Pahlawan-pahlawan Islam

Sultan Muhammad Al-Fatih

noreply@blogger.com (Awie Iera) — Sat, 28 May 2011 09:27:00 +0000

Mehmed II (March 30, 1432 – May 3, 1481) (Ottoman Turkish: محمد ثانى Meḥmed-i s̠ānī, Turkish: II. Mehmet), (also known as el-Fātiḥ (الفاتح), "the Conqueror" in Ottoman Turkish, or, in modern Turkish, Fatih Sultan Mehmet; also called Mahomet II^[1]^[2] in early modern Europe) was Sultan of the Ottoman Empire (Rûm until the conquest) for a short time from 1444 to September 1446, and later from February 1451 to 1481. At the age of 21, he conquered Constantinople and brought an end to the Byzantine Empire, absorbing its administrative apparatus into the Ottoman state. Mehmet continued his conquests in Asia, with the Anatolian reunification, and in Europe, as far as Belgrade. Mehmed II is regarded as a national hero in Turkey, and his name is given to Istanbul's Fatih Sultan Mehmet Bridge.

Early reign

Mehmed II was born on March 30, 1432, in Edirne, then the capital city of the Ottoman state. His father was Sultan Murad II (1404–51) and his mother Valide Sultan Hüma Hatun, born in Devrekani county of Kastamonu province, was a daughter of Abd'Allah of Hum. Although the area of origin of his mother is known, her ethnicity is debatable. Huma means a girl/woman from Hum; her father's name, Abd'Allah, meaning Servant of God, is an anonym that was used in the Ottoman period to describe the Christian males who converted to Islam, indicating most possibly a Greek descendant since that was the origin of the Christian population in the area at the time.
When Mehmed II was eleven years old he was sent to Amasya to govern and thus gain experience, as per the custom of Ottoman rulers before his time. After Murad II made peace with the Karaman Emirate in Anatolia in August 1444, he abdicated the throne to his 12-year-old son Mehmed II. Sultan Murad II had sent him a number of teachers for him to study under.^[3]
This Islamic education had the greatest impact in composing the personality of Mehmed, and reinforced his Muslim belief: committed to Sharia Law. He began to praise and promote its application. He was influenced in his practice of Islamic epistemology by contemporaneous practitioners of science - particularly by his mentor, Lord Gorani - and he followed their approach. Also, the growing role of Sheikh Aq Shams al-Din in the composition of Muhammad's personality became predominant (beginning at a young age) specially in the imperative of fulfilling his Islamic duty in the overthrow of the Byzantine empire by conquering Constantinople [he hoped to apply the Hadith of the Prophet of Islam.^[4]
In his first reign, he prevented the crusade led by János Hunyadi and the Hungarian incursions into the country breaking of the conditions of the truce Peace of Szeged. Cardinal Julian Cesarini, the representative of the pope, convinced the king of Hungary that breaking the truce with Muslims is not a betrayal.^[5] Mehmed II asked his father Murad II to reclaim the throne, but Murad II refused. Enraged at his father, who had long since retired to a contemplative life in southwestern Anatolia, Mehmed II wrote: "If you are the Sultan, come and lead your armies. If I am the Sultan I hereby order you to come and lead my armies." It was upon this letter that Murad II led the Ottoman army and won the Battle of Varna in 1444.
It is said Murad II's return to the throne was forced by Chandarli Khalil Pasha, the grand vizier at the time, who was not fond of Mehmed II's rule, since Mehmed II's teacher was influential on him and did not like Chandarli. Chandarli was later executed by Mehmed II during the siege of Constantinople on the grounds that he had been bribed by or had somehow helped the defenders.
When Mehmed II ascended the throne in 1451 he devoted himself to strengthening the Ottoman navy, and in the same year made preparations for the taking of Constantinople. In the narrow Bosporus Straits, the fortress Anadoluhisarı had been built by his great-grandfather Bayezid I on the Asiatic side; Mehmed erected an even stronger fortress called Rumelihisarı on the European side, and thus having complete control of the strait. Having completed his fortresses, Mehmet proceeded to levy a toll on ships passing within reach of their cannon. A Venetian vessel refusing signals to stop, was sunk with a single shot and all the surviving sailors beheaded.^[8]
In early April, the Siege of Constantinople began. After several failed assaults, the city's walls held off the Turks with great difficulty, even with the use of the new Orban's bombard, a cannon similar to the Dardanelles Gun. The harbor of the Golden Horn was blocked by a boom chain and defended by twenty-eight warships.
On April 22, Mehmed transported his lighter warships overland, around the Genoese colony of Galata and into the Golden Horn's northern shore; eighty galleys were transported from the Bosphorus after paving a little over one-mile route with wood. Thus the Byzantines stretched their troops over a longer portion of the walls. A little over a month later, Constantinople fell on May 29 following a fifty-seven day siege.^[8] After this conquest, Mehmed moved the Ottoman capital from Adrianople to Constantinople. On his accession as conqueror of Constantinople, aged 21, Mehmed was reputed fluent in several languages, including Turkish, Greek, Hebrew, Arabic, Persian, and Latin.^[9]^[10]
When Mehmed stepped into the ruins of the Boukoleon, known to the Ottomans and Persians as the Palace of the Caesars, probably built over a thousand years before by Theodosius II, he uttered the famous lines of Persian poetry:^{[citation needed]}

