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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2italianfull.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><title>Edizioni FrancoAngeli - Last issue of PARADIGMI (3/2011) </title><description>Francoangeli - last added resources - PARADIGMI</description><link>http://www.francoangeli.it</link><language>en</language><pubDate>Fri, 15 Dec 2011 8:00:00 GMT </pubDate><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/ParadigmiFA" /><feedburner:info uri="paradigmifa" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><image><link>http://www.francoangeli.it</link><url>http://www.francoangeli.it/images/logo_franco_angeli.gif</url><title>Edizioni FrancoAngeli</title></image><feedburner:feedFlare href="http://fusion.google.com/add?feedurl=http%3A%2F%2Ffeeds.feedburner.com%2FParadigmiFA" src="http://buttons.googlesyndication.com/fusion/add.gif">Subscribe with Google</feedburner:feedFlare><feedburner:feedFlare href="http://www.pageflakes.com/subscribe.aspx?url=http%3A%2F%2Ffeeds.feedburner.com%2FParadigmiFA" src="http://www.pageflakes.com/ImageFile.ashx?instanceId=Static_4&amp;fileName=ATP_blu_91x17.gif">Subscribe with Pageflakes</feedburner:feedFlare><feedburner:feedFlare href="http://www.live.com/?add=http%3A%2F%2Ffeeds.feedburner.com%2FParadigmiFA" src="http://tkfiles.storage.msn.com/x1piYkpqHC_35nIp1gLE68-wvzLZO8iXl_JMledmJQXP-XTBOLfmQv4zhj4MhcWEJh_GtoBIiAl1Mjh-ndp9k47If7hTaFno0mxW9_i3p_5qQw">Subscribe with Live.com</feedburner:feedFlare><feedburner:feedFlare href="http://www.wikio.com/subscribe?url=http%3A%2F%2Ffeeds.feedburner.com%2FParadigmiFA" src="http://www.wikio.com/shared/img/add2wikio.gif">Subscribe with Wikio</feedburner:feedFlare><feedburner:browserFriendly>Per iscriverti più semplicemente ai nostri feed, clicca nel box a destra sull'icona View Feed XML</feedburner:browserFriendly><item><title>Presentazione</title><description>&lt;strong&gt;&lt;em&gt;Carlo Cellucci&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=WVp62sD2qZo:duDBI1D9nvU:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=WVp62sD2qZo:duDBI1D9nvU:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=WVp62sD2qZo:duDBI1D9nvU:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/WVp62sD2qZo" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/WVp62sD2qZo/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44078</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44078</feedburner:origLink></item><item><title>Philosophy of Mathematics and Philosophy of History</title><description>&lt;strong&gt;&lt;em&gt;Emily R. Grosholz&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;If we suppose that the central activity of mathematicians is analysis, the search for the conditions of solvability of a problem (and more generally, a search for the conditions of intelligibility of the things that mathematics problems concern), then mathematical reasoning must concern narrative as well as argument. It follows as well that philosophers of mathematics must use historical method as well as logic and the deductive methods of natural science. I illustrate these claims by Andrew Wiles’ proof of Fermat’s Last Theorem, and criticize Philip Kitcher’s ahistorical account of mathematical knowledge.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=s1uzeJTn6bg:zrh7lyqDF3E:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=s1uzeJTn6bg:zrh7lyqDF3E:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=s1uzeJTn6bg:zrh7lyqDF3E:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/s1uzeJTn6bg" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/s1uzeJTn6bg/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44079</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44079</feedburner:origLink></item><item><title>Meno-like Discoveries in Mathematics and Science</title><description>&lt;strong&gt;&lt;em&gt;Donald Gillies&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;This paper begins by analysing Plato’s treatment of the problem of discovery in the &lt;i&gt;Meno&lt;/i&gt;. The discussion is then related to some 20th century discoveries in science and mathematics. This leads to characterising a particular type of discovery as a &lt;i&gt;Meno-like discovery&lt;/i&gt;. However it is argued that Pasteur’s principle that «fortune favours the prepared mind» gives a better explanation of such discoveries than Plato’s original theory.