Pakistan View

Harappa

2011-04-27T04:52:00.000-07:00

Harappa is located in the Punjab Province of Pakistan and the site lies some 35 kilometres southwest of Sahiwal. Harappa is the first site of the Indus Valley Civilization that was discovered in the 1920s. Harappa is located about 250 kilometres from Lahore.

Harappa has been the centre of curiosity and interest among history students, historians and archaeologists since its discovery some 85 years ago. A date with history is what takes many tourists to Harappa. Excavations in Harappa have revealed a civilization, which was excellent in town planning and other sphere of every day life. Harappa, the type-site of the Indus civilization, is today a large village in the Montgomery District of Punjab, 15 miles southwest of the district town. It overlies and adjoins the mounds of the ancient city, which appear to have had a circuit of not less than 3 miles, though the more emphatic mounds occupy a considerably smaller expanse.

The site at Harappa was first briefly excavated by Sir Alexander Cunningham in 1872-73; two decades after brick robbers carried off the visible remains of the city. He found an Indus seal of unknown origin. The first extensive excavations at Harappa were started by Rai Bahadur Daya Ram Sahni in 1920. His work and contemporaneous excavations at Mohenjo-daro first brought to the world's attention the existence of the forgotten Indus Valley civilization as the earliest urban culture in the Indian subcontinent.

His work was followed later in the decade by that of Madho Sarup Vats, also of the Archaeological Survey of India. Excavations by other archaeologists continued in the 1930's, and in1946 Sir Mortimer Wheeler excavated the so-called fortification walls and found the first pre-Indus Valley civilization (Kot Dijian) deposits. After independence, Harappa was excavated by Mohammed Rafique Mughal of the Archaeological Survey of Pakistan in 1966. In 1986, the first systematic, multi-disciplinary excavations of an Indus Valley city were begun by the Harappa Archaeological Project (HARP), under the direction of George F. Dales and J. Mark Kenoyer.

The main features of the plan, the citadel on the west and the mounds of the ‘lower city’ towards the east and southeast have already been indicated. To the north a slightly hollowed belt containing notably green crops marks an old bed of the River Ravi. Today the river flows 6 miles further north. Between the citadel and the riverbed, Mound F has been found to contain a remarkable and significant piece of town planning; to the south of the citadel lie the outlying hills, the Harappan cemetery and the post Harappan cemetery. To the southeast, sporadic digging has been carried out in Area G, but the ragged Mound E and its surroundings are virtually unexplored.

There is an enormous amount still to be learned about the site, most of which remains unexcavated. The earliest deposits on the site go back to 5300 B.P. and the area seems to have been continuously inhabited ever since. Archaeologists think that ancient Harappa was the urban center dominating the upper Indus region, much like Mohenjo-daro dominated the lower Indus Valley and Ganweriwala might have been the urban center for what is now Rajasthan.

Archaeological evidence is the key to understanding Harappa’s past. Although Harappa continues to be the center of historical debate, further archaeological explanations may some day reveal the validity or inaccuracy in the historical accounts of Harappa. Regardless of its impact on written history, archaeology will continue to reveal the way of the life for Harappa’s inhabitants.

It is the excellent town planning that have received kudos from the historians and archaeologists. The houses at Harappa were built in burned brick and had excellent drainage system. Every house had a well as an integral part of it. Roads were wide and were well connected to the streets. Excavations have unearthed a number of artefacts that provide a glimpse of the way of life and various customs and traditions prevalent in Harappa. The cemeteries found in Harappa gives a clear indication that the Harappan people used to burry their dead. They were fond of wearing necklace, ring, bangle and other jewellery. As, many skeletons found in Harappa had beads and anklets in their grave.

Pakistan Monument

2011-04-27T04:24:00.000-07:00

The National Monument in Islamabad, Pakistan is a national monument representing thefour provinces and three territories of Pakistan.

Designed by Arif Masood the blooming flower shape of the monument represents Pakistan's progress as a rapidly developing country.

The four main petals of the monument represent the four provinces (Balochistan, Khyber Pakhtunkhwa, Punjab, and Sindh), while the three smaller petals represent the three territories (Northern Areas, Azad Kashmir and the Federally Administered Tribal Areas).

The Khyber Pass

2011-04-22T01:13:00.000-07:00

The Khyber Pass (altitude: 1,070 m or 3,510 ft) is a mountain pass that links Pakistan and Afghanistan.

