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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" gd:etag="W/&quot;CUEMSXk8fCp7ImA9WhBbEUw.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512</id><updated>2013-05-09T11:34:48.774-04:00</updated><category term="PAX573" /><category term="education" /><category term="media" /><category term="organizations" /><category term="technology" /><category term="PAX 524" /><category term="Pietist" /><category term="Toledo" /><category term="spiritual warfare" /><category term="movies" /><category term="books" /><category term="theology" /><category term="art" /><category term="secularity" /><category term="writers' workshop" /><category term="leadership" /><category term="sermons" /><category term="Brethren" /><category term="creative writing" /><category term="pacifism" /><category term="peacebuilding" /><category term="worship" /><category term="Bible" /><category term="religions" /><category term="video" /><category term="discernment" /><category term="sexuality" /><category term="discipleship" /><category term="exegesis" /><category term="teaching" /><category term="papers" /><category term="science" /><category term="humor" /><category term="narrative" /><category term="virtue" /><category term="#occupy" /><category term="Anabaptist" /><category term="vocation" /><category term="ministry" /><category term="Mennonite" /><category term="photography" /><category term="social movements" /><category term="politics" /><category term="culture" /><category term="music" /><category term="language" /><category term="restorative justice" /><category term="philosophy" /><category term="Ethiopia" /><category term="mission" /><category term="literature" /><category term="interview" /><category term="economics" /><category term="church" /><category term="outdoors" /><category term="postmodernity" /><category term="history" /><category term="poetry" /><category term="nationalism" /><category term="gender" /><category term="social media" /><category term="blogging" /><category term="biography" /><category term="love" /><category term="CM521" /><category term="memoir" /><title>Restorative Theology</title><subtitle type="html" /><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://restorativetheology.blogspot.com/" /><link rel="next" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;v=2" /><author><name>Brian R. Gumm</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>266</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.feedburner.com/RestorativeTheology" /><feedburner:info uri="restorativetheology" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nc-sa/2.0/" /><logo>http://creativecommons.org/images/public/somerights20.gif</logo><feedburner:emailServiceId>RestorativeTheology</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><entry gd:etag="W/&quot;CUEMSXkzeip7ImA9WhBbEUw.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-4776650154127629175</id><published>2013-05-09T11:32:00.001-04:00</published><updated>2013-05-09T11:34:48.782-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-05-09T11:34:48.782-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Brethren" /><title>NuDunkers: Welcome to the conversation</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/4776650154127629175/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/05/nudunkers-welcome-to-conversation.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4776650154127629175?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4776650154127629175?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/DSNHsmrNbVc/nudunkers-welcome-to-conversation.html" title="NuDunkers: Welcome to the conversation" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-K2zv0m8qTpo/UI2YMexWsQI/AAAAAAAAGBA/d8uPNMbTrVc/s72-c/crazy-dunker.png" height="72" width="72" /><thr:total>0</thr:total><content type="html">


So this "NuDunker" thing has been going on for almost seven months now; the first blog posts coming out in late October of last year. We've conducted, to date, three live discussions on G+ Hangouts (the one from last week w/ David Fitch &amp;amp; Geoff Holsclaw being viewable here on YouTube), and a raft of blog posts have accompanied each one. In the process we've picked up two more interested &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=DSNHsmrNbVc:U6bi4mPwVs0:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=DSNHsmrNbVc:U6bi4mPwVs0:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=DSNHsmrNbVc:U6bi4mPwVs0:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/DSNHsmrNbVc" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/05/nudunkers-welcome-to-conversation.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0cDSH08fyp7ImA9WhBUFU8.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-8985752936808438535</id><published>2013-05-02T14:57:00.002-04:00</published><updated>2013-05-02T14:57:59.377-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-05-02T14:57:59.377-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Brethren" /><category scheme="http://www.blogger.com/atom/ns#" term="books" /><title>NuDunkers, Prodigal Christianity, and Charity</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/8985752936808438535/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/05/nudunkers-prodigal-christianity-and.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/8985752936808438535?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/8985752936808438535?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/mWy8zw0FAMc/nudunkers-prodigal-christianity-and.html" title="NuDunkers, Prodigal Christianity, and Charity" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><thr:total>0</thr:total><content type="html">
Tomorrow (Friday) at 11am Eastern, the NuDunkers are holding our third live chat on Google+ Hangouts. This is our first hangout with special guests, though, so we're excited! For that hour we'll be talking with evangelical neo-Anabaptists, David Fitch and Geoff Holsclaw, about their  new book, Prodigal Christianity: Ten Signposts into the Missional Future. See the event page for more details. (&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=mWy8zw0FAMc:XQZToCIR5rg:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=mWy8zw0FAMc:XQZToCIR5rg:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=mWy8zw0FAMc:XQZToCIR5rg:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/mWy8zw0FAMc" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/05/nudunkers-prodigal-christianity-and.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DE8BRHY7cCp7ImA9WhBVGEQ.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-1114483008859535652</id><published>2013-04-24T15:11:00.001-04:00</published><updated>2013-04-25T09:34:15.808-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-04-25T09:34:15.808-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="nationalism" /><title>The War on Drugs and the birth of a police state</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/1114483008859535652/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/04/the-war-on-drugs-and-birth-of-police.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/1114483008859535652?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/1114483008859535652?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/tLr-ytiEnuk/the-war-on-drugs-and-birth-of-police.html" title="The War on Drugs and the birth of a police state" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-XdoV59SiNqk/UXgb6_OpchI/AAAAAAAAGRQ/Qo66KCKKHOs/s72-c/Boston-SWAT-Jozef-Stazka.jpg" height="72" width="72" /><thr:total>0</thr:total><content type="html">


