PADAYON: Our Life Journey

The Therapeutic Effect of Blogging

2012-02-18T15:04:00.000+08:00

Today marks my first blogging anniversary. Indeed, it does not seem so long, when I posted my first blog. This after consistent, should I say persistent, proddings from a pastor friend, Jonan Castillon, during our morning walks. At that time, I started to regain my strength by walking few meters everyday after months of bedridden. He encouraged me to blog as part of my healing process. His successful journey in on line niche was contagious that despite my skepticism, I entertained the idea. However, I did not know how to start. Thus, despite his hectic schedule, Pastor Jonan took time to tutor me hands on blogging. Thereafter, I experienced the gradual process of growth comparable to my healing process.

My first blog PADAYON: Our Life Journey serves as journal of my experiences to inspire readers to continue the commitment in service, no matter what. PADAYON is an Ilonggo term which means continue. In deeper sense, it connotes moving/going on (or never give up) despite adversaries or adversities. After a month or so, I realized his advicewas making sense. My interest in writing was revived. Rather than fretting over my limited mobility, I made use of my time in blogging. I poured out my thoughts and emotion into the blog and found relief.

With such inspiration, I opened another blog to ventilate my suppressed commitment to the service of the people towards development.My health condition had become oppressive. I was at the peak of service and leadership when the devastating illness forced me to rest. It was difficult for me to adjust, having been very active for the past decade. The overflowing energy for service found expression thru this blog that focuses on networking-for-holistic-development. Later, I changed the name Networking to Development Issues and Concerns to broaden its coverage.

With two blogs to maintain, my mind had been busy. Slowly, my focus was diverted. Instead of spending most of my time observing my seemingly deteriorating condition, I was obliged to give time to my blogs. My vulnerability to depression caused by the delay in healing process started to diminish.There was a paradigm shift in my mind and heart. The delay of complete healing became an opportunity to evaluate my life and faith. I have more time for self and family. More time to read the bible, pray, meditate, reflect, put faith into action in almost all aspects of life. All the wonderful things previously deprived of me due to very hectic schedule prior to ailment.

Such realization motivated me to create another blog with a focus on these experiences. Faith Journey serves as forum for life and faith experiences of people who have survived the test of times and circumstances. This is a venue for us to learn from one another and share so that others will also find inspiration in their faith journey.

Learning and enjoying the blogging world, I decided to maximize the beauty of web linkages and networking. Hence, another blog to provide an opportunity for others to share their resources. Dubbed Resource Sharing for Development, this blog is an attempt to widen my services to humanity through linkages and networking of developmental and service-oriented blogs and bloggers. It covers areas represented by the acronym SERVES: Social work, Education, Resource sharing, Volunteerism, and Spirituality.

However, the inspiration did not end there. Overwhelmed by the progress in ranking of blogs in both Alexa and Technorati, I decided to provide a convergence of all my blogs. Hence, I created a family blog i.e. Lariza. Website which received inspiring comment from my blog mentor. Much to my amazement, in a matter of less than a month, my Alexa rank had a dramatic improvement. From about 30, 000, 000, it ranked 2,000,000 overtaking my older blogs. It had even reached less than a million rank. But the trend reverted when I resumed my former position as head of the Department of Social Work.

Before the resumption of my hectic schedule, I succeeded to create two more blogs. Both are official web sites of the organizations my wife and I helped put up. NETSnews for an independent inter-denominational seminary based in Escalante City, Negros Occidental. The other one is ICON Network, official website of the Iloilo Coalition of NGOs and POs- a network of non-government organizations (NGOs) and people’s organizations (POs) in Iloilo.

The development in blogging and subsequent inspiration to me has been reflective in my health condition. While I have not mastered yet all the blogging technology, I feel contented to see the progress. Likewise, although I have not fully recovered as far as my health condition is concerned, I appreciate any progress big or small. Indeed, the therapeutic effect of blogging courtesy of Pastor Jonan B. Castillon.

Rekindling the flame

2012-02-06T21:08:00.000+08:00

There was no other time in my life that I got excited about the MSSW program of the University than recently. That is, for the past 6 years. My appeal for an extension to the deadline for final defense, in behalf of my advisees, was granted. There are five of them who aim to graduate this second semester. Will any or all of them beat the deadline on February 29th.? Should all of them make it, it would be a wonderful experience- a fitting tribute to those who struggled with me in reviving the program. This incident has rekindled the flame in promoting the Master of Science in Social Work program of Central Philippine University.

The experience also makes me nostalgic. It doesn’t seem so long when I made the commitment to revive the program while taking up Master of Social Work at UP Diliman. There was no offering in CPU and other universities in Western Visayas, at that time. With no other alternative, I had to go through with hassles of adjustment in a new environment. Especially at the time of unstable political situation in the country. Not to mention the air pollution one had to contend with outside the Campus. My only consolation was that my sweetheart was also pursuing masteral studies in the adjacent Ateneo de Manila University.

True to my commitment, I worked hard for the revival of the program in 2002, a couple of years after my graduation. It was an adventurous attempt, considering the odds. On one hand, it was difficult task to convince the apathetic targets. Many had shifted to other masteral program due to the university’s failure to sustain the offering after many attempts of revival. On the other hand, there were only four of us who had MSW degree in Iloilo City at that time. One was on furlough shifting to other endeavors for a change, after decades of teaching social work. The other one was preoccupied with the new opening of BSSW program which she headed in another school.

However with the strong support of Dr. Fely David, Dean of Graduate Studies, we pursued the move. More so, when I had convinced Sr. Linda Belo, DC , chairperson of the Social Work in Colegio del Sagrado Corazon de Jesus at that time to assist me. But not without trade off. I had also to teach part time in their department because of the accreditation requirements. It was fortunate that I had a previous good working relationship with Sr. Belo. Being one of my panelists during the final defense in UP Diliman, she had assisted me in finalization of the paper. Under such condition, we set a simple goal - to produce even one graduate in 3 years time to convince the public that we really mean business this time.

Working in our favor was my involvement with National Association for Social Work Education, Inc. (NASWEI) and Philippine Association of Social Workers, Inc. (PASWI). Being the regional chair of both associations, I had a natural venue and support system for promoting the program. Soon, many enrolled and more faculty joined us. We even conducted extension classes in Bacolod City to accommodate the request of students in Negros Occidental. We held classes at Convention Baptist Bible College and Bacolod Christian Center, now Bacolod Christian College of Negros Occidental.

Our simple goal was achieved during the University’s historic Centennial Year in 2005. One of our MSSW pioneering students succeeded to complete the academic requirements and passed the final defense. Subsequently, Mrs. Lolita Camarig, municipal social welfare and development officer of Leganes had joined the commencement march of the Centennial graduates. Since then the University has produced six more graduates including four non- social workers who subsequently hurdled the board exam.

But organizational changes in the university and my personal involvement had changed the momentum. Due to the exigencies of service, I was designated as director of the University Outreach Center. Subsequently, involvement with the social work organizations was affected. Likewise, my election as national president of the Convention Baptist Ministers Association (CBMA) ushered another venue for service . Especially with the masteral program we initiated for pastors- Master of Socio Pastoral Ministries. It is a combination of MSSW and Master of Ministry. Hence, the MSSW program was gradually neglected. More so, that my successor in the Department was not as passionate with the masteral program. Making matters worse was my unexpected illness which constrained my activity.

It was only last year when the program was again given a push. With the leave of absence of the new appointed head, I was compelled to resume my post in the Department of Social Work in August 2011. As such, the MSSW was among the activities given importance because two of our younger faculty only lack thesis to finish the degree. Consequently, both passed the pre oral defense together with other candidates. Almost through with the data gathering stage, they are expected to beat the deadline for the extended final defense. With this development, the flame has been rekindled. Hence, the start of the promotion both of the MSSW and Bachelor of Science in Social Work programs of Central Philippine University. Recently, the Professional Regulation Commission has endorsed Social Work as among the viable courses in the Philippines. Social Work is also considered one of the five hot careers for 2012 in the United States.

"It's love that makes the world go round"

2012-01-21T12:12:00.000+08:00

I can no longer remember the last time I sang or heard the song with this title. But it just entered into my mind when I succeeded to break the almost three-month hiatus of this blog. I had tried more than once but always failed to pick up the momentum. Since the opening of classes in June, my posts started to diminish. I was given full load of teaching assignment. Hence, the difficulty in making adjustment from previously relaxed condition.

More so, when I resumed my former position as head of the Department of Social Work in August. The Christmas break could have provided me with the luxury of time to activate my blogs. Especially when I observed the deterioration of my ranks in Alexa, Technocrati and other blog ranking sites. Yet, my attempts miserably failed to break the lull. Not even the pressure of disappointing decline of my blogs in ranking, by default. A slide from the peaks they have reached, out of hard work.

However, yesterday something happened which kept my blogs going. ‘Twas my wife’s birthday. Our respective work responsibilities and exigent engagement compelled us to make practical arrangements in the celebration . But what about the gift? In our 25 years of relationship, my wife has consistently exemplified the value of essence, rather than form. Yet, at times, she makes demands on gifts irregardless of value or form, wittingly or unwittingly, to drive her point.

In thinking of better alternatives, I remembered the debut celebration of our eldest and only daughter . I blogged about the significance of her name which was posted on our family blog . That made something different and lasting for her birthday. With this clue, I decided to make one for my wife. But would I succeed this time considering my failed attempts under the luxury of time? More so, that a day earlier, I surrendered late in the afternoon halfway of my draft blog.

Still, I made a try by idly going over the draft, yesterday morning after posting greetings on social network. While reviewing the poem I wrote 25 years ago, I gradually felt the inspiration and subsequent inner drive to finish what I started. And at lunch time, I made it and subsequently posted on lariza.website.

The inspiration did not end there. Reading the last post on each of my other blogs, I have decided to replicate the success. Hence, this blog to sustain the momentum. I realized previous motivation failed to recapture the flame. But my love to my wife has made the fire going. Indeed, it’s love that makes the world go round.

Never lose hope (Part II)

2011-10-29T16:10:00.000+08:00

Thank God for another long week-end. I have more time to resume my blogs- sequel of the previous posts.

