Our Lady's Little Scribe

For All the Saints Who From Their Labours Rest

2009-11-10T20:55:00.002-06:00

"For All the Saints" was written as a processional hymn by the Anglican Bishop William Walsham How. The hymn was first printed in Hymns for Saint's Days, and Other Hymns, by Earl Nelson, 1864. It has been described as "one of the finest hymn tunes of [the 20th] century."

From Wikipedia, the free encyclopedia

The Humility of God

2009-11-10T09:00:00.000-06:00

Franciscan Spirituality

The Crib

The Cross

The Eucharist

Saint Francis and A New Form of Life

2009-11-10T03:00:00.001-06:00

By Ouida Tomlinson, SFO

Saint Francis created a new form of life, different from and more difficult than the monastic and canonical forms in favor during the early 1200’s. He was deeply convinced that the Lord Jesus Christ was guiding him.

Followers soon joined him in his new life, and they formed a fraternity based on the gospel, following in the footsteps of Our Lord Jesus Christ. They were both active and contemplative, preachers, living by the work of their hands, caring for the sick and the poor and begging when necessary. They spent time in daily prayer, together and in solitude. They prayed the Liturgy of the Hours and other prayers. Francis wrote their form of life “in a few simple words,” which the Lord inspired him to write.

The Lord inspired in Francis the desire to live as Jesus and his disciples had lived, to follow a life more closely resembling the life of Jesus during his early mission, shared with Mary and his disciples. Jesus was poor, a transient, living on alms, he, his mother and his disciples. The Lord inspired Francis to live the gospel life. This is in contrast to the religious communities of his day which sought to imitate the early Christian community in Jerusalem described in the book of Acts.

Saint Clare developed the “new form of life” in a women’s community, combining the elements of monastic life with the life of lay women penitents and characterized by sisterly communion, prayer and manual labor. There was no requirement for a dowry for entrance. The women relied on the work of their hands, and when that was not enough, they relied on begging, especially that done by the brothers. Clare’s Rule was the first of its kind, written by a woman for women.

Other groups, during the times before and around the time of Francis, had pointed to the Gospel as their rule also, but unlike these groups, Francis stayed in close communion with the Papacy, respecting the Pope and clergy.

The spirituality of Saint Francis and the Franciscan tradition is Christ-centered. Christocentric. There are several themes of this spirituality. Among them are poverty or living without grasping; being contemplative in places of solitude (Francis’ rule for the brothers living in hermitages); the suffering of Christ and the cross (suffering, death and glorification); the cross as the depths of charity; Francis in his physical mirroring of Christ’s suffering and Clare’s mystical identification with Christ, described in her writings; creation, nature, the world as a revelation of God; Canticle of the Creatures; and Francis’ unique relationship with animals, plants, and natural elements. Francis combined austerity of life with an infectious joy.

The incarnation is very important in Franciscan spirituality. From this Francis discovers that God is good, humble and generous. He does not hold onto anything, even divine status. All creation proceeds from the Son and this Son comes to us as a creature. Francis discovers what it means to be made in the image of God as he looks at Jesus. Thus he learns what it means to be himself, to know God, and the other (brothers and sisters which include human beings and all creation).

The story of Christmas at Greccio, with the simplicity, humility and poverty that are present, portray the marks of the life of Jesus. The Feast of Christmas, the Eucharist and the example of Mary pointed Francis toward the poverty and humility of God revealed in Jesus. This Jesus who born in a shelter for the animals, this Jesus who lived as a poor man and died for us on a cross, this Jesus who humbles himself to descend from his throne in heaven to become bread and wine for us, this poor Jesus is the way, the truth and the life. For Francis, poverty begins with the example of God as seen in Jesus.

"Have among yourselves the same attitude that is also yours in Christ Jesus Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." Philippians 2:5-11.

"For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich. 2 Corinthians 8:9.

The poverty of Francis was a response to Jesus who did not “grasp” or cling to divine status. He let go of it to be among us as a servant. Poverty must have this Christological understanding or else it becomes simply a penitential practice, a means of ascetical discipline or moral self-improvement whereby it is only a matter of having fewer of this or that, making a caricature out of the vision of Francis.

