<?xml version="1.0" encoding="UTF-8" standalone="no"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:gd="http://schemas.google.com/g/2005" xmlns:georss="http://www.georss.org/georss" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:thr="http://purl.org/syndication/thread/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-4932253460404347450</atom:id><lastBuildDate>Wed, 06 Nov 2024 02:52:40 +0000</lastBuildDate><category>DEVI SLOKAS</category><category>LORD SIVA SLOKAS</category><category>NAVAGRAHA</category><category>VISHNU-SLOKAS</category><category>LAKSHMI-SLOKAS</category><category>GANESH --SLOKAS</category><category>PUJA SLOKAS</category><category>DURGA SLOKAS</category><category>HINDU FESTIVAL</category><category>KARTIKEYA-SLOKAS</category><category>RAMA</category><category>HANUMAN SLOKAS</category><category>NAVAGRAHA -SURYA</category><category>NAVAGRAHA-RAHU</category><category>SARASVATI SLOKAS</category><category>VISHNU</category><category>A-WORSHIP OF HINDU GOD</category><category>BRAHMA-SARASWATI SLOKAS</category><category>Choosing Names based on Birth Star</category><category>GODS VAHANAS</category><category>KARTIKEYA</category><category>MANGALAM SLOKAS</category><category>NAVAGRAHA SLOKAS</category><category>GANESH</category><category>LALITHA SAHASRANAMAM</category><category>LORD SIVA NAMES</category><category>NAVAGRAHA-CHANDRA</category><category>Ayyapa slokas</category><category>DURGA</category><category>HINDU</category><category>NAVAGRAHA-BUDHA</category><category>NAVAGRAHA-GURU</category><category>NAVAGRAHA-KETU</category><category>NAVAGRAHA-MANGALA</category><category>NAVAGRAHA-SHANI</category><category>NAVAGRAHA-SHUKRA</category><category>PRADOSHA</category><category>SIVA-PARVATHI</category><category>TULSI</category><category>VASTU MANTRAS</category><category>AKSHAYA TRITIYA</category><category>Adithya Hrudayam</category><category>Astottara Shata Nama Vali</category><category>BRAHMA-SARASWATI</category><category>DATHATHREYA</category><category>DHANVANTARI</category><category>GOMATHA -KAMADHENU</category><category>Gayatri Mantra</category><category>HANUMAN</category><category>KRISHNA</category><category>LAXMI GANESH SARASVATI</category><category>LORD KUBERA</category><category>LORD SIVA</category><category>MANGALASHTAKAM</category><category>MANTRA PUSHPAM</category><category>NAVAGRAHA TEMPLE</category><category>NAVAGRAHA-SURYA</category><category>OM</category><category>PARVATI</category><category>VENKATESWARA</category><category>kuladevata</category><title>Sound- hindu- GOD- photo</title><description>HINDUS GODS</description><link>http://sound-hindu-god-photo.blogspot.com/</link><managingEditor>noreply@blogger.com (soundaram)</managingEditor><generator>Blogger</generator><openSearch:totalResults>271</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><language>en-us</language><itunes:explicit>no</itunes:explicit><itunes:subtitle>HINDUS GODS</itunes:subtitle><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Buddhism"/></itunes:category><itunes:owner><itunes:email>noreply@blogger.com</itunes:email></itunes:owner><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-1731306028052864924</guid><pubDate>Mon, 30 Jan 2023 15:39:00 +0000</pubDate><atom:updated>2023-01-30T21:09:35.419+05:30</atom:updated><title/><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;![endif]--&gt;&lt;b&gt;Names of Hindu Goddess&amp;nbsp;&amp;nbsp;&lt;/b&gt;&lt;/h2&gt;
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&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/h2&gt;
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&lt;br /&gt;&lt;/div&gt;
&lt;div style="text-align: left;"&gt;
&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;/div&gt;
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&lt;b&gt;NAME &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;Meaning &lt;/b&gt;&lt;/div&gt;
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Nityagata &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who keeps on
  Traveling &lt;/span&gt;&lt;/div&gt;
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Anantanitya &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Endless
  and is Forever &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Nandini &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who was the
  Daughter of Nandagopa &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Janaranjani &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes People
  Happy &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Nitya Prakashini &lt;/div&gt;
&lt;/td&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Shines
  Permanently &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Swaprakasha swaroopini &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Naturally
  Shining &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
&lt;tr&gt;
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Maha Lakshmi &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Great
  Lakshmi &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Mahakali &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Black in
  Colour &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
&lt;tr&gt;
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Mahakanya &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Great
  Virgin &lt;/span&gt;&lt;/div&gt;
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Saraswati &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess of Knowledge,
  Music and the Arts &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Bhoga-vaibhava-sandhatri &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives
  Pleasure and Wealth &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Bhaktanugrahakarini &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Blesses her
  Devotees &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Eeshavasya &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Everywhere &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
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Mahamaya &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Great
  Enchantress &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
&lt;tr&gt;
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Mahadevi &lt;/div&gt;
&lt;/td&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Great
  Goddess &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
&lt;tr&gt;
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Maheshwari &lt;/div&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Wife
  of Great Shiva &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Hrullekha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in Letter
  Hreem &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Paramaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Greatest &lt;/span&gt;&lt;/div&gt;
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 &lt;/tr&gt;
&lt;tr&gt;
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Shakti &lt;/div&gt;
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  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Matruka-beeja-roopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Model
  Root Letter &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
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Nithayananda &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Forever
  Happy &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
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Nityabodha &lt;/div&gt;
&lt;/td&gt;
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&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has
  Permanent Wisdom &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
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Naadini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes
  Musical Note &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Janamodini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Entertains
  People &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Satya-pratyayani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Believes in
  Truth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Swaprakashatma-roopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Herself has
  a Shining Form &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Tripura &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Wife
  of Shiva Who Destroyed the Three Cities &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhairavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a
  Fearful Form &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vidyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Knowledge
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Hamsaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  "Hamsa" chant &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vagishwari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Goddess of Words &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shivaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Consort of Lord Shiva &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vagdevi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess
  of Words &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Maharatri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Night
  Before the Deluge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kalaratri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Night
  Before Death &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Trilochana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Three
  Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhadrakali &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Kali
  Who Protects &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Karali &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Fearsome &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahakali &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Swallows
  Time &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Tilottama &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Whose Every Atom
  is Pretty &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kali &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Black &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Karalavaktranta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a
  Horrifying Mouth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kamakshi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Fulfills
  Desires by Her Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kamada &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Fulfills
  Desires &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shubha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Auspicious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chandika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Great
  Anger (or) The Goddess who Killed Mahishasura &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chandarupesha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a
  Fearsome Form &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chamunda &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Killed
  Chanda and Munda &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakradharini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Armed
  with a Wheel &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Trailokyajanani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Won Over
  the Three Worlds &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes Things
  Move &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Trailokya vijayottama &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the First
  Among Those Who Won Over the Three Worlds &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Siddhalakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants
  Occult Powers &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kriyalakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Behind
  All Actions &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Moksha lakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Lakshmi Giving Salvation &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Prasadini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Becomes Pleased
  with Devotees &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Uma &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Himavan &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhagawati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Goddess with All Types of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Durga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Killed
  Durgamasura &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chaandri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Shines Like
  the Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dakshayani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Daksha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shivaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Extremely
  Peaceful &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pratyangira &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Took the
  Form of the Fearsome Atharvana Bhadrakali &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dharaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Carries (or)
  Who is Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Velaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Edge of Time &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Lokamata &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Mother of the World &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Haripriya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Loved by
  Vishnu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Parvati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of the Mountain &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Paramaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess is the First
  Among Everything &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Brahmavidya-pradayini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants
  Knowledge of God &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aroopa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does Not
  have Any Form &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bahuroopa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Several
  Forms &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Viroopa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a
  Horrible Form of Durga &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Viswaroopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Whose Form is
  the Universe &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchabhootatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Soul
  of the Five Elements &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Plays Veena &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchabhootatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Soul
  of the Five Elements &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Paraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Above the
  Five Elements &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kalika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess
  of Time &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the World
  Spread Through the Five Elements &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vagmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Controls
  Words &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Havi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Cooked
  Rice and Ghee to be Offered in the Fire &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pratyadhidevata &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who Makes the Mind
  and Body Work as its Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devamata &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Mother of Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sureshana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess of the Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vedagarbha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess is the origin of
  the Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ambika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Mother &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhriti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Courage &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sankhya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Numbers &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jaati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives as All
  Castes and Creeds &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kriyashakti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  Behind Action &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Prakruti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Nature &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mohini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Bewitches &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Earth
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yajnavidya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Science of Yajna &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahavidya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Greatest Knowledge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Guhyavidya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Secret Knowledge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vibhavari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Drives Away
  Darkness &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jyotishmati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Possesses
  Light &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahamata &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Great
  Mother &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarva-mantra-phalaprada &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes All
  Mantras Yield Results &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Daridrya dhvamsini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys
  Poverty &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Hridaya-granthi-bhedini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Breaks the
  Knot of Heart &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sahasraditya-sankasha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Like One
  Thousand Suns &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chandrika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Like the
  Light of Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chandra roopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has the Form
  of Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gayatri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Gayathri
  Mantra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Soma sambhuti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wears the
  Crescent &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Savitri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gave Birth
  to Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pranavatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Soul
  of Pranava &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shaankari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Consort of Shiva &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vaishnavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Consort of Vishnu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Brahmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Aspect of Brahma &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvadeva-namaskrita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Saluted
  by All Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sevyadurga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Durga Who
  Should be Saluted &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kuberakshi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who by Her Mere
  Glance can Make a Man Rich &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Karaveera nivasini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who lives in
  Nerium Oleander (Kaner) Flowers &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Victorious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vijaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Ever
  Victorious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jayanti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Always Wins
  Everywhere &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aparajita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Cannot be
  Defeated &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kubjika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Curled up
  and Sleeping &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kalika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Form of Kali &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shastri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Rules Over
  Knowledge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Veenapustaka dharini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Carried a
  Book and a Veena &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvagya shakti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Victorious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri Shakti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Victorious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Brahma Vishnu Shivatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Victorious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ida-pingalika-madhya-mrinali-tanturoopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who goes in
  Between Ida and Pingala and Reaches the Sahasrara &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yagyeshaani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Rules Over
  Yajnas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pratha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Famous &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Diksha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives You
  License to do Yajna &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dakshina &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is an Expert
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarva Mohini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Prettier
  than All &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtanga yogini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who can be Seen
  by Eight Fold Yoga &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nirbeeja-dhyana-gocharaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Visible
  to Those Who Meditate Using Yoga &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvatirtha-sthitaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in All
  Sacred Waters &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shuddha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Eternally
  Pure &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarva parvata vasini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives on All Mountains
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Veda Shashtraprama &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Throws Light
  on Vedas and Sasthras &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shadangadi pada krama &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Codifies the
  Six Branches of Vedas-Siksha, Chandas, Nirukta, Jyotisha, Vyakarana and Kalpa
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shivaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Auspicious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhatri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shubhananda &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Auspiciously Happy &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yajnakarma svaroopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Carrying Out of Fire Sacrifices &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vratini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does Penance
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Menaka &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Mena &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Brahmani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Brahma &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvatirtha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Meditates on
  Brahman &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ekaksharapara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Likes Om &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Tara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Helps to
  Cross the Sea of
   Misery &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhava bandha vinashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys
  Attachment to Domestic Life &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vishwambhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Supports the
  Universe &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dharaadhaaraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Supports the
  Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Niradhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does not
  Have Any Support &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Adhikasvaraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Beyond
  Description &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Raka &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Like the
  Full Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kuhu &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess
  of New Moon Day &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Amavasya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the New
  Moon Day &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Poornima &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Full
  Moon Day &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Anumati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Permits &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dyuti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Light &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sinivali &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is One Day
  Previous to New Moon Day &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shivaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Consort of Shiva &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Avashyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Attracts &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vaishvadevi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Vishva Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pishangila &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a Very
  Soft Body &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pippalaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Banyan Tree &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vishalakshi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Broad
  Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Rakshoghni &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Fire
  that Protects &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vrishti kaarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Reason of Rain &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dushta vidravini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Drives Away
  Bad People &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvopadrava nashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys All
  Type of Troubles &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sharada &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives Wisdom
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sharasandhaana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Sending Arrows Using the Bow &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarva Shastra svaroopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of All Weapons &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yuddha madhya sthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Middle of the Battle
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarva bhoota bhanjani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys All
  Evil Spirits &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ayuddha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does not
  Participate in a War &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yuddharoopa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Battle &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shanta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Peaceful &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shanti svaroopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Personification of Peace &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ganga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Form of Ganges &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Saraswati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Form of Saraswati &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Veni &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Braid
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yamuna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the River
  Yamuna &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Narmada &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the River
  Narmada &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aapaga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who was Once a
  River &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Samudravasanaa vaasaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives in
  Between the Seas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Brahmanda shreni mekhala &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wears the
  Universe as Hip Belt &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchavaktra &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Five
  Faces &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dasabhuja &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Ten
  Hands &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shuddha sphatika sannibha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Like a
  Clear Crystal &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Rakta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is of Blood
  Red Colour &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Krishna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is of Black
  Colour &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is of White
  Colour &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is of Yellow
  Colour &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvavarna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is of All
  Colours &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nireeshwari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who does not have
  Any Other Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kalika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Kali &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakrika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in Sri
  Chakra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Satya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Truth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vatuka &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Always a
  Lass &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Stable &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Taruni &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is a Lass &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vaaruni &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Varuna &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is a Woman &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jyeshtha-devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is Elder Goddess
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sureshwari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess
  of Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vishwambhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wears the
  Universe as Cloth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kartri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Doer &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Galargala Vibhanjini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Breaks
  Problems &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sandhya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Dawn,
  Dusk and Noon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ratri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Night &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Diva &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Day Time &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jyotsna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Night
  Lit by Full Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kala &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Crescent &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kashtha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Quarter
  of the World &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nimeshika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does
  Everything in a Nimisha (Time Between Opening and Closing of Eye) &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Urvi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Form of Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Katyayani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Sage Katyayana &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shubhra &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is White and
  Clean &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Samsararna-vatarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes Us
  Cross the Forest
   of Domestic Life &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kapilaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Wife