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=aFpKqqSSUpA:LLwvnouQc-Q:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=aFpKqqSSUpA:LLwvnouQc-Q:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=aFpKqqSSUpA:LLwvnouQc-Q:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/aFpKqqSSUpA" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/aFpKqqSSUpA/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44080</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44080</feedburner:origLink></item><item><title>Intuition and Logic</title><description>&lt;strong&gt;&lt;em&gt;Gabriele Lolli&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;The early twentieth century discussions on the principle of choice and related arguments, especially those around Zermelo’s 1904 proof of the well-ordering theorem, make an interesting example of the relationship of intuition and logic in the growth of mathematics. There are two opposed views confronting themselves: mathematics as a human construction, where constraints are determined by the supposed limitations of the effective capabilities, even if idealized, of the subjects; and mathematics as an objective reality. But in the case of the infinite process of choices, there is a paradox: those insisting on the human construction conception are wary of intuition, in so far as it tends to push the process beyond effective feasibility, while Zermelo with his logical formulation of the principle is the one willing to recognize the soundness of the original pre-mathematical intuition.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=9fbqC68rjz4:K23hEnujg2k:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=9fbqC68rjz4:K23hEnujg2k:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=9fbqC68rjz4:K23hEnujg2k:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/9fbqC68rjz4" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/9fbqC68rjz4/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44081</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44081</feedburner:origLink></item><item><title>Mathematics and Rhetoric</title><description>&lt;strong&gt;&lt;em&gt;Cesare Cozzo&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;The traditional opposition between mathematical proof and rhetorical argument is based on a non-contextual picture of mathematical proof, against which historical and theoretical objections have been raised. The author advocates a different opposition, between epistemic rhetoric and instrumental rhetoric. Instrumental rhetoric aims at persuasion without caring for truth. Epistemic rhetoric is a practice aimed at both persuasion and truth. Aiming at truth is a way of acting, which can be characterized in terms of epistemically virtuous behavioural traits. In this sense epistemic rhetoric aims at truth, even though it is contextual and addressed to a particular audience. Real life mathematical proofs are instances of epistemic rhetoric and contextual rigour. But it is right to contrast proofs with the arguments of instrumental rhetoric.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=65CbwvGazII:G45jxwWADvM:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=65CbwvGazII:G45jxwWADvM:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=65CbwvGazII:G45jxwWADvM:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/65CbwvGazII" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/65CbwvGazII/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44082</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44082</feedburner:origLink></item><item><title>Effectivity and Efficiency</title><description>&lt;strong&gt;&lt;em&gt;Paolo Zellini&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;The aim of this paper is to identify a concept of "computational efficiency", to be added as a requirement to the "effectiveness" of an algorithmic process. An algorithm must be computationally efficient mainly in the sense that it must satisfy certain computational complexity bounds, as well as certain error bounds concerning the approximation of exact operations by machine operations. The paper analyzes the meaning of efficiency in relation to some of the main trends in last century mathematics and computer science, such as the arithmetization of analysis, the science of algorithms developed after the design of the first digital computers, and the development of applied mathematics in the last decades.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=IzLmVXcGIU8:Vu_HVvIIC2c:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=IzLmVXcGIU8:Vu_HVvIIC2c:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=IzLmVXcGIU8:Vu_HVvIIC2c:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/IzLmVXcGIU8" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/IzLmVXcGIU8/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44083</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44083</feedburner:origLink></item><item><title>Sets and Infinite Sets. Suggestions from Cognitive Sciences</title><description>&lt;strong&gt;&lt;em&gt;Tatiana Arrigoni&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;In the history of Western thought it has been denied both that an infinite manifold of individuals could be conceived and described as a &lt;i&gt;totality&lt;/i&gt; (i.e., as an &lt;i&gt;infinite set&lt;/i&gt;), and that a finite manifold of individuals could be conceived and described as a unity (i.e., as a set), except in mathematics. On the contrary, in mathematical contexts, the notion of finite set is often characterized as being &lt;i&gt;general&lt;/i&gt;, and that of infinite set as being &lt;i&gt;inevitable&lt;/i&gt;. In this paper the author discusses this question, arguing for the generality and the inevitability of the notions at issue by using results from contemporary cognitive science.