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Thursday: King of the Whole World

SSNET Staff — Wed, 19 Jun 2013 13:00:01 +0000

Read Zechariah 14. How are we to understand that which is being said there?

Image © Lars Justinen from GoodSalt.com

In the last chapter of his book, Zechariah describes a day when all unrepentant nations will gather themselves against Jerusalem. At the last moment, the Lord will intervene by liberating His people and establishing His eternal kingdom on earth. After all who oppose Him are destroyed, all nations will worship the one true God. The Lord will be king over the whole world. He will be one Lord and His name will be exalted above all names. The great “I AM” expresses all God is and always will be. Though these things were to have happened had Israel remained faithful, they still will be fulfilled but on a grander scale, during the final redemption of God’s people everywhere.

When Zechariah announced the coming of the Messiah, he did not draw a line of separation between His first and second comings. As was the case with other prophets, he saw the coming kingdom of the Messiah as one glorious future. Only in the light of Christ’s first coming can we now distinguish between the two comings. We also can feel gratitude for everything He accomplished for our salvation on Calvary. So, we can look forward with joy in anticipation of God’s eternal kingdom (see Dan. 7:14).

The closing section of this prophetic book describes Jerusalem in its glory, exalted, filled with people, and secure. The saved from all nations will participate in the worship of the eternal King. The entire city of Jerusalem will be filled with the holiness of the temple.

When these glorious promises are studied together with the overall teaching of the Bible, we come to the conclusion that the ultimate fulfillment of these predictions will take place in the New Jerusalem, where God’s people from everywhere will come together and worship Him forever. This all happens only after the second coming of Jesus. The themes of their perpetual praises will be God’s salvation, His goodness and power, just as the famous Song of the Sea concludes: “‘The Lord shall reign forever and ever’” (Exod. 15:18, NKJV). Ancient prophets and faithful people from the past all looked with eager anticipation toward this climactic event.

Dwell on the ultimate redemption that is promised to us—a new heaven and a new earth with no sin, death, suffering, or loss. What are all the reasons you have for this hope, and how can you keep them before you daily, especially in times of trouble, fear, and pain?

1 comment(s) for this post:

Bianca Shereni:
19 Jun 2013 God is our Messiah he gave us his only begotten son to die for our sins... He promised to come back to us for eternal glory all we need to do is believe and have faith in Him.

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Wednesday: The Good Shepherd

SSNET Staff — Tue, 18 Jun 2013 13:00:48 +0000

For centuries both Jewish and Christian readers of the Bible have found in Zechariah’s book numerous references to the Messiah and messianic times.

Image © Rolf Jansson from GoodSalt.com

Christians, of course, have understood that these passages apply to the life and ministry of Jesus Christ: the triumphant yet peaceful King (Zech. 9:9), the One who was pierced (Zech. 12:10), the Shepherd who was struck down (Zech. 13:7).

In Zechariah 13:7-9 the prophet is shown a scene in which the sword of the Lord’s judgment goes out against the Good Shepherd. On a previous occasion the prophet saw the sword being raised against a “worthless shepherd” (Zech. 11:17, NIV). But here in this passage the Good Shepherd is struck, and the flock becomes scattered. His death results in a great trial and testing of God’s people, during which some perish; yet, all of the faithful are refined.

Read Matthew 26:31 and Mark 14:27. How did Jesus apply this prophecy to that which was going to happen that night? More important, what should that whole incident, that of the disciples fleeing in the face of adversity (see Matt. 26:56 and Mark 14:50), teach us about the faithfulness of God in contrast to human unfaithfulness?

The image of God as a shepherd is found in many places in the Bible. It begins with the book of Genesis (Gen. 48:15, NIV) and ends with Revelation (Rev. 7:17). Through Ezekiel, God rebuked the irresponsible shepherds of His people and promised to search for the lost sheep and take care of them. Applying these words to Himself, Jesus declared that He is the Good Shepherd who lays down His life for the sheep (John 10:11).

Think of times in which you have been unfaithful to the Lord. Despite that, how does He continue to show you mercy and grace? What must be your response be to that mercy and grace?

4 comment(s) for this post:

goran bosanac:
18 Jun 2013 He gives me unmerited love even when I was unfaithful. Only I couldnt see that until I came back to faith. He is faithful. What about that word that we will be judges accordingly what we have done in the body?
Chris Pemhiwa:
18 Jun 2013 In the light of Wednesday's lesson: May the gentle Shepherd lead us and help us find our way in a beautiful new day given to us. Christ was struck down for our sins in which He had no share so that we might become partakers of His righteousness in which we had no share. The innocent for the guilty by His stripes we are healed. I wonder if we are truly experiencing that healing on a daily basis as it indeed is our greatest need. May we all experience His salvation anew each day. For they shall call Him Jesus for He shall save His people from their sin - Matt 1v23.
Nathan Martin:
19 Jun 2013 Wow. What can I say? But "thank You" in ways that can only begin to express the appreciation for such undeserved mercy! Nathan
Yolanda Helena:
19 Jun 2013 I love each, but especially today's lesson, for it clearly helped me to see how we as fallen sheep are to be thankful and mindful of what Christ has done for us. "For even in our fallen nature" we deserved to die, but our Savior accepted us as we are and paid the price for us. We should be thankful and grateful in every aspect of our lives while living towards the promise of His soon return. He is willing and able to cleanse us from all unrighteousness in our acceptance and acknowledgement of Him, coupled with the constant study along with applications to His words by faith that will keep us to be strong in this world for the end times and to reassure us a place in the heavenly kingdom!

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Tuesday: The One Pierced

SSNET Staff — Mon, 17 Jun 2013 13:00:37 +0000

Zechariah chapters 12-14 reveal several things that could have happened had Israel been faithful to God.

Image © Stan Myers from GoodSalt.com

First, the Lord would have brought total victory over the powers of evil and the hostile nations that had tried to oppose His plan of salvation (Zech. 12:1-9). Although Jerusalem was to be God’s instrument toward this triumph, the victory itself would have come from the Lord’s intervention. In the end, the enemy would have been utterly defeated and destroyed.

