Ravings and Ranting

Save into the family of God by the life-giving promises of God (Romans 4:13-25)

2026-06-28T20:45:14.432+10:00

Today I gave the last talk in our series on Romans 1-4. I should credit Kent Hughes for the idea of using the Guinness Book of Records for birthing and family records, but I perhaps took them further than he did. I also took the bank card transaction idea from a random sermon I found in my podcast app. I had deleted it already, but pretty much all the credit goes to others for all the good bits of this talk.

Are you part of a large extended family? Every year, my Mum’s side of the family gets together on the Saturday before Christmas. Over the years, this group has grown as cousins find partners and have children. Most of the time, we have more than 35 people there. Hannah and I try to get to these about every second year.

However, also on my mum’s side, I have been put in this even bigger extended family group chat with like another 30 people, with about half of them I just don’t know. And they also arrange even bigger extended family gatherings, which I have never attended. In this chat, I thought it would look rude for it to say “Andrew Vella has left the chat”, so I’m still in there, but I have kept it on mute. On Friday, I had 138 unread messages from them.

The Guinness Book of Records says that Confucius has the oldest continuous family tree recorded, going back to 550 BC. Gunnies also says the Långaryd Family has the largest documented family tree. This family tree includes about 150,000 people, and about 110,000 of them are alive today. They have the record for the largest family reunion, and they make up a bit more than 1% of Sweden’s population.

However, I think Guinness might be off about these. There is another family, that is massive, of which we can all be a part of.

We have seen in our series in Romans the problem of trying to be rightly aligned with God. Our actions are crooked and out of whack with what God wants. We don’t seek God. We worship other things. We tell people not to do things and then do them ourselves. We all break God’s laws. No one is obedient.

The only way we are made right before God is by faith in Jesus. Jesus died for us, taking on our wrongness, and we are given His rightness. That old song is right, “What can wash away our sins? Nothing but the blood of Jesus.”

Now, in Chapter 4, Paul brings in Abraham as an example to show that faith has always been the way people have been made right with God. It hasn’t been from obeying the law.

Abraham is considered the father of the Jewish race. He was given promises by God and the sign and seal of circumcision. But as it was pointed out last week, if you were to read the Abraham story, as we have been in our weekly series reading, it is worth noting that Genesis 15 comes before Genesis 17. Abraham was considered right two chapters before circumcision. Abraham’s obedience came after trusting in God’s promise.

Paul’s point is that, right back from Abraham, it has always been the case that people are aligned with God through faith. The monorail train to God runs on the “faith alone” track.

Today, Paul is continuing with the example of Abraham, showing that by having faith in the promises of God, we can be part of Abraham’s family. By mimicking Abraham and believing in a God who can bring life to the dead, we can be counted as rightly aligned before God.

Our outline today is all about faith.

Faith, not law
Faith includes us in God’s Family
Faith trusts the Life-Giver
Faith aligns us with God

Faith, Not Law

Paul starts off repeating an idea we have already seen. The promises God gave Abraham was based on his faith.

It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. For if those who depend on the law are heirs, faith means nothing and the promise is worthless, because the law brings wrath. And where there is no law there is no transgression. (Romans 4:13–15 NIV)

The power of the law is that it shows that we are lawbreakers. The law doesn’t have the power to save, it just points out when we break the rules.

If Abraham received the promises of God because he kept the law, then it would have been from his own works that God repayed Him back. It would have been like how if you work for a set amount of time, or complete a set project, your boss would then be obligated to pay you a certain amount. It wouldn’t be a gift; it would be what is deserved for the work done.

God doesn’t owe us anything for what we have done. We can’t look within ourselves to claim we deserve something from God. For all have sinned. All are misaligned with God.

But obedience to the law is not how Abraham received the promises from God. He received it from God as a gift, apart from any lawkeeping or lawbreaking he had done.

And what was the promise that Abraham received? Verse 13, “that he would be the heir of the world.” God promised Abraham that he and his offspring would inherit the world. What a gift! That is massive and completely undeserved. This family gets everything. Who do you have to marry to get into this family? How can someone get included in on this inheritance?

Faith Includes Us God’s Family

Paul continues:

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. (Romans 4:16–17 NIV)

This promise of inheriting the whole world comes by faith. It is purely given out of God’s grace and is guaranteed to all of Abraham's family.

Paul then digs into this idea about who is included in Abraham’s family. Abraham is considered the father, or technically the grandfather of Israel. Way back in Genesis, it went Abraham, Isaac, and Jacob. Jacob’s name was changed to be Israel, and he had 12 sons, and each of those sons headed up the tribes of Israel.

But what Paul points out is that a careful reading of God’s promises to Abraham would show an extra “s” at the end of the word “nation”.

In verse 17,

As it is written: “I have made you a father of many nations.” (Romans 4:17 NIV)

That is a direct quote from Genesis 17:5

God’s promises that are written down say that Abraham will be the father of many nations. Not just one. More than one. The Greek word for nations here is ἐθνῶν (ethnos), which is the same Greek word used for Gentiles - those from other nations. So this means Abraham isn’t exclusively the father of the Jews, but of Gentiles too.

Paul shows from the original source that the Jews didn’t have exclusive rights to Abraham, but all the nations can be included into the promises Abraham received from God.

There is a common family trait in Abraham's family.

You know how sometimes children look a bit like their parents, or they pick up habits and behaviours from their household. There is a “like father, like son”, thing going on here. All who believe in the promises of God, like father Abraham did, can be added into this massive family that is bigger than 1% of Sweden. You and I can be chips off the old block and added to this family if we have the same faith as Abraham, who believed in God.

And specifically, what are we to believe about God? end of verse 17

God who gives life to the dead and calls into being things that were not. (Romans 4:17 NIV)

Abraham had to believe that God can give life to the dead and create things that were not there, when he was promised a son. We have to believe this when we hear that Jesus rose from the dead.

To be part of Abraham’s family, we are to believe the same things as Abraham. Abraham had faith in the Life-Giving God.

Faith Trusts the Life-Giver

Abraham had to trust God when everything really seemed hopeless. In Genesis 17, God says Abraham will father a child to Sarah. Abraham was nearly 100 years old, and Sarah was 90. That sounds impossible.

Back to the Guninnes book of records, they say the oldest woman to give birth naturally, without IVF, was to Dawn Brooks from the UK at the age of 59. There is actually an unverified lady in India (Erramatti Mangamma) who gave birth to twins from IVF at age 74. She is unverified as she doesn’t have a birth certificate to confirm her age.

Now in Genesis, Sarah was 90 with no access to IVF, and God says she is going to have a child. Abraham saw that it was impossible. Their bodies in this regard were as good as dead. No life can come from such an old couple. Abraham can’t do anything about this. He knows this. Everyone knows this.

But what did Abraham do?

Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.

Abraham believed God’s promises and became the father of many nations. While’s Abrahams life journey in Genesis might has more downs than ups, by the time we are in Genesis 17, we see that despite facing the reality that it is biologically impossible for him to father a child with Sarah, he didn’t just walk away and give up on what God said. (Romans 4:18–21 NIV)

In our serial reading today, we saw that despite all that he had gone through, over 24 years of waiting, we are told on that very day, Abraham obeyed God. He didn’t waver. He did what God asked of him. His immediate actions showed that he trusted in what God had said.

And God kept His word. God brought life to this ageing couple. Even though it looked like no life would come from this couple. God, the life-giver, gave life in Sarah’s womb. God was able to create from nothing and give life.

The following year, when Isaac was born, this for sure would have strengthened Abraham’s faith. Every time Abraham would have seen Isaac, he would be reminded that our God is a life-giver and a promise keeper.

Faith Aligns Us with God

Abraham is a model of faith that we can copy. As Paul goes on to say

The words “it was credited to him [Abraham]” were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification. (Romans 4:23–25 NIV)

For those who believe in Jesus, God will credit them with righteousness; that is, God will give them divine alignment. In the same way God credited Abraham with right-ness, we can be viewed as correct in God’s eyes if we trust in what Jesus has done for us. We are not saved because of our works, but by faith. This is the gospel message that has the power to save. This is the promise we need to have faith in.

We can sometimes hear this message about Jesus over and over again and sometimes think, “Yes, I know this on paper, but sometimes I’m not sure. Is it real? Is it true?” We can sort of think that our names are written down in the Book of Life, but only in pencil, and we are on probation. That perhaps when the next edition of the book comes out, we might get edited out.

But that is not what we are told. Jesus died for our sins and was raised to life for us to be seen as right. It has already been done on our behalf.

Jesus took our place as our representative. Like how in the World Cup we talk about Australia vs Paraguay, or Norway vs France. When really it is like 20 guys against another 20 guys. But those soccer players are representing the whole country. Their wins become the nation's wins. Jesus is like that. He came as the perfect representative for all of humanity. And His wins become our wins. He took on our sins and the punishment of death for us, and then He rose again to show that sin has no power over Him, and we get His victory.

Death is not a problem for God to overcome. Our God, who created everything out of nothing, can give life to the dead. Sarah’s womb was dead, and yet life came from it. Jesus was dead in the tomb, and yet life came from it. And God can do this too for us. He can take our deadness and turn it into life. We all are facing death because of sin, but because Jesus conquered death, we can be included in His promises if we believe.

Last week, I got a new replacement bank card because the last one expired. I don’t know if you experience this at the till, but there is a moment when you use the card, and it takes ages to process. It probably really only takes a second, but there is this moment of doubt where you think, is it going to work? I’m holding up the line? What will I do if this gets declined? I have no cash on me. See, the problem with bank cards is that you don’t see the physical money transfer. What you're waiting for is the screen to say “Approved” to say that everything has worked.

Sometimes I think we are living in this moment when we tap with God, hoping that our sins are forgiven, for we can’t see our sins, or how they were transferred to Jesus. How can we really know that the sin transaction was successful? Well, Jesus provided the reciept when he walked out of the tomb. Jesus says it was accepted when He rose again.

Abraham’s faith was confirmed when baby Isaac was born. Our faith can be confirmed when we go to the empty tomb and see that Jesus is not there. He is alive. Our sins have been death with. We are credited with His right-ness

So when we struggle with doubt, don’t look within yourself and try and conjure up more faith somehow. Like, if only you believed even harder, you would be more confident or certain in your faith. Don’t look within. Don’t put your faith in your own faith. "It is not how hard we believe, but the One in whom we believe, that makes us right with God." (Feasting on the Word: Preaching the Revised Common Lectionary: Year A, Volume 3 Pastoral Perspective)

Look to Jesus and His resurrection, for He has made you right. Look back to the empty tomb and be reminded that our God is a life-giver and a promise keeper.

When you feel like you are despairing about the things you have done. About things you don’t want to tell anyone else in this room about. “When Satan tempts you to despair and tells you of your guilt within.” Don’t look inward for a defence. Don’t put your faith in yourself. Look to Jesus and His resurrection, for He has made you right.

The resurrection is the public press conference that sets the record straight. That is when God looks at you, He sees the perfection of Jesus. He says, “I see no fault in you. With you, I am well pleased.”

Now that Jesus has risen from the grave, there is no one who can condemn us. Neither death nor life, neigher angles or demons, or anything else in all creation can separate us from the love of God that is in Christ Jesus our Lord. (Rom 8:38-39)

And the final point: For all those who believe that God can raise Jesus from the dead, we can be included into this massive family. If we are on the monorail of faith to God, that means everyone on it are not random commuters, but we are one big family, who one day will inherit the earth.

Jesus said, “Blessed are the meek, for they will inherit the earth” (Mat 5:5). Jesus is going to come back again, and a new heaven and new earth are going to be made for all who believed in His saving work. And this will include a multitude from everywhere that no one can count.

That old kids' song is true:

Father Abraham has many kids,
many kids has father Abraham.
I am one of them and so are you,
so lets all priase the Lord.

As we are all family, this means that as we look around this room and see everyone here, we are all related by faith. Sometimes we might have different spheres of responsibility, for who we invest in and who are only considered acquaintances. Usually, in this hierarchy of needs, you might consider family as the closest to care for.

Well, what might that look like now that you know all Christians are part of your family? How might you consider those in this room? We are brothers and sisters. Every Sunday, we come to a large family gathering. We are to notice and care for people in our family when they can’t make it to our events or when they are sick or need help. We can also ask our family to help, family are the people we should be able to turn to.

Do you pray for your family? How about for your family in this room? You might be thinking, “I don’t know what to pray for the people in this room, and I don’t know who needs care”. The only way to know those things is to get to know them. So try that. Hang around after church, meet someone new in the coffee breaks. Have meals together. Consider church as a family, as a relational network that exists beyond the service times.

As we gather on a Sunday, we are practising for the very big extended family get-together, where the life-giver God will banish death forever.

Almighty God,
We thank you that we can be included in the family of Abraham.
That not by the law, but by faith we can be considered right
We thank you that you give life and call into being things that were not
Help strengthen our faith by looking only to Jesus
Being reminded that he was delivered over to death for our sins
and was raised to life for our justification.
Help us to care for each other as a family and to practice our gatherings well
as we await our inheritance, where there will be no more death on the earth.
We ask this in Jesus’s name, our risen Lord. Amen.

Time to Think: Listening to ignite the human mind

2026-06-14T21:16:24.842+10:00

I have been busy on my Sundays, so it has been a while since my last book review. I was given this book for my Birthday in December, and I read it during my January holidays. I have wanted to blog about it so that I can come back here for a reference.

This book was sort of an organisational pastoral care book. It is all about creating an environment in meetings or other conversations to help people think clearly. The grand idea is that if you give people enough time and set up the right conditions, breakthroughs in work will happen, and problems can be solved and overcome. The idea is like in pastoral care, where the person themselves holds the answer and you as a facilitator can help bring this out of them. Kline has sort of come up with this productive/pastoral life hack that can help people think clearer and arrive at empowering solutions. In one sense, the system is pretty lightweight, but it can be drastically hard to implement depending on your work culture.

The book takes you through the set-up needed to first create a Thinking Environment. There is a chapter for each of the ten requirements. Then the book focuses on group meetings and how to run them in such a way that everyone gets a say, and everyone can think together in how they are going to move forward. Again, in each step there is a chapter. Then, it focuses on one-to-one meetings where you can help someone else think through a problem. This is by listening to them deeply, understanding the issue and the Limiting Assumptions and asking the Incisive Question to get them thinking past their blocker. Below are the structures for each of these main areas.

Thinking Environments

The Ten Components of a Thinking Environment:

Attention Listening with respect, interest and fascination.
Incisive Questions Removing assumptions that limit ideas.
Equality Treating each other as thinking peers.

Giving equal turns and attention.
Keeping agreements and boundaries.

Appreciation Practising a five-to-one ratio of appreciation to criticism.
Ease Offering freedom from rush or urgency.
Encouragement Moving beyond competition.
Feelings Allowing sufficient emotional release to restore thinking.
Information Providing a full and accurate picture of reality.
Place Creating a physical environment that says back to people, ‘You matter.’
Diversity Adding quality because of the differences between us.

Some of these seem simple, but in practice they can be very hard. Are you able to "Keep your eyes on the eyes of the person thinking, no matter what. Don’t look away even for a second," even if there is a fire in the room, you are to pay the speaker your undivided attention. How are you if someone cries in your presence? "Our society is terrified of tears, and of anger and fear. We have mixed up the release of pain with the cause of pain." If we help release emotions instead of shutting them down, people may be able to think clearly after that, but are we willing to allow it in the workplace? In all of these elements, you can see how in certain workplace cultures, where there is little time, high demand, and a strong hierarchy of power, they can create settings where thinking creatively or more productivity are hindered.

Thinking meetings

Meetings in this book are over-glamorised as the beating heart of everything. There are people in meetings deciding what car we will drive, how they will sell us things and how they will govern us. Meetings are places where decisions are made, and we all feel the effect of them. In workplaces, meetings are where agendas and directions for organisations are set. The template put forward in this book is:

At the beginning:

Give everyone a turn to speak.
Ask everyone to say what is going well in their work, or in the group’s work.

Throughout:

Give attention without interruption during open and even fiery discussion.
Ask Incisive Questions to reveal and remove assumptions that are limiting ideas.
Divide into Thinking Partnerships when thinking stalls and give each person five minutes to think out loud without interruption.
Go around intermittently to give everyone a turn to say what they think.
Permit also the sharing of truth and information.
Permit the expression of feelings.

At the end:

Ask everyone what they thought went well in the meeting and what they respect in each other.

The objection dealt with in this book is that this sounds like it will take too much time and work won't get done. Kline says that allowing the time for this type of meeting will mean you won't need another and the group will come up with more high-value ideas.

My thoughts are that, in a meeting, it is really important who is in the room for the discussion. I have been in many meetings where there are too many people who don't need to be there (myself included). Some people love meetings and seeing how the sausage is made, but does everyone from all levels of the organisation need to be in certain meetings? I was an IT guy in a recurring meeting about tertiary legal education, because they may have an IT question about the platform they were using. Would I really be given the floor to speak on the issues and help brainstorm with other legal academics for creative solutions? Are we all really peers and does everyone in the organisation have equal say in how everything is to be run, even when it is beyond the scope of their own role?

One-on-one thinking sessions

This section in particular, I appreciated the most, as it really did remind me of some of the pastoral care training I had done. There was a section on how to deal with fiery discussions by agreeing to use a timer, but I am going to skip to the framework for a Thinking Session; there was again a chapter on each of these parts.

These are the effective questions:

Part 1

What do you want to think about?
Is there anything more (you think or feel or want to say about this)?

Part 2

What do you want the session to achieve at this point?

Part 3

What are you assuming (that is stopping your achieving that goal)? (To find the bedrock assumption:) That’s possible, but what are you assuming that makes that stop you?
What is your positive opposite of that assumption?

Part 4

If you knew that (new, freeing assumption)... what ideas would you have towards that goal?

Part 5

Write down the Incisive Question.

Part 6

What quality do you respect in each other?

On the facilitators' side, deep active listening is involved. You have to really hear what the person wants to talk about, asking this over and over a few times, and to see what bedrock assumptions they are making about the issues. Does it have to do with their life or their self? How can you then help shift their thinking to get past any blocking or Limiting Assumptions they have as to why they can't solve their problem? This involves the Incisive Question. Once you work out what that question is, you then ask it over and over again to draw out more ideas from the person in what they can do in this new imagined future.

This concept of the Incisive Question is pretty much the gold of the book, and to do this, it feels like a simple trick. Here is how it is put:

To construct an Incisive Question:

Hypothesize (‘If you knew ….’).
Follow with a freeing true assumption (‘… that you are blindingly stunning …’).
Attach that new assumption to the goal (‘… how would you feel around Sam?’).

If you knew + freeing assumption + goal = Incisive Question.

The framework works in cases like someone who doesn't feel like they are respected in the workplace and they are trying to work out if they can speak up about their findings, but people are going to ignore her anyway. The Incisive Question, given in the present tense, might look like: "If you knew you were respected by your boss, then how would you present your ideas?" It allows the person to imagine a future and how they would get it.

I used it on myself when I don't think I am doing a good job at parenting: "If you were a good Father, what would you do when you come home from work?" That then helps me to think of what that might look like.

Now I don't know how much of a life hack this is; I have only sort of used it, and not in a massively formal way. But I do like the re-framing approach to help people think through some limiting ideas they might have of themselves and to imagine a way forward. It seems like a good tool to have in your pastoral care toolbox.

Overall, I appreciated the clarity of this book with examples of how this might work. There were perhaps a bit too many stories padding out the main content, but most helped see how this practice can be demonstrated. I am, however, still a bit cynical about group meetings.

All have sinned (Romans 3:9-20)

2026-06-07T20:38:52.210+10:00

Last summer I ripped up my old front deck and replaced the top. I was filling in the middle of a U shape with these planks, with a wall on either side. I didn’t do the maths beforehand, but I was hoping that with the boards they would all neatly come into place and I wouldn’t have to cut a board to fill in the last space. But as it happened, there was a gap too narrow for a whole board. So what I did was measure the gap in the middle and then cut up a new board to slot it into place.

But that was the wrong thing to do. After I had cut the board, I tried to put it in place, but it didn’t fit. The problem was that it was too wide at one end and too narrow at the other.

You see, I assumed that since I was dealing with straight bits of manufactured decking boards, everything would be square, so I only measured the middle of the hole. I didn’t measure either end. And when I did measure the different ends, the gap was out by about an inch.

Probably the main problem with my deck was that the walls on either side of my deck are not parallel. So aligning the boards with one side means they will be out when you get to the other side. (We ended up putting pot plants on that last little bit of wood).

And this is like our passage today. Today we are looking at divine alignment. And we find, just like my decking boards, no one is aligned correctly. Not even one. No one is perfectly measured up against God. Like in Microsoft Word where you want to justify all your text to the right, we find that we are not justified with God. All are crooked.

It has been two weeks since we last looked at Romans, so let me recap where we are in Paul’s argument, as we are reaching the very end of one long point he has been making.

Paul first writes that he wants to come and visit them. He wants to encourage them. He wants to preach the Gospel to them and to those far away.

He then says that the good news is a powerful message. It can save. The gospel message is that we can be made right, and be aligned with God by faith.

Paul then gives a long argument as to why we need the gospel, because everyone, Jews and Gentiles, are not aligned with God.

He first says we have suppressed the truth about God. His invisible qualities are made known to us, but we ignore Him and worship our own things that we like.

We also pretend we are God by judging others and yet do not live up to our own standards of the “shoulds” and the “oughts” we tell others to do.

Paul then addresses the Jews in particular. They may have thought that just because they are descendants of Abraham, just because God rescued their people from slavlery and they were a people group that God gave the law to, that they were all ok and would avoid God’s judgement. But external actions are only good if they match the heart.

And today we are coming to the summary point that Paul has been making: all have sinned. This is bad news, about everyone. Some may think that for some reason they are the exception, but this is not the case.

We are all misaligned; no matter where you put the ball on top (see slide), it will always fall off. And this is the case for all people

And hearing all this bad news may not make us feel good. But focusing in on all this means we can appreciate even more the good news. We can understand just how good it really is. How in our helpless state, we are saved.

If you are an outline person, today we will see that

All are under the power of sin
No one is aligned with God
There is nothing we can say in our defence
But there is another way

So let's see the end of Paul’s argument:

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. (Romans 3:9 NIV)

Paul is summing up the point that the Jews were privileged. They were given the very words of God. But that privilege didn’t give them some sort of fast track to heaven.

The Jews were God’s chosen people group. God gave them more than the natural law. He gave them His law and a whole bunch of promises. But even though they were privileged in that regard, this whole argument is that when it comes to being aligned with God, that didn’t mean they are better off than the Gentiles.

The Jews were privileged, but they did not have some sort of salvation advantage.

All are under the power of sin.

The problem for both groups was sin. Not just about sins, the things we do. But the power of Sin. Sin is like a governing force that is over us. Like how in Australia we can’t just declare to be a sovereign citizen if we don’t like the Australian government. Like it or not, the government has power over us. It’s the same with sin; it has some governing power over us that we are all under, like it or not.

The sins we do are because of the power that sin has over us. That is why we suppress the truth, or judge others while doing evil ourselves. We all have the imprint of Adam on us. He was the first to disobey God. Our very nature is misaligned. We are all out of whack because of this power.

And Paul backs this up, with his last bit of evidence against all of humanity. He pulls out God’s word to say that everyone is out of step with God. There is something wrong with everyone, no exception. By our nature, we are under the power of sin. Paul shows this with a series of quotes from the Old Testament.

No one is aligned with God.

He shows that our minds, words and actions show that we do not go after God. We don’t fear Him, so we don’t listen to what He has to say. This leads to strife.

Paul says, without exception, that no one seeks God, no one does good.

On the horizontal relationships we have with others, it might seem like there are those who do good to others, but from the vertical vantage point of God, we do not do good. We don’t acknowledge him.

We are like the brilliant school kid that everyone thinks is good, and yet he hates his parents. At home he doesn’t speak to them, or say thank you, or tells them about his day. He ignores his parents, and they are heartbroken by it. He might be a good student, but he is a bad son. His relationships are broken. And that is a bit like how Paul is describing us here. We all have turned away from God. We all ignore our heavenly Father. We don’t thank Him for the good things he has given us. We don’t listen to Him and His instructions in how to live. That is a broken relationship; that is not good.

And it always fascinates me when someone says people are basically good. When I meet someone who says this (depending on the context), I ask them if they have locked their car or their front door today. If they did, they are literally saying they do not trust the man on the street. And they might say they do that for the few unknown bad people, but mostly people are good.

Well where do the bad people come from? Are their natures fundamentally different to ours? Would it be possible if we just separate the few bad people from the majority of good people, so we don’t have to lock our things? Why haven’t we done this already? It’s because it is an impossible task.

Aleksandr Solzhenitsyn, who lived in the USSR under Stalin, said:

“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

He echoes what Paul is saying here. We don’t seek God, and we don’t do good. It is in our hearts.

Left on our own, we go in the opposite direction of God. The existence of the universe and the complexity of life might logically lead us to God, but by our nature we don’t go that direction; we go the other way.

And so this means those who have sought after God, us included, have only done this with external help. It isn’t by our own wise thinking that we know God. We all need help from God to see Him for who He is. That is why we pray for God to work in people’s hearts, because they need God’s help to seek after God.

Moving on, from verse 13 in the next three lines quoted, they are all about speech and the death it can bring.

Throats are gaves. There is snake poison on lips. Mouths bring bitterness. You don’t have to last long in a high school to know that people can be mean with their words. Words bring hurt and pain, and it probably isn’t hard for us to remember the hurtful words someone has told us. We may also remember the pain we have caused by saying things we do not mean. But our words all came from us, from within. Our mouths show our heart. When you shake a bottle of Coke, out of the top spills over Coke, because that is what is on the inside. When we are shaken up, our mouth shows what is on the inside.

And not only do our words bring death, but so do our feet. From verse 15, people are swift to shed blood, and bring the opposite of peace, which is war, conflict, fighting, spite, tension. Every experienced this? Ever cause it?

There is this punk song titled “Freedom like a shopping cart”, and I am not sure what it actually means. But when it comes up in my playlist, I think of all the shopping trolleys that I have pushed that cut to one side. You know the ones where their front wheel is broken and doesn’t go straight. You can try by your own strength to push it straight, but eventually you will bump into something. We are all like that. The way we live, the freedom that we have, is like a shopping cart that needs a wheel alignment. We can try with effort to go straight, but our own nature is bent in on itself, so we go off to one side. We need an external alignment to be fixed.

Without this external fix, everyone is doing right in their own eyes. All have turned away from God and do not know or seek Him. The fear of the lord is the beginning of wisdom, but we turn away from Him and get strife.

With all of these Old Testament passages strung together, we see that a self-seeking heart (vv. 10–12) leads to a bitter tongue (vv. 13, 14), and a bitter tongue creates strife (vv. 15–17). (Teaching Romans, Volume 1: Unlocking Romans 1–8 for the Bible Teacher Third Section: Bitter Tongues Destroy Human Community (vv. 15–18))

And that is all of us.

