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We Shall Recognize Each Other, October 22

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Then shall I know even as also I am known. 1 Corinthians 13:12. We shall know our friends, even as the disciples knew Jesus. They may have been deformed, diseased, or disfigured, in this mortal life, and they rise in perfect health and symmetry; yet in the glorified body their identity will be perfectly preserved.... In the face radiant with the light shining from the face of Jesus, we shall recognize the lineaments of those we love.64The Desire of Ages, 804. The redeemed will meet and recognize those whose attention they have directed to the uplifted Saviour. What blessed converse they have with these souls! “I was a sinner,” it will be said, “without God and without hope in the world, and you came to me and drew my attention to the precious Saviour as my only hope....” Others will say, “I was a heathen in heathen lands. You left your friends and comfortable home and came to teach me how to find Jesus and believe in Him as the only true God. I demolished my idols and worshiped God, and now I see Him face to face. I am saved, eternally saved, ever to behold Him whom I love....” Others will express their gratitude to those who fed the hungry and clothed the naked. “When despair bound my soul in unbelief, the Lord sent you to me,” they say, “to speak words of hope and comfort. You brought me food for my physical necessities, and you opened to me the Word of God, awakening me to my spiritual needs. You treated me as a brother. You sympathized with me in my sorrows, and restored my bruised and wounded soul, so that I could grasp the hand of Christ that was reached out to save me. In my ignorance you taught me patiently that I had a Father in heaven who cared for me. You read to me the precious promises of God’s Word. You inspired in me the faith that He would save me. My heart was softened, subdued, broken, as I contemplated the sacrifice which Christ had made for me.... I am here, saved, eternally saved, ever to live in His presence and to praise Him who gave His life for me.” What rejoicing there will be as these redeemed ones meet and greet those who have had a burden in their behalf! And those who have lived, not to please themselves, but to be a blessing to the unfortunate who have so few blessings—how their hearts will thrill with satisfaction! 65My Life Today, 353.

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2026-10-21T17:35:04.525-07:00

Life Eternal Begins Now, October 21

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This is the record, that God hath given to us eternal life, and this life is in his Son. 1 John 5:11. The resurrection of Jesus was a sample of the final resurrection of all who sleep in Him.59The Spirit of Prophecy 3:219. He [the Christian] may die; but the life of Christ is in him, and at the resurrection of the just he will rise to newness of life.60The Review and Herald, October 1, 1901. “In him [Christ] was life; and the life was the light of men.” It is not physical life that is here specified, but immortality, the life which is exclusively the property of God. The Word, who was with God, and who was God, had this life. Physical life is something which each individual receives. It is not eternal or immortal; for God, the Life-giver, takes it again. Man has no control over his life. But the life of Christ was unborrowed. No one can take this life from Him. “I lay it down of myself,” He said. In Him was life, original, unborrowed, underived. This life is not inherent in man. He can possess it only through Christ.61The Signs of the Times, April 8, 1897. While bearing human nature, He [Christ] was dependent upon the Omnipotent for His life. In His humanity, He laid hold of the divinity of God; and this every member of the human family has the privilege of doing.... If we repent of our transgression, and receive Christ as the Life-giver, ... we become one with Him, and our will is brought into harmony with the divine will. We become partakers of the life of Christ, which is eternal. We derive immortality from God by receiving the life of Christ, for in Christ dwells all the fulness of the Godhead bodily. This life is the mystical union and cooperation of the divine with the human.62The Signs of the Times, June 17, 1897. Christ became one flesh with us, in order that we might become one spirit with Him. It is by virtue of this union that we are to come forth from the grave—not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours. Those who see Christ in His true character, and receive Him into the heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.63The Desire of Ages, 388.

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2026-10-20T16:58:04.367-07:00

