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    <title>Seeking Unity, Building Community</title>
    
    
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    <id>tag:typepad.com,2003:weblog-81247867825592076</id>
    <updated>2010-05-24T13:04:38-04:00</updated>
    
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        <title>Jakarta:  a Seminary's Challenge</title>
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        <id>tag:typepad.com,2003:post-6a00d83451b5a569e201348181588b970c</id>
        <published>2010-05-24T13:04:38-04:00</published>
        <updated>2010-05-24T13:04:38-04:00</updated>
        <summary>In Jakarta, we met with the President and Deans of the Jakarta Theological Seminary (Sekolah Tinggi Teologi Jakarta). This seminary has 19 full-time faculty, and offers 6 degree programs, from a Bachelor of Divinity to Dr. of Theology. It operates a Center for Lay Learning, at the Seminary campus and in other locations, and has developed a post-graduate program for Christian Education. Mission co-worker Rebecca Young teaches systematic theology at the seminary, and is involved in many other ways with the people of Indonesia (you can read some of her letters at http://www.pcusa.org/missionconnections/profiles/youngr.htm ) Pure water and good theology are...</summary>
        <author>
            <name>Jay Rock</name>
        </author>
        
        
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&lt;div xmlns="http://www.w3.org/1999/xhtml"&gt;&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="LINE-HEIGHT: 115%; FONT-SIZE: 12pt"&gt;&lt;font face="Calibri"&gt;In Jakarta, we met with the President and Deans of the Jakarta Theological Seminary (Sekolah Tinggi Teologi Jakarta).&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;This seminary has 19 full-time faculty, and offers 6 degree programs, from a Bachelor of Divinity to Dr. of Theology.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;It operates a Center for Lay Learning, at the Seminary campus and in other locations, and has developed a post-graduate program for Christian Education.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;Mission co-worker Rebecca Young teaches systematic theology at the seminary, and is involved in many other ways with the people of Indonesia (you can read some of her letters at &lt;/font&gt;&lt;a href="http://www.pcusa.org/missionconnections/profiles/youngr.htm"&gt;&lt;font color="#800080" face="Calibri"&gt;http://www.pcusa.org/missionconnections/profiles/youngr.htm&lt;/font&gt;&lt;/a&gt;&lt;font face="Calibri"&gt; )&lt;o:p&gt;&lt;/o:p&gt;&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoPlainText" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 12pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&amp;#0160;&lt;/p&gt;
&lt;p class="MsoPlainText" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 12pt"&gt;&lt;o:p&gt;&lt;a href="http://presbyterian.typepad.com/.a/6a00d83451b5a569e201348181502b970c-pi" style="DISPLAY: inline"&gt;&lt;img alt="DSCN1729aaaaaaaaa" border="0" class="asset asset-image at-xid-6a00d83451b5a569e201348181502b970c image-full " src="http://presbyterian.typepad.com/.a/6a00d83451b5a569e201348181502b970c-800wi" title="DSCN1729aaaaaaaaa" /&gt;&lt;/a&gt;&amp;#0160;&lt;br /&gt;Pure water and good theology are both necessary: Rebecca Young&amp;#0160;&amp;#0160;&amp;#0160; (photo by David Hudson)&amp;#0160;&amp;#0160;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoPlainText" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 12pt"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&amp;#0160;&lt;/p&gt;
&lt;p class="MsoPlainText" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 12pt"&gt;The seminary is now facing one of those challenges that are also opportunties:&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;They are designing curriculum and conducting courses to certify teachers of Christianity for both public and private schools, in response to a new requirement of the Indonesian government (all such teachers must be certified by 2015).&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoPlainText" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 12pt"&gt;&lt;o:p&gt;&amp;#0160;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoPlainText" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 12pt"&gt;The seminary is also developing a center for the documentation of Chrristian history in Indonesia, working on building facilities for preserving materials and research.