There is nothing we can say in our defence.

And so after hearing this argument, after the prosecution has spoken, there is nothing for the defendant to say. Nothing can be said in their defence.

We are the accused. Our predicament is direr. We are guilty. We are not right with God. Our hearts, tongues and actions show this. We can not make ourselves right with God by our actions. We can not do anything about it.

Verse 20:

Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. (Romans 3:20 NIV)

It is only through the law that we know about our own sin. The law is the perfect straight line. The absolute spirit level, and when placed next to us, we see that we are not level. We see that we are not straight. The law reveals this, but like a spirit level it doesn't fix the unalignment; it just shows us it is not straight. The law can not make us right; it doesn’t have that kind of power.

Come judgement day, we will all give an account for things that we have done. Come judgement day, we will not be declared right because of the way we have lived our life.

Our Bible knowledge, our church attendance, our baptism, our doing good will not count towards our final verdict before God. God’s law, His standard, is perfect and we are not, and our good things that we do don’t help straighten out the past.

And this isn’t just for us in the room; it is for everyone.

Another way

We need something else; we need another way to be saved. This is the problem Paul has been explaining for 2 and a half chapters, but there is more to this letter. This is only half the story. The good news is, that it is possible to be aligned or justified with God. If you have read your Bible, you will know that some people are actually said to be right.

Soon we will look at Abraham, whom we have been following in our serial reading. We know he did some really bad things; jeopardised God’s promises a few times and mistreated the women in his household, and yet, soon we will see that he was deemed right. How is that possible? We can at least say it’s not because of his actions.

And if you were to look up the Psalms that were referenced in our passages, you will see for all of them that there are righteous people also mentioned. Here are the first three.

V10-12 is a quote from Psalm 14. Near the end of that Psalm it says

for God is present in the company of the righteous. (Psalm 14:5 NIV)

In verse 13 the first line is from Psalm 5, which also says

Surely, Lord, you bless the righteous; you surround them with your favor as with a shield. (Psalm 5:12 NIV)

The second quote in verse 13 is from Psalm 140 and that ends also ends with

Surely the righteous will praise your name, and the upright will live in your presence. (Psalm 140:13 NIV)

So this means there are people who are righteous. God’s favour is on them, they sing God’s name.

So there is a way to be right with God. And Paul has already said this in Romans.

Flick your minds and Bible pages back to chapter one:

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. (Romans 1:16 NIV)

Chapter 3, verse 9 says we are under the power of Sin, but there is another power. The gospel is the power of God that brings salvation. It is the message of Jesus that saves and breaks the power of sin.

We can think back to words that we have said, to actions we have done, and rightly feel guilty. They have happened, and you can’t change the past. But the good news is, you can’t change the past. God’s actions in Jesus have also happened. We will see the high point in this whole argument next week, and it all rests on Jesus. We are all under sin, but Jesus saves us from that power, and we have to receive what He has done for us by faith. By trusting in Him, then we can be aligned.

To those here who think they are a good person, because they might read the list of things here and think, well, I haven’t killed anyone, I don’t cause strife, I come to church, here is something you can do after lunch today. Write down, with a pen and paper, all the good things you did last week. Maybe you were patient with that tricky person, maybe you bought someone a coffee, or donated to the pantry. You didn’t kill anyone and read your bible. Put it in a list and then say, "I am in a privileged position, but that doesn’t mean I have any salvation advantage for what I have done". And then cross each item off the list and say “these do not make me more right with God”. Your good works are not what save you. Instead, going forward this week, you could read ahead, and consider Jesus and what He has done, more than your own works, and come back next week to hear how great this is.

And to those who are in this room who already feel guilty of their past actions. You hear the list of sins and look back on your life and broken relationships and say “yep that is me”. You don't want anyone here to know the things you have done. Well this afternoon, when it is quiet, and those past memories come back, or you hear your accusing voice in your head, reminding you of all the bad things you have done, what you can do is say back to that voice is, “Yes, those things did happen. But they don’t affect my standing before God. Jesus is greater. His breaks the power of sin, and He has rescused me so I can be adoptd into His family.” And this week, you can read ahead and come back next week to hear how great this is.

Our words and actions are not the way for us to be rightly aligned with God. It isn’t because of our wisdom, it isn’t because we live in obedience to the rules, it isn’t because of the religious things we do, that we can be saved. Works are off the table. Those deeds that make us feel good, those that make us feel bad, they are the wrong ball game to gain salvation. It is only through Jesus.

Our only hope, and the hope of the world for salvation, is in the power of God. It is God’s works in Jesus that save us. So let's look to ourselves, and to our neighbours, and see that we and them, all people, need Jesus.

Holy God,
Your word levels the playing field for every single one of us.
We admit that when we look at our lives, we fail and we are crooked.
Our words have caused damage, our feet have wandered, and we have all turned away.
Please shut down any pride in us that thinks we can save ourselves by keeping the rules,
and silence the accusing voices that tell us we are too broken to be forgiven.
Help us to leave our resumes behind and simply rest in the finished work of Jesus.
Grant that we, and our neighbours around us, may see our deep and equal need for a Savior.
Through the same Jesus Christ our Lord
Amen.

From the Prison to the Palace (Gen 41:1-36)

2026-05-17T15:45:26.560+10:00

On Friday, I got to speak again about the life of Joseph. I wrote this while at a conference, and I thought I would have had more mental space.

This is the transcript of a radio conversation of a US naval ship with Canadian authorities off the coast of Newfoundland in October, 1995. Radio conversation released by the Chief of Naval Operations 10-10-95.

Americans: Please divert your course 15 degrees to the North to avoid a collision.

Canadians: Recommend you divert YOUR course 15 degrees to the South to avoid a collision.

Americans: This is the Captain of a US Navy ship. I say again, divert YOUR course.

Canadians: No. I say again, you divert YOUR course.

Americans: This is the aircraft carrier USS Lincoln, the second largest ship in the United States' Atlantic fleet. We are accompanied by three destroyers, three cruisers and numerous support vessels. I demand that YOU change your course 15 degrees north, that's one five degrees north, or countermeasures will be undertaken to ensure the safety of this ship.

Canadians: This is a lighthouse. Your call.

Now I am pretty sure that story was not true, but warnings are useful if you do something with the warning. Ignoring the warning can be a pretty silly thing.

When our family went to Carhill Crossing, we saw this sign, about how crodiale fatalities have happened at this exact spot. And just further up, there is like a viewing platform where you can watch the 4 wheel drives going through the water, and there we saw this. This guy was fishing in the water, and there was a visible croc in the water not far from him.

In our passage today, Pharaoh, the King of Egypt, has two dreams that unsettle him. It was about cows and corn eating each other. There was something freaky about these dreams that he knew he had to get to the bottom of them.

So he asks his wise men and his magicians; those who know the secret things of this world, but they didn’t know what they meant. It was then that Joseph's tragedy of a life takes a turn.

Remember Joseph’s story so far? He got sold into slavley because he had two dreams and was Dad’s favourite child who was given a special coat. He then worked as a servant in Egypt, but then was falsely accused because of another coat. Then, in prison, he helps two others with their dreams, but was forgotten for another two years. It is now the cubbearer who remembers Joseph. He remembers the help he got with his dream, and so he tells the Pharaoh.

So Joseph is taken out of prison, made presentable and brought before Pharaoh. He is told about his dreams. Joseph doesn’t say, yep, I’m the dream guy, lay it on me”, instead, through all this time as a salve and in prison, Joseph still has faith in God. Joseph admits to the guy who can set him free, that he can't do what is asked of him, but only God can do it.

And so after a second retelling of the dreams, this time a little worse than last time, Joseph tells the king that these two dreams mean the same thing. There is going to be seven years of plenty and then seven years of nothing. There is time, before this disaster comes, to get ready.

So what is going on here? Why does God give these dreams to Pharaoh? It seems lucky for Pharaoh that the one guy who knows dreams just happened to be in one of his prisons.

What God was doing in all this was manoeuvring things around so that His purposes would be fulfilled, and yet no one character really knew what was going on.

Remember, Genesis is about following this family of promise. From Abraham, Issac, Jacob and now Joseph. This family was promised by God to be a blessing to the whole world, and here we see that God was warning the Egyptians and blessing them with an interpreter so that they would be able to navigate this coming disaster. We will see that this warning will also be the means for saving Joseph's family too, not to mention a bunch of others, because God has a heart for everyone to be saved.

God is a warning God

I’m trying to read the whole Bible in a year, and I’m up to a bunch of the prophets. Here, in some parts of the Old Testament, it can be a bit of a slog, as there are long stretches of judgment pronounced to different cities and areas. Why do we have so many predictions of trouble coming to nations? Why do we have lots of warnings about what God is going to do because this nation or that city as a whole is evil?

Well, it is because that is how God rolls. God warns people about what He is going to do, so that they can respond to His warnings. This happens all the time in the Bible. This is so that people can stop what they are doing and come back to Him.

Today's warning

So what does this mean for us today? We sometimes read passages like this and think that we emit the main character's energy. We might want to be Pharoh who God speaks to us through dreams and visions. We might want to be like Joseph, who can give glory to God in the halls of power. But we need to remember our place in history and our place in this world today. We don’t need dreams from God anymore; we already have access to His word. It's like a free app, you can download. We can hear from God whenever we feel like it.

We also need to remember that we are not world leaders or some national prophet. If we were to write ourselves into this story, we are closer to the Egyptian people, who are going to be caught up in this time of plenty and this time of famine.

We are those who need to be told about the problems coming, and we are those who are going to need guidance so we can be saved from disaster.

And in order to be saved from disaster, the first thing we need to do is to hear the warnings about what is coming.

Now I can not tell the future, I don’t know about the economy, or political things going on the world and who is going to win the next election or what your maths grade will be at the end of the year, but I do know a bit about what is going to happen in the future.

Jesus warned that when he returns, it will be a bit like a fisherman with a big catch of fish:

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth. (Matthew 13:47–50 NIV)

What Jesus is saying is that there is coming a day when people will be sorted. Good fish from bad fish. This is going to happen. We aren’t told if it will be seven years, or 70 or 700 years from now, but it will come.

And so the warning is there, for all people to hear, and so it means that while we have time, we can do something about this problem. We can go to Jesus, so that we are known by Him, so that at the end we are not cast away, and He doesn’t say “I don’t know you”.

Life right now might feel comfortable. Things might be going ok, you have friends, school stresses aren't out of control, the soccer and netball seasons have started, things are going well. In all the goodness, in all this time of plenty, we can forget that there is a judgment coming. All the goodness can distract us, and in our comfort, we might not feel our own need for rescue.

But the warning has been said, it has been said for 2,000 years, and that is because God wants people to know about the coming judgment so we can do something about it. We have all done wrong, we have all failed to live to God’s standards, but Jesus came to take our place for us. The good news is that God sent Jesus to save us from His judgment. So we can trust in Him, and we can be found and known by God so that when He comes again, He will know us, as we will be part of His people.

So while we still have time, we can listen to the warning. God gives us time so that we can hear and so that we can prepare for what is coming. Repent and come to Him, for He will ensure you are saved from the coming judgment.

What warnings have you heard and ignored?
How did God warn the nation of Egypt about coming trouble? (Pharos dreams and Joseph trusting in God). Why do you think God warns people before trouble?
What warnings do you know that Jesus has given (can look up Luke 13:3,5 - that section)
Why might someone not listen to the warnings of Jesus? How have you responded to him?

Judging Others and Being Judged (Romans 2:1-16)

2026-05-10T19:30:00.003+10:00

Today I spoke on the next bit of our series in Romans. This week I came down with a bit of a cold, and so by Thursday, my one goal was to try and finish this talk and be well enough to deliver it. By God's grace, I was able to do that. I do think this talk could have used a bit more polish to tighten the points and flow/structure, but in saying that, I am just self-justifying against a standard I fell short of?

Judging Others

Last week, after men’s convention, a few of the guys went out for burgers. While we were there, an NRL game was on the big screen. One of the teams got to kick a goal. The trouble is the ball went up, hit the pole and bounced off. I said, “Isn’t kicking that ball his full-time job? Like surely all week, that is like the one thing this guy trains for, he just has one job,” To which, I think it was Nathaniel who said, “Have you ever preached a dud sermon? Isn’t that your job”

This rightly put me in my place. I was judging this poor footy player for making a mistake in his job, ignoring the fact that I have preached some dud sermons, which is like my job, right?

Jonathan warned us about this last week. In case we felt like finger-waving at all those sinners out there, in case we felt like saying that we are better than others because we know God and read His word, then today's passage is for us. It should humble us, as we look to ourselves and see that everyone is on a level playing field with God. We judge people by a standard we can’t live up to, and God, He will judge us fairly to His perfect standard, even if we claim we didn’t know what it was.

Last week, we started to see the extent of the problem that we all face when it comes to being misaligned with God. Last week, we saw that people suppress the truth about God, and they do their own thing. Today we look at those who claim to know God, who claim to know God’s ways, and yet this doesn’t put them in a place.

Paul turns his attention to these people

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? (Romans 2:1–4 NIV)

Paul is now probably writing this section to the Jewish people in the Roman church. They might have read last week's section about those who are greedy, or gossip of haters of God, and they might be thinking, “Yes, stick it to them, Paul. Amen.”

But Paul says, if you are judgy towards people for being disobedient to God, then you are only condemning yourself, because you also are disobedient to God. You are also greedy and a gossip, and when you break God’s rules, you are functionally ignoring Him. All sinners are suppressing God’s truth when they break His laws. If you break the law at one point, you are a lawbreaker. You, a mere human, when pointing out another fellow human who is a lawbreaker, only show that you are a hypocrite, because you also break God’s law.

God has a perfect standard, a straight line, and yet we often tell others how they should live, not realising that we don’t line up to our own rules.

Francis A. Schaeffer (in the Church at the end of the Twentieth Century), put forward this thought experiment. What if everyone was born with a tape recorder around their neck, and every time that person made a moral judgment, it would record that? Every time they said, so-so should have done this, or so-so and ought to have done that. At the end of their life, when they die, God takes the tape recorder and plays it, so that each person hears their own voice playing all the moral statements they bound others to do. This could become a very long recording of moral judgments, and when that is finally done, God says to the person, who has never read the Bible, “Now where do you stand in the light of your own moral judgments?”

It reminds me of this line in a Less Than Jake Song (Magnet North), “Everyone here hates everyone here for doing the same thing that they do”

God judges based on truth. We judge others, but make excuses for ourselves. Other people, they are mean. I’m not. I was just tired and having a bad day. Other people are self-centred, I’m not; I am just setting some boundaries. Other people are greedy, but I’m not; I am just being prudent with my savings.

This passage says we should reflect on our own hypocrisy, knowing that judgment is coming. But we have time, before that comes. In God’s kindness and patience, He is delaying judgment so that we can repent.

Christ offers forgiveness of sins to all who repent and come to Him, but sometimes we can become too casual with this. We might think [with the French sceptic Heinrich Heine who said] too cheaply, “God will forgive, that’s his job”.

We need to constantly remember that sin is a serious matter, whether we are in Christ or not...a lack of concern about sin is incompatible with true faith (Romans Contemporary Significance)

Every time we are not directly punished for our sin, that is an opportunity for God to show His kindness to us so that we can go back to Him. God never gets tired of us going back to Him. That is what He wants, that is what we are made for.

However, sadly, we are told, there are those who do not come back to God. Maybe they assume they are automatically fine with God, they may know what the Bible says, they may come to church, and yet they are still unrepentant. Paul tells them,

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God “will repay each person according to what they have done.” (Romans 2:5–6 NIV)

Judged By God

Those who do not repent of what they have done will be judged, and judged fairly. For in verse 11, “God does not show favouritism” (Rom 2:11). Those who do good will be given eternal life, and those who are self-seeking and reject the truth and follow evil ways will get God’s wrath and anger.

Paul shows the Jewish believers that they shouldn’t think that just because of their historical position with God, they will be right. Paul says, both judgment and reward comes first to the Jew and then to the Gentile. The Jews received the word of God first, so they will be judged by God first, and then the Gentiles.

The simple truth is that all people, those who think they are in the good group and those who think they aren’t; all people will be judged for their actions. And at a basic level, we sort of know and want this. We all want justice to come to those who seem to get away with evil. We all sort of think that the way we live our lives, the actions we do, good or bad, have consequences and should be punished or rewarded by God. He made everything, so He has the right to set the standard, and He is fair.

But what about those who don’t know God’s laws? Is it still fair that they are judged by God’s standards, even if they didn’t know them? By what standard are they judged?

In the next bit, we are told that everyone has a standard or a law that we know we should live by. The Jews were given the torah law, which was written and codified for them, but the Gentiles by nature have their own law. They know there is right and wrong, it's written on their hearts and their conscience affirms and convicts them.

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares. (Romans 2:12–16 NIV)

Judged by ourselves

Possession of God’s law is not what counts, but obedience to God’s law is what counts. And all, Jews and Gentiles, know something of God’s law. Whether their history involved God giving them the 10 commandments on Mt Sinia or not. All people know God’s law.

Just as last week, we saw that nature tells us something of God, that His invisible qualities are shown in creation. That is, it should be clear that we are creatures and so created and need to worship our creator.

This week, we see that our nature tells us about God, that we have some moral standards that we think people should behave in a certain way. We have this built-in alarm that goes off when we see something wrong. When we see something that is off kilter from how we think the world should be, we point it out.

So everyone, Jews and Gentiles, has access to the law. We possess it. The issue is: if we obey it or not.

You may have heard some atheists say something like: “You don’t need religion to have morals. If you can’t determine right from wrong, then you lack empathy, not religion.”

They think it is terrible and silly to be told what is right and wrong from an ancient book. As if for some reason, if it wasn’t written down, we would have no idea if murder or adultry or stealing was wrong.

But what Paul says is that by nature, people have a law that they live by. And this shows, not that we don’t need God to tell us how to live, but it shows that within us, God has already told us how to live. It is written on the hearts of everyone.

We all have a conscience that judges our own inner thoughts and actions. It’s how our creator has made us. Sometimes our conscience condemns us, sometimes it defends what we do. This conscience that we all have shows that there is a natural law, that all people know, and yet, having the law is different to obeying the law.

It was this idea that brought C.S. Lewis to Christianity when he was an atheist. Lewis was judgy about the world and had opinions on how it should be, but then he wondered where did that idea come from, he says:

“My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?”

He goes on to say, if the universe was senseless, why did he have a sensible idea of justice? How is that possible? By what standard did he see the world as crooked? Where did the idea of a straight line come from?

It came from his conscience. God has put this straight line in the hearts of everyone so that we know it and will be judged for obeying it.

And not only are we judged for our obedience, but in verse 16, we are also going to be judged for our secrets. Our own internal hypocrisy is also known to God. We might say and do the right things in proper company, but our thoughts and motives, the ones that our conscience might accuse us of, will also be what we are judged by.

This can be a worrying prospect. As Jonathan said, this part of Romans is like in a heist movie, where there is a scene where they explain how hard the vault is to get into. Paul is explaining our predicament and how hard it is for us to be right. We aren’t up to the bit later where we see how clever the main characters are in getting into the vault. We aren’t up to the Good News where we see the wisdom of God who saves us from this predicament.

If last week, it didn’t feel like you were addressed, maybe this week you might have felt seen. Maybe there are things that your conscience has been telling you to stop doing, or start doing. Maybe there is clear teaching in the Bible that you have heard, that you know, that you now might have to obey.

The Good News is that you have time to come back to God. God is delaying His judgment for people to repent, to admit that we have fallen short of His law and the standards He has put on us. We can come to Him anytime, He will hear us, and He will save us. We will see later that in the Gospel, God’s wisdom is shown in how he can make us all right. That in Jesus we get His obedience.

And in coming back to God, in knowing that we are crooked and misaligned, this can help us to be humble and not judgy towards others.

We could be judgy towards those who don’t know the bible and whose life is not going well due to poor decisions. We may have some sense of moral superiority towards them for all the religious things we do, and at how wise we are in managing our lives.

We could be judgy towards fellow Christians who fail, because they should be better. They know what the Bible says, and they didn’t live up to it.

But we shouldn’t point the finger at either group. We are not superior to others because we know more things. Our intellect is not what is keeping us safe. Christ and His perfect straight line that is given to us is what saves us. God is going to judge all people fairly, so this should humble us and give us a heart for those around us.

And lastly, the fact that God’s law is written on everyone’s hearts might be an encouragement for evangelism. God’s truth might be suppressed in people, but that doesn’t mean it is absent. Everyone we know is made in God’s image. Everyone we know has a moral standard that has been written there by God. This means they are not as far from God as they might think they are. We can ask them questions about what they think is wrong with the world. We can admit that just because we have the Bible doesn’t make us good and straight. We can admit our shortcomings, and then point out the great solution for everyone, Jew or Gentile, that faith in Jesus is how we are made right with God. That is the Good News, but that is skipping ahead a bit. More of that in the coming weeks.

O God, who knows the secrets of every human heart,
We confess that we are quick to judge our neighbour,
Yet slow to acknowledge the same failings in ourselves.
Deliver us from the pride of self-righteousness,
And remind us that your kindness is meant to lead us to repentance.
Help us to live by the law you have written on all hearts,
Help us to listen correctly to our conscience in the light of your truth.
Transform our judgment into a humble and holy compassion,
So that we may share your Gospel with gentleness and grace.
For if the law is engraved on every heart, let our lives reflect its beauty,
Until that day when you judge the world through Christ Jesus,
Our Advocate, our Savior, and our Lord. Amen.

From the Pit, to Potiphar to Prison (Genesis 39)

2026-05-03T19:34:00.000+10:00

Don’t you love the movies where the complication is huge, and so the victory at the end is even more satisfying? In Avengers: Endgame, half of all life in the universe is gone. Five years have passed, and now the stakes can’t be higher; there is a tiny chance that they can bring everyone back. Can they do it? In this one shot? What if they can’t? What if they fail?

It wouldn’t be a great movie if they didn’t win. We are constantly sold stories of loss and complication that all end happily ever after. What if the prince can't find the person who fits the glass slipper?

This term, we are looking at the story of Joseph from the end of Genesis, and if you know the whole story you know it turns out alright. In the musical Joseph and the Amazing Technicolour Dreamcoat, there is a line that is said when things are going bad, “It’s all going to be alright, because we already know how the story ends.”

But at the time, Joseph didn’t know that. And we don’t know the ups and downs we are going to face.

The story of Joseph could be made to say “if you are faithful, it will turn out alright”, but that is not necessarily true for everyone. We have a word for people who were faithful, and it didn’t turn out that well: martyrs. They followed God, and they got killed for it.

Today we are looking at the part of Joseph's life where he descends into slavley and then into prison, for something he didn’t do. We are looking at his faithfulness in tempting situations and how being faithful to God didn’t go well for him. But through all this, there was another who was also faithful, and they can help us, even when it is bad.

From the Pit to Potiphar

So if you were to follow the Genesis narrative, there was an intermission in the story of Joseph. Just before this bit, there was a story about Joseph’s father, Jacob. He got called out and was proven to be a smuck because he left his cord and staff.

But now we resume the story of Joseph, where he has been beaten by his brothers, put in a pit and then sold into slavery. We see that he was sold to the captain of the guard in Egypt. He oversaw the jails (Gen 40:3-4). His name was Potiphar.

I wonder how you would have felt if your own siblings had betrayed you and sold you to another country? You probably wouldn’t be too pleased with the situation. Joseph had reason to be angry or grumpy. He has done nothing wrong. That is not fair. But we see in verses 2-6 that Joseph worked hard for his foreign master. He was a good administrator and got promoted to being in charge of the whole house operations. Well, besides the food, as they probably had different religious food regulations and they didn’t want to break those.

But notice also what is going on in the first bit of our passage. I think the passage is trying to say something:

The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. (Genesis 39:2 NIV)

When his master saw that the Lord was with him and that the Lord gave him success in everything he did, (Genesis 39:3 NIV)

From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. (Genesis 39:5 NIV)

Do you see the point? God was still with Joseph in this foreign nation under this foreign ruler. God blessed Joseph, and God blessed the household of this Egyptian.

From Genesis 12 to the end of the book, Genesis is really about following this one family from Abraham, Issac, Jacob and now Joseph. God made promises to this particular family. They were like the promise carriers of God. And God said that He would bless all nations through them. Here we see, this slave Joseph, a promise carrier, is being used by God as a blessing to this Egyptian house. God was not limited to one location, but God is God over all the world. God is with Joseph wherever he goes, and God is keeping His promise to this family.

So, all things being considered, it is sort of going well for Joseph, until it doesn’t. While Joseph was finding favour in his master's eyes, he was also being seen by his master's wife. One looked at his abilities, the other his appearance. One of character, the other of skin.

Potiphar’s wife found Joseph attractive. He was young, strong and exotic. He was a slave, so he really didn’t have any rights, and so she tempted him to sleep with him. No one would know about this. It would be a little fling. And this could be nice for Joseph. Like, what are Joseph's dating prospects here anyway?

But Joseph stood firm in the face of this real temptation. He said it wouldn’t be right to break trust with what he has been given, and it would be a sin against God. He wanted to be faithful to his master and to God.

But the wife doesn’t let up. One day, she finds an opportunity to throw herself at him. Joseph flees. He turns and runs, she grabs his coat, and so he untangles himself from that and runs away. She is left holding his coat.

Fleeing may seem like a coward's way out, but it can also show courage. He avoided the path that led to destruction by going the other way. He was faithful to God, which meant he could be faithful to Potiphar.

Temptation in this world is not a part-time experience for a Christian. Attractive things are tempting; if they weren’t attractive, they wouldn’t be tempting. But like a fish that sees the bait and not the hook, we miss the damage it does when we take a bite. We break trust with others and with God when we sin.

Saying no to very tempting things in this life can be hard. You feel like you are missing out, and may make you unpopular or awkard. It is the harder way. But it is really the stronger way. Pushing back againist the crowd when they are wrong and you are following God is hard. It can be lonely. And while Jospeh avoided the path that leads to sin and destruction, it still lead to his impriosnment.

From Potiphar to Prison

Yet another coat became Joseph’s undoing. The wife claimed Joseph tried to come on to her, but her scream scared him off, leaving his coat behind. This evidence incriminated him, even though he was innocent. [If you were to contrast this with the last chapter, Joseph is doing better than his father. The stuff Jacob left behind righly incrimindated him. In contrasting these two men, we see that location and circumstances don’t determine integrity, conviction does. Joseph was faithful to God, despite it not going well for him.]

After hearing from his wife, Potiphar throws Joseph in prison. Many people note that when it says “Potiphar burned with anger”, it may have been at his wife. Potiphar doesn’t kill Joseph for such a serious accusation. Maybe he knew his wife. Maybe he didn’t want to lose a trustworthy servant. So Joseph ends up in prison, which Potiphar oversees.

