SATHGURU SRI SANTHANANDA SWAMIGAL

Sri Sathguru Santhananda Swamigal's Aathma Bodhanai - Divine Sayings

noreply@blogger.com (Nandini Muthuswamy) — Wed, 19 May 2021 23:17:00 +0000

Sri Sathguru Santhananda Swamigal's Aathma Bodhanai - Divine Sayings

noreply@blogger.com (Nandini Muthuswamy) — Wed, 19 May 2021 11:29:00 +0000

Hagiography of Sathguru Srimath Santhananda Svamigal

noreply@blogger.com (Nandini Muthuswamy) — Sat, 17 Oct 2020 18:19:00 +0000

https://www.youtube.com/watch?v=IImOokasP-g

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Thu, 25 Jan 2018 02:53:00 +0000

Devi Mahatmyam

Chapter 13: The getting of boons by Suradha and Vaisya.

1. Rishir Uvacha:-

Ethathe Kaditham Bhoopa, Devi Mahatmyam Uthamam,

Evam prabhava saa devi yayedham dharyadhe Jagat.

The Sage told:-

Hey king, I have told the holy story of “Devi Mahatmyam. ” That goddess who carries the entire world with her has all the greatness told in the Mahtamya.

2. Vidhya thadiva kriyathe bhagawad vishnu mayaya,

Thaya thawamesha vaisyascha thadaivayai vivekina,

3. Mohyanthe mohithaschaiva mohameshyanthi chapare,

Thamupaihi maharaja, saranam parameshwareem.

4. Aradhitha saive nrunaam bhoga swargapavargadha.

Knowledge or intelligence is created by the power of Vishnu Maya and she herself creates illusions to hide the truth from wise people such as you and Vaisya. Some others will attain only illusion. So, king, surrender before this great goddess. Once she is worshipped that Goddess will give material pleasures, heaven and salvation.

. Markandeya Uvacha:-

Ithi Thasya vacha sruthwa Suradha sa Naradhipa.

5. Pranipathya mahabagam tham rushim samshitha vrutham,

Nirvinno athi mamathwena rajyapaharanena cha.

6. Jagama sadhyasthapase sa cha vaisyo maha mune,

Sandharsanartham ambhaya nadee pulinamasritha.

Sage Markandeya told:-

Hearing these words of Sage Sumedhas, The king Suradha became very lucky. Saluting that sage, who observed serious penance, being extremely sorrowful because of egoism, and because of his kingdom being robbed by him, went immediately for doing penance. The Vaisya also did the same thing. Hey sage they reached the river shores for making efforts to se the Goddess.

(Sage Markandeya is telling this story to Sage Kroshtaki in the Markandeya purana.)

7. Sa cha vaisya thapasthape devi suktham param japan,

Thou thasmin puline devya kruthwa moorthim mahimayim.

8. Arhanam chakrathasthasya pushpa doopagni tharpanai.

That king and Vaisya did penance by repeating “Devi Suktham”. They made a statue of the goddess by mud on the floor of sand and worshipped it by flowers, incense, and fire sacrifices and other methods of satisfying her.

(There is lot of controversy about what is mentioned as “Devi Suktham. ” It only literally means that which is extremely suitable to praise her greatness. Some people say that this is a manthra from Rig-Veda. Some people say that it is a Sthothra called “Devi Suktham. ” But majority people are of the opinion that it is the prayer starting with “Namo devyai Maha Devyai…” in the fifth chapter. Sloka number s 7-36)

9. Niraharou yathaharou thanmanaskou samahithou,

Dhadhthsthuthou balinchaiva nija gathra sugukshitham.

They took less food and then no food, concentrated their mind on the goddess, controlled their senses and offered her an offering made wet by the blood from their bodies.

10. Evam samaradhayatho sthreebhir varshair yathathmano.,

Parithushta jagatdathri prathyaksham praha Chandika.

Thus being worshipped with absolute concentration for three years, that Goddess Chandika who is the mother of the world became pleased and appeared before them.

11. Devyuvacha:-

Yath prathayathe twaya bhoopa, thwaya cha kula nandhana,

Mathasthath prapyatham sarvam parithushta daddadmi vaam.

The Goddess told:-

Hey king and Hey good son of a family (Vaisya), you both please get from me what all you prayed for. I am pleased with you and I will give you everything.

12. Markandeya Uvacha:-

Thatho vavre nrupo rajyamavi bramsa janmani,

Athrapi cha nijam rajyam hatha shatru balam balath.

Sage Markandeya told:-

Then the king requested for kingship even in his next birth as well as his kingdom in the present birth in which he would be able to destroy the enemy forces.

13. Mamethyahamithi pragna sangavichyuthikarakam,

Then that Vaisya, who had great wisdom with a sense of renunciation, requested for wisdom in which feelings like me and mine will not be there.

14. Devyuavacha:-

Swalpai rahebhir nrupathe, swam rajyam prapsyathe bhavan,

Hathwa ripunaskalitham thava thathra bhavishyathi.

The Goddess told:-

Hey king, you will regain your kingdom in a few days. There you would destroy your enemies and you will have your kingdom permanently.

15. Mruthascha bhooya samprapya janma devatdwivaswatha,

Savarniko nama manur bhavan bhuvi bhavishyathi.

You after giving away this body would be born again in the world from the Sun God and would become a Manu called “Savarni. ”

(He would become eighth son of Sun God and would rule over the entire world. )

16. Vaisya varya thwaya yascha varo asmatho abhivanchidha,

Tham prayaschami samsidhai thava gnanam bhavishyathi.

Hey great Vaisya, the boon requested by you from me would be given to you and you would gain wisdom of God and attain salvation.

17. Markandeya uvacha:-

Ithi dathwa thayor deva, yada abilakshitham varam,

Babhoovantharhitha sadhyo bhakthya thabhyam abishtutha.

Sage Makandeya told:-

After thus giving them the boons requested by them, and after being worshipped by them with devotion, she became quickly invisible.

18. Evam devya varam labhdhwa suradha kshtyarshabha,

Surya janama samasadhya savarnir bhavitha manu.

Savarnir bhavitha manu.

Thus the Kshatriya (belonging to the caste of kings) king Suradha, after getting the boon from the goddess, was born to the Sun God, and would become a Manu called Savarni.

A manu called Savarni

(It is normal to end an epic with a repetition again of the last few words of the epic. )

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Suradha vaiysyor vara pradhanam Nama,

Trayodasor adhyaya,

This is the thirteenth chapter in Devi Mahatmya dealing with giving boon to Suradha and Vaisya Occurring in the Savarnika period of Markandeya Purana

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Sun, 21 Jan 2018 00:46:00 +0000

Devi Mahatmyam

Chapter 12: The greatness of the story of Devi.

1. Devyuvacha:-

Ebhi sthavai scha maam nithyam sthoshyathe ya samahitha,

Tasyaham sakala badhaam nasayishyamasamsyam.

The goddess told:-

Whoever with concentrated minds prays daily with this prayer, I would definitely remove all his problems.

2. Madhu Kaidaba nasam cha Mahishasura gathanam,

Kerthayishyanthi ye thaddwadham Shumbha Nishumbhayo.

3. Ashtamyam cha chaturdasyam navamyam chaika chethasa,

Sroshyanthi chaiva ye bhakthya mama mahthmyamuthamam.

4. Na tesham dushkrutham kinchith dushkruthotha na chapadha,

Na bavisyathi daridryam na chaiveshta viyojanam.

All those who sing and praise the story of the death of Madhu, Kaidabha, Mahishasura, Shumbha and Nishumbha and all those with close attention hear these great stories of my greatness on Ashtami (eighth day after new and full moon), Chathurthi (fourth day after new and full moon) and Navami (ninth day after new and full moon) will never have sins, no danger by doing bad actions, suffer no poverty and have no separation from people who love them.

5. Shathrutho na bhayam tasya, dasyutho vaa na rajatha,

Na sastranalatho youghath kadachith bavishyathi.

Such people have no fear from enemies, no fear from thieves or kings and no fear from weapons, fire and floods forever.

6. Tasmanmamaithan mahathmyam patithavyam samahithai,

Srothavyam cha sada bakthya param swasththyanam mahath.

So with rapt attention they have to read and hear with devotion this great story which is the gateway for all that is good.

7. Upasarganaseshamsthu aha Marie samuthbhavan,

Thadha trividhamulpatham mahathmyam samayenmama.

My praise (story of praise) would remove all forms of pestilence and the three types of problems. (Arising from ourselves, from ghosts and devils and natural disasters)

8. Yatraithat patyathe samyang nithyamayathane mama,

Sadaa na thadvimokshyami sannidhyam thathra me sthitham.

I will never leave any temple of mine where this is read according to prescribed method and my presence would always be there in that temple.

9. Balipradhane poojayam agni karye mahothsave,

Sarvam mamaithad charithamucharyam sravyameva cha.

It is necessary to read and hear my entire story, in sacrifices aimed at me, prayers, fire sacrifices and great festivals.

10. Janatha ajanatha vapi bali poojam thadha krutham,

Pratheekshishyamaham preethya vahni homam thadha krutham.

Sacrifices, prayers and fire sacrifices done by people who are well versed in the methods or people ignorant of the methods, would both be lovingly received by me, if my story is heard or read.

11. Sarath kale maha pooja kriyathe yaa cha varshiki,

Thasyam mamaithan mahathmyam sruthwa bhakthi samanwitha.

12. Sarva badhavi nirmuktho dana dhanya suthanvitha,

Manushyo math prasaadena bavishyathi na samsaya.

There is no doubt that, in the great prayers of sarad navarathri and vasantha navarathri, those who hear fully this story of my greatness, because of my grace and blessing would be free of all great problems

13. Sruthwa mamaithan mahathmyam thadha chothpathaya shubha,

Parakramam cha yudheshu jayathe nirbhaya pumaan.

Those men who hear this story of my greatness, my holy birth and valour in wars will become devoid of fear.

14. Ripava samkshayam yanthi kalyanam chopapadyathe,

Nandathe cha kulam pumsam mahatmyam mama srunwatham.

Those men who hear this story of my greatness would have all their enemies destroyed, good things will happen and their family will increase.

15. Santhi karmani sarvathra thadha duswapna darshane,

Gruha peedasu chograsu mahathmyam srunuyath mama.

