Overview of tribal culture of West Kalimantan

Dayak and Madurese ethnic war in Sanggau Ledo

noreply@blogger.com (Yoez MrNox) — Sat, 03 Sep 2011 17:10:00 +0000

Never forget the history ....
Sanggoledo event is an ethnic conflict involving ethnic Dayak and Madurese in Sanggau Ledo (now enter Bengkayang District), West Kalimantan province in December 1996 to January 1997
chronology
The biggest and widest riots occurred in late 1996 which begins in Sanggau Ledo, Sambas district. The riots came to be called the Ledo Sanggau case stems from a trivial incident: "nudge dangdut music".

Initially, New Year's Eve 1997, there dangdut music performances to celebrate a wedding reception at Market Ledo. Young people from several districts, including the linking of Sanggau Ledo about 30 kilometers, too busy to visit.

Among the gloom on Sunday evening December 29, when young children are engrossed in dancing, two young men knocked the host of a woman who brought youth Sanggau Ledo. Not happy to rub his female friend, a group of youths from Sanggau Ledo confront. They then gang up on the two young men. Among pengeroyok, suddenly there is wielding a sharp weapon, then a second body turns the young man collapsed with blood. They immediately rushed to a hospital in Bethesda Samalantan District, not far from there.

Just then word got out, both the local Dayak tribe's young men died in transit. "Though they are still in the hospital," said Colonel Zainuri Hashim - then Military Commander of West Kalimantan -. But the rumors already spreading.

The next day, December 30, hundreds of people stormed the district Sanggau Ledo Ledo. People Sanggau Ledo meet. Then the inevitable mass brawl in the village which is about 250 kilometers from Pontianak, the capital of West Kalimantan, is.

Residents Sanggau Ledo attacked Madurese who could not resist. So about 800 residents were evacuated to the Sanggau Ledo Supadio II Air Base, located in the city districts. Approximately 200 residents were evacuated to another dorm 641/Beruang Battalion C Company in Black in Singkawang, about 120 miles from Ledo.

Invasion did not last once. On January 1, instead of mass surrounded Supadio Air Base II, which has become a refugee camp. Luckily they were driven unit Mobile Brigade and forces Black Bear. Gradually displaced from Supadio is transported to the Hajj Pontianak with five Cassa planes owned by the Air Force.

The riots did not stop at a small village not far from the border of Sarawak, East Malaysia, is. Some of the Madurese who lived in neighboring districts, such as Ledo, Bengkayang, and Samalantan, also have been displaced. Until January 2, 1997, four days after the riots Sanggau Ledo, about 4,000 people have been "migrated" to Singkawang. Regional Military Commander (Commander) VI / Tanjungpura Major General Namoeri Anoem based in Balikpapan, East Kalimantan, came to the area of unrest. He also sent additional troops.

The unrest began to be overcome. Together with regional leaders of West Kalimantan, right on New Year's Day, the military commander held a meeting with some of the Dayak and Madurese in Singkawang. "Both sides have agreed to help security personnel to calm the situation," said Namoeri Anoem after the meeting. However, at the outposts of the atmosphere is still hot. Flows of refugees continue to flock to safe place.

According to Regent Sambas, Tarya Aryanto, the refugees can not return to their village. "They have no shelter," said Tarya. Around 1094 homes, according to Tarya, was burned in the riots, called the security apparatus, resulted in five deaths world.

needs to know that war is the worst tribe in Sampit (Central Kalimantan) in 2001

The guillotine of Saudi Arabia

noreply@blogger.com (Yoez MrNox) — Sat, 03 Sep 2011 14:57:00 +0000

Qisas is one of the forms of punishment in Islam, which means the perpetrators of crimes such as deeds rewarded accordingly. If he kills, then the punishment was killed; when he dismembered his victim's body, the limbs of the criminal as well cut.

Qisas is what happened to Indonesian Workers (TKI) from West Java, namely Ruyati Satubi bint, who on Saturday (18 / 6) and proved to have been beheaded for killing her female employer. Qisas already widely known, but how the lives of people who run the executable qisas, little had been revealed. One who never revealed the story of Muhammad Saad al-Beshi.

In Saudi Arabia, Beshi name quite famous. Understandably, the man who is now aged about 50 years is a reliable executor who was hired specifically by the government of Saudi Arabia.

Beshi, who was recruited to be the executor since 1998, said they were proud with his work. It's not intimidating to him although they had to run the command to behead the prisoners to death, not least women.

"I was opposed to violence against women. However, if all the commands (beheading) comes from the Lord, I have to carry it out. I'm proud to do the work for the Lord, "said Beshi as quoted by the daily Arab News.

Under Islamic law in force in Saudi Arabia, capital punishment is imposed for a murderer, rapist, drug smugglers, armed robbery and drug users.

Besides requested beheading prisoners, not infrequently Beshi also asked women prisoners shot dead. "It all depends on demand. Sometimes they told me to use a sword, sometimes also with a firearm. However, sometimes I wear a sword, "he said.

When interviewed, Beshi worked as an executor in Taif prison. Among their duties there, he should be handcuffed and blind eye prisoners facing the death penalty. Ever, the day he cut off the head 10 death row inmates.

No matter how mentally strong Beshi, yet he admits that when it first became executor in Jeddah, he was very nervous. The reason, many people who witnessed the execution. However, now Beshi been able to overcome "stage fright" of his.

"Prisoners at the time tied up and blindfolded. With one slash and wear a sword, I split his head, which fell menggelundung few feet away, "recalls Beshi about beheading the first does.

At that time, many witnesses who vomited after witnessing the beheading. Beshi claimed not to know why they come to see "slaughter" that could not stand.

Despite being a first-class butcher in his country, calling Beshi no one who was afraid of him. "I still have many relatives and friends, especially in the mosque. I also have a normal life like most people. No problems with my social life, "he said.

The sword he used was a gift from the government of Saudi Arabia. Not to forget he is always sharpening the blade to stay sharp. Even the children always helped him clean it.

"Many people were impressed with the sharpness of the sword, which can separate the head from the body," Beshi said bluntly.

Beshi not want to reveal how he paid the government as executor because it is an agreement that must be kept secret. However, he stressed that the salary is not important. "I was very proud to run the command of God," he said.

Even so, Beshi mention the price of a sword around 20,000 Riyal (approximately USD 56 million).

Prior to his duties, Beshi always met families of victims of crime, and asked that they forgive the convict. And when in the place of execution, the only conversation with the convict is just a request Beshi Beshi to continue reading the sentence the convict creed until the final seconds before decapitation.

"When she walked into the execution chamber, grit prisoners seemed to be collapsing. Then I read the execution order and so there is a sign, I cut the head of the convict, "he added.

As a senior in the field of "butchery", Beshi also asked to prepare a successor. He is now training his son to become an executioner Musaed reliably.

"I successfully trained my son as an executioner. He accepted, and even have been elected to replace me someday, "Beshi said proudly.

Usually the executable exercise is how to wield a sword and a place where the swinging blade to the target. Not infrequently he also must perform a hand or foot amputation proved to convict a steal.

"I used to use a special knife is very sharp for the amputation, not a sword. When slicing, I start from the joints to be easy, "he said.

Although the task could be considered "creepy", anyway Beshi have a normal life. The father of seven children are admitted as a figure of a man and loving home. When appointed by the Saudi government as an executor, Beshi married.

Luckily she does not question the choice of profession. "He just told me to always be careful before involving themselves," he said.

However, Beshi grateful, she is not afraid of him. "My family is full of affection and love. They are not afraid even though I just returned from execution. They even helped me clean up the sword, "he said.

Do not humble them .., Let us think ..!

noreply@blogger.com (Yoez MrNox) — Thu, 01 Sep 2011 18:19:00 +0000

"Because who does not go the rain stops, I finally decided to break through the rain, because it was night ...

And until the Cikini, I was very hungry, I finally decided to stop at the rice shop tent alongside a road ..

asiknya cool to enjoy a meal again, walked a father, wife and two children ..
Interestingly, their vehicles are wheelbarrows ..
Then this man ordered two plates of rice, fried chicken for his wife and son.

First there is nothing interesting, but when I finished eating, there are captivating me .. it turns out, the meal was only his wife and son. While the father only saw his wife and child to enjoy this food.

Occasionally I see these kids happy laugh, and enjoyed the fried chicken that was ordered by his father ..
I noticed, the face of the father, though exhausted look happy smile on his face ..

Then I heard her say ..
"Eat your son, your birth date today .. .."
I am thrilled to hear it .. Live it touched hearts.
a father, with its limitations, as (possibly) scavengers .. give fried chicken stall tent alongside a road, for the gift to a child ..
I almost want to cry diwarung it ..
Immediately before the tears are shed, I stood up, paid my food, slowly slowly I'm saying the same shop keeper ...
"Master, father's bills, pay my reply .. and please add the fried chicken and tofu" Then I quickly went quickly.

I wrote this story, for food for thought .. That God has given the best for me right now ... we used to eat at Sushi-Tei, Kentucky, Mc Donald, Hoka Hoka Bento, Pizza Hut etc ...
But for the people around us, eating diwarung roadside, is a luxury food for him ....

It was not proper for me to complain ...
Gratitude will bring joy ... "

From a friend,

Breaking into ATM With the way flash

noreply@blogger.com (Yoez MrNox) — Thu, 01 Sep 2011 16:55:00 +0000

Apparently security defense system is not as solid as an ATM machine that many predicted a layman, the only evidence was the flash disk with a capital of just an ATM can be ordered to spend all his money, this is what was discussed by a former hacker who is now a security consultant, Barnaby Jack, reveals a new way break into the Automatic Teller Machine (ATM).