And again, like a repeat from the start of this chapter. Joseph, a prisoner, has reason to be down; he has reason to get bitter and angry. He did the right thing and was punished for it. But instead notice another person at work

the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. (Genesis 39:21 NIV)

The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did. (Genesis 39:23 NIV)

God is still with Joseph. God is still working, even if it is unfair. Even when things suck. Joseph stays faithful and uses his administrative skills to help the guys who are imprisoning him.

God was with him. God was still being faithful and keeping His promises, even if Joseph couldn’t see how it would end.

Our God knows something of this. Jesus was falsely accused, despised and rejected. He walked the lonely road and obeyed God and was killed for it. That was hard. That was unfair. And we follow that guy.

Following Jesus and standing up for what is right is hard. It was hard for Joseph; it put him in prison, but remember all those verses I flashed up? God was with Joseph.

God is with you, even when it sucks. God knows what it is like. I really take comfort in this verse from Hebrews:

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (Hebrews 4:15 NIV)

Our God knows. Your life might not turn out how you want. There will come testing and temptations. But remember Joseph, remember Jesus, they stuck to their convictions, they continued to follow God.

There was a guy called Polycarp, who was a disciple of John the Apostle. So this is way back in the day. Polycarp had the nerve to say that “Jesus was Lord” and not “Caesar is Lord”. The government didn’t like this so they sentenced him to death. Polycarp said:

Eighty and six years I have served Him [Jesus], and He has done me no wrong.

Polycarp had walked with God all his life and saw no reason to be unfaithful now. He stood firm, even when tempted and threatened not to be. He had a lifetime of trusting in God that death could not scare away. They burned him at the stake, (but ended up stabbing him to death as the flames weren’t hot enough.)

We are not promised a happy ending here on earth, but we are promised that God is with us. When tempted, when suffering, know that God is with you.

You may not know how your story here will end, but God will be with you, and after this earth is gone, you will be with God.

Questions

In this chapter, what is Joseph doing? What is God doing? How are both being faithful?

Do you find it hard to follow Jesus where you are? How can this passage help you when you feel tempted to disobey God? What comfort is there?

We are not promised that if we are faithful, everything will be fine. What are we promised? How can you continue to remember this, even when things are hard?

The Gospel: Jesus is the King, who is to be proclaimed to all, for it has the power to save (Romans 1:1-17)

2026-04-26T19:22:00.001+10:00

Do you notice that when something good happens, you have to share it with someone? Some people here are new grandparents, and in conversation, it doesn’t take long for them to tell you about their new grandchild, for that is exciting news to share. When my kids do something well, I can’t help but tell others around me about what they have done. When you see a good movie or hear a good song, for some reason, you have to let others know. Social media is built on this idea of sharing. And the thing about sharing news is that it multiplies. The goodness of news isn’t chipped away or diluted as you tell others; if anything, joy increases as more people are brought in and they can share in its goodness.

Today, we are starting a new series this term, looking at the first four chapters of Romans. This is a letter written by a guy called Paul who is writing to Christians in Rome. There is a bit more background on this letter in the Bible study notes for this week, if you want to check that out.

Today we are looking at the letter’s introduction, where we see that Paul is eager to share some news with the Christians in Rome.

So today we’ll meet Paul, the believers in Rome, but also God and see how Jesus is the King who need to be proclaimed because He saves.

Paul

Paul introduces himself this way:

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God (Romans 1:1
NIV)

Paul calls himself a servant, a sent one and set apart for a message he calls the Gospel.

Paul sees himself not as some autonomous individual expressing his belief how he feels like it, but as a servant of Jesus. He follows his Christ, which is another word for King. Paul has given up his original life and now lives for King Jesus.

You know how sometimes people are let go from a company because their values are different. They might be told that they are moving in different directions, or that there is a misalignment in vision. Well, that was Paul originally with Christians. He wasn’t tracking with them at all. He had different values.

Paul wasn’t brought up in a Christian home. Instead, he was a well-trained Jew. And He hated the Christians. Like a lot. Not just posting mean messages on Facebook about them, but in Jerusalem when Stephen, the first Christian, was killed, Paul was there, giving his approval.

Paul’s mission was to go from town to town to smoke out these Christians, to put an end to their new religion. But one time, while on the way to destroy the church, Jesus turned up, knocked Paul off his horse and blinded him for three days. After that, Paul believed that Jesus rose from the dead. He could not not believe and so followed Jesus. He was convinced Jesus was the promised Jewish saviour of the world, so he sought not to end the Christian church, but to plant more. To spread this news far and wide.

This is what Paul means when he said he was called to be an apostle. What Paul was doing was not his career choice, but was a summons by his King. He was an apostle, which is a sent one, with a message to tell. And this message we are told is the gospel of God.

Jesus is the King

The word “Gospel” has become a bit of a Christian term, but what it means is good news. In Rome, when it was announced they had won another battle, that announcement would be the gospel, the good news. Paul here identifies himself as someone who wants to share the good news, not from Rome but from God, and in the next verse we are told just a little of what this good news is. Over this term this gospel will be explained a lot more.

He goes on

the gospel he [God] promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. (Romans 1:2–4 NIV)

We see here the good news Paul is on about is God’s Son. This news isn’t something he has made up. This it isn’t even new. This was something that was promised long ago through the Jewish prophets and scriptures. Here, Paul is talking about the first three quarters of our Bibles, the Old Testament. At that time, the Bible was a bit like an Agathia Christy novel, without the last chapter. In the Old Testament, there were promises about a saviour, but they hadn’t come yet. No one knew who it was. But Paul says, this person is Jesus Christ our Lord. Jesus was born from the line of King David and through the Spirit was raised from the dead.

Jesus was born in this world, with a genealogy that included royalty. But not only did Jesus have royal Jewish blood in Him, He also had a resurrected body and had defeated death for us. Jesus is the Son of God and is given power to now rule over all things.

And these facts about Jesus, that He is from David and resurrected, isn’t just something interesting for a historian to know, but this is news for everyone. For those who had access to check out the promises in scriptures and for those who didn’t. And this news has the power to change lives. It did back then, and it still can today.

Paul tells the Christians in Rome how this message has impacted them:

Through him [Jesus] we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ. To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ. (Romans 1:5–7 NIV)

Paul describes the Christians in Rome as those who are called. Like Paul, they are also summoned by the resurrected King. While Jesus was from a Jewish Kingly line, Jesus is King for all peoples. Gentiles, all who are non-Jews, like us, can also be called and loved by God. All those who are God’s people are holy and receive grace and peace from God.

Today, when you might call someone holy, it might mean you are calling them a goody two-shoes, someone who is squeaky clean, or straight as an arrow. But we will see that this is not the case. Being holy here is about being set apart from the rest. It is about being in a new group of people. This may sound like some exclusive club, but all people, from all nations, can join.

You can be called holy by God today. Even if you don’t think you are straight down the line. We will see that the message about Jesus is powerful enough to align us with God, even if we are crooked. We need simply to trust in God that what Jesus has done for us is true, that His promises of forgiveness and salvation are real.

The offer to come to Jesus and be holy is for all, and this is part of Paul’s motivation for writing this letter. He wants to tell this message to as many people as he can.

Prayer and Proclamation

At the back of the letter, we see that Paul wants to use the Roman church as a base so he can go on to Spain and tell the Gospel there. But in the introduction, we see his initial plan for coming to Rome.

First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you. (Romans 1:8–10 NIV)

He were see Paul’s pastoral heart. He has been strengthening the church for about 25 years now, and we see how he constantly prays for the believers whom he has only heard about, and how he wants to visit them.

We may think of Paul as a bold preacher or a church planter, but in most of his letters, and here in Romans, we see his heart of prayer. He tells them he is always praying for them, which might be strange as he has never met most of them.

I wonder what your prayer life is like? Do you constantly pray for fellow Christians and churches? It might be hard to know what to pray for.

Every month I try and pray for everyone in the church members' list. Some people here I know better than others. So, besides SMSing everyone at church for what to pray for, use a prayer from the morning prayer book service to help me. It goes

Eternal God and Father, by whose power we are created and by whose love we are redeemed; guide and strengthen us by your Spirit, that we [names] may give ourselves to your service, and live this day in love to one another and to you; through Jesus Christ our Lord. Amen.

How could you be praying for your brothers and sisters to strengthen and encourage their faith? If you are in a Bible Study, do you remember to pray for each other throughout the week?

Paul tells them he is constantly praying for them, which is probably a great encouragement to them. Once you pray for someone, you can let them know that you have prayed for them. In sharing that news, it too might be an encouragement to them. And as God answers your prayers, there can be wider sharing of joy in witnessing what God is doing in our lives.

Paul goes on to say how he wanted to visit them.

I long to see you so that I may impart to you some spiritual gift to make you strong—that is, that you and I may be mutually encouraged by each other’s faith. I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles. (Romans 1:11–13 NIV)

The timing for Paul to visit hasn’t worked out till now, but now he wants to go over and encourage them. But not just him giving encouragement to them, but to be muatually be enocuraged by their faith. He wants to tell them how God has been working in his part of the world, and he wants to hear from them about how God has been working in Rome.

Catching up and sharing stories of how God is working across the world is encouraging to hear. Every time we have a missionary visit, they normally run an information night saying what they have been up to. You should get on those and hear what God has been doing. You should get on their mailing list to pray for them and to hear what they are seeing God do.

On the 24th May, one of our link missionaries, Simon and Lydia, will be down. Don’t miss seeing them. Come and hear what they are seeing God in their part of the world. We have a group going to Nias Island, and when they come back, I am sure we will hear some great stories about God’s work over too.

Paul wants encouragement, but also notice what Paul wants to do when he gets there in verse 15:

That is why I am so eager to preach the gospel also to you who are in Rome. (Romans 1:15 NIV)

Paul wants to preach the message about Jesus to them. Is that a bit strange? Paul wants to tell Christians that Jesus fulfils scripture, that Jesus is from the line of David, and died and rose again. Do you think that they have heard it before? He’s already told them in this letter. But he wants to tell them again.

The Gospel is a message for all people, for all nations and also for all believers and unbelievers. We need to remember that every cool Bible verse we have about the Gospel was originally written to Christians. What Christians need to hear is the Gospel. What those who don’t follow Jesus need to hear is the Gospel. The Gospel is a message for everyone. One method we call discipleship, the other we call evangelism, but the message is the same. And it is good, and worth sharing and telling and re-telling. Who might you be able to tell this message to? Who are you with tomorrow in the public holiday? Family? friends? Neighbours? Some of those might already be Christians, but that shouldn’t stop you from talking about the good things Jesus has done.

The Gospel

So why is the Gospel so great? Paul comes to the heart of the letter in the next two verses

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:16–17 NIV)

The Gospel is a message that saves anyone who believes in it, regardless of national identity, regardless of what religion you grew up in, regardless of what subculture you are a part of. The Gospel message about Jesus saves all who believe.

Do you know this message? Jesus died and rose again. He took on the sins of the world on Himself to save us from God’s wrath. We were not in step with God, we did not follow His straight ways, and so faced the consequences of being misguided. But Jesus brings us back to God, so we can be adopted into God’s family. Jesus cleanses us from our crooked deeds, so that we can be seen as right. This message saves. It gives us peace, from our guilt, our shame is forgiven. This shapes our identity, for it means we are loved by God. We experience the free gift of grace, so that we can extend that to others around us.

I hope that you can say that you know this. That you know, not just intellectually, but personally, that because of the work of Jesus on the cross, because He took my punishment in my place, as my representative, I am saved, and brought back to God.

This is a good message, a great message that is worth telling, for it has the power to save. It can save Paul, who was on a mission to kill Christians; it can save you, who was disobeying God; it can save those you know.

But sometimes we can be cool-shamed by the world. We can feel like this might sound dumb, or unbelievable, and so feel like we can’t share it, for fear of shame or embarrassment.

Back then, in Rome, the Christ was the Emperor and the Romans perfected crucifixion in order to publicly shame the victim. And Paul, writing to Rome, the capital of the Empire, says the real Christ died on a cross. That might not sound like a reasonable story. That might not sound very intelligent, but Paul didn’t care what it might sound like; he knew it was real. He was not ashamed of the message. He has been called to it. He has been saved by it. Have you?

People might shame you for what you believe, but you don’t have to feel ashamed of it. The Gospel is good news; it is powerful to save. It is a free gift that comes from faith.

Verse 17 says, in the Gospel, the righteousness of God is revealed.

In our series, we are going to be using a different word than justification or righteousness. Both those words are kinda the same in Greek, one is a noun and the other a verb. In English, we kinda don’t have a word for “right-ification.”

Instead, as our series, we are going to be talking about alignment, Divine Alignment. God is the standard, the straight line, and he asks that we be aligned with Him. If we are honest, we know we are crooked; we are not in parallel with God. So the massive problem we face is, how can we, a crooked line, be made straight for God?

In verse 17, we see that there is a righteousness that is by faith. There is an alignment from God that we can get, that comes only from faith. We don’t straighten up through activity but through trust in God.

An Old Testament line is quoted, “The righteous will live by faith”. This comes from the prophet Habakkuk in chapter 2. In that passage, God wants His words written down as what He says will take time, and that requires waiting. Those who don’t listen will be puffed up, but the righteous person, the one who is aligned with God’s word, will live by faith. So as they continue to trust in God’s promises, they will be living by faith. They will live out their life, based on God's word and trusting in His promises to come.

Jesus rose from the grave and promised He would be with us till the end of the age. He said He is preparing a place for us and will come back to take us there. He also said that he will come back, He will judge the living and the dead. So while we wait, and live out our time here, we wait in faith, trusting in His word. And so while we wait, we can share this good news, to help remind and encourage each other and to offer it to all who don’t know it, so that they too can know the power of this message.

The Gospel is that Jesus is the King, who is to be proclaimed to all, for it has the power to save.

Almighty God, who promised the Gospel of your Son through the prophets,
Help us to see Jesus Christ as our true resurrected King.
We thank you that this Gospel is your power to save everyone who believes,
Revealing your divine alignment to all who continue to live by faith.
Give us the courage to proclaim his name among all nations,
That every heart may respond with the obedience of faith.
Through Jesus Christ our Lord,
Who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Good Friday: Jesus offers forgiveness (Luke 23:32-43)

2026-04-03T16:01:00.002+11:00

Today I got to give the Good Friday talk for our festival in the park. This was a great opportunity to speak to a few hundred people in an open-air environment about the good news of Easter.

Welcome to our Good Friday Festival. I have heard stories about this Festival, but today I get to see it. Now, calling today “Good Friday” could be seen as a bit morbid. Christians call this day “good”, even though on this day we remember that our God died. Like, how is that good? What good comes from any death, let alone the death of an innocent person? Well, I guess, it all depends on what you know about it. Good can come from Jesus death, if you know that through it you have been forgiven. Today could be a good Friday if you let it. It’s all about good news if you accept it.

So today, I’m going to talk about the Easter story. And you may be thinking that you know this already. You might hear this every year. So do I. Yes, Jesus died on a cross. That is a fact. You can know that. But knowing this story personally can change you. There is a great deal of difference between knowing that you can be forgiven and knowing that you are forgiven.

On that first Easter Friday, Jesus, along with two other criminals, was led out of the town to be executed. Just before that, Jesus was run through a fake trial, and in the end, the powers-to-be found this King guilty of treason. Jesus was whipped and beaten and then nailed on a cross between two other criminals.

And so what was His response? What did He have to say through all this? I wonder what you would have said if you were arrested for things you didn’t do and were beaten up for no reason. What would your response be?

We are told in sentence 34, (its on our sheet in front of us.)

Jesus said, “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)

Lifted up and dying, arms stretched out wide, Jesus on the cross asks God to forgive the people who are killing Him. He is crying out, not insults or curses, but forgiveness for those who have put Him on the cross.

And in the rest of our passage, we see who was there and what they said to Jesus. The rulers sneered, the soldiers mocked, and one of the criminals also insulted Jesus.

The rulers were getting what they wanted. They were gloating that Jesus was caught and dying.

The soldiers were in it for a laugh. They thought it was funny to execute someone who thought they were a king.

And the dying man next to Jesus insultingly tested Him. If Jesus is really who He said He is, then prove it by doing what he says he should do.

And it was to those that Jesus said, “Father, forgive them”. Those who thought Jesus was a loser, those who didn’t take anything too seriously, and those who put conditions on God, Jesus says, “Father, forgive them, for they do not know what they are doing”.

It is easy to sneer, mock and insult Jesus. Because that way, you don’t have to think too hard about Him. It is like a defence mechanism. It’s easy to hold Jesus at arm's length and to not really engage with Him. You can think Christianity is on a sinking ship, or that those who follow Jesus are silly for their misguided ways. You can put conditions on God, saying you will only believe in Him if he jumps through your hoops and follows your terms and conditions. It is less scary to think you are somehow entitled to put the ball in God’s court than to realise He has already acted, and the ball is in yours. You just have to respond, repent and go to Him.

To all who sneer and mock and insult, Jesus still offers forgiveness. Even today. His arms are out wide to welcome you. They are literally nailed there for you to come to Him, because He loves you, and God wants to be with you. The offer of forgiveness is there, but those who don’t see it will go home not knowing what they have done.

But maybe that is not you, you who comes to an Easter service. You don’t sneer or mock or insult Jesus. You might even know that you are in trouble. You know you have done wrong. You have hurt people with your deeds. You may think that the consequences of your life has brought you to a dead end. You may think you don’t even deserve forgiveness. Why would God accept you after all that you have done?

To those who think forgiveness is not open to them, look at the other criminal on the cross. In sentence 41 he says

We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” (Luke 23:41)

We aren’t told what this criminal had done. But whatever it was, he thinks it is fair and just that he should get the death penalty. He knows he has done wrong and is deserving of death. He knows his life choices have brought him to this dead end. There is nothing left for him on earth to do but to die.

And seeing Jesus’ innocence, the criminal turns to Jesus and asks to be remembered. He wants to enter in to Jesus’ kingdom. Which means he thinks Jesus really is a king. You can’t have a kingdom without a king.

And Jesus says to this dying criminal who deserves death, “Yes, salvation can come to you this day.” He was forgiven and will be let into God’s kingdom. There was nothing else this guy could do besides asking Jesus to remember him.

All those who think they don't deserve forgiveness can come to Jesus and receive it. You are probably worse than you think you are, but you are loved by God more than you know. Jesus sees you fully, knows you completely, and still moves toward you with forgiveness. That is why He came, to forgive you for all your wrongs.

Jesus cries out for forgiveness on the cross for all who put Him there, and we all put Him there. We live in God’s good creation and ignore Him and His desires for us. We live our own ways, ignoring Him. All our wrong doings, all our hurtful words and actions, mean we are storing up offences to God. And one day we will give an account for what we have done.

And so Jesus came to deal with our offences, so that we don’t have to. He endured the punishment our deeds deserved on that Easter cross. It was there He said, “Father, forgive them”. All of them. The leaders, the soldiers, the criminals and us. All of us who were responsible for His death on the cross.

And the forgiveness Jesus offers means we can be with God. The second criminal on the cross wanted to be remembered by Jesus and to be in His kingdom. He wanted to be known by God and to be with God. The final aim of our forgiveness is that we get God. He dwells with us now, and we will dwell with Him forever.

You know, Calwell, the suburb? It is named after Arthur Calwell. He was the leader of the Labor Party in the 1960s. On the 21st of June 1966, after a speech in Mosman, Calwell got into his car to leave, Peter Kocan walked up to his window, pointed a sawed-off .22 rifle at him and fired it. Calwell survived with a few scratches from the glass, and with the bullet was lodged in the lapel of his coat. Peter, the shooter, was immediately arrested and later sentenced to life imprisonment. He ended up in a psychiatric hospital for the criminally insane. While there, Arthur Calwell forgave Peter for trying to kill him. And, Calwell didn’t just say this from afar, but went and visited Peter, and the two exchanged letters. Calwell even said, if there was some way for him to be helpful in reducing his sentence, he would. And Peter Kocan would be released 10 years later.

Arthur Calwell was a Christian. Calwell was able to forgive the person who tried to kill him, and be willing to be with him because he was copying, in a small way, his King. Jesus, after all, while on the cross, forgave the people who were killing him. Every time you go to Calwell, remember he was the guy who forgave the man who tried to kill him, mimicking Jesus who forgave all those who killed Him.

Jesus is really the king who comes and offers forgiveness to you. So the important question is, what do you do with Him? This Easter, will you know about this forgiveness or will you personally know this forgiveness?

To receive this forgiveness from God, you can pray something simple, like the guy on the cross did. You could say: ‘Jesus, remember me. Forgive me. Bring me into Your kingdom.’ And Jesus, as we have seen, is happy to answer that prayer.

A song is going to be played now, to give you some time to think and reflect. This song is about the love of God, and how Jesus was willing to be forsaken so that you could be forgiven.

(I’m going to be around for this whole festival, so please come up to me, anytime if you want to talk more about this. I would gladly hear you out.)

Palm Sunday (Luke 19:28-44)

2026-03-29T20:40:00.002+11:00

Below is the talk that I gave today. Lots was re-used from a previous talk, which also was borrowed from some other places. I should also say that I think bits of this has been taken from a previous Palm Sunday talk by Dr. Michael Youssef a few years back but it is uncited as the reference has been lost in the different uses of this talk. For a little bit of context, last week we were looking at the end of Luke 13, which followed really well to this Luke 19 passage.

Do you like a grand entrance? Have you seen a good one? Sometimes at weddings, the bride tries to make a bit of an entrance. Sometimes they time the music just right so it swells as she enters the hall. Sometimes they close the doors and open them at just the right moment for dramatic effect. And what people do when that is going on, they turn and look the other way at the groom. They want to see his face when the bride makes her entrance.

Today in our passage, Jesus makes a grand entrance into the city of Jerusalem. And if you look the right way, you will see that this entrance was a proclamation that Jesus is the great king, who brings peace.

We are looking at this passage as, in the church calendar, today is Palm Sunday. This is the day we remember when Jesus entered Jerusalem. It starts what is called Holy Week, which leads up to Jesus’ crucifixion and resurrection. Do you like that graphic? I picked it for this talk. It is a palm branch, because the story goes, the people pulled these down and waved them in front of Jesus when he entered Jerusalem. But we are doing Luke’s account, and Luke doesn’t mention the Palm branches.

Palm branches or not, the day Jesus came to Jerusalem was a big deal. Way back in the 9th chapter of Luke, Jesus had “resolutely set out for Jerusalem” (Luke 9:51). And we saw in chapter 13 that Luke was reminding us that Jesus was still on His way to Jerusalem. For 10 chapters in Luke, Jesus has been heading towards this city. He was determined to get there, even in the face of death threats.

And if we zoom out a bit more, Jerusalem had been waiting for hundreds of years for God Himself to come back. Two weeks ago, I was at one of our Wednesday night Bible studies. In that, they are looking at the first 11 chapters of 1 Kings. In that section of scripture, Solomon builds the temple in Jerusalem, and God comes and dwells with His people there. But it didn’t stay like that. Through Israel's disobedience, God left His people, and that temple was destroyed. Ezekiel had a vision of God leaving the temple in Jerusalem. And since then, Israel has been waiting for God to return to their capital.

And so now, in chapter 19 of Luke, as the moment arrives, Jesus makes some plans to enter Jerusalem. Jesus sends two of them ahead to find a donkey so he could ride on it for His grand entrance. And all of what Jesus said in the process would happen, happened. It went just as He had told them. Jesus knew about this donkey. We aren’t told how, but He just did. Later this week, Jesus tells the disciples to make plans for His last meal, and what He said would happen also happened. Jesus knew what was going to happen on this day, and Jesus knew what was going to happen at the end of the week in this city.

Grand entrance

Now, there have been many grand entrances throughout history that have caused a stir. In 1656, James Nayler, a prominent early Quaker, entered Bristol on the 24th October riding a horse while his followers walked beside him, laying down their garments in front of his horse so that the horse's feet wouldn’t get dirty. They also were proclaiming “Holy, holy, holy” as he entered. At that time, the Quakers were a relatively new movement, only about ten years old, and they held a belief in this inner light, that the living presence of Christ could speak through believers. And Nayler’s followers saw him as a vessel of Christ’s voice.

And so, this entrance to Bristol created some attention. Because of the religious symbols and words involved, Nayler ended up getting arrested and tried for blasphemy. He was publicly whipped, and a B was branded on his forehead, and some other bad things were done to him.

And, it is all kinda bizarre that this prominent leader of this relatively small Quaker movement did something so public and drastic. It nearly ended the whole movement.

And that feeling of weirdness, of causing a grand entrance in such a heavily symbolic way, would have been present in our passage with Jesus. Here was a leader of a small religious movement entering the capital of Israel on a donkey. King Solomon entered the same town on King David’s own mule. When King Jehu was anointed king, his people laid their cloaks under his path (2 Kings 9:13). And here, Jesus’ followers are doing that and also proclaiming scripture about Him. What would everyone have been thinking about this entrance?

That Holy Week in Jerusalem, there would have been two grand entrances into the city.

From the west, Pilate would have come, draped in the glory of imperial power: horses, chariots, and gleaming armour. At the beginning of Passover, Pilate moved in with the Roman army to make sure nothing got out of hand. Insurrection was in the air with the memory of God’s deliverance of the Hebrew people from slavery in Egypt. (Feasting on the Word: Preaching the Revised Common Lectionary: Year C, Volume 2 Homiletical Perspective)

And then this entrance in our story was from the East. Jesus came not with an army, not on a horse, not with any armour, but on a donkey with His disciples. Jesus did not come with much power or protection, but in humility. On a young donkey, and yet, here in this entrance, Jesus was proclaimed as King.

Jesus Proclaimed as King

Throughout Jesus’ life, He has been healing people and giving them a glimpse of His power over the Devil, disease, and death, but strangely, at some points, He has also been telling people to be quiet about it. But now, when Jesus comes to Jerusalem, the crowds treat Jesus like a king. Like a king in the line of the great Jewish King David. Like a king who has come to save them from oppression and slavery. And Jesus doesn’t tell them to be quiet about it. Jesus doesn’t tell them to stop, because they are right on the money. Jesus is a king and not just any king.

The naysayers, the Pharisees in the crowd, try to hush things up.

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” (Luke 19:39 NIV)

The Pharisees are noticing this stir and they ask Jesus to settle His disciples, and Jesus replies, “if they keep quiet, the stones will cry out” (Luke 19:40). The rocks might be dumb, but they are not that dumb, they know who their king is. The unridden colt also doesn’t baulk under Jesus. He serves His master. Nature itself knows and needs to praise Jesus as “the King who comes in the name of the Lord”.

