Ramadan Blog | Ramadan Mubarak | Ramadan Kareem

Risala: The Life Story of Prophet Muhammad

2011-09-29T21:47:00.003-04:00

Dear Readers,

Assalamu'alaikum. We hope all of you had a good and fruitful Ramadan this year, and a wonderful Eid.

Today, we post a full-length movie on the life story of Prophet Muhammad.

The Message is a 1976 film directed by Moustapha Akkad chronicling the life and times of Muhammad, the prophet of Islam. Released in both Arabic and English, Mohammad, Messenger of God serves as an introduction to early Islamic history.

Watch this video, if you have not watched it before. Definitely worth the time spent to gain a deeper understanding of what Prophet Muhammad and his Companions faced in the early years of Islam.

Risala: The Life Story of Prophet Muhammad

Laylatul Qadr

2011-08-20T11:11:00.004-04:00

When is Laylatul Qadr?

The last 10 days of Ramadan is upon us. As we approach the most sacred nights of the holy month of Ramadan (Laylatul Qadr), we encourage all Muslims to maximize the next 10 days with a lot of duas and as always to please keep us in your duas.

Today's article is on Laylatul Qadr. Please read this so that you can maximize the last 10 days of Ramadan. Only Allah knows if we will be around to experience Ramadan next year. Do not let anything interrupt you from worshiping Allah as He should be.

Laylatul Qadr (The Night of Power)

In the month of Ramadan, certain nights have greater significance and hold more barakah (blessings) than others. One such night is Laylatul Qadr (The Night of Power). Allah, the Exalted, has described this night as ‘better than a thousand
nights’. The Exalted says:

“Verily We have revealed this [Qur’an] in the Night of Power. And what will explain to you what the Night of Power is? The Night of Power is better than a thousand months. The angels and the Spirit (Jibra’il) descend therein, by the permission of their Lord, with all decrees. Peace it is, till the break of dawn.” (Al‐Qadr v 1‐5)

The above surah indicates to the many virtues of this night:

First Virtue: Allah the Exalted revealed the Qur’an on this night as guidance for mankind and for their success in this world and the Hereafter.

Second Virtue: The question ‘And what will explain to you what the Night of Power is?’ indicates to the unparalleled greatness of this night.

Third Virtue: This night is better than a thousand months

Fourth Virtue: Angels will descend on this night and they do not descend except with goodness, blessings and mercy.

Fifth Virtue: This night is a manifestation of peace as it saves many from the punishment [of Hellfire].

Sixth Virtue: Allah revealed a complete surah in honour and greatness of the night, a surah which will be recited till the Day of Judgement.

As regards to the exact date of Laylatul Qadr, it has not been conclusively disclosed. However, it is reported from the Prophet that it is in the last ten odd nights of Ramadan (i.e. the 21st, 23rd, 25th, 27th, 29th or the last night of Ramadan).

Aisha said: “The Messenger of Allah used to practice i’tikaf in the last ten nights and say: ‘Seek out Laylatul Qadr in the [odd nights] of the last ten days of Ramadan.’” (Bukhari)

Concealing the exact date of Laylatul Qadr was not a haphazard decision but rather a divine wisdom. Allah the Exalted has concealed [the exact date of] Laylatul Qadr so that Muslims may seek it and their keenness for worship may grow and all their nights during the concluding part of the month be spent in prayer and seeking forgiveness.

However, many scholars are of the opinion that the most likely date for Laylatul Qadr is the night of the twenty seventh of Ramadan. Ibn Umar, may Allah be pleased with him, narrated that the Messenger of Allah said: “Laylatul Qadr is on the twenty seventh [night].” (Abu Dawud and Ahmad)

Ibn Abbas, may Allah be pleased with him, was among those who were of the opinion that Laylatul Qadr falls on the twenty seventh night of Ramadan. Although there is a multitude of evidence to substantiate this opinion, there is no absolute surety that Laylatul Qadr falls on the twenty seventh night. Hence, it is advisable to seek this blessed night in the odd nights of the last ten days of Ramadan.

There are no specific acts to be performed for Laylatul Qadr. The night should be spent by offering much nafl (voluntary) prayers as one can offer, in recitation of the Glorious Qur’an, in dhikr, durud and tasbih. Abu Hurayrah, may Allah be pleased with him, narrated that the Messenger if Allah said: “Whoever stands in prayer and worship during Laylatul Qadr, with complete iman and sincere hope of gaining rewards, will have all his previous sins forgiven.” (Bukhari)

The forgiveness and mercy of Allah should be sought.29 It is reported from Aisha, may Allah be pleased with her, that she once asked: “O Messenger of Allah! If I happen to find Laylatul Qadr, then what should I say in it?” He said: “Say ‘O Allah you are the most forgiving, you love to forgive so forgive me.’” (Tirmidhi)

One should ensure that worship on this night is not neglected or given priority over other worldly duties. The Messenger of Allah once said: “Whoever is deprived of the blessings of Laylatul Qadr [i.e. neglects to worship on this night] is deprived of all good.” (Ahmad)

May Allah give us the ability to reap the benefits of Ramadan and Laylatul Qadr and deprive us not of any of its blessings. May He also enable us to build a long lasting relationship with the Book which has made Ramadan a blessed and glorious month. It is only through the recitation, study, propagation and implementation of this very same Book, that ultimate success can be attained in this world and the next.

Source: Fasting & Ramadan: The Essentials
SM Hasan Al‐Banna

Other Articles on Laylatul Qadr

When is Laylatul Qadr?

Laylatul-al-Qadr Dua

How can Menstruating Muslim Women Observe Laylatul Qadr?

Different Levels in Fasting

2011-08-16T11:49:00.006-04:00

This is an important article that explains the different levels of fasting. Imam Abu Hamid Al‐Ghazali mentions in his Ihya Ulumuddin that fasting has many levels: "It should be known that there are three grades of fasting: ordinary, special and extra‐special".

This Ramadan, ask yourself which level of fasting you would like to attain.

Ordinary Fasting means abstaining from food, drink and sexual satisfaction.

Special Fasting means keeping one’s eyes, ears, tongue, hands and feet and all other organs, free from sin.

Extra‐special Fasting means fasting of the heart from unworthy concerns and worldly thoughts, in total disregard in everything but Allah, Great and Glorious is He.

This kind of fast is broken by thinking of anything other than Allah, Great and Glorious is He, and the Hereafter; it is broken by thinking of worldly matters except those conducive to religious ends, since these constitute provisions for the Hereafter and are not of this lower world. Those versed in the spiritual life of the heart have even said that a sin is recorded against one who concerns himself all day with the arrangements for breaking his fast. Such anxiety stems from lack of trust in the bounty of Allah, Great and Glorious is He, and from lack of certain faith in His promised sustenance.

To this third degree belong the Prophets, the true saints and the intimates of Allah. It does not lend itself to detailed examination in words, as its true nature is better revealed in action. It consists in utmost dedication to Allah, Great and Glorious is He, to the neglect of everything other than Allah, Exalted is He. It is bound up with significance of His words:

“Say: ‘Allah!’ then leaves them to their idle prattling.” (Al‐An’am v 91)

INWARD REQUIREMENTS

As for Special Fasting, this is the kind practised by the righteous. It means keeping all one’s organs free from sin and six things are required for its accomplishment:

1. SEE NOT WHAT DISPLEASES ALLAH
A chaste regard, restrained from viewing anything that is blameworthy or reprehensible, or that distracts the heart and diverts it from the remembrance of Allah, Great and Glorious is He, Said the Prophet: “The furtive glance is one of the poisoned arrows of Satan, on him be Allah’s curse. Whoever forsakes it for fear of Allah will receive from Him, Great and Glorious is He, a faith the sweetness of which he will find in his heart.”

Jabir relates from Anas that the Messenger of Allah, said: “Five things break a
man’s fast: lying, backbiting, slandering, perjury and lustful gaze.”

2. SPEAK NOT
Guarding one’s tongue from twaddle [useless talk]. Lying, backbiting, slandering, obscenity, rudeness, wrangling and controversy; making it observe silence and occupying it with the remembrance of Allah, Great and Glorious is He, and with recitation of the Qur’an. This is the fasting of the tongue.

Sufyan said: “Backbiting corrupts the fast.” Layth quotes Mujahid as saying: “Two habits corrupt fasting: backbiting and telling lies.”

The Prophet said: “Fasting is a shield; so when one of you is fasting he should not use foul or foolish talk. If someone attacks him or insults him, let him say: ‘I am fasting, I am fasting.’”

According to tradition, two women were fasting during the time of Allah’s Messenger. They were so fatigued towards the end of the day, from hunger and thirst that they were on the verge of collapsing. They therefore sent a message to the Messenger of Allah requesting permission to break their fast.

In response, the Prophet sent them a bowl and said: “Tell them to vomit into it what they have eaten.” One of them vomited and filled half of the bowl with flesh blood and tender meat, while the other brought up the same so that they filled it between them. The onlookers were astonished.

Then the Prophet said: “These two women have been fasting from what Allah made lawful to them. They sat together and indulged in backbiting, and here is the flesh of the people they maligned!”

3. HEAR NOT
Closing one’s ear to everything reprehensible; everything unlawful to utter is likewise unlawful to listen to. That is why Allah, Great and Glorious is He, equated the eavesdropper with the profiteer, in His words, Exalted is He: “Listeners to falsehood, consumers of illicit gain.” (Al‐Ma’idah v 42)

Allah, Great and Glorious is He, also said: “Why do their rabbis and priests not forbid them to utter sin and consume unlawful profit?” Silence in the face of backbiting is therefore unlawful. Allah, Exalted is He, said: “You are then just like them.” (An‐Nisa v 140). That is why the Prophet said: “The backbiter and his listener are co‐partners in sin.”

4. DO NOT
Keeping all other limbs and organs away from sin: the hands and feet from reprehensible deeds, and the stomach from questionable food at the time for breaking fast. It is meaningless to fast, to abstain from lawful food, only to break one’s fast on what is unlawful. A man who fasts like this may be compared to one who builds a castle but demolishes a city. Lawful food is injurious in quantity not in quality, so fasting is to reduce the former. A person may give up excessive use of medicine, from fear of ill effects, but he would be a fool to switch to taking poison.

The unlawful is a poison deadly to religion, while the lawful is medicine, beneficial in small doses but harmful in excess. The object of fasting is to induce moderation. The Prophet said: “How many of those who fast get nothing from it but hunger and thirst!” This has been taken to mean those who break their fast on unlawful food.

Some say it refers to those who abstain from lawful food, break their fast on human flesh through backbiting, which is unlawful. Others consider it an allusion to those who do not guard their organ from sin.

5. AVOID OVEREATING
Not to over‐indulge in lawful food at the time of breaking fast, to the point of stuffing one’s stomach. There is no receptacle more odious to Allah, Great and Glorious is He, than a belly stuffed full with lawful food. Of what use is the fast as a means of conquering Allah’s enemy and abating appetite, if at the time of breaking it one not only makes up for all one has missed during the daytime, but perhaps also indulges in a variety of extra foods? It has even become the custom to stock up for Ramadan with all kinds of food, so that more is consumed during that time than in the course of several other months put together. It is well known that the object of fasting is to experience hunger and to keep check of your desire, in order to reinforce the soul in piety. If the stomach is starved from early morning till evening, so that no appetite is aroused and its craving intensified, and it is then offered delicacies and allowed to eat its fill, its taste for pleasure is increased and its force exaggerated; passions are activated which would have lain dormant under normal conditions.