Jack who is now a research director at security consulting firm, IOActive Labs, showing off technique to break into ATM in the event the annual meeting of the hackers, Black Hat in Las Vegas.

"I wish I could change the way people on these devices (ATM) from the outside looks impenetrable," said Jack in front of an audience before demonstrating how to break into the ATM. To be able to break into the ATM, he admitted spending more than a year to study damage and breaking into ATM machines are often found in gas stations, bars and retail establishments.

As quoted from Reuters, yesterday, In order to know the ins and outs of the ATM, Jack to buy their own ATM machines over the internet. At the annual Black Hat conference, Jack shows how he upload homemade software called Dillinger

Former hacker Barnaby Jack presented the only way to break into an ATM machine with a flash disk at a conference of the Black Hat hacker world

After infecting an ATM machine, software Dillinger will approach and instruct the machine to start spending the cash. Dillinger name refers to the legendary figure of U.S. robber, John Dillinger. While the software is made by the company for ATM Tranax Technologies.

Jack using the keys available on the internet to open the protected Triton ATM System. Then by inserting the disk containing the software Dillinger flask into a USB slot, it will force the ATM spit out all the cash in it. ATM burglarized Jack uses a Windows CE device, a version of the operating system made by Microsoft Corp. that is widely used on a particular computer, including ATMs.

Jack said, the ATM maker has actually made the software that can prevent the hackers to repeat the same pattern of attack, as he did on stage at the time. But he also asserted that the ATM is still vulnerable to hacker attacks. "I am not naive enough to declare that I am the only person who can do this," he said.

He added that he believes the ATM used by financial institutions are also vulnerable to hacker attack. But he has not been able to simulate the attack because he had not been able to get the ATM of any bank.

While Triton's deputy technical director, Bob Douglas, said he was not aware of any successful attacks carried out against the device that created the company.

Some 6,000 hackers and security professionals attending this week's Black Hat conference to discuss the vulnerabilities in all things, from software that uses a PC, mobile phone, until the system that controls the power grid.

Many of the organizers to promote such research in an effort to publicize flaws devices for users, so they can protect themselves and encourage software makers, producers and other parties to find a way to fix these vulnerabilities.

A science is basically like a knife, can double, for better or worse depending on the host where the science was residing, would be utilized to be.

source: http://wisbenbae.blogspot.com/2011/08/cara-membobol-atm-dengan-flashdisk.html

Creating Photoshop CS3 No Serial Number

noreply@blogger.com (Yoez MrNox) — Fri, 26 Aug 2011 04:08:00 +0000

It turned out to be ... I try ..
I can this way of browsing the results, because I happened to be installing CS3, but for some reason my reply Crack use of the CD does not work ..
anyway, we need to do is:
1. Install Photoshop CS3 as usual (CS3 NOT ask for Serial Number)
2. Finish is installed, go to .... \ Program Files \ Adobe \ Adobe Photoshop CS3 \ AMT
3. Find the file named application.sif, rename it up to you, for example: qwerty.sif
4. Change year on your computer about 2 years back, for example, in 2006.
Later things we need to do this ONLY when it will run CS3, but if I let it continue in 2006, it should be ok, because tetep same date & month?
Wrong! restart your computer, launch Adobe Photoshop and Photoshop ill again asking for Serial Number and running like clockwork!

Before.!

After.!

good luck ..

Quick Tips on Your New Blog, Google Index in 2 days

noreply@blogger.com (Yoez MrNox) — Sat, 13 Aug 2011 18:36:00 +0000

When a website or blog is built, we definitely wanted to get in the index by search engines like Google, Bing or Yahoo. Typically, Google's indexing process takes approximately 1-2 weeks. Called Crawl or ambushed by Google. Can we speed up the process of Google's index, so that our new blog or website visited by visitors coming from search engines?
The answer can be. Before I tell you how below, the technique has been my practice to my blog and my clients blogs. The result, exceptional. The technique is even faster than you give comments to other blogs.
Without explaining in detail what the details of this process, I lay out three Langkap easily in the index Google:
1. This is a list of Web sites Value. Copy all and paste into notepad, replace "yourdomain.com" with your blog url. For example:
websitevaluebot.com / www.yourdomain.com is replaced by websitevaluebot.com / www.yourdomain.com.

websitevaluebot.com / www.yourdomain.com
peekstats.com / yourdomain.com
webworth.info / yourdomain.com
statswebsites.com / www.yourdomain.com
cash81.com/www.yourdomain.com
nakedweb.org / www.yourdomain.com
tatlia.com / www.yourdomain.com
statout.com / www.yourdomain.com
georanks.com / www.yourdomain.com
webrapport.net / www.yourdomain.com
worthlook.com / www.yourdomain.com
worth.im / www.yourdomain.com
www.statbrain.com / www.yourdomain.com
www.builtwith.com/?yourdomain.com
www.aboutus.org / yourdomain.com
www.cubestat.com / www.yourdomain.com
whois.tools4noobs.com/info/yourdomain.com
www.alexa.com / siteinfo / yourdomain.com
www.alexa.com/data/details/?url=yourdomain.com
www.siteadvisor.cn / sites / yourdomain.com
whois.domaintools.com / yourdomain.com
www.aboutdomain.org / backlinks / yourdomain.com
www.whoisya.com / yourdomain.com
www.who.is / whois-com / yourdomain.com
www.robtex.com / dns / yourdomain.com
whois.ws / whois-info / ip-address / yourdomain.com
whoisx.co.uk / yourdomain.com
www.quantcast.com / yourdomain.com
www.thegetpr.net / sites / yourdomain.com
uptime.netcraft.com / up / graph? site = yourdomain.com
www.pageheat.com / heat / yourdomain.com
www.aboutthedomain.com / yourdomain.com
websiteshadow.com / yourdomain.com
domainsearch101.com/domainsearch/yourdomain.com
page2rss.com/page? url = yourdomain.com
www.surcentro.com / en / info / yourdomain.com
www.quarkbase.com / yourdomain.com
www.esitestats.com / yourdomain.com
websitevaluebot.com / www.yourdomain.com
2. Now open URLOpener.com website, copy all values from a list of web notepad and paste it into the empty box and press submit URLOpener. Next, press OpenAll.
Enjoy....

13 Tips to Lighten the most powerful Loading Blog

noreply@blogger.com (Yoez MrNox) — Wed, 10 Aug 2011 16:43:00 +0000

english version
(Do not imitate my blog! because my blog is still using a lot of widgets, pictures and menus blogroll.)
loading your blog would be super light? By implementing 13 of these tips, guaranteed 200% loading of your blog will be very lightly. Please refer to each one. by, cafegue.com

13 Powerful Tips to Relieve Loading Super Blog:
Do not turn gravatar on the comments area.
Do not use pictures to decorate the posts (including screenshots).
Do not attach the banner ads and text ads at all.
Do not install the plugin ComLuv and WP Thread Comment plugin.
Do not plug a recent post, recent comments, related post, random post, as well as popular post.
Do not use the logo (image) in the header. Quite plain text.
Do not install the menu blogroll (link Companions).
Do not install any widgets on the sidebar.
Do not install the menu top commentators.
Do not install / not to enable emoticons in posts and comments area.
Compress CSS with super-compact option via CSS Drive.
Use the HTML color code as a background image instead.
Use one column theme.

In closing, I want to ask. Would you agree if it is considered that the loading speed and an attractive appearance is difficult to walk hand in hand?

BLOG LIGHT DISPLAY = tasteless?

BLOG FEATURE LIGHT = POOR?

versi Indonesian click disini

Dayak not a cannibal

noreply@blogger.com (Yoez MrNox) — Mon, 04 Apr 2011 06:53:00 +0000

sorry this post has been moved pages.
You learn more please click here!

Various kinds of ethnic Dayak

noreply@blogger.com (Yoez MrNox) — Fri, 25 Mar 2011 07:10:00 +0000

Of the several hundred sub tribe Dayak of them are:
Indigenous Dayak
• The Dayak Abal • The Dayak Abai • The Dayak Banyadu • The Dayak Bakati • The Dayak Bentian • The Dayak Benuaq • The Dayak Bidayuh • Land Dayak: Dayak Mali • The Dayak Dusun • The Dayak Dusun Deyah • The Dayak Dusun Malang • The Dayak Dusun Witu • Dayak Tribe Kadazan • The Dayak Kebahan • The Dayak Kanayatn / Kendayan WK • The Dayak Keninjal • Dayak Kenyah tribe • The Dayak Lawangan • The Dayak Maanyan • The Dayak Mali • The Dayak Mayau • The Dayak Meratus • The Dayak Mualang • The Dayak Ngaju • Ot Danum Dayak Tribe • The Dayak Samihim • The Dayak Seberuang • The Dayak Siang Joyless • The Dayak Tunjung • The Dayak Wehea • The Dayak Simpakng • The Dayak Kualant • The Dayak Ketungau • The Dayak Sebaruk • The Dayak Undau • Dayak Tribe Village • The Dayak Iban • The Dayak Pesaguan • The Dayak Lebang • The Dayak Lundayeh • Dayak Kenyah tribe • The Dayak Berusu • The Dayak Punan • The Dayak Membulu • Sleep Dayak Tribe • Daan Orung Dayak Tribe • The Dayak Suhaid • The Dayak Suruk • Taman Dayak Tribe • The Dayak Tingalan • The Dayak Samanakng

Muslim Dayak:
• The Dayak Bakumpai
• The Dayak Sampit • The Dayak Paser • The Dayak Tidung • Melanau Dayak Tribe • The Dayak Kedayan / Kendayan Brunei • The Dayak Embaloh / upper Kapuas Malay • The Dayak Sintang / Malay Sintang and Melawi • The Dayak Sango / Malay Sanggau • The Dayak Ngabang / Malay Landak District

Burial Traditions

noreply@blogger.com (Yoez MrNox) — Fri, 25 Mar 2011 06:58:00 +0000

The tradition of burial and death rituals in the Dayak tribes set firmly in customary law. Burial systems vary in line with a long history of human arrival in Borneo. Historically there are three burial culture in Borneo:
• burial without a container and without the provision, with the frame folded position.
• burial in stone coffin (dolmen)
• burial with container wood, woven bamboo or woven mats. This is the final burial system develops.
In general there are two phases of burial:
1. burial of the first stage (primary)
2. burial of the second stage (secondary).