Throughout history it has been an important trade route between Central Asia and South Asia and a strategic military location. The summit of the Khyber Pass is 5 kilometres (3.1 mi) inside Pakistan at Landi Kotal and it cuts through the northeastern part of the Safed Koh mountains which themselves are a far southeastern extension of the Hindu Kush range.

History

In some versions of the Aryan migration theory, the Indo-Aryans migrated to India via the Khyber Pass.

Recorded invasions through the Khyber begin with the conquests of Darius I and Alexander the Great and also include later Muslim invasions of South Asia, culminating with the establishment of the Mughul Empire from 1526. The British invaded Afghanistan from India and fought three Afghan Wars in 1839-42, 1878-80, and 1919. George Molesworth, a member of the British force of 1919, summarised: "Every stone in the Khyber has been soaked in blood." Rudyard Kipling called it "a sword cut through the mountains."

Afghan chiefs and a British Political officer posed at Jamrud fort at the mouth of the Khyber Pass in 1878.To the north of the Khyber Pass lies the country of the Mullagori tribe. To the south is Afridi Tirah, while the inhabitants of villages in the Pass itself are Afridi clansmen. Throughout the centuries the Pashtun clans, particularly the Afridis and the Afghan Shinwaris, have regarded the Pass as their own preserve and have levied a toll on travellers for safe conduct. Since this has long been their main source of income, resistance to challenges to the Shinwaris' authority has often been fierce.

For strategic reasons, after the First World War the British built a heavily engineered railway through the Pass. The Khyber Pass Railway from Jamrud, near Peshawar, to the Afghan border near Landi Kotal was opened in 1925.

During WWII concrete "dragon’s teeth" (tank obstacles) were erected on the valley floor due to British fears of a German tank invasion of India.

The Pass became widely known to thousands of Westerners and Japanese who traveled it in the days of the Hippie trail, taking a bus or car from Kabul to the Afghan border. At the Pakistani frontier post, travelers were advised not to wander away from the road, as the location was then a barely controlled Federally Administered Tribal Areas. Then, after customs formalities, a quick daylight drive through the Pass was made. Monuments left by British Army units, as well as hillside forts, could be viewed from the highway.

The area of the Khyber Pass has been connected with a counterfeit arms industry, making various types of weapons known to gun collectors as Khyber Pass Copies, using local steel and blacksmiths' forges.

Mazar e Quaid

2011-04-22T01:12:00.000-07:00

Mazar e Quaid refers to the tomb of Muhammed Ali Jinnah, the founder of Pakistan. It is an iconic symbol of Karachi which was completed in the 1960s. Roughly, the mausoleum is a modernized reminiscent of Ismail Samanid Mausoleum in Bukhara.It is also like an authentic contemporary interpretation of traditional sufi shrines, especially the ones in Multan.
The cool inner sanctum reflects the green of a four-tiered crystal chandelier gifted by China. Real cemetary is at downstairs. Pieces of mirrors shine on the walls. Cemetary is also made of white marble on which Pakistan flag, floral designs and verses of Quran are carved. Liaqat Ali Khan, the first Prime Minister of

Pakistan

, and Jinnah's sister, Mohtarma Fatima Jinnah are also buried besides Jinnah.

Shahi Fort (Qila) Lahore

2011-04-21T04:53:00.000-07:00

The Lahore Fort, locally known as Shahi Qila, is located in the northwestern corner of Lahore’s Walled City. The majestic edifice is the result of many centuries’ work. According to the Pakistani historian Wali Ullah Khan, the earliest reference to the Fort comes in the history of Lahore compiled by Al-Biruni, which refers to a fort constructed in the early 11th century. Munshi Sujan Rae Bhandar, author of the Khulasa-tut-Tawarikh records that Malik Ayaz, a lieutenant of Sultan Mahmud, built a masonry fort at Lahore and inhabited the city. It is generally believed that present Lahore Fort is the same fort, which was damaged by the Mongols in 1241 and again in 1398 by a detachment of Timur’s army, then rebuilt in 1421 by Sayyid, son of Khizr Khan.

The Fort was extensively refurbished, extended and upgraded during the Mughal era. This is why it is rightly attributed as one of the gems of the Mughal civilization. Emperor Jalal ud Din Akbar, Jahangir, Shah Jahan, and Aurangzeb all added to it. During the period of Sikh occupation, Ranjit Singh added several pavilions on the upper ramparts. Some modifications to the Fort were made during the British period beginning in 1846 for housing facilities for colonial functions. Those modifications have been reverted and efforts made to bring the Fort back in its pre 1846 appearance.