The spirit and secret nature of fasting is to weaken the forces which are Satan’s means of leading us back to evil. It is therefore essential to cut down one’s intake to what one would consume on a normal night, when not fasting. No benefit is derived from the fast if one consumes as much as one would usually take during the day and night combined. Moreover, one of the properties consists in taking little sleep during the daytime, so that one feels the hunger and the thirst and becomes conscious of the weakening of one’s powers, with the consequent purification of the heart.

One should let a certain degree of weakness carry over into the night, making it easier to perform the night prayers (tahajjud) and to recite the litanies (award). It may then be that Satan will not hover around one’s heart, and that one will behold
the Kingdom of Heaven. The Night of Destiny represents the night on which something of this kingdom is revealed, this is what is meant by the words of Allah, Glorious and Exalted is He: “We surely revealed it on the Night of Power.” (Al‐Qadr v 1)

Any one who puts a bag of food between his heart and his breast becomes blind to this revelation. But merely keeping the stomach empty is insufficient to remove the veil, unless one also empties the mind of everything but Allah, Great and Glorious is
He. That is the entire matter, and the starting point of it all is cutting down on food.

6. LOOK TO ALLAH WITH FEAR AND HOPE
After the fast has been broken, the believer should swing like a pendulum between fear and hope. For one does not know if one’s fast will be accepted, so that one will find favour with Allah, or whether it will be rejected, leaving one among those He abhors. This is how one should be at the end of any act of worship one performs.

It is related of Al‐Hasan Ibn Abil Hasan Al‐Basri that he once passed by a group of people who were laughing merrily. He said: “Allah, Great and Glorious is He, has made the month of Ramadan a racecourse, on which His creatures compete in His worship. Some have come in first and have won, while others have lagged behind and lost. It is absolutely amazing to find anybody laughing and playing about on the day when success attends the victors and failure the wastrels. By Allah, if the veil were lifted off, the door of good would surely be preoccupied with his good works and the evildoer with his evil deeds.” In other words, the man whose fast has been accepted will be too full of joy to indulge in idle sport, while for one who has suffered rejection, laughter will be precluded by remorse.

Of Al‐Ahnaf Ibn Qays it is reported that he was once told: “You are an aged elder; fasting would enfeeble you.” But he replied: “By this I am getting ready for a long journey. Obedience to Allah, Glorified is He, is easier to endure than His punishment.”

Source: Fasting & Ramadan: The Essentials by SM Hasan Al‐Banna

Charity in Islam - A Consistent Act

2011-08-16T11:40:00.002-04:00

Muslims are enjoined to give zakat (charity) throughout their lives. Charity is one of the five pillars of Islam. During the holy month of Ramadan, many Muslims especially desire to give charity willingly.

Narrated Ibn Abbas (): “The Prophet was the most generous of the people, and he used to be more so in the month of Ramadan when Gabriel visited him. Gabriel would meet with him every night of Ramadan until the end of the month. The Prophet would recite the Holy Qur’an to Gabriel. When Gabriel met him, he would be more generous than a swift wind (bringing rain).” [Sahih Bukhari, Volume 3, Book 31, Number 126]

So Muslims being extra generous during Ramadan is, of course, a good thing.

Now, there is a difference between zakat (which can be given at any time) and zakat-al-fitr (which is a special charity paid to the needy on or before the day of Eid-al-Fitr). To find out more, please read this article.

Charitable giving should not end after Ramadan. And charitable giving need not only entail the giving of money or goods. Charity, for which the expression used in the Holy Quran is "spending out of what God has given you". Giving charity does not have to be only money. Charity can also be given by using your energy, talent, resources, money, possessions, or whatever else, to help and do good to those in need.

In Islam, charity is very often mentioned alongside prayer because just as the latter is man's relation with God, or man's duty towards God, the former (charity) represents his relation with his fellow-beings, and indeed with all the creation of God.

Prayer expresses love for God, submission to Him, and a desire to bring out the Divine qualities that lie hidden in every person. Charity is an expression of sympathy and benevolence towards God's creation, putting into actual practice the lessons you learn in prayer.

"Of their goods take alms, that so thou might purify and sanctify them; and pray on their behalf, verily thy prayers are a source of security for them."
(The Holy Quran, 9:103)

"Have you seen the one who denies the Religion? Such is he who repulses the orphan, and who does not urge others to feed the poor. Woe to worshippers, who are absent-minded to their prayer, those who make a show (of piety), and refuse to render small acts of kindness (towards others)."
(The Holy Quran, 107: 1-7)

The Prophet said: "Charity is a necessity for every Muslim".

He was asked: 'What if a person has nothing?' The Prophet replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet said 'He should check himself from doing evil. That is also charity".

In today's economic climate, many people are apprehensive about charity because they are fearful for their own livelihood - lack of job security, unemployment, hefty bills, mouths to feed and so on can be heavy burdens to bear. But there will also be someone out there who is in a worse condition than yourself.

Read on for some tips on how to face this economic recession, and be more giving despite your own difficulties.

Nowadays, families meticulously scrimp and save to meet monthly expenses. Luxuries are now being compromised to hold on to necessities. Promotions and job acquisitions are no-shows. The global economy is facing a crisis which is taking its toll on the peace of mind of people all over the world, as the future looks bleak and the economic forecast spells further doom.

Fortunately for us Muslims, we have Islam: the perfect religion that provides effective remedies for all depressing situations. It teaches Muslims how to strike the perfect balance in all aspects of life, so that any excess and extravagance is avoided, and everyone gets their due, leading to a thriving society and a bustling economy.

Resort to daily repentance (istighfar):

If you are facing a lack of resources and a tighter spending hand nowadays, reflect upon your past and identify possible causes for the descent of this calamity upon you. Did you abstain from giving zakaah, making flimsy excuses to convince yourself that it is not due upon you? Did you avoid giving charity when you could have, instead buying your children more expensive clothes? Did you shout at a beggar, acting arrogantly, even though you could have spared a kind word? Well, it doesn't take long for what goes round to come around, does it?

Repentance is something that brings blessings and provision from Allah. As you'll see in the Quran, even the Prophets sent to bygone nations exhorted them to turn back towards Allah sincerely, and to leave sinning, so that they may be blessed with provision. Prophet Hud said to his people:

"And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn you not back in sin!" [11:52]

Prophet Nuh also gave similar advice to his nation:

"And I said: 'Ask your Sustainer to forgive you your sins - for, verily, He is all-forgiving! He will shower upon you heavenly blessings abundant, and will aid you with worldly goods and children, and will bestow upon you gardens, and bestow upon you running waters.'" [71:10-12]

Now is the time for us Muslims to turn back to Allah in humility, seeking His forgiveness for being lax in giving charity to those less fortunate than us, and for committing other sins.

Try to do istighfar at least a hundred times a day. Leading a life of piety, in which you try to stay away from disobeying Allah as much as possible, leads to a well-provided, resourceful existence:

"And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine..."
[65:2-3]

Give zakaah and supererogatory sadaqah:

Try to meticulously calculate your zakaah this year, and give it off on time to the most deserving person or family within your clan, or in your neighborhood. Make sure you are able to search for the neediest person nearby. It will take extra time and effort, but Allah, The All-Knower, will be most appreciative of any extra sincerity you put in giving charity.

Some signs of needy people are apparent on their persona: they work at menial jobs, worry and anxiety mar their facial expression, their clothes are old and worn, and their physical health depicts malnutrition and undernourishment.

"...and give them (others) preference even though they were themselves in need." [59:9]

Further, make charity an ongoing family project. A good strategy could be making your children donate any of their old toys, clothes or shoes to poor children whenever they are bought new ones. This will not only de-clutter your home, but will also bring more blessing in it, not to mention being an effective practical Islamic training for your children.

One thing to remember is that, although giving away old things is praiseworthy in itself, sometimes, Muslims should also donate those things which they love and cherish, because Allah says that they cannot attain piety otherwise:

"By no means shall you attain piety unless you spend of that which you love." [3:92]

By Sadaf Farooqi http://www.howtodothings.com/user/sadaf

Ramadan Dua From Quran

2011-08-12T13:10:00.021-04:00

If you are at a loss of words and wondering how to supplicate to Allah (dua) this Ramadan, then look no further than the Quran for inspiration.

Making dua to Allah is highly encouraged:

"And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible." (Holy Qur'an, 40:60)

Here is a compilation of 25 duas straight from the Quran.

1)

"...Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire." (Qur'an, 2:201)

2)

"...Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people"." (Qur'an, 2:250)

3)

"...Our Lord, do not impose blame upon us if we have forgotten or erred..." (Qur'an, 2:286)

4)

"...Our Lord, and lay not upon us a burden like that which You laid upon those before us..." (Qur'an, 2:286)
Cont.

5)

"...Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."(Qur'an, 2:286)

6)

"Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestowed." (Qur'an, 3:8)

7)

"...Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people." (Qur'an, 3:147)

8)

"Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers." (Qur'an, 3:192)

9)

"Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed..." (Qur'an, 3:193)
Cont.

10)

"...Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous." (Qur'an, 3:193)

11)

"Our Lord! And grant us that which you have promised to us by Your messengers and save us from shame on the Day of Judgement. Verily You never fail to fulfill Your promise." (Qur'an, 3:194)

12)

"...Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." (Qur'an, 7:23)

13)

"...Our Lord, do not place us with the wrongdoing people." (Qur'an, 7:47)

14)

"...Our Lord, decide between us and our people in truth, and You are the best of those who give decision." (Qur'an, 7:89)

15)

"...Our Lord, pour upon us patience and let us die as Muslims [in submission to You]." (Qur'an, 7:126)

16)

"...Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people. And save us by Your mercy from the disbelieving people." (Qur'an, 10:85-86)

17)

"Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven." (Qur'an, 14:38)

18)

"...Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance." (Qur'an, 18:10)

19)

"...Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous." (Qur'an, 25:74)

20)

"...Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire." (Qur'an, 40:7)

21)

"Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their fathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise." (Qur'an, 40:8)

22)

"Our Lord, remove from us the torment; indeed, we are believers." (Qur'an, 44:12)

23)

"...Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful." (Qur'an, 59:10)

24)

"...Our Lord, upon You we have relied, and to You we have returned, and to You is the destination." (Qur'an, 60:4)

25)

"...Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent." (Qur'an, 66:8)

Compiled by: http://www.muslimness.com/2011/08/25-prayers-to-learn-from-quran.html

Quran is the Focus During Ramadan

2011-08-09T11:27:00.002-04:00

Most people (including Muslims) unfortunately associate Ramadan only with fasting. As we explained in a previous post, while the tangible aspect of Ramadan is clearly abstaining from food and drink, the real (spiritual) purpose and focus for us during this month should be our increased connectedness to Allah.

But just how do we increase our connectedness to Allah?

“The month of Ramadan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion…” (Qur’an, 2:185)

The verse above from the Quran shows clearly how we can increase our connectedness to Allah. We have to turn to the Quran.

The interesting thing to note about this ayah (verse) here is that Allah (swt) at the mention of Ramadan didn’t talk about fasting first. When we think about Ramadan, what comes to our mind immediately? Usually, our first thought is fasting right? But we find that Allah instead couples Ramadan firstly with the Qur’an as if to say that Ramadan’s first and foremost role in our lives should be to increase our relationship with the Qur’an and only then does He follow it with the command to fast in the month. The goal of fasting is taqwa, but what actually allows us to establish taqwa in our lives if not the Qur’an? So the logical step for us is that we need to try and prepare ourselves towards establishing a relationship with the Book of Allah. As mentioned earlier, fasting trains us to empty our hearts from desires and aspires towards a loftier goal and that goal can only be achieved with the soul food that the Qur’an provides.