The spider weaves the curtains in the palace of the Caesars;

the owl calls the watches in the towers of Afrasiab.

The Byzantine historian Doukas,^[13] stated that after the conquest of Constantinople, Mehmed II ordered the 14-year old son of the Grand Duke Lucas Notaras brought to him "for his pleasure". When the father refused to deliver his son to such a fate he had them both decapitated on the spot.^[14] Another contemporary Greek source, Leonard of Chios, professor of theology and Archbishop of Mytilene, tells the same story in his letter to Pope Nicholas. He describes Mehmed II requesting for the 14 year old handsome youth to be brought "for his pleasure".^[15]
The conquest of Constantinople allowed Mehmed II to turn his attention to Anatolia. Mehmed II tried to create a single political entity in Anatolia by capturing Turkish states called Beyliks and the Greek Empire of Trebizond in northeastern Anatolia and allied himself with the Crimean Khanate in the Crimea. Uniting the Anatolian Beyliks was first accomplished by Sultan Bayezid I, more than fifty years earlier than Mehmed II but after the destructive Battle of Ankara back in 1402, the newly formed Anatolian unification was gone. Mehmed II recovered the Ottoman power on other Turkish states. These conquests allowed him to push further into Europe.
After the Fall of Constantinople, Mehmed would also go on to conquer the Despotate of Morea in the Peloponnese in 1460, and the Empire of Trebizond in northeastern Anatolia in 1461. The last two vestiges of Byzantine rule were thus absorbed by the Ottoman Empire. The conquest of Constantinople bestowed immense glory and prestige on the country.
Mehmed II advanced toward Eastern Europe as far as Belgrade, and attempted to conquer the city from John Hunyadi at the Siege of Belgrade in 1456. Hungarian commanders successfully defended the city and Ottomans retreated with heavy losses but at the end, Ottomans occupied nearly all of Serbia.
He also came into conflict with and was defeated by Prince Vlad III Dracula of Wallachia in 1462 at the Night Attack. Though forced to retreat from Wallachia due to Vlad's scorched earth policies, Mehmed II left Radu cel Frumos, Vlad's brother, with a small force in order to win over the local nobles. Radu also managed to take the control of Wallachia and was honored the title of Bey in the same year. His brother Vlad (the Dracula) lost all his power and escaped from his country to Hungary, where he was imprisoned due to forged documents.
In 1475, the Ottomans suffered a great defeat at the hands of Stephen the Great of Moldavia at the Battle of Vaslui. In 1476, Mehmed won a pyrrhic victory against Stephen at the Battle of Valea Albă. He besieged the capital of Suceava, but could not take it, nor could he take the Castle of Târgu Neamţ. With a plague running in his camp and food and water being very scarce, Mehmed was forced to retreat.
The Albanian resistance in Albania between 1443 and 1468 led by George Kastrioti Skanderbeg (İskender Bey), an Albanian noble and a former member of the Ottoman ruling elite, prevented the Ottoman expansion into the Italian peninsula. Skanderbeg had united the Albanian Principalities in a fight against the Empire in the League of Lezhë in 1444. Mehmed II couldn't subjugate Albania and Skanderbeg while the latter was alive, even though twice (1466 and 1467) he led the Ottoman armies himself against Krujë. After death of Skanderbeg in 1468, Albanians couldn't find a leader to replace him and Mehmed II eventually conquered Krujë and Albania on 1478.
Mehmed II invaded Italy in 1480. The intent of his invasion was to capture Rome and "reunite the Roman Empire", and, at first, looked like he might be able to do it with the easy capture of Otranto in 1480 but Otranto was retaken by Papal forces in 1481 after the death of Mehmed.

