<?xml version="1.0" encoding="UTF-8"?>
<!--Generated by Site-Server v@build.version@ (http://www.squarespace.com) on Tue, 02 Jun 2026 21:46:31 GMT
--><rss xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:wfw="http://wellformedweb.org/CommentAPI/" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:media="http://www.rssboard.org/media-rss" version="2.0"><channel><title>Positively Filipino | Online Magazine for Filipinos in the Diaspora – The Magazine</title><link>https://www.positivelyfilipino.com/</link><lastBuildDate>Tue, 02 Jun 2026 20:27:19 +0000</lastBuildDate><language>en-US</language><generator>Site-Server v@build.version@ (http://www.squarespace.com)</generator><description><![CDATA[<p>POSITIVELY FILIPINO is the premier digital native magazine celebrating the story of the global Filipino. The POSITIVELY FILIPINO online magazine chronicles the experiences of the global Filipino in all its complexity, providing analysis and discussion about the arts, culture, politics, media, sports, economics, history and social justice.</p>]]></description><item><title>FilAms Among The Remarkable And Famous, Part 78</title><category>Famous Fil-Ams</category><dc:creator>Mona Lisa Yuchengco</dc:creator><pubDate>Wed, 27 May 2026 18:55:58 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/filams-among-the-remarkable-and-famous-part-78</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a151e1a704c7134d87c8432</guid><description><![CDATA[Role models and achievers, some of whom you may not even know are Filipino.]]></description><content:encoded><![CDATA[<p class=""><em>Filipinos have been in the United States since the 16th century, yet many of their stories remain untold. For the past years, </em>Positively Filipino<em> has been running a series on notable Filipino Americans who have made their marks in this country. There are hundreds, or maybe even thousands more, that need to be added to this story, and we need your help. If you know of a Filipino American who deserves to be included in this line-up, please send us their names and any supporting documents you may have to </em><a href="mailto:pfpublisher@yahoo.com" target="_blank"><em>pfpublisher@yahoo.com</em></a><em>. For now, we are including only those who are currently active and visible in the media and the community, regardless of their religious, sexual or political orientation. Thank you.</em></p><h3><strong>Louie Rabara, </strong>Data Controller of the Artemis Project</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Louie Rabara <em>(Source: GMA News)</em></p>
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  <p class="">Rabara, 29, works with NASA’s Jet Propulsion Laboratory (JPL) on the real-time operations team. He is involved in monitoring crucial telemetry streams during missions. He was part of NASA’s Artemis II mission, contributing to real-time space operations as a member of the Jet Propulsion Laboratory (JPL) team. Rabara explained that during launch operations, teams are stationed at NASA’s mission control in Houston, where spacecraft systems are closely monitored as they leave Earth.</p><h3><strong>Arianne “Nikki” Jubay Lazaro, </strong>Senior Materials Engineer of the Artemis Project</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Arianne “Nikki” Jubay Lazaro <em>(Source: Sunstar/Mayor Amos Edwin Cabahug)</em></p>
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  <p class="">Lazaro, a Cebuana engineer, was part of NASA’s Artemis II Mission. She served on the Orion Fracture Control Team, ensuring that the safety of the Environmental Control and Life Support System remained intact during space travel. Coming from the town of Balamban, the mayor praised Lazaro, saying, “You serve as an inspiration to the youth of Balamban and beyond, proving that with passion, perseverance, and hard work, even the stars are within reach.”</p><h3><strong>Armila Reyna Fernandez, </strong>Engineman</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Armila Reyna Fernandez <em>(Source: Cebu Daily News)</em></p>
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  <p class="">Fernandez, from the municipality of Dumanjug, Cebu, joined staff aboard the USS&nbsp;<em>John Murtha</em>&nbsp;in the Pacific to help retrieve Orion and its components following its splashdown. She served as engineman second class petty officer on the primary recovery vessel for the Artemis II crew and the Orion capsule. April 10, 2026, saw her on far bigger waters in a different southwest. She stood with colleagues aboard the USS&nbsp;John Murtha&nbsp;in the Pacific Ocean off the coast of California during the momentous occasion as Orion returned to planet Earth. During the mission, she and the recovery support team positioned themselves at sea to assist in the safe retrieval of the spacecraft carrying commander Reid Wiseman, pilot Victor Glover, Christina Koch, and Canada’s Jeremy Hansen. Fernandez mainly functioned as the vessel’s engineman. She also handled recovery logistics, including ensuring maritime security.</p><h3><strong>Jay Bustamante, </strong>NASA Engineer</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Jay Bustamante <em>(Source: Cebu Daily News)</em></p>
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  <p class="">Bustamante, who studied at and graduated from Don Bosco Technical High School, CITE Technical Institute, and Cebu Institute of Technology-University in Cebu City, helped keep Orion’s propulsion, electrical power, temperature control, and life-support systems in top shape. As a young boy, he would take apart the remote-controlled car he received for Christmas. After completing his studies, he was recruited to the United States because of his background in electronics and computer engineering. He later earned an advanced degree in Electrical Engineering and moved into the space industry.</p><h3><strong>Dr. Gabriel Garcia, </strong>Health Professor</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Dr. Gabriel Garcia <em>(Photo by James Evans/University of Alaska Anchorage)</em></p>
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  <p class="">Dr. Garcia is a Philippine-born, Alaska-raised Professor of Public Health at the University of Alaska Anchorage (UAA). He received the Alaska Public Health Association’s&nbsp;Short Term Service Award&nbsp;in 2002 and&nbsp;The Barbara Berger Excellence in Public Health Award&nbsp;in 2012. At UAA, Dr. Garcia has also received the Chancellor’s Award for Excellence in Community Service, the Chancellor’s Award for Excellence in Diversity, and the Center for Community Engagement &amp; Learning’s Community Builder Award.</p><p class="">Dr. Garcia, along with a group of UAA faculty members and students, received UAA’s Stewardship Award in 2014 and the American Lung Association in Alaska’s&nbsp;Breathe Easy Champion Award&nbsp;in 2015 for the group’s successful effort to make the University of Alaska system smoke- and tobacco-free. From 2015 to 2024, Dr. Garcia served as one of the health commissioners of the Anchorage Health Department. His research interests include social determinants of health, health promotion and disease prevention, racial and ethnic health disparities, and health communications.</p><h3><strong>Joey Macadangdang, </strong>Chef and Restaurant Owner</h3>





















  
  














































  

    
  
    

      

      
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png" data-image-dimensions="365x450" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=1000w" width="365" height="450" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/8b69eece-d0f1-4bc0-bbd0-d535351ff696/Joey+Macadangdang+Maui+Post+FB.png?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
          
        

        
          
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            <p class="">Joey Macadangdang <em>(Source; Macadangdang’s Maui Post/Facebook)</em></p>
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  <p class="">Born in the Philippines and raised on his family’s piggery farm, Macadangdang learned how to cook rice at a very young age. In 1983, his family moved to Hawaii, and at 14, he started working as a dishwasher, busboy, and cook. In 1987, he moved to Oregon and worked as a chef at Kampai Restaurant. In 1994, he joined Roy’s Restaurant (Roy Yamaguchi) as a sous chef and later became executive chef, where he polished his signature flair for Asian-local infused dishes.</p><p class="">In 2015, Macadangdang opened his own restaurant, Joey’s Kitchen, in Maui, blending Filipino and Spanish influences. In 2023, he opened another restaurant,&nbsp;Balai Pata, to pay homage to Filipino families and create a place where diners feel at home. He also led relief efforts after the devastating fire in Lahaina, serving hot meals to the community.</p><h3><strong>Bianca Catbagan, </strong>Director</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Bianca Catbagan <em>(Source: bia-film.com/Photo by Isaac Inocentes)</em></p>
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  <p class="">Los Angeles-based Filipino American director and photographer Bianca Catbagan has been selected for the 2027 cohort of the prestigious AFI Directing Workshop for Women+ (DWW+). Founded in 1974, the AFI Directing Workshop for Women+ (DWW+) is a tuition-free directing program created to address gender inequity in the film industry. It remains one of the most influential initiatives supporting emerging filmmakers.</p><p class="">The 2027 cohort includes eight directors, each of whom will develop and direct an original short film over the course of the program. As part of the AFI DWW+ program, Catbagan will direct&nbsp;<em>Royal Blood</em>, a historical drama set in the Spanish-colonized Philippines in 1888, in which Maria Clara, the idealized Filipina created by José Rizal, is viewed through a queer lens.</p><p class="">Before leaving to pursue her master’s degree abroad, she worked as a commercial director and independent filmmaker, directing films such as&nbsp;<em>Suntok sa Buwan</em>,&nbsp;<em>Laya</em>, and the documentary&nbsp;<em>Letters to the Future</em>, a personal project chronicling what it was like to be young in Manila in 2014. In 2018, she graduated from Columbia University with an MFA in Film Directing.</p><p class="">Her film&nbsp;<em>Paraluman</em>&nbsp;was nominated for a Golden Egg at the Reykjavík International Film Festival in 2016, while another film,&nbsp;<em>Supermodel</em>, won a grant from the Cinematografo International Film Festival and screened to a sold-out audience in San Francisco. She also dabbles in development and producing, most recently for the show&nbsp;<em>Family Style</em>, a food and travel series by Indie Pop Films, YOMYOMF, and Warner Bros./Stage 13.</p><h3><strong>Eric Lachica, </strong>Activist</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Eric Lachica <em>(Source: USMedicarePH.org)</em></p>
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  <p class="">Lachica is a Filipino American activist who seeks to help Filipino American seniors in the Philippines obtain long-term Medicare coverage during retirement. Together with the Philippine Nurses Association of America and the Association of Philippine Physicians in America, he spearheaded a lobbying effort in 2021 that successfully persuaded President Joe Biden to release the first five million doses of the AstraZeneca COVID-19 vaccine to the Philippines. Lachica was also active in efforts to secure benefits for Filipino World War II veterans and their families.</p><p class="">He is a Political Science graduate of the University of Southern California and earned his master’s degree in International Relations from California State University, Los Angeles. Over the years, he has held various positions, including Community Outreach Specialist with the U.S. Census Bureau in Los Angeles; Senior Media Specialist at United Way of Los Angeles; Regional Manager of the Anti-Hunger Coalition of Gaithersburg, Maryland; Executive Director of the American Coalition for Filipino Veterans Inc., with more than 4,000 members; and Partnership Specialist at the U.S. Department of Commerce, Census Bureau, from 2009 to July 2010.</p><h3><strong>USN Petty Officer Remigio Cabacar, </strong>Veteran</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">USN Petty Officer Remigio Cabacar <em>(Source: Liberty Zabala’s Instagram)</em></p>
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  <p class="">Senior Chief Petty Officer Remigio “Rey” Cabacar was recognized by the Maryland House of Delegates on January 30, 2023, for his distinguished service in both his military career and community work. He is one of a small group of living WWII Filipino veterans in the Capital Area. He enlisted in 1945 during the latter part of World War II. He went on to serve on numerous ships, including during the Korean War. He also witnessed the testing of the atomic bomb at Bikini Atoll. He served honorably for 25 years before retiring in 1969.</p><p class="">After retirement, he embarked on an 18-year career with the FBI after being recruited by FBI Director Patrick Gray as his personal chef. He later served three more FBI directors from 1969 to 1987.</p><p class="">He has also served the Veterans of Foreign Wars for almost 50 years and is a five-time commander of VFW Post 5471. He has twice been named an All-American Post Commander. Cabacar played an instrumental role in several pieces of legislation aimed at improving benefits for Filipino veterans, including the restoration of hospitalization benefits for veterans living in the Philippines, funding for the maintenance and upkeep of the Veterans Cemetery at the former Clark Air Base, and the naturalization of children of Filipino soldiers and scouts who served in WWII under U.S. command.</p><p class="">Cabacar and his wife, Carolina, have been married for 65 years. They have four adult children, 11 grandchildren, and a growing number of great-grandchildren. He was awarded the Congressional Gold Medal on October 25, 2017.</p><h3><strong>Shayne Nuesca, </strong>Journalist</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Shayne Nuesca <em>(Source: LinkedIn)</em></p>
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  <p class="">Nuesca is a Filipino American journalist born in the Philippines and raised in Anchorage, Alaska. She is passionate about thoughtful representation of her community and other Asian Americans and people who deserve equity. She laid the groundwork for&nbsp;<em>Filipinos in Alaska</em>, a project by KTOO Public Media and America Amplified that shines the light on the Filipino experience across the state.</p><p class="">Raised in Anchorage’s Spenard and Sand Lake neighborhoods, Nuesca studied journalism and public communications at the University of Alaska Anchorage and earned a master’s degree from the Newhouse School at Syracuse University. She works with local and national organizations to uplift underrepresented communities through advocacy and multimedia storytelling.</p><h3><strong>Joel Jong Clemente, </strong>Nurse and Author</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Joel Jong Clemente <em>(Photo courtesy of Joel Jong Clemente)</em></p>
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  <p class="">Joel Jong Clemente is a registered nurse based in McKinney, Texas. He and his family have lived in the United States for 20 years. A freelance writer and author of the books&nbsp;<em>The Story of a Prudent Nurse</em>&nbsp;and&nbsp;<em>Our Journey</em>, he has received several awards and recognitions, including Best Nursing Book finalist, Amerika Prestige Awards, Global Nursing Leadership and Literary Excellence Award, Philippine Nurses Association of America North Texas Outstanding Service Award, Filipino Leaders Coalition of North Texas Creative Filipino Excellence Award, International Impact Book Award, and the Immigrant Journey Professional Excellence Award.</p><p class="">He also contributes nursing articles monthly to the PNAA&nbsp;<em>Inside PNAA</em>&nbsp;newsletter and serves as an active officer and Faithful Navigator of the Knights of Columbus Assembly #3004 in Allen, Texas.</p><h3><strong>Margie Llorente Gonzales</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Marietta “Margie” Llorente Gonzales <em>(Source: facebook)</em></p>
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  <p class="">Marietta “Margie” Llorente Gonzales was born and raised in Manila, Philippines, with her sister before moving to America in 1994. After starting a new life in Daly City, California, she and her husband moved to Las Vegas in 2002. She became part of the first Transportation Security Administration (TSA) baggage screening team at McCarran Airport, where she published the airport’s newsletter for several years.</p><p class="">Her twin passions for civic engagement and politics led her to become involved with the Asian American &amp; Pacific Islander Democratic Caucus (AAPIDC) and Hillary Clinton’s 2008 and 2016 presidential campaigns, during which she prepared the first-ever traditional Filipino&nbsp;<em>kamayan</em>&nbsp;for the Democratic National Committee. She also advocated for a pathway to green cards for Filipino teachers recruited by the Clark County School District.</p><p class=""><em>Source: Google and Wikipedia</em></p>





















  
  



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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779808768488-728HWT7RF67E2XNB0IYM/Arianne+Nikki+Jubay+Mayor+Amos+Edwin+Cabahug+facebook+pagae+sunstar_2026.jpg?format=1500w" medium="image" isDefault="true" width="338" height="450"><media:title type="plain">FilAms Among The Remarkable And Famous, Part 78</media:title></media:content></item><item><title>Sampaguita on Center Court: What Alex Eala Means to Filipinos</title><category>Sports</category><dc:creator>Cesar Polvorosa Jr.</dc:creator><pubDate>Wed, 27 May 2026 18:55:50 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/sampaguita-on-center-court-what-alex-eala-means-to-filipinos</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a15fbe11da580656e903b00</guid><description><![CDATA[Tennis star Alex Eala’s importance ultimately lies not in what she says 
about the Philippines, but in what she makes imaginable.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">Alex Eala breaking through at the Miami Open in 2025 (<em>Source: Alex Eala’s facebook)</em></p>
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    <span class="dropcap">F</span>or a long time, tennis did not feel like a Filipino sport.
  




  <p class="">It belonged to gated clubs and inherited memberships, to spaces that suggested refinement rather than participation. Basketball courts appeared wherever there was open concrete; tennis courts, by contrast, felt set apart enclosed both physically, and socially. To watch tennis was to observe a world at some distance, not one in which most Filipinos could easily imagine themselves.</p><p class="">And yet, in the past year, with rapidly growing momentum, Filipinos at home and across the diaspora have been watching a young woman with rapt attention compete on the world’s most elite tennis stages with an unexpected sense of recognition. Alex Eala plays a sport long associated with privilege and Western pedigree, yet she does so carrying something unmistakably Filipino. Not loudly, not symbolically, but in a way that feels natural rather than asserted.</p><p class="">This may be why her rise has resonated far beyond the arena of sport.</p><h3><strong>An Elite Arena, Reconsidered</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Eala at Wimbledon last year <em>(Source: Alex Eala’s Instagram)</em></p>
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  <p class="">Alex Eala’s significance does not rest primarily on titles or rankings although her career-high WTA ranking of No. 29 as of March 16, 2026, is the highest ever attained by a Filipino tennis player. It lies instead in the cultural tension she quietly introduces. Tennis, long perceived as remote from everyday Filipino life, suddenly feels less sealed off. It remains inaccessible in the literal sense with expensive training costs and limited available courts — but it has become accessible in imagination and aspiration.</p><p class="">That recalibration matters. Nations are not built only through institutions or infrastructure; they are built through imagination. Through the slow accumulation of moments when people see themselves perform and triumph in places they were once told explicitly or implicitly were not appropriate for them.</p><p class="">Representation alters the relationship of what we view as what is achievable. When excellence appears culturally proximate, interest follows. What once felt alien or foreign begins to feel legitimate with a sense of immediacy.</p><p class="">Alex Eala does not make tennis a mass sport overnight. What she does is more subtle: she makes it imaginable. And imagination is powerful especially in societies shaped by inequality where aspiration is constrained.</p><p class="">Cynical observers may point out that she comes from an affluent background that allowed her to train in Spain. That is factually true. Yet she herself does not perform elitism. More importantly, her trajectory opens a broader conversation: not about whether her path was privileged, but about how future pathways might be widened so that access like she had is not the exception.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Eala with Rafa Nadal at his namesake academy <em>(Source: Alex Eala’s Facebook)</em></p>
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  <h3><strong>Carrying Culture Without Display</strong></h3><p class="">What further distinguishes Alex Eala is how she inhabits the global stage. She does not dissolve into a generic international athlete, nor does she perform identity in a self-conscious way. Her choices of speaking Filipino with ease and humility, acknowledging home, carrying cultural symbols such as the sampaguita feel unforced.</p><p class="">What resonates deeply with Filipino audiences is not humility alone, but humility paired with confidence that is an ease that neither shrinks nor boasts, and that refuses the false choice between deference and self-belief.</p><p class="">The sampaguita matters precisely because it is unremarkable. A national flower worn in spaces historically coded as European and elite does not announce itself as resistance. It simply exists. In doing so, it suggests that Filipino identity does not require translation to be legitimate.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Eala with the Nike sampaguita hair tie <em>(Source: Alex Eala’s Instagram)</em></p>
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  <p class="">For a diaspora long accustomed to adjusting itself to be understood, this carries significance.</p><h3><strong>Recognition and the Postcolonial Inheritance</strong></h3><p class="">Part of Alex Eala’s resonance, delicately but unmistakably, has to do with recognition.</p><p class="">She is tall by Filipino standards, her body well-suited to the demands of elite tennis. Yet her features, complexion, and manner remain unmistakably Filipina. This matters because colonial history shaped not only Philippine institutions but Philippine aesthetics. For generations, lighter skin and European features were privileged and subtly associated with legitimacy and access, especially in elite spaces.</p><p class="">These colonial hierarchies lingered long after formal independence, embedded in advertising, media, beauty pageants, and aspiration.</p><p class="">Alex Eala disrupts this historical inheritance without argument. She does not position herself against colonial ideals; she renders them beside the point. Her presence in elite global space normalizes a form of Filipino excellence that does not pass through older filters of validation.</p><p class="">For many Filipinos, she is the first tennis player who feels <em>recognizable</em>. Not aspirational in the glossy, distant sense, but legible and comfortably familiar. Her success invites a recalibration of who belongs in global elite spaces and who does not need to ask permission to enter them.</p><p class="">This quiet normalization may be one of her most lasting contributions.</p><h3><strong>From Gated Sport to Shared Attention</strong></h3><p class="">It is striking how widely Alex Eala has been embraced. Tennis has rarely occupied the center of Filipino sporting culture, yet her matches now draw attention from people who may never pick up a racket themselves or previously watched tennis at all.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Eala caught the world’s attention with her terno at the Laureus World Sport Awards in Madrid, Spain <em>(Source: Alex Eala’s Instagram)</em> </p>
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  <p class="">This is not because tennis has suddenly become democratic, but because identification has shifted. Alex Eala’s visibility invites ordinary Filipinos into a space that once felt closed not as participants, but as stakeholders in possibility.</p><p class="">I am aware of this distance myself. During my graduate studies in Japan, I had access to university tennis courts and could play regularly with Japanese and international students as one exhilarating way to unwind from our studies. It was an opportunity made possible by institutional privilege rather than economic and social class. It was an exception, not a pathway. For most Filipinos, such access remains unimaginable.</p><p class="">In this sense, her story mirrors broader questions of class and mobility. Who is allowed to aspire expansively? Who is permitted to imagine themselves on global stages? And who decides when ambition becomes excessive?</p><h3><strong>Promise, Not Arrival</strong></h3><p class="">What makes this moment especially revealing is that all of this is unfolding before Alex Eala has won a major title. At twenty years old, she represents not culmination but a generational promise. As I posted on social media, because she is still way below the performance of the topmost elite players of the game some foreign observers subsequently do not quite understand the Alex Eala phenomenon. Her appeal to Filipinos transcends tennis.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Eala wears a pink kit at the 2026 French Open at Roland Garros <em>(Source: Alex Eala’s Instagram)</em></p>
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  <p class="">The Filipino nation is hungry for achievers who can make it proud; it is hungry for heroes.</p><p class="">She has captured the imagination of Filipinos as an underdog who, through grit and dogged determination, battles against the odds—not always successfully, to be sure, but with a never-say-die attitude that inspires. For tennis enthusiasts, including recent converts, her tenacity in staging remarkable comebacks is indelibly memorable: in the first round of the 2025 U.S. Open, and again in the second round of the recently concluded Indian Wells. This is resilience not as slogan, but as practice.</p><p class="">Filipinos are not responding to conquest in the form of prestigious titles; they are responding to possibility. There is a shared intuition—felt more than articulated that something larger may be forming, that we are witnessing early chapters of an exciting narrative. There is a sense, perhaps closer to faith than certainty, that we are at the cusp of her sporting greatness, and that it is something we are allowed to identify with. And that, at this time without any major titles yet, the nation will wait and share with her struggles, victories and defeats.</p><p class="">In a national culture accustomed to celebrating only after success has been secured, Alex Eala invites a rarer posture: belief before validation.</p><p class="">That posture itself is instructive.</p><h3><strong>A Quiet Mirror to Public Life</strong></h3><p class="">Placed against this backdrop, Alex Eala’s confidence acquires broader resonance. It contrasts with a tone that has increasingly shaped Philippine public life, one marked by caution, cynicism, and an emphasis on limitation.</p><p class="">This contrast feels especially sharp in a national mood that increasingly borders on pessimism and one shaped less by principles than by transactional relationships, habituated rhetorics and by an instinct to lower expectations before disappointment can arrive.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Eala at the WTA 125 Oeiras Ladies Open in Portugal <em>(Source: Alex Eala’s Facebook)</em></p>
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  <p class="">Public discourse has grown accustomed to speaking in the language of constraint: what cannot be done, what must be deferred, what risks should not be taken and increasing polarization. Against this register, Alex Eala’s manner feels almost anomalous. She does not perform smallness. She does not compete as though she represents an exception from a marginal country. She competes as though belonging requires no explanation.</p><p class="">Without intending to, Alex<strong> </strong>Eala exposes how rare it has become to see Filipinos represented in the world not as petitioners or exceptions, but as rightful participants and competitors. She has upended that assumption.</p><h3><strong>Globalization Without Apology</strong></h3><p class="">Alex Eala embodies a form of globalization that many Filipinos intuitively understand but rarely see affirmed. She trains abroad, competes internationally, and navigates transnational systems while remaining culturally anchored. In doing so, she also comes to represent a young, modern Filipina—accomplished, self-possessed, articulate, mature for her age and at ease navigating transnational spaces without apology or self-effacement.</p>





















  
  



<hr />
  
    <p><strong>Alex Eala’s visibility invites ordinary Filipinos into a space that once felt closed not as participants, but as stakeholders in possibility.
  

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  <p class="">This is mobility without erasure. Her pursuit of excellence is still unfolding, while her cultural origins remain present and unforced.</p><p class="">For a country whose global presence has often been mediated through labor migration and sacrifice, this distinction matters. Alex Eala does not arrive as a novelty, or as a grateful guest. She arrives as a competitor.</p><p class="">That shift subtly reshapes how Filipinos are perceived and how they perceive themselves.</p><h3><strong>Reordering Confidence</strong></h3><p class="">Alex Eala’s importance ultimately lies not in what she says about the Philippines, but in what she makes imaginable.</p><p class="">Elite spaces are not fixed; they are sustained by habit and expectation. When someone enters them without apology, carrying culture lightly but firmly, those spaces adjust, however slightly.</p><p class="">The sampaguita on Centre Court is not a declaration. It is a fact. It is a reminder that Filipino identity does not need to be explained to belong.</p><p class="">At a moment when national imagination has grown cautious, even stultified, Alex Eala offers something quieter than victory and perhaps more enduring: the sense that confidence can precede validation, that possibility does not require permission, and that greatness, when it comes, often announces itself first as promise.</p>





















  
  



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  <p class=""><strong><em>Cesar Polvorosa Jr.</em></strong><em> is a professor of economics and international business at a Canadian university. His essays, poems, and short fiction have been published in North American and Asian anthologies and publications, including Likhaan:Book of Poetry and Fiction, The Philippine Star, and BusinessWorld. He was previously an economist at the Central Bank of the Philippines and an AVP at a Philippine bank before moving to Canada.</em></p>





















  
  



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  <p class=""><em>More from </em><a href="https://www.positivelyfilipino.com?author=685b0a2b1af1c47ae4884c0a"><strong><em>Cesar Polvorosa, Jr.</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/png" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779826384873-YZXPCD60IYSSXJ1Z4ZIF/WTA+125+Oeiras+Ladies+Open+Portugal.png?format=1500w" medium="image" isDefault="true" width="351" height="450"><media:title type="plain">Sampaguita on Center Court: What Alex Eala Means to Filipinos</media:title></media:content></item><item><title>How to Be Like Batanes</title><category>Touring &amp; Trekking</category><dc:creator>Howie Severino</dc:creator><pubDate>Wed, 27 May 2026 18:55:11 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/how-to-be-like-batanes</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a16389d5663dc31b0f739a8</guid><description><![CDATA[Batanes is among the most scenic places in the Philippines, yet there are 
still no malls, foreign-owned hotels or resorts, fast-food chains, or even 
stoplights anywhere in the province.]]></description><content:encoded><![CDATA[<figure class="
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg" data-image-dimensions="384x500" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=1000w" width="384" height="500" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/a0f1b3cb-fe0b-4ceb-805f-4e3f8230d03a/Batanes+Map.jpg?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
          
        

        
          
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            <p class="">Batanes <em>(Source: Google Maps)</em></p>
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    <span class="dropcap">T</span>here’s a coffee shop in Batanes called Honesty. But unlike other establishments and brands named after ideals — Serenity, Goodwill, Heaven, and so on, which feel aspirational — the Honesty Coffee Shop is not something it strives to become. It is simply what it already is.
  