Source: http://www.suhaibwebb.com/personaldvlpt/worship/fasting-ramadan/ramadan-the-quran-and-us/

Getting the "Soul Food" that the Quran Provides

1) So take your Quran out today, if you haven't already. Tune out all the distractions, and spend some time studying and reading the Quran.

2) Make a goal to study, understand and memorize a surah in the Quran this Ramadan, pick a short surah, if you are doing this for the first time.

3) Perform the taraweeh prayers, where the Quran is recited.

4) If you are unable to attend nightly taraweeh communal prayers, then attempt to do the taraweeh prayers by yourself at home. You can follow the lead of imams in Mecca or Medina via online video resources such as at http://ramadanvideos.blogspot.com/. Just choose the video for the night you are looking for, (videos usually runs for about 1.5 - 2 hours for each nightly prayer) and follow the lead.

The Messenger of Allah ﷺ said: “…the Qur’an is either an argument for you or against you.”(Muslim)

Imam an-Nawawi states in regard to the meaning of the above hadith: “[It means] that you will benefit from it if you recite it and act by it, otherwise it will be an argument against you.” This means that on the Day of Judgement, the Qur’an will be a proof or a testament against those who disobeyed Allah (swt) and did not follow the path He outlined in His Holy Book.

Qiyam al-Layl During Ramadan

2011-08-08T13:01:00.003-04:00

Often, we find that people get confused with the various names associated with the night prayers. This article today will help you understand what the night prayer is about (called the Qiyaam al-Layl).

What is Qiyaam al-Layl?

Different Names:
Qiyam means 'standing' and ‘Qiyam al-Layl’ means 'standing at night'. In the Shari’ah term both terms refer to 'the voluntary night prayer, whose time extends after the Isha prayer (the last of the five obligatory prayers, whose time extends from the disappearance of the reddish light in the sky until the middle of the night) until dawn.’

This voluntary prayer is described as Qiyam al-Layl because it involves long standings, in which long portions of the Qur'aan are recited. Other common names for this prayer are 'Salaat al-Layl' (the night prayer), Tahajjud (from hajjada meaning awake at night), witr and Taraweeh (resting). [Lisaan ul-Arab under 'Hajada' and 'Rawaha']

Its should be noted that Tahajjud is not different from Qiyam and Taraweeh, these are different names of the same prayer. Commonly the word Taraweeh is used to describe this prayer in Ramadaan, the Muslims used this term from early times. Muhammad Shaqrah says: “The reason for this name is that due to long recitation the people used to rest after every four rak'ah. Eventually this practice became a necessary element of Taraweeh even with short recitations. This led people to think that ‘Taraweeh’ is the correct name revealed to Allah's Messenger (sallallahu alaihi wa-sallam).” [Irsad us-Sari p.75-77]

This name is wrong in text and in meaning. This name is neither known from Allah’s Messenger (sallallahu alaihi wa-sallam) nor his companions t… and as for the meaning the Prophet (sallallahu alaihi wa-sallam) never taught the practice of resting between particular rak’ahs. Thus, Taraweeh is a novel name and it is better to use the name which the Messenger of Allah (sallallahu alaihi wa-sallam) used for this prayer; ‘Qiyaam’.

One might ask, 'Is it wrong to rest between rak’ahs?’ The answer is - 'If the Imaam is tired or feels that the people praying behind him are tired from long standing and recitation, he may allow some rest…” [Irshad us-Sari (p: 75-77)]

The Excellence of Qiyaam al-Layl

Many Qur'aanic verses speak about the excellence of Qiyam and the merits of those people, who perform Qiyaam al-Layl on a regular basis, for example, Allah describes the believers who deserve Jannah saying: “They (the believers) forsake their beds, to invoke their Lord in fear and hope; and they spend out of what We have bestowed on them.” [Soorah as-Sajdah (32): 16] “They (the pious) used to sleep but little at night.” [Soorah ath-Thariyat (51): 17] Also, numerous Ahadeeth add to this subject, narrated Abu Hurayrah (radhi allahu anhu): “The Messenger of Allah (sallallahu alaihi wa-sallam) said: “The best prayer after those prescribed is (the prayer performed) in the depth of night.” [Saheeh Muslim and Musnad Ahmad]

He (sallallahu alaihi wa-sallam) also said: “The most beloved prayer to Allah was of Dawud (alaihi as-salaam). He slept one half of the night, got up (and prayed) for one third, and then slept (the remaining) one sixth.” [Saheeh al-Bukharee and Saheeh Muslim]

Protection from Shaitaan

Abu Hurayrah (radhi allahu anhu) reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “When one of you goes to sleep, Shaitaan ties three knots over the rear of his head, blowing into each knot, 'You have a long night, so sleep on.” If he wakes up and mentions Allah, one knot loosens. If he makes wudhu (ablution for prayer), another knot loosens and if he prays, the third knot loosens and he becomes lively and good-natured; otherwise he gets up ill-natured and lazy.” [Saheeh al-Bukharee and Saheeh Muslim]

Acceptance of Supplication

Abu Hurayrah (radhi allahu anhu) reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “Our Lord descends every night to the lowest heaven, when only one third of the night has remained. He says: “Who will invoke Me, so that I may give him? Who will seek My forgiveness, so that I may forgive him.” [Saheeh al-Bukharee and Saheeh Muslim] In another report, he adds: “Then Allah extends His Hand and says: “Who wants to invest (good deeds) with the One who is not wasteful or unjust?” He continues to say this until the dawn arrives.” [Saheeh Muslim]

Jabir (radhi allahu anhu) reported, the Messenger of Allah (sallallahu alaihi wa-sallam) saying: “There is an hour of the night which no Muslim person encounters and asks for a good thing for this life or the Hereafter, but Allah grants it to him. This happens every night.” [Saheeh Muslim]

Abu Umamah (radhi allahu anhu) reported that the Prophet (sallallahu alaihi wa-sallam) was once asked: “When are the supplications most acceptable?” He (sallallahu alaihi wa-sallam) replied: “In the last depth of the night and at the end of the prescribed prayers.” [(hasan) by Shaikh al-Albanee (at-Tirmidhee)]

Muadh bin Jabal (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “Whenever a Muslim goes to bed in a pure state (with wudhu), falls asleep while mentioning Allah and then wakes up during the night and asks Allah for anything good, He grants it to him.” [(saheeh) by Shaikh al-Albanee (Musnad Ahmad and at-Tirmidhee)]

Closeness to Allah

Amr bin Abash (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “The closest that a servant is to his Lord, is in the last part of the night. If you can be among those who remember Allah at that hour then do so.” [(saheeh) by Shaikh al-Albanee (at-Tirmidhee)]

Mercy from Allah: Abu Hurayrah (radhi allahu anhu) reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “May Allah have mercy on a man who wakes up at night, prays and wakes his wife to pray; and if she refuses, he sprinkles water on her face. And may Allah have mercy on a woman who wakes up at night, prays, and wakes her husband to pray and if he refuses, she sprinkles water on his face.” [(hasan) by Shaikh al-Albanee (Abu Dawood)]

Constant deeds guarantee ample reward: Aa'ishah (radhi allahu anha) said: “Do not ever stop praying Qiyam. The Prophet (sallallahu alaihi wa-sallam) never ceased praying it. When he was sick or weak, he prayed sitting.” [(saheeh) by Shaikh al-Albanee (Abu Dawood)]

She also reported the Messenger of Allah (sallallahu alaihi wa-sallam) saying: “The most beloved deeds to Allah are the most constant, even if they were little.” [Saheeh al-Bukharee and Saheeh Muslim]

The Excellence of Qiyam in Ramadan

Many Ahaadeeth describe the excellence of Qiyam particularly in Ramadan, some of them are:

Forgiveness of sins: Abu Hurayrah (radhi allahu anhu) reported: “Allah's Messenger (sallallahu alaihi wa-sallam) encouraged the people, without making it an absolute command, to perform Qiyam during Ramadaan. He (sallallahu alaihi wa-sallam) used to say: “Whoever stands (in Qiyam) in Ramadaan out of faith and expectation (of Allah's Reward), all his previous sins will be forgiven.” [Saheeh al-Bukharee and Saheeh Muslim]

Among the Most Righteous: Amr bin Murrah al-Juhani (radhi allahu anhu) said: “A man from the tribe of Quraysh asked the Messenger of Allah (sallallahu alaihi wa-sallam): “O Messenger of Allah (sallallahu alaihi wa-sallam)! What if I testified that there is no (true) god except Allah and that you are Allah's Messenger, prayed the five prayers, fasted the month, stood for Qiyam in Ramadaan and paid Zakaah?” The Prophet (sallallahu alaihi wa-sallam) replied: “Anyone dying like this will be among the siddiqun (the highly virtuous) and the shuhadah (martyrs).” [(saheeh) Ibn Khuzaymah and Ibn Hibban]

7 Practical Tips for praying Qiyaam al-Layl

1: Ikhlas (Sincerity) - the key to Allah's Help and Blessings

Help of Allah is needed to accomplish and achieve success in all our affairs. And Allah only helps those who are sincere in their hearts. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “If you are truthful with Allah, then Allah will deliver to you what you wish for.” [An-Nasa'ee, al-Hakim and Saheeh al-Jamee] Therefore, one should have a sincere intention to pray Qiyaam al-Layl; seek the Pleasure of Allah Alone and avoid the desire of praise or fame. Allah says: “And they were commanded not, but that they should worship Allah, and worship none but Him Alone…” [(98): 5]

Imam Ibn al-Qayyim said: “The degree to which a person is helped and aided by Allah depends on the degree of his intention, drive, aim and hopes. Help from Allah comes to people in proportion to their drive, intention, hopes and fears, and failure comes to them in like manner.”

