something good or worthy in me? Is it something not in them? Well, Paul goes on to answer this question. We have been redeemed from the slavery of sin as our master through the accepted payment of Christ's death in our place and we have been forgiven of our trespasses according to the riches of His grace. There it is - Sovereign grace. Nothing in me could have merited this redemption. Nothing I could ever do could earn this forgiveness. God in His rich grace has given me these gifts and not just given them, but lavished them on us. This word lavish means to "be over and above; to abound." We are overflowing in the riches of God's grace upon us. May this simple fact crush all of man's self-glorification, pride and autonomy with respect to salvation. Salvation is all of God. And I am glad. Because if it depended even to the infinite decimal on me, I would be lost forever. Soli Deo Gloria

1. My hope is built on nothing less
Than Jesus' blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus' name.

2. When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale
My anchor holds within the veil.

3. His oath, His covenant, and blood
Support me in the whelming flood;
When every earthly prop gives way,
He then is all my Hope and Stay.

4. When He shall come with trumpet sound,
Oh, may I then in Him be found,
Clothed in His righteousness alone,
Faultless to stand before the throne!

On Christ, the solid Rock, I stand;
All other ground is sinking sand.

Purpose of God's Law

noreply@blogger.com (BWS) — Tue, 05 May 2009 00:19:00 +0000

Often times Christian become confused about what the purpose of God's law is 1) in general and 2) for believers. They tend to go to two extremes 1) legalism and 2) antinomianism. John Calvin saw in God's Word 3 purposes for God's law. Here they are as presented in Joel Beeke's book Overcoming the World.

It restrains sin and promotes righteousness in the church and society, preventing both from lapsing into chaos.
It disciplines, educates, convicts, and drives us outside of ourselves to Jesus Christ, the fulfiller and end of the law. The law cannot lead us to a saving knowledge of God in Christ. Rather, the Holy Spirit uses the law as a mirror to show us our guilt, to shut us off from hope, and to bring us to repentance. It drives us to the spiritual need out of which faith in Christ is born. This convicting use of the law is critical for the believer's piety, for it prevents the ungoldly self-righteousness that is prone to reassert itself even in the holiest of saints.
It becomes the rule of life for the believer. "What is the rule of life which [God] has given us?" Calvin asks in the Genevan Catechism. The answer: "His law." Later, Calvin says the law "shows the mark at which we ought to aim, the goal towards which we ought to press, that each of us, according to the measure of grace bestowed upon him, may endeavor to frame his life according to the highest rectitude, and, by constant study, continually advance more and more.

Let us let the law do what it is meant to do according to Scripture. Then we can truly say with the Psalmist that God's Law is more desirable to us than fine gold and sweeter to our taste than the drippings of the honeycomb. (Psalm 19:10)

What do Christians do more than others? Part 5

noreply@blogger.com (BWS) — Mon, 27 Apr 2009 23:33:00 +0000

In a sermon of Charles Spurgeon called "A Call to Holy Living" and based on the text of Matthew 5:47, he stresses several MATTERS IN WHICH WE MAY NATURALLY LOOK FOR THE CHRISTIAN TO DO MORE THAN OTHERS. Finally in this section of the sermon, Spurgeon discussed these areas of a Christian's life:

Next to that, the Christian is to be more than others in truthfulness. Read on from the thirty-third to the thirty-seventh verse, and the gist of all is, that whereas another man utters the truth because he swears, you are to speak the truth because you can do no otherwise. Your ordinary word is to be as true as the extraordinary oath of the man who stands in the witness box in the court of justice. You are to avoid those evasions, alcove modes of concealing truth which are common enough in trade, those exaggerations, those lies which are a common nuisance. Why, our advertisements swarm with lies; our shop windows are daubed with them—such as "tremendous sacrifices," when the only sacrificed person is the customer. All the world sees through puffery, and yet even professors go on puffing and exaggerating. Shun it, Christian. If you tell a man you sell him an article under cost price, let it be under cost price, or do not say so. There are other modes of commending your wares which will be quite as effectual as falsehood. Scorn to earn a farthing by uttering that which is not true, and what you might allow in your next door neighbor, and say, "Well, he is under a different rule from me;" do not for a moment tolerate in yourself; the strict literal truth in all things should be the law of the child of God. Let your "yea, be yea," and your "nay, nay."

We have already touched upon the point which our Savior mentions from the thirty-eighth to the forty-second verse, namely, that the Christian should excel in forbearance. He should be ready to suffer wrong again and again sooner than be provoked to resistance, much less retaliation. That I have already spoken of, but may we excel in it.