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;They have developed a Christian Education Resource Center; and are partnering with legal and human rights offices of the government in developing a Peace Education and Reconcilation Center.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoPlainText" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 12pt"&gt;&lt;o:p&gt;&amp;#0160;&lt;a href="http://presbyterian.typepad.com/.a/6a00d83451b5a569e20133ee519e5b970b-pi" style="DISPLAY: inline"&gt;&lt;img alt="DSCN1686aaaaaaaaaa" border="0" class="asset asset-image at-xid-6a00d83451b5a569e20133ee519e5b970b image-full " src="http://presbyterian.typepad.com/.a/6a00d83451b5a569e20133ee519e5b970b-800wi" title="DSCN1686aaaaaaaaaa" /&gt;&lt;/a&gt; &lt;br /&gt; The Seminary is connected with many churches in the Reformed family.&amp;#0160; &lt;span style="LINE-HEIGHT: 115%; FONT-FAMILY: &amp;#39;Calibri&amp;#39;, &amp;#39;sans-serif&amp;#39;; FONT-SIZE: 11pt; mso-fareast-font-family: Calibri; mso-bidi-font-family: &amp;#39;Times New Roman&amp;#39;; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA"&gt;STT Dean of Faculty, Yusak Soleiman (center) is heading the effort to build a center for the study of the church in Indonesia.&amp;#0160; (photo by David Hudson)&lt;/span&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;&lt;/div&gt;
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    </entry>
    <entry>
        <title>FOCUS ON INDONESIA</title>
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        <id>tag:typepad.com,2003:post-6a00d83451b5a569e20133ed7c4cca970b</id>
        <published>2010-05-11T15:28:59-04:00</published>
        <updated>2010-05-11T15:28:59-04:00</updated>
        <summary>Focus on indonesia Three months ago this evening, I arrived in Jakarta with two colleagues. Now I have some distance on this journey, and can see just how important it may be - for me, and for all of us! A road-side market (photos by David Hudson) This country of over 17,000 islands is developing rapidly. It is a place where modern ways of life and narrow political and religious movements threaten ancient traditions of inter-ethnic and inter-religious community, toleration, and creative engagement with differences among people. It has the largest population of Muslims of any country in the world,...</summary>
        <author>
            <name>Jay Rock</name>
        </author>
        
        
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&lt;div xmlns="http://www.w3.org/1999/xhtml"&gt;&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: Stencil"&gt;&lt;font size="3"&gt;Focus on indonesia&lt;o:p&gt;&lt;/o:p&gt;&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: Stencil"&gt;&lt;o:p&gt;&lt;font size="3"&gt;&amp;#0160;&lt;/font&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;font face="Calibri" size="3"&gt;Three months ago this evening, I arrived in Jakarta with two colleagues.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;Now I have some distance on this journey, and can see just how important it may be - for me, and for all of us!&lt;/font&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;o:p&gt;&lt;font face="Calibri" size="3"&gt;&amp;#0160;&lt;/font&gt;&lt;/o:p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;o:p&gt;&lt;a href="http://presbyterian.typepad.com/.a/6a00d83451b5a569e2013480af853a970c-pi" style="DISPLAY: inline"&gt;&lt;img alt="DSCN1857" border="0" class="asset asset-image at-xid-6a00d83451b5a569e2013480af853a970c image-full " src="http://presbyterian.typepad.com/.a/6a00d83451b5a569e2013480af853a970c-800wi" title="DSCN1857" /&gt;&lt;/a&gt;&amp;#0160; &lt;/o:p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="mso-no-proof: yes"&gt;&lt;font size="3"&gt;&lt;font face="Calibri"&gt;&lt;v:shapetype coordsize="21600,21600" filled="f" id="_x0000_t75" o:preferrelative="t" o:spt="75" path="m@4@5l@4@11@9@11@9@5xe" stroked="f"&gt;&lt;v:stroke joinstyle="miter"&gt;&lt;/v:stroke&gt;&lt;v:formulas&gt;&lt;v:f eqn="if lineDrawn pixelLineWidth 0"&gt;&lt;/v:f&gt;&lt;v:f eqn="sum @0 1 0"&gt;&lt;/v:f&gt;&lt;v:f eqn="sum 0 0 @1"&gt;&lt;/v:f&gt;&lt;v:f eqn="prod @2 1 2"&gt;&lt;/v:f&gt;&lt;v:f eqn="prod @3 21600 pixelWidth"&gt;&lt;/v:f&gt;&lt;v:f eqn="prod @3 21600 pixelHeight"&gt;&lt;/v:f&gt;&lt;v:f eqn="sum @0 0 1"&gt;&lt;/v:f&gt;&lt;v:f eqn="prod @6 1 2"&gt;&lt;/v:f&gt;&lt;v:f eqn="prod @7 21600 pixelWidth"&gt;&lt;/v:f&gt;&lt;v:f eqn="sum @8 21600 0"&gt;&lt;/v:f&gt;&lt;v:f eqn="prod @7 21600 pixelHeight"&gt;&lt;/v:f&gt;&lt;v:f eqn="sum @10 21600 0"&gt;&lt;/v:f&gt;&lt;/v:formulas&gt;&lt;v:path gradientshapeok="t" o:connecttype="rect" o:extrusionok="f"&gt;&lt;/v:path&gt;&lt;o:lock aspectratio="t" v:ext="edit"&gt;&lt;/o:lock&gt;&lt;/v:shapetype&gt;&lt;v:shape alt="DSCN1857.JPG" id="Picture_x0020_0" o:spid="_x0000_i1025" style="VISIBILITY: visible; WIDTH: 224.25pt; HEIGHT: 205.5pt" type="#_x0000_t75"&gt;&lt;v:imagedata o:title="DSCN1857" src="file:///C:\DOCUME~1\jrock\LOCALS~1\Temp\msohtmlclip1\01\clip_image001.jpg"&gt;&lt;/v:imagedata&gt;&lt;/v:shape&gt;&lt;v:shape alt="DSCN2245.JPG" id="Picture_x0020_1" o:spid="_x0000_i1026" style="VISIBILITY: visible; WIDTH: 234.75pt; HEIGHT: 206.25pt" type="#_x0000_t75"&gt;&lt;v:imagedata o:title="DSCN2245" src="file:///C:\DOCUME~1\jrock\LOCALS~1\Temp\msohtmlclip1\01\clip_image003.jpg"&gt;&lt;/v:imagedata&gt;&lt;/v:shape&gt;&lt;/font&gt;&lt;/font&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;font face="Calibri" size="3"&gt;A road-side market&lt;span style="mso-tab-count: 4"&gt;															&lt;/span&gt;&lt;span style="mso-spacerun: yes"&gt;	&amp;#0160;&amp;#0160;&lt;/span&gt;&lt;span style="mso-spacerun: yes"&gt;&amp;#0160;&lt;/span&gt;(photos by David Hudson)&lt;/font&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;o:p&gt;&lt;font face="Calibri" size="3"&gt;&amp;#0160;&lt;/font&gt;&lt;/o:p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;font face="Calibri" size="3"&gt;This country of over 17,000 islands is developing rapidly.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;It is a place where modern ways of life and narrow political and religious movements threaten ancient traditions of inter-ethnic and inter-religious community, toleration, and creative engagement with differences among people.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;&lt;span style="mso-spacerun: yes"&gt;&amp;#0160;&lt;/span&gt;It has the largest population of Muslims of any country in the world, and is a democracy based on principles including respect for all religions.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160;&amp;#0160; &lt;/span&gt;It has vibrant and growing Protestant churches, now threatened by an influx of newer missions bringing a gospel of Prosperity and individual salvation.&lt;span style="mso-spacerun: yes"&gt;&amp;#0160; &lt;/span&gt;In short, it is a country that we should be watching closely!&lt;/font&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;o:p&gt;&lt;font face="Calibri" size="3"&gt;&amp;#0160;&lt;/font&gt;&lt;/o:p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="MARGIN: 0in 0in 0pt"&gt;&lt;font face="Calibri" size="3"&gt;In the next days and weeks, tune in here to our trip, and what we learned !&lt;/font&gt;&lt;/p&gt;&lt;/div&gt;
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    </entry>
    <entry>
        <title>To Blog or Not to Blog</title>
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/04/to-blog-or-not-to-blog.html" />
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        <id>tag:typepad.com,2003:post-6a00d83451b5a569e20133ecb3add8970b</id>
        <published>2010-04-15T06:07:56-04:00</published>
        <updated>2010-04-15T06:18:41-04:00</updated>
        <summary>We are evaluating the use of this blog. It will be very helpful if you let us know if you have read the blog in the past. Please, send me a note to: Carlos.Malave@pcusa.org This will help us decide if we should continue with this blog. Thanks!</summary>
        <author>
            <name>Carlos Malave</name>
        </author>
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="font-size: 14px;">We are evaluating the use of this blog. It will be very helpful if you let us know if you have read the blog in the past.</span></p><p><br /><span style="font-size: 14px;" />Please, send me a note to: Carlos.Malave@pcusa.org </p><span style="font-size: 14px;">This will help us decide if we should continue with this blog. 