Minar-e-Pakistan, 60 meters tall and a relatively new landmark in Lahore is on the one side of the Fort and the Badshahi (Imperial) Mosque and deMontmorency – oldest Dental Collage in Pakistan — are across the courtyard from Alamgir Gate of the Fort. History and heritage are kept alive in the Lahore Fort, a protected national monument on UNESCO’s list of World Heritage sites, in the form of Masti Gate, Diwan-i-Am, Moti Masjid, Lal Burg, Naulakha Pavilion and Shish Mahal. The Fort contains marble palaces decorated with mosaics and gilt. The elegance of the splendid monument is matchless.

The massive fortification walls, built by Emperor Akbar in the 1560s, tower over the older part of Lahore. The huge rectangle they define, 380 by 330 meters (1,250 by 1,080 feet), is filled with buildings from a variety of periods. The main gates are located alongside the centre of the western and eastern walls. A tour of the Fort in one go is like eating an elephant in one gulp, so it merits to be seen slowly like a child looks at a huge mural.

Enter the Fort through Alamgiri Gate and you find yourself in a Maktab Khana (Clerks’ House). It is a small cloistered court surrounded by arcades in which clerks use to sit, recording the names of visitors. The inscription outside tells that King Jahangir built Maktab Khana in 1618. Another gateway is the Masti gate – a corruption of Masjid Gate – named after the mosque, which still stands outside the Gate. Built in 1566, the Gate only assumed its present name after the construction of the nearby Mosque in 1641 by Empress Maryam Zamani, mother of King Jahangir.

Inside, the Diwan-e-Am (Hall of Public Audience) is an open pavilion with 40 pillars built in 1631-32 by Emperor Shah Jahan, in order to shelter his subjects when they appeared before him. Originally, Akbar had built the marble pavilion and red sandstone balcony that is at the back of the Diwan-e-Am. Here the emperor appeared daily before the public who, in his days, used to gather under a canvas canopy. The serpentine sandstone brackets are typical of Akbar’s commissions, with the depiction of animals showing Hindu influence. His two-stored Diwan-e-Khas (Hall of Private Audience), built in 1566, is behind the balcony and is reached by stairs on the right. The Khwabgah-e-Jahangir (Jahangir’s Room of Dreams) is the main building running the length of the north side of Jahangir’s Quadrangle and is typical of Jahangir’s period in its austerity. It is now a museum, containing some excellent illustrated manuscripts (including the Akbar Nama – the daily chronicle of Akbar’s reign), some beautiful calligraphy, good miniature paintings and a collection of Mughal coins.

Moti Masjid was built in the Shah Jahan era about 1645 A.D., and is one of the of three Moti (Pearl) Mosques built in the Mughal period, the others being the one at Agra Fort and another at Delhi built by Aurangzeb. The Moti Masjid was used as a treasury during the Sikh period.

The Lal Burj, an octagonal tower, was constructed in 1617-31. Intended as a summer pavilion, it is decorated on the outside with mosaic and filigree while the interior is filled with paintings from the Sikh period. The lower two stories were built during Jahangir and Shah Jahan’s reign, while the upper story is a Sikh addition.

The Bungla, popularly called the Naulakha pavilion – edifice, which was built at the cost of nine lakhs (900,000 was a lot of money then), is a unique marble pavilion with a curved roof. It was constructed during Shah Jahan’s reign in 1631-32 A.D. for the Empress when she resided at Lahore. It is often considered one of the finest buildings in Pakistan. The Shish Mahal is a multi-storied structure north of the Bungla. It is also part of the royal residence constructed by Shah Jahan in 1631-1632. The mirror work has been renovated lately.

No ordinary coldness of phrasing can express the surprise and delight with which one makes acquaintance while seeing the built heritage and sensing history and accumulated memories spread all around the Fort. The first impact that the Fort gives is an emotional one. It also has architectural and documentary values. The perspective of the Fort gives the visitors a wonderful sense of being there. In fact, that is my recommendation: be there.

Faisal Mosque

2011-04-21T04:27:00.000-07:00

The Faisal Mosque in Islamabad is the largest mosque in Pakistan and South Asia and the fourth largest mosque in the world. It was the largest mosque in the world from 1986 to 1993 when overtaken in size by the completion of the Hassan II Mosque in Casablanca, Morocco. Subsequent expansions of the Masjid al-Haram (Grand Mosque) of Mecca and the Al-Masjid al-Nabawi (Prophet’s Mosque) in Medina, Saudi Arabia during the 1990s relegated Faisal Mosque to fourth place in terms of size.

