<?xml version="1.0" encoding="UTF-8" standalone="no"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:gd="http://schemas.google.com/g/2005" xmlns:georss="http://www.georss.org/georss" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:thr="http://purl.org/syndication/thread/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-7387662992160329839</atom:id><lastBuildDate>Sat, 23 Aug 2025 06:17:30 +0000</lastBuildDate><category>Zakat</category><category>Calculation of Zakat</category><category>Resources Of Zakat</category><category>Fatwas of Zakat</category><category>Distribution Zakat</category><category>Zakat Questions</category><category>Answer of Zakat</category><category>Condition of  Zakat</category><category>Literally Zakah means</category><category>Sadaqah (Charity)</category><category>The Zakat of Property</category><category>Time of Giving Zakat</category><category>Zakat Debts</category><category>Zakat and Tax</category><title>Property and Zakat</title><description></description><link>http://propertyandzakat.blogspot.com/</link><managingEditor>noreply@blogger.com (Muhsinah)</managingEditor><generator>Blogger</generator><openSearch:totalResults>39</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><language>en-us</language><itunes:explicit>no</itunes:explicit><copyright>Muhsinah</copyright><itunes:keywords>zakat,property,islam,cash,bank,agriculture</itunes:keywords><itunes:summary>Zakat and Property in Islam</itunes:summary><itunes:subtitle>Property and Zakat</itunes:subtitle><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Islam"/></itunes:category><itunes:author>Muhsinah Zahra</itunes:author><itunes:owner><itunes:email>muhsinahzahra@gmail.com</itunes:email><itunes:name>Muhsinah Zahra</itunes:name></itunes:owner><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-1998038231760295355</guid><pubDate>Sun, 03 Jul 2011 15:59:00 +0000</pubDate><atom:updated>2011-07-03T08:59:08.626-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>Common Questions about Calculating Zakat</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span class="style6"&gt;1. An employee saves a certain amount from his  monthly salary. How can he calculate the amount of Zakah due on his  savings, bearing in mind that some of the savings have not been in his  possession for a full year?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
If a man has an amount of money on which Zakah is payable,  which has been in his possession for a full year, and due to  inheritance, gifts, savings or bonuses this amount increased, should  include this increment in the total sum on which Zakah is payable,  regardless of whether this increment has been in his possession for a  full year or not.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;2. How is the amount of Zakah on gold and silver estimated?&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;br /&gt;
In case gold is not fully pure, we may  make use of the following equation to find out the total amount of fine  gold after leaving out the weight of other substances: &lt;br /&gt;
weight of gold x the standard of fineness x the gram value x 2.5%&lt;br /&gt;
Note: the gram value here means the  value at the time when the gold reaches the weight at which Zakah is  payable.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;3. How Zakah is paid on trade activities?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
When the time of Zakah is due, the  commercial body, whether an individual or company, should make an  inventory and estimate the actual value of goods in hand. The value of  these goods together with cash assets, whether used in business or not,  and the total of recoverable debts owed to him by others are considered  the amount of trade activity on which Zakah is due, after subtracting  the debts he owes to others from the total value. The following equation  may be useful to conveniently get the percentage of Zakah: &lt;br /&gt;
The amount of Zakah = the value of goods  in hand + cash assets + recoverable debts - debts x 2.5%&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                 4. When estimating the amount of Zakah, should the  merchants consider the purchase price or the sale price in evaluating  their goods?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Zakah is estimated according to the  current market price. According to juristic authorities, estimating the  amount of Zakah is based on the wholesale price of commodities. (This  view is one of the recommendations of the First Contemporary Zakah  Questions Symposium.) &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                5. Should a merchant pay Zakah out of his commodities, or must it be paid in cash?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Originally, Zakah on trade activities  must be paid in cash. According to `Umar bin Al-Khattab's narration, the  Prophet (peace be upon him) said to Hamas, ''Give Zakah on your  wealth.'' Hamas said, ''I have no trade other than leather quivers.''  Whereupon the Prophet (peace be upon him) said, ''Estimate their value  and pay Zakah on them accordingly.'' However, a merchant can pay Zakah  out of the commodities in which he is dealing to avoid undue hardship.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                 6. Transactions may be concluded with immediate payment or  on credit; how should a merchant deal with mercantile debts?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Jurists classify debts into two types: First: debts owed to the merchant; it is of two types:&lt;br /&gt;
&lt;span class="style6"&gt;1. &lt;/span&gt;Recoverable debt:&lt;br /&gt;
It is a debt owed by one who  acknowledges it and is able to pay, or by a debtor who denies the debt  but there is an evident against him that in case he stands for trial he  will be obliged to pay. This kind of debt is also known as a good debt.  The merchant should add a recoverable debt owed to him by others to the  total sum on which Zakah is payable. &lt;br /&gt;
&lt;span class="style6"&gt;2.&lt;/span&gt; Irrecoverable debt:&lt;br /&gt;
It is a debt owed by one who repudiates  it, and there is no evidence against him, or by a debtor who recognizes  the debt but often delays the date of repayment, or by a debtor who is  insolvent. This kind of debt is also known as a doubtful debt.&lt;br /&gt;
The sum of such debt is not counted for  Zakah unless it is actually repaid. Once this debt is paid, Zakah is  payable on it for one year only, no matter how many years it has been  owed by the debtor.&lt;br /&gt;
Second: debts owed by the merchant:&lt;br /&gt;
The amount of debts owed by the merchant  or the company is to be left out of the total sum on which Zakah is  payable.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;7. What is the legal judgment concerning shares in trade?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Holding shares in a joint-stock company  is judged on the basis of the kind of activities carried out by the  company itself. Thus, holding shares in a company conducting usurious  dealings or selling prohibited commodities such as alcoholic drinks is  unlawful. Likewise, holding shares in a company that conducts certain  prohibited transactions such as usury on credit sales or aleatory  transactions is also unlawful.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                8. How does a shareholder pay Zakah on his shares?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
If the shareholder invests his shares in  trade, the amount of Zakah will be 2.5%, according to the market price  of the shares at the time the Zakah becomes due. &lt;br /&gt;
However, if the shares are invested to  obtain annual earnings, Zakah is to be paid in the following way:&lt;br /&gt;
If the shareholder knows the value of  every share as opposed to the assets owned by the company, he may pay  Zakah according to this value. But if he does not know, it is sufficient  for him to simply add the earnings of his shares to the total sum of  his wealth countable for Zakah and pay a rate of 2.5% when a full year  passes since the wealth has reached the minimum amount counted for  Zakah. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                9. What is the legal judgment concerning Zakat Al-Fitr [Fast-Breaking Zakah]?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Is it obligatory to be paid on behalf of one's children and servants?&lt;br /&gt;
Zakat Al-Fitr is incumbent on every  Muslim, whether young or old, male or female. This is confirmed by Ibn  `Umar's narration: ''Allah's Messenger (peace be upon him) stated that  Zakat Al-Fitr is to be paid as a Sa` of date or barely by every Muslim  whether slave or free, male or female, young or old.'' It is to be paid  on behalf of one's self, wife and all those he supports, including his  parents. However, one is not obliged to pay Zakat Al-Fitr on behalf of  his servants unless he chooses to do so, and after taking their  permission. Also, he is not obliged to pay Zakat Al-Fitr on behalf of  his child who has not yet been born before sunset of the last day of  Ramadan.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                10. What is the amount of Zakat Al-Fitr?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
The amount of Zakat Al-Fitr is a Sa` of  rice, or other foodstuffs like wheat, dates, corn, flour, powdered milk,  cheese or meats, whether canned or not. &lt;br /&gt;
Note: The Sa` is a measure that equals  approximately 2.5 kgs of rice, taking into account that grains may vary  according to their density. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                11. Can we pay Zakat Al-Fitr in cash? If yes, how much?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Some scholars maintain that it is  permissible to pay Zakat Al-Fitr in cash according to its value in kind.  This view is made to make it easy for people to pay Zakah.&lt;br /&gt;
However, it should be noted that  estimating Zakat Al-Fitr by a fixed amount of money is not valid, since  food prices may differ from one year to another and from one country to  another.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                12. When is Zakat Al-Fitr due? Can it be distributed during the early days of Ramadan?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Zakat Al-Fitr falls due upon the sunset  of the last day of Ramadan, since it is levied as a means of  purification for one who observes the Fast. As the Fast ends with the  sunset of the last day of Ramadan, Zakat Al-Fitr falls due. According to  the Sunna, Zakat Al-Fitr should be given before the `Id Prayer. This is  confirmed by Ibn `Umar's narration: ''The Messenger of Allah (peace be  upon him) ordered that Zakat Al-Fitr be given before the people go to  perform the `Id Prayer.'' However it is permissible to be given during  the early days of Ramadan, especially when it is delivered to charitable  organizations. This facilitates the process of distributing the Zakah  among worthy recipients at the proper time. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;13. What should a Muslim do in case he forgets to pay Zakat Al-Fitr before the `Id Prayer?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
It is not recommended to delay  ZakaAl-Fitr until after the `Id Prayer. The prime purpose of giving  Zakat Al-Fitr is to meet the needs of the poor during the `Id day. The  delay will stand against fulfilling this end. This is confirmed by Ibn  `Abbas' Hadith in which he maintained: ''Zakat Al-Fitr was ordained by  the Messenger of Allah (peace be upon him) as a means of purification  from idle talk in which the observer of Fast had indulged while fasting.  It is a kind of charity.'' &lt;br /&gt;
However, there is no sin paying it after  Prayer, but not after sunset. Delaying it after sunset incurs sin, and  it remains obligatory to be paid.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                14. Is it permissible to transfer Zakat Al-Fitr from one's country to another?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Zakat Al-Fitr can be transferred to a  country other than that in which the payer of Zakah is staying depending  on the priority of need or due to surplus. Otherwise, it should be  distributed within one's country. This is confirmed by the Prophet's  Hadith in which he maintained: ''It (Zakat Al-Fitr) is to be taken from  the rich among them and handed over to the poor (among them). &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                 15. How can a Muslim estimate the amount of Zakah payable  on his salary, or on his profit from businesses, gifts or other means of  income?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
A Fatwa was issued at the First  Conference on Zakah held in Kuwait to the effect that: The worker's  wages, employees' salaries, earnings from other professions such as  physicians and engineers, and the like, are all considered income gained  from one's work. The majority of the conference participants observed  that such a gain is not counted for Zakah when first received. However,  if there are savings from it, it should be added to other properties  counted for Zakah. Then, Zakah is to be paid at the end of a full year.  The full year is to be considered from the time the wealth reaches the  minimum amount countable for Zakah. On the other hand, any savings  attained from one's work are to be added to the total amount of wealth,  even though they have not remained in the possession of the owner for a  full year. &lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/common-questions-about-calculating.html</link><thr:total>2</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-7946242744805850822</guid><pubDate>Sun, 03 Jul 2011 15:57:00 +0000</pubDate><atom:updated>2011-07-03T08:57:24.897-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>Calulating Zakah on Other Items</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="4"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;span class="style5"&gt;Calculating Zakah on Works Under Construction&lt;/span&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="justify"&gt;&lt;span class="style6"&gt;Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are in progress construction projects, such as the construction of  buildings and reclamation of lands. These may be converted, after  completion, to fixed or interchangeable assets according to the goals of  the project. These are evaluated on the basis of the construction costs  until the date of preparing the budget. This may include the price of  the land, costs for of the architect drawings, licenses, raw materials  and labor. These are not considered as consumed until the work is done  and the property is ready for use.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
If the intent of the projects under construction is to be used in the  operating process, i.e. they become possession assets and no Zakah will  be payable for them. However, if they were meant to be trade inventory,  they will be evaluated on the basis of market value of the lands and raw  materials and they are added to the assets that Zakah is payable for.  &lt;span class="style5"&gt;Calculating Zakah on Allocations&lt;/span&gt;&lt;br /&gt;
Accumulated funds represent the amounts of the revenues earned at the  end of the fiscal year to meet a deficit in the assets or to meet a  commitment due from an Establishment which had not properly been  determined. &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="justify"&gt;There are various kinds of provisions for the funds, such as: &lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="justify"&gt;             &lt;table align="right" border="0" cellpadding="0" cellspacing="0"&gt;&lt;tbody&gt;
&lt;tr&gt;                                      &lt;td&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;1. Provisions for damages in fixed assets &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt; * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
This is a periodical amount of money reserved from revenues in order to  meet the deficit in the fixed assets for purposes of use, operation,  earning income or to assist the replacement process for fixed assets. &lt;br /&gt;
It is calculated in a technical, calculating method that differs as per the nature of the asset according to usual norms. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt; * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These are not deemed as commitments that must be subtracted from the  assets liable to Zakah, as fixed assets are not counted in the assets  liable to Zakah.                                      &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;2. Accumulated funds for articles of exchanged assets &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt; * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These funds are amounts of money that are reserved from revenues to  meet the difference or to bridge the gap between the registering and the  current values in applying the principle of care-taking. &lt;br /&gt;
Evaluation is based on the lesser of the two; the cost or the market value. &lt;br /&gt;
Some examples of these provisions are the following: &lt;br /&gt;
&lt;span class="style6"&gt;-&lt;/span&gt; A decline in banknote prices. &lt;br /&gt;
&lt;span class="style6"&gt;- &lt;/span&gt;A decline in the price of real estate meant for trade. &lt;br /&gt;
&lt;span class="style6"&gt;- &lt;/span&gt;Doubtful debts due to the debtor. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt; * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
As the evaluation of the exchange assets meant for Zakah depends on  their market value, these assignments are not regarded as part of the  commitments that are subtracted from Zakah assets. &lt;br /&gt;
If, for any reason, these exchanged assets for purposes of Zakah are  evaluated on the basis of the registering value while it is greater than  their market value, these assignments are to be subtracted from Zakah  assets. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;3. Assignments to meet approximated commitments due to others &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt; * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are commitments of a Company to others, but are not precisely  determined, such as provisions for severance pay, leave, taxes and  compensation. &lt;br /&gt;
These provisions are evaluated by accountants. Also, these are deemed  the responsibility of the Establishment or Company, and they appear in  the profit and loss statement. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt; * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These commitments must be estimated accurately without any  exaggeration to avoid being considered secret reserves. They are deemed  as debts due subtracted from the assets liable to Zakah. If any excess  is found, the difference must be deducted. Also, if this  expected-to-be-paid commitment includes any late interest penalty or the  like, this interest is regarded as part of the debt due to be repaid  according to the Islamic point of view. Hence, interest is not  subtracted from the assets liable to Zakah and only the commitment to be  paid is subtracted.&lt;/div&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="justify"&gt;             &lt;div align="justify" class="style5"&gt;Calculating Zakah on Ownership Rights &lt;/div&gt;&lt;span class="style6"&gt;&lt;br /&gt;
* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Ownership rights represent the net rights of co-owners of an  establishment, and the difference between the total sum of assets after  subtracting the total sum of commitments and provisions. This can be  expressed by the following formula: &lt;br /&gt;
Ownership rights = assets - [commitments and provisions] &lt;br /&gt;
Ownership rights include the following items: &lt;br /&gt;
&lt;span class="style6"&gt;1 .&lt;/span&gt; Capital &lt;br /&gt;
&lt;span class="style6"&gt;2 .&lt;/span&gt; Reserves &lt;br /&gt;
&lt;span class="style6"&gt;3 .&lt;/span&gt; Non-distributed profits &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Ownership rights are termed net financial obligations. Jurists dealt  with ownership rights in detail in books on Islamic Jurisprudence under  the topic of 'Capital'. &lt;br /&gt;
Here, we are going to deal with ownership rights according to the  standard accounting definition and evaluation, and the evaluation and  legal judgment from the perspective of calculating Zakah. &lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="right"&gt;             &lt;table border="0" cellpadding="0" cellspacing="0"&gt;&lt;tbody&gt;
&lt;tr&gt;                                      &lt;td&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;1. Calculating Zakah on capitals &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                      * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
This is the amount of money invested by the shareholders in a  joint-stock company. Each share represents a portion of the company's  capital. The capital appears in terms of the original paid value. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
The already paid capital is regarded as the property of the  shareholders and appears in terms of its paid value. It is one of the  not-presently-due long term sources of finance. From the religious point  of view, it is not regarded as a debt due upon the company and is  therefore, not subtracted from the assets liable to Zakah. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;2. Calculating Zakah on reserve funds &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                        * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These funds are amounts of money reserved from the distributable net  profits that are distributable for supporting the company's status or  for financing its future needs or to carry out regulatory governmental  laws and the like. Some of these reserves are the following: &lt;br /&gt;
&lt;span class="style5"&gt;- &lt;/span&gt;Compulsory legal reserves. &lt;br /&gt;
&lt;span class="style5"&gt;-&lt;/span&gt; Optional regulatory reserves. &lt;br /&gt;
&lt;span class="style5"&gt;- &lt;/span&gt;Replacing assets reserves. &lt;br /&gt;
&lt;span class="style5"&gt;-&lt;/span&gt; Capital reserves. &lt;br /&gt;
Handling these reserves is governed by regulatory laws as well as  familiar calculating principles and rules. They appear in the financial  status list included under ownership rights. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  *Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Reserves are drawn from profits which are regarded as possessions of  the shareholders. These are estimated in accordance with stated credits  in the registers. These reserves are not subtracted from Zakah assets  for they are part of the reserved or kept profits for the shareholders  who own the establishment or the company. Hence, they are not regarded  as commitments. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;3. Calculating Zakah on the increase of share release &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                        * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These represent amounts paid by the contracting shareholders to the  releases of the new shares, and they represent the difference between  the original value and the price of contracting and are dealt with in  the same way as capital reserves. They are also regarded as part of the  ownership rights. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These are treated as reserves, i.e., they are not subtracted from the assets liable to Zakah. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;4. Calculation of Zakah on undistributed profits &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                        * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Undistributed profits were earned by a company or firm within the  previous fiscal year or more, but were not distributed among the  shareholders for certain reasons. This was done with the consent of the  general body of shareholders regarding the project of distributing the  profits prepared by the company's board. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Profits that have not yet been distributed are deemed as rights of the  shareholders and regarded as theirs. They are not to be subtracted from  Zakah assets as they, in no way, differ in ownership from reserves. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;5. Calculation of undistributed losses &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                        * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are undistributed losses that have been accrued during either  the present period or other previous ones, but have not been distributed  among the shareholders or partners for certain reasons. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Undistributed losses are regarded as a decrease in the rights of ownership. They do not affect the base of Zakah.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/calulating-zakah-on-other-items.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-4976864372863496469</guid><pubDate>Sun, 03 Jul 2011 15:55:00 +0000</pubDate><atom:updated>2011-07-03T08:55:48.530-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>Calculating Zakah on the Items of Revenue List</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Revenues list is prepared at the end of certain periods and  generally at the end of the fiscal year. This process is called profit  and loss accounting. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;           * Evaluation and Legal Judgment &lt;/span&gt;&lt;br /&gt;
Revenues must be estimated in accordance with the generally  accepted legal rules concerning earnings, especially those related to  what is lawful and what is prohibited. Ill-gotten revenue should be  excluded from the base of Zakah. In addition, the expenditure should be  governed by the related general legal rules, i.e. to spend without  either squandering or miserliness. The items included in the revenue  statement do not affect Zakah directly. Rather, the base of Zakah is  affected by the commitments to be deducted, as will be shown later.                                  &lt;br /&gt;