Boston SWAT, April 16, 2013
(Photo by Jozef Stazka/Flickr)

The terrible events in Boston last week were many things. One thing that struck me was the massive show of power on the part of police departments. Shutting down an entire city, conducting a sweeping manhunt, etc. This is no small task. In the case of events like last week, this is generally seen as a very good thing, even if it was &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=tLr-ytiEnuk:bnsliuTwpq4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=tLr-ytiEnuk:bnsliuTwpq4:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=tLr-ytiEnuk:bnsliuTwpq4:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/tLr-ytiEnuk" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/04/the-war-on-drugs-and-birth-of-police.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0YBRnY_eip7ImA9WhBVE00.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-4119763069057727903</id><published>2013-04-18T12:00:00.000-04:00</published><updated>2013-04-18T12:05:57.842-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-04-18T12:05:57.842-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="culture" /><category scheme="http://www.blogger.com/atom/ns#" term="media" /><title>Good news and bad news for the information age</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/4119763069057727903/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/04/good-news-and-bad-news-for-information.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4119763069057727903?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4119763069057727903?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/Uv-Z9eOQWEA/good-news-and-bad-news-for-information.html" title="Good news and bad news for the information age" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-KqzSJSa6Adk/UXAJs0md7PI/AAAAAAAAGQw/mlhwQBJJpXI/s72-c/squirrel-up-pixar.png" height="72" width="72" /><thr:total>0</thr:total><content type="html">


Your brain on news; w/ thanks to Rod Dreher. (Image from Up!; copyright Disney/Pixar)

"Gospel" literally means "good news." To most Christians this is obvious. Yet sometimes the obvious needs to be called out of its obviousness to us. We need to make this word, gospel, appropriately strange.

In his book God and Gadgets, theologian Brad Kallenberg says that as news, the gospel of Jesus Christ&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=Uv-Z9eOQWEA:y6HziVxeNYk:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=Uv-Z9eOQWEA:y6HziVxeNYk:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=Uv-Z9eOQWEA:y6HziVxeNYk:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/Uv-Z9eOQWEA" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/04/good-news-and-bad-news-for-information.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C04MRH08eip7ImA9WhBVEEk.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-6013673696721893440</id><published>2013-04-15T12:03:00.001-04:00</published><updated>2013-04-15T12:06:25.372-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-04-15T12:06:25.372-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="nationalism" /><title>Hunger games and martyrdom at Gitmo</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/6013673696721893440/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/04/hunger-games-and-martyrdom-at-gitmo.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/6013673696721893440?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/6013673696721893440?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/wbbnjPtwWAE/hunger-games-and-martyrdom-at-gitmo.html" title="Hunger games and martyrdom at Gitmo" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/-h8ChMR0hiRE/UWwcUH564DI/AAAAAAAAGQg/NwKaEtKcxDI/s72-c/gitmo-hungerstrike-matt-rota-nyt.png" height="72" width="72" /><thr:total>0</thr:total><content type="html">


"How long, O LORD?" -Ps 13
(Illus. by Matt Rota/NTY)

I want to make the claim here that there is a kind of  martyrdom happening at the US military prison facility at Guantánamo Bay, Cuba.

First, read this blood-chilling first-hand account of the hunger strikes and the treatment being carried out on the bodies/souls of imprisoned human beings: Hunger Striking at Gitmo...