The visit of an alumnus has changed the gloomy atmosphere in the homecoming preparation. Earlier I made mention my spirit was low. Time constraints forced us to simplify everything – preparation, expectation, program and other activities. My mood became even lower when confronted with personal and familial concerns. For the nth time, we ran out of budget that I could not even take maintenance medicine to prioritize food and school needs of the kids.

Recalling our first meeting and the circumstances prior to the hibernation of our association, my discussion with Jun shifted to health condition upon learning what happened to me. He shared his healing experience, as well as that of his siblings from personal encounter with a gifted nun in Manila. Much to my surprise, he closed our meeting by issuing a cheque addressed to the hospital for my magnetic resonance imaging (MRI) scan which has long been delayed due to lack of resources.

My neurologist recommended this among other nerve studies/tests many months ago to rule out the root cause of my heat intolerance, extreme thirst and unusual nerve problem. However, my health condition has drained our limited resources. Just as my wife and I realized that in the past we had given more in our voluntary work than to save for our own future use. Jun also made a commitment to shoulder my air fare should I decide to visit the nun’s healing sanctuary in Manila. I was astonished, not expecting that God would answer my prayer through this person whom I met in an alumni reunion five years ago.

The following day more surprises came. Prior to Jun’s visit, the only son of our former Department Head brought to the office her video message for our homecoming. Manay Ruth was our invited guest speaker but her health condition constrained her personal presence to grace the occasion. Hence, the recorded video. Pete and I had an interesting discussion on politics, principles and family life apart from the health related topics as we have never met for longer years.

After our successful alumni homecoming, I reflected on God’s providential guidance and provision just the time we needed it. Then I zeroed in on my health condition and the remaining recommended examinations I have to undergo. While I am glad that Jun has unexpectedly shoulder my MRI, I know the amount was not enough. Determined to go through all the prescriptive medical tests, I again asked God for additional resources to supplement the current blessings. Then I remember Pete, the son of Manay Ruth who is now a successful topnotch lawyer in Manila. I started to wrestle with the thought of requesting him to loan me an amount to add to Jun’s commitment. Ultimately my desire for healing overcame my pride and I texted him about my request. Much to my surprise, he immediately responded to give me same amount as Jun has given.

And before my amazement subsided, the more I was overwhelmed by his follow up messages which I saved and shared with my wife: “That’s not a loan. Consider it a small token of appreciation for your support to Nanay and myself when I had nothing…. I have always wanted to help you, Nong. But I was also very careful knowing you. I did not also want to hurt your pride. But it’s good that you opened up to me. It liberates us both.”

I almost cried. Yes, ever grateful to God for the monetary blessings. But more than that, the touching message. Recalling the past, I could not remember very significant act I had done to help him. What flashed back in my mind was a simple act of kindness being expected from me not even a recompense of her mother’s kindness to me, too. I realize the impact of any act of kindness to a person in a particular time can never be under estimated. Just as how our principled life has a bearing to our youth.

Never lose hope

2011-09-07T21:07:00.001+08:00

The recent Alumni Homecoming of the Department of Social Work Central Philippine University and the circumstances surrounding it have inspired me to make this post. The gathering was an attempt to revive the association which had hibernated for five years or so. Coincidentally, the last activities were conducted sometime in 2005 which commemorated my stint as chairman of the department. Thereafter, I was appointed as director of the University Outreach Center . The sudden change in leadership both in the department and in our alumni association might have affected the activity.

As if to signal my resumption of leading the Department as officer-in-charge effective August 1, we have succeeded to revive the alumni association on September 2 at the Grand Tower in Iloilo City. With the new set of dynamic team of leaders, I am optimistic the association will again soar to heights. The attendance reached just the number we expected. The program was simple consistent with the objectives to rekindle the spirit and renew acquaintances. In line with the theme “Transcending the challenge of our profession: The central Spirit," participant shared their respective experiences in life and work. It was a fruitful and inspiring sharing time. But what amused me most was the story of an alumna who few months before her 60th birthday got married. What was fascinating is the fact that since youth she was fond of projecting that particular age in response to inquiries of her schedule every time a contemporary is wed. It is her indirect statement to her plan to remain single throughout life to help her family.

However, fate finally caught her up. A month prior to our homecoming, just a couple of months away from her 60th , she got married. A sort of fulfilling her own prophecy. While listening to her experiences , everyone has noticed the radiance of joy coming from inside having no regret that it took her that long to decide. She had a two pronged message. For the young, not to play with fate. And for the older ones who remain single but aspiring, never to lose hope.

But this is not the main reason for this blog. A side light story to the alumni homecoming carries similar message but with more personal impact. Earlier in the preparation, my spirit was low. Time constraints forced us to simplify everything – preparation, expectation, program and other activities. My mood became even lower when confronted with personal and familial concerns. For the nth time, we ran out of budget that I could not even take maintenance medicine to prioritize food and school needs of the kids.

As always, such situation renewed the spiritual ambivalence I experienced since day one of my ill health nearly two years ago. Admittedly, I was about to give in to depression again while struggling on both fronts. In times, like these, there is only thing that holds me back. It is the past experience of God’s provision with the inner voice telling me “not lose hope but keep on trusting God.” Clinging to God’s promise, I kept on doing my work with faith something good would happen.

Indeed, it happened a day before the alumni homecoming and the day after. Few days prior to the alumni homecoming, I made the last ditch effort to ensure attendance by sending text message to remind alumni of the event. After sending to active numbers in the directory, I tried to reach out to the inactive ones, with lesser expectation to receive response. It was then that I came across the number of an alumnus whom I met five years ago. We never met after that and seldom communicated even in text message. Still, I sent him a reminder. Unexpectedly, he responded with an apology that he could not attend due to previous family retreat on same date. His family is a devout Roman Catholic, one of his siblings, a nun was among the local human rights advocates whom I admired during the repressive Martial Law period in our country. However, he indicated his willingness to help in whatever way and set an appointment to see me.

The day before the event, he visited our office. I had no inkling he was sent by God to answer my long-time prayer.

(to be continued)

*The fullness of time has come for us to organize (last of the series)

2011-08-19T21:03:00.001+08:00

Movement for Change Initiatives

Our gathering today is not the first effort for change. There has been attempts in the past mostly initiated by younger ones. Unfortunately, seldom has been sustained. I could still recall there was movement of progressive pastors in 1980’s, some seminarians in Panay in 2000. In Negros, a movement of young pastors showed their consolidated strength by daring to challenge the veteran leadership in Negros and foretasted success when they captured the leadership in Kasapulanan in 2006.

After the CPBC election in 2006, kasapulanan presidents also organized themselves to protest the fraudulent election practices. Even the whole assembly has made resolutions to review, redefine, reorganize the CPBC structure, relationship, programs and services as contained in the 2005, 2006 Assembly Resolutions. However, while there are few who patiently continued, many were either coopted of gave up due to the hassles encountered, being vulnerable to institutionalized repression, retaliation and black propaganda from the notorious Dirty Tricks Department used by various groups.

Personally and through the CBMA, I attempted to present the agenda for change entitled IMPROVED MINISTERS: DEVELOPED CPBC (I'M D CPBC) during the CPBC Board of Trustees (BOT) Meeting in 2006 but it was laid on the table. Revised, presented and subsequently endorsed by the CBMA BOT, it was presented again during the February 2009 meeting for CPBC BOT action. Part of the document was also used during the Round table discussion during the 69th CBMA Assembly. But two CPBC administrations have gone, the documents are still kept in the archive.

The situation calls for a deliberate and sustained organizing effort to consolidate the gains
and coordinate/synchronize other initiatives for change and set the principled direction to break the cyclic bondage. There is a need for revival of the original purpose and focus of the CPBC. The call to Reclaim the Visionary Intentions and Value system (REVIVAL) represents the aspiration of pastors, as well as lay leaders and youth. The direction is to reclaim the inherent CPBC avowed purposes chartered by our founders.

The call for solid organizing and coordinated network

The REVIVAL Network will advocate to reclaim these as priority concerns for the CPBC, as well as the value system based on Jesus declaration in John 14:6 – His being the way, truth and the life. This value system was exemplified by our forefathers/mothers in faith and pioneer leaders who have the spirit of missionaries not mercenaries, truthful and transparent in their service not for personal gain or profit. They served as shepherds, not hirelings, that are concerned with life and not destruction. Truly, they were leaders not dealers who led properly and in right way, not by manipulation. By reclaiming this value system, we will put an end to patronage politics, as those in the leadership positions will truly serve to attain the CPBC tripartite avowed intentions. These are (1) train the Filipino ministers and lay leaders in Christian leadership; (2)organize and establish more Baptist churches of good standing; (3) establish charitable and religious institutions such as schools, hospitals and Christian centers.

Apparently, the CPBC was organized not only for the work of churches but also for the development of ministers and lay leaders, as well as for the establishment of other institutions. Let us emphasis the seemingly neglected CPBC purpose (Article II, Section 1e): “To work with member churches and related institutions in securing the well-being of all its ministers for strengthening of the pastoral ministry and missionary work.”

However, we know that this is not an easy task. The system has been perpetrated for decades. It will take probably equally same length of time to change the system. Hence, the network will be known as REVIVAL 1020 to emphasize a decade of protracted struggle.But we should not forget that successful movements worldwide started small but with sustained commitment. Our Christian faith is a concrete example of this. Moreover, to be specific, we have also experienced success story through the Katipan Hall in Camp Higher Ground. At the start only few believed the possibility to finish the project while more had reservations. But in the process of campaign and construction, the participants have experienced God’s power and provision as church leaders, members and even the public gave their support. Also we realized the beauty of restoring trust and confidence and the power and strength in unity.

With these experiences and many more, we know we can if we will. Because our motives are not selfish. Our basis of unity is in line with God’s will and purpose for the CPBC.

REVIVAL 1020 Network is basically an advocacy network to consistently push for the REVIVAL agenda thru the following: CPBC

Consciousness raising thru information-dissemination of Revival Network’s existence, thrusts and direction, as well as the significant historical role of pastors, lay and youth in the life of CPBC and related institutions and the current realities and trends in CPBC.

Prayer and participation in various groups and CPBC related activities including electoral exercises to support principled leaders for the CPBC Board and Corporation of related institutions who subscribe the principles of the REVIVAL Network

Building of network to coordinate various initiatives for change and development and provide support system for the Network members and others who are persecuted for truth and advocacy work.