Jesus is not only in the royal line of a great king, but He is more than that. If you have eyes to see it, Jesus is claiming to be the great King who had been foretold hundreds of years before Him. The Old Testament, from Genesis to Malachi, has been looking forward to a messiah, a king to save them.

The most relevant Old Testament prophecy in this passage is from Zechariah, about 500 years before Jesus

Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
... He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth. (Zechariah 9:9, 10b NIV)

Zechariah was looking forward to a great king who is lowly, who will come on a donkey, not just any donkey, but a colt, that is, specifically a young male donkey. This donkey-riding king is in view of the people from Jerusalem and is righteous and victorious and humble, and they will proclaim peace to the nations, to the ends of the earth.

Jesus is this humble king. Jesus humbled Himself for us so that we can be saved. Jesus is God, who left heaven for us, to become a servant to die on a cross in our place to save us from our sins; and His victory brought us peace.

In our passage, the crowds shout two things:

“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!” (Luke 19:38 NIV)

They call Jesus a king, and they mention peace. Have you called out to Jesus to save you? Is He your King?

A King is someone you pledge allegiance to. Some who you will follow and trust, and go where they tell you to go. You give up some autonomy under a king that you follow; you look to them for guidance and security. What they do affects you.

You may wonder why Jesus should be your King? Well, Jesus is like no other King. He is better than any king that has ever lived, and that will ever live. He has come to bring peace. When a king wins peace, it affects all of His people in His kingdom.

The offer of Peace

The Romans were very proud to have brought in the "Pax Romana", that is, peace across the Roman Empire. But Jesus life, has been all about peace on earth and in heaven. We have our choice to make, "Pax Christi or Pax Romana" (Feasting on the Word: Preaching the Revised Common Lectionary: Year C, Volume 2 Homiletical Perspective)

Christ or Caesar. Peace with Christ or peace with the powers of this world.

With Jesus entering Jerusalem, the people are singing Psalm 118. It is a Psalm of praise, giving thanks to God, for His love endures forever. It says, it is better to take refuge in the Lord than to trust in princes. Only in the Lord can someone find salvation. How well do the nations offer peace to all? Where do we turn to for peace?

Jesus is the King of Kings and Lord of Lords. Jesus conquers all enemies, including Satan. He has no rival, He has no equal and one day all knees will bow to Him, and all tongues will confess He is King. Is He your king?

And Jesus is a good king. He is infinite in his wisdom, perfect in His character, merciful and just in all His rulings. He is the only true God and the only man who has conquered death. He is from everlasting to everlasting, from beginning to end. Jesus rules over all things, all places and all people. Is He your King?

Jesus promises to bring comfort to the suffering, to wipe every tear from the hurting, to give rest to the tired and to give everlasting life to those who trust Him. Do you trust Him? Is He your King?

Have you ever heard some misguided person say that “all religious leaders were really the same”? Would you tell them that Jesus is King of Kings and Lord of Lords? Have you heard some nice well-meaning person say, “Jesus was a good moral teacher”? You can then tell them that Jesus is more than that, Jesus is King of Kings and Lord of Lords. If you watch the news and you see on your screen some disaster or crisis that looks hopeless, remind yourself that Jesus is King of kings and is ruling over everything, and one day will bring about total peace.

Have you accepted Jesus as your King? Have you welcomed Him to take the direction of your life and to give you peace? Is your allegiance with Him and none other, trusting Him for peace and security?

Jesus Pained by Rejection

Halfway down the Mount of Olives, there is a small chapel in the shape of a teardrop. It is called Dominus Flevit (Latin for “the Lord weeps”). It is the traditional location where Jesus wept over the city. (Feasting on the Word: Preaching the Revised Common Lectionary: Year C, Volume 2 Pastoral Perspective)

Jesus weeps because Jerusalem would be destroyed.

Do you remember last week? At the end of Luke 13, Jesus’ heart breaks for the city of Jerusalem. He wanted to gather them in His arms, but they didn’t want Him. They were not willing to go to Him. They will not be able to see Him till they sing Psalm 118 and see Him as a king from God.

At the end of our passage in Luke 19, we are told that Jesus weeps over the city; His heart breaks for them. Their problem, we are told in verse 44, was that they “did not recognise the time of God’s coming”.

Like the Pharisees in this story, they couldn’t see Jesus as the King. They couldn’t see how Jesus could bring peace. Because they couldn’t see how peace could be achieved in Jerusalem, they would face war and destruction. And in 70 AD the city would be destroyed as Jesus had said. As Jesus knows what will happen to the colt, as He knows what was going to happen at Passover, He knows what will happen to this city that will reject Him, and it breaks His heart. He wants peace.

The Peace of God

Jesus is the peace of the world—not any kind of peace, but the peace that only he can give—and that peace cannot be found apart from the journey that leads to the cross, (Feasting on the Word: Preaching the Revised Common Lectionary: Year C, Volume 2 Theological Perspective)

This peace that Jesus brings isn’t the absence of war or the aftermath of a military conquest. Jesus brings peace between humanity and God. Jesus mediates between us and God so that we can have peace with God. Jesus took all our sins on Himself and died with them on the cross. So now our sins have been wiped away from God’s eyes. He sees us as His pure and perfect children. We are at peace with Him.

The story goes that when Dante, the famous 13th-century poet, when he faced exile in Italy, he wandered around the country looking for someone to take him in. When Dante knocked at the door of a Franciscan monastery, he was asked, “What do you want?” He replied, “Peace!” (1000 Illustrations for Preaching & Teaching What Do You Want?)

We all want peace. We all want a settled peace, a secure place, where no matter what happens to us, we can be at rest and not anxious or restless. In Jesus, we have the King who brings peace. Even when things are in turmoil, even when things are uncertain, we can be confident that because of Jesus, we have peace with God. We are no longer enemies with God, but His friends, and we can find an eternal rest with Him. This can give us a stability in life now, knowing where we are headed, despite the messiness around us.

Imagine a massive cyclone tearing across the ocean. On the surface, violent winds whip the water into giant waves and create a scene of havoc and chaos. Yet, 10 meters below the surface, the waters are clear and calm. The fish there go on living their lives totally unaware of the thunderous turmoil just above them. When there is depth, there is peace. So it is in the Christian life (1500 Illustrations for Biblical Preaching Peace).

Through all our ups and downs on the surface, we can have a deep peace in Jesus. Because He is the King who brought us peace.

As we approach Easter, reflect on whether Jesus is King over your life? Do you have peace with Him? Will you look with eyes to see that Jesus is the King? He is the one who comes and saves us from sin and Satan and death. He comes to bring us peace with God. Jesus is the King who is sitting at the right hand of the Father and will come back again to judge the living and the dead; and all those who trust in Him will be gathered up and be with Him, in His new Kingdom. That is the hope we have, for all who trust Jesus as their King, will have peace, forever. Amen.

Almighty God, whose Son Jesus came riding on a donkey as the promised King,
Help us to see Him as the true King of Kings, who knows the beginning from the end.
Help us to have a secure peace, trusting that Jesus is right now ruling over this world and has dealt with our greatest need.

We give you thanks that He laid down His life for us on the cross, so that we can have peace with you.

Help us to lay down our things in front of Him, and to praise Him for what He has done.

This Easter, may your peace not be hidden from our eyes, and from the eyes of those who do not know you.

May we live in your Kingdom this day, with confidence and joy, because of the true story of Easter.

What good thing should I do? Why do I lack? (Mat 19:16-22)

2026-03-22T20:50:00.000+11:00

On Friday, I got to give another talk from Matthew's Gospel on following Jesus. This one probably came accross a bit more serious or stern, than my last one.

Welcome, thank you for having me back. Second time in one term. I love coming here, it's fun.

I wonder what you would say to someone who was keen to follow Jesus? If they asked you, “What must I do to be saved?” What words would you say to them? Maybe something about believing in Jesus, or about praying a prayer or something like that?

Today in our story, we have a guy who seems like a genuine seeker. He asks, of all people, Jesus, how to get eternal life. This is like the best evangelism opportunity there is, but in our story, the guy ends up going away sad and not saved, because of what Jesus tells him. What is going on here?

What must I do to get eternal life?

So let's start off by looking at this man’s opening question.

Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?” (Matthew 19:16 NIV)

This sounds like a good question. Now I know, those of you who have around church stuff can see that this question is coming at the issue wrong. Some of us may already know that you can’t do good things to get into heaven. You know, we can’t earn our way in by doing the right actions. If that were the case, then Jesus wouldn’t have had to die in our place for us. Jesus lived the perfect life for us because we couldn’t do it.

But most people don’t know this. Most people assume some sort of transactional approach to God. If I pray this thing, if I do the right tasks, or visit this special holy place, then God will be pleased with my actions. If I do some good, it will offset the bad. This guy seemed to think something like that, that there is something good he can and should do to be saved.

Jesus then answers this guy, essentially saying, “you know the rules. Keep the commandments.” Prying a bit more, the rich guys asked, "Which commandments are you talking about?" There were about 613 commandments given in the Old Testament. He wants to know what Jesus means. So Jesus listed some of the big 10. He lists commandments 5 to 9 and then gives a general one to love your neighbour as yourself.

These commandments come from God. Jesus says only God is good, so if you are looking for a good thing to do for eternal life, listen to the only one who is good and do their good commandments.

I think the guy was a little disappointed with Jesus’ answer. The guy was probably a Jew; he had grown up knowing the ten commandments and all the rest. He knew all of this. He was looking for a new answer, not an old one. He had heard this all before. So he asks quite a deep question.

Why Do I Still Lack?

“All these I have kept,” the young man said. “What do I still lack?” (Matthew 19:20 NIV)

This guy has tried to do the commandments, and he thought he had done a good job at it. He was a good bloke who did well for his parents and neighbours. He hadn’t killed anyone or stolen anything. He kept the rules, but there was something he lacked, and he knew it.

In Mark and Luke, we are told this guy was also young and a ruler, while also being rich. By the world's standards, this guy has made it. He was good, he had power, responsibility, was young and was rich. He was like the high achiever. He probably was the school captain of the religious school that everyone loved, and yet in all these achievements, in all his doing good, this young guy feels like he is lacking something. He has made it to the top of the mountain, but he is not sure he has eternal life. After all of this success, why does he feel unsettled and not at peace? What else was there for him to do?

Follow me

And so then,

Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Matthew 19:21 NIV)

Jesus says if you want to be perfect, which is a word that could also mean fully developed or complete (A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. τέλειος).

If you want to get rid of your feeling of lacking and be whole, then give it all away. If what you have been doing has brought about a discontent, remove it, and start again with Jesus.

You see, this successful guy thought that Jesus would give him another thing to do. A side-quest to level up his religion, so that if he could just go up one more rung of the ladder, if he could just go a little further up that mountain top, then maybe he would be satisfied. But Jesus says, get off that ladder, get off that mountain. You can’t just add a bit of religion to your life and think you are ok. Jesus wants to destroy that whole structure. Start again with Him. Don’t try and add one more thing; remove all obstacles in your life and follow Jesus. And for this guy, money was that obstacle.

And that was too much for him, so he went away sad, because he had great wealth. He couldn’t do it. He couldn’t follow Jesus. He was like the anti-disciples who dropped their fishing nets and followed Jesus. He keeps his stuff and walks away from Jesus.

For some people, money can be a snag. Money gives us a sense of security and freedom. Money can buy the fancy things and the cool brand names, so we can feel better than others with our stuff. But that is all fake.

I love this quote, from this American guy, Benjamin Franklin:

“Money has never made man happy, nor will it, there is nothing in its nature to produce happiness. The more of it one has the more one wants.”

I love this quote because you know what they did in America? They put Benjamin Franklin on their $100 note. The guy who said money doesn't make you happy, the more you have, the more you want, they stuck him on their highest value note.

But this might not be you. You might not be rich. Jesus doesn’t tell everyone to give away all their money to the poor, he told this guy in particular, as that was what he loved more than Jesus. Jesus asks all who follow Him to depend only on Him. Last week, on a blog post I read:

What did you give up to become a Christian? What did you enjoy that you left behind for the sake of following Christ? For some it may be habits that gave you pleasure in former days, but which Jesus now forbids. For some it may be vices you indulged in, but which the Lord has called you to abandon. For some it may be lovers, for some it may be desires, and for still others, relationships with family members. But whatever it is, this much is true: none who have ever come to Christ have done so without surrendering someone or something.

Jesus says take up your cross and follow Him. To drop everything else you have. To not just see this Christian thing as an add-on in life, as one thing extra to tack on, so that you have a ticket into heaven by doing some good things (like coming here on a Friday, or going to church). No, Jesus wants to tell you to get off your own successful ladder, to not try and climb that mountain you love which you think will give you satisfaction. Jesus said give all that away, and follow him.

Treasures in heaven

And there is a promise, in v21: you will have treasures in heaven. This rich guy went away sad because he had great wealth, but he made a bad investment choice in the long run. He gave up eternal life. He gave up treasures in heaven for his own treasures on earth. He went back to all his wealth and still lacked.

We don’t think much about heaven, as we are so focused on our lives here. But in Matthew’s gospel is has been eye-opening to see that God cares about what we do in secret, and will reward us. That there are rewards in heaven waiting for us, and that some people will hear this saving message, but the worries of the world and the seduction of money will drag people away, like the guy tonight.

But that is so short-term. Forgive me if you have already seen this analogy; it is big in Christian youth groups (all stolen from Francis Chan - I had an actual rope in a bucket with a blue tip that I pulled across the room).

Pretend this rope goes on forever; it is your timeline, which lasts all of eternity. And the blue tip is your life here on earth, about 80 or so years. You have a few short years and then all of eternity somewhere else.

And some people, all they think about is this blue part. I can't wait to travel here, to get married here, I want to finish uni here. Their thinking is consumed by just this blue bit.

What about the eternal bit? How much do we think about this bit? As what I do in this little blue bit determines where I will be for eternity. Why would I think about trying to get as comfortable, as successful, as rich as I possibly can in this blue bit, and not think about my life afterwards?

Some people may look at your life and your decisions and think you are stupid as it will affect this bit in the blue section, but I think they are stupid as their decisions affect this eternal section. When faced with Jesus, it doesn't make any sense, but people live only for their blue bit.

Following Jesus costs. Jesus is not a simple add-on, He is not some extracurricular activity. But He is someone you give your all to.

This is a costly challenge to follow Jesus, when we only think about our life down here, but it is an easy choice when faced with our eternal life with Jesus forever.

Questions:

How would you answer the question, “What must I do to be saved”?

Have you ever experienced buyer’s remorse, ie bought something that you thought would be cool, only to find out it wasn’t? (tie their answers here back into the next question)

What things in life do you want to pursue or achieve? They might not be bad things, but ultimately, how might they still leave you unsatisfied?

What have you given up in order to follow Jesus? How was it costly? How was it worth it?

Jesus Heals a Crippled Woman on the Sabbath (Luke 13:10-17)

2026-03-15T08:11:00.000+11:00

Below is the talk that I gave last week. I was hoping to post this sooner, but things got in the way.

Welcome. Last week, we started a new series titled “Make every effort”, going through Luke 13. This line comes later in the chapter, where Jesus says

“Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. (Luke 13:24 NIV)

There is a door, and Jesus wants us to enter it, and we are to try hard to enter it.

What could possibly be so good for us to try hard at getting through this door? What is on the other side? What is worth the effort?

Today, we will see that Jesus is offering something that people have been willing to die for, and He wants us to make every effort to get it too.

Setting: Sabbath and Synagogue

Our setting is on the Sabbath in a synagogue.

In the past, Israel was rescued from slavery, and God gave them the 10 commandments. The fourth commandment was to have a sabbath, a day off from work. This was to be a good day, one of rest and worship. When they were slaves, they did not get a day off, but their rescuing God said they were free to rest and spend time in worship.

Hundreds of years later, while in exile, the scattered Jews set up local gatherings on a Sabbath to hear from God’s word and instructions in how to live. This gathering was called a Synagogue. It was kinda like church on their one day of the week that they would have off.

And in our text, we find Jesus in a synagogue, teaching. It would have been great to know what He was teaching, but that is not what Luke wants us to notice.

The Woman

Instead, we are drawn to notice a hunchback woman.

Jesus sees a cripped woman, who has been bent over for 18 years. For eighteen years, this unnamed woman must strain to see the sun, the sky, and the stars. For eighteen years, she has become accustomed to looking down (Feasting on the Word: Preaching the Revised Common Lectionary: Year C, Volume 3 Theological Perspective). For eighteen years, she could not see the people’s faces in front of her or look up and praise God.

And, Jesus sees this woman and her state, He summoned her, and then He said to her

“Woman, you are set free from your infirmity.”

Jesus reached out and touched her, and straight away, she was able to stand upright. This was something she could not do in verse 11, but in verse 13, she immediately could do it.

Jesus’ touch healed and restored her. His touch would have brought this woman back into the community. She was now able to look at the faces of the people in front of her, and she was able to look up and praise God. Jesus touch was like a restorative handshake, welcoming her to back into communion with others.

This was a great moment. In this Synagogue on this Sabbath, this lady was heald and responded in praise to God. It was just as the Sabbath was intended to be used for. But not everyone was happy about this.

I always find it interesting to see how people react to Jesus miracles. When Jesus calmed a storm that He and His disciples were stuck in, the disciples didn’t respond by saying “thank you”; instead, they were afraid. When Jesus heals a man that the townsfolk could not control, the people from that town don’t say “thank you”; instead, they ask Jesus to go away from them.

The Synagogue Leader

And in our story, it is the synagogue leader who is not happy about this healing. This is not what was on the meeting agenda for today.

This leader responds, not to Jesus, but to everyone else, and tells them

“There are six days for work. So come and be healed on those days, not on the Sabbath.”

He says this mayhem. People are being healed on the Sabbath. Work has been done. This must be stopped!

By this time in Jewish history, some well-meaning folk put in extra rules around the Ten Commandments to ensure that no one was going to break them. Like an extra buffer to keep you further away from them. The extra rules were to define and divide what was and wasn’t considered work. Sometimes it got complicated and would be exhausting work just to figure out what work you can and can’t do on a Sabbath. And really, all of these excess rules became a burden around the people’s necks.

And somehow, when Jesus touched this woman, He worked. All he has done is to address the woman and touch her. (Luke Original Meaning)

So it really isn’t clear, from this leader, what work Jesus did. Maybe he thinks somehow the woman did some work? But she was completely passive in all this. She didn’t seek Jesus out; Jesus called for her.

Anyway, for some reason, work has been done somewhere, and the rules say this is the wrong day for it.

Do you remember last week, just before this passage, Jesus told a parable about a fig tree that didn’t produce any fruit. That fruit tree had one more year before it would be cut down. In the Old Testament, a fig tree was used as a symbol of Israel. And here, on the Jewish day of rest, in this Jewish synagogue, a Jewish leader is saying that this healing shouldn’t be allowed. The fruit, on display here, isn’t healthy. It isn’t good. These rules are getting in the way of helping others. These rules are restricting and controlling people. The Sabbath was meant to celebrate their freedom from slavery, and yet, the synagogue leader is using Sabbath rules to keep a woman enslaved to her condition.

Jesus responds

So Jesus responds. He wasn’t worried about what day it was to heal her.

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” (Luke 13:15–16 NIV)

Jesus uses a lesser to a greater argument. If it is ok, on the Sabbath to untie a donkey for it to drink, then why can’t Jesus heal this woman on the Sabbath? And notice how Jesus explains the woman and the healing.

This woman is a daughter of Abraham. Abraham was kinda of a big deal in Jewish history. He was known as the faithful guy who trusted in God's promises. God promised to bless Abraham and the whole world through Him. Abraham wasn’t perfect, but he trusted God and so was considered right before God. And all who believe in the promises of God are like Abraham. And this woman, who turned up to the synagogue, when she was healed, she immediately praised God. Is she so much more valuable than a donkey? She comes from the lineage of Abraham, the faithful one.

And this poor nameless woman, we are told, had been bound. A donkey on the Sabbath was bound for a day, but this woman was bound for 18 years.

Of all the days, and of all the places, surely on a Sabbath in a Synagogue, this woman from Abraham should be free from her disability after 18 years.

We aren’t told why or how she was bound by Satan. From last week, we can’t directly make any correlation between sin and punishment. Jesus might say, “Do you think this woman was any worse a sinner than anyone else?”

We are simply told that this woman was bound by Satan, and Jesus was able to untie her. We might not talk much about Satan and the devil and all that, so we might err on ignoring those spiritual dimensions in life, but also being consumed too much on this topic can be unhelpful. And so here, with a healing like this, it tells us to be aware but not afraid, for God is more powerful than anything such hostile forces can throw at us. (Luke Bridging Contexts)

With just a word, Jesus can free people from this dark power.

The first time Jesus taught in a Synagogue in Luke 4, He quoted from Isaiah, saying that

The Spirit of the Lord is on me,
because he has anointed me to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free (Luke 4:18 NIV)

And here, the last time in Luke, Jesus is in a synagogue. He is freeing an oppressed woman from the power of Satan. This was what Jesus said He came to do. This is what Jesus is doing now.

The next bit in the chapter, Jesus goes on to teach what the kingdom of God is like, and here we get a bit of a glimpse. Where Jesus is, there is healing, there is freedom.

Where Jesus is, things begin to be made right. His ministry provides a foretaste of the coming kingdom. In the reign of God, the world will be repaired. (Feasting on the Word: Preaching the Revised Common Lectionary: Year C, Volume 3 Homiletical Perspective)

Freedom

Jesus offers freedom to all who are bound. With our narrow door, we are to make every effort to enter it, and freedom is behind it. Freedom, real freedom, is what Jesus came to bring.

And this is great because we love freedom, people die for freedom, and Jesus is offering that.

Remember William Wallace from Braveheart? He said, “They may take our lives, but they will never take our freedom”. He fought and died for freedom.

You know how at the bottom of number plates, there are sometimes state mottos? I think we might have “The bush capital” or “The heart of the nation”. In the state of New Hampshire, their motto on all their license plates is “Live Free or Die”. Those are their choices.

We value freedom. We all hate to be restrained. But sometimes we don’t notice that we are bound and caught up in ourselves and in things we enjoy and are addicted to. Jesus’ freedom is a different freedom. It isn’t about being self-autonomous; it is about freedom from the power of sin.

Martin Luther said that sin was a curving in of self (incurvatus in se). Sin stops us from looking upward to God and outward to others. He said that we can even do good religious things to make ourselves feel good, and not for God Himself. Our hearts can be so self-absorbed that we don’t realise we can’t look away from ourselves in a mirror.

We may feel free to choose, but our wills are bent back towards ourselves. We do things that only benefit us and not others, we use people and things for our own enjoyment and create habits we like doing, but in the end, trap us. Binge-watch this show, eat this comfort food, visit that website.

You may feel bound already. You may feel like you have tread a deep path and are facing the consequences, and are trapped by them. That you have lost control. You may feel a great burden on your back, or be weighed down by guilt and shame, but the good news is that Jesus has come to free all who feel trapped.

Jesus came to free us from the powers of self, Satan, and death. He came to straighten up our focus from self to be able to worship God. And that is why the gate is narrow, even though on the other side is freedom; the freedom Jesus offers is not something some people want to give up so easily, and yet it is bigger and better than we realise.

Blaise Pascal said "It is not good to have too much liberty. It is not good to have all one wants." (300 Quotations for Preachers from the Reformation Too Much Freedom Is Not Good)

It is better to see a doctor who gives you what you need and not what you want.

As someone else said

"A man’s free will cannot cure him even of the toothache, or of a sore finger; and yet he madly thinks it is in its power to cure his soul." [Augustus M Toplady] (300 Quotations for Preachers from the Modern Church Deception of Free Will)

Jesus offers us true freedom from ourselves, sin and the devil. It is Jesus who has the power and the heart to grant rest to the enslaved, and we can, in response, praise God for what He has done and look out to the people in front of us, regardless of circumstance.

William Cowper, in the 18th century, experienced great loss in the first six years of his life, losing his mother and four of his siblings. Then he was sent away to school, and from then on felt the pressure and constraint to succeed in life (William Cowper: The troubled and talented saint)

He felt great pressure for him to become a lawyer, and so did the studies, but he really wanted to be a poet. After his studies, a friend arranged for him to get a job as a clerk in the House of Lords, which would require a public examination of his life. Facing this prospect, he broke under the pressure. He didn’t think he had what it took, that he was living a lie. On top of that, he had religious doubts; he thought he had committed an unpardonable sin and was destined to hell.

Under all this weight of career and religion, Cowper tried to take his life in at least four different ways. After that, he was sent to an Insane Asylum. During his time there, he read the Bible and in Romans he saw that Christ’s death was sufficient to pardon him, and was sealed in Jesus’ blood to complete his justification.

Cowper continued to struggle with depression, but he held on to his faith and went on to write more than 60 hymns (some alongside John Newton) and many poems.

In one of these poems, Love Constraining to Obedience

He described his life before conversion as:

How long beneath the Law I lay
In bondage and distress;
I toiled the precept to obey,
But toiled without success.

He goes on, and the poem ends with this:

To see the law by Christ fulfilled
And hear His pardoning voice,
Changes a slave into a child,
And duty into choice.

Cowper was in bondage and distress from expectations thrust upon him, and from what he was told about the judgment of God. But when he saw that Christ pardons people for their sins, He saw that in Jesus was set free. And now the weight of the law is gone, and Cowper was free now to choose to follow Christ.

And that can be true for us. Today, on this day, in this place, Jesus can set us free from the bondage of sin. Look to Him and see that His heart and mission is for those who feel oppressed.

Jesus has come to release us from our own entrapments, to help us to stop looking down at the dirt of our past and to start looking at the face of our liberator. Jesus is our only hope; no other can break our chains and rescue us from bondage.

In Jesus’ Kingdom, the rule and power of Satan is broken. There will be no disability. Everything that’s crooked will be straightened, and all glory will be given to God. (Exalting Jesus in Luke The Lord Announces the Kingdom of God with a Miracle (13:10–17))

So, let us make every effort to make sure that we are willing to enter that narrow door. Where we look to Jesus as the one who can give us real freedom from ourselves, so we can live for Him.

Lord we thankyou that in your Son Jesus Christ
With a single word and touch you can free anyone from bondage
We thankyou that the heavy weight of the law has been lifted
and that in Jesus our sins have been forgiven.
Give us the strength to seek freedom in you, and not in ourselves,
so that we can walk upright in your ways.
We ask all of this in your Son’s saving name, Jesus. Amen.

Invitation, Promises and Celebration (Isaiah 55)

2026-03-08T15:34:00.004+11:00

This weekend has been a big one for me. I spoke at a funeral on Friday, then a wedding on Saturday and preached on Sunday. The funeral talk I gave was pretty much reused from something in the past, so I won't be posting that. Below is the message I gave at the wedding last night. Later this week I will post the Sunday sermon. The names of the couple have been removed.