In all rites to bring peace, in times when bad dreams recur and in times when the nine planets trouble you, it is necessary to hear this story of my fame.

16. Upasarga samam yanthi gruha peedascha daruna,

Duswapnam cha nrubhirdrushtam suswapnamupa jayathe.

All problems and troubles created by the planets would be destroyed and the bad dreams seen by men would become good dreams.

17. Balagrahabhi bhoothanam balanam shanthi karakam,

Sanghadha bhede cha nrunam maithree karanamthamam.

This would bring peace to the children troubled by evil spirits troubling children and bring to an end the quarrels between friends.

18. Durvruthanaam aseshanam bala hanikaram param,

Rakshobhootha pisachanaam patanadeva nasanam.

Just by your reading the story of my greatness, all bad people troubling you would loose their strength and all ghosts, devils and evil spirits would be destroyed.

19. Sarvam mamaithan mahatmyam mama sannidhi karakam,

Pasu pushparga dhoopaischa gandha deepair sthodathamai.

20. Vipranam bhojanair homai prokshaneeyairahar nisam,

Anyischa vividhair bhogair pradanair vathsarenaya.

21. Preethirme kriyathe saasmin sakrudhacharithe sruthe,

Srutham harathi paapani thadarogyam praychathi.

This story of my greatness would ensure my presence wherever it is read. All the happiness created in me by giving cows, flowers, lights, oblations, other great scents, lamps, giving food to Brahmins during night and day, and other pleasures and charity continuously for one year, can simply be got by reading or hearing this story just ones. Hearing and reading of this story once destroys all sins committed.

22. Rakshaam karothi bhoothebhyo janmanam keerthanam mama,

Yudhashu charitham yanme dushta daithya nibarhanam.

23. Thasmin srithe vairi krutham bhayam pumsaam na jayathe,

Yushmabhi sthuthayo yascha yascha brahma rishibhi krutha.

24. Brahmana cha kruthasthasthu prayachanthi shubaam mathim.

The story of my births gives protection from ghosts. The hearing of the story of my killing of bad asuras in the war between devas and asuras, removes all fear in men due to enemies. The prayers done by you, the prayers done by great sages and the prayer done by lord Brahma gives good conduct.

25. Dasyubhirva vrutha shunye grahitho vapi shathrubhi,

Simha vyagranuyatho, vaa vane vaa vanahasthibhi.

26. Ragna krudhena chagnaptho vadhyo bandhagadho api vaa,

Aagoornitho vaa vathena sthithapothe maharnave.

27. Pathathsu chapi sasthreshu samgrame brusa darune,

Sarvabadhasu ghorasu vedhanabhyardhitho, api vaa

28. Smaran mamaithacharitham naro muchyathe sankatath.

Even when one is surrounded by forest fire, or surrounded by thieves in a far away lonely place, or has been caught by enemies, or is being followed in the forest by tigers and lion, or surrounded by wild elephants ready to kill, or sentenced to death by an angry king, or tied extremely tightly or situated in a ship in the sea which is tossed by hurricane, or lost all weapons in a horrifying war or is being seriously troubled by great unbearable pain, he (man) would be saved from his problem just by remembering about my story.

29. Mama prabhavad simhadhya dasyavo vairinasthadha,

Dhooradeva palayanthe smarathascharitham mama.

Because of my power, lions, thieves and enemies will run away from one who remembers about my story.

30. Rishir Uvacha:-

Ithyukthwa saa bhagawathi chandika chanda vikrama,

Pasyathameve devanam thathraivanthara dheeyatha.

The sage told:-

The greatly valorous Goddess Chandika having told thus suddenly disappeared from there even while the devas were seeing.

31. Thepi deva nirathanga swadhikaran yadha pura,

Yagnabhagabhuja sarve chakrurvinihathaaraya.

All those devas, their enemies having been killed, started getting their share from fire sacrifices, became fearless and started enforcing their power like olden times.

32. Daithyascha devya nihathe Shumbhe deva ripow yudhi,

Jagatdwidwamsini thasmin mahogre athula vikrame,

Nishumbhe cha maha veerye sesha patalamayayu.

Once The great Shumbha who was the enemy of devas, who was troubling all the three worlds, who was very angry and who was of unmatched power and the very powerful Nishumbha were killed by the Goddess in the war, the remaining asuras went to Patala.

33. Evam Bhagawathi devi saa nithyapi puna puna,

Sambhooya kuruthe Bhoopa, Jagatha paripalanam.

Hey king, thus that Devi who is the Goddess, though she exists forever, again and again is born and protects all the three worlds.

34. Thayaiththanmohyathe viswam saiva viswaam prasuyathe,

Saaya chitha cha vijanam thushta rudhim prayaschadhi.

The Goddess enchants this universe and she herself gives birth to this universe. That Goddess being prayed without interest in any thing gives that knowledge that leads to salvation and gives wealth in materialistic sense.

35. Vyaptham thayaithat sakalam brahmandam manujeswara,

Maha kalya maha kale maha mai swaroopaya.

Hey king of men, during the deluge she as the destroyer spreads throughout this Brahma’s universe and makes the great gods like Brahma do their jobs properly.

36. Saiva kale mahamari saiva srushti bhavathyaja,

Sthidhim karothi bhoothanam saiva kale sanathani.

She is the destroyer during the deluge and when at the time of creation (after the deluge) that Goddess who does not have any birth becomes the power of creation and that same Goddess who is forever looks the world afterwards.

37. Bhavakale nrunam saiva lakshmir vrudhipradha,

Saivabhave thadhalakshmir vinasayopajayathe.

In the human abode in good times she herself becomes Goddess Lakshmi who gives progress and in bad times she herself causes destruction as Alakshmi.

38. Sthutha sampoojitha puspair dhoopa gandhabhir sthadha,

Dadath vitham puthramscha mathim dharme gathim shubham.

She being worshipped by prayers, flowers incense and sandal gives wealth, children, good sense and salvation.

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Devi Charitha Mahatmyam name,

Dwadaso adhyaya,

This is the twelfth chapter in Devi Mahatmya dealing with The greatness of the story of Devi Occurring in the Savarnika period of Markandeya Purana

(To be contd…..)

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Sat, 20 Jan 2018 19:41:00 +0000

Devi Mahatmyam

Chapter 11: Prayer to Narayani.

1. Devya hathe thathra mahasurendra,

Sendra suravahni purogamastham,

Kathyayanim thushtuvarishta laabha,

Vikasi vakthrabja vikasithasa.

When Shumbha, the chief of all great asuras was killed, The devas including Indra were lead by the fire god, and with very happy faces resembling fully opened lotus flowers, prayed Goddess Kathyayani (Goddess Chandika) as follows.

(Parvathy was born as a daughter to Sage Kathyayana and was hence known as Kathyayani.)

2. Devi prapannarthi hare praseeda,

Praseedha mathar jagatha akhilasya,

Praseedha visweswari, pahi viswam,

Thwam eswari devi chara charasya.

Be pleased, Hey Goddess who ends the sorrow of those who pray to you, Be pleased, hey Goddess who created all the universe and Be pleased, hey Goddess who looks after the entire universe, for you are queen of all this world.

3. Adharabhootha jagath swam eka,

Mahee swaroopena yatha Sdhithasi,

Apam swaroopa sdithaya thwaithat,

Apyaiyathe kruthsnamalamghya veerye.

Hey goddess who has undefeatable valour, You exist in the form of the world, you are the real basis of the world and you improve (increase) the entire world in the form of water.

4. Twam vaishnavi sakthiranantha veerya,

Viswasya bheejam paramasi maya.

Sammohitham devi, samastha metha,

Twam vai prasanna bhuvi mukthi hethu.

Hey goddess, you are that power of Lord Vishnu, that never has any end. You are the elementary basis of the entire universe in the form of Maya Devi (illusion). Hey goddess, you enchant this entire world and it is well known that if you are pleased, the entire world attains salvation. (By her form of Maya she makes us live the ordinary life and her form of wisdom she leads to salvation. )

5. Vidhya samasthasthava devi, bhedha,

Sthreeya samastha sakala jagathsu,

Twayaikaya poorithamambayaithath,

Kaa they sthuthi sthavyapara aparokthi.

Hey goddess, In all the worlds, all women well learned in the 64 arts are thine part and this world has been filled by you in the form of mother and because of that all these praise about thee are really very inadequate.

6. Sarva bhootha yada devi swarga mukthi pradhayani,

Thwam sthutha sthuthaye ka va bhavanthu paramokthaya.

What more can be added to your prayers, when you are being praised like, you are of the form of universe and you are the giver of heaven and salvation?

7. Sarvasya budhi roopena, janasya hrudhi samsththe,

Swargapavargadhe devi, narayani namosthuthe.

Hey Goddess, who lives in everybody’s mind as intelligence and who grants heaven and salvation to people, Our salutations to you, Narayani.

(Starting from this sloka, the next sixteen slokas are called Narayani Stuthi. Narayani denotes “the innate power behind ultimate god”. It also means “she who provides the basis for all living things. ” Or “She who is the power behind Lord Narayana. ” Or the power of illusion behind Lord Narayana or she is who is personification of salvation or She who is fit to be worshipped by Devas. )

8. Kalakashtadhi roopena parinama pradhayini,

Visvasyoparathou shakthe, narayani namosthuthe.

Hey powerful one, who leads to evolution of earth from the micro time and who is the main force in the destruction of the world, Our salutations to you, Narayani

(Kashta is the time when eyes blink and open naturally for 18 times and kala is 30 kashtas. These are small measurements of time. )

9. Sarva mangala mangalye, Shive, sarvartha sadhake,

Saranye triambike Gowri narayani namosthuthe.

Oh Goddess who is a giver of all good things, who is peaceful, who is a giver of all wealth, who can be relied upon, who has three eyes and who is golden in colour, Our salutations to you, Narayani

10. Srushti sthithi vinasanam sakthi bhoothe, sanathani,

Gunasraye, gunamaye, narayani namosthuthe.

Hey goddess who is the power behind creation, upkeep and destruction. Hey goddess who is for ever, who is depended upon by three characters of sathva, Rajas and Thamas and who is filled with all good characteristics, Our salutations to you, Narayani

11. Saranagatha deenaartha, parithrana parayane,

Sarvsyarthi hare devi, narayani namosthuthe.