Call for transparency and participatory governance in CPBC and related institutions/organizations.

From here, we will take action, strengthen our network, expand our reach and expect REVIVAL in the CPBC. "For if God is with us, who can be against us?"

*Opening Statement during the Organizational Meeting of REVIVAL 1020 Network, April 19, 2010

The fullness of time has come for us to organize

2011-08-17T19:48:00.000+08:00

How time flies. I just realized, it is now more than three weeks since my last post. My new designation as Officer-in-charge of the Department of Social Work, Central Philippine University limits my time for blogging. I have to adjust with the new task and subsequent regular office hours since August 1. While I enjoy my current work, I don't want to lose the gains in blogging more so that my Google, Alexa and Technorati rankings are picking up. Hence, this alternative post of my previous messages until I can adjust with my schedule.

Sharing with you the first part of my Opening Message during the Organizational Meeting of REVIVAL 1020 Network at Central Philippine University on April 19, 2010:

"Thank you for coming and congratulations for taking part in this historic gathering today. Its significance may not be felt immediately but some years from now, after our consistent commitment, we can look back to this gathering and the people who are here as the key players in bringing the change many have longed for.

This is the reason why I decided to print my message so that you can keep it for reference 3-5 years from now. Not to mention the obvious, that I cannot speak too long, having not fully recovered yet from my ailment. But the urgency of organizing this movement cannot wait for my full recovery. Being personally present is enough for me.

The need for change in the Convention of Philippine Baptist Churches (CPBC) has long been felt. Many have been calling for it, some even taking initiatives towards this end. This is one of the important lessons I have learned in my stint as President of the Convention Baptist Ministers Association (CBMA) for two terms in my interaction with pastors in the mainstream. By trying to know the actual situation and improve the life of pastors, I have learned that problems do not only involve personal ones but the system itself. And we can only attain the development of pastors if we change the system, to complement the changes in individual lives.

Let me cite concrete example of defect in the system. We were made to believe before that CPBC is basically for churches and not for pastors, which should be the concern of the CBMA. But when I joined the CPBC Board, I have discovered that foremost of the tripartite intentions of the CPBC is the leadership development of pastors and lay. This was inscribed in the Declaration of CPBC Principles during its founding in 1935. There is an observable trend, however, of the lopsided development in terms of fulfilling its intentions. For so long, the development of ministers was not given much emphasis in programs and services and in the budget.

Similarly, record shows that in 2000, a Ten Year Strategic Plan was formulated which included the Theological Education and Ministerial Concerns as a separate program specifically for the development of pastors. This however was not given emphasis and sufficient budget and particular staff.

Why such historical document that is very valuable to pastors not given attention and emphasis reflects the problem in system of leadership and CPBC politics. Indeed, since the time CPBC elections have been highly politicized, the trend in leadership position has drastically changed. Results of elections always favored organized groups that have established and strengthened their mass base and machinery to perpetrate their leadership control and set the direction of the CPBC and related institutions. As such, the CPBC and related institutions have been captive of various interest groups/cliques as the focus shifted to control of leadership and not service and giving direction in implementation of the avowed intentions and purpose of the Convention as chartered by the founders.

Some opined that the development of pastors was not given emphasis to maintain their dependence and loyalty on particular person and group that support them. Because if this has been deliberately undertaken by the CPBC, then the loyalty of pastors will be on the organization not on person.

It has become a perennial problem, criticized, scorned and condemned by some. But oftentimes forgotten in the course of time. Then when the problems manifest, the concerns are revived. There appears to be no deliberate and concerted effort to put an end to this obvious and condemnable activities. Rev. Rustom Ola has rightly described this as form of bondage.

The systemic problem has created a culture of traditional politics of patronage - that one cannot be in the leadership position unless he/she submits to a particular patron/group. Leadership is no longer a matter of capability, ability and skills and tract record but on what has been programmed by the group. Those who do not toe the line or fail to consult the patron are left by their own in their leadership survival. Such approach forces those dreamers of leadership position to establish tactical alliances and trade offs in order to get and subsequently cling to the desired position.

Because of this, the CPBC has been deprived of other qualified and good leaders who cannot win in the elections because of the systemic problem. The trend will continue unless we make a move to form a network of principled individuals and groups to change the system and revive the noble purposes of our pioneer leaders."

(To be continued)

MSPM: Another story of endless possibilities

2011-07-24T14:22:00.000+08:00

(This message was delivered by my 17 year old daughter Dazen Dawn, on my behalf, during the Conferral Ceremony for Master of Socio Pastoral Ministries graduates on May 1, 2010 at Ajuy Christian Development Academy, Iloilo,Philippines. Still bedridden during the event, I only have a glimpse of the proceedings thru recorded video)

Today, we are witnesses to another story of endless possibilities. Overcoming the tests of times and circumstances, our pastors in North Iloilo and Negros will receive with joy and pride, without necessarily being boastful, their hard- earned certificates in today’s Conferral Ceremony. The choice of the date for this event, which happened to be Labor Day, was more circumstantial than intentional. However, viewed in the context of the long winding road trod by students and faculty to sustain the MSPM program, the date has become doubly significant. With gladness, we can shout on this Labor Day that our labour is not in vain, after all.

The biblical account of the feeding of the 5,000+ serves as inspiration to the MSPM story. Aware of the needs of the time, a boy offered whatever he has to respond to the call for service. He was not disturbed by overwhelming discrepancies and limitations, even criticisms. His voluntary spirit made a difference. Amidst reservations, if not downgrading of the modest offering, Jesus made use of what was available and another miracle happened. An inspiring story to remind us that our labor, no matter how small and simple, will never be in vain in the Lord. Let me stress this point because it appears that our past experiences of difficulties or disappointments have made us callous and apathetic for change, especially as far as organizational or institutional life is concerned. Sometimes, we cannot even start any good project or movement because we are already overpowered by the difficulties and perceived problems or impossibilities, even before we give it a try.

The MSPM Program has a foretaste of this experience. Since its start in 2007, some downgraded the voluntary effort while others already expressed skepticism of its sustainability, even before it is tested. Worse, there were those who consistently campaign against it when the program was well accepted by pastors, even to the extent of recruiting those already participating in the MSPM program to join the program they promote. In our response, we dared the critics to a debate whoever they are and wherever they want. We argue that MSPM has been designed with quality not inferior to what CPU offered in Master of Social Work program which was patterned to that of UP Diliman, yet friendly and affordable for pastors. The faculty are more than qualified. The only difference is compensation because in MSPM, we teach voluntarily, gaining the love and respect of pastors, not monetary profit.

Favorable conditions

Conglomeration of events have been favorable for the design of the MSPM program. A couple of us tried the distance education program of a state college in Iloilo for our doctoral degree which met once a month. Some were also teaching, once a week, in Korean seminary in Iloilo City which offered Master of Arts in Missiology. Moreover, we were inspired by the successful revival of the Master of Science in Social Work (MSSW) program in CPU which produced the first graduate, after 30 years. We even opened an extension class with weekly meetings at Convention Baptist Bible College for Negros students. Those aforementioned favorable trends served as signals for us to entertain the questions: Why can’t we design similar approach for a graduate studies program for pastors? If it was successfully implemented in professional social work courses, why can’t we do the same for pastors? But, how?

My previous sad experience has also served its purpose. When elected as president of CBMA, I continued the term of my predecessor in the committee which was tasked to study and recommend to the CPBC Board cases of pastors undergoing graduate programs from other theological institutions. The arguments were overwhelming against recognizing the degrees from other schools not affiliated with the CPBC and related affiliations. The most that I could do at that time was raised the question: Can CPBC provide alternatives?

The break came when through the pastors’ support, I was elected in the CPBC Board in 2006 and chaired the Theological Education and Ministerial Concerns (TEMC) Committee. By divine guidance, the first document that caught my attention was the CPBC Strategic Plan for 2000-2010 which highlighted the TEMC program. Finding the missing link, I started advocating the program, trying to bridge the gap through voluntary involvement in its implementation. My wife also volunteered to teach in theological institutions in Negros to strengthen the TEMC program. Studying previous initiatives of various organizations related to continuing theological education, eventually the CPBC Unified Theological Education System (UNITES) was conceived and gradually implemented. Two breakthroughs were undertaken, namely: Formulation of Standardized Curriculum; and the MSPM program. From its humble beginning at NNBBC in July 2007, the program got its boost when Dr. Domingo Diel, Jr. suggested during one TEMC meeting to offer it to other theological institutions. Approved by the CPBC BOT on November 9, 2007, the program has become an integral part of the CPBC UNITES.

Peculiarities & Mechanics of MSPM

But why MSPM? As registered social worker and holder of master of social work, I can only offer a degree program within my area of specialization. My exposure to development work and community service has also shaped my holistic perspective. Likewise, pastors who were enrolled in Master of Social Work in CPU encouraged me to integrate social work courses in designing a masteral program for pastors. Comparing the curriculum of divinity and theology masteral programs with that of social work and other masteral programs, the relevance of MSPM appears convincing in terms of meeting the needs of pastors, its practicality and length of time for studies, as well as usefulness to their work in church and community.

The mission of the Master of Socio-Pastoral Ministries program is to prepare pastors for leadership roles in church, church-related institutions and community. Specifically, it is geared towards a healthy and balanced pastoral leadership in church and community services. For we have a holistic mission and ministry exemplified by our Lord and Master Teacher, Jesus, the Christ as he put into action the avowed mission in Luke 4:18-19.

Under the CPBC UNITES, MSPM classes are conducted in provincial centers by TEMC and CBMA. Participating theological institutions will grant the degree. Enrolment can be done simultaneously while attending classes or later. The program is student friendly and very affordable, with only P500 as payment per semester/ summer plus contribution for transportation expenses and food of the faculty for four semesters and two summers.

More than another story of endless possibilities

Today’ s event is not just another story of endless possibilities but also a tribute to those who believe in the cause. Like the little boy, they shared their respective contributions. Foremost, is our General Secretary,Rev. Job A. Santiago, who courageously provided the necessary support from the start to the finish, amidst pressures – the extent of which he only knows. For this, he deserves our applause for this legacy, which can be considered among the benchmarks of his administration to be looked upon by future generations that, as the CPBC celebrates its diamond year, it has initiated a program that produces the first MSPM graduates.