ONE man here weighs &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=wbbnjPtwWAE:rUSwI4wSs2g:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=wbbnjPtwWAE:rUSwI4wSs2g:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=wbbnjPtwWAE:rUSwI4wSs2g:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/wbbnjPtwWAE" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/04/hunger-games-and-martyrdom-at-gitmo.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Dk8BQXo7eyp7ImA9WhBWF0o.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-2366058170489162043</id><published>2013-04-12T09:54:00.001-04:00</published><updated>2013-04-12T09:54:10.403-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-04-12T09:54:10.403-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="culture" /><category scheme="http://www.blogger.com/atom/ns#" term="blogging" /><category scheme="http://www.blogger.com/atom/ns#" term="media" /><title>Mere Orthodoxy: The Frame for Watching Mad Men</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/2366058170489162043/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/04/mere-orthodoxy-frame-for-watching-mad.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/2366058170489162043?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/2366058170489162043?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/MiX76PjUBeU/mere-orthodoxy-frame-for-watching-mad.html" title="Mere Orthodoxy: The Frame for Watching Mad Men" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><thr:total>0</thr:total><content type="html">


Matthew Lee Anderson, the editor of the Mere Orthodoxy blog, was gracious enough to let me contribute a post in their series on AMC's hit drama, Mad Men...

The Frame for Watching Mad Men: When Joan sells Johnny

The MO crowd tends to be - by my assessment - socially, culturally, and theologically conservative American evangelical...but they're part of the new generation of evangelicals that's&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=MiX76PjUBeU:rRC9QG3Is5c:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=MiX76PjUBeU:rRC9QG3Is5c:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=MiX76PjUBeU:rRC9QG3Is5c:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/MiX76PjUBeU" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/04/mere-orthodoxy-frame-for-watching-mad.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEUFQXg-fCp7ImA9WhBWEE8.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-7760376640365396001</id><published>2013-04-03T16:49:00.003-04:00</published><updated>2013-04-03T16:50:10.654-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-04-03T16:50:10.654-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Brethren" /><category scheme="http://www.blogger.com/atom/ns#" term="pacifism" /><title>Brethren droning about drones?</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/7760376640365396001/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/04/brethren-droning-about-drones.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7760376640365396001?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7760376640365396001?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/NHRxlyCr7uc/brethren-droning-about-drones.html" title="Brethren droning about drones?" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-c_kuT4C1XVA/UVx70dTWMZI/AAAAAAAAGQI/qcPenx8TtZc/s72-c/drone-toy.png" height="72" width="72" /><thr:total>0</thr:total><content type="html">


Yes, this is a real toy Predator drone.
Read the customer reviews; you'll be glad you did.

A few weeks ago the Mission and Ministry board of the Church of the Brethren issued a resolution against drone warfare. It's on its way to the Annual Conference this summer, where it could potentially be adopted by the highest governing body of our denomination. Until this morning, I hadn't had a chance&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=NHRxlyCr7uc:eKqT2Jlm58o:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=NHRxlyCr7uc:eKqT2Jlm58o:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=NHRxlyCr7uc:eKqT2Jlm58o:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/NHRxlyCr7uc" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/04/brethren-droning-about-drones.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUYBQXozfip7ImA9WhBXGUg.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-3267131791414601676</id><published>2013-04-02T21:33:00.000-04:00</published><updated>2013-04-02T21:39:10.486-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-04-02T21:39:10.486-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Brethren" /><category scheme="http://www.blogger.com/atom/ns#" term="worship" /><title>Brethren Love Feast as sacred liturgy</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/3267131791414601676/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/04/brethren-love-feast-as-sacred-liturgy.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3267131791414601676?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3267131791414601676?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/hnyiQhdD_SU/brethren-love-feast-as-sacred-liturgy.html" title="Brethren Love Feast as sacred liturgy" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-AKm8AIQQmko/UVt87zCLprI/AAAAAAAAGP4/NWhdUb05Mu8/s72-c/salem-mennonite.jpg" height="72" width="72" /><thr:total>0</thr:total><content type="html">


My kinda countryside. Approaching Salem Mennonite, Freeman, S.D.


Last week I had the pleasure of spending Monday through Wednesday in Freeman, South Dakota, teaching and preaching at joint Holy Week evening services between four Mennonite congregations in the area, hosted at Salem Mennonite Church, where my friend Nicholas Detweiler-Stoddard is pastor. He and I worked together over the &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=hnyiQhdD_SU:sE23xGVL05c:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=hnyiQhdD_SU:sE23xGVL05c:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=hnyiQhdD_SU:sE23xGVL05c:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/hnyiQhdD_SU" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/04/brethren-love-feast-as-sacred-liturgy.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEMMSHk_eyp7ImA9WhBXEEo.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-3335839407148876282</id><published>2013-03-22T16:04:00.003-04:00</published><updated>2013-03-23T18:08:09.743-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-03-23T18:08:09.743-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="worship" /><title>Boring worship makes life always interesting</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/3335839407148876282/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/03/boring-worship-makes-life-always.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3335839407148876282?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3335839407148876282?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/1Mdr-o9Q24s/boring-worship-makes-life-always.html" title="Boring worship makes life always interesting" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-0ZMYS6M1Gzs/UUyQa91g2LI/AAAAAAAAGPg/6I44tViit3I/s72-c/asleep-in-church.jpg" height="72" width="72" /><thr:total>0</thr:total><content type="html">


Okay, so maybe not THAT boring
(Photo by Louisa Billeter/Flickr)

If church-going Christians don't go through their work-a-day lives being surprised and/or offended by the ways of the world, the ways of the world have become the background by which they live those lives. This is a problem.