Isaiah 55 (NIV)

55 “Come, all you who are thirsty,

come to the waters;

and you who have no money,

come, buy and eat!

Come, buy wine and milk

without money and without cost.

²Why spend money on what is not bread,

and your labor on what does not satisfy?

Listen, listen to me, and eat what is good,

and you will delight in the richest of fare.

³Give ear and come to me;

listen, that you may live.

I will make an everlasting covenant with you,

my faithful love promised to David.

⁴See, I have made him a witness to the peoples,

a ruler and commander of the peoples.

⁵Surely you will summon nations you know not,

and nations you do not know will come running to you,

because of the Lord your God,

the Holy One of Israel,

for he has endowed you with splendor.”

⁶Seek the Lord while he may be found;

call on him while he is near.

⁷Let the wicked forsake their ways

and the unrighteous their thoughts.

Let them turn to the Lord, and he will have mercy on them,

and to our God, for he will freely pardon.

⁸“For my thoughts are not your thoughts,

neither are your ways my ways,”

declares the Lord.

⁹“As the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts.

¹⁰As the rain and the snow

come down from heaven,

and do not return to it

without watering the earth

and making it bud and flourish,

so that it yields seed for the sower and bread for the eater,

¹¹so is my word that goes out from my mouth:

It will not return to me empty,

but will accomplish what I desire

and achieve the purpose for which I sent it.

¹²You will go out in joy

and be led forth in peace;

the mountains and hills

will burst into song before you,

and all the trees of the field

will clap their hands.

¹³Instead of the thornbush will grow the juniper,

and instead of briers the myrtle will grow.

This will be for the Lord’s renown,

for an everlasting sign,

that will endure forever.”

Welcome everyone. I assume we are all here because we received a wedding invite. We have all come here because we were all invited; we have come to hear E and N make promises together, and we have come to celebrate in all of this.

As the guests for this wedding, we can miss out on all the planning that was involved, and simply enjoy. We are going to share in some food afterwards, and we will not be stuck with the bill. Tonight it is E and N's celebration, and they have said it is their shout. They want us all to enjoy this day together, to be present in witnessing their promises, and so they made a way for us to enjoy and celebrate with them.

This model of invitation, promises and celebration is what our Bible reading was about.

This bit was written in a low point in Israel's history, but God is promising that He will still look after Israel. God had not forgotten His people, but maybe the people had forgotten God.

At the start of the reading, God is inviting all who are thirsty, all who are poor, all who want satisfaction to come to Him. And this is the dream, right? We can be restless and unsettled, unsatisfied in life and thirsty for something more.

We can be hooked on our phones, scrolling, watching everyone else's filtered lives come at a never-ending feed, making us feel like we haven’t made it. We don’t have what they have. You might be single and want to be married, and while happy for N and E today, this can still be a sore point.

We might work hard, maybe trying to please others and doing more and more things, only to be tired and at the end of the week, feeling drained and demoralised, knowing that you have to do it all over again next week. Surely there is something more.

And God says come and be satisfied. There is wine and milk, not just bare necessities, but luxury items, that are free, that someone else has footed the bill for. God says, satisfaction is on the house. It is His shout for all who want in, for all who accept the invitation.

God is offering Israel, and us, a banquet of salvation and satisfaction. This is not an exclusive invite. It is "for all of us who are burdened by life’s failed expectations, by our own inadequacies, and by our sin, God says, “Come and eat!” For us who are afraid of death and who often feel as if we are slaves to circumstances beyond our control, God says, “Come and eat!” For everyone who is thirsty, here is water. To all of us who have no money—nothing to give—[God] still says, “Come and eat!” "
(The Lectionary Commentary, Volume 1: The Old Testament and Acts (The First Readings) Third Sunday in Lent, Year C (Timothy E. Saleska))

Soon, we are going to hear from E and N make promises. And it is important that they keep their word. Words lose their meaning from people who say one thing and do another. There needs to always be a connection between saying and doing, othewise trust can be lost. E and N are going to promise that they will faithfully love one another. This is a huge promise, as the future is unclear. We don’t know what circumstances and events are going to happen. But, moving forward together, if they know they are for each other, that if they keep their commitment to be together in the ups and downs, they have a security that they can face the unknown, with each other by their side.

And God says in sentence 3, something similar. He says He will make an everlasting covenant with His people. This covenant will be about His faithful promise to David. Like at a wedding, God makes promises. The Bible calls these covenants. And in the past, God promised David, who was one of their best Kings, that someone from his line would be on the throne forever. But, in the messiness of life, that didn’t seem to work out. David's line was no longer on the throne. But here, God is saying, He will remember His words. He will be faithful in His love for David and will keep His promises. His words will align with His actions.

And how this comes about is different to how we might think. It didn’t come with great power but in humble service and love. This is different to what might be expected, but God’s ways are not ours. We aren’t told extensively how God is different to us, but we do get a glimpse in this passage.

From sentence 7, God accepts everyone who seeks Him. He radically forgives the wicked and the unrighteous. He shows them mercy and freely pardons those who come to Him. This behaviour is different to what we might see in people. Forgiveness is hard, it is costly, it feels unnatural. We want to get people back for what they have done to us, so they know how it feels. But God offers mercy and pardon to those who are wicked; and God promises that those who come to Him, they will be received, well fed and at the end of this section, they will go out in joy and peace, with songs and claps. The unrighteous who come will experience forgiveness and then joy.

E and N, in your marriage, you may upset and hurt each other, maybe not even intentionally, but maybe through miscommunication or having different expectations on things. When this happens, can I encourage you to be God-like? That is, to forgive and pardon and then invite them back into a joyous relationship, because that is what our God is like.

The promised King was Jesus. He was known as the Word who became flesh. Jesus resolved the justice problem of freely forgiving the wicked without punishment. He was the Word who accomplished and achieved God’s purposes of saving humanity. Jesus is now the true eternal king from the line of David, who died but overcame death, so can He not be killed again.

And the Christian life is one of celebration in what God has done for us. It’s why they sing so much at their gatherings on Sunday.

And at the end of the whole Bible, in the last chapter of Revelation, there is another wedding, and our Isaiah passage is alluded to. At the end of the Bible, God offers the same invitation. He says

“Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. (Revelation 22:17 NIV)

E and N, may your wedding be shaped in the model of this Isaiah passage. One of invitation, one of promise and one of celebration. May it include forgiveness and joy. May it trust that God’s Word will not return empty, and may your marriage point to a greater marriage, an eternal one, where there are no weeds, where everyone is invited to drink and be satisfied forever.

Deeds done in public and secret (Mat 5:13-16, 6:1-18)

2026-03-01T15:48:00.001+11:00

On Friday night, I got to give the youth talk at our youth group. This term, they are going through selected bits in Matthew's Gospel.

Welcome, and thank you for having me tonight. This term, word on the street is that you are going through the Gospel of Matthew. This is a great book to start the year on, as it is all about Jesus.

Today we are looking at two passages that seem contradictory, and they both come from the same sermon Jesus gives. In the sermon, Jesus says be salt and light, so that people will see your good deeds. And then, in the very next chapter, in the same sermon, Jesus says to do some good things in secret so no one else can see them. What is going on here?

How are we to know how we are to act towards God and others? Are we to do good in public, or are we to do good things in secret?

It sounds contradictory, but really, this problem, and pretty much most so-called contradictions of the Bible, can simply be overcome if we pay closer attention to the text.

So today we are going to zoom in on our two passages, and then we will zoom out again.

Salt and Light

In our first passage, we are told to be salt and light. Salt was, and still is, a preservative, and it is used to bring out more flavour in a dish. Just a little bit added to a meal can really lift it. And Jesus said you are to be that salt. You might feel little, but you can stand out. But if salt loses it taste (as if that was even possible), and if it didn’t dissolve, it would be just sand in a meal. It wouldn’t do much at all; it would be useless to add something that didn’t do anything.

So Jesus says, don’t be useless. Don’t be unsalty salt. Be salt, let your good actions for God be seen. Which is the same point about being light.

Cities at night can not be hidden because of all the light they give off. They can be seen from space. When you turn on a lamp, you don’t immediately cover it with a bowl or an umbrella. That is not the point of lighting a room. Light is meant to shine. It is to illuminate, it is to push back the darkness and be helpful. You are to do that too. But notice in verse 16, which tonight is key for us

In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. (Matthew 5:16 NIV)

Notice the reason, motivation or end goal of doing good deeds. They are not so that people think you are good, but so that people can think God is good. Our deeds that we do should point not to ourselves, but to God.

So in chapter 5, Jesus is saying do good things, so people can praise God. Hold on to that idea.

Giving, Praying and Fasting

In our next section, Jesus starts off by saying

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. (Matthew 6:1 NIV)

Jesus then goes on to talk about three good things to do: giving, praying and fasting; but He says don’t let others know about it. For each of these, Jesus says what not to do and then what to do.

When you give to the poor, don’t let one hand know what the other is doing, let alone others to know that you are giving to the poor. Don’t boast about how good you are at giving away money. Instead, know that God sees what is done in secret and He will reward you.

On prayer, Jesus says don’t pray long, elaborate public prayers; instead, pray inside with simple words, and He gives us a model to pray.

And lastly, Jesus talks about fasting. He said if you do give up food for religious reasons, don’t let anyone know, don’t look sad or hungry. Instea,d know that God sees what you do in secret and He will reward you.

There is much that could be said about giving, praying and fasting. What if I don’t have an income, how can I give? What about public prayers at youth or church, are they ok? If you have a medical condition, should you fast? I would like to deal with that, but for the sake of time, we are going to zoom back out a little now and see how we reconcile these two chapters.

Together

In Chapter 5 we are to do good deeds so others will see and glorify God.
In Chapter 6 we are not to do good deeds so others will think we are good.

Both these instructions are saying the same thing about good deeds. We don’t do them so that others think you are great; we do them so people think God is great.

We are to shine for others, so through us they can know God. And we are to seek God privately, just for Him to see, so we can be humble and dependent on Him.

So how does this actually play out? What are we to do in public and what are we to do in private? Here, some actions might look the same, but it is what is going on in our hearts that God is interested in. What are our motivations?

At school, you should want to work hard, even when no one is paying attention. You might be smart and end up getting good grades, and people might know it; but don’t let your motivation for doing well to be seen as "the smart one". Instead, work hard, as in doing your school work, you are serving God.

You might be good at sports. But in your playing, don’t try to win so that you get the attention and everyone thinks you are the hero. Instead, try your best, but be humble about the outcome and give glory to God. Remember that God has made you with the strength that you have, and the chance you have to do sports.

In work and sport, know that you are not self-made, but God-made. He gave you a certain personality, and gifts and skills and the opportunities for you to use. So thank Him for your ability to learn, or for the strength He has given you.

At school, you might want everyone to know that you are "the helpful student". You might help pack up the room after class. That is good, but do not do it for your own reputation to be seen as the good one; do it because you follow the servant king. Do the thing, and don’t get upset if no one notices.

You can pray privately for school friends, or even teachers, if they are having a bad day. You can pray for yourself for the courage to do the right thing, to not conform to the rest of the crowd, but to follow God. You could pray for ways to show God’s love to others in practical tangable ways.

Jesus’ teaching is really digging into your motivation. Why do you do the things that you do? Is it for yourself, to be noticed, or is it so people will praise God?

We need to reorder our sense of self, to not be the Sun in the middle of the solar system, but to become a planet that goes around God’s Son, Jesus. We need a change of heart to do this. To move the gravity away from self and put the weight of our goals around God.

Imagine if you radically changed your life, you stopped talking about yourself, you started doing chores around the house in secret, writing anonymous notes encouraging your friends and family to keep the faith. Imagine if you changed so much that someone said, “What has come over you?” and you could say that you are basing your life on Jesus. That you are simply following His ways, so that when people see your good deeds, others can glorify God. That you know your heavenly Father sees what you do in secret, even if no one else does. Here you are seen, but point to God.

Don’t try to be a spotlight for your own glory, but do shine and reflect your life to God. Be like a mirror for God, show the world the beauty not of yourself but of God. Do good deeds to others, not so people will praise you, but know that God will be pleased with you, and that is worth it, for He will reward you in the end.

We are going to break into smaller groups and talk about how this passage might change your motivation, but first, we will pray:

Lord, help our motivations to do things to give you glory and not ourselves. Amen

Questions:

Explain how Jesus’ teaching about doing good deeds as salt and light is not a contradiction to His instruction to do other good deeds in secret.

Tell a story from when someone did something for you with an ulterior motive? How did it feel when you realised they wanted something in return? What would God think if we did good things with an ulterior motive for others?

What might you do (or change) so that your public and private deeds please God rather than people? In what areas of life might you need to check your motivations for doing things?

The Pattern is Christ (John 13:12-17)

2026-02-15T21:04:00.000+11:00

Today I got to give the second talk in a Just for Starters series. Below is more or less what I said. I do think it could have perhaps ended stronger, but it was already long enough.

Did you like those Undercover Boss TV shows? Where the CEO of some large company, like Dominos, works on the floor of one of their shops. They get to sees what working at their company is really like. There is something great about those who seem high and lofty, who come down to get their hands dirty with some real work. It is great is when you hear that Keanu Reeves catches public transport, and gives up his seat for others. We like the idea of those with status doing the same common things as us all.

Today we are talking about footwashing. Although, really it is more than. We kinda don’t do footwashing as a household thing. Last month my family went to the beach, and before we got back in the car, we would wash the sand from our feet. Even then, everyone is old enough to wash their own feet, so everyone did their own feet.

Back in Jesus day, before Nike and heavy road work machinery, shoes weren’t as covered or durable and their roads weren’t as sealed as ours. Their roads would be dusty when dry or muddy when wet, so either way, your feet, the part closest to the ground, would easily get dirty as you travelled.

Ancient houses would have a pot of water at the front for you to wash your feet with before you came in. Sometimes there may have be a servant who would wash your feet for you. And this footwashing servant, they would be at the bottom of the food chain. In Jewish households, a Jewish servant wasn’t even to do this task.

[ Cut this bit, but I thought it was interesting:

There is one story, when a Rabbi returned home from the synagogue and his mother wanted to wash his feet. He refused on the grounds that it was too demeaning. She ended up taking the matter to the rabbinic court, saying that she viewed the task for her son as an honour (The Gospel according to John 1. Jesus Washes His Disciples’ Feet (13:1–17)) ]

Footwashing was a task done by the lesser for the greater. Peers didn’t wash each other feet. And yet, Jesus flipped this practice on it’s head. Jesus who was considered the disciples' teacher and master, went low, and He did this at His last meal before He would be crucified.

Today we are to see that we don’t move away from Christ in content and in action. Jesus is the foundation of our faith and He is the example of our faith. Christ purchased us and He sets the pattern for us.

Our structure, which you might see in the Start Up booklets, is that we are going to Understand Christ’s Pattern, Do Chris’s Pattern and then we will think about how we can know and do both.

Understand Christ’s Pattern

Our passage starts off, just after Jesus had gotten up from the meal, and taken off his outer clothes, and used a basin and towel to wash His disciples' feet. We picked it up form verse 12:

When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. (John 13:12 NIV)

This act that Jesus did was to teach the disciples something. Rather than just telling the disciples something about serving, Jesus wants them to witness it. His wants them to see that His words match His actions, for them to know and see Jesus as a humble servant.

So, Jesus presses the question for them to know what just happened. “Do you understand what I have done for you?”

He Has All Things Under His Feet

In verses 3 and 4, John sort of adds his own editorial comment as to why Jesus did this. He says

Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. (John 13:3–4 NIV)

Notice the “so” in the passage. Jesus knew He has all things under His power, that all things were under His feet, so He stripped off and washed their feet.

Jesus knows who He is, so He served.

He was the great undercover boss who owns the whole company, so He came down to do the customer service.

Jesus knew His time had come, so He acted. Jesus is the creator and sustainer of all things, and yet He didn’t use His status for His own glory or gain, and instead He gave Himself in service to others. He is exaulted and so He humbled Himself and became a servant. Jesus knew He has all things under his feet, so He got low and washed the others' feet.

Jesus didn’t just sit back from afar and say, “You should love one another”. Or “you should be kind to others”. He came and did it Himself. He modelled how to live. He is the pattern we are to follow.

Despite His status to the disciples as their teacher and lord, He stooped down, with a basin and towel to wash their feet.

He Washes Others’ Feet

Jesus humbled Himself to serve the disciples, and He did this for you too. He came down from God, became a Man and humbled Himself to die on a cross (Phil 2 ish). This was a painful and humiliating experience, and Jesus did that for you.

Do you understand what Jesus has done for you? He came to scrafice Himself for you. He willingly came not to be served, but to serve and to give his life as a ransom for many (Mat 20:28). He didn’t come for His own gain; He came so that we might gain from His giving.

Jesus knew the path to our salvation wouldn’t be pleasant or glorious, but would be painful and gory. And He did it to save you. He humbly put Himself in your place. Do you understand what Jesus has done for you?

Jesus went low for His disciples by washing their feet. He went low for us by dying on a cross for us.

If you were to ask what God looks like, here in this meal, the answer would be “a servant”. God is the guy with the basin and towel wrapped around Himself, serving others.

Do Christ’s Pattern

Jesus was humble, and we are to follow this pattern of our Teacher and Lord.

Jesus gave this teaching:

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you. (John 13:14–15 NIV)

Jesus sets the example. We are to do what He has done.

Some take this very literally and say that footwashing should be a sacrament, as it is something Jesus commanded His people to do.

Jesus told us to eat bread and drink wine in remembrance of Him, Jesus told us to baptise people in the name of the Father, Son and Holy Spirit, so why don’t we formalise footwashing like we do with Communion and Baptism? Jesus told us to right?

In church history, most haven’t taken it this literally. Most see that this footwashing was an example for us to follow, not a specific action to copy. This wasn’t simply about cleaning dirty feet, but about taking on the form of a servant for others. By showing love for one another. Jesus’ tangible example of footwashing was just one example to show that we are not to laud our status over someone, but are instead bow down low for others.

Jesus’s example was to be a servant and to have humility towards others, and we are to do the same.

Servant

If we are to follow our master who becomes a servant by footwashing, we too are to become a servant, but not directly to Jesus. Jesus doesn’t say “now that I have washed your feet, you are to wash mine”. Instead He says “you are to wash one another’s”. And so, in washing others' feet, we are obeying our master who is the ultimate footwasher.

In our passage, Jesus said

Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. (John 13:16 NIV)

If we are to follow Jesus as our Lord and master, we need to recognise that we are not greater than Him. We are under Him, and He sets us an example of being a servant. Our pride might get in the way, so we might not like the idea of being a servant or being a slave to someone, but Jesus did it.

In the ancient Roman world, Aristotle said that some people by nature are slaves. They are simply living tools, and some people by nature are to rule over them. But Jesus smashes this idea. If anything, He models that rulers are the ones who are to serve.

Our pride makes us think we are somehow too important for some tasks or some people. That those little tedious dirty jobs are not for me. Jesus, of all the people on Earth, had the power not to do any demeeing task, and yet He served. He washed people’s feet. He died a humulitating criminials death for others.

And so, as we follow our master who was a servant, we are to be servants too. We are not above our master, so we are to get low like He did.

Humility

And in serving others we, will need a mindset change. We will need humility to consider others better than ourselves.

The Roman world did not consider humility a strength, instead they saw a task like footwashing as a sign of weakness or even a character flaw (Eerdmans Dictionary of the Bible Humility)

And yet, it was in that world that Christians said humility was a positive trait to put on (Col 3:12, 1 Peter 5:5). Like getting dressed every day, we are to put on humility, for that is at the heart of Christ’s character.

Paul tells the church in Philippi

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:3–4 NIV)

Paul goes on to say we are to have this same mindset of Christ who humbled Himself like a servant, to even death on a cross.

Our mindset is to have this same pattern of Christ, which will overflow into serving. We need the right thinking to do the right serving. We need to know who Jesus is, so we can act more like Him. He is God and the humble servant. He is who we worship as Lord and Saviour, and He is who we model our behaviour on. The pattern is Christ.

For All

And so, a sort of pointy technical question is: “Who are we to serve”?

Jesus said we are to wash one another’s feet. Who are the "one another"? Is that for those who are followers of Jesus, like the disciples or the people in the church or is it for all?

I think it means, wherever we find ourselves, at home or work or in the shopping centre, we are to be servants of everyone in the room. Jesus bent down in front of everyone in that room, including Judas. In this chapter of John, we learn that Judas was already planning on betraying Jesus, and Jesus said Judas wasn’t really clean, and yet, Jesus went low for Him. Jesus also washed Peter’s feet, who said He would never fall away, and later that same night Peter denied knowing Jesus three times. And all the other disciples, in a few hours, would distance themselves from Jesus.

But still, Jesus washes everyone’s feet; not based on their heart, not based on merit or their intentions. If this passage tells us anything, no one is above serving and no one is below being served (Exalting Jesus in John Jesus Gives Us an Example of Humble Service (John 13:1–5))

Martin Luther opens up a famous essay (“The Freedom of a Christian”) with these two points:

A Christian is a free lord of all things and is subject to no one.
A Christian is a dutiful servant in all things and is subject to everyone.

And Luther is sort of stealing this from two bits that Paul said:

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. (1 Corinthians 9:19 NIV)

and

Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Galatians 6:10 NIV)

Paul wants Christians to use their freedom to serve others and do good to everyone, to win them to Christ and to help believers. We should be on the lookout for how we can serve everyone. Ask yourself, “How can I be willingly inconvenienced for someone else's sake?”

Knowing and Doing Christ’s Pattern

At the end of our passage, Jesus gives this line

Now that you know these things, you will be blessed if you do them. (John 13:17 NIV)

Knowing and doing are sides of the same coin. If in some way, on a coin, you could separate the head from the tail, the coin would be worthless. Likewise, if you separate your knowing from your doing, both become worthless.

Knowing without doing doesn’t help anyone and may puff up your pridful intelligence. Doing without knowing can lead to lots of activities, but also puff up your pride as you think about all the good things you are doing when compared to others. Both lead to pride, the opposite of humility.

We need to join the two together. In knowing the humility of Christ, we then do the serving of Christ. Without this grouding we might be building on ourselves and not on the foundation of Jesus.

Blessed

And Jesus says we will be blessed if we know and then we do. That sounds nice, but what does that mean? Being blessed comes with the sense of being favoured or praised.

If you were to ever to give your blessing to someone, you are saying that you are positive toward them, and you want it to go well in what they are doing, that you support them in their activity. When God blesses you, He isn’t just hoping it will go well with you; He will be with you, and He approves of what you are doing. He favours you.

This doesn’t necessarily mean it will always be rainbows and unicorns.

Richared Weymouth said ‘People who are blessed may outwardly be much to be pitied, but from the higher and therefore truer standpoint they are to be envied, congratulated, and imitated.’ (cite in The New Bible Dictionary, Third Edition Blessed)

If you know and do what Jesus says, even if your circumstances are not comfortable or glamorous, God will be pleased with you. A blessed life comes from knowing Jesus and then serving others, because of Jesus.

We are not to merely listen to God’s word, but we are do what it says (Jame 1:22). For this is how God wants us to live. This is His good design, and it pleases Him for us to do what He says.

This Year?

And so as this year sort of winds up, we come to these two questions

How might you know Jesus more this year?
How might you humbly serve others this year?

Reflect on your life and various roles, regardless of your work title, if you are a public servant or not, how might you be blessed? How might you know Jesus and serve others, following Jesus' example? There is something godlike in serving, because that is what our God is like.

Our government, at least in titles, wants to be an organisation filled with servants, with people working for the good of others. And our church is the same, full of people who are willing to serve others, full of people willing to go low for others, to grab their own types of basions and towels for other people.

Every week I see people who welcome us, who make the tea and coffee, who set up the room and sound gear. Every week there are those who serve us in prayer, Bible reading, kids and youth leading, Bible study leading. Our church is full of people who serve, and I love that we have this culture. Let's ensure our activism is based on Jesus.

Jesus knew who He was, so He got up and served.
Because of Christ, know who you are, so that you can serve others.

In knowing more about Jesus this year, if you haven’t already, you might want to join a Bible Study. We have a new one starting up on Tuesday nights. Or you might want to find someone to read the Bible together with. If you haven’t already, you could start a daily Bible reading plan. There are many apps to help with this. Have a think, and make a plan on how you could know Jesus more this year.

And how might you want to serve others this year? This doesn’t have to be in some formal sense of being on a roster or anything like that. You could aim to have someone over for a meal once a month, you could consider how you act in the workplace and do the coffee run for others, or to really listen to people’s lives when they are sharing something significant with you. You could consider how you might serve your boss and workmates in the tasks you have set before you, without grumbling and complaining.

You could help out at the Gordon Community Centre. There is a playgroup on Wednesdays that needs people to help with, and there is the pantry that provides relief to those in need.

And yes, you could serve people here on a Sunday, with welcoming, morning tea, sound and projector, set up, music, praying, Bible reading, and hosting. Or visiting people throughout the week. There are opportunities here, and if you want to know more about anything I have mentioned, please talk to me afterwards. I would love to support you in this.

So let's remember, the pattern is Christ. We are to understand what Christ has done for us, and we are to copy His example of humble service to others. May we be a community full of servants who follow Christ’s pattern.

Let pray:

Lord,
We thankyou for sending your son,
who rules over everything to show us your way of humility.
Help us to be humble servants for others, going low for them,
as your Son did for the disciples.
Help us to find ways we can know more about Jesus and
how we can serve others here and beyond,
through your power, modelled on Christ.
In Jesus name. Amen

Remaking the World: How 1776 Created the Post-Christian West

2026-02-01T22:07:00.000+11:00

In the last half of last year, I heard Richard Chin mention this book twice. He thought it was a great book to explain why our society thinks and acts in certain ways. We normally assume that what we think and know is universal and that all people from all time think the same logical thoughts, but that is not the case. And the author of this book says in order for us to understand who we are, we have to go back to 1776, for in that year, it triggered a few things that shaped our current way of looking at the world.

You may have heard that we in the West are WEIRD. Wilson adds an extra ER to the end of that to say we are actually WEIRDER: Western, Educated, Industrialized, Rich, Democratic, Ex-Christian, and Romantic.

For some reason:

Humility in others is more attractive to you than pride. Love is more appealing to you than honor.

you see your identity as something you choose and construct for yourself rather than something you are given.

You do not barter, and you do not store most of your available wealth in physical form. You may never have seen a dead body. You have never offered an animal sacrifice.

You have been educated in a wide variety of subjects that make very little difference to your day-to-day life.

Because you are literate, you will continue to learn superfluous information throughout your life without thinking you are wasting your time (which includes reading books just like this one).

By law, you have the right to vote. You take it for granted that your governments have the right to tax you, and that you have the right to boot out your officials if you disapprove of them.