Hey Goddess, who takes care of those who surrender to you and those who are suffering, Hey Goddess who removes all sufferings from the entire world, Our salutations to you, Narayani

12. Hamsa yuktha vimanasthe, brahmani roopa dharini,

Kaushambha ksharike devi, Narayani namoshthuthe.

Oh goddess who travels in the air plane with swans, who is having the form of Lord Brahma and who sprinkles water mixed with Dhurbha grass, Our salutations to you, Narayani

13. Trishula chandrahi dhare, maha vrushabha vahini,

Maheswari swaroopena narayani namosththe.

Oh Goddess who has the form of Lord Shiva, who holds a trident, who adorns herself with the crescent and snake and who rides on the great bull, Our salutations to you, Narayani

14. Mayura kukkuda vruthe, maha shakthi dhare anaghe,

Kaumari roopa samsthane, Narayani namosththe.

Of Goddess who is with cock and peacock, who holds a great spear, who is without sin, who is of the form of Lord Subrahmanya, Our salutations to you, Narayani.

15. Samkha chakra gadha sarnkhya graheetha paramayudhe,

Praseedha Vaishnavi roope, Narayani namoshthuthe.

Oh Goddess who holds mace, wheel, conch and bow in your hands, and who is the form of Lord Vishnu, be pleased with us, Our salutations to you, Narayani

16. Graheethogra maha chakre, damshtro dhyutha vasundhare,

Varaha roopini, shive, narayani namosthuthe.

Oh Goddess who holds aloft the great holy wheel, who holds the earth in her frontal teeth, who has the form of Lord Varaha and who does only good, Our salutations to you, Narayani

17. Nrusimha roopenogrena hanthum daithyan kruthodhyame,

Trilokya trana sahithe, Narayani namosthuthe.

Oh Goddess who has the form of the Lord Narasimha, who has a horrifying look and who is ready to kill asuras and who takes care of the three worlds, Our salutations to you, Narayani

18. Kiritini, maha vajre, sahasra nayanojwale,

Vruthra prana hare, narayani namoshthe.

Oh Goddess with the holy crown, who holds aloft the great Vajrayudha, who shines with thousand eyes, who killed the Vruthra asura and who has the form of Indra, Our salutations to you, Narayani

19. Shivadhoothi swaroopena hatha daithya maha bale,

Ghora roope, maharave, Narayani namosthuthe.

Oh Goddess who has the form of Shiva Dhoothi, who killed the great army of asuras, who has a horriying look and who has a great sound, Our salutations to you, Narayani

20. Damshtra karala vadane, siro mala vibhooshane,

Chamunde, munda madhane, narayani namosthuthe.

Oh Goddess who has a fearful face because of her teeth, who adorns herself with the garland of skulls, who killed the giant called Munda and who is goddess Kali, Our salutations to you, Narayani

21. Lakshmi lajje mahavidhye, sradhe, pushti swadhe, druve,

Maha rathri maha maye, Narayani namosthuthe.

Hey Goddess Lakshmi, who is the personification of shyness, who is of the form of upanishads, who has a religious temper, who looks very strong, who has the form of the manes, who is permanent, who is the night of deluge and who is the cause of all the worlds, Our salutations to you, Narayani

22. Medhe, saraswathi, vare, bhoothi bhabravi, thamasi,

Niyathe, thwam, praseedhesa, narayani namosthuthe.

Oh Goddess who is wisdom of intelligence, who is the goddess of words, who is greatest, who is the goddess of the properties of Sathva, Rajo and Thamas, and who is our Goddess, please be kind on us, Our salutations to you, Narayani

23. Sarva swaroope sarveshe, sarva shakthi samanvithe,

Bhayebhya sthrahino devi, durga devi namosthuthe.

Oh goddess who takes all forms, who is the goddess of every thing and who is having all types of strengths, please save us from fears, Our salutations to you, Goddess Durga.

24. Ethathe vadanam soumyam, lochana thraya bhooshitham,

Pathu na sarva bhoothebhya, kathyayani namosthuthe.

Oh Goddess Kathyayani, our salutations to you, let your pretty face adorned with the three eyes protect us from all beings.

25. Jwala karala mathyugra maseshasura soodhanam,

Trishoolam padu no bheeder bhadrakali, namosthuthe.

Oh Goddess Bhadrakali, salutations to you, let your horrifying trident surrounded by flames, which is very angry and is being kept to trouble all asuras, protect us from fear.

26. Hinasthi diarrhea thejammsi, swanena poorya saa jagath,

Saa ganda pathu no devipapebhyena suthaniva.

Hey Goddess, let that bell in your hand which fills all the three worlds with sound and which destroys the power of asuras protect us from sins, like a mother protecting her sons.

27. Asurasrugwasa panga charchithasthe karojjwala,

Shubhaya gadgo bhavathu chandike, thwam natha vayam.

Hey goddess Chandike let that shining sword in your hands, which has become dirty because of the flesh and blood of asuras do good to us. We salute you.

28. Roganseshanapahamsi thushta,

Rushta thu kaman sakalan abheeshtaan,

Twamasreethanaam na vipannaranam,

Twamasritha hyasrayatham prayanthi.

If you are happy you destroy all sort of problems and if you are angry you destroy all desirable happenings. For any one surrendering to you there are no dangers and they are only depended by others and not vice versa.

29. Ethath krutham yath kadanam twayadyai,

Dharmadwisham devi, mahasuranam,

Roopairanekair bahudathma murthim.

Kruthwambike thath prakarothi kaanya?

Hey goddess, this action of splitting your real form in to several and the act of destruction of the great asuras who hate just action can not be done by anybody else, Is it not?

30. Vidhyasu sasthreshu viveka dheepa,

Shadyeshu vakyeshu cha kaa twadhanya,

Mamathwa garthe athi maha andhakare,

Bhibramayathye thadheeva viswam.

Even with existence of knowledge of manthra (sacred chants) and magic, laws dictated by religion, great books teaching philosophy and saying of the Vedas, you manage to keep the entire world, in the dark and in the ignorant well of egoism and bewilder them. Who else can do it except you?(This praises the form of Devi called Vishnu maya (power of illusion of Lord Vishnu), which veils the vision of people. )

31. Rakshamsi yathrogra vishamscha naga,

Yathrarayo dasyu balani yathra,

Dhavanalo yathra thadabdhi madhye,

Thathra sthitha thwam paripasi viswam.

You save and look after this entire world from Rakshasas, great poisons, enemies, and crowds of thieves and dangers of the sea by being present in the concerned spots.

32. Visweswari thwam paripasi viswam,

Viswathmika dharayaseethi viswam,

Viswesa vandhya bhavathi bhavanthi,

Viwasraya ye thwayi bhakthi namra.

Hey Goddess, you are the goddess to this entire universe, because of that you protect the universe. You are the soul of the universe and so you upkeep it. You are venerable to the greatest lords of this world and so all those whom, who venerate you with humility, becomes the people on whom the universe depends.

33. Devi praseedha paripalaya no ari bheether,

Nithyam yadha asura vadha dhu naiva sadhya,

Paapani sarva jagatham prasamam nayasu,

Uthpathapaka janithamscha mahopa sargaan.

Oh Goddess, take mercy on us. Similar to how you have saved us from the fear of enemies by killing those asuras in an instant please save us for all time. Bring to an end the sins being committed in this world and the great problems brought about by people themselves by not following Dharma (Just action).

34. Pranatham praseedha thwam devi viswarthi haarini,

Trilokya vasinaameedye lokaanaam varada bhava.

Hey Goddess who destroys all pain from this world, become pleased with all those who salute you. Hey Goddess, who is fit to be worshipped by all beings of all the three worlds, grants them boons.

35. Devyuvacha:-

Varadaham suragana, varama yanmasechadha,

Tham vrunudhwam jagatham upakarakam.

The goddess told:-

Hey devas who have assembled here, I am the giver of boons. I would give you any boon that you desire which would be helpful to this universe.

36. Deva ouchu:-

Sarva Badha prasamanam trilokyasya akhileswari,

Evameva thwaya karyamasmad vairi vinasanam.

The Devas told:-

Hey Goddess of the entire world, please keep on doing the destruction of our enemies, which would destroy the sorrow of all the three worlds.

37. Devyuvacha:-

Vaivasthenthare prapthe ashta vimsathi me yuge,

Shumbho Nishumbhschaivanya vath pathsyathe maha surou,

In the Vaiwaswatha Manwanthara (During the rule of Vaiwaswatha manu), in the twenty eighth Yuga (portion) two other asuras called Shumbha and Nishumbha would be born.

38. Nanda gopa gruhe jatha yasodha garbha sambhava,

Thathsthou nasayishyami Vindhya chala vasini.

Then I would be born in the house of Nanda gopa to Yasodha and shall live in Vindhya mountains and kill them.

39. Punarapyathi roudhrena roopena pruthwithale,

Avatheerya hanishyami vaiprachithamscha danavan.

Again I would be born in this world with a terrorizing form and kill the asuras who are the sons of VaipraChithi.

40. Bakshyanthyascha thanugran Vaiprachithan mahasuran,

Raktha dantha bavishyanthi dhadimi kusumopama.

Eating those two terrible Rakshasas who are the sons of Vaiprachithi, my teeth would become red like the pomegranate flowers. (This form of Devi who is red all over is known as Raktha Chamunda)

41. Thatha maam devatha swarge marthya loke cha manava,

Sthuvantho vyaharishyanthi sathatham raktha dandhikaam.

Because of that all the devas in heaven and human beings on earth will always pray me and refer to me as Raktha Dandhika. (Goddess with red teeth)

42. Bhooyascha satha varshikyam ana vrushtiyanambhasi,

Munibhi samsmrutha bhoomou sambavishyamiayonija.

Then afterwards when the world does not receive any rain for one hundred years, I would be remembered by the sages and would be born without the assistance of a woman. (Similar to Chamundi coming from Parvathy)

43. Thatha sathena nethranam nirekshishyami yanmunin,

Keerthiyishyanthi manuja sathaksheem ithi maam thatha.

