Rabbi Jason Miller - Blog

Know Before Whom You Stand: Learning from Everyone

2012-02-20T10:03:00.000-05:00

These words are displayed over the ark containing the Torah scrolls in many synagogues: Da Lifnei Mi Atah Omed ("Know Before Whom You Stand"). Thousands of Jewish people see this reminder in front of them while sitting in synagogue. Of course, the phrase reminds us to keep in mind that we stand before God while we pray in synagogue and it calls to mind the scene in Exodus when Moses appeared before God at the Burning Bush.

I thought of these words yesterday while reading an article in the New York Times about the recent armed robbery of Supreme Court Justice Stephen Breyer at his Caribbean vacation home. The article goes on to discuss the anonymity that the Supreme Court justices enjoy and the relative lack of security provided to them. The article concludes with a true story that demonstrates just how anonymous these justices are. "One day, Justice [John Paul] Stevens was walking outside the court when tourists stopped him. They wanted to know if he would mind moving out of the way so they could take a good photograph of the Supreme Court."

These tourists had no idea that they could have enjoyed the memorable experience of meeting one of the nine justices on the U.S. Supreme Court, but instead they were left with a photograph of a building in which this justice sits and makes history while ruling on the most important legal cases of our time. I couldn't help but laugh while reading this story. I recalled the famous Yehuda Amichai poem, "Tourists":

Once I sat on the steps by a gate at David's Tower, I placed my two heavy baskets at my side. A group of tourists was standing around their guide and I became their target marker. "You see that man with the baskets? Just right of his head there's an arch from the Roman period. Just right of his head." "But he's moving, he's moving!" I said to myself: redemption will come only if their guide tells them, "You see that arch from the Roman period? It's not important: but next to it, left and down a bit, there sits a man who's bought fruit and vegetables for his family."

What a shame that those tourists in our nation's capital didn't recognize Justice Stephens. Too often we don't take the time to recognize the important people in front of us and what they have to offer. Here's another true story that shows how easy it is to ignore the wonder right in front of our noses:

On a cold January morning in 2007, a man sat at a Metro station in Washington DC and started to play the violin. He played six Bach pieces for about 45 minutes. During that time, since it was rush hour, it was calculated that thousands of people went through the station, most of them commuting to work. The story goes that after three minutes, a middle aged man finally noticed the musician but he only slowed down to listen for a few seconds. Some people stopped to toss some money in his collection till, but most simply ignored the violinist. The individual who paid the most attention was a 3-year-old boy, but his mother hurried him along. In all he collected $32, but no one really stopped to enjoy his music. When he finished, no one applauded.

Turns out that this wasn't just any violinist playing on any violin. This wasn't a beggar looking to make some quick lunch money either. The violinist was Joshua Bell, who only days earlier had sold out at a Boston theatre where the average ticket was $100. In the subway, Bell was playing one of the most intricate pieces ever written with a violin worth $3.5 million. The Washington Post conducted this as part of a social experiment about perception, taste and priorities of people. (The video of Joshua Bell playing violin in the subway station is below.)

Why don't we recognize people's gifts when they are right in front of us? We have a reminder that we're standing before God when we pray in a synagogue, but perhaps it would be helpful to have this reminder when we stand before other human beings. In Pirkei Avot, Ben Zoma teaches, "Who is wise? He who learns from all people."

I have found that many Jewish people are hesitant to learn from other Jews who are of different denominations than their own. We can all learn from those around us and oftentimes, we are forced to think in new and different ways when we keep an open mind to those who think differently than us. While the teacher in front of you may not look like you or dress like you, I encourage you to remember before whom you stand. It is a child of God who, in the words of the sage Ben Zoma, may make you wise.

One of the gifts of the Internet is that we have much more access to the wisdom of teachers from around the world. Every teacher who offers his or her Torah via the Internet is a "rabbi without borders." It is so important that we are all open to learning from others. We just never know when that human being in front of us will be a Supreme Court justice, a world renown musician, or a great teacher who will forever change our life.

Jewish Non-Profits and Social Media - Do They Get It?

2012-02-16T08:20:00.000-05:00

Cross-posted to the Jewish Techs blog at The Jewish Week

As a rabbi who is a social mediaologist, I find myself consulting a lot of synagogues and Jewish nonprofits on their social media strategy. The leaders of these institutions all recognize that they require a social media strategy, but the plan for how it will be implemented varies greatly.

Many synagogues in 2012 have yet to budget for social media marketing so they look for the quickest and cheapest solution. In most cases this comprises of identifying a volunteer lay person or existing staff member who is willing and able to set up the congregation's social media presence across the major networks. In some instances this is a teen who claims to be a Facebook wiz and over-promises and under-delivers. With many volunteers, congregations often get what they pay for.

Synagogues and Jewish nonprofits are jumping on the social media bandwagon, but are they taking the initiative seriously enough?

Jewish organizations seem to be a little further ahead than synagogues in the social media department. Third party retailers like Target and Home Depot have forced nonprofit institutions to get on the social media bandwagon quickly because of their online contests in which the retailer partners with nonprofits for fundraising prizes. These crowd-raising initiatives have required nonprofits to bolster their social identity online to compete in the contests.

While businesses in the for-profit world have allocated serious funds to their online marketing initiative, the nonprofit world is still light-years behind. That should be no surprise because nonprofits often take a wait-and-see attitude when it comes to change.

Robert Evans and Avrum Lapin recently wrote on the eJewishPhilanthropy blog about an unofficial survey they conducted to investigate how Jewish nonprofits are "utilizing social media and how it enables them to meet the demands that they and their leaders are facing." From the outset, they assert that the picture is not entirely positive and quote a synagogue software system developer lamenting that "most of the Jewish world seems frozen in the 20th century when it comes to being technologically advanced."

Our recent survey demonstrated a significant lack of human or dollar resources invested by Jewish groups into Facebook and Twitter. Very few synagogues even seem to have any presence on Facebook or Twitter, although they all have websites, many of which are reasonably interactive. Robyn Cimbol, director of development at New York City’s Temple Emanu-El, noted that her congregation was probably the first Jewish congregation to have a website but today they have no specific plans to foster Facebook or Twitter activities, citing other pressing priorities and no apparent demands from their 2,800 member households. “We have limited staff resources and capabilities for this,” she noted, “but we are gearing up ultimately to recognize social media as one communications opportunity,” she told us. She did emphasize that “a number of staff members do use Face Book [sic]… to communicate with specific constituents but it is not used Temple-wide.”

Facebook reports that 89% of 1.3 million U.S. nonprofit organizations boast a social networking presence, offering opportunities potentially for fundraising. However, fundraising on Facebook is still a “minority effort,” despite recent gains.

The authors of the study recognize that the Jewish nonprofits that have succeeded the most in social media marketing have been those that have participated in social fundraisers with third parties, such as mega-retailers or major foundations. Many organizations that find themselves competing in these online social fundraisers have allocated staff time or in some cases hired dedicated part-time staff to manage these initiatives (if they win there is a good return on investment).

The Jewish Education Project and JESNA’s Lippman Kanfer Institute (in partnership with UJA Federation of New York) have launched the Jewish Futures Competition, which will dole out $1,800 prizes for Jewish nonprofits to advance their social media identities. As more synagogues and Jewish nonprofits become more focused on bolstering their social media exposure (moving from building their fan base on a Facebook page to increasing their brand amplification through likes, comments and shares), they will integrate their email marketing (Constant Contact, MailChimp, etc.) and online fundraising (Razoo, CauseCast, DonorPages, etc.) into their social networking.

Evans and Lapin's study demonstrates that nonprofits do understand the value in using social networks for fundraising. "According to this year’s Nonprofit Social Network Benchmark Report, four out of five nonprofit organizations find social networks a 'valuable' fundraising option." However, these same nonprofits aren't able to quantify why that is. It is important to remember that social media is still in its infancy. As it grows (and its exponential growth doesn't seem to be slowing down any time soon), more synagogues and nonprofits will get on board by allocating the necessary resources to its success.

As they say, the "proof is in the pudding" and the ROI will be noticeable for the synagogues and Jewish nonprofits who dedicate the necessary time and resources to building their brand/mission exposure through social media. Change is never easy and the nonprofit world is more risk averse when it comes to technological innovation. At least the conversations about social media integration are taking place in the Jewish nonprofit world, and the studies are showing that a realization exists that this is a necessary form of communication, marketing and fundraising in the 21st century.

Rabbi - What I Really Do Meme

2012-02-15T17:10:00.001-05:00

The "What I Really Do" meme has taken over the Internet.

As explained on the knowyourmeme.com website: "What People Think I Do / What I Really Do is a series of visual charts depicting a range of preconceptions associated with a particular field of occupation or expertise. Unlike image macro series that are based on singular stereotypes like Advice Animals, this series compares varying impressions about one’s profession held by others, self-image and the often mundane reality of the job."

The meme originated with artist Garnet Hertz's various preconceived notions and generalizations that are associated with being a contemporary artist.

Here is my 'RABBI' contribution to the meme:

What Rabbis Really Do

And here's my 'CANTOR' contribution to the meme:

What Cantors Really Do

Evan Kaufmann - Jewish Hockey Player for Germany

2012-02-13T07:00:00.006-05:00

Originally published at JTA.org

More than 65 years ago, Evan Kaufmann's great-grandparents were murdered in the Auschwitz death camp. Now he is taking the ice for the German national hockey team.

Following a successful hockey career at the University of Minnesota, Kaufmann tried out for several professional clubs in the United States before being advised by his agent that his best option was to play for a team in the German Ice Hockey League, or the DEL. His late grandfather’s German roots enabled Kaufmann to receive German citizenship quickly, and he and his wife, Danielle, relocated to Dusseldorf in 2008.

This weekend, the 27-year-old forward will represent the German national team in the Minsk Cup, a four-nation tournament. He also plans to compete with the national team in May’s world championships, and hopes to have a chance to make the German Olympic squad that will compete in the 2014 games in Sochi, Russia.

During his first years playing for the DEG Metro Stars, Kaufmann kept his Judaism to himself and didn’t tell his teammates that he was the grandson of a survivor or that his great-grandparents perished in the Holocaust.