If church-going Christians come to worship expecting to be entertained (or even "inspired" or "recharged&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=1Mdr-o9Q24s:CopoiAkPFos:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=1Mdr-o9Q24s:CopoiAkPFos:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=1Mdr-o9Q24s:CopoiAkPFos:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/1Mdr-o9Q24s" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/03/boring-worship-makes-life-always.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkYGSXoyeSp7ImA9WhBRFEw.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-7383248910643636458</id><published>2013-03-04T10:15:00.000-05:00</published><updated>2013-03-04T10:15:28.491-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-03-04T10:15:28.491-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="books" /><title>Book reading update</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/7383248910643636458/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/03/book-reading-update.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7383248910643636458?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7383248910643636458?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/8CDDcKwTD44/book-reading-update.html" title="Book reading update" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><thr:total>0</thr:total><content type="html">
It's been months since I've updated the "What I'm reading" Amazon widget off to the right, so I'm setting about doing that today and I'll make a few comments here.

First, I finally finished reading Chris Marshall's excellent book, Compassionate Justice: An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice. In some ways it was the perfect book for me, &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=8CDDcKwTD44:JhO_ZUiq9F4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=8CDDcKwTD44:JhO_ZUiq9F4:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=8CDDcKwTD44:JhO_ZUiq9F4:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/8CDDcKwTD44" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/03/book-reading-update.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUYESXc5fSp7ImA9WhBSGU0.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-301770454303317064</id><published>2013-02-26T13:25:00.001-05:00</published><updated>2013-02-26T13:25:08.925-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-02-26T13:25:08.925-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="philosophy" /><category scheme="http://www.blogger.com/atom/ns#" term="history" /><title>Philosophy, history, and the quest for understanding</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/301770454303317064/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/02/philosophy-history-and-quest-for.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/301770454303317064?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/301770454303317064?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/tQ6F73WpPn4/philosophy-history-and-quest-for.html" title="Philosophy, history, and the quest for understanding" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><thr:total>0</thr:total><content type="html">
In the introduction to his book, Why Study the Past?; The Quest for the Historical Church, former Church of England Archbishop Rowan Williams, a trained historian/historical theologian, has this to say about history and its driving impulse: "(H)istory is a set of stories we tell in order to understand better who we are and the world we're in."

For the past month I've been taking an Intro to &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=tQ6F73WpPn4:cI02jAf9k7o:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=tQ6F73WpPn4:cI02jAf9k7o:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=tQ6F73WpPn4:cI02jAf9k7o:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/tQ6F73WpPn4" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/02/philosophy-history-and-quest-for.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEIASHg-eSp7ImA9WhBSGE4.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-3893764981357667582</id><published>2013-02-18T17:01:00.001-05:00</published><updated>2013-02-25T17:49:09.651-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-02-25T17:49:09.651-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Toledo" /><category scheme="http://www.blogger.com/atom/ns#" term="movies" /><category scheme="http://www.blogger.com/atom/ns#" term="politics" /><title>The political eschatology of Les Misérables</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/3893764981357667582/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/02/political-eschatology-les-miserables.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3893764981357667582?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3893764981357667582?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/2iwFvXAepo4/political-eschatology-les-miserables.html" title="The political eschatology of Les Misérables" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-5bfddA2mnbY/USKM2LNixkI/AAAAAAAAGNQ/i6xg1VM8jlk/s72-c/lesmis-barricade-laurie-sparham-telegraph-uk.jpg" height="72" width="72" /><thr:total>0</thr:total><georss:featurename>Toledo, IA, USA</georss:featurename><georss:point>41.9933333 -92.57916669999997</georss:point><georss:box>41.9697298 -92.61950719999997 42.0169368 -92.53882619999997</georss:box><content type="html">