Zechariah 12:10 marks the transition of the movement from physical deliverance, from what would have happened had Israel been faithful, to spiritual deliverance of God’s faithful people. Following the victory, God’s people would embrace their Lord. God’s Spirit of grace and supplication would be poured on the leaders and the people. This convicting work of the Spirit would result in far-reaching repentance and spiritual revival, something that our church itself is seeking.

As God pours out His Spirit, His people look upon the One whom they have pierced and mourn for Him as one mourns the death of an only son. The original Hebrew word for “pierced” always describes some type of physical violence, usually resulting in death (Num. 25:8, 1 Sam. 31:4). The poignancy of people’s grief is heightened by the realization that their own sins caused Jesus Christ’s death.

Read Zechariah 12:10. How did the apostle John connect this passage with Christ’s crucifixion and His second coming? SeeJohn 19:37, Rev. 1:7.

Interestingly enough, one traditional Jewish interpretation holds that this verse points to the experience of the Messiah. They are, of course, right: it is talking about Jesus and His death on the cross (compare with Isaiah 53).

“The scenes of Calvary call for the deepest emotion. Upon this subject you will be excusable if you manifest enthusiasm. That Christ, so excellent, so innocent, should suffer such a painful death, bearing the weight of the sins of the world, our thoughts and imaginations can never fully comprehend.”—Ellen G. White, Testimonies for the Church, vol. 2, p. 213. How can you grow in your appreciation of what His death means to you and what it offers you?

3 comment(s) for this post:

John Herscher:
17 Jun 2013 Spend more time at the foot of the Cross. Glory in the the cross, then you can't help but grow in appreciation of what His death means to you. You will thus have no problem telling others what Christ has done for you. Spending a thoughtful hour on the life of Christ helps you grow into a relationship with Him that neither life nor death, can sever. We pray the Lord's prayer, "deliver us from the evil one". Don't you think this is more plausable if we heed the above instruction?
Tinah Richard:
18 Jun 2013 It is a constant reminder in my daily life. In everything I do, I keep this loving sacrifice always in mind. I am so grateful for the love of God, it offers me hope that one day, I will see GOD. It gives me courage to face my trials and accept my triumphs.
Allan Ayebazibwe:
18 Jun 2013 We too have victory over death through the one who was pierced b'se of our sins. His victory is ours when we believe and abide by his commands. Let us put our trust in the lord not only wil he give us victory over death, but also through our daily chores and problems on this earth. "He is faithful"

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Monday: The King of Peace

SSNET Staff — Sun, 16 Jun 2013 13:00:14 +0000

Read Zechariah 9:9. How does the New Testament apply this to Jesus?

Image © Jeff Preston from GoodSalt.com

See Matt. 21:9, Mark 11:9-10, Luke 19:38, John 12:13-15.

Jesus’ triumphal entry consisted of the future King riding on a donkey into Jerusalem. In the Bible, rejoicing and shouting for joy especially is associated with the celebration of God as King (Psalms 47, 96, 98). This gentle Ruler will bring righteousness, salvation, and lasting peace, and His dominion will stretch to the ends of the earth.

When Jesus triumphantly rode a donkey into Jerusalem only days before His death, a great number of people cheered His coming. Some rejoiced, hoping that Christ would overthrow Rome’s power and establish God’s kingdom in Jerusalem. But instead of allowing Himself to be Israel’s king, Jesus died on the cross and then rose from His grave. There is no question that He disappointed many of His followers, those who sought a more militaristic leader. Little did they know, however, that what they wanted was nothing in comparison to what they were going to get through the death of Jesus instead.

“Christ was following the Jewish custom for a royal entry. The animal on which He rode was that ridden by the kings of Israel, and prophecy had foretold that thus the Messiah should come to His kingdom. No sooner was He seated upon the colt than a loud shout of triumph rent the air. The multitude hailed Him as Messiah, their King. Jesus now accepted the homage which He had never before permitted, and the disciples received this as proof that their glad hopes were to be realized by seeing Him established on the throne. The multitude were convinced that the hour of their emancipation was at hand.”—Ellen G. White, The Desire of Ages, p. 570.

Much has been written about how, when things looked good, the crowd was all enthusiastic about Jesus; when things did not go right, however, many in that same crowd turned away from Him (some even openly against Him). What can we learn from this incident about the danger of false expectations? You claim a promise for healing, for instance, or for victory over a sin, and you do not see it as you expected. How can we develop a faith that will not fail, even when things do not go as hoped, expected, or even prayed for?

6 comment(s) for this post:

Jackie Locke:
16 Jun 2013 I find throughout the New Testament the picture of a Christian standing on the Rock looking up in faith. This stance is the posture of a true Christian as I see it. As we behold Him and surrender to Him, we learn that He is truly worthy of our full trust even if we must wait all our lives on this earth to fully, physically receive the promises He has made to us!
Goran Bosanac:
16 Jun 2013 If believe in Gods love to us, than its like of no reason on evidence but on knowing God in the face of Jesus. Some are bad tempered even in much prosperity, but others sing when burned on the stick. 1 John 4:16,19 give me that understanding.
Samuel rockson:
17 Jun 2013 Life as has been down to us is a complete package,full of everything you might not fathom,but that's how it is, John the Baptist wanted Christ to release him from prison,Jesus said to God "if it's possible let this cup pass over",in this two examples none of them was rescued or got what they wanted In our own small way we have faced disappointments in many ways that has affected our xian life in a way,may be after getting your citizenship you wanted to bring your father or mom or some one who in one way or the might have done something special for u, to this country but just then he or she died.God knows what is best n what is at the end of the tunnel,let us therefore allow him to steer us to the final destination,and then ask him Father,why did u do that, Thank you.let us therefore hold unto our faith for all these disappointments are branded to shape US out to fit the kingdom to come.Amen
Dorothy Keller:
17 Jun 2013 How can we develop a faith that will not fail, even when things do not go as hoped, expected, or even prayed for? - 1. Check validity of goal in His Word. Did God really promise the goal? Do you truly understand what is written? - 2. Set one's mind to trust God. If he promised the goal, He will deliver, in His time, by His pathway/means. (Lord, Your ways are not my ways but Your Word says . . ., so I will trust You. I will NOT lean on my own understanding.) - 3. Pray (Father give me grace to believe Thy Word in the face of doubt. Help me to be open/flexible to Your path and be used as Your instrument.) - 4. Live/speak as if the goal is eminent. (Praise God for His faithfulness daily.) - 5. Keep a journal. Remember how God has worked in one's life already and be ready to give an answer when asked about one's hope for the future.)
Eric:
17 Jun 2013 Moderator's Note: Please remember to use full names when commenting. Thank you. Death of christ is more important than to be a king cause by His death we get eternal life
Jennifer Wales:
17 Jun 2013 Through the agency of the Holy Spirit, a new principle of mental and spiritual power was to be brought to man, who, through association with divinity, was to become one with God. Christ, the redeemer and restorer, was to sanctify and purify man’s mind, making it a power that would draw other minds to Himself. It is His purpose, by the elevating, sanctifying power of the truth, to give men nobility and dignity. He desires His children to reveal His character, to exert His influence, that other minds may be drawn into harmony with His mind.... – {RC 17.4} So according to Spirit of Prophecy and the word of God, we must surrender our wills to God, and by the in dwelling of the Holy Spirit we will have victory over self.

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Sunday: The Robe of a Jew

SSNET Staff — Sat, 15 Jun 2013 13:00:33 +0000

Beginning with chapter 8, the book of Zechariah takes a radical turn.

Image © Steve Creitz from GoodSalt.com

A series of messages sent from the Lord tells the future of the world and the role of God’s people in it. Some of the passages from these chapters are not easy to understand, but the ultimate future is clearly positive.

Read Zechariah 8. What principles can you learn from there that have relevance for us, as Seventh-day Adventists, and the calling from God that we have been given?

God’s plan was that Jerusalem would again be a safe place in which old people would sit in the streets filled with playful boys and girls (Zech. 8:4-5). To those who inhabited a city overrun by conquerors, the promise of streets safe for young and old sounded like a dream.

Instead of remaining forever a small subordinate nation, God’s people were to be a magnet to which nations would be drawn in order to worship the Lord, King of the whole earth (Zech. 14:9). The use of the expression “all languages” (NIV) in Zechariah 8:23 indicates that the prophecy envisioned a universal movement.

Like Isaiah (Isaiah 2) and Isaiah’s contemporary Micah (Micah 4), Zechariah was shown by God that the day would come when a multitude of people from many cities and nations would go up to Jerusalem to pray and seek the Lord. God’s presence in Zion generally will be recognized, as will His blessings on those who worship Him.

The gospel accounts tell that these Messianic promises began to be fulfilled through the ministry of Jesus Christ. On one occasion, for example, Jesus said that when He is lifted up from the earth, He “will draw all peoples” to Himself (John 12:32, NKJV).

The church of Christ, also called the “Israel of God” (Gal. 6:16), is privileged in our time to have a part in this mission. We are to carry the light of salvation to the ends of the earth. In this way the people of God can be a great blessing to the world.

Read especially Zechariah 8:16-17. At a time when our church is seeking revival and reformation, how can we learn to avoid these things, which God says He hates?

5 comment(s) for this post:

kojo [full name?]:
16 Jun 2013 [Moderator's note: Please use your full name.] If christians will show the ultimate love to their brethren, all men will know and will be drawn to God. Let us show love, that is the true robe of a child of God.
Peter Law:
16 Jun 2013 Zechariah chapter 8 can be divided into ten parts, each part beginning with 'Thus saith the Lord'.
Peter Resz:
16 Jun 2013 The old hymn says it best Trust (HIS Promises) Obey (HIS Commands) there is no other way to be happy in Jesus BUT to trust and obey.
RENFORD MWEEMBA:
17 Jun 2013 The prophecy of Zechariah point to furture events espectially chapter 8. tHE prophet is shown what is to take place, old people would sit in the streets of Jerusalem, little boys and girls playing in the streets vs 4-5. Vss 11-19 the Lord, through His Prophet He speaks specifically to Judah and Isreal. The feasts are to bring gladness.Vss 20-23 shows how people will be gathering in Jerusalem and how vs 23 10 people from every language will get hold of Jew's sleeve saying we have heard that the Lord is with you and we shall go with you. This we are told it will take place. My own understanding, this will take place on earth and not heaven. I say so because, there will be no Children in heaven, neither will there be old people. Inspirations says when the saved will be tranlated, they will be changed- this change refers to the time of Adam's body in Eden before sin and also refers to immortatliy..Luke 20:29-37 affirms of no marrige in heaven. Also its not possible to have heathens in heaven- holding the sleeve of a Jew saying we have heard God is wit you, we shall also go with you. In heaven, God will be amidst His people, no one will have to seek for Him. Nearly every prophet has commented on Isreal and Judah of returning their own land. Ezk 36:32-38 affirms the return of Isreal and Judah and will rebuild the waste places and the heathen nations arround will be supprised to see the place and liken it to the garden of Eden. How do we have heathen nations in Heaven? Can someone help me, maybe my conclusion is not correct.
Alinane Mkundiza:
17 Jun 2013 Amen. We really need to obey God.

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Sabbath: Heaven’s Best Gift

SSNET Staff — Fri, 14 Jun 2013 13:00:24 +0000

Read for This Week’s Study: Zechariah 8, Zech. 9:9, 12:1-10, 13:7-9, 14, Matt. 21:9, John 19:37.

Memory Text: “The Lord their God will save them on that day as the flock of his people. They will sparkle in his land like jewels in a crown” (Zechariah 9:16, NIV).

Key Thought: Zechariah has some wonderful Messianic prophecies that point to Jesus and affirm our faith in Him.