  of Sage Kapila &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kilika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Axis
  of Everything &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ahsoka &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Never Sad
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mallika-navamalika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Jasmine
  Flower &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess with
  a Form of a Child &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nandika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shanta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Patient &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhanjika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Breaks &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhayabhanjika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Breaks Fear &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kaushiki &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Came Out of
  the Hair of Parvati &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vaidiki &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Vedic in
  Form &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sauri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Sun &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Roopadhika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Transcends
  the Form &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Atibha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has
  Relatively More Light &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Digvastra &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wears the
  Directions as Cloth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Navavastra &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wears New
  Cloths &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kanyaka &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is An
  Unmarried Girl &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kamalodbhava &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Was Born Out
  of Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is Goddess
  Lakshmi &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Saumyalakshana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Calm
  Look &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ateeta-Durga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Unapproachable in the Fort &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sutra-prabodhika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Teaches
  Vedic Sutras &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shraddhaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Attentive
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Medha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Intelligence &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kriti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Composition &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pragya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Conscience &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dharana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Understanding &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kanti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Light
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shruti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Smriti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Guide
  to Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhriti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Personification of Courage &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhanya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has All Sort
  of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhooti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Cause
  of All Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ishti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Fire
  Sacrifice &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Manishini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives Wisdom
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Virakti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Detached &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vyapini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Spread Everywhere
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Maya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Illusion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvamaya prabhanjani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Breaks All
  Illusion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahendri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Greater
  Than Indra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mantrini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess
  of All Chants &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Simhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Assumes the
  Form of a Lion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Indrajala svaroopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Personification of Magic &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Avasthatraya-nirmukta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is not
  Subject to Three Activities of Wake, Sleep and Dream &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gunatraya-vivarjita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Beyond
  Three Qualities of Sattva, Rajas and Tamas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Eeshanatraya-nirmukta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does not
  Have the Three Desires of Son, Wealth and Heaven &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvaroga-vivarjita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Cures All
  Diseases &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yogi-dhyananta-gamya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Aim
  at the End of Yoga &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvaroga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Cures All
  Diseases &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Trayi-shikha-visheshagya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is an Expert
  in Three Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vedanta-gyana-roopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of the Experts in Vedanta &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bharati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives Form
  of Letter and Words to Knowledge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kamala &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is as Pretty
  as a Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhasha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Language &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Padma &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who was Born Out
  of a Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Padmavati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Sits on a
  Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kriti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Result of Action &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gautami &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who was Born as
  a Daughter of Sage Gautama &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gomati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the River
  Gomati &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gauri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess
  Parvati &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ishaani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Consort
  of Ishwara &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Hamsavahini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Rides on a
  Swan &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Narayani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Refuge of Humans &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Prabhadhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Continuous Shower of Light &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jahnavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Sage Jahnu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shankaratmaja &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Shiva as
  Son &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chitraghanta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has
  Picturesque Neck &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sunanda &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is with
  Happiness &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives All
  Type of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Manavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Daughter
  of Manu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Manusambhava &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who was Born to
  Manu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Stambhini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Very
  Stable &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kshobhini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gets
  Agitated &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Maari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Kills Asuras
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhramini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes the
  World Rotate &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shatrumarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Killer of Her Enemies &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mohini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Bewitches &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dweshini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  Behind Hating &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Veera &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Valour &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aghoraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Not
  Horrible &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Rudraroopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has an Angry
  Form &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Rudraikadashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Form of Eleven Rudras &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Punyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Appreciates
  Good Deeds &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kalyani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Auspicious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Labhakarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Causes
  Profit &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devadurga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Durga in the State of Wakefulness &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Maha Durga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Durga Who is Sleeping &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Swapnadurga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the Dream State &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtabhairavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Eight Bhairavis
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Suryachadragni-roopa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Sun,
  Moon and Fire as eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Grahanakshatra roopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Stars and Planets &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bindunada kalatita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Form of Dot and Sound &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bindunada kalatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is is the
  Soul of Dot, Sound and Crescent &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dashavayu jayakara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wins as the
  Ten Vayus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kala shodasha samyuta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is with
  Sixteen crescents of the Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kashyapi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Sage Kasyapa &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kamala &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess of Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nadachakra nivasini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives in
  Srichakra as well as in Sound &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mridadhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Foundation for Lord Shiva &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sthiraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Permanent
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Guhya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Secret &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Maha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is Like the
  Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakraroopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Sri Chakra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Avidyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is The Power
  Behind Ignorance &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sharvaree &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Night &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhunjaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has
  Undergone All Pleasures &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jambhasura nibarhini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Killed
  Jambhasura in the Form of Indra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Srikaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who was Born as
  Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Srikala &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Knows
  Auspicious Art Forms &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shubhra &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Neat &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Karma-nirmoola-karini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys All
  Accumulated Sins &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aadilakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Primeval Lakshmi &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gunaadharaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Stream of Good Qualities &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchabrahmathmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has the Five
  Gods Brahma, Vishnu, Easwara, Rudra and Sadashiva within herself &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Paraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Above
  Everything &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shruti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Vedas
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Brahmamukhaavasaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Saraswati
  Who Lives in the Face of Brahma &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvasampatti roopini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of All Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mritasanjeevini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes the
  Dead Alive &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Maitree &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has
  Friendship &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kaamini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Passion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kamavarjita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Detached
  From Passion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nirvana margada &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Shows the
  Way to Salvation &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Hamsini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  State of Hamsa
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kashikaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Luminous &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kshama &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Patience &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Saparya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Fit to be
  Worshipped &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gunini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Treasure of Good Qualities &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhinna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Different
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nirgunaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Devoid of
  Any Characteristics &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Akhandita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has not been
  Split &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shubha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Auspicious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Swamini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Master &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vedini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Should be
  Understood &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shakyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who can be
  Understood &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shaambari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Great
  Illusion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakradharini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds the
  Wheel &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dandini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Punishes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mundini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wears Garland of Cut Heads &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vyaghri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Tigress &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shikhini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Peahen &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Somasamhati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Sister of Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chintamani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives All
  that is Thought Off &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chidananda &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  State of Divine Joy
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchabana prabodhini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes God of
  Love with Five Flower Arrows Work &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Banashreni &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a
  Sequence of Arrows &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sahasrakshi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Thousand
  Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sahasra-bhuja-paduka &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Thousand
  Hands and Legs &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sandhyabali &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Twilight
  Oblation &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Trisandhyakhya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who can be
  Understood &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Brahmandamani bhushana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Ornament for the Universe &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vasavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Indra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vaarunisena &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a
  Dreadful Army &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kulika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Belongs to a
  Good Lineage &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mantra-ranjini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Becomes
  Happy with Prayers (Mantras) &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jitaprana svaroopa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has the Form
  Which has Won the Soul &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kanta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Liked by
  Every One &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kamyavaraprada &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants
  Desired Boons &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mantra brahmana vidyartha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Would Like
  to Know the Brahma Mantra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nadaroopa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Sound &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Havishmati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Offers
  Offerings in Fire &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Atharvani shruti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Atharva
  Veda &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shoonyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Without
  Beginning or End &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kalpana varjita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Does Not
  have Any Expectation &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Sati, the
  Daughter of Daksha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sattajati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Belongs to a
  Noble Family &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pramaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who can Estimate
  Devotees Through Her Intelligence &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ameyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does not
  Have Any Boundaries &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Apramiti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who could be
  Known by Axioms of Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pranadaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives Life &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Gati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Destination &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aparnaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does not
  Have Colours &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchavarna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Five
  Colours &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvada &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives
  Everything Always &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhuvaneshwari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess of the Universe &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Trailokyamohini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Bewitches
  the Three Worlds &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vidya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Knowledge
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvabharti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Administers
  Everyone &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ksharaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a Form
  that can be Destroyed &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aksharaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who cannot be
  Destroyed &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Hiranyavarna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is of the
  Colour of Gold &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Harini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys
  Sorrows &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvopadrava nashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys All
  Painful Problems &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kaivalya padavi rekha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Way
  to Attain Salvation &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Surya mandala samsthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Solar System &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Soma mandala madhyastha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Middle of Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vahni mandala samsthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in
  Between Fire &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vayu mandala madhyastha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Midst of Wind &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vyoma mandala samsthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Stays in the
  Sky &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakrikaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has the
  Divine Wheel &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakra madhyastha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in the
  Middle of Sri Chakra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakra marga pravartini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Travels in
  the Path of Wheels of the Body &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kokila kula chakresha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the King of
  the Universe of Koels &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pakshati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Beginning of the Phases
  of Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panktipaavani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Purifies the
  World &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarva siddhanta margastha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Way
  to All Knowledge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shadvarna &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Six
  Colours &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Varnavarjita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does not
  Need Any Boons &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shatarudrahara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Cures Pain
  Caused by Arrows &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Hantri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Kills &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvasamhara kaarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Cause
  of All Destruction &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Purushaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Ancient &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Paurushee &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Masculine
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Tushti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Satisfaction &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvatantra prasootikaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gave Birth
  to All Tantras &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ardhanareeswari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Occupied
  Left Side of Shiva &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvavidya pradayini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gives All
  Types of Knowledge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhargavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Daughter
  of Sage Bhrigu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhujushividya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Knowledge that Protects the Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvopanishadaa sthitaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in All
  Upanishads &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vyomakesa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Sky as
  Hair &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Akhilapraana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Soul
  of All Beings &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchakosha vilakshanaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is not
  Affected by the Five Koshas Like Annamaya kosha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchakoshatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives in the
  Five Koshas of the Body &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pratyak &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who can be Seen
  Inside &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pancha Brahmatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Form
  of Five Brahmas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shiva &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Consort of Lord Shiva &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jagajjara janitri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Creates the
  World When it is Affected by Old Age &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Panchakarma prasootika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gave Birth
  to Five Type of Actions viz Creation, Upkeep, Merging, Disappearance and
  Blessing &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vagdevi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess of Words &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aabharanakara &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Wears
  Ornaments &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvakamya sthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in All
  Desires &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sthiti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Stable &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtadasha chatushshashti peethikaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Eighteen
  or Sixty-Four peethas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vidyayutaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is with
  Knowledge &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kalika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Kali &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aakarshani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Attracts &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shyama &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Black &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Yakshini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is a Yaksha
  woman &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kinnareswari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is the Goddess
  of Kinnaras (People with Human Body and Head of a Horse) &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ketaki &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Likes Screw
  Pine Flower &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mallika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Likes
  Jasmine Flowers &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashoka &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does not
  Have Sorrow &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Varahi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Boar, An Incarnation of Lord Vishnu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dharani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhruvaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Very Stable
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Narasimhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Man Lion, An Incarnation of Lord Vishnu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahograsya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Swallows
  Great Quantities &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhaktanamarti nashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Destroys the
  Sorrows of Devotees &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Antarbalaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Mentally
  Strong &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sthiraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Permanent
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Lakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Jaramarana nashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Prevents Old
  Age and Death &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri Ranjitaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Shines
  Because of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahamaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Great
  Illusion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Soma suryagni lochana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Moon,
  Sun and Fire as Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aditi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The One Who is a Sky Goddess
  and the Mother of All Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devamata &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Mother of All Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtaputra &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Devaki
  with Eight Sons &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtayogini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is an Expert
  in Eight Yogas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtaprakriti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Eight
  Types of Nature &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtashta vibhrajadvikrita kriti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Shines in
  All Sixty-Four Arts &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Durbiksha dhvamsini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Destroyer
  of Scarcity &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Sita, the
  Wife of Lord Rama &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Satya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Truth
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Rukmini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Rukmini,