Eschatology at the barricade; Photo by Laurie Sparham/Telegraph.co.uk

Here in the little town of Toledo, we have a local treasure: The Wieting Theater. It's been in town for ages, but had started to fall on hard times and was threatened to close until a few years ago when local citizens and the theater guild - who didn't want to see this public gathering place die at the hands of a 60" HDTV&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=2iwFvXAepo4:e_eROQOl_AM:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=2iwFvXAepo4:e_eROQOl_AM:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=2iwFvXAepo4:e_eROQOl_AM:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/2iwFvXAepo4" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/02/political-eschatology-les-miserables.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUQHRng_fSp7ImA9WhBTFkw.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-7927234315931635083</id><published>2013-02-11T15:08:00.002-05:00</published><updated>2013-02-11T15:08:57.645-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-02-11T15:08:57.645-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Brethren" /><category scheme="http://www.blogger.com/atom/ns#" term="education" /><category scheme="http://www.blogger.com/atom/ns#" term="teaching" /><title>NuDunkers: A vision for Brethren theological education</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/7927234315931635083/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/02/nudunkers-vision-for-brethren.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7927234315931635083?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7927234315931635083?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/DY3tPTM9tII/nudunkers-vision-for-brethren.html" title="NuDunkers: A vision for Brethren theological education" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-AiGDV1swQJQ/URlCgxD1yAI/AAAAAAAAGMg/undmAliIKRI/s72-c/moocow.jpg" height="72" width="72" /><thr:total>0</thr:total><content type="html">


(Moocow image by Gordon Lockhart;remix of ‘la vaca de los sinvaca‘by José Bogado/Flickr)

Last week the NuDunkers held our second live discussion on Google+ Hangouts, on the topic of pneumatology. Here's the video, and the event page has a transcript of questions and discussion items that were raised by folks watching the video discussion. Unfortunately, I missed the whole event because of an &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=DY3tPTM9tII:DLIeiQNRfWs:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=DY3tPTM9tII:DLIeiQNRfWs:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=DY3tPTM9tII:DLIeiQNRfWs:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/DY3tPTM9tII" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/02/nudunkers-vision-for-brethren.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkQNQXs8fyp7ImA9WhBTEkU.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-5780061396564195929</id><published>2013-02-07T16:51:00.001-05:00</published><updated>2013-02-07T20:53:10.577-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-02-07T20:53:10.577-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="education" /><category scheme="http://www.blogger.com/atom/ns#" term="social media" /><title>#etmooc assignment: Make an animated GIF</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/5780061396564195929/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/02/etmooc-assignment-make-animated-gif.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/5780061396564195929?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/5780061396564195929?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/qYtfwlredw4/etmooc-assignment-make-animated-gif.html" title="#etmooc assignment: Make an animated GIF" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-UUDwg3N26Js/URQiFb517tI/AAAAAAAAGLk/xF9FhU_myKw/s72-c/mountain-three-wolf-moon.gif" height="72" width="72" /><thr:total>0</thr:total><content type="html">
[View the story "Evolution of a GIF" on Storify]
V1




V2


Online animated GIF generator: Picasion
&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=qYtfwlredw4:0O_JLSOxhuA:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=qYtfwlredw4:0O_JLSOxhuA:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=qYtfwlredw4:0O_JLSOxhuA:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/qYtfwlredw4" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/02/etmooc-assignment-make-animated-gif.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkEEQnc4fCp7ImA9WhBRFE0.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-9091255424720293660</id><published>2013-02-05T12:32:00.000-05:00</published><updated>2013-03-04T09:50:03.934-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-03-04T09:50:03.934-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Brethren" /><category scheme="http://www.blogger.com/atom/ns#" term="theology" /><title>Tracking that elusive Spirit</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/9091255424720293660/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/02/tracking-that-elusive-spirit.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/9091255424720293660?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/9091255424720293660?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/KP_0G8KtW1c/tracking-that-elusive-spirit.html" title="Tracking that elusive Spirit" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-n0kPs1QKGQg/UQ_RAXtPmhI/AAAAAAAAGK4/QqG_0gnFhbQ/s72-c/windsurfing-byronv2-flickr.jpg" height="72" width="72" /><thr:total>0</thr:total><content type="html">


"The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going.
So it is with everyone born of the Spirit." (John 3:8; photo by byronv2/Flickr)

This Friday the NuDunker folks are hosting our second public conversation on the topic of pneumatology, which is the fancy seminary word for "talking about the Holy Spirit." You'll be able to &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=KP_0G8KtW1c:ecVcjRnElsc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=KP_0G8KtW1c:ecVcjRnElsc:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=KP_0G8KtW1c:ecVcjRnElsc:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/KP_0G8KtW1c" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/02/tracking-that-elusive-spirit.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUYBQXo_eSp7ImA9WhNaE0Q.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-582516297470242370</id><published>2013-01-28T12:12:00.001-05:00</published><updated>2013-01-28T12:12:30.441-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-28T12:12:30.441-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="education" /><category scheme="http://www.blogger.com/atom/ns#" term="philosophy" /><title>What's a MOOC? Why philosophy?</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/582516297470242370/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/01/whats-mooc-why-philosophy.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/582516297470242370?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/582516297470242370?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/aYVUs4ULOOc/whats-mooc-why-philosophy.html" title="What's a MOOC? Why philosophy?" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-yPVzNR1T3IY/UQaHxhvmGmI/AAAAAAAAGKc/W_22JzK8mnQ/s72-c/intro-to-philosophy.png" height="72" width="72" /><thr:total>0</thr:total><content type="html">


Here we go!

