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        <title>New Reformation Ministries</title>
        <link>http://www.newreformationministries.org/</link>
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        <copyright>Copyright 2009</copyright>
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            <title>Refreshing Sleep - Psalm 127:2</title>
            <description>July 2nd - Faith's Check Book by C. H. Spurgeon

Refreshing Sleep 

So he giveth his beloved sleep. (Psalm 127:2) 

Ours is not a life of anxious care but of happy faith. Our heavenly Father will supply the wants of His own children, and He knoweth what we have need of before we ask Him. We may therefore go to our beds at the proper hour and not wear ourselves out by sitting up late to plot, and plan, and contrive. If we have learned to rely upon our God, we shall not lie awake with fear gnawing at our hearts; but we shall leave our care with the Lord, our meditation of Him shall be sweet, and He will give us refreshing sleep.

To be the Lord's beloved is the highest possible honor, and he who has it may feel that ambition itself could desire no more, and therefore every selfish wish may go to sleep. What more is there even in heaven than the love of God? Rest, then, O soul, for thou hast all things. Yet we toss to and fro unless the Lord Himself gives us not only the reasons for rest but rest itself. Yea, He doth this. Jesus Himself is our peace, our rest, our all, On His bosom we sleep in perfect security, both in life and in death.

Sprinkled afresh with pardoning blood,

I lay me down to rest

As in the embraces of my God,

Or on my Saviour's breast.

</description>
            <link>http://www.newreformationministries.org/2009/07/refreshing-sleep.php</link>
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            <pubDate>Thu, 02 Jul 2009 12:33:47 -0600</pubDate>
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        <item>
            <title>God With Us - Genesis 48:21</title>
            <description>July 1st - Faith's Check Book by C. H. Spurgeon

God with Us 

God shall be with ye. (Genesis 48:21) 

Good old Jacob could no more be with Joseph, for his hour had come to die: but he left his son without anxiety, for he said with confidence, "God shall be with you." When our dearest relations or our most helpful friends are called home by death, we must console ourselves with the reflection that the Lord is not departed from us but lives for us and abides with us forever.

If God be with us, we are in ennobling company, even though we are poor and despised. If God be with us, we have all-sufficient strength, for nothing can be too hard for the Lord. If God be with us, we are always safe, for none can harm those who walk under His shadow. Oh, what a joy we have here! Not only is God with us, but He will be with us. With us as individuals; with us as families; with us as churches. Is not the very name of Jesus, Immanuel--God with us? Is not this the best of all, that God is with us? Let us be bravely diligent and joyously hopeful. Our cause must prosper, the truth must win, for the Lord is with those who are with Him. All this day may this sweet word be enjoyed by every believer who turns to "faith's checkbook." No greater happiness is possible.</description>
            <link>http://www.newreformationministries.org/2009/07/july-1st-faiths-check-book-by-c-h-spurge.php</link>
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            <pubDate>Wed, 01 Jul 2009 11:26:10 -0600</pubDate>
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        <item>
            <title>Back, Then Froward - Ezekial 16:60</title>
            <description>June 30th - Faith's Check Book by C. H. Spurgeon

Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. (Ezekiel 16:60) 

Notwithstanding our sins, the Lord is still faithful in His love to us. He looks back. See how He remembers those early days of ours when He took us into covenant with Himself, and we gave ourselves over to Him. Happy days those! The Lord does not twit us with them and charge us with being insincere. No, He looks rather to His covenant with us than to our covenant with Him. There was no hypocrisy in that sacred compact, on His part, at any rate. How gracious is the Lord thus to look back in love!

He looks forward also. He is resolved that the covenant shall not fail. If me do not stand to it, He does. He solemnly declares, "I will establish unto thee an everlasting covenant." He has no mind to draw back from His promises. Blessed be His name, He sees the sacred seal, "the blood of the everlasting covenant," and He remembers our Surety, in whom He ratified that covenant, even His own dear Son; and therefore He rests in His covenant engagements. "He abideth faithful; he cannot deny himself."