“At first I was pretty uncomfortable expressing that I was Jewish and speaking about my family’s background, but that was true even in America," Kaufmann told JTA. "It’s not something in the hockey world that is really talked about. It’s not something I was comfortable sharing with most people. But I’ve found that the younger generation here in Germany is open to differences, and from my experience they’ve all been interested in knowing more about being Jewish, including the holidays and traditions.”

Kaufmann and his wife are expecting their first child, a son, in June and will be relocating from Dusseldorf to Nuremberg, where Kaufmann recently signed a three-year contract with the local team, one of 14 in the German hockey league. [The Nuremberg team's arena is located on the same grounds as the Nazi Party's rally grounds]

How did his parents react when he decided to play professional hockey in Germany?

“They were a little unsure initially just because of everything that happened [in Germany], but they knew it was my lifelong goal to be a professional hockey player and I committed so much time to it,” Kaufman said.

“It’s an issue not just for them but for a lot of American Jews in general. Germany is so different today than it was back then. I wish more people could come over here today so they wouldn’t have to carry that stereotype forever."

Being chosen to play for the national team carried with it mixed emotions for Kaufmann.

“A lot of the time I was thinking whether my grandpa would be happy about this or sad or mad," he said. "The more I thought about it, I know he had plans to come back to Germany before he died. He wasn’t able to, but that helped me get over those initial fears. I feel more pride with the association of feeling German than I ever thought I’d have.”

Observing Judaism has been a challenge for the young Kaufmanns as well.

“The first year we were in Dusseldorf, we went to a small Orthodox synagogue. We had a tough experience," he recalled. "We were taking photos from the outside and we were questioned and had to show our passports because there was an incident there a few years prior. That spoiled it for us.”

The couple makes a point of trying to keep the Jewish traditions alive. They share holiday dinners together and observe Rosh Hashanah and Yom Kippur, and the Passover seder. They had met at Adath Jeshurun Congregation in Minnetonka, Minn., the Conservative synagogue where their families are members.

“They took notice of each other in our sanctuary when they were at High Holiday services a few years ago and started to date," Rabbi Harold Kravitz recalls. "They married in our sanctuary a few years later.”

Since becoming more open about his Judaism and his family’s ties to the Holocaust, Kaufmann’s teammates have become more curious.

“They want to know what everything means for me compared to them, but ultimately they know who I am as a person," he said. "Our friendships were established without religion, so it doesn’t change anything. I was always hesitant to talk about it, but now that I’m being more public about it, I’ve become more comfortable with the history. I think it’s a good story to express.”

While his teammates tell him that anti-Semitism still exists in certain regions in Germany, Kaufmann hasn’t experienced any firsthand.

“I don’t think it’s any different than in America or any other country," he said. "There’s always going to be people who have their own beliefs. Personally, I’ve only had good experiences in Germany."

Kaufmann knows that he has his detractors in the Jewish community who find it troubling that someone who lost members of his family in the Holocaust could be playing for the German national team.

“Initially there was a part of me that thought that way," Kaufmann said. But, he added, "I’ve always been taught to give people a second chance."

He adds, "Everything that happened was so long ago and in a country that was so different. Obviously I never want to forget what happened, and that’s why I tell my story. But to hold that against a whole country of people who had nothing to do with it would not be right.”

Kaufmann has considered that he could be competing against the United States in May at the world championships, but he’s not concerned.

“I’m focused on helping this team and playing my role within the squad to help us win hockey games, and I don’t think it matters who the opponent is,” he said.

In addition to fulfilling his dream of playing on the Olympic team in two years, Kaufmann also expressed his desire to get his son skating when he’s 3 years old, a year earlier than his own first time on the ice.

Update: The German National Team lost both of its games in this weekend's tournament, but Evan Kaufmann was named player of the game in one of the losses.

Whitney Houston's Israel Connection

2012-02-12T11:48:00.002-05:00

Whitney Houston was not Jewish, but she did have a connection to the State of Israel. The singer, who died yesterday at the Beverly Hilton Hotel in Los Angeles, traveled to Israel in 2003 with her then husband Bobby Brown.

Whitney Houston and Bobby Brown were invited to tour Israel by the Black Hebrews, who live in Israel's southern city of Dimona. Together with their daughter, Bobbi Kristina, the couple traveled the country for a week and even met with then-Prime Minister Ariel Sharon. Houston reportedly told Prime Minister Sharon that she felt at home in Israel. Houston and Brown were named honorary citizens of the Israeli city.

Here's the classic coverage of Whitney Houston and Bobby Brown's Israel visit as reported by Jon Stewart who even managed to drop the Yiddish word farkakte.

In 1986 French Jewish singer Serge Gainsbourg met Whitney Houston on a French television show. It appeared that Gainsbourg was intoxicated. Here's the video (caution: includes R-rated language):

A Letter to Jeffrey Zaslow's Daughter Eden

2012-02-11T20:05:00.004-05:00

Dear Eden,

When I heard the horrible news yesterday evening about your father's tragic death I immediately thought of you. I then spent the entire 25 hours of Shabbat asking God how this could happen and hugging my children a few extra times than I ordinarily do.

I can't stop thinking of the first time I met you because, whether you realized it or not, you taught me so much about your father. And about life. It was in September 2010. You were a student in my class at Temple Israel Hebrew High School. It was the first time I had ever taught a high school class about blogging and I was eager to see each teen's creativity. The first session was an introduction to blogging and I recall you weren't there.

In the second session of the course all twenty teens set up their new blogs and began to write their first post with some excitement (or as much excitement as teens show in a Hebrew High School class). You sat in front of your computer with nothing on the screen for several minutes. When I came over you explained that you had no idea what to write about or even what the focus of your blog should be. It was then that I said one of the stupidest things I have ever said to anyone. "You're Jeff Zaslow's daughter and you have writer's block?" I wished I could take those words back. Fortunately, you laughed.

Jeff Zaslow (Photo by Eden Zaslow)

I told you the story of how I first met your parents. Ironically, it had been at my own Hebrew High School twenty years earlier. Your mom and dad came to Adat Shalom Synagogue to speak to the high school students about their careers in the media. Of course I knew your mom from the television news, but I was so intrigued with your dad's job as an advice columnist for the Chicago Sun-Times. He read some of the more humorous questions he had received over the years. And of course his humorous responses.

You and I talked for a while and I asked what you enjoy doing. You told me that you enjoyed photography. I told you it would be a great idea if your blog was a collection of your photos. Since you didn't have any of your photographs on that computer's hard drive you decided to make your blog about something else. I told you that I had recently been asked to start a blog for Detroit's Community Next about Jewish celebrities. You thought that sounded like a great idea and decided to focus your blog on Jewish celebrities and Detroit's budding film industry. In your opening blog post you wrote:

Hello, I am Eden Zaslow, a student at Temple Israel Monday night school in West Bloomfield, Michigan. In my blog I will be talking about Jewish celebrities and the new or soon to be new LA: Detroit. I will be posting facts and gossip about Jews and about the movies being filmed in Detroit. Enjoy!

The next time we had class you posted about how Michigan's current race for governor would affect Detroit's film industry. You correctly predicted that if Rick Snyder became Michigan's next governor it would jeopardize the film industry. While you didn't continue that blog, I know you have continued your photography. In fact, you might be the youngest photographer to have a photo credit in People Magazine. I know how proud your dad was that your photo of him was used alongside the review of his last book The Magic Room.

Eden and Jeffrey Zaslow

I know I'm not the first to tell you this, but The Magic Room was your dad's last lecture. He helped make the words "last lecture" into a household term when he helped Prof. Randy Pausch leave his legacy to the world. The Magic Room was your dad's legacy. He wrote the book for you and your two sisters. He wanted to share how special the father-daughter relationship is, and in so doing he helped so many parents do their most important job a little better. Having my own daughter, I'm grateful for this beautiful book.

This morning in synagogues all over the world, the Jewish people heard about Yitro's contributions to the Jewish people. Yitro was a Medianite priest and Moses' father-in-law. But he was also an advice columnist of sorts like your dad was at the Sun-Times. Yitro gave very important and useful advice to Moses that helped him be a better leader. While the Torah doesn't mention this fact, Yitro's advice also helped Moses be a better father and husband. Your dad, Jeffrey Zaslow, was a modern-day Yitro. Whether it was following in the footsteps of Ann Landers as an actual advice columnist or writing brilliant books like The Girls from Ames and The Magic Room, or helping our heroes like Prof. Randy Pausch, Pilot Sully Sullenberger, and Rep. Gaby Giffords write their memoirs, your dad shared his wisdom with millions. The number of languages his books were translated into is a true testament to the far reach his books had.

I wish I could give you some explanation for the tragic accident that took your father's life before he could see his own daughters trying on their wedding gowns in front of the mirrors of the Magic Room. I wish I could share a prayer or a psalm or an inspirational quote that could take away some of the pain you and your family are feeling right now. There is no explanation. It is shocking. It is horrific.

Jeff Zaslow (Photo by Eden Zaslow)

Eden, you taught me an important lesson and one I won't soon forget. You taught me that we are not our parents. Just because your father was a prolific writer who was publishing a best seller each year, doesn't mean that his 15-year-old daughter shouldn't struggle in coming up with a theme for her new blog. Maybe writing won't be your thing. Maybe it will be photography. Or a million other things. No matter where you place your talents, I know one thing is for certain. Your father will be so proud of you. He will be looking down at his daughters and beaming with pride.

Please know that your father left an indelible mark on our world. Through the gifts of his wit and wisdom, his keen ability to listen to others, his ability to tell stories, and his genuine desire to help others, Jeffrey Zaslow will long be remembered and cherished. But more important than that, he was a mensch and a wonderful and caring father.

May your father's memory be for blessings.

Must a Rabbi Report Confidential Confessions?

2012-02-10T08:21:00.001-05:00

Earlier this week, I received a phone call from Niraj Warikoo, the religion editor of the Detroit Free Press. He told me that he was assisting another reporter on a local news story and had a few questions for me. Niraj described the case to me.

In 2009, a young girl reported to police that two years earlier when she was 9-years-old she was raped by a 15-year-old male cousin at a sleepover at her home. The boy's pastor was informed of the allegation and he summoned the boy and his mother to the Metro Baptist Church in Belleville, Michigan to be questioned about the incident. The boy confessed to his pastor about the rape and then they prayed. The pastor, Rev. John Vaprezsan, went to the authorities and has since testified about the confession. Is that legal? Is that ethical?