At the heart of the biblical message lies the most beautiful story ever told, that of the Creator God, who, in the person of His Son, left the glory of heaven to save humanity from sin and death. In the second half of Zechariah there are several Messianic prophecies—Old Testament prophetic promises about Jesus—the One who did all this for us.

These specific promises first were given to God’s people who lived in Zechariah’s perilous times in order to keep them focused on the promise of redemption. Although the original context of these prophecies never should be ignored, their importance never should be confined to the past fulfillments either. Instead, we will look at the ways in which they were fulfilled in Jesus, fulfillments that are universal, not local, because they impact the ultimate destiny of the world and not just ancient Israel and Judah.

Study this week’s lesson to prepare for Sabbath, June 22.

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Further Study: Visions of Hope

SSNET Staff — Thu, 13 Jun 2013 13:00:52 +0000

“Satan knows that those who ask God for pardon and grace will obtain it; therefore he presents their sins before them to discourage them. Against those who are trying to obey God, he is constantly seeking occasion for complaint. Even their best and most acceptable service he seeks to make appear corrupt. By countless devices, the most subtle and the most cruel, he endeavors to secure their condemnation.

“In his own strength, man cannot meet the charges of the enemy. In sin-stained garments, confessing his guilt, he stands before God. But Jesus, our Advocate, presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause, and by the mighty arguments of Calvary, vanquishes their accuser. His perfect obedience to God’s law has given Him all power in heaven and in earth, and He claims from His Father mercy and reconciliation for guilty man. To the accuser of His people He declares: ‘The Lord rebuke thee, O Satan. These are the purchase of My blood, brands plucked from the burning.’ And to those who rely on Him in faith, He gives the assurance, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.’ Zechariah 3:4.”—Ellen G. White, Prophets and Kings, pp. 586, 587.

Discussion Questions:

Read the Ellen G. White quote above. How does this help us to understand the great truth which is salvation by grace alone? In moments of great personal discouragement about our own faults and shortcomings, how can we draw comfort and hope from these words? How can we learn to make this wonderful truth a source of strength that helps us not to turn away from the Lord in utter despair over our own sense of unworthiness? Instead, how can we make this wonderful truth the source of our determination to continue to love God and to keep all of His commandments?
As a class, go over the final question in Thursday’s study. Why is that such an easy trap to fall into? At the same time, what potential dangers are there when we make our religion into nothing but a kind of social service? How do we strike the right balance?
However difficult some parts of the book of Zechariah may be (and some parts are difficult), what practical lessons about Christian living can you take from it?

3 comment(s) for this post:

Jackie Locke:
14 Jun 2013 Jesus is our Defender. When I am accused, I really have no other defense because anything good I do is nothing apart from Him. I would do well to keep this in mind in the heat of the moment when I am tempted to try to say something to defend myself. Lord, help me look up to You!
John Herscher:
14 Jun 2013 "In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus." Steps to Christ page 68. Wow! Even Satan understands this, and uses it in His attempts to discombobulate our faith in Jesus Christ. REPENTENCE is also a gift from God: we ask Him to take our hearts and mold them, raising us into a Holy atsmosphere where the rich current of His love shines through us. All this is only facilitated by prayer to Him as we would talk to a friend. Reading His word. A thoughtful hour on the life of Christ. And asking for the Holy Sprit to guide, reprove and instruct us. Proverbs 6:23.
Gilbert Correces:
15 Jun 2013 We know what our hopes are. But do we really deal with it by Faith or by Fate?

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Inside Story: Nothing to Lose

SSNET Staff — Thu, 13 Jun 2013 12:00:49 +0000

What’s happened to me?

Image © Krieg Barrie from GoodSalt.com

Solomoni [sohl-oh-MOH-nee] asked himself. He was still a teenager, but he knew that he had messed up his life. He had disobeyed his parents and joined a gang of teenagers who stole and used drugs. God has condemned me for what I’ve done, he thought. I’m lost. There’s no hope for me; I have nothing to lose. With this attitude, he continued living a life of crime. In time he was arrested for and sent to prison. But prison didn’t change him.

Solomoni had several dreams that haunted him. He recognized a woman in his dreams as a Seventh-day Adventist. He decided to visit the Adventist church to learn why God had sent the dreams. The members welcomed him warmly, unmindful of his torn shirt and dirty jeans. He sat down and focused on the sermon. He was sobered by the pastor’s words and determined to leave his former life behind.

Some of Solomoni’s old friends warned him about what would happen if he left his former life. “Do whatever you want to me,” he told them. “I’ve found a better life in God.” Solomoni realized that he had been given a second chance in life. God had never let him go, and he had nothing to lose by taking hold of God.

Solomoni’s family and friends saw the changes in his life. Some wanted to know what had happened. Solomoni answered by inviting them to church, and several went. They knew that it would take a powerful God to change Solomoni, and they wanted to know God too. Three of Solomoni’s former gang member friends were baptized with him.

The pastor saw potential in Solomoni and urged him to consider preparing for the ministry. But Solomoni hesitated. “God has done so much for me, and I want to work for Him,” he said. “But with my past, I’m not worthy to be a pastor.” He resisted as church members tried to encourage him to consider studying at Adventist-owned Fulton College. But eventually Solomoni recognized God’s leading and enrolled to study theology.

He had no financial support, but he trusted God to provide. “I now know that God is calling me to serve Him, and I won’t turn back,” he says.

Hundreds of students are making a difference in the South Pacific islands thanks to Fulton College in Fiji. Part of a recent Thirteenth Sabbath Offering is helping to establish a new campus for the college where many more students can prepare to serve their Master. Thank you for your part in making this happen.

Produced by the General Conference Office of Adventist Mission.
Find more stories like this at AdventistMission.org

email: info@adventistmission.org

1 comment(s) for this post:

edward europa:
14 Jun 2013 Allow me to share the power of God Word during my gradual struggle. Phil. 4:13 ; 2 Cor.5:17 ; 1 Cor.10:13 ; and Jer. 29:11. And the Serenity prayer. Happy Sabbath to everyone!