2: Knowing the Virtues of Qiyaam al-Layl

Knowing the virtues and rewards of performing worship produces willingness and desire to perform the worship. We have previously mentioned numerous virtues of regularly praying Qiyaam al-Layl, here we mention the excellence of praying Qiyaam al-Layl particularly in the great month of Ramadan. Abu Hurayrah (radhi allahu anhu) reported: “Allah's Messenger (sallallahu alaihi wa-sallam) encouraged the people, without making it an absolute command, to perform Qiyaam during Ramadan. He (sallallahu alaihi wa-sallam) used to say: “Whoever stands (in Qiyaam) in Ramadan out of faith and expectation (of Allah's reward), all his previous sins will be forgiven.” [Saheeh Muslim]

3: Taking a nap in the daytime

Taking a nap before or after Dhur Salaat will dismiss the stress and thus enable one to get up in the night and stand in front of his Lord. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Take a nap, for the Shayateen (pl. of Shaytan) do not take naps.” [Reported by at-Tabaranee. Al-Saheehah (2647)]

4: Sleeping according to the Sunnah of Allah's Messenger

(a) Sleep early: Sleeping early is a healthy habit and it was the practice of Allah's Messenger (sallallahu alaihi wa-sallam) to sleep directly after performing the Isha prayer. Abu Barzah al-Aslami (radhi allahu anhu) said that the Prophet (sallallahu alaihi wa-sallam) used to prefer to delay Isha, and he did not like to sleep before it or talk after it.” [Saheeh al-Bukharee]

(b) Sleep in a state of taharah (purity): Ibn Abbas (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “Purify these bodies and Allah will purify you, for there is no slave who goes to sleep in a state of purity but an Angel spends the night with him, and every time he turns over, [the Angel] says, 'O Allah! Forgive Your slave, for he went to bed in a state of purity.'” [Reported by at-Tabaranee. See Saheeh al-Jamee (3831)]

(c) Choose a suitable bed: Excessive luxurious or soft bed provokes laziness and makes one sleep more and become negligent. Aa'ishah (radhi allahu anha) narrates that the pillow of the Prophet (sallallahu alaihi wa-sallam) on which he slept at night was made of leather stuffed with palm fibers.” [Abu Dawood and Musnad Ahmad. Saheeh al-Jamee (4714)]

Once Umar Ibn al-Khattab (radhi allahu anhu) entered upon the Messenger of Allah (sallallahu alaihi wa-sallam) when he was lying on a mat of palm fibers that had left marks on his side. Umar (radhi allahu anhu) said: “O Messenger of Allah, why do you not get something more comfortable than this?” He (sallallahu alaihi wa-sallam) said: “What do I have to do with this world? My relationship with this world is like that of a traveler on a hot summer's day, who seeks shade under a tree for an hour, then moves on.” [Musnad Ahmad and al-Hakim. Saheeh al-Jamee (5545)]

(d) Cleaning the bed and lying on the right side
Abu Hurayrah (radhi allahu anhu) reported: “The Prophet (sallallahu alaihi wa-sallam) said: “When any one of you goes to bed, let him clear his bed by hitting it with his garment, for he does not know what may have come onto it. Then let him lie down on his right side…” [Saheeh al-Bukharee and Saheeh Muslim]

(e) Reciting the Adhkaar (supplications) mentioned in the Sunnah before sleeping
There are a number of Adhkaar prescribed in the Sunnah before going to bed, amongst them are reciting the last verses of Soorah al-Baqarah, reciting Soorah al-Falaq and Soorah al-Nas and Soorah Ikhlas blow in the palms and wipe as much of the body possible, starting from the head, face and then the front of the body doing it three times. [Saheeh al-Bukharee and Saheeh Muslim]

Ali Ibn Abi Talib (radhi allahu anhu) reported that when the Prophet's daughter, Fatima (radhi allahu anha) came to him and asked him for a servant, he (sallallahu alaihi wa-sallam) said to her and Ali: “Shall I not teach you something that will be better for you than a servant? When you go to bed, say 'SubhanAllah' thirty-three times, 'Al-hamdulillah' thirty-three times, and 'Allahu Akbar' thirty-four times. This is better for you than a servant.” [Saheeh al-Bukharee and Saheeh Muslim]

5: Avoid too much food and drink

Too much food or drink is one of the main obstacles that make one lazy and negligent of Qiyaam al-Layl. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Man fills no vessel worse than his stomach. It is sufficient for the son of Adam to have a few mouthfuls to give him the strength he needs. If he has to fill his stomach, then let him leave one-third for food, one-third for drink and one-third for air.” [Reported by at-Tirmidhee and Ibn Majah. Saheeh al-Jamee (5674)]

Abu Juhayfah (radhi allahu anhu) reported that the Prophet (sallallahu alaihi wa-sallam) said to a man who burped in his presence: “Stop your burping, for the people who eat the most in this life will be the most hungry on the Day of Resurrection.” [Reported by al-Hakim. Saheeh al-Jamee (1190)]

6: Striving against oneself:

Striving against oneself to get up and pray and suppressing one's desires bring about Allah's help and His Pleasure for the slave. Allah says in the Qur'aan: “Strive in Allah's Cause as you ought to strive…” [Soorah al-Hajj (25): 78] “And as for those who strive hard in Our Cause, We will surely guide them to Our Paths. And verily, Allah is with the Muhsinoon (good-doers).” [ (29): 69]

The Prophet (sallallahu alaihi wa-sallam) said: “The Mujahid (one who strives in way of Allah) is the one who strives against his own self for the sake of Allah.” [Reported by al-Tirmidhee. See al-Saheehah (549)]

He (sallallahu alaihi wa-sallam) also said: “When a man from my Ummah gets up to pray at night, striving against his own self to get up and purify himself, there are knots on him. When he washes his hands in wudhu, one knot is undone. When he washes his face, another knot is undone. When he wipes his head another knot is undone. When he washes his feet, another knot is undone. Then Allah says to those who are veiled (in the Unseen):'Look at this slave of Mine, he is striving against his own self and asking of Me. Whatever My slave asks of Me shall be his.” [Musnad Ahmad. See Saheeh al-Targheeb (627)]

7: Rebuking one's self for not praying Qiyaam al-Layl

Qiyaam al-Layl is a great blessing from Allah, the Exalted, and He has placed in it numerous spiritual benefits and rewards for the believer. Therefore, one should rebuke one's self, if he misses this great opportunity of achieving rewards and Pleasure of Allah. Allah says in the Qur'aan: “O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.” [(59): 18]
Imam Ibn al-Qayyim (rahimahullah) said: “If the slave is responsible and accountable for everything, even his hearing, sight and innermost thoughts, as Allah says, “…Verily, hearing, sight, and the heart of each of you will be questioned by Allah.” [Soorah al-Isra (17): 36], then he should check on himself before he is brought to account.”

Source:
The Night Prayers’ by Muhammad Nasir ud-Deen al-Albanee (rahimahullah)
As-Sunnah Islamic Newsletter Issue 15

Night Prayers During Ramadan

2011-08-08T12:52:00.003-04:00

Night Prayer in Ramadan
Excerpted from: Ahadith al-Siyam
by al-Fawzaan

It was narrated from Abu Hurayrah that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever prays at night in Ramadan out of faith and in the hope of reward, his previous sins will be forgiven." (al-Bukhari; Muslim)

This hadith is indicative of the virtue of praying qiyam in Ramadan, and shows that this is one of the means of forgiveness of sin. Whoever prays Taraweeh as it should be prayed has prayed at night (qiyam al-layl) in Ramadan.

Forgiveness is conditional upon "faith and hope of reward," as stated here. What is meant by "faith" is that when the person stands to pray qiyam, he believes in Allah, may He be exalted, and believes in His promise and in the virtue of praying qiyam, and in the greatness of its reward with Allah. "Hope of reward" means that he is seeking the reward from Allah and is not doing it for any other purpose such as showing off, etc.

It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) used to encourage them to pray qiyam during Ramadan, without commanding them to do it. Then he said: "Whoever prays at night in Ramadan out of faith and in the hope of reward, his previous sins will be forgiven."

So the Muslim should be keen to pray Taraweeh, and should be patient in completing the prayer with his imam. He should not neglect any part of it, or leave before his imam, even if his imam does more than eleven or thirteen rak'ahs, because the Prophet (peace and blessings of Allah be upon him) said: "Whoever prays qiyam with the imam until he finishes, it will be recorded that he spent the night in qiyam." It is only a few nights, which the wise man makes the most of before they are gone.

Abu Dawud said: It was said to [Imam] Ahmad while I was listening: "Can qiyam - i.e., Taraweeh - be delayed until the end of the night?" He said: "The way of the Muslims is dearer to me."

If a person is keen to pray whatever rak'ahs he wants to at the time of the pre-dawn (suhoor time), then he should not pray witr again at the end of his prayer, rather it is sufficient for him to pray witr with his imam in Taraweeh, because of the hadith of Talq ibn 'Ali (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "There cannot be two witrs in one night."

With regard to the hadith of Ibn 'Umar (may Allah be pleased with him) - according to which the Prophet (peace and blessings of Allah be upon him) said: "Make the last of your prayers at night witr" - this is to be understood as referring to one who prays at the end of the night and did not pray witr at the beginning of the night.

The command here is to be understood as a recommendation, not an obligation. It is not essential to conclude the prayer at the end of the night with witr, based on the fact that the Prophet (peace and blessings of Allah be upon him) prayed at the end of the night, after his witr.

Abu Dawud said: I said to Ahmad: "Does praying after witr invalidate witr?" He said: "No." Abu Dawud said: I heard Ahmad say concerning one who prayed witr at the beginning of the night then got up to pray qiyam: "He should pray two rak'ahs."
It was said: "Does he not have to pray witr?"
He said: "No."
He said: I heard someone ask him about someone who wanted to pray after witr: "should he pray two by two?"
He said: "Yes, but after witr he should lie down."

The imam should take care to pray properly in Taraweeh. He should pray with proper focus and humility, reciting in a proper manner and being at ease in ruku' and sujud. He should beware of rushing lest he fails to attain the proper level of khushu' (focus and humility) and lest he make the weak, elderly and sick among the people behind him get too tired.

Al-Sa'ib ibn Yazeed said: 'Umar ibn al-Khattab commanded Ubayy ibn Ka'b and Tameem al-Dari to lead the people in praying eleven rak'ahs of qiyam. He said: The reciter used to recite the surahs that contain more than a hundred verses, until we would lean on sticks because of having to stand for so long, but we did not leave until dawn was approaching.

When the worshiper has said the tasleem at the end of witr, he should say: Subhan al-Malik al-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the vowels and raising his voice the third time, because it is proven that the Prophet (peace and blessings of Allah be upon him) did that.

O Allah, accept this (worship) from us, for You are the All-Hearing, All-Knowing, and accept our repentance, for You are the Acceptor of Repentance, the Most Merciful

Ramadan: Eating Vs Prayer

2011-08-08T12:09:00.005-04:00

At times, it may be forgiven if some non-Muslims look upon us and wonder if Ramadan was all about food deprivation during the day, and food excess during the night.

While it is true that the tangible aspect of Ramadan is clearly abstaining from food and drink, the real (spiritual) purpose and focus for us during this month should be our increased connectedness to Allah. As the days of Ramadan progress, our senses become less clouded with the constant need for food and drink. And this state is what we need to attain - if we overeat at night, and sleep away our nights and day away, we will sorely miss out on what we were meant to experience, see and comprehend.

As Jalaluddin Rumi puts it:

There is an unseen sweetness
in the stomach's emptiness.
We are lutes.
When the soundbox is filled,
no music can come forth.

When the brain and the belly
are burning from fasting,
every moment a new song rises
out of the fire.

The mists clear,
and a new vitality makes you
spring up the steps before you.

Be empty and cry as a reed instrument.
Be empty and write secrets with a reed pen.

When satiated by food and drink,
an unsightly metal statue
is seated where your spirit should be.

When fasting, good habits gather like
helpful friends.

Fasting is Solomon's ring.
Don't give in to illusion
and lose your power.

But even when all will and control
have been lost,
they will return when you fast,
like soldiers appearing out of the ground,
or pennants flying in the breeze.

A table descends to your tents,
the Lord's table.
Anticipate seeing it when fasting,
this table spread with a different food,
far better than the broth of cabbages.

Ramadan is a time for us to be jolted from our daily affairs - we HAVE to fast, it is a requirement from Allah. This physical act of fasting and the consequent hunger and thirst serves as a reminder of our dependence on Allah's mercy.