Secondary burial
Secondary burial is no longer done in the cave. In the upstream river and its branches Bahau in District Pujungan, Malinau, East Kalimantan, found many graves urn-dolmen which is a megalithic heritage. The latest development, using a coffin burial (lungun) placed on top of a pole or in a small building with a position in the direction of sunrise.

The Dayak Ngaju know three ways of burial, namely: • buried in the soil • placed in a large tree • cremated in a ceremony tiwah.

Secondary burial procession
1. Tiwah is a secondary burial procession on Kaharingan adherents, as a symbol of the release of souls toward Lewu tatau (natural permanence) carried out a year or several years after the first burial in the ground.
2. Ijambe is a secondary burial procession on Dayak Maanyan. Remains burned to ashes and placed in a container.

3. wara 4. marabia 5. mambatur (Dayak Maanyan) 6. kwangkai (Dayak Benuaq)

Code which is understandable Dayak Tribe

noreply@blogger.com (Yoez MrNox) — Fri, 25 Mar 2011 04:31:00 +0000

Totok bakakak (code), wich is understandable Dayak Tribe
Send a spear which had tied a red wicker (has dijernang) means to declare war, in the language of Dayak Ngaju "Asang". Send a betel and areca nut means the sender wanted to apply for one of the girls who are in the house that sent a betel and areca.
Send a pike (salugi) means please help, the village was in danger.

Sending bunu spear (spear spear eyes were lime) mean please help as much as possible because if not, the whole tribe will receive hazard. Sending Abu, there is a house on fire.
Sending water in bamboo seruas means there is a family that has died down, please come quickly. If there are relatives who died of drowning, when the sad news spread to relatives, the victim's name was not mentioned.

Send a loincloth who burned edges means a family member who has died old.

Sending a chicken egg, which means that there are people coming from far away to sell pot, crock tajau.
Leaves Sawang / jenjuang underlined (Cacak Bird) and hanged in front of the house, this shows that it is forbidden up / entering the house because of the traditional taboos.
When found in fruit trees such as tan, rambutan, etc., near the trunk was found pike and underlined with limestone, means are prohibited from taking or picking fruit in the tree.

Dayak Dance characteristics based on ethnic groups

noreply@blogger.com (Yoez MrNox) — Fri, 25 Mar 2011 04:04:00 +0000

Art of dance in West Kalimantan Dayak tribes divided based on ethnic subgroups that are scattered throughout the districts in West Kalimantan. Based on the ethno linguistic and cultural cirri dance movement Dayak in West Kalimantan into 4 major groups, 1 small groups namely:
Kendayan / Kanayatn Grop: Dayak Bukit (ginger), Banyuke, Lara, Darit, Belangin, Bakati "etc.. Regional distribution in Pontianak Regency, Regency Hedgehogs, Bengkayang District, and sekitarnya.mempunyai dance movement, energetic, stakato, hard.

Ribunic / Jangkang Grop / Bidoih / Bidayuh: Dayak Ribun, Pandu, Pompakng, latitude, Pangkodatn, Jangkang, Kembayan, Simpakng, etc.. Regional distribution in Sanggau Kapuas district, has a characteristic open hand gestures, no rough and smooth.

    Iban / Ibanic: Dayak Iban and other small subgroups, Mualang, Ketungau, Sleep, Sebaruk, Banyur, Tabun, Bugau, Undup, Saribas, Village, Seberuang, and so forth. Regional distribution in Sambas (border), District Sanggau / malenggang and surrounding areas (the border) District Sekadau (Belitang Lower, Middle, Upper) Sintang, Kapuas Hulu regency, Sarawak, Sabah and Brunei Darussalam. have a dominant feature of hip motion, not hard and not too subtle.
    Banuaka "Grop: Parks, Tamambaloh tribes elders and sub him, dull, and so on. Regional distribution in Kapuas Hulu. Typical motion ibanic group similar, but slightly more subtle.
    Kayaanik, forgiveness, etc. muddy.

Besides divided by ethno linguistic group, recorded by a large number, there are many more who have not identified his dance motion, because the spread and split up and divided into small tribes. For example Dayak Mali / Ayek-Ayek, there dialur Tayan road towards the district. ketapan. then Dayak Ketapang, Regional simpakng like Dayak Dayak Samanakng and Kualan, Persaguan area, Kendawangan, Kayong area, Sandai, local Krio, Aur yellow. Manjau area etc.. Then Dayak Sambas regency, namely Dameo / Damea, Sambas district and district Sungkung Bengkayang and so forth. Then the District Sekadau towards Nanga Nanga Mahap and Garden, Javan, Jawai, Benawas, Kematu and others. Then Melawi District, namely: dayak Keninjal (the majority of land Pinoh; among others ribang rabing village, ribang semalan, intermediate highway, rompam, ulakmuid, Maris etc.) dayak Kebahan (among other villages: Poring, nusa kenyikap, Wood Flower, etc. that have pestle dance and dance belonok kelenang endangered), dayak Linoh (among other villages: Nanga taum, partly Ulak Muid, mahikam etc.), dayak pangen (Jongkong, some villages balaiagas etc.), dayak kubing (among other river villages bakah / river spirit, nyanggai, Nanga highway etc), dayak limai (such as promontory village banyan, Captain, support their, ell, etc.), undau dayak, dayak forgiveness, dayak ranokh / anokh (including some in the village of stone buil, river highway, etc.), dayak sebruang (among other jungle village cape, piawas etc.), Ot Danum Dayak (enter group cal-teng), Leboyan.

Tattoo Culture

noreply@blogger.com (Yoez MrNox) — Mon, 07 Mar 2011 08:39:00 +0000

Eggplant flower motif, the captains of the Dayak tattoo motif.
Tattoo on the Dayak community in the past is a physical symbol that directly shows the strata of a person in society. Both men and women alike have tattoos.

Eggplant flower motif, the captains of the Dayak tattoo motif.

While the motives of tattoo pictures as well adapted to the prevailing social strata in society. Figure tattoos among ordinary people is different with important people like the Chief, the Baliatn, the Demat and the Commander of the war. This culture of our times seems to also have a lot left out, for various reasons, although a lot of the Dayak-conscious generation to continue to develop it.

Dayak tribal tattoo culture

Dayak Ethnic Weapons

noreply@blogger.com (Yoez MrNox) — Mon, 28 Feb 2011 09:19:00 +0000

1. Sipet / blowpipe. Is the main weapon Dayak tribe. The shape is round and 2-3 cm in diameter, length 1.5 to 2.5 meters, the middle-middle hole with a hole diameter ¼ - ¾ cm which is used to include children blowpipe (Damek). The tip of a spear made of mountain stone tied with rattan and wicker have been on. Children chopsticks called damek, and telep is where children blowpipe.

Damek

2. Lonjo / Spear. Made of iron and placed or tied with a woven rattan and stemmed from bamboo or hardwood.

3. Telawang / Shield. Made of lightweight wood, but the clay. Length of 1-2 meters with a width of 30-50 cm. The outside given the carving or painting and has a specific meaning. Next to the common place of handles.

4. Saber(Mandau). Is the main weapon and a weapon that is considered sacred hereditary. The shape is long and there is always a good sign carved in the form of inlay and carving just ordinary. Saber mountain made of stone, carved, engraved with gold / silver / copper and decorated with bird feathers or human hair.

Saber has the original name of the so-called "Saber Threshold Birang Bitang Pono Adjunct Kajau", are goods that have a religious value, as well cared for by their owners. Rocks that are often used in the manufacture of Saber in near past, namely: Sanaman Mantikei Stone, Stone or stone Mujat Tengger, Stone Montalat.

5. Dohong. This weapon is a kind of dagger, but bigger and sharper side contiguous. Upper reaches of the horn and scabbard made of wood. Weapons may only be worn by chiefs, Demat, Basir.

Dayak tribe Bidayuh

noreply@blogger.com (Yoez MrNox) — Thu, 24 Feb 2011 07:23:00 +0000

Dayak Bidayuh tribe is a sub-tribe of the Dayak tribe Klemantan grove which is a sub-part of a group Ribunic / Jangkang comprising Ribun Dayak, Dayak Pandu, Pompakng, latitude, Pangkodatn, Jangkang, (Simpanbk) etc..

ceremonial nyobeng

Region of domicile
The Dayak Bidayuh are one of the seven tribes of the Dayak in Kalimantan (Murut, Banuaka, Nganju, Iban, Kayan, Ma'anyan, Bidayuh), which most of its population cover Sanggau districts, Ketapang, and some spread in the region and Bengkayang Sekadau . The Dayak Bidayuh are also numerous in the area Noyan, Kembayan, Sanggau, Sanggau. In the village of Cape Pigeon, Ngalok, Mobui, Sejuah, Bun River, Tanap, and surrounding villages is the basis of this Bidayuh.