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Thursday: Beyond Fasting

SSNET Staff — Wed, 12 Jun 2013 13:00:30 +0000

During Zechariah’s third year of ministry, a delegation from Bethel came to Jerusalem to ask the priests and the prophets a question (see Zech. 7:1-3).

Image © Jeff Preston from GoodSalt.com

When they were in exile in Babylon, the people fasted during the fifth month to mourn the destruction of the temple (2 Kings 25:8-9). This was in addition to the fasts held in the fourth, seventh, and the tenth months (Zech. 8:19). In the fourth month, the breaching of the wall of Jerusalem was remembered (Jer. 39:2). The fast in the seventh month, the Day of Atonement, was the only fasting day commanded by God through Moses (see Leviticus 16). Finally, in the tenth month, the people mourned the siege against Jerusalem (Jer. 39:1). Because the exile was now over and the temple reconstruction almost was complete, the people wondered if it still was necessary to fast in the fifth month.

Read the Lord’s answer to them (Zech. 7:8-14). In what ways can the words here be applied to ourselves?

God’s answer through Zechariah is twofold: first, it is necessary that God’s people remember the past so that they do not repeat it. The Lord had warned the ancestors that He expected them to live in trust and obedience. The exile was punishment for their persistent rebellion. So, the people are summoned to learn from their past mistakes. Second, the Lord does not take delight in people’s hunger. When they fast and humble themselves before God, repentance and humility need to be reflected in what they do. To fast in order to feel sorry for oneself is a waste of time and effort. Fasting, among other things, should represent the kind of death to self needed in order to be able to put self aside and reach out and minister to the needs of others. “The spirit of true fasting and prayer is the spirit which yields mind, heart, and will to God.”—Ellen G. White, Counsels on Diet and Foods, p. 189.

What are ways in which we can make valid religious practices, such as fasting and even prayer, become substitutes for what true Christian faith should be about? Bring your answer to class on Sabbath.

7 comment(s) for this post:

Chris Pemhiwa:
12 Jun 2013 Thursday's lesson is a moving lesson. God wants true heart service not just going through the motions of worship when the heart is far from Him. May He work in us to do and will of His good pleasure. Amen.
Dorothy Keller:
13 Jun 2013 Religious practices become substitutes when our focus changes from God to the deed. This can be easier than maintaining our focus on God. Practices, like commands, are tangible. One can see & touch it to a degree with our physical self. It is something humans can control and use it to hide what is truly in the heart. Since we're obeying and/or initially desiring God, it is hard to know when practice has lost its intent. The affect of substitution, God cannot utilize the practice to work His will in the heart and one becomes legalistic; (the practice becomes more important than God.) May we lean not on our own understanding but always test our practice through the Spirit's filter. May we keep our minds upon the Lord and may our practice bear fruit for Him. Father forgive us where we fall short and keep us 'til the time of your return.
RENFORD MWEEMBA:
13 Jun 2013 Here the Lord is calling us to Obedience than sacrifice. The Lord does not deligt in our fasting and sacrifies that yield no true repentance. We are better off obeying the word of God rather than come to offer these rituals when we realise we are in trouble because of our own making and ask God to avert the clamitie we are through these same rituals.These become meaningless, they come from not a true repentant heart. Let us not make fasting a mere religion practice, should have a deeper meaning, steming from a contrite heart.
Linda:
13 Jun 2013 [Moderator note: please use first and last names when commenting on this site. Thanks!] It is necessary that God’s people remember the past so that they do not repeat it. The Lord had warned the ancestors that He expected them to live in trust and obedience. The more I get into scripture the more I am drawn to these feast/fast days and how God in His infinite wisdom put this plan of Salvation together from the beginning, having set and made His appointments way in advance and has kept everyone down to the minutest detail and been on time everytime and has an appointed time to return and we can be sure He will be right on time again. And it would behoove us to study these out on a regular basis (yearly) so to remember and recall where He has brought us from, where we are and where He is leading us to, all protrayed in thest feast, the whole plan of salvation and the Sanctuary system. I have never kept a feast day, yet somehow I am struct with the relevance of them as I read today lesson. God has a plan and we do well to follow His plan and not our own.
Inge Anderson:
13 Jun 2013 Thank you for this perceptive comment, Dorothy. It serves to apply the lessons of Zechariah to our own lives: "Religious practices become substitutes when our focus changes from God to the deed." It seems to me that when we focus on perfecting our character (with the help of Christ), it becomes a substitute for a genuine relationship with Christ which causes us to focus on Christ, rather than ourselves. It's another example of focusing on the deed, rather than on God. With a focus on Christ, all our effort will go towards remaining in submission to Him so that we will fulfill the will of Christ in this earth. The difference is both subtle and profound. (Not sure I expressed it adequately.)
Alfred Tyson:
13 Jun 2013 Indeed, fasting does nothing at all for God. It is for our own purposes that we fast.; to get ourselves in the right mind and focus to receive what God already has ready for us.
Esther Agyeiwaa Asomaning:
14 Jun 2013 The whole of this lesson today teaches as how God is so delight in obedience from his people. Jesus Christ obeyed God's law and was made king of the world, not the earth only but entire universe and even heaven too. So all that this lesson is saying is to obey God and have hope and faith in his promises...

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Wednesday: Not by Human Power

SSNET Staff — Tue, 11 Jun 2013 13:00:24 +0000

Read Zechariah 4. What hope is being presented to the people?

In this vision, Zechariah sees a lampstand fed by two olive trees, which refers back to the candlestick located in the Holy Place of the wilderness tabernacle (Exod. 25:31-40). The seven lamps are arranged around a large bowl that serves as a reservoir of oil.

The bowl, with its bountiful supply of oil, symbolizes the fullness of God’s power through His Spirit. The seven lamps shine with abundant light, a symbol of God’s abiding presence, which dispels all darkness. Just as the olive oil is conducted directly from the trees to the bowl of oil at the top of the lampstand without any human agency, so the power which comes from God is constant and sufficient and also needs no human agency.