Then I would see the sages with my hundred eyes and then people will praise me as Sathakshi (Hundred eyed Goddess)

44. Tathoham akhilam lokamathma deha samudbhavai,

Barishyami sura, sakair avrushte prana dharakai.

Then oh devas, I would protect the entire world till it rains, by production of life saving crops from my body. (Commentators mention Amaranths as the crop that she will produce)

45. Sakambhareethi vikhyatam thadha yaasyamaham bhuvi,

Thathraiva cha vadishyami durgama akhyaam maha suram.

46. Durga devithi vikyatham thanme nama bhavishyathi.

Then I would become famous in the world as Shakambharee(She who gave plants like amaranths from her body and filled up the belly), At that time I would kill an Asura called Durgama and would become famous by the name Durga.

47. Rakshamsi bakshayishyami muneenaam thrana karanath,

Thadha mam munaya sarve sthoshyanthya namra moorthaya.

48. Bheema devithi vikhyatham thanme nama bhavishyathi.

Then when I take a huge form and live on Himalaya Mountains and eat all rakshasas for protecting the sages there, they will salute me with devotion and I would become famous by the name of Bheema devi (Goddess with very huge form)

49. Thadaham bramaram roopam kruthwa asankhyayashad padam,

Trilokyasya hitharthaya vadishyami mahasuram.

50. Bramareethi cha maam lokasthadha sthoshyanthi sarvadha.

At the time when a great Asura called Aruna who will trouble all the three worlds, I would be born with a form which is the form of endless black bees, for protecting the three worlds Then I would kill that great Asura. Then people of all the world would praise me as Bramari.

51. Itham yadha yadha badha dhanavotha bhavishyathi,

Thada thada vatheeryaham karishyamari samkshyam.

Like this whenever problems arise from asuras, I would take an incarnation and destroy your enemies.

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Narayani sthuthir Nama,

Ekadaso adhyaya,

This is the eleventh chapter in Devi Mahatmya dealing with the prayer to Narayani Occurring in the Savarnika period of Markandeya Purana

(To be contd…..)

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Wed, 17 Jan 2018 02:47:00 +0000

Devi Mahatmyam

Chapter 10: Killing of Shumbha.

1. Rishir Uvacha:-

Nishumbham nihatham drushtwa bratharam pranasammitham,

Hanyamanam balanchaiva Shumbha krudha abraveedvacha.

The sage told:-

Seeing that his solu like brother was killed as also his army, Shumbha became very angry and told.

2. Balavale pa dushte, thwam maa durge, Garvamavaha,

Anyasam balamasrithya yudhyase yathi manani.

Hey Durga, Hey bad lady, you should not be proud of your strength for You have fought this war with the help of others and are depending on their strength.

3. Devyuvacha:-

Ekaivaham jagathyathra dwithiya kaa mamaa para,

Pasyaitha dushta, mayyeva visanthyo madvibhuthaya.

The goddess told:-

In this world, I only am and where is the second. Please see that all these people enter within me.

4. Thatha samasthastha devyo brahmani pramukhalayam,

Thasya devyasthanou jagmur ekaivasee thadambika.

Afterwards all the goddesses like Brahmani became one with the body of goddess Chandika and the goddess became alone.

5. Devi uvacha:-

Aham vibhoothya bahubhiriha roopair yathasthadha,

Tatsamhrutham mayaikeva thishtamyajou sthidhirobhava.

The goddess told:-

In this battlefield I assumed many forms due to my innate power and now the plurality has become singularity and now stand here firmly and fight with me.

6. Rishir uvacha:-

Thatha pravavrutham yudham devya shumbhasya cho bhayo,

Pasyaitham sarva devanam asuranaam cha darunam.

The sage told:-

Afterwards in the presence of all the devas and asuras, a terrible war took place between the two (Shumbha and the Goddess).

7. Saravarshai sithai sasthraisthadha asthraischaiva dharunai,

Thayor yudhamabhooth bhooya sarva loka bayankaram.

A very fearful and terrible war took place between them in which sharp arrows were rained and using other weapons and horrifyingly great arrows

8. Divyanasthrani sathaso mumuche yanyadhambika,

Babhancha thani daithyendra sthath prathi gatha karthrubhi.

Afterwards when the goddess sent several divine arrows in batches of hundreds, Shumbha destroyed them using arrows, which were capable of destroying them.

9. Mukthani thena chasthrani divyani parameshwari,

Banbancha leelayaivogra hoongarocharanadhibhi.

That Goddess Chandika cut the divine arrows sent by Shumbha by her deep breath (Hum) and also playfully.

10. Thatha sara sathair devi machadhayatha so asura,

Saapi that kupitha devi dhanu chicchedha cheshubhi.

Then that Shumbha covered the Goddess with hundreds of arrows and becoming angry due to this, she cut off his bow using her arrows.

11. Chinne dhanushi daithyendra sthadha shakthi madhadade,

Chichechadha devi chakrena thamapyasya kare sthithaam.

When his bow was broken, That Shumbha took in his hand a spear and the goddess cut it with her holy wheel.

12. Thatha gadgamupadhaya sathachandram cha bhanumath,

Abhyadavatha thaam deveem daithyanam adhipeswara.

Then that chief of chiefs of Asuras, Shumbha took a sword and a shield, which shined like hundred moons and sun and ran towards the goddess.

13. Thasya pathatha evasu gadgam chichedha chandika,

Dhanur mukthai shithairbanaischarma charkarakamalam.

Goddess Chandika while he was coming cut off his sword and shield which were reflecting the sun, with arrows sent from her bow.

14. Hathaswa sa thadha daithya chinnadhanwa visaradhi,

Jagraha mudhgaram goram ambika nidhanodhyadha.

Then that Asura, whose horses were killed, whose bow was broken and whose chariot driver was killed took a horrifying mace to kill the goddess.

15. Chichedhaa pathatha thasya mudhgaram nishithai sarai,

Thadapi so abhyadavatham mushti mudhyamya vegavaan.

She cut off the mace of Shumbha who was nearing her with sharp arrows. In spite of that he ran towards the goddess with extended fist.

16. Sa mushtim padayamasa hrudhaye daithya pungava,

Devyastham chapi saa devi thalanorasya thadayath.

That chief of asuras hit the goddess with his fist on her forehead and she slapped him with her palm on his chest.

17. Thalapraharabhi hatho nipapatha maheethale,

Sa daithyaraja sahasa punareva thadosthidha.

That king of asuras fell on the ground due to her slap but recovered and got up fast.

18. Uthpathya cha pragruhyo uchair devim gaganamasthidha,

Thathrapi saa niradhara yuyudhe thena chandika.

That Shumbha jumped caught hold of the goddess and placed her high in the sky but Chandika stayed there without any support and fought with him.

19. Niyudham khe thadha daithyaschandika cha parasparam,

Chakrathu pradhamam yudham muni vismayakarakam.

Then that Asura and goddess Chandika first fought with bare hands on the sky, making the sages aghast.

20. Thatho niyudham suchiram kruthwa thenambhika saha,

Uthpathya bramayamasa chikshepa dharani thale.

After fighting war with bare hands for long time, that goddess lifted him and threw him on the ground.

21. Samkshiptho dharanim prapya mushti mudhyamya vegatha,

Abhyadavatha dushtathma chandika nidhanechaya.

Thus thrown that Asura reached the earth, recovered fast and with a wish to kill the goddess ran towards her with clenched fist.

22. Thamayantham thatho devi sarva daithya janeswaram,

Jagathyam pathayamasa bhithwa soolena vakshasi.

Afterwards that goddess felled him who was the king of all asuras, by tearing his chest with a trident and made him fall on the ground.

23. Sa gathasu papthorvyam devi soolagravikshatha,

Chalayan sakalam pruthweem sabdhi dweepam saparvatham.

That Shumbha torn by the trident of the goddess fell dead on the ground shaking the entire earth with its oceans, islands and mountains.

24. Thatha prasannamakhilam hathe thasmin durathmani,

Jagathswasthyamatheevapa nirmalam cha bhavnnabha.

When the bad one was killed, the entire universe became happy, the world became calmer and the sky became clearer

25. Uthpathamegha solka ye pragasamsthe samam yayu,

Saritho marga vahinyasthadha samsthathra pathithe.

Those clouds, which were comet shaped before Shumbha died, became calm and also all the rivers started flowing in the right direction.

26. Thatho deva gana sarve harsha nirbhara manasa,

Bhabhuvur nihathe thasmin gandharva lalitham Jagu.

Because of his killing, the mind of all the groups of devas was filled with happiness. Gandharwas sang prettily.

27. Avadhayamsthadhai vanyai nanyathu schapsarogana.

Vavu punyasthadha vatha suprabho bhoo divakara.

Similarly another group of devas played musical instruments, apsaras (celestial dancers) danced in-groups, holy wind blew and the sun shone brightly.

28. Jajwaluschagnaya santha santha digjanithaswana.

The fire burnt calmly and the sounds in the different directions also became calm.

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Shumbha Vadho Nama,

Damask adhyaya,

This is the tenth chapter in Devi Mahatmya dealing with the killing of Shumbha Occurring in the Savarnika period of Markandeya Purana

(to be contd…..)

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Mon, 15 Jan 2018 14:57:00 +0000

Devi Mahatmyam

Chapter 9: Killing of Nishumbha.

1. Rajo Uvacha:-

Vichithramidhamaakhyatham bhagawan bhawatha mama,

Devyascharitha mahatmyam raktha bheeja vadhasritham.

The king told:-

Hey god like sage, You have told me till now the strange story of the great Goddess which includes the killing of Raktha Bheeja.

2. Bhooyaschechamyaham srothum raktha bheejenipathithe,

Chakara shumbho yath karma nishumbaschthi kopana.

We wish to hear the story of what the angry Shumbha and Nishumbha did when Raktha Bheeja was killed.

3. Rishir Uvacha:-

Chakara kopa mathulam raktha bheeje nipathithe,

Shumbhasuro nishumbhascha hatheshwanyeshu chaahave.

The sage told:-

When Raktha Bheeja fell in the war, and also when other asuras were killed, Shumbha and Nishumba got unmatchable anger.

4. Hanyamanam maha sainyam vilokyaa marsha mudhwahan,

Abhyadawn nishumbho Adha mukhyaya asura senaya.