It's a horrible situation, but it also presents a host of interesting legal and ethical questions about what is known as pastor-penitent privilege. This privilege varies from state to state, but in Michigan it is protected in the same way as attorney-client privilege. In the Detroit Free Press article I explained that I honor the confidentiality of people who confess to me, but "if information that is confided in me would lead to serious harm of another human being, I would feel compelled to tell the authorities. That would include situations of abuse."

It is important that people have a safe space to speak in confidence with their religious leader in addition to their attorney. Judaism does not place the same emphasis on confession as the Catholic faith does, but we do want people to feel comfortable speaking with their rabbi while they're in the process of repentance.

Last night I appeared on Detroit's Fox News affiliate to discuss this topic along with Ray Cassar, the defense attorney for the boy accused of rape. It was a very interesting discussion in which I fully agreed that in this case the pastor's testimony about the accused's confession should not be admissible in court. It is very important to protect the confidential discussions between clergy and congregant (or pastor and parishioner in this case). However, if I ever felt that confidential information I was given by a congregant could prevent a tragic act from taking place, I would feel compelled to break that confidentiality. In that case, the Jewish concept of pikuach nefesh (saving a life) would dictate my decision.

Here is the video of last night's episode of "Let It Rip" on Fox2 Detroit:

Auschwitz Survivor's Jewish Grandson Evan Kaufmann Plays For Germany's National Hockey Team

2012-02-09T09:26:00.004-05:00

One year ago today I waited in line to enter the Reichstag. The moment wasn't lost on me. Almost seventy years prior, the Nazi government made every effort to wipe my people off the face of this earth. And there I was, with a dozen other American rabbis, about to walk into the historic Berlin building that is the seat of the current German government as Chancellor Angela Merkel was addressing Parliament. I smiled as I handed my passport to the German officer and placed my watch and wallet into the bin before walking through the metal detector. What an interesting world we live in.

Several people asked me how I was able to travel to Berlin and spend money in the same country in which the Holocaust was conceived and planned. I'm sure those same people are asking how American-born hockey player Evan Kaufmann can represent the German national team this weekend. Several of Evan Kaufmann's relatives perished in the Nazi Holocaust. His grandfather Kurt survived Auschwitz before fleeing to the United States.

Evan Kauffman - DEG Metro Stars (Photo by Christof Koepsel/Bongarts/Getty Images)

Kaufmann moved to Germany in 2008, but word is just getting out about this Jewish hockey player whose great-grandparents perished in the Holocaust playing for DEG Metro Stars of the Deutsche Eishockey Liga. The 28-year-old forward hopes to bring Germany a victory in the Belarus Cup in Minsk this weekend when he plays for the German national team. Kaufmann, who is married to Danielle (the couple is expecting their first child in June), received German citizenship in order to play for the national team and is among the top scorers in the German ice hockey league. Kaufmann admits that his teammates are very curious about him being Jewish and often ask him questions. Kaufmann told the UK's Daily Mail, "I didn't have to think hard about it. It is a great honour but it will also be a very emotional moment for me when I hear the national anthem played."

Evan Kaufmann's bio on the DEG Metro Stars website explains:

Evan Kaufmann joined the team in the summer of 2008. He was the great unknown to the team of DEG Metro Stars. A college player with had no experience in professional hockey made, received a German passport has in a very short time captured the hearts of the audience. His technical finesse and his speed made him a major player in the third line of attack in Dusseldorf. So it was no surprise that his contract was extended for a few months ahead of schedule for two more years. It should be worth it. In the 2010-11 season Kauffman became the second-leading scorer behind Patrick Reimer. Together with Tyler Beechey and James Connor, he made a splendid swirling storm formation, which has established itself as the second offensive series and was instrumental in moving into the playoff semi-final. Kaufmann, whose grandfather came from Germany, began his career in the American Junior League for the River City Lancers. After a very strong year Kaufmann moved to the University of Minnesota to study and play Hockey. After his four years at the University of Minnesota, he devoted himself entirely to hockey.

While Evan Kaufmann isn't the first Jewish individual to compete for Germany in the post-Holocaust era (a Jewish man swam for Germany in the 1952 Olympics and a Jewish woman swam for Germany in the 2004 Olympics), he is the most notable. It is certainly an interesting story that seven decades after his great-grandparents and other relatives were murdered by the Nazis, Kaufmann is proud to represent Germany on the ice. This is just one more way in which the Jewish community will come to view Germany differently. Never forgetting the massive tragedy of the Holocaust, we understand that this is a new Germany... A Germany we can cheer for proudly in this weekend's Belarus Cup. Good luck to Evan Kaufmann and his DEG Metro Stars.

New Leket Israel App Released on Tu Bishvat

2012-02-08T09:30:00.002-05:00

It's too bad that the new movie "The Lorax" (an adaptation of Dr. Seuss' classic tale) won't be released for another month because today is the birthday of the trees! The 15th day of the Jewish month of Shevat is known as Tu Bishvat and is the official beginning of the "fiscal year" for harvesting the crops in Israel.

In the Torah, there is a series of mitzvot (commandments) relating to crops and produce that applies to harvesting in the land of Israel. While many think of Tu Bishvat as a Jewish Arbor Day when everyone plants a tree in Israel, it actually is a day dedicated to feeding the hungry. The Torah legislates that once grains and fruit have been gathered in Israel, there is a mandatory gift called terumah that donated to the Kohen (priest). Following this gift offering, there are ma'aser (tithing) gifts that are required to be given including the ma'aser ani, which is a tithe consisting of 1/10th of the remaining crops to be given to poor.

In addition to the tithing requirements, the Torah also mandates that, "When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the alien, the orphan, and the widow, so that the Lord your God may bless you in all your undertakings" (Deuteronomy 24:19). This is known as the gleanings of the field, or leket in Hebrew. In Michigan, we have a wonderful community food bank called Gleaners that supplied over 40 million pounds of food to soup kitchens and shelters throughout the state. Our family spent the recent Christmas morning volunteering at Gleaners Community Food Bank in Detroit and it was a wonderful opportunity for my young children to learn about the concept of gleaning and our responsibility to feed the hungry among us.

In Israel, one of my favorite organizations is Leket Israel (formerly known as "Table to Table"). Every time I visit Israel I make certain to take my group to Leket Israel to volunteer. Serving as the Israel's national food bank, Leket Israel is the largest food rescue network and works to alleviate the problem of nutritional insecurity among Israel's poor. Their statistics are staggering: 40,000 volunteers helping to rescue over 700,000 meals and 21 million pounds of produce and perishable goods. Leket Israel supplies over 1.25 million (7,500/school day) volunteer prepared sandwiches to underprivileged children.

Today, Leket Israel released its new iPhone and Android applications, which are available in both Hebrew and English. The new apps help the user find the closest food agency to donate any excess food from an event at a catering hall, an office party or a celebration at home. Leket Israel is the first nonprofit in Israel to design such an application. Some U.S. based food banks offer mobile apps to feed the hungry like the Boston Food Bank's Give A Doodle app which lets users donate food by simply doodling a picture of food on their iPhone, Android and tablet touch screens.

Leket Israel's Founder and Chairman Joseph Gitler is proud of the new app. He said, "The Leket Israel App will allow both Israelis and tourists visiting Israel easy access to finding the closest location in need of the surplus food from their event. We are very excited to have created the first of its kind in Israel and to use technology to better serve those less fortunate." Both the iPhone and Android versions of Leket Israel's new app are sure to contribute to feeding Israel's growing poor population.

On this Tu Bishvat, in addition to raising our commitment to protecting the environment and being thankful for the fruit bearing trees that nourish us, let us also bolster our commitment to feeding the hungry in our midst. Support your local food bank and remember to donate your gleanings to vital organizations near you that are doing important work like Leket Israel and Gleaners Community Food Bank.

A Very Jewish Super Bowl

2012-02-03T16:16:00.000-05:00

This year's Super Bowl Sunday will place two major Jewish philanthropists against each other. The New York Giants are co-owned by the Tisch family and the New England Patriots are owned by the Kraft family.

Joint Media News Service's Jacob Kamaras provided the "who's who" for both families and which Jewish organizations they all lead. In the Giants' owners' box you have "film and television producer Steve Tisch, son of Bob, as the team’s chairman and executive vice president. Bob’s brother, Larry, was the father of Jim — former president of the UJA Federation of New York and former board chairman of the Conference of Presidents of Major American Jewish Organizations. Jim’s wife, Merryl, chairs the board of the Metropolitan Council on Jewish Poverty."

On the other side of the field you have the Tisch family with "owner Robert Kraft’s wife Myra—who passed away last July—served as chair of the Boston-based Combined Jewish Philanthropies’ (CJP) board of directors and was twice co-chair of CJP’s annual fundraising campaign."

Both families are responsible for donating mega amounts of charitable gifts to major Jewish organizations, both here and in Israel. So, which Jewish owner's team will come out victorious on Sunday night? For that we have to go to Rabbi Joshua Hammerman, who each year uses his Torah erudition to select the Super Bowl winner.

This year, the Connecticut-based Rabbi Hammerman decides to not make a Super Bowl prediction because "this year's matchup hits too close to home - and, more to the point, my prediction before Super Bowl 42 (of a Pats win) did not work out too well. So, because I prefer not to jinx my team, no prediction this year." He does use the Torah narrative to provide some background on the game:

Just before Super Bowl 42, you recall, the Patriots were busted for spying. In my prediction before that Super Bowl, which I am not repeating here, I noted that in the book of Numbers when the Israelite spies confronted "giants" as the scouted out the land, they reported back that they felt "like grasshoppers." I noted that anyone who has ever been to Boston knows that high above that home of the original Patriots, Faneuil Hall, there sits a weathervane in the shape of, you guessed it, a grasshopper!

I also noted (in that prediction, which I'm not repeating here) that the Patriots wandered for just over 40 years before winning the first championship in 2002. So they had already served their time for the sin of the spies, which, as you recall from Numbers, was 40 years. For 40 years, the Patriotic spies were never able to stand up to the Giants...or the Raiders or Steelers or Dolphins, for that matter. But no more. First they sacrificed the Rams in Super Bowl 36, then they pillaged the Panthers and flew on wings of Eagles. Now, coached by a former Giant, they have become giants - in their own eyes, and the eyes of the other teams in the league.