  <p class="">This small seaside enterprise operates entirely on trust. There is no cashier, no guard, no staff overseeing transactions. Customers walk in, take what they want, and leave payment in boxes and other receptacles scattered around the shop. Today, you can even pay by GCash or bank transfer.</p><p class="">I’ve been coming to Honesty for more than twenty years. Back then, it served little more than coffee and snacks for boat passengers newly arrived from nearby Sabtang Island. As visitors gradually discovered it, the shop expanded. It now sells souvenir magnets and T-shirts, as well as Arius Wine, made from the berries of the native, pine-like arius tree. I took a bottle from the shelf and paid by GCash. It was delicately sweet.</p><p class="">Over those two decades, while many other places have been transformed beyond recognition, not much has changed in Batanes.&nbsp;</p><p class="">“Honesty” still runs on the same system — a quiet affirmation that not everything in the world has been compromised.</p><p class="">There are still no malls, foreign-owned hotels or resorts, fast-food chains, or even stoplights anywhere in the province, the smallest in the Philippines (pop. est. 19,000). This is not for lack of appeal: the islands are among the most scenic places I’ve visited anywhere.</p><p class="">Rather, residents have deliberately resisted large-scale commercial entry, using progressive national laws to protect both their surroundings and their way of life.&nbsp;</p><p class="">Most inhabitants are Ivatan, an indigenous people and the only ones legally allowed to own land here. In 1994, the entire province was declared a protected area, making it the only one in the country where the whole territory falls under conservation law.</p><p class="">Spend a few days here and you realize there is far more at stake than land and sea.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Photos by Howie Severino</p>
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  <p class="">Grandmothers and small children bike safely along well-maintained national roads, where four-wheeled vehicles are rare. Motorists yield to cyclists and pedestrians, and horns are used only when rounding blind mountain curves.</p><p class="">I spoke with two policemen — young, trim, and assigned to the town of Ivana (population 1,400), home of the Honesty Coffee Shop. They told me there have been zero crimes reported this year, as there were last year.</p><p class="">Arriving early for my ferry crossing in Sabtang Island, I was told I could leave my luggage unattended at the port while I looked for merienda across the street. When I returned to a now-crowded terminal, my bag was exactly where I had left it.</p><p class="">Modesty is a province-wide virtue. Prestige here is tied not merely to land ownership, a friend explained, but to the effort one invests in the land — being able to grow staple crops like&nbsp;<em>kamote</em>&nbsp;and sharing the harvest with neighbors. Showbiz celebrities who visit draw curious glances, but are not mobbed the way they would be in Manila malls.</p><p class="">Local executives move about like ordinary members of the community. I encountered the mayor of Uyugan, former school principal James Richard Cabugao, on his way to a wedding with his young daughters. He was driving the family vehicle: a tricycle with a wooden sidecar. On Sabtang Island, I saw a barangay captain standing atop his own tricycle, repairing a street lamp.</p><p class="">I first came here in 2004 to produce a documentary on the&nbsp;<em>mataw</em>, the annual hunt for dorado, a prized fish dried and stored for the lean, windy months — an Ivatan system of food security. Dried dorado is so valuable it can serve as currency, traded for other necessities.</p><p class="">What makes the&nbsp;<em>mataw</em>&nbsp;remarkable is the social obligation associated with it: fishermen with more abundant catches are expected to share with those less fortunate, ensuring no one goes hungry. Life here is anchored in cooperation and mutual care — a value system that has enabled the Ivatan to survive centuries of powerful storms in isolation.</p><p class="">It is a system based on&nbsp;<em>sapat</em>, or “having enough,” rather than the endless accumulation many outsiders take for granted. “Typhoons are our teacher,” one fisherman told me. “They taught us how to survive.”</p>





















  
  



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    <p><strong>The Ivatan house is more than shelter. It is a physical expression of a culture shaped by constant negotiation with wind, sea, and scarcity.
  

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  <p class="">In a place where time seems to stand still, my team and I came recently to document change.</p><p class="">For more than two centuries, people here have lived in stone houses — solid structures designed to withstand even super typhoons. A distinctive emblem of Ivatan endurance and ingenuity, these dwellings now face the risk of disappearing.</p><p class="">In 2019, the ground itself turned against them. A series of strong earthquakes shook the province, heavily damaging or destroying more than 200 homes, mostly on the northernmost island of Itbayat. Tested repeatedly by storms, the stone houses proved vulnerable to this different force of nature.</p><p class="">Even before the earthquakes, these structures were already being abandoned. Homeowners cited the growing difficulty of sourcing local materials for repair — kamagong and other native hardwoods chief among them. When the province was declared a protected area in 1994, the intention was to safeguard an exceptional environment, but the law also restricted the cutting of trees, and the gathering of coral and other traditional building materials.</p><p class="">Generally law-abiding, residents did not turn to illegal logging or underground markets. Instead, cement, steel, and other modern materials gradually replaced traditional ones. New houses began to look as though they could exist anywhere. The 2019 earthquake destroyed many of the old stone homes in an instant, accelerating this quiet drift toward the generic.</p><p class="">In response, engineers and architects from Cagayan State University designed a “modern” Ivatan house: traditional in appearance, with stone walls and a cogon roof, but reinforced with steel. Wood was shipped from outside the province so no local trees would be cut.&nbsp;</p><p class="">Drawing on indigenous knowledge, mainland engineers worked alongside local builders for a year to create what they hope is a more sustainable version of the centuries-old design.</p><p class="">My team and I were there to document the turnover of the finished structure, set on a sea-swept edge of Uyugan. The local government plans to present it as both a tourist attraction and a model for future construction.</p><p class="">A seasoned builder in the audience confided his doubts that non-Batanes wood could withstand native termites. Only time in this unforgiving environment will tell.</p><p class="">But as traditional structures disappear, there is little choice but to innovate — or lose them altogether.</p><p class="">The Ivatan house is more than shelter. It is a physical expression of a culture shaped by constant negotiation with wind, sea, and scarcity.</p><p class="">“Resilience” is an overused word, but here it feels complete. It is not merely the capacity to endure hardship, but the discipline of succeeding by living in harmony with nature and with one another.&nbsp;</p><p class="">Cooperation and sharing are not just ideals; they are prerequisites for survival, but also for the kind of social progress possible when greed is restrained. There is no display of extravagant wealth, but neither is there grinding poverty. As we say:&nbsp;<em>sakto lang</em>&nbsp;(just right)— and&nbsp;<em>sanaol </em>(hopefully, all).</p><p class="">In Uyugan, I met an articulate&nbsp;<em>kamote</em>&nbsp;(sweet potato) farmer repairing his cogon roof. When I asked about his family, he mentioned, without fanfare, that one of his daughters is a law student at UP Diliman.</p><p class="">I arrived in Batanes wondering how its people resist the worst influences of the modern world.</p><p class="">I left wishing that we might all learn to be a little more like Batanes. </p><p class=""><a href="https://www.facebook.com/howie.severino/posts/pfbid02HoGmhRBaT3dGvHWNqGC4JLvs9KNGce83oY4AcNPrxqBLGC5KHY12MewWHSzXukeEl"><strong><em>Reposted with author’s permission</em></strong></a></p>





















  
  



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  <p class=""><strong><em>The author recently went to Batanes with his team to shoot the story “Stone by stone: Saving the Heritage Houses of Batanes,” for the podcast, “Howie Severino Presents.”&nbsp;</em></strong></p>





















  
  

















  
    
      
    
    
      
        
      
    
    
  

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        </figure>]]></content:encoded><media:content type="image/png" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779849938667-1GPSSS4WOLVLVDOBNSC2/Howie+batanes+Hat.png?format=1500w" medium="image" isDefault="true" width="400" height="416"><media:title type="plain">How to Be Like Batanes</media:title></media:content></item><item><title>[Partner] New USCIS Memo On Adjustment  Of Status: What Immigrants Need To Know</title><category>How To Do Anything</category><dc:creator>Lourdes Santos Tancinco</dc:creator><pubDate>Wed, 27 May 2026 18:55:03 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/partner-new-uscis-memo-on-adjustment-of-status-what-immigrants-need-to-know</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a1671f324e1063fa14df7e5</guid><description><![CDATA[On May 21, 2026, USCIS issued a new policy memorandum on Adjustment of 
Status that has caused fear and confusion in many immigrant communities.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">Citizenship Day <em>(Source: Rawpixel/Public domain)</em></p>
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    <span class="dropcap">O</span>n May 21, 2026, USCIS issued a new policy memorandum on Adjustment of Status that has caused fear and confusion in many immigrant communities.
  




  <p class="">Some headlines suggest that green card applicants will now be forced to “go back to their countries” to get their visas. But that is not what the memo actually says.</p><p class="">The memo does not eliminate adjustment of status. It does not repeal the law. It does not automatically require applicants to go through consular processing abroad.</p><p class="">What it does do is direct USCIS officers to look more closely at each case and weigh both positive and negative factors before deciding whether to approve a green card application.</p><p class="">This means applicants must be prepared to show strong positive equities, such as:</p><p class="">• U.S. citizen or lawful permanent resident family members</p><p class="">• U.S. citizen children</p><p class="">• Tax compliance</p><p class="">• Employment history</p><p class="">• Community ties</p><p class="">• Hardship factors</p><p class="">• Evidence explaining any overstays or status issues</p><p class="">The message is clear: do not give up — but do not wait.</p><p class="">Every adjustment of status case must now be carefully documented, explained, and advocated. A strong record matters more than ever.</p><p class="">If you have a pending I-485 or are planning to file for a green card, consult with an experienced immigration attorney to review your case under this new policy.</p><p class=""><em>Tancinco Law, P.C.<br>1-888-930-0808<br>law@tancinco.com</em></p><p class=""><a href="https://l.facebook.com/l.php?u=http%3A%2F%2Fwww.tancinco.com%2F%3Ffbclid%3DIwZXh0bgNhZW0CMTAAYnJpZBExTmxhbzRRcVRPSFpQbEhud3NydGMGYXBwX2lkEDIyMjAzOTE3ODgyMDA4OTIAAR6Ee6M9zjUSVgf1Mem6UVghSO6_RRwvsjphS9KRK8wVT2wnvZ2X9Ivaij46QQ_aem_HSROKCLpY3Zh6VI6QmvOPw&amp;h=AUD_6tqlwvphG-F6CCXBW4nW2CXF-1DeIYs3jl3UFEN5Dj0xc5c-P3nJ6dzCpGlPlKV6ybN8Ut-pPLOkZ9nbEypXLyd29eMIEuCp5SVFeoeMruN_llylH6v8z3dLIgsNceeYooFAhJZlpLbZSQM&amp;__tn__=-UK-R&amp;c%5b0%5d=AUC3-i5kd-wVvOBYHdsU7uTRBgm31Ea0uTSsOAEJuGNvOQA0Dq4cDfRwrtGc_SRK8tw8FrD0pWUXVdlYjBAetIdi3DuOZcVhMxFmLE5J_s9hoNVrfmNg0JYY_C1sX2wKVsZYk9GyUullPVG_1cNjZwKR" target="_blank"><strong>www.tancinco.com</strong></a></p><p class=""><a href="https://www.facebook.com/hashtag/immigrationlaw?__cft__%5b0%5d=AZbTv9zo0QG-vLxFdtf45KDYHWo2TGy_f95nRLX2nIaYtBVdhq1IRjiPHNQndfV0EdiqziY0OLS47nsErKfT9BCGVv87XcW2PQ7kidTd6hhYceHIRAuhtcol2G85oOGdLeQ&amp;__tn__=*NK-R"><strong>#ImmigrationLaw</strong></a> <a href="https://www.facebook.com/hashtag/adjustmentofstatus?__cft__%5b0%5d=AZbTv9zo0QG-vLxFdtf45KDYHWo2TGy_f95nRLX2nIaYtBVdhq1IRjiPHNQndfV0EdiqziY0OLS47nsErKfT9BCGVv87XcW2PQ7kidTd6hhYceHIRAuhtcol2G85oOGdLeQ&amp;__tn__=*NK-R"><strong>#AdjustmentOfStatus</strong></a> <a href="https://www.facebook.com/hashtag/greencard?__cft__%5b0%5d=AZbTv9zo0QG-vLxFdtf45KDYHWo2TGy_f95nRLX2nIaYtBVdhq1IRjiPHNQndfV0EdiqziY0OLS47nsErKfT9BCGVv87XcW2PQ7kidTd6hhYceHIRAuhtcol2G85oOGdLeQ&amp;__tn__=*NK-R"><strong>#GreenCard</strong></a> <a href="https://www.facebook.com/hashtag/uscis?__cft__%5b0%5d=AZbTv9zo0QG-vLxFdtf45KDYHWo2TGy_f95nRLX2nIaYtBVdhq1IRjiPHNQndfV0EdiqziY0OLS47nsErKfT9BCGVv87XcW2PQ7kidTd6hhYceHIRAuhtcol2G85oOGdLeQ&amp;__tn__=*NK-R"><strong>#USCIS</strong></a> <a href="https://www.facebook.com/hashtag/immigrantrights?__cft__%5b0%5d=AZbTv9zo0QG-vLxFdtf45KDYHWo2TGy_f95nRLX2nIaYtBVdhq1IRjiPHNQndfV0EdiqziY0OLS47nsErKfT9BCGVv87XcW2PQ7kidTd6hhYceHIRAuhtcol2G85oOGdLeQ&amp;__tn__=*NK-R"><strong>#ImmigrantRights</strong></a> <a href="https://www.facebook.com/hashtag/tancincolaw?__cft__%5b0%5d=AZbTv9zo0QG-vLxFdtf45KDYHWo2TGy_f95nRLX2nIaYtBVdhq1IRjiPHNQndfV0EdiqziY0OLS47nsErKfT9BCGVv87XcW2PQ7kidTd6hhYceHIRAuhtcol2G85oOGdLeQ&amp;__tn__=*NK-R"><strong>#TancincoLaw</strong></a></p>





















  
  



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        </figure>]]></content:encoded><media:content type="image/png" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779856494456-88FEM69Y8CQQNTH9B9MN/Citizenship+Day.+rawpixel.png?format=1500w" medium="image" isDefault="true" width="800" height="575"><media:title type="plain">[Partner] New USCIS Memo On Adjustment  Of Status: What Immigrants Need To Know</media:title></media:content></item><item><title>The Elderly Filipino Men of ʻAʻala Park </title><category>Of A Certain Age</category><category>Community</category><category>The Way We Were</category><dc:creator>Federico V. Magdalena</dc:creator><pubDate>Wed, 20 May 2026 18:16:53 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/the-elderly-filipino-men-of-aala-park</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a0c75d5fb57c54f2e0e0276</guid><description><![CDATA[‘A’ala Park was a place where the aging Filipinos and other retirees 
gathered to pass the time, carrying forward a world that had vanished.]]></description><content:encoded><![CDATA[<span class="dropcap">A</span>s a graduate student at the University of Hawaiʻi at Mānoa in the 1970s, I occasionally visited downtown Honolulu and passed through ʻAʻala Park. At the time, the park still reflected a social world shaped by a distinctive group of visitors: elderly Filipino men, known as,<em> manongs.</em> 
  




  <p class="">They gathered there daily. Some sat quietly on benches. Others stood in loud, animated conversations. Ilocano, Tagalog, English, and pidgin could all be heard. They laughed heartily, as if they owned the place.</p><p class="">At first, I saw them as old men simply passing the day. In time, however, I realized many were <em>sakadas</em>—first or second-generation Filipino laborers in Hawaiʻi who had come to work in the plantation fields.</p><h3><strong>Sakada Migration</strong></h3><p class="">The first organized Filipino workers arrived in Hawaiʻi in 1906, followed by many more. Most came from the Ilocos region and other poor provinces of northern Luzon. They came out of necessity. Their journey was shaped by economic hardship, land scarcity, and limited opportunity at home. Hawaiʻi promised wages and a chance to support their families back in the Philippines.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true" class="">First 15 Sakadas, 1906. Statue created on the 100th Anniversary of the Filipino migration to Hawaiʻi displayed at FilCom Center. <em>(Photo courtesy of the author, September 24, 2023)</em></p>
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  <p class="">For many, the journey meant arriving alone or leaving their families behind for years. Because planters recruited men exclusively, workers lived together in bachelor camps on Hawaiʻi’s plantations. There, friendship became a necessity: they cooked together, shared stories, lent money, played cards, and waited for letters from home. In these bonds, they faced a life marked by distance and separation.</p><p class="">As young workers, they entered a plantation economy that required strenuous, disciplined labor. Sugar and pineapple fields demanded strong backs and long hours. The work included cutting cane, clearing brush, digging ditches, loading harvests, and enduring the sun. Housing in the camps was plain. Pay was low. Life was closely supervised. </p><p class="">Yet the sakadas endured because they carried obligations larger than themselves. </p><p class="">Their descendants became teachers, nurses, clerks, soldiers, and public servants. Some entered politics, others formed unions, attended churches, and universities. What stands out is how this presence grew from the margins to a central place in Hawaiʻi’s social fabric. By the 2020 census, Filipinos comprised 26 percent of the state’s 1.4 million residents, making them the largest Asian group and, in numbers, exceeding Native Hawaiians.</p><h3><strong>Moving out of the Plantation</strong></h3><p class="">As plantations slowly declined in the 1990s, Filipino life in Hawaiʻi began to shift from plantation camps to towns and neighborhoods. Workers and their families settled in new communities. On Oʻahu, Kalihi, Waipahu, and ʻEwa Beach became important centers of Filipino life.</p><p class="">Kalihi became an urban home for many new arrivals and established families. Apartment buildings were crowded with kin. Filipino groceries, travel agencies, and churches lined the area. Many homes housed several generations under one roof.</p><p class="">Waipahu carried its plantation history into a new era. Once tied to sugar, it became a residential community. Filipino families bought homes, opened sari-sari stores, and raised children there.</p><p class="">ʻEwa Beach, shaped first by plantation lands and later by suburban growth, drew families seeking better opportunities.</p><p class="">In these places, diaspora manifested as community through everyday cultural expression. It appeared in fiestas, novenas, weddings, graduations, and Sunday gatherings. It was spoken in Ilocano among elders, in Tagalog at public events, and in English among the young. It was tasted in <em>adobo, pinakbet, pancit</em>, and other foods cherished by Filipinos. It filled <em>balikbayan</em> boxes sent home to families and relatives overseas.</p><p class="">The Filipino old-timers were deeply woven into these cultural and social activities. and many others.</p><h3><strong>ʻAʻala Park as Refuge and Memorial</strong></h3><p class="">This is why ʻAʻala Park mattered. It was a place where the aging Filipinos and other retirees gathered to pass the time, carrying forward a world that had vanished. They were survivors of a disappearing social order. In their daily gatherings, one could still imagine the old bachelors of the plantations, now transplanted to an urban park in Honolulu.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true" class="">ʻAʻala signboard welcoming visitors <em>(Photo courtesy of the author, April 18, 2026)</em></p>
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  <p class="">The park became an informal meeting place in downtown Honolulu. The men came not only for shade or rest, but for company. No explanation was needed among them. They shared plantation memories, experiences with <em>luna</em> supervisors, the value of remittances, and deep homesickness.</p><p class="">Many remained single all their lives. Others married late. Some had children who entered a different world—schools, professions, and suburban homes. Their children belonged to Hawaiʻi in a way their fathers never fully did.</p><p class="">But in the park, the manongs returned to one another.</p><p class="">The men spoke of plantation life as if they had left it only yesterday. Their memories remained vivid. They debated Philippine politics. They compared prices in Honolulu. They joked about being single or growing old. They also recalled villages in Ilocos or Cebu that they had not seen in decades.</p><p class="">They carried history in memory rather than in books.</p><h3><strong>Silence in the Park</strong></h3><p class="">I returned in 1990, 2004, and visited ʻAʻala Park&nbsp;again. The <em>manongs</em> gradually disappeared—until they were totally gone.</p><p class="">No monuments marked their departure; their absence itself signaled the end of an era. As age and illness took their final toll, they faded from the scene. What was once a lively gathering of sakada men quietly receded into history, becoming a closed chapter of the past. In their place, the physical landscape of the park also changed. The benches where they once sat were removed and replaced with recreational facilities such as a basketball court and a children’s playground. A large open space remains, now used for adult soccer and baseball games.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true" class="">Karthi T. (40 years old), from India, often brings his daughter to play in the park <em>(Photo courtesy of the author, April 18, 2026)</em></p>
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  <p class="">Their absence affected me more than I expected. It revealed how history is lost from memory or storytelling. A people may remain, even grow stronger, while an early generation slips away unnoticed.</p><p class="">A different crowd began to frequent the park. While some came for the amenities, others were homeless individuals or loiterers seeking a few dollars from passersby. They also included parents who brought their children to play, basketball enthusiasts who competed, and those who simply wanted to rest and enjoy nature.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">A sleeping homeless man, oblivious to park visitors.</p>
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            <p data-rte-preserve-empty="true" class="">More spacious grounds to play. <em>(Photo courtesy of the author, April 18, 2026)</em></p>
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  <p class="">Filipinos in Hawaiʻi were very much alive in 2004. They could be seen in Kalihi, Waipahu, and throughout the island. New migrants had arrived. Younger generations were advancing in many fields. The community was larger, more educated, and more visible than ever.</p><p class="">Yet, amid this presence, something could not be replaced: the shared experiences of the elderly Filipinos at ʻAʻala Park.</p><h3><strong>Memories Live on</strong></h3><p class="">Gone were the manongs who told stories about the first ship arrivals, the cane fields, the camp barracks, the first dollars sent home, and the years of loneliness.</p><p class="">I remember them now with greater respect than when I first saw them. At the time, they seemed like old men talking in a park. Now I know better. They were sakadas—pioneers of a bygone era who long deserved recognition. Their presence was not incidental but historical. Their photographs were dusty memorabilia, and their conversations were unwritten history.</p>





















  
  



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  <p class=""><strong><em>Dr. Federico V. Magdalena </em></strong><em>is an Associate Researcher and Assistant Director of the Center for Philippine Studies at the University of Hawaiʻi at Mānoa. He serves as a Contributing Writer to Hawaiʻi Filipino Chronicle, specializing in feature articles.</em></p>





















  
  



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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779201660029-OT26RDBR2AHECQQNBEIJ/Alala+Park+sign.jpg?format=1500w" medium="image" isDefault="true" width="500" height="592"><media:title type="plain">The Elderly Filipino Men of ʻAʻala Park</media:title></media:content></item><item><title>Why Baja? Why Not?</title><category>Of A Certain Age</category><dc:creator>Rudy D. Liporada</dc:creator><pubDate>Wed, 20 May 2026 18:16:42 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/why-baja-why-not</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a0cd7aa80d8b34fefbb1a15</guid><description><![CDATA[A family built its home in San Felipe on a piece of land that, by 
California standards, would sound like a clerical error—less than $25,000 
for a quarter acre–and live without fear.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">The retirement home of Rudy and Au Liporada in Rancho Costa Verde, San Felipe, Baja, Mexico <em>(Photo courtesy of Rudy D. Liporada)</em></p>
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    <span class="dropcap">"W</span>hat? Baja, Mexico? Aren’t you afraid of the cartels?”
  