Uthman ibn Affan

noreply@blogger.com (Awie Iera) — Wed, 18 May 2011 08:42:00 +0000

`Uthman ibn `Affan (Arabic: عثمان بن عفان‎) (c. 579 – 17 July 656) was one of the companions of Islamic prophet, Muhammad. He played a major role in early Islamic history as the third Caliph.
`Uthman was born into the Umayyad clan of Mecca, a powerful family of the Quraish tribe. He was a companion of Muhammad who assumed the role of leader (caliph) of the Muslim Empire at the age of 70 following Umar ibn al-Khattab. Under his leadership, the empire expanded into Fars in 650 (present-day Iran), some areas of Khorasan (present-day Afghanistan)in 651 and the conquest of Armenia was begun in the 640s.^[2]

Early life

`Uthman was born in Ta’if, which is situated on a hill, and the presumption is that he was born during the summer months, since wealthy Meccans usually spent the hot summers in the cooler climate of Ta’if. He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh tribe of Mecca, seven years after Muhammad. `Uthman's father, Affan, died young while travelling abroad but left a large inheritance to `Uthman. `Uthman followed the same profession as his father, and his business flourished, making him one of the richest men among the Qurayshi tribe.^[3]

Conversion to Islam

`Uthman was an early convert to Islam and is said to have spent a great amount of his wealth on charity. On returning from a business trip to Syria in 611, `Uthman found out that Muhammad had declared his mission. After a discussion with his friend Abu Bakr `Uthman decided to convert to Islam, and Abu Bakr took him to Muhammad to whom he declared his faith. `Uthman thus became the fourth male to convert to Islam, after Ali, Zayd and Abu Bakr. His conversion to Islam angered his clan, the Banu Ummayyah, who strongly opposed Muhammad's teachings.^[4] The only two people who supported `Uthman's decision were Saadi, one of his maternal aunts, and Umm Kulthum, who was his stepsister and who had also converted to Islam. Because of his conversion to Islam, `Uthman's wives deserted him, and he subsequently divorced them. Muhammad then asked `Uthman to marry his daughter Ruqayyah bint Muhammad.

Migration to Abyssinia

`Uthman and his wife Ruqayya migrated to Abyssinia (modern Ethiopia) in 614–615, along with 11 men and 11 women, all Muslims. As `Uthman already had some business contacts in Abyssinia, he continued to practise his profession as a trader. He worked hard and his business soon flourished. After two years the news had spread among the Muslims in Abyssinia that the Quraysh of Mecca had accepted Islam, and that persuaded`Uthman, Ruqayya and some other Muslims to return. However when they reached Mecca it transpired that the news about the Quraysh's acceptance of Islam was false. Some of the Muslims who had come from Abyssinia returned but `Uthman and Ruqayya decided to stay. In Mecca `Uthman had to start his business afresh, but the contacts that he had already established in Abyssinia worked in his favour and his business prospered once again.^[5]

Umar al-khatab

noreply@blogger.com (Awie Iera) — Wed, 18 May 2011 08:39:00 +0000

Umar (Arabic: عمر بن الخطاب; `Umar ibn al-Khattāb, c. 586–590 – 644) c. 2 Nov. (Dhu al-Hijjah 26, 23 Hijri^[2]) , was a leading companion and adviser to the Islamic prophet Muhammad, and became the second Muslim Khalifa after Muhammad's death and ruled for 10 years.
Converting to Islam in the 6th year after Muhammad's first revelation, he spent 18 years in companionship of Muhammad. He succeeded Caliph Abu Bakr on 23 August 634 as the second Caliph, and played a significant role in Islam. Under Umar the Islamic empire expanded at an unprecedented rate ruling the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. His legislative abilities, his firm political and administrative control over a rapidly expanding empire and his brilliantly coordinated multi-prong attacks against the Sassanid Persian Empire that resulted in the conquest of the Persian empire in less than two years, marked his reputation as a great political and military leader. He was killed by a Persian captive.
Muslims view him as the Second Rashidun and know him as Farooq the great and Hero of Islam