The message of the vision given to the prophet is that the temple in Jerusalem will soon be rebuilt. God’s Spirit, not just human efforts, guarantees the completion of the work. This bold message is given in spite of the fact that the obstacles faced by the builders appear to be as great as a “mountain” (vs. 7).

The prophet is not told who is represented by the lampstand, but we can be sure that the two olive trees represent the two leaders of Judah, Joshua and Zerubbabel. In worldly terms, Zerubbabel’s position never could match the royal power and might of his ancestors David and Solomon. From a human point of view, all efforts and resources available to the builders were inadequate. Yet, God’s Word promises that a king is not saved by the size of his army, nor warrior by his great strength (Ps. 33:16). In this way the leaders are told that it is only when the Spirit leads that every detail of service can glorify God.

In this prophetic passage, Christians are given an important principle to remember: God may call us to difficult tasks, but through the work of His Spirit He can accomplish His purpose (see Phil. 2:13, 4:13). By the Spirit, God provides the power to do His work now as He did then. This is accomplished not by human might or force but by the Lord working through those who are open to be used by Him.

Read carefully Zechariah 4:6. Why is it so important always to keep in mind our utter dependence upon God? What can happen when we forget that all that we have, or can do, comes only from the Lord and His power working is us?

16 comment(s) for this post:

Lameck Steak Mbewe:
11 Jun 2013 If we jusk ask Him,He can help us-in everything we want.
Patrick Osero:
11 Jun 2013 i wish all new the simple and straight forward science of salvation which depends wholly on the Power of the Holy Spirit
Comfort A. Amoako:
11 Jun 2013 As much as God promises us that if we ask Him He will give us the desires of our heart, He will only grant our wishes if they align with His will because He knows what can and cannot get us in trouble. So if you do not have your wishes granted sometimes, please do not be discouraged but be just as thankful. This is hard for all of us and am the biggest offender. It is only later that I understand when I do not get some of my wishes granted. That is because, sometimes God shows me down the line why He did not honor my wishes. Then I understand and begin to be very thankful when I should have been in the beginning anyway. In all situations, muster courage and be encouraged. This sinful world is transient. God bless!
Hector Milambo:
11 Jun 2013 I like that line of that brother may it be our prayer, that we may experience an extraordinary life.
MESHACK CHEPROT:
11 Jun 2013 My prayer is that lets let GOD work to be done in our lives as we acknowledge HIS work in our life's.
Jackie Locke:
12 Jun 2013 We usually want to be independent, and this attitude helps us charge ahead. We do not feel our need to depend on God and we do not see how dangerously we live as we carry this attitude of independence forward. Many of us are smart and capable, and so we deceive ourselves into thinking that all is well. However, we are needy, poor and blind without depending fully on Him. We will never know all the blessings we miss because we do not feel the need. God help me to depend on You, and thank You for the gift of Your presence and power. The love relationship kept constantly connected in the right perspective is the secret--constant prayer.
Lennox Francois:
12 Jun 2013 The Vision Of Hope This lesson has a lot of unfulfilled prophecies, while Zechariah was giving messages of hope to the returned exiled, I have seen that the prophecies has a more direct fulfillment for the last days Zec 1:8-10 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be. And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. Since the horses are sent by the Lord to walk to and fro through the earth, and since they have the ability to speak, all this very obviously reveals that the horses are symbolical of the Lord's messengers, of those whom He sends to the nations. The red, speckled, and white -- several species of horses, depict a group of servants of varied races and nationalities. The horses, therefore, cannot be taken to symbolize either the Hebrew servants of Zechariah's day, or those of Christ's day because the Lord's servants in those days were all of one race -- Jews, not red, speckled, and white. Having fulfilled their mission, the horses reported that they "have walked to and fro through the earth" and that in spite of it the earth is sitting still and at rest -- doing nothing about it. In Zechariah's day the message bearers were all Jews (a people of one race and one nation), the symbolism is positively applicable to a day in which God appoints evangelists of various races and nationalities, whom He send to and fro through the earth -- to all nations. All these identifications point out that the horses represent the First-day Adventists who arose between the years 1833 and 1844 and who then fulfilled this symbolical prophecy by proclaiming the second advent of Christ to every Christian mission, world over, but having confused the cleansing of the sanctuary (Dan. 8:14) -- the purification of the church, the work of the Judgment, harvest, by separating the wheat from the tares (Matt. 13:30), the good fish from the bad (Matt. 13:47, 48), the wise virgins from the foolish (Matt. 25:1-12), the sheep from the goats (Matt. 25:32), the wedding garment dressed guests from those who had not the garment (Matt. 22:2-13). This Judicial work commences first among the dead (book work only, of course -- Dan. 7:10), then among the living (actual bodily separation -- cleansing -- Ezek. 9). As Daniel's prophecy of chapter eight, namely the 2300 days, pointed out that the Judgment work was to commence in 1844 A.D. but as it was mistakenly understood that the world was to come to an end instead, they were greatly disappointed when the set date came and nothing happened. So it was that as the set date approached they returned from their mission fields with full confidence that they had finished their mission, -- that they had "walked to and fro through the earth" -- and that there was time no longer, that the world was then to end. Concerning the scope of their work The Great Controversy, page 368, has this to say: "The writings of Miller and his associates were carried to distant lands. Wherever missionaries had penetrated in all the world, were sent the glad tidings of Christ's speedy return. Far and wide spread the message of the everlasting gospel, 'Fear God, and give glory to Him; for the hour of His judgment is come.'" Thus it was that the horses (messengers) thought their work was finished, but the angel who really knew the facts, and saw God's people still in captivity, still away from their homeland, while the heathen were at ease, pleaded for action: Zech. 1:12 -- "Then the angel of the Lord answered and said, O Lord of hosts, how long wilt Thou not have mercy on Jerusalem and on the cities of Judah, against which Thou hast had indignation these threescore and ten years?" The prophet Jeremiah's prediction that the Jews were to spend seventy years in Babylonian captivity, the time had ended although they were still in Babylon. But since this symbolical prophecy finds its fulfillment in our day instead of in Zechariah's day, the angel's plea for "mercy on Jerusalem and on the cities of Judah," therefore, finds its direct application in this day. There is, however, this parallel: The time of the Babylonian captivity overlapped some years the time of returning to Jerusalem, in like manner John's prediction that the church should return to the vineyard after having spent 1260 years in the wilderness (in the lands of the Gentiles) (Rev. 12:6), had ended and even overlapped since the year 1798 and there was no sign as yet for her returning. And as we were in no condition to accept additional Truth, the results are that the church is still in the wilderness concerning which Inspiration said, "If the people of God had gone to work as they should have gone to work right after the Minneapolis meeting in 1888, the world could have been warned in two years and the Lord would have come." -- General Conference Bulletin, 1892. It looks like our wilderness sojourn is about to end and that soon will we stand on Mt. Zion with the Lamb (Rev. 14:1). From this analytical point of view is again seen that the angel's plea for mercy on Jerusalem and the cities of Judah is applicable directly to the people in our day, and only indirectly to the people in Zechariah's day. Zech. 1:13, 14 -- "And the Lord answered the angel that talked with me with good words and comfortable words. So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy." Rather than saying, "Zion...shall be plowed as a field, and Jerusalem shall become heaps" -- Mic. 3:12, the Lord expressed His great jealousy for them, and commanded His servants to "cry yet" and say: Zech. 1:16, 17 -- "Therefore thus saith the Lord; I am returned to Jerusalem with mercies: My house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem. Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem." After the disappointment in the year 1844 the messengers of Truth in Christ were told to "cry yet" (continue to preach) and say "Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem." Rev 10:9-11 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, Thou (Seventh-day Adventist) must prophesy again before many peoples, and nations, and tongues, and kings. Zech. 4:5, 6 -- "Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my Lord. Then he answered and spake unto me, saying, This is the Word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts." The angel disclosed two things: First he made known that the symbolism is concerning the Word of the Lord (the Bible) to the servants of God; second, that His Word is revealed, not by man's might nor by power, but by the Spirit of God. Plainly this symbolism as a whole represents the system by which the Lord transmits His revealed Word to His people. That we might have a thorough understanding of this Divinely designed system, we need to know what each component part of the illustration stands for. The Spirit of Prophecy gives the clue. In The Great Controversy, page 267 is explained that the "olive trees" represent the "Old and New Testaments;" Testimonies to Ministers, page 188, says that the golden oil represents the Holy Spirit; and on page 337 of the same book, along with Revelation 1:20, says that the seven lamps represent the church, and that the seven tubes (the ministry) convey the oil to the churches. The trees represent the Word of God (the Bible -- both Old and New Testaments -- two trees). Here is seen that the whole symbolical set up is for the purpose of depicting the accomplishment of but one thing -- of keeping the seven lamps (the entire church membership) supplied with spiritual oil (Bible Truth) so that it might give spiritual light all round about, that the church might lighten the world with the revealed Word of God.(Rev 18;1) And since the ministry's duty is to feed the church with spiritual food, the fact is that the seven tubes represent the ministry at work, taking the oil (revealed Truth) from the bowl to the seven lamps, the churches. Now the truth that in the illustration the tubes (the ministers) do not take the oil directly from the olive trees (the Bible), it positively indicates that the bowl in which the oil is deposited represents the container or the store in which the compilations of Inspired Bible interpretations are stored, and that from it, not from the olive trees, the ministers help themselves with oil and carry it to the seven lamps (to the church). The two golden pipes, therefore, can be only a representation of the inspired channels which are capable to extract the oil (light of Truth) from the trees (from both Testaments) and store it in the bowl (books) for the tubes (ministers) to convey it to the candlestick (to the churches). The symbolism, therefore, points out the system which Heaven has ordained for dispensing the Word of the Lord to His church: that the Spirit of Prophecy at work is the only remedy against isms in the church and in the world.