SUGGESTED READING AND INSPIRATION FOR MOST OF THIS WRITING
Poverty and Joy: The Franciscan Tradition by William J. Short, OFM, ISBN-10: 1570752958, ISBN-13: 978-1570752957.

Spanish cloistered nuns see surge in vocations

2009-11-07T23:46:00.001-06:00

Read Article Here.

2009-11-07T07:14:00.003-06:00

"Every day he humbles himself just as he did when he came from his heavenly throne (Wis. 18:15) into the Virgin's womb; every day he comes to us and lets us see him in abjection, when he descends from the bosom of the Father into the hands of the priest at the altar. He shows himself to us in this sacred bread just as he once appeared to his apostles in real flesh. With their own eyes they saw only his flesh, but they believed that he was God, because they contemplated him with the eyes of the spirit. We, too, with our own eyes, see only bread and wine, but we must see further and firmly believe that this is his most holy Body and Blood, living and true. In this way our Lord remains continually with his followers, as he promised, Behold, I am with you all days, even unto the consummation of the world (Mt. 28:20)." (St. Francis of Assisi.)

Our Lady of Guadalupe - Book Recommendation

2009-11-06T09:31:00.000-06:00

Congregation for the Doctrine of the Faith on Anglicans Entering Catholic Church

2009-10-22T13:46:00.004-05:00

NOTE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH ABOUT PERSONAL ORDINARIATES FOR ANGLICANS ENTERING THE CATHOLIC CHURCH , 20.10.2009

NOTE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH ABOUT PERSONAL ORDINARIATES FOR ANGLICANS ENTERING THE CATHOLIC CHURCH

With the preparation of an Apostolic Constitution, the Catholic Church is responding to the many requests that have been submitted to the Holy See from groups of Anglican clergy and faithful in different parts of the world who wish to enter into full visible communion.

In this Apostolic Constitution the Holy Father has introduced a canonical structure that provides for such corporate reunion by establishing Personal Ordinariates, which will allow former Anglicans to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony. Under the terms of the Apostolic Constitution, pastoral oversight and guidance will be provided for groups of former Anglicans through a Personal Ordinariate, whose Ordinary will usually be appointed from among former Anglican clergy.

The forthcoming Apostolic Constitution provides a reasonable and even necessary response to a world-wide phenomenon, by offering a single canonical model for the universal Church which is adaptable to various local situations and equitable to former Anglicans in its universal application. It provides for the ordination as Catholic priests of married former Anglican clergy. Historical and ecumenical reasons preclude the ordination of married men as bishops in both the Catholic and Orthodox Churches. The Constitution therefore stipulates that the Ordinary can be either a priest or an unmarried bishop. The seminarians in the Ordinariate are to be prepared alongside other Catholic seminarians, though the Ordinariate may establish a house of formation to address the particular needs of formation in the Anglican patrimony. In this way, the Apostolic Constitution seeks to balance on the one hand the concern to preserve the worthy Anglican liturgical and spiritual patrimony and, on the other hand, the concern that these groups and their clergy will be integrated into the Catholic Church.

Cardinal William Levada, Prefect of the Congregation for the Doctrine of the Faith which has prepared this provision, said: "We have been trying to meet the requests for full communion that have come to us from Anglicans in different parts of the world in recent years in a uniform and equitable way. With this proposal the Church wants to respond to the legitimate aspirations of these Anglican groups for full and visible unity with the Bishop of Rome, successor of St. Peter."

These Personal Ordinariates will be formed, as needed, in consultation with local Conferences of Bishops, and their structure will be similar in some ways to that of the Military Ordinariates which have been established in most countries to provide pastoral care for the members of the armed forces and their dependents throughout the world. "Those Anglicans who have approached the Holy See have made clear their desire for full, visible unity in the one, holy, catholic and apostolic Church. At the same time, they have told us of the importance of their Anglican traditions of spirituality and worship for their faith journey," Cardinal Levada said.