O Lord, lay this precious word upon my heart and help me to feed upon it all this day!</description>
            <link>http://www.newreformationministries.org/2009/07/june-30th-faiths-checkbook-by-c-h-spurge.php</link>
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            <pubDate>Wed, 01 Jul 2009 01:08:46 -0600</pubDate>
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        <item>
            <title>Calvin 500: The Calvin Quincentenary</title>
            <description>The Calvin Quincentenary is an international, interdenominational, and interdisciplinary commemoration of the life and work of John Calvin (b. 1509), which left such an indelible impression on the modern world. Climaxing with conferences in multiple locations in 2009, this celebration combines history, spirituality, and culture to recall appropriately the life and work of the Genevan Reformer. 

Esteemed leaders, scholars, and ministers will serve as your guides to learning about this influential man, his vibrant city, and the cultural, religious, political, and economic impact flowing from a movement. This multi-faceted approach seeks to introduce many people to one of the most important thinkers in history. 

Visit the website and [Click Here](http://www.calvin500.org)</description>
            <link>http://www.newreformationministries.org/2009/06/calvin-500-the-calvin-quincentenary-3.php</link>
            <guid>http://www.newreformationministries.org/2009/06/calvin-500-the-calvin-quincentenary-3.php</guid>
            
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            <pubDate>Wed, 24 Jun 2009 10:54:53 -0600</pubDate>
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            <title>Q &amp; A with Dr. Lawson</title>
            <description><![CDATA[<b>Question: Where do you place the importance of preaching in the grand scheme of church life? </b>

> I place the preaching of the Word of God in the very center place in the life of the church. To be sure, the Scripture certainly assigns the pulpit this primary role. Preaching is what was primary in the public ministry of Jesus Christ (Mark 1:14-15, 38-39). Contained in the Great Commission is the primacy of preaching, specifically, preaching repentance (Luke 24:47) and teaching all that Christ taught (Matthew 28:20). When the church was birthed on the day of Pentecost, it was the result of the preaching of Peter (Acts 2:14-40). Further, preaching and teaching the Word immediately became the primary ministry in the first church in Jerusalem (Acts 2:42). "The apostles' teaching" is listed first for a reason. In addition, the missionary journeys of the apostle Paul reveal that preaching was central in his extended ministry (Acts 13-19). Moreover, the pastoral epistles assign preaching the place of first importance (1 Timothy 4:13), and it was Paul's dying charge to Timothy (2 Timothy 4:2). Finally, ministering the Word is what Christ assigned to the pastors of the seven churches of Asia Minor (Revelation 2-3). They were messengers of the divine revelation entrusted to them to those congregations. From all these passages, it is clear that the primary responsibility of the church is to minister this Word, for it is "the pillar and support of the truth" (1 Timothy 3:15).


]]></description>
            <link>http://www.newreformationministries.org/2009/06/q-a-with-dr-lawson-1.php</link>
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            <pubDate>Wed, 17 Jun 2009 08:06:28 -0600</pubDate>
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            <title>Resolved Video on Youtube</title>
            <description><![CDATA[If you head over to <a href="http://www.youtube.com/user/iamresolved/">the Resolved Conference Youtube Channel</a>, you'll find some video already up from Resolved.  One thing that may be of particular interest would be a very brief, informal conversation between Dr. Lawson and Rick Holland, one of the pastors at Grace Community Church and the organizer of the Resolved Conference.  In their conversation, Rick asks Steve about the importance of studying church history, as well as what theologians of days gone by have had the biggest impact on him.  Be sure to check it out on Youtube.]]></description>
            <link>http://www.newreformationministries.org/2009/06/resolved-video-on-youtube.php</link>
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                <category domain="http://www.sixapart.com/ns/types#category">News &amp; Updates</category>
            
            
                <category domain="http://www.sixapart.com/ns/types#tag">church history</category>
            