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Tuesday: God’s Readiness to Forgive

SSNET Staff — Mon, 10 Jun 2013 13:00:52 +0000

Read Zechariah 3. How is the gospel portrayed here?

With, perhaps, the exception of Isaiah 53, no portion of the Old Testament better reveals the wonderful truth of salvation by faith alone than does Zechariah 3. In this vision, the high priest Joshua is being tried on accusations brought forth by the official accuser, Satan. The accusations against the high priest also apply to the nation which he represented. The name Joshua (also spelled as Jeshua) means “the Lord saves” (see Matt. 1:21), and can also be spelled Jesus.

In the Bible, the position of standing on the right side is one of defense and protection. The psalmist says, “I have set the Lord always before me. Because he is at my right hand, I will not be shaken” (Ps. 16:8, NIV; see also Ps. 44:3). In this case, the accuser is doing just the opposite (Ps. 109:6). While Joshua is interceding before God for the people, Satan is bringing accusations against them based on their sinfulness.

The Lord rejects the accusations, reminding the accuser that in His mercy He already has chosen Joshua. Moreover, His people already have suffered the full measure of divine punishment. Joshua and the remnant people were snatched as a burning stick from the destructive fire (Amos 4:11) of long captivity in Babylon.

At the command of the angel of the Lord, Joshua’s clothes, which represent people’s sins, are removed, and he is cleansed and then given the new festive garments of salvation and righteousness.

Finally, Joshua is commissioned to do God’s will and to walk in His ways, an attitude that will result in God’s manifold blessings.

“The high priest cannot defend himself or his people from Satan’s accusations. He does not claim that Israel is free from fault. In filthy garments, symbolizing the sins of the people, which he bears as their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, and relying upon the mercy of a sin-pardoning Redeemer. In faith he claims the promises of God.”—Ellen G. White, Prophets and Kings, pp. 583, 584. Those promises, of course, include the covering of Christ’s righteousness.

Imagine having to stand before God in your own “filthy garments.” What great hope is presented here, and how can you not only claim that hope for yourself but reveal the reality of that hope through a holy and sanctified life?