There are some experts who had examined the origins of this Bidayuh. But, none of the authentic and involving all joints kehidiupan Bidayuh community. According to Prof. Richard McGinn Dayak Bidayuh have a close kinship with Bukar-Sadong Dayak tribe. Both Dayak tribe has a kinship with his brother tribe also Rejang of Sumatra. That is why in Sarawak is the name of the Rejang River, while in Sumatra is the name of spare Rejang. Their ancestors lived among the three rivers namely Rejang rivers, streams and rivers Bukar Sadong. Why and how? Dayak Bidayuh tribal brothers and Bukar Sadong, the Rejang tribe is in Sumatra, still need further study?.
Livelihood Most of the livelihood is farming switch, rubber farmer, handyman. Only a small proportion who work as government officials and merchants, especially government officials. Only in this decade there are several local men who occupy important positions in government. The main reason for the livelihood so is the lack of access to science and technology and the lack of educational facilities there. Imagine, the kids have to walk as far as tens of kilometers on foot to reach the access to education. Not surprisingly, many parents are more concerned with the economic needs rather than education.

Dayak Bidayuh tribe girl

There is one interesting thing from the life of Dayak Bidayuh community. Natural conditions that do not support agricultural businesses responded with open farm fields, to later be burned. this is done to menggemburkan soil. Such a state of nature offset by a variety of forest plants that can be used as food, especially fruits. Bidayuh community very rarely consume vegetables. Daily food is rice and side dishes prepared themselves, with spices typical of Dayak. Their diet is dominated by salty and sour taste. When the fruit season arrives, most of the profession changed to impromptu fruit farmers. Usually the fruit is picked from the forest brought Afternoon reserved for sale. They have known the money just like us.
Religion The majority of the Bidayuh population adheres to Catholic Christianity, the rest are Protestant, while hardly embraced Islam at all, is because that the teachings of Islam forbid pork, while it outlines the life of Dayak people associated with pig meat as food. Chinese ethnic majority there has been interbreeding with the natives.

Dayak Tribe Banyadu

noreply@blogger.com (Yoez MrNox) — Thu, 24 Feb 2011 06:24:00 +0000

Dayak priest is leading a religious ritual

The term Dayak Tribe Banyadu''taken from the term in their own language of origin of the word "Nyadu" which means "No" word is used as a term distinguishing dialect with other Dayak dialects. Dayak Banyadu itself is one of the Dayak tribe in the family Kanayatn. note of the language with Dayak Dayak Banyadu Bakati is a transition between family kanayatn Dayak Bidayuh Dayak families where some of the language similar or identical to the language kanayatn and partly similar or identical to the Bidayuh language. banyadu language vowel sounds generally similar to any other language Kanayatn Dayak families tend to read into the vowel "U" for example the word "exist" in a language other kanayatn Kanayatn Banyadu become "Adu" word "equal" to "Samu" word "Datakng" to " Dutukng "," message "to" pesun ', "smoke" to "/ create", "in" to "Dalum / darupm", "night" to "malum / marupm", and others.
Local Dayak Banyadu The Dayak Banyadu many live in areas upstream sub Banyuke, Banyuke Darit, Meranti, Serimbu and several villages in the district of Ngabang districts and in districts Yell Hedgehogs, Bengkayang city, in several villages in the district Samalantan and in villages throughout the District Bengkayang transmigration. The days before people Banyadu often called People Banyuke, Banyuke word itself comes from the name of one village Banyadu person who in the past became the center of the capital or some kind of village governance (Banua / Continent), which in headed by a Chief, the center or the capital of the Continent Satona located upstream of a river during the first does not have a name. Because the most upstream villages in the upstream river named Kampung Banyuke the river finally tipped in the area called the river banyuke. Quite often a mistake to Dayak people who called this Banyuke, especially the younger generation now where in their opinion Banyuke is called the Dayak people who berdialek Banane kanayatn Darit aka people and tend to strongly believe in it, but the truth is for the Dayak community as a berdialek Kanayatn Banyadu, this is certainly based on the grounds that all villages or all the people living downstream of the middle and upstream of the river is Banyadu people, and especially in because it is the origin of the word banyuke from the name of a village of the river upstream Banyadu Banyuke. Before people banyadu Hedgehogs inhabit rural areas, gorged and Sanggau Kapuas, people inhabiting the western coast of Borneo Banyadu west of the area around the northern districts of Pontianak teeter over into the river pinyuh now. because it is caused by various reasons banyadu Dayak ancestors eventually heading inland through the mouth of the Kapuas river then down the river until it reached the sea urchin Ngabang area today. There the group split into two parts, the other group (People Balantian, People Angan Pandu and people) go towards the east and the border regions inhabited districts Tayan Hedgehogs and upstream (Sanggau district) now. While the larger group into westward through banyuke river estuary to the upstream and creeks banyuke and building settlements known as early or Tammakng (read: mine). Villagers beginning or village of origin aka Tamakng people Banyuke banyadu along the river and creeks this banyuke like other Dayak people also do shifting activities. The longer the farther fields are opened, ultimately for reasons already too far from the village of origin, then the parents the days it took the initiative to establish new villages near their fields. The new Village termed Varokng (read: Varong) was significant as the village fields. Along with era growth and increasing population-varokng varokng are finally getting more and more crowded. The villages of origin aka Tamakng people Banyadu include Tamakng Bale, Temia ojol, Padang Pio, Loeng, untang, Banyuke, Balantian and others. While villages such as fields or Varokng Tititareng, sabah, magon, Yell, Sentibak, Peranuk, Temia seo, plain manyun, berinang manyun, sinto, kampet, semade, sentibak and others.
Indigenous Dayak Cultural Banyadu Indigenous culture Banyadu generally equal to other customary Dayak Klemantan clumps, which differentiate only to mention the term only. One of the Indigenous culture that is baliatn generally executed by using language that berdialek Kanayatn Dayak shaman baliannya Bananna although native people Banyadu. This is one reason besides the language that causes Dayak Banyadu grouped into Kanayatn Dayak family. As with other Dayak community in the past People banyadu also lived in long houses (house or home betang Bantang) but right now none of them are still menyisakannya village. When people Banyadu establish a single dwelling house (Lamin or Ramin). They made their home was like a long house, it is seen from its shape which also extends along the length not only communal longhouse. Until now, single long houses are still there in some villages just like in the village there are two berinang manyun if there has not been dismantled alias.
Dayak Religion Banyadu System Banyadu religion is a religion indigenous people or in terms of Central Kalimantan Dayak community is called Kaharingan. It is monotheistic belief systems which focus on one God, called Jubata. In a world controlled by sangiakng Jubata in aid or a kind of angel-sangiakng the divine religions. When the priest Banyadu perform traditional religious rituals often Jubata name mentioned as jubata which this hill, or mountain in this area or that area, this is not bearti that Jubata is much more significant amount but that the power (God) is where- Where or power over all things. Jubata on the Dayak Dayak community Banyadu kanayatn as in other so-called dwell or live in heaven above (saruga Samo) or in the lining of the seventh heaven or specifically referred to as Sabayatn. Banyadu people in the present 70% of them are Catholic Christians, 20% Protestant and the remaining followers of indigenous religions (Kaharingan).
Characters Dayak Banyadu • Tapanus Tapat, SH. MH. politicians • Fabian oel, Spd. Indigenous bureaucrats and heads • Marcellus Uthan SSos. NGO leaders • Darrem SH. politicians • Mion, politicians • Pastor Dr. Samuel Oton Sidin, OFM cap. Churchman, NGOs and social leaders • Allay junction, community Elders Banyadu • Ugat Sojo, Banyadu Community Elders • Sanjok, Community Elders
Reference • http://www.joshuaproject.net/people-profile.php?peo3=10796&rog3=ID • http://www.ethnologue.com/show_map.asp?name=IDK&seq=30 • http://llmap.org/languages/byd/static_map.html