"There are as many forms of fasting as there are organs of perception and sensation, and each of these has many different levels. So we ask to fast from all that Allah does not love for us, and to feast on what the Beloved loves for us. Let us certainly fast from the limited mind, and all that it conjures up. Let us fast from fear, apart from fear and awe of Allah's majesty. Let us fast from thinking that we know, when Allah alone is the Knower. Let us fast from thinking negatively of anyone. Let us fast from our manipulations and strategies. Let us fast from all complaint about the life experiences that Allah gives us. Let us fast from our bad habits and our reactions. Let us fast from desiring what we do not have. Let us fast from obsession. Let us fast from despair. Let us fast from not loving our self, and from denying our heart. Let us fast from selfishness and self-centered behavior. Let us fast from thinking that only what serves us is important. Let us fast from seeing reality only from our own point of view. Let us fast from seeing any reality other than Allah, and from relying on anything other than Allah. Let us fast from desiring anything other than Allah and Allah's Prophets and friends, and our own true self. Essentially, let us fast from thinking that we have any existence separate from Allah."

Quote: http://www.huffingtonpost.com/imam-khalid-latif/ramadan-reflection-day-1_b_914529.html?ref=tw

Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever prays at night in Ramadan out of faith and in the hope of reward, his previous sins will be forgiven."

Please do not overeat and become so lethargic that you are unable to devote time and energy to prayers in the night. Please do not overeat that you are unable to wake up early the next day and function as you normally would on any other day.

Ramadan Advice: This Month is NOT About Food

Menstruating Women and Ramadan

2011-08-04T08:48:00.005-04:00

How to Make the Most of Ramadan When You Are Unable to Fast

Menstruating women are not supposed to fast during Ramadan, nor are they to do the daily five prayers, and the nightly Teraweeh prayers. During Ramadan, for many Muslims, fasting and praying are the primary activities. For a menstruating Muslim woman, losing five to six days of Ramadan can be a disconcerting event. How can a Muslim woman increase her worship of Allah when she is menstruating? Some women may even feel a certain resentment, and wonder why fasting and prayers are prohibited for them when they menstruate. Is it because they are unclean? No!

The answer is simple.

While blood itself is considered a material impurity (najas), a menstruating woman or one with post-natal bleeding is considered to be in a state of ‘ritual impurity’ (hadath). This distinction, which can be found in any basic text of Islamic jurisprudence, is not insignificant. Being in a state of ritual impurity really has no deeper connotation or implication as to a person’s worth or standing before Allah. Both men and women are at times in this state, and ritual purity (tahara) and ritual impurity are interesting concepts that are not always connected with what we would normally consider ‘filthy’ or ‘clean.’ For example, one can perform tayammum, literally dusting one’s hands and face with earth, and then legally be considered in a state of ritual purity. There is even a hadith in which ‘Aisha (may Allah be pleased with her) narrates that at a time when she happened to be on her menses, the Prophet (peace be upon him) rested his head on her lap in a moment of repose, and even recited from the Qur’an. If she were truly impure in the ordinary understanding of the word, would our noble Prophet have rested on her in such a way?

Being in a state of ritual impurity, therefore, does not necessarily mean one is ‘unclean’ in the conventional use of the term. Accordingly, the related prohibitions do not necessarily imply that one is forced to be distant from Allah and the means of getting close to Him. If this premise were true, then all acts of worship and communication with the Divine would have likewise been made prohibited, like saying dhikr (certain formulations of remembrance) with the tongue and making du`a’ (supplication). These are very intimate spiritual actions which put a person in direct connection and communication with Allah, yet are allowed for us during this time.

All these things strengthen the idea that the restrictions during menstruation and post-natal bleeding are an expression of Allah’s mercy and kindness towards us, more so than as a type of forced estrangement from Him. They can be regarded as a dispensation, to allow us an interim for comfort and rejuvenation while in a state of physical weakness and tiredness. This may also lead us to return to salah, fasting and reading Quran with renewed energy, interest and passion.

Source: http://www.suhaibwebb.com/personaldvlpt/worship/fasting-ramadan/closed-doors-and-opened-eyes/

While menstruating Muslim women are prohibited from ritual prayer and fasting, there are many other things they can do to increase their worship of Allah during this period.

1) Dhikr - remembrance of Allah.

2) Dua - continuing to supplicate Allah

3) Online Islamic Studies to gain Islamic knowledge

4) Helping out mother/sisters in cooking iftar meals for the family or community

5) Reading the Quran

Some people argue that a menstruating woman should not touch the Quran, or recite the Quran.

So can a Muslim woman indeed read the Quran while menstruating? There are different schools of thought on this.

Some scholars including Imam Malik believe that the menstruating woman is allowed to read the Qur'an during her period. This opinion is also reported from Ahmad Ibn Hambal and is one of Imam Shafi'e 's opinions about this matter. But this is in contradiction with the majority of the scholars who forbid her to read the Quran while in her period. But we believe that the most preponderant and sound opinion is that it is lawful for her to recite the Qur'an from her memory or read from a Mus'haf provided she does not touch the Mus'haf directly. As for making Du'a, she is allowed to make Du'a while in her menstruation period anytime during the day or the night. There is no disagreement over the last issue.

Today, we have online resources to avail of. A menstruating woman can listen to Quran recitation via many online resources many with translations of the Arabic, without having to touch the actual book (Quran).

Allah knows best, and may you all have a fruitful and productive Ramadan, InshaAllah.

8 Recommended Acts While Fasting

2011-08-04T04:16:00.006-04:00

The number of beneficial acts that we can perform during Ramadan is limitless. But there are 8 acts that should, at a minimum, be performed during Ramadan.

The following are recommended (mustahab) acts of fasting that should be performed during the month of Ramadan:

1. SUHUR

The suhur is the pre‐dawn meal (which should be taken before the beginning of Fajr). Anas, may Allah be pleased with him, narrated that the Messenger of Allah, said: “Take the suhur for there is blessing in it.” (Bukhari & Muslim)

Abu Sa’id Al‐Khudri, may Allah be pleased with him, narrated that the Messenger of Allah, said: “The suhur is a meal of blessings, so do not leave it, even if one of you just takes a [gulp] of water, since Allah sends mercy and His angels who seek forgiveness for those who take suhur.” (Ahmad)

2. HASTENING TO BREAK THE FAST (IFTAR)

It is recommended that the person fasting breaks his fast (iftar) as soon as the sun
sets. Sahl Ibn Sa’d, may Allah be pleased with him, narrated that the Messenger of Allah, said: “The people will not cease to be upon good as long as they hasten in breaking the fast.” (Bukhari & Muslim)

3. BREAKING THE FAST WITH DATES

The Messenger of Allah, used to encourage the breaking of the fast with dates and if they were not available, then with water. Anas, may Allah be pleased with him, said: “The Messenger of Allah used to break the fast with fresh dates before praying, and if not with fresh dates then with old dates, and if not with dates then with some mouthfuls of water.” (Ahmad)

4. TO MAKE DU’A AT THE TIME OF BREAKING THE FAST

Abu Hurayrah, may Allah be pleased with him, narrated that the Messenger of Allah said: “Three supplications are answered: the supplication of the fasting person,
the supplication of the one who is oppressed and the supplication of the traveller.” (Ibn Majah)

Abu Hurayrah, may Allah be pleased with him, narrated that the Messenger of Allah said: “There are three whose supplications are not rejected: the fasting person when he breaks his fast, the just ruler and the supplication of the oppressed.” (Tirmidhi)

Indeed when the Messenger of Allah broke his fast, he used to say: “The thirst has gone, the veins are moistened and the reward is certain, if Allah wills.” (Abu Dawud)

5. INVITING OTHERS TO IFTAR

The Messenger of Allah said: “He who gives food for a fasting person to break fast, will receive the same reward as him, except that nothing will be reduced from the reward of the fasting person.” (Ahmad)

6. GENEROSITY AND STUDYING THE QUR’AN

It is recommended to be generous (in spending from one’s wealth) and to read the Quran at all times but especially in the month of Ramadan. Ibn Abbas, may Allah be pleased with him, said: “The Messenger of Allah was the most generous of all people especially in Ramadan when Jibra’il used to come to him. He used to meet Jibra’il on every night of Ramadan and study the Quran with him.” (Bukhari)

7. STRIVING IN WORSHIP OF THE LAST TEN DAYS OF RAMADAN

Aisha, may Allah be pleased with her, narrated that the Messenger of Allah said: “The Messenger of Allah used to exert himself in the last ten nights more than he would at other times.” (Muslim)

8. REFRAINING FROM ACTS WHICH ENDANGER THE FAST

One should refrain from every act which will endanger the fast and make it devoid of any rewards and benefits. The Messenger of Allah encouraged the Muslim who fasts to display noble manner; to be far from foul speech and evil actions; and abstain from rude and obscene talk. Two acts which should be carefully avoided in his month are falsehood and ignorant and indecent speech.

Abu Hurayrah, may Allah be pleased with him, narrated that the Messenger of Allah said: “Whoever does not abandon falsehood in word and action then Allah the Mighty and Majestic has no need that he should leave his food and drink.” (Bukhari)

In the context of indecent speech, Abu Hurayrah, may Allah be pleased with him, also narrated that the Messenger of Allah said: “Fasting is not [merely abstaining from eating and drinking, rather it is [abstaining] from ignorant and indecent speech, so if anyone abuses or behaves ignorantly with you, then say: ‘I am fasting, I am fasting.’” (Ibn Khuzaimah)

Source: Fasting & Ramadan: The Essentials, SM Hasan Al‐Banna

Ramadan in Pictures 2011

2011-08-04T03:00:00.023-04:00

The Holy Month of Ramadan began on Monday, August 1, 2011 for most Muslims around the world. Take a look of how Muslims around the world heralded Ramadan, and how they are practicing fasting and other beneficial acts (such as charity, contemplation of God) during Ramadan.

Ramadan in Pictures 2011

Muslims attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Istiqlal mosque in Jakarta, July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

A Palestinian vendor hangs decorations for the upcoming holy month of Ramadan at a market in Jerusalem's Old City July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. The Dome of the Rock on the compound known to Muslims as al-Haram al-Sharif, and to Jews as Temple Mount, is seen in the back.
Source: REUTERS

A man sells pickles ahead during a preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar
Source: REUTERS

A Palestinian woman stands under decorations for the upcoming holy month of Ramadan near Damascus Gate in Jerusalem's Old City July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Tourists stand under decorations for the upcoming holy month of Ramadan at a market in Jerusalem's Old City July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

A vendor arranges limes on display as Jordanians shop in preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan, at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Muslim women attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Al Akbar mosque in Surabaya, East Java July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jordanians shop in preparation for the Muslim holy month of Ramadan at the downtown market area in Amman July 31, 2011. Muslims around the world abstain from eating, drinking, and sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Children play next a man praying before mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Istiqlal mosque in Jakarta July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Muslim woman attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Al Markaz Al Islami mosque in Makassar, South Sulawesi July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Muslims attend mass prayer session "Tarawih", which marks the beginning of the holy fasting month of Ramadan, at Istiqlal mosque in Jakarta, July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Jakarta, July 31, 2011
Source: REUTERS

A Koran is seen next to Egyptian men as they rest at a mosque in Cairo July 31, 2011. Millions of Muslims worldwide will celebrate the beginning of the holy fasting month of Ramadan on Monday, August 1. Ramadan is where Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

Women shop at a supermarket in preparation for the Muslim holy month of Ramadan, in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

A man walks past a sign with the words "He will not leave" scrawled below a picture of president Ali Abdullah Saleh in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

Hajj Abdullah, a Yemeni man in his eighties, eats "maloujeh" bread as shop vendors prepare for the Muslim holy month of Ramadan, in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

A woman walks past a shop selling spices and vegetables in preparation for the Muslim holy month of Ramadan, in the Old City of Sanaa, Yemen July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar. After six months of mass protests seeking to end president Ali Abdullah Saleh's 33-year rule, demonstrators vow to continue their sit-in at Taghyeer square over the Muslim fasting month of Ramadan.
Source: REUTERS

Palestinians shop at a market in Gaza City ahead of the holy month of Ramadan July 31, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

An officer of Malaysia's Islamic authority uses a telescope to perform "rukyah", the sighting of the new moon of Ramadan, in Putrajaya outside Kuala Lumpur July 31, 2011. Muslims scan the sky at dusk in the beginning of the lunar calendar's ninth month in search of the new moon to proclaim the start of Ramadan, Islam's holiest month, during which observant believers fast from dawn to dusk. Muslims in Malaysia begin the Ramadan fasting month on Monday.
Source: REUTERS

Darawish Sufi dance group performs a traditional dance to celebrate the beginning of the holy month of Ramadan during the Ajyalouna Festival in Beirut July 30, 2011. Muslims around the world abstain from eating, drinking and conducting sexual relations from sunrise to sunset during Ramadan, the holiest month in the Islamic calendar.
Source: REUTERS

A man sells pickles ahead of the fasting month of Ramadan at the Shorja wholesale market in central Baghdad July 30, 2011. Ramadan is the ninth and holiest month in the Islamic calendar, during which Muslims around the world abstain from eating, drinking and sexual relations from sunrise to sunset.
Source: REUTERS

Ramadan Pictures Visual Celebration

2011-08-04T00:25:00.011-04:00

The Ramadan pictures below have been submitted for an international competition that is ongoing right now. It is not too late for anyone interested in participating in this Ramadan photography competition. Some details of this competition is below.