And lastly, from the forty-second to the forty-eighth verse, our Savior shows that he expects us to excel in love to all mankind, and in the practical fruit of it, in trying to do them good. We ought to be, above all others, the most loving people, and the most good-doing people. Your man who buttons himself up within himself, and says, "Well, let every man see to himself, that is what I say; every man for himself and God for us all;" the man who goes through the world paying his way with strict justice, but all the while having no heart to feel for the sick, and the poor, and the needy, with no care about anybody else's soul, his whole hearts enclosed within his own ribs, all buttoned up in his own broadcloth such; a man is very like the devil, but he certainly is not like Christ. Our Lord Jesus Christ's heart was expansive and unselfish. He gave himself for his enemies, and died breathing a prayer over them; he lived never for himself. You could not put your finger on one point of his life and say, "here he lived for himself alone." Neither his prayers nor his preachings, his miracles or his sufferings, his woes or his glories were with an eye to himself. He saved others, but himself he would not save. His followers must in this follow him closely. Selfishness is as foreign to Christianity as darkness to light. The true Christian lives to do good, he looks abroad to see whom be may serve, and with this eye he looks upon the wicked, upon the fallen and the offcasts, seeking to reclaim them. Yes, in the same way he looks upon his personal enemies, and aims at winning them by repeated kindnesses. No nationality must confine his goodwill, no sect or clan monopolise his benevolence. No depravity of character or poverty of condition must sicken his lovingkindness, for Jesus received sinners and ate with them. Our love must embrace those who lie hard by the gates of hell, and we must endeavor with words of truth and deeds of love to bring them to Christ, who can uplift then to heaven. Oh that you may all be gentle, quiet, meek in spirit, but full of an ardent, burning affection towards your fellowmen; so shall you be known to be Christ's disciples.

"Oh," say you, "these are great things." Yes, but you have a great Spirit to help you, and you owe a great deal to your precious Lord and Master. Did I hear one say, "I will avoid sin by being very retired; I will find out a quiet place where I shall not be tempted, and where I shall have few calls upon me." Pretty soldier you who when your Captain says, "Win the victory," reply, "I will keep clear of the fight." No, Christian, go about your trade, go into the busy mart, attend to your business, attend to your family, attend to those matters which God has allotted to you, and glorify God in the battle of life by doing more than others. Will God enable you so to do.

Complete sermon located at:

http://www.spurgeon.org/sermons/1029.htm - Written

http://www.sermonaudio.com/sermoninfo.asp?SID=12240521116 - Read

What do Christians do more than others? Part 4

noreply@blogger.com (BWS) — Sun, 26 Apr 2009 23:30:00 +0000

But, I must pass on, for the next point in which the Christian is to excel is in purity. Read from the twenty-seventh to the thirty-second verse—I do not go into particulars, but purity is earnestly commanded. The ungodly man says, "Well, I do not commit any act of fornication; you do not hear me sing a lascivious song," and saying that he feels content: but the Christian's Master expects us to carry the point a great deal farther. An unchaste look is a crime to us, and an evil thought is a sin. Oh, it shocks me beyond measure when I hear of professedly Christian people who fall into the commission of immodest actions,—not such as are called criminal in common society, but loose, fleshly, and full of lasciviousness. I beseech you all of you in your conversation with one other, avoid anything which has the appearance of impurity in this respect. Looks and gestures step by step lead on to fouler things, and sport which begins in folly ends in lewdness. Be ye chaste as the driven snow, let not an immodest glance defile you. We do not like to say much about these things, they are so delicate, and we tremble lest we should suggest what we would prevent; but, oh, by the tears of Jesus, by the wounds of Jesus, by the death of Jesus, hate even the garment spotted by the flesh; and avoid everything that savours of unchastity. Flee youthful lusts as Joseph did. Run any risk sooner than fall into uncleanness, for it is a deep ditch, and the abhorred of the Lord shall fall therein. Strong temptation lie in wait for the young in a great city like this, but let the young man learn of God to cleanse his way, by taking heed there to according to his word. May you all be kept from falling, and be presented faultless before the presence of God with exceeding great joy. You are not to be commonly chaste, you are to be much more than that: the very look and thought of impurity are to be hateful to you. Help us, O Spirit of God.

to be continued . . .