  <p class="">“No,” I tell them. “They’re afraid to lose me.”</p><p class="">It’s a line that earns a laugh. But it also opens a door to a truth people don’t expect.</p><p class="">I did not arrive in Baja naïve.</p><p class="">Long before Mexico entered our lives, I had already seen how power—both visible and invisible—operates. I saw it as a boy in Baguio City, when my father managed a bowling alley. He was not the owner. Just the man tasked to keep things running, to account for the day’s collections. Yet it was he whom the local racketeers confronted when money fell short. I still remember one moment with painful clarity: a .45 pressed against his temple, his dignity stripped, his body betraying him in fear.</p><p class="">That was my first education—not in crime, but in how ordinary lives become entangled in systems larger than themselves.</p><p class="">Years later, I would recognize the same patterns elsewhere. Different names. Same instincts. Organized power rarely announces itself with drama; it hums quietly beneath daily transactions—through businesses, through labor, through the simple act of people trying to live. In many ways, the modern cartels did not invent this machinery. They refined it. One could argue they learned its rudiments from older syndicates—the Chicago mafiosos who perfected the art of embedding themselves within the veins of everyday commerce, where protection, profit, and survival blur into one another.</p><p class="">So, when people ask me about cartels in Baja, I do not dismiss the question. I simply refuse to see it in isolation.</p><p class="">Life is never that simple.</p><p class="">What I do see, each morning, is the Sea of Cortez.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Sunrise we wake up to everyday rising from the Sea of Cortez  <em>(Photo courtesy of Rudy D. Liporada).</em></p>
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  <p class="">We built our home in San Felipe on a piece of land that, by California standards, would sound like a clerical error—less than $25,000 for a quarter acre, secured through a <em>fideicomiso</em>, a bank trust that allows us to hold the property and pass it on to our children. On it stands a modest two-bedroom house, with a solar system quietly catching the sun that rises over the water each day.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">The attached picture shows us receiving our Fediecomiso entitling our ownership through a bank trust - we can sell the property anytime we want or have it inherited by our kids <em>(Photo courtesy of Rudy D. Liporada)..</em></p>
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  <p class="">And that sunrise—how does one explain it without sounding like exaggeration?</p><p class="">No two mornings are alike. Some arrive gently, the sky opening in pale golds and hesitant blues. Others come in bold strokes—reds, oranges, purples—as if the horizon itself were breathing fire before settling into light. In the evening, the performance repeats, but with a different temperament, more reflective, as though the day were exhaling its last colors before surrendering to night.</p><p class="">At night, the sky does something even rarer.</p><p class="">It reveals itself.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">A photo composition of Rudy of a moonrise - porch stone arrangement&nbsp;in front of the Liporadas' home <em>(Photo courtesy of Rudy D. Liporada).</em></p>
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  <p class="">You begin to remember that stars are not supposed to be faint suggestions. They are meant to be seen, to be counted until you lose count, to make you feel both small and strangely accompanied. There are moments when the moon hangs so close you imagine it lowering itself into your hands.</p><p class="">If there is such a thing as quiet evidence of the sacred, I have found it there—not in argument, but in light.</p><p class="">The sea, too, is not simply a view. It is presence. It moves, shifts, offers, and withholds. It teaches patience in ways no sermon ever did. You learn to sit, to watch, to accept that not everything is meant to be controlled.</p><p class="">And for someone who writes, that matters.</p><p class="">Baja has given me something I did not know I needed as much as I do now—solitude that is not emptiness, but space. Here, the hours are not constantly broken by noise, by urgency, by the invisible demands of a life that once felt always in motion. The quiet settles differently. It invites rather than isolates. It allows sentences to arrive without being chased. It lets memory surface at its own pace. In that stillness, writing becomes less of an effort and more of a listening.</p><p class="">But if Baja were only about beauty or solitude, we might still have gone elsewhere.</p><p class="">We had, in fact, already decided—back in 2016—that we would retire in the Philippines. It was a return of sorts, a closing of a circle. We were ready for the distance, even if we did not welcome it. Then came an invitation—a bus tour to see a developing community in San Felipe. Free hotel, free meals, the usual promises that accompany such excursions.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">A street night scene every weekend in San Felipe <em>(Photo courtesy of Rudy D. Liporada).</em></p>
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  <p class="">It was not the free offerings that stayed with us. Nor the sales talk.</p><p class="">It was a realization, quiet but undeniable.</p><p class="">At that time, we had eleven grandchildren and one great-grandchild. Today, that number has grown to fifteen grandchildren and eight great-grandchildren. The thought of retiring across the Pacific began to feel less like a homecoming and more like a gradual disappearance—from birthdays, from ordinary weekends, from the small, unremarkable moments that, in truth, make up a life with family.</p><p class="">Baja changed that equation.</p><p class="">From San Felipe, we are still within reach. Not next door, but not distant. A drive away. Close enough that presence remains possible. Close enough that we are not reduced to voices on a screen or faces in photographs sent after the fact.</p><p class="">That, more than anything, anchored our decision.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Fishing at Sea of Cortez just by their home  <em>(Photo courtesy of Rudy D. Liporada).</em></p>
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  <p class="">There are, of course, adjustments.</p><p class="">You learn that time moves differently here. <em>Mañana</em> does not always mean tomorrow; sometimes it means “not now,” or “when it happens.” At first, it can test your patience. But then something shifts. You begin to see that not everything urgent is important, and not everything delayed is lost. You may grumble about mañana, but you learn to welcome the siesta—especially when it becomes your own.</p><p class="">Life loosens its grip.</p><p class="">And then there is the question that always returns: safety.</p><p class="">“But the cartels?”</p><p class="">I understand the concern. But I also understand how fear is shaped. We grow accustomed to certain dangers and call them normal, while exaggerating others because they are foreign to us. Yet I have seen more headlines of random shootings in the United States than I have felt fear in the daily rhythm of San Felipe.</p>





















  
  



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    <p><strong>The sea, too, is not simply a view. It is presence. It moves, shifts, offers, and withholds. It teaches patience in ways no sermon ever did.
  

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  <p class="">Fear, I have come to believe, is often a matter of distance—how far something is from what we know, and how often we are told to be afraid of it.</p><p class="">So why Baja?</p><p class="">Because here, life has rearranged itself into something both simpler and fuller.</p><p class="">Because here, the sky still performs without ticket or crowd.</p><p class="">Because here, the sea reminds me that not everything must be conquered to be understood.</p><p class="">Because here, solitude is not loneliness, but a companion to thought and writing.</p><p class="">Because here, we found a way to remain close to those who carry our name forward.</p><p class="">And because, after a lifetime of movement, work, and responsibility, I have learned this:</p><p class="">We do not choose a place because it is without danger.</p><p class="">We choose it because it allows us, still, to live without fear.</p>





















  
  



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  <p class=""><strong><em>Rudy D. Liporada</em></strong><em> was a feature writing instructor in Zambia, Africa before he moved to the US and became a freelance writer/novelist/columnist ("As the Bamboos Sway"). He graduated from the University of the Philippines, majoring in economics.</em>&nbsp;</p>





















  
  



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  <p class=""><em>More from </em><a href="https://www.positivelyfilipino.com?author=5efc87ba0680b224f46b362b"><strong><em>Rudy D. Liporada</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779227190684-FQFYKKEZ0GZALMOK34Z2/baja+hourse.jpg?format=1500w" medium="image" isDefault="true" width="1000" height="563"><media:title type="plain">Why Baja? Why Not?</media:title></media:content></item><item><title>When Waymo Stalls Who You Gonna Call? Pinoy Agents, That’s Who</title><category>Business</category><dc:creator>Anthony Maddela</dc:creator><pubDate>Wed, 20 May 2026 18:16:24 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/when-waymo-stalls-who-you-gonna-call-pinoy-agents-thats-who</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a0c816075b3c006502bc259</guid><description><![CDATA[When AI is stumped, Waymo goes to the Philippines for answers.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">A Waymo autonomous vehicle in San Francisco <em>(Photo by Raymond Virata)</em></p>
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    <span class="dropcap">U</span>ber first appeared on San Francisco streets in 2009, and the emblem of the ride-hailing service now adorns cars on streets of every continent. Waymo robocars, meanwhile, went into service in 2016. Waymo is no longer a novelty for residents of San Francisco and five other cities, where the white robotaxis roam. They like the clean, efficient alternative to Uber. <a href="https://www.nytimes.com/2024/05/22/travel/self-driving-cars-san-francisco.html?unlocked_article_code=1.PlA.r9Oa.2mFAWND8bSXK&amp;smid=url-share">Tourists</a> in San Francisco are now installing the Waymo app on their phones for the experience of riding one of the electric Jaguars.
  




  <p class="">Waymo’s AI drivers say little more than a greeting and a reminder to fasten your seatbelts. The four times I’ve ordered a Waymo in my hometown of Los Angeles, I assumed I was the only Filipino presence in the car.&nbsp; But I could’ve been wrong.</p><h3><strong>Take Another Sip of Alphabet Soup</strong></h3><p class="">Whether we conduct keyword searches on Google, seek information from Gemini AI, save photos in the Google Cloud storage, or view videos on YouTube, we place our trust in Alphabet, the parent company of them all.&nbsp; You might be nervous about downloading the W in the Alphabet galaxy. </p><p class="">One reason you might not think increased dependence on&nbsp;Alphabet&nbsp;brings us a step closer to robot Armageddon is that&nbsp;Waymo&nbsp;places its vehicles and passengers in the mortal hands of Fleet Response Agents in the Philippines. These are not call center representatives chatting with customers. They are Filipinos who guide AI drivers when the machines encounter problems they cannot handle alone. Not all Americans are comfortable with the idea of turning to Filipinos when artificial intelligence is baffled.</p><p class="">A disturbing prejudice surfaced on February 4, 2026, when&nbsp;Ed Markey&nbsp;grilled Dr. Mauricio Peña, Waymo’s Chief Safety Officer, during a Senate Committee on Commerce, Science, and Transportation hearing. The senator expressed anxiety that autonomous vehicles caught in hazardous situations with passengers onboard could end up taking direction from foreigners. The Waymo executive did his best to ease the fears of the 79-year-old Democrat, but Silicon Valley technocracy was no match for a paternal view of Filipinos that stretches back to&nbsp;Douglas MacArthur&nbsp;at Leyte. Some American men still do not like taking advice from their little brothers abroad.</p><p class="">We have the President to thank that late-night television hosts did not spend that evening filling their monologues with jokes about Filipinos advising Waymo robotaxis navigating the streets of Atlanta, Austin, Miami, Phoenix, San Francisco, and Los Angeles. Comedy writers instead had a partial government shutdown and the suppression of Minneapolis protesters to occupy the first fifteen minutes of airtime.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Dr. Mauricio Peña, Waymo Chief Safety Officer <em>(Source: LinkedIn)</em></p>
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  <h3><strong>What Waymo Says</strong></h3><p class="">I contacted Waymo for information about Pinays and Pinoys advising its robotaxis on American roads. Mark Lewis, a public relations manager, replied that the company would not grant me an interview, though he did share materials Waymo has already published on the subject.</p><p class="">To provide what might be called an enlightened perspective—or, if you will, a Waymo-tinted lens for interpreting the company’s disclosures—Lewis wrote: “Our team in the Philippines advises our fully autonomous vehicles when they need help, making them an important element in critical moments.”</p><p class="">What Lewis is essentially saying is that when a Waymo car faces a crisis, a metaphorical searchlight flashes a bat signal shaped like the golden sun on the Philippine flag. Such moments are rare. But when a vehicle gets stuck in a bog, a Filipino will be there to toss the invisible Waymo driver an invisible life preserver. Unless passengers happened to watch footage of the Senate hearing, they would never suspect their robotaxi had sent an SOS to a road savant 7,300 miles away.</p><p class="">Waymo wants you to know:</p><ul data-rte-list="default"><li><p class="">“Much like phone-a-friend, when the Waymo vehicle encounters a particular situation on the road, the autonomous driver can reach out to a human fleet response agent for additional information to contextualize its environment.”</p></li><li><p class="">“The Waymo Driver does not rely solely on the inputs it receives from the fleet response agent (RA) and it is in control of the vehicle at all times.”</p></li><li><p class="">“As the Waymo Driver waits for input from fleet response, and even after receiving it, the Waymo Driver continues using available information to inform its decisions.”</p></li></ul><p class="">Simply put, the robotaxi seeks human input only as a last resort, and even then its AI brain may overrule a mortal’s remedy and instead trust its computer-chip gut instinct. It is like rejecting a second opinion without ever really accepting a first one.</p><p class="">You may not agree that the consequences of human error are necessarily worse than the harm caused by machine mistakes. Still, Waymo’s literature insists that the Waymo Driver performs competently during the ordinary conditions that account for 99.99 percent of its time on the road: “The Waymo Driver autonomously navigates tens of thousands of rider-only miles across San Francisco, Phoenix, Los Angeles, and Austin daily. It can navigate common scenarios, like adhering to a crossing guard directing traffic, as well as unique interactions like avoiding swerving vehicles.”</p><h3><strong>Filipinos Exonerated</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Waymo and creative agency Muros have partnered to provide decorative robotaxis in San Francisco <em>(Photo by Raymond Virata).</em></p>
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  <p class="">Just as everybody loses the lottery except the lucky bloke who wins it, an extremely improbable event has a way of defying the odds. Likewise, the federal hearing was called after a Waymo robotaxi <a href="https://youtube.com/shorts/k-nGb797KM0?si=wQgRHEPYo8u81KDt">struck a child</a> in Santa Monica. The AI driver didn’t have time to consult an RA agent before the child crossed in front. In some instances, AI drivers must take full responsibility for their actions.</p><p class="">Waymo has highly qualified, heavily screened humans as alternative intelligence when AI loses its way. That is, “All RA agents must have and maintain driver’s licenses and are rigorously vetted, including a comprehensive review of their driving history, thorough criminal background checks, initial and ongoing drug testing, and color blindness and spatial recognition assessments.”&nbsp; </p><p class="">I admit to being an unreliable judge of the prowess of drivers in the Philippines since I have never driven in Manila (or ridden a Jeepney). I give my brothers and sisters in my ancestral homeland the benefit of the doubt. Ghastly scars or survivor stories from past excursions on Quezon Boulevard never come up in my conversations with Philippine immigrants, despite the proclivity of folks to seize every opportunity to initiate Freud’s talking cure to make sense of a mishap they should have prevented. &nbsp;&nbsp;</p><h3><strong>An Objective Party Weighs In&nbsp; </strong></h3><p class="">Now that Waymo has either won your confidence or aggravated your suspicions, it’s time to tackle the proverbial elephant in the room. What about these so-called Filipino “fleet response agents”?</p><p class="">Waymo literature states: “As of February 17, 2026, there are approximately 70 Remote Assistance agents on duty worldwide at any given time.” By “worldwide,” Waymo means the Philippines since that is the only country Dr. Peña referenced in his testimony. </p><p class="">On November 5, 2025, Waymo released findings of an independent audit of the Remote Assistance Program by the safety and testing organization, TÜV SÜD. A summary of the audit reported: “TÜV SÜD conducted a comprehensive review of the program, evaluating the robustness and safety of training and implementation practices, including a multiple-day site visit to observe operations firsthand. The audit confirmed the adherence of Waymo’s policies and practices with the industry best practice on Remote Assistance Use-Cases produced by the AVSC (Automated Vehicle Safety Commission) consortium.” </p>





















  
  














































  

    
  
    

      

      
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            <p class="">A nondescript Waymo fleet station is located on Westgate Avenue in West Los Angeles <em>(Photo by Anthony Maddela)</em></p>
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  <p class="">The Waymo executive then added some context to the politician’s claim.<br> <br>“They provide guidance, they do not remotely drive the vehicles,” Peña says. “Waymo asks for guidance in certain situations and gets input, but Waymo is always in charge of the dynamic driving task.”</p><p class="">Markey then asked about where the operators are located, to which Peña says they have "some in the U.S. and some abroad,” however he did not know an exact percentage of those located elsewhere.&nbsp;</p><p class="">After further questioning, the executive revealed that their international remote operators are located in the Philippines.&nbsp;</p><p class="">“Having people overseas influencing American vehicles is a safety issue,” Markey says. “The information the operators receive could be out of date. It could introduce tremendous cyber security vulnerabilities… And let’s not forget Waymo is trying to replace the jobs of hardworking taxi and ride share drivers.”</p><p class="">A Waymo spokesperson told <em>People</em> magazine on February 5, 2026 that  outsourcing to the Philippines is part of an effort to scale the company globally. He added that these operators are required to have a passenger car or van license in addition to undergoing regular driving history checks.</p><p class="">The spokesperson emphasized that these agents never drive the vehicle remotely, instead they only provide additional context to the autonomous diving technology, which typically "is able to resolve these situations on its own."</p><p class="">According to Waymo’s&nbsp;<a href="https://waymo.com/" target="_blank">website</a>, the Alphabet-owned company currently operates in six U.S. markets including Atlanta, Los Angeles, Miami, Phoenix, the San Francisco Bay Area and Austin, Tx. The company is looking to expand to other areas like Boston, Dallas, Denver, Las Vegas, Washington, D.C., and even overseas in London.&nbsp;</p><p class="">The hearing came less than two weeks after a&nbsp;<a href="https://people.com/waymo-car-hits-child-walking-to-school-during-drop-off-prompting-investigation-11895826">Waymo vehicle stuck a child walking to school during drop-off</a>. According to a&nbsp;<a href="https://waymo.com/blog/2026/01/a-commitment-to-transparency-and-road-safety" target="_blank">statement</a>&nbsp;from the company, the incident occurred on January 23rd, in Santa Monica, California.</p><p class="">“The event occurred when the pedestrian suddenly entered the roadway from behind a tall SUV, moving directly into our vehicle's path. Our technology immediately detected the individual as soon as they began to emerge from behind the stopped vehicle."</p><h3><strong>In 70 Filipinos We Trust</strong></h3><p class="">I end this article with peace of mind that every time I order a Waymo on my phone app, should an emergency arise, one of 70 Filipinos sits at his computer screen ready, able and willing to bring me home. </p>





















  
  



<hr />
  
    <p><strong>Should a Waymo emergency arise, one of 70 Filipinos sits at his computer screen ready, able and willing to bring me home. 
  

<hr />


  <p class="">If Waymo is available in your city, I urge you to take a ride. Fares are comparable to Uber, and AI drivers don’t accept tips.&nbsp; Should you be asked to rate a Waymo ride, a maximum score may sustain the livelihood of a former call center worker who landed the rare job that isn’t about to be displaced by chatbots. </p><p class="">While the driver’s seat is off limits, you can tailor the environment to your preferences, even choose the music genre, and a small screen displays silhouettes of pedestrians and line graphics of cars and roadside objects produced by spinning lidar sensors.&nbsp; </p><p class="">Waymo’s Filipinos likely have more interesting uses of their time than to watch you stare at your phone, but it wouldn’t hurt to say, “<em>Mabuhay</em>!” before you exit the cab. Don’t be surprised if a speaker whispers, “<em>Salamat</em>.” </p>





















  
  



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  <p class=""><strong><em>Anthony Maddela</em></strong><em> is a staff correspondent who doesn’t just write about subjects; he interviews them.&nbsp;</em></p>





















  
  



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  <p class=""><em>More articles from</em><strong><em> </em></strong><a href="http://www.positivelyfilipino.com/magazine/?author=511b3321e4b0331c0eb56b5f"><strong><em>Anthony Maddela</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779210195882-SBYQOY0C9LVPMYBW0EQ4/Waymo+White+Icon.jpg?format=1500w" medium="image" isDefault="true" width="400" height="377"><media:title type="plain">When Waymo Stalls Who You Gonna Call? Pinoy Agents, That’s Who</media:title></media:content></item><item><title>Siargao Locals Wearying of Growing Israeli Presence</title><category>Homeland Focus</category><dc:creator>Rene Astudillo</dc:creator><pubDate>Wed, 20 May 2026 18:16:06 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/siargao-locals-wearying-of-growing-israeli-presence</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a0bd95c1f289e0e3064aa3d</guid><description><![CDATA[What happens when a global destination becomes so popular that it begins to 
feel overtaken by a specific foreign presence?]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">Siargao Island <em>(SOurce: Google Maps)</em></p>
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    <span class="dropcap">S</span>iargao, long celebrated as a laid-back island paradise, is now facing a complicated question: what happens when a global destination becomes so popular that it begins to feel overtaken by a specific foreign presence? 
  




  <p class="">In recent months, conversations—both online and on the ground—have increasingly centered on the perception that Israelis are “colonizing” the island. The term is loaded, emotional, and not entirely precise, but it reflects a growing unease among locals and some Filipino visitors about the pace and character of change in Siargao.</p><p class="">Before all this, Siargao was known first and foremost for its waves—particularly the world-famous Cloud 9, a surfing break that has drawn enthusiasts from across the globe. Beyond surfing, the island’s appeal lies in its mangrove forests, tidal pools like Magpupungko, island-hopping destinations such as Naked, Daku, and Guyam Islands, and a culture rooted in simplicity and community. Life moves slower in Siargao, or at least it used to. That sense of ease, paired with raw natural beauty, is precisely what transformed it into one of the Philippines’ most sought-after destinations.</p><p class="">To be clear, Israelis are not the first or the only foreign group to fall in love with Siargao. For years, surfers, digital nomads, and entrepreneurs from Europe, Australia, and North America have settled or spent extended periods on the island. What makes the current discourse different is the visibility and concentration of Israeli tourists and semi-permanent residents in certain areas, particularly General Luna. Restaurants serving Middle Eastern cuisine, Hebrew signages, and tightly knit social circles have made their presence more pronounced.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Cloud 9 in Siargao, Philippines <em>(photo courtesy of surfertoday.com)</em></p>
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  <h3><strong>Appealing Refuge</strong></h3><p class="">For many Israelis, Siargao offers an appealing refuge. It is affordable compared &nbsp;with Western destinations, naturally stunning, and culturally welcoming. Some arrive after mandatory military service, seeking a place to decompress. Others come as remote workers or small-business owners. Their reasons are not unusual; they mirror the motivations of countless travelers who have transformed Southeast Asian destinations over the past two decades.</p><p class="">Yet perception matters. For some locals, the clustering of one nationality—any nationality—can feel exclusionary. Stories have circulated of businesses catering almost exclusively to Israeli clientele, or of social dynamics that unintentionally sideline Filipinos. Whether these accounts are widespread or anecdotal, they contribute to a narrative that Siargao is no longer as inclusive or “Filipino” as it once was.</p><p class="">One recent flashpoint has been community concern over the reported establishment of a Chabad House on the island—a Jewish community center typically serving as a place of worship, cultural gathering, and support for travelers. While such centers exist in many global destinations and primarily serve religious and social needs, some Siargao residents worry that it could further entrench a single foreign community’s footprint. For critics, it symbolizes not just cultural presence, but permanence. For others, however, it is simply an expression of religious freedom and community support, no different from churches or other faith-based spaces that dot the island.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Chabad House <em>(Photo courtesy of Siargao-Chabad.ph)</em></p>
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  <h3><strong>Complaints of Harassment</strong></h3><p class="">Compounding local unease are reports—shared both online and through word of mouth—of instances where Filipinos claim to have experienced harassment or disrespectful behavior from some Israeli visitors. While such incidents have not been universally documented and should not be taken as representative of an entire group, they have nonetheless amplified tensions and shaped public perception.</p><p class="">Amid these tensions, even Israel’s own diplomatic mission has underscored the importance of accountability. Ambassador Dana Kursh has publicly stated that Israeli tourists who misbehave should not expect protection from their embassy and must face the full force of Philippine law. Her message was unambiguous: consular assistance is for citizens in genuine distress, not for those violating local rules. The statement has resonated with many Filipinos, reinforcing the idea that respect for local laws and customs should be non-negotiable, regardless of nationality.</p><p class="">The use of the word “colonization” deserves scrutiny. Historically, colonization involves political control, displacement, and systemic domination. What is happening in Siargao does not fit that definition. There is no foreign government asserting authority or a formal takeover of land. However, the term is being used metaphorically to describe cultural and economic displacement—when locals feel that their own spaces are being reshaped primarily for outsiders.</p><h3><strong>Over-Tourism Issue</strong></h3><p class="">This raises a broader issue: over-tourism and uneven development. Siargao’s rapid rise has brought economic opportunities—jobs, investments, and infrastructure improvements. But it has also led to rising land prices, environmental strain, and a shift in local culture. These are not problems unique to Israelis; they are structural challenges seen in Bali, Phuket, and even parts of Europe.</p><p class="">Blaming a single nationality risks oversimplifying the situation and fueling xenophobia. It diverts attention from more pressing questions: Are local regulations strong enough to manage foreign business ownership? Are environmental protections being enforced? Are communities meaningfully involved in decisions about development? These are the levers that shape outcomes far more than the identity of visitors.</p>





















  
  



<hr />
  
    <p><strong>Before all this, Siargao was known first and foremost for its waves—particularly the world-famous Cloud 9, a surfing break that has drawn enthusiasts from across the globe.
  

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  <p class="">At the same time, dismissing local concerns outright would be equally misguided. Feelings of displacement, whether cultural or economic, are real and deserve attention. Sustainable tourism is not just about limiting numbers; it is about ensuring that growth benefits local communities and preserves the character of a place.</p><p class="">Siargao stands at a crossroads. It can continue down a path where market forces alone dictate its future, or it can adopt a more deliberate approach—one that balances openness with protection, and tourism with local identity. Foreign visitors, including Israelis, are part of the island’s story, but they should not define it.</p><p class="">Ultimately, the challenge is not who is coming, but how the island chooses to evolve. The goal should not be to exclude, but to integrate—ensuring that Siargao remains not just a destination, but a home.</p>





















  
  



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  <p class=""><strong><em>Rene Astudillo</em></strong><em> is a writer, book author and blogger and has recently retired from more than two decades of nonprofit community work in the Bay Area. He spends his time between California and the Philippines.</em></p>





















  
  



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  <p class=""><em>More articles from </em><a href="http://www.positivelyfilipino.com/magazine/?author=50abe5fae4b0b0f84baee24a"><strong><em>Rene Astudillo</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1779163795845-XO1DK7SAOHSK6YZ0MAG3/Cloud+9.jpeg?format=1500w" medium="image" isDefault="true" width="1000" height="667"><media:title type="plain">Siargao Locals Wearying of Growing Israeli Presence</media:title></media:content></item><item><title>Is the Leader of the Pro-Duterte Senate Coup Really a Filipino Citizen?</title><category>Homeland Focus</category><dc:creator>Rodel Rodis</dc:creator><pubDate>Fri, 15 May 2026 21:10:00 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/is-the-leader-of-the-pro-duterte-senate-coup-really-a-filipino-citizen</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a1f3ca75c9bad4b3113232e</guid><description><![CDATA[Was Alan Peter Cayetano – the leader of the recent leadership coup in the 
Philippine Senate – still a U.S. citizen during the years he was elected to 
local office in Taguig (1992, 1996) and to Congress (1998), in violation of 
Section 3, Article VI of the Constitution?]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">Senator Alan Peter Cayetano <em>(Source: Department of Foreign Affairs/x.com)</em></p>
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    <span class="dropcap">O</span>n May 11, 2026, Senator Alan Peter Cayetano led a bloc of pro-Duterte senators in ousting Senate President Tito Sotto, positioning himself to preside over the impending impeachment trial of Vice President Sara Duterte.
  