To find out more, go to: https://www.facebook.com/RamadanPhotography

The International Ramadan Photography Competition will showcase the skills and imagination of professional photographers around the world as they share their techniques and personal anecdotes about cultural and religious traditions during Ramadan.

Ramadan is not only considered to be the most spiritual month in the Islamic calendar but is also a time for families and friends to reunite in peace, prayer and piety. Fasting from sunrise to sunset as a form of spiritual cleansing, self-discipline and empathy for the less fortunate, Muslims during Ramadan practice tolerance, forgiveness and perform good deeds. It is in this spirit that all talented photographers are invited to share their best photography in a unique and unprecedented 30-day visual celebration that will educate and enlighten thousands of viewers around the world.

The competition is open to talented photographers around the world over the age of 18. Cash prizes will be awarded and winners will have their photos published online and in print. Subject categories include: Spiritual, Social & Everything Else. Participants are encouraged to photograph people in prayer, holy places, mosques, iftar and suhoor foods, family gatherings, or even an inspiring shot of natural beauty and landscape taken during the month of Ramadan.

Ramadan Celebrated in Pictures

Name: Naushad Ali
Title: Waiting for Iftar under the shades

Name: Muhammad Mustafa
Title: Preparing his kid for Prayer.
Description: It's Prayer time, teaching your kid Ablution to take his first steps for "Salat" which is one of the 5 Pillars of Islam.
Place: Egypt

Name: Marlon Bautista
Entitled : Sharing
I think Sharing perfectly matches with the spirit of Ramadan: I can see people share their Iftar meals with families and friends, Every Mosque you will find Muslims sharing their food with the poor and elder scholars share their religious teachings.

Name : Aya Shweiki

Name: Salim Al-Harthy
Title: Towards the Mosque
Woman in Abaya rushing to mosque for prayers
Place: Oman - Muscat

Name: Salwa Ali
Title : Colors of Hardwork
Location : Pakistan
Story: Regardless of the conditions,
Whether it be the blazing heat of the sun
Or the desire for cold water while he fasts
The need to earn money and feed his family
Will surely be rewarded by Allah
More than any reward he is given during this lifetime

Name: Meutia Faradilla
Story of the photo : There's tradition in my city (Bandung, Indonesia) called "ngabuburit." It's the time before iftar where people hang around the city, doing things. Most of them are looking for foods for iftar. In this photo, the man sells food, the kind that we will eat for dinner. Every afternoon, we can find people like this man around this street where I took this photo in my city (and on another streets too) who sell foods and snacks. Ramadhan is the month where people not only get the chance to do a lot of ibadaat, but also the chance to earn more money from this business.

Name: Um Faisal
Title: Respect for parents

Islamic Online Studies

2011-08-03T13:17:00.006-04:00

Online Islamic Courses and Online Arabic Courses

Muslims are enjoined to read and study the Quran consistently throughout their lives. But particularly so during Ramadan based on the Sunnah of Prophet Muhammad.

Ibn Abbas, may Allah be pleased with him, said: “The Messenger of Allah, was the most generous of all people especially in Ramadan when Jibra’il used to come to him. He used to meet Jibra’il on every night of Ramadan and study the Qur’an with him.” (Bukhari)

Similarly, Muslims attend nightly prayers, called the teraweeh prayers, each night during Ramadan, during which the entire Quran is recited. Those who do not, spend their evenings reading the Quran. This is not an easy task, given that the original language of the Quran is in the Arabic language, and only 20% of the Muslim world speak Arabic as their language!

In a hadith, A’ishah relates that the Prophet said: "Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have TWICE that reward.” [Al-Bukhari and Muslim]

During Ramadan, we are motivated to do our best in our worship of Allah. To that end, this is an excellent time to look for outlets to improve our knowledge of the Quran and the Arabic language. However, not all of us will be able to devote the time necessary to attend classes that require our physical presence - maybe the issue is one of transportation, or that one has young children to take care of at home.

Whatever the constraints, there is a solution today. That is to turn to the Internet for Islamic Online Studies. There are many Muslims who have experienced a substantial shift in their way of studying Islam. In this competitive and technological age, Islamic knowledge is available on a large scale for the interest of various interest groups through online studies. Unlike in the past, when students had to travel long distances to learn about Islam, today’s online services have allowed students the chance to learn without leaving their homes.

Some online courses have a live teacher interacting with the students through a Virtual Classroom, which is sometimes called a Virtual Learning Environment (VLE). A good web camera, a good microphone and a high speed connection can remove the disadvantages of not being in the same physical room in this virtual classroom. It is very important to understand the pros and cons of an online course before you pay your money and commit to a course, which can last for three months in some cases; this will help you save your valuable time. We recommend that you compare a few online course providers and the virtual classrooms and the benefits the online course providers offer. Finally, choose the company and the course which most closely matches your personal learning goals.

Here are some Islamic Online Courses that you may want to consider this Ramadan. This is the right time to make a goal of improving yourself, beyond the month of Ramadan.

Selected Links to Online Islamic Courses and Online Arabic Courses

1) http://www.myquranjourney.com/

2) http://qibla.com/courses

3) http://www.shariahprogram.ca/courses/2-year-online/

4) http://www.arabacademy.com/

5) http://www.eaalim.com/

6) http://www.equranschool.com/

7) http://islamiconlineuniversity.com/diploma

8) http://bais.islamiconlineuniversity.com/

The Benefits of Fasting

2011-08-03T12:05:00.004-04:00

Fasting has numerous characteristics and virtues. Suffice it would be to mention the following few:

1. Fasting leads to Allah’s forgiveness
2. Fasting protects one from Hellfire
3. Fasting causes one to enter Paradise
4. The reward of fasting is immense
5. Fasting will intercede for a person

1. FASTING LEADS TO ALLAH’S FORGIVENESS

Fasting in the month of Ramadan leads to Allah’s forgiveness. He, the Exalted, will forgive all sins in this month. Abu Hurayrah, may Allah be pleased with him, narrates that the Messenger of Allah said: “Whosoever fasts [the month of] Ramadan with iman and with the hope of seeking the reward [of Allah], all his sins will be forgiven.” (Bukhari)

2. FASTING PROTECTS ONE FROM HELLFIRE

Abu Sa’id, may Allah be pleased with him, narrated that the Messenger of Allah, said: “Whoever fasts a day for the sake of Allah, his face will be distanced from the Hellfire [at a distance equaling] seventy years.” (Bukhari). If fasting for a day means that the face of the person fasting has been distanced seventy years away from the Hellfire, what then of the one who fast all of Ramadan for the sake of Allah?

3. FASTING CAUSES ONE TO ENTER PARADISE

Abu Umamah, may Allah be pleased with him, said: “I said: ‘O Messenger of Allah, tell me of an action by which I may enter Paradise.’ He replied: ‘Take to fasting, there is nothing like it.’” (An‐Nasa’i)

Furthermore, in Paradise itself a special gate has been reserved for those who fast and it is through this gate that such people will enter Paradise. Sahl Ibn Sa’d, may Allah be pleased with him, narrated that the Messenger of Allah, said: “Indeed there is a gate of Paradise called Ar‐Rayyan. On the day of Resurrection, those who fast will enter through it; no one enters it except for them, and when they have entered, it is closed so that no one enters it.” (Bukhari)

4. THE REWARD OF FASTING IS IMMENSE

Abu Hurayrah, may Allah be pleased with him, narrated that the Messenger of Allah, said: “Allah said that all of the actions of the son of Adam are for him except for fasting, for it is for Me and I will recompense it.” Fasting is a shield and when it is the day when one of you fasts, then let him not speak indecently or argue, and if anyone abuses or seeks to fight him then let him say ‘I am fasting’. By Him in whose hand is the soul of Muhammad the smell coming from the mouth of the fasting person is better in the sight of Allah than the smell of musk. For the fasting person there are two times of joy, when he breaks his fast he is happy and when he meets his Lord he is happy due to his fasting.” (Bukhari)

5. FASTING WILL INTERCEDE FOR A PERSON

Fasting will intercede for the believer on the Day of Judgement. Amru Ibn Al‐Aas, may Allah be pleased with him, narrated that the Messenger of Allah, said: “Fasting and the Qur’an will intercede for the servant on the Day of Judgment. The fast will say: ‘O My Lord, I prevented him from [eating] food and indulging in his desires during the day, so allow me to intercede for him.’ The Qur’an will say: ‘I prevented him from sleeping at night so allow me to intercede for him.’ They will both [then be given the permission to] intercede for him.” (Ahmad)

Source: Fasting & Ramadan: The Essentials, SM Hasan Al‐Banna

Should Pregnant Women Fast in Ramadan?

2011-08-03T10:50:00.003-04:00

Every Ramadan, we get queries from pregnant women or nursing mothers on whether they should fast. The answer is actually not as complicated as one fears.

The Pregnant and Breast–Feeding Woman

If the Muslim woman is pregnant and she fears for herself or the child she is carrying, she may break her fast. Then, when her excuse has gone, she makes up for missed days of fasting. If she is wealthy, she should give charity with a Mudd of wheat along with each day that she fasts. This will be more complete for her and greater in reward.

Likewise is the ruling in reference to the breast-feeding woman if she fears for
herself or for her child and she cannot find anyone to breast feed the child (for her), or if the child will not breast-feed from anyone other than her.

This ruling is derived from the statement of Allah the Most High:

“And as for those who can fast with difficulty, they have to feed a poor person as compensation.” (The Holy Quran, 2:184)

For the meaning of “Who can fast” is that they are able to do so, however with extreme difficulty. So they break their fast and make up for the days or feed poor
person (for each day).

Important Notes:

Whoever delays in making up for the missed fasting of Ramadan without an excuse until the next Ramadan comes upon him, then he must make up of fasting. Whoever dies having fasts to make up, his responsible heir makes up for the owed fasting on his behalf.