Afterwards Nishumbha seeing that great part of his army has been killed, became very angry and with his Asura army marched towards the Goddess for war.

5. Tasyagathasthadha prushte parsvyaoscha mahasura,

Sadashtoushtaputa krudha hanthum devi mupayayu.

In front and behind him, ran several great asuras for killing the Goddess with biting lips.

6. Ajagama maha veerya Shumbho api swabalair vrutha,

Nihanthum chandikam kopath kruthwa yudham mathrubhi.

That great valorous Shumbha surrounded by his great army fought with the seven mother goddesses and because of anger came to kill Goddess Chandika.

7. Tatho yudhamathee vaasi devyo Shumbha Nishumbhayo,

Sarvashamathivogram meghayoriva varshatha.

Then Shumbha and Nishumbha raining arrows like two raining clouds began a big war with the goddess.

8. Chichedasthamcharamsthabhyam chandika swasarolkkarai.

Thadayamasa changeshu sasthroughaira sureswarou.

That goddess cut off all the arrows sent by both of them and also punished them severely by arrows and other weapons.

9. Nishumbho nishitham gadgam charma chaadhaya suprabham,

Athadayan moordhini simham devya vahanamuthamam.

Nishumbha took a sharp sword and shield and hit at the forehead of the great steed of the goddess.

10. Thadithe vahane devi kshuraprenasimuthamam,

Nishumbhasyashu chichedha charma chapyashta chandrakam.

Seeing her steed (, the lion) was hurt, that goddess with an arrow broke the Nishumbha’s special sword and shield in which eight moons were drawn.

11. Chinne charmani gadge cha shakthim chikshepa so asura,

Thamapyasya dwidhachakre chakrenabhimukhagathaam.

Seeing that he lost his sword and shield, Nishumbha opposed her with a spear. The goddess cut it off with her holy wheel.

12. Kopamadhmatho Nishumbho adha soolam jagraha dhanava,

Ayantham mushtipathena devi tachapyachoornayath.

Then Nishumbha who was shining because of his anger threw the trident against her and she powdered it in to pieces by her fist itself.

13. Aavidhyadha gadaam so api chikshepa chandikaam prathi,

Saapi devya trishulena bhinna basmathwamagadha.

Afterwards he rotated his mace and threw it in the direction of the goddess and that mace was broken by the trident of the goddess and turned in to ashes.

14. Thatha parasu hastham thamayantham daithyapungavam,

Aahathya devi banau ghairapathayatha bhoothale.

Then the Asura came with an axe towards the Goddess and she felled him to the ground by her arrows.

15. Tasminnipathithe bhoomou Nishumbhe Bheema Vikrame,

Braharyatheeva samkrudha prayayou Yodhumambhikam.

Seeing that his greatly valorous brother Nishumbha has fallen on the ground, Shumbha went for fighting with the Goddess with great anger.

16. Sa radhasthadh atyuchair ugrageetha paramayudhai,

Bhujai ashatabir athulyair vyapyasesham bhabou nabha.

Then riding on a charriot and armed with several specialised weapons he appeared to have spread through out the sky using his eight hands.

17. Thamayantham samalokhya devi sankhamavadhyath,

Jyasabdham danushchakaratheeva dussaham.

That goddess seeing him coming, blew her conch and twanged her bow string and produced a sound which was intolerable.

18. Poorayamasa kakubho nija gandaswanena cha,

Samastha daithya sainyanam thejo vadha vidhayina.

She filled all the directions with the sound of her bell, which was capable of destroying the valour of all the asuras.

19. Thatha simho mahanadhau sthyajithebha maha madhai,

Poorayamasa gaganam gaam thadopadhiso dasa.

Afterwards that lion with a big roar capable of taming the enthusiasm of elephants filled the ten directions as well as the sky and the earth.

20. Thatha kali samuthpathya gaganam kshmamathadayath,

Karabhyam thanninadhena prak swanasthe thirohitha.

Then Chandika jumped up the sky and beat the earth with her hands and this sound made all the other previous sounds paler.

21. Attattahasamashivam shivadhoothi chakara ha,

Thai shabhdair asuraasthresu Shumbha kopam parama yayaou.

Then Goddess Shivadhoothi laughed very loudly with a horrifying sound and because of that sound the asuras were fear struck and Shumbha became very angry.

22. Durathmasthishta thishtethi vyajaharambika yadha,

Thadha jayethya abhihatham devair akasa samsthithai.

When the goddess cried, “Hey bad one stop, stop,” the devas who were standing in the sky shouted, “Victory, victory. ”

23. Shumbhonagathya ya shakthirmuktha jwalathi bheeshana,

aayanthi vahni kootabha sa nirastha maholkhaya.

That glittering spear which was thrown by Shumbha, after he went near her progressed like a fire ball but was destroyed by the Goddess using her weapon called “Maholkha”. (This is a great spear of the Goddess with great glittering light. )

24. Simha nadena Shumbhasya vyaptham loka tryantharam,

Nirghatha niswano ghoro jitha wan avanipathe.

Hey king the lion like roar of Shumbha spread throughout the three worlds and was greater in intensity than a terrible thunder.

25. Shumbha mukthan saran devi shumbhasthath prahithan saran,

Chichedha swa sarair ugrai sathasodha sahasrasa.

Then the arrows send by Shumbha and the arrows sent by the Goddess were cut using their arrows in hundreds and thousands by the Goddess and Shumbha respectively.

26. Thatha saa chandika krudha soolena jagana thaam,

Sa thadabi hatho bhoomou moorchitho nipapatha ha.

Then that Chandika with great anger hit Shumbha with her spear and he fainted and fell on the battle ground.

27. Thatho Nishbha samprapya chetanamatha karmuka,

Aajagana sarair devim kaleem kesarinam thadha.

At this time Nishumbha woke up from his faint and took his bows and punished the Goddess and her lion with his arrows. (See sloka 14 above)

28. Punascha kruthwa bahunanayutam dhanujeswara,

Chakrayuthena dhithijachadayamasa Chandikam.

By his magical powers, that lords of Asuras made ten thousand hands to him and covered the goddess with ten thousand wheels.

29. Thatho Bhagawathi krudha durga durgarthi nasini,

Chichedha thani chakrani swa sarai sayakamscha thaan.

Afterwards that Goddess Chandika who killed bad souls, became very angry and cut off all those wheels and arrows.

30. Thatho Nishumbho vegena gadha maadhaya chandikam,

Abhyadhavatha vai hanthum daithya sena samavrutha.

Then Nishumbha surrounded by the Asura army, took the mace marched to attack the goddess.

31. Thasyapathatha evasu gadham chichedha Chandika,

Gadgena shitha dharena sa cha soolam samadhadhe.

Even while he was approaching, goddess Chandika cut off his mace and then he armed himself with a spear.

32. Soolahastham samayantham nishumbhamamarardhanam,

Hrudhi vivyadha soolena vega vidhena chandika.

That Goddess punished Nishumbha who was the tormentor of devas and who was armed with a spear by throwing another spear at him.

33. Binnasya tasya soolena hrudhaya nissrutho apara,

Mahabalo maha veeryasthishtehi purusho vadan.

From Nishumbha, whose chest was torn, rose another very strong and very valorous man shouting, “stop, stop. ”(We should assume here that this man is his soul. )

34. Thasya nishkramatho devi prahasya swanavathatha,

Sira chichedha gadgena thatho asavapathath bhuvi.

Seeing this the Goddess laughed loudly and cut off his head by her sword and he fell on the ground.

35. Thasya simhascha Khadhogra damshtra kshunna shirodharan,

Asuram sthaam thadha kali shivadhoothi thadha aparan.

Then that lion ate several asuras whose neck was broken by its horrible teeth and Chamunda and Shivadhoothi also ate some more asuras.

36. Kaumari shakthi nirbhinna kechinnesur maha sura,

Brahmani mandhrapoothena thoyenanye nirakrutha.

Some great asuras died being broken by the spear of Kaumari and some others were benumbed by the holy water sprinkled by Brahmani.

37. Maheswari trishoolena bhinna pethur sthadha apare,

Varahi thunda gathena kechit choorneekrutha bhuvi.

Similarly many asuras fell torn by the trident of Maheswari and some by the dash of the face of Varahi.

38. Gandam gandam cha chakrena vaishnavya dhanava krutha,

Vajrena chaindre hasthagra vimukthena thadha apare.

Some were cut in to pieces after pieces by the holy wheel of Vaishnavi and others by the Vajrayudha thrown at them from the hands of Indri.

39. Kechidwinesoorasura kechith nashata maha havath,

Bakshithaschapare kali shiva dhoothi, mrugathipai.

Some asuras were destroyed in the great battle, some ran away and some of them were eaten by Kali and Shivadhoothi.

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Nishmbha vadho Nama,

Navamo adhyaya,

This is the ninth chapter in Devi Mahatmya dealing with the killing of Nishumbha Occurring in the Savarnika period of Markandeya Purana

(to be contd…..)

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Fri, 05 Jan 2018 20:31:00 +0000

DEVI MAHATMYAM

Chapter 8: Killing of Raktha Bheeja.

1. Rishir Uvacha:-

Chande cha nihathe daithye Munde cha vinipathithe,

Bahuleshu cha sainyeshu kshayiteshwasureswara.

2. Thatha kopa paradheena chetha Shumbha prathapawan,

Udyogam sarva sainyanaam daithyanaam adhidesha ha.

When Chanda was killed, Munda has fallen and a huge army was destroyed, the God of Asuras Shumbha who was very famous became extremely angry and gave orders for the entire army of asuras to fight against the goddess.

3. Adhya sarva balair daithya shadaseethirudhayudha,

Kambhoonam chathuraseethir niryanthu swabalair vyatha.

Let the war ready eighty six groups along with the four sections of the army and all the eighty four Kambus(a group of asuras) surrounded by their own army march against her.

4. Koti veeryani panchasadauraanam kulani vai,

Satham kulani dhoomranaam nirgachanthu mamagnaya.

The fifty groups called Koti veeryas (crore heroes) and the fifty groups born in the dhoomra family also start as per my order.

5. Kaalka, daurhrudha, mairya, kalakeyasthadasura,

Yudhaya sajja niryanthu agnaya twaritha mama.

Those called Kalaka, those born in the family of Durhruth, those sons of Kalaka, also start speedily with all arrangements as per my order.