Thanks! </span></div>
</content>



    </entry>
    <entry>
        <title>Interfaith Movement Gains New Strength</title>
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/04/interfaith-movement-gains-new-strength.html" />
        <link rel="replies" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/04/interfaith-movement-gains-new-strength.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83451b5a569e20133ec7fb020970b</id>
        <published>2010-04-06T11:44:19-04:00</published>
        <updated>2010-04-06T11:44:19-04:00</updated>
        <summary>Interfaith Movement Gains New Strength By Julia Duin This is the first in a series of reports that will look at new efforts — driven largely by American faith leaders — to bridge old divisions among the nation's and the world's believers. -Washington Post NEW YORK | When FaithHouse Manhattan has its twice-monthly interfaith gatherings, the guest list is a carnival of religious belief and creed. An Islamic Sufi dervish greets you at the door, but the program director, an Episcopalian, makes the announcements. A rabbi, a female Muslim and a Seventh-day Adventist share leadership of the meeting. The night's...</summary>
        <author>
            <name>Carlos Malave</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Interfaith" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="color: #111111;"><strong>Interfaith Movement Gains New Strength</strong><br /></span></p><p><span style="color: #111111;">By <a class="bylinelink" href="http://www.washingtontimes.com/staff/julia-duin/" linkindex="97">Julia Duin</a></span></p><p><span style="color: #111111;"><em>This
 is the first in a series of reports that will look at new efforts — 
driven largely by American faith leaders — to bridge old divisions among
 the nation's and the world's believers. -Washington Post</em></span></p><p><span style="color: #111111;"><strong>NEW YORK</strong>
 | When FaithHouse Manhattan has its twice-monthly interfaith 
gatherings, the guest list is a carnival of religious belief and creed. <br /></span></p><p><span style="color: #111111;">An Islamic Sufi dervish greets you at the door, but the program 
director, an Episcopalian, makes the announcements. A rabbi, a female 
Muslim and a Seventh-day Adventist share leadership of the meeting. <br /></span></p><p><span style="color: #111111;">
The night's program at FaithHouse, in a posh office just off Fifth 
Avenue, was the Jewish holiday of Purim. Oranges, nuts, apricots and 
hamentaschen, a Jewish holiday pastry, were offered as snacks. 
Participants put on costumes to act out the biblical story of Esther. <br /></span></p><p><span style="color: #111111;">"People who have a hunger for religious experience can have a taste of 
it here," said Samir Selmanovic, the Adventist co-leader. Born in 
Croatia to a Muslim father and a Catholic mother, he helped found 
FaithHouse 18 months ago. Then he wrote a book, "It's All About God: 
Reflections of a Muslim Atheist Jewish Christian," on the plethora of 
religions that Americans are increasingly sampling.</span></p><p><span style="color: #111111;">

FaithHouse is probably the only multireligious church in the country, 
but its jumble of faiths and practices is becoming less unusual in 
today's religious marketplace."</span></p><p><br /><span style="color: #111111;" /></p><span style="color: #111111;">Link to full article: http://www.washingtontimes.com/news/2010/apr/05/interfaith-movement-gains-new-strength/(copy and paste link on browser)<br /></span></div>
</content>



    </entry>
    <entry>
        <title>The Story the Church is Called to Tell</title>
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/04/the-story-the-church-is-called-to-tell.html" />
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        <id>tag:typepad.com,2003:post-6a00d83451b5a569e20133ec619971970b</id>
        <published>2010-04-01T09:49:01-04:00</published>
        <updated>2010-04-01T09:49:01-04:00</updated>
        <summary>Today I read in my morning devotion the following: In 1983 a group of Youth With A Mission daredevils unfolded a banner on Easter Sunday morning in Red Square: “Christ is Risen!” it read in Russian. Some older Russians fell to their knees and wept. Soldiers soon surrounded the hymn-singing troublemakers, tore up their banner, and hustled them off to jail. Less than a decade later, all over Red Square on Easter Sunday people were greeting each other in the traditional way, “Christ is risen!” … “He is risen indeed!” From: What’s So Amazing About Grace?(256 - 57) Carlos M</summary>
        <author>