Dayak tribe Mayau

noreply@blogger.com (Yoez MrNox) — Thu, 24 Feb 2011 06:12:00 +0000

Dayak party devices

Mayau Dayak tribe is located in the interior tribal borneo precise location in the province of West Kalimantan. Mayau Dayak Bidayuh Dayak tribes including the family mostly found in the district of Sanggau district, this tribe consisted of seven villages. Dayak Mayau itself is taken based on the geographical area is taken from a river in the region namely, river Mayau. Dayak settlements Mayau or often they call their identity by calling themselves "Bidoih Mayau" which means the land or land of the Dayak tribe Mayau.
Origin According to Luke Kibas in his book "Bidoih Mayau" that comes from Dayak Mayau Sambas region (precisely unknown) is pressured by the coastal people (ethnic Malay), so they look for new areas into the countryside. Finally they arrived at a place suitable and fertile for farming so they founded the first settlement now lies exactly sebomban or munkin mountain village also named sebomban Mayau settlements close to the river that would eventually buried the village and into a hill due to plague and became a legend Mayau Dayak communities.
Legend Hill Sebomban Once upon a time there lived a grandmother with grandchildren they live in the woods far from the settlements in a decrepit shack. They live ostracized by the villagers because the villagers do not like seeing them together. The grandmother and her grandchildren living from forest products (food gathering) with devices and tools are. This story started when the villagers held a party devices rice harvest for seven days and seven nights because they can harvest the abundant this year. They invited the neighboring village of the four corners to go to a party device which is held by a villager, but one mistake that people make is not the village inviting the grandmother and her granddaughter (due to customs in those days when held device everyone should be invited into the otherwise the party will get a disaster). One day the grandson went to the village because the villagers heard the news that devices have a party from the neighboring village people go to a party devices. The grandson was a kid it's known he was leaving to attend the party but got there instead of fanfare that he could but the grandson gets rough treatment from the village, scorned and banished. With sadness he came home to see his grandmother and told the villagers to his grandmother's treatment. The grandmother touched his heart heard the story of her grandson because of pity to his grandson and the grandmother told her granddaughter to return to his native village who knows there are people who still pay attention to them. Finally he went to the wishes of her grandmother had to go back to the village but what happened to the villagers treated the same as a has-been even more rough again as like an animal by giving the grandchildren are with meat that is made of rubber (latex) that tastes bland and tough. The grandchildren bring the meat home to his grandmother, the granddaughter when she reached the hut of a villager gave flesh to the grandmother and the grandmother of her grandchildren to eat meat but the meat is tough to eat and after knowing that the meat from the village giving false then the murkalah grandmother and said, "Woe to the village because it has been treating us like animals," he growled. Then the grandmother told her grandson to go to the village by bringing a kitten who dressed like a man with a glove like machetes dipinggangnya and ordered release the kittens are in the midst of crowded. The grandson of the grandmother started to follow orders and do what her grandmother told her grandson off the kitten into the middle of the crowded and noisy when people are seeing the kitten instantly the crowd yelled at, mocked, laughed at, and ridiculed those kittens. Soon all of a sudden the sky turned cloudy and dark lightning everywhere hail also fell instantly village turned into a hill that is named hill sebomban and until now oarang Mayau still hold the belief that pamali laugh at animals, especially cats.

Geography and nature of Dayak Mayau In general, in view of the contour of the earth Bonti districts, West Kalimantan Sanggau District consists of most of the hills, then dominated by swamp-rawa.Wilayah Sekayam is fed by the River and surrounded by hills, hills that hem Bonti region. Tropical rain forests still dominate but in recent years begun to crawl into oil palm plantations and tropical rain forests began to decline in several places including in the area Ketemenggungan Mayau Dayak tribes, not just oil palm plantations as well lately and chest concessions (mining without permits) also took part in clearing the area.

Dayak tribe of Mali

noreply@blogger.com (Yoez MrNox) — Thu, 17 Feb 2011 08:57:00 +0000

Dayak tribe of Mali is divided into several sub-tribe as follows:
Dayak Mali (main languages / Parent)

Covers the Central District to the border of Lower Tayan District.
Some local intersection Hulu, Ketapang
dialect: Languages of Mali, Beruak, Keneles, Tae

Dayak Mali Peruan

Covers the figure, District of Hulu Tayan, Sanggau
Some one in the District Hedgehogs
dialect: Language Peruan

Dayak Taba Mali

Some / all regions in Central District, Sanggau to Tayan Hulu.
dialect: Language Taba / Keneles

Dayak Mali Keneles

Some districts Hall, Sanggau
Some Tayan Hilir subdistrict, Sanggau
Some Districts Meliau, Sanggau
Some District Toba, Teraju
dialect: Language Keneles

Religion Dayak tribe of Mali largely Christian Catholic and some Protestant Christians, Moslems, while almost no. Most of the Dayak people who converted to Islam because of marriage by ethnic Malays. In the Islamic religion also prohibits the Dayak tribe while pork, pork is a very important animal in all aspects of life in the indigenous Dayaks. But there are some Dayak mali recognize themselves in general with the dynamism of ancestral religion or animism. But in general claim to be Christian are also Catholic and Protestant. Religion Islam has always been about or related to the Malays while the Dayak people always call themselves Christian Army. If the Dayak people to Islam it will be called into Malay, on the contrary Likewise with a Malay who converted to Christianity it will be called in. Land Dayak.

Social Strata Dayak tribe of Mali have great respect for the custom (Demat), which is the highest authority in customs. Head of Adat provide the guidance on all aspects of social life. Customs are also enforced with very fair for the indigenous peoples there. Meanwhile, there are other traditional leaders called warlords, who only came to power in the crucial moment just as well as a silencer / conciliator in indigenous communities.

Mores Marriage In Mali Dayak culture, tradition is always defined on the basis of customary law. Indigenous customary law as well. There are several things that must be considered in the customary marriage.

Family ties bride. Both the bride will be sanctioned if there are blood ties between until the descent into-4. It's okay to get married as long as the customary pay in advance.
Inter-sibling relationships (brother-sister / brother) = Indigenous Pelangkah. When the first brother married the younger sister must pay customs to the sister / brother.
Relations between ethnic (Chinese and Malay). Dayak tribe of Mali has made a pact with the Malays and Chinese from the time of the ancestors. If the Dayak and Malay people married into Malay (Muslim), the Malay party should pay the customs as a sanction. Large enough in some cultures indigenous Dayak Mali. And vice versa and with ethnic Chinese also happened the same thing. But with other tribes in addition to the two tribes are no sanctions / customary law. Other tribes are free from the law to marry a Dayak tribe mali. But that does not mean free of other laws that apply to all.
Establishment of Customary law marriage at the start of implementation. At the time of wedding preparations will be no agreement between the bride and groom are. And if it violated the sanctions will be more severe than the cost of the wedding.

Agriculture Dayak tribe farming in Mali is a tradition that already existed in the common ancestor of life. The field is moving to do, for the Dayak tribe moved because the fields are always associated with nature and fertility of soil. If same land is opened each year would reduce the fertility of the soil. Then open the same field can be three to four years. Left open fields should be held with the agreement of the universe, especially watchman soil (Sisil) these fields. Dayak tribe of Mali believe the man must feed and make arrangements for land watchman (Sisil) fields tersebuat want to move to another place. If not then the watchman of the land can be angry and condemn the man who opened the field.

Culture Ngayau Ngayau (cut head) is a cultural cannibal ancestors who never existed in the Dayak tribe. Even if the culture has become extinct and should no longer exist at present but it still could be witnessed in events such as the New Order era Sanggau Ledo (West Kalimantan) in 1997 and the events Sampit (Central Kalimantan) in 2001. Ngayau is a culture to find a human head. When the head was found the courage, strength, power and honor will be obtained immediately. Any person who is able to obtain Dayak tribe or chief commander of the strongest people in the tribe, the strength will be obtained. Dayak people will be admired as the commander. Head commander of the tribe who had cut his skull will be eaten and preserved. Kapala is still used for dances Noto'gh. That honor / presenting a human head in public when completed harvest. There are still certain areas that are still carrying out these Noto'gh culture.

Ganjor'ro / devices Ganjor'ro is customary feast after the harvest or after harvest rice grateful party. Dayak tribe mali from village to village to carry out this feast for thanksgiving on apet kuya'ngh and for crops in years to come more abundant. thanksgiving ceremony is held once a year and gratitude party 3 or 7 days. ganjor'ro suggest that everyone should be partying until satisfied. Dayak tribe mali partying with meals and drink wine (a type of traditional beverages) until you are drunk or there is often a race event besompok (match drink palm wine) who hold so he won.

Noton'gh Notonkg or Noton'gh ceremony is a ritual to feed to the head of the ancestors. This ceremony is still well maintained kampong-specific hamlets that have / keep a human head in the past. The ceremony is only held once a year or when there are incidents of poor kampong

Belien'gh (Balian) Balian is a person who worked on the indigenous Dayak ceremony on duty to deal with the Overworld and the Underworld of the human spirit that has died. Balian also be on duty to call jubata as a peacemaker in an event that became a topic in a traditional ceremony, this task as done by artisans in traditional ceremonies such bargaining. Ngangkong Bepamang Bebayer (Mulang Intention)

Berancak berancak is a ritual to cleanse the village from every evil. berancak usually carried out for 7 days. As for abstinence to be executed by the Dayak mali at the time was: forbidden to eat shrimp, shrimp paste, fish seluang (a type of freshwater fish dikalimantan), ferns and bamboo shoots (shoots tainted), are prohibited from singing, music or ring a vehicle, are prohibited from traveling at night , it is forbidden to pound rice in the evening. every person who violates these regulations shall pay a fine and never when it is considered void and must be repeated again. all costs are paid by those who violate these abstinence. The Burun'gh (The fruit and Release Harvest)

Palm wine Dayak is a typical drink palm wine. Each is a custom event must also have wine or gin. Culture is a culture that makes wine for generations. Dayak people are very good at making wine from glutinous rice. The results of the fermentation will be turned into a drink that originated from droplets beverages drunk enough to make it. In the Dayak traditions, called besompok (fighting for a cup of wine) is a tradition that has been preserved until today. Not as kebangaan but to strengthen the brotherhood and intimacy because of the tradition of ancestors. These drinks taste a little sweet but then a lot of drinking wine bilater is then very difficult to quickly recover. Art Dance Ganjor'ro (devices) Dance Noton'gh Dance Ngangkong Dance Berase Dance Belien'gh Dance The Burun'gh
Nkayut amot Berancak Bebayer

Customary Law Customary law is a sanction or penalty in the form of goods as evidence of custom itself. Although some cultures simple fixed will be the evidence of legitimate customary. For the indigenous Dayak people is a very shameful punishment. Therefore, each of the Dayaks must know yourself that everyone is at fault when actually in the same tradition has lost his dignity denied him equal with the Dayak people of Mali.