  the Wife of Lord Krishna &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Khyathija &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who was Born
  with Fame &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhargavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Sage Bhrigu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devayoni &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Gave Birth
  to All Devas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Thapaswini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does Penance
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shakambhari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Produced
  Several Vegetables From Her Body and Sustained the World &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahashona &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Dark Red &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Garudopari samsthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Sits on the
  Garuda &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Simhaga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Sits on the
  Lion &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vyagraga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Sits on a
  Tiger &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vayuga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes Wind
  Move &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mahadriga &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Sits on a
  Big Mountain &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Akaradi kshakaranta &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Alphabets
  From Aa to Ksha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Prapancheshwara nayaki &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Leader for All Gods of the World &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Atyucchrita padantastha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is in
  Vaikuntha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Paramavyoma nayaki &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Leader of All Divine Beings of the Sky &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nakaprushtha gataaraadhyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Worshipped by All Who Have Reached Heaven &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vishnuloka vilasini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Makes the
  World of Vishnu Shine &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vaikuntharaaja mahishi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Queen
  of the King of Vaikuntha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sriranga nagaraashrita &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives in the
  Town of Sri Ranga
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ranga nayaki &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Chief
  of the Stage of Life &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhooputri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Earth (Sita) &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Krishne &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Wife
  of Krishna &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Varada vallabhe &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Consort of Lord Varadaraja &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Koti brahmadi samsevye &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Served by
  Billions of Brahmas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Koti rudradi keertite &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Sung
  About by Billions of Rudras &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Matulungamayam khetam bibhrati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds the
  Shield Made by Pomegranate &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sauvarna chashakam bibhrati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds the
  Golden Goblet in Her Hands &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Padmadvayam dadhana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds Two
  Lotus Flowers &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Poornakumbham bibhrati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a Full
  Pot &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Keeram dadhana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a
  Parrot &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Varadhabhaye dadhana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Protects and
  Blesses &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Pasham bibhrati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a Rope
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ankusham bibhrati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a Goad
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shankam vahanti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a
  Shell &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chakram vahanti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a
  Wheel &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shoolam vahanti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a
  Trident &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kripanikaam vahanti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a
  Sword &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhanurbanau bibhrati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a Bow
  and Arrow &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Akshamalam dadhana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a
  Rosary of Rudraksha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Chinmudram bibhrati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a
  Divine Symbol &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashtaadashabhuje &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Eighteen
  Hands &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Lakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Maha astaadasha peethage &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Eighteen
  Great Temples &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhoomi niladi samsevye &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Served by
  Earth and Nila Devi &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Swami chittanuvartini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Acts
  According to the Wishes of Her Husband &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Padma &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Lotus
  Like &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Padmalayaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives in a
  Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Padmini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is as Pretty
  as Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Poorna kumbhabhishe chite &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Anointed
  by a Pot Full of Water &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Indiraa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is of the
  Form Of Indra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Indirabhakshi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Shine Like
  Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ksheera sagara Kanyakaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Lass
  of Ocean of Milk &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Bhargavi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Daughter of Sage Bhrigu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Svatantrecchaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who does Acts
  Independently from Her Lord &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vashikrita jagatpati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Attracted
  the Lord of the Universe &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mangalaanaam mangalaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Auspicious Among the Auspicious Ones &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devataanaam devataa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Holds a Bow &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Uttamanamuttamaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Best
  Among the Best &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shreya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has Great
  Fame &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Parmamritaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Best
  Among the Best &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Dhandhanyaabhi vriddhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Blesses with
  Increased Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
sarvabhauma sukhechaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Blesses a
  Happy Life of an Emperor &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aandolikadi Saubhagyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants the
  Luck to Travel in a Palanquin &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Mattebhadi mahodaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Posses
  Exuberant Elephants &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Putrapautrabhi vridhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants
  Increase in Sons and Grand Sons &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vidya bhoga baladhikam &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants
  Increase in Knowledge and Pleasure &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ayurarogya sampatti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants Long
  Life, Health and Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Ashataishwarya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Grants Eight
  Types of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Paramesha vibhooti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Power
  of Parameshwara &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sookshmaat sookshma taraagati &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Smaller
  than the Smallest &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sadayapanga sandatta brahmendradi padasthiti &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who by Her Mercy
  Drenched Looks Give Stable Positions to Brahma, Indra and Others &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Avyaahata Mahabhagyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Luck
  Without Any Breaks or Stops &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Akshobhya vikramaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who has a Valour
  that Never Diminishes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vedanaam samanvaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Meaning of Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vedanaama virodha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is not the
  Enemy of Vedas &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Nishreyasa padaprapti sadhana &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Way
  and End to the Salvation &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Phala &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri mantra rajaragyi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Queen
  of Sri Vidya &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Srividya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Sri Vidya
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kshemakarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the Queen
  of Sri Vidya &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sreem bheeja japa santushtaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Becomes
  Happy by the Chanting of the Root Sreem &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Aim Hreem Sreem Beeja palika &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is
  Worshipped by Chanting Aim, Hreem, Sreem &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Prapatti marga sulabha &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Whom Following
  is Easy &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Vishnuprathamakinkari &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Kleemkarartha savitri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Made the
  Sound Kleem &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Saumangalyaadhi devata &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess of Good Luck &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri Shodashaakshari vidyaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Knowledge of Sixteen Letter &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri Yantra pura vasini &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who Lives in Sri
  Chakra &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarva mangala maangalya &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Giver of
  Auspicious Things &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Shive &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Consort of Shiva &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sarvartha sadhike &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Fulfiller
  of All Wishes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sharanye &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is to be Fit
  to be Surrendered to &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Sri &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is the
  Mother with Three Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
Narayani &lt;/div&gt;
&lt;/td&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;The Goddess Who is Narayani &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td colspan="2" style="padding: 0.75pt; width: 40.32%;" width="40%"&gt;&lt;div class="MsoNormal"&gt;
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;
&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPBuRZT2WuXJdnve1jwfSPSrBfL8RHUckLVyi_GBhdAB5si5vL4bi0T2BmBzdoyB4hz1SgT42VRXS4XkNmSIBxwXpJZHkoDI93GJ1YtazKMHuffyNYy2QHNwugG41-4sPfMNRI0qFzZsnejD-2gitKCjpVV2LFznXjVsqqXW0UzEeiqi9cwGhPp27b/s868/813Sarasvati.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"&gt;&lt;img border="0" data-original-height="868" data-original-width="564" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPBuRZT2WuXJdnve1jwfSPSrBfL8RHUckLVyi_GBhdAB5si5vL4bi0T2BmBzdoyB4hz1SgT42VRXS4XkNmSIBxwXpJZHkoDI93GJ1YtazKMHuffyNYy2QHNwugG41-4sPfMNRI0qFzZsnejD-2gitKCjpVV2LFznXjVsqqXW0UzEeiqi9cwGhPp27b/s320/813Sarasvati.jpg" width="208" /&gt;&lt;/a&gt;&lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 58.64%;" width="58%"&gt;&lt;div class="MsoNormal"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr height="0"&gt;
  &lt;td style="border: medium none;" width="301"&gt;&lt;br /&gt;&lt;/td&gt;
  &lt;td style="border: medium none;" width="10"&gt;&lt;br /&gt;&lt;/td&gt;
  &lt;td style="border: medium none;" width="437"&gt;&lt;br /&gt;&lt;/td&gt;
 &lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;
&lt;ol style="text-align: left;"&gt;
&lt;li&gt;&lt;table border="0" cellpadding="0" class="MsoNormalTable"&gt;
 &lt;tbody&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;
&lt;b&gt;Name &lt;/b&gt;&lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;
&lt;b&gt;Meaning &lt;/b&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Prakruti &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Nature &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vikruti &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Multi-Faceted Nature &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vidya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Wisdom &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Sarvabhootahitaprada &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Granter of Universal
  Niceties &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shraddha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Devoted &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vibhuti &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Surabhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Celestial Being &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Paramatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Omnipresence &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vachi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Nectar-Like Speech &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmalaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Residing On The Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padma &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shuchi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Embodiment of Purity &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Swaha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Shape of Swahadevi
  (Auspicious) &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Swadha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Shape of Swadhadevi &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Sudha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Nectar &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Dhanya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Personification of Gratitude
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Hiranmayi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Golden Appearance &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Lakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Goddess of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
NityaPushta &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Gaining strength Day By Day &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vibha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Radiant &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Aditya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Radiant Like The Sun &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Ditya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Answer Of Prayers &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Deepa &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Flame-Like &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vasudha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vasudharini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Bearing the the Burden of
  Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Kamalasambhava &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Emanating from the Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Kantha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Consort of Vishnu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Kamakshi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;One with Attractive Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Ksheeroda sambhava &lt;br /&gt;
Krodhasambhava &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Anugrahaprada &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Granter of Good Wishes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Buddhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Wisdom &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Anagha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Sinless &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Harivallabhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Consort of Lord Hari &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Ashoka &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Dispeller of Sorrows &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Amrutha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Nectar &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Deepta &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Radiant &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Lokashokavinashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Remover of Universal Agonies
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Dharmanilaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Establisher of Eternal Law &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Karuna &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Compassionate &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Lokamatri &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Mother of the Universe &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmapriya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Lover of Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmahasta &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Having Lotus-Like Hands &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmakshya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Lotus-eyed &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmasundari &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Beautiful Like the Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmodbhava &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;One Who Emerged Out of the
  Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmamukhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Lotus-Faced &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmanabhapriya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Beloved of Padmanabha &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Ramaa &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Pleaser of the Lord &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmamaladhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Wearer of Lotus Garland &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Padmagandhini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Having the Fragrance of
  Lotus &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Punyagandha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Having Divine Perfume &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Suprasanna &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Ever Cheerful and Beaming &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Prasadabhimukhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Emerging to Grant Boons &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Prabha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Radiant Like the Sun &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Chandravadana &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Moon-Faced &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Chanda &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Cool Like the moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Chandrasahodari &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Sister of the Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Chaturbhuja &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;with four arms &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Chandrarupa &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Moon-Faced &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Indira &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Radiant like the Sun &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Indusheetala &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Cool like the Moon &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Ahladajanani &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Source of Happiness &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Pushti &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Healthy &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shiva &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Auspicious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shivakari &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Source of Auspicious Things &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Satya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;All Truth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vimala &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Pure &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vishwajanani &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Mother of the Universe &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Pushti &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Possessor of All Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Daridriyanashini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Remover of Poverty &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Preeti Pushkarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;One with Pleasing Eyes &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shanta &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Full with peace or Calm &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shuklamalyambara &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Wearer of White Garland and Attire &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Sri &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Goddess of fortune &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Bhaskari &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Radiant like the Sun &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Bilvanilaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Resider Under Bilva Tree &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vararoha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Ready to Offer Boons &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Yashaswini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Reputed &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vasundhara &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Daughter of the Earth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Udaranga &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Endowed with a Beautiful
  Body &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Harini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Deer-Like &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Hemamalini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Having Golden Garlands &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Dhanadhanyaki &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Bestower of Wealth and
  Foodgrains &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Siddhi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Ever Ready to Protect
  Straina &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Straina soumya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Showering Goodness on Women &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shubhaprada &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Granter of Auspicious Things
  &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Nrupaveshvagathananda &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Loves to Live in Palaces &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Varalakshmi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Granter of Bounty &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vasuprada &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Bestower of Wealth &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Shubha &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Auspicious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Hiranyaprakara &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Amidst Gold &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Samudratanaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Beloved Daughter of the Ocean of Milk &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Jaya &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Goddess of Victory &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Mangala &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Most Auspicious &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vishnuvakshasthalasthita &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Residing in Vishnu's Chest &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Vishnupatni &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Consort of Vishnu &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Prasannakshi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Lively-Eyed &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Narayana Samashrita &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Sought Refuge in Narayana &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Daridriya Dhwamsini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Destroyer of Poverty &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Devi &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Goddess &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Sarvopadravanivarini &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Dispeller of all Distresses &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Navadurga &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;All Nine Forms of Durga &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Mahakali &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;A Form of Kali &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Brahma-Vishnu-Shivatmika &lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Trinity of Brahma-Vishnu-Shivi &lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;div class="MsoNormal"&gt;
Trikalagyansampanna&amp;nbsp;&amp;nbsp; &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
Bhuvaneshwari&lt;br /&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;/td&gt;
  &lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;div class="MsoNormal"&gt;
&lt;span style="font-size: 8.5pt;"&gt;Aware of all Past, Present
  and Future&lt;/span&gt;&lt;/div&gt;
&lt;/td&gt;
 &lt;/tr&gt;
&lt;tr&gt;
  &lt;td style="padding: 0.75pt; width: 22%;" width="22%"&gt;&lt;blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"&gt;&lt;div class="MsoNormal" style="text-align: right;"&gt;BhuvanesBhuvaneshwarihwari&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/td&gt;&lt;td style="padding: 0.75pt; width: 32%;" width="32%"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/li&gt;&lt;/ol&gt;&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2014/09/normal-0-false-false-false.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgrcC8LURXbqoBVdP9_y6zMML-em9Jkq1mFL2vHWlUYnaGieVgJQh_y2NHHJT_zOOBwpYLsV9EHTffmoIfI4c_ULQXFuFZqlx-HTzDN-G7Oghz0E4SecpGj3gH0vFtUw_xjv1BasiZH7bkVdztyZg-03_pSsJTk0iLT6RCKpho15qn0T6hUAhmwWfhT/s72-c/123%20laxmi.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-3882209427905173148</guid><pubDate>Sat, 21 May 2022 19:18:00 +0000</pubDate><atom:updated>2022-05-22T00:48:47.851+05:30</atom:updated><title/><description>
Subrahmanya Karavalambam
(Support of the hands of Subrahmanya)
Translated by
P.R.Ramachander
(This prayer is also called “Swaminatha Karavalambam”. It sings the glory of Lord Subrahmanya, who is the consort of Valle to give a helping hand to the devotees.)
Hey Swaminatha karunakara deena bandho,
Sree Paravatheesa mukha pankaja padma bandho,
Sreesadhi deva gana poojitha pada padma,
Valleesa nadha mama dehi karavalambham. 1
Extend a hand of support, Oh Lord of Valli,
Who is the chief of gods, who is merciful,
Who is friend of the oppressed, 
Who is the son of the lotus faced lord of goddess Parvathi,
And whose lotus feet is worshipped 
By all gods and also by Lord of Goddess Lakshmi.
Devadhi deva sutha , deva ganadhi nadha,
Devendra vandhya mrudu pankaja manju pada,
Devarshi narada muneendra sugeetha keerthe,
Valleesa nadha mama dehi karavalambham. 2
Extend a hand of support, Oh Lord of Valli,
Who is the son of God of gods, who is the chief of all gods,
Whose soft lotus like feet is worshipped by Devendra,
And whose fame is sung by deva sage Narada and others.
Nithyanna dana nirathakhila roga harin,
Bhagya pradhana paripooritha bhaktha kama,
Sruthyagama pranava vachya nija swaroopa,
Valleesa nadha mama dehi karavalambham. 3
Extend a hand of support, Oh Lord of Valli,
Who gives food daily in charity, who cures all prevalent diseases,
Who bestows luck , who fulfills all wishes of devotees,
And whose real form is the pranava given in Vedas.
Krouncha surendra parigandana sakthi soola,
Chapa thi sasthra parimanditha divya panai,
Sree kundaleesa drutha thunda sikheendra vaha,
Valleesa nadha mama dehi karavalambham. 4
Extend a hand of support, Oh Lord of Valli,
Who is the Lord of mountains, who holds,
Shakthi, Soola, bow and arrows in his holy hands,
Who wears ear rings and who rides the fast moving peacock.
Devadhi deva radha mandala Madhya methya,
Devendra peeda nagaram druda chapa hastha,
Sooram nihathya sura kotibhiradyamana,
Valleesa nadha mama dehi karavalambham. 5
Extend a hand of support, Oh Lord of Valli,
Who is the god o gods, 
Who rides the central Chariot among a group of chariots,
Who prevents problems for Devendra,
Who can send arrows very fast,
And who by killing Sura became,
The object of adulation of billions of devas.
Heeradhi rathna vara yuktha kireeda hara,
Keyura kundala lasath kavachabhirama,
Hey Veera tharaka jayaa amara brunda vandhya,
Valleesa nadha mama dehi karavalambham. 6
Extend a hand of support, Oh Lord of Valli,
Who wears crowns and chains with diamonds and gems,
Who wears armlet, ear rings and strong armour,
And who is the valorous one who killed Tharaka,
And was saluted by the groups of devas.
Panchaksharadhi manu manthritha ganga thoyai,
Panchamruthai praudhithendra mukhair muneendryai,
Pattabhishiktha maghavatha nayasa nadha,
Valleesa nadha mama dehi karavalambham. 7
Extend a hand of support, Oh Lord of Valli,
Who was crowned as their leader by Indra,
With the chanting of the holy five letters,
With the bathing of the holy water of Ganga,
After strengthening it further by holy chants,
And who was anointed with the five holy nectars,
By very learned and holy sages.
Sree karthikeya karunamrutha poorna drushtya,
Kamadhi roga kalushi krutha drushta chitham,
Sikthwa thu mamava kala nidhi koti kantha,
Valleesa nadha mama dehi karavalambham. 8
Extend a hand of support, Oh Lord of Valli,
Who is known as Karthikeya , who with his ,
Fully nectar like looks of mercy cures, 
Passion, diseases and mind which has made been dirty 
Who is the treasure house of arts and 
Who shines like billions of suns.
Subrahmanyashtakam punyam yeh padanthi dwijothama,
They sarve mukthimayanthi subrahmanya prasadatha,
Subrahmanyashtakamidham prathar uthaya ya padeth,
Kodi janma krutham papam thath kshanad thasya nasyathi.
The twice born who reads this octet on Subrahmanya,
Would attain salvation by the grace of Lord Subrahmanya,
And for him who reads this octet on Subrahmanya , as soon as,
He gets up in the morning , the sins committed in billons,
Of previous births will vanish in a second