                <category domain="http://www.sixapart.com/ns/types#tag">Resolved Conference</category>
            
                <category domain="http://www.sixapart.com/ns/types#tag">Rick Holland</category>
            
                <category domain="http://www.sixapart.com/ns/types#tag">Steve Lawson</category>
            
                <category domain="http://www.sixapart.com/ns/types#tag">Youtube</category>
            
            <pubDate>Mon, 15 Jun 2009 09:28:52 -0600</pubDate>
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            <title>Resolved Conference Live Feed</title>
            <description><![CDATA[Be sure to check out the Resolved Conference Live Feed at <a href="http://www.resolved.org/">Resolved.org</a>.  The schedule of speakers is below.  All times are West Coast.  Be sure to hop online and check out the sessions!

<b>Friday, June 12 </b>

8pm - Session 1, Rick Holland 

<b>Saturday, June 13 </b>

11am - Session 2, Steve Lawson 

5pm - Session 3, C.J. Mahaney 

7pm - Session 4, Enfield Concert 

<b>Sunday, June 14 </b>

11am - Session 5, Steve Lawson 

5pm - Session 6, John MacArthur 

7pm - Session 7, John Piper 

<b>Monday, June 15 </b>

9am - Session 8, Rick Holland 

11am - Session 9, John MacArthur 

5pm - Session 10, C.J. Mahaney 

7pm - Session 11, John Piper 
]]></description>
            <link>http://www.newreformationministries.org/2009/06/resolved-conference-live-feed.php</link>
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                <category domain="http://www.sixapart.com/ns/types#tag">live feed</category>
            
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            <pubDate>Fri, 12 Jun 2009 13:06:06 -0600</pubDate>
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            <title>The Great Omission</title>
            <description><![CDATA[We, as believers, are to "Go into the world" with the gospel.  Whether a pastor or a lay member, not one of us is exempt from the Lord's command.  There might be a bit of disagreement on what that "going into the world" looks like, whether that be formal, constructed, evangelistic programs or something more organic in nature; but that's a discussion for a different day.

The fact is that we need to be much more intentional about how we live our Christian lives.  God has deliberately placed us where we are for a specific purpose.  Consider Acts 17:26:

> "And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,"

This means God was, and is, very intentional about our lives.  He placed us where we are.  He placed us in our jobs, neighborhoods, schools, community groups, and coffee shops on purpose.  Our lives are not random accidents, but rather, are purposely designed by a sovereign God.

That said, we need to be living gospel-centered lives in front of the audience that God has given us.  We want to interact with those that God has "determined" we be around in hopes that they will see Christ in our lives, hear us speak of what He has done, and be drawn to Him.  So we need to introduce ourselves and our Savior to those around us.  And then we must continue to reintroduce them to Jesus and His gospel.

Our adherence to this command boils down to simple obedience.  Matthew 28:18-20 says:

> "18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

Living in obedience to the Lord will require us to live our lives as if on a mission, because, well, we're on one.  Or at least we're supposed to be.  The Great Commission is the foundation of the mission, and as believers, we're called to obey His command and live accordingly.  John 14 tells us that those who truly love God will obey Him.  They'll keep His commandments.  There's not much wiggle room here.  If you love the Lord--if you truly love the Lord--you'll obey Him.

Thankfully, God graciously provided His Spirit to us so that we can become more and more like Christ.  It's this sanctification, this progressive work of the Spirit, that enables us to obey Him appropriately.  So as we seek to honor God and become more like Jesus, we need to see the importance of obeying His simple commands.  Taking the gospel to the world is one of those commands.

Consider the words of Richard Baxter, as cited by I.D.E. Thomas's <i>A Puritan Golden Treasury</i>:

> "Oh, if you have the hearts of Christians or of men in you, let them yearn towards your poor ignorant, ungodly neighbours. Alas, there is but a step betwixt them and death and hell; many hundred diseases are waiting ready to seize on them, and if they die unregenerate, they are lost forever.

