The message of 1 Corinthians 1:18 is too clear for one to miss the point. What the Cross means depends on the way one looks at it. It is foolishness for those in rebellion against God, but it is power for those who long for His salvation.

As we have already seen, in preaching the gospel, one must avoid “words of eloquent wisdom, lest the cross of Christ be emptied of its power” (1 Corinthians 1:17, ESV). In light of 1 Corinthians 1:17, it becomes easier to understand why the opposite of foolishness is the power of God and not human wisdom (1 Corinthians 1:18). The Cross, which is so contrary to human wisdom, reveals just how foolish human wisdom really is.

Image © Sherry Boettcher at Goodsalt.com

The Greek text of 1 Corinthians 1:18 suggests that “those who are perishing” (NKJV) are receiving the result of their actions. The text can read like this: “For the message of the cross is foolishness to those who are destroying themselves.” The Greek verb apollymi (“to perish”) can also mean “to destroy” (John 10:10). In fact, apollymi is translated as “destroy” in 1 Corinthians 1:19.

What is happening here? Paul provides a biblical foundation for this statement in verse 18, about these people perishing, by quoting in verse 19 God’s words in Isaiah 29:14. In verse 19, God is the one behind the destruction, which seems to contradict the self-destroying pride mentioned right before. However, there is no contradiction. The idea is that God will destroy that which already is destroying itself.

In contrast to those being destroyed, the phrase “to us who are being saved” (1 Corinthians 1:18, NKJV) indicates that salvation comes only from God. Paul is saying that we are being saved; that is, we are not saving ourselves. We, of course, can’t. Our salvation has an external source. While destruction is self-caused, salvation can only be granted, a gift of grace to sinners. As is clear in 1 Corinthians 1:21, it is God who saves those who believe. Foolishness, in this sense, is the act of rejecting what God has offered humanity through the cross of Christ (1 Corinthians 1:30), thus bringing destruction upon oneself.

<–Monday Wednesday–>

In contrasting human foolishness to divine wisdom, Paul states that the “message of the cross is foolishness to those who are perishing” (1 Corinthians 1:18, NKJV). This is the first of six references to foolishness or foolish in 1 Corinthians 1:18-31.

Read 1 Corinthians 1:20-21,23,25, and 27. How do these references to foolishness help us understand what Paul meant when saying that the message of the Cross is foolishness to those who are perishing?

Image © Jim Howard at Goodsalt.com

The Greek word for “foolishness” in 1 Corinthians 1:18 is mōria. This word occurs only five times in the New Testament, and all in 1 Corinthians (1 Corinthians 1:18,21,23; 1 Corinthians 2:14; 1 Corinthians 3:19). Apart from mōria, other words from the same family occur numerous times in the New Testament.

The reference to foolishness in 1 Corinthians 1:18,23 is not denigrating the Corinthians’ intellectual capacity but directing attention to their unwillingness to consider the truth of the gospel. As a result, Paul also had to confront immoral behavior and thought, lack of discernment, and even rebellion against God.

Think about Paul’s situation in this city. He comes to a place that prides itself on its own so-called knowledge and wisdom and cultural sophistication. And, in this context, he talks about a Galilean Jew, Jesus of Nazareth, who had been crucified by the Romans and then raised from the dead—all in order to pay for not only their sins but for the sins of the world. Can this guy be serious? Who was he kidding? This wasn’t some deep new philosophical concept, either, that could be parsed and analyzed by philosophical tools; it seemed to be lunacy, nonsense, nothing that any smart and educated Corinthian could take seriously.

And, as foolish as Paul’s message sounded to the pagans, for many of the Jews, the message of the Cross sounded worse. What Jew was expecting a Messiah to be executed by Rome? The Messiah was supposed to overthrow the Romans, not be crucified by them.

Thus, from the start, Paul had a lot going against him in Corinth. And yet, despite all this, souls—Jewish and Gentile—were won to the gospel.

The message here?

Whatever opposition we face, God has people who are open to hearing the truth. We must be ready to be used by Him to reach these people wherever they are, even in places today that are as bad as, or even worse than, Corinth was.

<–Sunday Tuesday–>

Photograph by William Earnhardt

The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption,—the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers. –Ellen White, Gospel Workers, Page 315.

We are not saved by doctrine. We are saved by God’s love and grace. So why does Satan work to skew our understanding of doctrine when he knows we are not saved by doctrine? Because doctrines help us understand God’s love. Our understanding of His love determines whether we accept Him or reject Him. Satan wants to skew our understanding of doctrine in order to warp our understanding of God’s love and make us reject Him.

For example I have read a few testimonies from former atheists saying the reason they originally rejected God was because they could not imagine a God who would torture people throughout the ceaseless ages of eternity. Once they realized God isn’t going to torture people for all eternity they could accept God into their lives.

I read a book last fall, To Sleep with the Angels, by David Cowan and John Kuenster.1 It was about a Chicago Catholic school fire in 1958. The book explains several reasons that were avoidable that led to the deaths of 92 students and 3 teachers. The authors also address how the church tried to comfort the parents, but their “comfort” did not make any sense. Parents were told that God needed their children. “But we needed them,” the parents countered. Also, does that reasoning imply God doesn’t need the children who survived? Parents were told that God took their children to heaven because they were so good. “Does that mean the rest of us are bad and God rejected us?’ parents asked.

The punishment of the wicked and the state of the dead are just a couple of examples of how false doctrines warp our understanding of God’s love. This is why a few years ago I put together a set of Bible study guides called, In Light of the Cross Study Guides. They are available on my personal website. The lessons can be read online or downloaded and printed out in PDF format. Over the years, people have written and told me they have been used in church Bible study groups as well as New Believers Sabbath School classes. They have also been used as guides and supplements in baptismal classes. Recently a family from Tennessee wrote that they were enjoying the lessons during family worship.