What do Christians do more than others? Part 3

noreply@blogger.com (BWS) — Sat, 25 Apr 2009 23:27:00 +0000

Look again, from the twenty-first to the twenty-sixth verse, and though I do not pretend to expound every word, I remark that Christ would have his people excel all others in gentleness. Others will retaliate on those who vex them, and call them hard names, and will even go the length of saying "fool;" and, perhaps, go still further, and even come to cursing and imprecating terrible judgments. A quarrelsome man when he is in a quarrel with another rather takes pleasure in it; he does not mind how many hate him, or how many he hates; his religion is quite consistent with the worst temper; he can say his prayers, or he can offer his gifts to his God, and yet be as malicious as he likes; but with the Christian it is not so, and must not be so. We are to bear a great deal of wrong before we make any reply whatever, and when we do give an answer, we must, if we would be like our Master, give a gentle one. Heaping coals of fire upon the head of our enemy by returning abundant kindness is the right revenge for a Christian, and all other revenge is denied to him. He is not to stand upon his rights; he is rather to say, "I know it is my right, but I will yield it sooner than I will contend; I know this man does me an injustice, but I will bear it sooner than my temper shall be ruffled, or my spirit shall be defiled, by a thought of evil." "Oh," saith one, "this is a hard measure." Do you think it so? Are you a Christian then? for while in my soul I feel it is difficult, my heart feels I desire to do it, and I love it, and aspire after it; and I think every real Christian, though by reason of infirmity he often breaks this blessed rule, yet sees the beauty of it, and does not think it hard. Nay, rather the hard point to him is that he should fall so short of the gentle, loving nature of his dear Lord and Master.

to be continued . . .

How to Truly Study Nature

noreply@blogger.com (BWS) — Sat, 25 Apr 2009 14:02:00 +0000

To be so occupied in the investigation of the secrets of nature, as never to turn the eyes to its Author, is a most perverted study; and to enjoy everything in nature without acknowledging the Author of the benefit, is the basest ingratitude.

---John Calvin, Commentary on Genesis

The heavens declare the glory of God,
and the sky above proclaims his handiwork.
Day to day pours out speech,
and night to night reveals knowledge.
There is no speech, nor are there words,
whose voice is not heard.
Their measuring line goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for the sun,
which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat. (Psalms 19:1-6)

What do Christians do more than others? Part 2

noreply@blogger.com (BWS) — Fri, 24 Apr 2009 23:23:00 +0000

Next, if I read from the seventeenth to the twentieth verse, I am taught that our Lord expects from his people a more exact performance of the divine will than even the Pharisees pretend to give. Observe, he speaks here about jots and tittles never passing away, and about those who break the least of his commandments, and teach men so; and I gather that he would have us observe the very least of his words and treasure up his commandments. Do you think, dear brethren, there would be so many sects among Christians if all believers honestly wanted to know the truth and to know Christ's will? I do not think there would be. I cannot think our Lord has written a book so doubtful and ambiguous in its expressions that men need differ in interpreting it upon plain points. I am afraid we bring prejudice to it, the prejudice of our constitutional temperament, or of our parents, or of the church with which we are associated, and we pay reverence to somebody else's book, perhaps a catechism, perhaps the Book of Common Prayer, over and beyond the Bible itself. Now, this is all wrong, and we must purge ourselves of it and come to the word of God itself: and, when we come to this book, it must be candidly and humbly, with this feeling, "I desire now to unlearn the most precious doctrine or practice I have ever learned if the Lord will show me that it is inconsistent with his will; and I desire to learn that truth which will bring me most into derision, or that ordinance which will submit me to the greatest inconvenience, if it is his will, for I am his servant, and I desire nothing to support my own opinion, or to be my own rule." I think we shall all get pretty near together, if, in the Spirit of God, we begin reading our Bibles in this way. Surely the Lord expects this of us. I do not think he expects this of some professors, for certainly he will never get it; they are quite satisfied to say, "I attend my parish church, and that is the faith of our church;" or, "My grandmother joined the Dissenters, and, therefore, I keep to them; besides, after all you know there are no sects in heaven." That last assertion is one of the most shallow pretences ever designed on earth, to excuse men from being scrupulously obedient to every word of their Lord and Master. I do not doubt, O disciple, but what you will reach heaven, even though you mistake some of the Master's teaching, but I do doubt your ever reaching there if you wilfully despise his words, or decline to learn what he came to teach. Our Lord has said unto us, "Go ye therefore, and disciple all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost," and therefore, if you will not become disciples, and learn of Christ, we have not even begun with you, neither can you be baptised, or bear the name of the Triune God. Jesus will have you obey his will, as well as trust his grace. Mind that, beloved. This demand for exact obedience is no word of mine, but of the Master.

to be continued . . .