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=IBqFcC_9baw:IKJ2moKhtw0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=IBqFcC_9baw:IKJ2moKhtw0:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=IBqFcC_9baw:IKJ2moKhtw0:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/IBqFcC_9baw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/IBqFcC_9baw/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44084</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44084</feedburner:origLink></item><item><title>Top-down and bottom-up Philosophy of Mathematics</title><description>&lt;strong&gt;&lt;em&gt;Carlo Cellucci&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;The philosophy of mathematics of the last few decades is commonly distinguished into mainstream and maverick. In this paper the limitations of both such philosophies of mathematics are analysed, proposing as an alternative a bottom-up approach, according to which there is continuity between the problem solving procedures that evolution has embodied in organisms and the procedures by means of which mathematical problems are solved in mathematics as a discipline. It is argued that traditional questions of the philosophy of mathematics, such as the nature of mathematical objects, can be dealt with in terms of such procedures.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=pOcwQ-5AmdM:zDX59_1jRaM:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=pOcwQ-5AmdM:zDX59_1jRaM:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=pOcwQ-5AmdM:zDX59_1jRaM:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/pOcwQ-5AmdM" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/pOcwQ-5AmdM/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44085</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44085</feedburner:origLink></item><item><title>The Continuing Relevance of Bühler</title><description>&lt;strong&gt;&lt;em&gt; Federico Albano Leoni&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;The paper offers a brief review of Bühler’s &lt;i&gt;Sprachtheorie&lt;/i&gt; and other writings from a linguistic point of view. Attention focuses on the continued, and not yet fully exploited, topicality of certain issues in the context of the present theoretical debate regarding the science of language. In particular, the paper explores: a) the notion of ‘field’; b) the theory of two fields and the interaction of the symbolic and the deictic fields with a consideration of ellipsis; c) Bühler’s axiomatics, focussing on his model of ‘sign’ and system of symbol/field; d) the gestaltic perspective in the representation of the sound of language.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=8MZT4Ke9BAw:HlWjcwTgFcQ:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=8MZT4Ke9BAw:HlWjcwTgFcQ:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=8MZT4Ke9BAw:HlWjcwTgFcQ:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/8MZT4Ke9BAw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/8MZT4Ke9BAw/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44086</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44086</feedburner:origLink></item><item><title>Subjectivistic Relativism and Epistemic Pragmatism</title><description>&lt;strong&gt;&lt;em&gt;Nicla Vassallo&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;After clarifying some tenets of relativism, also in comparison to contextualism, I will concentrate on the conception of truth that springs from subjective relativism. My aim is to understand what kind of epistemic values and knowledge it can support. In order to strengthen such relativism, I will employ some arguments of a recent account of epistemic pragmatism. Unfortunately, those arguments will turn out to be not only inconsistent, but also well intertwined with relativistic arguments. Against this alliance of relativism and pragmatism, I will favour a conception according to which the world imposes itself on us, thereby guaranteeing to us beliefs that can become knowledge, if we are confident in the conception of objective truth.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=BOuRyvJMTWs:LNPS6RKh4cY:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=BOuRyvJMTWs:LNPS6RKh4cY:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=BOuRyvJMTWs:LNPS6RKh4cY:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/BOuRyvJMTWs" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/BOuRyvJMTWs/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44087</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44087</feedburner:origLink></item><item><title>Experiments in Philosophy</title><description>&lt;strong&gt;&lt;em&gt;Massimo Marraffa&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;"Experimental Philosophy" is the use of the methods of cognitive sciences to answer empirical questions that are relevant to philosophical debates. In this article some important work in experimental philosophy is reviewed and two different interpretations of its metaphilosophical implications are discussed. The "reformists" see the findings of experimental philosophy as an essential completion of the method that consists in using intuitions about possible cases (thought experiments) as evidence in the evaluation of philosophical claims. In contrast, the "eliminativists" view the data from experimental philosophy as a death knell for the practice of the appeal to intuitions in philosophy. In both cases, it is argued, experimental philosophy is to be praised for making a further step in the establishment of the sort of naturalistic, scientifically engaged approach to philosophy that Quine promoted.