This week I am starting one of those MOOCs that higher ed people have been hearing so much about over the past year - Introduction to Philosophy from The University of Edinburgh (via Coursera). For the uninitiated, MOOC stands for "Massively Open Online Course." (I pronounce it with a long "o" and a hard "c.") In the paradigm which they've been most discussed, they are free online&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=aYVUs4ULOOc:kXi99DmmlV4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=aYVUs4ULOOc:kXi99DmmlV4:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=aYVUs4ULOOc:kXi99DmmlV4:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/aYVUs4ULOOc" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/01/whats-mooc-why-philosophy.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUEEQ3c-eip7ImA9WhNbFEk.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-6040306599377362274</id><published>2013-01-17T12:26:00.000-05:00</published><updated>2013-01-17T12:26:42.952-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-17T12:26:42.952-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Toledo" /><category scheme="http://www.blogger.com/atom/ns#" term="ministry" /><title>Lay visitation as post-Christendom ministry</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/6040306599377362274/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/01/lay-visitation-as-post-christendom.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/6040306599377362274?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/6040306599377362274?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/T5RwAvW_bCI/lay-visitation-as-post-christendom.html" title="Lay visitation as post-Christendom ministry" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><thr:total>0</thr:total><georss:featurename>Toledo, IA, USA</georss:featurename><georss:point>41.9933333 -92.57916669999997</georss:point><georss:box>41.9697298 -92.61950719999997 42.0169368 -92.53882619999997</georss:box><content type="html">
Ty Grigg, a co-pastor of Life on the Vine in suburban Chicago, has a great post up at David Fitch's blog. He asks: Do We Still Need "Home Visitations" in Post-Christendom?

He lists the following challenges to the tried and true pastoral ministry practice:


The “parish” is more geographically unbounded
Home is a private space
The pastor has lost privilege of access
In a co-pastor model, who &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=T5RwAvW_bCI:jARXiA8vLNw:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=T5RwAvW_bCI:jARXiA8vLNw:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=T5RwAvW_bCI:jARXiA8vLNw:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/T5RwAvW_bCI" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/01/lay-visitation-as-post-christendom.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Dk4HRHw7cSp7ImA9WhNUF0k.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-4690085642554957535</id><published>2013-01-07T16:01:00.000-05:00</published><updated>2013-01-09T10:22:15.209-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-09T10:22:15.209-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="restorative justice" /><title>Restorative justice in a murder case</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/4690085642554957535/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2013/01/restorative-justice-in-murder-case.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4690085642554957535?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4690085642554957535?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/ZkDC--Hl0m8/restorative-justice-in-murder-case.html" title="Restorative justice in a murder case" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-CiLukReTq9Y/UOsfTYnPVhI/AAAAAAAAGGM/HSkY-xeMloU/s72-c/conor-mcbride-by-ryan-pfluger-nyt.jpg" height="72" width="72" /><thr:total>0</thr:total><content type="html">



Conor McBride
(Photo by Ryan Pfluger/NYTimes)


There is an amazing story about restorative justice in a Florida murder case by Paul Tullis over at the NY Times. Read it. All of it. It's long but worthwhile:



Can Forgiveness Play a Role in Criminal Justice?

(See also an interview w/ the family on USA Today: Parents who forgave their daughter's killer: It 'frees us')



This story was all &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=ZkDC--Hl0m8:PJN5Sh65XYI:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=ZkDC--Hl0m8:PJN5Sh65XYI:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=ZkDC--Hl0m8:PJN5Sh65XYI:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/ZkDC--Hl0m8" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2013/01/restorative-justice-in-murder-case.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkMHQ34-fSp7ImA9WhNVFUg.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-6129852710688227195</id><published>2012-12-26T16:47:00.001-05:00</published><updated>2012-12-26T16:47:12.055-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-26T16:47:12.055-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="video" /><category scheme="http://www.blogger.com/atom/ns#" term="Bible" /><category scheme="http://www.blogger.com/atom/ns#" term="gender" /><category scheme="http://www.blogger.com/atom/ns#" term="ministry" /><title>Scripture, women in ministry, and correcting problems</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/6129852710688227195/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2012/12/scripture-women-in-ministry-and.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/6129852710688227195?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/6129852710688227195?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/cdUptmlL_Xs/scripture-women-in-ministry-and.html" title="Scripture, women in ministry, and correcting problems" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://img.youtube.com/vi/u5VQe_nuNJg/default.jpg" height="72" width="72" /><thr:total>0</thr:total><georss:featurename>Toledo, IA, USA</georss:featurename><georss:point>41.9933333 -92.57916669999997</georss:point><georss:box>41.9697298 -92.61950719999997 42.0169368 -92.53882619999997</georss:box><content type="html">
New Testament scholar, Ben Witherington III, has two short videos that very quickly address some scriptural interpretation issues around women in ministry, and how those "problem texts" in the New Testament have been appropriated by subsequent Christian traditions to, for instance, rule out women from ministry. Check 'em out...