            <name>Carlos Malave</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Theological Reflection" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml"><p style="font-family: Helvetica;"><span style="font-size: 15px;">Today I read in my morning devotion the following:</span><span style="font-size: 15px;"><br /></span></p><span style="font-size: 15px; font-family: Helvetica;"><span style="font-size: 14px;">In 1983 a group of Youth With A Mission daredevils unfolded a banner on Easter Sunday morning in Red Square: “Christ is Risen!” it read in Russian. Some older Russians fell to their knees and wept. Soldiers soon surrounded the hymn-singing troublemakers, tore up their banner, and hustled them off to jail. Less than a decade later, all over Red Square on Easter Sunday people were greeting each other in the traditional way, “Christ is risen!” … “He is risen indeed!” </span></span><p style="font-family: Helvetica;"><br /><span style="font-size: 15px;" /><span style="font-size: 15px;">From: What’s So Amazing About Grace?(256 - 57)</span></p><p style="font-family: Helvetica;"><br /><span style="font-size: 15px;" /></p><p style="font-family: Helvetica;"><span style="font-size: 15px;">Carlos M<br /></span></p></div>
</content>



    </entry>
    <entry>
        <title>More Than Numbers</title>
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/more-than-numbers.html" />
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        <id>tag:typepad.com,2003:post-6a00d83451b5a569e20120a964e6af970b</id>
        <published>2010-03-22T15:52:38-04:00</published>
        <updated>2010-03-22T15:52:38-04:00</updated>
        <summary>On Sunday March 21, the attention of many in our nation, including mine, was on the debate about health care reform. While this historical process was happening in DC, thousands of Americans (many of the Latinos) were gathered at the National Mall in support and calling our nation to a just immigration reform. This great gathering was an ecumenical gathering. During the weekend hundreds of Christians were gathered for the Ecumenical Advocacy Days, the culmination of which was the rally for immigration reform. More than 200,000 people participated in the rally. By some estimates by 2050 Latinos will constitute at...</summary>
        <author>
            <name>Carlos Malave</name>
        </author>
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="font-size: 14px;">On Sunday March 21, the attention of many in our nation, including mine, was on the debate about health care reform. While this historical process was happening in DC, thousands of Americans (many of the Latinos) were gathered at the National Mall in support and calling our nation to a just immigration reform. This great gathering was an ecumenical gathering. During the weekend hundreds of Christians were gathered for the  Ecumenical Advocacy Days, the culmination of which was the rally for immigration reform. More than 200,000 people participated in the rally.</span></p><p><span style="font-size: 14px;">By some estimates by 2050 Latinos will constitute at least a quarter, and perhaps close to a third, of the U.S. population. (Currently Latinos comprise about 15 percent of the population). In a recent article Peter Steinfels, a New York Times religion columnist and the co-director of the Fordham Center on Religion and Culture said referring to Christian Latinos that “At the very least, "they will not only have a place at the table, they will be the hosts of the table" (this is the Lord’s Table).</span></p><p><span style="font-size: 14px;">The Rev. Claudio Burgaleta, who coordinates the Latino studies program at Fordham's Graduate School of Religion and Religious Education, noted that a majority of U.S, Latino Catholics identify themselves as "charismatic". While Catholic, they embrace a Pentecostal-like worship, believe in miracles, are biblically conservative and believe that Mary, the mother of Jesus, watches over them.</span></p><span style="font-size: 14px;">This growing trend present many challenges to Latinos and to other Americans. Knowing very well my culture and its religious experience I know that as other cultures we have much to learn in regards to tolerance and acceptance of the other. As we grow in numbers in this country we must also grow in our appreciation of the political and religious perspectives different than ours.</span><br /><p><span style="font-size: 14px;">We need an immigration reform, at the same time we must continually reform our tolerance, respect and love for all of God’s children.</span></p>Carlos M</div>
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    </entry>
    <entry>
        <title>Do I Want to Follow Them?</title>
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/do-i-want-to-follow-them.html" />
        <link rel="replies" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/do-i-want-to-follow-them.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83451b5a569e20120a940f9a2970b</id>
        <published>2010-03-16T07:19:40-04:00</published>
        <updated>2010-03-16T21:52:26-04:00</updated>