I then noted (but am not repeating here) that Giants are called both Nefilim and Anakim in the Torah. The Nefilim were mythic humanoids that filled the earth before the flood, much like the Titans of Greek mythology (a Giant-Titan Super Bowl would have been a doozy), while the Anakim were the ones who petrified the Israelite spies. There is one other giant of note in the Bible: Goliath. But it isn't just Goliath who bit the dust, folks. When Rashi tried to explain the term Nifilim, he related it to the Hebrew word "nafal," "to fall." As Rashi (he was so good at predicting games that they called him "Rashi the Greek") understood it, the Giants fell.

Based on Rashi, I concluded then that the Giants would fall. What I didn't account for was the heroism of an unexpected David, whose last name is Tyree, who also happened to be a Giant. That was then, this is now. I can't repeat my prior prediction, lest I tempt fate and repeat the result.

Many people enjoy Super Bowl Sunday, but not for the actual football match up. It is after all the second biggest eating day of year after Thanksgiving. So many people look forward to the food. I found this very non-kosher, but very cool looking Super Bowl food creation. It could very easily be adapted to a kosher creation by using only kosher deli meats and getting rid of the cheese and cheese snacks. And while we're at it, how about substituting some rye bread and onion rolls for that white bread? I know one former NFL player who would enjoy this treif tray. Former New England Patriots punter Josh Miller, who is Jewish, played for the Patriots in Super Bowl XXXIX and was recently quoted as saying that he was craving a ham sandwich with less than a minute to play in that game, which the Patriots won 24-21 over the Philadelphia Eagles.

Finally, I feel inclined to give some credit to Yeshiva University for offering a learning opportunity during halftime of the Super Bowl. The YU Torah Halftime Show incorporates Torah into the Super Bowl experience. It is a series of three 8 minute presentations on “Torah and Sports” topics, featuring leading faculty members Rabbi Ely Allen, Rabbi Lawrence Hajioff and Dr. Yitzchak Schechter. The Torah learning show will be available for viewing on YU's dedicated website on Sunday. Here's the promo video for the YU Torah Halftime Show:

Making Shivah Easier Using Technology

2012-02-02T15:41:00.001-05:00

Originally published in the Detroit Jewish News

When Sharon Rosen’s mother passed away in July 2009 she had the same eye-opening realization that many survivors do during the week of shivah: The death of a loved one can be a stressful, anxiety-ridden time. Overwhelmed with sadness and the reality of her loss, Rosen experienced planning a funeral and coordination of shivah in her home for the first time.

During the shivah period, Rosen felt like she took on the job of logistics director and wasn’t able to be fully in the moment to reflect on her loss. She was frustrated with all of the planning taking place for the shivah at her home. Even though friends were taking care of many things, it was still a hectic, difficult time for her.

Friends sent food for the mourners gathered at Rosen’s home, but despite their best intentions, some of the platters were delivered when there was already ample food and no room to refrigerate the remaining food overnight. Questions and concerns about food created unnecessary additional anxiety. Rosen felt like she had lost control as friends gathered in her home for a week, cleaning, setting out food and rearranging furniture.

Rosen used this stressful experience to create an innovative new website so others mourning the death of a loved one could find shivah to be an easier ritual. Realizing that increasing numbers of people rely on the Internet for information and as a convenient way to communicate, Rosen created a comprehensive website that organizes every aspect of the shivah experience. She dedicated the new endeavor to her mother’s memory and, after a year of research, design and building, she launched ShivaConnect.com.

“I thought of other registry technologies like a wedding registry or baby registry where information is posted, and I worked with my programmer to develop a shivah registry,” Rosen said.

What Rosen created was a quick and convenient way to connect with people online. Recognizing that mourners have several matters to take care of immediately following a death, the site allows for the quick entry of information and creates a link to the registry that is sent to the creator of the registry entry and is additionally emailed, texted or tweeted to relatives and friends. There is also a “Search for a Registry” option on the site, but the registries are not visible to search engines and a lock-down privacy option is possible.

Visitors can express their condolences and learn about the Jewish mourning rituals from educational articles. A yahrzeit reminder feature will email annual notices like many funeral home websites. A zip code search is built in to locate food options to send to the shivah home. Additionally, a link to ShivaConnect’s donation section is provided, where visitors find direct links to charity website donation portals.

Rosen has extended an invitation to hospices, funeral homes, synagogues and Jewish organizations to be listed as “Helpful Resources,” with links to facilitate charitable donations. Many synagogues are using the site to enhance the support they already provide to their members to inform of deaths.

In the past year, ShivaConnect boasted more than 75,000 page views with about 20,000 unique visitors. Rosen is looking to social media to help publicize the site. As the site has grown, she frequently posts updates about ShivaConnect on her personal and public Facebook pages, and on LinkedIn, Yahoo Groups and Twitter.

Rosen has become something of an expert on shivah observance. She recently spoke at the National Institute for Jewish Hospice’s annual conference hosted by its president Rabbi Dr. Maurice Lamm.

How has ShivaConnect.com begun to make shivah observance more manageable and less stressful?

“Nothing can ease the pain of loss, but the convenience and accessibility of the Internet to learn about sitting shivah can be tremendously helpful,” Rosen explained. “ShivaConnect also is serving as an outreach tool, providing information to non-practicing and unaffiliated Jews who want to honor a Jewish relative and want to learn more.”

In Rosen’s home state of Florida, 30 funeral homes are participating in ShivaConnect. There is no charge to funeral homes to be listed and no charge to synagogues to use the service, but Rosen allows some food establishments and florists to advertise on the site for a fee.

What began with an anxiety-ridden experience has turned into a meaningful way to honor her beloved mother’s life and make grieving a little easier for others. While observing shivah will never be totally stress-free, Rosen’s ShivaConnect has utilized the technology of the Web to provide the right resources to simplify the process.

Newt Gingrich's Robo Call Not Kosher

2012-01-31T20:52:00.001-05:00

Mitt Romney managed to win the Florida primary today despite Newt Gingrich's attempt to convince Florida's Jewish population that Romney forced Holocaust survivors to eat non-kosher food.

Gingrich's Robocall emanated from a 2003 veto that Mitt Romney cast while he was governor of Massachusetts for denying $600,000 in additional funds for poor Jewish nursing-home residents to receive kosher meals. Last week, the the New York Post reported that Romney prevented the funding of $5 per day because he thought it would "unnecessarily" lead to an "increased rate for nursing facilities." (Eventually, the Massachusetts State Legislature approved an amendment to restore the funding for the Jewish nursing home facilities.)

What is funny is that four days ago Zach Silberman wrote on JTA.org about Romney's 2003 veto leading to kosher meal cuts for poor nursing-home seniors and concluded with this question: "Will Romney opponents try to make hay of the story in a state loaded with elderly Jewish voters?" The answer was: Of course they will.

Here is the text of Newt Gingrich's Robocall:

As governor of Massachusetts, Mitt Romney vetoed a bill paying for kosher food for our seniors in nursing homes. Holocaust survivors, who for the first time, were forced to eat non-kosher, because Romney thought $5 was too much to pay for our grandparents to eat kosher. Where is Mitt Romney's compassion for our seniors? Tuesday you can end Mitt Romney's hypocrisy on religious freedom, with a vote for Newt Gingrich. Paid for by Newt 2012.

Here's Newt Gingrich's Robocall:

Jesus, We Can Finally Talk About Jesus

2012-01-30T10:42:00.002-05:00

I've always said that the only times Jewish people mention Jesus are when they stub their toe, miss the bus, or tell you about their theater tickets to a certain Andrew Lloyd Webber rock opera. Two new books will change that. Rabbi Shmuley Boteach's Kosher Jesus and The Jewish Annotated New Testament (edited by Marc Z. Brettler and Amy-Jill Levine). The former discusses the Jewish life of Jesus of Nazareth and the latter is a newly revised edition of the Christian Scriptures with notes and essays from Jewish scholars in the hope of making the "New Testament" accessible to Jews.

In my final years of rabbinical school at the Jewish Theological Seminary in New York, I was living and working in Caldwell, New Jersey as a rabbinic intern. One of the congregants at the synagogue, Agudath Israel, was a professor at the College of St. Elizabeth in Morristown, New Jersey. She asked me to give a presentation about Judaism to the women in her undergraduate class. In preparation for my visit she asked the students to submit a list of five questions each that they would like me to consider. Without any exaggeration, a full 90% of the students included at least one question about Jesus Christ in their list.

I had received questions from Christians in the past concerning the Jewish view of Jesus, but that experience confirmed for me just how curious Christians are about how Jews understand Jesus in both historical and theological perspectives. Many of the women in that class at the College of St. Elizabeth were surprised to learn that Jews do not consider Jesus to be the messiah and the entire class was shocked to discover that Jesus' teachings were not part of the required coursework I was doing in my rabbinical school studies. By far, to this day the most frequent questions I receive from Christians all have to do with the Jewish understanding of Jesus.

The topic of the contemporary view of Jesus among Jews has long been stuck somewhere between taboo and "we just don't talk about it". But now, thanks to two new books it is front and center. Rabbi Shmuley Boteach, who refers to himself as "America's Rabbi" has written a new controversial book that will be released next week. For those who thought Boteach's Kosher Sex was too radical, his new Kosher Jesus is sure to ruffle feathers. With Boteach, it is difficult to know if he writes these provocative books and articles because he's genuinely passionate about the scholarly discussion it will generate or if he just lusts after the spotlight. Still playing up his friendship with the late Michael Jackson and very passively campaigning to be the next Chief Rabbi of the British Commonwealth, Rabbi Shmuley Boteach has been busy publicly questioning what all this fuss is about with his new book. In truth, Boteach knows that every Orthodox rabbi and scholar -- from Chabad Lubavitch to the Haredim -- who attack Kosher Jesus as blasphemous and its author as a heretic are only helping his book sales.

Boteach loves the attention he's getting and in the weeks leading up to its release has been penning article after article fighting back against his naysayers. In a recent Jerusalem Post article, Boteach wrote, "Unless you’ve been a space-tourist with Virgin Galactic the past few weeks you will know that on [sic] February my new book will be published." (There's no doubt in my mind he received a generous kickback from Virgin's Richard Branson for mentioning Galactic.) Media attention aside, I think Boteach's book is important and will finally make it "kosher" for Jews to learn about and discuss Jesus as the historical figure.