• Structural Holder Customary Law 1. Two Real on hold / led by Mr. RT / RW 2. Four Real chaired by Domong (Head of Traditional Village) 3. Six Real-led indigenous Dusun head 4. Eight [Mi'gh] Indigenous Village Real Head led by village heads 5. Ten Real Led customary village head 6. Real Twelve led head adat (customary holders) District 7. Real Sixteen led head adat (customary Stakeholder) districts

Traditional Chief customary chief was the one who became puncuk leader in custom or customary pemegan in Dayak culture mali. they hold certain traditional structures and must not step over other customary holders. therefore as the power of each head of customs. customary heads have nothing to do with another device. This is not their offhand bearti run existing customary. due to customs rules set by society. they serve only as a leader in session and after a similar decision from the traditional society, they explain the sanctions in accordance with prevailing custom.

Indigenous Elder / Domong Domong is customary adviser as the elder person in the community. they are entitled to explain the existing customary rules when there is a mistake in menjelasan sanctions in custom.

Shaman Shamans are people who cure existing disease kampong or if there is something disturbing the tranquility of the village by being fine. they only function fully when treating a person or if there is thanksgiving in the village.

War Commander War Commander is the person who led the indigenous peoples in the event of war in the Dayak community mali. they only function when there is war and if indigenous peoples heads allow for war. but if not then the warlords can not go to war by way of bypassing traditional authority because the warlord's head could be penalized by the head adat.

Mythology
Pedagi (Place of Worship Apet Kuyan'gh, Jobata, Jubata) Pedagi is a place to put an offering in a traditional ceremony dayak Mali. they believe that pedagi a temporary home jubata in this world. in pedagi that people come to bring intention, gratitude and penance for all that was planned during his life on earth. pedagi is second only to the top of the mountain which also has a guardian pedaginya which is different. pedagi usually stay close to home residents. they believe that the wait is Apet Kuyan'gh pedagi who have good character and maintain the village. Apet Kuyan'gh almost always associated with parents who have gray, white and turban berjengot. Apet Kuyan'gh be concerned with the security of the village and always gives good fortune in their lives.

Sisil (Watcher Land) sisil is the watchman of the valley or marshy ground. Every person who opens a new field or new land is required to give offerings and appeal to Sisil to leave the place. People call it a favor. Kamang (Bearer Crime and Disease) Pedagi Kamang is god who is on top of the mountain is considered as the center of everything. Pedagi is only when there is a celebration of the village on a large scale such as at the time of thanksgiving after the rice harvest, when there is war. Pedagi was in the guard by Kamang which is a giant figure of a man covered in blood and as the god of death. That's when people violate the rules or norms that exist in kampung.Kamang is the most sacred god.

Sumber: http://id.wikipedia.org/wiki/Suku_Dayak_Darat:Dayak_Mali

Sekadau Kingdom

noreply@blogger.com (Yoez MrNox) — Sat, 12 Feb 2011 09:41:00 +0000

Sekadau own kingdom ruled by a row - helped by the descendants of King Jaya and the descendants of the Kings Siak Bulun / Bahulun of river Keriau, Ketapang. The first is King Sekadau Engkong prince, who should be entitled three sons:

1. Prince Agong
2. Prince Levels
3. Prince Senarong

After Prince Engkong (King Sekadau) died, he was replaced by Prince level, while Prince Senarong, which continues the lineage of Kings Belitang. While Prince Agong chose exile along with his followers to a place that is now called Lawang Kuwari. (Betang length of the disappeared and until now this place is considered sacred). Kingdom Sekadau were converting to Islam after Prince Levels of Deceased and was replaced by his son Prince Suma, he studied Islamic religion in Mempawah. Dayak Kematu which is a combination of fractional entourage Dara Nante and Dayak Mualang around Sekadau, was the first to embrace Islam in the region Sekadau, then gradually followed by several other Dayak tribes. they then called herself with the title; Senganan (Dayak descent who converted to Islam). The development of Islam in the kingdom Sekadau more rapidly, then move the center of the kingdom Sekadau embers into the river and there was established a Great Mosque.
Regional Distribution
Regional spread of Dayak Mualang, after Sekadau also developing kedaerah Belitang and surrounding areas and have much reduced the Kings Belitang. This was preceded by a girl / Dara Mualang that ran through the forest for fear of punishment heirloom grandfather of the flyer that came to him that a dagger had been lost. Here's the story: On a day when walking in the woods, the girl saw a pig Mualang the large, shock and defend himself, he quickly stabbed the pig with his grandfather's keris, then prick it was so strong, cause the release of algae dagger kris brought pigs to the eye is run, and therefore he was very frightened to come home and escape all trying to find her grandfather's keris, until kehulu Kapuas. Dara was named Dayang Imbok Yarn, Busong kesekak descent. In the journey through the forest, he was discovered by Rui Demong, King of Nanga Embaloh, then taken as wives by Rui Demong. Furthermore, these yarn Imbok Dayang bore two sons, first / old named: Kerandang Ari, that the two / young named: Abang bari. One time they came home to find their mother's homeland, ie the area Belitang, Ulun (servant) was carrying died there, a servant named Belitang. Formerly the river is a river Belitang Perupuk, because Ulun named Belitang is dead then the river is called the river Belitang, and the surrounding area called Belitang area. Ari Kerandang Belitang home to join the descendants of his mother, a part of society Mualang. While his brother Abang Bari to follow his father to continue the reign of King-King in Selimbau and his descendants migrated to Belitang to continue the reign of King - King Belitang.
Queen Beringkak
One day there is either a descendant of the brother Bari (selimbau) immerses himself following the Kapuas river to Nanga Belitang. He was named named Queen Beringkak, a girl. When helped by Mualang communities, he recounted the origin purihnya (offspring) and after the stacking offspring, she is regarded as a Nation Powered / Like (high class level or Track King), until no one else would dare marry her community. At that time the community was led by Chief Saman Mualang Tangik, then people bring Queen Beringkak Mualang, up the river Belitang, introduced him to a trader who became leaders of the Malay community Belitang named Meriju, by Meridju, Queen Beringkak arranged marriage to a Mualang, of the Nation Powered / Like. After the wedding is completed, given the title by the community Meriju Mualang as Kiayi, namely; chaplain Madju. Because social statifikasi Dayak Mualang is Powered Nations / Like and higher than or Senganan Dayak tribe, or ethnic Malay traders who came in Belitang and in Sekadau, Mualang then people would not submit to the rules and any agreements, as well as against Kiayi Madju even , for his marrying the Queen Beringkak. This triggered the anger that eventually advanced Kiayi mobilize people - the Malays to attack the Dayak Mualang located dihulu Merian river. In war, the Malays can be defeated, and pursued until scattered, some running down to the river Mengkiyang Sanggau, the rest settled in around Belitang. Malay people are still not satisfied, they bring four powerful Malays at that time called the Commander. Against the people - the Malays are left along with his commander, who did not want to go, finally Dayak Mualang Belitang area, invite the descendants of Dayak Mualang Tampun Juah on foot hill named vine; Tiger singkuh. Because Tiger Singkut an old man, so he sent his son Lion Uda lieutenant, to deal with the remnants of the Malays and their commander. The fight occurred between a strong man that is four people against a Malay chief Manok Mualang cocks. The battle is done sportsmanship. Finally, the four Malay Commander can be defeated, then the chaplain Madju and all the Malays and the commander went and moved from the area Mualang to Nanga tipping, in the Queen beringkak displacement participate in Nanga tipping and he dies, but before he asked to be buried in Nanga Ansar. Until now tipping and Nanga Nanga Ansar is considered as sacred places.

Sumber: http://id.wikipedia.org/wiki/Suku_Dayak_Darat

Tampun Juah (Ibanic group)