        <summary>Last night I finished reading a recount of what happened during the genocide in Rwanda. In the book “Left to Tell”, Immacule Ilibagiza, describes the horrific way in which her mother, father and two brothers were brutally murdered. She also remind us of how almost a million others had the same fait as her family. It is almost surreal to read how she was able to walk to the jail were the assassin of her parents was held and almost force him to look at her to bless him with her forgiveness. I always think that I would be able...</summary>
        <author>
            <name>Carlos Malave</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Theological Reflection" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="font-size: 14px; color: #111111;"><span style="color: #000000;"><span style="color: #111111; font-size: 14px;">Last night I finished reading a recount of what happened during the genocide in Rwanda. In the book “Left to Tell”, Immacule Ilibagiza, describes the horrific way in which her mother, father and two brothers were brutally murdered. She also remind us of how almost a million others had the same fait as her family. </span></span><span style="color: #000000;"><span style="color: #111111;"><span style="font-size: 14px;">It is almost surreal to read how she was able to walk to the jail were the assassin of her parents was held and almost force him to look at her to bless him with her forgiveness. I always think that I would be able to forgive anything, when I read her story, I wonder. The truth is that it is only by the power of the Holy Spirit that such forgiveness can be extended.</span></span></span></span></p><p><span style="font-size: 14px; color: #111111;"><span style="color: #000000;"><span style="color: #111111;"><span style="font-size: 14px;" /><span style="font-size: 14px;" /></span></span><span style="color: #000000;" /></span><span style="font-size: 14px; color: #111111;"><span style="color: #000000;"><span style="color: #111111;" /><span style="color: #111111;"><span style="font-size: 14px;">“he humbled himself, and became obedient unto death, even the death of the cross.” Phil 2.8</span></span><span style="font-size: 14px;" /></span></span></p><p><span style="font-size: 14px; color: #111111;"><span style="color: #000000;" /><span style="color: #000000;">Jesus did not have to endure total humiliation. In a second He could have ended the insult. With one word Angels could intervene and wipe out the throng. He endured, he persevered, he was faithful.</span></span></p><p><span style="font-size: 14px; color: #111111;"><span style="color: #000000;" /><span style="color: #000000;"><span style="font-size: 14px;" /><span style="font-size: 14px;">Jesus, and Jesus like people, like Immacule Ilibagiza modeled for us God’s heart. For many of us today this is just plain ridiculous, for those who have endured this, it is salvation.</span></span><span style="color: #000000;"><span style="color: #111111;" /></span></span></p><p><br /><span style="font-size: 14px; color: #111111;" /><span style="font-size: 14px; color: #111111;"><span style="color: #000000;"><span style="color: #111111;">Carlos M</span></span></span><span style="font-size: 15px;"><span style="font-size: 14px;" /></span></p></div>
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    </entry>
    <entry>
        <title>I’m Pro Israel and I’m Pro Palestine - I belong to Jesus</title>
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/im-pro-israel-and-im-pro-palestine-i-belong-to-jesus.html" />
        <link rel="replies" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/im-pro-israel-and-im-pro-palestine-i-belong-to-jesus.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83451b5a569e201310f41866d970c</id>
        <published>2010-03-08T05:33:00-05:00</published>
        <updated>2010-03-08T05:33:00-05:00</updated>
        <summary>Through out all my life I have had a strong interest in politics. That include an ever present temptation or desire to run for office, as we say. One thing has stop me from getting involved in active politics, it is that I’m convinced I don't have the right motivation. My interest in politics goes back to the times when, since age 14, I helped my dad in preparing propaganda materials for some of the candidates in our hometown. I’m sharing this just to say that even though my life have been permeated by politics since my childhood, I have...</summary>
        <author>