Boteach's book portrays the actual story of Jesus’ Jewish life as told in both early Christian and Jewish sources. If you ask most Jews to tell you about the historical figure of Jesus, their response often turns fuzzy after a quick introduction that he was Jewish. Kosher Jesus explains how Jesus was a Torah-observant teacher who instructed his followers to observe the Torah. Jesus' teachings were quoted extensively from the Torah. And before being murdered by Pontius Pilate, Jesus fought Roman paganism and persecution of the Jewish people. His death was retribution for his rebellion against Rome.

No matter what one believes Boteach's intentions were in writing this book (more fame, more money, a Chief Rabbi position, setting the academic record straight, or a combination thereof), he clearly did his research on the subject and has taken away the taboo of Jews discussing Jesus of Nazareth. Hopefully, Boteach's book will give Jews the ability to go a little deeper in their understanding of Jesus. This will be helpful for rabbis like me who often field questions about Jesus from Christians, but it will also prove useful for Jews living in predominantly Christian areas as well as for the Jewish college student with a Christian roommate or agressive missionaries on campus.

Rembrandt's portrayal of Jesus is more apparently Jewish than other artistic renderings

As I have been reading the many criticisms of Rabbi Shmuley Boteach and his Kosher Jesus, one thing that I've noticed is the strong discomfort his attackers have with even mentioning Jesus. As Josh Fleet mentioned in his Huffington Post article, some of Boteach's critics refuse to even type out the name Jesus. Instead they refer to Boteach's book as Kosher J. abbreviating the name of Jesus in a way that is reminiscent of how they refuse to spell out the word "God" or "Lord" choosing instead to use "G-d" or "L-rd". This struck me as odd as it seems to put Jesus in the same category as God whose name must not be rendered in print (even though the English words "God" and "Lord" are not actual names for the Jewish deity and I've never understood a ban on spelling out God's name in Latin characters). In any event, it is similarly odd that many of Boteach's critics who are eager to put him in herem (excommunication) for having the chutzpah to publish a book about Jesus of Nazareth are the same Chabad Lubavitch members who seem to be placing their bets that the late Lubavitch rebbe is the messiah. One man's false messiah is another man's god. One man's spiritual leader is another man's messiah.

I especially like the way Josh Fleet concludes his article about the sharp criticism of Kosher Jesus. Fleet writes, "In 2012, the topic of Jesus should not be a Jewish taboo. If we believe so much that our relationship with Christianity is based on deceit, tragedy and senseless hatred -- that it has broken us -- then we are obligated to believe it can be based on trust, opportunity and boundless love -- that it can be fixed." Well stated, and I believe that what will equally help fix the way Jews deal with the topic of the historical Jesus will be the new contribution by Brandeis Professor Marc. Z. Brettler and Vanderbilt Prof. Amy-Jill Levine. Their new version of the New Testament is revolutionary in that it has been published for Jews.

I am always surprised when Christians are surprised that New Testament studies was not part of my academic courses in rabbinical school. No matter how many times I explain that Jews do not believe our Torah has been superseded by the "New Testament", Christians still don't understand this concept. It's as if they think that we're big fans of the first Godfather movie and yet refuse to watch the sequel. In truth, most Jews who are knowledgeable about the Jewish Bible have little clue about the narrative of the "New Testament". One of the primary reasons for this has been the Jewish ban on studying Christian religious texts for theologically dogmatic reasons. However, the new version that Brettler and Levine have put forth seems to make this scholarship safe for Jewish students.

An article in the USA Today explains Prof. Levine's intentions in completing this project:

The project, published in November by Oxford University Press, is the latest effort in Levine’s lifelong quest to help Jews and Christians understand each other better.

That quest started when she was growing up among Portuguese Roman Catholics in North Dartmouth, Mass. She was fascinated by her schoolmates’ faith and horrified when one of them told her that the Jews had killed God by crucifying Jesus.

She made it her life’s work to prevent Christians from spreading that kind of anti-Semitic claim and to help build a bridge between the two faiths.

After all, she said, Jesus and his early followers were Jews. So the two faiths have much in common.

The Annotated New Testament points out places where Christians get Judaism wrong.
“The volume flags common anti-Jewish stereotypes, shows why they are wrong and provides readings so that the Gospel is not heard as a message of hate,” Levine wrote in an email. “These stereotypes include the Old Testament/Jewish God of wrath vs. the New Testament God of love and the view that Judaism epitomized misogyny and xenophobia.”

When you consider how little most Jews know about Jesus from a historical perspective, it is actually an exciting time when this discussion will no longer be taboo. While some religious Jews will claim it is dangerous to read books like Kosher Jesus or to have Brettler and Levine's commentary of the "New Testament" on your bookshelf for reference, I actually think that this will lead to better Jewish-Christian dialogue. It will also alleviate so much of the misinformation and ignorance that many Jews have about Christianity and its roots. I'm eager to see where this leads and I'm grateful to Rabbi Shmuley Boteach for having the conviction to publish Kosher Jesus, and to Profs. Brettler and Levine for using their scholarship to educate us on a religion about which we have been hesitant to learn more.

iPads in Jewish Day Schools

2012-01-27T06:55:00.000-05:00

A version of this appeared on the JTA.org website

Bill Gates paid a visit to Steve Jobs toward to the end of the Apple visionary’s life. The two technology giants talked about the future of education. According to Walter Isaacson’s biography of Jobs, both men agreed that computers had made surprisingly little impact on schools. Gates said, “Computers and mobile devices would have to focus on delivering more personalized lessons and providing motivational feedback.” One of the many projects Jobs had hoped to develop before his life was cut short, Isaacson explained, was “to disrupt the textbook industry and save the spines of spavined students by creating electronic texts and curriculum material for the iPad.”

High School students using their iPads at
the Frankel Jewish Academy in Metro Detroit

Rabbi Joshua Spodek regularly studies the Talmud at home with his son, but when he began using an iPad and the iTalmud app, he noticed how his son responded to the “fusion of modern technology with ancient text.” Spodek, who works at the Scheck Hillel Community Day School in North Miami Beach, thought of a way to bring that technology to the classroom. The school is now offering an entirely paperless Talmud course.

“The increased levels of engagement, portability, and space and cost saving have been enormous,” said Seth Dimbert, the school’s director of learning technologies. “Normally, when you study the Talmud, each page is covered with cross-references and tertiary commentaries, and you have bookshelves filled with dozens or even hundreds of secondary reference texts. Using an iPad application puts all of that reference material in hypertext. It’s an ideal way to study the Talmud, which is in some sense the original hypertext.”

At the Frankel Jewish Academy (FJA) in suburban Detroit, students began this school year with a nice surprise. Each student in the high school received a new 16GB WiFi iPad2. The school-wide distribution of the iPad to each student is the result of both a generous gift from an angel donor and the advantageous timing in the school’s computer lease agreement with Apple. Patti Shayne, the school’s director of technology, believes the iPad project is in line with FJA’s reputation as a cutting-edge institution, especially in the area of technology.

“The move to this incredible new technology gives teachers access to so many more sources and enables students to leverage their learning. With the iPad, students have one central place for assignments, communications and in many cases, text books and reading material. They will be able to access sources not available before,” explained Shayne. “Our job is to make that learning as inspiring and exciting as possible and prepare FJA students for a future where competency with all web-based devices is the norm.”

Kindergarten students at the Bohrer-Kaufman Hebrew Academy
of Morris County, New Jersey (Photo by Johanna Ginsberg)

The students aren’t the only ones in the school who have embraced the iPads. The teachers had a chance to play with them before the students even returned from summer break. One teacher at FJA was already an iPad pro. Robert Walker, a government teacher, has had an iPad since 2009 when they were released to the public. “Where I see the iPad really impacting learning is that it appeals to so many different learning styles. Students will have more freedom in choosing the direction they want to go to master their coursework,” Walker said. “While meeting the requirements, students will also have the ability to go above and beyond what they are required to do. It’s a powerful tool that will support learning in any number of ways.”

One way the iPad will help students learn is by giving them the opportunity to review a lecture they might not have fully understood the first time. FJA’s chemistry teacher videotaped himself going through a problem and then uploaded the informational video onto the students’ iPads. “Students now have the opportunity to watch his demonstration several times,” explained Shayne. “Sometimes you don’t catch it all and some students are hesitant to speak up. With the iPad they can listen to the explanation as many times as they need at home or at school.”

That same chemistry teacher uses a free app called Mahjong Chem, which his students use to practice matching elemental names to symbols, naming polyatomic ions, assigning oxidation numbers, earning electronic configurations and understanding metric prefixes. Other apps that are being used include Pages (for word processing), Keynote (for presentations) and Numbers (an app similar to Microsoft Excel). Students are allowed to purchase their own apps, as long as the apps meet the standards of the school’s Acceptable Use Policy. Teachers may even require students to purchase apps; a requirement explained to parents in a document from Shayne as the equivalent to asking students to purchase a calculator, notebook or other necessary school supplies.

Are the students using the iPads for serious academic work or are they just expensive video game consoles with a pretty screen? According to 12th grader Shira Wolf of West Bloomfield, it’s a mix. “In Jewish Leadership, our teacher, Mr. [Marc] Silberstein, is trying to be completely paperless so we went over the syllabus on our iPads and got to play around with the neuAnnotate app to annotate it.” She also noted that it’s common to see her peers playing the popular game “Words with Friends” on their iPads during study hall or even in class, which is frowned upon.

Other Jewish day schools across the country are incorporating iPads into the schools as well. While it’s mostly middle schools and high schools, there are also some elementary schools that have made iPads part of the learning process. At the Modern Orthodox Ohr Chadash Academy in Baltimore, all fourth-through-sixth graders have an iPad. As Julie Wiener, educational writer at The Jewish Week points out, the iPads “bring challenges as well: they are fragile, expensive, awkward to type on and chock full of distractions, especially when connected to the Internet. And it is unclear whether -- once its novelty wears off and if it becomes as commonplace as pencils and notebooks -- the toy-like iPad will retain its magical power over children.”

Some educators are quick to point out that if teachers use the new technology to teach the same way they always have then the technology is not being used correctly. “To let students simply listen to lectures on their own time – that doesn’t require an iPad. It requires a tape player. Or to study Talmud in the same way, just with a different visual – again, we’re not revolutionizing education,” argues Dr. Erica Rothblum, the Head of School at Beth Hillel Day School in Valley Village, California. “At our school, we have a 1:1 iPad program for all students in grades 4-6, but we are very aware that this is a tool. There are times that a pen and paper are better tools, and students will use those. The iPad does allow us, however, to encourage discovery, play and research.