&lt;b&gt;Subrahmanya Karavalambam&lt;b&gt;&lt;b&gt;&lt;/b&gt;&lt;/b&gt;&lt;/b&gt;
(Support of the hands of Subrahmanya)
Translated by
P.R.Ramachander
(This prayer is also called “Swaminatha Karavalambam”. It sings the glory of Lord Subrahmanya, who is the consort of Valle to give a helping hand to the devotees.)

Hey Swaminatha karunakara deena bandho,
Sree Paravatheesa mukha pankaja padma bandho,
Sreesadhi deva gana poojitha pada padma,
Valleesa nadha mama dehi karavalambham. 1

Extend a hand of support, Oh Lord of Valli,
Who is the chief of gods, who is merciful,
Who is friend of the oppressed, 
Who is the son of the lotus faced lord of goddess Parvathi,
And whose lotus feet is worshipped 
By all gods and also by Lord of Goddess Lakshmi.
Devadhi deva sutha , deva ganadhi nadha,
Devendra vandhya mrudu pankaja manju pada,
Devarshi narada muneendra sugeetha keerthe,
Valleesa nadha mama dehi karavalambham. 2
Extend a hand of support, Oh Lord of Valli,
Who is the son of God of gods, who is the chief of all gods,
Whose soft lotus like feet is worshipped by Devendra,
And whose fame is sung by deva sage Narada and others.
Nithyanna dana nirathakhila roga harin,
Bhagya pradhana paripooritha bhaktha kama,
Sruthyagama pranava vachya nija swaroopa,
Valleesa nadha mama dehi karavalambham. 3
Extend a hand of support, Oh Lord of Valli,
Who gives food daily in charity, who cures all prevalent diseases,
Who bestows luck , who fulfills all wishes of devotees,
And whose real form is the pranava given in Vedas.
Krouncha surendra parigandana sakthi soola,
Chapa thi sasthra parimanditha divya panai,
Sree kundaleesa drutha thunda sikheendra vaha,
Valleesa nadha mama dehi karavalambham. 4
Extend a hand of support, Oh Lord of Valli,
Who is the Lord of mountains, who holds,
Shakthi, Soola, bow and arrows in his holy hands,
Who wears ear rings and who rides the fast moving peacock.
Devadhi deva radha mandala Madhya methya,
Devendra peeda nagaram druda chapa hastha,
Sooram nihathya sura kotibhiradyamana,
Valleesa nadha mama dehi karavalambham. 5
Extend a hand of support, Oh Lord of Valli,
Who is the god o gods, 
Who rides the central Chariot among a group of chariots,
Who prevents problems for Devendra,
Who can send arrows very fast,
And who by killing Sura became,
The object of adulation of billions of devas.
Heeradhi rathna vara yuktha kireeda hara,
Keyura kundala lasath kavachabhirama,
Hey Veera tharaka jayaa amara brunda vandhya,
Valleesa nadha mama dehi karavalambham. 6
Extend a hand of support, Oh Lord of Valli,
Who wears crowns and chains with diamonds and gems,
Who wears armlet, ear rings and strong armour,
And who is the valorous one who killed Tharaka,
And was saluted by the groups of devas.
Panchaksharadhi manu manthritha ganga thoyai,
Panchamruthai praudhithendra mukhair muneendryai,
Pattabhishiktha maghavatha nayasa nadha,
Valleesa nadha mama dehi karavalambham. 7
Extend a hand of support, Oh Lord of Valli,
Who was crowned as their leader by Indra,
With the chanting of the holy five letters,
With the bathing of the holy water of Ganga,
After strengthening it further by holy chants,
And who was anointed with the five holy nectars,
By very learned and holy sages.
Sree karthikeya karunamrutha poorna drushtya,
Kamadhi roga kalushi krutha drushta chitham,
Sikthwa thu mamava kala nidhi koti kantha,
Valleesa nadha mama dehi karavalambham. 8
Extend a hand of support, Oh Lord of Valli,
Who is known as Karthikeya , who with his ,
Fully nectar like looks of mercy cures, 
Passion, diseases and mind which has made been dirty 
Who is the treasure house of arts and 
Who shines like billions of suns.
Subrahmanyashtakam punyam yeh padanthi dwijothama,
They sarve mukthimayanthi subrahmanya prasadatha,
Subrahmanyashtakamidham prathar uthaya ya padeth,
Kodi janma krutham papam thath kshanad thasya nasyathi.
The twice born who reads this octet on Subrahmanya,
Would attain salvation by the grace of Lord Subrahmanya,
And for him who reads this octet on Subrahmanya , as soon as,
He gets up in the morning , the sins committed in billons,
Of previous births will vanish in a second.
  