            <name>Carlos Malave</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Interfaith" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="International" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Models" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="color: #111111; "><span style="font-family: Helvetica;">Through out all my life I have had a strong interest in politics. That include an ever present temptation or desire to run for office, as we say. One thing has stop me from getting involved in active politics, it is that I’m convinced I don't have the right motivation. My interest in politics goes back to the times when, since age 14, I helped my dad in preparing propaganda materials for some of the candidates in our hometown. I’m sharing this just to say that even though my life have been permeated by politics since my childhood, I have never been able to master the art of politics, including church politics. One truth I'm learning is that politics can take us so far in solving our human problems.</span></span></p><p><span style="color: #111111; "><span style="font-family: Helvetica;">A few days ago I listened to a podcast about the “Parents Circles” an organization that educates Palestinians and Israelis about alternative approaches to the political situation in their land. One of the main arguments of the speakers was that politicians are one of the greatest obstacle to peace in the Middle East. They offer a non political approach to the search for peace among the two nations. Interestingly enough they criticize the divestment approach taken by the Presbyterian Church (USA) and others. I must confess once more some of my ignorance on the in’s and out’s of the political realities behind this conflict.</span></span></p><p><span style="color: #111111; "><span style="font-family: Helvetica;">I do believe that the solution to this and other ethnic and racial conflicts reside in the recognition of our common humanity and the dignity of every person. In the teachings of Jesus I find the foundation of my belief in the option of love above all other options to solve our human conflicts. Jesus unequivocally taught to love our neighbors. Jesus unequivocally taught to love our enemies. Nobody is to be excluded from our love. He spoke about a love that is all encompassing. The highest aspiration of a Christian, or any person, should be to live by a radical inclusive love. The love I have experience in the person of Jesus Chris</span></span></p><p><span style="color: #111111; "><span style="font-family: Helvetica;">I invite and challenge you to listen the Speaking of Faith podcast titled: <strong>No more Taking Sides</strong></span></span></p><p><span style="color: #111111; "><span style="font-family: Helvetica;">Here is a summary of the podcast: "Robi Damelin lost her son David to a Palestinian sniper. Ali Abu Awwad lost his older brother Yousef to an Israeli soldier. But, instead of clinging to traditional ideologies and turning their pain into more violence, they've decided to understand the other side — Israeli and Palestinian — by sharing their pain and their humanity. They tell of a gathering network of survivors who share their grief, their stories of loved ones, and their ideas for lasting peace. They don't want to be right; they want to be honest."</span></span></p><p><span style="color: #111111; "><span style="font-family: Helvetica;">To listen go here: <span style="color: #000000; font-family: Georgia, 'Times New Roman', serif; "><span style="font-family: Helvetica; color: #111111; ">http://speakingoffaith.publicradio.org/programs/2010/no-more/ (copy and paste)</span></span></span></span></p><p><span style="color: #111111; "><span style="font-family: Helvetica;">Carlos M</span></span></p><p /></div>
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    </entry>
    <entry>
        <title />
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/one-morning-in-yogyakarta--we-sat-on-mats-under-the-columned-roof-of-the-front-pavilion-with-neighbors-one-christian-a-con.html" />
        <link rel="replies" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/one-morning-in-yogyakarta--we-sat-on-mats-under-the-columned-roof-of-the-front-pavilion-with-neighbors-one-christian-a-con.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83451b5a569e201310f5b4395970c</id>
        <published>2010-03-03T17:44:59-05:00</published>
        <updated>2010-03-03T17:44:59-05:00</updated>
        <summary>ONE MORNING IN YOGYAKARTA We sat on mats under the columned roof of the front pavilion, with neighbors, one Christian (a convert) and one of his Muslim relations. After the coureous inquiries about ages ( both of these local men were in their 70's) and families, and with tea served, we discussed relations between those of different religions in the village. What they said about this was very much an idea that they shared. The Muslim said it this way: "Our religions are for the purpose of developing our understanding and wisdom. Understanding is for the prupose of living in...</summary>
        <author>
            <name>Jay Rock</name>
        </author>
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml">ONE MORNING IN YOGYAKARTA<br />
<br />
We sat on mats under the columned roof of the front pavilion, with neighbors, one Christian (a convert) and one of his Muslim relations. After the coureous inquiries about ages ( both of these local men were in their 70's) and families, and with tea served, we discussed relations between those of different religions in the village.<br />