(and this selected description goes on for a whole chapter)

This book seeks to work out why it is we come to assume a bunch of things that are not universal. This is a history-of-thought book, a little like The Rise and Triumph of the Modern Self by Carl Trueman and Escape From Reason by Francis Schaeffer, and I loved those kinds of books.

After the introduction chapters, it starts out by asking

Why was it that Europeans had sent a ship to the Pacific islands, carrying guns and botanists and telescopes, rather than the other way around?

What was it about the English who sought to travel the world for trade, resources and scientific discovery and not the Islanders who were making boats and sailing for Rome? A bit of the answer was the climate, and if the land produced enough resources for people to then spend time in the arts and science. Pretty much life was on hard mode for the Aboriginals, but in both Europe and China, the climate meant food and supplies were easier to come by. But that is not the whole reason. While China had plenty of rice, wealth, resources and technology, they did not need to explore and find anything more. They had everything they needed. While the Chinese had the better techolonogy it didn't ensure they would dominate the world. All private trade was illegal, and they operated really as a central system for those in power, who were big enough and happy enough as they were. The English, by comparision were much smaller, but had a more curious (or expansionist) temperament and willingness to learn and trade.

There was a very long chapter on the Declaration of Independence, removing some myths about the day and who was doing what. I didn't learn about that in my primary school, so a lot of the details were new to me. But what was interesting was that in 1775, no country claimed to be democratic, and yet today only six countries claim not to be (Qatar, Oman, the United Arab Emirates, Saudi Arabia, Brunei, which has technically been under martial law since 1962. The last is Vatican City.) Whether the other countries are actually democratic is another story, but for some reason, everyone wants in on this democracy thing. Why is that, since it is a relatively new thing to come across human civilisations?

America was breaking away from the English monarchy and so sought a different path, but one steeped in a whole new set of assumptions. Government was meant to be for the welfare and happiness of all people. And people themselves should be free to seek their own happiness. What they were doing was mixing stable English ideas with French revolutionary ideas, and somehow they found a way forward that didn't implode.

The great basis for most of this was the idea that we have self-evident rights independent of any religious system. However, this book points out that is simply not true and not self-evident. These ideas come from a particular theological belief.

They are neither innately obvious axioms nor universally accepted empirical truths nor rational deductions from things that are.

They are Christian or maybe even Ex-Christian ideas that have been run through the Enlightenment and Romantic period. But nevertheless, the root is Christianity and not Confucianism.

There was much more in here on inventions and the seeking to discover and test things; our view of love and sex and the individual, along with commerce, free trade and an explanation on how these might have come to be valued today. But for the sake of time, what I found helpful, beyond just learning a bunch of superfluous information that might not have much impact on my day-to-day life, was the last chapters on how the Church can respond to this world that we are in.

Since our world is one made up of our own choices, it means we need to find ourselves, work hard, use our privilege well and that we really have no one else to blame when our hopes and dreams do not happen. This is why people may turn to substances, have mental health issues and high suicide rates.

In a world powered by works and measured by achievement, there is something deeply refreshing about the unmerited, transforming favor of God, given without regard to the worth of the recipient.

God's grace can powerfully speak into our lives. Because of Jesus, God freely takes us in, for those who do not deserve it. We don't work or achieve any of our salvation; it is by God's grace alone. Our identity, then, isn't self-constructed, but it is given to us. We become a new creation in Christ.

Freedom is something that is valued and praised today. Those on the right want freedom from the Government, and those on the left may want freedom from the systemic historical structures that oppress people. In these, oppression is external to the person; we are constrained by governments, laws and systems. But we are also restrained by internal things like sinful desires and so to be truly free we need freedom to choose things that help us grow. We need to be free from lust, pride, greed, envy etc so we can make wise choices. And Jesus came to save us from being slaves to sin.

Truth is still kinda of a big deal. Truth and power are tied up in a tangled mes. Today, people are arguing over what is fake news, or AI slop and what is actually true. Different outlets see the same bodycam footage but come up with different narratives of what actually happened. Jesus entered our world, who didn't just claim to be speaking the truth, but was actually the truth. Pilate asks, "What is truth?" not really wanting an answer, and Jesus shows love and integrity, and challenges the power and dies. And yet He rose again, and now we can have certainty about who God is, and how creation is coherent and created with a purpose that can be known, and history is going somewhere. The implication for know this truth was historically "known as knowledge, dignity, providence, and hope. Today we call them science, human rights, meaning, and progress."

I did like this book and Wilson's take on history and our contemporary society. This was perhaps a little American-heavy, although James Cook did get a bit of airtime. The idea about the year 1776 sort of works in a sometimes tenuous way, in that one thinker may have been alive at that time, but perhaps their seminal work wasn't written in that exact year. But it was quite interesting to think so much went down in the latter 1700's, and the shadow it cast. It would be hard to think that ideas and events from 2000 to 2050 will still be impacting the world 400 years later.

The Great Siege of Malta

2026-01-25T22:20:00.004+11:00

I read this book while I was on holiday in England; something about being closer to the location might romanticise the events even more.

Before that trip, maybe in the lead-up to my dad's 80th, I had heard on some podcasts an American academic, Marcus Bull, talking about his new book on this subject. He sort of demythifies and downplays the whole siege. He argued that if Malta was really such a significant location for talking Europe, why didn't the sultan come back the next year and wipe them out, as Malta was in ruins? To which I reply, "humbug". As a half-Maltese, I say the future of the entire universe would have imploded if Malta fell to the Turks or the Nazis in World War 2. The islands signifiance in world politics can not be underestimated :P

The other book I read on this was by Englishman Ernle Bradford. Bull said that Bradford's book was a bit of propaganda for the English. At the time of Bradford's book, Malta was under British rule and had come out of World War II victorious, just like the previous siege in 1565. And there was an element of English triumphalism in this. This may be, but it did make a good story. Anyway, for some reason, I didn't read Bull's book; it may not have been avalaibe or this one was cheaper at the time, but that discussion re-sparked my interest in this story again.

This book starts 44 years before the siege with another one in Rhodes. This was the one the Knights lost, and so they were in limbo for a time before being relocated to Malta. There were 7 chapters over this 44-year period, which framed the battle a lot more than Bradford's book. As a sort of military Christian army, they had vowed to not kill any Christians. This meant they were useless to rulers in Europe who were starting to flex their own national strength against other neighbouring "Christian" countries. These framing chapters helped introduce a lot of characters, and I must admit that it took me far too long to realise that "Turgut" was "Dragut". Allen and Bradford used different spellings for this Turkish admiral.

When it comes to the numbers of the Great Siege, Allen often tries to be as clear as he can and gives the high and low numbers, and then he goes with somewhere in between. He has the initial numbers as

Contemporary reports take the Ottomans from a high of 80,000 to a low of 24,500—the latter figure being part of a report late in the siege. The figure of 35,000 men, 12,000 of them trained soldiers, is likely about right. That is against the 6,100 to 8,655 Christian defenders, of whom perhaps half were professional—at best a three to one advantage.

Once the siege starts, Allen describes each battle well, and the numbers that fell in each battle, along with a few great quotes, showing the knight's willingness, in the face of large odds, to fight to the end. He explains the series of problems the Ottomans faced, their internal struggles, along with the Knights plannning and their doubts.

Very early on La Rivière, a knight, was captured and tortured for information.

La Rivière suggested this was pointless: “What will you get by torturing me? You will never learn anything other than that you will never take Malta, because it is very strong and well provisioned, its captain is exceedingly valorous, its knights and soldiers valiant, and as is their obligation, they would sooner die for their faith and their Order than to show weakness.”

Under torture, he lied to them and led their armies into their most defended area, leading to many Ottoman deaths and the knights not losing any. This was almost the tone for the rest of the battle.

The Ottomans assumed they could take Fort Elmo in under five days, but due to the landscape, the structure of the fort, the grit of the defenders and the fact that the Grandmaster Valette could ferry in new soldiers and the wounded out at night, kept the fort up for 29 days. This bought the knights more time to prepare the other larger fort, Angelo, and to write letters asking for more support to come. By the time they came to the other fort, the Ottomans were demoralised, and their key admiral was killed by a stray rock from a cannon blast.

Grandmaster Valette, who is a hero in managing his army, has some great quotes from primary sources:

Valette called to his entourage, “Come, my knights, let us all go there and die! This is the day!” He went as far as the gate that led to the breach, where Romegas and other senior captains urged him to stay back. He refused.

Valette threw himself into the thick of the mob, shouting, “Brothers, my children, in the name of God, let us all go to die together, with weapons in hand—today is our day!”

Allen put the new influx of men who snuck into Malta one night from the Piccolo Soccorso as the key move that won the victory for the Knights:

It can be argued that the Piccolo Soccorso, more than any other strategic decision, determined the outcome of the entire siege.

Valetta had been writing many letters asking for more reinforcements, which only came right at the end, when the Turks had really lost the will to take the island anyway. However, just after Fort Elmo fell, a small relief of 42 kingths and 600 men came in under the cover of fog and darkness to help reinforce those that were left.

By the end of the whole campaign, Allen points out that

as of September 9, Birgu and Senglea were defended by no more than six hundred able-bodied men—a hundred fewer than the Piccolo Soccorso.

The amount that was added to their number was about the amount that made it through to the end.

When I was in England, my wife's cousins were saying how they loved visiting Malta as it has great weather and beaches. They weren't aware of the Great Siege at all. I think battles where the underdog, who is vastly outnumbered, comes out on top are always a good story. So I told them about both books on this. Either one of those is worth reading.

Compared to Bradford's book, this one added more context to the lead up to this siege, painted the Knights as kinda pirated in the Mediterranean, and unlike Bradford, this may have downplayed the idea that all of Europe hung in the balance if Malta fell. Bradford's version perhaps created more tension in moments, and is shorter, but this one is probably more detailed and tempered in its statements.

Analog Church: Why We Need Real People, Places, and Things in the Digital Age

2026-01-11T07:58:00.000+11:00

I read this book as it may have been on some past year's short list, and I thought a book about Church would be helpful in my new role. This book looked at technology and its use and then offers some reflections on how in a church setting it can help or hinder. I appreciated that this was coming from a minister in Silicon Valley, somewhere close to technology, and not some rural, remote church that may not have the resources, skill or access to implement some of the things in the book.

This is not an anti-tech book, instead it puts technology in its place and frames its use, and also its limitations. Today, technology allows us to have speed, choices and individualism, but this advantage hasn't been a boon for our characters:

The speed of the digital age has made us impatient.
The choices of the digital age have made us shallow.
The individualism of the digital age has made us isolated.

And the church hasn't been immune to these pulls. The analogness of church can be a strength for a world caught up in these changes. Church can be a place

To gather when the world scatters.
To slow down when the world speeds up.
To commune when the world critiques.

Marshall McLuhan came up with the Four Laws of Media, and in the last one, when media is pushed to the extrem a paradox is presented, in that it subverts the thing it sets out to achieve. We can see this with phones that allow us to connect with more people, especially with social media, but instead, in real life, you have people glued to screens, not paying attention to the people right in front of them at restaurants or at family gatherings, as they are on their devices.

Kim points out a story when they were doing video sermons, he was asked to look into the camera to "connect" with the people who weren't even in the room.

Putting technology in its place, Kum says, digital informs, analogue transforms. "If the goal is to inform, video away! But if it is to transform, then we must lean into analog approaches as much as possible." With sermons, we need to move away from entertaining to engaging and change those from watching to witnessing. "When a sermon is delivered via video, no matter how dynamic and gifted the communicator may be, the sermon is inherently a watching experience, not a witnessing one."

Coming from an IT background, and in a post-COVID world, I was already on board with most of what was said in this book. There is something about the embodiment of believers that you can not get through digital medium. I have said that virtual church isn't church. It is not a spectator sport. You don't participate when you watch footy on TV, you spectate. I don't understand why it is different with a sermon via a screen. Yes digial talks and podcasts are helpful, but it is not church. There is more to the embodiment of believers than individually absorbing a talk. Kim calls it an exchange not of information but of presence.

He draws on the Greek word for church, ekklēsia, and defines what the New Testament means as "almost always a group of people who gathered regularly to worship, share their lives with one another, and learn and live the way of Jesus together." The bible talks a lot about how we are to care for "one another" about 50 times, and you can't "one another" people online. You need to be present in the flesh, the gather. By its very nature, the church is analoge, it isn't about communication but communion. Another thing done together to represent the one body.

On the Bible, Kim points out that there is a lot of shallow thinking, instead of deep work, happening because of technology. Because of our short attention spans, people are reading less, and Christianity is kinda a bookish faith. What he encourages is for Christians to stop reading the Bible like Dawkins does "in bite-sized morsels, detached from the epic and beautiful scope of the entire narrative arch." We should spend the time to read it. In trying to understand the Bible, "The secret ingredient is 'slow'". There is even a chapter on how to read a book.

I appreciated this book for how it explained the use of technology in how it can appropriately be used, and ways that might cut against a bigger purpose. My current church has some digital tools, but for the most part, it is analogue. Weekly sermons are not uploaded, the idea is we have a small sample so people might get an idea of what they are like, but if you want to hear them reguarlly you have to come. We don't have a building, so every week to the tech is set up, and so sometimes the clicker might not work, or the sound might not be perfect, but people love it. They love the community, and so they come every week to this slow-paced event in a (sometimes very cold) school hall, because they know how to "one another" each other.

Devoted to Jesus - J. C. Ryle

2026-01-06T16:46:00.002+11:00

At my church, in January, the sermons are shorter, and they add a biography talk. Last Sunday, I got to give one, and I picked J. C. Ryle as I am a bit of a fan. Below is mostly what I said, which is really a cut-down version of a previous talk I had given. That link has all the footnoting.

In 2008, I was asked to give my first Sunday sermon. It was on the persistent widow from Luke 18. So like any new preacher, I googled sermons on Luke 18 about prayer, and I found one called: A Call to Prayer by J.C. Ryle. What I heard really cut me to my heart about prayer. I was really challenged to pray more, and I appreciated how this guy was very direct and clear.

So after that, I looked up this Ryle guy up, and I found out that the person I was listening to wasn’t J.C. Ryle, it was some random who was reading from an old track from the late 1800’s, as Ryle had been dead for like 110 years.

And so that sparked my interest in this guy even more. Now I could go on about J.C. Ryle, but I really want to briefly comment on the three things I like about him, to encourage you to check him out as well. I appreciate that is he was an equipper, he is an Anglican, and his mission zeal.

Equipping

Even though Ryle wrote in the 1800’s he is still very much accessible today. He could be considered blunt or direct. If he thought the Bible said something, well then he believed it and said so, no matter the fallout.

After Ryle became the first Bishop of Liverpool, a story goes that an older lady went to church to hear him speak. Afterwards, she said, “I never heard a Bishop. I thought I’d hear something great. . . He's no Bishop. I could understand every word.” Ryle took that as a compliment.

Ryle saw it as an important task of the church to equip everyone in the church. He lamented once that it seems like the laity had taken their seats on the right train, and are told only to sit quietly while the clerical engine drives them to heaven. In his first parish, at Helmingham, the population was only 287, and Ryle tried to visit everyone, every week. He would distribute reading material to one family and then pass that on to the next family when they were done with that.

One of the things he wrote was Expositional Thoughts on the Gospels, which were originally aimed at families to do as a devotion together. He would slowly go through each of Matthew, Mark, Luke and John, taking around 12 or so verses at a time, point out a few things from the text and then ask a probing question or give an encouragement. As he went through the gospels, his footnotes got more and more extensive, and they sort of turned into a technical commentary where he would show his thinking, leaning on past theologians.

Not only did he produce these commentaries/devotions, but he also produced many tracks. These were mostly sermons converted into a readable format for wider distribution. It is estimated that perhaps 12 million copies of his tracks were printed over his lifetime. Today, some of them have been collated into books.

In all Ryle’s tracks, he would specifically aim to address three types of people: non-believers, the confident believer and those weak in the faith or who are about to come to Christ. Ryle’s heart was for the lost and for the building up of believers. And this really is the main strength or influence Ryle has today. He is on about forcefully applying Biblical truth to believers and non-believers. In short, he was an Evangelical.

After I discovered Ryle, I found out that the main book he is famous for is Holiness.

When J. I. Packer was asked about the most influential books in his life, first he listed Calvin’s Institutes and then Holiness by Ryle. Hannah gave me a copy of this on our honeymoon. That’s love, right?

This book is a big challenge to people who say they are Christian but lax in what they believe and how they behave. Ryle looks you in the eyes and tells you to pull your socks up and to enter the fight against sin, for how you live your life will set the pattern for your life everlasting.

He doesn’t sugarcoat the Christian life. On counting the cost of following Jesus, he addressed the “light” believer and said sternly:

"What does your Christianity cost you?" Very likely it costs you nothing. Very probably it neither costs you trouble, nor time, nor thought, nor care, nor pains, nor reading, nor praying, nor self–denial, nor conflict, nor working, nor labor of any kind. Now mark what I say. Such a religion as this will never save your soul. It will never give you peace while you live, nor hope while you die. It will not support you in the day of affliction, nor cheer you in the hour of death. A religion which costs nothing is worth nothing. Awake before it is too late. Awake and repent. Awake and be converted. Awake and believe. Awake and pray. Rest not until you can give a satisfactory answer to my question: "What does it cost?"

That should give you a little sense of his style.

Anglican

Now Ryle was an Anglican. While Holiness is Ryle's most well-known book today, back then, Knots Untied was Ryle’s most popular book. This was because it dealt with some contentious issues of the day. A while back, I couldn’t find this book in print, but for one of my birthdays, Hannah found some place that would print it for me. Again, if that is not love, what is?

In Knots Untied, I can’t say I agree with him on everything, but that is ok. He touches on infant baptism, the lord’s supper, the use of the Sabbath, the 39 Articles and other Anglican points of doctrine.

Ryle praised the Anglican system when it went well, but was also blunt when he thought the system got in the way of evangelism or was frivolous.

This is not a major point, but I did find it helpful and comforting to know that in the tradition that I was swimming in, it had room for the likes of Ryle. That he, and many like him, were fiercely evangelical, and they could think, act and operate as such

Mission

At the age of 64, Ryle became the first Bishop of Liverpool, England. And this presented a massive mission field for him. Liverpool had rapidly expanded with the Industrial Revolution. The building of the railways and large docks meant an increase in production and caused a massive gap between the rich and the poor. Church attendance in the area was considered abysmal, with estimates of about 80% of the area being unchurched of any denomination. The local paper once said, “look at the problem which way you will, the Man in the street will not, and never will, go to church."

The population of Liverpool was around 1.1 million. This was a big change from Ryles's last rural parish of about 1500 people. In this new diocese, he inherited 340 clergy. For comparison, the diocese he came from had about 1160 clergy for a population of 660,000.

Faced with these challenges, Ryle was undaunted. He said that the person in Liverpool would be saved the same way as they were in his old parish, that is, by the proclamation of the Gospel.

His basic plan was to set about not building buildings, but by building up more people who could proclaim the Gospel. He broke up parishes into smaller areas of 3,500 people and deployed a team of three people (with at least one woman on the team) to that area. They were to go door-to-door proclaiming the gospel and to plant a church that could be self-sufficient within five years[17]. This meant he was sending people into some priest’s turf. But Ryle saw that gospel priorities should trump church regulations. He lamented having many church events that weren’t useful. Real church work, he said, was when the people pursued holiness, neighbourly love and direct personal effort to convert sinners.

In the 20 years of being bishop of Liverpool, Ryle ordained 535 deacons and 541 priests, set up around 44 new churches and 85 “mission rooms”. He failed to build a cathedral (he had lamented that the money could be better spent on churches and mission halls[20]). He also set up a pension fund for clergy and supported around seven social groups that were aimed at helping the poor.

Us now

And here at Lanyon, we can learn from Ryle, in his simplicity and boldness. People are saved here same way they are anywhere: by telling them the Gospel. Jonathan, Skye, Lochalan and I only have one mouth each, and that might not be enough mouths to tell the gospel to our whole valley. We need more.

Our mission field consists of 18,100 people who only have a choice between two churches in their local area. Our task is still the same as it was in the apostles' day, and the same fight against sin and the devil is still going on. Ryle would say that our task as churchmen (and women) is to pursue personal holiness, show love to others and speak the gospel. May it be so.

Good News to Share (Col 1:21-29)

2025-12-28T20:59:00.005+11:00

Today I gave the last talk for the year, wrapping with Colossians 1. I feel like this talk had some promise, but it sort of only came together. I think I didn't so much as teach the passage as repeated the passage, and I wish I painted a better picture of the Gospel story, to show how good the news is. But below is more or less what I said. At the 10 the theme linking wasn't so good, and at the 4:30pm I fumbled a bit.

Welcome to church over this summer break. As we finish this year, we are wrapping up our series in Colossians 1. This has been a great little series, and this chapter would be worth a re-read. It has been about prayer and encouragement, it has been about Christ over creation and salvation and today it is about the Gospel. “Gospel” is a bit of a Christian word, and it simply means good news.

We are wired to share things with others. When we see or hear something good we like to include others in on it. This the bread and butter of all social media. Young kids frequently grab their parents attention to point out things they find interesting. In most WhatsApp chat groups, there is always that one person who floods the chat with memes they find funny and want to share it with the rest of the group. We love to share good things with others.

And as Christians, we have good news to share. That is essentially our mission. This mission is exactly why Paul wrote to the Colossians. Even though he had never met them personally, he heard from Epaphras how they heard the Gospel and believed. Paul thought this was tops, so he wrote this letter in which he keeps talking about Jesus. As Christians we have experienced something that is good in Jesus and so we should want to drop Jesus into our chat with others.

In our passage today, we will see that the news we have is about our present and future condition, it is about our inclusion in God’s plan and the news is about Jesus our Christ.

So that is our structure: our condition, our inclusion and our Christ.

Our condition

The passage today starts off quite frank and negative. Paul tells this church in Colossians

Once you were alienated from God and were enemies in your minds because of your evil behavior. (Colossians 1:21 NIV)

Paul points to the churches past. They were once alienated from God. That is they were far from Him, they were separated from God, they were estranged and distant from Him. And that wasn’t a neutral thing. They weren’t God’s friend, they were enemies to Him. In their minds they didn’t want God at all. They ignore Him, they avoided Him, they didn’t acknowledge His existence and you could tell they were like this because of their behavior. Paul calls them evil. They were doing the opposite of good.

You can tell generally tell when a line is crooked, especially when placed next to a straight line. And God is that ultimate straight line. He is the standard of good, and so when we ignore Him, and don’t pay attention to His standards and when we go our own way, far from Him, we move away from the good. We become crooked and forget or ignore His standard.

This isn’t just a thing for those in Colossae, everyone apart from God are in these categories. Everyone wants to do their own thing, ignoring God; and so live separated and opposite lives to God. This is the natural state of all people. That sounds rough right? No one wants to hear they are evil, but the passage goes on to some very good news

But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation (Colossians 1:22 NIV)

But now; Paul turns from talking about their past condition to their present condition. But now, they are holy, without blemish and free from accusation. Now because of Jesus, they have been reconciled to God. They are no longer enemies, they no longer can be accused of being evil. They are in a new condition, because of what Christ has done for them.

He went through death for them. He did this, so that they can be friends again with God. He died to rescue and save them from their ways that were leading them further and further away from God.

Because Jesus died in their place the debt for their sins has been paid. God now sees them as holy, or pure. They are spotless; no one can now accuse them of being enemies and evil. No one can say they are not forgiven. Because of what Christ has done, they are completely forgiven and right in God’s eyes.

This is the good news for everyone, not just for this ancient church. We were all lost, we were all in rebellion to God, but through Christ, the creator and savour of the world, He has made us right. We are now found, we are now made right, we are now friends with God.

This is the basic message of Christianity. It isn’t about doing good, it isn’t about giving money or visiting certain holy places, or saying the right things. It is about Christ. Christ is the one who did the good, Christ is the one who was given up and died on our behalf. Christ is the one who came down to us, to help save and restore us to God.

This is life changingly good news and we can invite all people to come to Him. All people can get on this and be brought close to God, they too can have their guilt removed and be clean and free from any accusation. Would you like this? As Christians we want all people to trust in God’s forgiveness, in His goodness and in His ways to live.

There are about 18,000 people who live in this valley. Apart from Christ, they are enemies to God, but God wants all people to not perish, but to be forgiven. God wants all people to know that they can be pure and spotless, free from any accusation. Christ died for the people of Lanyon Valley. This is good news for all people.

And so, this message is available to all, but the truth is not all eventually will accept this good news. Paul says this is for everyone

if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. (Colossians 1:23 NIV)

This news isn’t just an intellectual idea, but something you have to continue to hold on to. And all those who stand in this message and do not move from it, all those who continue to hope in the message of Jesus will be saved.

Christianity is all about Christ, and what He has done for us, but we still have a responsibility to do something; and that something we have to do is to not move. We continue in the faith by not moving away from this hope, or from the message of the Gospel. Paul warns this church to stay where they are. To keep trusting in Jesus, in all the ups and downs in life.

There will be hard times, there will be distractions. In the parable of the four soils, Jesus said some will not continue in the faith. Some will not build deep roots and so when hard times come they will fall. Some will get strangled by the worries of life, or by riches or by pleasure and they will not grow (Luk 8:13-14). But we are to be planted in Jesus. We need deep roots in Christ. All those who are planted, will hold on the message of the Gospel. And all who continue, we can say with confidence, as night follows day, in the end they will be found without fault or blemish in God’s eyes.

Not only will some not continue in the faith, but some will actually be hostile to the faith. Paul is experiencing this when He writes this letter, as he is in prison for declaring this good news.

Our inclusion

Paul preached a message of inclusion and this turned the religious systems on its head. It said that your genetics doesn’t make you special. It said your behaviour doesn’t earn you a place in heaven. It said that you were bad, but Jesus took your punishment for you, and this gracious offer is available to everyone who can see that they are not perfect and in need of rescue.

And so Paul, in prison, was willingly suffering for this message because it was true. He had seen the risen Jesus. Death didn’t hold Jesus down. Because of Jesus, Paul knew that his previous ways of trying to live by his own efforts was rubbish. Paul was willing to suffer for this message because it helped build up the Church; and all those in Christ are part of a body that belongs to Jesus.

Paul preached a message of inclusion which in the past was a mystery that had now been revealed.

the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. (Colossians 1:26–27 NIV)

“Mystery” here is about something that was hidden but is now public knowledge. Like the production of a new movie, for a period of time it is under wraps, but when the time comes, the marketing team wants everyone to know about the new blockbuster. God had chosen the Gentiles, those who are not Jews, to be included in His plan and receive His riches which is Jesus. It was a mystery, but now it is known.

In the Old Testament there are hints and allusions to the whole world being saved by God, but they didn’t quite know how. Through Abraham all nations, not just one, would be blessed. The whole nation of Israel was to be a kingdom of priests, meaning they were to mediate God to the rest of the nations. The prophets would speak of how all the nations would one day worship God, but the plan wasn’t quite known. But now, this mystery of inclusion is known.