The provision of this new structure is consistent with the commitment to ecumenical dialogue, which continues to be a priority for the Catholic Church, particularly through the efforts of the Pontifical Council for the Promotion of Christian Unity. "The initiative has come from a number of different groups of Anglicans," Cardinal Levada went on to say: "They have declared that they share the common Catholic faith as it is expressed in the Catechism of the Catholic Church and accept the Petrine ministry as something Christ willed for the Church. For them, the time has come to express this implicit unity in the visible form of full communion."

According to Levada: "It is the hope of the Holy Father, Pope Benedict XVI, that the Anglican clergy and faithful who desire union with the Catholic Church will find in this canonical structure the opportunity to preserve those Anglican traditions precious to them and consistent with the Catholic faith. Insofar as these traditions express in a distinctive way the faith that is held in common, they are a gift to be shared in the wider Church. The unity of the Church does not require a uniformity that ignores cultural diversity, as the history of Christianity shows. Moreover, the many diverse traditions present in the Catholic Church today are all rooted in the principle articulated by St. Paul in his letter to the Ephesians: ‘There is one Lord, one faith, one baptism’ (4:5). Our communion is therefore strengthened by such legitimate diversity, and so we are happy that these men and women bring with them their particular contributions to our common life of faith."

Background information

Since the sixteenth century, when King Henry VIII declared the Church in England independent of Papal Authority, the Church of England has created its own doctrinal confessions, liturgical books, and pastoral practices, often incorporating ideas from the Reformation on the European continent. The expansion of the British Empire, together with Anglican missionary work, eventually gave rise to a world-wide Anglican Communion.

Throughout the more than 450 years of its history the question of the reunification of Anglicans and Catholics has never been far from mind. In the mid-nineteenth century the Oxford Movement (in England) saw a rekindling of interest in the Catholic aspects of Anglicanism. In the early twentieth century Cardinal Mercier of Belgium entered into well publicized conversations with Anglicans to explore the possibility of union with the Catholic Church under the banner of an Anglicanism "reunited but not absorbed".

At the Second Vatican Council hope for union was further nourished when the Decree on Ecumenism (n. 13), referring to communions separated from the Catholic Church at the time of the Reformation, stated that: "Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place."

Since the Council, Anglican-Roman Catholic relations have created a much improved climate of mutual understanding and cooperation. The Anglican-Roman Catholic International Commission (ARCIC) produced a series of doctrinal statements over the years in the hope of creating the basis for full and visible unity. For many in both communions, the ARCIC statements provided a vehicle in which a common expression of faith could be recognized. It is in this framework that this new provision should be seen.

In the years since the Council, some Anglicans have abandoned the tradition of conferring Holy Orders only on men by calling women to the priesthood and the episcopacy. More recently, some segments of the Anglican Communion have departed from the common biblical teaching on human sexuality—already clearly stated in the ARCIC document "Life in Christ"—by the ordination of openly homosexual clergy and the blessing of homosexual partnerships. At the same time, as the Anglican Communion faces these new and difficult challenges, the Catholic Church remains fully committed to continuing ecumenical engagement with the Anglican Communion, particularly through the efforts of the Pontifical Council for the Promotion of Christian Unity.

In the meantime, many individual Anglicans have entered into full communion with the Catholic Church. Sometimes there have been groups of Anglicans who have entered while preserving some "corporate" structure. Examples of this include, the Anglican diocese of Amritsar in India, and some individual parishes in the United States which maintained an Anglican identity when entering the Catholic Church under a "pastoral provision" adopted by the Congregation for the Doctrine of the Faith and approved by Pope John Paul II in 1982. In these cases, the Catholic Church has frequently dispensed from the requirement of celibacy to allow those married Anglican clergy who desire to continue ministerial service as Catholic priests to be ordained in the Catholic Church.

In the light of these developments, the Personal Ordinariates established by the Apostolic Constitution can be seen as another step toward the realization the aspiration for full, visible union in the Church of Christ, one of the principal goals of the ecumenical movement.