Secondly, my wife, who made the crucial decision to volunteer full time in implementing the TEMC program, whose commitment, labor and sacrifices are beyond comprehension which only few of us were able to appreciate –closed friends, Rev.Santiago, our maninays and maninoys and ihados included, apart from our children and the students who directly benefited from her voluntary endeavors. Of course, our volunteer faculty/lecturers for MSPM- ACDA Center, as follows: Dr. Lucy Catalogo, Atty. Nicias Alameda, Pastor Francis Neil Jalando-on, Pastor Elizer Geromiano, Rev, Joniel Howard Gico, Rev. Jerson Narciso, Dr. Melvin Mangana, Pastor Melchor Lariza and those in other provincial centers. Special mention to Dr. Domingo Diel, Jr., and other members of the Theological Education and Ministerial Concerns Committee, especially the heads of theological institutions at that time- Prof. Josita Alpha Jalando-on in CBBC; Prof. Ruth Valencia &Pastor Georem Gutierrez in SONBI; Pastor Stephen Gallenero in NNBBC-for their support. Pastor Gallenero took an extra mile, even the risks to continue the program amidst persecution. To all pastors and lay who have been praying for us. Lest I forget, Dr. Juanito Acanto for allowing me to implement the program during my term as director of the University Outreach Center, CPU.

Lastly, but not the least, the MSPM students - the important characters today, the survivors- who serve as our inspiration to tell the whole CPBC that the program is feasible. Without them, MSPM has never been materialized. They were able to sustain the momentum, sacrificing their free days and overcoming difficulties of time and finances. Of course, with the support of their respective families, church officers and members, and the administration of Ajuy Christian Development Academy and Ajuy Baptist Church that opened their doors to us.

Today’s event carries a very strong statement to the skeptics and critics, but good news to other pastors who also dream for an alternative continuing pastoral education, affordable but qualitative, without necessarily leaving their pastorate and families. Its message to the whole CPBC constituents is clear. Nothing is impossible if we only share. Our pastors can earn masteral degrees if we pool our resources together. The CPBC, with the help of our theological institutions and volunteer faculty – our pastors and lay leaders can liberalize the educational opportunities and improve the plight of the pastors. Because education is not an exclusive property of the privileged few. It is the right of every individual. Continuing quality education is the right of all pastors.

Of course, the program is not perfect. Just like any other new programs, it needs refinement and improvement. Undeniably, however, we made a breakthrough. A benchmark which no skeptic or critic can deny or take away. Whichever angle one looks at, no matter how dim or gleam, irregardless of arguments, nobody can deny the fact that MSPM is another story of endless possibilities. MSPM is comparable to the story of the KATIPAN Hall at Camp Higher Ground. When we started the project, there were various reactions of skepticism, disbeliefs, and criticisms even from pastors themselves. Understandably, because of the mindset that pastors are always in the receiving ends. But we have proven them wrong. The KATIPAN Hall and MSPM are living testimonies that whenever we start sharing whatever we have, God will work more stories of endless possibilities.

MSPM: Agent of Change

But MSPM is not just another story of endless possibilities. Thru MSPM, a new movement of change has started. From these graduates, will spark the fire of change and development that will benefit our churches, institutions and even communities. Because these pastors have committed to pursue the long time dream here in North Iloilo - to establish a training institute for pastors, youth and lay, as group project. I am confident they will succeed because our relationship does not end today. Unlike the traditional school system which commences in graduation, our partnership will continue even after today’s event. For MSPM is not merely another degree program. It was designed to change the pastors’ perspective and way of life which will subsequently trickle down to the lay leaders, youth and whole members of churches in respective pastorate. In fact, we have organized LIFE (Learning Institute for the Fullness of life and Empowerment) to sustain our gains and support the initiatives of our MSPM graduates so that they, too, will have more stories of endless possibilities. God’s blessings for all!

The miracle of blogging

2011-07-13T20:07:00.000+08:00

Few days after my first post on the newly created blog Lariza. Website last week, I received this inspiring comment from my blog mentor, Pastor Jonan Castillon. “So, this is the mother-of-all blogs by Edwin Lariza. You have come a long way since meeting and joining you in one of your morning walks prior to February 18. I commend you for achieving a PR 1 (Google Page Rank) on your Padayon: Our Life Journey in such a short period. Keep on blogging…”

Indeed, it does not seem so long, when he encouraged me to blog as part of my healing process. His successful journey in on line niche was contagious that despite my skepticism, I politely entertained the idea. However, I found it difficult to start. Despite his hectic schedule, Pastor Jonan took time to tutor me hands on blogging. Thereafter, I have experienced the gradual process of growth comparable to my healing process.

My first blog PADAYON: Our Life Journey serves as journal of my experiences to inspire readers to continue the commitment in service, no matter what. PADAYON is an Ilonggo term which means continue. In deeper sense, it connotes moving/going on (or never give up) despite adversaries or adversities. After a month or so, I realized his advice was making sense. My interest in writing was revived. Rather than fretting on my limited mobility, I made use of my time in blogging. I poured out my thoughts and emotion in the blog and found relief.

With such inspiration, I opened another blog to ventilate my suppressed commitment to the service of the people towards development. My health condition has become oppressive considering that I was at the peak of service and leadership when the devastating illness forced me to rest. It was difficult for me to adjust, having been very active for the past decade. The overflowing energy for serve has now found expression thru Networking-for-holistic-development. This blog focuses on networking for social development.

With two blogs to maintain, my mind has been busy. Slowly, my focus has been divided now. Instead of spending most of my time watching my seemingly deteriorating condition, I am now obliged to give time to my blogs. My vulnerability to depression caused by the delay in healing process starts to diminish. There is a paradigm shift in my mind and heart. The delay of complete healing is now taken as an opportunity to evaluate my life and faith. I have more time for self and family. More time to read the bible, pray, meditate, reflect, put faith into action in almost all aspects of life. All the beautiful things which had deprived to him due to very hectic schedule prior to ailment.

With such realization, I created another blog to focus on these experiences. Faith Journey serves as forum for life and faith experiences of people who have survived the test of times and circumstances. This is a venue for us to learn from one another and share so that others will also find inspiration in their faith journey.

Learning and enjoying the blogging world, I have decided to maximize the beauty of web linkages and networking. Hence, another blog to provide an opportunity for others to share their resources. Dubbed Resource Sharing for Development, this blog is an attempt to widen my services to humanity through linkages and networking of developmental and service-oriented blogs and bloggers. It covers areas represented by the acronym SERVES: Social work, Education, Resource sharing, Volunteerism, and Spirituality.

However, the inspiration does not end there. Overwhelmed by the progress in ranking of blogs in both Alexa and Technorati, I decided to provide a convergence of all my blogs. This is the reason I created this latest blog Lariza. Website which has received inspiring comment from my blog mentor. Much to my amazement, in a matter of less than a month, my Alexa rank has a dramatic improvement. From about 30, 000, 000, it ranks over 2,000,000 as of this writing. It has even overtaken my older blogs.

Alexa is a quick and easy way to estimate how popular your site is compared to other sites. Ratings start from 1 to 20,000,000 and even beyond. The lower the number, the better your Alexa rating is. Technorati, on the other hand, is a directory and ranking-tool for blogs. Ranking on Technorati is advantageous to blog in terms of big boost in traffic and general credibility In this ranking system, the higher the number, on a scale of 1-1000, the better. Technorati also provides a ranking of sites by authority, overall and within categories. In this system, #1 is the highest.

The development in blogging and subsequent inspiration to me has been reflective in my health condition. While I have not mastered yet all the blogging technology, I feel contented to see the progress. Likewise, although I have not fully recovered as far as my health condition is concerned, I appreciate any progress big or small. Indeed, the miracle of blogging.

Some distinctions of Ilonggo Social Workers

2011-06-26T18:39:00.005+08:00

Aside from the pioneering work and national awards of Ilonggo social workers, social work schools in Western Visayas have produced board topnotchers. Record from the Department of Social Work, Central Philippine University shows the following achievers, corresponding their rank and year of examination: Ana Maria Veria (3rd placer), 1972; Erlinda Baldeviso (5th),1975; Rosie Adayon-Dimamay (4th)and Estela Alayon (7th ), 1978; Nema Andong-Villan (7th),1979; Romeo Guanzon (7th), 1982; Sr. Trinidad Edullan (5th),1984; Hope Hervilla (2nd ), 1987; Raul Bunda ( 18th ), 1989; Sr. Lerma Pangantihon (14th ),1990; Ernesto Arellano (7th),1993; Cherrylyn Calinawagan ( 9th ),1994; Rosalina Lorque ( 8th) and Elizabeth Cubillos (10th ), 1995;Jinkee Gargarita (18th ),1998; and Sheen Faminialan (10th ),2010. Melea Cianel Pabiona-Ellorin, 1st placer in 2001 from Lourdes College in Cagayan, took her first three years of Social Work from Central Philippine University.

From the archive of the Philippine Association of Social Workers-Iloilo, a graduate from the University of Negros Occidental- Recoletos (UNO-R), Bacolod City also tops the board. Rose Sharon Z. Treyes (UNO-R) placed 5th place in the Social Work Board Examination in 2000. Recently another graduate of UNO-R in the person of Richelle Herebias Verdeprado placed 2nd in the June 2011 Social Work Board Examinations. Two schools in Iloilo City, Central Philippine University and Colegio del Sagrado Corazon de Jesus, have a 100% passing rate for respective new graduates (Readers of this blog from other schools of social work in Western Visayas are invited to update of record with respective board topnotchers)

Related to Social Work Board Examination, it was through the initiative of the Philippine Association of Social Workers (PASWI) - Iloilo that the Board Examination for Social Workers has been also administered in Iloilo City since 1999. This is a record-breaking achievement of the local chapter in the history of social work in Iloilo/Western Visayas. Prior to this, board exams were held only in Manila and later in Cebu for the Visayas region.