Early life

Umar was born in Mecca to the Banu Adi clan, which was responsible for arbitrations among the tribes. His father was Khattab ibn Nufayl and his mother was Hantammah daughter of Khattab, from the tribe of Banu Makhzum. He is said to have belonged to a middle class family. In his youth he used to tend to his father’s camels in the plains near Mecca. His father was famed for his intelligence among his tribe. He was a middle class merchant and is believed to be a ruthless man and emotional polytheist who often treated Umar badly. As obvious from Umar's own statement regarding his father during his later political rule, Umar said, "My father Al-Khittab was a ruthless man. He used to make me work hard; if I didn't work he used to beat me and he used to work me to exhaustion."
Despite literacy being uncommon in pre-Islamic Arabia, Umar learned to read and write in his youth. Though not a poet himself, he developed a love for poetry and literature.According to the tradition of Quraish, while still in his teenage years, Umar learned martial arts, horse riding and wrestling. He was tall and physically powerful and was soon to became a renowned wrestler. Umar was also a gifted orator, and due to his intelligence and overwhelming personality, he succeeded his father as an arbitrator of conflicts among the tribes.
In addition, Umar followed the traditional profession of Quraish. He became a merchant and had several journeys to Rome and Persia, where he is said to have met the various scholars and analyzed the Roman and Persian societies closely. However, as a merchant he is believed to have never been successful.

Umar's hostility to Islam

In 610 Muhammad started delivering the message of Islam. Umar, alongside others in Makkah, opposed Islam and threatened to kill Muhammad. He resolved to defend the traditional, polytheistic religion of Arabia. He was most adamant and cruel in opposing Muhammad and very prominent in persecuting the Muslims.Umar was the first man who resolved that Muhammad had to be murdered in order to finish Islam.Umar firmly believed in the unity of the Quraish and saw the new faith of Islam as a cause of division and discord among the Quraish.
Due to the persecution at the hands of the Quraish, Muhammad ordered his followers to migrate to Abyssinia. As a small group of Muslims migrated Umar felt worried about the future unity of the Quraish and decided to have Muhammad assassinated.

Converting to Islam

Umar converted to Islam in 616, one year after the Migration to Abyssinia. The story was recounted in Ibn Ishaq's Sīrah; On the way to murder Muhammad, Umar met his best friend Nu'aim ibn Abdi 'Allah who had secretly been converted to a Muslim but he did not tell Umar anything about it. When Umar told him that he was going to kill Muhammad he was afraid. He knew Umar will attempt what he said. So just to divert his attention he told him to set his own house in order first, as his sister and her husband had converted to Islam. Upon arriving at her house, Umar found his sister and brother-in-law Saeed bin Zaid (Umar's cousin), reciting the verses of the Qur'an(Surah Taha).He started quarreling with his brother-in-law . When his sister came to rescue her husband, he also started quarreling with her. Yet still they kept on saying "you may kill us but we will not give up Islam". Upon hearing these words, Umar slapped his sister so hard that she fell to the ground bleeding from her mouth. When he saw what he did to his sister now, out of guilt he calmed down and asked his sister to give him what she was reciting. She gave him the paper on which was written the verses of the chapter Ta-Ha. He was so struck by the beauty of the verses that he accepted Islam that day. He then went to Muhammad with the same sword he intended to kill him with and accepted Islam in front of him and his companions. Umar was 27 when he accepted Islam. Following his conversion, Umar went to inform the chief of Quraish, Amr ibn Hishām, about his acceptance of Islam. According to one account, Umar thereafter openly prayed at the Kaaba as the Quraish chiefs, Amr ibn Hishām and Abu Sufyan ibn Harb, reportedly watched in anger.^[18] This further helped the Muslims to gain confidence in practicing Islam openly. At this stage Umar even challenged anyone who dared to stop the Muslims from praying, although no one dared to interfere with Umar when he was openly praying.
Umar’s conversion to Islam gave power to the Muslims and the faith in Mecca. It was after this that Muslims offered prayers openly in Masjid al-Haram for the first time. Abdullah bin Masoud said:

Umar's embracing Islam was our victory, his migration to Medina was our success and his reign a blessing from Allah, we didn't offer prayers in Al-Haram Mosque until Umar accepted Islam, when he accepted Islam Quraish were compelled to let us pray in the Mosque.

All these things earned Umar the title of Farooq, meaning he who distinguishes truth from falsehood.