&lt;span class="style5"&gt;1. Calculating Zakah on revenue &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;*Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Revenue represents the cash flow  earned by a company or an institution during a fiscal year, which had a  tangible effect by increasing the inventory. Revenues include those  accrued through sales, real estate, investments and commissions. This is  governed by the principle of maturity in standard accounting. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                  * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Revenue is already included in the  Zakah base such as on increase in clients and debtors or on increase in  cash in banks and exchanges or cash at hand. Hence, they are not added  again to the Zakah base, in order not to pay Zakah twice on the same  base. &lt;br /&gt;
&lt;span class="style5"&gt;2. Calculating Zakah on expenses &lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;&lt;br /&gt;
* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
General expenses are those that have  been spent on services in order to facilitate the activities in an  establishment or a company such as: wages, rentals, transfer and  transportation and are divided into: &lt;br /&gt;
&lt;span class="style6"&gt;- &lt;/span&gt;Direct expenses (e.g. manufacturing expenses.) &lt;br /&gt;
&lt;span class="style6"&gt;-&lt;/span&gt; Indirect expenses (e.g. marketing and administrative expenses.) &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
The expenses for services have nothing  to do with the object of the commodity. Such expenses are not included  in the base of Zakah as explained earlier. In addition, these expenses  are considered a decrease in the base of Zakah. Hence, they cannot be  subtracted a second time thereby diminishing the Zakah base (in a way  that does not make it possible to pay the minimum amount for Zakah). &lt;br /&gt;
&lt;span class="style5"&gt;3. Calculating Zakah on receivable interest &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Receivable interest refers to  interests drawn from amounts of money deposited in usurious banks,  interest from securities, etc., which are included in the revenues list  or in the profits and losses statement. Standard accounting does not  differentiate between lawful and prohibited revenue. According to this,  interest revenue is to be added to the whole inventory. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                  * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Interests presented by banks,  securities, investment certificates, treasury bills, etc. are declared  unlawful by the Holy Qur'an and Sunnah. Ill-gotten money must be avoided  and immediately spent in charitable endeavors, except building mosques  or printing the Holy Qur'an. It is forbidden to mix interest with the  inventory of the payer of Zakah. Interest cannot be paid as Zakah for  Allah the Almighty is nothing but pure and good and He accepts nothing  but that which is pure and good.&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/calculating-zakah-on-items-of-revenue.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-3436723256348972174</guid><pubDate>Sun, 03 Jul 2011 15:53:00 +0000</pubDate><atom:updated>2011-07-03T08:53:49.541-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>Calculating Zakah on Liabilities</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="4"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;These are the liabilities of Companies or  Establishments due to others. They include long and short term loans,  creditors, notes payable, bank accounts (overdrafts), mature expenses,  prepaid revenues, due taxes, prepaid guarantees, dividends payable and  the like. &lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="justify"&gt;                        &lt;span class="style5"&gt;1. Long-term liabilities &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These represent liabilities on the  Establishment or the Company's part to others whose payment date is not  less than a fiscal year, such as the long term loans, documents and  notes payable. They are evaluated on the basis of the face value, which  may include interest if it has not been paid yet. These liabilities are  divided among the ownership rights and the exchanged commitments. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Generally, liabilities are evaluated  on the basis of the face value. The legal judgment differs according to  the ways these liabilities are used. This goes as follows: &lt;br /&gt;
&lt;span class="style6"&gt;a .&lt;/span&gt; If the  due long-term liabilities or the due installment thereof were used to  finance goods or any of the items of the current assets, all these are  to be subtracted from the assets liable to Zakah in case the  Establishment or the Company does not have surplus fixed Zakah assets  exceeding their basic needs in order to meet these commitments. &lt;br /&gt;
&lt;span class="style6"&gt;b .&lt;/span&gt; If the  fixed commitments are used to finance fixed assets, the due installment  will be subtracted from the Zakah assets. While it will not be  subtracted if its repayment date is not due until after the end of the  fiscal year. &lt;br /&gt;
In all cases, the due installment of these commitments is subtracted from the Zakah assets. &lt;br /&gt;
&lt;span class="style5"&gt;2.Short-term liabilities &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are the due commitments that  must be repaid in a short time, usually not more than a year, such as  creditors and notes payable, and the like. &lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;table align="center" border="0" cellpadding="0" cellspacing="0"&gt;&lt;tbody&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;&lt;span class="style8"&gt;1. Creditors&lt;br /&gt;
&lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are the due commitments payable to the suppliers in a short  time, usually not more than a year. The basis of credit in most cases  stems from buying the goods and the requirements of operation and  production. The creditors are evaluated on the basis of the face value  by the end of the fiscal year. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Creditors are evaluated on the basis of the face value of the credit.  These are deemed as part of the due short term commitments that are  subtracted from the assets liable to Zakah. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style5"&gt;2. Notes payable&lt;br /&gt;
&lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Notes payable stem from either bills or license documents, and they  represent liabilities to the suppliers who provide the Establishment  with goods. These papers usually become payable in a short period not  more than a year. The notes payable are evaluated on the basis of the  face value at the end of the fiscal year. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Notes payable are evaluated on the basis of their face value as stated  on the notes. They are regarded as short term liabilities that are  subtracted from Zakah assets. If they contain a late interest penalty,  it will not be subtracted. According to Islam, it is not deemed a sound,  rightful and payable debt. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;3. Loans and overdraft accounts at Banks and Lending Institutes &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                      Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are amounts of money taken as a loan by an Establishment or  Company from banks or lending institutions, and are payable in one year  or less. Loans and the current credits are evaluated on the basis of  their face value at the end of the fiscal year. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
The short term commitments due are evaluated on the basis of their  face value and are subtracted from the assets liable to Zakah. If they  were to contain banking interests, this would be subtracted. According  to Islam, such debts are not deemed sound, rightful and payable debts. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;4. The expenses due &lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;&lt;br /&gt;
Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are the expenses that pertain to present fiscal period whose pay  back is expected to take place in the next fiscal year. These expenses  due are evaluated on the basis of their face value at the end of the  fiscal year. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Expenses due are evaluated on the basis of their face value and are  subtracted from the assets liable to Zakah for they are regarded as a  kind of short term commitments due. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;5. The revenues received in advance &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                      Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These revenues are amounts of money already received in the present  fiscal period but belong to the next or forthcoming fiscal period. They  are evaluated on the basis of their face value, for they are regarded as  commitments due upon the Establishment or the Company to others in  return for exchange contracts for manufactured goods or services that  will be available later on. &lt;br /&gt;
&lt;br /&gt;
These revenues are evaluated on the basis of their face value without  any increase or decrease. Its legal judgment differs in accordance with  the prescribed dates as follows: &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;a.&lt;/span&gt; If the revenues received in advance are  part of the price of goods that have not yet been delivered (and these  goods were not included in Zakah assets) this revenue would not be  subtracted. But if the goods were included in the Zakah assets, this  revenue would be subtracted. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;b.&lt;/span&gt; If the revenues received in advance are  part of payment for services that have not been delivered to others, it  would be regarded as a debt due to others. Hence, it would be  subtracted from the assets liable to Zakah. This revenue is not  completely owned as it is possible to break this service agreement for  certain reasons. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;6. Dues related to others &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                      Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are amounts of money due, such as payments to tax department and  social insurance and others due to various requirements. Thus, they are  regarded as commitments that must be paid. These are evaluated on the  basis of their face value and any amounts in the form of interest or  late penalties interest may be added thereto. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These amounts are evaluated on the basis of their face value without  adding late penalties thereto if there were any. Also, they are regarded  as commitments due that are subtracted from the assets liable to Zakah.  &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;7. Proposed dividend distributions &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                      Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are monetary distributions that have been agreed upon by the  Company's board of directors on a given date, but have not yet been  seconded by the general meeting of shareholders in order to execute the  distribution process. These are evaluated in accordance with the amounts  of money stated in the board of directors' proposal. In addition, they  are stated in the budget under the heading of 'proposed annual profits'.  &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These dividends are evaluated on the basis of their face value as  stated in the profit distribution statement. They are not subtracted  from the Company's assets liable to Zakah, because shareholders did not  approve them. Zakah would not then be due from the shareholders. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;8. Profits of investing Companies &lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;&lt;br /&gt;
Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Profits of investment Companies means the net profits at the end of  the fiscal period when the activity has been continuous and the profits  are divided between the investors of capital and the investment Company  in accordance with what they both agree. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;  Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Zakah is to be taken from the investment Company and the investor of  the capital is held responsible for paying it. The share of the profits  of the speculator of the capital (the work owner) is treated exactly as  the commitments due to be subtracted (i.e., the speculator's share of  the profits is subtracted upon calculating the base of the speculation  Company). &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;9. Guarantees paid by clients &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                      Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These guarantees are commitments due to others with a Company used as  insurance or guarantee to fulfill and carry out certain projects. They  are evaluated on the basis of the register value. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These are evaluated on the basis of the face value and are deemed as the  due commitments that are subtracted from the Zakah assets. But if they  were not due, they would not be subtracted. Also, they are subtracted  only at the fiscal year in which they become due.                                   &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="justify"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/calculating-zakah-on-liabilities.html</link><thr:total>1</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-758796531616816558</guid><pubDate>Sun, 03 Jul 2011 15:53:00 +0000</pubDate><atom:updated>2011-07-03T08:53:00.671-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>Calculating Zakah on Current Assets</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table align="center" border="0" cellpadding="3" cellspacing="0"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify" class="style6"&gt;&lt;em&gt;Current  assets represent those owned for exploitation in trade; to be resold in  order to make a profit, and not for earning revenue as is the case with  fixed assets (durable goods). &lt;/em&gt;&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;                             The most important items of the current assets are the following:  Merchandise stock (end-term goods, accounts receivable, notes  receivable, insurance, pledges, payments in advance on contracts,  amounts paid in advance, expenditures paid in advance, receivable  profits, deposits, accounts in banks and cash in a monetary fund). &lt;br /&gt;
&lt;br /&gt;
We are going to deal with the standard  accounting definition and evaluation as well as the legal judgment and  evaluation of these items from the prospective of Zakah.                              &lt;span class="style5"&gt;1. Finished goods &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Finished goods are goods that are prepared  for selling by a firm or company. Besides material goods, there are  also non-material goods which take the same accounting evaluation. &lt;br /&gt;
Finished goods are evaluated on the basis  of the cost or market price, the lesser of the two. A provision is to be  made to meet the decline in the value of old items or slow moving  items. Another provision is to be made in anticipation of the reduction  of the market price less than the cost price. This is called a provision  for the decline in price of goods. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Finished goods are evaluated on the basis  of the market value. This is only for goods that are bought for resale.  The wholesale price will be considered in calculating Zakah for both the  wholesaler and retailer. According to the Fatwas issued by the 1st  Symposium on the Contemporary Questions of Zakah (1409 A.H.\1994 A.D.),  the full manufactured goods bought for resale are to be included in the  inventory liable to Zakah. As for the goods made by the selling  establishment, these are to be evaluated on the basis of the market cost  of the raw materials and the added substances that do not intervene  with others, irrespective of the above-mentioned provisions. However, if  the evaluation is made on the basis of the cost price and is lower than  the market value, the provision for the decline in goods' prices will  be subtracted from the assets liable to Zakah. &lt;br /&gt;
The non-material rights meant for trade  are to be evaluated on the same grounds as material goods and receive  the same legal judgment. &lt;br /&gt;
&lt;span class="style5"&gt;2. Goods in process (unfinished goods) &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Goods in process are goods which are not  fully manufactured yet and must still pass through some manufacturing  stages. The goods in process are evaluated on the basis of the total  cost by the end of the fiscal year that includes the cost of the  utilized materials, the spent wages and salaries, and the direct or  indirect manufacturing expenditures, according to the method of total  costing. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
The goods in process are evaluated on the  basis of the market value of the raw materials and the additional  component substances. Goods in process are to be included in the assets  liable to Zakah. &lt;br /&gt;
&lt;span class="style5"&gt;3. Raw materials &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Raw materials are the unprocessed natural  product used in manufacture. Raw materials are to be evaluated on the  basis of their cost price, plus all other expenditure including freight.  &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                              * Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Raw materials are of two kinds: &lt;br /&gt;
First: Basic raw materials: which are to  be evaluated on the basis of the market value and added to all other  assets liable to Zakah. &lt;br /&gt;
Second: Consumables: such as detergents  and packaging, which are not included in the assets liable to Zakah. &lt;br /&gt;
&lt;span class="style5"&gt;4. Spare parts of the fixed assets &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                              * Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Spare parts of the fixed assets represent  the stored spare parts for machines, equipment and the like that are  used in the production operations and not for dealing in trade. Such  kind of spare parts may be regarded as part of the fixed assets or an  independent item along with the rest of the goods. They are evaluated on  the basis of the cost price after deducting a provision for the wearing  out of spare-parts. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Such kind of spare parts are considered as  complementary to the fixed assets (durable goods) and, thus, are not  liable to Zakah. &lt;br /&gt;
&lt;span class="style5"&gt;5. Commercial spare parts &lt;br /&gt;
&lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Commercial spare parts represent the stock  of spare parts of different kinds meant for trade. Commercial spare  parts are treated like commercial commodities in terms of Zakah. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                              *Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Commercial spare parts are evaluated on  the basis of the market value and are to be added to the assets liable  to Zakah. &lt;br /&gt;
&lt;span class="style5"&gt;6. Goods in transit &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Goods in transit stand for the goods that  have been bought and their price has been paid to the supplier but they  still are on the way and have not reached the warehouses of the  establishment even after the end of the fiscal year. Goods in transit  are to be evaluated on the basis of their real cost plus other related  expenditures. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These are evaluated on the basis of the  market value of the goods in the place where they are at the time of  evaluation. They are included in the Zakah assets. If there are goods  bought through documented credit, the value of the goods would be the  same as that of the credit before repaying it. They also are included in  the assets liable to Zakah. &lt;br /&gt;
&lt;span class="style5"&gt;7. Goods in charge of others &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are goods in the hand of agents that  are to be sold on behalf of the owner. Such kind of goods are to be  evaluated on the basis of the cost price. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These goods are evaluated on the basis of  their market value in the place where they are. The are included in the  assets liable to Zakah. &lt;br /&gt;
&lt;span class="style5"&gt;8. Accounts receivable &lt;br /&gt;
&lt;br /&gt;
&lt;/span&gt;&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
The accounts receivable are the amounts  owed by clients or customers in return for goods, dealings, services,  etc. This item is evaluated on the basis of the net amount of the  recoverable debts, with a provision for doubtful debts. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment:&lt;/span&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;table align="center" border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                &lt;td colspan="2"&gt;                                    &lt;div align="justify"&gt;Debts are divided into three kinds: &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td class="style6" valign="top"&gt;&lt;div align="center"&gt;a.&lt;/div&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="justify"&gt;Recoverable debts, whose amount are to be added to all the assets liable to Zakah. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td class="style6" valign="top"&gt;&lt;div align="center"&gt;b.&lt;/div&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="justify"&gt;Irrecoverable  debts, whose amounts will not be added to all the assets liable to  Zakah. Zakah will be payable on such debts at the time of repayment for  one year only. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td class="style6" valign="top"&gt;&lt;div align="center"&gt;c.&lt;/div&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="justify"&gt;Bad debts: which will not be liable to Zakah. &lt;br /&gt;
As for the provision assigned for the doubtful debts, it is to  be deducted from the Zakah assets if the doubtful debt was wholly  included in the Zakah assets. But, if it was not included it will not be  subtracted from the Zakah assets. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;9. Notes receivable&lt;br /&gt;
&lt;/span&gt; &lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Notes receivable are the commercial papers owned by an establishment,  whose date of maturity has not come yet, such as bills, permits, etc.  The notes receivable are to be evaluated on the basis of the current  value. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Notes receivable are to be evaluated on the basis of the original  value of the notes. If the notes represents a loan with interest, no  interest will be added thereto. But, if it is a price of a commodity  that is sold on credit, the increase in the price in return for the sale  on credit is deemed as part of the price itself and it is dealt with  just as the postponed debts and is added to the Zakah assets. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;10. Guarantees &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Guarantees represent the sums of money paid by an establishment to  assure its commitments to the fulfillment of certain tasks as stipulated  in the contract signed by the contracting parties. The guarantees are  to be evaluated on the basis of their value in the account book. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Such guarantees are considered as a suspended ownership whose  realization is not possible except after the fulfillment of the promises  and commitments linked to them. Guarantees are not liable to Zakah  except after their repayment. Zakah will be payable on guarantees upon  the time of repayment for one year only. Therefore, guarantees will not  be considered as part of the assets liable to Zakah except in the year  of repayment. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;11. Prepayments &lt;br /&gt;
&lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Prepayments represent the amounts paid to clients, contractors,  handicraftsman, etc. to start up projects. Prepayments are evaluated on  the basis of the face value. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment:&lt;/span&gt; &lt;br /&gt;
Prepayments will not be included in the total sums liable to Zakah, as  they are not considered a possession of the establishment that paid  them. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;12. Expenditures paid in advance&lt;br /&gt;
&lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Expenditure paid in advance represent the sums of money paid in  advance during the current fiscal period in return for certain services  or the like that belong to other fiscal periods to come, such as rent  and insurance paid in advance. Expenditures paid in advance are to be  evaluated on the basis of their face value. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These amounts of money are no longer in the company's possession and  they have been bound by some kind of services which will be available  for the company within the forthcoming years. Besides, turning them into  cash money is difficult. Therefore, expenditures paid in advance will  not be included in the total sum liable to Zakah. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;13. Accrued revenues &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are revenues that belong to the current fiscal year and have not  been submitted until after the date of the fiscal year end, such as the  due incoming investment and the due rent. These are evaluated on the  basis of their cash value in the account book. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Mature revenues are considered as debts and take the same judgments in  the Islamic Shari`ah. If they are recoverable, they will be added to  all the assets liable to Zakah. However, if they are irrecoverable,  there will be no Zakah payable on them unless after payment. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;14. Credits &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Credits here stand for the amounts of money paid to banks for  importing goods, fixed assets, etc. They are evaluated on the basis of  the face value that actually represents the payments. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Such credits are evaluated on the basis of the actually paid portion  of the documented credit value, and will be included in the Zakah  assets. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;15. Documented credits for financing fixed assets meant for use or gaining incomes or revenues &lt;br /&gt;
&lt;/span&gt;&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Documented credits here stand for the amounts paid to banks to import  goods or fixed assets or the like. They are evaluated on the basis of  the recorded value that actually represents the payments. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These are evaluated on the basis of what has been already paid as part  of the documented credit. They are not subject to Zakah. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;16. Letter of credit coverage &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
The letter of credit coverage represents the amounts of money paid to  banks as either a complete or partial cover for a credit letter that is  submitted to given authorities to make the bank offer guarantees that  the company or the establishment will abide with their commitments  regarding carrying out a certain job. In case the company or the  establishment does not abide by their commitments, the value of that  letter goes to these previously mentioned authorities. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
The credit letter is evaluated on the basis of what has already been  paid. It is not subject to Zakah for it is bound to a certain work that  has not yet been finished. When the value of the letter is repaid, it  will be included in the assets liable to Zakah. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;17. Cash money in banks &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
These are the amounts of money kept in banks either in the form of  checking accounts at the disposal of the owner, term investment  accounts, etc. Bank deposits are evaluated on the basis of the value of  the account book after checking them with the statement of accounts  submitted by the banks and other required accounting settlements. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
These are to be included in the assets liable to Zakah assets. In case  these deposits contain interest, the interest should be disposed of by  spending it in charitable activities other than building mosques and  printing copies of the Holy Qur'an. Bank deposits that accrue lawful  profits will be added to the original amounts and the total will be  included in the sums liable to Zakah. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;18. Tender on hand &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Tender on hand stands for the tender reserved by the establishment or  the company in the form of gold, silver, coins and banknote. These are  evaluated on the basis of their monetary value at the end of the fiscal  year. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
Tender on hand is evaluated on the basis of its current monetary value  at the completion of the year and is added to assets liable to Zakah. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style5"&gt;19. Prepaid expenditures &lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Standard accounting definition and evaluation: &lt;/span&gt;&lt;br /&gt;
Prepaid expenditure stand for the expenses paid by the establishment,  whose benefit will be available in several years to come, such as  expenses for advertisement and the pre-operating period. It is a norm  that the consumption of these runs through a period ranging from 3 to 5  years. They are evaluated on the basis of the cost after subtracting the  amortization. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;* Evaluation and legal judgment: &lt;/span&gt;&lt;br /&gt;
No Zakah is payable on prepaid expenditure for they are connected to  the operation and use processes. Also, their consumption provision shall  not be subtracted from the assets liable to Zakah.&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&amp;nbsp;                            &lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/calculating-zakah-on-current-assets.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-6226936387782453295</guid><pubDate>Sun, 03 Jul 2011 15:51:00 +0000</pubDate><atom:updated>2011-07-03T08:51:55.414-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>Calculating Zakah on Long-Term Investments</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table align="center" border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;These are funds invested in various assets.  Establishments make these investments when there is a surplus in their  funds after financing basic activities. The goal behind these  investments is either to earn revenue or just to enter into trade. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Long-term investments include the following: &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;table align="right" border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                &lt;td width="4%"&gt;&lt;div align="center" class="style10"&gt;01.&lt;/div&gt;&lt;/td&gt;                                &lt;td width="96%"&gt; &lt;div align="left"&gt;Investment in bank notes. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td&gt;&lt;div align="center" class="style10"&gt;02.&lt;/div&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="left"&gt;Investment in real estates. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left"&gt;Evaluation and legal judgment of these investments depends on their types. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style5"&gt;Investment in shares &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Standard accounting definition and evaluation:&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;The share is a  portion of the capital of a joint-stock company. The share- holder is  considered to be a partner in the company's net assets. The share has  many values, including: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;table align="right" border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                &lt;td colspan="2"&gt;                                  - Basic value: &lt;/td&gt;                                &lt;/tr&gt;
&lt;tr&gt;                                &lt;td width="4%"&gt;&amp;nbsp;&lt;/td&gt;                                &lt;td width="96%"&gt;&lt;div align="left"&gt;This is the value that is determined at its first issue. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td colspan="2"&gt;&lt;div align="left"&gt;- Market value: &lt;/div&gt;&lt;/td&gt;                                &lt;/tr&gt;
&lt;tr&gt;                                &lt;td&gt;&amp;nbsp;&lt;/td&gt;                                &lt;td&gt;&lt;div align="justify"&gt;This is the value  that is determined on the basis of supply and demand within the  banknote market. It is evaluated on the basis of the lesser of the two;  the cost or the market, along with determining a recess assignment in  the case of a share's decline if market value was less than the cost  value. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;* Evaluation and legal judgment:&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;Shares are evaluated according to market  value for the purposes of calculating Zakah. If the dealings of the  company that released or issued the shares were lawful, taking  possession of these shares becomes lawful. But if its activities were  unlawful, it becomes forbidden to possess these shares. &lt;br /&gt;
As for Zakah: If the company that released the shares paid Zakah, the  share-holder is not asked to pay it again. But, if it did not, the  share- holder is asked to pay it according to the purpose of possessing  such shares.&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style5"&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style5"&gt;1. Investments in shares meant for earning revenue &lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify" class="style9"&gt;* Standard accounting definition and evaluation: &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;These are investments  in the shares possessed for growing and bringing in revenue. These are  termed 'long term investments'. These are intermediate between fixed and  interchangeable assets. They are evaluated on the basis of the lesser  of the cost price or market value. Along with determining a recess  provision in case of a decline in market value was less than the cost  value. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;* Evaluation and legal judgment: &lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;table align="right" border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                &lt;td class="style9" valign="top" width="4%"&gt;&lt;div align="center"&gt;a.&lt;/div&gt;&lt;/td&gt;                                &lt;td width="96%"&gt; If the share-holder is  able to know the portion of Zakah due upon the share as part of the  amounts possessed by the company upon which Zakah is due, he is asked to  pay Zakah for that portion at the rate of 2.5%. &lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td class="style9" valign="top"&gt;&lt;div align="center"&gt;b.&lt;/div&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="left"&gt; If he cannot know,  he must add the revenues gained therefrom to the rest of his wealth upon  which Zakah is due and calculate the Zakah due on the basis of the  whole amount at the rate of 2.5%. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td colspan="2"&gt;&lt;div align="left"&gt;Note: &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td colspan="2"&gt;&lt;div align="justify"&gt;       Evaluating for the purposes of Zakah is based on market value; thus,  the recess provision in case of banknote' price decline is not to be  subtracted from the amounts upon which Zakah is payable or due.&lt;/div&gt;&lt;/td&gt;                                &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style5"&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style5"&gt;2. Investment in shares meant for trade &lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;&lt;div align="left"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;These are investments  in shares that are bought for the purpose of dealing in trade, i.e.  reselling them in order to make a profit. These are evaluated on the  basis of the lesser of the cost or the market, along with determining a  recess provision if market value was less than the cost value.                             &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Investments in shares  meant for trade are evaluated according to the market price upon the  completion of the year and added to other assets or amounts upon which  Zakah is due. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify" class="style5"&gt;3. Investments in the shares of subsidiary companies (aimed at bringing in revenue) &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;&lt;div align="left"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;A subsidiary company  is one in which the parent company possesses, directly or indirectly,  more than 50% of the shares that have the right to vote. It is evaluated  on the basis of the costs or the market, whichever is less, along with  determining a recess provision if market value was less than the cost  value. &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify" class="style9"&gt;                              &lt;div align="left"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Zakah for a  subsidiary company is independently calculated. Then, the parent  company's share thereof is determined on the basis of the ratio of the  shares it possesses. The profit is added to the amounts upon which Zakah  is due, by the parent company. If subsidiary company did not pay Zakah  on its own part. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style5"&gt;4. Investments in the shares of sister companies &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Sister companies  differ from subsidiary's. Investment in the shares of these companies is  deemed a long-term investment. It is evaluated on the basis of costs or  the market, whichever is less. Along with deducting a recess provision  if the market value was less than the cost value. &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;We apply the same  judgment as that related to investment in the shares with the purpose of  earning revenue. The recess provision related to their prices is not to  be subtracted from the amounts upon which Zakah is due. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style5"&gt;5. Investment in the shares of a purchased company &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Sometimes it is  permitted for a company to purchase its own shares from the market of  bank note exchange but with certain restrictions and legal terms. This  is done for trading and not for earning revenue, as the company will  resell them when it needs funds or cash. These shares are evaluated on  the basis of the purchase price. &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;These are evaluated  on the basis of the market value upon completion of the year. They are  to be added to other assets or amounts on which Zakah is payable. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style5"&gt;6. Investment in securities &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Securities are  monetary tools or means issued to a holder or bearer. They represent a  debt and debtor relationship and also bear interest that is payable on  determined dates. The loan-taker commits himself to pay the interest in  addition to repaying the original amount (value of the security) on the  prescribed repayment date. Securities are evaluated at cost price  considering the deducted or added amounts. If they were exchanged and  handled in the market, the lesser price will be applicable. A recess  provision related to their prices is to be determined if the market  value was less than the cost value. &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Securities are to be  evaluated on the basis of their original value, i.e. the amount of  security. According to Islamic Shari`ah, dealing in securities is  illegal because it involves interest. However, the holder must pay Zakah  for the cost of the securities by adding them to the assets or amounts  upon which Zakah is due. The interest earned must be spent in charity  except in constructing mosques or printing copies of the Holy Qur'an.  Spending such interest will return no reward to the holder; it is just a  means to get rid of the ill-gained money. This interest must not be  included in the amounts upon which Zakah is payable. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style5"&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style5"&gt;&lt;div align="left"&gt;7. Investment in treasury bills&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;&lt;div align="left"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;                              &lt;div align="justify"&gt;Some governments take  loan from the local market by issuing bonds with interest. These  'treasury bonds' do not differ from normal bonds. Treasury bonds are  evaluated on the basis of their cost price with the addition of the  commitments from the date of purchase.                          &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;* Evaluation and legal judgment: &lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;Treasury bonds are  evaluated on the basis of the original value at which they were issued,  i.e. the amount of the bond. It is not lawful to deal in treasury bonds  as they earn interest. Legal judgments pertaining to all kinds of bonds  can be applied to treasury bonds. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style5"&gt;8. Investment in real estate intended to earn revenue &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left" class="style9"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;This represents the amounts invested in land and buildings of various kinds. They are possessed only for earning revenue. &lt;br /&gt;
They are evaluated on the basis of the accounting principle of the lesser of the two: the cost or the market value.  &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;&lt;div align="left"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;No Zakah is payable  on the original value of real estate. Its net revenue is to be added to  the amount counted for Zakah. Zakah is then taken from the whole amount  at the rate of 2.5%. &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&amp;nbsp;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style5"&gt;&lt;div align="left"&gt;9. Investment in real estate meant for trade &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;&lt;div align="left"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;This form of real estate includes lands and buildings of various kinds that are exploited in trade.     They are evaluated on the basis of the accounting principle of the lesser of the two: the cost or the market value. &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td class="style9"&gt;&lt;div align="left"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;They are evaluated on the basis of their market value and added to the present amounts liable to Zakah. &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/calculating-zakah-on-long-term.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-6482165630343035988</guid><pubDate>Sun, 03 Jul 2011 15:50:00 +0000</pubDate><atom:updated>2011-07-03T08:50:59.123-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>Calculating Zakah on Fixed Assets</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;These are long-term  assets known in accounting as "fixed assets" e.g. lands, buildings,  furniture and cars. They are not meant for resale, and can be divided  into: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="left"&gt;- Fixed assets that are meant for use and operation (durable goods). &lt;br /&gt;
- Fixed assets that bring in revenue.                             &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;The following is s  definition and evaluation of fixed assets according to standard  accounting practices, and the evaluation and legal judgment pertaining  to each fixed assets item, showing its degree of accountability with  regard to Zakah: &lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;div align="justify"&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                    &lt;td width="5%"&gt;&lt;div align="center" class="style9"&gt;1.&lt;/div&gt;&lt;/td&gt;                                    &lt;td width="95%"&gt;&lt;div align="left" class="style9"&gt;Material fixed assets meant for use and operation (durable goods) &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;*Standard definition and evaluation: &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;Assets, such  as real estate, machines, cars, and furniture, are owned and meant for  use only, not for resale to gain a direct profit. These are to be  evaluated on the original cost with depreciation. &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;*Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;No Zakah is  paid on material fixed assets for use and operation. Also, the value of  its depreciation is not to to be subtracted as commitments from the  assets that Zakah is paid on.&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;div align="center" class="style9"&gt;2. &lt;/div&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left" class="style9"&gt;Material fixed assets that accrue revenue &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;*Standard accounting definition and evaluation: &lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;Assets that  are possessed to accrue revenue such as real estate, and rented cars.  These are to be evaluated on the basis of the original cost after  subtracting its depreciation. &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;*Evaluation and legal judgment: &lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;No Zakah is  paid on these assets. Their net revenue is to be added to other assets  liable to Zakah at a rate of 2.5%. This is the ruling chosen by the  Islamic Jurisprudence Academy in Jedda. &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;div align="center" class="style9"&gt;3. &lt;/div&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify" class="style9"&gt;&lt;div align="left"&gt;Intellectual fixed assets meant for use and operating &lt;/div&gt;&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;*Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;Intellectual useful rights that aid in the operation of different activities and are not meant for revenue. &lt;br /&gt;
They are evaluated on the basis of their cost which represents the sum  paid for their attainment in addition to other expenses deducted from  their consumption. &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;*Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;No Zakah is  paid on these assets because they are connected with the fixed assets  for their use with the aim of providing aid to the operation process. &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;div align="center" class="style9"&gt;4. &lt;/div&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;&lt;span class="style9"&gt;The intellectual fixed assets the accrue revenue &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;* Standard accounting definition and evaluation: &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;These are  non-material rights meant for accruing revenue or income such as  copyrights and patents that are utilized for a determined period against  a financial return. &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;* Evaluation and legal judgment: &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="justify"&gt;No Zakah is  payable on these assets. Their net revenue is added to the amounts upon  which Zakah is due and 2.5% rate is to be taken thereof. &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt; &lt;span style="color: #136901;"&gt;&lt;b&gt; Points on fixed assets: &lt;/b&gt;&lt;/span&gt;&lt;/td&gt;                          &lt;/tr&gt;
&lt;tr&gt;                            &lt;td&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                &lt;td valign="top" width="5%"&gt;&lt;div align="center" class="style9"&gt;1.&lt;/div&gt;&lt;/td&gt;                                &lt;td width="95%"&gt;&lt;div align="justify"&gt;Depreciation  of fixed assets represents the reduction in value due to an object's  operation. It is to be calculated annually according to different  depreciation methods. &lt;br /&gt;
The legal judgment states that depreciation is not to be considered  as part of the commitment subtracted from assets liable to Zakah, for  such assets are not included in the amounts upon which Zakah is due. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td valign="top"&gt;&lt;div align="center" class="style9"&gt;2. &lt;/div&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="justify"&gt;Interest on loans  to finance fixed assets: Some accountants are of the view that this  should be added to the cost of these assets. This is referred to as  Interest Capitalization. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td valign="top"&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="left" class="style10"&gt;Legal Judgment: &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="justify"&gt;This Interest is  seen as pure usury. If already paid, they would be excluded from the  assets liable to Zakah. But, if they are not paid, there is no need to  subtract them from the assets liable to Zakah, for this interest is not  considered as legally payable debt, even if in accordance with civil  law. &lt;br /&gt;
Funds designated to finance the maintenance and preserving of fixed assets obtained for use. &lt;/div&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td&gt;&lt;/td&gt;                                &lt;td&gt;&lt;span class="style10"&gt;The legal judgment:&lt;/span&gt;&lt;/td&gt;                              &lt;/tr&gt;