In the congregations and traditions which have shaped my &lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/cdUptmlL_Xs" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2012/12/scripture-women-in-ministry-and.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEUFQnozfyp7ImA9WhNVEU8.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-7969801958952894853</id><published>2012-12-21T15:36:00.000-05:00</published><updated>2012-12-21T15:36:53.487-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-21T15:36:53.487-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="nationalism" /><title>Postscript to media catastrophism: Nationalism</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/7969801958952894853/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2012/12/postscript-to-media-catastrophism.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7969801958952894853?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/7969801958952894853?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/jFfNQHq1qdM/postscript-to-media-catastrophism.html" title="Postscript to media catastrophism: Nationalism" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><thr:total>0</thr:total><content type="html">
Playing in my thinking about the media but not making it into my last post is this thesis: The U.S. media is inherently nationalistic. As such, the bounds of "we" and "they" split along the borders of this nation-state. When tragedies within these social-imaginary borders occur, it is "us" that are collectively shocked, angered, and grieved. But what of tragedies outside these borders?

Amongst &lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/jFfNQHq1qdM" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2012/12/postscript-to-media-catastrophism.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUYBRnY-cCp7ImA9WhNWGUo.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-1868663945922833390</id><published>2012-12-19T23:19:00.000-05:00</published><updated>2012-12-19T23:19:17.858-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-19T23:19:17.858-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="culture" /><title>Newtown and Draco: Catastrophism in the media</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/1868663945922833390/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2012/12/newtown-and-draco-catastrophism-in-media.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/1868663945922833390?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/1868663945922833390?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/LWQdews5mtE/newtown-and-draco-catastrophism-in-media.html" title="Newtown and Draco: Catastrophism in the media" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-WB1Ym1WUYBE/UNIw9ydxDyI/AAAAAAAAGFM/LFsi_xAYTwM/s72-c/Every_Mushroom_Cloud_by_Dooitasheimashte.jpg" height="72" width="72" /><thr:total>0</thr:total><content type="html">


For the media, it's called "profit."(Image by Dooitasheimashte via deviantART)

Last Friday when I discovered the news via Facebook status updates from friends that 20 children had been murdered in Connecticut, my blood turned to ice. I made the atypical trip to Yahoo! News and read a few AP stories about the tragedy, and checked back a few times throughout the day. That was it, and I haven't &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=LWQdews5mtE:FDXJHskGDzc:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=LWQdews5mtE:FDXJHskGDzc:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=LWQdews5mtE:FDXJHskGDzc:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/LWQdews5mtE" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2012/12/newtown-and-draco-catastrophism-in-media.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEMNQnk7eyp7ImA9WhNWFU0.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-2368137118614707837</id><published>2012-12-14T11:27:00.000-05:00</published><updated>2012-12-14T11:28:13.703-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-14T11:28:13.703-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="books" /><title>Review: "Migrations of the Holy" by William Cavanaugh</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/2368137118614707837/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2012/12/review-migrations-of-the-holy-cavanaugh.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/2368137118614707837?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/2368137118614707837?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/zqJgL7lmzD0/review-migrations-of-the-holy-cavanaugh.html" title="Review: &quot;Migrations of the Holy&quot; by William Cavanaugh" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><thr:total>0</thr:total><georss:featurename>Toledo, IA, USA</georss:featurename><georss:point>41.9933333 -92.5791667</georss:point><georss:box>41.9697308 -92.61864870000001 42.016935800000006 -92.5396847</georss:box><content type="html">


[Note: The following review appears in the The Conrad Grebel Review 30, No. 3 (Fall 2012): 319-21. Reprinted here w/ permission.]

William T. Cavanaugh. Migrations of the Holy: God, State, and the Political Meaning of the Church. Grand Rapids, MI: Eerdmans, 2011.

The animating thesis of Cavanaugh’s book is succinctly encapsulated in its title, “Migrations of the Holy.” The argument goes that &lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/zqJgL7lmzD0" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2012/12/review-migrations-of-the-holy-cavanaugh.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUMARX48eyp7ImA9WhNWFU0.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-5346503418986718367</id><published>2012-12-13T23:47:00.001-05:00</published><updated>2012-12-14T11:44:04.073-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-14T11:44:04.073-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="books" /><category scheme="http://www.blogger.com/atom/ns#" term="politics" /><title>Reading and politics in the new nearby</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/5346503418986718367/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2012/12/reading-and-politics-in-new-nearby.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/5346503418986718367?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/5346503418986718367?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/fvx9jQzz4Zc/reading-and-politics-in-new-nearby.html" title="Reading and politics in the new nearby" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-VMgZYOct1tk/UMqggJYuwgI/AAAAAAAAGEo/8X8e8VazOAg/s72-c/bookshelves.jpg" height="72" width="72" /><thr:total>0</thr:total><georss:featurename>Toledo, IA, USA</georss:featurename><georss:point>41.9933333 -92.5791667</georss:point><georss:box>41.9697308 -92.61864870000001 42.016935800000006 -92.5396847</georss:box><content type="html">


At last!