Umar's Title of Al Farooq

Mujahid, on the authority of Ibn Abbas related that he had asked 'Umar bin Al-Khattab why he had been given the epithet of Al-Farooq (he who distinguishes truth from falsehood), he replied: After I had embraced Islam, I asked the Prophet : 'Aren't we on the right path here and Hereafter?' The Prophet answered: 'Of course you are! I swear by Allâh in Whose Hand my soul is, that you are right in this world and in the hereafter.' I, therefore, asked the Prophet 'Why we then had to conduct clandestine activism. I swear by Allâh Who has sent you with the Truth, that we will leave our concealment and proclaim our noble cause publicly.' We then went out in two groups, Hamzah leading one and I the other. We headed for the Mosque in broad daylight. When the polytheists of Quraish saw us, their faces went pale and got incredibly depressed and resentful. On that very occasion, the Prophet attached to me the epithet of Al-Farooq."

Migration to Medina

In 622 due to the growing popularity of Islam in the city of Yathrib (later renamed Al-Medīna Al-Munawara, the enlightened city, or simply Medina) Muhammad ordered his followers to migrate to Medina. Muslims usually migrated at night due to fear of Quraish's resistance to that migration, but Umar is reported to have migrated openly during the day time. Ibn Asakir narrated that Ali said: I don’t know of anyone who didn’t emigrate in secret except for Umar ibn al-Khattab; because when he wanted to emigrate he strapped on his sword, put his bow over his shoulder, carried his arrows in his hand, and came to the Ka‘bah where the nobles of Quraysh were in the courtyard. He performed seven circuits, and then prayed two raka‘at at the Station (of Ibrahim). Then he approached their circle one step at a time and said, Whoever wishes to bereave his mother, orphan his children and widow his wife then let him meet me behind this valley.” Not one of them followed him.Umar migrated to Medina accompanied by his cousin and brother-in-law Saeed ibn Zaid.

Life in Medina

Medina became the new center of Islam and the religion spread rapidly across Arabia. When Muhammad arrived in Medina, he paired off each immigrant (Muhajir) with one of the residents of the city (Ansari), joining Muhammad ibn Maslamah with Umar making them brothers in faith. Later in Umar's reign as caliph Muhammad ibn Muslamah would be assigned the office of chief inspector of Accountability. Muslims remained in peace in Medina for approximately a year before the Quraish raised an army to attack them. In 624 Umar participated in the first Battle between Muslims and Quraish of Mecca i.e. Battle of Badr.In 625 he participated in the Battle of Uhud. In the second phase of Battle when Khalid ibn Walid's Cavalry attacked Muslims at the rear changing the victory of Muslims to defeat, rumors of Muhammad’s death were spread many Muslim were warriors routed from the battle field, Umar too was initially routed but hearing that Muhammad was still alive he went to Muhammad at the mountain of Uhud and prepared for the defenses of the hill to keep the Quraishi army down the hill. Later in the year Umar was a part of campaign against the Jewish tribe of Banu Nadir. In 625 Umar’s daughter Hafsah was married to Muhammad.Later in 627 he participated in the Battle of the Trench and also in the Battle of Banu Qurayza In 628 Umar participated in the Treaty of Hudaybiyyah and was made one of the witness over the pact.In 628 he was a part of Muslims' campaign to Khaybar. In 629 Muhammad sent Amr ibn al-A’as to Zaat-ul-Sallasal from where he called for reinforcement and Muhammad sent Abu Ubaidah ibn al-Jarrah with reinforcement, serving under him were Abu Bakr and Umar, they attacked and defeated the enemy.In 630 when Muslim armies rushed for the Conquest of Mecca he was part of that army. Later in 630 he was part of Battle of Hunayn and Siege of Ta'if. He was part of Muslim's army that went for the campaign of Tabuk under Muhammad's command and he was reported to have given half of his wealth for the preparation of this expedition. He also participated in a farewell Hajj of Muhammad in 631.

Death of Muhammad

Muhammad died on 8 June 632. Just before the death, there were a group of companions of Muhammad were near him when Muhammad asks that he want to write a will and hence require a pen and paper. Umar said that Muhammad is seriously ill and his brain is not working fully. Abu bakar also agreed on that. When Muhammad heard that, he ordered both to leave the room. Umar was full of grief upon hearing the news, Umar, the devoted disciple, could not accept the reality that the "Messenger of God" has died.^[28] According to the Qur'an, "Muhammad is but a messenger; messengers have passed away before", i.e. died or killed. It is said that Umar promised to strike the head of any man who would say that Muhammad died. At this point Abu Bakr is reported to have come out to the Muslim community and gave his famous speech which included:

"Whoever worshipped Muhammad, let them know that Muhammad is dead, and whoever worshipped God, let them know that God is alive and never dies."