PASWI-Iloilo holds the distinction of being the first local chapter to spearhead the Regional Assembly starting in 1998. In fact, it serves as forerunner to the clustering of regions when the PASWI National ratified the constitutional amendment for the biennial convention. There are other significant achievements of Ilonggo social workers and for that matter even in the national scene, that are not properly documented. The series of blogs on this topic is a good start. Hopefully, others will follow suit.

PASWI- Iloilo also played a significant role in networking of the non-government organizations (NGO) and people’s organizations (PO) in Iloilo. In 2000, the initiative of the chapter’s president in spearheading the move to declare the first week of December as NGO-PO Week in the Province of Iloilo gained ground. It resulted to the institutionalization of the celebration by virtue of provincial and city ordinances to recognize the role of NGOs and POs in nation building. Subsequently, the annual celebration has given birth to the organization of the network to spearhead the observance of the ordinance. The Iloilo Coalition of Non-government Organization and People's Organizations (ICON) serves as a symbol of unity among NGOs and POs in the City and Province of Iloilo. Starting as a loose coalition of NGOs and POs accredited by the Province of Iloilo, it has become a rallying point of other NGOs, POs and sectoral members of the civil society organizations.

These are some of the distinctions of Ilonggo Social Workers. No wonder their local chapter holds the distinction of the first chapter to be elevated in the Hall of Fame for garnering the best chapter award in 1995, 1998, and 1999-2000.

Social Work Week celebrations: Keeping up with the Tradition

2011-06-23T21:36:00.000+08:00

The previous blog highlights the role of social workers from Western Visayas in the national celebration of the Social Work Week in the Philippines every June 13-19. Likewise, it mentions the tradition set by Ilonggo social workers in the history of the social work profession. Started by Josefa Jara Martinez, the first and foremost among Filipino social work pioneer, more contributions have been done. Martinez was joined by Carmen Montinola-Luz and Felicidad A. De Silva in the list of seven pioneers that formed the first association of social workers in the Philippines, the Philippine Association of Social Workers, Inc. (PASWI). The social worker-senator who authored the RA 4373, Dr. Maria Kalaw- Katigbak, reportedly traced her roots from Molo, Iloilo City. Since then, social workers in Western Visayas follow the tradition of leadership and excellence.

While the list is still incomplete, this is a good start of historical record to remind the succeeding generations of our tradition. This may even encourage social workers from other regions to trace the historical contributions of respective pioneers.In 2000, history seems to repeat itself when three members of the elected PASWI National Board came from Western Visayas, namely: Atty. Dolores Nalumen, Sr. Sandra Alejo and the blog’s author. Atty. Nalumen was even elected as president. After our term, another three followed, namely: Mr. Rubin Magno, Miss Mary June Quanico and Sr. Enriqueta L. Legaste. They were succeeded by Prof. Feli Sustento, Mrs. Lulu Magbanua and Mrs. Lucita Villanueva.

The tradition of excellence is manifested in the initial list of national awardees from social workers in Western Visayas. The fate of Josefa Jara Martinez was duplicated by Sr. Teresa Mabasa in 2000 when she was awarded as Outstanding Professional in the Field of Social Work by the Professional Regulation Commission. Sr. Mabasa served as first president of PASWI-Iloilo. Five Ilonggos are recipients of the PASWI Ten Outstanding Social Workers in the Philippines Award, namely Mr. Victor Salmon in 1998; Mrs. Herminigilda Duarte in 2000; yours truly in 2004; Mrs. Adela Talamor in 2008; and Mrs. Nina Joy Tanada, in 2010. Mr. Lazaro Petinglay was adjudged as the 2001 Most Outstanding DSWD Rehabilitation Workers in the Philippines by the Department of Justice while Dr. Neneth Pador was awarded Outstanding Provincial Social Welfare and Development Officer in 2008 by the Association of Local Social Welfare and Development Officers of the Phil., Inc. (ALSWDOPI).

Other national awardees from the region are Prof. Irene Ortigas, finalist for the Bayaning Pilipino- National Level in 1999 having garnered the Regional Award for Individual Category. Prof. Ortigas is the pioneer of the Department of Social Work, Central Philippine University. Her successor head of the Department, Prof. Ruth C. Corvera was also adjudged Top 5 Finalists in the Ramon Aboitiz Award for Exemplary Individual during the 2nd RAFI Triennial Awards for the Visayas and Mindanao in 2002.

(to be continued)

Social Work Week celebrations: Finding the ruby, gold is not far behind

2011-06-18T18:43:00.000+08:00

The annual celebration of the social work week in the Philippines stemmed from the Ruby Anniversary of the Social Work Law in June 19, 2005. With the paradigm shift on policy advocacy, as a challenge during the National Convention of two major social work organizations, a series of joint meetings and regional consultations of social workers in Western Visayas were held in Iloilo City. Participants exhaustively looked for ways and means in pooling resources to deliberately and systematically promote the Social Work profession and its significant role in effecting social transformation.

In the process, we found out that 2005 is the 40th year of the Social Work Law. Otherwise known as Republic Act 4373, the law was passed on June 19, 1965. However, it was noticed that the significance of the date of the passage of the Social Work Law had not been officially observed unlike other social welfare legislations which were passed even later. So, we thought of making the occasion a good opportunity to unite in promoting our profession.

With such discovery, we were very excited to think of activities to maximize the celebration. We thought of coming up with a resolution requesting then Philippine President Gloria Macapagal-Arroyo to declare June 13-19 as Social Work Week in Western Visayas, as it would be within our area of work. It gained strong support from other social work-led organizations and alliances in the region, as well as government officials and NGO leaders in the Regional Development Council. However, the Regional Development Council, which endorsed our resolution, opted for the national declaration as the Social Work Law is national in scope. Hence, the declaration should benefit other provinces in various regions.

Getting the clue from people in the authority, we informed both the national board of Philippine Association of Social Workers, Inc. (PASWI) and National Association of Social Work Education, Inc. (NASWEI) of this discovery and subsequent move to solicit support either thru endorsement of the resolution or making a national resolution related to the regional resolution. While it failed to get the declaration from the Philippine President for some technicalities, the PASWI National called for the celebration nationwide. In Western Visayas, we succeeded in our advocacy as all provinces and major cities have institutionalized the celebration by respective resolutions/ordinances. Since then, while the degree and focus vary the event has been celebrated every year.

Later, in our research, we realized that our initiative is just a continuation of the tradition of the contribution of Ilonggo social workers in the history of the profession.

The first and foremost among Filipino social work pioneer is an Ilongga- Josefa Jara Martinez. Martinez was the first executive secretary of the Associated Charities, considered to be the forerunner of social work in the Philippines. She was also the founder and first director of the first school of social work in the Philippines, now known as Philippine School of Social Work which was affiliated with the Philippine Women's University. In 1978, she was awarded as Social Worker of the Year Award by the Professional Regulations Commissions.

Martinez was among the 7 pioneers that formed the first association of social workers in the Philippines. Joining her were two Ilongga social workers, namely: Carmen Montinola-Luz and Felicidad A. De Silva from Capiz. It was reported that the social worker-senator who authored the RA 4373 Dr. Maria Kalaw- Katigbak reportedly traces her roots from Molo, Iloilo City.

(to be continued)

Social Work as a Profession

2011-06-14T19:18:00.001+08:00

It’s Social Work Week in the Philippines. The celebration commemorates the anniversary of the Republic Act 4373, otherwise known as the Social Work Law. The passage of the Social Work Law on June 19, 1965 has regulated the practice of social work and the operation of social welfare agencies in the Philippines. Subsequently, it has created a new interest in social work and in the field of social welfare. Incidentally, the date falls on the birthday of the Philippine national hero, Dr. Jose P. Rizal.

While the celebration is national in scope as endorsed by the association of professional social workers, the dynamism is more felt in Iloilo and the whole Western Visayas where the annual celebration has been institutionalized by virtue of provincial resolutions/ordinances. This year’s theme is Social Workers Responding to the Challenges of the Time. The choice has been inspired by the theme for World Social Work Day on March 15, 2011 - “Social Work voices responding to global crisises: Together we develop the Agenda!“

The celebration is a good opportunity to blog about social work. Contrary to perennial misconception, social work is a profession. While it started from charitable act, the welfare activities have emerged and joined the noble professions in the world. As a start of this series of blogs on the subject, I am presenting in toto the international definition of social work as adopted by the International Federation of Social Workers (IFSW) in Montréal, Canada, July 2000

DEFINITION*

The social work profession promotes social change, problem solving in human relationships and the empowerment and liberation of people to enhance well-being. Utilising theories of human behaviour and social systems, social work intervenes at the points where people interact with their environments. Principles of human rights and social justice are fundamental to social work.

COMMENTARY

Social work in its various forms addresses the multiple, complex transactions between people and their environments. Its mission is to enable all people to develop their full potential, enrich their lives, and prevent dysfunction. Professional social work is focused on problem solving and change. As such, social workers are change agents in society and in the lives of the individuals, families and communities they serve. Social work is an interrelated system of values, theory and practice.

VALUES

Social work grew out of humanitarian and democratic ideals, and its values are based on respect for the equality, worth, and dignity of all people. Since its beginnings over a century ago, social work practice has focused on meeting human needs and developing human potential. Human rights and social justice serve as the motivation and justification for social work action. In solidarity with those who are dis-advantaged, the profession strives to alleviate poverty and to liberate vulnerable and oppressed people in order to promote social inclusion. Social work values are embodied in the profession’s national and international codes of ethics.

THEORY

Social work bases its methodology on a systematic body of evidence-based knowledge derived from research and practice evaluation, including local and indigenous knowledge specific to its context. It recognises the complexity of interactions between human beings and their environment, and the capacity of people both to be affected by and to alter the multiple influences upon them including bio-psychosocial factors. The social work profession draws on theories of human development and behaviour and social systems to analyse complex situations and to facilitate individual, organisational, social and cultural changes.

PRACTICE

Social work addresses the barriers, inequities and injustices that exist in society. It responds to crises and emergencies as well as to everyday personal and social problems. Social work utilises a variety of skills, techniques, and activities consistent with its holistic focus on persons and their environments.

Social work interventions range from primarily person-focused psychosocial processes to involvement in social policy, planning and development. These include counselling, clinical social work, group work, social pedagogical work, and family treatment and therapy as well as efforts to help people obtain services and resources in the community.