> Have you hearts of rock, that cannot pity men in such a case as this? If you believe not the Word of God, and the danger of sinners, why are you Christians yourselves? If you do believe it, why do you not bestir yourself to the helping of others? Do you not care who is damned, so you be saved? If so, you have sufficient cause to pity yourselves, for it is a frame of spirit utterly inconsistent with grace.  . . .

> Dost thou live close by them, or meet them in the streets, or labour with them, or travel with them, or sit and talk with them, and say nothing to them of their souls, or the life to come? If their houses were on fire, thou wouldst run and help them; and wilt thou not help them when their souls are almost at the fire of hell?"

*******

<i>By Matt Monge</i>

]]></description>
            <link>http://www.newreformationministries.org/2009/06/the-great-omission.php</link>
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                <category domain="http://www.sixapart.com/ns/types#category">News &amp; Updates</category>
            
            
                <category domain="http://www.sixapart.com/ns/types#tag">Christ</category>
            
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                <category domain="http://www.sixapart.com/ns/types#tag">Great Commission</category>
            
                <category domain="http://www.sixapart.com/ns/types#tag">Jesus</category>
            
            <pubDate>Thu, 11 Jun 2009 07:30:19 -0600</pubDate>
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            <title>First Impression, Lasting Impression</title>
            <description><![CDATA[I remind you, what comes to your mind when you begin to think about God is the most important thing about you.  The first thought to enter your mind should be His holiness.  Holy, holy, holy is the Lord!  Set apart from all His creation, He alone is truly transcendent, majestic, lofty, exalted, high and lifted up, pure, without sin, without error--in a word, <i>perfect</i>--perfect in His character, words, and deeds.

Of all His divine attributes, holiness is the one that most uniquely describes Him.  In reality, it summarizes all His other attributes.  So, no matter how other people may characterize Him, let us affirm His utter, absolute, perfect, infinite holiness.  To perceive Him in any other way is to take the first step toward idolatry and worshiping a god of our own making.  And a man-centered god, created in our own image and less than absolutely holy, is no god at all.

God <i>is</i> wholly, wholly <i>holy!</i>

*******

Excerpt taken from <i>Made in Our Image</i>, by Steven Lawson.]]></description>
            <link>http://www.newreformationministries.org/2009/06/first-impression-lasting-impression.php</link>
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            <pubDate>Tue, 09 Jun 2009 08:05:05 -0600</pubDate>
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            <title>Sanctification, the Gospel, and Change</title>
            <description><![CDATA[I fear we've gotten it backwards in how we go about initiating change in our churches, whether that change be in something significant or something trivial.  We too often come up with a list of things that "need" changed, come up with a strategy to implement that change, devise an additional strategy to deal with all those in the body who would disagree with our first strategy, and so on.  Then, we're surprised to see discord and division within the body in regards to the proposed changes.

As I've thought this through, it seems we're missing some elements in our desire to change things.  The first thing that needs noting though is that changing things (I'm being intentionally ambiguous in regards to what those things would be) is not necessarily a bad thing.  In fact, often change (forgive me for using the word almost as much as a politician) is a necessary and good thing.  Sometimes, in our churches, we do need to make changes here and there so our ministry can be more effective and better glorify to God.

That said, I think sanctification--growing in the Lord--is crucial to this process.  You see, if we attempt to implement change on that change's merit, we'll fall flat on our face.  It's only as we grow in Christlikeness that we can begin to see things like He would.  The more we think like Him and the more we view the church through the lens of the gospel, the more our perspective will become a godly rather than human one.  Instead of finding ourselves thinking "What do I think about this or that change?", we'll find ourselves asking what God would think and if this or that change would help us glorify Him.  We want things that are important to God to be important to us, and we want things that don't rise to that level to be treated appropriately as well.