6. Ithyagnapyaasurapathi Shumbho bhairava shasana,

Nirjagama maha sainya saharair bahubir vrutha.

After ordering thus that Asura chief Shumbha who had strong control started surrounded by thousands of great armies.

7. Aayantham chandika drushtwa tatsainyamathi bheeshanam,

Jyaswanai poorayamasa dharani gaganantharam.

Seeing that great horror filled army of Shumbha coming towards her, that goddess Chandika pulled the thread of her bow and filled the space between sky and earth with a sound of “twang”

8. Thatha simho mahanada matheeva kruthavan nrupa,

Gandaswanena thannadam ambika chopabyam hayath.

Hey king, afterwards the lion also roared greatly and the goddess increased the sound of that roar by ringing of the bell.

9. Dhanurjya simha gandanam naada pooritha dingmukha,

ninadair bheeshanair Kali jigye vistharithanana.

This sound of lion, twang of the bow and the sound of the bell, which filled all directions, was victorious (much louder) over the sound made by the broad-faced goddess Kali.

10. Thanninadammupasrruthu daithyasainyair chaturdisam,

Devi simhasthadha Kali saroshair parivaritha.

Hearing that sound, the very angry Asura army surrounded the goddess Ambika, the lion and Goddess Kali.

11. Ethasminnanthare bhoopa, vinasaya suradwisham,

Bhavayamarasimhanam athi veerya balanwitha.

12. Brahmesa guha Vishnunaam thadaivendrasya sakthaya,

Sarrerebhyo vinishkramya roopair chandikam yayu.

Hey king, at this time for causing the destruction of asuras and for benefit of the devas, the very strong and intelligent Sakthis (innate female powers) of Brahma, Shiva, Vishnu, Subrahmanya and Indra came out and with the looks of the corresponding gods reached Chandika.

(Shakthi literally means strength and here it is the essential force. The shakthi from Brahma was called Brahmani, from Shiva called Maheswari, From Vishnu, Vaishnavi, Narasimhi and Varahi, from Indra Indrani and from Subramanya as Kaumari. Along with Chandika they are called the Ashta Durgas)

13. Yasya devasya yadroopam yadha bhooshana vahanam,

Thdwa devachakthi rasuraan yodhumayayou.

Each of these shakthis had the same mien of the god, same ornaments and same steed and all of them started for war with the asuras.

14. Hamsa yuktha vimanagre saaksha soothra kamandalu,

Aayatha brahmana shakthir brahmani saabhidheeyathe.

The shakthi from Brahma came on a plane with swans and was having the drinking vessel and the chain of beads and that goddess was known as Brahmani.

15. Maheswari vrusharrooda trishoola dharini,

Mahahi valaya praptha chandra rekha vibhooshana.

Maheswari reached there riding on a bull, holding the great trident, and wearing snakes as bangles and the crescent as an ornament on her head.

16. Kaumari shakthi hastha cha mayoora vara vahana,

Yodhumabhyayou dathyanam ambika guhaoopini.

The shakthi of Subrahmanya called Kaumari started for the war with the asuras holding a spear, riding on the glorious peacock and having a form similar to Subrahmanya.

17. Thadaiva vaishnava shakthir garudopari samsthitha,

Sanka chakra gadha sarnga gadga hasthabhyayou.

Similarly the Shakthi of Vishnu rode on Garuda (Eagle) and was armed with conch, wheel, mace, bow and sword.

18. Yagna varahamathulam roopam yaa bibrutho hare,

Shakthisaapyaou thathra vaarahim bibruthi thanum.

The incomparable sagely form of Lord Vishnu in the form of boar; called Varahi also came there.

19. Narasimhi mrusimhasya bibrathi sadrusam vapu,

Praptha thathra sataksha pakshiptha nakshatra samhathi.

A Shakthi connected with the form on lion-man (Narasimha also came there, which with its mane was breaking apart the collection of stars.

20. Vajrasthaa thadaivaindri gaja rajoparisthidha,

Praptha sahasra nayana yatha sakrasthadiva saa.

Similarly resembling Indra, a power Indrani reached there riding on elephant called Iravatha, holding the vajrayudha (weapon of diamond) and having thousand eyes.

21. Thada parivrutha sthabir ishano deva shakthibhi,

Hanyantham asura seegram mama preethyaha chandikaam.

Then surrounded by those Shakthis from different devas, Parameshwara told goddess Chandika that she should kill the asuras swiftly because of his love for her.

(This is slightly confusing but one reading suggests that it is not “Parameshwara “ but the “shakthi from parameshwara. ”)

22. Thadho deva sareerathu vinishkanthadhi bheeshana,

Chandika shakthir athyugra shiva satha ninadhini.

Then from the body of Goddess, the horrifying and very angry power of Chandika rose with hundreds of sounds of Shiva.

23. Saa chaha dhoomrajatilameeshanam aparajitha,

Dhoothathwam gacha Baghawan, paraswam Shumbha Nishumbhayo.

That invinicible Chandika told Lord Shive with red flowing hair, “Hey God, please go to Shumbha and Nishumbha as my emissary. ”

24. Broohi Shumbham Nishumbhascha Dhanavavathi garvithou,

Ye chanyai dhanasthathra yudhaya samupasthitha.

Please tell those proud egotistical Shumbha and Nishmbha as well other Asuras who have assembled there for war.

25. Trilokyamindro labhatham deva santhu havirbhuja,

Yooyam prayatha patalam yadhi jeevithum icchhada.

If you interested in staying alive, go to Patala (Underworld) and allow Indra to rule over the three worlds as also permit Devas to eat their share from fire sacrifice.

26. Balavalepadhadha chedh bavantho yudha kamkshina,

Thadha gachatha trupyanthu machiva pisithena vaa.

Otherwise because of your over estimate of self, if you are interested in war, let my followers be satisfied by your meat.

27. Yatho niyuktho dauthyena thaya devya Shiva swayam,

Shiva dhoothi ithi loke asmim sthatha saa khyathi magatha.

Because of the fact that She sent Lord Shiva himself as emissary, in this human world she became famous as Shiva dhoothi. (She who sent Shiva as an emissary).

28. They api sruthwa devya sarvakyatham mahasura,

Amarsha pooritha janmaryutha kathyayani Sthidha.

Those great asuras hearing the words of Chandika as told by Lord Shiva, became full of anger and marched in the direction where the Goddess was available.

29. Thadha prathamamevagre sarashathyashti vrushtibhi,

Vavarsha rudhatha amarshastham devimararaya.

Then those enemies of devas, due to their ebbing anger sent rains of arrows, spears and swords towards the body of the goddesses.

30. Saa cha thaan prahithan banan shoola shakthi paraswadhan,

Chichedha leelayad matha dhanurmukthair maheshubhi.

That Chandika cut off all the arrows, spears and swords sent by the asuras playfully with her great arrows.

31. Tasyagrasthada kaali shoolapada vitharithan,

Gadwangapadhithamschanyan kurvathivyacharathadha.

Then similarly Goddess Kali walked in front of her by breaking open the skulls of some by spears and hurting others by swords.

32. Kamandalu jalakshepa hatha veeryaan hathoujasa,

Brahmani chakarochathroon yena yena sma dhavathi.

Whichever way Brahmani traveled, she sprinkled water from her holy vessel and made the soldiers power less and without vigour.

33. Maheswari trishulena thadha chakrena vaishnavi,

Daithyan jagana Kaumari thadha shakthyadhi kopana.

Maheswari with her trident, Vaishnavi with her holy Wheel and Kaumari with her spear killed those asuras with great anger.

34. Iyndri kulisapathena sathaso daithya dhanava,

Pethur vidaritha bhoomou rudhirougha praharshina.

With the hit of Vajaraudha of Iyndri, numerous asuras and Rakshasas fell in the battlefield bleeding profusely.

35. Thunda prahara vidhwastha damshtagra kshatha vakshasa,

Varaha moorthya nrupatham sakrena cha vidharitha.

Several of them fell because of the hit by the face of Varahi, because of her claws tearing them and by her Chakrayudha (Wheel).

36. Nakhair vidharithamschanyan bakshayanthi mahasuran,

Naarasimhi cha chaarajou nada poornitha digambara.

Narasimhi killed some great asuras by tearing them by her claws and some by eating them and filling all sides and the sky with great sound which traveled all over the space.

37. Chandattahasairasura Shiva dhoothyabhibashitha,

Perthu vidharitha bhoomou thamscha gadhdha saa thada.

Those asuras who fell hearing the great roar of Shivadhoothi were eaten by her immediately.

38. Ithi mathru ganam krudham mardhayantham mahasuraan,

Drushtwabhyupayair vividhair nesur devari sainika.

The Asura soldiers thus being killed by such different war techniques by the angry group of goddesses ran away.

39. Palayana paran drushtwa daithyan mathruganardhithan,

Yodhumabhyayou krudho raktha bheejo mahasura.

The great Asura called Raktha Bheeja (He who uses his blood as seed) seeing that his army is troubled by the mother goddesses and were intent on running away, became very angry and went for war.

40. Rakthabindurayadha bhoomou pathathyasya sareeratha,

Samuthpathathi medhinyasthath pramano mahasura.

When a drop of his blood falls on the ground, from that will rise another Asura exactly like him.

41. Yuyudhe cha gadhapanir indra shakthya mahasura,

Thathschaindri swa vajrena raktha bheejama thadayath.

He with a mace in his hand fought with Iyndrani and she hit him with her Vajrayudha,

42. Kulisena hathasyasu bahu susrava shonitham,

Samthasdhusthatho yodhasthadrupa sthath parakrama.

By the hit of Vajrayudha lot of blood fell from his body and from that blood rose several asuras similar to him looks and valour.

43,Yavantha pathithasthasya sareerad raktha bindhawa,

Thavantha purusha jathasthad veerya bala vikrama.

As per the number of drops of blood that fell from his body, from that rose similar number of asuras equal to him in strength and valour.

44. They chaapi yuyudhasthathra purusha raktha sambhava,

‘ Samam mathrubhirathyugra sastha pathathi bheeshanam.

In that war all those men who rose from the drops of blood fought with the mother goddesses with very powerful weapons.