6 comment(s) for this post:

Irandi Dennis:
10 Jun 2013 Oh what a saviour in Jesus Christ. when i come to Him, he does not see me as a useleless person, but a son who needs to be clothed with new garments. Not mere clothes, but clothes of righteousness. Thanks for calvary!
Gina Geertsma:
10 Jun 2013 Having the greatest hope is the only way where we can live a happy life here on earth. I remember the song that goes" We have this hope that burns within our hearts, hope in the coming of the Lord......." this is the greatest weapon to make us strong in our faith to continue to walk with Jesus everyday in our lives. With the hope and faith that soon we will be with Him.
Dorothy Keller:
11 Jun 2013 I found this website helpful: https://egwwritings.org/. I found it through "Resources" in menu bar above. We have access to EG White's writings here. Prompted by Doug Bachelor in Central Study Hour's online SS; I'm reading EGW's Steps to Christ. (http://www.amazingfacts.org/media-library/media-archives/t/central-study-hour/sq/8/o/4/th/c.aspx) I'm finding it helpful to answer today's final SS question. Praise God for all the resources made available in today's techno world and for those managing them.
anorld mlotshwa:
11 Jun 2013 The Devil always seeks to remind us of the sins long forgiven by God.This he does through the people around us who may remind us of a unpleasurable past we ought not to stress about.We therefore need to be careful of the people around us what they say must never bring our faith down.Our hope and salvation is only found in the Lord not the people around.
mbawa john:
12 Jun 2013 Even if Satan will try to remind us about our sins, what we are suposed to do as Christians is to abide in Jesus.
Laguerre abdias:
13 Jun 2013 How should our understanding be of the universality of the gospel message and the idea that it is for all? Humanity impact how we live. How much of our lives, our time, and our thoughts should be focused on reaching the world with the wonderful truths that we have been given?

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Monday: The Lord Is Coming

SSNET Staff — Sun, 09 Jun 2013 13:00:49 +0000

Read Zechariah 2.

It records a vision in which the prophet is shown a renewed Jerusalem, so full of people that it overspreads its walls. It will attract countless Gentiles as well, a thought that must have sounded very strange to the people. Verse 10 begins with a call to joy, followed by the reason for such jubilation: the personal coming of the Lord to live among His people.

The Lord’s dramatic return to dwell in His rebuilt house is cause for praise for those who have returned from exile. Zion, the dwelling place of the great King, is called “Daughter of Zion,” a prophetic term of endearment. In view of its glorious prospect, Zion is invited to rejoice, because the Lord Himself will take care of its people. Anyone who touches God’s people touches the pupil of His own eye(vs. 8).

The prophet said that in the day of the Lord, many non-Hebrew nations will come and join themselves to the Lord’s covenant. God’s original plan was that the people of the surrounding nations would see how Israel’s service to the true God results in blessings and prosperity; thus, they would be led to join themselves to the Lord. In this way the remnant of Israel and the believing Gentiles would together become one people, in whose midst the Lord Himself dwells. This event would fulfill God’s promise to Abram and Sarah that through their posterity, all the nations of the world will be blessed (Gen. 12:1-3).

How was this prophecy to be fulfilled? (Rom. 15:9-18, Eph. 3:1-8).

Through Zechariah’s prophecy, God promises not the destruction of the nations but their inclusion among God’s covenant people. The promised future is the result of God’s own initiative and was the longing of many biblical prophets. Jesus Christ commissioned His church to preach the good news to the whole world of the salvation that is to be found for everyone in Jesus, if they accept it for themselves. The apostle Paul called this plan of the Lord “the mystery hidden for long ages past” (Rom. 16:25, NIV).

How should our understanding of the universality of the gospel message, and the idea that it is for all humanity impact how we live; that is, how much of our lives, our time, and our thoughts are focused on reaching the world with the wonderful truths that we have been given?

5 comment(s) for this post:

JENNIFER LAWRENCE:
11 Jun 2013 I really appreciate the wax in wax off story.Non-Use of Muscles can cripple us physically and that's just what is happening to God's people spiritually. It made me think more about deepening my relationship with God. I just want to admonish us that worship in the house of God on the Sabbath day is also a command by God because He himself left His secular work and went to Church. Some folks think that they can stay home and watch 3ABN and believe it is obedience to that command. Even our brothers and sisters on 3ABN advise us that we ought not to do that but to go to church. I mean if you are ill that is perfectly alright to have something so good to look at on Sabbath.
Goran Bosanac:
12 Jun 2013 "worship in the house of God on the Sabbath day is also a command by God" That thought is new in my thinking. Thanks for that. To participate and actively participate is a command! Futher on this, when participate we must strive to be worthy servants in word and deed. Not just to be activist. To be Servant of the Lord! It is heart breacking to see how we spent Preaching time on Pulpit on some presentations or some psihological stuff, there is so little of the preaching the Word of God in power of the Word.
RENFORD MWEEMBA:
12 Jun 2013 I need some help brethren. From this study, the writer says this prophecy of Zechariah is a future result of God's owm initiative and was the longing of many bibilical prophets. prior to this statement, the writer also says,the event of getting back to the promised land would fulfill God's promise to Abran and Sara through thier posterity, and all nations of the world will be blessed. Now, my concern is, did this happen were we are told that all nation flocked to the promised land-'Canan? If not, which means we have to do just as the Lord has promised, which is a future event. Isrealite we know from Scripture had entered the promised land, but did no leave according to the will of the Lord and as such were scatterd into gentile world unto this day. This Canan is here on earth and not in Heaven- meaning, if we have to return, its must be still here on earth, were all nations will flock there and God will be in their midst. Help please!
Inge Anderson:
12 Jun 2013 Hello Renford, I believe Paul answered your question when he wrote, "If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise." Gal 3:29 All the promises to Abraham are fulfilled in and through Christ. After the 1000 years in heaven, the Bible tells us that the saints will return to earth and live here, with the New Jerusalem as its capital.
RENFORD MWEEMBA:
13 Jun 2013 Thanks Inge.

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