What do Christians do more than others?

noreply@blogger.com (BWS) — Thu, 23 Apr 2009 23:08:00 +0000

In a sermon of Charles Spurgeon called "A Call to Holy Living" and based on the text of Matthew 5:47, he stresses several MATTERS IN WHICH WE MAY NATURALLY LOOK FOR THE CHRISTIAN TO DO MORE THAN OTHERS. Let's begin to take a look at some of these areas of life and then examine ourselves. First, Spurgeon preaches:

I thought I would not utter my own ideas this morning, but to fortify myself, would go back to the Master's own language; so I must refer you again to this fifth chapter of Matthew, and you will see in looking from the thirteenth to the sixteenth verses, that our Lord expects his people to set a store godly example than others do. Observe, they are to be the salt of the earth, they are to be the light of the world, they are to be as a city set on a hill, and therefore seen of all. If you were not a professor, my friend, you would certainly have some influence, and be under responsibilities for it; but as a Christian, your place in this world is peculiarly that of influence. You are not like a stone, affected by the atmosphere, or overgrown by moss, a merely passive thing; no, you are active, and are to affect others, as the salt which operates and seasons. You are not a candle unlit, which can exist without affecting others; you are a lighted candle, and you cannot be so lit without scattering light around. You are made on purpose to exert influence, and your Master warns you that if your influence be not salutary and good you are a hopelessly useless person for when the salt has lost its savor it is good for nothing but to be trampled under foot. You are expected, therefore, to influence others for good. You are an employer; let your influence be felt by your servants. You are a child at home; let influence be felt around the social hearth. You are, perhaps, a domestic servant; then take care that, like the little maid who waited on Naaman's wife, you seek the good of the household. Your influence must act quietly and unostentatiously, like the influence of salt, which is not noisy but yet potent. You cannot get through this world rightly by saying, "If I do no good, at least, I do no hurt;" that might the plea of a stone or a brick, but it cannot be an apology for savourless salt; for if when the salt is rubbed into the meat it does not season and preserve it, it is bad salt, and has not performed its work, but has caused loss to the owner, and left the meat to become putrid. And if you in this world, according to your capacity and means, do not affect other people for good, you have convicted yourself of being useless, worthless, a cumberer of the ground. The Master expects, as he has put the pungent influence of his grace into you, that you should be as salt; as he has put the burning light of his grace upon you, that you should be as a lamp, and scatter light all round. Take good heed of that. It is no saying of mine, it is the saying of him whom ye call Master and Lord. Think you hear him speaking it from those dear lips, which are like lilies dropping sweet smelling myrrh, and instead of seeing my hands lifted up in warning, think you see the print of the nails in his hand, and let the words come home with force to your soul.

to be continued . . .

Free Calfskin ESV Study Bible

noreply@blogger.com (BWS) — Thu, 26 Feb 2009 03:00:00 +0000

How would you like to win a free Calfskin Version of the ESV Study Bible? Check out this link to find out. Please don't enter however, because I want to win it. Thanks

http://www.boomerinthepew.com/2009/02/win-a-calfskin-version-of-the-esv-study-bible.html

Testimony of One who Knows God

noreply@blogger.com (BWS) — Sun, 25 Jan 2009 22:37:00 +0000

Lord, it belongs not to my care

Whether I die or live;

To love and serve Thee is my share,

And this Thy grace must give.

If life be long, I will be glad,

That I may long obey;

If short- then why should I be sad

To soar to endless day?

Found in J. I. Packer's Knowing God, pages 31-32.

Unbelievers and Christmas

noreply@blogger.com (BWS) — Sun, 28 Dec 2008 01:04:00 +0000

As another Christmas has come and gone, it came to my thoughts today that it is really impossible for an unbeliever to legitimately celebrate Christmas. Unbelievers may celebrate the idol of family during Christmas or the joy of giving (mostly receiving) gifts. But it seems that all unbelievers in reality treat and believe in God just like they sing about and speak of Santa Claus whether they realize it or are willing to admit it. With respect to receiving God's mercy, unbelievers approach Him as they would Santa Claus. Santa Claus only gives gifts to those who have been good for goodness sake. If you are bad he will give you coal and switches. If we have a God like that, then we are beyond hope. Why? Because we are all sinners and we sin every single day - we can't tell God we have been good for we are not. And if God is like Santa Claus, then we will never receive any good gifts from Him with respect to salvation from His holy wrath. That is not good news.

But Christian believers can have true hope and truly celebrate Christmas. They know they are sinners and deserve the wrath of a Holy and Righteous God who gives the greatest gift to those who are wretched to the core of their being. That is what Christmas is - God sent a substitute who would live a perfect life and die in place of all those who would put their trust in Him. Jesus came to save His people from their sins. He did not come to give salvation to the well, but to those who are sick. That is good news.

Each year I enjoy to watching the many versions of Charles Dickens, A Christmas Carol. Deep down I hope that Scrooge was truly converted, but most adaptations of this story present his change and hope as rooted in his own ability. If he would change his ways, then his future would be different. The Bible is clear that we really can't change ourselves. Our hope is only in the God who can regenerate our hearts to see the reality of our need and then effectually bring us to Himself in faith and repentance.