</description><link>http://sound-hindu-god-photo.blogspot.com/2014/10/subrahmanya-karavalambamsupport-of.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-3999911791722003687</guid><pubDate>Wed, 12 May 2021 17:50:00 +0000</pubDate><atom:updated>2023-08-29T00:01:30.996+05:30</atom:updated><title>FIVE ELEMENT </title><description>
FIVE ELEMENT.&lt;br /&gt;
&lt;br /&gt;
&lt;ol style="text-align: left;"&gt;
&lt;li&gt;Bhumi--Earth Element.&lt;/li&gt;
&lt;li&gt;Vayu--Air Element.&lt;/li&gt;
&lt;li&gt;Aakash--Aether Element.&lt;/li&gt;
&lt;li&gt;Varuna--Water Element.&lt;/li&gt;
&lt;li&gt;Agni--Fire Element.&lt;/li&gt;&lt;/ol&gt;&lt;b&gt;&lt;span&gt;&lt;a name='more'&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&lt;!--more--&gt;&lt;/span&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;Om Vasundharaya Vidhmahe.&lt;/b&gt;&lt;/div&gt;&lt;/b&gt;&lt;b&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&amp;nbsp;Bhutadhatraya Dhimahi .&lt;/b&gt;&lt;/div&gt;&lt;/b&gt;&lt;b&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;Thanno Bhumih Prachodayat

Om,&amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;span&gt;&lt;!--more--&gt;&lt;/span&gt;&lt;span&gt;&lt;!--more--&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;/b&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2017/03/five-element.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-7897124543727070680</guid><pubDate>Wed, 18 Nov 2015 01:52:00 +0000</pubDate><atom:updated>2020-11-15T00:26:57.522+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">Gayatri Mantra</category><title>GAYATRI MANTRA FOR FIVE ELEMENT</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;b&gt;FIVE ELEMENT&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;EARTH,(BHUMI)&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;VAYUH(AIR)&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;AKASHA(SKY)&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;VARUNA(RAIN)&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;AGGNI(FIRE)&lt;/b&gt;&lt;br /&gt;
PANCHABHUTA Or Five Elements.&lt;br /&gt;
&amp;nbsp;The world and beyond starts from the point of panchabhuta (five elements)  
which are Earth or Prithvi;
 Water or Jal ;
 Fire or Agni;
  
 Air Vayu 
Ether or Akasha. 
Each of these Five elements has its own character and celestial elements which we will gauge in the following lines.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;INDIAN  belief associates the origin of life with the five basic elements (Pancha – five, Buta – Element) of Wind, Water, Fire, Earth and Space (ether). In Sanskrit, these elements are referred to us Vayu,jalam,(apah0.Agni.Prithvi,and Aakash.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnBhf6DfHLxeyWrllk6RZJ1iZRZVSN4stoDNOivqRopqYX_wzM_rIAi4ScBePp4LsQoalbwXCUjAEASBnzzjMi23cc09xvA1ZkDbtpBths69bAE1lTxRaNlgVfY5O-1K1j0ZitvL5avNs/s1600/166wb+-+Copy.jpg"&gt;&lt;img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnBhf6DfHLxeyWrllk6RZJ1iZRZVSN4stoDNOivqRopqYX_wzM_rIAi4ScBePp4LsQoalbwXCUjAEASBnzzjMi23cc09xvA1ZkDbtpBths69bAE1lTxRaNlgVfY5O-1K1j0ZitvL5avNs/s200/166wb+-+Copy.jpg" /&gt;&lt;/a&gt;