Interventions also include agency administration, community organisation and engaging in social and political action to impact social policy and economic development. The holistic focus of social work is universal, but the priorities of social work practice will vary from country to country and from time to time depending on cultural, historical, and socio-economic conditions.

* This international definition of the social work profession replaces the IFSW definition adopted in 1982. It is understood that social work in the 21st century is dynamic and evolving, and therefore no definition should be regarded as exhaustive.

Ruptured Rapture

2011-05-27T18:54:00.001+08:00

No, I am not referring to the much publicized prediction of engineer-turned- evangelist Harold Camping which went flopped last Saturday. Neither do I intend to rub salt to the wounded spirit of his followers who spent hard earned resources for the cause. While some ridiculed them, I still have high regard to these people who dared to give all for a cause. Fanatic, naïve, misled, misguided, blinded or whatever adjectives we wish to describe them. Still they have done their share for the love of the gospel. Who knows there were hearts renewed, lives changed through their perceived naivety or fanaticism. Or even seeds planted, souls led to the doorstep of salvation which later will enter into the gates of heaven.

I still recall the prelude to my conversion. How I responded to the altar call of an evangelist after preaching the gospel and warning us of the urgency of making the decision at that moment. Seconds later would be too late. Like the experience of some, it was motivated by fear of the apocalypses eschatological perils of the unsaved, factual or exaggerated. Regardless of the motivation, that was instrumental to the real conversion and transformation which follow later after a long, painful process.

Yes, I am writing on different subject although not totally unrelated. A different ruptured rapture experience. Ironically, I refer to myself- the quenched excitement for my 57th birthday celebration. Having been under medication due to vulnerable health condition for more than a year, I had high hopes of receiving my long requested gift from God - full recovery on my birthday. Such expectation is not without basis. Conditions have been favorable for its realization. There is considerable progress no matter how slow. I have been faithful to medication, except on occasional drained resources. Religiously I watch my diet, daily walking exercise and other health-related activities with few light lapses. My inner self has been subdued to wait patiently to the Lord. Negative thoughts are controlled, other mental baggage and emotions unloaded, liberally forgiving even the seemingly unforgivable.

Like a student trying hard to maintain the passing grades until graduation, I have been expecting to get the reward on my birthday. For me, it is a fair deal. But two weeks before the expected day, the progress was reversed. Triggered by a negligible lapse, I almost return to the start when my blood pressure shoots up. The progress and hopes almost come to naught.

While reflecting on my condition yesterday, I was inspired to draft this blog. My expected rapture experience on my birthday was ruptured by the erratic health condition. The title was supposedly reserved for an article on the aforementioned failed rapture prediction of Camping. But I make use of it to describe my feeling at the moment of reflection. Last night I ended my draft with this note: God, help me complete the piece with triumphant note tomorrow. Despite my situation now, I have not lost hope. Even tonight, you can make a revolutionary change. You can dramatically heal me, if you will. I entrust to you my health. Your will be done in my life.

Early morning, upon waking up, I was about to start argument with God. However, flashbacks of past memories dominated my thoughts. The pictures of mother’s story concerning the circumstances of my birth played the scene, followed by my father’s image. Then my brothers and our only sister. Soon my wife, kids and significant people that have influenced my life. Until my mind was flooded with beautiful memories of the past events, and people I have worked with in development work, pastoral ministry, my colleagues in social work profession. Even those people I hurt and those who have wronged me, sans the ill feelings.

Overwhelmed by the grace of God for making me survive any storm in life, I almost cried. Subdued, I lost my argument. The only words I uttered are "sorry for my unbelief, for my doubt, for complaining, for failing to fully appreciate what you have done to me. At times, blaming you. I am sorry dear God and thank you for everything. If complete healing please you to give me as my birthday gift, you know very well how happy I will be. If not, I know you will give it to me in the fullness of time."

After meditation and breakfast, I went over my draft. Alternately working on it, as I responded to birthday greetings in social networking and read news on-line. At times, checking updates on Harold Camping’s followers reaction to ruptured rapture prediction. There appears a similarity. Our human tendency to put God into our timetable which is absurd. Upon completion of the article, with relief and enlightenment, I tend to amend the title: Enraptured Rupture. Sounds good for another blog.

Bogged down but not blogged out

2011-05-26T14:25:00.000+08:00

The blogging lull in the couple of weeks in May was caused by systems bogged down. First the computer, followed by my own body. Although not necessarily related (but who really knows?), both point to my vulnerability. The laptop which had been my partner through thick and thin for more than three years just turned off. Having no resources for immediate replacement of expensive part, I have to squeeze my schedule with the kids for family computer until my sister-in-law lends me her own for a particular time.

But it did not bridge the gap, right away. Having been attached to the previous laptop, adjustment was not easy for me. All blogging drafts and ideas were stored in it. Despite the gradual transfer of necessary files to alternate computer, I cannot take off in blogging and idea generation. I realized the old laptop ceased to be a mere static electronic device. It has become a personal partner which assists me even in generating ideas and plans. It appears to have a mind of its own, hastening the formulation of plans and project completion.

For more than a year of bout with chronic ailment, aside from the bible, the laptop has been my constant companion especially when bedridden. No matter how they wished to be always at my side during those moments, my wife and kids had to attend to work and studies related activities, respectively. But the bible and the laptop have been constant companions 24/7. Hence, the significant gap with its loss.

As if to make matters worse, when I was about to adjust with an alternative computer, my body bogged down. With limited time for computer, I found another interest – gardening and yard cleaning. Hence, after 30 minutes of morning walking exercises, I extend some minutes in cultivating a plot with spade and digging canals in preparation for rainy season. The new-found diversion enhances my sweat glands which I feel beneficial for my nerve disorder. However, one day, I might have overstretched my capacity. Subsequently, my blood pressure shoot up. Thereafter, it was not stabilized until two weeks of rest.

Feeling bad about the situation, the temptation to shoot endless questions alluding to God or blame oneself dominated my thoughts. More so, that I had set my mind walking down the road to full recovery. Believing to have passed the painful test of times and circumstances, I religiously watched my steps and movements throughout the gradual healing process. Still, this vulnerability which almost put all things together to naught. In that context, one can understand my frustration.

Yet, the feeling was just temporary. Looking back to my past experiences, particularly on how God sustained me all through the pain and sufferings, I immediately discard any negative thought and entrust to Him everything. Then the scenario has changed. I found peace and assurance all things will work out for good in due time, although I don’t know when and how.

With such realization, I resumed blogging, First, posting my open letters to pastors and revising some contributions earlier published in other sites. Bear with me. I have been bogged down twice but not blogged out.

Experience is not the best teacher

2011-05-25T11:19:00.004+08:00

Since time immemorial, experience has been acclaimed as the best teacher. Nobody dares argue. Not until somebody claims, it is the worst. I don't want to join the debate because I already found the best teacher, i.e. life itself. A timeless, tireless, relentless and irresistible teacher, as well. Giving me lessons, despite my unwillingness to learn.

The year 2009 will long be forgotten by my family as it marks my 55th birthday. At the peak of service, I felt relatively stable and fulfilled in my achievements. The ups and downs of life's experiences have increased my knowledge and honed my skills in living and serving. Unsophisticated, my direction was to receive less and give more. Beaming with confidence I have learned much from life, my motivation was to teach and share with others the riches of knowledge and experiences in service.

At that time, my successful leadership as national president of the Baptist pastors affiliated with the Convention of Philippine Baptist Churches was wrapping up. Five years earlier, I was awarded as one of the ten outstanding social workers of the Philippines. I could not have asked for more except longer life to continue my service. And to consolidate my life's experiences and service into a dream book/publication on spirituality for future references.

All of the sudden, the ecstasy was shattered by a chronic heart ailment, compounded with unusual nerve disorder in the last quarter of the aforementioned year. A matter of three months away from our national assembly to cap my six years of service and leadership. It was a devastating experience for me and my family. The worst we ever encountered so far. Such condition has constrained my active life of service. Adding pain was the realization that we have given all in service without saving for ourselves in times of crisis.

Since then, most of my time has been spent at home due to limited mobility, making me vulnerable to discouragement and depression. This condition goes on for more than a year. An on-going wrestle with the nagging issues of pain and suffering and search for the meaning of all these experiences in life. Still, I manage (should I say, force) to maintain my teaching employment, after 8 months of sick leave.

The healing process has been very slow with intervals of critical interlude due to heat and humidity or every time I overstretch my limits. During lucid times, I almost forget my condition, especially when missing my traditional diversion at home –carpentry, gardening and yard cleaning. Hence, I end up either with strained heart or hypertensive condition which require more medication and time to recover. It is here where experience is no longer best teacher.

However, my attitude has dramatically changed. Instead of lingering on endless questions and debates, alluding to God or blaming self and circumstances, I take everything as part of the process. Assured that sooner or later, I will learn lessons and find the meaning to any circumstance in life. For, indeed, "nothing can separate us from the love of God." He will never allow all of life - experiences, pains and gains, sorrows and joys in service, and more to come to naught. For after all, He is with us now and in eternity. Reflecting on the totality of life – both here and thereafter, I have discovered the real best teacher. LIFE itself.

PADAYON KATIPAN (Keep up the Covenant) - Part II

2011-05-23T08:17:00.001+08:00

EDSA Revolution is a product of respective struggles participated in by the basic masses gaining support from various sectors of diverse orientation, status, political and ideological leanings, colors and shapes. Youth, professionals, church people, businessmen and women, government officials, military and others. All have contributed their share in shaping the Philippine history. Try to isolate one, and the beauty of the event is gone. Just like the rainbow. With only three primary colors (red, yellow, blue), a beautiful multiplication of colors takes place when they link, interact, and overlap. Try to separate one from the other, and the beauty of rainbow is gone.

Such is the message of PADAYON KATIPAN. The collective faith and action must be uphold in order to sustain the unprecedented success, the changes, the development in our association. The moment we cease to keep up the covenant, we will be condemned to repeat the past.

I decided to keep silent for a year, not just because of my health. But to give more time for my successor to establish his leadership. Although the last quarter of 2009 was a transitory period when my illness confined me to an electronic leadership through text and internet. At that time, Pastor Francis Neil G. Jalando-on and Rev. Rustom B. Ola were already taking the lead together with the CBMA Board.