So while unbelievers will continue to "celebrate" Christmas each year, it is mere sentimentality and illegitimate. Their hearts are apart from the reason and purpose for Christmas. They are still selfish and seeking to gain a salvation by their own merits and goodness so that the Santa Claus god will give them good things based on their performance. Thank God - Christians have a God who in Christmas gave us our only hope - the God-Man - as our substitute. Our hope is not in our righteousness, but the righteousness and atonement of Jesus Christ alone. There is indeed no hope without it.

The Small Hinges of Life

noreply@blogger.com (BWS) — Tue, 28 Oct 2008 22:41:00 +0000

Romans 8:28 is a favorite verse of many Christians and with good reasons. It reads:

And we know that for those who love God all things work together for good, for those who are called according to his purpose. (ESV)

While this is a verse filled with infinite hope for every believer (only those who love God and are called according to his purpose can claim this promise), the questions often should be asked if we really believe this. How do we react when the small things, or big things, of life often jump up and interrupt our intended purposes and desires. Do we become angry and irritated or do we respond with faith based on the promise of this verse. Stuart Olyott has some great comments concerning this verse.

But why did he call? It is because he purposed to; all the reasons lie with him and none of them with me. And the same purpose is working itself out in every event. every circumstance, every joy, every setback and every detail of our lives. Big doors swing on small hinges, and even those small hinges are put in place by God's invisible hand. Everything is included - red traffic lights, unwelcome delays, bitter disappointments, family quarrels, terminal illnesses, unspeakable joys, and golden moments. Nothing is left out. I think that Romans 8:28 is one of the most comforting verses in the whole Bible. I don't know where I would be, or where you would be, if somebody took it out.

Indeed, every event down to a single atom is controlled by God according to His purposes. And for believers he promises that every event is for our good. Do we believe this? The next time things don't or perhaps they do work our the way you desire, remember that our Sovereign God still rules and reigns and He is purposing this event for our absolute best.

Real Education

noreply@blogger.com (BWS) — Mon, 27 Oct 2008 01:57:00 +0000

The more I read of the life and work of J. Gresham Machen, the more I find a kindred spirit in his thoughts and life. Not only was Machen a first class theologian and teacher, he also expressed concern for the future of general education in America. He appeared before the House and Senate in 1926 to voice his concern against the proposal to form the Department of Education. Up until then, there had only been a bureau of education. Why did Machen oppose this proposal? Looking back we can see he is almost prophetic in his reasons. The source of this information is from Stephen Nichols book about the life of Machen.

As a libertarian, Machen opposed this formation on principle. He preferred individual liberty and state's rights over centralized federal control of the education system. He wanted the states to have control over public education and for private and parochial schools to operate unencumbered by federal regulations.

He felt that this move would standardize education. While some may see this as good, Machen sums it up by likening this standardization to Henry Ford's car company in that students (and teachers) are not cars - they are individuals with idiosyncrasies.

He also felt that this move would lead to bureaucracy with slow grinding wheels.

But even more than these, I appreciate his concern for what this change would do and has done to the very nature and process of education. He felt that this change would move education into a more pragmatic nature with a focus strictly on the preparation of one for their life's work. This put Machen in agreement with a W. E. B DuBois who wrote at the turn of the 20th century that "education is not simply job or even life training; it has to do with cultivating one's character and with gaining an exposure to and appreciation of the grand heritage, in the case of Americans, of Western culture."

Machen wrote, "to tell the student that there is no royal road to learning, that short-cuts lead to disaster, and that underneath all true research lies a broad foundation of general culture." Machen stresses content, while the establishment wanted to stress methods. Do we not see the fruits against which Machen argued against today? We tell our children to seek education solely for the reason of job/life training - so that they can make a lot of money or have prestige. I have seen my share of students in my lifetime, even those who I attended seminary classes with, whose sole goal was to simply get through the class doing the least amount of work possible so that they could move on to the "work of the ministry". They did not want to dig into the content of the course and see the glory of God in the subject matter. Education for them was simply a stepping stone to jump over quickly and hopefully without too much work or effort. This attitude is the results of our educational system. We should teach our children to be self and lifelong learners. Let us not grow lazy in our learning. Every day offers us more opportunities. One's time is never wasted in spending time with those teachers, past and present, who would give us more knowledge and understanding of this world that God has gifted to us.