Another thing that I think will help us to think clearly and Biblically about certain things is to view change within the context of the gospel and the cross.  When the gospel is at the center of what we do, and the cross is ever before us, other more insignificant things will be correctly viewed as just that--insignificant in comparison.  When our thoughts begin to center on the cross and the gospel, a proper perspective begins to emerge.  When we meditate on the centrality of that which is important, other more trivial things and issues cannot help but bow their figurative knee to that which is supremely important--the gospel and the cross. 

So I think that when we think about change in the church, or in ourselves for that matter, we must view it in a different way.  Instead of ramming change through a congregation, or scheming change through a congregation, we ought to first seek to become more Christlike and gospel-centered.  As that happens, we'll begin to see things in a more Christlike and gospel-centered way.

*******

<i>By Matt Monge</i>
]]></description>
            <link>http://www.newreformationministries.org/2009/06/sanctification-the-gospel-and-change.php</link>
            <guid>http://www.newreformationministries.org/2009/06/sanctification-the-gospel-and-change.php</guid>
            
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                <category domain="http://www.sixapart.com/ns/types#tag">change</category>
            
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                <category domain="http://www.sixapart.com/ns/types#tag">Cross</category>
            
                <category domain="http://www.sixapart.com/ns/types#tag">gospel</category>
            
            <pubDate>Fri, 05 Jun 2009 07:14:31 -0600</pubDate>
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            <title>Love That Transcends Time</title>
            <description><![CDATA[What I find...remarkable about God's love is that it is <i>eternal</i>.  Rising above the confines of time, it reaches back to eternity past and stretches forward to eternity future.  Before time began, before we ever could have loved Him, God initiated His love for us.

"He chose us in Him before the foundation of the world," Paul wrote, "that we should be holy and blameless before Him.  In love He predestined us to adoption as sons through Jesus Christ to Himself" (Ephesians 1:4-5).  According to this passage, God's love for us welled up before the creation of the world.  "I have loved you with an everlasting love; therefore I have drawn you with lovingkindness," He said through the prophet Jeremiah (Jeremiah 31:3).  Before God created heaven and earth, He loved us in Christ and set His heart upon us.

Furthermore, God's love will endure throughout eternity future.  Even in the ages to come, nothing will hinder the flow of God's perfect love toward us in Christ.  Far different from the world's kind of love, which is fickle and frail, God's love remains steadfast and stable forever.  No fewer than twenty-six times in Psalm 136, once in each verse, the psalmist wrote, "His lovingkindness is everlasting."  While the everlasting nature of His love is hard to comprehend, it is not hard to appreciate and enjoy.  God's deep, abiding love for us, His people, will never be exhausted.  His lovingkindness, the psalmist exulted, is <i>everlasting</i>!

*******

Excerpt taken from <i>Made in Our Image</i>.]]></description>
            <link>http://www.newreformationministries.org/2009/06/love-that-transcends-time.php</link>
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            <pubDate>Thu, 04 Jun 2009 08:42:23 -0600</pubDate>
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            <title>God's Glory: Uppermost in Christ's Mind</title>
            <description><![CDATA[Even in the upper room, the unveiling of divine glory was supreme in Christ's mind.  On the eve of the crucifixion, Jesus spoke of His death in these words: "Now is the Son of Man glorified, and God is glorified in Him; if God is glorified in Him, God will also glorify Him in Himself" (John 13:31-32).  God's glory was uniquely displayed in Christ as He laid down His life for us.

With His mission to glorify God uppermost in His heart, Jesus led his disciples out of the upper room to the Garden of Gethsemane.  His death imminent, Jesus isolated Himself for a brief time of prayer.  Reaffirming His commitment to glorify the Father in His approaching death, He prayed, "Father, the hour has come; Glorify Thy Son, that the Son may glorify Thee" (John 17:1).

In Christ's humble act of laying down His life, the Father would be supremely glorified in the Son, for countless numbers down through the centuries would believe on His name and be saved.