At Rothblum’s school, the students are creating a “visual tefillah” by finding visuals that represent their prayers and using keynote, including animation, to illustrate what the prayer means. Students there are also creating “voicethreads” in Hebrew in which they record themselves telling a story or a conversation in Hebrew and then parents, teachers and their peers can listen to the recording and leave comments.

So, what’s next? Mobile device learning is certainly the wave of the future and school administrators are predicting innovations that never would have been believed a decade ago. When cell phone technology became inexpensive enough for high school and middle school students to be able to bring their phones to school, policies were quickly implemented to first ban the communication devices and then eventually place restrictions on their use.

One thing that has changed with this younger generation is the innate comfort level they have with technology. After all, this is the generation that has grown up with iPods, digital cameras and smartphones. Shaindle Braunstein-Cohen, former director of the Hermelin ORT Resource Center, underscored this when she said, “We used to teach technology as a subject. We would teach how to use a device. It’s no longer the ‘something’ that we teach; it’s the platform on which we deliver information.”

When asked how long Shayne expects FJA will keep the current crop of iPads until they become stale or even obsolete as Apple continues to release more powerful versions each year, she responded, “We are looking at a three-year refresh rate. As to what the future holds, maybe one of our students will invent it.”

Ben Stein Sues Kyocera for Religious Discrimination

2012-01-26T22:10:00.000-05:00

Cross-posted to the Jewish Techs blog at The Jewish Week

With today's 10-second tease video with Matthew Broderick hinting at a "Ferris Bueller's Day Off" sequel, it is only fitting to take a close look at Ben Stein's ongoing legal battle with Kyocera. Stein, who played the memorable high school teacher in the 1986 movie ("Bueller? Bueller?") was set to film a commercial for Kyocera, the producer of cameras, copiers, printers, mobile phones, and the like.

Even though Ben Stein's lawyer "considered the deal done" according to the lawsuit, it appears there never was a signed contract between Kyocera and Stein. The company is very environmentally conscious and ultimately decided not to use Stein, who is a practicing Jew, upon learning of his anti-science views on global warming. Stein shot back against Kyocera claiming the company is infringing on his religious freedom since he maintains that as a Jewish man he believes that God and not man controlls the weather. Formally, Stein is claiming that Kyocera's refusal to let him pitch their products constitutes "wrongful discharge in violation of fundamental public policy."

Ben Stein claims that he is by no means certain that global warming was man-made, a position held by many scientists and political conservatives (Stein was a speechwriter in the Nixon Administration). His argument is that the opinion of whether man makes the weather or God makes the weather is a matter of religious belief and Kyocera has fired him based on that which is a violation of state and federal law.

Ben Stein's arguments that his religious beliefs were being called into question and his rights were violated did not hold up very well. He then made a different complaint arguing that an actor who looks like him, Peter Morici, ultimately was featured in the Kyocera commercial and he is "an explicit misappropriation of Ben Stein’s likeness and persona, which is an explicit violation of Ben Stein’s rights of privacy and of publicity, barred by California law."

If anything came out of this lawsuit it is that we now know that name Peter Morici. And if Ben Stein can't agree to a contract to reprise his role as the boring econ teacher in the "Ferris Bueller's Day Off" sequel, Peter Morici will get another gig.

Is Drew Barrymore Jewish? No, But She's Converting to Judaism with Adam Sandler's Help

2012-01-25T21:35:00.002-05:00

Cross-posted to the Community Next blog

Is Drew Barrymore Jewish? The answer is that she currently is not, but she appears to be interested in converting to the Jewish faith. She is engaged to marry Will Kopelman this year.

While many non-Jews preparing for conversion to Judaism reach out to rabbis or Jewish friends for guidance, Drew Barrymore has sought out a colleague who has been an Israeli hair stylist, a water boy, a hockey player/golfer, and a surrogate father. Yep, Adam Sandler is reportedly offering guidance to Barrymore during the transition to the Jewish people.

Perhaps Drew Barrymore will hear her name in the next version of Adam Sandler's Hanukkah Song, which would be the fourth installment in Sandler's humorous song that lists Hollywood's Jews who celebrate Hanukkah.

The celebrity gossip magazine In Touch Weekly reported that Sandler might even play a major role at Drew Barrymore's wedding:

According to insiders, Drew Barrymore wants her favorite co-star Adam Sandler to be her best man when she marries fiancé Will Kopelman in a traditional Jewish ceremony later this year.

In fact, Adam and 36-year-old Drew have grown so close while working on several movies together that "he's even helping her with the process of converting to Judaism," a source tells In Touch.

"Those two absolutely adore each other, so it only made sense to Drew that he will be right by her side playing an important role at her wedding."

Although her rep denies the story, Drew, who has gotten very close to Will's family, has told them she will raise their children Jewish, says the friend.

Unlike her experience with Adam Sandler, Drew Barrymore probably didn't have to go through 50 First Dates before becoming engaged to Kopelman. But there is a good chance that her best man will also be the Wedding Singer on her big day!

For now, she'll likely be studying in anticipation of her conversion. When Drew Barrymore makes it official and converts to Judaism, coming up with fun headlines will not be a challenge. "Barrymore Becomes Drewish" or "Drew A Jew" are two of my favorites.

Action More Than Words

2012-01-20T07:30:00.003-05:00

In this week's Torah portion called Vaera, the Lord speaks to Moses, saying, “Go and tell Pharaoh King of Egypt to let the Israelites depart from his land.” However, Moses protests. He raises doubts that the people will listen to him. He uses a kal vachomer – the hermeneutical device often used by the rabbis in midrashic literature. Applying the outcome from a minor case to a major case, the formula is "If X, then all the more so Y." Moses says to God, “The Israelites [my own people] would not listen to me; how then should Pharaoh heed me, a man of impeded speech?” If his own people will not listen to him because of an inability to speak well, then how can God expect Pharaoh to listen to Moses’ demands?

This is not the first time that Moses appeals to God using his speech impediment as an excuse. In last week’s parsha, Moses claims Lo ish d’varim anokhi – “Please, O Lord, I have never been a man of words, either in times past or now that You have spoken to Your servant.” Ki khvad peh u’khvad lashon anokhi – “I am slow of speech and slow of tongue.”

God negotiates with Moses finally offering his brother Aaron as Moses’ mouthpiece to convey the message to the people. Yet Moses remains the central guiding figure standing at the helm of the Israelite nation. One not familiar with the rest of the Biblical Narrative might presume that Moses’ incompetence in public speaking would immediately disqualify him for the role of leader of the Israelites. Thus, regardless of how we understand Moses’ speech impediment or its negative effect on his self-confidence, we should consider the fact that the Jewish people’s leader par excellence was not an effective speaker. And it did not matter.

Moses says, “I am not a man of words.” So, how is he such a successful leader? He is a man of action. Moses says, “I am slow of speech.” What does he mean by this? He is a man of justice. He might have physical disabilities or limitations precluding him from eloquently conveying a message, but it does not deter him from demonstrating strong and charismatic leadership abilities in other ways. What Moses lacks in oratorical skill, he makes up for in his action, and in his pursuit of justice.

This past week our nation commemorated the life of Dr. Martin Luther King, Jr. on the anniversary of his birthday. Dr. King was one of humanity’s greatest orators. He could steer an audience’s emotions with his booming voice, with his carefully crafted words, with his memorable sound bites. And yet, it was his acts of social justice that ultimately made him the great leader that he was. Many of us have seen the famous photographs of Dr. King walking arm-in-arm with Rabbi Abraham Joshua Heschel at the march in Selma Alabama. Heschel famously commented that on that day, he was “praying with his feet.”

Letter from Dr. Martin Luther King, Jr. to Rabbi Seymour Siegel thanking
him for his honorary degree from the Jewish Theological Seminary on July 3, 1968

Equally moving was the time King and Heschel, two modern masters of words, walked together in silence to Arlington’s Tomb of the Unknown Soldier in protest of the war in Vietnam. They laid a wreath in pledge to lo yilmedu od milchama – that humankind would “no longer know war.” They certainly could have movingly expressed their feelings with words, but it was more powerful to resort to action. They let their actions do the speaking.

We should be curious as to why God does not perform a miracle and correct Moses’ speech impediment. After all, this is a God who only moments later causes miraculous plagues to triumph the Egyptians and opens the sea for our ancestors to cross. The answer must be that actions speak louder than words. Moses leads by example. He leads by doing.

This should become a powerful message of American Judaism. We have the moral imperative to strengthen our social action initiatives. We must apply Jewish ethics to contemporary issues pursuing social justice. From the words in our Tradition, tzedek tzedek tirdof (only justice shall you pursue), we must make it our ethical responsibility to make social action one of our highest priorities. Rabbi Shammai teaches in Pirkei Avot, “Say Little Do Much.” Not everyone is a great speaker. But that should not be a hindrance. Be a “doer.” You can change the world.

Scooter Braun Confirms That Justin Bieber Says the Shema Before Every Show

2012-01-17T08:09:00.002-05:00

In October 2010 I used the example of Justin Bieber reciting the "Shema Yisrael" Jewish prayer in a blog post about non-Jews performing Jewish rituals. I explained how there were reports that Justin Bieber's Jewish manager Scott "Scooter" Braun, who discovered Bieber on YouTube, taught Justin the "Shema Yisrael" prayer and he says it before each concert. In the Israeli newspaper Yedioth Ahronot, Scooter Braun said "Justin prays the Shema before each show. First he says a Christian prayer, then he says the Shema."

I cynically noted that "Based on the number of concerts at which Justin Bieber performs, I'm guessing that he's actually said the most important statement of Jewish belief many more times in his life than the average 16-year-old Jewish youth."

Scenes of Justin Bieber saying the Shema even made it into his "Never Say Never" movie (I haven't actually seen the movie, but that's what I'm told).