[01517-02.01]

SOURCE: VATICAN WEBSITE

New Regulations for Anglicans entering the Catholic Church

2009-10-20T20:56:00.000-05:00

Bridge Over Troubled Tiber: Holy See Welcomes Anglican Christians into Catholic Church - Catholic Online

2009-10-20T20:07:00.001-05:00

"In an absolutely stunning announcement on the morning of October 20, 2009, the Holy See has, by Apostolic Constitution, provided the canonical vehicle for Anglican Christians to be received into full communion with the Catholic Church. Throughout the evening expectations rose throughout the world along with the fervent prayers of millions who have longed to see this day. Many Catholics have watched in prayer with hopeful, heartfelt longing for their Christian brethren in the Anglican Communion. Many Anglican Christians have suffered from the ravages of their community from within brought about by moves away from Christian orthodoxy and orthopraxy. Now,there is a way to the safe harbor of the Catholic Church. . . ."

Read the rest of the article here:
Bridge Over Troubled Tiber: Holy See Welcomes Anglican Christians into Catholic Church - Catholic Online

I am a convert from the Episcopal Church. This news makes me very happy. It is the answer to many prayers.

Behold The Handmaid

2009-10-16T18:11:00.006-05:00

This is a video by Ty Mam Duw, Poor Clare Colettines, Hawarden, WALES GB. Their website is here. Ty Mam Duw is Welsh and means The House of the Mother of God. Our Lady of the Pearl cherishes their friendship and their many kindnesses to us.

2009-10-07T21:21:00.002-05:00

Feast Day of Saint Francis of Assisi - October 4th

2009-10-04T09:27:00.002-05:00

"We adore you and we bless you, Lord Jesus Christ, here and in all the churches which are in the whole world, because by your holy cross you have redeemed the world" (St. Francis).

Saint Francis was born in 1182 in the Italian town of Assisi, 80 miles north of Rome. The story of his life is both fascinating and inspiring, a story that calls us to holiness and the gospel life. It is about a life that had a passion for the Gospel and Jesus Christ, so much so that he gave up his own self to become a "Mirror of Christ."

Saint Francis combined the contemplative life with an active one and took to the streets to bring the gospel to the people. He led a simple life and proclaimed a simple message: the love of God for us, through Jesus, and our response to love God through Jesus by loving others. Francis is a Saint of All Ages. His message is a timeless one, as relevant today as it was then. Second only to Jesus Christ, no other individual has ever made such a positive influence on the Church and the world we live in.

His father was an ambitious, wealthy businessman, a cloth merchant and part of the rising middle class. Francis led a carefree youth and dreamed of becoming a knight. While in pursuit of the glories of knighthood, one night he experienced another dream, this one given to him by the Lord. His life took a turn which led to his service as a knight for Lady Poverty. He renounced his paternal wealth and committed himself to God, leading a life of evangelical poverty. He became poor because Jesus was poor.

To My Jewish Friends on Yom Kippur

2009-09-28T08:34:00.006-05:00

PEACE AND ALL GOOD

The Lord is my strength and my song,

and he has become my salvation;

this is my God, and I will praise him,

my father's God, and I will exalt him.

Exodus 15:2

History of Yom Kippur

2009-09-28T08:02:00.000-05:00

Yom Kippur (Heb literally means Day of Atonement) is celebrated on the 10th day of Tishrei, 10 days after Rosh Hashanah. Yom Kippur is first mentioned in Leviticus 23:27 where it is described as a day of atonement when no work should be done. The text goes on to describe the special rites that the priests would do to expiate the sins of the people. One of these rites takes the people's sins and symbolically places them onto an animal which is then driven out into the wilderness. This rite is the origin of the term "scapegoat".

Over time, more and more importance was placed on Yom Kippur as it also became known as the Day of Judgment-the culmination of the 10 days of repentance. To the Rabbis, Yom Kippur marked the climax of the trial of the people; it was when God sealed names in the book of life, or in the book of death. The Rabbis added abstentions that must be followed on Yom Kippur which included eating, drinking, bathing, wearing leather shoes (the most comfortable at the time), and sexual relations. Because Jews go by the lunar calendar, Yom Kippur begins at sunset, and ends one hour after sunset of the following day totaling 25 hours.

Yom Kippur is so important to the Jews that it is sometimes referred to as "the Sabbath of Sabbaths" and is the only fast day that can fall on Saturday (the Jewish Sabbath). The day is spent in Synagogue praying and supplicating to God to be sealed in the book of Life. Yom Kippur is not a sad day; it is a day of reflection and atonement. Fasting is used not as a punishment, but as a cleansing of the body as well as the spirit.