&lt;tr&gt;                                &lt;td&gt;&lt;/td&gt;                                &lt;td&gt;&lt;div align="justify"&gt;this is not to be subtracted from the assets upon which Zakah is liable for it has not already been spent. &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/calculating-zakah-on-fixed-assets.html</link><thr:total>2</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-5477111744353708171</guid><pubDate>Sun, 03 Jul 2011 15:49:00 +0000</pubDate><atom:updated>2011-07-03T08:49:24.222-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Calculation of Zakat</category><title>General Rules of Calculation Zakat</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="4"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;&lt;table border="0" cellpadding="3" style="font-family: Verdana; font-size: 8pt;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;&lt;span&gt; &lt;span style="color: #136901;"&gt;&lt;b&gt;&lt;span&gt;The Concept of Calculating Zakah&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt;&lt;div align="justify"&gt;&lt;span&gt;This  concept covers the processes of calculating Zakah, evaluating the amount  paid for it, distributing it among its various prescribed channels and  stating all these activities in accordance with the jurisprudence of  Zakah. &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt;&lt;span&gt;Tasks of calculating Zakah are determined as follows: &lt;/span&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                          &lt;td width="5%"&gt;&lt;div align="center" class="style9"&gt;01.&lt;/div&gt;&lt;/td&gt;                                          &lt;td width="95%"&gt;&lt;div align="justify"&gt;&lt;span&gt; Determining, identifying and evaluating the properties liable to Zakah. &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;02.&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;&lt;span&gt; Identifying, determining, and evaluating the commitments that are to be deducted from the properties liable to Zakah. &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;03.&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;&lt;span&gt;Calculating the minimum amount liable to Zakah and the amount paid for it. &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;04.&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;&lt;span&gt;Explaining how to distribute Zakah among its various spending channels. &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;05.&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;&lt;span&gt;Showing  the Zakah resources and its spending channels during a given period  through the available statement and reports of Zakah. &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;span&gt;                                  &lt;/span&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt; &lt;span style="color: #136901;"&gt;&lt;b&gt; Executive Procedures of Calculating Zakah &lt;/b&gt;&lt;/span&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt;                                        &lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                            &lt;td colspan="2"&gt;The executive procedures for calculating Zakah are represented in the following: &lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td width="5%"&gt;&lt;div align="center" class="style9"&gt;01.&lt;/div&gt;&lt;/td&gt;                                            &lt;td width="95%"&gt;&lt;div align="justify"&gt;Determining  the end of the year, for the time at which Zakah is to be calculated.  It varies according to the type of property liable to Zakah except for  the Zakah due on plants, fruits, metals and natural resources. Zakah  becomes due at the time of harvest or on discovering mineral and sea  resources. &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;02.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt; &lt;div align="justify"&gt;Determining  and evaluating the various types of properties owned by a given person  who is asked to pay Zakah, and determining what is included in Zakah and  thus called "the properties liable to Zakah", or "the Zakah funds". &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;03.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;div align="justify"&gt;Determining and evaluating the commitments to be paid and deducted from the properties liable to Zakah. &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;04.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;div align="justify"&gt;Deducting due commitments from properties to determine those liable to Zakah. &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;05.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;div align="justify"&gt;Determining the minimum amount liable to Zakah according to the type of property or activity. &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;06.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;div align="justify"&gt;Comparing  the value of property stated in Article No. four to the minimum amount  liable to Zakah stated in Article No. 5, to decide whether the property  will be liable to Zakah or not. &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;07.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;div align="left"&gt;Determining the due quota for Zakah, which may be: &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                            &lt;td&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                                &lt;td valign="top" width="5%"&gt;&lt;div align="center" class="style9"&gt;a.&lt;/div&gt;&lt;/td&gt;                                                &lt;td width="95%"&gt; &lt;div align="justify"&gt;2.5%  as in Zakah due on gold and silver, trade, used objects, work earnings,  profits and minerals, according to the opinion held by the majority of  scholars. &lt;/div&gt;&lt;/td&gt;                                              &lt;/tr&gt;
&lt;tr&gt;                                                &lt;td valign="top"&gt;&lt;div align="center" class="style9"&gt;b.&lt;/div&gt;&lt;/td&gt;                                                &lt;td&gt;&lt;div align="justify"&gt;5% as in Zakah due on crops and fruits that are irrigated by tools and equipment (with irrigation costs). &lt;/div&gt;&lt;/td&gt;                                              &lt;/tr&gt;
&lt;tr&gt;                                                &lt;td valign="top"&gt;&lt;div align="center" class="style9"&gt;c.&lt;/div&gt;&lt;/td&gt;                                                &lt;td&gt;&lt;div align="justify"&gt;10% as in Zakah due on crops and fruits that are irrigated by springs and rain (without irrigation costs). &lt;/div&gt;&lt;/td&gt;                                              &lt;/tr&gt;
&lt;tr&gt;                                                &lt;td valign="top"&gt;&lt;div align="center" class="style9"&gt;d.&lt;/div&gt;&lt;/td&gt;                                                &lt;td&gt; &lt;div align="justify"&gt;20% as in Zakah due on mineral resources. &lt;/div&gt;&lt;/td&gt;                                              &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;08.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt; Calculating Zakah by multiplying its percentage by the total amount liable to Zakah. &lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;09.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt; &lt;div align="left"&gt;Dividing the amount of Zakah as follows: &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center"&gt;&lt;span class="style9"&gt;&lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                                &lt;td valign="top" width="5%"&gt;&lt;div align="center" class="style9"&gt;a.&lt;/div&gt;&lt;/td&gt;                                                &lt;td width="95%"&gt; &lt;div align="justify"&gt;When  an enterprise is owned by individuals, the owner of the enterprise is  responsible for paying the whole amount of Zakah due. &lt;/div&gt;&lt;/td&gt;                                              &lt;/tr&gt;
&lt;tr&gt;                                                &lt;td valign="top"&gt;&lt;div align="center" class="style9"&gt;b.&lt;/div&gt;&lt;/td&gt;                                                &lt;td&gt;&lt;div align="justify"&gt;When a firm is owned by partners, the amount of Zakah is divided among the partners according to their shares of the capital. &lt;/div&gt;&lt;/td&gt;                                              &lt;/tr&gt;
&lt;tr&gt;                                                &lt;td valign="top"&gt;&lt;div align="center" class="style9"&gt;c.&lt;/div&gt;&lt;/td&gt;                                                &lt;td&gt; &lt;div align="justify"&gt;When  firms are founded on different sources of funding, the amount of Zakah  is to be divided among the number of shares that comprise the business  in order to determine the Zakah due on each share. Then, the shares of  every shareholder are calculated in order to know the amount due on each  one of them. &lt;/div&gt;&lt;/td&gt;                                              &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;10.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;div align="left"&gt;Distribution of Zakah on its various channels in the light of Islamic Law. &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;tr&gt;                                            &lt;td&gt;&lt;div align="center" class="style9"&gt;11.&lt;/div&gt;&lt;/td&gt;                                            &lt;td&gt;&lt;div align="justify"&gt;Showing and revealing the amount of Zakah and its distribution using financial reports and accounts. &lt;/div&gt;&lt;/td&gt;                                          &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt; &lt;span style="color: #136901;"&gt;&lt;b&gt; The Rules of Calculating and Distributing Zakah&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt;                                        &lt;div align="justify"&gt;There are rules  that govern the processes of determining, measuring, showing and  revealing Zakah. These rules are deduced from sources of Islamic Law or  based upon common accounting. &lt;/div&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt;They include the following: &lt;/td&gt;                                    &lt;/tr&gt;
&lt;tr&gt;                                      &lt;td&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                          &lt;td width="5%"&gt;&lt;div align="center" class="style9"&gt;1.&lt;/div&gt;&lt;/td&gt;                                          &lt;td width="95%"&gt;&lt;div align="left" class="style9"&gt; The completion of a full year: &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;Islamic  jurisprudence considers the lunar year a sufficient period for  increase. Therefore, a person who is legally required to pay Zakah must  calculate all his properties according to their market value after a  full year elapses. In Al-Sharh Al-Saghir, there is an authentic  reference to that effect: &lt;br /&gt;
Your assets must be evaluated every year according to their market  value. The one who undertakes this process of evaluation must be just. &lt;br /&gt;
The above-mentioned opinion cannot be applied to Zakah due on plants,  fruits, and mineral resources. The Shafi`ites, for example, said: The  completion of a whole year is a condition for Zakah to be obligatory.  However, completion of the year is not observed for the Zakah due upon  grains, and mineral resources. The Malikis said: Completion of the year  is not a condition to be observed for the Zakah due upon mineral  resources and plants. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;2. &lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="left" class="style9"&gt;Independence of fiscal years: &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;  Based  on the previous principle of the completion of the year, calculating  Zakah also depends on the independence of the fiscal year. Ibn Rushd  explained this by saying: If a given person spent some of his wealth  before the completion of a whole year, even shortly before its close, or  it was lost, no Zakah would be due on that particular amount. He must  pay Zakah on the rest of the wealth if it reaches the minimum amount  countable for Zakah and if the fiscal year elapses. But, if he spent  some of his wealth upon which Zakah was due after completion of the  year, even shortly, or it was lost by any means, he must pay Zakah on  it. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;3. &lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify" class="style9"&gt;Real or assumed increase: &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;The  basis of Zakah calculation relies on the increase of the property liable  to Zakah whether actual or estimated regardless of whether or not the  property decreased in value from the minimum amount liable to Zakah at  any time in the year or that the increase was not added to the capital. &lt;br /&gt;
This has been clearly defined and explained by Dr. Shauqi Isma`il  Shihatah: Profit is an increase in wealth that takes place during the  fiscal year. Thus, whether the wealth diminishes by being converted to  cash or is kept in the form of inventory by not being sold, there is a  profit in both cases, as selling is nothing but converting the inventory  into cash, which clearly shows the real profit. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;4.&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify" class="style9"&gt; Financial ability: &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;The  calculation of Zakah is contingent on the financial ability of the one  who is required to pay Zakah, such that he should possess the minimum  amount upon which Zakah then becomes due. Among the many Qur'anic verses  related to this topic is: And they ask you what they should spend; say:  What is superfluous. (Surah Al-Baqarah, Verse: 219) Al-Hasan Al-Basri  interprets this by saying that one should not spend lavishly and  squander all his property and then resort to begging. Also, this has  been explained by the Prophet (peace be upon him) in saying to a man:  Start with your own self and spend it on yourself, and if anything is  left, it should be spent on your family, and if anything is left (after  meeting the needs of the family) it should be spent on relatives, and if  anything is left (after meeting the needs of the relatives), it should  be spent like this; like this. And he was saying: in front of you, on  your right and on your left. (Narrated by Muslim after Abu Hurairah.) &lt;br /&gt;
This great Islamic principle does not aim at overburdening Muslims. It  also urges them to prosper. The criterion for this ability concerning  Zakah calculations is one for all kinds of wealth as it is estimated up  to 20 dinars or 200 Dirhams. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;5.&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify" class="style9"&gt;Zakah is due upon the net revenue or the total sum according to the kind of activity concerned: &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;   In addition to the principle of ability, Zakah is also based on the  principle of deducting current debts and other costs from the revenue or  wealth in general. This is in order to make it easier for those who are  required to pay Zakah. Proof for this principle is easily found, such  as that stated by Abu `Ubaid after others: If Zakah becomes due upon  you, consider what you have in cash and other assets; then evaluate  these assets in terms of money. Total what others owe you and your debts  to others and deduct them from the whole amount; and then pay Zakah on  what is left. The point is to distinguish debts from wealth before  identifying the Zakah base or the amount of wealth upon which Zakah is  due. Also, one of the earlier jurists stated that: First pay your debts,  and if the rest reaches five wasqs (a kind of dry measure) then, pay  its Zakah due. (Yahia bin Adam Al-Qurashi - The Book of Kharaj [Zakah] -  page 59). In addition, the Messenger of Allah (peace be upon him) used  to ask those who carry out the process of estimating and evaluating  crops and fruits in order to determine the Zakah base to be kind and  lenient with the people, as he used to say: If you were to estimate and  evaluate (the fruits) you take and leave one-third, and if you did not  leave one-third, then leave one-fourth. (Narrated by Ahmed) &lt;br /&gt;
It is evident from the previous points that the basis of Zakah  calculation takes into consideration debts and costs that are necessary  for earning a living, and the personal and family affairs of those who  are required to pay Zakah. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;6. &lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify" class="style9"&gt;Totaling property: &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;All  properties liable to Zakah are to be totaled and accounted for after  determining the owner's debts. This has been confirmed by what was said  by Ibn Al-Qaiym: The value of the merchandise is to be considered  according to the trade prices in the countries in which these goods are  found. So, if a given person sent some sort of goods to another country  and it was traded before the completion of the fiscal year, its value  would be counted according to the prices of that particular country.  Also, one should combine the different kinds of goods and inventory in  the evaluation process and offer Zakah upon all of them. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="center" class="style9"&gt;7.&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify" class="style9"&gt;Principles of evaluation according to the current rate of exchange (market value): &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;Islamic  calculation of Zakah is based on evaluating the inventory before the  end of the fiscal year in order to determine the Zakah due according to  the current rate of exchange principle. Jabir bin Zaid said about  inventory intended for speculation in trading: Evaluate and estimate it  [your inventory] according to its market value on the day when Zakah  falls due, then pay its Zakah. This was unanimously agreed upon by the  majority of jurists. Maimun bin Mihran said: If Zakah falls due,  consider what you have in cash and inventory, then, evaluate this  inventory in terms of cash. Consider what others owe you and your debts  to others and deduct all from the whole amount and then pay Zakah on  what remains. &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                                    &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="left" class="style5"&gt;Dividing Money in Islamic Jurisprudence and its Relation to Calculating Zakah &lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;div align="left" class="style9"&gt;In Islamic Jurisprudence, assets are divided into: &lt;/div&gt;&lt;/td&gt;          &lt;/tr&gt;
&lt;tr&gt;           &lt;td&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                    &lt;td width="5%"&gt;&lt;div align="center" class="style9"&gt;01.&lt;/div&gt;&lt;/td&gt;                                    &lt;td width="95%"&gt;&lt;div align="left"&gt;&lt;span&gt; Currency: which is exchanged in buying and selling. It consists of two kinds: &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;span class="style9"&gt;&lt;/span&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;                                      &lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                          &lt;td width="23%"&gt;&lt;div align="right" class="style9"&gt;* Free money: &lt;/div&gt;&lt;/td&gt;                                          &lt;td width="77%"&gt;&lt;div align="justify"&gt;gold and silver. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;tr&gt;                                          &lt;td&gt;&lt;div align="right" class="style9"&gt;* Bound money:&lt;/div&gt;&lt;/td&gt;                                          &lt;td&gt;&lt;div align="justify"&gt;banknotes and coins. &lt;/div&gt;&lt;/td&gt;                                        &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;div align="center" class="style9"&gt;02.&lt;/div&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;&lt;span&gt; Other assets : meant to be utilized in a certain manner. They are of two kinds: &lt;/span&gt;&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;span class="style9"&gt;&lt;/span&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;table border="0" cellpadding="4" cellspacing="1"&gt;&lt;tbody&gt;
&lt;tr&gt;                                        &lt;td valign="top" width="23%"&gt;&lt;div align="right" class="style9"&gt;* Durable assets: &lt;/div&gt;&lt;/td&gt;                                        &lt;td width="77%"&gt;&lt;div align="justify"&gt;which  are possessed for use in different activities e.g. machines and plow  animals. This is equivalent to the modern term 'fixed assets'. &lt;/div&gt;&lt;/td&gt;                                      &lt;/tr&gt;
&lt;tr&gt;                                        &lt;td valign="top"&gt;&lt;div align="right" class="style9"&gt;* Inventory: &lt;/div&gt;&lt;/td&gt;                                        &lt;td&gt;&lt;div align="justify"&gt;which is prepared for sale and exchange, whether manufactured or bought to be exchanged in trade. &lt;/div&gt;&lt;/td&gt;                                      &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;div align="center" class="style9"&gt;03.&lt;/div&gt;&lt;/td&gt;                                    &lt;td&gt; &lt;div align="left"&gt;Animals: camels, cows, sheep and the like. There are three kinds&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;span class="style9"&gt;&lt;/span&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;&lt;span class="style10"&gt;*&lt;/span&gt; Animals raised for milk and breeding. laboring animals possessed for work.&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;span class="style9"&gt;&lt;/span&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;&lt;span class="style10"&gt;*&lt;/span&gt; Animals raised for trade.  &lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;div align="center" class="style9"&gt;04.&lt;/div&gt;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;Crops and fruits: the products of the land, divided into:&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&amp;nbsp;&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;&lt;span class="style10"&gt;*&lt;/span&gt; Those irrigated by machines.&lt;/div&gt;&lt;/td&gt;                                  &lt;/tr&gt;
&lt;tr&gt;                                    &lt;td&gt;&lt;br /&gt;