noreply@blogger.com (Yoez MrNox) — Fri, 11 Feb 2011 09:13:00 +0000

Tampun Juah (Ibanic group) 'Tampun Juah' is a combination meeting place and Dayak people who in the past which is now called Ibanic group. Before the Tampun Juah Banyau Pang community living in the hill kujau 'and hill Ayau, roughly in Kapuas Hulu, then moved to the Air berurung, Hall splint, yellow and Tampun Lalang Tinting Juah, in wandering from one place to another in possible there are separate and form a tribe or other group. Namely the final stopover area in Tampun Juah. There they lived and reach age Existence / golden, within thirty pieces Houses Panjai (houses on stilts that long) and thirty pieces the main door. They live safe, peaceful and harmonious. Tampun Juah itself comes from two words namely: Tampun and Juah, associated with a historic event which is the final warning to a ban that should not be repeated forever. Tampun itself is an activity execution Execution of two serious offenders that can not be tolerated, ie with your back into it and the only way ditelungkupkan in a supine partner, and then from the back lying face in the mashed with bamboo spears, then both of them washed away in a river. Error is due to both engage in illicit perkawian (mali) relationship with cousin once (Mandal). Male and female named Juah named LeMay. Execution is by a man named lujun (executioner / handyman execution) at Guntur bedendam Lam Ketemenggungan early / Jempa. Classification Society Life in Tampun Juah divided into three Statifikasi or classification society, namely: • Powered Nation / Like (the rich / Track King), a person whose life is affluent or wealthy and important people including relatives / Track King • Meluar Nations (the free / community input), a middle class life, is not bound doubtful debt problems with others, or free • Nation Melawang (the poor / common people), a group of people whose lives are poor and the working contract, to pay all its debts to have paid off and no other debt obligations In addition to the three levels of classification divides the community, residents Tampun Juah also regulate their lives by forming a leader - a leader in every longhouse / village that is called the Chief, the task set towards life and better regulated. Life Rituals In addition, life Tampun juah also closely connected with ritual and religious life. The spiritual leader is a couple who named Ambun decreased (male) and Pukat Mengawang (female). Both the person is a symbol to the world's first human creation, in accordance with the meaning of the name of both. Ambun decreases the dew that fell to earth, symbolic of a man climb into the sky and the trawl is a gap - a gap of nets / trawler that ran, a symbol of women. The dew trawl through or penetrate the gap is a symbol of intimate relationships between men and women. The husband and wife, had ten children, namely: Seven men and three women. Namely: 1. Puyang Gana (Spirit of Earth / Lord of the land, died at birth) 2. Puyang Belawan 3. Genuk Dara (female) 4. Bejid manai 5. Striped sculpture 6. Waist stripe 7. Belang odor 8. Dara lens "(female) 9. Putong Kempat (female) 10. Bui Rice (the beginning of the rice)
- Puyang Gana
born not like a normal human birth, she has one leg, one hand and was born in a state of death. Because the body has an unusual or bad, he was given the name of Ghana, he was in the grave under the stairs. When there is a distribution which it comes in a creepy way (ghost) and ask for parts up to an excuse because he claimed himself as the ruler of the land and forests. (Read about the kingdom Sintang the book History of Customary Law and Customs of West Kalimantan hal.184 - 188).
- Puyang Belawan
normally born as human. - Dara Genuk
born stunted or have short arms and legs, and therefore he called Dara Genuk.
- Bejid Manai
born and have few abnormalities in the body, ie a big cock. That's why he called Bejid Manai. - Belang Statue of birth and having at each vertebra bone abnormalities that striped - striped, and therefore he is called Belang Sculpture.
- Belang Waist
born and has a striped waist, and therefore he is called Striped Waist. - Belang Odor
born in a state of blemishes and body odor, and therefore he is called Belang Bau.
- Dara Kanta "Normal birth but have Cala (black mark) welling, and therefore he is called Dara Kanta".
- Putong Kempat born under normal circumstances and he has a beautiful body and incredible beauty unimaginable, Upa Deatuh / upa dadjangka "therefore he is called Putong Kempat. - Bui Rice
born in a strange situation, because it can directly talk and whine and ask for rice this is the beginning of birth of people eating Nasi.2 Banyau Pang. (Read about the kingdom Sintang the book History of Customary Law and Customs of West Kalimantan, p.185). Cause my father and mother pleaded with Petara to turn it into rice seeds.

Customs Tampun Juah
In those days life in Tampun Juah regulated in accordance with the norms and customs related to life, towards a better civilization to develop into a great nation, strong and prosperous. Likewise, these rules apply tampun juah fellow community and the public welcome. This leads to people's lives Tampun Juah more advanced and known to the public came from various other groups to join and take refuge and seek a better life in Tampun Juah. Glory and prosperity in Tampun Juah, has been heard by the rulers at that time, this led to other authorities the outside became very jealous and tried to snatch triumph in Tampun Juah.

People Fruit Cana
In those days human life and the gods and spirits, just as the relationship between human beings with one another, termasuklah very close relationship and harmony between communities Tampun Juah with The Fruit Cana (Deity worship). Since the triumph of the people Tampun Juah very well known and heard by all nations and some of the kingdom, at one time the news came to the kingdom Sukadana (located in Ketapang). Kingdom Sukadana feel anxious to hear the glory and the stronger the unity of society in Tampun Juah. This is getting a negative response and followed up by declaring war against Pang Community Banyau / Sak Aging, which gradually led to Tampun Juah attacked by the royal Sukadana. Sukadana Kingdom when it was a colony of the Kingdom of Majapahit (Java Hindu), they have a formidable army and powerful of the Dayak tribe Beaju "/ Miajuk, South Kalimantan and Central Kalimantan. They entered the military expansion of regional Labai lawai (now Tamabak mire) Sukadana, in and along the Kapuas river water to the bay area to Tayan Sanggau Ampar stone, and into the river Sekayam and continue to the upper reaches, has entered into Tampun Juah attack. In this battle the army of Tampun Juah with persistent and heroic struggle against the enemy forces in defending the peace in Tampun Juah, to cause the enemy can be defeated and expelled. The first war known as the War of Chopsticks, because in this war Juah Tampun troops and forces the opponent to use chopsticks very toxic bullets given Ipuh (poison from a particular tree). Tampun Juah back safe and peaceful, but no longer occurred because the enemy is defeated invited (through its miracle) and affect the nation's spirits (Satan) is magical, attacking Tampun Juah. The second war inevitable, with a burning passion banyau Pang society, trying desperately to defend its territory from attack being fine, and finally in the war this nation can also defeated Satan. Tampun Juah for a while peace was gradually defeated the enemy at war, still not satisfied, they tried to use every means, and with supernatural powers they have, they affect the animals for attacking Tampun Juah. The third war that eventually occurred, similar to previous wars, animal people can also be defeated. Because it is still not satisfied then the enemy was looking for another way namely, by planting a variety of poisonous mushrooms in the fields, and around human settlements Tampun Juah, This has caused many people Tampun Juah the poisoning, but poisoning can be cured using the roots and other forest plants. After recovering toadstool poison turned out to have an impact on changing the language of intonation, accent and pronunciation of the language is the language of daily communication. This led to the emergence of groups of different languages and dialects spoken (remember the tower of babel in the old covenant scriptures Christians), although it is still understandable / cognate. (Ibanic Group). Looking at the split of the language, the adversary view this is a gap of weakness and make it as an idea, to beat people Tampun Juah. The enemy knows that to win and beat Tampun Juah incapable through war, but with littering Tampun Juah. When poisoning occurs everywhere, making the public force Tampun Juah become brittle. It is not wasted by the devil, they sent her magic once again in a way that is littering every place of daily activities, housing and dining furniture with droppings. Because of constantly emerging and still not finished in a long time, eventually people Tampun Juah strees, panic and do not take it anymore, cause stirred Tampun Juah. In response it was then the Chief of the district come together to solve this problem. Concentrated Banyau (deliberation) is done and the results of dense, (consensus) decision to leave Tampun diambilah Juah gradually. The process was led by their departure - their departing and former Chief, should make lujok (stump) or sign on any place that served the group, to be followed by the group behind the agreement: "if one day find a place of lush, delicious and fit later, their lives together and nurture such period in Tampun Juah.3 Once completed bepekat (deliberation), then decided who went first. People Fruit Cana (Beloved Deity), returned to Khayangan, then the first group departing Banyau Pang society are: 1. The group is now called Dayak Batang Lupar / Iban, set off down the river sai, penetrating into the mouth of the river up to the Batang Lupar ketungau, Kapuas River. (This story is told the same and acknowledged by the group of Sadong Iban Dayak, Sarawak, Malaysia). In travels, and after arrived at Batang Lupar, this group later split and formed the group - a group or sub-sub Ibanic (Sleep, Undup, Gaat, Saribas, Sebuyau, Sebaruk, Skrang, Balau) and others are also spread out and look for land and new life. 2. Ketungau group. Along the Sai River, continue to enter the river ketungau, and settled there along the river ketungau and form small groups include: Bugao, Banyur, Tabun etc.. 3. Mualang group. This group is the group's last surviving Tampun Juah, this is because at that time this group is no prohibition to leave because there is one who gave birth, after all these years later this group following the group both by browsing Sai River, reached the mouth of the river ketungau. This group is headed by: Guyau Tomonggong Budi, they bring a bodyguard / manok cocks / Lieutenant famous in his day called Mualang. On his way down the river ketungau, entourage Guyau Tomonggong Budi lost, this is due to the flooding that caused the sign (lujok) that made its predecessor terpa changed direction in flood flows, after arriving dimuara ketungau river. This causes them to stop the journey for so long. In line with that bodyguard entourage (manok cocks) named; Mualang died on the ground, he was buried right next to the river ketungau going home. Mualang immortalized to mention the name of the creek into the river and the entourage Guyau Mualang Tomonggong mind immortalize the name of the group he leads with the name People Mualang, which comes from the river Mualang and slowly by his successor called Dayak Mualang name. After the mourning, they decided to settle in the river Mualang for some time. One day while fishing along the river Mualang, they found a deep (deep bay) a lot of fish, then the good news was delivered to all other groups of people and eventually they Mualang gang - busy taking fish dilubuk tersebut.Setelah get a lot of fish , all the paddles and equipment look for other fish they drowned dilubuk it, and the depths that they call by name Sedayung depths. Apart from fishing they also often hunt around the woods as far as entry into all directions. At one point while hunting, they (people Mualang), find other hunters who have the same language with a group of people Mualang, but not from the group and their community. The person claimed to come from the Land of Tabo. "This information is then submitted to the leadership of the Mualang, namely; Guyau Chief Budi which eventually brought the whole people - people he leads Mualang to join the community in the Land of Tabo." Until dibatalkanlah plan to look for previous group.
Population Land Tabo
Residents in the Land of Tabo 'is a descendant of keseka "Busong. Keseka "Busong mating with heart Dara, son Petara Seniba (god in Khayangan), Dara dihulurkan by Petara Seniba heart (his father) using a rope Tabo" Tengang (root wood) Bekarong Betung (wrapped in bamboo betung) children from keseka "Busong and heart Dara is Bujang Long, who married mali (forbidden) with Dayang Kaman Dara Remia (his aunt or his mother's sister) in Khayangan that caused his grandfather (Petara Seniba) wrath, and cast out long bachelor earth where his father was the keseka "Busong. Son of the results of their mating mali, a wide range of pests of rice and pass the spread earth.