Groans of the Spirit

noreply@blogger.com (BWS) — Sat, 25 Oct 2008 01:15:00 +0000

In Romans 8:26-27, we read the following from Paul,

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

Now listen to words of Stuart Olyott concerning these two verses:

For years I have been mystified by all those hymns that start with 'O'. These are seventy-six of them in the latest edition of Christian Hymns. Why do some many hymns begin with 'O', as well as so many individual verses and choruses? It is because there is something going on inside us which cannot be expressed. It comes to the surface as a groan. But it is not our groan, says the apostle; it is the groan of the Spirit. . . . Here we are in this world, with Spirit-given aches and groans inside us. We long for the redemption of our bodies, the resurrection, and the new heavens and earth. We long to be out of this world and away from its filth. We long to be where there is perfect purity and holiness, and therefore perfect happiness. The very fact that we have these groans inside us is God's proof to us that we will have the destination that we want. This inward Spirit-voices speech is a further guarantee that the present order will not go on forever and that, despite our present sufferings, we are on our way to glory

Do you understand what Olyott is talking about? Do you see it in these hymns of saints written by saints of the past. Does the Spirit intercede for you with these groans which are too deep for human words spoken in prayer. All true believers experience this, but perhaps they experience it more on those occasion when they have come to the end of their strength. As these verses show, it is in our weakness that the Spirit works these deep groanings within us. And as they also teach, these groanings are according to the perfect will of God. God knows what is for our absolute best and good, which is what Paul goes on to show in the following verses in Romans 8, and He sends His Spirit to intercede within us prayers that are according to His will. The next time you see a hymn which starts or includes the word 'O' think of these verses.

No Hope Without It

noreply@blogger.com (BWS) — Sat, 11 Oct 2008 02:18:00 +0000

I enjoy reading the biographies of Christian leaders of the past. But each October, I make it a point to read a biography leading up to Reformation Day. This year I am reading about the life and work of J. Gresham Machen in Stephen Nichols book J. Gresham Machen, A Guided Tour of His Life and Thought. Below is a telegram sent by Machen, on his deathbed, to John Murray. Machen died on January 1, 1937.

I am so thankful for [the] active obedience of Christ. No hope without it.

What a glorious statement to make upon ones deathbed. Even at the end, Machen, a stalwart defender of orthodox faith among the liberal uprising of his day, put his hope in the truth of doctrine - the doctrine of Christ substitutionary work for him. He declared that without this truth of Christ active obedience, he had no hope. May all of us who call ourselves Christians breath our last breath with this truth upon our lips. Without Christ's work, there is no hope. When we come to this time of our lives, and yes we will come to it, may we be both thankful and hopeful. Yes, may we live well, but may we also die well. May the song on our hearts be that of the hymn "Solid Rock" by Edward Mote:

My hope is built on nothing less
Than Jesus’ blood and righteousness.
I dare not trust the sweetest frame,
But wholly trust in Jesus’ Name.

When darkness seems to hide His face,
I rest on His unchanging grace.
In every high and stormy gale,
My anchor holds within the veil.

His oath, His covenant, His blood,
Support me in the whelming flood.
When all around my soul gives way,
He then is all my Hope and Stay.

When He shall come with trumpet sound,
Oh may I then in Him be found.
Dressed in His righteousness alone,
Faultless to stand before the throne.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

I tend to think this was the song on Machen's heart when he sent that telegram to his friend. He knew he would soon cross the river of death. What a magnificent joy and anticipation he had realizing that the one he had walked with on this earth in spiritual communion, he would soon see face to face in all of His glory. Indeed, there is no hope without Christ.

Four Soils or Four Seeds?

noreply@blogger.com (BWS) — Mon, 01 Sep 2008 16:02:00 +0000

I recently heard a good comment from Alistair Begg about the Parable of the Sower and the Soils which the below comments are based. Here is the parable from Mark 4:1-20:

He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. And He was teaching them many things in parables, and was saying to them in His teaching, “Listen to this! Behold, the sower went out to sow; as he was sowing, some seed fell beside the road, and the birds came and ate it up. “Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. “And after the sun had risen, it was scorched; and because it had no root, it withered away. “Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. “Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold.” And He was saying, “He who has ears to hear, let him hear.”

As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN.”

And He said to them, “Do you not understand this parable? How will you understand all the parables? “The sower sows the word. “These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. “In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. “And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. “And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.” (NASB)

Isn't it interesting today that many by their actions seem to believe that this parable should actually be about the 4 types of seed rather than the 4 types of soil. The word or seed in the parable today is often changed to make it more receptive to the hearers or soils. But notice in the parable that the seed is the same. It does not matter what type of soil is being sown, the seed is the same that the sower sows. The parable points to the fact that the success of the seed bearing fruit is determined by the soil representing the hearers of the word. The receptivity of the word is according to Scripture determined by God. He must change the heart of a hearer to receive the word properly. This is the act of regeneration or being born again. If He does not change the heart, it will become like one of the 3 unfruitful soils in the parable.

The point is that the seed should always be the same. We should never water down the gospel based on the type of hearer. The gospel alone, by the Spirit, is the power of God to salvation for everyone that believes (Romans 1:16). We can't control the receptivity of the hearer, but we can control the word being sown. Let us be faithful to sow the gospel seed and trust God to prepare the soil to receive the seed and bear fruit. And let us also throw the seed far and wide knowing that God's Word will never return empty, but will always accomplish His purpose (Isaiah 55:11). To God alone be the glory for the salvation of every soul!