  <p class="">Cayetano’s maneuver revived a question I first raised nearly a decade ago, in a March 17, 2017 opinion column for the&nbsp;<em>Philippine Daily Inquirer</em>: Is Alan Peter Cayetano really a Philippine citizen?</p><p class="">I stumbled onto the issue by accident. While browsing a Wikipedia list of notable individuals who had formally relinquished United States citizenship — names memorialized in the U.S. Federal Register — I noticed an entry that surprised me. Alongside Tina Turner and Jet Li was Alan Peter Schramm Cayetano, identified as a Philippine politician born in 1970 to Philippine Senator Renato Cayetano and Sandra Schramm, an American citizen from Michigan.</p><p class="">The entry stated that Cayetano had renounced his U.S. citizenship “in order to run for the Philippine House of Representatives in 1998 and to gain admission to the Philippine Bar.” The U.S. Federal Register recorded his formal relinquishment in 1999.</p><p class="">The same Federal Register list also included Grace Poe, who renounced her U.S. citizenship before her 2010 appointment as chair of the Movie and Television Review and Classification Board (MTRCB). She was later elected to the Senate in 2013.</p><p class="">The Cayetano entry highlighted a basic legal requirement: a Filipino holding U.S. citizenship must renounce that foreign citizenship to run for Philippine public office or join the Philippine Bar.</p><h3><strong>Telltale ACR Records</strong></h3><p class="">In 2007, former Pateros Mayor Jose Capco Jr. sought to disqualify Cayetano from running for the Philippine Senate. Capco presented official records from the Philippine Bureau of Immigration showing:</p><ul data-rte-list="default"><li><p class="">On March 18, 1976, Cayetano’s parents obtained an Alien Certificate of Registration (ACR) for him.&nbsp;<em>&nbsp;</em></p></li></ul><ul data-rte-list="default"><li><p class="">On January 23, 1985, Cayetano personally applied for and was issued a new ACR.</p></li></ul><p class="">According to the BI's website, "US citizens wishing to stay in the Philippines for more than 59 days must register with the Bureau of Immigration (BI) by obtaining an Alien Certificate of Registration (ACR) I-Card. This card is essential for foreigners residing in the Philippines and is required for visa applications, renewals, and other official purposes.</p><p class="">Capco argued that these ACR records prove Cayetano was a U.S. citizen during the years he ran for and was elected to local office in Taguig (1992, 1995) and to Congress (1998), in violation of Section 3, Article VI of the Constitution, which states:&nbsp;“No person shall be a senator unless he is a natural-born citizen of the Philippines.”</p><p class="">Capco asserted that Cayetano was “in fact an American citizen” who had “willfully and expressly renounced his Filipino citizenship” through acts demonstrating allegiance to a foreign country.</p>





















  
  

















  
    
      
    
    
      
        
      
    
    
  




  <p class="">If Cayetano relinquished his U.S. citizenship only in 1999, then he was still clearly a U.S. citizen when he ran for Taguig city councilor in 1992, vice mayor in 1995, and congressman in 1998.</p><p class="">These facts inevitably recall another politician: Alice Leal Guo, who was elected mayor of Bamban, Tarlac in 2022. After authorities linked her to Philippine offshore gaming operations (POGOs) and determined that she was not a Philippine citizen, she was removed from office in 2024 and later charged and convicted for criminal activities in 2025.</p><p class="">If both Alice Leal Guo and Alan Peter Cayetano were not Philippine citizens at the time of their election to public office, why were their outcomes so different?</p><h3><strong>COMELEC Ruling and the Missing Certificate</strong></h3><p class="">In response to my 2017 column questioning his citizenship, Cayetano cited a Commission on Elections (COMELEC) ruling issued “with finality” on April 19, 2007 declaring that he was a Filipino citizen.</p><p class="">Indeed, on May 8, 2007, GMA News reported:&nbsp;</p><p class="">“The Commission on Elections en banc has ruled with finality that Genuine Opposition senatorial bet Alan Peter Cayetano is a Filipino citizen, affirming last month's junking of a disqualification case against him. Comelec finally decided to put an end to the citizenship issue of Congressman Cayetano affirming the resolution of the second division, meaning he is a natural-born Filipino," Comelec Chairman Benjamin Abalos told reporters on Tuesday.”&nbsp;</p><p class="">The GMA news report added: “Capco had argued that Cayetano is ineligible to run in the May 14 polls since the opposition bet supposedly renounced his Filipino citizenship when he was granted an alien certificate of registration in 1976 and in 1985.&nbsp;<strong>Cayetano, however, was issued a certificate in 1999 recognizing him as a Filipino citizen</strong>. The opposition senatorial bet has denied having renounced his Filipino citizenship, noting that he holds a Philippine passport and is a registered voter.”&nbsp;</p><p class="">But the Comelec never produced this 1999 “certificate” recognizing Cayetano as a Filipino citizen. In fact, the only 1999 certificate of record is the US Federal Register showing Cayetano’s formal relinquishment of U.S. citizenship raising the question: did Cayetano present this 1999 document proving that he is no longer a US citizen to prove that he is therefore only a Philippine citizen?&nbsp;</p><p class="">The problem is that the Comelec is not a judicial body that can examine and review complex legal issues. Its members are appointed by the Philippine president under the 1987 Philippine Constitution and bestowed upon “extensive powers and responsibilities that encompass all aspects of the electoral process.”&nbsp;</p><p class="">An example of the political nature of the COMELEC was its recent ruling that Senator Rodante Marcoleta did not commit an election offense regarding his Statement of Contributions and Expenditures (SOCE) for the 2025 elections when he did not disclose that he received P 75 million pesos from 3 contractors because they were given to him while he was still a congressman before he formally announced his candidacy for senator.&nbsp;</p><p class="">If the Comelec was a judicial body, it would have recognized in 2007 that possessing a Philippine birth certificate with a Philippine passport were not legally sufficient to prove Philippine citizenship. Philippine citizenship law before 2003 was explicit. Under Commonwealth Act No. 63 enacted in 1935, acquisition or election of foreign citizenship results in the loss of Philippine citizenship.</p><p class="">Cayetano, born in 1970 to a Filipino father and an American mother, was unquestionably a dual citizen at birth. But individuals in that situation were required, upon reaching the age of majority, to elect one citizenship and reject the other.</p><p class="">The ACR applications prove that Cayetano elected U.S. citizenship. Under the law at the time, that election resulted in his loss of Philippine citizenship.</p><h3><strong>The Dual Citizenship Law</strong></h3><p class="">In 2003, Congress enacted Republic Act 9225, the Citizenship Retention and Reacquisition Act, allowing former Filipinos who lost their citizenship through foreign naturalization to formally reacquire Philippine citizenship through petition and oath.</p><p class="">The law is unequivocal: reacquisition requires a formal legal process.</p><p class="">In&nbsp;<em>Labo v. COMELEC</em>&nbsp;(1992), the Supreme Court ruled:&nbsp;“Philippine citizenship is not a cheap commodity that can be easily recovered after its renunciation. It may be restored only after a formal act of re-dedication.”</p><p class="">As Cayetano lost his Philippine citizenship by electing U.S. citizenship, then RA 9225 required him to apply for reacquisition and take the prescribed oath. There is no public record that he ever did.</p><h3><strong>The Yasay Precedent</strong></h3><p class="">In 2017, former Foreign Affairs Secretary Perfecto Yasay Jr. was denied confirmation by the Senate Commission on Appointments after questions arose over whether he had properly reacquired Philippine citizenship following his renunciation of his U.S. citizenship.</p><p class="">Yasay’s failure to comply with RA 9225’s formal requirements meant he could not legally claim Philippine citizenship.</p><p class="">A Philippine birth certificate alone was not enough.</p><p class="">Aside from Yasay, two Filipino Americans learned this lesson firsthand at the Philippine Consulate in San Francisco.&nbsp;&nbsp;</p><p class="">Rudy Asercion was born in Cavite in 1941 to an American father and a Filipino mother, as was Catalina P who was born in Subic Bay in 1954 also to an American father and a Filipino mother.&nbsp;&nbsp;</p><p class="">In her dual citizenship application, Catalina informed the Consulate that she had lived and studied in the Philippines until she graduated from college. She recalled that when she was 19, her father brought her to the Burau of Immigration (BI) to apply for an ACR card for her, as Cayetano’s parents had done for him.</p><p class="">&nbsp;Both Rudy and Catalina were denied dual citizenship and informed by the Philippine Consulate that they could not reacquire Philippine citizenship because they had never been Philippine citizens in the first place.</p><p class="">Catalina’s case was reviewed by the Department of Foreign Affairs (DFA) in Manila in 2017 after I requested reconsideration. The denial was affirmed.</p><h3><strong>The irony of ironies</strong></h3><p class="">By a strange quirk of fate, the Secretary of Foreign Affairs who affirmed the denial in 2017 was Alan Peter Cayetano, who was appointed by President Rodrigo Duterte to replace Yasay after he was disqualified for not being a Philippine citizen.</p><p class="">If Catalina and Rudy — both Philippine-born to Filipino mothers and American fathers — were never Philippine citizens because of their ACR status as U.S. citizens, how is Alan Peter Cayetano different? </p><p class="">And if he is not different, by what legal process did Cayetano reclaim Philippine citizenship? That question, first raised years ago, remains unanswered today.</p>





















  
  



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    <p><strong>If Cayetano lost his Philippine citizenship by electing U.S. citizenship, then RA 9225 required him to apply for reacquisition and take the prescribed oath. There is no public record that he ever did.
  

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  <p class="">If Cayetano never reacquired Philippine citizenship and he has otherwise no other valid claim to Philippine citizenship, then the Philippine Solicitor-General is duty-bound to file a Quo Warranto petition in the Philippine Supreme Court to remove Cayetano from the Philippine Senate.&nbsp;</p><p class="">The Miriam-Webster dictionary defines this proceeding as a “special legal action used to challenge a person’s right to hold a public or corporate office…it requires the challenged party to prove they have the right to hold that position or exercise those powers.”</p><h3><strong>Final Irony</strong></h3><p class="">And there is yet a final irony to this story. When Cayetano was a senator in 2015, the senate voted on whether Sen. Grace Poe could run for president in the 2016 elections, Cayetano, who was supporting rival Rodrigo Duterte, voted no but the senate voted 6-5 in favor of Poe.&nbsp;&nbsp;</p><p class="">After the Senate vote, Sen. Cayetano blasted Sen. Poe for being “willing to bend the laws” in her desire to become president.&nbsp;</p><p class="">“Definitely, she has a desire to become a president. But for me, my friendly advice is balance your desire to be president on what might be its effect on the Constitution and the law,” Cayetano said. Wise words.</p>





















  
  



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  <p class=""><strong><em>Rodel Rodis</em></strong><em> was born in the Philippines in 1951 and immigrated to the United States in 1971, where he taught Philippine History and Pilipino American History at San Francisco State University before becoming a naturalized American citizen and member of the California State Bar in 1980. He was the first Filipino American elected to public office in San Francisco, serving on the San Francisco Community College Board from 1991 to 2009. He applied for and was sworn in as a dual citizen at the Philippine Consulate in San Francisco in September 2003.)</em></p>





















  
  



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  <p class=""><em>More articles from</em><strong><em> </em></strong><a href="http://www.positivelyfilipino.com/?author=52d9ca7de4b0d4a36827167d"><strong><em>Rodel Rodis</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1780434652335-LP934Y5EVDW0BTX2V2VD/Senator+Alan+Peter+Cayetano.jpeg?format=1500w" medium="image" isDefault="true" width="352" height="450"><media:title type="plain">Is the Leader of the Pro-Duterte Senate Coup Really a Filipino Citizen?</media:title></media:content></item><item><title>Taylor Sheesh, a Swiftie Love Story</title><category>Entertainment</category><dc:creator>Mima Holt</dc:creator><pubDate>Fri, 15 May 2026 19:37:00 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/taylor-sheesh-a-swiftie-love-story</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a1efb36c60d4c0d0e5ce946</guid><description><![CDATA[Find out how Taylor Sheesh evolved from a niche act into a recognizable 
presence within Filipino pop culture.]]></description><content:encoded><![CDATA[<figure class="
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            <p data-rte-preserve-empty="true" class="">Mac Coronel as Taylor Sheesh <em>(Photo courtesy of Quonco Productions)</em></p>
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    <span class="dropcap">I</span>f you haven’t heard of Taylor Sheesh, you’re about to. The Philippines’ iconic Taylor Swift drag queen, known for uncanny lip syncs, polished looks, and a larger-than-life presence, has become both a viral sensation and a cultural force back home. Now, she’s the subject of a new short documentary, <em>Sheesh, A Taylor Love Story,</em> which is premiering in the U.S. at DC/DOX on June 14.
  




  <p class="">Taylor Sheesh is the drag persona of Mac Coronel, a Manila-based performer who began building a following through live appearances and social media, where his Taylor Swift lip syncs quickly stood out for their precision and emotional detail. What started as performance–part homage, part fandom–grew into something more expansive as audiences responded not just to the accuracy, but to the feeling behind it. Over time, Taylor Sheesh evolved from a niche act into a recognizable presence within Filipino pop culture, fueled by fan communities that treated each performance as both concert and collective experience. </p><p class="">At the helm of the short film is Ramona S. Diaz, one of the most important documentarians of the Filipino experience today. Over decades, Diaz has brought a rare blend of rigor and tenderness to her work, from <em>Imelda </em>to <em>Motherland, </em>which won the World Cinema Documentary Special Jury Award at Sundance, to <em>A Thousand Cuts, </em>her Emmy-winning chronicle of journalist Maria Ressa’s fight for press freedom. With <em>Sheesh, A Taylor Love Story, </em>Diaz continues that tradition, finding in Taylor Sheesh a story that is joyful on the surface and deeply rooted in something more. </p><p class="">She’s joined by Academy Award-nominated producer Diane Quon, whose work on <em>Minding the Gap </em>and <em>Finding Yingying </em>reflects a long-standing commitment to human-centered storytelling. The collaboration is a natural fit: a film that feels celebratory and sincere, but grounded in something real. </p><h3><strong>Why Taylor Sheesh?</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Taylor Sheesh <em>(Photo courtesy of Quonco Productions)</em></p>
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  <p class="">For Ramona Diaz, the answer came quickly.</p><p class="">“I have always been drawn to spectacle, both big and small,” she says. “Throughout my career, I have focused on stories about gender and identity. So when Mac Coronel, also known as Taylor Sheesh, captured my attention in 2024 during the widely publicized Eras Tour, I was immediately intrigued.”</p><p class="">As Taylor Sheesh began to gain traction across Instagram and TikTok, Diaz trusted her instincts.</p><p class="">“I jumped right in without overthinking it–sometimes overanalyzing can lead you to miss important moments, and this was one of those times.”</p><p class="">For Mac Coronel, the persona speaks for itself. </p><p class="">“Filipino drag excellence,” he says simply. </p><p class="">His manager, Drew Pillerva, sees it through a different, complementary lens–one rooted in resourcefulness. </p><p class="">“Accessibility and adaptability,” he says. “The main reason why the Errors Tour happened is because there was no Eras Tour in the Philippines. So let’s just make one. Let’s just enjoy the one we made up.”</p><p class="">It’s a mindset that feels distinctly Filipino: making something out of nothing, and doing it with joy. </p><h3><strong>The Making of the Film</strong></h3><p class="">Filming a performer like Taylor Sheesh means capturing both spectacle and stillness–onstage presence and off-camera reality. For Diaz, that meant leaning into the same intimate, character-driven approach that defines her work.  </p><p class="">“The interplay between Taylor Sheesh and the audience was irresistible, and I was thrilled to capture the enchantment,” she says. “To stand among Swifties who were there for pure experience and community felt authentic. It was devoid of cynicism and irony, and that was refreshing. <em>&nbsp;</em></p><p class="">For Coronel and Pillerva, the experience of being filmed at this scale felt different. While both are used to cameras, this marked their most significant international production. </p><p class="">Drew describes the process as requiring awareness, but ultimately says “everything was very natural,” a reflection of his long-standing partnership and friendship with Mac. </p><h3><strong>What Taylor Sheesh Means</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true"><em>(Photo courtesy of Quonco Productions)</em></p>
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  <p class="">Taylor Sheesh is, on one level, a performer. But understanding her also means understanding the cultural context she comes from.</p><p class="">Long before drag entered the global mainstream, impersonation and gender performance were already a part of everyday Filipino entertainment. You didn’t have to go to a club to see it–you just had to turn on the TV. It was embedded, accessible, and familiar. </p><p class="">That history makes Taylor Sheesh feel both new and continuous, a modern expression of something deeply rooted. At the same time, that visibility exists alongside ongoing gaps in legal and social acceptance for LGBTQ+ communities in the Philippines, a tension that quietly underpins the story.</p><p class="">For Quon, Coronel’s journey resonates in a more universal way. </p><p class="">“I have always been a fan of coming of age stories,” she says, “and I think folks will resonate with Mac Coronel’s journey to be his authentic self. By following his dreams, Mac has not only found personal happiness–but as a result, has also unexpectedly given happiness to so many others.”</p><h3><strong>Coming to America</strong></h3><p class="">The film’s U.S. premiere arrives during Pride Month, a timing that feels especially relevant.</p><p class="">“During a time when the LGBTQ+ community is experiencing increasing persecution and violence in the U.S., I hope this glimpse of Mac’s life can encourage understanding and empathy among audiences.” </p><p class="">For Coronel and Pillerva, bringing Taylor Sheesh to an American audience comes with both excitement and uncertainty. Their Australian tour offered a glimpse of what’s possible, but the U.S. remains largely untapped.</p>





















  
  



<hr />
  
    <p><strong>Taylor Sheesh evolved from a niche act into a recognizable presence within Filipino pop culture, as fan communities treated each performance as both concert and collective experience. 
  

<hr />


  <p class="">“We just haven’t permeated through it yet,” Drew says, his tone hopeful.</p><p class="">What feels certain is why the story resonates. </p><p class="">“It may just seem like a person imitating someone,” he starts, “but they still go to the show. They still follow and constantly interact with the social media accounts.”</p><p class="">Something about Taylor Sheesh connects beyond the performance itself. </p><p class="">For Mac, it comes back to the journey. What began as a response to a missed concert has grown into something much bigger: a cultural moment that has started to travel beyond Philippine borders. That arc–from local ingenuity to something global–is exactly what <em>Sheesh, A Taylor Love Story </em>sets out to capture. </p>





















  
  



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  <p class=""><strong><em>Mima Holt</em></strong><em> is a strategist and storyteller who, as co-founder of Dusty Films and a campaigns lead at the Natural Resources Defense Council, champions stories and causes that inspire change and expand visibility for underrepresented communities. To support the campaign to bring Taylor Sheesh to her U.S. premiere, visit </em><a href="http://bit.ly/sheeshtaylor"><em>bit.ly/sheeshtaylor</em></a><em>, and follow @sheeshataylorlovestory for updates. </em></p>





















  
  



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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1780418995076-5XDGIXDVE1DT4N96N20W/Sheesh_14+Icon.jpg?format=1500w" medium="image" isDefault="true" width="523" height="527"><media:title type="plain">Taylor Sheesh, a Swiftie Love Story</media:title></media:content></item><item><title>To You, ‘These Yet to Be United States’</title><category>Community</category><category>In My Opinion</category><dc:creator>Jose Antonio Vargas</dc:creator><pubDate>Fri, 15 May 2026 15:24:00 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/to-you-these-yet-to-be-united-states</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a1ee32be26a7d6c9ab58f7e</guid><description><![CDATA[Undocumented prize-winning journalist Jose Antonio Vargas asks graduating 
University of San Francisco graduate students to be mindful of immigrants’ 
place in the making of history.]]></description><content:encoded><![CDATA[<figure class="
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            <p data-rte-preserve-empty="true" class="">(L-R) University of San Francisco President Salvador D. Aceves Ed.D., Mona Lisa Yuchengco, Jose Antonio Vargas <em>(Photo courtesy of Mona Lisa Yuchengco)</em></p>
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  <p class=""><em>This is the author's commencement address to the 2026 graduating graduate students of the University of San Francisco (USF) College of Arts and Sciences, delivered on May 23, 2026.</em></p><p class=""><em>USF also conferred on Jose Antonio Vargas the degree of Doctor of Humane Studies (honoris causa). Read the citation delivered by </em><strong>PF</strong><em> Publisher Mona Lisa Yuchengco below.</em></p>





















  
  




  
    <span class="dropcap">T</span>his is the first time I’m addressing a graduating class of graduate students. Growing up, I was fascinated by this woman on PBS named Julia Child. There’s a great movie in which Meryl Streep plays Julia Child, and my favorite scene in it is when Julia and her editor are struggling to come up with the title of her first book. They play around with index cards and finally they settle on: <em>Mastering the Art of French Cooking.</em> Not “How To,” not “Made Easy,” not “For Dummies.” “Mastering the Art.” 
  




  <p class="">In what feels like a post-literate era, you all have “Master’d” something. Not content-created, not social media-influenced, but mastery. Of Applied Economics, Data Science and Artificial Intelligence, Urban and Public Affairs, Migration Studies, et cetera. So, let’s take a moment for you all to congratulate each other.&nbsp;</p><p class="">And speaking of Migration Studies, much like America is now a country of countries, this graduating class of graduate students represents 6 continents, 43 countries, and 25 states. You all embody the very diversity that powers not only the San Francisco Bay Area—not only California, the fourth largest economy in the world—but the rest of what James Baldwin called “these yet to be United States.”&nbsp;</p><p class="">As we gather here today, immigrant students across our country are under unprecedented attack. Completing college, earning a degree, securing employment––all of that is difficult enough. Now add the constant threat of arrest and detention and deportation. Last year 260 immigrant students were arrested by ICE, and 174 of them were removed from the country they call home.</p><p class="">International students who seek to continue their lives here face tougher barriers than ever. Just yesterday, U.S. Citizenship and Immigration Services radically changed long-standing immigration policy, now forcing anyone applying for a green card to leave America indefinitely and apply in their home country, disrupting lives being built, or already built, here. The impact of these changes is immense. Without immigrants, international students, and children of immigrants, U.S. colleges and universities would lose up to one-third of undergraduate enrollment and almost two-fifths of graduate enrollment between 2025 and 2037.</p><p class="">For the past 15 years, I’ve traveled all around the country, engaging with people who want me arrested and deported. Among the realities I’ve grappled with is that government officials, from ICE agents to Stephen Miller, are hiding from basic facts about undocumented life––that we don’t commit more crimes than native-born citizens; that we contribute more than we take from government agencies––that undocumented people pay taxes to the same government that is arresting and detaining us.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true" class="">(L-R) Lloyd LaCuesta, Jose Antonio Vargas, Rita Moreno, Mona Lisa Yuchengco. Moreno was also one of the commencement speakers. <em>(Photo courtesy of Mona Lisa Yuchengco)</em></p>
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  <p class="">This government is hiding from the full force of our history, from the fact that, unless you’re Native American (who were already here) or a Black American who’s a descendant of enslaved peoples (who were kidnapped and forced to come here against their will), you emigrated from someplace else, and your legality, such as it is, is a product of time, circumstances, and whatever laws happened to be in place.</p><p class="">History is cracking before us. Rights hard fought for and earned by the Civil Rights Movement, led by Black Americans and joined by white allies, are crumbling in a country that, because of immigration, is no longer Black or white, in a country that’s always been more complex and nuanced than its history has often allowed. Immigrants must practice our own version of patriotism. Even though we cannot vote––though I’ve called America my home for almost 33 years, because of my immigration status, I’ve never been able to vote––we must ensure that those who can vote, including our own family members, exercise that right and never take it for granted. I define “American” as Americans who are willing to fight for an America that includes all of us.</p><p class="">What’s become abundantly and painfully clear is that what is happening all across the country is not a question of legality. It’s a question of humanity––our shared humanity. All this talk about artificial intelligence, about the promises and perils of AI, demands that we focus, now and more than ever, on human intelligence, on what connects us to each other, human being to human being.</p><p class="">And we, as human beings, are a collection of every single human being who’s ever touched our lives.</p><p class="">The University of San Francisco holds a very special place in my heart. This is the professional home of Teresa Moore, a professor of journalism and media studies. I met Teresa when she was an editor mentoring young journalists and I was a high school student hungry for a byline––you know, that name you see under the headline of a news article: by Jose Antonio Vargas. I was obsessed with bylines because they were proof that I, an undocumented student with no valid green card, no driver’s license, no U.S. passport, existed. Teresa was the first editor who demanded excellence in me. Not just competence, not just get it done on deadline––aim, as much as you can, for excellence. A few years ago, Teresa told me: “You wanted to write your way into America.” I’m proud to be able to say that I would have never written my way into America without Teresa’s mentorship which has turned into a friendship.</p>





















  
  



<hr />
  
    <p><strong>On behalf of immigrant families and the risks they continue to take––on behalf of the risks that immigrant students continue to take to get educated and build lives bigger than themselves––it is my honor to receive this honorary degree. 
  