From a human perspective, the Cross was gory; but from a divine perspective, it was glory.  From man's perspective, the death of Christ was a dastardly deed, committed by rebellious men, and involved unspeakable suffering, pain, and humiliation.  From God's perspective, however, it was a divine work He intentionally carried out as the supreme revelation of His own glory.

The Cross was the ultimate display of the greatness of God.

*******

Excerpt taken from <i>Made in Our Image</i>, by Steven Lawson.
]]></description>
            <link>http://www.newreformationministries.org/2009/06/gods-glory-uppermost-in-christs-mind.php</link>
            <guid>http://www.newreformationministries.org/2009/06/gods-glory-uppermost-in-christs-mind.php</guid>
            
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            <pubDate>Tue, 02 Jun 2009 07:54:42 -0600</pubDate>
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        <item>
            <title>Q&amp;A with Dr. Lawson</title>
            <description><![CDATA[<b>Question:  What do you think is the doctrine that is most foundational for the church of today to be solid on in order to be a healthy church? </b>

> I believe that the most foundational truth for the church today, as well as in any generation, is the sovereignty and holiness of God. As one's view of God goes, so goes the entire church. A high view of God inevitably leads to high and holy living. But a low view of God leads unmistakably to low living. A towering view of God in which He is seen in His unrivaled sovereignty and absolute holiness has the most dramatic and profound effect upon the church. Such a vision of God inspires transcendent worship, induces godly living, empowers tireless service, deepens spiritual fellowship, imparts supernatural joy, breathes abundant life, and motivates global outreach. The church will never rise any higher than her lofty view of God.

<b>Question:  Where do you think the monergism vs. synergism debate falls on this scale? can you elaborate? </b>

> I agree with Charles Spurgeon, who once noted that days of revival in the church are marked by, among other things, the preaching on the doctrine of regeneration. Our understanding of monergistic regeneration is absolutely essential for a holy and healthy church. Even having a converted church is at stake. The debate between monergism and synergism is nothing more, nothing less, than the controversy between a God-centered world view and a man-centered paradigm. Monergism teaches that 'salvation is of the Lord,' entirely and exclusively. Synergism fabricates that 'salvation is of God and man.' In this latter view, man becomes his own co-savior, and this robs God of His glory. A monergistic view of regeneration dusts off the high ground of soteriology and gives the church a firm place to stand and serve.

*******

Taken from an interview with Monergism.com's J.W. Hendryx.]]></description>
            <link>http://www.newreformationministries.org/2009/06/qa-with-dr-lawson-3.php</link>
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            <pubDate>Mon, 01 Jun 2009 08:00:49 -0600</pubDate>
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            <title>Who's the Biggest Sinner You Know?</title>
            <description><![CDATA[My wife is daily a means of grace in my life.  She rarely realizes it, but the Lord has given her the uncanny ability to ask me the right questions at the right times as I think through various things.  I'm humbled when I think about this gracious gift from God.  That God sovereignly has placed us together so that we might together serve Him is increasingly clear and obvious.

A while back, as I was about to speak to a young man about the sin that had ensnared him, I was in a state of "righteous anger."  At least, that's what I told myself.  But honestly, I was just really, really upset.  OK, fine.  If you must know, I was mad.  I was mad at this kid for living in a pattern of unrepentant sin.  I was mad that so many people had invested in his life, and yet he persisted in his flagrant rebellion.  I mean, time and time again this kid had been the recipient of prayer and counsel, but he still willfully chose to rebel against the Lord and live a life that has been focused entirely on what makes him happy.  (And I have <i>never</i> conducted my <i>own</i> life in that way.  I say this with a great deal of sarcasm.)

As a result of a series of events, I was about to get on the phone with this young man.  As I grabbed my phone and began to make my way toward the other end of the house, my wife sweetly and lovingly said, "Matt, who's the biggest sinner you know?"

Boom.

And that's one of the many reasons I love my wife.