Not only are the Gentiles included into God’s plan, but they are including into God. God doesn’t just look at those who trust in Him as blamless and pure. He doesn’t just say “they are mine” He also says “they are home”. Christ dwells in His people. This is why Paul was willing to suffered for God’s church, because they are God’s people. They are people who Christ is in. So Paul serves the church in any way he can.

So as you look around this room and see believers, know that they are holy and blameless to God, and that Christ is in them.

Christ, the firstborn over creation, the one who made everything and who holds all things together. Christ, the beginning and the end of all things. The one who conquered death, is in us.

How might that change your idea in what is happening here at church? Or how you relate to the people in this room? New Year's is coming up, people start to think what big plans they might do in 2026. Where does your connectedness to church fit in with this? How might you serve the church next year? What might that look like, knowing that as you serve those in our community, you are serving those who have Christ in them.

With Christ in us, He is helping to transform us, He is helping us to stand firm in the Gospel, so that in the end we will be completely restored and in the presence of God for eternity.

All peoples are all included by God. God is not just God over one nation. God doesn’t dwell in certain temples around the world, God dwells in all beleivers all over the world. And we have a hope that we will be with God in glory.

Our Christ

Our good news is about Christ. Through His death, He has made us holy in God’s sight. This message about Christ is huge, and invites us on a mission, to share it with others so they can experience this too. This might not be an easy task, but it is such good and important news, that sharing it might override our own comfort.

Paul finishes this chapter with

He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. (Colossians 1:28 NIV)

See here, Paul isn’t moving from Jesus. He doesn’t want to stop talking about Christ. His goal in talking about Jesus is that all who keep hearing will be mature in Christ. All those who hear the gospel will be complete in Christ. There is no need to look elsewhere to be perfect in God’s eyes. Just stick with Jesus and you will be mature in Him.

And so this Gospel is great. But it isn’t a life of comfort. Post-Christmas time comes with the sentiment of comfort and relaxation. You can vege out and watch the cricket (if its on), or travel to the beach, or binge watch those shows you wanted to catch up on. Especially this week, it is a time for slowing down and a chance to get away. But the first Christmas was the opposite of comfort and relaxation.

God gave up His comfort and glory and came down to earth to be born in a manger. The manger smelled of animals, there wasn’t even a bed, it was a stuffy room in an already overcrowded city. And Jesus life didn’t get much easier after that. He was despised and rejected and hung on a cross. This wasn’t a comfortable story, but it is good news.

The Gospel is about Jesus. He is the hero who, leaves behind His riches and goes to a foreign place to saves a group of people from disaster. He sacrifices Himself, overcomes the enemy and comes back victorious. We are the benefactors of Christ’s victory. (I got the gist of this from Tim Keller)

And so now we have a great story to tell. Our lives are wrapped up in this great epic. We are called in and through this message. How can we not share this news with others who don’t know this story? It might not be comfortable but it is still good news.

Others can also be caught up in this story. All people can be included in this message. They can hear how they can be free from blemish and accusation in front of God. Others can know that Christ can come and dwell in them and transform them.

Getting this message out can come with a cost. Not all people might like to hear that they are enemies to God. Some may not like the radical forgiveness and mercy and grace offered and feel like they have to somehow still pay back or earn some sort of merit to be deserving.

If you say this message, you may lose reputation points with family members, or others you know. As you continue your life around this good news, you may make different spending decisions, and may not go on so many holidays in the summer. Despite all of that, the message is worth it, for this is the greatest story every told, and it changes people's condition before God for eternity.

So getting this message out sounds like effort and struggle and work. But there is one last verse in our passage. It says we are not alone in what we do.

Paul says, in trying to speak the gospel

To this end I strenuously contend with all the energy Christ so powerfully works in me. (Colossians 1:29 NIV)

Paul is working hard, but Christ is powerfully at work in Him. Christ is in Him, and helps him.The same power that raised Christ from the dead is at work in all who believe (Rom 8:11).

We are not on our own. Christ is at work in us. Yes, it can be scary to drop Jesus in to a conversation, we might not know where it will lead. We might not have all the answers. We might say something wrong or silly. Those can be fears, but know you are not on your own. Christ is powerfully at work in you.

Use your effort to promote the Gospel, but don’t depend on yourself, depend on God to work. His message is powerful, it has changed you from being an emeny of God to being His friend. It can do the same for others.

So as the new year starts, maybe you might want to think about how you can continue to not move on from the Gospel. How you could proclaim Him, trusting not in your own energy, but in Christ who works in you?

"Remeber our responsibility is not to win but to witness." (My Favorite Illustrations Evangelism/Witnessing)

How might you share the good news of Jesus in your chats next year? How might you continue in the Gospel and see how good the story is, so much that you want to share it with others, so much that you can’t help but not share something good with your friends?

Our condition and inclusion is in Christ. Let us not move from this message, but be moved to share it with others, so they too can know what Christ has done for them.

Heavenly Father,
We thankyou for the good news that we are no longer your enemies but your friend.
We thankyou for Jesus who died in our place so we are now without blemish.
Help us to continue in this good news, trusting that you are in and with us.
Thankyou for including all people in to your saving plan.
Help us to share this good news with others, so all people can be mature in Christ.
Help us to trust your power to work through us
So that more people can praise your name.
In Jesus, our Savour, Amen.

Firstborn over Creation (Col 1:15-17)

2025-12-26T10:38:00.001+11:00

Below is the talk I gave at our Christmas Eve service. We are doing a series on "Firstborn" from Colossians.

Merry Christmas everyone. I am really glad you have come tonight. In the time we have tonight, we are going to be thinking about Jesus, the baby we remember at Christmas and why this little baby is such a big deal. Jesus was so unlike anyone else in the history of the world, so much so that, we break our timeline of history around Him. We measure our years based on how far away we are from this Christmas event.

Jesus was Mary’s firstborn son (Luke 2:7), which was pretty significat for Mary, but Jesus is also so immensly significat us and our world. This little baby that we remember is bigger than we think. And so, as we come to Christmas, we are not so much as asking what this baby means, but more this baby is telling us what we mean. Jesus answers our most deepest and profound questions of life. Who are we? Why are we here?

We beleive that Jesus was born of a virgen, and this make so much more sense and gives us way more meaning to life, than to say the whole universe was virgen born; that everything came from nothing and that all things are eventually heading right back to nothing.

Martin Heidegger said the fundamental question of metaphysics is “Why is there something rather than nothing?”, and in our short passage we get the answer and more. We find out who we are and our purpose.

He is the image of the invisible God

The first thing we learn about Jesus in our passage is that

The Son is the image of the invisible God... (Colossians 1:15 NIV)

In one sense, this isn’t saying too much. All people are made in the image of God. In creation, God made people, male and female in His image. We all reflect something of God in how we create, communicate and care for each other, although we don’t do that perfectly.

But in another sense, this is saying so much more. This is saying, God who is invisible is now visible in Jesus. When we see Jesus, we can see God. He is the exact image, or reproduction or “visible expression,” of God Himself. (Philippians, Colossians, Philemon Jesus: Lord of Creation (1:15–17))

A few verses later we are told that

For God was pleased to have all his fullness dwell in him (Colossians 1:19 NIV)

All of God was in this Christmas baby. "He shared the same substance as God and made God’s character known" (Philippians, Colossians, Philemon Jesus: Lord of Creation (1:15–17)) brining "clarity to our hazy notions of the immortal, invisible God" (Colossians and Philemon The Image of the Invisible God, the Firstborn over All Creation (1:15–17))

When the shepherds went to Bethelam to see a baby in swaddling cloth, they saw God. On it’s own, it is wild to think that God would come down to earth at all. But to be born as a baby, and not to just to turn up as some sort of superman with all their super God powers. Instead, God came as feeble, weak and dependent. He came as a cute little baby, with little baby fingers that can wrap around an adult finger, that is something else for God to be.

God entered His creation as one of us. So that must tell us something about God’s value for people. He cares about us, He can idenity with us, He knows first hand about our human condition. We are not ignored or forgotten by the God who made everything. We are valuable in His sight.

Jesus is firstborn over creation

But while Jesus entered creation, we also learn that He is over and above creation. Like how a builder isn’t part of their building, but can enter what they made. The rest of our first sentence says Jesus is

...the firstborn over all creation. (Colossians 1:15 NIV)

The word “firstborn” in this sense, doesn’t mean Jesus was the first thing made in creation, that he was part of creation. Instead it is saying He is cheif over all creation, He is superior over everything.

“Firstborn” is a word used in the Old Testament that can be about status. Israel is called God’s “firstborn” (Exod. 4:22), and God calls David in Psalm 89 (:27) the “firstborn” among the kings of the earth (Philippians, Colossians, Philemon Jesus: Lord of Creation (1:15–17))

These aren’t talking about biological order, but priority. It was a way of saying that both Israel and David had a preeminent role in God’s plan, not that they were somehow born first on a timeline.

My friend Carlos was my sons under 11 soccer coach this year. In a sense, Carlos was over my son’s soccer team; he was not part of the team, he was not under 11, instead, he directed where everyone should go. Jesus is firstborn over all creation. He rules over all creation, directing where it should go and is not part of creation. And yet, at Christmas, we remember that Jesus didn't stay on the sidelines. He reduce Himself when He entered His creation. Jesus was so far above everything, and yet He came down as a little baby. He joined the team and submitted Himself to the laws of creation. He is bigger than we might think.

Creator and Sustainer

To flesh Jesus bigness more, the rest of the passage talks about how Jesus is over and apart from creation, while still sustaining all of it.

For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. (Colossians 1:16–17 NIV)

We see that in Jesus, everything was created. Think about a thing, the Andromeda galaxy, a kangaroo, the presents under the tree tomorrow. All things have been created through Jesus. He made everything from nothing. We humans, we rearrange things, using chemicals, or supplies from Bunnings, or coloured paint or Lego pieces to create, but Jesus made all the things in creation from nothing, with no raw materials. Even the things we can’t see, like gravity and electic forces and dark matter. Everything. We live in His creation, in His masterpiece.

Jesus is the supreme power over the universe. He has no rival, good or bad; all powers are under Jesus.

Not only that, in Jesus, everything is being held together. Without Jesus, everything would fall apart. We have all sorts of universal constants like gravity and magnetic forces and the speed of light, but all of those things are fundamentally working away because Jesus is holding it all up.

"Without him, electrons would not continue to circle nuclei, gravity would cease to work, the planets would not stay in their orbits." Colossians and Philemon 2. The Heart of the Gospel: The Supremacy of Christ in Creation and Redemption (1:15–20)

“He keeps the cosmos from becoming a chaos.” (H. C. G. Moule cited in Colossians and Philemon The Image of the Invisible God, the Firstborn over All Creation (1:15–17))

This means all the good things we have have been made by Jesus. The baby we remember on the 25th of December is the creator and sustainer of the world. He is the one holding all the Christmas tress up He is enabling the fairy lights to work; the Christmas lunch that you will eat tomorrow is being sustained by Him. And Jesus is holding all things for a purpose.

Before and For All Things

Our passage says He is before all things, and all things have been created for Him.

Jesus is the beginning of all things and is at the end of all things. He is at the centre of the universe, as He has a plan for where everything is going. This universe was no accident.

When it says everything was made for Jesus, this doesn’t mean it is to meet some unmet need that He didn’t have before creation. That God lacked something and needed creation to satisfy Him. No, everything is for Him in the sense that

"Jesus is the goal of all creation. Everything exists to display his glory, and ultimately he will be glorified in his creation." (Philippians, Colossians, Philemon Jesus: Lord of Creation (1:15–17))

As we sing:
fields and floods, rocks hills and plains
repete the sounding joy
repete the sounding joy

All creation sings and points to Christ as the creator. He is the source and sustainer of it all, and this points to Him. Just as the Mona Lisa points to Leonardo’s skill, or the Sistine Chapel ceiling shows Michelangelo’s genius. Creation’s existence points to the ultimate artist and exists for Christ’s glory.

And so tomorrow, as you gather around a meal, and open the presents, all of that points to Christ. Christ is for family, and for food, and for fun, and all of those good things point beyond themselves, to Jesus. He is the one we can be thankful to; for all of creation and all that is good. He is the one who wants to adopt us into His family, who has prepared a banquet for us where we can enjoy Him forever. He wants us to enjoy His creation and to thank Him for it.

Since all creation is made by Jesus, and is held up by Jesus and is for Jesus, this also includes us. Like the universe, we are not self-sufficent but we depend on Jesus, and we are made for Him. He has a plan that includes people.

That is why He came as a baby on Christmas. We can look around and see some very good things, but we know there are also very bad things in this world. Those are not how it was planned; that was not how creation was made; but that is the reason why Jesus came into His creation. Things are in disarray, they are broken and strained, which is why we need restoration, reconciliation, and recreation.

So at Christmas, Jesus came as a person, taking on humanity so that He could bring about peace on Earth through His blood on the cross. Our God died for us. In doing this, we recieve forgivenss and a relationship with God. To hear more about this, come back tomorrow as that is the next bit in our Colossians passage.

So the goal of creation is Jesus. Everything was made by Him, and it is for Him. He is the end, the reason, the goal, the purpose of creation, and this includes us.

We were made for Jesus. To give Him glory, to thank and sing His praises for all the good that He has done. This little baby in the manger is bigger than you think.

A theory of everything

Scientists have been working on a theory of everything. They have come up with a formula that, if you put all the right variables in it, they will be able to predict any possible experiment. The formula is complicated and unfinished; it’s one of the reasons why they built the Large Hadron Collider, to find the Higgs boson.

And so the hope is that one day, with a unified theory of everything, scientists could go back in time and work out the Big Bang, or they could go forward in time and build a predictive model for any experiment we want.

One of the scientists who worked on the Hadron Collider, Brian Cox, said they do all these experiments to work out a theory of everything so that “We can stare at the face of creation.”

It’s interesting that he wants to put a face to creation (this was taken from Glen Scrivener). This is something we don’t have to go looking for. This is what we celebrate at Christmas, as Jesus, the firstborn of Mary, is the firstborn over creation. He is the image of the invisible God. He came to us, so we can see His face and what He is like. This little baby is bigger than we think.

Jesus gives us a real and better explanation for everything. Because Jesus is the creator, it means that we didn’t start out as nothing. That nothing exploded in a really careful way to accidentally produce life on this mineral-rich planet. Because we are sustained and made for God, it means we are not at the hands of random chance and impersonal forces. It means God started this whole show, and it is going somewhere.

Because of Jesus, there is something rather than nothing. Because of Jesus, it means we have meaning and purpose, not wrapped up in ourselves, but in a baby in a manger. You were made for God. Jesus is the end goal of everything. He came down to rescue us because He cares for us in His creation. And all those who are in Him have nothing to fear. The creator of the universe has rescued us, there is no greater power that can contend with Him.

And hands down, that is better than nothing.

Enjoy your Christmas, and remember that the baby in the manger is bigger than you think.

The Catcher in the Rye

2025-12-14T21:02:00.006+11:00

In one of Five Iron Frenzy's songs, there is this line, "I sometimes feel like Holden Caulfield", and for a long time, I never really knew the reference. Later, I found out it was a Catcher in the Rye reference. This book is meant to be a classic, one of the best novels ever written, so I thought I might give it a go.

It was hooked at the beginning of the book. It is written for a first-person perspective from Holden, and I really like the voice and style; it captures well what a teenager might say and think. I laughed out loud in a few bits in the way the character would talk, but overall, I thought the book could have been shorter, for it really doesn't go anywhere. That may be the point, a little nihilistic of simply capturing a weekend of a troubled kid with no point. Some more character development or facing of consequences might have left me with more positive feelings from the book.

This story traces the weekend of a kid who is about to be kicked out of a boarding school, and his parents aren't going to find out till Wednesday. (This is all set in a time before mobile phones, smoking was more acceptable, and generally everyone seems a little nicer and less hurried.)

So before Holden's parents find out that he is getting kicked out of another school, he skips out of school and travels to New York, where he lives, but instead of going home, he stays in a hotel. (He does sneak into his apartment to see his sister at one sta.ge). Through the weekend, he gets cabs and walks around and goes to clubs and people's places and talks to cab drivers, people in clubs, calls friends, but nothing is really pushed. Things don't work out for him, but the consequences don't seem to really cost anything. He invites a woman to his hotel room, but he is too scared to do anything, and her pimp takes twice as much money. He buys a record for his sister, but it breaks, and he gives that to her anyway. He runs low on money and visits an old teacher of his, but he turns out to be a bit pervy, so he leaves that place. But through these moments, Holdeb sort of just plods along with it all, and they don't really impact anything.

Holden hates hypocrisy and sees most people as fakers and posers. So he is trying to be true and real, and yet he boasts how good he is at lying to people; he doesn't want to face his parents about his schooling and generally is running from himself. I get the teenage angst, and how many people could relate to this. I think in this aspect, it is captured very well, but overall, after watching this very busy weekend, we are where we were before.

One of Holden's brothers died earlier, and another kid at a previous boarding school also committed suicide, so there is lots for Holden to process, but he doesn't seem like he wants to do that. This weekend trip brings up memories, but moving on and dealing with those problems, or his unwillingness to do school work, is still a thing that Holden needs to do.

Maybe nihilism was the point. Maybe it's a reflection of us all to think about our hypocrisy, maybe it is just a marandering story and nothing more. Maybe the ambiguity of it all makes this book a success.

It reminded me of the scene in the movie Adaptation (language warning) where the main character has to adapt a story about orchards into a movie, and in his mind, nothing happens in the book. He asks a screenwriter expert, "What happens when you are trying to make a movie, and nothing happens, where people don't change, and nothing is resolved, just like the real world?", to which the expert replies, "Sounds like you will bore your audience to tears. And what do you mean, nothing happens in real life? Every day, people make decisions that affect their lives, and if nothing happens in your movie, then why are you wasting my time with that movie? I don't have any use for it." (sort of the clean version of his reply) Maybe this book is the exception to the rule.

Maybe I was too old to appreciate the angst where nothing get resovled. Perhaps a combination of its uniqueness, combined with the cultural moment when it came out, makes this stand apart. The book had its moments, but could have been shorter.

God's King is a SAVING King

2025-12-07T20:54:00.011+11:00

Today I spoke again about the King in Psalm 72 and how that is fulfilled in Jesus. I was a little disappointed in the output of this talk. I just felt like it never really came together properly. The topic of being saved or salvation is such a big one in the Bible, but here I didn't think I really nailed it. Anyway, below is more or less what I said.

Today, we are finishing our series of looking at the King in Psalm 72. This Psalm "sums up everything Israel’s history expected and needed in a king." (Feasting on the Word: Preaching the Revised Common Lectionary: Year B, Volume 1 Theological Perspective)

So far, we have seen, from this Psalm, that this king is just, they are enduring, and they are the king of kings. Today we will see they are a saving king.

We want a saving leader that cares

This sounds nice. We would like a King who would save his people if they needed saving. We might love a ruler who would get their hands dirty in the saving work. We might love the mythical idea of the old kings who would ride into battle and fight personally for their country and people. So they know first-hand the struggle and the victory. Alexander the Great, William the Conqueror and Napoleon charged into battle on horses, putting themselves in danger.

But of course, today it is not like that at all. Today, our leaders still save their citizens, but in different ways. Kylie Moore-Gilbert was a political academic from Melbourne who went to a conference in Iran. But on her way out of the country, she was detained and charged with espionage. Some 804 days later, the Australian government was able to negotiate an agreement to get Kylie back home. Our government still saves and rescues its people, but not through battle, but through diplomacy. It's a different type of rescue.

In our Psalm today, the longing is that the King may

defend the afflicted among the people
and save the children of the needy; (Psalm 72:4 NIV)

Israel and probably us too, want a ruler who would defend those who are hurt, and to help save the needy children. This is a great calling for a leader, to consider the weakest. Bob Hawke said, “By 1990 no Australian child with be living in poverty”. While that was not achieved, he did reduce child poverty by 30%. It was an honourable sentiment. It’s great to have a leader who cares for the weak, and not for themselves or for the rich and the powerful. This is what we think a true and noble leader would do.

Later in this Psalm, it continues along with this desirable leadership trait, we read

For he will deliver the needy who cry out,
the afflicted who have no one to help.
He will take pity on the weak and the needy
and save the needy from death.
He will rescue them from oppression and violence,
for precious is their blood in his sight. (Psalm 72:12–14 NIV)

The children are not mentioned here, but now it’s simply the needy, the afflicted and the weak are to be the focus of the king. He will hear their cries, have pity on them, save and rescue them from death and violence. For those who have no one to help, the King will help.

And we are told His motivation here, “for precious is their blood in his sight”. This king is moved simply by love for the people under him.

The king has pity on the weak and the needy. He doesn’t withhold compassion when He sees their need. "this king has a sentiment of concern on steroids—he acts on his attitude and puts feet to his feelings!"(Exalting Jesus in Psalms 51-100 Appeal to His Compassionate Heart (Psalm 72:12–14))

He values those who are oppressed and experiencing violence. Not because they have royal blood in them, not because they are useful to him, but because they are in need and He is able to help. Their blood, what keeps them alive, is precious to him.

Jesus is this King

Israel was waiting for this King. Israel, throughout its history, experienced slaverly, deliverance, and then Exile, and then lived under other nation-states. They wanted a King to save them, and they knew one would come, for God had promised one would. And they trusted that one day they would come.

We know that this King, the perfect King, is Jesus. He is the saving King, who hears the cries of the needy and rescues them. He is the saving King who can rescue you.

We are in need of salvation

Now you might be thinking, I don’t need saving. I am not needy. I have a stable job, I don’t need anything. You may also be too proud to even want to ask for help, as asking for help may feel like it puts you in someone’s debt. You might think, I can do life on my own, I have worked to be self-sufficient. Ignoring the fact that this king says will save you from death, something you can not overcome.

And Jesus says, those who want to live in His Kingdom, under the perfect King Jesus need to be needy. They are to be poor and humble, admitting that they lack something.

Jesus said

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3 NIV)

Those who are poor in spirit, those who know they are needy and lack something, maybe not financially, maybe not socially, but spiritually. We all need a different type of rescue. Those who know they need God’s help will get to enter into this new kingdom.

Do you know the story of Zacchaeus the tax collector? He was this little rich guy, who people didn’t like. Zacchaeus became rich by taxing everyone more than what was needed and he kept the excess. One day, he wanted to see Jesus, and it turns out that Jesus wanted to see him. Jesus invited Himself over Zacchaeus’ place. And that caused a stir; people muttered about this. But after meeting with Jesus, Zacchaeus changed his ways and promised to repay anyone he had ripped off, with interest. At the end of this story, we have Jesus’ mission statement.

For the Son of Man came to seek and to save the lost. (Luke 19:10 NIV)

The title "Son of Man" is Jesus’ name for himself, and Jesus said, He came to seek and save the lost. Zacchaeus wasn’t poor, but he was still needy and far from God. In meeting Jesus, he was saved. He found his poorness in spirit, he saw his neediness and in doing that, he found his salvation in Jesus.

The truth is, we are all spiritually needy. We can be so lost from God that we don’t realise we need to come back to Him. We have all wandered away from God. We appreciate the world He has made and the experiences we get but we do not acknowledge that all this good comes from Him. We like His gifts, but not Him the Giver. We forget Him, we ignore Him. We live our own ways, and our own ways end up owning us. We go after things like power, money, status, family, but those pursuits don’t satisfy, they don’t last and they consume us.

We can end up getting trapped by our own freedoms. We may not even notice it, but our desires and appetites can be our own entrapment. We may not feel like we live in North Korea or in the book 1984 but we are still in need of rescuing. We are all salves to something. We can enjoy food or sex or rest or money too much and it can control what we think and do. Our desires can end up consuming us. Either if we get what we want and we binge out on that, or if we fail to get what we desire and get angry or sad when comparing ourselves to others who have what we want.

In a spiritual sense, "We were the oppressed, needy, and poor because of our sin. We were weak and had no helper." (Exalting Jesus in Psalms 51-100 Appeal to His Compassionate Heart (Psalm 72:12–14))

We all sin, Jesus said, everyone who sins is a slave to sin (John 8:34), but He came to save us, to set us free, and to bring us back to how we are meant to live. So that we are not controlled by the things we seek after, not controlled by what the crowds think, but to be free to live for God. Rightly ordering our desires.

But only those who know they are trapped will see they are in need of saving. Only those who know they haven’t lived how they ought, only those who want to face up to their regrets and guilt and controlling desires, only those who put aside their own self-reliance will be saved. Know that you are needy, know that you are poor. We are all in need of saving.

Jesus Saves

And the good news is that Jesus came to save. He came to save us from the power of sin over our lives, and from the ultimate consequences of sin, which is death and judgment from God.

The good news is that Jesus came for those who are not complete, those who haven’t made it, those who are not well put together, those who are needy. He came for you and me, and He will deliver those who cry out to Him. He will take pity on the weak and save them, even from death. The letter to Titus tells us

when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. (Titus 3:4–5 NIV)

The reason why God, our King, saved us was because of His mercy, not because of any good things we had done. We didn't take the necessary steps to be worthy and meet God halfway. It was all because of His mercy. We now have the hope of eternal life. Our king will save us from the great enemy death. This is the best news there is. We were in need, and the King of the universe has been merciful to us.

Country singer Colin Buchanan is mainly known in Christian circles for his kids' songs, but he does do some other stuff, in one of this songs for adults he says:

Seeing all my wretchedness drives me to the savoir.
I’m no where, I got nothing, I got no one else but him.
What the lost need the most is the way
What the fool needs the most is the truth
What the dead need the most is the life
It all comes down to Jesus. (Colin Buchanan, It All Comes Down to Jesus)

We need saving from God. We are trapped in our own ways; we are in chains to sin, but Jesus saves us. He frees us.

If you see your great need for help, you can cry out to God and He will save you. If the Son sets you free, you will be free indeed (John 8:36). Jesus is able to save completely (Heb 7:25). He did this by dying for us in our place, removing the power of sin that traps us.

Jesus split His own blood for ours, because we are precious in His sight. He didn’t save us through negotiations or ordering others to do the work. He got His hands pierced and bloodied for us. Normally, it is the King who would send their citizens off to war so they can die for the sake of the kingdom, but Jesus, our kind King, He died so that we could be citizens of His kingdom.

And Jesus didn’t stay dead. He rose again and gives us His victory over death. When the King wins a victory over an enemy for their country, the citizens get the benefit of peace from that enemy. In Jesus we get saved, we get that rescue from death.

In the 1990s Christian song What Would You Do for a King?, it talks about a victorious king who won all the battles and kept every promise and the last verse end with:

And what would you do for a king
If He took off his crown and agreed to die
And as you tried to understand it
He looked you in the eye
and said "This is for you"
Well, what would you do?