<hr />


  <p class="">The University of San Francisco is also the home of Law Professor Bill Hing, who founded USF’s Immigration and Deportation Defense Clinic. Every immigration lawyer I spoke to warned me about the dangers of publicly revealing my undocumented status, especially not in the pages of the New York Times. Every lawyer but Bill. Bill was the only one who said, go for it, take the risk. I dug up an email he sent me 15 years ago, days before my life would forever be changed by telling my story. He wrote: “Did I tell you I teach a class named Rebellious Lawyering? Most people think it's about rebelling against the ‘man’ or various standard institutions; but actually, it's more about rebelling against conventional lawyering.” To this day, rebellious lawyering informs my work and the work of Define American, a non-profit I founded with a group of friends.&nbsp;</p><p class="">I stand here today as one, and I carry with me those friends, along with anyone I’ve ever met and every kindness I’ve ever encountered and received. As I say that, please take a moment to think of and be grateful for every kindness you’ve experienced in your time here.</p><p class="">I stand here today as one, and I carry with me the story of my Lola, my grandmother, who left the province of Zambales, in the Philippines, and arrived in Mountain View, California in 1984; and the story of my Mama. 31 years after I left Manila, after decades of waiting for her green card to be approved, Mama is finally here in the Bay Area. Lola, Mama and me now all live together in Berkeley, three generations of immigrants finally reunited after decades of separation.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Vargas with his lola (left) and mom <em>(Photo courtesy of Jose Antonio Vargas)</em></p>
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  <p class="">When you honor me, you honor the risks that Lola and Mama took to come to America.&nbsp;</p><p class="">On behalf of immigrant families and the risks they continue to take––on behalf of the risks that immigrant students continue to take to get educated and build lives bigger than themselves––it is my honor to receive this honorary degree. It is my deepest honor to congratulate this Class of 2026!&nbsp;</p><p class=""><strong>Sidebar</strong></p><p class=""><em>The citation delivered by </em><strong>PF</strong><em> Publisher Mona Lisa Yuchengco for the conferment of the Doctor of Humane Letters (honoris causa) to Jose Antonio Vargas:</em></p><p class="">Award-winning journalist and creator.</p><p class="">Tireless activist for the human rights of all immigrants.</p><p class="">Compassionate and compelling voice for the voiceless.</p><p class="">Masterful multimedia storyteller who illuminates the inconvenient truths and dire consequences that define the perilous journey to citizenship and what it means to be a citizen.</p><p class="">For decades, you have chronicled the harrowing stories of immigration—in print, on camera, online, and in person—captivating audiences across the nation. As a celebrated journalist at <em>The Washington Post</em>, you earned a Pulitzer Prize for your team’s coverage of the tragic 2007 Virginia Tech shooting. Your work as a filmmaker and producer has garnered Emmy and Tony nominations. In 2011, you founded Define American, a nonprofit organization that empowers diverse and nuanced storytelling about immigrant experiences across media through research, partnerships, and storyteller engagement<em>. </em>Define American was twice named one of the World's Most Innovative Companies by Fast Company, and its Immigrants Belong campaign recently won a Webby Award. With unwavering dedication, you have broadened the attention of news media, policymakers, and the public, urging all to witness the full humanity of our nation’s immigrants, one story at a time. Yet, behind your relentless pursuit of truth, you harbored a secret: you, too, were undocumented.</p><p class="">At the age of twelve, you left your home in the Philippines to join your grandparents in Mountain View, California. Welcomed with warmth, you were presented with a green card and Social Security number by your Lolo. A visit to the DMV to apply for a driver’s license revealed a life-altering truth: your green card was fake. Suddenly, your college plans, internships, and dreams of becoming a journalist seemed out of reach. Yet many rallied around you, devising creative solutions that enabled you to attend college and graduate.</p><p class="">While in college, you launched your journalism career at <em>The San Francisco Chronicle</em>, later contributing to <em>The Philadelphia Daily News</em>, <em>Rolling Stone</em>, and <em>The New Yorker</em>. From <em>The Washington Post</em>, you went on to become a senior contributing editor at <em>The Huffington Post</em>. The tension of living the American dream in hiding grew unbearable. Having once come out as gay in high school, you now chose to reveal your undocumented status.</p><p class="">In 2011, you published the groundbreaking essay “My Life as an Undocumented Immigrant” in <em>The New York Times Magazine</em>. By sharing your truth, you ignited a national conversation about America’s broken immigration system and advocated for the DREAM Act. You became a beacon for others awaiting legal status, sharing your story in solidarity. Your memoir, <em>Dear America: Notes of an Undocumented Citizen</em>, became an instant bestseller. This year, <a href="https://www.bklynlibrary.org/america-250/booklist/"><strong>the Brooklyn Public Library named it one of the 250 most notable books in U.S. history.</strong></a> In a bittersweet turn, you were legally admitted in 2024 with a nonimmigrant temporary worker O visa, renewable every three years, yet still without a pathway to citizenship.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Jose Antonio Vargas’ <em>Dear America: Notes of an Undocumented Citizen</em></p>
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  <p class="">Your work has been honored with a litany of awards, including the Sidney Award for your <em>New York Times Magazine</em> essay, lauded as an outstanding piece of socially conscious journalism. And the Mountain View school district you once attended named an elementary school in your honor. That all may know of our great esteem for you, and our strong support for your vital work as a powerful voice for the voiceless and passionate advocate for immigrants’ full humanity, the University of San Francisco does confer upon Jose Antonio Vargas the degree of Doctor of Humane Letters, honoris causa, with all the rights and privileges pertaining thereunto.</p><p class="">Given this twenty-third day of May, in the year of our Lord two thousand twenty-six, and of the University, the hundred and seventy-first, in San Francisco, California.</p>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1780421415547-XIGFABLY3HVLEWTPUVSF/JAV+Pres+USF.jpg?format=1500w" medium="image" isDefault="true" width="800" height="600"><media:title type="plain">To You, ‘These Yet to Be United States’</media:title></media:content></item><item><title>Hard Hats: Filipino Civil Engineers in the Middle East</title><category>Overseas Filipinos</category><category>The Diaspora</category><dc:creator>Michael G. Lucero</dc:creator><pubDate>Wed, 13 May 2026 16:38:58 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/hard-hats-filipino-civil-engineers-in-the-middle-east</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a03c1b8ff05520080653053</guid><description><![CDATA[From highways carved out of sand to towers rising against the horizon, 
Filipino engineers help build the modern Middle East.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">Engr. Michael Lucero and Lifting Supervisor Neil Braga overseeing vibro compaction works in critical areas, part of a Value Engineering strategy combining dynamic and vibro compaction methods to optimize performance, safety, and cost.</p>
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    <span class="dropcap">B</span>efore sunrise, when the desert air is still mercifully cool, Filipino civil engineers across the Middle East begin their day the same way—reviewing drawings, invoices, budgets, and schedules over strong coffee, checking messages from home, and preparing to step onto sites that will soon be alive with noise and motion. Under the hard hat is not just a professional title, but a quiet identity shaped by long hours, multinational teams, and the constant balance between ambition and sacrifice. From highways carved out of sand to towers rising against the horizon, Filipino engineers help build the modern Middle East, carrying with them not only technical skill, but the unseen weight of family left thousands of miles away.
  




  <h3><strong>Why the Middle East?</strong></h3><p class="">For many Filipino civil engineers, the Middle East was never the original dream—it became the destination because it was possible. <em>“Originally, my dream country to live and work in was Australia because I have relatives there and quality of life is good. I decided to work in the Middle East because the application process is straightforward, deployment is quick and the earning potential is higher.”</em> — Christopher Fermo, Senior QS Engineer. While opportunities in Western countries often came with long credentialing processes, licensing barriers, and years of local experience, the Middle East offered something more immediate: access. Applications moved faster, interviews were practical rather than bureaucratic, and skills mattered more than polished resumes.</p><p class="">The region’s relentless pace of development created openings that few other places could match. Roads, airports, railways, towers, and entire cities rose from the desert, demanding engineers in numbers rarely seen elsewhere. For Filipino professionals—known for adaptability and hands-on competence—this meant steady demand across infrastructure, commercial, and industrial projects. <em>“I decided to work in the Middle East because my salary in the Philippines wasn’t enough to meet my family’s monthly needs and prepare for my children’s future. Working abroad allows me to provide better financial stability and secure my family’s future.”</em> — Ross Fernandez, Site Engineer.</p><p class="">Experience, while important, was not always a gatekeeper. Many companies learned early on that Filipino engineers grew quickly on the job. Those who arrived with limited experience were often given responsibilities that accelerated their learning, guided by senior Filipinos who had already earned the trust of employers. Over time, this created a quiet pipeline: one generation opening doors for the next.</p><p class="">What began as opportunity gradually became reputation. “<em>What surprised me most about working in the Middle East was how diverse the workplace is and how people from different cultures work together professionally and respectfully.”</em> — Christopher Fermo, Senior QS Engineer. Filipino civil engineers were seen as dependable, collaborative, and willing to learn—traits valued in multinational project teams working under tight deadlines. In an industry where performance spoke louder than pedigree, the Middle East became not just a place to work, but a place where careers could take shape.</p><h3><strong>The Filipino Engineer at Work</strong></h3><p class="">On site, the Filipino engineer often operates at the intersection of planning and reality—translating drawings into action while navigating constraints that shift by the hour. <em>“A typical day on site starts with reviewing the work schedule and priorities for the day, followed by a toolbox meeting with the team to discuss safety and planned activities. Inspect ongoing works to ensure they follow the approved drawings, specifications, and quality standards. I coordinate with subcontractors, supervisors, and suppliers to resolve technical issues, monitor progress, and make sure targets are met. I also prepare site reports, update documentation.” </em>— Ross Fernandez, Site Engineer. </p><p class="">Whether coordinating with foremen, responding to unexpected site conditions, or balancing safety, cost, and schedule, their role is rarely confined to a single job description. It is in this daily negotiation between design and execution that many Filipino engineers quietly prove their value—steady, solutions-oriented, and dependable under pressure. <em>“To succeed as a QS Engineer in large-scale infrastructure projects, it takes strong technical knowledge, attention to detail, and a solid understanding of contracts, cost control, and project documentation. It is also important to have good communication and coordination skills, as these projects involve multiple stakeholders, tight schedules, and diverse teams. Adaptability, integrity, and the ability to work under pressure are key to delivering accurate cost management and supporting project success.” </em>— Christopher Fermo, Senior QS Engineer.</p><h3><strong>Beyond the Hard Hat</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Engr. Michael Lucero observes the actual piling operations for cost adjustments.</p>
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  <p class="">Work in the Middle East is demanding, but it is often the hours after work that test Filipino engineers the most. When the site quiets down and the helmet is set aside, many return not to family or familiar voices, but to a small room far from home. It is in that silence—after long days of calculations, coordination, and decision-making—that loneliness tends to surface.</p><p class="">For some, it arrives as a question quietly asked at night: <em>Was this the right decision?</em> Especially for those who had careers back home, the distance can feel heavier when weighed against what was left behind. Professional progress comes at the cost of presence—of being there when life happens.<em> “One of the hardest challenges I faced was managing homesickness and boredom while adjusting to the cultural differences of the host country during my early years in the Middle East. This experience pushed me to grow personally and professionally. During my toughest years abroad, what kept me going was my determination to grow stronger both personally and professionally. Being far from home pushed me to become more resilient, disciplined, and self-reliant. Professionally, the challenges motivated me to improve my skills, stay competitive, and prove my value in a demanding work environment. Personally, my family, my goals, and my belief in hard work gave me the strength to keep moving forward.”</em> — Christopher Fermo, Senior QS Engineer. </p><p class="">Yet for many OFWs, that same distance becomes a space for reflection and faith. Far from familiar routines and comfort zones, engineers find time they never had before—time to listen, to reflect, and to reconnect with God. Invitations to attend worship services or small Bible studies, often from fellow Filipinos, become lifelines. What begins as companionship grows into fellowship, offering not just comfort, but meaning. In shared prayers and quiet conversations, loneliness is eased, and faith deepened.</p><p class="">There are other moments of comfort, quieter but equally powerful. Salary day brings relief and purpose—the chance to send support back home, to help families meet daily needs and slowly build shared dreams. Each remittance is more than money; it is reassurance, responsibility, and love expressed across distance.</p><p class="">Still, sacrifice remains the constant undercurrent. Parents worry daily about their children abroad—if they are safe, healthy, and eating well. Spouses left behind carry the weight of raising children alone, shaping values, managing households, and holding families together while partners work thousands of miles away. Love endures, but it is tested by absence.</p><p class="">What cuts deepest are the moments missed: birthdays celebrated through screens, graduations watched in pixels, Christmases spent on video calls instead of around the table, New Year’s counted down in a different time zone, anniversaries marked by messages instead of embraces. Technology makes connection possible, but it cannot replace presence. There is a quiet ache—difficult to explain, impossible to ignore—that comes from knowing you are providing for your family while being physically absent from their lives.</p><p class="">For some, that absence eventually leads to a different kind of adjustment—coming home. Former OFW engineer Francis A. Saltivan describes reintegration as “a mix of both.” Professionally, he adjusted quickly because the technical skills gained abroad remained useful. Personally, adapting to a slower pace and different work culture took time—but being closer to family and applying his experience back home made the transition worthwhile.</p><p class=""><em>“What is rarely talked about is the personal sacrifice of being away from family and missing important moments. These challenges teach resilience, discipline, and responsibility, and motivate me to work harder to provide a better future for my family while representing Filipino engineers with pride.”</em> — Ross Fernandez, Site Engineer.</p><p class="">This is the part of the engineer’s life that does not appear on resumes or project reports. Beyond the hard hat, Filipino civil engineers carry longing alongside responsibility, faith alongside doubt, and love measured not by proximity, but by sacrifice.</p><h3><strong>Identity and Respect</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Engr. Von Villar with fellow QS Engineers during a workday at the office.</p>
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  <p class="">In multinational construction sites across the Middle East, trust is rarely given outright—it is earned, often quietly, over time. For Filipino civil engineers, credibility is built not through titles or bravado, but through consistency. Many arrive knowing that they do not have all the answers, and instead of hiding gaps in experience, they ask questions. They watch, learn, and request examples. What they lack in familiarity, they make up for with humility and effort.</p><p class="">Attention to detail is one of the traits colleagues quickly notice. Drawings are checked carefully, instructions followed precisely, and responsibilities carried through to completion. Filipino engineers are often willing to take on additional work, cover for absent teammates, or step into unfamiliar tasks without complaint. In environments where teams are composed of many nationalities and communication is imperfect, this adaptability matters. Being able to understand colleagues who struggle with language—and meet them halfway—becomes an unspoken strength. <em>“Filipino engineers usually excel on site in adaptability, teamwork, and work ethic. We are known for being hardworking, reliable, and willing to take on responsibility even in challenging conditions.”</em> — Ross Fernandez, Site Engineer.</p><p class="">Over time, this reliability shapes reputation. Filipino engineers are known as professionals who do what is good for the project and the company, even when no one is watching. Trust grows not from single moments, but from repeated proof: deadlines met, problems solved, and work delivered with care.</p><p class="">Yet respect is not always immediate. At the start of many careers, Filipino engineers face subtle stereotyping. They may be viewed primarily as technical support rather than decision-makers—valued as “good workers,” but not always seen as leaders. Promotions, when they come, are sometimes quiet; responsibilities increase faster than recognition. Authority is earned gradually, often long before it is formally acknowledged.</p><p class="">Sheila Ann Paragas-Noveloso, a QS Engineer with fifteen years of experience in Qatar, shared that earlier in her career, clients sometimes preferred dealing with male colleagues during meetings. Over time, however, consistent preparation, professionalism, and confidence helped shift those perceptions—reflecting a gradual move toward merit-based recognition in the workplace.</p><p class="">Most Filipino engineers accept this reality without protest, choosing patience over confrontation. Respect, they know, comes with time and performance. In an industry where results matter more than words, many learn to lead through action—earning influence before titles, and recognition through outcomes rather than applause.</p><p class=""><em>“I earned respect by consistently delivering quality work and demonstrating reliability and professionalism. As I gained experience, I became more confident in my work and professional judgment, which allowed me to communicate more clearly and assert myself when needed.”</em> — Sheila Ann Paragas-Noveloso, QS Engineer.</p><p class="">This balance—between capability and perception, between contribution and visibility—becomes part of the Filipino engineer’s professional identity in the Middle East. It is not an easy path, but it is one navigated with resilience, integrity, and the quiet confidence that respect, once earned, lasts.</p><h3><strong>Looking Forward</strong></h3><p class="">For young Filipino engineers considering the Middle East, it is important to understand that technical competence alone is not always enough. Skill opens doors, but how you carry yourself determines how far you go. Learn to communicate with clarity. Document your work. Protect your professionalism. Respect local cultures and workplace hierarchies, but never shrink yourself to fit unfair expectations. Confidence, consistency, and integrity dismantle prejudice more effectively than confrontation ever could.</p><p class=""><em>“Despite having almost ten years of experience in the Philippines, I realized that when you work abroad, you often start from zero again. You have to learn new standards, adapt quickly, and prove yourself all over—but that process shapes you.” </em>— Von Villar, Civil Engineer one-year OFW.</p><p class="">The landscape, however, is changing. More Filipino engineers are moving into supervisory and leadership roles, earning trust through performance and reshaping perceptions one project at a time. Each successful project, each promotion earned through merit, weakens outdated stereotypes and opens doors for those who follow. Progress may be slow, but it is real—and it is cumulative.</p><p class=""><em>“My first ‘I belong here’ moment came when I realized I could adapt to a new environment, work with people from different nationalities, and handle responsibilities that once felt overwhelming. That’s when confidence slowly replaced doubt.”</em> — Von Villar, Civil Engineer, one-year OFW.</p><p class="">What today’s engineers endure and overcome becomes tomorrow’s standard. By mentoring younger colleagues, sharing hard-earned lessons, and refusing to normalize subtle discrimination, Filipino engineers build a legacy that goes beyond individual success. The true impact lies not in titles or recognition, but in making the path clearer and fairer for the next generation.</p><p class="">In the Middle East, Filipino engineers are not just building roads, towers, and industrial plants. They are building credibility, representation, and quiet resistance against bias. Every carefully checked drawing, every solved site problem, every calm decision under pressure adds another brick to that unseen structure.</p>





















  
  



<hr />
  
    <p><strong>Sari’s feature films, documentaries, hybrids, experimental works, and video art are being screened in a multisite retrospective which started in March and continues until May.
  

<hr />


  <p class="">Even now, working here, I feel the distance from home, the discomfort, and the loneliness all too well. Yet, if I were starting out again, I would still choose this path. The hardship is hardest at the beginning, but with time, it strengthens you. Loneliness can be managed, even conquered, and families are only a video call away, present in daily life despite the miles.</p><p class="">Life outside work also finds its rhythm. Cities offer communities—sports groups, faith fellowships, shared hobbies, and familiar places that bring comfort. From badminton courts and basketball leagues to chess clubs, camping trips, and weekend meals at Filipino restaurants, small routines restore a sense of home. For those assigned near urban centers, even bringing family to live in the Middle East becomes possible, turning a temporary posting into a shared chapter of life.</p><p class="">And none of this stands alone. Today’s opportunities were shaped by those who came before—the skilled workers, foremen, and engineers of the 1970s and 1980s who laid the foundation of trust Filipino professionals now build upon. Their discipline and workmanship continue to echo across job sites, shaping how Filipino engineers are seen and valued.</p><p class="">Long after the concrete has cured and the steel has weathered, what remains is not just infrastructure, but the mark left by engineers who stood firm, worked honestly, and proved their worth without asking permission.</p>





















  
  



<hr />


  <p class=""><strong>Acknowledgments</strong></p>





















  
  














































  

    
  
    

      

      
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  <p class=""><strong>Engr. Christopher Fermo</strong>, Senior QS Engineer, with 17 years of experience in the Middle East, who has handled mega-projects in roads and infrastructure.</p>





















  
  














































  

    
  
    

      

      
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  <p class=""><strong>Engr. Ross Fernandez</strong>, Site Engineer, whose experience reflects daily site pressures and coordination with multinational teams.</p>





















  
  














































  

    
  
    

      

      
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  <p class=""><strong>Engr. Sheila Ann Paragas-Noveloso</strong>, QS Engineer, providing insight on   gender dynamics in Middle East construction companies.</p>





















  
  














































  

    
  
    

      

      
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  <p class=""><strong>Engr. Francis A. Saltivan</strong>, Former OFW Engineer who returned to the Philippines, offering perspective on skills transfer and reintegration.</p>





















  
  














































  

    
  
    

      

      
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  <p class=""><strong>Engr. Von Villar</strong>, Civil Engineer with one year of experience as an OFW, sharing experiences of culture shock and expectations versus reality.</p>





















  
  






  <p class="">Their decades of professional experience, reflections, and personal stories provided invaluable perspective on credibility, leadership, and the long-term evolution of trust earned by Filipino engineers in the region.</p>





















  
  



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  <p class=""><strong><em>Michael G. Lucero</em></strong><em> is a Filipino civil engineer from Palawan who has been working as an OFW in the Middle East since 2006 and is currently based in Dubai, UAE. He writes narrative stories and blogs on Filipino life abroad, craftsmanship, and the quiet intersections of engineering, music, and everyday survival far from home, including guitar-related writing at jmjguitars.com.</em></p>





















  
  



<hr />


  <p class=""><em>More from </em><a href="https://www.positivelyfilipino.com?author=696fe4d6f85975508f738629"><strong><em>Michael G. Lucero</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp" data-image-dimensions="728x90" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=1000w" width="728" height="90" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/b740b1c9-6ab3-425a-924d-bcdf6b6bec8d/2020-Subscribe-Footer.webp?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
          
        

        
      
        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778633663088-AI8V38N9N80FU4E5RSN1/Lucero+and+Braga.jpg?format=1500w" medium="image" isDefault="true" width="800" height="537"><media:title type="plain">Hard Hats: Filipino Civil Engineers in the Middle East</media:title></media:content></item><item><title>Overseas Filipino Achievers, Part 4</title><category>Overseas Filipinos</category><dc:creator>Mona Lisa Yuchengco</dc:creator><pubDate>Wed, 13 May 2026 16:38:49 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/overseas-filipino-achievers-part-4</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a0355cb76cfb76b6c556d08</guid><description><![CDATA[In keeping with Positively Filipino’s goal of celebrating the 
13-million-strong (and counting) Filipino diaspora, we are launching a new 
series titled Overseas Filipino Achievers. The series recognizes 
outstanding Filipinos making their mark in various countries around the 
world. It builds on our popular and long-running feature, “FilAms Among the 
Remarkable and Famous.”]]></description><content:encoded><![CDATA[<p class=""><em>In keeping with&nbsp;Positively Filipino’s goal of celebrating the 13-million-strong (and counting) Filipino diaspora, we are launching a new series titled&nbsp;Overseas Filipino Achievers.&nbsp;The series recognizes outstanding Filipinos making their mark in various countries around the world. It builds on our popular and long-running feature,&nbsp;“FilAms Among the Remarkable and Famous.”</em></p><p class=""><em>But we need your help. If you know Filipinos outside the Philippines and the United States who are doing exceptional work in their adopted countries, please send their names, supporting documents or links, and photos to&nbsp;</em><a href="mailto:pfpublisher@yahoo.com"><em>pfpublisher@yahoo.com</em></a><em>.</em></p><h3><strong>UNITED KINGDOM</strong></h3><h3><strong>Maila Reeves, </strong>Wellness Consultant</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Maila Reeves <em>(Source: LinkedIn)</em></p>
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  <p class="">Reeves is a British Filipina strategist and founder of The Infinity Code, focused on longevity, modern luxury, and intelligent living. With a foundation in law and international business, she helps high performing individuals and brands design systems that support long term health, clarity, and impact. Her work reframes luxury as precision, sustainability, and strategic self-mastery. Transitioning from a career as a barrister, she is now a dedicated businesswoman, investor, and advisor focused on cutting-edge consumer health tech. In addition, Reeves is the co-founder of&nbsp;<strong>Bio Atelier</strong>, a luxury brand of science-led longevity supplements. The brand launched with a debut range of clean, clinically supported NAD⁺ formulations, solidifying her role as an innovator in the consumer wellness space.</p><h3><strong>Emmily Magtalas Rhodes, </strong>Author</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Emmily Magtalas Rhodes <em>(Photo courtesy of Emmily Magtalas Rhodes)</em></p>
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  <p class="">Born in Manila, Rhodes worked as a staff writer for <em>Filipinas Magazine</em>, a Filipino American publication in the San Francisco Bay Area, before moving to Edinburgh, Scotland when she got married. She is currently living in an English spa town with her husband, the novelist Dan Rhodes, and their two boys. In 2020, she published <em>What It Means to be Malaya</em>, which she describes as "a coming-of-age story that explores the themes of freedom and privilege in a society entrenched in colonial mentality and Catholicism, as well as obsessed with celebrity and social status." Her story, "Dwende" garnered honorable mention at the 2022 Storyshares Story of the Year Contest. Recently, Rhodes was awarded a Developing Your Creative Practice grant by Arts Council England for her project about Philippine myths and Filipino immigrants through a collection of short stories. One of these stories, "The Severed", was shortlisted for the Hammond House International Literary Prize in 2025.&nbsp;</p><h3><strong>COLOMBIA</strong></h3><h3><strong>Manuel Teodoro Bermudez, </strong>Journalist</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Manuel Teodoro <em>(Source: Alchetron)</em></p>
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  <p class="">Born in 1960 in&nbsp;New Orleans to a Filipino and a Colombian mother, Teodoro majored in&nbsp;journalism&nbsp;from the&nbsp;University of Miami&nbsp;and started his career in 1984 as an editorial assistant for&nbsp;CBS News. Later he moved to&nbsp;Univision&nbsp;as a reporter and producer and became their correspondent in the Philippines. While there, he also anchored the evening news program "Newswatch" of the&nbsp;RPN television network.</p><p class="">He later became the Hispanic&nbsp;New York&nbsp;based-correspondent for&nbsp;CNN. In 1994, he went to Colombia as correspondent for CNN and presenter of&nbsp;Noticiero CM&amp;. Two years later he moved to&nbsp;Caracol TV, where he directed and hosted the&nbsp;<em>60 Minutes</em>-like&nbsp;<em>Séptimo día</em>&nbsp;("Seventh Day")&nbsp;newsmagazine, which, despite its success, was canceled in 2000 because of the large number of lawsuits against the show. In 2007, Teodoro moved back to Caracol TV to direct and co-host, with&nbsp;Silvia Corzo, a new season of&nbsp;<em>Séptimo día</em>, which premiered 10 June 2007.</p><p class="">He was also a correspondent for Spanish media giant Univision and NBC in Los Angeles. He has a total of 14 awards, including two Emmys. Teodoro is also a partner in a communications company that specializes in crisis management, spokesperson training, digital reputation management, and crafting effective corporate presentations.</p><h3><strong>ITALY</strong></h3><h3><strong>Megan Chloe Quiambao, </strong>Child Model</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Megan Chloe Quiambao <em>(Source: Janelle So/Youtube)</em></p>
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  <p class="">In 2022, at six years old, Quiambao was already the face of kids’ fashion in billboards around the world, modeling for famous brands like Gucci and Burberry. Born and raised in Milan to Filipino parents Augil, a tattoo artist, and Loevelyn, an entrepreneur, Quiambao loved to pose for pictures. She was discovered by a Milan-based photographer who was looking for an Asian-looking kid to model for a project. Leovelyn says Megan has expressive eyes. “Until now, I still couldn’t believe how she did all of those things. When she is in front of the camera, she becomes this different kid, playful, comfortable, and happy. It is weird to say this, but she looks like she belongs there.” Quiambao started receiving offers for a Filipino TV series and a show on Italian TV. But Augil and Leovelyn says Megan’s formal education is their first priority.</p><h3><strong>Zargon, </strong>Hip-hop Artist</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Zargon <em>(Source: Youtube)</em></p>
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  <p class="">Zargon, a&nbsp;Filipino underground hip-hop artist based in Milan, is known for his gritty, immigrant-experience-driven rap and tracks like <em>T</em>so<em>ngke Everyday</em> and <em>Pinoy Gangsta Rap Is Back</em>. He bridges Filipino hip-hop with European underground scenes, and recently toured the Philippines.&nbsp;He emigrated to Milan as a teenager, initially facing language barriers before establishing himself in the underground scene. Known as a Pinoy Gangsta rapper, his content often focuses on life struggles, loyalty, and street narratives. He has released several official music videos, including <em>Loyalty</em> and <em>Tsongke Everyday</em>, which has garnered millions of views on YouTube. He is active on platforms like&nbsp;YouTube Music&nbsp;and&nbsp;Shazam.&nbsp;</p><p class=""><strong>SWITZERLAND</strong></p><p class=""><strong>Sebastian Esai Eco Eviota, </strong>Swiss Guard</p>





