Faisal Mosque is conceived as the National Mosque of Pakistan. It has a covered area of 5,000 m2 (54,000 sq ft)[citation needed] and has a capacity to accommodate approximately 300,000 worshippers (100,000 in its main prayer hall, courtyard and porticoes and another 200,000 in its adjoining grounds). Although its covered main prayer hall is smaller than that of the Hassan II Mosque in Casablanca (the world’s third largest mosque), Faisal Mosque has the third largest capacity of accommodating worshippers in its adjoining grounds after the Masjid al-Haram (Grand Mosque) of Mecca, the Al-Masjid al-Nabawi (Prophet’s Mosque) in Medina.[1]. Each of the Mosque’s four minarets are 80 m (260 ft) high (the tallest minarets in South Asia) and measure 10 x 10 m in circumference.

The Faisal Mosque is named after the late King Faisal bin Abdul Aziz of Saudi Arabia, who supported and financed the project.

History of Faisal Mosque

The impetus for the mosque began in 1966 when the late King Faisal bin Abdul Aziz of Saudi Arabia supported the initiative of the Pakistani Government to build a national mosque in Islamabad during an official visit to Pakistan. In 1969, an international competition was held in which architects from 17 countries submitted 43 proposals. After four days of deliberation, Turkish architect Vedat Dalokay’s design was chosen. Construction of the mosque began in 1976 by National Construction of Pakistan, led by Azim Borujerdi, and was funded by the government of Saudi Arabia, at a cost of over 130 million Saudi riyals (approximately 120 million USD today). King Faisal bin Abdul Aziz was instrumental in the funding, and both the mosque and the road leading to it were named after him after his assassination in 1975. The mosque was completed in 1986, and used to house the International Islamic University. Many conservative Muslims criticised the design at first for its non-conventional design and lack of the traditional dome structure, but virtually all criticism was eventually silenced by the mosque’s scale, form, and setting against the Margalla Hills upon completion.

Location of Faisal Mosque

The mosque is located in the capital of Pakistan, Islamabad. It is situated at the north end of Faisal Avenue, putting it at the northernmost end of the city and at the foot of Margalla Hills, the westernmost foothills of the Himalayas.

Design of Faisal Mosque

The Faisal Mosque is the work of famous Turkish architect, Vedat Dalokay who won the Aga Khan Architectural Award with this project. The mosque’s relatively unusual design fuses contemporary lines with the more traditional look of an Arab Bedouin’s tent, with its large triangular prayer hall and four minarets. However, unlike traditional masjid design, it lacks a dome. The minarets borrow their design from Turkish tradition and are thin and pencil like. The interior of this prayer hall holds a very large chandelier and its walls are decorated with mosaics and calligraphy by the famous Pakistani artist Sadequain. The mosaic pattern adorns the west wall, and has the kalimah writtern in early Kufic script, repeated in mirror image pattern.

The mosque’s architecture is a departure from the long history of South Asian Islamic architecture. It is one of the most outstanding and modern Islamic architecture examples in the world.

Badshahi Mosque

2011-04-21T02:56:00.000-07:00

Close to Minar-e-Pakistan is the magnificent Badshahi mosque, built under the patronage of the sixth Mughal Emperor, Aurangzeb Alamgir. The moque was completed in 1673 under the supervision of Aurangzeb’s foster brother Muzaffar Hussain who was appointed governor of Lahore in May of 1671 and held this post until 1675.

The Badshahi mosque is adjacent to Lahore Fort, one of the most splendid examples of Mughal architecture in Pakistan. The mosque is one of the largest building made during the reign of Aurangzeb, and in terms of space, it is one of the largest mosque in the Indian subcontinent. The area within the mosque measures approximately 150 meters on each side.

The mosque is raised pretty high from the ground level, and steps lead to the main court yard. The Badshahi mosque has close resembles to the Friday Mosque built by Shah Jahan in his new capital, adjoining the Red Fort, in Delhi, although the Badshahi Mosque is a grander structure.

Minar-e-Pakistan

2011-04-21T02:39:00.000-07:00

Minar-e-Pakistan is a tall minaret in Iqbal Park Lahore, built in commemoration of the Pakistan Resolution. The minaret reflects a blend of Mughal and modern architecture, and is constructed on the site where on March 23, 1940, seven years before the formation of Pakistan, the Muslim League passed the Pakistan Resolution (Qarardad-e-Pakistan), demanding the creation of Pakistan. This was the first official declaration to establish a separate homeland for the Muslims living in the South Asia.