<br />
What they said about this was very much an idea that they shared. The Muslim said it this way:<br />
<br />
"Our religions are for the purpose of developing our understanding and wisdom. Understanding is for the prupose of living in respect and harmony with others, even though we are different. If religious understanding does not produce this result, it is not true understanding. There are always those who will use interpretations of our texts and traditions for division or other wrong things. This is why we must guard against the misuse of our religions, and stand firmly for true religion."<br />
<br />
More stories and pictures from Indonesia to come!<br />
<br />
Jay Rock</div>
</content>



    </entry>
    <entry>
        <title>The Ecumenical Movement of the Cross</title>
        <link rel="alternate" type="text/html" href="http://presbyterian.typepad.com/seekingunity/2010/03/the-ecumenical-movement-of-the-cross.html" />
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        <id>tag:typepad.com,2003:post-6a00d83451b5a569e201310f347eca970c</id>
        <published>2010-03-01T04:58:00-05:00</published>
        <updated>2010-03-01T18:35:00-05:00</updated>
        <summary>Sermon for the service of installation of Rev. Dr Olav Fykse Tveit as General Secretary of the World Council of Churches "The cross is and will forever be the sign of the church. This is the symbol that we have together, the symbol of what we have together, the symbol of what the churches have to give to the world. From the beginning to the end. Nothing except Jesus Christ, and him crucified. Nothing except the cross. Nothing except ..." Links to full sermon: English: http://www.oikoumene.org/en/resources/documents/general-secretary/sermons/the-ecumenical-movement-of-the-cross.html Spanish: http://www.oikoumene.org/es/documentacion/documents/el-secretario-general-del-cmi/sermons/el-movimiento-ecumenico-de-la-cruz.html</summary>
        <author>
            <name>Carlos Malave</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Ecumenical" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://presbyterian.typepad.com/seekingunity/">
<div xmlns="http://www.w3.org/1999/xhtml"><span style="font-family: Verdana, Helvetica, Arial, sans-serif; line-height: 18px; font-size: 14px; color: #221b1b; "><p class="csc-header csc-header-n1 " style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; " /><h1 class="csc-firstHeader" style="margin-top: 0px; margin-right: 0px; margin-bottom: 0.5em; margin-left: 0.125em; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; font-size: 2.1429em; line-height: 1em; "><span style="line-height: 18px; font-size: 18px; "><span style="font-family: Corbel, Frutiger, 'Frutiger 45', 'Lucida Sans Unicode', Verdana, Helvetica, Arial, sans-serif; font-size: 13px; ">Sermon for the service of installation of Rev. Dr Olav Fykse Tveit as General Secretary of the World Council of Churches</span></span></h1><p /><p class="csc-text " style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; " /><p /><p /><p class="bodytext" style="margin-top: 0px; margin-right: 0px; margin-bottom: 1.2857em; margin-left: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; font-size: 1em; line-height: 1.2857em; "><span style="font-size: 12px; ">"The cross is and will forever be the sign of the church. This is the symbol that we have together, the symbol of what we have together, the symbol of what the churches have to give to the world. From the beginning to the end.</span></p><p class="bodytext" style="margin-top: 0px; margin-right: 0px; margin-bottom: 1.2857em; margin-left: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; font-size: 1em; line-height: 1.2857em; "><span style="font-size: 12px; ">Nothing except Jesus Christ, and him crucified. Nothing except the cross. Nothing except ..."</span></p><p class="bodytext" style="margin-top: 0px; margin-right: 0px; margin-bottom: 1.2857em; margin-left: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; font-size: 1em; line-height: 1.2857em; "><span style="font-size: 12px; ">Links to full sermon:</span></p><p class="bodytext" style="margin-top: 0px; margin-right: 0px; margin-bottom: 1.2857em; margin-left: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; font-size: 1em; line-height: 1.2857em; "><span style="font-size: 12px; ">English: http://www.oikoumene.org/en/resources/documents/general-secretary/sermons/the-ecumenical-movement-of-the-cross.html</span></p><p class="bodytext" style="margin-top: 0px; margin-right: 0px; margin-bottom: 1.2857em; margin-left: 0px; padding-top: 0px; padding-right: 0px; padding-bottom: 0px; padding-left: 0px; font-size: 1em; line-height: 1.2857em; "><span style="font-size: 12px; ">Spanish: http://www.oikoumene.org/es/documentacion/documents/el-secretario-general-del-cmi/sermons/el-movimiento-ecumenico-de-la-cruz.html</span></p><p /><p /></span></div>
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