  
  














































  

    
  
    

      

      
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png" data-image-dimensions="314x450" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=1000w" width="314" height="450" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/4514b17d-037f-45f3-b9e4-f5d3e72a4b2d/Sebastian+Esai+Eco+Eviota+FB+Teri+Bautista.png?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
          
        

        
          
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            <p class="">Sebastian Esai Eco Eviota <em>(Source: Teri Bautista/Facebook)</em></p>
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  <p class="">In January 2022 Eviota, or Baste as he is known, received a letter informing him that he was formally admitted to the Pontifical Swiss Guard of the Vatican. Born in Davao City to a father from Surigao City and a mother from Agusan del Sur, Eviota moved to Switzerland in 2009 together with his sister on a family reunification visa. He became an active member of the Youths for Christ in Europe. After he finished two-year basic training and served in the 13th Infantry Battalion, Eviota became a second lieutenant in the Swiss Army. He is the second Filipino to be included in the Swiss Guard but the first member of full Filipino origin. </p><h3><strong>Donna Avellana Kunzler, </strong>Author</h3>





















  
  














































  

    
  
    

      

      
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png" data-image-dimensions="387x450" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=1000w" width="387" height="450" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/54c0e064-4545-4f11-858c-fd2571c88248/Donna+Avellana+Kunzler+EMEA+Recruitment.png?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
          
        

        
          
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            <p class="">Donna Avellana Kunzler <em>(Source: EMEA Recruitment)</em></p>
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  <p class="">Kunzler, born and raised in Cavite, Philippines, lives in Zurich with her husband and a daughter. She is currently the Head of Procurement Process Excellence &amp; Digital Transformation for ABB’s Robotics and Discrete Automation business, a board member of neurotechnology company Limbic Life, for the non-profit Breaking Silence Movement, and is the Swiss Country Editor for <em>Roots &amp; Wings</em> magazine. She self-published her book, <em>The Overseas Fabulous Pinay: a modern Filipina’s handbook on how to thrive abroad</em> to realize her advocacies on women empowerment, education, and foreign workers’ welfare. It has won the Best Independent Book Award (BIBA) 2021 for Nonfiction –Living Abroad, Gold Award in Literary Titan Book Awards 2021, Gold Award in the Nonfiction Book Awards 2020, and was a finalist in the Travel and Guidebooks category in Global Books Awards 2022 and Best Book Design category in the International Book Awards 2020.</p><h3><strong>Joanna Arca-Wennstroem, </strong>Community Leader</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Joanna Wennstroem <em>(Source: Facebook)</em></p>
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  <p class="">Wennstroem is a prominent member of the Filipino community in Switzerland and is recognized for her leadership and work with the Philippine Embassy, often referred to with the cheer “Go, Gabriela Joanna Go.” She is a founding member and Advisory Board Member of ENFID-Switzerland (European Network of Filipino Diaspora). She is sometimes called a “modern Gabriela Silang in the context of her leadership.” </p><h3><strong>SWEDEN</strong></h3><h3><strong>Jenny Syquia-Skarne, </strong>Model Actress and Fashion Designer</h3>





















  
  














































  

    
  
    

      

      
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            <p class="">Jenny Syquia-Skarne <em>(Source: The Southern Project/Facebook)</em></p>
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  <p class="">After a whirlwind courtship, Syquia married actor Gabby Concepcion in Las Vegas. They had a daughter, Clole, who became a TV host and performer in the Philippines in addition to winning the Miss Earth Sweden title in 2016. Their marriage was annulled in 1996. Syquia married Filip Skarne in1997 and had another daughter Flippa Babes. She began her career in fashion in New York where she worked as a fashion assistant at <em>Vogue</em>, assisting senior editors and gaining early industry experience that later informed her work in fashion, media, and design. In 1994 Syquia founded and became the editor-in-chief of&nbsp;<em>Bride Philippines&nbsp;</em>magazine. Syquia began her movie career in 1996. She signed an eight-picture contract with&nbsp;Viva Entertainment. Along with half-sister Christine, Syquia founded the handbag and accessories line Charm &amp; Luck in 2004. They received $9 million in funding from Capstone Trade in 2006. Celebrities such as Lindsay Lohan, Jessica Simpson, and Paris Hilton were customers. In 2007, the firm was nominated for Best Accessories company at the Dallas Fashion Awards. By 2008, their "kitschy, fun styles" were carried in more than 1,700 stores in 25 countries, including Dillards, Nordstrom, Bloomingdale’s, and Lord &amp; Taylor. After the birth of her second daughter, Syquia decided to become a full-time mother.</p><p class="">In December 2025, Syquia appeared on the digital cover of <em>Tatler Philippines</em> and was featured in an in-depth cover story in the print edition, which highlighted her international career and life in Stockholm. </p><p class=""><em>Source: Google and Wikipedia</em></p>





















  
  



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        </figure>]]></content:encoded><media:content type="image/png" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778607430157-XVCASTZCLQUX149RZHTL/Jenny+Syquia-Skarne+The+Southern+Project+FB+.png?format=1500w" medium="image" isDefault="true" width="722" height="1054"><media:title type="plain">Overseas Filipino Achievers, Part 4</media:title></media:content></item><item><title>Santa Monica’s Uncrowned King of Real Estate</title><category>Business</category><dc:creator>Anthony Maddela</dc:creator><pubDate>Wed, 13 May 2026 16:38:21 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/santa-monicas-uncrowned-king-of-real-estate</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a037e0a5505fe2449d79f85</guid><description><![CDATA[Meet real estate wiz Gary Limjap who acknowledges his Filipino heritage as 
a guiding light throughout his career. He speaks of certain attitudes that 
differentiated him from other agents.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">Gary Limjap in his office at Coldwell Banker in Santa Monica.</p>
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    <span class="dropcap">T</span>he real estate industry offers an infinite variety of metrics for ranking agents. Anyone can claim to be No. 1 in the industry, but almost nobody does. The good ones let the locals sing their praises. House hunters can discover the agent who works best with people like themselves by asking around at a neighborhood coffeehouse, grocery store they’re likely to frequent, jogger and walker crossings, and anywhere else that might announce the informal mark of excellence: this town’s King of Real Estate. In Santa Monica, California, the name that makes the rounds among condo dwellers and single family homeowners is <a href="https://garylimjap.com/">Gary Limjap,</a> whose real estate practice is located on Montana Avenue. He ranks in the Top 1 Percent of Coldwell Banker realtors, based on statistics he didn’t invent.  
  




  <h3><strong>Coffee, Clothes, and Construction</strong></h3><p class="">I learned of Limjap through St. Monica’s Church in Santa Monica, where he’s a principal sponsor of the Simbang Gabi Christmas dinner. Manila is the city of his birth and where he received diplomas from St. Lorenzo High run by the Salesian Brothers of Don Bosco and De La Salle University, run by Christian Brothers. Gratitude spurs his unexpurgated plugs for Catholic education. Limjap immigrated to Los Angeles in 1976 and is 69 years old but could pass for a man under 50, which he credits to his Filipino genes. Genetics might be a factor along with being a philanthropist, childless bachelor, traveler, and lover of his work. &nbsp;&nbsp;</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Gary Limjap (Standing, second from right) at Don Bosco San Lorenzo High in the Philippines.</p>
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  <p class="">As in all notable biographies that open in Hollywood and vicinity, Limjap started as a waiter in a coffee shop, which is the modern equivalent of Lana Turner’s malt shop. What would have been his second day amidst baristas became his first day with May Company, the onetime department store chain. Three months later, he was a store manager. From there, he went into Purchasing before leaving retail to work in sales for a construction company. Those jobs were compressed into six years leading up to his move to real estate in 1985.&nbsp; </p><h3><strong>Try Real Estate, Young Man</strong></h3><p class="">“I remember my dad said, ‘You should go into real estate,’” he says of a family influence that was reinforced by friends. “Filipino friends in Glendale nudged me into the business.” In real estate he had the potential to become his own boss.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Gary Limjap with Filipino friends Sonny, Dindo, and Laly.&nbsp;</p>
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  <p class="">Limjap offers a vague recollection of his first sale. “I can’t remember everything,” he says, “but it must have been a small house in East L.A. At that time, I worked at a clothing company, and I think it was one of the seamstresses that wanted me to sell her property.”</p><p class="">Real estate in Los Angeles wasn’t quite the Wild West in the Eighties and Nineties, but there were inconveniences that baby boomers recapitulate like they were the modern equivalent of pistol duels. “Today, we go to the internet, but back then,” he recalls with suffering fondness, “we had to go to books. There was no such thing as cellphones. We conducted business in phonebooths.” </p><p class="">When our interview turned to his public image, the self-effacing real estate magnate responds, “No, I would not consider myself the King of Real Estate. I always want to be in sync with the goals of my clients.” Royalty seldom mingles with commoners/consumers. </p><p class="">Through the years, many clients have enlisted him for multiple properties. He cites one who used him in 12 deals. On his secret to success, he elaborates, “You don’t concentrate on the money you can make. You concentrate more on the transaction at hand and just making sure that your clients are satisfied.”</p><p class="">As he inventories lessons learned from 46 years in real estate, he says, “For many people, success is a dollar figure.&nbsp; You can make as much money as you want in this business, but if you’re not in tune with the true meaning of the business, you might not last that long. For me, success is every transaction that I close with a happy buyer and seller.”</p>





















  
  














































  

    
  
    

      

      
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            <p class="">The St. Monica's Church Simbang Gabi celebration with Mass celebrant, Bishop Matthew Elshoff, OFM.</p>
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  <h3><strong>You Don’t Always Need What You Want</strong></h3><p class="">Limjap’s clients often greet him with a wish list but will adapt for the right house. “When you’re looking for a property, you cannot get 100 percent of what you’re looking for.” He explains, “The way I look at it is that if 75 percent of it meets your needs, that might be it.”</p><p class="">He advises clients who are new to Los Angeles to get to know a neighborhood before committing. “Rent [a house] in a neighborhood that you’re interested in. Learn more about it.” </p><p class="">Limjap’s style doesn’t follow the playbook of real estate agencies depicted on reality TV. “I don’t have an entourage. I surround myself with the best people. I have a partner (Sara Elsayed) I’m mentoring who helps me out. I have a marketing guy that handles social media. A transaction coordinator and an assistant who make sure that I have the proper paperwork. They allow me to do what I do best, which is connect with people and help them reach their goals.”</p><p class="">The good news is, according to <a href="https://www.realtor.com/local/market/california/los-angeles-county/west-los-angeles">Realtor.com</a>, home prices in West Los Angeles trended down by 10 percent in 2025. That is, they fell to a median of $1,225,000.&nbsp; Business website <a href="https://www.kiplinger.com/real-estate/603612/15-us-cities-with-the-highest-average-home-prices">Kiplinger</a> lists home prices in Los Angeles as the eighth highest in the U.S. Even with the burden of pricey residences, Metro L.A. is home to the largest Filipino community in America.&nbsp; Limjap’s door is open to Fil-Ams who are ready to plant roots in his town.</p><h3><strong>Consider This Before You Spend Your Children’s Inheritance</strong></h3><p class="">Limjap disagrees with the standard advice that all clients should spend the maximum amounts their budgets can handle because costlier homes appreciate faster than more economical ones. While this assumption isn’t unfounded, the endless hardship of an astronomical mortgage will torment a debt-averse soul more than it will a profligate libertine. &nbsp;</p><p class="">“You should ask yourself what you’re going to be comfortable affording,” says the prudent realtor. “Rather than pushing yourself, you should plan before you buy.&nbsp; Don’t just jump in, because the process has a lot of idiosyncrasies that are easy to miss.” </p><p class="">He advises, “Before you buy, a financial adviser can help you find a way to save more money or pay off debts and improve your credit score.” While he specializes in upscale markets, he’ll sit down with Fil-Ams in any financial stratum to find a place they’ll be happy to inhabit. Lucky ones might discover that a Santa Monica or West L.A. address is realistic without a $1.7 billion Powerball jackpot. &nbsp;</p><h3><strong>Thankful to Be a Filipino</strong></h3><p class="">He works smartly and humbly. “I’m thankful to God,” he says. “It’s a blessing that I’ve been in this business for over 40 years.”</p><p class="">Limjap acknowledges his Filipino heritage as a guiding light throughout his career. He speaks of certain attitudes that differentiated him from other agents. “I have instincts and values that are familiar to Filipinos.”</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Gary Limjap in younger days with his overseas family at church in the Philippines.</p>
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  <p class="">“In the Philippines,” he continues, “we respect our elders. So, it was a culture shock when I started out. I was knocking on doors and seeing a lot of elderly people who were living by themselves. They told me I don’t have my son or daughter visiting me. That could never have happened in the Philippines.”&nbsp; </p><p class="">It might be a culture shock if the young agent, who was going door to door in 1985, woke up in 2026.&nbsp; “I’ve always been optimistic,” he says before stating a belief that still animates U.S. immigrants. “I still believe that good will always overcome evil, and I still believe this is a land of opportunity.”</p><p class="">Every night the news astonishes jaded pessimists, but he insists, “This is not going to last.” He compares current conditions to economic patterns that are consistent with classic real estate charts. “It’s all cyclical.&nbsp; This is still a country where your dreams can come true if you put in the hours and devotion.”</p>





















  
  



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    <p><strong>Through the years, many clients have enlisted him for multiple properties. He cites one who used him in 12 deals.
  

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  <p class="">Limjap described a common mistake among homebuyers. “I’ve had people who kept waiting for interest rates to drop. If they had bought 15 years ago, they would have already made a lot of monies.” He emphasizes, “Real estate is very cyclical. It’s going to go up and it’s going to go down. But if you look at the statistics through the years as in the 1920s, ’30s, ’40s, et cetera, the latest cycle is always higher than the last cycle.&nbsp; It’s always going to go up in the long run.” </p><p class="">The irreproachable voice of Google artificial intelligence states, “The ultimate responsibility of a real estate agent is to act as a fiduciary, which legally and ethically mandates they prioritize their client’s best interests above all others, including their own.” </p><p class="">The obvious goal of making a sale is supplanted by the intangible goal of making a client happy.&nbsp; Limjap prospers by fulfilling every kind of dream. It’s wrong to assume that he was born for the trade. Doubts proliferated from an unnerving first day in the field. Here’s what happened in his own words:</p>





















  
  



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  <h3><strong>The First Day I Traded My Dignity for a Listing</strong></h3><p class="">My first day as a real estate agent didn't involve a sleek suit or a luxury car. It began with my boss pointing to the door and telling me,&nbsp;“You aren’t making money sitting here looking pretty. Go find some doors and hit them until they open.” The expression ‘wet behind the ears’ is an understatement; I was practically underwater. Armed with nothing but a cheap clipboard and blind optimism, I set out to harass the neighborhood. Here I revisit scenes from my first day of humiliation:</p><p class=""><strong>Neighborhood Alarm</strong></p><p class="">At the third house, a woman didn’t even let me finish my "Have You Thought About Selling?” script. She opened the door, glanced at the nervous sweat on my forehead, and screamed like I was the murderer in a slasher flick. She started dialing 911 before I could hand her my business card. I haven't sprinted that fast since high school P.E.</p><p class=""><strong>The Full Disclosure Listing</strong></p><p class="">I knocked on another door, and a muffled voice replied, “One minute!” I straightened my tie, thinking, ‘This is it. My first lead.’ The door swung open, and there she was: wearing nothing but a very small, very damp towel. I’m not sure what she was expecting to find on her porch, but it clearly wasn't a stuttering 22-year-old rookie asking if she’d considered a market analysis.&nbsp;</p><p class=""><strong>My Reality Check</strong></p><p class="">Looking back, I assert that my manager was “building my confidence” and “preparing me for the unpredictable nature of the market.” But frankly, my manager probably just wanted me out of the office so he could eat his lunch in peace without me asking him where the staples are kept. He didn’t build my confidence; he built my cardio.&nbsp;</p>





















  
  



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  <p class=""><strong><em>Anthony Maddela</em></strong><em> is a staff correspondent who doesn’t just write about subjects; he interviews them.&nbsp; </em></p>





















  
  



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  <p class=""><em>More articles from</em><strong><em> </em></strong><a href="http://www.positivelyfilipino.com/magazine/?author=511b3321e4b0331c0eb56b5f"><strong><em>Anthony Maddela</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778614986419-N9E67OHWYLLZYPRX8R72/Dodgers+Stadium.jpeg?format=1500w" medium="image" isDefault="true" width="338" height="450"><media:title type="plain">Santa Monica’s Uncrowned King of Real Estate</media:title></media:content></item><item><title>Sari Dalena: A Film Guerrera</title><category>Arts &amp; Culture</category><dc:creator>Alma Cruz Miclat</dc:creator><pubDate>Wed, 13 May 2026 16:37:54 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/sari-dalena-a-film-guerrera</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:6a038e09d7830778a3d121e2</guid><description><![CDATA[Sari Dalena’s films primarily focus on history and literature “to help shed 
light for younger generations of Filipinos and their sense of identity.”]]></description><content:encoded><![CDATA[<figure class="
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    <span class="dropcap">W</span>ith more than 30 years of practice as an independent filmmaker, Sari Raissa Lluch Dalena came to a realization that “women give birth to revolutions but are often forgotten by history.” She adds, “It’s time for a rebirth, to reclaim women’s rightful place in history and cinema!”
  




  <p class="">That challenge gave birth to <em>Cinemartyrs</em>, a full-length feature film that won the Best Director for Sari and the Special Jury Award at the 2025 Cinemalaya Independent Film Festival.&nbsp;The film, which explores historical trauma and guerrilla filmmaking in Mindanao, was 25 years in the making and traces its source back to her first feature-length documentary in 2001, <em>Memories of a Forgotten War</em>. </p>





















  
  














































  

    
  
    

      

      
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            <p class="">Sari with sons Kino and Paris with the Cinemalaya trophy</p>
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  <h3><strong>A Family of Cinephiles</strong></h3><p class="">As a child, Sari, whose parents are celebrated and consummate artists, recalls that one of her family’s favorite pastimes was watching movies. They include a lot of classic films, from the German expressionist <em>Cabinet of Dr. Caligari</em> at the Goethe-Institut along Aurora Blvd, to the Japanese samurai films of Akira Kurosawa in a Japanese film festival. Her father also rented VHS and Betamax tapes so they could watch Charlie Chaplin, Buster Keaton, films by Vittorio De Sica and Alfred Hitchcock in their sala in Kamuning, Quezon City. </p><p class="">Sari was 13 years old when she watched her father, the realist-impressionist artist Danilo Dalena, paint on a large canvas an image of devotees praying inside their hometown church in Pakil, Laguna. She relates, “Smack dab at the center of the frame was a dog wantonly splayed on the church aisle. I asked, out of curiosity, why he painted a dog inside the church.” Her irreverent father replied, “<em>Anak, ang aso na ‘yan, ako ‘yan</em>! (Child, that dog, it’s me!)”&nbsp; </p><p class="">She found the reply absurd and it made her giggle. But it left a deep impression on her. The <em>Asong Simbahan</em> painting was part of the Dalena patriarch’s Pakil series depicting colorful scenes from the Turumba fiesta, the <em>moro-moro</em> during Lenten season, and the <em>askals/aspins</em> (street dogs) lolling around the church when the town plaza became too hot during summer.</p><h3><strong>Mowelfund Scholar</strong></h3><p class="">Almost 10 years later, Sari became a film scholar at the 16mm Experimental Film Workshop at Mowelfund Film Institute (MFI) with Raymond Red and Louie Quirino as mentors. She pitched the story<em>, Asong Simbahan</em>, to the MFI Director Nick Deocampo as follows: “My film tells the story of a young woman who goes inside an old church filled with dogs to confess. Dreamlike and lyrical images will be used to portray the young girl’s disturbed emotions and thoughts of sexual awakening and repentance.” It was chosen as one of the five short films to be produced in the workshop. </p>





















  
  














































  

    
  
    

      

      
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            <p class="">Sari with a Bolex camera and “Asong Simbahan” </p>
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  <p class="">Deocampo paired her up with Robert Quebral as cinematographer. Later on, Neil Daza came on board as additional cinematographer along with Jojo Gonzales and Dennis Empalmado as sound recordists. The workshop also provided basic production equipment such as Bolex, Arriflex, or Éclair ACL 16mm cameras, a few rolls of KODAK 16mm film stock, Nagra audio recorder, and post-production support such as discounted lab processing, developing, printing and access to Cinemonta 6-plate editing flatbed at the Philippine Information Agency (PIA). Mowelfund’s Ricky Orellana helped in finishing the film.</p><p class=""><em>Asong Simbahan</em> was shot on location in Pakil. Sari’s father Danny agreed to play the part of the painter and he even drew beautiful storyboards to help visualize the film. For the role of the protagonist, she enlisted her sister Kiri, who was just 18 years old at the time, and a Human Ecology student at UP Los Baños. Her other sister, Aba, a painter and sculptor, took care of the costumes and production needs while mother Julie Lluch, who rose to become a respected terracotta sculptor, helped with logistics. Sari says, “We rounded up the town lolas, mostly close relatives, as suggested by my beautiful grandmother Lola Loleng. The frisky dogs of Pakil came with their owners. Then, we ran to the lake to catch the last rays of sunset, the fading magic hour, where we had Kiri walk on water.”</p><p class="">“At the 1994 Gawad CCP para sa Alternatibong Pelikula at Video Awarding ceremony,” Sari recalls, “poet Maningning Miclat graced the event and read her beautiful poem, <em>Ginugunita Kita. </em>In my very first short film, <em>Sari Saring Pinay </em>for Sari Sari Store in 1992, Maningning was game to play the role of The Artist. Meanwhile, Raymond Red announced after a long deliberation with jury members that they were awarding <em>Asong Simbahan</em> 1st Prize in the Experimental (Film) Category.”</p><p class="">After <em>Asong Simbahan</em>, Sari Dalena was drawn to the impact of the cataclysmic 1991 Mt. Pinatubo volcanic eruption. She developed a story on prophetic visions based on the Old Testament that had parallels to events in the country. It related the devastation inflicted on a nation gone astray with the volcanic eruption that buried Central Luzon and drove the Americans out of Subic Bay Naval Base.</p><p class="">&nbsp;The film titled <em>Puting Paalam</em>/ <em>White Funeral</em> has a story line that goes: The bride, played by Myra Beltran, an independent contemporary dancer and choreographer, roams aimlessly in the desert. Later on, she turns away from God and becomes a harlot. Says Sari: “The bride represents the Philippines and because of her harlotry, people became sick. Murder and thievery prevailed. Lahar floods came soon after. Villages were buried and people were displaced. The bride repented her sins, healing the land. It was a resurrection of the people and a return to their ancestral land.”</p><h3><strong>From Mowelfund to NYU</strong></h3><p class="">Sari’s initial success brought her to New York University where she took up her Master in Fine Arts or MFA in Filmmaking. The rigorous graduate film program at NYU allowed her to collaborate with film and art students on various projects, mostly short features or documentary films, culminating in a graduate thesis film with no less than the multi-awarded American filmmaker and actor Spike Lee as her thesis adviser. The latter showed interest in Philippine history and liked the themes of immigration and diaspora tackled by Sari’s thesis film.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Sari and Spike Lee at New York University</p>
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  <p class="">The film, <em>Rigodon</em> was co-written and co-directed by her husband, Keith Sicat. It follows the lives of three Filipino immigrants in the age of racial profiling and government crackdowns after the September 11th attacks in New York City. Amado (played by actor Arthur Acuña) is a boxer too old to continue his profession in his native land. He goes to the United States only to meet the harsh conditions every migrant face as they dream of the families they leave behind. Salome (played by actress Chin-Chin Gutierrez) is the dreaming war-bride who has been married to an American for 10 years, but whose visions still haunt her as she pursues her “American” dream. And Dante (played by actor Joel Torre) is the rebel-poet who has been helping his fellow immigrants for over a decade but who himself needs help now. </p><p class=""><em>Rigodon</em>, according to the young, intense director, is the metaphor used in this film for the various colonial “partnerships” the Philippines endured. It is as well the dance of political spheres of influence, social groups, and the millions of individual Filipinos who have migrated to far-away lands for a new life that seems to go around in a spiral.</p><p class="">In a dissertation interview, Sari likened the filmmaking process of <em>Rigodon</em> to child birth due to the exacting demands required of her as a filmmaker. She was thankful to the Bayanihan-level of assistance accorded her and Sicat by the Filipino community in New York, as well as the institutional support of NYU and its artists’ collective. The Filipino community helped scout for locations for the film as well as tap contacts in the creative industries who could assist in the pre-production phase. </p><p class=""><em>Rigodon</em> took two years to complete, including the pre- and post-production. The cast portraying the three main characters involved a series of networks that required familial as well as institutional connections. Philippine-based actor Joel Torre flew straight from the airport to the film set in New York City to begin his role as Dante, while renowned theater stalwarts Arthur Acuña, Ching Valdes-Aran, and Banaue Miclat’s performances merged seamlessly to create unforgettable images. Banaue also sang Lucio San Pedro’s and Levi Celerio’s <em>Sa Ugoy ng Duyan</em> in the film.</p><h3><strong>A Retrospective</strong></h3>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Sari Dalena Retrospective</p>
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  <p class="">“I had been thinking about a Sari Dalena retrospective for some time, but seeing <em>Cinemartyrs</em> gave the idea its urgency,” says Patrick F. Campos, film scholar, University of the Philippines associate professor and former director of the UP Film Institute (UPFI). </p><p class="">He curated <em>Counter-Archives of a Film Guerrera: A Retrospective of Sari Dalena’s Cinema</em>, which brings together “so many strands of Sari Dalena’s work: her formal rigor, her political commitments, her personal and family history, and her place in a longer lineage of unsung women filmmakers.”</p><p class="">Campos continues: “It reminded me that many younger viewers do not realize how long she has been working or how prolific she is, partly because she has remained independent in the sense of refusing to bend her practice for wider approval. Very few women have sustained that kind of body of work across both alternative and mainstream contexts. It felt like the right time to look at her work as a whole and to celebrate it.”</p><p class="">Sari’s feature films, documentaries, hybrids, experimental works, and video art are being screened in a multisite retrospective which started in March and continues until May. Following screenings with exhibit, masterclasses and talkbacks were held at the UPFI in Diliman as well as at Mowelfund Center in QC, and UP Mindanao and The Green House Cinema, both in Davao City, plus a few more stops.</p><p class="">This author had an opportunity to watch Sari’s Retrospective of short films at Dengcar Theater of Mowelfund Center on April 15 and 22. The first set of shorts includes <em>Bullet Days</em>, <em>Kamikaze (Divine Wind)</em>, <em>Asong Simbahan</em>, <em>Mumunting Krus</em> and <em>Puting Paalam</em>. </p><p class="">The short films, all in B&amp;W, are artistically and technically crafted. The last three films are Sari’s personal favorites, as she says, “Those were pure, magical times, to create the very first short films undertaken in collaboration with my family.” She intuits that it was also about testing film conventions in terms of form and subject matter. It also coincides with a period of spiritual awakening for her, this “filming Godscapes – a young woman walking on water, children playing a game of rituals with dead animals and flowers, a final bridal march into a new heaven and earth taking place in the harsh landscape of lahar.” Sari emphatically says she loves the freedom of making experimental films, as it taught her to be bold and to listen to her <em>duende</em>, that powerful art force in Federico Garcia Lorca’s aesthetic theory and writings.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Sari's Retrospective at Mowelfund Poster</p>
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  <h3><strong>Pinay Power in Philippine Cinema</strong></h3><p class="">Women figure in the filmography of Sari Dalena. <em>Jamming on an Old Saya</em> is Sari’s documentary on multi-awarded author Gilda Cordero-Fernando’s celebrated fashion theater show 30 years ago. The idea of putting up such a show, wrote Gilda in <em>Philippine Daily Inquirer</em> on June 7, 2015, began with a pile of old <em>saya </em>(skirts with blouse) in her 1930s childhood she rediscovered in the old steamer trunk left over from her antique shop days. She said, “In 1978 they were selling for P12, P24 or P32. Few customers were interested in old clothes they wouldn’t know what to do with, and fearful of their dead owners haunting them.”</p><p class="">With haute couture designer Steve de Leon, production designer Salvador “Badong” Bernal, Tessie Macasaet, Gigi Escalante, and installation artist Ann Wizer, Gilda engaged Wanda Louwallein, and for over-all theater direction, CCP’s then resident director, Nonon Padilla to produce a spectacle which was not only a fashion show, but also a cultural Pinoy gem–very Gilda Cordero Fernando. It was a jam of a production that also birthed a coffee table book of the same title published by Anvil’s Karina Bolasco.</p><p class="">Other films Sari directed and produced are <em>Guerrera/Warrior Women</em> (2012), a haunting short documentary on the lives of activists Judy Taguiwalo, Mila Aguilar, Aida CF Santos, and Hilda Narciso during the early days of student activism and Martial Law; <em>Ka Oryang</em>, Cinema One Originals for which she won four awards: Best Director, Best Picture, Best Music, and Best Cinematography; and <em>Ang Kababaihan ng Malolos</em>.</p><p class="">In the essay, <em>Pinay Power in Philippine Cinema</em> published in 2018, Sari wrote about her observations on the work and contribution of women in Philippine cinema. She shared, “Women clearly dominate the realm of documentaries. That year I had the opportunity to be part of the <em>Daang Dokyu</em> curatorial team, a festival run and organized by the leading documentary filmmakers in the country, all of whom are women. I asked some of them why female filmmakers feel more at home with documentaries than with fiction films, and they cited creative autonomy and flexibility in shooting schedules. More emphatically they said that women innately possess patience and compassion — nurturing traits that are essential to building genuine connections with subjects in the non-fiction filmmaking world.”</p>





