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=Qd8ry_qLjfg:-BEI37M5I-U:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=Qd8ry_qLjfg:-BEI37M5I-U:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=Qd8ry_qLjfg:-BEI37M5I-U:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/Qd8ry_qLjfg" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/Qd8ry_qLjfg/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44088</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44088</feedburner:origLink></item><item><title>Anti-Foundationalism and the Myth of Jones. Brandom and McDowell interpreting Sellars</title><description>&lt;strong&gt;&lt;em&gt;Paolo Tripodi&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;In Sellar’s &lt;i&gt;Empiricism and the Philosophy of Mind&lt;/i&gt;. The argument against the Myth of the Given depends his account of observational experience. On the one hand, as McDowell points out (&lt;i&gt;contra&lt;/i&gt; Brandom), such an account depends on the Myth of Jones. On the other hand, as Brandom claims (&lt;i&gt;contra&lt;/i&gt; McDowell), the "dénouement" of the Myth of Jones must be interpreted in terms of the so-called "two-ply account" of observational reports. Since such an account fails, the Myth of Jones, considered as an argument in narrative form, is a bad argument. Thus Sellars’s argument against the Myth of the Given is invalid.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=YPbOJo5sR7A:_ntyingzOZE:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=YPbOJo5sR7A:_ntyingzOZE:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=YPbOJo5sR7A:_ntyingzOZE:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/YPbOJo5sR7A" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/YPbOJo5sR7A/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44089</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44089</feedburner:origLink></item><item><title>The "Bergmann-Renaissance"</title><description>&lt;strong&gt;&lt;em&gt;Nevia Dolcini&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;Gustav Bergmann (1906-1987) is currently regarded as one of the most significant ontologists of the 20th century. Nevertheless, for many decades his works and ideas have been widely neglected, and he himself was more or less explicitely marginalized from the philosophical mainstream of his own time. Yet, a recent revival of interest for Bergmann has changed the situation. This paper presents the main phases, actors and events of a movement which may be styled as a Bergmann-Renaissance.&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=Qn8pA8yGAvg:9LQJ5u8-4aw:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=Qn8pA8yGAvg:9LQJ5u8-4aw:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=Qn8pA8yGAvg:9LQJ5u8-4aw:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/Qn8pA8yGAvg" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/Qn8pA8yGAvg/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44090</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44090</feedburner:origLink></item><item><title>Abstracts</title><description>&lt;strong&gt;&lt;em&gt;&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=pVbBZE_ixhM:4aJovamAFOE:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=pVbBZE_ixhM:4aJovamAFOE:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=pVbBZE_ixhM:4aJovamAFOE:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/pVbBZE_ixhM" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/pVbBZE_ixhM/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44091</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44091</feedburner:origLink></item><item><title>Inidice dell'annata 2011</title><description>&lt;strong&gt;&lt;em&gt;&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=dptrmRxrm20:0vJLG4k96SE:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=dptrmRxrm20:0vJLG4k96SE:7Q72WNTAKBA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=7Q72WNTAKBA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/ParadigmiFA?a=dptrmRxrm20:0vJLG4k96SE:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/ParadigmiFA?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/ParadigmiFA/~4/dptrmRxrm20" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/ParadigmiFA/~3/dptrmRxrm20/Scheda_Riviste.asp</link><guid isPermaLink="false">http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44092</guid><pubDate>Fri, 15 Dec 2011 8:00:00 GMT</pubDate><feedburner:origLink>http://www.francoangeli.it/riviste/Scheda_Riviste.asp?IDArticolo=44092</feedburner:origLink></item></channel></rss>