Some Jews stay in the synagogue all day and only take one small break between prayers. Because the day is very important, there are 5 different prayer services instead of the 4 that appear on a regular Sabbath. Yom Kippur ends with a long resonating Shofar blast followed by the breaking of the fast; this marks the end of the 10 day long period of repentance and reflection.

Source: http://www.history.com/content/roshhashanah/yom-kippur

Ordination 2009

2009-09-01T21:00:00.004-05:00

NYPRIEST.com

What is the priesthood?
What does a priest do?
How does one become a priest?

For answers, go to NY Priest website.

Fishers of Men

2009-09-01T20:55:00.001-05:00

This is a video made by the United States Conference of Catholic Bishops Committee on Vocations and Priestly Formation in order to give people a look in on the life of a Roman Catholic Priest and invite young men to open their hearts to the call.

New Our Lady of Guadalupe book makes national bestseller lists

2009-08-24T13:11:00.001-05:00

New Our Lady of Guadalupe book makes national bestseller lists

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USCCB - Roman Missal | Examples

2009-08-23T19:33:00.001-05:00

USCCB - Roman Missal | Examples

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Song of the Mystic

2009-08-19T08:15:00.001-05:00

I walk down the Valley of Silence --
Down the dim, voiceless valley -- alone!
And I hear not the fall of a footstep
Around me, save God's and my own;
And the hush of my heart is as holy
As hovers where angels have flown!

Long ago was I weary of voices
Whose music my heart could not win;
Long ago was I weary of noises
That fretted my soul with their din;
Long ago was I weary of places
Where I met but the human -- and sin.

I walked in the world with the worldly;
I craved what the world never gave;
And I said: "In the world each Ideal,
That shines like a star on life's wave,
Is wrecked on the shores of the Real.
And sleeps like a dream in a grave."

And still did I pine for the Perfect,
And still found the False with the True.
I sought 'mid the Human for Heaven,
But caught a mere glimpse of its Blue:
And I wept when the clouds of the Mortal
Veiled even that glimpse from my view.

And I toiled on, heart-tired, of the Human,
And I moaned 'mid the mazes of men,
Till I knelt, long ago, at an altar
And I heard a voice call me. Since then
I walk down the Valley of Silence
That lies far beyond mortal ken.

Do you ask what I found in the Valley?
'Tis my Trysting Place with the Divine.
And I fell at the feet of the Holy,
And above me a voice said: "Be mine."
And there arose from the depths of my spirit.
An echo -- "My heart shall be Thine."

Do you ask how I live in the Valley?
I weep -- and I dream -- and I pray.
But my tears are as sweet as the dewdrops
That fall on the roses in May;
And my prayer, like a perfume from censers,
Ascendeth to God night and day.

In the hush of the Valley of Silence
I dream all the songs that I sing;
And the music floats down the dim Valley,
Till each finds a word for a wing,
That to hearts, like the Dove of the Deluge,
A message of Peace they may bring.

But far on the deep there are billows
That never shall break on the beach;
And I have heard songs in the Silence
That never shall float into speech;
And I have had dreams in the Valley
Too lofty for language to reach.

And I have seen Thoughts in the Valley --
Ah! me, how my spirit was stirred!
And they wear holy veils on their faces,
Their footsteps can scarcely be heard;
They pass through the Valley like virgins,
Too pure for the touch of a word!

Do you ask me the place of the Valley,
Ye hearts that are harrowed by Care?
It lieth afar between mountains,
And God and His angels are there:
And one is the dark mount of Sorrow,
And one the bright mountain of Prayer.

(Father Abram Ryan, "Priest-Poet of the South,
born 15 August, 1839; died 22 April, 1886)

Dr. Alveda King: Health Reform Should Include Unborn and Elderly as Recipients, Not Victims - Catholic Online

2009-08-18T20:09:00.001-05:00

Dr. Alveda King: Health Reform Should Include Unborn and Elderly as Recipients, Not Victims - Catholic Online

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Silence

2009-08-18T13:13:00.001-05:00

"We need to find God, and God cannot be found in noise and restlessness.God is the friend of silence. See how nature--trees and flowers and grass--grow in silence. See the stars, the moon, and the sun, how they move in silence.The more we receive in silent prayer, the more we can give in our active life."