Pakistan now celebrates this day as a national holiday each year. The monument attracts visitors from all over

Pakistan

, as well as the inhabitants of the Walled City of Lahore. The large public space around the monument is commonly used for political and public meetings, whereas Iqbal Park area is popular among kite-flyers.

The tower was designed by Naseer-ud-Deen Murat Khan a Pakistani architect of (Daghestan) Russian descent,and structural engineer was Abdur Rahman Khan Niazi . The foundation stone was laid on March 23, 1960. The construction took eight years of time, and was completed in 1968. The Minar was completed on 31 October 1968 at an estimated cost of Rs. 7.5 million. The money was collected by imposing additional tax on the cinema and horse racing tickets. Today, the minaret provides a panoramic view to visitors who can climb up the stairs or through an elevator. The parks around the monument include marble fountains and an artificial lake.

The base is about 8 meters above the ground. The tower rises about 60 meters on the base, thus the total height of minaret is about 72 meters above the ground. The unfolding petals of the flower-like base are 9 meters high. The diameter of the tower is about 97.5 meters (320 feet). The base platform is shaped like a five-pointed star and encloses two crescent shaped pools. There is a central spiral staircase rising up with 162 steps. The top-dome of the minaret is made of Stainless steel inlaid with fine glass pieces.

The structure is made of reinforced concrete, stones, and marble. The rostrum is built of patterned tiles, and faces the Badshahi Mosque. The base comprises four platforms. To symbolise humble beginnings of the freedom struggle, first platform is built with uncut Taxila stones, second platform is made of hammer-dressed stones, whereas third platform is of chiselled stones. Polished white marble at the fourth and final platform depicts the success of the Pakistan Movement. Mr. Mukhtar Masood a prolific writer and the then deputy commissioner of Lahore was responsible for the construction of this monument.

At the base, there are floral inscriptions on ten converging white marble Commemorative plaques. The incriptions include the text of Lahore Resolution in Urdu, Bengali and English, and Delhi Resolution’s text, which was passed on April 9, 1946. On different plaques, Quranic verses and 99 attributes of God are inscribed in Arabic calligraphy, whereas National Anthem of Pakistan in Urdu and Bengali, excerpts from the speeches of Muhammad Ali Jinnah, in Urdu, Bengali and English, as well as few couplets of Allama Iqbal are inscribed.

Katas Fort

2011-04-21T02:14:00.000-07:00

The Hindu sacred place “Katas” is located in the salt range at a distance of 18 miles in the south of Chakwal. The mention of Katas is found in “Maha Bharat” which was written in 300 BC. The etymology of this place as narrated in the old edition of “Tarikh-e-Jhelum” is that according to Brahaman’s belief, Shiv Devta wept so profusely on the death of his beloved wife Satti that two holy ponds one at Pushkar of Ajmair and other at Katak Shell came into being with his tears. In Sanskrit, the word “Katak Shell” means chain of tears, which later on was pronounced as “Katas”.

According to Gen. Cunningham, Katas was considered the second largest holy place in Punjab for Hindu pilgrims after the Jawala Mukhi. It is said that famous Pando brothers spent 12 years in Katas and built the temples of Satghara.
It is said that Al-Bairuni also spent some period at Katas to learn Sanskrit in a linguistic university, which, at that time, was established here. During his stay at Katas and Nandana Fort, Al-Bairuni wrote a famous book “Kitab-ul-Hind” which depicted the religion, scientific knowledge, and social customs of Hindus. Al-Bairuni during his stay at Katas not only learned Sanskrit but also performed various geographic experiments and eventually succeeded in discovering the radius of the earth. The Pandavas, it is believed, constructed these temples. Efforts are being made to restore and renovate these temples. There are also cave-type structures near the temples that, it is believed, were used for meditation purposes. At a short distance from the temple, there is also the haveli of Hari Singh Nalwa, who used to be a General in the Army of Maharaja Ranjit Singh. The place is mentioned in Maha Bharat and according to Hindu religious belief; both Katas and the Paskar (Ajmer) are the eyes of Shiva. Paras Nath Jogi breathed his last here. Guru Nanak also visited Katas. It was the abode of contemplation for larger groups of mystics and Jogies. According to Gen Cunningham, Katas was considered the second largest holy place in Punjab for Hindu pilgrims after Jawala Mukhi. It is said famous Pando brothers spent 12 years in Katas and built the temples of Satghara. Temples at Katas have been transferred from the federal government to the Punjab Archaeology Department recently.