&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;Gayatri Mantra inspires wisdom. Its meaning is that "May the
Almighty God illuminate our intellect to lead us along the righteous
path". All the problems of a person are solved if he/she is endowed
with the gift of righteous wisdom.&amp;nbsp;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;Bhumi Gayatri Mantra&lt;/b&gt;&lt;/div&gt;
&amp;gt;
Om Vasundharaya Vidhmahe.&lt;br /&gt;
&amp;nbsp;Bhutadhatraya Dhimahi .&lt;br /&gt;
Thanno Bhumih Prachodayat

Om,&lt;br /&gt;
&amp;nbsp;Let us meditate on Bhumi Devi, 
The One who provides all , bless us with abundance
And let the Earth Goddess illuminate my mind

Bhumi Gayatri Mantra can be chanted by all those wishing to purchase a landed property. Besides that, accumulation of landed properties and fortunes through land as well as improvement in agricultural undertakings can be seen when this mantra is recited daily. Those working in property industries like real-estate agents, housing developers, civil engineers, architects, etc to Bhumi Devi.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Best Time to Chant : Sandhya kala, 6.00 a.m. – 7.00 a.m, or during Buddha Hora

Number of Times to Chant : 9, 11, 27, 108, or 1008 times&lt;br /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Vayuh Gayatri Mantra&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Om Sarvapranaya Vidhmahe ,&lt;br /&gt;
Yashtihastaya Dhimahi ,&lt;br /&gt;
Thanno Vayuh Prachodayat

Om,&lt;br /&gt;
&lt;br /&gt;
Let me meditate on the life giving air
One who holds the sceptre, give me higher intellect,
And let the God of Winds illuminate my mind.

This mantra can be chanted by all those who want to be cured of respiratory diseases. Helps to give a clean environment and prevents air pollution.

Since Vayu is the Father of Hanuman devotees aspiring for a strong son can invoke Vayu with this mantra.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Best Time to Chant : Sandhya kala

Number of Times to Chant : 9, 11, 27, 108, or 1008 times
&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;b&gt;Akasha Gayatri Mantra&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&amp;nbsp;&lt;b&gt;Om Akashaay cha Vidhmahe&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Nabho Devaay Dheemahi&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Thanno Gaganam Prachodayaat

Om,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;Let us meditate on the Aether 
O God of the Skies , give me higher intellect
And let the Sky illuminate my mind

This mantra protects one against rain, thunderstorm, and natural disasters.

Best Time to Chant : Sandhya kala

Number of Times to Chant : 9,11,&lt;/b&gt;&lt;span face="&amp;quot;roboto&amp;quot; , &amp;quot;arial&amp;quot; , sans-serif" style="background-color: white; color: #333333; font-size: 13px; line-height: 17px;"&gt;&amp;nbsp;27, 108, or 1008es
&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;Varuna Gayatri Mantra&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;b&gt;Om Jala Bimbhaya Vidhmahe,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Nila Purushaya Dheemahe ,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Thanno Varuna Prachodayath

Om,&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Let me meditate on the reflection of water,
Oh, person of ocean blue, give me higher intellect,
And let the God of water illuminate my mind.

Praying to Lord Varuna alleviates water shortage and helps to overcome water related problem.

Varuna Gayatri is a very powerful mantra that can be used to bring order to your house, family, body, career, education, etc. Since Varuna is also the lord of the waters, it is said chanting the Varuna Gayatri can ward off any harm from water.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Varuna Gayatri is also very beneficial for couples who are always quarreling or having disagreements between them, because the Varuna Gayatri increases the love between man and woman. It is good for newly weds as well as husband and wife who have been married for long.

Likewise chant Varuna Gayatri to get rid of disorders in your body and mind. It is a very powerful mantra and can be chanted at any time of the day.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Best Time to Chant : Sandhya kala

Number of Times to Chant : 9, 11, 108, or 1008 times&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Agni Gayatri Mantra&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Om Mahajwalaye Vidhmahe&lt;br /&gt;
&amp;nbsp;Agnidevaye Dhimahi
Thanno&lt;br /&gt;
&amp;nbsp;Agnih Prachodayat

Om,&lt;br /&gt;
Let me meditate on the great flame,
Oh, God of fire, give me higher intellect,
And let the Fire God illuminate my mind.

Chanting the Agni Gayathri mantra helps to improve one's domestic life and blesses with a bright future. Recite Agni mantra to improve dissimulation in your body, work of all organs and for overall vitality. Combine this mantra with some exercise to loose weight fast and in the most spiritual way. Energy of fire correspond to vision and eyes, so this mantra will improve your sight.

Best Time to Chant : During sunrise and sunset

Number of Times to Chant : 11, 108, or 1008 times&lt;br /&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&lt;br /&gt;&lt;/div&gt;
&lt;b&gt;
https://en.wikipedia.org/wiki/Pancha_Bhoota_Stalam
&lt;/b&gt;
&lt;/div&gt;
</description><link>http://sound-hindu-god-photo.blogspot.com/2015/11/gayatri-mantra-for-five-element.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnBhf6DfHLxeyWrllk6RZJ1iZRZVSN4stoDNOivqRopqYX_wzM_rIAi4ScBePp4LsQoalbwXCUjAEASBnzzjMi23cc09xvA1ZkDbtpBths69bAE1lTxRaNlgVfY5O-1K1j0ZitvL5avNs/s72-c/166wb+-+Copy.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-3139839598492193674</guid><pubDate>Sat, 05 Sep 2015 06:48:00 +0000</pubDate><atom:updated>2021-05-12T23:28:25.454+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">KRISHNA</category><title>KRISHNASHTAKAM</title><description>KRISHNASTAKAM&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;b&gt;Vasudeva sutham devam,
Kamsa Chanoora Mardhanam,Devaki Paramanandam,
Krishnam Vande Jagat Gurum.

Salutations to the teacher of the world, Krishna,
Who is the God who is the son of Vasudeva,
Who killed Kamsa and Chanoora,
And who gave immense joy to Devaki.&lt;/b&gt;&lt;br /&gt;&lt;b&gt;&amp;nbsp; &amp;nbsp;Athasee pushpa sangasam,
Hara noopura Shobitham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Rathna kankana keyuram,
Krishnam Vande Jagat Gurum.&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;2

Salutations to the teacher of the world, Krishna,
Who decorates himself with flowers of Athasee.
Who shines in garlands and anklets that he wears.
And who has a bangle made of jewels in his right hand.&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Kutilalaka samyuktham,
Poorna chandra nibhananam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Vilasath kundala dharam,
Krishnam Vande Jagat Gurum.&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;3

Salutations to the teacher of the world, Krishna,
Who is blessed with black curly hair,
Who is very similar to the full moon,
And who shines in his ear drops.&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;Mandhara gandha samyuktham,
Charuhasam chathurbhujam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Barhi pinjava choodangam,
Krishnam Vande Jagat Gurum.&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;4

Salutations to the teacher of the world, Krishna.
Who has the sweet scent of mandara flowers,
Who has pretty smile and four arms,
And who decorates is hair with peacock feathers.&amp;nbsp;
&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;Uthfulla padma pathraksham,
Neela jeemutha sannibham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Yadavaanaam siro rathnam,
Krishnam Vande Jagat Gurum.&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;5

Salutations to the teacher of the world, Krishna,
Who has eyes resembling the fully open lotus flowers,
Who has the blue colour of rich clouds,
And who is the chief gem of the clan of Yadavas.&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Rukmani keli samyuktham,
Peethambara shobitham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Avaptha thulasi gandham,
Krishnam Vande Jagat Gurum.&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;6

Salutations to the teacher of the world, Krishna,
Who is engaged in playing with Rukmani,
Who shines in yellow silks,
And who is attracted by scent of ocimum.&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;Gopikaanaam kucha dwandwam,
Kunkumankitha vakshasam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sriniketham maheshwasam,
Krishnam Vande Jagat Gurum.&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;7

Salutations to the teacher of the world, Krishna.
Who is embraced by the two busts of Gopis,
Whose chest has the marks of saffron,
Who lives with Lakshmi and has a big bow.&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;Sree vathsam mahoraskam,
Vanamala virajitham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sanka chakra dharam devam,
Krishnam Vande Jagat Gurum.

Salutations to the teacher of the world, Krishna,
Who has the mole Sri Vathsa on his chest and greatly enjoys,
Who is decorated by garlands of forest flowers,
And who holds the conch and the holy wheel.&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;Krishnashtakamidham punyam,
Prathar uthaya ya padeth,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Koti Janma krutham papam,
Smaranath thasya nasyathi.&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&amp;nbsp;If one reads this as soon as he awakes in the morning,
This divine octet of Lord Krishna without fail,
Sins committed in billions of lives,
Would be destroyed, if one
&lt;/b&gt;
</description><link>http://sound-hindu-god-photo.blogspot.com/2015/09/krishnashtakam.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-4675335100386957080</guid><pubDate>Wed, 29 Oct 2014 15:45:00 +0000</pubDate><atom:updated>2014-10-29T21:32:32.775+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">KARTIKEYA-SLOKAS</category><title>Subrahmanya Karavalambam</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;iframe allowfullscreen="" frameborder="0" height="510" src="//www.youtube.com/embed/Nk5h2WOv0DQ" width="454"&gt;&lt;/iframe&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;



Subrahmanya Karavalambam&lt;/b&gt;
(Support of the hands of Subrahmanya)&lt;br /&gt;
Translated by
P.R.Ramachander
(This prayer is also called “Swaminatha Karavalambam”. It sings the glory of Lord Subrahmanya, who is the consort of Valle to give a helping hand to the devotees.) &amp;nbsp; &lt;br /&gt;
&lt;b&gt;&lt;b&gt;Hey Swaminatha karunakara deena bandho,&amp;nbsp;&lt;/b&gt;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;b&gt;Sree Paravatheesa mukha pankaja padma bandho,&lt;/b&gt;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;b&gt;&amp;nbsp;Sreesadhi deva gana poojitha pada padma,&amp;nbsp;&lt;/b&gt;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;b&gt;Valleesa nadha mama dehi karavalambham. 1&lt;/b&gt;&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;
&lt;/b&gt;