45. Punascha vajrapathena kshathamasya shiro yadha,

Vavaha raktham purushasthatho jatha sahasrasa.

Afterwards when Raktha Beeja’s head was cut by the hit of vajrayudha, he bled a lot and from that flow of blood rose thousands of men.

46. Vaishnavi samare chinam chakranobhi jagana ha,

Gadhaya thadayamasa iyndri thaamsureswaram.

In the war Vishnavi cut him with wheel and Indri beat him with Vajrayudha again.

47. Vaishnavi chakra binnasya rudira srava sambhavai,

Saharaso jagat vyaptham thath pramanai mahasurai.

Due to the wound inflicted by the Chakra (Holy wheel) of Vaishnavi blood flowed profusely and the world was filled by several thousands of asuras like him.

48. Sakthya jagana kaumari vaarahi thadasina,

Maheswari trishulena rakthabeejam mahasuram.

Kaumari with her spear, Varahi with her sword and Maaheswari with her trident troubled Rakthabheeja.

49. Sa chaapi gadhya daithya sarva evahanath prudak,

Mathru kopa samavishto raktha bheejo mahasura.

That great Asura called Raktha Bheeja with great anger gave thrashing to the mother goddesses seperately.

50. Tasyahathasya bahudha sakthi sooladhibhir bhuvi,

Papathayo vai rakthou gasthena samgnathaso asura.

The quanitity of blood that fell on the floor from him due to weapons like spear and sword gave raise to numerous asuras.

51. Taischasura srukh sambhoothai rasuarai sakalam jagat,

Vyapthamasi thatho deva bhayamajagmuruthamam.

The asuras who rose from the blood of that Asura spread and filled the universe and because of this devas were filled with great fear.

52. Thaan vishannan suraan drushtwa Chandika praha sathwara,

Uvacha kaleem Chamunde, vistheernam vadanam kuru.

That Goddess Chandika seeing that the devas looked worried, told Goddess Kali speedily, “Hey Chamunde, make your face very broad. ”

53. Macchathrapatha sambhoothan rakthabhindun mahasuraan,

Rakthabhindo pratheecha thwan vakthronaaena vegitha.

You catch with your broad face these great asuras, as drops of blood when the blood falls due to my weapons.

54. Bakashayanthi chara rane thaduthpannan mahasuraan,

Evamesha kshayam daithya ksheenaraktho gamishyathi.

Travel in the battle field eating the asuras who rise from the drops of blood and this Rakthabheeja would die soon with loss of blood.

55. Bakshyamanasthwaya chogra nachothpathi chaapare,

Ithyukthwa thaam thatho devi soolenabhi jagana thaam.

Saying, “Because you are eating them, new asuras will not be produced” that Chandika hit that Asura Raktha bheeja with her trident.

56. Mukhena kaali jagruhe rakthabheejasya shonitham,

Thatho asaavaa jagaanadha gadatha thathra chandikaam.

Kali drank Raktha Bheeja’s blood with her face and afterwards Raktha Bheeja hit chandika by his mace.

57. Na chaasya Vedaanam chakre Gadhapatho alpikamapi,

Thasyahathasya dehathu bahu susrava shonitham.

That hit by the mace did not give any pain to Chandika and Rakthabheeja who was hit by Chandika lost lot of blood.

58. Yathasthad vakthrena Chamundow sampatheechathi,

Mukhe samuthgatha yesya rakthapathaan mahasura.

59. Thasmscha gadhadha Chamundo papaow tasya cha sonitham.

That Goddess Chamunda caught the blood falling here and there from Raktha Bheeja by her face and drank it. She also ate those asuras who were already produced by falling of his blood. She also drank the blood of Raktha Bheeja.

60. Devi soolena vajrena banairasibhiryashtibhi,

Jagana Raktha Bheejam tham Chamunda peetha sonitham.

Goddess Chandika hit Rakthabheeja whose blood has been drank by Goddess Chandika with weapons like Trident, Vajrayudha, arrows and swords.

61. Sapapatha maha prushte sasthra sangha samahatha,

Neerakthascha Maheepala Raktha Bheejo mahasura.

Hey king, That Asura called Raktha Bheeja was punished suffeciently and lost all the blood from his body and fell on the floor.

62. Thathsthe harshamathula mavapsthridasa Nrupa,

Hathe mathru ganasthasmin nanarthasyangh madodhadhatha.

Hey king, afterwards, the devas attained great happiness, when Raktha Bheeja died and those mother Goddesses drunk heavily by his blood danced.

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Raktha Bheeja vadho Nama,

Ashtamo adhyaya,

This is the eighth chapter in Devi Mahatmya dealing with the killing of Raktha Bheeja Occuring in the Savarnika period of Markandeya Purana

(To be contd…..)

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Sun, 31 Dec 2017 18:02:00 +0000

DEVI MAHATMYAM

Chapter 7: Killing of Chanda and Munda

1. Rishir Uvacha:-

Agnapthasthe thatho daithya Chanda Munda purogama,

Chathuranga balopetha yayurbhuythayudha.

Then Chanda and Munda sent by that Asura went there with four types of army and holding their weapons aloft.

2. Dhadrususthe thatho devimeeshadhasam vyavasthitham,

Simhasyopari sailendra srunge mahathi kanchane.

Then they saw the smiling Devi riding on a lion on the top of the big golden Himalayas.

3. They drushtwa thaam samadhathu mudhyamam chakurudyutha,

Akrushta chapasi dharasthadanyei tatsameepaga.

Seeing her they enthusiastically started trying to catch her and others armed with weapons like bows and sword neared her.

4. Thatha kopam chakarochai rambika thanarin prathi,

Kopena chasya vadanam masheevarna mabhooth thada.

That Goddess became very angry with her enemies and her face became as black as the Indian ink.

5. Brukuti kutila thasya lalata phalakadbhutham,

Kali karala vadana vinishkranthasi pasini.

From her broad forehead, which was bent by her curved eyebrows, rose a goddess called Kali armed with sword and a rope.

6. Vichithra gatwangadhara nara maala vibhooshana,

Dweepicharma pareedhana sushka mamasadi bhairava.

7. Athi vistara vadana jihwa lalana bheeshana,

Nimagna aaraktha nayana nada pooritha dingmukha.

She was holding a very peculiar sword, wearing a garland of human skulls, dressed in the hide of a tiger, with no flesh in her body, with very terrible looks, with a broad face, who looked very fearful because she was moving her tongue, who was sunken red eyes and was filling all directions with her roars from her throat.

8. Saa vegenaabhi pathitha gathayanthi mhaasuraan,

Sainye thathra surareenaambhayakshtha thath balam.

That goddess went straight and fast and warning the great asuras and started eating the enemies of devas whom were part of the army.

9. Parshni grahangusagrahiyodhaganda samanwithan,

Samadhayika hasthena mukhe chikshepa varanaan.

She caught hold of huge elephants along with men shielding its backside, the trainer with his long spear and the hero riding on it and crushed them and put in her mouth.

10. Thadiva yodham thuragai radham saradhina saha,

Nikshipya vakthre dasanai scharvantyaithi bairavam.

Similarly she was placing charioteer along with horses and driver in her mouth and started chewing them terribly with her teeth.

11. Ekam jagraha keseshu greevayamadha chaparam,

Padanakramya chaivanyamurasa anyamapodhayath.

She killed one Asura catching hold of his hair, another catching his throat, another by kicking with her leg and another by pressing his chest.

12. Thair mukthani cha sasthrani mahasthrani thada asurai,

Mukhena jagraha rusha dasanair madhithanyapi.

She caught hold of the arrows as well as weapons sent against her by those asuras (Chanda and Munda) and broke them to pieces by her teeth.

13. Balinaam thath balam sarvamasuranam mahatmaanam,

Mamardha abakshshayachanya nanyamsuscha thadayathathdha.

She beat the entire Asura army consisting of big and strong-bodied asuras. She ate some of them and gave severe punishment to others.

14. Asina nihatha kechith kechith gadwanga thaditha,

Jagmur vinasamasura danthagrabhihathasthadha.

Some of the asuras were punished by sword, some by Gadgayudha (sword with curved end) and some by her teeth and all of them were destroyed.

15. Kshanena thathbalam sarvaam asuranaam nipathitham,

Drushtwa Chando abhidhudrwa Kalim athi bheeshanam.

Seeing that within a short time the entire Asura army was destroyed Chanda ran towards the terrible goddess Kali.

16. Saravarshai maha bheemai r bheemaksheem tham mahasura,

Chadayamasa chakraischa Munda Kshiptai sahasrasa.

Chanda with horrible rain of punishing arrows and Munda with the weapon of wheel (Chakras) send again and again fought with the greatly fearful eyed Goddess Kali.

17. Thaani chakanyanekaani visamaanani than mukham,

Bhaburyadharka bimbhani subahooni ganodharam.

Those numerous Chakras (wheels) entering the face of Goddess Kali appeared like several Suns, which have entered the dense clouds.

18. Thatho jahasathirusha bheemam bhairava nadhini,

Kali karala vakthrantha dur darsanojjwala.

Then That goddess Kali, shouting in a horrifying way and having a horror raising face with shining teeth which cannot be stared at, laughed widely and loudly

19. Uthaya cha mahaasim ham devi Chandamadhavatha,

Graheethwa chasya keseshu Sirasthenasinachinath.

That goddess lifted her sword very high, spoke “Ham”, and ran towards Chanda, caught hold of his hair and cut off his head.

(Saying of “Ham”, denotes she is very angry)

20. Adha Mundo abhyadatham drushtwa Chandam nipathitham,

Tham apya patayath bhoomou sa gadagbhihatham rusha.

Then Chanda seeing that Munda has fallen ran towards her, and Goddess Kali beat him with her sword and he fell on the ground.

21. Hathasesham thatha sainyam drushtwa Chandam nipathitham.,

Mundascha sumaha veeryam dhiso bheje bhayathuram.

Then whatever Asura army was remaining seeing that Chanda and the greatly valorous Munda has fallen, ran in all directions due to great fear.

22. Siraschandasya kali cha graheethwa mundameva cha,

Praha prachand attahasa misramabhethya Chandikam.

Then Goddess Kali holding the head of Chanda and Munda neared Goddess Chandika and with great exultation told.