Last week at the 2012 International Consumer Electronics Show (CES) in Las Vegas, I had a chance to meet Justin Bieber and Scooter Braun. After Justin looked into my camera and said hello to my six-year-old daughter (which made her year!), I asked Scooter Braun to give a "shout out" to her as well. After he mentioned that he has a cousin by the same name as my daughter, he also confirmed that Justin says the Shema before every show. Here's the video:

Here's Justin Bieber saying the Shema along with Scooter Braun, Usher, and Jayden Smith:

Sitting Shiva for Traditional Shiva

2012-01-15T10:06:00.000-05:00

I've been thinking about death and mourning quite a bit lately. To begin with, the first week of the new year brought with it a rash of deaths here in the Detroit Jewish community. There were a fair share of elderly grandparents who died in their 80s and 90s during the first week of 2012, but that isn't all that uncommon. Within a one-week period, however, there were tragic and untimely deaths in every age demographic ranging from a drug overdose to horrific traffic accidents to sudden massive heart attacks to the succumbing of long illnesses. There was a lot of mourning and a lot of grieving here in the Detroit Jewish community.

I've also been thinking about death and mourning because I've been working on an article for The Detroit Jewish News about the Shiva Connect website which helps mourners coordinate shiva following the death of a loved one. The research I've done on this website has pushed me to look closer at how Jews are observing shiva in the 21st century.

Author Bruce Feiler's article in today's NY Times was difficult to read because it makes me think that we should perhaps sit shiva for the traditional expression of Judaism's mourning rituals which have been around for thousands of years. Feiler, the author of Walking the Bible, writes about observing a "secular shiva" for his friends who have died recently (or for his friends' relatives). Rather than paying a condolence call to the home of the mourners, Feiler's friends have gathered elsewhere and ordered pizza and a fruit salad and listened to eulogies by the grieving family. Bereft of prayers or the obligatory rites of Jewish mourning, Feiler finds this "secular shiva" to be a natural outgrowth of our busy, complicated lives without religion in the Digital Age.

There is already a trend among non-Orthodox Jews to minimize the length of shiva. The Hebrew word "shiva" means seven and refers to the number of days the mourners are required to stay at home receiving visitors to pay their condolences. Traditionally, the only time that shiva isn't the full seven days is when it is interrupted by a significant Jewish holiday during which time formal morning is prohibited. When I first became a rabbi eight years ago I would listen to families explain why sitting shiva for the full seven days seemed too arduous. I would then be able to convince them to do it even it meant a little bargaining such as keeping the final few days private without opening their home to everyone. These days, it has become commonplace for families to only "hold shiva" for a few days or at the very least a few hours following the funeral.

Feiler's NY Times article is titled "Mourning in the Age of Facebook", but it focuses less on social media sympathies and more on this New Age observance of shiva. (I wrote about mourning and the effect of social networking sites like Facebook in a blog post for The Jewish Week's Jewish Techs blog in May 2010.) Feiler's argument is that shiva is too difficult to take place at the home of the mourners. I've heard this argument before and agree with it on some levels. The last thing that many mourners want to think about after their loved one has died is opening their home to an unknown number of people including many strangers who are connected to the deceased through other mourners. Of course, the idea of shiva is that the mourners shouldn't have to worry about making sure their house is clean for shiva or if there will be enough food or ample parking. That should be taken care of by their community of friends. But truthfully, it is still stressful time for mourners and is likely the leading cause of the desire to shorten the length of the traditional shiva period.

I recently spoke with the leader of a local Reform congregation who shared his vision of creating a physical space (not in the synagogue or funeral home) for mourners to gather for shiva. It would be designed to feel like a living room and friends would visit with the mourners there so no one had to open their home to countless people during the immediate week of grief. On the one hand this idea makes sense, but there's a certain warmth that I believe would be missing. There's a certain unique feeling about shiva in a mourner's home. Traditionally the mourner shouldn't have to leave home during shiva. That is why people come to the shiva house and daily prayer services are held there rather than in the synagogue.

The part of Feiler's article I found most troubling was the notion that we're just too busy these days to fully respond to death. Feiler quotes a hospice nurse who explains, "We're just too busy in this world to deal with losing people." I certainly hope that's not the case. There is a reason that seven days of mourning were instituted. While death is never convenient, we are obligated to respond to it by taking time out of our busy, overextended schedules and comfort the mourners in their time of grief.

It is certainly more convenient to post a quick sentence or two of condolence on the mourner's Facebook Wall, but that shouldn't preclude us from performing the tradition acts of comforting the mourners as instituted by our faith. Judaism is fluid and progresses through the generations in response to the changing culture of the times and the needs of its practitioners, but we should be cautious in how much we change certain aspects of our tradition. Formal shiva serves a purpose and while it is not a convenient situation it guarantees the comfort of the community.

As Feiler notes, "Especially in a world in which so much communication happens online, the balming effect of a face-to-face gathering can feel even more magnified. The Jewish tradition of sitting shiva offers an appealing template." Rather than seeing social media promote the loss of traditional shiva observance, I hope it is used to strengthen it. We are all busy with many distractions, but hopefully we'll find ways to use modern technology to help our friends who are grieving. We should recognize the inherent value of traditional shiva rather than trying to reinvent it. I'm glad that Bruce Feiler found meaning in the "secular shivas" he observed for his friends, but I pray that we'll return religion to its proper place in Jewish mourning ritual.

Jews for Tebow

2012-01-13T14:04:00.003-05:00

The Tim Tebow craze is now hotter than ever as the Denver Broncos' quarterback is shepherding (sorry!) his team into the playoffs. In November I wrote about about how Tim Tebow and his kneeling in public prayer ("Tebowing") was heating up the discussion of prayer in sports. I had no idea that the Tebowing craze would continue to be such a hot topic this late into the NFL season. Whether God is on his side or he's just a phenomenal athlete in crunch situations, Tebow has certainly become the topic on everyone's mind.

The most popular article written about the Jewish perspective on Tim Tebow was by my colleague Rabbi Joshua Hammerman of Connecticut. When I first read his article on The Jewish Week's website, I had to continuously go back and re-read each sentence because I couldn't believe what Hammerman was arguing. Apparently, neither did most people including Gary Rosenblatt, the editor of The Jewish Week who had the article taken down from the website (but not before it was published in the print edition).

Out of respect for Hammerman I decided not to comment on his article at the time. He was receiving a heavy amount of criticism from Tebow fans who took exception with his overly harsh critique of the quarterback. Hammerman's article read more like a satirical piece that was printed a few months before Purim, the Jewish holiday on which such satire is commonplace. Hammerman wrote, "If Tebow wins the Super Bowl, against all odds, it will buoy his faithful, and emboldened faithful can do insane things, like burning mosques, bashing gays and indiscriminately banishing immigrants." After The Jewish Week took down the article, Hammerman issued an apology to Tim Tebow, his fans and his family. The Jewish Week also issued an apology explaining that the article "violated our own standards calling for civility in posting comments on our website."

Rabbi Hammerman ate some crow and issued the following statement:

I have spent my entire career engaged in dialogue with people of all faiths while speaking out passionately against intolerance and extremism. I have the deepest respect for those who are committed to their faith, including Mr. Tebow. I realize the way in which I attempted to make my points was clumsy and inappropriate, calling to mind the kind of intolerance and extremism my article was intended to disparage. I sincerely apologize to Mr. Tebow, his family, the Broncos and Patriots and all those whom I may have offended.

The tide, however, seems to have shifted. Jews went from either not knowing what to make of Tim Tebow and his public displays of his Evangelical Christian faith to criticizing his fanaticism as Rabbi Hammerman regretfully wrote. Now, groups called "Jews for Tebow" are sprouting up everywhere. A "Jews for Tebow" Facebook page has close to 500 Likes. Jewish fans are showing up to Tebow's games wearing "Jews for Tebow" shirts and rabbis are speaking positively about Tebow from the pulpit.

The "Jews for Tebow" Facebook page was created by a self-described non-observant Israeli named Ike Thaler, who is not from Denver (he lives in South Florida). What prompted him to create the Tebow Facebook group on behalf of Jewish fans? He explains, "I have been a Tebow fan since his first year in College, but I decided to look for a forum to express my support for Tim Tebow as well as find a way to provide a different Tim Tebow fan page which includes more humor and the lighter side of the subject. I wanted to create a fan page like no other Tim Tebow fan page. Our page is 'not your parent's Tim Tebow fan page'."

Thaler's own faith has strengthened since becoming a Tebow fan. He claims that his loyalty and admiration have grown tenfold since seeing Tebow getting battered for expressing his religious beliefs. "I obviously disagree with his religious views, but I admire him for being so positive and sticking to his morals by expressing his priorities in serving God over the temptations that fame and the superstar status bring into his life. What a positive role model."

Thaler tells me that he is currently working on releasing a unique video related to Tim Tebow that is going to be a video like no other one on the Web. It is going to mix humor and football clips with a unique Jewish twist. "It is sure to get bring out Jewish emotions," he claims.

I'm noticing more Jewish people talking about Tebow and I get a lot of questions about my opinion on Tebowing. I think it's great that he has strong beliefs and isn't embarrassed to express those beliefs in public through his comments or his actions. Tebow is not forcing anyone else to believe what he does, but he is proud of his core beliefs.

Jack Lew, Obama's New Chief of Staff is Shomer Shabbat

2012-01-09T15:59:00.003-05:00

Will President Barack Obama's new Chief of Staff answer the President's phone call on Shabbat? It would appear that the answer to that question will be yes (even though he's Shomer Shabbos).

Obama's pick to succeed William Daley as his Chief of Staff is Jack Lew. Lew is currently a senior administration official who has served as the Director of the Office of Management and Budget. Jack Lew is a practicing Orthodox Jew who observes Shabbat, the Jewish day of rest. He has been an active member of both Congregation Beth Sholom of Potomac, Maryland and ~~the Riverdale Jewish Center~~ the Hebrew Institute of Riverdale (HIR) in New York.

Jack Lew, a Sabbath Observant Jew, will become Obama's third Chief of Staff

While serving as Director of the Office of Management and Budget in the Bill Clinton administration, Lew received a phone call from the president. He decided to take it and later consulted with his rabbi, who said that taking an important phone call from the President of the United States would be permissible on the Sabbath under the Talmudic teaching that work on the Sabbath is allowed in order to save a life.