Extend a hand of support, Oh Lord of Valli,
Who is the chief of gods, who is merciful,
Who is friend of the oppressed, 
Who is the son of the lotus faced lord of goddess Parvathi,
And whose lotus feet is worshipped 
By all gods and also by Lord of Goddess Lakshmi.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;b&gt;Devadhi deva sutha , deva ganadhi nadha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Devendra vandhya mrudu pankaja manju pada,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Devarshi narada muneendra sugeetha keerthe,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Valleesa nadha mama dehi karavalambham. 2&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Extend a hand of support, Oh Lord of Valli,
Who is the son of God of gods, who is the chief of all gods,
Whose soft lotus like feet is worshipped by Devendra,
And whose fame is sung by deva sage Narada and others.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp; &amp;nbsp;&lt;b&gt;Nithyanna dana nirathakhila roga harin,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Bhagya pradhana paripooritha bhaktha kama,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sruthyagama pranava vachya nija swaroopa,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Valleesa nadha mama dehi karavalambham. 3&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Extend a hand of support, Oh Lord of Valli,
Who gives food daily in charity, who cures all prevalent diseases,
Who bestows luck , who fulfills all wishes of devotees,
And whose real form is the pranava given in Vedas&lt;br /&gt;
&lt;br /&gt;
.
&lt;b&gt;Krouncha surendra parigandana sakthi soola,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Chapa thi sasthra parimanditha divya panai,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sree kundaleesa drutha thunda sikheendra vaha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Valleesa nadha mama dehi karavalambham. 4&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;Extend a hand of support, Oh Lord of Valli,
Who is the Lord of mountains, who holds,
Shakthi, Soola, bow and arrows in his holy hands,
Who wears ear rings and who rides the fast moving peacock.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;


&lt;b&gt;Devadhi deva radha mandala Madhya methya,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Devendra peeda nagaram druda chapa hastha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sooram nihathya sura kotibhiradyamana,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Valleesa nadha mama dehi karavalambham. 5&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Extend a hand of support, Oh Lord of Valli,
Who is the god o gods, 
Who rides the central Chariot among a group of chariots,
Who prevents problems for Devendra,
Who can send arrows very fast,
And who by killing Sura became,
The object of adulation of billions of devas.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;


&lt;b&gt;Heeradhi rathna vara yuktha kireeda hara,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Keyura kundala lasath kavachabhirama,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Hey Veera tharaka jayaa amara brunda vandhya,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Valleesa nadha mama dehi karavalambham. 6&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Extend a hand of support, Oh Lord of Valli,
Who wears crowns and chains with diamonds and gems,
Who wears armlet, ear rings and strong armour,
And who is the valorous one who killed Tharaka,
And was saluted by the groups of devas.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;
&lt;b&gt;Panchaksharadhi manu manthritha ganga thoyai,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Panchamruthai praudhithendra mukhair muneendryai,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Pattabhishiktha maghavatha nayasa nadha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Valleesa nadha mama dehi&amp;nbsp;&lt;/b&gt;&lt;b&gt;karavalambham.&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Extend a hand of support, Oh Lord of Valli,
Who was crowned as their leader by Indra,
With the chanting of the holy five letters,
With the bathing of the holy water of Ganga,
After strengthening it further by holy chants,
And who was anointed with the five holy nectars,
By very learned and holy sages.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;


&lt;b&gt;Sree karthikeya karunamrutha poorna drushtya,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Kamadhi roga kalushi krutha drushta chitham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sikthwa thu mamava kala nidhi koti kantha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Valleesa nadha mama dehi karavalambham. 8&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Extend a hand of support, Oh Lord of Valli,
Who is known as Karthikeya , who with his ,
Fully nectar like looks of mercy cures, 
Passion, diseases and mind which has made been dirty 
Who is the treasure house of arts and 
Who shines like billions of suns&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Subrahmanyashtakam punyam yeh padanthi dwijothama,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;They sarve mukthimayanthi subrahmanya prasadatha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Subrahmanyashtakamidham prathar uthaya ya padeth,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Kodi janma krutham papam thath kshanad thasya nasyathi
.&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
The twice born who reads this octet on Subrahmanya,
Would attain salvation by the grace of Lord Subrahmanya,
And for him who reads this octet on Subrahmanya , as soon as,
He gets up in the morning , the sins committed in billons,
Of previous births will vanish in a second.&lt;/div&gt;
</description><link>http://sound-hindu-god-photo.blogspot.com/2014/10/subrahmanya-karavalambam.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-3832284522453830881</guid><pubDate>Tue, 28 Oct 2014 16:24:00 +0000</pubDate><atom:updated>2022-05-22T00:47:55.512+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">KARTIKEYA-SLOKAS</category><title>Subrahamanya Bujangam</title><description>
Subrhamanya Bujangam
By
Adhi Sankara Bhagwat Pada
Translated by
P.R.Ramachander
(This great stotra was supposed to have been composed by Adhi Sankara when he visited the Subrahmanya temple at Thiruchendur (Holy city of sandal) which is in the sea shore. The Acharya it seems became very emotional and the Lord of Thiruchendur personally approved this great stotra. It is also believed that Lord gave darshan to Adhi Sankara at Thiruchendur)&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Sada balaroopapi vignaadri hantri,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mahadanthi vakthrapi panchasyamaanya,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Vidheendraadhi mrugya ganesabhidha may,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Vidathaam sriyam kaapi kalyana murthy. 1&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;Let Him who is called the giver of good things,
Who though forever looks like a small child,
Powders mountains of great obstacles,
Who though having a huge elephants head,
Is much respected by Lord Shiva,
Who is being searched by Gods like Brahma,
And who is called the lord of Ganas,
Bless me with great prosperity.
(The first sloka is a prayer to Lord Ganapathi to help to complete this venture of writing a prayer to Lord Subramanya)&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Na janaami sabdham , na janaami cha artham,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Na janami padyam, na janami gadhyam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Chideka shadaasyaa hrudhi dyothathe may,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mukhanthissaranthe giraschapi chithram&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Though I do not know words,
Nor the meanings of words,
Nor the form of prose or verse,
The six headed one shines in my heart,
And wonder of wonders,
Words flow from my heart without a stop,
And make a pretty picture using words&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Mayurathi roodam Maha vakhya goodam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Manohari deham, mahaschitha geham,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Mahee deva devam , maha veda bhavam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Maha deva balam, Bhaje loka palam. 3&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;I sing the praise of that protector of the world,
Who rides on a peacock,
Who is the meaning of great Vedic sayings,
Who has a very pretty mien,
Who resides in the minds of great ones,
Who is the god of all gods,
Who is the tenor of the Vedas,
And who is the great son of Lord Shiva.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Yada sannidhanaam gatha maanaava may&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Bhavaambhodhi paaram gathaasthe thadaiva,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Ithi vyanjayan Sindhu there ya asthe,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Thameede pavithram Parashakthi puthram. 4&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;


I sing the praise of that pure son of the great Shakthi,
Who sits in the end of all seas and tells,
“Once you come in front of me,
You have crossed the ocean of painful day- to- day life.”
(Lord Subrahmanya has a temple in a place called “Thiruchendur”, which is situated in the beech at the end of India. The waves of the ocean keeping on beating the outer walls of this temple.)&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Yadabhdhe stharanga layam yanthi thunga,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sthadivaa pada sannidhou sevathaam may,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Ithivormepankthirnrunaam darsayantham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sadaa bhavaye hruthsaroje guham thaam. 5&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Like the waves of the sea, beating on the shore,
Becomes weakened and disappears.
The worries of Him who visits his temple,
Disappears in to small dusts,
And so I make the great Lord Subramanya,
Reside in the lotus of my heart always&lt;br /&gt;
.&lt;br /&gt;
&amp;nbsp;
&lt;b&gt;Girou mannivase nara yea dhirooda,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sthada parvathe sarvadha thedhirooda,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Itheeva broovan gandha sailathi rooda,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sa devo mudha may sada Shanmukhosthu. 6&lt;/b&gt;

“&lt;br /&gt;
&lt;br /&gt;
He who climbs to my mountain abode ,
Feels that he has climbed the greatest mountain,”
So says the God who lives on the sandal mountain,
And let him offer me perennial protection.
(Lord Subramanya has very many temples built on the mountain top)&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Mahaabhodhi theere maha papachore,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Muneendranukoole sugandhakhya shaile,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Guhayaam vasantham swabhasa lasantham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Janaarthim harantham srayamo guham tham. 7&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;That Guha, the stealer of all sins in the banks of the ocean,
Who resides in caves of sandal mountain,
For the sake of his sage devotees.,
Who shines because of his own light,
Who kills the sorrows of all people,
Is being sought of as the refuge&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Lasad swarna gehe nrunaam kaamadhohe,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sumasthoma sanchanna manikya manche,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Samudhyath sahasrarka thulya prakasam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sada bhavaye karthikeyam suresam. 8&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;


I always worship that lord of all devas,
Who was looked after by Karthika maidens,
Who fulfills the wishes of all people,
Who is covered by mountains of flowers,
When he sits on his throne of gems and rubies,
In his residence of Gold,
And looks like light of thousands of suns&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Ranadwamsake manjule athyantha sone,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Manohari lavanya peeyusha poorne,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mana shat padho may bhava klesa thaptha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sada modathaam skanda they pada padma. 9&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&lt;/b&gt;Let my mind which is like a bee,
Burdened with the sorrows of this life,
Hover round thine lotus like feet, Skanda,
Which are adorned by anklets,
Which are of pretty red colour,
Which steal my mind,
And which are full of the nectar of prettiness&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Suvarnaabha divya ambarair basa maanaam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Kwanath kinkini mekhala shobhamaanaam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Lasadhema pattena vidhyotha maanaam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Katim bhavaye skanda thedeepya maanaam. 10&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&lt;/b&gt;Oh, Skanda , I meditate on your waist,
Which is covered by golden sacred cloth,
Which has a belt with tingling bells,
And which has glistening and glittering belt.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Pulindesa kanya ghanaa bhoga thunga,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sthanalingana aasaktha kasmeera ragam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Namasyanyaham tharakare thavora,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Swa bakthavane sarvadhaa sanuragam. 1&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;1&lt;/b&gt;