&lt;/td&gt;                                    &lt;td&gt;&lt;div align="left"&gt;&lt;span class="style10"&gt;* &lt;/span&gt;Those irrigated by rain, springs or taking water from the earth by their roots. &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/general-rules-of-calculation-zakat.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-881155144705020446</guid><pubDate>Sun, 03 Jul 2011 15:34:00 +0000</pubDate><atom:updated>2011-07-03T08:34:16.987-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Fatwas of Zakat</category><title>Fatwas and Recommendations</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;1.&lt;/span&gt; Amount of           Zakah due on commercial goods&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;There is no difference           between Zakah due on money and commercial goods           as far as Nisab and the amount of Zakah are           concerned. This is the opinion held by the           majority of scholars. It is not true that this           leads to equality in dealing with both the           investor and money collector because Zakah is           due on both at the very same rate. Investment           aims at increasing the capital and hence Zakah           can be paid on the revenues while the capital           remains untouched.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Whoever does not find an           opportunity for investing his money should pay           Zakah on the capital. Prophetic Hadiths urged           the guardian to invest the orphan's money in           trade so that it will not be consumed in giving           out Zakah.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Zakah is not due on the           investor's money which turns into fixed assets.           In most cases, money represents the capital of           projects invested for attaining profits.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;2.&lt;/span&gt; Industrial           projects&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;After perusing the Fatwas           delivered by the First Zakah Conference (clause           6), it turned out that industrial projects could           be compared to cultivated land from the           perspective that both are fixed assets which           achieve income as a result of work. Therefore,           Zakah is due on the output products at a rate of           5%. It is also possible to consider the           permanent working capital (circulating assets)           just like commercial goods. Hence, Zakah is due           on both the original value as well as the           attained profits at a rate of 2.5%. No Zakah is           due on the fixed assets.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          This subject needs further discussion in the           next symposium.&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;3.&lt;/span&gt; Transference           of Zakah money to other areas&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;According to decree No. 5           issued by the Second Conference of Islamic           Research Academy, Zakah is a basis for social           solidarity in all Islamic countries. The Prophet           (peace be upon him) and the Rightly-Guided           Caliphs used to distribute Zakah to its           recipients in the area where Zakah is originally           levied. The surplus is to be taken to other           areas except in cases of starvation, disasters           and abject poverty. In such cases, Zakah will be           distributed to the more needy people. This rule           applies either to the individual or the society.           It is permissible for a person to distribute           Zakah to his needy relatives if they live in           another area.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;4.&lt;/span&gt; Relief from           debts due on Zakah recipient&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;If an insolvent borrower           fails to settle up his debts to his lender who           later acquitted him from paying them back, such           debts will not be regarded as Zakah even if the           borrower is a Zakah recipient. This is the           opinion held by most scholars.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          This rule applies to the following cases as           well:&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;If the lender pays Zakah            to the borrower who returns it as settlement            of his debts without a prior consent, Zakah            is valid. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If the lender pays Zakah            to the borrower provided that the latter            will pay it back instead of his debts or if            both agree on this matter, Zakah is not            valid. This is the opinion held by the            majority of scholars. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If the borrower asks his            lender to give him Zakah so that he could            settle up his debt, and the borrower did so,            Zakah is valid. Yet, the borrower is not            obliged to pay back the very same amount as            settlement of his debt. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If the lender said to the            borrower: "Settle up your debt and I will            give you Zakah." and the borrower did, Zakah            is valid and the lender is not obliged to            pay back the very same amount (of the debt)            to the borrower. &lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;5.&lt;/span&gt; Money given           as advance Zakah&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;It is permissible that one           should consider money he gives in advance before           time of Zakah is due as Zakah if the appropriate           conditions are met such as the possession of the           allotted Nisab, the person who receives such           money should be a Zakah recipient and that Zakah           should be due on the person who gives such           money. This is the opinion held by all scholars           except for the Maliki Jurists. If one of the           above-mentioned conditions is not met, money           given will be considered as voluntary charity.           It is not permissible to get it back after the           Zakah recipient receives it unless it is given           by the government or a Zakah organization. In           such case, it is permissible to get it back           after proving that the given money is more than           the Zakah due unless it is distributed to its           recipients.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;&lt;span style="color: #136901;"&gt;6.&lt;/span&gt;           The obligatory nature of Zakah and the role of           governments in Zakah collection and distribution&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;The Fatwa Committee calls            the Islamic governments to work hard towards            implementing Shari`ah rules in all fields of            life including the foundation of a special            organization for collecting Zakah and            distributing it to its legal channels            provided that such organizations should have            a separate balance sheet. In non-Islamic            countries, there should be societies which            direct their efforts to Zakah collection and            distribution. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The committee calls the            Islamic governments to issue the required            legislative decrees so that Zakah            organizations will be established and            supervised by religious scholars and            efficient employees. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The committee calls the            Islamic governments to add to the taxation            laws new clauses which deduct the amount of            Zakah regardless of the amount of taxes            legally allotted. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The committee calls the            Islamic governments which apply Zakah rules            to impose a social solidarity tax on            non-Muslim citizens equal to Zakah. Such tax            should be one of the resources of achieving            social solidarity which covers all citizens            who live in the Islamic country. &lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;7.&lt;/span&gt; The Zakah           channel : "in the way of Allah" &lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;The Zakah channel "in the way           of Allah" refers to jihad in its broad sense           including the efforts exerted for spreading           Allah's word, implementing the rules of Shari`ah,           calling for Islam and defending Islam against           its enemies. Therefore, jihad is not restricted           to military activity.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          Under this broad sense of jihad, the following           are included:&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;Financing the jihad military movements            which defend Muslims and protect their land            as in Palestine, Afghanistan and the            Philippines. &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Supporting the individual and collective            efforts which aim at implementing the rules            of Shari`ah and opposing the plans of the            Muslims' enemies. &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Financing Da`wa centers in non-Muslim            countries with the aim of spreading Islam by            following the appropriate contemporary            methods. This applies to every mosque            established in a non-Muslim country. &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Financing the efforts directed to spread            religious teachings among the Muslim            minorities in non-Muslim countries. &lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;8.&lt;/span&gt; Zakah and           fulfilling the basic needs of the poor&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;The term "basic needs"            refers to the necessities required for            achieving sufficiency and social solidarity            according to the prevalent customs. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Zakah should provide the            poor Muslim with his basic needs such as            food, accommodation and clothes as well as            the rest of his and his family's            requirements without extravagance or            parsimony. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Distributors of Zakah,            whether individuals or organizations, should            make investigations on Zakah recipients in a            way that does not hurt their feelings to            make certain that they are deserving it. It            is not required to charge Zakah recipients            to swear that they deserve Zakah unless            there is doubt that they may be lying.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;9.&lt;/span&gt; Zakah on           housing and postponed investment loans&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;According to clause 10 issued           by the First Zakah Conference regarding Zakah           due on investment debts, and according to the           opinion adopted in this conference which states           that: "If the debt is postponed, it does not           affect the obligatory nature of Zakah", the           subject still needs further study. In this           symposium, the following opinion is adopted:&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;As for housing loans which           finance a fixed asset upon which no Zakah is due           and which are settled on long-term installments,           their value is to be deducted from the required           annual installment if the debtor does not have           other money to settle such debts.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;As for the loans which           finance the circulating working capital, they           are to be deducted from the possessions upon           which Zakah is due. The subject still needs a           further detailed study.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;10.&lt;/span&gt; Zakah on           companies&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          The symposium discussed two researches submitted           about this subject and below are its decrees: &lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;The symposium recommends            that the International Zakah Legal Authority            in Kuwait should found a committee for            discussing Zakah on companies. The members            of this committee should include            professional accountants, academic            specialists in the field of accounting,            Jurists and researchers interested in Zakah            affairs and Islamic economy. The task            allotted to this committee is studying the            practical affairs related to calculating the            possessions upon which Zakah is due as well            as the accounting principles, rules and            customs approved in preparing the company's            financial data. The committee should submit            the appropriate researches to be discussed            in the next symposiums. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;According to clause 9            issued by the First Zakah Conference, the            symposium asserts that the lunar calendar is            the basis for calculating Zakah, and this            point should be taken into consideration            when calculating Zakah due on the companies            which prepare their financial data according            to the solar calendar.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;11.&lt;/span&gt; Zakah on           commercial goods&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          Zakah on commercial goods should be given in           cash after evaluating such goods and calculating           the amount of Zakah due on them, because cash           money is more useful to the poor who need to           fulfill their basic needs. Even though, it is           permissible to give goods as Zakah in case of           recession or shortage of liquid money. The poor           may make use of these goods as well. This is the           opinion held by the members of the symposium in           the light of Juristic viewpoints and the current           circumstances.&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Goods are to be evaluated           according to their market value on the very day           when Zakah is due. The sold goods are evaluated           according to their wholesale price whether sold           in retail or wholesale.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;The           Fatwas delivered by the Second Symposium on           Zakah Contemporary Issues (Held in Kuwait at           Dhul-Qa`dah 11, 1409 A.H. / June 25, 1989 A.D.)&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;1.&lt;/span&gt; Using Zakah           in paying blood money (the channel of the           debtors)&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;If a man commits           unintentional homicide and his family or the           Muslims' Public Treasury fails to settle up           blood money due on him, it is permissible to use           Zakah money in achieving this purpose. It is           also allowed to pay such Zakah money to the           family of the murdered person directly. As for           blood money in case of intentional homicide, it           is not permissible to use Zakah money in           settling it up.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;2.&lt;/span&gt; Zakah on           ill-gotten money&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;After the members of the           symposium had discussed the various researches           submitted in this regard, they held that a lot           of data and much details were still needed.           Therefore, the symposium did not deliver any           Fatwa until the subject would be discussed in           its most accurate details.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;3.&lt;/span&gt; Zakah on           investment and housing debts&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;According to the tenth           recommendation issued by the First Zakah           Conference and the ninth recommendation of the           First Symposium on Zakah Contemporary Issues           which call for deducting the loans which finance           the circulating capital while not deducting the           housing debts or debts which finance fixed           assets except for annual installments, the           symposium members are of the following opinion:&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;All debts which finance a            commercial transaction are to be deducted            from Zakah possessions if the debtor does            not have fixed assets which exceed his basic            needs. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Investment debts which            finance industrial projects are to be            deducted from Zakah possessions if the            debtor does not have fixed assets which            exceed his basic needs so that such assets            may replace these debts. If such investment            debts are postponed, the required annual            installment will be deducted. If there are            sufficient fixed assets, they should be            considered as replacement of the debts. In            such case, debts will not be deducted from            Zakah possessions. If the fixed assets are            not sufficient so as to replace the whole            debt, the remaining part of it is to be            deducted from Zakah possessions. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;As for postponed housing            loans which are settled on long-term            installments, the debtor is to pay Zakah on            the remaining money actually in hand (if it            reaches the allotted Nisab) after deducting            the annual installment. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;The channel of "those in bondage"&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;As this channel is           non-existent at present time, its share of Zakah           is to be distributed to the rest of Zakah           channels.&lt;/div&gt;&lt;div align="justify"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;&lt;b&gt;The Fatwas delivered by           the First Symposium of Zakah Contemporary Issues           (Held in Cairo Rabi` Al-Awwal 14, 1409 A.H. /           October 25, 1988 A.D.)&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;div align="justify"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/fatwas-and-recommendations.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-1786707436647866578</guid><pubDate>Sun, 03 Jul 2011 15:08:00 +0000</pubDate><atom:updated>2011-07-03T08:08:27.334-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Sadaqah (Charity)</category><title>Sadaqah (Charity)</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div align="justify"&gt;&lt;span class="style2"&gt;Allah says &lt;/span&gt;"Give the  kinsman his due, and the needy, and the wayfarer" [al-Isra' 26]. Allah  also says: "[Show] kindness to parents, to near kin and orphans, to the  needy, to relatives, to neighbors who are not related to you, to fellow  travellers and wayfarers, and [to the slaves] whom your right hand  possesses" &lt;span class="style4"&gt;[an-Nisa' 36].&lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style2"&gt;Allah links feeding&lt;/span&gt;  the needy with performing prayers. According to the following hadith,  related by authentic sources, the Messenger of Allah, upon whom be  peace, said: "He who does not have mercy upon people, Allah's mercy will  be kept from him." Anyone upon whom Allah bestowed His grace and who  sees his Muslim brother hungry, in need of clothes, and miserable, and  still does not help him, he will, indeed, deprive himself of Allah's  mercy. &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style2"&gt;Islam calls &lt;/span&gt;upon  the individual to spend freely in ways that please the heart of the  donor, and evoke generosity, goodness, reverence, and obedience to  Allah: &lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style2"&gt;Allah, the Exalted One, says:&lt;/span&gt;  "The parable of those who spend their wealth in the way of Allah is  that of a grain of corn: it grows seven ears, and each ear has a hundred  grains. Allah gives manifold increase to whom He pleases; Allah cares  for all and knows all things" [al-Baqarah 261]. &lt;br /&gt;
&lt;br /&gt;
"By no means shall you attain righteousness unless you give  freely of that which you love, and whatever you give, Allah knows it  well"&lt;span class="style3"&gt; [al'Imran 92].&lt;/span&gt; &lt;br /&gt;
&lt;br /&gt;
"And spend from what We have made you heir. For those of you who believe and spend, for them is a great reward" &lt;span class="style3"&gt;[alHadid 7]. &lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span class="style2"&gt;The Messenger of Allah&lt;/span&gt;,  upon whom be peace, said: "The sadaqah of the Muslim increases during  his lifetime. It also softens the agony of death, and through it, Allah  takes away arrogance and vanity." &lt;br /&gt;
&lt;span class="style2"&gt;&lt;br /&gt;
The Messenger of Allah&lt;/span&gt;, upon whom be peace, said:  "Acts of kindness protect one from ruin wrought by evil. Sadaqah given  secretly appeases the anger of the Lord, and a gift to strengthen the  ties of relationship increases one's life span. All good deeds are  sadaqah, and those who do acts of kindness in this world are also the  same people in the other world. Those who do misdeeds in this world are  the same people in the other world. The first of those who shall enter  Paradise are the people who do acts of kindness." This is related by  at-Tabarani in al'Awsat. Manzhiri does not mention it. &lt;/div&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/sadaqah-charity.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-4394026015546832514</guid><pubDate>Sun, 03 Jul 2011 15:06:00 +0000</pubDate><atom:updated>2011-07-03T08:06:45.688-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Fatwas of Zakat</category><title>Zakah on the companies capital</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;&lt;b&gt;The Fatwas delivered by           the First Zakah Conference (held in Kuwait Rajab           29, 1404 A.H. / April 3, 1984 A.D.)&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;span style="color: #136901;"&gt;&lt;b&gt;Zakah on the companies           capital&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Zakah is due on joint stock companies in the           following cases:&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;If a law is passed and it obliges the            companies to give Zakah.&lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If the main system of the            company includes an article which stipulates            giving Zakah on its capital.&lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;If the general assembly of the company            issues a decree in this regard.&lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;If the share-holders agree that the            company should give Zakah on their behalf.           &lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;It is rather better for the           company to give Zakah on its capital. If it does           not pay, the committee recommends that the           company should calculate the amount of Zakah due           on its capital and issue an addendum to its           balance sheet which states the amount of Zakah           due on each share.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;span style="color: #136901;"&gt;&lt;b&gt;Zakah on shares&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;If a Company pays Zakah on           its shares, a shareholder is not required to pay           Zakah on his shares once again. If it does not,           the shareholder must pay Zakah as follows.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;span style="color: #136901;"&gt;&lt;b&gt;How to calculate the           amount of Zakah due on companies' shares?&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;If the company pays Zakah, it           will calculate its amount as an ordinary person           would do. Zakah will be calculated according to           the nature and type of possessions. If the           company does not pay Zakah, a shareholder must           pay Zakah due on his shares by following any of           these two methods:&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;If one buys his shares for           trade purposes, Zakah is due at a rate of 2.5%           of their market value as followed when           calculating Zakah due on commercial goods.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;If one buys shares in           order to make use of their annual revenues,           Zakah is calculated as follows:&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;If one can know from the            company the amount of Zakah due on his            shares, Zakah is to be given at a rate of            2.5%. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;If he cannot know, there are two            different opinions: &lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;The majority of scholars            hold that the shareholder should add the            revenues of his shares to the rest of his            possessions and give Zakah at a rate of 2.5%            on all his money. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Some other scholars hold            that he should give 10% of the total            revenues after receipt as followed in            calculating Zakah on crops and fruits.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Second:&lt;/b&gt; Zakah on exploited items&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Exploited items refer to           factories, buildings, cars and machines intended           for rent and not for trade. The Fatwa Committee           holds that no Zakah is due on these items, but           it is due on their revenues. There are different           opinions on how to give Zakah on such revenues.           The majority of members hold that these revenues           are to be added to the other items possessed by           their owners such as money and goods. A rate of           2.5% will be paid as Zakah on them.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;On the other hand, some           members hold that Zakah is due on the net           revenues which exceed the owner's basic needs           after deducting costs and rate of consumption.           Rate of Zakah will be 10% as followed in           calculating Zakah on crops and fruits.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;span style="color: #136901;"&gt;&lt;b&gt;Zakah on wages and           salaries&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Such money is the revenues of           a man's work like workers' wages, employees'           salaries and doctors and engineers' remuneration           etc. Most members of the conference hold that no           Zakah is due on such wages upon receiving them.           One should add such wages to his own money and           pay Zakah on them all if they reach the allotted           Nisab and after they remain in one's possession           for a complete year. If he receives any wages           during the year, Zakah is to be paid at the end           of it. Such year starts from the very day on           which one's money has reached the allotted Nisab.           In such case, the rate of Zakah is 2.5%           annually. Some of the conference members hold           that Zakah is to be paid on such wages upon           receipt if they reach the allotted Nisab after           fulfilling one's basic needs and no debt is           entailed on him. If one pays Zakah on his wages           upon receipt, he is not obliged to pay it once           again upon the completion of a year. It is also           permissible to calculate Zakah due on one's           wages and give it along with his other kinds of           property.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Fourth:&lt;/b&gt; Zakah on usurious deposits,           securities and ill-gotten money&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;As for usurious securities           and deposits, Zakah is due on their original           values with a rate of 2.5%. No Zakah is due on           the usurious interests because they are           ill-gotten money that a Muslim should avoid.           Such money should be spent in charitable           channels and for Muslims' public interests           except for building mosques or printing Qur'anic           texts. As for looted or stolen money, no Zakah           is due on it, but it should be returned to its           real owner.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Fifth:&lt;/b&gt; The lunar calendar&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;The lunar calendar should be           taken into consideration when calculating Zakah           money. The Fatwa Committee recommends that           individuals, companies and financial           institutions should adopt the lunar calendar as           a basis for preparing the balance sheet, or at           least that they should prepare a special Zakah           balance sheet according to the lunar calendar.           