Undeniably, however, my productive terms had embedded on the organizational culture. More so, with my closeness to him, being in the team leading the change. Hence, a year of rest and silence was the best option for a transition which became effective. For it was marked with the establishment of Pastor Jalando-on’s leadership. The only thing I contributed to him was the turn over of records and unfinished tasks and assurance of my prayer support.

My illness has given me sufficient time to rest, pray, meditate, read the bible, reflect and write. All the wonderful experience my previous hectic schedule deprived me. But it’s lingering effect exposes my vulnerability. There were times when I had already resolved to go to the beyond bringing with me thoughts of our collective success.

The only thing that holds back is the commitment made on that haunting day when I was about to respire my last breath: “Not now, Lord... for my family… the CBMA…there are still evil to fight and conquer.” I believe God took notice of that appeal and sincere desire as manifested in the extension and subsequently slow but sure healing process.

This is the commitment that keeps me going despite the pain and vulnerability experience for more than a year now. It is in this context that I now view your decision to bestow on me the title of President Emeritus. A providential niche for my lifetime commitment to CBMA. As long as I live, you can assure of my service to the CBMA. Let us continue our collective faith and action. PADAYON KATIPAN, ANO MAN ANG ATON MADANGATAN. (Keep up the covenant, no matter what.)

PADAYON KATIPAN (Keep up the Covenant)

2011-05-22T11:19:00.001+08:00

(Article first published as open letter for Baptist Pastors on Pahayag, official publication of the Convention Baptist Ministers Association.)

Two words that capped my SONATA 2010 (State of the Association Address) as a clincher to six years of service as your president. The best years I have ever given to a particular cause in my lifetime. Years that witness the commitment and dedication surpassing my other endeavors, paid or likewise voluntary in nature.

It will be recalled that PADAYON was the word used to close the successful conduct of our 68th National Assembly in 2009. Inspired by your overwhelming responses, I was looking for a punch line to sustain the momentum in delivering the concluding remarks. Then came the text message from my *Ihado when the worship leader innovatively asked us to write a message to a person of choice. All the notes coming to me have common message of encouragement to “keep up the good work.” My ihado gave me a note with one word which captured all other messages: PADAYON

KATIPAN, on the other hand, has become a symbol of our unity and success. It bespeaks of the realization of collective faith and action (Katumanan sang Tingob nga Pagtoo kag binuhatan). It sums up our victory in reclaiming the spiritual heritage of the Camp Higher Ground as icon of serenity, spirituality and renewal. Katipan has even galvanized our relationship bringing our association to the door step of the leadership and politics in Convention of Philippine Baptist Churches.

KATIPAN was added during my swan song in SONATA 2010. Purposely as a recognition of our collective success, it also serve as reminder to stay true to our covenant. I thought that was the last time I would be using the two words, cognizant of the end of my term and my unstable health condition. Not until our CBMA Coordinator invited me to write an article for the Pahayag. I immediately said yes. For I want to use the opportunity to officially thank you for the support you have extended me and my family in the most trying moments in our life. Although not fully recovered yet, the delay has been compensated by the inner healing and renewal which strengthened my faith and determination.

Excited to communicate with you again, I found myself overwhelmed with all the journal, thoughts, insights which accumulated for more than a year of reflections. This is the second time it happened. The first was last February, while making reflections on the 25th Anniversary of EDSA Revolution. Extracting from aforementioned references, those two words dominantly flashed back in my mind.

The significance of EDSA has been carved in the innermost part of my soul. It was the turning point of my life. When I left seminary in 1984, one semester before graduation, I thought it was a goodbye. Aware of the risk of full time solidarity work during the intensification of the people’s struggle, I was not expecting to see the dawn of the new day. By God’s grace, I have seen it and more. After the historic EDSA '86, I decided to go back to the seminary to resume my studies. Thereafter a paradigm shift in my direction took place. The rest is history

*Wedding godson
(To be continued)

Letter for MSPM students

2011-05-19T18:09:00.000+08:00

Dear Pastor,

It’s more than a year that we have not met. Not only due to my health condition but also with the change of leadership in the Convention Baptist Ministers Association (CBMA) and Convention of Philippine Baptist Churches (CPBC). Having been inactive, I am no longer acquainted with the direction and priorities of both organizations. But this is just a temporary set back. With the slow but sure healing process, it won’t be long and, by the grace of God, I will resume my commitment to the full.

The scene during the most critical moment in my life has already been embedded in my mind. When I was about to make the last breath, my final thought was: "Not now, Lord...please...because of my family, the CBMA, and there are many evil to fight still." God might have heard my last appeal and searched my heart that He made me survive. The long and painful process of recovery has become a purging process to me and almost daily I experience healing inside. With this development, I become optimistic to receive the total healing soon.

And with the initial physical healing, I have started to fulfill my commitment to God for my family in the last months. I feel the time has come for me to move the next level and do the last later. Having learned from experience, I want to move slower this time. Hence, I will focus first on the Master of Social Pastoral Ministries (MSPM). Our priority is to have all those who started the program complete the requirements. At the same time, train those who have graduated either to assist or handle another batch who signify their interest to avail of the program. Our target is to expand to other evangelical groups and the lay leaders.

It is in this connection that I would like to invite you to a reunion meeting and seminar on May 30, 2011, 9:00 am- 3:00 pm at Central Philippine University. The University Outreach Center will sponsor the seminar, as culminating outreach activity of Dr. Melvin M. Mangana for the pastors. Our newly formed Learning Institute for the Fullness of life and Empowerment (LIFE), Inc. will co sponsor the activity. We will take charge of the food and lodging when necessary. Your counterpart is the transportation expenses.

Please confirm attendance not later than May 27. God bless you.

In the service,

(Sgd)EDWIN I. LARIZA

Resurrection: A Payback?

2011-04-30T20:23:00.001+08:00

Let me propose this angle in addition to the unlimited significance of the resurrection of Jesus. Viewing resurrection as a reward to the greatest volunteer the world ever had. A precedence that may inspire millions of nameless volunteers worldwide. No matter how unsolicited this inspirational piece appears to some, though. Others may dislike this proposal. Volunteers will even protest the title. But certainly majority will agree with the claim that Jesus is the greatest volunteer. So, let’s start from this commonality and settle the differences later in this article.

Biblical writers have various description of the voluntary act of Jesus. But I like the Pauline version in Philippians 2:5-8 (NIV): “In your relationships with one another, have the same mindset as Christ Jesus, who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!”

The Gospel records instances when Jesus insists on undergoing the voluntary process despite the supposed favor from people who know him as the messiah. When John the Baptist appears reluctant to perform the baptism ritual, Jesus prevails on him: “Let it be so now; for thus it is fitting for us to fulfill all righteousness.” (Matthew 4:14-15)

Many times, Jesus rebukes his disciples in their actuations to seek redress to injustice and discrimination against his dignity. Unwelcome in his attempt to bridge the gap between warring cultures, he suffers discrimination in one Samaritan village. When James and John insinuate punishment to the humiliating experience, Jesus forbids therm. (Luke 9:51-55). Jesus calmly tells Peter to hold peace, in the latter’s attempt to fight back against the savagery of his captors: “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?” (Matthew26:53)

He washes his disciple’s feet at the height of leadership struggle position during the last supper. The lobbying of both John and James and their mother for position in the kingdom might have sparked the internal conflict. Hence, nobody appears willing to do the menial t ask which earlier they enjoy taking turns. Jesus volunteers.

Jesus consistently exemplifies the spirit of volunteerism in his lifestyle and teachings. He voluntarily follows all the requirements of the law, although in some instances, he deliberately skirt man -made unreasonable insertion and imposition to the requirements of God. He successfully passes the final challenge in the Garden of Gethsemane.

Subsequently, the divine justice expedites the awarding ceremony for the greatest volunteer in the world. St. Paul beautifully uses this clincher to the narrative of Jesus voluntary act: Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:10-11)

I am not advocating pay back mentality. The bible abhors the practice of giving favor or doing service. Jesus even issues a strange rebuke to the perpetrators and perpetuators of this kind of mentality in Luke 14:12- 14. “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Certainly, volunteers do not expect rewards. The last parable in the Gospel of Matthew (25:31-46) confirms this with the scenario of great surprises. In the final end, during the awarding ceremony, as the chaff is separated from the grain, sheep and goat divided, the result is beyond expectation. But volunteers receive their awards.

True, volunteers do not expect awards. But who can question God’s divine justice to recompense the faithful? Is there something wrong in viewing resurrection as a payback for volunteerism?

The significance of Jesus suffering : Incarnation- Resurrection

2011-04-22T12:53:00.006+08:00

The Garden of Gethsemane, on the way to the cross, serves as venue of Jesus affirmation on his willingness to sacrifice as redeemer. There he wrestles with his humanity vis-a-vis the divine mandate. As recorded in the gospel, the scene in the garden portrays the last struggle. Jesus pours out his innermost thoughts and feelings to the Father. Reviewing the justice requirements and redemption scheme, he attempts to argue for other alternatives apart from the cup of suffering and death. In the end, he seals his commitment to undergo the last stage of redemption with this prayer: Nevertheless, your will be done, not mine.

Thereafter, the culmination of his suffering takes place. The cross is only part of the womb- to- the- tomb painful experiences of Jesus. Hence, the old rugged cross is not the only thing we must cherish and exchange someday with a crown. Our salvation is not the product of the suffering of Jesus just on the cross. It is the totality of the life of Jesus that exemplifies the love of God for humanity.

From conception, he has already foretaste the cruel world system. The intrigues his earthly family encounters due to the controversial pregnancy prior to marriage. At birth, he has been exposed to vulnerable condition of the poorest of the poor, being born in a manager. His childhood experience is colored with the uncertain life of refugees to escape the persecution. Likewise, he has to adjust to the internal struggle in family relationship, as well as the immediate social environment as he keeps up the ideal living, even going against the norms.

Prior to his public ministry, he has to undergo the process of immersion. Living in a depressed community, he has seen the hypocrisy of leaders in the socio-cultural, economic and political structures. Their wanton disregard of the avowed mission to serve the people as ordained by God. How corruption and abuse of power has encroached the ideal immunity of the religious establishment. How religion has been used for business and profit. Yes, he has witness how leaders enrich themselves at the expense of the people they are supposed to develop. .