Source: Mother Teresa

An Apology to a Jewish Friend

2009-08-17T17:55:00.005-05:00

Today I corresponded over the internet with a new friend in a group of Protestant women. We shared our Christian journeys. In describing her childhood, my new friend said that she was born and raised in a reform Jewish home. She and her family lived in a Roman Catholic neighborhood where the Jewish community was called “Christ Killers." She described the hatred each side had for the other and her misinformation about the Christian faith, particularly Catholicism.

Through the years, God touched her life in profound ways and brought many people into her life. By 1974, she was living in a different part of the country from her childhood. She says the whole town prayed for her that year, and she became a Christian in a Protestant church. Needless to say, she seems to have deep wounds from her childhood persecutions by Catholics. So I wrote the following letter to her today to apologize and ask for her forgiveness. Please pray for her and all others that we as Catholics have offended or wounded in any way.

Dear Beth:

I personally want to apologize to you for the persecution you, your family and friends suffered from Catholics when you were growing up as a young Jewish girl. This persecution came from those who were Catholic in name only and who were ignorant of their faith and the love of God. They were not living the greatest commandment which Jesus gave to the scribes in Mark 12: "You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." Yes, as you said, they were merely pew-warmers.

The tragedy is the Catholic and Jewish people have suffered the most of all in being persecuted for their faith. There are evil people in all faiths which flow from the Judeo-Christian heritage - Protestant, Catholic and Jew. Each group has had those people who are guilty of persecuting the others. We all share this common shame and sin of our group.

I came into the Catholic Church during the era of John Paul II. Perhaps no other Pope had greater love for the Jewish people than he. It was a personal thing for him as he grew up having Jewish friends and suffered with them during the German occupation of Poland. He watched his friends sent off to the death camps. For those who survived, his deep friendship with them continued his whole life. It was not unusal for his Jewish friends to visit and eat with him at his modest Vatican apartment.

An entire book could be written on John Paull II and his Jewish friendships and his acts of reconciliation towards his elder brothers. When he went to the Holy Land in 2000, this is the prayer he placed in the Western Wall: "God of our fathers, you chose Abraham and his descendants to bring your name to the nations. We are deeply saddened by the behavior of those who, in the course of history, have caused these children of yours to suffer."

He said that the Jewish and Christian peoples are called to be a blessing to each other and to the world. When he died in 2005, he mentioned only two living people in his testament, his longtime secretary and the Rabbi of Rome.

I guess I say all these things about John Paull II to let you know that you and all Jewish people were loved by him. I pray that the Holy Spirit go back in time, to you and your family, back to those ugly events, and bring healing. God's Spirit is not so small that he cannot do this. We are One Body in Christ. Beth, please forgive us.

"There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendant, heirs according to the promise." Galatian 3:28-29.

Believe me, all my sisters who are reading this, Catholic or Protestant, we are more alike than we are different. We all belong to Christ.

Love & Prayers,
Ouida

Saint Michael's Lent

2009-08-15T23:17:00.000-05:00

Saint Michael's Lent is from August 15th - September 29th.

Click title to this post to go to website to download prayers for St. Michael's Lent. Open page entitled "St. Michael's Lent." Then go to bottom of the page and click on image of St. Michael.

Please distribute these prayers or e-mail the link to as many as possible so that many will be praying during Saint Michael's Lent.

Saint Michael's Lent Begins Today

2009-08-15T07:59:00.001-05:00

August 15 - September 29
Our Lady’s Little Portion and Our Lady of the Pearl Franciscan Fraternities invite you to join us in prayer and fasting during the Lent of St. Michael. This year, let us pray for PRIESTS in this Year of the Priest and for OUR NATION.

Saint Michael's Lent web page and prayers: http://www.ourladyofthepearl.com/st__michael's_lent.htm

Loved By You

2009-08-09T12:08:00.000-05:00