Mysteries of the Resurrection, October 20

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For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. Job 19:25-27. Our personal identity is preserved in the resurrection, though not the same particles of matter or material substance as went into the grave. The wondrous works of God are a mystery to man. The spirit, the character of man, is returned to God, there to be preserved. In the resurrection every man will have his own character. God in His own time will call forth the dead, giving again the breath of life, and bidding the dry bones live. The same form will come forth, but it will be free from disease and every defect. It lives again bearing the same individuality of features, so that friend will recognize friend. There is no law of God in nature which shows that God gives back the same identical particles of matter which composed the body before death. God shall give the righteous dead a body that will please Him. Paul illustrates this subject by the kernel of grain sown in the field. The planted kernel decays, but there comes forth a new kernel. The natural substance in the grain that decays is never raised as before, but God giveth it a body as it hath pleased Him. A much finer material will compose the human body, for it is a new creation, a new birth. It is sown a natural body, it is raised a spiritual body.57SDA Bible Commentary 6:1093. He [the believer] may die, as Christ died, but the life of the Saviour is in him. His life is hid with Christ in God. “I am come that they might have life,” Jesus said, “and that they might have it more abundantly.” He carries on the great process by which believers are made one with Him in this present life, to be one with Him throughout all eternity.... At the last day He will raise them as a part of Himself.... Christ became one with us in order that we might become one with Him in divinity.58The Review and Herald, June 18, 1901.

Victory of the Sleeping Saints, October 19

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Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation John 5:28, 29. The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.53Sons and Daughters of God, 359. “The hour is coming,” Christ said, “in the which all that are in the graves shall hear his voice, and shall come forth.” That voice is to resound through all the habitations of the dead; and every saint who sleeps in Jesus will awake and leave his prisonhouse. Then the virtue of character we have received from Christ’s righteousness will ally us to true greatness of the highest order.54Sons and Daughters of God, 359. The victory of the sleeping saints will be glorious on the morning of the resurrection.... The Life-giver will crown with immortality all who come forth from the grave.55Sons and Daughters of God, 359. There stands the risen host. The last thought was of death and its pangs. The last thoughts they had were of the grave and the tomb, but now they proclaim, “O death, where is thy sting? O grave, where is thy victory?” ... Here they stand and the finishing touch of immortality is put upon them and they go up to meet their Lord in the air.... There are the columns of angels on either side; ... then the angelic choir strike the note of victory and the angels in the two columns take up the song and the redeemed host join as though they had been singing the song on the earth, and they have been. Oh, what music! There is not an inharmonious note. Every voice proclaims, “Worthy is the Lamb that was slain.” He sees the travail of His soul, and is satisfied.56Sons and Daughters of God, 359.

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Sabbath School | 2026 Rapture Prophecy Fails Again! Does Jesus Know The Hour Of His Coming? 10/17/26

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The Nature of the Final Battle, October 16

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The Lord hath opened his armoury, and hath brought forth the weapons of his indignation. Jeremiah 50:25. At His own will God summons the forces of nature to overthrow the might of His enemies—“fire, and hail; snow, and vapours; stormy wind fulfilling his word.” Psalm 148:8. When the heathen Amorites had set themselves to resist His purposes, God interposed, casting down “great stones from heaven” upon the enemies of Israel. We are told of a greater battle to take place in the closing scenes of earth’s history, when Jehovah “hath opened his armoury, and hath brought forth the weapons of his indignation.” Jeremiah 50:25. “Hast thou,” he inquires, “entered into the treasures of the snow? or hast thou seen the treasures of the hail, which I have reserved against the time of trouble, against the day of battle and war?” Job 38:22, 23. The revelator describes the destruction that is to take place when the “great voice out of the temple of heaven” announces, “It is done.” He says, “There fell upon men a great hail out of heaven, every stone about the weight of a talent.” Revelation 16:17, 21.43Patriarchs and Prophets, 509. In the last scenes of this earth’s history, war will rage.44The Review and Herald, October 19, 1897. The powers of evil will not yield up the conflict without a struggle. But Providence has a part to act in the battle of Armageddon.45SDA Bible Commentary 7:983. The Captain of the Lord’s host will stand at the head of the angels of heaven to direct the battle.46SDA Bible Commentary 7:982. He on whose vesture is written the name, King of kings and Lord of lords, leads forth the armies of heaven on white horses, clothed in fine linen, clean and white.47SDA Bible Commentary 7:982. When He shall come to the earth again, He will shake “not the earth only, but also heaven.” “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage.” “The heavens shall be rolled together as a scroll”; “the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” But “the Lord will be the hope of his people, and the strength of the children of Israel.” Hebrews 12:26; Isaiah 24:20; 34:4; 2 Peter 3:10; Joel 3:16.48The Desire of Ages, 780.