If there is difficulty in this matter and the           balance sheet was prepared according to the           solar calendar, the difference between the two           calendars should be taken into account. As the           solar calendar is little longer than the lunar           one, rate of Zakah will be approximately 2.577%.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Sixth:&lt;/b&gt; Investment debt and Zakah&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;If a debtor uses debt in           trade purposes, it is not to be calculated as           part of money on which Zakah is due. If it is           used in buying houses or machines for           possession, the committee pays the Jurists'           attention that the issue should be carefully           studied. That is because there is a legal           opinion that debt is a reason for not paying           Zakah on its equivalent value. Thus, many           people, companies and organizations will not           give Zakah under this pretext although they           achieve good profits. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;The committee holds the           opinion adopted by jurists who believe that if           the debt is postponed, it is not an excuse for           not paying Zakah. Yet, the whole affair needs           further study.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;The committee recommends that           next conferences resume their study of the           issues that may arise in this regard which have           not been studied by this conference.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Finally, the committee calls           for paying attention to the importance of Zakah           and its rules in all economic and social           applications.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakah-on-companies-capital.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-6114462296062560057</guid><pubDate>Sun, 03 Jul 2011 15:05:00 +0000</pubDate><atom:updated>2011-07-03T08:05:04.192-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Fatwas of Zakat</category><title>Zakah on the rent of buildings.</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;&lt;b&gt;Decrees issued by the           Islamic Jurisprudence Academy in Mecca (Islamic           World League)&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;First Decree -           Eleventh Session &lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Zakah on the rent of buildings.&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;In its eleventh session held           in Mecca, the Islamic Jurisprudence Academy of           the Islamic World League discussed Zakah on the           rent of buildings and the majority of its           members decided the following:&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;No Zakah is due either on the value of            the building prepared for accommodation or            on its rent.&lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Zakah is due on the value            of the building bought for trade purposes            and its value is to be evaluated one year            after buying it. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;Zakah is due on the rent of buildings            prepared for rent only. &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Zakah on rent should be            given one year after the lessor receives the            rent. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Zakah due either on the            rent of building or on the building itself            (if bought for trade purposes) is 2.5%.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;Fourth Decree -           Eighth Session&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Levying and Distributing Zakah in Pakistan&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;In its eighth session held in           Mecca, the Islamic Jurisprudence Academy           discussed the question directed by the Pakistani           Embassy in Jeddah regarding the distribution of           Zakah. The question deals with the channels of           Zakah and whether the meaning of the Qur'anic           phrase "in the way of Allah" refers only to           Mujahidin or all sorts of charitable deeds such           as public facilities, building mosques and           bridges, spreading religious teachings and           preparing missionaries.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;          After studying the subject, it appeared that           there are two interpretations of the phrase:&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;Most scholars hold that            "in the way of Allah" refers to Mujahidin            only. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Some other scholars            regard this as reference to all charitable            deeds such as building mosques, roads,            bridges and schools, preparing ammunition            and spreading religious teachings by helping            missionaries as well as any other public            interests which may be of benefit to            Muslims.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;          After discussing the opinions held by both           parties, the Academy decided the following:&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;The second opinion is            held by a number of Muslim scholars and it            refers to other Qur'anic verses such as:            "Those who spend their substance in the            cause of Allah, and follow not up their            gifts with reminders of their generosity or            with injury, for them their reward is with            their Lord; on them shall be no fear, nor            shall they grieve." It also refers to a            Hadith narrated by Abu Dawud. A Companion            allocated a she-camel for riding during            battles (in the way of Allah). When his wife            wanted to perform Hajj, the Messenger of            Allah (peace be upon him) said to her: Use            it in riding, for Hajj is also in the way of            Allah. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;As long as the purpose of            jihad is spreading Islam, preparing            missionaries and spreading religious            teachings are also a means for spreading            Islam and hence a sort of jihad. The            Messenger of Allah (peace be upon him) said:            Fight the polytheists with your money, souls            and tongues. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;As long as atheists, Jews            and Christians wage war against Islam and            they are supported by money, the Muslims            must face them by using their very same            weapons. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;As long as jihad in            Islamic countries has its ministry if            compared with the missionary call which is            not supported by money or ministries, the            Academy decides - in absolute majority -            that "in the way of Allah" includes            missionary call and all its complementary            deeds.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakah-on-rent-of-buildings.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-7463918332269740487</guid><pubDate>Sun, 03 Jul 2011 15:03:00 +0000</pubDate><atom:updated>2011-07-03T08:03:23.594-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Fatwas of Zakat</category><title>Fatwas Of Zakat</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;div align="justify"&gt;&lt;b&gt;The Fatwas delivered by           the Islamic Jurisprudence Academy in Jeddah           (Islamic Conference Organization)&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;Zakah on debts           (Decree No. 1 Session 2)&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;After the Academy surveyed           the different studies submitted about "Zakah on           Debts" and after detailed discussion on the           subject, the following has been decided:&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;There is no Qur'anic verse or a            Prophet's Hadith regarding the subject. &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The Companions and their            followers hold different points of view on            how to give Zakah on debts. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;Therefore, Juristic Schools hold            different opinions on the same subject. &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;These different opinions            are based on the controversial point whether            Zakah is due on money expected to be settled            or not. There are two viewpoints in this            regard:&amp;nbsp;&amp;nbsp; &lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;&lt;b&gt;First:&lt;/b&gt; Zakah is due on the lender           annually if the borrower is rich and can settle           his debts. &lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;Second:&lt;/b&gt; Zakah is due           on the lender following the lapse of a year           after he receives the debt if the borrower is           insolvent or used to procrastinate.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;&lt;b&gt;2.&lt;span style="color: #136901;"&gt; Zakah on           buildings and non-arable leased land (Decree No.           2 Session: 2)&lt;/span&gt;&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;After the Academy surveyed           the different studies submitted about "Zakah on           buildings and non-arable leased land" and after           detailed discussion on the subject, the           following has been decided: &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;There is no Qur'anic            verse or a Prophet's Hadith which points            that Zakah is due on buildings and            non-arable leased land. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;There is no Qur'anic            verse or a Prophet's Hadith which points            that Zakah is immediately due on the            revenues of buildings and non-arable leased            land. &lt;br /&gt;
Therefore, the Academy decides the            following: &lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;First:&lt;/b&gt; Zakah is not due on the value of           buildings and non-arable leased land. &lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;Second:&lt;/b&gt; Zakah is due           on their revenues following the lapse of a year           after receipt. The rest of Zakah payment           conditions should be taken into consideration. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;span style="color: #136901;"&gt;&lt;b&gt;Zakah on company shares           (Decree No. 3 Session: 3)&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;On perusing research written           about Zakah on company shares, the Council of           the Academy decided the following: &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;First: Zakah is obligatory on           company shares. The company should pay Zakah on           behalf of the shareholders if the company bylaws           so stipulate; if its general assembly issued a           decree to this effect, the company is legally           obliged to pay Zakah or if the shareholder           authorized the company to pay such Zakah. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Second: The company           administration should pay Zakah on shares just           like an individual person pays Zakah on his own           money. This means that the company will consider           the money of all shareholders as the money           possessed by a single person. Zakah will be paid           accordingly, taking into consideration the           criteria of Zakah payment such as the allotted           Nisab, the amount to be paid, type of funds as           well as any other conditions related to the           payment of Zakah. The shares on which Zakah is           not due are public treasury shares, charitable           endowment shares, charitable authority shares           and non-Muslim-owned shares. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Third: If the company did not           pay Zakah for one reason or another, the           shareholder must pay Zakah on his held shares.           If he managed to examine the accounts of the           company and know the amount of Zakah due on his           shares, supposing that the company would pay           Zakah in the same manner mentioned above, he           would have to pay Zakah on this basis. If he           does not have knowledge of the company accounts           and is a shareholder of the company with the aim           of making use of the annual revenue from the           shares, he will pay Zakah on his shares as if           they were invested items. &lt;br /&gt;
According to the decree of the Islamic           Jurisprudence Academy in its second session           regarding Zakah on buildings and non-arable           leased land, the shareholder will pay Zakah on           the revenues of his shares and not on the value           of the shares themselves. The amount payable is           a quarter of the tithe after the lapse of a year           in which the shareholder receives revenue from           his shares. If the shareholder purchases such           shares with the purpose of entering into           commercial transactions, he would pay Zakah on           them as if they were commercial goods. If a year           lapsed with such shares in his possession, he           would pay Zakah on their market value. If he can not          ascertain the market value, he will pay Zakah on           the value of the shares as estimated by           experienced people. He has to pay a quarter of           the tithe of their value as well as on the           profit, if these shares made a profit. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Fourth: If a shareholder sold           his shares during the year, he would add their           sale price to his money and pay Zakah on both           when a year lapses. The buyer will pay Zakah on           the shares in the same manner mentioned above. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;þ4. Channels of Distributing Zakah&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          Investing Zakah money in profitable projects:&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;On perusing the researches           submitted on "Investing Zakah money in           profitable projects while the deserving person           does not possess them" and listening to the           opinions of experts and members, the following           has been decided:&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;It is permissible to invest           Zakah money in profitable projects possessed by           Zakah deserving recipients. These projects may           be supervised by the legal authority in charge           of levying and distributing Zakah, provided that           the dire needs of Zakah recipients are fulfilled           and there are sufficient guarantees that there           will be no losses.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;5- Channels of Distributing Zakah&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          Giving Zakah to the Islamic Solidarity Fund&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;After perusing the memo           submitted to the third session of the Academy           regarding giving Zakah to the Islamic Solidarity           Fund, the following points are recommended:&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;According to the Resolutions           issued by the Second Islamic Summit Conference           which call for establishing this Fund and           financing it by the state members, and as long           as some countries did not pay their regular           voluntary annuity, and as a means of helping the           Islamic Solidarity Fund to perform its           charitable aim, the Academy calls the Islamic           countries and organizations and well-to-do           Muslims to support this Fund so that it may           assume its role in helping the Islamic nation.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;The following has been decided:&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;First: It is not permissible           to give Zakah to the Islamic Solidarity Fund           because this will prevent the original           recipients mentioned in the Glorious Qur'an from           obtaining their right. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          Second: The Islamic Solidarity Fund could be an           agent for individuals and organizations in           giving out Zakah according to the following           conditions:&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;The conditions of legal            authorization should be met whether by the            Fund, individuals or organizations. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The Fund should modify            its bylaws by adding the amendments which            will enable it to carry out such tasks. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The Islamic Fund should            allocate a special account for Zakah money            so that it will not be mixed with resources            spent in other non-Zakah channels such as            public conveniences. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The Fund is not allowed            to spend Zakah money on administrative fees            and employees' salaries which do not belong            to Zakah channels. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Those who pay Zakah have            the right to determine any of the eight            channels for giving out their Zakah money            and the Fund should stick to their choice.           &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The Fund should            distribute Zakah money to its recipients as            soon as possible within a year as a maximum.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/fatwas-of-zakat.html</link><thr:total>1</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-654146343296551857</guid><pubDate>Sun, 03 Jul 2011 15:01:00 +0000</pubDate><atom:updated>2011-07-03T08:01:16.583-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Zakat and Tax</category><title>Zakat and Tax</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;&lt;/b&gt;&lt;/span&gt;                                      &lt;br /&gt;
&lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;Paying the tax levied by            the state does not suffice for paying Zakah            due to the different nature of Zakah and            taxes as regards the source and aim of            levying, the wealth upon which each of them            is due, the due payment amount, and the            channels. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Tax amounts are not to be            deducted from the due amounts of Zakah.            Rather, the already paid taxes can be            deducted from the wealth upon which Zakah is            due. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Taxes levied by the state            to be paid before the time of Zakah payment            are to be deducted from the wealth upon            which Zakah is due, even if it was not yet            paid. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;To make it easy for those            who pay Zakah, current taxation laws should            be adjusted to allow deducting the value of            the Zakah amounts from the tax amounts on            condition that authentic legal proofs be            submitted. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;A tax for social            solidarity that matches Zakah amounts should            be levied upon all non-Muslim citizens under            a Muslim state. Such taxes would serve as            revenues to achieve social solidarity among            all citizens living under Muslim rule.&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakat-and-tax.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-5985944444456199440</guid><pubDate>Sun, 03 Jul 2011 15:00:00 +0000</pubDate><atom:updated>2011-07-03T08:00:36.264-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Distribution Zakat</category><title>Those Who Do Not Deserve Zakah</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;Those Who Do Not           Deserve Zakah &lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;Whoever belongs to the            household of Prophet (peace be upon him) out            of honoring them. According to Islamic            Shari`ah, the Prophet's household have right            to take one-fifth of the booty as their            share in public wealth. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;Dependants of the person giving Zakah           &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Non-Muslims except for those whose            hearts are to be reconciled. &lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;Transferring Zakah from           the Place in Which it is Levied&lt;/span&gt; &lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Zakah is a basis for           achieving social solidarity in the Islamic           countries. Such fact should be used when           displaying the facts and fundamentals of this           true religion. Zakah money should be used in           liberating any Islamic occupied territories.           Zakah should originally, as confirmed by the           Prophet's Sunnah and behavior of his Companions,           be distributed among the poor living in the           region from which Zakah money is collected.           Extra funds can be transferred to another town.           This excludes the conditions of famine,           disasters, and worse living conditions, where it           is a must to transfer the Zakah money to those           who need it most whether groups or individuals. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;span style="color: #136901;"&gt;&lt;b&gt;Rules Governing the           Transference of Zakah &lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Originally, Zakah money           should be distributed among the poor living in           the region from which the money is collected,           not in the region where the Zakah payer lives.           But it is permissible to transfer the Zakah           money for another location if there is any           clearly justified reason. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;&lt;span style="color: #136901;"&gt;Following are possible           cases:&lt;/span&gt; &lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;Transefering it to the            places of Jihad (Fighting for the cause of            Allah). &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Transfering it to            institutions caring for Calling for Islam,            education, healthcare which deserve a share            of the Zakah amounts as one of the eighth            channels of Zakah &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Transfering it to Muslim            regions afflicted by famine and disasters.           &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Transfering it to one's            relatives who deserve Zakah. &lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;Second:&lt;/b&gt; Transfering           Zakah to places other than the above mentioned           ones does not invalidate its payment, but it is           detestable, provided that the recepient is not one           of the eight channels of Zakah. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;Third:&lt;/b&gt; The region of           Zakah extends to include the town and the           adjacent villages and areas less than 82           kilometers away. &lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;Forth:&lt;/b&gt; Acts permissible during the           transference process &lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;In case Zakah conditions            are fulfilled, it is permissible to pay the            Zakah amounts a period before its due time            and send it to its recipients so that it may            reach them perfectly on time. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;There is no blame on the            person giving Zakah if he paid it on its due            time and it reached the recepients after the            due time has passed, as it was on the way to            them.&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/those-who-do-not-deserve-zakah.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-7236463564942027854</guid><pubDate>Sun, 03 Jul 2011 14:59:00 +0000</pubDate><atom:updated>2011-07-03T07:59:35.037-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Distribution Zakat</category><title>The Manner of Distributing Zakah</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;The Zakah giver is freed            from its burden as soon as he grants its            ownership to any of the first four            categories of Zakah recipients: the poor,            the needy, those employed to administer the            Zakah, and those whose hearts are to be            reconciled. Making either of these            categories in full possession of Zakah is a            condition for the verification of the            payment of Zakah. Granting full possession            implies giving the recepient a certain            amount of money, or buying a means of            production or craft tools and granting their            ownership to the recepient who has the            capability to work. As for those in bondage,            those in debt, fighters in the cause of            Allah, and the wayfarers, it is sufficient            to deliver Zakah to them through any means.           &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Concerning the poor, the            needy, those employed to administer Zakah,            and those whose hearts ar to be reconciled,            it is enough to have them meeting the            conditions of receiving Zakah at the due            time of the Zakah payment. If their state            changed after Zakah had been paid to them,            they are not required to pay it back. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;As for those who are in            debt, wayfarers, and fighters in the cause            of Allah who receive Zakah, if their state            changes or if they did not use the money to            meet the necessity for which they deserved            it, Zakah should be taken back from them.           &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Relief from debts due on            Zakah recipient. If an insolvent borrower            fails to settle up his debts to his lender            who later acquitted him from paying them            back, such debts will not be regarded as            Zakah even if the borrower is a Zakah            recipient. This is the opinion held by most            scholars. &lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;This rule applies to the           following cases as well: &lt;/b&gt;&lt;/div&gt;&lt;ul&gt;&lt;li&gt;           &lt;div align="justify"&gt;If the lender pays Zakah            to the borrower who returns it as settlement            of his debts without a prior consent, Zakah            is valid. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If the lender pays Zakah            to the borrower provided that the latter            will pay it back instead of his debts or if            both agree on this matter, Zakah is not            valid. This is the opinion held by the            majority of scholars. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If the borrower asks his            lender to give him Zakah so that he could            settle up his debt, and the borrower did so,            Zakah is valid. Yet, the borrower is not            obliged to pay back the very same amount as            settlement of his debt. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If the lender said to the            borrower: "Settle up your debt and I will            give you Zakah." and the borrower did, Zakah            is valid and the lender is not obliged to            pay back the very same amount (of the debt)            to the borrower.&lt;/div&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/manner-of-distributing-zakah.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-1541671703630727732</guid><pubDate>Sun, 03 Jul 2011 14:57:00 +0000</pubDate><atom:updated>2011-07-03T07:57:25.948-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Time of Giving Zakat</category><title>Time of Giving Zakah</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt;&lt;/b&gt;&lt;/span&gt;                                      &lt;br /&gt;
&lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;Paying Zakah on its due            time is obligatory. When Zakah falls due and            the giver of Zakah is ready and able to pay            it, it is not permissible to delay the            payment. But if the money to be paid is not            in hand, one may be granted respite until he            gets the money. The prohibition to delay            Zakah payment is also applicable to those            charged to collect Zakah money and            distribute it among the recepients. If they            know the recepients and are able to            distribute Zakah among them but do not pay            it until it is ruined, they will be held            responsible for affording it on their            account. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;One's death does not            exempt one's property from paying Zakah.            Zakah must be paid whether the deceased made            will to that effect or not. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Time prescription does            not affect the obligation to pay Zakah. If            the property owner delays the Zakah payment            until the advent of the following year, when            he comes to pay Zakah for that second year,            he has to deduct the value of Zakah for the            previous year and pay Zakah for the            remaining portion of his property. He still            has to pay Zakah for the previous year,            which is onsidered as a payable debt on the            property.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;If the property is ruined before Zakah            falls due it will be exmpted from Zakah if            the following two conditions are fulfilled:&lt;/b&gt;           &lt;br /&gt;
&lt;br /&gt;
- Property ruin should have taken place            before one gains ability to pay the Zakah.&lt;br /&gt;
&lt;br /&gt;
- Ruin should not result from the property            owner's nigligance in keeping money.&lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;If crops and fruits were            plighted before the day of harvesting, they            will be exempted from Zakah unless the            remaing portion reaches the Nisab or more.            Hence Zakah would be due on what remained.           &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Those employed to collect            the Zakah money and ditribute it among its            recepients are responsible for guarding the            money. But if it was affected for no            nigligance on their side, they would not be            required to afford for it.&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/time-of-giving-zakah.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-361486880458255106</guid><pubDate>Sun, 03 Jul 2011 14:55:00 +0000</pubDate><atom:updated>2011-07-03T07:55:52.533-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Distribution Zakat</category><title>Distribution Zakat</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;table border="0" cellpadding="3"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td&gt;&lt;b&gt;Eight Channels of Distributing Zakat&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;1.&lt;/b&gt;&lt;span style="color: #136901;"&gt;&lt;b&gt; The Poor&lt;/b&gt;&lt;/span&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;The poor are those in            need and cannot afford their basic needs.           &lt;br /&gt;
&lt;br /&gt;
According to the majority of jurists, the            poor are those who do not have any assets            and have no means through which they can            earn their living. However, the Hanafi            juristic school defined the poor as those            who have money lesser than the amount on            which Zakah is payable . The poor are worse            than the needy as regards satisfying their            basic needs. However, some scholars held the            opposite view.&lt;br /&gt;
&lt;br /&gt;
Actually, this dispute in categorization has            no effect, since both the poor and the needy            are among the categories entitled to receive            Zakah. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The amount of Zakah given            to the poor should be sufficient for            covering their basic needs, including            eating, clothing and housing for one year.            The basic needs are to be determined            according to the prevalent customs in the            time and place in which Zakah is paid. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Among the categories            appended to the poor deserving Zakah, after            ascertaining that they have no sustainer,            determined either by legislation or by a            juridical verdict, are orphans, foundlings,            widows, divorced women, the aged and            decrepit people, the sick, the crippled,            those receiving low incomes, the students,            the unemployed and the families of the            jailed, and prisoners of war, as stipulated            in the regulations of Zakah distribution            channels of Kuwaiti Zakah House (article 4).&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;2.&lt;span style="color: #136901;"&gt; The Needy&lt;/span&gt;&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;According to the majority of           jurists, the needy are the people whose earnings           do not cover their basic needs. However, Abu           Hanifah defined them as 'those who have no           earnings at all.' They assume the same status of           the poor as regards Zakah. The Hanafi and Maliki           jurists consider them as deserving Zakah more           than the poor. However, the Hanbali and Shafi`i           jurists put forward the poor as more deserving           Zakah.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;3.&lt;span style="color: #136901;"&gt; Those Employed to           Administer Zakah &lt;/span&gt;&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;This term stands for all           those serving in the field of collecting,           storing, guarding, registering and distributing           Zakah. They are appointed by the official bodies           or Islamic societies.‏ They shoulder all Zakah           related activities including introducing the           regulations of Zakah as stipulated in the third           recommendation of the symposium held under the           auspices of the Kuwaiti Zakah House.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;The existing societies and           commissions responsible for collecting Zakah           represent the old charity houses known in early           Islamic era. Therefore, such societies should           meet the conditions required for those           commissioned to administer Zakah.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;The tasks entitled on the            administrators of Zakah may be authorized to            them by the State. The administrators of            Zakah should be male Muslims, honest, and            familiar with the juristic rulings            pertaining to Zakah. Other subsidiary tasks            may be performed by other persons such as            computer works, stores, maintenance of fixed            assets ... etc . &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The administrators of            Zakah are to be paid from the portion of            Zakah dedicated to this purpose even though            they were not poor, keeping in mind that all            salaries and managerial costs should not            exceed one-eighth (12.50%) of the whole            collected amount of Zakah. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;There should be no            tendency to increase employment, unless it            is necessary. It is preferable that the            employees in the field of administering            Zakah are paid by the state, so that the            other channels of Zakah may benefit from the            funds of Zakah. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Administrators of Zakah            are not allowed to receive presents or gifts            (given to them because of their post),            whether in kind or in cash. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The headquarters of the            Zakah institutions and administrations            should be equipped with all necessary tools,            equipment and furniture, which will be            financed from the funds of Zakah, unless            these are financed from sources such as the            public treasury, gifts or donations. Also,            they may be financed from the portion            dedicated to the administrators of Zakah,            provided that this equipment is necessary            for the process of collecting and            distributing Zakah, or leading to increase            in the resources of Zakah. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The committees of Zakah            should be monitored by the bodies that            appointed or licensed them, in a way which            follows the example of the Prophet (peace be            upon him). An administrator of Zakah is            regarded as a trustee over Zakah and, thus,            is held accountable for any damage or loss            that may result from misuse or negligence.           &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;The workers in the field            of administering Zakah should foster the            good manners encouraged by Islam when            dealing with the payers and recipients of            Zakah, propagate the noble aims of Zakah,            and hasten to distribute it. &lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;4.&lt;span style="color: #136901;"&gt; Those Whose Hearts           are Made to Embrace Islam&lt;/span&gt;&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;This is one of the eight            channels of distributing Zakah, which finds            a solid proof to support it in Islamic            legislation. The majority of jurists held            that this category has the right to receive            Zakah, even though they are not in need. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Among the most important            fields to which this portion of Zakah is            dedicated are the following: &lt;br /&gt;
&lt;br /&gt;
- People expected to be Muslims who adopt            the Islamic moralities, but they are not yet            Muslims, or those who have the ability to            convince other people to embrace Islam. &lt;br /&gt;
- The influential bodies or individuals such            as leaders or presidents who can contribute            to improving the conditions of Muslim            communities and minorities abroad and            support their claims, or who can urge the            intellectuals to defend their cause. The            same applies to funds dedicated to improving            the image of Islam and Muslims through            assisting the afflicted non-Muslim areas.           &lt;br /&gt;
- Those who have been Muslims for a period            less than a year and are in need of support,            not only financially but also morally, to            cope with their new conditions of life. This            can be realized through establishing social            and scientific institutions to provide them            with the appropriate climate. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;There are some key points            that regulate spending from this portion of            Zakah, which must be taken into            consideration: &lt;br /&gt;
&lt;br /&gt;
- The spending in this channel should be            concomitant with and leading to the aims for            which Zakah is ordained. &lt;br /&gt;
- The spending in this channel should not            affect spending in the other channels of            distribution. &lt;br /&gt;
- Spending in this channel of distribution            should be undertaken cautiously to avoid the            negative aspects that may be disadvantageous            to the cause of Islam or badly affect the            emotions of the people who have recently            embraced Islam. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Effective modern            technologies and methods should be applied            in collecting and distributing Zakah in a            way to guarantee achieving the aims of            Shari`ah in the best way possible.&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;5.&lt;span style="color: #136901;"&gt; To Emancipate Slaves&lt;/span&gt;&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;Since there are no slaves any           more, the portion of Zakah dedicated to setting           slaves free is to be shifted to the other           channels of distribution. However, some jurists           maintained that such funds should be allocated           for the Muslim prisoners of war.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;6.&lt;span style="color: #136901;"&gt; The Debtors &lt;/span&gt;          &lt;/b&gt; &lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          This channel of distributing Zakah includes the           following:&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;A debt incurred to bring an            indispensable requirement, provided that:           &lt;br /&gt;
&lt;br /&gt;
1. The debt is not incurred to be spent in            committing sins. &lt;br /&gt;
2. The debtor is liable to imprisonment in            case he does not repay his debt. &lt;br /&gt;
3. The inability of the debtor to repay. &lt;br /&gt;
4. The debt falls due or is payable at the            time of receiving Zakah. &lt;br /&gt;
&amp;nbsp;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;A debt incurred to            achieve social reform, such as the amounts            paid as blood money or compensation for            damages shouldered by a person to bring            about reconciliation between two or more            contesting parties. Such debtors would            receive Zakah, even though they are not in            need. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;A debt incurred as a            result of guaranteeing the repayment of a            debt owed by others, in case both the            guarantor and the debtor are incapable to            repay. &lt;br /&gt;
The indemnity incurred as a result of            manslaughter, provided that neither the            family of the accused nor the public            treasury is able to afford it. &lt;br /&gt;
However, no Zakah is paid for indemnity            incurred as a result of premeditated murder.            It is recommended to establish special funds            other than Zakah that aid those required to            pay indemnities resulting from traffic            accidents.&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;7.&lt;span style="color: #136901;"&gt; In the Cause of           Allah&lt;/span&gt;&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;In the wider sense, this           channel of distribution covers all methods of           promoting the Islamic faith, whether through           Jihad, propagating the enactment of the Islamic           legislation or defending Islam through the           intellectual confrontation against its opposing           hostile trends.&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;This channel of distribution includes the           following:&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;Financing Jihad            activities to spread Islam and repel enemies            attacks against Muslim countries. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Supporting fruitful            individual and collective efforts aiming at            spreading Islamic rule, establishing Islamic            law, and resisting plans to marginalize            Islam and its law. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Financing the Islamic            centers and mosques established in            non-Muslim countries, directed by faithful            men with the aim of adopting valid methods            to spread Islam in these countries. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;Financing the serious            efforts exerted to support the Muslim            minorities under non-Muslim rule.&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;b&gt;8. &lt;span style="color: #136901;"&gt;The Wayfarer&lt;/span&gt;&lt;/b&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;div align="justify"&gt;&lt;b&gt;A wayfarer is a traveler           who has not enough money to return home. He has           a right to receive Zakah on the following           conditions:&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;         &lt;/tr&gt;
&lt;tr&gt;          &lt;td&gt;          &lt;ol type="A"&gt;&lt;li&gt;           &lt;div align="justify"&gt;He should be in a country            other than his homeland. In case he is in            need inside his homeland, he will be treated            as poor or needy, but not a wayfarer. &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;He should have left his            homeland for a lawful purpose; otherwise            giving him money will support evil-doing.           &lt;br /&gt;
&amp;nbsp;&lt;/div&gt;&lt;/li&gt;
&lt;li&gt;           &lt;div align="justify"&gt;He should suffer the lack            of money while traveling, even though he is            counted among the rich in his country. In            case he has money in the form of a deferred            debt, or a debt owed by someone who is not            there at the time of need, or an insolvent            person, or even by a person who denies the            debt, this wayfarer is entitled to receive            Zakah.&lt;/div&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/distribution-zakat.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-5910383035241757105</guid><pubDate>Sun, 03 Jul 2011 14:51:00 +0000</pubDate><atom:updated>2011-07-03T07:51:16.940-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Zakat Debts</category><title>Zakat Debts</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;h4&gt;&lt;strong&gt;A&amp;nbsp; Debt&lt;/strong&gt;&amp;nbsp; is defined as an amount of money owed by  someone to another.&lt;/h4&gt;&lt;strong&gt;Zakat on Creditor  (Lender)&lt;/strong&gt;&lt;br /&gt;
a) Debt is countable for  Zakat&amp;nbsp; on the lender in case it is  considered&amp;nbsp; recoverable from the  borrower.&lt;br /&gt;
b) If debt is considered  irrecoverable or doubtful is not  countable for Zakat.&amp;nbsp; Once this debt is recovered from the  borrower,  Zakat is payable on it for one year only by the lender, no matter how   many years it has been owed by the borrower. &lt;br /&gt;
&lt;strong&gt;Zakat on Debtor(Borrower)&lt;br /&gt;
&lt;/strong&gt;&lt;br /&gt;
a) The amount of debt owed  by the payer of Zakat is to be excluded  from the portion liable to Zakat,  provided that he remains in debt  before Zakat falls due and finds no other  property in fixed assets not  liable to Zakat (such as Real Estates like Land,  Building, Apartments,  Machines, Equipments, Transport Means, Cars, Furniture  etc.) that  exceeds his basic needs to repay his debt therefrom.&lt;br /&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
b) A payer of Zakat who has more than one  type of property  counted for Zakat may specify a certain type of these  properties to  repay his debt therefrom and dedicate the rest, which should be  more  beneficial to the poor, to Zakat.&lt;br /&gt;
&lt;br /&gt;
c) In long term, instalment debts, like  housing instalments,  and other debts that finance fixed assets, which are not  counted for  Zakat, the payer deducts the amount of annual instalment all at a  time,  then calculates the total sum of the remaining property and pays Zakat  on  it if it reaches the Nisab of Zakat.&lt;br /&gt;
&lt;br /&gt;
d) Loans that are invested to finance any  commercial business  are to be deducted from the total sum liable to Zakat, in  case the  payer does not have fixed assets exceeding his basic needs.&lt;br /&gt;
&lt;br /&gt;
e) Loans invested to finance industrial  projects are to be  deducted from the total sum of properties counted for Zakat,  in case  the debtor has no fixed assets exceeding his basic needs to cover these   loans. However, in case there are fixed assets to cover these loans,  they will  not be deducted from the total sum of the properties counted  for Zakat.&lt;br /&gt;
&lt;br /&gt;
f) In case the amount of  these fixed assets falls short from  covering the whole amount of loans, the  remaining uncovered portion is  to be deducted from the total sum counted for  Zakat. In case of  deferred investment loans, only the amount of the annual  installment,  which falls due, is deducted. &lt;br /&gt;
(Please read the Fatwas&amp;nbsp; delivered by the Islamic Conferences &amp;amp;  Seminars.)&lt;br /&gt;
&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakat-debts.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-2946659350700768931</guid><pubDate>Sun, 03 Jul 2011 14:49:00 +0000</pubDate><atom:updated>2011-07-03T07:49:21.369-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Zakat Questions</category><title>Question of Zakat</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span class="style6"&gt;1. An employee saves a certain amount from his  monthly salary. How can he calculate the amount of Zakah due on his  savings, bearing in mind that some of the savings have not been in his  possession for a full year?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
If a man has an amount of money on which Zakah is payable,  which has been in his possession for a full year, and due to  inheritance, gifts, savings or bonuses this amount increased, should  include this increment in the total sum on which Zakah is payable,  regardless of whether this increment has been in his possession for a  full year or not.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;2. How is the amount of Zakah on gold and silver estimated?&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;br /&gt;
In case gold is not fully pure, we may  make use of the following equation to find out the total amount of fine  gold after leaving out the weight of other substances: &lt;br /&gt;
weight of gold x the standard of fineness x the gram value x 2.5%&lt;br /&gt;
Note: the gram value here means the  value at the time when the gold reaches the weight at which Zakah is  payable.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;3. How Zakah is paid on trade activities?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
When the time of Zakah is due, the  commercial body, whether an individual or company, should make an  inventory and estimate the actual value of goods in hand. The value of  these goods together with cash assets, whether used in business or not,  and the total of recoverable debts owed to him by others are considered  the amount of trade activity on which Zakah is due, after subtracting  the debts he owes to others from the total value. The following equation  may be useful to conveniently get the percentage of Zakah: &lt;br /&gt;