dayak mualang past

Guyau Chief Budi
Troupe leader Mualang Guyau Chief Budi then blend in with society Land Tabo "then they are called by the name of Dayak Mualang. They spread to Sekadau, all Belitang, and partly to Sepauk, Sintang. Children - Children Ambun Descending and other Mengawang Pukat also spread to follow their lives - each and there is form a group of tribes - the other allied tribes. One child from Ambun Decline and Pukat Mengawang namely: Putong Kempat, married with Aji Melayu (derived from the Peninsula, in the Hindu belief, prior to the entry of Islam, this is reinforced by evidence of graves and other relics in Sepauk Sintang). Thus the order of pedigree mating Putong kempat with Aji Melayu. 1. Putong kempat (Dayak Mualang with Aji Melayu (sepauk) Her son is named 2. Dayang Lengkong mating with Patih Selatong down 3. Dayang Randung, marries Duke Selatung, down 4. Abang Long, married, down 5. Demong Coral mating, lower 6 . Demong kara (sixth King of the kingdom Sepauk), mating, down 7. Demat Oil, mating (King Eighth kingdom Sepauk) down 8. Demong Irawan, title Jubair I. Married, down 9. Dara Juanti (King ninth th.1385) 10 . Dara juanti mating with Patih Logender of Javanese kingdom of Majapahit community (Hindu). (book History of Customary Law and Customs of West Kalimantan. 1975, p.197)
Dayak Lebang Nado
From there kempat Putong assimilation derivatives that gave birth to the nation / tribe which diffuse and spread, growing up to now. Dara Juanti descent is married with Patih logender. As a proof of delivery from the Patih logender, then brought twelve men parinduk or evidence of delivery, then the twelve men form a community around the Mount dark and gradually becomes Lebang Nado Dayak community. Mixing of the seed Mualang Dayak, Malay and Javanese Hindu Hindu.
Cape Mualang

Dayak entourage Mualang which spread to Sekadau is a fragmented form new groups; Mualang Cape, and mingle with other groups Seberuang Dayak, Dayak Village, Ketungau astray and so forth. Some mixed well with the party group in his search for Dara Nante Babai Cinga (husband Dara Nante). The delegation was led by Lion Patih Patih Bardat and Bangi. they lost when the spreads look for an area called Tampun Juah. Lion Troupe Patih Bardat mixed with Dayak Mualang, lower small tribes namely: Dayak Kematu ", Benawas Dayak, Dayak Mualang Sekadau Lawang area quarrying (Lawang quarrying, is condemned betang melt into the rock because of an event). While the delegation led by Patih Bangi along the river upstream to the area called diffuse Belitang later referred to as Dayak Mualang and spread to surrounding areas. Dayak Mualang Belitang area is what a lot lower Sekadau Kings, and King Belitang. The small kingdom gradually moved to Sekadau.

Sumber: http://id.wikipedia.org/wiki/Suku_Dayak_Darat

Dayak tribe Mualang

noreply@blogger.com (Yoez MrNox) — Thu, 10 Feb 2011 17:37:00 +0000

Dayak tribe Mualang is one of the Dayak sub-tribes inhabiting Ibanic Sekadau and Sintang District in West Kalimantan, Indonesia, namely District:1. Belitang Downstream, Sekadau2. Belitang, Sekadau3. Belitang Hulu, Sekadau4. Sepauk, Sintang and surrounding areas.

Indigenous Dance Clause Temuai Datai (Dance welcomes guests)

Physical Characteristics

According to Prof. Lambut from the University of Gastric Mangkurat, racially, Dayak people can be grouped into:• Dayak Mongoloid• Dayak Malayunoid• Dayak Autrolo-Melanosoid• Dayak HeteronoidOne feature that looks at people Mualang is a Mongoloid physical features, round face, white / yellow complexioned, slightly slanted eyes, straight hair, curly and there is also relatively high, and well known hospitality tamahannya, people are very mualang easy to blend in with the other sub-tribes. Therefore, there are so many people from across the island who make a living in the area mualang.contohnya local people / host / other Dayak, then from the island of Java, Sumatra (Melayu, Batak, etc.).

Language

The language used includes groups like the group Ibanic Ibanic Other groups: Sleep, bugao, villages, seberuang, Ketungau, sebaruk and other Ibanic group. The difference is the pronunciation / accent in sentences with allied tribes namely pronunciation sentence using the word suffixes i and e, i and y, for example: Kediri "and Kedire", rari and rare, then henna and inay, Pulai and pulay and mention of sentences that use the letter r (R rust), and the dialect pronunciation, walauun contain the same meaning.

Origin

Around roughly 2,000 years ago, of a society that is now called Mualang strongly associated with the legend of their origin from a place or region called Temawai / Temawang Tampun Juah, which is a fertile region in the upstream river Sekayam Sanggau Kapuas district, precisely at the upstream villages Segomun, District Noyan.In the past people who are now called Mualang this life and join with other Iban allied groups and the time they joined as a community Panggau Banyau (a collection of people and human Khayangan) then all that is called Urang Affairs Panggau / Aging means People who come from this soil (Borneo).

Sumber: http://id.wikipedia.org/wiki/Suku_Dayak

Dayak tribe Kanayatn

noreply@blogger.com (Yoez MrNox) — Mon, 07 Feb 2011 16:04:00 +0000

Not many people know what kind of native tribes in Borneo, many stories outside Kalimantan ceritadi less precise about the Dayak tribe, sometimes sounding negative, causing a bad image of the original tribes of Borneo. There is no harm if we are a little familiar with who and what the Dayak tribe. Well, one of the Dayak tribe in the know is easy Kanayatn Dayak, who inhabited the island of Borneo in the district rather Hedgehogs, Pontianak District, Regency Bengkayang Also, a small portion of the district and the district Sanggau Ketapang

Dara Dayak

Clothing Traditional Dayak tribe leather Kanayatn TARAB or Kapuak / Kapoa '. Sleeve-shaped vest called a T-shirt or dress Marote uncit. Cawatnya made of woven cloth or leather Wood called Kapoa. And crown or headband in ginger called Tangkulas. Tangkulas is usually decorated with feathers Ruai / Kuau King, as well as fur hornbills. Sometimes, if there is no Ruai bird feathers, can be replaced with Red Anjuang. Ritual common practice among others Naik dango, Muakng Rate, devices Dayak, and others.
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Dayak Ceremony devices

Belief / faith (Religious System)
At the time of the Old Religion generation native Dayak tribe Kanayatn not be separated from customs. It can even be said to affirm traditional religious identity. In everyday practice, people dayak kanayatn never mentions religion as normativitas, but customary. This religious system is not a Hindu Kahuringan system as it is known by people in general. Dayak Kanayatn call God Jubata said. Jubata this is what is said to reduce the indigenous Dayak ancestors Kanayatn bawakng located on the hill (now enter the district Bengkayang). In expressing confidence in Jubata, Dayak Kanayatn have a place of worship called panyugu or padagi. Also needed is also a priest panyangahatn who became a liaison, between man and God (Jubata).
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Today many Dayak people who embraced Catholicism Kanayatn, Protetan and a few converted to Islam. Although already embraced religion, can not be said that people abandon their customary Dayak Kanayatn. The interesting thing is that if a Dayak Kanayan converted to Islam, he is no longer mnyebut himself Dayak, but call themselves Malays.

Language
Kanayatn Dayak language use ginger / nana 'and damea / Jare and the cognate. Actually isologis (line connecting the similarities and differences that cognate vocabulary) is very difficult to specify the treasures of the language. This is because the language used is loaded with a variety of dialects and dialect pronunciation. Some examples are: the Dayak people who inhabit the region Kanayatn Meranti (Urchin), which uses the language of ginger / nana 'divided again into the language Behe, padakng bekambai, and language moro. Dayak Kanayatn in the region Menyuke (Hedgehogs) are divided into language-ngelampa satolo ', songga batukng-ngalampa' and angkabakng-ngabukit. other than mixing of dialects and accents that cause mixing of language into a new language. Many Dayak Kanayatn current generation does not understand the languages spoken by the older generation. In a communication today, many Indonesian vocabulary that was adopted and then "on-the Dayak." Example is: original ginger language: Lea, Indonesian: such as, language ginger now: saparati. The language used by the younger generation is now easy to understand because it is similar to Indonesian or melayu.kosa Kanayatn original word on the current generation seems to have started to fade.

Traditional Institutions
Dayak tribe is part of indigenous peoples. Indigenous peoples are communities that live on the origins of indigenous descent over a region, which has sovereignty over land and natural resources, socio-cultural life is governed by customary law and traditional institutions that manage the sustainability of life in society. Kanayatn Dayak customary law has territorial units which dusebut binua. Binua is a region consisting of several villages (formerly radakng / bantang). Each binua have their own autonomy, so that the community binua that one can not interfere with customary law in other binua. Each binua led by a Timanggong (village chief). Timanggong has an impressive array of Pasirah-subordinate (village head) and pangaraga (RW / RT). The three pillars that is the Dayak indigenous institutions Kanayatn
Kinship Consanguinity system uses a system of Dayak Kanayatn bilineal / parental (father and mother). In parse kinship, a child can follow the path his father and mother. Kinship broken on cousin eight times. Kinship is important because this relationship into a review, especially in the case of marriage. this is intended to avoid damaging the offspring.
May be useful for readers...

Source: Wikipedia & Institute Dayakologi