God Intervenes in Armageddon, October 15

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A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord. Jeremiah 25:31. For six thousand years the great controversy has been in progress; the Son of God and His heavenly messengers have been in conflict with the power of the evil one, to warn, enlighten, and save the children of men. Now all have made their decisions; the wicked have fully united with Satan in his warfare against God. The time has come for God to vindicate the authority of His downtrodden law. Now the controversy is not alone with Satan, but with men. “The Lord hath a controversy with the nations”; “He will give them that are wicked to the sword.” The mark of deliverance has been set upon those “that sigh and that cry for all the abominations that be done.” Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given: “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary.” Says the prophet: “They began at the ancient men which were before the house.” Ezekiel 9:1-6. The work of destruction begins among those who have professed to be the spiritual guardians of the people. The false watchmen are the first to fall. There are none to pity or to spare. Men, women, maidens, and little children perish together. “The Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” Isaiah 26:21.... In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. “And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.” Jeremiah 25:33.42The Great Controversy, 656, 657.

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2026-10-13T22:05:48.481-07:00

The Wrath of the Lamb, October 14

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The kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb. Revelation 6:15, 16. The derisive jests have ceased. Lying lips are hushed into silence. The clash of arms, the tumult of battle, “with confused noise, and garments rolled in blood” (Isaiah 9:5), is stilled. Nought now is heard but the voice of prayer and the sound of weeping and lamentation. The cry bursts forth from lips so lately scoffing: “The great day of his wrath is come; and who shall be able to stand?” The wicked pray to be buried beneath the rocks of the mountains rather than meet the face of Him whom they have despised and rejected. That voice which penetrates the ear of the dead, they know. How often have its plaintive, tender tones called them to repentance. How often has it been heard in the touching entreaties of a friend, a brother, a Redeemer. To the rejecters of His grace no other could be so full of condemnation, so burdened with denunciation, as that voice which has so long pleaded: “Turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11. Oh, that it were to them the voice of a stranger! Says Jesus: “I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof.” Proverbs 1:24, 25. That voice awakens memories which they would fain blot out—warnings despised, invitations refused, privileges slighted.... In the lives of all who reject truth there are moments when conscience awakens, when memory presents the torturing recollection of a life of hypocrisy and the soul is harassed with vain regrets. But what are these compared with the remorse of that day ... when “destruction cometh as a whirlwind”! Proverbs 1:27. Those who would have destroyed Christ and His faithful people now witness the glory which rests upon them.41The Great Controversy, 642, 644.

The Wicked Slay Each Other, October 13

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I will call for a sword against him throughout all my mountains, saith the Lord God: every man’s sword shall be against his brother. Ezekiel 38:21. The wicked are filled with regret, not because of their sinful neglect of God and their fellow men, but because God has conquered. They lament that the result is what it is; but they do not repent of their wickedness. They would leave no means untried to conquer if they could.... Ministers and people see that they have not sustained the right relation to God. They see that they have rebelled against the Author of all just and righteous law. The setting aside of the divine precepts gave rise to thousands of springs of evil, discord, hatred, iniquity, until the earth became one vast field of strife, one sink of corruption. This is the view that now appears to those who rejected truth and chose to cherish error. No language can express the longing which the disobedient and disloyal feel for that which they have lost forever—eternal life. Men whom the world has worshiped for their talents and eloquence now see these things in their true light. They realize what they have forfeited by transgression, and they fall at the feet of those whose fidelity they have despised and derided, and confess that God has loved them. The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. “We are lost!” they cry, “and you are the cause of our ruin”; and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.40The Great Controversy, 654-656.

They That Pierced Him, October 12

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Ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Mark 14:62. As they [the Jewish rulers] gaze upon His glory, there flashes before their minds the memory of the Son of Man clad in the garb of humanity. They remember how they treated Him, how they refused Him, and pressed close to the side of the great apostate. The scenes of Christ’s life appear before them in all their clearness. All He did, all He said, the humiliation to which He descended to save them from the taint of sin, rises before them in condemnation. They behold Him riding into Jerusalem, and see Him break into an agony of tears over the impenitent city that would not receive His message. His voice, which was heard in invitation, in entreaty, in tones of tender solicitude, seems again to fall upon their ears. The scene in the garden of Gethsemane rises before them, and they hear Christ’s amazing prayer, “Father, if it be possible, let this cup pass from me.” Again they hear the voice of Pilate, saying, “I find in him no fault at all.” They see the shameful scene in the judgment hall, when Barabbas stood by the side of Christ, and they had the privilege of choosing the guiltless One. They hear again the words of Pilate, “Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?” They hear the response, “Away with this man, and release unto us Barabbas.” To the question of Pilate, “What shall I do then with Jesus?” the answer comes, “Let him be crucified.” Again they see their Sacrifice bearing the reproach of the cross. They hear the loud, triumphant tones tauntingly exclaim, “If thou be the Son of God, come down from the cross.” “He saved others; himself he cannot save.” Now they behold Him not in the garden of Gethsemane, not in the judgment hall, not on the cross of Calvary. The signs of His humiliation have passed away, and they look upon the face of God—the face they spit upon, the face which priests and rulers struck with the palms of their hands. Now the truth in all its vividness is revealed to them.39The Review and Herald, September 5, 1899.