She was right, and that was exactly what I needed to hear at that moment to put things in their proper perspective.  And then so much of what the Lord has taught me over the past few years came flooding back into my mind with a vengeance.  With just the posing of that question, theology was unpacked and brought to bear on my heart. 

You see, all the things that angered me about this kid were, and often are, true of me to some degree.  For years and years and years, I'd wasted my life in selfishness, outright rebellion, and pride.  Yet a gracious God was so merciful and patient with me, and instead of letting me continue to run from Him for the rest of my life, He kindly and lovingly waited and worked. 

This served to remind me of a couple things, and my hope is that others could profit from the reminders as well.  First, who are we to decide who has had ample time and opportunity to get their life straightened out and who has not?  Not one of us is the sovereign Lord of heaven.  And frankly, if the Lord had held you or me to the same standard that I would have held this young man to, you and I would have long ago been left for dead, spiritually speaking.  With a sovereign and omnipotent God, there is no lost cause.  There is no one beyond the reach of His powerful and gracious gospel.

Second, as long as we have breath, we must be willing to battle for the hearts, minds, and souls of others.  We must preach and teach the gracious gospel of Christ and bring it to bear on people's hearts and minds.  It's through His truth that the Spirit works, breaking wills and bringing individuals to repentance.  The gospel must inform who we are, what we do, and how we minister to others.

We must fight for their hearts, showing them the glorious gospel of grace, of which we have already been recipients.  We must be tireless.  We must be willing to be vulnerable, hurt, disappointed, and overwhelmed.  We must be willing to get down into the trenches and engage.  We must be willing to get dirty, grimy, and even bloody in this quest.  Ministry, as a dear friend of mine says, is messy.  It gets on your shirt. 

The fight is on.

*******

<i>By Matt Monge</i>]]></description>
            <link>http://www.newreformationministries.org/2009/05/whos-the-biggest-sinner-you-know.php</link>
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            <pubDate>Fri, 29 May 2009 07:31:00 -0600</pubDate>
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            <title>From Eternity to Eternity</title>
            <description><![CDATA[The Cross reveals the glory of God's eternality.  In Christ's death, the unchangeable plan of God's redemption reached back to eternity past and stretched forward to eternity future.  In eternity past, three members of the Godhead counseled together and designed "so great a salvation" (Hebrews 2:3).  Purposed by our triune God before time began, the Cross became the supreme outworking of God's eternal decree in time (Ephesians 1:11).

Expanding on this grand truth, the apostle Paul wrote, "He [God] chose us in Him before the foundation of the world" (Ephesians 1:4), indicating that in eternity past God chose His own unto salvation based on the death of Christ, which would make all who would believe worthy.  Paul wrote that God has "saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity" (2 Timothy 1:9).  It was according to God's eternal plan that Jesus came and made the necessary sacrifice for our sins in order to secure our salvation.

Furthermore, God's eternalness is seen by His gift offered to us in the Cross--the free gift of <i>eternal</i> life.  As its very name suggests, the Cross provides that which has eternal value.  Eternal life is a quality of life in which the God of eternity comes to dwell within us through our faith in Christ.  The apostle recorded these words of Christ: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life" (John 5:24).

The Cross means we will live with God--forever!  Jesus said, "I am the resurrection and the life; he who believes in Me shall live even if he dies, and everyone who lives and believes in Me shall never die" (John 11:25-26).  All who believe in Christ will live with God forever, praising the Lord Jesus as God's Lamb who purchased our salvation.

In heaven, the apostle John saw "a Lamb standing, as if slain" (Revelation 5:6), occupying the center place of worship, adored by saints and angels alike.  What a glorious picture of eternity!

*******

Excerpt taken from <i>Made in Our Image</i>, by Steven Lawson.]]></description>
            <link>http://www.newreformationministries.org/2009/05/from-eternity-to-eternity.php</link>
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            <pubDate>Thu, 28 May 2009 07:51:46 -0600</pubDate>
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