  
  



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    <p><strong>Sari’s feature films, documentaries, hybrids, experimental works, and video art are being screened in a multisite retrospective which started in March and continues until May.
  

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  <p class="">That was just the more positive angle, she adds. “In truth, many women face misogyny in the narrative film space. This is why, even if females outnumber males in film school, many women don’t make it to the director’s chair, even if that is where they dream to be. Too many traumatic experiences become the barrier.&nbsp; This is also why I was compelled to make <em>Cinemartyrs</em> – it is a way to put a face on the misogynistic attitudes from crewmembers all the way up to the cultural gatekeepers. The lines uttered in those scenes in the film all came from real life.”</p><p class="">For most of Sari’s films, history and literature are her primary focus. “I am constantly asking questions, looking for ways I can help shed light for younger generations of Filipinos and their sense of identity. To make sure this type of documentary is also dynamic, I play with form, add personal touches, and merge the subjective with the objective. I often find small, personal histories more interesting than broad-stroke chronicles.”</p><p class="">That a Retrospective on a relatively young filmmaker, and a woman at that, was organized in about six months, with the last three being the most intense, according to curator Patrick Campos, is a feat in itself. He was able to foreground the themes the filmmaker has pursued over the years, especially her connections to Mindanao. “So we worked with curators, educators, and filmmakers in different spaces there. It felt especially fitting that the retrospective opened on March 6, the 120th anniversary of the Bud Dajo massacre, which figures in two of her films, including <em>Cinemartyrs</em>, and on the weekend of International Women’s Day." Indeed, Sari has earned her rightful place in the history of Philippine cinema, in the history of Philippine women filmmakers.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Sari with curator Patrick Campos and UPFI professors</p>
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  <p class="">As in her earlier films which were supported by her parents and two sisters, Sari Raissa Lluch Dalena revels in the continued family support in her amazing film journey as she concludes, “Most importantly having a fabulous feminist filmmaker husband (Keith Sicat) who is a big dreamer like me and supportive sons (Kino and Paris) who enjoy hanging around my set makes this process magical. I cannot ask for anything more.”</p>





















  
  














































  

    
  
    

      

      
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            <p class="">The Sicat Family in Rotterdam Film Festival</p>
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  <p class=""><strong><em>Alma Cruz Miclat</em></strong><em> is a freelance writer and author of books</em>: Soul Searchers and Dreamers:&nbsp; Artists’ Profiles and Soul Searchers and Dreamers, Volume II, and co-author with Mario I. Miclat, Maningning Miclat and Banaue Miclat of Beyond the Great Wall: A Family Journal, <em>a National Book Awardee for biography/autobiography in 2007</em>.</p>





















  
  



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  <p class=""><em>More from </em><a href="Alma Cruz Miclat"><strong><em>Alma Cruz Miclat</em></strong></a></p>]]></content:encoded><media:content type="image/png" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778625772089-UHFL83JRS086S3LSS0M2/Spike+Lee+and+Sari+Dalena+at+NYU.png?format=1500w" medium="image" isDefault="true" width="294" height="450"><media:title type="plain">Sari Dalena: A Film Guerrera</media:title></media:content></item><item><title>Mama’s Last Lesson</title><category>First Person</category><dc:creator>Nanette Carreon-Ruhter</dc:creator><pubDate>Wed, 06 May 2026 15:36:13 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/mamas-last-lesson</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:69fa72f3071d65283eab2b93</guid><description><![CDATA[A daughter refuses to send her dying mother off with a lie.]]></description><content:encoded><![CDATA[<figure class="
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg" data-image-dimensions="469x447" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=1000w" width="469" height="447" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/bdb32a72-3420-487b-a445-897872c30523/Rosario+Lamug.jpg?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
          
        

        
          
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            <p class="">The author and her mother, Rosario Valdes Lamug, in Manila <em>(Photo courtesy of Nanette Carreon-Ruhter)</em></p>
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    <span class="dropcap">I</span>n 1988, doctors found a suspicious cyst in my thyroid. Mama prayed that if it was cancer, God would give it to her instead.
  




  <p class="">Four years later, her prayer was answered in a way that shook me. She was diagnosed with stage four breast cancer and given three months to live, and my thyroid cyst never troubled me again.</p><p class="">I flew home from Taipei, where I was teaching. By then, her cancer had metastasized, leaving her paralyzed from the waist down. A spinal operation was meant to stop the paralysis from reaching her heart.</p><p class="">The hospital room smelled faintly of disinfectant and lavender lotion. Her hands were thinner than I remembered, her fingers tracing the rosary she kept close even in sleep. I had taught poetry for years, but nothing in words prepared me for the sight of my mother—still beautiful, still proud—battling her own body with grace. Before the surgery, she called me to her bedside and dictated her own obituary in Spanish, an article for&nbsp;<em>The Manila Bulletin</em>. Even in the face of death, her mind was lucid, disciplined, and she was still the teacher.</p><p class="">When my eldest son, Pep, her first grandchild, flew home from Madrid during his junior year, she came alive again. Her eyes lit up as they spoke in rapid Spanish, reminiscing about her years in Madrid and her dear friend, Mariconchi, her landlady and Pep’s. For those moments, she seemed to forget the pain, the paralysis, even the tubes that tethered her to the world. She was once more the elegant professor, the woman in command of her language and her memories.</p><p class="">When we brought her home, we hired a nurse to help take care of her. I slept beside her each night, listening to the rhythm of her breathing, wondering what filled her mind during those long, silent hours. The tracheostomy had taken her voice, so our conversations were made of glances, of half-smiles, of tears that neither of us wiped away. Sometimes I would lie awake beside her, imagining the words trapped in her throat…the things she wanted to say but no longer could. I wished I could borrow her silence, learn its strength, its quiet surrender.</p><p class="">I had written her a long letter about my unhappiness and my decision to get a divorce, one that she read but never answered. I knew she was angry, though she never said it outright. It wasn’t Filipino custom to confront complicated or emotional issues. So, details were left unsaid, and silence did the speaking for us.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">The author and her mother in Hong Kong in the mid-1980s <em>(Photo courtesy of Nanette Carreon-Ruhter)</em></p>
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  <p class="">The irony was surprising. Years earlier, she had wanted to leave her marriage for the same reasons I wanted to end mine. When she couldn’t, she urged me to ask my father to leave for America, to separate quietly, without scandal. Yet now, she wanted me to stay. Not because she did not believe in my pain, but because she could not bear to see me repeat hers.</p><p class="">For years, I mistook that silence for pride. “What would people say?”—that refrain haunted me. She had spent her life preserving our family’s good name, receiving the Isabella la Católica medal personally from King Juan Carlos of Spain for her efforts in preserving Spanish language and culture in Philippine universities. Reputation was her armor; integrity, her creed. I, her stubborn daughter, wanted none of it.</p><p class="">When her time was near, my Tita Vicentica begged me to tell Mama I would patch up my marriage, to give her peace in her last moments, but I couldn’t. The words caught in my throat. I could not send her off with a lie.</p><p class="">So, when she slipped into a coma, I leaned close to her ear and whispered, “Ma, I love you. Do not worry about Cholo and Butch.” And then, more quietly, the only truth I could give her:<br> “I promise you, I will be happy.”</p><p class="">I like to think she heard me.<br> And from where she is now, she knows—<br> I have kept that promise.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true" class="">The author with her brothers, Pocholo and Butch, and mother in Hong Kong in the early 1980s (<em>Photo courtesy of Nanette Carreon-Ruhter)</em></p>
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  <h3><strong>Epilogue</strong></h3><p class="">In time, I came to understand what she had meant by strength. It wasn’t the silence I had once resented, but the courage to live with love that costs you something: to choose grace even when words fail.</p><p class="">My mother never said, “I love you,” in the way I had longed to hear it. Her love was in her worrying—her need to protect us from disappointment, her wish that our lives be easier than hers had been, her insistence that we behave with grace so others would look up to us. It was in the way she flaunted my achievements to her friends, as if each one proved that she had done something right. That was her language of love: quiet, guarded, yet constant.</p><p class="">I inherited many things from her: her discipline, her resilience, her faith; but what endures most is her belief that God listens, that love, especially the one between a mother and her daughter—despite its silences, its imperfections, redeems us in the end.</p>





















  
  



<hr />
  
    <p><strong>When her time was near, my Tita Vicentica begged me to tell Mama I would patch up my marriage, to give her peace in her last moments, but I couldn’t
  

<hr />


  <p class="">Every time I stand before my students, teaching language and literature, I remember her: the woman who gave her voice to words, and, when she lost it, taught me how to listen for the ones left unspoken.</p><h3><strong>“My Mother in the Mirror”</strong></h3><p class="">At seventy-seven,<br>I meet my mother in the mirror,<br>not only in the gentle slope of my nose<br>or the familiar curve of my smile,<br>but in the way certain words escape my lips…<br>as if they had been resting on her tongue,<br>waiting for mine to speak them.</p><p class="">“<em>Hay moros en la costa </em>…” she would caution,<br>eyes narrowing with playful warning<br>whenever truths needed shelter.</p><p class="">“<em>Amigo de su gusto</em>,”<br>she’d say with that knowing lift of an eyebrow,<br>a whisper of wit and wisdom intertwined.<br>When I hear myself say them now,<br>I feel her beside me again.</p><p class="">&nbsp;</p><p class="">I understand her more now,<br>the fierce, protective love<br>that hovered like a shawl<br>she could not help but wrap around me.<br>My sons tease me for this instinct,<br>and I smile, remembering…<br>There was a time I wished Mama<br>would loosen her embrace<br>and let me take the reins of my own life.<br>Only motherhood teaches<br>how tightly love can hold<br>even when the heart longs for release.</p><p class="">I followed her into the classroom,<br>she into chalk-dusted rooms<br>and I into bright, board-marked mornings,<br>both of us surrounded by the scent of books<br>and the hum of young minds opening.<br>She mothered her students,<br>I learned to mother mine.<br>They called me Mommy C, Mama R,<br>as if her tenderness flowed through my veins<br>and reached them through my hands.</p><p class="">Mama showed me how a home could exhale warmth,<br>how a dining table dressed with flowers and linen<br>could turn a simple meal into memory.<br>She taught me that “thank you” was a prayer,<br>and hospitality a blessing offered with grace.<br>Elegance, she showed me,<br>needed no grandeur<br>only thoughtfulness, care, and heart.</p><p class="">Wednesdays carried the scent of candles and hymns.<br>Baclaran was her sanctuary,<br>a weekly pilgrimage of folded hands<br>and whispered petitions<br>to Our Mother of Perpetual Help.<br>Now I find myself doing the same,<br>asking the Blessed Mother<br>to cradle my sons and grandchildren<br>in the same mantle of protection<br>Mama once wrapped around us.</p><p class="">There are moments I still speak to her,<br>in the hush before morning breaks<br>or in the soft dim of night.<br>I tell her of the ordinary and the sacred,<br>of gratitude that overflows beyond words.<br>I ask her to keep watch,<br>over my boys, over their children,<br>over the corners of my heart<br>still learning how to forgive.</p><p class="">Some memories sting.<br>I once wrote her a long letter<br>about my marriage,<br>the deep wound of deception,<br>the unraveling that followed,<br>and my decision to walk away.<br>Even from an ocean away,<br>I felt her heartbreak tremble across the waters.<br>She had prayed I would never walk<br>the path she once walked.<br>I was her “perfect daughter,”<br>and in that moment, her dreams for me trembled.</p><p class="">But time, like the tide, reveals what must surface…<br>shells once buried rising<br>to be claimed by light.<br>Through mercy, her love found its way back to me,<br>through grace, I found my way back to her.</p><p class="">For she dwells not only in my reflection,<br>but in my habits,<br>my prayers,<br>my ways of loving as a mother<br>and now as a grandmother.<br>She echoes in my grand daughters’ laughter<br>and in the tenderness<br>I offer those entrusted to me.</p><p class="">My mother lives here,<br>in the quiet rooms of my heart<br>and in the generations unfolding beyond me.<br>And when I see her in the mirror,<br>I no longer turn away.<br>I smile<br>and whisper,</p><p class="">“<em>Gracias, Mamá</em>.”<br><em>Todavía estás por aquí</em>.</p><p class=""><em>The author is deeply grateful to Dexjordi Lyle Sison for his thoughtful help with the photos.</em></p>





















  
  



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  <p class=""><strong><em>Nanette Carreon‑Ruhter</em></strong><em> stands as a Honolulu‑based writer shaped by years in international classrooms and a deep devotion to Filipino stories. She previously taught at Hong Kong International School, Taipei American School, and Singapore American School, and has guided creative writing workshops for Filipino immigrants throughout Hawaii. Her essays explore family, identity, and the ways memory becomes a home that travels across generations. She is finishing her memoir, </em>Before Time Slips Away,<em> written for her seven grandchildren. When she’s not writing, she’s on the pickleball court, in the kitchen, traveling with family, keeping close ties with friends and former students around the world, and enjoying life with her husband, Jim.</em></p>





















  
  



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  <p class=""><em>More articles from </em><a href="http://www.positivelyfilipino.com/magazine/?author=63c738059c504c2de993a40a"><strong><em>Nanette Carreon-Ruhter</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp" data-image-dimensions="728x90" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=1000w" width="728" height="90" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/3dbe508a-1b9c-4e17-bd7d-4407c57544f8/2020-Subscribe-Footer.webp?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778026230490-JBIB779G4BGHYENQSJN8/Rosario+Lamug.jpg?format=1500w" medium="image" isDefault="true" width="469" height="447"><media:title type="plain">Mama’s Last Lesson</media:title></media:content></item><item><title>The Eye Doctor, the Nurse, and the Fine Print of Aging</title><category>First Person</category><category>Of A Certain Age</category><dc:creator>Alex S. Fabros, Jr.</dc:creator><pubDate>Wed, 06 May 2026 15:35:53 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/the-eye-doctor-the-nurse-and-the-fine-print-of-aging</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:69fa26aa16d7560dde6b6461</guid><description><![CDATA[So much older but young still.]]></description><content:encoded><![CDATA[<figure class="
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            <p data-rte-preserve-empty="true" class="">Alex S. Fabros, Jr. today <em>(Photo courtesy of Alex S. Fabros, Jr.)</em></p>
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    <span class="dropcap">I</span> went up to Palo Alto yesterday to see my eye surgeon—the kind of visit where you already know two things going in:
  




  <p class="">You’re not escaping without a needle.</p><p class="">It’s going somewhere far too close to your eyeball for comfort.</p><p class="">Now, I’ve reached that stage in life where medical appointments feel less like checkups and more like scheduled negotiations with fate. Still, I walked in like a professional—calm, composed, pretending I hadn’t spent the last 24 hours mentally rehearsing how not to flinch.</p><p class="">The surgeon had a new nurse assisting her. Young—about twenty-five. Sharp, efficient, and with that calm confidence that says, I do this all day, you’ll survive. She was Asian, polite, and had that reassuring tone people in medicine develop, like they’re speaking to both you and your anxiety at the same time.</p><p class="">We exchanged a few words before the procedure—small talk, the kind that exists purely to distract you from the fact that someone is about to put a needle in your eye.</p><p class="">And somewhere in that quiet space before the lights dimmed and the chair leaned back, a thought came to me—one that doesn’t leave you as you get older:</p><p class="">Inwardly, I was still a young man.</p><p class="">That part doesn’t age. It doesn’t slow down. It doesn’t update its calendar.</p><p class="">Outwardly, though—that’s another story. The years write themselves across your face, your hands, your gait. The world sees the version of you that time has edited, even while inside, you’re still running the original draft.</p><p class="">Then came the moment.</p><p class="">You sit back. You stare at the light. You try not to think about anything. You fail.</p><p class="">The shot happens.</p><p class="">There’s no elegant way to describe it. It’s quick, precise, and deeply personal—like your eyeball just signed a contract it didn’t read.</p><p class="">Afterward, as I’m blinking my way back into the visible world, the nurse checks in on me.</p><p class="">“You did great,” she says.</p><p class="">That’s when the post-procedure bravado kicks in—the kind that only appears after the danger has passed.</p><p class="">I looked at her and, half-joking, said:</p><p class="">“You know… if I were a few years younger, I’d probably be asking you out right now.”</p><p class="">And I meant it—not just as a joke, but as a quiet acknowledgment of that younger man still standing somewhere inside me, hands in his pockets, ready to take a chance.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true" class="">Young Alex <em>(Photo courtesy of Alex S. Fabros, Jr.)</em></p>
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  <p class="">Without missing a beat, she smiles and says,</p><p class="">“My mother would like that.”</p><p class="">Now that stopped me.</p><p class="">Would her mother like that?</p><p class="">I paused, looked at her, and said,</p><p class="">“She would?”</p><p class="">And with perfect composure—clinical, even—she replies:</p><p class="">“Yes. You could help change my diapers.”</p><p class="">Now, I’ve been in a lot of situations in my life—military, academia, labor camps, you name it—but I can tell you this with absolute certainty:</p><p class="">Nothing prepares you for being simultaneously flirted with and reassigned to eldercare in the same sentence.</p><p class="">I sat there, one eye still dilated, trying to process what had just happened.</p><p class="">Was I just complimented? Recruited? Promoted? Demoted?</p><p class="">Somewhere between dignity and dependency, I had crossed a line—and I wasn’t entirely sure which direction.</p><p class="">The surgeon, who had clearly heard this exchange, kept working as if nothing had happened. Years of training, I suppose. Surgeons don’t react. They observe. Quietly. Probably file it away under “patient coping mechanisms—unusual but harmless.”</p><p class="">And then, as I stood to leave, the nurse gently put her arms around me—close, steady, the way a couple might stand for a moment if the world had slowed down just for them.</p><p class="">But this wasn’t that.</p><p class="">She was helping an old veteran regain his balance, guiding him carefully and respectfully toward his power wheelchair.</p>





















  
  



<hr />
  
    <p><strong>Nothing prepares you for being simultaneously flirted with and reassigned to eldercare in the same sentence.
  

<hr />


  <p class="">And in that quiet, unmistakable way, it told me everything I needed to know.</p><p class="">There was a time when I could jump with bravado, oxygen rushing, six miles high.</p><p class="">A time when I could run a marathon to prove I could.</p><p class="">A time when driving a Porsche at Laguna Seca felt less like risk and more like rhythm.</p><p class="">Those days didn’t ask permission. They just happened.</p><p class="">Now, I moved carefully. Deliberately. Assisted.</p><p class="">I had aged.</p><p class="">And somewhere along the line, I realized something else—I would miss it.</p><p class="">Not just the speed or the strength, but the illusion that time might be negotiated with.</p><p class="">There’s probably a researcher somewhere working on a little pill—something to stretch the years, maybe even promise immortality.</p><p class="">I won’t see it.</p><p class="">And that’s alright.</p><p class="">Because what remains isn’t the body that carried me through those years, but the words I leave behind.</p><p class="">The stories.</p><p class="">The memories.</p><p class="">The pieces of a life are set down carefully so they don’t disappear.</p><p class="">That’s what lasts.</p><p class="">That’s what I’m working on now.</p><p class="">I walked out of that office seeing a little less clearly—but understanding a whole lot more.</p><p class="">Aging, it turns out, isn’t just about vision loss.</p><p class="">It’s about knowing that inside, you’re still that same young man—</p><p class="">and accepting that what endures is not how fast you ran,</p><p class="">But what you chose to remember,</p><p class="">and what you chose to share.</p>





















  
  



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  <p class=""><strong><em>Alex S. Fabros, Jr.&nbsp;</em></strong><em>is a retired Philippine American Military History professor.</em></p>





















  
  



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  <p class=""><em>More articles from&nbsp;</em><a href="http://www.positivelyfilipino.com/magazine/?author=524bcdf0e4b0b5e2e07da888"><strong><em>Alex Fabros, Jr.</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778001761954-4Q1ZNAZ7ETMOKTDGT6PF/Alex+Fabros.jpeg?format=1500w" medium="image" isDefault="true" width="325" height="500"><media:title type="plain">The Eye Doctor, the Nurse, and the Fine Print of Aging</media:title></media:content></item><item><title>You Can Go Home Again–the Blairs Did</title><category>Business</category><dc:creator>Meyen Quigley</dc:creator><pubDate>Wed, 06 May 2026 15:35:37 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/you-can-go-home-againthe-blairs-did</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:69fa2d98d037df3d93a20c47</guid><description><![CDATA[After years of working abroad, Grace Poli and Leslie Blair built a home and 
a booming mango business on Guimaras Island.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">A family affair: Les and Grace Blair with son Kline (front), Angus (back), Angus's wife Lezamie (back), and grandchildren Elizabeth (4) and Catherine (2) <em>(Photo courtesy of the Blair family)</em></p>
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    <span class="dropcap">"Y</span>ou can’t go home again,” American novelist Thomas Wolfe famously wrote. Not to your family, your childhood, places that you knew.  Turns out you can–just ask Grace Poli Blair and her husband, Leslie, or Les for short.
  