This is due to the Prophet’s statement:

”Whoever died while having fasting due upon him, his responsible heir fasts on his behalf.” (Al-Bukhari and Muslim)

There is also the Prophet’s statement to the person who asked him:

“Verily my mother dies and she owed a month’s fasting that she did not make. Should I make up for the fasting on her behalf?” He replied: “Yes, the debt owed to Allah has more right to be made up.” (Al-Bukhari and Muslim)

Source: FIQH OF RAMADAN :A COMPREHENSIVE AND CONCISE GUIDE ABOUT RAMADAN FROM MINHAJ ALMUSLIM

Importance of Waking Up for Suhoor

2011-08-01T09:25:00.005-04:00

One of the more difficult acts to accomplish for many Muslims during Ramadan is waking up in the wee hours of the morning to have meals (Suhoor) before the onset of the fast.

In today's modern lifestyle, people have many responsibilities to deal with, in addition to the increased religious obligations. As a result, people are going to bed later. And they try to wake up, but fail. As a result, they feel guilty. And this feeling of guilt eats away at them, and prevents them from having a fulfilling Ramadan. Others yet rationalize that waking up for Suhoor is not at all practical given the time constraints faced by many in today's modern lifestyle. So they skip waking up for Suhoor intentionally. This latter group of people who rationalize not waking up for Suhoor are unfortunately wrong, and hopefully they will realize this soon enough.

Why? Prophet Muhammad's Sunnah is clear on the benefits of waking up for Suhoor.

The Prophet taught us through his own actions that there is barakah (blessings) in the early hours of the morning.

The Prophet said "Have suhoor, for in suhoor there is barakah" (Bukhari, Fath, 4/139).

Would you risk throwing away barakah that is available to you for an extra hour of sleep?

How To Get Barakah By Waking Up for Suhoor

1) Make a conscious effort to not waste time the night before by watching tv, surfing the Internet, or any other unnecessary or un-essential activity. If you do this consciously, you will find that you get to bed earlier, allowing you to sleep longer.

2) Wake up an hour before Fajr for quiet contemplation and remembrance of Allah, reading the Quran, making dua and prayer. This ensures that you gain the spiritual nourishment needed to sustain you throughout the day when you fast.

3) Some people argue that since they are not eating during Suhoor, they do not have to wake up. But keep in mind that waking up for Suhoor is not only about eating. Even if you are not hungry, take something light (a few dates, or a glass of low-fat milk). Then make your Subuh (morning) prayer. After that you may sleep for a bit more with a light heart, or start your day.

If you follow these steps, you will find it that meeting your obligations this Ramadan becomes increasingly easier on yourself.

This is not magic, or make-belief. This is Allah's Barakah at work!

“Baraka is the attachment of Divine Goodness to a thing, so if it occurs in something little, it increases it. And if it occurs in something much it benefits. And the greatest fruit of baraka in all things is to use it in the obedience of Allah, Exalted and Majestic.”

Wake Up for Suhoor And Begin Your Day of Fast With Joy

Quran Verses About Ramadan

2011-07-31T12:36:00.002-04:00

What Does the Holy Quran Say About Fasting?

Every year during Ramadan, Muslims all around the world embark on fasting. What exactly does the Holy Quran say about fasting? Let us examine the few Quranic verses on fasting.

Surah Al-Baqara (The Cow) 2:183

O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,

Surah Al-Baqara (The Cow) 2:184

(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.

Surah Al-Baqara (The Cow) 2:185

Ramadan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

Surah Al-Baqara (The Cow) 2:187

Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah. Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

Surah Al-Baqara (The Cow) 2:196

And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.

Ramadan Checklist

2011-07-29T12:33:00.009-04:00

We have created a simple Ramadan checklist with some important reminders for all of you to read.

But before we get into that, let's recall in brief what fasting entails from a physical aspect.

DEFINITION OF FASTING

Linguistically, fasting (sawm) means to refrain from something and in the usage of the Shari’ah it means to abstain from eating, drinking and conjugal relations from dawn to sunset with the [required] intention.

The time of fasting is from the beginning of dawn (i.e. Fajr) until sunset (i.e.
Maghrib). In countries where the [length of the] day and night are the same or the
day is very long, Muslims should fast according to the times of the nearest country.

PILLAR OF FASTING

Hence fasting has two pillars:

1. INTENTION
One must make the intention to fast. The Messenger of Allah said: “Verily
actions are [judged] by intention.” (Bukhari and Muslim)

2. REFRAINING FROM THINGS WHICH BREAK THE FAST
This means to abstain from eating, drinking and conjugal relations from sunrise
to sunset.

Now that we know what is expected from us, from a physical aspect, when we fast, let us see what is expected from us from a spiritual aspect during Ramadan. For that, we look to Muslim scholars, who explain what is the spiritual purposes of fasting.

On the purpose of fasting, Imam Al‐Ghazali writes:

"The purpose of fasting is that man should produce within him a semblance of the Divine attribute of Samadiyat (i.e. freedom from want), that he should, as far as possible, take after the angels and cast off the beastly propensities because the angels are free from desires and the place of man, too, is above the animals and he has been given the power of discrimination to resist the pressure of inordinate appetites. He is of course, inferior to angels in the sense that desire often overpowers him and he has to strive hard to subdue it. When he succumbs to sensual propensities he degenerates into the lowliest of lowly and joins the herds of cards while he conquers them he attains the dizzy heights of the heavenly host and begins to dwell on the plane of the angels."

Similarly Imam Ibn Al‐Qayyim writes:

"The purpose of fasting is that the spirit of man be released from the clutches of desire and moderation prevail in his carnal self and through it, he can realize the goal of purification and everlasting felicity. It is aimed at curtailing the intensity of desire and lust by means of hunger and thirst, at inducing man to realize how many were there in the world like him who had to go even without a small quantity of food, at making it difficult for Satan to deceive him, and at restraining his organs from turning towards things in which there was the loss of both the worlds. Fasting is thus the bridle of the God‐fearing, the shield of the warriors and the discipline of the virtuous."

Now that we have that covered and have the main idea in mind, let's get to the Ramadan checklist!

Ramadan Checklist

1) Not much time left before the onset of Ramadan for this year, but do know that Sunnah fasts of Shaban (the month before Ramadan) helps to prepare for Ramadan and help to make the transition into the holy month a smooth one.

2) Reduce TV watching and prepare family for the new spirit of Ramadan.

3) Take your Quran out. If you have trouble reading the Quran in Arabic, no need to worry. There are several good online sites that have simultaneous Arabic recitation and English translations to help you. Narrow down the websites (or forms of text or audio) you will frequently use during Ramadan.

4) Buy all necessities for the month of Ramadan in advance so you can spend less time during the holy month rushing around. You can be more focused on your religious rituals and spiritual development. Everyone in the family, even the kids, can participate, writing a shopping list, preparing some meals to be stored in the freezer. Some of the essential Ramadan items you should consider are dates and honey - both are considered prophetic foods, and are beneficial for the health especially this month when fasting.

5) Making dua (supplication) to Allah is encouraged throughout our lives. But this is highly recommended during Ramadan because Allah will grant a fasting person his wishes, if what is asked for is good for him, and He deems it so. We can make our dua in any language. Seek out recommended duas, or list out your own. Try to make a dua before breaking the fast. The Prophet peace be upon him said, "The fasting person has a supplication that is answered when he breaks his fast".

Check out this innovative and inspirational video done by our brothers in Malaysia on making the most of Ramadan.

Ramadan Special - Only Valid for the Next 30 Days
You Up For It???

Why is Ramadan So Important to Muslims?

2011-07-28T11:11:00.003-04:00

Why is Ramadan So Important to Muslims?

Allah has preferred certain months over others, certain days over others and certain nights over others.

Allah has preferred the day of Jumu’ah amongst all the other days of the week. Even at the level of a single night. Allah prefers certain parts of it to others. For example, the performance of nawafil ibadah (supererogatory worship) in the last third of the night is more beloved to Allah than its performance in any other parts of the night.

In a similar vein, Allah has preferred the month of Ramadan over all other months. It is only the name of this month that is mentioned in the Qur’an. It is only in this month that mankind has been blessed with most of the favours of Allah. It is in this month that the Torah, Injil, Zabur and the Qur’an were all revealed. It is the only month in which Allah has gathered goodness, light and guidance that stretches from one part of the globe to the other.

Abu Hurayrah narrates that the Messenger of Allah said: “The month of Ramadan has come to you, a blessed month wherein Allah has made obligatory fasting, opened the doors of Paradise and closed the doors of Hell.” (Ahmad)

SM Hasan al-Banna

What Have You Done to Prepare for Ramadan?

Ramadan will be here in four to five days! Take a step back from whatever it is you are rushing to do - yes, that includes the so-important work deadline, studying for an upcoming exam, meeting your friends for an outing, shopping, watching tv and whatever else it may be that needs your attention.

Ramadan comes by only once in a year. Our worldly pursuits are just that - worldly. Some of these pursuits are indeed worthwhile - for instance, working hard, or studying to achieve one's optimum potential in this life. But these endeavors will be so much easier for us if we devote as much time to increasing our worship of our Creator, if only we would realize!

So don't use the lack of time as an excuse not to increase our acts of worship http://www.blogger.com/img/blank.gifduring Ramadan. Preparing for Ramadan before it begins is a good way to ensure that you will have a productive month, and that you will reap in all of this holy month's benefits.

We have compiled a list of articles within this blog that can help you prepare for Ramadan. Please take the time to read through them.

You have four to five days left - Come on, you can DO IT!

Ramadan Mubarak.

1) To get you started, peruse through these Basic Facts on Ramadan. Even if you are a born-Muslim, and think you know everything there is to know about your own religion, reading these simple facts will put you in a right frame of mind to receive the messages in the articles.

2) Have you ever asked yourself what was the reason why Muslims fast? Fasting is not a religious tradition invented by Muslims, nor is it a practice conducted solely by Muslims. Fasting has been a religious tradition in the prophetic traditions of Judaism and Christianity too. Fasting is supposed to bring one closer to God. Read this wonderful article on the philosophy behind fasting.

3) We are all very busy in our lives with many responsibilities to meet. We go to school, study, work, take care of the home and the family. While we desire to set time aside to prepare for Ramadan, it is often easier said than done. This article sets out tips to help you do just that and to overcome the lack of time complaint.

4) It is said that the month before Ramadan, that is, the month of Sha'ban, is a very important month. It is recommended that we begin preparing for Ramadan during the month of Sha'ban. It would not be good to enter Ramadan without preparations - we would be unduly tired, irritable from the lack of food, water and even sleep. Typically, takes a few days to adjust to the new routine. But with adequate preparation, we will not suffer, and instead able to enjoy the full benefit of Ramadan. This article shows you how to get prepared.

Fasting During the Summer in Ramadan

2011-07-26T08:26:00.004-04:00

Fasting During the Summer in Ramadan

This Ramadan in North America and Europe, Muslims will begin fasting during the summer. In some places, like Sweden, daylight hours are long, with the breaking of fast at 9.15 pm. Muslims in the North American East Coast cities like Boston will break their fast at about 8 pm.

The long hours coupled with the heatwave that is being experienced by many North American cities, will mean a tough Ramadan for many Muslims.

Below is one journalist's take on fasting during the summer this Ramadan. Please pay attention to some of the tips given in the article below.

For more tips on, please refer to the compiled list of articles.

Remember that eating healthy during Ramadan will give us the necessary energy to embark on our increased religious obligations during this holy month.