American Moralism

noreply@blogger.com (BWS) — Fri, 29 Aug 2008 22:34:00 +0000

While many evangelical Christians seek to make the founding fathers of America Christian, a simple reading of what they said and what they did will show that some of the more famous ones were Deist and in fact disagreed with many foundation truths of Christianity. In fact, the only reason that some of these men held to "religion" was that they thought it was needed to help the people of the country live moral lives, which was necessary for the American experiment to succeed. Stephen Nichols brings this out in Chapter 2 of his book, Jesus Made in America. Read some of the quotes and actions of two of our leading founding fathers, Benjamin Franklin and Thomas Jefferson.

Benjamin Franklin, as a young adult, wrote the following words in a letter to his parents who were worried about some of his theological views. He wrote concerning the doctrines a person holds to by saying that if these doctrines do not

tend to make him less Virtuous, he holds none that is dangerous. . . . My Mother grieves that one of her Sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know; the Truth is, I make such Distinctions very little to my Study; I think vital Religion has always suffered when Orthodoxy is more regarded than Virtue.

Later on in his life, five weeks before his death, Franklin wrote the following to Ezra Stiles, President of Yale and grandson of Jonathan Edwards, who wanted to know that truth of Franklin's faith. Franklin wrote:

As to Jesus of Nazareth, my opinion of who you particularly desire, I think the system of morals, and his religion, as he left them to us, the best the world ever saw, or is likely to see; but I apprehend it has received various corrupting changes, and I have, with most of the present dissenters in England some doubts to his divinity.

So in these two quotations, we seen Franklin admit that he thinks virtue is more important than the orthodox truth of the gospel and we see him deny the divinity of Christ. Franklin has denied the very hope of the Christian religion. If he really believed this, according to Scripture, we must ask if Franklin was truly a Christian.

On the other hand, the liberals of the 20th century have nothing on Thomas Jefferson. During his time as president and again later in life, Jefferson cut and pasted his own version of the New Testament. Since he denied that God acts in the world today, he removed all miracles from the Jefferson Version. His New Testament ended as such:

There they laid Jesus. And rolled a great stone to the door of the sepulcher, and departed. Finis

Jefferson ends his "gospel" with Jesus forever in the grave. It is really no gospel at all and offers no hope than any other religion. The apostle Paul even tells us that if Christ is not raised, we are fools and of all men, the most to be pitied. But Jefferson denies the resurrection and in essence the Christian faith. Jefferson also writes:

To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; and believing he never claimed any other.

Nichols writes, "Jefferson's self-claim to being a Christian, which often gets quoted by evangelicals, comes in the very sentence he denies the deity of Christ. In fact, Jefferson goes so far as to claim that being a Christian demands that one see Jesus as Jesus sees himself, which, according to Jefferson, was as human, never claiming divinity." Again, we see a founding father denying the very claims of Christ Himself as divine and still claiming to be Christian.

Why would Jefferson hold to Christianity while denying the foundational truths that makes it what it is? Again Nichols gives us the answer. "What he (Jefferson) liked best about Unitarianism, however, was not its doctrine, but that it presented a simple and clear morality. What mattered most to Jefferson, especially for the new republic, was that Jesus was a virtuous man." Like Franklin, Jefferson clinged to Christianity for its morals.

I write not to criticize these two men. I believed that if they believed what they wrote, they were not Christians from a Biblical standpoint. But the main purpose of this writing it to warn you that the thoughts of these two men are still rampant today. It is moralism. The belief that man can be saved and made right with God by his morality or good works. A belief that Scripture denies (Isaiah 64:6), but one that will continue until the end of time. We are conceived in sin and our works can never justify us before God. But God sent Jesus Christ. Unlike Franklin and Jefferson, the Jesus of the Bible is the God-Man who never sinned, yet died a sinner's death as a substitute for all those who would put their trust in Him. Our ONLY HOPE is to trust in His work. If we do, God credits the wrath our sins deserve on Christ, and the perfect righteousness of Christ to us. We therefore stand forgiven and are declared to be righteousness in Christ. Do not be deceived, your morality will not save you, only Jesus, the second person of the Trinity, the only way to God (John 14:6), can save you.

Meditations on Law, Judgement, and Grace

noreply@blogger.com (BWS) — Wed, 27 Aug 2008 22:43:00 +0000

Are you a sinner deserving the wrath of God? I would think that many would say no to this question. But, I believe they are being inconsistent with their response if you consider two concepts in our society that these same people would agree with.