The amount of Zakah = the value of goods  in hand + cash assets + recoverable debts - debts x 2.5%&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                 4. When estimating the amount of Zakah, should the  merchants consider the purchase price or the sale price in evaluating  their goods?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Zakah is estimated according to the  current market price. According to juristic authorities, estimating the  amount of Zakah is based on the wholesale price of commodities. (This  view is one of the recommendations of the First Contemporary Zakah  Questions Symposium.) &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                5. Should a merchant pay Zakah out of his commodities, or must it be paid in cash?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Originally, Zakah on trade activities  must be paid in cash. According to `Umar bin Al-Khattab's narration, the  Prophet (peace be upon him) said to Hamas, ''Give Zakah on your  wealth.'' Hamas said, ''I have no trade other than leather quivers.''  Whereupon the Prophet (peace be upon him) said, ''Estimate their value  and pay Zakah on them accordingly.'' However, a merchant can pay Zakah  out of the commodities in which he is dealing to avoid undue hardship.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                 6. Transactions may be concluded with immediate payment or  on credit; how should a merchant deal with mercantile debts?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Jurists classify debts into two types: First: debts owed to the merchant; it is of two types:&lt;br /&gt;
&lt;span class="style6"&gt;1. &lt;/span&gt;Recoverable debt:&lt;br /&gt;
It is a debt owed by one who  acknowledges it and is able to pay, or by a debtor who denies the debt  but there is an evident against him that in case he stands for trial he  will be obliged to pay. This kind of debt is also known as a good debt.  The merchant should add a recoverable debt owed to him by others to the  total sum on which Zakah is payable. &lt;br /&gt;
&lt;span class="style6"&gt;2.&lt;/span&gt; Irrecoverable debt:&lt;br /&gt;
It is a debt owed by one who repudiates  it, and there is no evidence against him, or by a debtor who recognizes  the debt but often delays the date of repayment, or by a debtor who is  insolvent. This kind of debt is also known as a doubtful debt.&lt;br /&gt;
The sum of such debt is not counted for  Zakah unless it is actually repaid. Once this debt is paid, Zakah is  payable on it for one year only, no matter how many years it has been  owed by the debtor.&lt;br /&gt;
Second: debts owed by the merchant:&lt;br /&gt;
The amount of debts owed by the merchant  or the company is to be left out of the total sum on which Zakah is  payable.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;7. What is the legal judgment concerning shares in trade?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Holding shares in a joint-stock company  is judged on the basis of the kind of activities carried out by the  company itself. Thus, holding shares in a company conducting usurious  dealings or selling prohibited commodities such as alcoholic drinks is  unlawful. Likewise, holding shares in a company that conducts certain  prohibited transactions such as usury on credit sales or aleatory  transactions is also unlawful.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                8. How does a shareholder pay Zakah on his shares?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
If the shareholder invests his shares in  trade, the amount of Zakah will be 2.5%, according to the market price  of the shares at the time the Zakah becomes due. &lt;br /&gt;
However, if the shares are invested to  obtain annual earnings, Zakah is to be paid in the following way:&lt;br /&gt;
If the shareholder knows the value of  every share as opposed to the assets owned by the company, he may pay  Zakah according to this value. But if he does not know, it is sufficient  for him to simply add the earnings of his shares to the total sum of  his wealth countable for Zakah and pay a rate of 2.5% when a full year  passes since the wealth has reached the minimum amount counted for  Zakah. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                9. What is the legal judgment concerning Zakat Al-Fitr [Fast-Breaking Zakah]?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Is it obligatory to be paid on behalf of one's children and servants?&lt;br /&gt;
Zakat Al-Fitr is incumbent on every  Muslim, whether young or old, male or female. This is confirmed by Ibn  `Umar's narration: ''Allah's Messenger (peace be upon him) stated that  Zakat Al-Fitr is to be paid as a Sa` of date or barely by every Muslim  whether slave or free, male or female, young or old.'' It is to be paid  on behalf of one's self, wife and all those he supports, including his  parents. However, one is not obliged to pay Zakat Al-Fitr on behalf of  his servants unless he chooses to do so, and after taking their  permission. Also, he is not obliged to pay Zakat Al-Fitr on behalf of  his child who has not yet been born before sunset of the last day of  Ramadan.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                10. What is the amount of Zakat Al-Fitr?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
The amount of Zakat Al-Fitr is a Sa` of  rice, or other foodstuffs like wheat, dates, corn, flour, powdered milk,  cheese or meats, whether canned or not. &lt;br /&gt;
Note: The Sa` is a measure that equals  approximately 2.5 kgs of rice, taking into account that grains may vary  according to their density. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                11. Can we pay Zakat Al-Fitr in cash? If yes, how much?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Some scholars maintain that it is  permissible to pay Zakat Al-Fitr in cash according to its value in kind.  This view is made to make it easy for people to pay Zakah.&lt;br /&gt;
However, it should be noted that  estimating Zakat Al-Fitr by a fixed amount of money is not valid, since  food prices may differ from one year to another and from one country to  another.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                12. When is Zakat Al-Fitr due? Can it be distributed during the early days of Ramadan?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Zakat Al-Fitr falls due upon the sunset  of the last day of Ramadan, since it is levied as a means of  purification for one who observes the Fast. As the Fast ends with the  sunset of the last day of Ramadan, Zakat Al-Fitr falls due. According to  the Sunna, Zakat Al-Fitr should be given before the `Id Prayer. This is  confirmed by Ibn `Umar's narration: ''The Messenger of Allah (peace be  upon him) ordered that Zakat Al-Fitr be given before the people go to  perform the `Id Prayer.'' However it is permissible to be given during  the early days of Ramadan, especially when it is delivered to charitable  organizations. This facilitates the process of distributing the Zakah  among worthy recipients at the proper time. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;13. What should a Muslim do in case he forgets to pay Zakat Al-Fitr before the `Id Prayer?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
It is not recommended to delay  ZakaAl-Fitr until after the `Id Prayer. The prime purpose of giving  Zakat Al-Fitr is to meet the needs of the poor during the `Id day. The  delay will stand against fulfilling this end. This is confirmed by Ibn  `Abbas' Hadith in which he maintained: ''Zakat Al-Fitr was ordained by  the Messenger of Allah (peace be upon him) as a means of purification  from idle talk in which the observer of Fast had indulged while fasting.  It is a kind of charity.'' &lt;br /&gt;
However, there is no sin paying it after  Prayer, but not after sunset. Delaying it after sunset incurs sin, and  it remains obligatory to be paid.&lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                14. Is it permissible to transfer Zakat Al-Fitr from one's country to another?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Zakat Al-Fitr can be transferred to a  country other than that in which the payer of Zakah is staying depending  on the priority of need or due to surplus. Otherwise, it should be  distributed within one's country. This is confirmed by the Prophet's  Hadith in which he maintained: ''It (Zakat Al-Fitr) is to be taken from  the rich among them and handed over to the poor (among them). &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style6"&gt;                                 15. How can a Muslim estimate the amount of Zakah payable  on his salary, or on his profit from businesses, gifts or other means of  income?&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
A Fatwa was issued at the First  Conference on Zakah held in Kuwait to the effect that: The worker's  wages, employees' salaries, earnings from other professions such as  physicians and engineers, and the like, are all considered income gained  from one's work. The majority of the conference participants observed  that such a gain is not counted for Zakah when first received. However,  if there are savings from it, it should be added to other properties  counted for Zakah. Then, Zakah is to be paid at the end of a full year.  The full year is to be considered from the time the wealth reaches the  minimum amount countable for Zakah. On the other hand, any savings  attained from one's work are to be added to the total amount of wealth,  even though they have not remained in the possession of the owner for a  full year. &lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/question-of-zakat.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-6820764585606525317</guid><pubDate>Sun, 03 Jul 2011 14:47:00 +0000</pubDate><atom:updated>2011-07-03T07:47:39.216-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Resources Of Zakat</category><title>Zakat on Debts</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span class="style5"&gt;&lt;/span&gt;A debt is defined as an amount of money owed by someone. It  is counted for Zakah in case it is recoverable. After repayment, money  is to be added to the total sum of properties counted for Zakah.  However, the debt owed by the payer of Zakah is to be excluded from the  total sum liable to Zakah as follows: &lt;br /&gt;
&lt;span class="style9"&gt;a)&lt;/span&gt; The amount of debt owed by  the payer of Zakah is to be excluded from the portion liable to Zakah,  provided that he remains in debt before Zakah falls due and finds no  other property not liable to Zakah that exceeds his basic needs to repay  his debt therefrom. &lt;br /&gt;
&lt;span class="style9"&gt;b)&lt;/span&gt; A payer of Zakah who has more  than one type of property counted for Zakah may specify a certain type  of these properties to repay his debt therefrom and dedicate the rest,  which should be more beneficial to the poor, to Zakah. &lt;br /&gt;
&lt;span class="style9"&gt;c)&lt;/span&gt; In long term, installment  debts, like housing installments, and other debts that finance fixed  assets, which are not counted for Zakah, the payer deducts the amount of  annual installment all at a time, then calculates the total sum of the  remaining property and pays Zakah on it if it reaches the Nisab of  Zakah. &lt;br /&gt;
&lt;span class="style9"&gt;d)&lt;/span&gt; Loans that are invested to  finance any commercial business are to be deducted from the total sum  liable to Zakah, in case the payer does not have fixed assets exceeding  his basic needs. &lt;br /&gt;
&lt;span class="style9"&gt;e)&lt;/span&gt; Loans invested to finance  industrial projects are to be deducted from the total sum of properties  counted for Zakah, in case the debtor has no fixed assets exceeding his  basic needs to cover these loans. However, in case there are fixed  assets to cover these loans, they will not be deducted from the total  sum of the properties counted for Zakah. &lt;br /&gt;
&lt;br /&gt;
In case the amount of these fixed assets falls short from  covering the whole amount of loans, the remaining uncovered portion is  to be deducted from the total sum counted for Zakah. In case of deferred  investment loans, only the amount of the annual installment, which  falls due, is deducted. &lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakat-on-debts.html</link><thr:total>1</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-7674280622929202387</guid><pubDate>Sun, 03 Jul 2011 14:46:00 +0000</pubDate><atom:updated>2011-07-03T07:46:49.425-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Resources Of Zakat</category><title>Zakat on shares</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span class="style5"&gt;&lt;/span&gt;&lt;span class="style9"&gt;Legal judgment concerning dealing in shares: &lt;/span&gt;&lt;br /&gt;
A share indicates any of the equal interests or               rights into which the entire capital stock of a corporation  is divided. Holding shares is regularly evidenced by one or more  certificates. It is liable to gain or loss. A shareholder is free to  sell his shares whenever he likes. &lt;br /&gt;
A share has a par value, determined when first issued, and a  market value determined on the basis of supply and demand in the  banknote markets in which the shares are circulated. &lt;br /&gt;
Holding shares in a joint-stock company is judged on the  basis of the kind of company activities. Thus, sharing in a company that  has usurious dealings or produces prohibited commodities such as  alcoholic drinks is unlawful. Likewise, sharing in a company that  applies certain prohibited kinds of transactions such as usurious on  credit sale or aleatory transactions is also unlawful. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style9"&gt;            How to pay Zakah on shares? &lt;/span&gt;&lt;br /&gt;
In case the company pays Zakah on its shares, the  shareholder is not obliged to pay Zakah on his shares to avoid twice  giving Zakah. &lt;br /&gt;
&lt;br /&gt;
Otherwise, a shareholder will be obliged to pay Zakah on his shares as follows:&lt;br /&gt;
In case the shareholder exploits his shares in trade, the  amount of Zakah due on his shares would be 2.5%, according to the market  value at the time Zakah becomes due. &lt;br /&gt;
&lt;br /&gt;
However, if shares are invested to obtain annual revenues, Zakah is paid in the following way:&lt;br /&gt;
&lt;span class="style9"&gt;a)&lt;/span&gt; If the shareholder managed to  examine the accounts of the company and know the amount of Zakah due on  his shares, he would have to pay a quarter of the tithe (2.5%) as Zakah  on this basis.&lt;br /&gt;
&lt;span class="style9"&gt;b)&lt;/span&gt; If he does not have knowledge  of the company accounts, he may simply add the share revenues to the  total sum of his property counted for Zakah and pay a rate of 2.5% as  Zakah after the lapse of a full year since the wealth has reached the  allotted Nisab. &lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakat-on-shares.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-5246424465082002795</guid><pubDate>Sun, 03 Jul 2011 14:46:00 +0000</pubDate><atom:updated>2011-07-03T07:46:05.176-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Resources Of Zakat</category><title>Zakat on securities</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span class="style5"&gt;&lt;/span&gt;&lt;span class="style9"&gt;Legal judgment concerning dealing in securities: &lt;/span&gt;&lt;br /&gt;
A security represents a part of a loan owed by the company  or the body that gives this security. A fixed interest, which is not  affected by the company's profits or losses, is to be offered on this  security. However the company is obliged to repay the loan at a  determined time. A security has a nominal value, that is the original  value, and a market value, which is determined by demand and supply.&lt;br /&gt;
&lt;br /&gt;
Dealing in securities is prohibited as it brings about a  usurious interest. Likewise, disposing of securities by selling or  buying is regarded as selling the debt to other than the debtor, which  is not lawful. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style9"&gt;How to pay Zakah on securities? &lt;/span&gt;&lt;br /&gt;
Though dealing in securities is not lawful, Zakah is due on  their par value, which is to be added to other kinds of property, after  reaching the Nisab and the lapse of a full year. The payable amount of  Zakah is a quarter of the tithe. All usurious interests gained from  securities are to be spent in charitable purposes, in a way to assist  the common good except in building mosques and printing copies of the  Holy Qur'an. &lt;br /&gt;
However, this spending will be regarded a means to get rid  of the ill-gotten gain, but not a Zakah. One is not allowed to spend  thereof on himself or on his household. It is recommended that the owner  should dedicate it to those affected by famines, strains, disasters and  the like. &lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakat-on-securities.html</link><thr:total>1</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-2830853715131036261</guid><pubDate>Sun, 03 Jul 2011 14:45:00 +0000</pubDate><atom:updated>2011-07-03T07:45:20.582-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Resources Of Zakat</category><title>Zakat on ornaments and gold and silver objects</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;            &lt;br /&gt;
Abu Hanifah and Ibn Hazm hold that zakah is compulsory on  gold and silver jewelry provided they constitute a nisab. Their view is  based on the report of 'Amr ibn Shu'aib from his father from his  grandfather: "Two women with gold bracelets on their wrists came to the  Prophet, upon whom be peace. The Prophet said: 'Do you want Allah to  make you wear bracelets of fire on the Day of Judgment?' They answered:  'No.' He said: 'Then pay the zakah which is due on what you wear on your  wrists.' " &lt;br /&gt;
&lt;br /&gt;
In the same way, Asma' bint Yazid reported: "My aunt and I,  while wearing gold bracelets, went to the Prophet, upon whom be peace.  He asked: 'Did you pay their zakah?' She related that they had not. The  Prophet said: 'Do you not fear that Allah will make you wear a bracelet  of fire? Pay its zakah.' " Al-Haythami confirms that it was narrated by  Ahmad, and its chain is good. &lt;br /&gt;
&lt;br /&gt;
'Aishah narrated: "The Messenger of Allah, upon whom be  peace, came to me and saw me wearing silver rings. Thereupon, he asked:  'What is this, 'Aishah?' I replied: 'I made them to adorn myself for  you, O Messenger of Allah.' He said: 'Did you pay their zakah?' I said:  'No, or what Allah wishes.' Then he said: 'Their punishment in Hell is  enough for you.' " This is related by Abu Dawud, ad-Daraqutni, and  al-Baihaqi. &lt;br /&gt;
Malik, ash-Shaf'i, and Ahmad ibn Hanbal hold that there is  no zakah on women's jewelry regardless of its value. Al-Baihaqi relates  that Jabir ibn 'Abdullah was once asked if jewelry was subject to zakah.  He replied that it was not, even if its value exceeded one thousand  dinars.&lt;br /&gt;
&lt;br /&gt;
The amount of Zakah due on gold and silver ornaments is 2.5%. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style9"&gt;Zakah is obligatory on gold and silver ornaments unlawful to wear:&lt;/span&gt;&lt;br /&gt;
Such unlawful ornaments may include gold bracelets and watches worn by men. &lt;br /&gt;
Zakah is obligatory on unlawful gold or silver ornaments so  long as they reach the allotted Nisab, or when added to other jewelry.  The Nisab of gold and silver possession has been previously explained.  Legal tender may be added to the value of gold and silver in calculating  Zakah money. Likewise, items of commercial commodities may be added to  one another.&lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakat-on-ornaments-and-gold-and-silver.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-7387662992160329839.post-1284963097967477603</guid><pubDate>Sun, 03 Jul 2011 14:44:00 +0000</pubDate><atom:updated>2011-07-03T07:44:09.166-07:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Resources Of Zakat</category><title>Zakat on tender (gold, silver and currency)</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span class="style5"&gt;                   &lt;/span&gt;&lt;span class="style9"&gt;Definition of legal tender: &lt;/span&gt;&lt;br /&gt;
The phrase 'legal tender' implies all currencies whether  banknote or coins, no matter whether they belong to the country of the  payer of Zakah or not. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style9"&gt;Obligation of Zakah upon legal tender: &lt;/span&gt;&lt;br /&gt;
Zakah upon legal tender is supported by proofs from the Holy  Qur'an, the Sunnah and the unanimous agreement of Jurists. The Holy  Qur'an says, "And there are those who bury gold and silver and spend it  not in the Way of Allah: announce unto them a most grievous penalty. On  the Day when heat will be produced out of that (wealth) in the fire of  Hell, and with it will be branded their foreheads, their flanks, and  their backs, this is the (treasure) which ye buried for yourselves:  taste ye, then, the (treasures) ye buried!" (Surah Al-Taubah No.9,  Verse: 34-35).&lt;br /&gt;
&lt;br /&gt;
As for the Sunnah, the Prophet said, "What you keep for  yourself after paying the Zakah due upon it is not a hoard." The Prophet  also said, "Owner of gold or silver who does not pay the poor due  (Zakah) will have bitter punishment on the Day of Resurrection. Plates  of fire would be beaten out for him; these would then be heated in the  fire of Hell and his sides, forehead and back would be cauterized with  them".&lt;br /&gt;
&lt;br /&gt;
Throughout ages all Muslims unanimously agreed that Zakah is  due on silver and gold, and thus the rule extended to all other types of  currency by way of analogy. According to the statement No.9 issued in  the third session of the Islamic Jurisprudence Academy in Jeddah: All  paper currencies are considered potential money that has the purchasing  power and receive all the legal rules applicable to gold and silver as  regards profit-taking, Zakah, payment in advance and other rules. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style9"&gt;The Nisab of legal tender &lt;/span&gt;&lt;br /&gt;
Zakah becomes due once the property of a certain person  reaches the minimum amount defined by Islamic law as liable to paying  Zakah. &lt;br /&gt;
The minimum amount of gold or gold currency counted for Zakah is 20 mithqals (4.25 grams of fine gold). &lt;br /&gt;
&lt;br /&gt;
The minimum amount of silver or silver currency counted for  Zakah is 200 dirhams (595 grams). A silver dirham is equal to 2.975  grams.&lt;br /&gt;
&lt;br /&gt;
The statement issued by the Islamic Research Academy, in its  2nd conference, stipulated that estimating the Nisab liable to Zakah on  banknote, coins and commercial commodities should be based on their  corresponding minimum amount of gold, since the value of gold is more  stable than any other kind of property. &lt;br /&gt;
&lt;br /&gt;
To determine the value of gold as opposed to the currency in use, one should consult an expert. &lt;br /&gt;
&lt;br /&gt;
Some researchers claim that choosing gold as a criteria for  determining the value of currency is attributed to its being assumed as a  cover fund, even partially, to support the banknote issued by any given  country. Besides its being the basis on which the value of banknote is  determined, gold itself is considered an international currency and a  standard criterion to measure the value of all currencies in the world.  However, it is established that the value of gold may vary in accordance  with the change of time or markets. &lt;br /&gt;
According to the Hanafi Juristic School, the value of gold may  be added to the value of silver so as to complete the minimum amount  counted for Zakah. If still beyond the minimum amount, the value of  commercial commodities may also be added. The Nisab liable to Zakah on  cash, banknote and coins is to be determined according to its  corresponding value of gold (85 grams of fine gold), based on the  current rates of the country in which the payer of Zakah is resident. &lt;br /&gt;
&lt;br /&gt;
In case the gold is not fully pure, Zakah is to be paid on the  net weight of gold after leaving out the weight of other substances. &lt;br /&gt;
&lt;br /&gt;
On the 18 carat gold, for example, Zakah is to be paid after  leaving out one-fourth of the total weight, representing 6 carats out of  24 carats.&lt;br /&gt;
&lt;br /&gt;
On the 21 carat gold, Zakah is to be paid after leaving out  one-eighth of the total weight, representing 3 carats out of 24 carats. &lt;br /&gt;
&lt;br /&gt;
The same applies to the silver that is not fully pure. &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style9"&gt;Requisites of Zakah on gold, silver and currencies: &lt;/span&gt;&lt;br /&gt;
They are the same as those stipulated to pay Zakah, which have  been explained earlier. (See: Requisites of paying Zakah) &lt;br /&gt;
&lt;span class="style5"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="style9"&gt;The amount of Zakah payable on silver, gold and currencies: &lt;/span&gt;&lt;br /&gt;
The mount payable is a quarter of a tithe (2.5%). &lt;br /&gt;
&lt;br /&gt;
&lt;span class="style9"&gt;          How to calculate in cash the amount of Zakah on gold and silver &lt;/span&gt;&lt;br /&gt;
One who prefers to pay Zakah on gold and silver in cash may  multiply the amount counted for Zakah by the rate of grams. This will  give the amount of Zakah in cash. For example, in case the amount of  gold liable to Zakah is 25 grams and a gram value is 4 dinars, we may  reach the amount of Zakah payable in cash by making use of the following  equation: The amount of Zakah = 25 grams (of gold) x 4 dinars (the rate  of gram) = 100 dinars.            &lt;/div&gt;</description><link>http://propertyandzakat.blogspot.com/2011/07/zakat-on-tender-gold-silver-and.html</link><thr:total>0</thr:total><author>muhsinahzahra@gmail.com (Muhsinah Zahra)</author></item></channel></rss>