  <p class="">Grace, a native of Iloilo, was one of a group of nurses who went to Libya in 1984, hired through the newly-formed Philippine Overseas Employment Administration. In Libya she met Les, a Scotsman who was working in the oil and gas industry. Sparks flew, and they married in 1988.</p><p class="">Les’ work took them to Vietnam after Libya, then India, Nigeria, Dubai, and Kurdistan, then back to Nigeria. Grace worked as an on-call nurse escort for Asia Emergency Assistance and&nbsp; the Orderly Departure Program of the U.S. government, accompanying Vietnamese refugees being resettled in the United States. </p><p class="">They could have chosen to stay permanently in any number of places, especially in Nigeria where Les had founded his own oil exploration company and floated it on the London Stock Exchange, but Grace always knew that one day, she would come home again. She was so sure of this, and over decades of expatriate living she never relinquished her Filipino nationality and passport.</p><p class="">“I never had any doubt that I would come home,” says Grace, as we sit chatting on the balcony of her home in Guimaras, a sprawling two-level house painted Mediterranean blue and white that can accommodate two families. “When I agreed to marry Les I told him that all I really wanted was a house in the Philippines that I could go back home to. And now we have this home, and it is where members of my family who live abroad also come home to.” </p><p class="">Les did not protest.&nbsp; A tall and affable man with a long track record of running companies and setting up operations, he indulged Grace’s wish and, on retirement, approached the return to the Philippines like the seasoned manager that he is. The result was not just a home for Grace but a dynamic business venture that has contributed significantly to the local economy of the province.</p><p class="">The Blairs’ first house was nothing more than a hut, built when they first acquired 12 hectares of land in Guimaras, an island that was then part of Iloilo Province, with little infrastructure to speak of and few concrete roads. They would visit twice a year from wherever they were based overseas. A brother-in-law, Nonong Tenerife, managed the property in their absence. The opportunity then came up in the next few years to purchase adjoining pieces of land. Having no business plan or specific goals for the property and trusting only their instincts, Grace and Les took the plunge, acquiring a total of 34 hectares of what was then idle land.</p><p class="">It would not be idle for long. Working by themselves, helped by workers from the community, they planted a total of 1,200 mango trees over a six-year period, starting in 1992. This was the quiet and unremarkable beginning of Kokomojo Mango Farm, its name derived from the Blairs’ son’s first words as a child. </p>





















  
  














































  

    
  
    

      

      
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            <p class="">Entrance to Kokomojo Mango Farm</p>
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  <p class="">When they started, they had no idea where that slow, steady planting of trees would take them. Then came retirement for Grace, and then COVID. Stricken while working in Nigeria, a gravely ill Les came back to the Philippines and was nursed back to health by Grace. With a new lease on life came new dreams and plans.</p><p class="">Today, the trees stand tall and proud, their branches heavy with fruit. Paper bags protect each fruit from pests and ensure even ripening and a smooth skin. They are the backbone of a business enterprise that has grown to include mango-based products and a restaurant with a menu that showcases the golden fruit that is the pride of Guimaras and is the source of livelihood for many on the island.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">The sweetest mango in the world</p>
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  <p class="">Kokomojo plans to process about 100 tons of mangoes each season, selling locally and in Manila where the mangoes sell for a premium price. Demand for Kokomojo products is such that the Blairs have tapped other local farmers and act as a consolidator for other growers. The farm is one of only three mango processors in the region approved by the Philippine Food and Drug Administration. The others are McNester Food Products and Guimaras Wonder Farm. Kokomojo was also the first farm in Guimaras to receive the Philippine Good Agricultural Practices certification from the Department of Agriculture, testifying to good practices in food safety, environmental management, worker welfare and produce quality. </p>





















  
  














































  

    
  
    

      

      
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png" data-image-dimensions="1000x539" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=1000w" width="1000" height="539" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/cf120d67-8446-4375-8da5-c6125d5eb934/processing.png?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
          
        

        
          
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            <p class="">In the Kokomojo processing plant</p>
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  <p class="">About 30 workers&nbsp; make the farm and restaurant run. Some have been there since the farm first started, and now their children have joined them. Grace and Les themselves are now assisted by their children. Son Angus is training to take over the business, and son Kline has started a beekeeping operation that has a lot of potential.</p><p class="">In 2024, the Blairs opened the restaurant on the property that they&nbsp; named “Uma,” the Ilonggo term for “farm.” The restaurant serves mango-based specialties, including a smooth and naturally sweet mango shake, mango salsa pizzas, mango chicken pasta and the classic <em>ibus</em> (a sticky rice cake) with mango. A mango coffee is even available, with a shot of espresso poured over a mango and milk mixture served over ice! “Uma” is the cousin of “Troi Oi,” a Vietnamese restaurant Grace opened in Iloilo City in 2016, inspired by the years they spent in Vietnam.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">Kokomojo Farm products</p>
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  <p class="">A short walk up the hill from the restaurant is a building that houses the mango processing plant, also begun in 2024. In spotlessly clean rooms are sorting tables, sanitizing tanks, heavy machinery for drying and packaging, and other equipment needed for processing packaged dried mango, mango puree and a mango jam, samples of which are generously offered to the visitor. The plant will soon also be producing individually quick frozen (IQF) mango to be sold in chunks in 500 gram&nbsp; pouches. The Blairs encourage tours of their farm and facilities so the public are better educated in various aspects of mango growing and production. They plan to start exporting their Guimaras processed products this year too.</p>





















  
  














































  

    
  
    

      

      
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            <p data-rte-preserve-empty="true">Mango Coffee</p>
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  <p class="">Did Les and Grace study mango production? Les laughingly says: “Yes from YouTube.” More seriously, he says he has had a lot of help from the companies who have supplied the plant equipment. Apart from that, it seems the enterprise has grown and thrived simply because of the couple’s drive, hard work, and faith that everything will work out!</p>





















  
  



<hr />
  
    <p><strong>“When I agreed to marry Les I told him that all I really wanted was a house in the Philippines that I could go back home to.
  

<hr />


  <p class="">Recently, Grace hosted the 50th reunion of her nursing class of 1976 of the Central Philippine University. Around a hundred class members and their spouses came to enjoy the food offerings at Uma and toured the facilities of Kokomojo. Seeing Grace and Les’s&nbsp; setup, several who are now based in the U.S. wistfully expressed that perhaps they too, may&nbsp; think of coming back to Iloilo to live. If two expatriates who spent decades working and living abroad are able to come back home and not just make do in retirement, but also have resounding success, then perhaps they too, can come home again!</p><p class=""><em>Kokomojo Farm and Uma Restaurant are in Sitio Mangkalawag, Barangay Millan, Sibunag, Guimaras. Visitors from Iloilo City may take a fibre boat from Parola to Jordan, or take the Roro from Lapuz Wharf if traveling by car. Kokomojo Farm is 20-25 minutes from Jordan wharf on good roads. Les Blair may be reached at kokomojomango@gmail.com.</em></p>





















  
  



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  <p class=""><strong><em>Meyen Quigley</em></strong><em> is a writer based in Victoria, British Columbia.&nbsp;Originally from Iloilo, she lived and worked in Sudan, Pakistan, Turkey, and New York before settling down in Canada with her husband Kevin and children Gabriel and Megan.</em></p>





















  
  



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  <p class=""><em>More articles from </em><a href="https://www.positivelyfilipino.com/?author=665fa14cecb0a708916259fa"><strong><em>Meyen Quigley</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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                <img data-stretch="false" data-image="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp" data-image-dimensions="728x90" data-image-focal-point="0.5,0.5" alt="" data-load="false" elementtiming="system-image-block" data-sqsp-image-classic-block-image src="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=1000w" width="728" height="90" sizes="(max-width: 640px) 100vw, (max-width: 767px) 100vw, 100vw" onload="this.classList.add(&quot;loaded&quot;)" srcset="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=100w 100w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=300w 300w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=500w 500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=750w 750w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=1000w 1000w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=1500w 1500w, https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/d4f074e1-1c5e-4b9b-92f7-88c45a468ea5/2020-Subscribe-Footer.webp?format=2500w 2500w" loading="lazy" decoding="async" data-loader="sqs">

            
          
        
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        </figure>]]></content:encoded><media:content type="image/png" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778009070647-RCQHHD42RCO8KU7BKKO2/DICEDMANGO.png?format=1500w" medium="image" isDefault="true" width="369" height="450"><media:title type="plain">You Can Go Home Again–the Blairs Did</media:title></media:content></item><item><title>Southern Encounters: A ‘Mindanawon’ Identity</title><category>Homeland Focus</category><dc:creator>Patricio Abinales</dc:creator><pubDate>Wed, 06 May 2026 15:35:21 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/southern-encounters-a-mindanawon-identity</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:69fa9b130d33df27db46fa21</guid><description><![CDATA[Improved island infrastructure and and emerging Mindanawon identity is 
helping boost Sara Duterte’s bid for the presidency.]]></description><content:encoded><![CDATA[<figure class="
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            <p class="">Mindanao <em>(Source: Google Maps)</em></p>
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    <span class="dropcap">I</span>nfrastructure and identity will win Sara Duterte the 2028 presidency. That is, if she does not get impeached. Much of the road from Cotabato to General Santos City, then to Davao, is now a four-lane highway, making the movement of people and goods much faster and smoother. I asked tricycle and taxi drivers, fellow bus passengers, stall owners, academics, and even politicos about this and how this modernized thoroughfare would affect national politics, and their unanimous answer was – “Inday Sara will win.”
  












































  

    
  
    

      

      
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            <p class="">Maharlika Highway connecting Cotabato and General Santos. <em>(Photos by Patricio Abinales)</em></p>
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            <p class="">Davao City Diversion Road <em>(Photos by Patricio Abinales)</em></p>
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  <p class="">This groundswell of support is rooted in a different vibe that animates politics on the ground, one that is antipodal to what happens, or what is shown to be happening in the capital. In Manila, there is optimism that political reforms are just around the corner. In General Santos, however, everyone looks forward to the Ateneo-educated grandchild to cement the family legacy, build more roads, and repair bridges.</p><p class="">In the capital, changing minds is paramount; locally, it is telling people that the progeny has the talent and goodness of the aging patron. Meanwhile, in the auditoriums of academe, the halls of Congress, and TV talk shows, conversations about a working democracy are performative and fictional; at the town plaza or the barangay hall, the natter is about food and money.</p><p class="">Infrastructure has likewise changed the landscape in which people traveling “engage” with each other. The small stalls where passengers of jeep, <em>habal-habals, </em>even “provincial” buses demand to stop to eat the local <em>bibingka</em>, buy a kilo of the <em>kape barako</em> or <em>muscovado </em>sugar, and drink coconut water have disappeared. In their stead are a parade of advertisement boards luring the same passengers to the malls at each city endpoint. And just to make sure they do, the malls add perks like free cars and even free trips to holy places! There is every reason for the malls and businesses to put up their ads on the streets. </p>





















  
  














































  

    
  
    

      

      
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            <p class="">Roadside billboard advertising the Hajj <em>(Photos by Patricio Abinales)</em></p>
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  <p class="">But that is not all. The self-advertising tarpaulins that were once only found in Marawi in the 1990s now compete with the corporate billboards in southern Mindanao, suggesting a newfound self-confidence replacing the old ethno-social insecurities arising from living in the frontier, being <em>Moro,</em> and <em>promdi </em>(hayseed). Here is an advert for the daughter who passed the medical board exam; a tarp announces that a son has passed the bar. Even a bachelor’s degree in nursing merits a roadside canvas. The reason behind this social upgrading is straightforward. OFW remittances, especially, have given families that extra income to spend on promoting their social advancement.</p>





















  
  














































  

    
  
    

      

      
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            <p class="">A Cotabato State University tarpaulin  <em>(Source: Google Photos)</em></p>
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  <p class="">Sara’s appeal comes from this economic instrumentalism. Her promise to defend the “progress” she and her father brought to the south makes it more powerful. They say BBM falsely claimed this “progress,” which will end if his successor wins in 2028. “<em>Ato ni si Inday,”</em> they say. All allegations against her are schemes really aimed at “us.”</p><p class="">The “us” here is not anymore ethno-linguistic nor religious–the usual bases of distinctions and, often, violent differences.</p><p class="">It is not about being Tausug or Magindanaoan, Ilonggo or Hiligaynon, B’laan or Manobo, Cebuano, or a Boholano. In an island with a large part belonging to the informal sector (more than 80 percent in the Bangsamoro Autonomous Region, BARMM), the overlap between the illicit and the licit makes bosom buddies out of corporate executives, distributors of smuggled goods, coordinators of food stalls and <em>ukay-ukay</em>, and managers of local cooperatives.</p><p class="">The “us” here is about being “Mindanawon,” of a people of an island that has always been getting short shrift by the Lords of the Imperial Capital. This sense of being aggrieved is wide-ranging: from protests about Mindanao not getting its proper share of national revenues, to the nasty, irresponsible asides about the island’s purported sub-Saharan backwardness by nattering nabobs like Richard Heyderian.</p><p class="">I never sensed this unanimity before, when I was a graduate student doing fieldwork. I began to have an inkling of it when friends like <em>Mindanews </em>founder Carol Arguillas and the Jesuit exile Fr. Albert Alejo began using it regularly. The moment when I knew “Mindanawon” had achieved <em>gravitas </em>was when Resil Mojares casually asked, “What is the origin of the word Mindanawon?” My national artist friend and fellow <em>Bisaya</em> had noticed that it now has substance, given the sheer number of people referring to them as people of <em>the island</em>.</p><p class="">The further confirmation came in a workshop discussing how to add Mindanao’s stories to national history, expressing their commitment to express with “one voice” the diverse histories of the Moro groups, the indigenous communities, and the settler areas. There were debates over context, identities, and concepts, but the group, led by senior scholars Magindanao Datu Michael Mastura and Iligaynon Rudy Rodil, and rising academic stars like Patricia Dacudao (Ateneo de Manila but from Davao) and Giovanni Caballero (Mindanao State University-Iligan Institute of Technology), were unanimous that Mindanao’s peoples be treated as one.</p><p class="">Which brings me to the opposition chatter in the imperial capital. There is something Quixotic and faintly amusing in the social media posts of the opposition (complete with selfies!), the supposedly "sophisticated" anti-dynasty spiel of academics in campus auditoriums, and the sound bites of pundits in their ill-fitting suits. These manifestations stem from the belief that a TV interview or an academic explanation – filled with graphs and dull concepts - will suffice to sway people to their cause. Do they truly think that denouncing political clans from the comfort of the capital will make people in Toril, Pigkawayan, Midsayap, or Tagum turn against those in power?</p>





















  
  



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    <p><strong>The “us” here is about being “Mindanawon,” of a people of an island that has always been getting short shrift by the Lords of the Imperial Capital
  

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  <p class="">The only opposition politicians who<em> </em>understood that “all (Philippine) politics is local” and that the important battles are won in the towns and provincial cities are Mayors Leni Robredo and Vico Sotto. Both know that making effective social policy and holding power involve a ground-level, long-term war of positions. This means seeing through the completion of infrastructure projects, which, in Leni’s case, includes a mutual accommodation arrangement with her erstwhile opponent Ferdinand II. It necessitates face-to-face engagement with constituents, which, in turn, demands an in-depth familiarity with local slang and variations of the city lingo— something Kiko, Risa, Leila, and Bam-Bam are ill-equipped for. They can shake people’s hands, but they can’t talk to them about their daily lives <em>in their argot</em>. Don’t even bother to ask about the pundits and the political scientists.</p><p class="">In the middle of this growing pride over island identity is Sara Duterte. People here say she is not the daughter of the <em>bel esprit tumid</em> Rodrigo Duterte, but the vorpal yet humble offspring of decent Elizabeth Zimmerman. &nbsp;Manila will have a serious problem if her opponents cannot bring down Sara Duterte. For if she wins in 2028, there will surely be political retribution from someone whose kids are named Shark, Stingray, and Stonefish.</p>





















  
  



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  <p class=""><strong><em>Patricio N. Abinales</em></strong><em> recently visited Cotabato, General Santos and Davao, his first since 2008. A professor emeritus at the Department of Asian Studies, University of Hawai'i-Manoa, he now lives in Quezon City. </em></p>





















  
  



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  <p class=""><em>More articles from</em><strong><em> </em></strong><a href="http://www.positivelyfilipino.com/?author=513fbc45e4b040273acd92ec"><strong><em>Patricio Abinales</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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        </figure>]]></content:encoded><media:content type="image/jpeg" url="https://images.squarespace-cdn.com/content/v1/508da03be4b0d28844ddf21c/1778031451356-BJXAKTY5MZGUQWHLEX44/Cotabato+and+Gen+Santos.jpg?format=1500w" medium="image" isDefault="true" width="1136" height="852"><media:title type="plain">Southern Encounters: A ‘Mindanawon’ Identity</media:title></media:content></item><item><title>Hands That Healed the World: First Filipina Nurses In Europe</title><category>The Way We Were</category><dc:creator>Alex S. Fabros, Jr.</dc:creator><pubDate>Wed, 29 Apr 2026 16:33:11 +0000</pubDate><link>https://www.positivelyfilipino.com/magazine/hands-that-healed-the-world-first-filipina-nurses-in-europe</link><guid isPermaLink="false">508da03be4b0d28844ddf21c:508ed25fe4b044ecf46dfab1:69f144e39c464268bf2c3285</guid><description><![CDATA[The first group of Filipino nurses sailed for France in December 1914 
aboard the SS Empress of Russia.]]></description><content:encoded><![CDATA[<figure class="
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            <p data-rte-preserve-empty="true">A colored photo of Filipino nurses in 1910 <em>(Source: Facebook)</em></p>
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    <span class="dropcap">T</span>hey left Manila with a prayer, not a passport. Their uniforms were stitched in convent workshops where the hum of sewing machines mingled with Ave Marias. Their suitcases smelled faintly of camphor and coconut oil. When they boarded the steamer at the pier, the morning air was thick with coal smoke and the scent of the bay—salt and tar and possibility. These were not the wealthy daughters of the city but teachers’ pupils, sisters, orphans, and women who had learned the value of service in the wards of the Philippine General Hospital. The world had caught fire in 1914, and from London to Lyon, men were dying faster than anyone could tend to them. So, they went—not as tourists or missionaries, but as nurses, brown women bound for a continent that had never seen their kind at a bedside before.
  




  <h3><strong>From Convent to Clinic</strong></h3><p class="">In the first years of the American occupation, medicine became a new language of order and progress. The Bureau of Health wanted a “modern colony,” and hospitals became the classrooms of empire. In Iloilo, the Protestant missionaries opened their mission hospital in 1906. In Manila, the Philippine General Hospital rose from reclaimed marshland, whitewashed and orderly as any in Boston or New York. Inside its wards, Filipina students practiced sterilizing instruments and taking temperatures in English, repeating phrases from Florence Nightingale’s <em>Notes on Nursing</em>.</p><p class="">But behind the American veneer stood an older lineage. The Daughters of Charity and the Sisters of St. Paul de Chartres had been teaching Filipino women how to nurse long before the Americans arrived. Their convents were schools of discipline as much as compassion—clean sheets, measured steps, soft voices. The nuns had learned their craft in Paris and Lyon, and their Manila pupils would one day return those lessons to their source.</p><p class="">By 1910, the Philippines could already boast of trained women who could dress a wound, set a fracture, or comfort a fevered soldier. Their hands were steady and sure, their speech gentle but firm. When word came that France needed help, the sisters called upon their Manila alumnae to volunteer. It was an act of obedience, yes—but also of pride. The French motherhouses wanted proof that their colonial daughters had become equals in the work of mercy.</p><h3><strong>Crossing the Oceans of Empire</strong></h3><p class="">The first group sailed in December 1914 aboard the SS Empress of Russia. The ship’s black funnel trailed smoke over the China Sea as it moved from Manila to Hong Kong, then on to Saigon, Singapore, Suez, and the long curve of the Mediterranean. On deck the nurses prayed the rosary together, the beads clicking softly in rhythm with the engines. The sea was a living presence—a thing both vast and intimate. In their letters home, they wrote that they felt they were sailing not toward war but toward history.</p><p class="">Marseilles was gray and cold when they arrived. The harbor cranes groaned, and the air smelled of iron and fish. French officers met them at the pier, uncertain how to greet these dark-skinned women in immaculate white. “<em>Les infirmières des Philippines</em>,” one said, trying the words aloud. They were assigned to hospitals in Lyon, Bordeaux, and Marseille, where the wounded arrived daily by train. Their English made them valuable to American Red Cross units, and their discipline impressed even the most skeptical matron.</p><p class="">“Europe is cold and wounded,” one nurse wrote in her diary, “and it looks to us brown women for warmth.” In the early mornings they carried buckets of boiled water down endless corridors. The floors were slick with blood and disinfectant. Men cried out in a dozen languages. The nurses worked in silence, their faces veiled against the stench of gas gangrene.</p><p class="">By 1916, more volunteers arrived through Indochina, traveling on French mail steamers via Saigon. They were met with curiosity rather than hostility. A French doctor in Tours described them as calm, efficient, and full of courage. To him, they were exotic angels; to the nurses themselves, they were simply doing their duty.</p><h3><strong>In the Wards of War</strong></h3>





















  
  














































  

    
  
    

      

      
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  <p class="">The war stripped away illusions. In the hospitals near the front—at Verdun, Soissons, and Amiens—the nurses found themselves face to face with the machinery of modern death. Trenches vomited up men whose faces were erased by shrapnel, whose lungs hissed from gas burns. Yet the nurses did not flinch. They wrapped the wounded in clean linen and whispered prayers in Tagalog, English, and French.</p><p class="">At the Hôpital de la Sainte Famille in Lyon, Dr. Émile Jacquier wrote of two Filipina nurses “whose calm hands steadied the dying.” In Rouen, Sister Beatriz de la Paz, once a novice in Manila, learned to dress the wounds of Senegalese riflemen, their dark skin blistered by frost. She sang to them in a soft voice, hymns that crossed language and race.&nbsp;</p><p class="">Twelve-hour shifts became fourteen. Supplies ran low. They sterilized scalpels in soup pots, tore curtains for bandages, and mixed antiseptic from vinegar and salt when carbolic acid was gone. One nurse wrote home, “We have learned to make do with little, as at home during floods. But here, it is not water that drowns the world, it is sorrow.”</p><p class="">They slept in drafty quarters, their breath visible in the winter air. Some fell ill with influenza; others lost their hair from exhaustion and cold. Still they worked. “They nursed as if each man were their brother,” said one Red Cross matron, herself hardened by years at the front.</p><p class="">For many of the soldiers, these women from the islands were their last memory of gentleness. “They smiled like home,” wrote a French private who survived Verdun. “We did not know where the Philippines were, but we thanked God for them.”</p><h3><strong>Between Faith and Modernity</strong></h3><p class="">The Filipina nurse was a bridge between worlds. She carried a rosary in one hand and a thermometer in the other. Her faith was Catholic, her training American, her orders French. Empire had divided the globe into colors and classes, but in the hospitals there were only the living and the dying.</p><p class="">The Daughters of Charity in Paris called them “<em>les anges de l’Orient</em>,” angels from the East. Their gentleness became a legend whispered in the wards. Yet, the American colonial authorities in Manila saw a different symbol. Their service was cited as proof of a “civilizing mission fulfilled”—a phrase that made the nurses uneasy even as it praised them.</p><p class="">They had seen too much to believe in empires. “I serve God by serving pain,” wrote Sister Encarnación de la Cruz, who later stayed in Paris as a hospital matron. “No empire owns compassion.” She kept her crucifix on the nightstand and a picture of Manila in her locker.</p><p class="">When the American Expeditionary Forces arrived in 1917, some of the nurses translated for wounded Filipinos who had enlisted as laborers and sailors under U.S. command. The soldiers called them Ate—elder sister. For a moment, the war brought the colony and the colonizers together in the shared fatigue of tending the broken.</p><p class="">The nurses’ letters reveal not self-pity but quiet dignity. “We are brown, and we mend the white,” one wrote. “When they thank us, we smile. When they forget, we pray for them still.”</p><h3><strong>Homecomings and Legacies</strong></h3><p class="">When the Armistice was signed in November 1918, the bells of Lyon rang all day. The nurses walked to the cathedral, their shoes worn thin. They prayed for the dead, then packed their trunks. Some boarded ships for home, others remained to help rebuild. The voyage back to Manila was long and slow, through a world still gasping from war.</p><p class="">They disembarked into tropical sunlight and a new sense of purpose. Europe had changed them. They had learned to speak French, to manage wards, to perform emergency surgery. They brought back habits that would remake Philippine nursing—sterile technique, record-keeping, and the respect for nurses as professionals, not servants.</p><p class="">Among them was Anastacia Giron, who would found the Philippine Nurses Association in 1922 and fight for licensure laws that elevated nursing to a national profession. Her colleagues spread across the islands, teaching in Iloilo, Cebu, and Davao. In every clinic where they worked, echoes of Lyon and Rouen lingered: the way a wound was cleaned, the tone of command, the pride in a crisp uniform.</p><p class="">A few remained in Europe. Parish records in Toulon list Ester Santos, Filipina nurse, married to a French naval surgeon. She ran a small clinic by the docks, treating fishermen and their families. On her gravestone are four simple words:<em> Elle soigna le monde</em>—She cared for the world.&nbsp;</p><p class="">The war had taken her youth but left her faith intact. When she died in 1936, her French neighbors said the church smelled faintly of gardenia, a scent that reminded them of the islands she once called home.</p><h3><strong>Remembering the Pioneers</strong></h3><p class="">For decades, their story was forgotten. The history books that praised the pensionados and the Filipino scouts ignored the women who carried gauze and mercy through Europe’s ruins. Theirs was not a martial glory but a moral one, and that was harder to record.</p><p class="">In the postwar years, the Philippines looked west again—not to France, but to America. Thousands of nurses followed new paths across the Pacific, filling hospital corridors from Honolulu to Chicago. They became part of the nation’s most enduring export of care. Yet behind that story stands the image of those first women in 1914, standing at the rail of a ship, their faces turned toward the setting sun over the Suez.</p>





















  
  



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    <p><strong>A photograph preserved in Geneva shows six Filipina nurses standing before canvas tents near Verdun in 1916.
  

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  <p class="">It took nearly a century for historians to find them again. When their names were finally pieced together from Red Cross rosters, convent letters, and family memories—Beatriz, Encarnación, Anastacia, Ester—they returned to the nation’s historical consciousness not as footnotes but as pioneers.</p><p class="">A photograph preserved in Geneva shows six Filipina nurses standing before canvas tents near Verdun in 1916. Their caps are slightly askew, their hands clasped at their aprons. Behind them, the horizon is a smear of smoke. They do not smile. They look straight at the lens as if to say, Remember us.&nbsp;</p><p class="">They remind us that compassion, like war, is global. The same ships that carried armies across the world also carried women who fought without guns. Their battlefield was the human body, and their victory was every heartbeat restored.</p><p class="">In their calm eyes and scarred hands, the Philippines entered the world stage not as a colony or victim but as a healer. And somewhere in the chill air of Lyon or the silence of a French ward long since demolished, one can still imagine the echo of their voices, soft and sure:</p><p class="">“Courage, <em>mon frère</em>. The fever will pass.”</p><p class=""><em>Previously posted in the author's Facebook page.</em>&nbsp;</p>





















  
  



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  <p class=""><strong><em>Alex S. Fabros, Jr.&nbsp;</em></strong><em>is a retired Philippine American Military History professor.</em></p>





















  
  



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  <p class=""><em>More articles from&nbsp;</em><a href="http://www.positivelyfilipino.com/magazine/?author=524bcdf0e4b0b5e2e07da888"><strong><em>Alex Fabros, Jr.</em></strong></a></p>





















  
  














































  

    
  
    

      

      
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