President Obama's first Chief of Staff was Rahm Emanuel who now serves as Mayor of Chicago. Rahm Emanuel considers himself to be a Conservative Jew and is not Shomer Shabbat -- Sabbath observant. (Emanuel attends both the Modern Orthodox Anshe Sholom B'nai Israel Synagogue and the Conservative-affiliated Anshe Emet Synagogue in Chicago.) That makes Jack Lew the first Sabbath observant holder of the Chief of Staff office (Reagan's former Chief of Staff Ken Duberstein was an observant Jew but was not Shomer Shabbat).

The transition from Daley to Lew is set to take place at the end of this month.

Vayechi: The Gift of An Ethical Will

2012-01-06T10:27:00.000-05:00

In 1997, when Mitch Albom published his now famous Tuesdays with Morrie, he essentially presented three gifts. The first, of course, was his gift to society. Albom, a Detroit sportswriter who I’ve grown up reading, shared the inspiring wisdom of his college professor Morrie Schwartz. Publishing this book was also a gift to himself as he now has a memoir of his mentor’s lessons.

The third gift that Albom gave through writing this book was the gift of an ethical will for his beloved professor. Albom penned his old professor’s legacy of words. He served as a trusted biographer, an inquisitive interviewer, listening intently to Morrie’s story so that it will not soon be forgotten. Through Albom, Morrie Schwartz was able to leave his family and friends with a vivid image of him. I never met the man, but after reading the book (twice!), I have images of him laughing, dancing, and philosophizing in my head. Imagine how reading this book brings him back to life for those who knew him intimately.

For Morrie Schwartz, Mitch Albom did not merely write a "book." He penned his ethical will on his behalf. Writing an ethical will is not a new idea. In this week’s Torah reading, we learn of the first ethical will when our patriarch Jacob called his sons together and said to them, Come together that I may tell you what is to befall you in days to come. Assemble and hearken, O sons of Jacob; Hearken to Israel your father. He then spoke his ethical will to each of his sons, one at a time. He told them what he expected of them, what he learned in his own life, and what his blessing was for them.

There are three types of wills. The first is the most common one called a "Last Will and Testament." In this legal type of will, usually drawn up by an attorney, the estate distributes material possessions after the individual’s death. It is in this will that you state to whom you would leave custody of your children, where your money will go, who gets the rare stamp collection, the bowling trophies, the Bob Dylan records, and so on.

Another type of will that is also of great importance is a living will. In a living will, one makes advance decisions about medical care in the event they should become incapacitated. With advances in medicine, it is crucial that we spend some time considering what our wishes would be should we find ourselves debilitated with an incurable illness. A wonderful source for guiding us through this complicated and challenging matter is Clal’s guide to palliative care entitled Embracing Life & Facing Death.

Ethical wills are not legal documents as compared to living wills and your last will and testament. In your ethical will, you decide how you want to be remembered. Rather than bequeathing material possessions to your survivors, you bestow to them the deeds and ideals by which you want others to remember you. Mitch Albom gave his friend an enormous gift by essentially publishing Morrie’s ethical will on his behalf, but the rest of us will not have a talented writer like Mitch Albom to do this for us. And so, we must take on the responsibility of writing our own ethical will -- our legacy for our progeny.

A famous ethical will was composed by Nachmanides, a 13th century Jewish scholar and biblical commentator who lived in Spain. Late in his life he composed an ethical will to his son, writing, "Accustom yourself to speak in gentleness to all men, at all times. Thus will you be saved from anger, the fertile cause of sin... Remove anger from thy heart, and put away evil from thy flesh." He concludes with, "Read this Letter once a week, and be as regular in carrying out its injunctions, by its aid walking forever after the Lord, blessed be He; that thou mayest prosper in all thy ways, and be held worthy of all the good which is treasured up for the righteous." Nahmanides' ethical will to his son is so moving that it is actually included in many editions of the prayer book.

Some might wish to include practical advice in their ethical wills. Moses Sofer, known as the Hatam Sofer, included the following in his ethical will to his children, "Be strong and courageous in diligent and penetrating study of God’s law. Establish groups for the dissemination of Torah, and promote activities for Torah among the populace. If you can do only a little, then do that little with utmost devotion." In our ethical will, we might explain why we were philanthropic with certain causes in the hope that our children will continue that pattern of giving tzedakah. Perhaps there were certain life lessons we learned, mistakes we don’t want our children to repeat, and secrets we want to share.

In our day and age, we simply pick up the phone to communicate with friends and family or send simple text messages and chats. Pen and paper letter writing is a thing of the past today. Therefore, composing an ethical will can be a very challenging task. And yet, it can be a cathartic endeavor as well. It can be an opportunity to sit down and explore those lessons you wished you had taught during your life, but did not have the time. You might think you are going to be disappointed discovering all the things you wished you did in your life, only to realize how much you actually accomplished.

Take the example of Jacob in this week's Torah portion and give the gift of an ethical will to your loved ones long after you’re gone. They’ll be thankful for the gift.

Experiencing Israel's Majesty Each Day Through New Mobile App Israel365

2012-01-05T07:19:00.003-05:00

Cross-posted on the "Jewish Techs" blog on The Jewish Week website

Like many American rabbis who relocate to Israel on aliyah, Rabbi Naftali "Tuly" Weisz began to look for a way to make a difference in the Holy Land. The 30-something Modern Orthodox rabbi had already made some significant relationships with the Israel-loving Evangelical Christian community in his hometown of Columbus, Ohio.

Wanting to continue his outreach to the Evangelical Zionists, Rabbi Weisz decided to create a mobile app that brings the beauty and majesty of the Jewish homeland to their cellphones on a daily basis. So, he got to work on designing the right app that would be easy-to-use and attractive enough to look at daily.

The app, called Israel365, features a stunning visual image of the Land of Israel from more than 30 award-winning Israeli photographers. Each day, the photo of Israel appears alongside an inspirational quotation from the Bible in English, Hebrew and with English transliteration. Each day also includes an interesting historical anecdote and Hebrew lesson based on the Biblical passage geared to the Evangelical Christian community, but of course available for download by any fan of Israel. As a digital app, the daily photos can be emailed or posted to Facebook with the simple tap of the screen and shared with friends.

Modeled after the traditional daily desk calendars with inspirational quotes each day, the mobile app is currently only available for the iPod, but an Android app is already in the works by Weisz. For individuals without an iPhone can currently sign up for a daily email message that brings Israel365’s daily content to their inbox. In addition to releasing the app on alternative mobile platforms, Weisz plans to add additional foreign language translations to the app.

The Israel365 app was officially released on the first day of the new year by United with Israel, the world's largest pro-Israel social community. United with Israel boasts nearly one million Israel supporters across the globe.Its founder Michael Gerbitz explained that the Israel365 app “will allow people to connect to the Land of Israel and its people on a daily basis.”

Weisz has spent the past several months creating the app and working with rabbinic colleagues and Evangelicals both within Israel and in the Diaspora to spread the word about the utility of the app. “Israel365 promotes the colorful beauty and significance of Israel instead of the conflict-ridden black and white landscape the traditional media emphasizes," Weisz said. “Using innovative technology, the Israel365 app brings the diverse vibrancy of Israel to life in a modern and meaningful manner.”

No doubt that Weisz was already convinced of Israel's beauty and deep connection to biblical history when he made aliyah with his family. Now, he's sending the magic of the Holy Land to other lovers of Israel on a daily basis through mobile technology. Users can sign up for daily Israel scenes and inspiration at www.israel365.co.il or search the Apple App Store for “Israel365” to download the free iPhone app to connect with Israel each day of 2012.

Once again, The Jewish Week's tech expert Rabbi Jason Miller will review the best Jewish mobile apps of the past year on the "Jewish Techs" blog and in the print edition of The Jewish Week. Check back in a couple weeks to see which apps made the list of "The Best Jewish Apps of 2011."

Michigan Wins Sugar Bowl, Receives Kiddush Cup

2012-01-04T13:18:00.000-05:00

It's been a great beginning of 2012 for Michigan sports teams. The Michigan State Spartans won the Outback Bowl in a nail biting 3rd overtime victory, the Michigan Wolverines won last night's Allstate Sugar Bowl in overtime, and Michigan State beat Wisconsin last night in an exciting down-to-the-buzzer game of college hoops. The Red Wings are neck and neck with the Chicago Blackhawks for first place, the Detroit Pistons are on a two-game winning streak, and the Detroit Lions are in the post-season for the first time since 1999.

There was even an apparent Jewish connection at the end of last night's Sugar Bowl when Michigan coach Brady Hoke hoisted the Sugar Bowl trophy, which can best be described as a Silver Kiddush Cup Award.

Twitter: @RabbiJason

The Hanukkah Spelling Confusion

2011-12-30T13:43:00.000-05:00

I was excited when I saw that J.J. Goldberg, editor-at-large of The Forward, wrote an article referencing my recent "Jewish Techs" blog post about the Hanukkah (חנוכה) spelling confusion on The Jewish Week's website ("How Do You Spell Hanukkah?"). And then I started reading the first paragraph of Goldberg's piece. Say what?

Goldberg asserts that I start off with "an incorrect premise" and then look for an answer "in the wrong place" as I lead my readers on "a bit of a goose chase." Fortunately, he concludes his opening paragraph by maintaining that I eventually get to the right place. So, I wondered... What was Goldberg's beef with my blog post?

At the end of Goldberg's treatment of how Hanukkah got to be spelled with so many variations, my head was spinning faster than a battery-operated dreidel. Goldberg didn't like that I began by asserting that there are different acceptable spellings of Hanukkah, but then demonstrated through the rules of Hebrew-to-English transliteration that there are, in fact, more than one possible spelling. He then gave a terse lesson in Hebrew grammar followed by a lesson in Arabic grammar (why he prefers a K or Q for the former Libyan leader's name over a G).

Goldberg also took exception with the fact that I showed which transliteration spellings of Hanukkah were most popular through Google search results. What Goldberg might not have understood is that most people who are confused about which spelling of Hanukkah to use aren't concerned with learning about Hebrew consonant letters that take a dagesh. They don't want a lesson in Arabic gutturals either. They just want to know which is the most common spelling. And for that, Google is very helpful. So, I don't think I was doing a disservice to the many people wanting to know which English spelling of December's Jewish holiday is the most prevalent. Wikipedia chooses the Hanukkah spelling as well. Other encyclopedias like Encyclopedia Judaica have its own rules for transliteration.

No matter which spelling of Hanukkah you choose to use, the holiday's over. At least until next December... when this conversation begins anew.