I originally prepared these study guides using the King James Version, but have found using them along with the New Living Translation to be more successful in encouraging new believers to study their Bibles. During many years of giving Bible studies, I have met so many people who struggle with reading in general. Many times I have watched them struggle reading the KJV, realizing once they finally stumbled through a passage, that they did not even comprehend what they just read. For new believers, especially those who struggle with reading in general, the NLT is easier to read and understand. 

I pray these lessons may be a blessing to you and your friends as we study all Bible doctrine in the light of the cross.

Paul says that the message of the Cross is the power of God to us. It is not surprising that “Jesus Christ and Him crucified” is the center of his preaching (1 Corinthians 2:2, NKJV).

Image © Lars Justinen from GoodSalt.com

In 1 Corinthians 1:18-31, Paul deals with a contrast between human foolishness and divine wisdom. The Cross has the power to display the worst of man and the best of God. This section of 1 Corinthians is introduced by the statement in 1 Corinthians 1:17. Because the cross of Christ is not supposed to be emptied of its power (1 Corinthians 1:17), the message of the Cross must occupy the central place of our preaching (see also 1 Corinthians 2:2).

Paul says that he was sent not to baptize, but to preach the gospel of the Cross. This statement requires two important observations. First, the Greek verb translated as “to send” is apostellō, which stems from the same root as the word “apostle.” Thus, Paul’s fundamental apostolic task was the proclamation of the gospel. Second, Paul’s words about baptism did not mean that baptism was not important, or at least not as important as preaching. He was, instead, rebuking those who made a big deal out of who were the ones doing the baptizing as opposed to the One, Jesus, into whom they have been baptized.

By “wisdom of words” (1 Corinthians 1:17), Paul is not implying that eloquent speeches are bad in themselves. The point is that human wisdom should not obscure the message of the Cross. This phrase refers to Greco-Roman rhetoric. In Athens, Paul used logic, science, and philosophy, but this resulted in little fruit. So, “he decided to follow another plan of labor in Corinth in his efforts to arrest the attention of the careless and the indifferent. He determined to avoid elaborate arguments and discussions, and ‘not to know anything’ among the Corinthians ‘save Jesus Christ, and Him crucified.’ ”—Ellen G. White, The Acts of the Apostles, p. 244.

<–Sabbath Monday–>

Image © Pacific Press

Read for This Week’s Study

1 Corinthians 1:17-31, Colossians 1:20, 1 Peter 2:24, Acts 13:16-47, 1 Corinthians 2:1-5.

Memory Text:

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18, NIV).

C icero, a pagan Roman writer and orator, had told the Roman people to not even think about the cross, so abhorrent was it as a means of death. Although Cicero died about a half century before Jesus was born, his statement illustrates the contempt with which the Romans had held the cross. It was so bad that they should not even think about it.

In contrast, Paul would write: “The message of the cross . . . is the power of God” (1 Corinthians 1:18, NIV). For Paul, the Cross is the instrument of reconciliation between God and man (Ephesians 2:16, Colossians 1:20), the supreme symbol of Jesus’ humility (Philippians 2:8), and the place where our immense debt was paid (Colossians 2:14).

The Cross is Paul’s answer to the problems in Corinth. You don’t have to go very far in 1 Corinthians to realize that he is very concerned about one major issue: divisions in the church. Paul is so perplexed that right after the greetings (1 Corinthians 1:1-3) and the thanksgiving section (1 Corinthians 1:4-9), this is the first topic he addresses (1 Corinthians 1:10-17). This week, we will turn to the powerful message of the Cross as the answer to this problem and to other issues in Corinth.

*Study this week’s lesson to prepare for Sabbath, July 11.

Sunday–>

By Rick Kajiura

There is nothing like the thrill of visiting a Global Mission pioneer. Even more exciting is seeing them meeting with their small group of fledgling believers. I remember doing this in a house church up a dusty road in a mountain village in Indonesia and sneaking into a small apartment in a concrete-block building in an eastern European country. I remember the rustling sound of a blue tarp underfoot and over our heads in southeast Asia and seeing a pioneer teaching the Sabbath School lesson under trees in rural Africa.

Yet, the church I visited recently was totally different. The pioneers had left years ago. This time I saw a church building, with a school next door. The church has 125 members, and the school is considered one of the best in the city.

There were no Adventists in this city when the pioneers arrived. They started trying to sell books, canvassing door to door. They tried to rent a place to hold meetings, but people refused to rent to them. They got the message; they weren’t welcome in this city.

Instead, they received an invitation to go to a nearby town. There they were able to rent a hall and start work. Before long they had a small group started with five baptized members. Then they were invited to another town, and before long they had a group with 37 members.

It took years before they finally were accepted in the main city and were able to find a meeting place. They started a small group and soon they had 30 members. Since then, this church has given birth to four “baby churches.” The small groups in those nearby towns also have grown into full churches, and each of them has started baby churches. One of the original pioneers who helped start these churches returned to visit the area with me. He is now the Adventist Mission director for the region and showed me how God had blessed his efforts through the years.

Pioneers still are going to unreached areas today. Pioneers such as Taguhi and Aghvan are working in an area with very few Adventists. Please pray for missionaries and Global Mission pioneers as they start new work in the 10/40 Window, the large cities of the world, and among post-Christian people. May God bless their work as they share the gospel and start new worshiping groups.

Global Mission pioneers are laypeople sent to start new groups of believers in unreached areas or among unreached people groups. They are paid a small stipend and often work within their own culture. Learn more about Global Mission pioneers: bit.ly/GMPioneers.