US Muslims Prepare for Summertime Ramadan Fasting
RASHA MADKOUR, Associated Press
12:04 p.m., Monday, July 25, 2011

MIAMI (AP) — The Muslim holy month of Ramadan falls during the long, hot days of August this year, and Muslim Americans are getting ready to accommodate the daylight fasts required during Ramadan with adjustments in their schedules and eating habits. It can be even tougher for Muslims in America than for their counterparts in majority-Muslim countries, where business slows down during Ramadan and people take it easier during the day, says Dr. Elizabeth Rourke, an internist at Boston Medical Center.

"In the U.S., everyone is required to do what they would do ordinarily, the entire month," Rourke says, "so it makes the fast much more demanding for American Muslims."

Mubarakah Ibrahim, a personal trainer, hopes to cram all her clients in the morning when she has the most energy. She'll serve vegetables as the first course when her family breaks their fast in the evenings to make sure they get their nutrients for the day. And she'll buy her four kids — ranging in age from 10 to17 — shiny new water bottles as a reminder to hydrate during the hours they're not fasting.

"We know spirituality can get you through anything," says Ibrahim, who lives in New Haven, Conn. "But the choice really is, you can suffer through it and still do it, or you can do it and do it efficiently without making your health suffer."

Ramadan requires daily fasts of food and water during daytime hours. Typically observers eat a meal before dawn and break their fast at sunset. The fast-breaking meal — which varies by ethnic group but traditionally starts with a handful of sweet dates — is seen by many Muslims as an opportunity to gather with family and friends.

This year Ramadan begins Aug. 1, when the period from dawn to sunset in the continental U.S. can range from around 14 to around 16 hours, depending where you live. The Islamic calendar follows the lunar cycle, which is shorter than the sun-based Gregorian calendar, so Ramadan creeps up 11 days every year. Ramadan can last 29 or 30 days, again depending on the lunar cycle.

Fasting during Ramadan is one of the most important duties in Islam, one that even the not-so-religious typically observe. Children are not required to fast until they hit puberty, though many start building up to it when they're younger with half-day fasts. Also exempt are the elderly, women who are pregnant or nursing, and people with chronic medical conditions. But even for healthy Muslims, the daily fast from dawn until sunset can be grueling.

Rourke teaches medical residents about Ramadan and its implications for patients — how to adjust medication regimens to fit the daytime fast when possible, how to advise patients on avoiding dehydration, how to enlist help from a local religious leader if someone who shouldn't be fasting expresses the intention to do so.

Even for a totally healthy person to sustain that fast for a long period of time during a time where it can be very hot, it's a very demanding thing to ask of your body," Rourke says.

Sheikh Ali, a college student from Boca Raton, Fla., tries to ease his body into Ramadan mode by fasting intermittently the prior month, a practice of the Prophet Muhammad that some people emulate.

The premed chemistry major also extols the benefits of eating a high-fiber breakfast, like whole grain cereal, especially in the pre-dawn meal before fasting to help keep him feeling full.

Still, many Muslims say they won't do much differently this year and they're not too worried about the summer Ramadan.

"Once you've done it for this long," says Natasha Chida, a medical resident at the University of Miami who's been fasting since she was in middle school, "it's not really something that's physically difficult, it's just about continuing to learn self-restraint."

Beyond abstaining from food and drink, Muslims try to avoid negative words, thoughts and actions while fasting. Ramadan is seen as an opportunity to improve oneself, spiritually and personally.

Rizwan Jaka, a technology manager in Washington, D.C., puts the fast in perspective by reflecting on and empathizing with those in need, one of the main purposes of fasting.

"In the end, we have to realize that people go without food and water on a regular basis," Jaka says. Whatever hardships people feel during their fast, he adds, "we've got it easy compared to people who don't have access to food and running water."

Healthy Eating Habits Tips
During Ramadan at the Ramadan Blog!

What to Eat During Ramadan?

How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan

What To Eat During Ramadan?

2011-07-12T10:34:00.005-04:00

One of the questions (albeit a practical or even prosaic question) that people want to know is what exactly should they eat during Ramadan? Are there special foods that need to be eaten before the start of the fast and at the end of the fast during Ramadan?

The answer is actually rather simple. There is no special diet that is necessary during Ramadan. What is important is to maintain a normal and healthy diet, and to eat in moderation. Avoid over-eating at the end of the fast at all costs. Over-eating is not a correct way to compensate for the lack of calories during fasting!

Did you know that the metabolic rate of the body is reduced during fasting and since most fasting people assume a more sedentary lifestyle during Ramadan, the net result is that a balanced diet, which consists less than the normal amount of food intake, is sufficient to keep a person healthy and active during the month of Ramadan.

Here are some useful tips compiled (by Lovely Ranganath, Dietician, Al Zahra Hospital, Sharjah) that will help you in planning your Ramadan meals:

1) Think of vegetables as the main food. Treat meat, milk and grains as condiments. Start thinking of carrot sticks with hummus instead of pita bread. Don’t give up eating breads and meat, just de-emphasize them.

2) Drink lots of water. You should not ignore your water consumption. It seems obvious but drink lots of water between Iftar and sleep, to avoid dehydration. Drinking too much tea will increase urine output and inevitably cause the loss of valuable mineral salts. Avoid caffeinated drinks such as coke, coffee or tea four to five days before Ramadan, gradually reduce the intake of these drinks since a sudden decrease will result in headaches, mood swings and irritability.

3) Sample Meal Plans. Your meal plan should include:

Bread/ Cereal/ Rice, Pasta Group – 6-11 servings/ day

Meat/ Beans/ Nuts Group – 2-3 servings/ day

Milk & milk products – 2-3 servings/ day

Vegetable Group – 3-5 servings/ day

Fruit Group – 2-4 servings/ day

Added sugar & fat – use sparingly.

Breaking the fast (Iftar): 2-3 dates, a serving (4 oz) of unsweetened juice, a cup of light vegetable soup with some pasta or Graham crackers.

Note: The body’s immediate need at the time of iftar is to get an easily available energy source in the form of glucose. Dates and juices in the above amounts are sufficient to bring low blood glucose levels to normal levels. The juice and soup also helps to maintain water and mineral balance in the body. An unbalanced diet and too many servings of sherbets and sweets with added sugars have been found to be unhealthy.

Dinner: Consume foods from all the food groups. Include salads, chicken or fish or lean meat, some grain as rice or bread or pasta, a small tub of low-fat yogurt, and a serving of fruit.

Try out good healthy choices such as:

Whole-meal bread roll without butter (choose herbs instead), filled with egg and tomato, chicken and salads, low fat cheese and salad, or tuna with cucumber and tomato; Whole meal pasta with tomato based sauce with a large salad; Salad with grilled / baked fish or chicken or lean meat along with a small portion of rice or wholemeal bread; Baked potato with tuna or low-fat cottage cheese.

Pre-dawn Meal (Suhur): Consume a light suhur. Eat whole wheat or oat cereal or whole wheat bread. Have a salad along with 1-2 servings of fruit. In view of the long hours of fasting, the so-called “complex carbohydrates” or slow digesting foods should be consumed at suhur, resulting in less hunger during the day. These complex carbohydrates are found in foods that contain grains and seeds like barley, wheat, oats, millet, semolina, beans, lentils, whole meal flour and unpolished rice.

4) Golden rules to follow during Ramadan. Avoid too much fat, sugar, salts and caffeine; Always have fresh food available; Stick to a low-fat diet; Cut out fried foods; Choose fresh fruits and vegetables when possible.

Suggested Good Foods to Take During Ramadan:

Dates | Beneficial Things to Eat During Ramadan

Honey | Beneficial Things to Eat During Ramadan

When Does Ramadan Begin in 2011?

2011-07-12T04:16:00.002-04:00

When Does Ramadan Begin in 2011?

It is estimated that Ramadan will start on July 31, 2011 for most of North America, South America, Northwest Europe. This is subject to the first visual sighting of the lunar crescent.

For South-east Europe, Turkey, Middle East, India, Pakistan, Indonesia, Australia it is estimated that Ramadan will start on August 1, 2011.

Please refer to this link for an explanation of visual sighting of the lunar crescent to determine Ramadan start date.

Recommended: Articles on Preparing for Ramadan

Basic Facts on Ramadan

Setting Goals and Planning

The Importance of the Month of Shaban

Fasting During Shaban

Video Series 1: Preparing for Ramadan

Video Series 2: Preparing for Ramadan
Advice from Sheikh Hamza Yusuf

Recommended Fasts for Zul Hijjah 2010

2010-11-08T10:48:00.005-05:00

Here are suggestions for dates for doing your fasts during the month of Zul Hijjah. Although fasting during Zul Hijjah is not mandatory on Muslims, it reaps many benefits for those doing it.

The Holy Prophet, Sallallaahu Alayhi Wasallam, has said:
"One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr".

It has also been mentioned that there are four months that are sacred in the Islamic calendar. They are Rajab, Zul Qa'dah, the first ten days of Zul Hijjah, and Muharram.

If we are able to, then we should make the extra effort to perform the fast during Zul Hijjah.

Please note that the 1st day of Zul Hijjah 2010 = November 7, 2010 (Sunday)

Recommended Dates for Fasting During Zul Hijjah:

5th day of Zul Hijjah = November 11, 2010 (Thursday)
6th day of Zul Hijjah = November 12, 2010 (Friday)
7th day of Zul Hijjah = November 13, 2010 (Saturday)
9th day of Zul Hijjah = November 15, 2010 (Monday)

Islamic Calendar 2010

"So whosoever does good equal to the weight of an atom, shall see it,
And whosoever does evil equal to the weight of an atom, shall see it."
[Holy Quran 99:7-8]

Fasting During Zul Hijjah

2010-11-08T10:10:00.004-05:00

Zul Hijjah is the last month of the Islamic calendar. It is when the Hajj, the annual pilgrimage to Mecca is performed by Muslims. It is a month with special merits for the believer, particularly during the first ten days of Zul Hijjah, when Muslims performing the Hajj remember the trials faced by Prophet Abraham.

"Surely Abraham was an example, obedient to Allah, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous." (Holy Qur'an 16:120-121)

One of the most challenging trial faced by Prophet Muhammad was when he was asked by Allah (God) to kill his own son. Prophet Abraham prepared to obey God's command, and to kill his cherished son, but just at the moment when he was about to kill his son, God stopped him and said his command had been fulfilled. It was Prophet Abraham's absolute love, faith and obedience to God above all else that mattered.

If one is not performing the Hajj, there are other ways to gain the merits of Zul Hijjah.

The Holy Prophet, Sallallaahu Alayhi Wasallam, has said:
"One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr".

Although, one can fast during any of the first 9 days of Zul Hijjah, it is recommended to fast on the 9th day of Zul Hijjah. The 9th day of Zul Hijjah is called 'Yawmul- "Arafah' (The Day of 'Arafah). This is the date when the pigrims assemble on the plain of 'Arafat, six miles away from Mecca, where they perform the most essential part of the prescribed duties of hajj, namely, the 'Wuqoof of Arafat (the stay in 'Arafat). For those not performing hajj, it is Mustahab (desirable) to fast on this day according to their own calendar.

However, it should be noted that it is haram to fast on the 10th, 11th, 12th and 13th of Zul Hijjah.

Also, it is mentioned in a Hadith that the person who keeps three fasts in the sacred months, on Thursday, Friday and Saturday, he will receive the reward of making ibaadah for two years. That is, on the Day of Judgement it will be written in his book of deeds that he had made ibaadah for two years in return for these three days of fasting.

Please refer here, for Islamic Calender 2010.