Law - The fact that nations have laws indicates that they believe there are actions that are right and actions that are wrong. Some governing body has legislated the law and it holds the citizens responsible to obey them. It really does not matter whether you agree with the rightness of a law, as a citizen of a country, you are required to obey that law. In the same way, God, the Creator and Sovereign of all that is, has also given us His law in the Bible. It does not matter whether we think it is a good law or not, we as a created being under His sovereignty are responsible to obey His law. Now the Bible goes into a lot of detail about the law, even holding every human being, even those who have never read the Bible, accountable to God and without excuse if they break His law (Romans 1-3). Just as in any country, if we disobey the law, we are law breakers. We are, therefore, what God calls us in His word - sinners.
Judgement - If one breaks the law in a country, they must face the consequences of that action by being judged as guilty and suffer the punishment prescribed. As your watch the news, or perhaps have been a victim of law breakers before, the cry of justice is often heard. This simply means that the law demands that a law breaker suffer the due wrath of the state for the unlawful deed. Again, in the same way, God, the law giver, has declared that all those who break His law, will be judged and face His wrath and punishment for their lawlessness. God is holy and requires perfect obedience to His law to escape the judgement of God. The book of Romans tell us that in fact all of us are sinners or law breakers(Romans 3-5). We are guilty through the imputed sin of our first father, Adam, and this inherited nature produces in us acts of disobedience. We break God's law (we sin) because we are sinners to the very core of our being. So, once again, in the same way that governing bodies punish law breakers, God also will punish law breakers. He will judge them guilty and punish them appropriately. To sin against an infinite and holy God, requires an infinite punishment.

While the comparison is there, what we see in the governments of men is subject to the weaknesses and frailties of men. Is the justice of men really blind? Can men really know and punish every law breaker? But God is by nature just. He defines what justice is. And God sees every thought and intention of the heart, hears every word spoken, and sees every act committed. If one is honest and consistent, one can not really say that they do not believe they are not sinners and do not deserve the eternal wrath of God. It is a hopeless situation for one to be under that wrath of God. No amount of good works will ever make one right with the law giver. The sin must be punished. If God does not punish it, he is not just. But many today rest on the thought that their good works will make them right with God - a fact that overlooks the vileness of sin and the holiness of God. Others rest on the thought that God will just forgive and forget their sin just because - a fact that overlooks the complete justice of God. Face it, you are a law breaker deserving the full judgement and punishment for your sins, an eternal punishment of never ending suffering and wrath poured out on sinners in pure justice. There will be no excuses for God know and sees all. Is there any hope?

"But God" - a glorious phrase found often in the Bible. "But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us" Romans 5:8. Yes there is only one hope. God must and will punish every act of sin. But, He has provided a substitute, Jesus Christ, His Son, who live a perfect life and did not deserve the punishment of sinners which is death. But Christ did die a sinner's death. And the Bible tells us He did it in the place of all those who would abandon any hope in themselves and put their full hope, trust and faith in Christ alone. For those who do, God credits the wrath they deserve upon His innocent Son and He credits the perfect righteousness of His Son to them. Through this legal exchange, they, therefore, can stand right with and be declared justified before God with this foreign righteousness that is not of themselves. My plea is that you stop trying to earn or gain any favor with God. You can't do it. It breaks my heart to see those caught up in the hell bound doctrine and lie of works righteousness. Flee to the only one who can help. Abandon yourself to Christ. His promises are true. He will forgive the law breaker if you will trust in His substitutionary work alone. It is not faith and works. It is faith alone. For a better summary of this good news, read this site.

Jesus - Made in America

noreply@blogger.com (BWS) — Fri, 22 Aug 2008 02:17:00 +0000

I started reading a book today titled Jesus Made in America - A Cultural History From the Puritans to "The Passion of the Christ" by Stephen Nichols. It looks like a great book that examines how culture from the beginning of this country has defined who Jesus has become in America. If you want to know how certain views and practices of so called evangelicals in America today have come to be, read this book. I am greatly looking forward to it. Here are a few quotes from the Introduction.

The history of the American evangelical Jesus reveals the such complexities as the two natures of Christ have often been brushed aside, either on purpose or out of expediency. Too often his deity has been eclipsed by his humanity, and occasionally the reverse is true. Too often American evangelicals have settled for a Christology that can be reduced to a bumper sticker. Too often devotion to Jesus has eclipsed theologizing about Jesus. Today's American evangelicals may be quick to speak of their love for Jesus, even wearing their devotion on their sleeve, literally in the case of the WWJD bracelets. But they may not be so quick to articulate an orthodox view of the object of their devotion. Their devotion is commendable, but the lack of a rigorous theology behind it means that a generation of contemporary evangelicals is living off of borrowed capital. This quest for the historical Jesus of America evangelicalism is not just a story of the past; it perhaps will help us understand the present, and it might even be a parable for the future

Take up and read. But be prepared to laugh, probably cry and most likely repent.