Jesus also knows the struggle of well meaning people in the government and other sectors including revolutionary forces in effecting change. Their two pronged vulnerabilities- stereotype from victims and antagonism from the mainstream perpetrators. Aware of their conviction, he includes some of them in the core of his disciples, mainly composed of representatives from the basic masses.

It is in this context that our observance of religious events or even public holiday should be done in the totality of the life of the honoree. It’s unfortunate that Christians have become selective in remembering the life of Jesus. Traditionally, there are only two most celebrated events in his life- Incarnation and Passion. Recent survey of the Social Weather Stations revealed that Filipinos consider Christmas as the most important of the two.

The other aspects of Jesus life are seemingly neglected, especially his manhood. Some sociologists and theologians view this as manifestation of cultural distortion or vested interests. We love to think of the baby Jesus and Crucified Christ. Their images evoke compassion. More importantly, less threatening as they reflect innocence and helplessness. But we are uncomfortable of the adult Jesus who confronts everyone without fear or favor, even turning the tables of those who make business out of religion. It seems, we want to evade the Jesus who challenges us to follow his example in service.

As one clergy observes, almost all church members can easily recite John 3:16. But many do not know what is 1 John 3:16. Indeed, it is comforting to know that God loves us so much to the extent of giving His only Son for us. It is another thing to show our love by sacrificing for others.

The significance of Jesus suffering

2011-04-21T17:28:00.000+08:00

In the previous post we clarify that there is no virtue in suffering. Instead, suffering produces virtues. St. Paul, in his letter to Romans (5:3-4), identifies some as perseverance,character,and hope. Those who have undergone suffering, as well as witnesses to the sufferings of others will surely agree with the claim. Stories of transformation in individuals and their significant others are innumerable to tell. My life-journey is now part of that package.

But what makes the significance of Jesus peculiar? The prophet Isaiah has already provided the answer long before this was first asked. “He was despised and rejected—a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.” (Isaiah 53:4-5), New Living Translation,2007

A brother in faith and partner in development endeavors has a very clear and logical presentation of this redemptive process. Atty. Edwin R.Catacutan considers his book, Creation, Fall and Redemption as a lawyer’s incursion into Christian Theology. In half- an- inch thick document, the book capsulizes the story of the Bible. For him the bible is divided into two parts with highlight on the three significant cosmic events, i.e. the title of the book. These are the dominant thoughts of the Bible story. The first part (Creation and Fall) contains the reasons why the rest of the bible was written – Redemption Procedure: Effects and Aftermath.

As a justice requirement, there needs to be a redeemer to the sentenced humanity. Legally, angels are disqualified, having no physical body and subsequent death. As progeny of Adam already burdened with own death, nobody from the human race is qualified. Hence, no one can substitute for another, or for own self, despite willful act. Neither can any one force another to sacrifice for himself. Purchasing redemption is also a legal impossibility. For, as the author argues, with reference to the bible, “The earth is the Lord’s and the fullness thereof, the world, and they that dwell therein.” (Psalm 24.1)

The only option is a kinsman of the human race who is able and willing to do the job. A truly man, with flesh and blood not contaminated by sinful nature, who can truly experience death. The only mathematical solution is a virgin birth - child of a woman, begotten of the Holy Spirit. … That way the offspring, while being man, can also be truly God who is able to perform task of redeemer.

To be continued

The virtue is not in suffering

2011-04-19T17:54:00.001+08:00

While many tend to glorify suffering, people who experience it will surely disagree. Having tasted the worst in life, so far, I can attest to this.

Yet, the belief in the virtue of suffering has been embedded in the psyche of Filipinos for centuries. More so, that there are also efforts to perpetuate such conviction for reasons only known to perpetrators. Some take suffering as a pass to heaven. Others look at sufferings as trademark of the followers of Christ. There are denominations that associate or even expect their clergy to undergo the process inevitably. Church members fondly call their pastors manugpangabudlay. An Ilonggo term which connotes hardship and difficulties.

Countries with colonial past, where religion is used in conquest are most vulnerable to this fate. Like the case of the Philippines. Historians note how colonizers integrate religion into their subjugation scheme. From feudalistic to capitalist systems, religion plays a big role in domestication of the subjects. In the context of the Philippine, as pointed out by nationalist historians, while the sword was used in conquest, the cross pacified resistance. The blessedness of poverty, mourning, oppression and persecution as taught in the church make people accept their fate, with relief, expectant of the future reward.

The belief in the virtue of suffering is more evident during Lenten season. Most often, crucifixion and death have been given emphasis in the observance. This can be attributed to the prevalent notion that the cross has salvific power. Redemption has been closely associated with pain and suffering. While Easter is considered the cornerstone of Christian faith, in practice people put emphasis on crucifixion.

Interestingly, attempts have been done by church authorities to dissuade rituals of self-inflicted pain and suffering in holy week celebration. Clergy, of various affiliations, consistently highlights the significance of resurrection in Lenten sermons and teaching. Still, it has not penetrated yet to the Filipino psyche. Filipinos are very much predisposed to suffering, according to Archbishop Emeritus Oscar Cruz. “The Church can only do so much to highlight the importance of Easter among Filipinos because suffering and poverty as well as the love for children are already deeply rooted in Philippine culture,” he noted.

While working on this series of Lenten reflections, I remember the article of a Filipino Jesuit priest. It was published after the execution of three Filipinos abroad convicted of drug-related offense. Fr. Manoling V. Francisco contends that suffering is not virtuous, but love is. Suffering is not even redemptive per se. The love underlying the pain makes it salvific.

Does it negate then the impact of the sufferings of Jesus? Not really. Fr. Francisco qualifies his point: “Jesus’ physical torment and emotional anguish do not redeem us; his willingness to suffer for his convictions and out of love for us is that which saves.” You might be interested to read his article, in the Philippine Star, When suffering becomes a virtue.

Is suffering a virtue?

2011-04-17T11:17:00.001+08:00

Much as I wanted to attend the 83rd Graduation Ceremonies of Central Philippine University last week, my health constrained me. But I got a copy of the commencement message of a brilliant young lawyer who is the only son of my mentor at the Department of Social Work. Addressed to graduates and respective families, the last portion of his speech inspires me. Subsequently, this series of Lenten reflections.

Atty. Peter Irving C. Corvera associates success with significance. For unless our success leaves any imprint on the lives of others, it remains a personal accomplishment. His contention is that success and significance are not dependent on material factors and the length of stay in this world, respectively. Hence, the challenge to make a difference now. He cited the case of Jesus the Christ, whose earthly life was short but significant. The impact of Jesus life on the world and the lives of people is eternal.

Emphasizing service, more than excellence or riches, as something that gives significance to life, he shares the story of his mother. This is where his message penetrates my soul. For I know very well Mrs. Ruth Ciriaco Corvera. How she spent the best years of life on her passion for service as pastor and social worker. Either in church or community, she consistently espouses her development slogan- empower people to reach their full potential before God. I have been a witness to her irresistible commitment. Nothing can stop her, not even problems, difficulties, illness, pains and sufferings. She has given all with seemingly nothing for her old age. Yet, at the age of 82, she was stricken with cancer. Now on the eighth year, six years of which were in stage-4, she continues to think of ways how she could be useful to others.

Every time I think of the life of Ma'am Corvera and others like her, I feel humiliated. Admittedly my wife and I have been devastated by what happened to me. More so, when in crises, we realized our folly of not saving for our own needs. Obsessed in service, we seem to give all. Worse, because one of the major causes of my suffering was principled voluntary work in community and church, especially for pastors. For a year, I continue to wrestle this issue. Now, I realized my experience pales in comparison to hers. Her condition is even worse than mine. Yet, she still has the time to periodically call me and inspire me to hold on and go on with life and service.

When I reflect on the life of Jesus, the more I am humbled in my sufferings. Despite being the only begotten Son of God, He was not spared from the harsh realities in life. Even if we combine all our pains in life, the product falls short to the sacrifices, persecution, betrayal, humiliation, and disgrace he encounters in the name of service. It is in this context that the lent must be viewed, as well as our sufferings.

The State of the Philippine Education (Part II)

2011-04-14T18:44:00.000+08:00

Education is supposed to be an equalizer. By the mandate of the Philippine Constitution, the government is bound to espouse a nationalist oriented education that is qualitative and accessible to all. As a transformational process akin to development, education is expected to bring changes in individuals leading to national development. Considering that the Philippines maintains the high literacy rate for decades, we can safely expect to see more educated Filipinos with nationalist fervor and pride.

Research studies, however, prove otherwise. A popular study of Filipino schoolchildren by UP Prof. Maria Luisa C. Doronila, showed that they prefer foreigners as role models. Given choices, they want to live in the United States or Japan. As the school kids grow older, the intensity of preference for other countries and for things foreign increases.

Data in school dropouts vary. The recent, according to Prof. Solita Monsod, is that for every 100 children that enter Grade 1, only 86 move on to Grade 2, only 76 get to start Grade 4, and only 67 will make it to the first day of Grade 6, of whom another two will drop out before graduation. Of the 65 who graduate 58 will transition to high school, but only 42 will graduate four years later.

While there is an improvement from earlier statistics, the increase appears to be less significant when compared to the data two decades ago. In 1991, when pursuing a masteral studies, I had done research on the subject as requirement in our Philippine Social Reality class. At that time, the study of Dr. Patricia Licauan, revealed that only 15 succeeded to get college degree. Interestingly, in reviewing my paper, the same issues and problems continue to beset our Philippine educational system. Among others are 1) quality of education 2) affordability of education 3) goverment budget for education; and 4) education mismatch.

There is a continuing decline in the quality of the Philippine education, as manifested in the performance in national achievement tests. School dropouts are still prevalent, mostly coming from the lower income levels. The Philippines still has one of the lowest budget allocations to education among the ASEAN countries. There is "mismatch" between the product of our educational system and the requirements of labor and industry.

Prof. Monsod describes the state of education in the Philippines as characterized by tremendous input deficits -- inadequate school infrastructure and facilities; very large class sizes; insufficient teaching materials (not to mention problems of quality); inadequate water sanitation and hygiene; and insufficient quantity and quality of teachers.