Praise Him

What can we do for a King who has done everything for us? What do we do?

We can praise Him. "May we never cease to praise and thank him for his mercy and compassion!" (Exalting Jesus in Psalms 51-100 Appeal to His Compassionate Heart (Psalm 72:12–14))

The great thing we are told in this passage is that the king hears the cries of His needy people. God hears what we say to Him. This means that He can also hear the praise of His people too.

In our serial reading today, Mary breaks into song. She praises God for He is a God who lifts up the humble, fills the hungry with good things and keeps His promises.

God is for the poor and needy, Jesus came to save the lost, which we were. And all those who are found in Him can praise Him.

Remember the application Jonathan challenged us to do? To say “Praise God” or “Praise the Lord” out loud? How are you going with that? We can still aim to do that this week, and the next. As Christians, we have much that we can praise Him for.

America recently had their Thanksgiving Day, and one blog article I read had 48 ways to show thankfulness. On it were very helpful things to exercise our praise muscles:

3. Write a prayer that is only thanks and praise—no requests.
17. Thank God for a bad habit he has enabled you to overcome.
18. Thank God for a good habit he has established in your life.
22. Go for a walk and find a dozen things to thank God for.
38. Take a photo every day of something you are thankful to God for. Make a gallery.

Maybe you could try one of these. Then you could tell someone else about what you said or did. In turn, they could then say “praise God”. See, in giving praise to God and sharing it with others, that increases even more praise, for good things are best shared, and it only increases more joy.

From this Psalm, think of some marvellous deeds God has done and praise Him. He has saved us. He has seen us in our need and acted and showed us mercy. He has stepped in and taken our punishment for us. That is pretty marvellous.

Now, because our King hears us, we can also cry out for those we know who need to cry out to God. We can ask our God to save family members, workmates and friends. We can ask the Lord to take pity on those we know who need saving from death. We can ask the Lord to help those who are lost to see their great need and ask to be saved.

Salvation belongs to the Lord. Salvation is found in no one else than Jesus.

Ask the Lord of the harvest to save those you know. He will deliver the needy and have pity on the weak.

Our Lord is in the business of marvellous deeds. He can save people from death to life. Let us praise Him, for our King is a just king, He is an enduring King, He is King of Kings, and He is a saving King.

Heavenly Father
Thankyou for Jesus, our true King who hears our cries and saves us.
Thankyou that He died in our place, because of your mercy towards us.
Help us to praise you, for you alone offer salvation.
Turn the hearts of those who don’t know you, towards you,
So more people can priase you for your wonderful deeds. Amen.

Notes from the Tilt-A-Whirl

2025-11-30T19:49:00.001+11:00

It has been some time since I finished this book, sermons and holidays have slowed down this blog. I have a bit of a backlog of books that I have finished that I haven't written about, but I have been looking forward to revisiting this one.

I liked Death by Living a few years back and knew this book existed, but I found it hard to get hold of it. But I was glad I did get to read this. This book is a little like a philosophy book, written by a Christian from Western Sydney. They don't care about the status of the ancient thinkers, but instead, they look at what the classic thinkers said and poke holes in them. A summary of this from the intro is a little like this:

Plato, the first true pope of philosophy (sorry, Socrates), argued for a World of Forms above this reality—a transcendent plane of perfect essences, pure and lovely, where nothing ever gets muddy (including the essence of mud). No football.
Skipping centuries to the modern Enlightenment, Descartes, the Frenchman, had a little trouble knowing that he existed. But then he looked to the Little Engine That Could and learned that all he needed to do was think that he was, and he would be. Cogito, ergo sum. I think, therefore I am. Say it often enough, be willing to help out other trains in trouble, and you’ll be fine. I think I am. I think I am. Descartes cogitoed himself (and the rest of the world) into being. Because of the mental ace he found in his mental sleeve, the modern world was built. Its foundation? Reason can get you anywhere.
Leibniz, a bit of a Boy Scout, thought this world had to be the best of all possible worlds (since a perfect God could create no less). Easy enough.
Voltaire made good fun of him. Even easier.
Immanuel Kant wrote books with words like prolegomena in the title and thought morality was dependent upon (and monitored by) the ethereal laws of logic.
Aztecs thought they had to rip the hearts out of living victims on top of ziggurats if they wanted the sun to keep coming up.
Heidegger was a Nazi. Can you think of a better reason to pay him no mind?
Wittgenstein was a beery swine (according to the authorities in the Monty Python brain trust). I can’t believe it. Beeriness would have made him more readable.
Nietzsche—a weak, but strongly mustachioed, Lutheran pastor’s son—defined evil (in The Antichrist) as “whatever springs from weakness.”
David Hume, the Scot, (knowingly) declared God and knowledge impossible without any apparent sense of irony.
French existentialists, wise men all and examples to philosophers everywhere, killed themselves.
Marx called religion an opiate, and all too often it is. But philosophy is an anesthetic, a shot to keep the wonder away.

While this may seem a bit oversimplistic, it doesn't mean it's wrong. So if you appreciate this sort of cheeky take, calling out the lack of clothes on the emperors of philosophy, then this is the book for you.

Throughout, Wilson gives his take on the problem of existence and meaning. The book flows through the seasons, with each section dealing with some existential issue and capturing a simple moment from the season. It could be watching a snowstorm, fixing the roof before the wind comes, people watching at the traffic lights, the life cycle of bugs, or dealing with an ant's nest in the way of the lawn mower. Just everyday things to help explain everything.

There is a fiercely Christian worldview presented throughout, pushing hard against the idea that life is a meat grinder with bad things happening for no reason. It takes on the thinkers who suggest we came from nothing, are (perhaps) moral, but meaning is only true by consensus. Just really, the everyday assumptions culture has about everything.

You see, for me, llamas are entirely consistent with the personality of an easily amused God. A prank on the Andes and everyone who ever needed to use the long-necked, pack-sweaters. Surly, pompous, comically unaware of their own looks, spitters. Perfect. Tell me a story about the great god Boom. Tell me how he accidentally made llamas from hydrogen.

As a writer, Wilson sees this world through the lens of words, story and characters. We are all spoken by an over-the-top generous God who makes snowflakes, millions of different ones, in one night, only for them to melt away in the morning. We are all characters in a story. But what type of character are we? Are we listening to the warnings around us? Are we being heroic and overcoming evil? What is our story arc? What do we do with the tragedies we face? If God is the author of this big story, what do we make of Him?

Aeschylus was a Greek tragic storyteller. He (perhaps) came up with Prometheus, whose punishment was to have an eagle eat his liver every day, and it would grow back every night. Aeschylus's own life came to an end when a vulture dropped a turtle on his head. "Eagles are involved in both stories, but who was kinder to their character?"

What do we do with the bad in our lives? How can we do serious art without dark paint? Characters develop through tragedy and suffering, and this by no means points to there being no God.

The existence of evil in Hamlet in no way implies that Shakespeare lacked control of his art, or that he was evil. The implication that Shakespeare didn’t exist is even more outlandish.

It has been a few months since I read this book, but the main thing I remember is how Wilson tackled the problem of evil through a story of him removing a rock from his lawn so that he could mow it. There were ants under it, but he had bigger plans. The ants must have thought something terrible had come to their ant city, and maybe the earwigs were behind it, so they attacked them. But something bigger was going on.

The problem of evil is a genuine problem, an enemy with sharp pointy teeth. But it is not a logical problem. It is an emotional one, an argument from Hamlet’s heartache and from ours. It appeals to our pride and our nerve endings. We do not want to hear an answer that puts us so low. But the answer is this: we are very small.

While we are like small ants, it doesn't mean God doesn't care about us. God became one of us because He cares about the suffering we face. When thinking about this, the question Wilson presents:

But would you be willing to die for the ants: "Hell no. Never. I have more self-regard than God does. I have less love for the characters beneath me."

God has spoken this universe into existence. We are spoken in this world too, and are characters in this big story. There are developments to be had, and evil to overcome, and hope for the future because the Word also took on flesh. He walked through the filth and insults and sacrificed Himself for us. He is the good King, who rescues His citizens from the enemy of death. This can give us hope, even in this real world of troubles and pain.

We are dying. We must die. The road is well traveled. We need not fear the dark, for the way is lit with Christmas lights.

Why and how should I grow in my love of others? (Mark 12:31)

2025-11-23T08:29:00.005+11:00

On Friday, I got to speak at our Youth group. They are doing a "Why and How" series on things, and my topic was on loving others. I did go off script a bit and put in more personal things, but more or less is what I said here. At the end are also the questions I sent to the leaders for a discussion afterwards to go with the talk.

Tonight we are talking about love. The topic of love, you would think, would be easy to talk about. Love is everywhere. It is in the movies and the songs we consume all the time.

Taylor Swift can’t stop singing about her love story and her lover. Oliver Dean, whom I had never heard of, is also currently in the charts, and she sings about how easy it is to fall in love and that you can’t hurry love. Since the beginning of time, love songs have always been on the charts.

Love is a good thing. It is just that I think as a culture, we don’t really know what love is, or we use the word in so many different ways, it loses its meaning.

I love hamburgers, I also love my mum, and I love Hannah, my wife. No,w when I say these things, you would be foolish to think that I love all these things in the same way with the same seriousness and intensity.

The problem is, we use the word “love” in lots of different senses. The Greeks had at least four different words for love. There is a friendship love, which is like a certain sense of affinity for each other. Sometimes this is based around a common interest, like sport, school or music tastes. There is a family love, that comes with a built-in structure to it, like a mother to a daughter. And there is the love our culture is trying to sell us all the time. This is your strong romantic or sexual attraction love. Our culture makes this love the ultimate. People think this Love is God, when really it's the other way around, God is Love.

So, when it comes to Christian love, what are we talking about?

So last week I heard you looked at the great commandment from Mark 12

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ (Mark 12:30 NIV)

That sounds like an effort love. One that you have to put something into, one that may not come easily, and yet it could come easily, if your heart, soul, mind and strength was filled with God’s own Spirit.

But for tonight, we are looking at the second commandment that comes in the next verse

The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:31 NIV)

This love for your neighbour is sometimes called the Golden Rule. Some point to these teachings of Jesus and say, well really, this is not new, others have also said the same thing. This is just standard human behaviour and how any civilised society would act towards another. And sure that might be true-ish. Have a listen to other teachers before Jesus

Hillel, the Hebrew rabbi, said, “Do not do to thy neighbor what is hateful to thyself.” Socrates, the Greek philosopher, said, “What stirs your anger when done to you by others, that do not do to others.” Confucius, the Chinese teacher, said, “What you do not want done to yourself, do not do to others.” (Pulpit Pages: New Testament Sermons The Principle of the Golden Rule # 22 (Matthew 7:12))

They all sound kinda the same right? And I find that really interesting that this all seems to work in their different religions and philosophies from Hebrew, Greek and Chinese, but that is not what Jesus said. These guys aren’t saying what Jesus is saying. They are saying don’t annoy your neighbour, don’t do things you wouldn’t want done to you, but Jesus is saying something different, something more. He is saying, love your neighbour as yourself. This is harder than not just annoying someone. It is something that takes effort, that initiates and is self-sacrificial.

Why love others?

So I’m here to answer the question as to why we should love others. First off, Jesus says so. This seems pretty clear: we should love others because Jesus asks this of us. But deeper than that, it is because Jesus loves people. Jesus goes to the effort and initiates self-sacrificial love for others.

Sometimes, if you are attracted to someone, you want to know what they are interested in. You want to know about their hobbies and music interests and favourite sports team, and you do this because you are interested in the person who likes those things.

If you are a follower of Jesus, know that Jesus is into people. He is God, who came as a man. He took on humanity in Himself and is still the God-man today in a resurrected human body. He likes people so much that He became one of them, to save humanity. He did this, not because He was lonely, not because He needed something to do on the weekend, but because He loves. He loves His creation and He loves the people in it. He made us, and He wants us to know that He loves us.

We people were made in God’s image. That is why we are different to all the other animals. We have language, and art and morals. So every person you meet is made in God’s image, fallen though we are. But Jesus came as a man to save us and to bring us back to God.

So why should we love others? Jesus asks us to love others, and God loves others. If we follow Jesus, we will do what He does, which is sacrifice for others, which is to love others, putting their needs first. It is an act of God to love others. We do it because that is what we were made to do. To love God and love others.

How to love others

Now, how are we to love others? There are different words for love. We aren’t talking about romantic love for everyone, are we talking about friendship with everyone, are we talking about having feelings for everyone, trying to empathise or sympathise with everyone and to feel what they feel? How are we to love others?

One way from the command itself is to think about what you would like and do that for others. We might all want to be known, to be talked to, to play that game. Well, go and talk to the kid on the outside, the one who isn’t known and talk to them. Play that game with your friend that you are over and don’t want to. Do that thing for your parents without grumbling, as I bet you don’t like people grumbling at you. Consider how you are treating others, and think, would I like others to be doing that?

And this is hard work. This is not easy, and I think it might just border on the impossible. In fact, John said we can’t love others through our own strength.

We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister. (1 John 4:19–21 NIV)

We only love because Jesus first loved us. When we know that God is for us, that He will not give up on us, that He will forgive us, is when we can share in the same type of love with others.

The love we are talking about isn’t a feeling; it is an action. It costs and takes effort. Love put Jesus on the cross; loving others might mean you miss out on something, as it might mean you do something that clashes with another thing you wanted to do. It might mean you use some of your money on others and not yourself. It might mean you act differently to the rest of your group, and you might lose some cool points.

So what does love for others look like? There is no one exact way, and people can disagree in how this can happen, but 1 Corinthians 13 is a pretty key chapter to get us thinking. This passage is sometimes read at weddings, but it's not really about marriage; it is about how people in a messed-up church might act. It says

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. (1 Corinthians 13:1–7 NIV)

Being smart at something counts for nothing if you don’t have love. Doing good things to virtual signal counts for nothing if you don’t have love. Love is relational and seeks the best for the other. It forgives, it encourages, it keeps the peace.

Jesus of cause is the great example of this. You can replace the word “love” for Jesus to say something like, Jesus is patient, Jesus is kind. He does not envy, he does not boast, he is not proud. Jesus doesn’t dishonour others; he is not self-seeking, not easily angered. Jesus keeps no record of wrongs.

But if we are in Christ, if we love God, we can love others, and you can put your own name in there. I wonder how you feel about that?

Andrew is patient, Andrew is kind. Andrew is not self-seeking, Andrew is not easily angered. Andrew keeps no record of wrongs… What is your reaction to that when your name is there? What do you struggle with in this area? What might you want prayer for to help with how you can love others?

So we love others, because God is love and loves others, and if we love God, we will love all those who bear His image. We do this love, by any and all ways of putting others first and sacrificing ourselves for them, in a smaller way, mimicking what Jesus did for us on the cross.

Questions:

How is it different to say “do not annoy others in the same way you don’t want to be annoyed” compared to “love others in the same way you want to be loved”?

When talking about loving others, what does that love look like or involve?

Looking at 1 Corinthians 13, when you put your name in there, are there any areas that you think you might need to work on?

Are there people on your radar that you think you should love more? How might you go about that?

God's king is a JUST king (Psalm 72)

2025-11-16T20:53:00.003+11:00

After a long holiday, I am now back and got to give the start of a 4-part series called "Long Live the King", looking at Psalm 72. It took me too long to write this talk; I should have really had it finished on Wednesday, but maybe I was a bit unwell, or I forgot how I used to do it before the holidays. There are things that could be tweaked to be tighter, but here is what was said today.

Life is not fair, isn’t it? We are told this over and over again, and we know from experience, even from a young age, that life is not fair. On Twitter, someone posted the reason their toddler cried that week, they were:

I wouldn’t let the dog drive him to daycare
the bath was “too wet”
he wanted syrup for breakfast… just syrup
his sister “keeps looking at him”
he wants shoes like his friend Jacob (there is no Jacob)

This post then triggered a whole bunch of other parents sharing the unfairness that their little ones had endured that week, bringing them to tears.

But the unfairness of life doesn’t only come from us not being able to do our own thing. Life can seem to be not only unfair but also unjust. I remember when I was at uni, I thought how wrong the world was, in that I could always afford to have $20 in my wallet when most of the world could not. The uneven distribution of wealth and resources across the world really messed with me. There are wickedly complex systems across our world that mean some people are disadvantaged and even mistreated, and taken advantage of. It’s not fair, it's not just.

We all yearn for a world that is fair and just, and we look to our leaders, those in power, to help. Justice is a key factor for the stability and prosperity of our society. How fair something is for all people is a good indicator of how good or bad a government is. Do the powerful take and control, and do their wrongs go unpunished? Australians pride ourselves on the idea that regardless of status, income, class, we all want a fair go for all.

Over the next four weeks w,e are going to be looking at Psalm 72 - it is about a king. That is how ancient Israel was governed, by one person at the top. This system could be a very good thing, or a very corrupt thing. It all depends on the character of the person calling the shots.

There are lots of themes and ideas in this Psalm, but today we are looking at this king through the lens of justice. We will see that this Psalm is calling out for a king who is endowed with God’s justice, who judges people fairly and who crushes the oppressor.

The subscription at the top of this Psalm says it is “Of Solomon”. This is a little ambiguous, is it by Solomon or for Solomon? If you scroll down to the last verse, it says

This concludes the prayers of David son of Jesse. (Psalm 72:20 NIV)

This addition line is closing book 2 in the Psalms. Psalms have five books to it, this is closing the second. It is ending a section on David’s public prayers. So this Psalm could be a prayer by David for his son, Solomon, the next king, or it could be a prayer from Solom about the role of the king that was passed down to him from David.

Either way, this Psalm is about a king. It is asking God to grant the king with special traits and characteristics, for the good of the people and the land. If the king is fair, if he protects the weak, there will be blessings, and the people will want his rule to continue. If the king behaves like God, who is just and kind, it will go well for everyone.

And this is still true today. While we live in a different governmental system, we still want those in charge to also possess these qualities. We still want our leaders to be people who are just, people who help the afflicted, people who bring prosperity to their people, and who treat everyone fair and equally across the whole country. It would be worth thinking about how do you pray for our rulers? What do we ask God to grant them in their role over us? Psalm 72 could be helpful in this area.

Now, when we look at what is said of this king, in this Psalm, the words are quite grand or even over the top. It is almost asking too much of this person. It is asking this king to rule over other kings, to last as long as the sun and the moon. This Psalm is asking for someone like Abraham to come, so that in sentence 17, “all nations will be blessed through them”.

Who can live up to this? Was this prayer answered in Solomon? Well, Solomon’s reign started off quite good. He had peace throughout his borders, and other world leaders came and paid him tribute and they were astonished by his wisdom. There was great wealth in the country. In 2 Chronicles, it says

All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon’s day. (2 Chronicles 9:20 NIV)

To those under Solomon, silver was like stones (2 Chr 9:27). He built the temple and the palace, and was a wise king.

But the end of Solomon’s reign wasn’t good. He turned to idol worship and away from the Lord. And after him, it only got worse. His sons fought for power and they split the kingdom in two. And then the rest history of Israel's kings wasn’t great, I think in their history there were about 4 good kings before they got conquered by other nations.

So how does this Psalm fit with Israel's history? This is poetically expressing what a good king would be like. It is hopeful in how a king would act. Some think this was quite possibly used as a prayer for the newly anointed king of Israel perhaps during a coronation service (Psalms: An Introduction and Commentary Psalm 72. A Prayer for the King).

The words here are a good charge for a newly installed monarch, and the English still use it today. Did you watch the coronation of King Charles III? In that service, there is lots of pomp and ceremony, and the new King get given a bunch of symbolic things with the traditional words said for each. When King Charles was given the Sword of Offering, there was a chant sung in Greek which quotes the start of this Psalm.

When the king received this sword, the archbishop tells him [to do justice, protect the holy Church of God, defend the widows and orphans and to restore what is good.]

“With this sword do justice, stop the growth of iniquity, protect the holy Church of God and all people of goodwill, help and defend widows and orphans, restore the things that are gone to decay, maintain the things that are restored, punish and reform what is amiss, and confirm what is in good order” (The Presentation of the Regalia)

These are good charges to start your reign. But we all know, the proof will be in their ruling.

Later, in the history of ancient Israel, after the country had been conquered and the nation was in exile under the Babylonian King Darius, Zechariah quotes this Psalm when talking about a future king who would come on a donkey, who would take away the armies and

His rule will extend from sea to sea and from the River to the ends of the earth. (Zechariah 9:10 NIV)

That is a quote from sentence 8 in Psalm 72. Even after the long line of kings in Israel, the nation was still looking forward for this great king to turn up.

And you might want this too. You might look around the world, read the news and wish for a just world leader. One who is not self-interested, but who looks after the weak, who ensures justice is given to the afflicted and the oppressors are crushed so they can not harm anyone anymore.

We have these yearnings, but are they just idealistic and not realistic? C.S Lewis said,

“Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water.”

We desire justice and world peace, and a good world leader, yet we don’t have it. And feel frustrated that we don’t have it. Perhaps we were made for something more than where we are now. Perhaps there is a realm where we yearn to live, that will satisfy this desire.

Israel desired this king to come one day; they called that king the Messiah. And we know that this king is Jesus. He is the just King that this Psalm is talking about, but not in a poetical, idealistic way, but in a realistic way. Jesus meets all our unmet desires for perfect justice. Jesus really is the royal son who fulfils all of this Psalm.

Justice and Righteousness

The Psalm starts off asking for the royal son to be just and right.

Endow the king with your justice, O God, the royal son with your righteousness. (Psalm 72:1 NIV)

Jesus is God’s righteousness. Jesus was the royal son, born in the line of David and Solomon (Mat 1:6). Jesus was perfectly right and lived God’s ways all the time. So as a King, His reign is perfect, and His rules and judgment are always right. And so in His perfect kingdom, He asks for people to also be perfect to live in it. He wants the people to be holy as God is holy. To be righteousness as He is righteousness.

Jesus said His Kingdom was near but, unless your righteousness is better than the best religious guys of his day, then you will not enter (Mat 5:20). A righteous and just King wants a righteous and just people.

How might you go in a kingdom that asks for perfection? The other side of righteousness is judgment. Falling short of the right things. How might you live in a place where justice is always perfectly met?

In God’s kingdom, He wants you to have a perfect relationship with the King, to obey what He says. To trust that He knows what is best. He wants your heart to be aligned with Him. Jesus, the king, said it is an offence to look lustfully at a woman, or to lie, or to hate your neighbour and want what they have. How well are we at listening and obeying the King's words, and how much are our hearts in rebellion against Him?

The next sentence cuts both ways

May he judge your people in righteousness, your afflicted ones with justice. (Psalm 72:2 NIV)

This Psalm asks for the king to judge His people with righteousness and judgment. In the Apostles Creed, the one thing left for Jesus to do is to judge the living and the dead.

One day, Jesus will judge everyone and give His just and right judgment for what everyone has done. And when we think of the powerful and the abusers who look like they get away with it today, we can take comfort knowing that Jesus will right every wrong. He sees all the evil and wicked things, and those who are not prosecuted, those who manipulate the system to get away with it, those who keep things hidden from people, and Jesus one day will expose all of that. That is what a just and fair King does.

But we sometimes shy away from thinking about ourselves. We want jutice for others, but when faced with being judged by a perfectly just God, we might get nervous.

We know we are not perfect. We might say that we are not that bad. But that does me we are some bad. It conceds the point that we have done wrong, and so, in doing wrong, or failing to do what is right, we face God’s judgement.

Apart from Jesus there is no perfectly rightouse King. Apart from Jesus is there is no perfectly righteous person.

This might not sound too good, that we are all facing a just judgement. We are now needy not for justice, but for mercy and grace. And the good news is that all those who trust in Jesus are given His rightousness. Jesus, the good and fair King, redeems us, and gives us His goodness.

God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished (Romans 3:25 NIV)

God can’t just simply forgive people who do wrong without punishment. That would be unjust. What would you say to the victems of crime if a judge kept forgiving people who pleaded guilty and didn’t give any fine or sentence to the perpetrator? The victems would feel like there had been no justice at all. That what they have suffered seems of little value to the judge.

We have wronged others and God, so it would be unjust for God not to punish the wrong things that we have done, but Jesus on the cross took our punishment on our behalf.

It’s nearly summertime now, and in Australia it soon will be bush fire season. And what we do to help prevent fires is to backburn. This is the process of burning a strip of land, so that if a fire comes through, it will stop at that previously burnt stretch of land. This is because fire can't burn the same place twice.

Jesus took our punishment for our wrongs on Himself, which means, if we go to Him, we won’t be punished again for them. You can’t be puniched twice for the same sins. God doesn’t sweep our sins under the rug and simply forgives us, Jesus takes our sins for us and endures the punishment for them, so we don’t have to.

This way, Jesus can still be fair and just to declare us right, because He is the one who makes us right through His own death.

Under Jesus we can now live, in His Kingdom right now. We can be citizens of heaven here on earth. We can live now, how we want, in preparation for when Jesus will come back again. And as we see injustice in world, we can speak up, and get involved to help right some wrongs, for that is the nature of our King. We can mimick Jesus now, doing what pleases Him. We can participate in this restoration when we pray “your kingdom come, your will be done, on earth as it is in heaven” (Mat 6:10) and then, think how we might be an answer to that prayer.

Crushed oppression

We can help to bring about justice here, under our new King, for we have a future hope knowing that Jesus has already won the victory over our great enemy. Jesus is the one who has, in sentence 4, he crushed the oppressor (Psalm 72:4 NIV)

Way back at the start of the Bible story, we meet Satan and after the fall, God promises that someone will come and crush his head (Gen 3:15).

Not only did Christ redeem us, take our punishiment for us, and give us his rightness, He also disarmed and triumphed over the Devil (Col 2:15).

While it may not seem like it now, with all the injustice around, we can take comfort that God has dealt with evil and will complete the task when He returns (Rom 16:20)

So, as you do look around the world, read the news and wish for a just world leader, know that there is a just King ruling over this world. He will judge everyone one day. He has crushed the great oppressor and will come back and finish the task of removing all evil from this world. One day a new world will come, where tears, and pain, and suffereing, and sin and death will be no more. It will be a place greater than Solomon's, where the road base will be made out of gold, and it will last forever.

Praise Him

So let us praise God. He has done marvelous deeds. He is the just King, who is rightouess. Jesus is the one who is just and who justifies us.

He is ruling now in heaven and one day He will come back and rule this world forever.

If you haven’t noticed in the shops, Christmas is coming. Some of us are already counting down the days - for it to come or to end already. With Jesus returning, we can be like a young child, excitly wating for Christmas to come. As a kid, Christmas comes with a lot of excitement and waiting and looking forward to Christmas Day. There will be presents, and food and family. A day of fun and enjoyment. While we await our just King to return, let us also look forward to Him, where our desires for a just world will be realised, and there will be no more oppression. It will be when the whole earth be filled with his glory. Amen and Amen.