Judgment at the Second Advent, October 11

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I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom. 2 Timothy 4:1. The judgment scene will take place in the presence of all the worlds; for in this judgment the government of God will be vindicated, and His law will stand forth as “holy, and just, and good.” Then every case will be decided, and sentence will be passed upon all. Sin will not then appear attractive, but will be seen in all its hideous magnitude.36Sons and Daughters of God, 361. No human language can portray the scenes of the second coming of the Son of man in the clouds of heaven. He is to come with His own glory, and with the glory of the Father and of the holy angels. He will come clad in the robe of light, which He has worn from the days of eternity. Angels will accompany Him. Ten thousand times ten thousand will escort Him on His way. The sound of the trumpet will be heard, calling the sleeping dead from the grave. The voice of Christ will penetrate the tomb, and pierce the ears of the dead, “and all that are in the graves ... shall come forth.” “And before him shall be gathered all nations.” The very One who died for man is to judge him in the last day: for the Father “hath committed all judgment unto the Son: ... and hath given him authority to execute judgment also, because he is the Son of man.” What a day that will be, when those who rejected Christ will look upon Him whom their sins have pierced.37The Review and Herald, September 5, 1899. At His second coming, conviction will be brought to every heart. Those who have turned from Him to the trivial things of this earth, seeking selfish interests and worldly honor, will in the day of His coming acknowledge their mistake. These are the ones spoken of by the Revelator as “all kindreds of the earth,” who “shall wail because of him.” ... “And they also which pierced him.” These words apply not only to the men who pierced Christ when He hung on the cross of Calvary, but to those who by evil-speaking and wrong-doing are piercing Him today.38The Signs of the Times, January 28, 1903.

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In the Dens and Caves of the Earth, October 9

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And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Isaiah 2:19. The hidden ones have been scattered because of man’s enmity against the law of Jehovah. They have been oppressed by all the powers of the earth. They have been scattered in the dens and caves of the earth through the violence of their adversaries, because they are true and obedient to Jehovah’s laws. But deliverance comes to the people of God. To their enemies God will show Himself a God of just retribution.... From the dens and the caves of the earth, that have been the secret hiding places of God’s people, they are called forth as His witnesses, true and faithful. The people who have braved out their rebellion will fulfill the description given in Revelation 6:15-17. In these very caves and dens they find the very statement of truth in the letters and in the publications as witness against them. The shepherds who lead the sheep in false paths will hear the charge made against them, “It was you who made light of truth. It was you who told us that God’s law was abrogated, that it was a yoke of bondage. It was you who voiced the false doctrines when I was convicted that these Seventh-day Adventists had the truth. The blood of our souls is upon your priestly garments.... Now will you pay the ransom for my soul? ... What shall we do who listened to your garbling of the Scriptures and your turning into a lie the truth which if obeyed would have saved us?” When Christ comes to take vengeance on those who have educated and trained the people to trample on God’s Sabbath, to tear down His memorial, and tread down with their feet the feed of His pastures, lamentations will be in vain. Those who trusted in the false shepherds had the word of God to search for themselves, and they find that God will judge every man who has had the truth and turned from the light because it involved self-denial and the cross. Rocks and mountains cannot screen them from the indignation of Him that sitteth on the throne and from the wrath of the Lamb.31Letter 86, 1900.

The Second Coming of Christ, October 8

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Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Psalm 50:3, 4. Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man’s hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man.27Early Writings, 15, 16. When it first appeared in the distance, this cloud looked very small. The angel said that it was the sign of the Son of man. As it drew nearer the earth, we could behold the excellent glory and majesty of Jesus as He rode forth to conquer.28Early Writings, 286. His hair was white and curly and lay on His shoulders; and upon his head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, “Who shall be able to stand? Is my robe spotless?” Then the angels ceased to sing, and there was some time of awful silence, when Jesus spoke: “Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you.” At this our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth.29Early Writings, 16. The earth trembled before Him, the heavens departed as a scroll when it is rolled together, and every mountain and island were moved out of their places. “And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains.” 30Early Writings, 286, 287.

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