Abū Bakr then recited these verses from the Qur'an:

"Muhammad is but a messenger; messengers (the like of whom) have passed away before him. If, then, he dies or is killed, will you turn back on your heel?".

Hearing this from Abu Bakr, the most senior disciple of Muhammad, Umar then fell down on his knees in great sense of sorrow and acceptance of the reality. Sunni Muslims say that this denial of Muhammad's death was occasioned by his deep love for him.

Tariq ibn Ziyad

noreply@blogger.com (Awie Iera) — Wed, 18 May 2011 08:20:00 +0000

Tariq ibn Ziyad or Tariq bin Zayed (also spelled as Tarique, Tarik or Tarek) (Arabic: طارق بن زياد‎, 15 November 689 – 11 April 720^{[citation needed]}) was a Muslim Umayyad general who led the conquest of Visigothic Hispania in 711 under the orders of the Umayyad Caliph Al-Walid I. The name "Gibraltar" is the Spanish derivation of the Arabic name Jabal Tāriq (جبل طارق), meaning "mountain of Tariq",^[2] named after him.
Tariq ibn Ziyad is considered to be one of the most important military commanders in Iberian history. He was born in Algeria in North Africa and was initially the deputy of Musa ibn Nusair, and was sent by his superior from the north coast of Morocco to launch the first thrust of a conquest of the Visigothic Kingdom (comprising modern Spain and Portugal) .

Around the Tariq's life , there are many legends.
On April 29 711, the armies of Tariq, composed of recent converts to Islam,^[6] landed at Gibraltar (the name Gibraltar is derived from the Arabic name Jabal al Tariq, which means mountain of (the) Tariq, or the more obvious Gibr Tariq, meaning rock of Tariq).
The 17th century Muslim historian Al-Maqqari wrote that upon landing, Tariq burned his ships and then made a speech, well-known in the Muslim world, to his soldiers.

“

Oh my warriors, whither would you flee? Behind you is the sea, before you, the enemy. You have left now only the hope of your courage and your constancy. Remember that in this country you are more unfortunate than the orphan seated at the table of the avaricious master. Your enemy is before you, protected by an innumerable army; he has men in abundance, but you, as your only aid, have your own swords, and, as your only chance for life, such chance as you can snatch from the hands of your enemy. If the absolute want to which you are reduced is prolonged ever so little, if you delay to seize immediate success, your good fortune will vanish, and your enemies, whom your very presence has filled with fear, will take courage. Put far from you the disgrace from which you flee in dreams, and attack this monarch who has left his strongly fortified city to meet you. Here is a splendid opportunity to defeat him, if you will consent to expose yourselves freely to death. Do not believe that I desire to incite you to face dangers which I shall refuse to share with you. In the attack I myself will be in the fore, where the chance of life is always least. Remember that if you suffer a few moments in patience, you will afterward enjoy supreme delight. Do not imagine that your fate can be separated from mine, and rest assured that if you fall, I shall perish with you, or avenge you. You have heard that in this country there are a large number of ravishingly beautiful Greek maidens, their graceful forms are draped in sumptuous gowns on which gleam pearls, coral, and purest gold, and they live in the palaces of royal kings. The Commander of True Believers, Alwalid, son of Abdalmelik, has chosen you for this attack from among all his Arab warriors; and he promises that you shall become his comrades and shall hold the rank of kings in this country. Such is his confidence in your intrepidity. The one fruit which he desires to obtain from your bravery is that the word of God shall be exalted in this country, and that the true religion shall be established here. The spoils will belong to yourselves.
Remember that I place myself in the front of this glorious charge which I exhort you to make. At the moment when the two armies meet hand to hand, you will see me, never doubt it, seeking out this Roderick, tyrant of his people, challenging him to combat, if God is willing. If I perish after this, I will have had at least the satisfaction of delivering you, and you will easily find among you an experienced hero, to whom you can confidently give the task of directing you. But should I fall before I reach to Roderick, redouble your ardor, force yourselves to the attack and achieve the conquest of this country, in depriving him of life. With him dead, his soldiers will no longer defy you.^[7]

”

The Muslim armies swept through Hispania and, in the summer of 711, won a decisive victory when the Visigothic king, Roderic, was defeated and killed on July 19 at the Battle of Guadalete. Afterwards, Tariq was made governor of Hispania but eventually was called back to Damascus by the Umayyad Caliph Al-Walid I, where he spent the rest of his life.