I've been waiting a long time to have enough bookshelf space to stick all my books from grad school. For the past four years, they had to live scattered across a number of bookshelves at home, some in my study carrel, and some even had to get packed into boxes. I longed to see them all together and in a place where I could easily get to them when needed.

And this week, that's &lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/fvx9jQzz4Zc" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2012/12/reading-and-politics-in-new-nearby.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUEGRHw5fSp7ImA9WhNXFUs.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-4485730057203988723</id><published>2012-12-03T14:40:00.002-05:00</published><updated>2012-12-03T14:40:25.225-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-03T14:40:25.225-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Toledo" /><title>Settling in, finding a new voice</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/4485730057203988723/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2012/12/settling-in-finding-new-voice.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4485730057203988723?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/4485730057203988723?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/PBgDVjFHKrs/settling-in-finding-new-voice.html" title="Settling in, finding a new voice" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-X5z9fHkljt8/ULk3oD5cfcI/AAAAAAAAGEE/k4GFQvjH-Ik/s72-c/christ-united-methodist-toledo.jpg" height="72" width="72" /><thr:total>0</thr:total><georss:featurename>Toledo, IA, USA</georss:featurename><georss:point>41.9933333 -92.5791667</georss:point><georss:box>41.9697308 -92.61864870000001 42.016935800000006 -92.5396847</georss:box><content type="html">


Christ United Methodist in Toledo; east out my home-office window

It's been quiet for a few weeks here at this little blog. This has mostly to do with being exceedingly busy with moving back to Iowa, moving into an old house in Toledo that needs some tender loving care, and trying to figure out what it's like working remotely for EMU. Things have been busy, we've been tired, but we're &lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=PBgDVjFHKrs:170tM_WT1H4:yIl2AUoC8zA"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=yIl2AUoC8zA" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=PBgDVjFHKrs:170tM_WT1H4:63t7Ie-LG7Y"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=63t7Ie-LG7Y" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~ff/RestorativeTheology?a=PBgDVjFHKrs:170tM_WT1H4:qj6IDK7rITs"&gt;&lt;img src="http://feeds.feedburner.com/~ff/RestorativeTheology?d=qj6IDK7rITs" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/PBgDVjFHKrs" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2012/12/settling-in-finding-new-voice.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkUHRno9cSp7ImA9WhNXFUg.&quot;"><id>tag:blogger.com,1999:blog-4919783420603619512.post-3956544181307857190</id><published>2012-12-03T10:52:00.000-05:00</published><updated>2012-12-03T10:57:17.469-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-03T10:57:17.469-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Brethren" /><title>NuDunkers, NuMedia</title><link rel="replies" type="application/atom+xml" href="http://restorativetheology.blogspot.com/feeds/3956544181307857190/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://restorativetheology.blogspot.com/2012/12/nudunkers-numedia.html#comment-form" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3956544181307857190?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4919783420603619512/posts/default/3956544181307857190?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/RestorativeTheology/~3/2I8zdDJuquc/nudunkers-numedia.html" title="NuDunkers, NuMedia" /><author><name>Brian R. Gumm</name><uri>https://plus.google.com/116360757258965876988</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-HRhEd2z6-Z4/AAAAAAAAAAI/AAAAAAAAGGo/cBEhY6dBhys/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://img.youtube.com/vi/jszS_h86DK8/default.jpg" height="72" width="72" /><thr:total>0</thr:total><georss:featurename>Toledo, IA 52342, USA</georss:featurename><georss:point>41.9933333 -92.5791667</georss:point><georss:box>41.237017300000005 -93.84259420000001 42.7496493 -91.3157392</georss:box><content type="html">
A few days ago, the first NuDunkers public video discussion came together on G+ Hangouts. Here's the hour-long video of the conversation, which basically covers how NuDunkers came together and what our hopes and prayers are for this project...





Andy, Dana, and Josh have all posted their reflections of the first meeting, so make sure to go check those out. The only bit I'll add to what &lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/RestorativeTheology/~4/2I8zdDJuquc" height="1" width="1"/&gt;</content><feedburner:origLink>http://restorativetheology.blogspot.com/2012/12/nudunkers-numedia.html</feedburner:origLink></entry></feed>