23. Mayo thathropa hruthou Chanda Mundou Maha pasu,

Yudha yagne swayam Shumbham Nishumbham cha hanishyasi.

In this fire sacrifice of war I have brought this Chanda and Munda to you as sacrificed animals and you yourself will kill Shumbha and Nishumbha and sacrifice them in this war.

24. Rishir Uvacha:-

Thavaneethou thatho drushtwa Chanda Mundou Mahasurou,

Uvacha Kalim Kalyani lalitham Chandika vacha.

Then that Chandika, who tells very pleasant words, seeing that the asuras Chanda and Munda were brought to her, told the following pretty words to goddess Kali.

25. Yasmachandascha mundascha graheethwa twam upagatha,

Chamundethi thatho loke khyata devi bavishyasi.

Hey Kali, because you have killed Chanda and Munda you would become famous in this world and would be known as Chamunda.

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Chanda Munda vadho nama,

Sapthamo adhyaya,

This is the seventh chapter in Devi Mahatmya dealing with the killing of Chanda and Munda Occurring in the Savarnika period of Markandeya Purana.

(To be contd…..)

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Sat, 30 Dec 2017 08:02:00 +0000

DEVI MAHATMYAM

Chapter 6: The killing of Dhoomra lochana.

1. Rishir Uvacha:-

Ithyakarnya vacho devya sa dhootho amarshapooritha,

Samachashta samagamya dhithya rajaaya vistharath.

The sage told:-

Hearing the words of the Goddess, that emissary became full of anger and went to Shumbhasura and told her words in detail.

2. Tasya dhoothasya thadvakyamakarnya surarat thadha,

Sakrodha praha daithyanam adhipa Dhoomralochana.

Hearing those words the king of asuras Shumbha became angry and told his commander in chief Dhoomralochana as follows.

3. Hey dhoomralochana asu thwam swasainya parivaritha,

Thaamanaya baladushtaam kesakarshana vihwalam.

Hey, Dhoomrlochana, you go along with my army and catch hold of that bad lady by her hair and forcefully bring her here fast.

4. That parithranadha kaschidyadhi vothishtathe para,

Sa hanthavyo amaro yaapi yaksho gandharwo eva vaa.

If any body tries to protect her, be he a deva or yaksha or Gandharwa or any one else he is fit to be killed.

5. Rishir Uvacha:-

Thenagnapthasthatha seegram sa dhaithyo dhoomrlochana,

Vrthash shashtya sahasranam asuranam drutham yayaou.

The sage told:-

Afterwards Dhoomrlochana thus ordeered by Shumbha went fast surrounded by sixty thousand asuras.

6. Sa drushtwa thaam thatho devim thuhinachala samsthitham,

Jagadochou praheethi moolam shumbha nishumbhayo.

Then that Dhoomralochana seeing the goddess who was living in Himalayas, shouted at her (Ordered her) to go near Shumbha and Nishumbha.

7. Na cheth preethyadhya bhvathi mathbartharamupaishyathi,

Thatho balannayamyadhya kesakarshana vihwalam.

Suppose you do not come with love to my Lord Shumbha, because of that I would drag you there forcefully catching hold of your hair.

8. Devyuvacha:-

Dhaithyeswarena prahitho balavan bala samvratha,

Balannayasi maamevam thatha kim they karamyaham.

The Goddess told:-

Surrounded by an efficient army and sent by the Lords of Asuras, if you are going to take me forcefully, what I can do?

9. Rishir uvacha:-

Ithyuktha so abhyadavathamasuro Dhoomralochana,

Hum karene naiva tham basma sa chakarambhika thatha.

Hearing these words of the Goddess, Dhoomralochana ran towards her but was made in to ashes just by the sound of “hum” by her.

10. Atha krudham maha sainyamasuranam thadambika,

Vavarsha sayakai steeshnai sthadha shakthi parasvadhai.

Afterwards that goddess with great anger rained sharp arrows, spears and other weapons at the big army of asuras

11. Thatho dhuthasata kopath kruthwa nadam subairavam,

Papathasura senayam simho devya swavahana.

Afterwards the Lion, which was the steed of the Goddess became very angry and with shaking disheveled hair entered the army of asuras.

(The lion fought because it thought that it was not proper for the Goddess to fight with an army without a commander. )

12. Kaschith kara praharena daithyanasena chaparan,

Aakranthya chadharenanyan jagana cha mahasuran.

That lion killed some asuras with a beat by its hand, some by its face, by attack and by its lips many of the great Asuras.

13. Keshanchith patayamasa nakhai koshtani kesari,

Thadha thalapraharena siramsi kruthavan pruthak.

That lion tore the heart from many with its claws and by his beating separated the head from the body of many.

14. Vichinna bahusirasa kruthasthena thadhapare,

Papou cha rudhiram koshtadhanyesham dhuthakesara.

That courageous lion made many great asuras armless and headless and shaking the hairs of its mane it drank the blood of many asuras from their digestive parts.

15. Kshanena thath balam sarvam kshayam neethan mahathmana,

Thena kesareena devya vahanenathi kopina.

That steed of the Goddess, which was a great soul, became very angry and within a short time destroyed the entire army.

16. Sruthwa thamasuram devya nihatham Dhoomralochanam,

Agnapayamasa cha thou Chanda mundou mahasurou.

17. Chukopa daithyadhipathi Shumbha prasphrithadhara,

Agnapayamasa cha thou Chanda mundou mahasurou.

Hearing that that Asura called Dhoomralochana was killed by the Goddess and his entire army was killed by her lion, Shumbha, the king of Asuras with shaking lips due to anger ordered the Great Asuras called Chanda and Munda as follows.

18. Hey Chanda, Hey Munda Balair Bahubhi parivarithou,

Thathra gachatha gathwa cha saa samaneeyatham laghu.

Hey Chanda and Hey Munda both of you should go along with a huge army of asuras and bring her here speedily.

19. Kesheshwakrushya bhadwa va yadhi va samsayo yudhi,

Thadaseshayudhai sarvair asurair vinahanyatham.

Bring her here either catching her hair or tied by rope. If you have any doubts in the war use all asuras and all weapons and kill her.

20. Thasyam hathayam dushtayam simhe cha vinipathithe,

Seegramagamyatham badhwa graheethwa thamadhamambikaam.

Once that Goddess who hates asuras is beaten and fallen and the lion is killed, that Goddess should be brought by catching her or tying her.

Ithi Markandeya purane savarnike manwanthare,

Devi Mahatmye,

Dhomralochana vadho nama,

Sashto adhyaya,

This is the sixth chapter in Devi Mahatmya dealing with the killing of Dhoomra lochana Occuring in the Savarnika period of Markandeya Purana.

(To be Contd.....)

Devi Mahatmyam

noreply@blogger.com (Nandini Muthuswamy) — Fri, 29 Dec 2017 18:00:00 +0000

DEVI MAHATMYAM

Uthama Charitha

(The holy story)

Chapter 5: The argument between devi and the emissary.

1. Rishir Uvacha:-

Puraa Shumbha Nishumbha masurabhyaam Sacheepathe,

Trilokyam yagnabhagascha hruthaa madha balasrayath.

The sage told:-

During olden times, because Indra was proud of his strength and prowess, his three worlds and share in the fire sacrifice were stolen by two asuras called Shumbha and Nishumbha.

(Shumbha and Nishmbha were the sons of Sage Kasyapa and Dhanu)

2. Thaveva suryathaam thadwad adhikaram thadinndhavam,

Koubheramadha yamyamcha chakrathe varunasya cha.

They took over the powers of Sun God and similarly that of moon god, Kubhera, the God of wealth and Yama, the God of death.

3. Thaveva pavanardhim cha chakrathur vahni karma cha,

Thatho deva vinirdhudha brashta rajya parajitha.

They took over the duties of wind god and fire god. Because of this devas were defeated and lost their kingdom

4. Hruthadhikara thridasasthabhyaam sarve nirakrutha,

Maha asurabhyam tham devim samsmaranthya aparajitham

Thus having lost all their powers due to these great asuras, all devas thought of the goddess who cannot be defeated by anybody.

5. Thayasmakam varo dhatho yadhapathsu smruthakhila,

Bhavatham nasayishyami thath kshnath paramapada.

6. Ithi kruthwa mathim devaa himavantham nageswaram,

Jagmusthathra thatho devim vishnu mayam prathishtuvu.

Devas thinking that the goddess has given a boon to them that she would destroy all their dangers if she is remembered, went to Himalayas who is the king of all mountains and started praising that Goddess who is Vishnumaya (Power of illusion of Vishnu)

7. Deva Ouchu:-

Namo devyai maha devyai shivayai sathatham nama,

Nama prakruthyair bhadrayair niyatha pranatha sma thaam.

Devas told:-

Salutations to the Goddess. Salutations to that great Goddess who is the consort of Shiva,Salutations to her who is nature and she who takes care of every thing. We are saluting her with veneration after controlling our mind.

8. Roudrayair namo nithyair gauryair dhathryair namo nama,

Jyothsnayair chendu roopinyair sukhayair sathatham nama.

Salutations to her who is angry like Rudra. Salutations to that Parvathy who is stable forever in looking after the worlds. Salutations to her who is the form of light, the form of moon and the form of stable happiness.

9. Kalyanyair pranatha vrudyair sidhyair koormayair namo nama,

Nairuthyair bhubhruthaam lakshmyair sarvanyair thee namo nama.

Salutations and salutations to her who does only good, who blesses all those salting her, who is greatly powerful and who is taking care of the world (Like Koorma who lifted the world). Salutations and salutations to her who is the Asura power, who is the power behind the kings and who is the wife of Shiva.

10. Durgayair durga parayai saraayai sarva karinyai,

Khaytyai thadaiva krushnayai dhoomayai sathatham nama.

Always salutations to her who can take over sorrow, who can take us to the other shore of sorrow, who is the cause behind everything, who is very famous, who is black in colour and who is of the colour of smoke.

11. Athi soumyathi roudrayair nathasthasyair namo nama,

Namo jagath prathishtayar devyair kruthyair namo nama.

We salute her who is beyond peace and anger and offer our salutations. Many salutations to her who is the basis of the entire universe, who is the power behind devas and who is action oriented.

12. Ya devi Sarva bhootheshu vishnu mayethi sabdhitha,