Salutations to thee , Of slayer of Tharaka,
When in passionate embrace of the busts,
Of the daughter of the hunter,
Which are very dense and high,
Your chest gets the red colour of the saffron,
And to your devotees dear to you, 
It is the sign of your love to them&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Vidhow Knuptha dandaan ,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;swaleela druthaandaan,
Nirasthebha sundaan ,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;dwishath kala dandaan,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Hathedraari shandaan ,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;jagat thrana soundaan,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sadaa they prachandaan ,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;srayee bahu dandan. 12&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;


Oh Lord Subramanya,
I meditate on your long arms
Which punished Lord Brahma,
Which playfully carried the entire universe,
Which are longer than the trunk of the elephant,
Which are like the bolt of the God of death to your enemies,
Which killed the collection of Asuras,
Which are capable of taking care of the world,
And which are extremely strong.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Sadaa Saradaa shanmugangaa yadisu,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Samudhyantha eva sdithascheth samanthaath,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sada poorna bimbaa, kalangaischa heena,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sthadha thwanmukhaanaam bruve skanda samyam.13&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;If six faces of moon which are full,
And which are without blemish,
Shine together and permanently,
Then Oh , Skanda, They can possibly be told,
To be of some comparison to you&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Sphuran manda hasai sahamsaani chanjal,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Kadakshavaleem brunga sangojjwalani,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Sudhasyandhee bimbaadaraneesa soono,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Thavalokaye Shanmukhomburuhaani. 14&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Oh son of the Lord, I see thine six lotus like faces,
Shining like a group of swans,
With the rising pretty smiles,
With your side long glances,
Flowing like a bevy of bees,
And thine blood red lips ,
With ever flowing nectar.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Visaaleshu karnanthabheer geshwajasram,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Dayasyandeeshu dwadasasweekshaneshu,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mayeeshat kadaksha sakrud pathithasched,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Bhavethey daya sheela kaa naama hani. 15&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;Oh Lord , what will you loose by ,
Showering small side glances on me,
By those twelve broad eyes,
Which extend up to your ears,
And which forever rain the nectar of mercy&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Sudhangothbhavo may asi jeevethi shadsa,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Japan mantrameeso mudha jigrathe yaan,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Jagad bhaara brudhbhyo jagannatha thebhya,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Kireetojjwalebhyo namo masthakebhya. 16&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;Oh Lord of the universe,
I salute those six shining crowned heads,
Which are kissed by the Lord Shiva,
With a joyful prayer repeated six times,
That this child who is born out of him,
Should live forever.&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Sphurad rathna keyoora haaradhi rama,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Schalath kundala sree lasad ganda bhaga,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Katou peetha vasa, kare charu shakthi,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Purasthan mamasthaam puraresthanuja. 17&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;Oh Lord who is the son of God who destroyed Tripura.
Who shines with the garlands of rubies and gems,
Who has pretty cheeks , over which the ear studs play,
Who wears yellow silk on his waist.
And who holds the pretty spear,
Be pleased to appear before me.
(It is told that Lord Subrahmanya appeared before Adhi Sankara while he was reciting this sloka.&lt;br /&gt;
&lt;br /&gt;
)

&lt;b&gt;Ihayaahi vathsethi hasthou prasarya,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Hyayathya darachchangare mathurangath,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Samuthpathya thatham srayantham kumaram,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Haraslishta gathram bhaje bala moorthim. 18&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;I salute that child Subrahmanya,
Who rushed from his mother’s lap,
To the embrace of his father ,
Parameshwara’s extended arms,
When he lovingly called to him,
“Come, my darling son.”&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Kumaresa soono, Guha, skanda, senaa,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Pathe shakthipane mayooradhi rooda,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Pulindathmaja kantha bhaktharthi haarin,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Prabho , tharakare , sada Raksha maam thwam. 19&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;Oh Kumara, Of son of the lord of the universe,
Oh God who dwells in the cave of my heart,
Oh Skanda, Oh chief of the army of devas,
Oh wielder of the holy spear, 
Oh God who rides on the peacock chariot,
Oh beloved of the hunter’s daughter,
Oh destroyer of the sins of his devotees,
Oh Lord who is the enemy of Tharakasura,
Please provide protection to me for eve&lt;br /&gt;
&lt;br /&gt;
r.

&lt;b&gt;Prasanthendriye , nashta samgne, vicheshte,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Kaphod gari vakthre , bhayath kambhi gathre,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Praynayan unmughe, mayyanadhe thadaneem,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Drutham may dayalo bhavagre guha thwam. 20
&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
When all my senses have calmed down,
When I have lost my intelligence,
When I am not capable of any movement,
When my throat is full of phlegm,
When my body is shivering due to fear,
And when my soul is preparing to depart,
Without any one to help me,
Oh Lord of mercy, please come fast,
For I want to be in thine presence, Lord Guha&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Kruthanthasya dhootheshu chandeshu kopaa,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Ddaha Chindi bhindeethi maam tharjayadsu,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mayooram samaruhyamaa bhaireethi thwam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Pura shakthi panir mama yahi seegram. 21&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
When the fearsome messengers of the God of death,
Angrily shout, “burn him, tear him in to pieces, cut”,
Please come swiftly riding on the peacock ,
Armed with your holy spear,
And give me consolation, Oh Lord.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Pranamya sakruth padayosthe padhithwa,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Prasadhya prabho prarthane aneka veeram,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Na Vakthum kshmo aham thadaneem krupabdhe,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Nea Karanthakale maagapyupekshaa. 22&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;I now fall at your feet and salute you,
And pray and salute you several times,
For at that time, I may not have the power to pray,
So, Oh, ocean of mercy. please do not ,
Show no indifference at that time of my departure&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Sahasranda bhoktha thwaya soora nama,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Hathastharaka simha vakthrascha daithya,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Mamantha hrudistham mana klesa mekam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Na hamsi , prabho kim karomi, kwa yami. 23&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;You killed Soorapadma who ruled 
Over Thousands of universes,
You destroyed ogres Tharaka and the Lion faced Asura,
But you are not bothered about the one worry in my mind,
Oh Lord, What should I do, Where shall I go?&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;
&lt;b&gt;Aham sarvadha Dukha baravasanna,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Bhavan dheena bandhusthwadanyam nay ache,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Bhavat bakthi rodham, sadha knuptha baadham,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mamadhim drutham nasayo umasutha thwam. 24&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Since I am always drowned in sorrows,
And you being the friend of all those who are helpless,
I would not like to request any other.
Oh son of Uma, destroy my deep set sorrows,
Which are always troubling me,
And interfere in my devotion to you.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;
&lt;b&gt;Apasmara , kushta, kshayarsa prameha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Jwaronmadhagulmaadhi rogo mahantha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Pisachascha sarve bhavath pathra bhootheem,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Vilokya kshanaa tharakare dravanthe. 25&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Epilepsy, leprosy, tuberclosis,
Consumption, diabetes, fever, madness,
Venereal diseases which are sickness great,
And the evil spirits that trouble one,
Run away within a second,
On seeing the leaf with thine holy ash, 
Oh enemy of Tharaka&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;.

&lt;b&gt;Drusi skanda murthy sruthou skanda keerthir,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mukhe may pavithram, sada thacharithram,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Kare thasya kruthyam ,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;vapusthasya bruthyam,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Guhe santhu leena mamaa sesha bhavaa. 26&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Let my eye always see the holy form of Skanda,
Let my ears hear the holy story of Skandha,
Let my mouth always tell the pure sacred story of Skanda,
Let my hand be engaged in the works of Skanda,
Let my body be always servant of Skanda,
And let all my actions be devoted to Skanda.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Muneenamuthaho nrunaam bhakthi bhaja,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Mabeeshtapradhaa santhi sarvathra deva,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Nrunamanthya janam api swartha dane,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Guha deva manyam na jane na jane. 27&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;For all the great sages and all great devotees,
There are all gods ready to satisfy their wishes,
But I do not know any God except Lord Subramanya,
Who satisfies the wishes to the greatly down trodden, 
I do not know, I do not know.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Kalthram suthaa bandhu vargaa pasurvaa,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Nari vaadha naaree gruhe yea madheeya,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Yajantho namantha sthuvantho bhavantham,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Smaranthascha they santhu sarva kumara. 28&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;Let my wife, my children, my relatives, my animals,
Not only that, all the gents and ladies of my house,
Worship, salute sing thine praise, and meditate on thee,
For always, Oh my god Kumara.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;
&lt;b&gt;Mruga pakshino damsaka ye cha dushtaa,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sthadha vyadhayo bhadahakaa ye madange,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Bhavaschakthi theeshnagra binna sudhoore,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Vinasyanthu they choornitha krouncha saila. 29&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;Oh lord who powdered the Krouncha mountain,
Please use your holy spear with sharp point,
To break and destroy those Animals,
Birds, insects and diseases ,
That cause harm to my body.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;
&lt;b&gt;Janithri pithaa cha swaputhra aparadham,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Sahethe na kim deva senathinadha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Aham cha athi balo, Bhavan loka thatha,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Kshmaswaparadham samastham mahesa. 30&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;

Oh God who is the chief of the army of devas,
Would not a father pardon the mistakes of the son.
Since I am a small child and you are the father of the world,
Please pardon all my omissions and commissions.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;

&lt;b&gt;Nama kekine sakthaye chaapi thubhyam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Nama chaga thubhyam, nama kukkudaya,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Nama sindhave sindhu desaya thubhyam,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Nama skanda murthe, punasthe namosthu. 31&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;

Salutations to the peacock,
Salutations to your holy spear,
Salutations to the sheep,
Salutations to the rooster,
Salutations to the ocean,
Salutations to the temple by the sea side,
Salutations to Skanda,
Again and again.
(Peacock- Is his vahana and symbol of Vedas, Holy spear-Vel is his weapon and the Goddess Parvathi herself , Sheep-Is animal protected by him and Symbol of Maya, Rooster- Sits on his flag and is symbol of ego, Ocean-It is where his temple is and is the symbol of happiness&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Jayananda bhuman jyapaara dhaman,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Jayamogha keerthe, jayananda murthe,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;Jayananda sindho jayasesha bandho,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Jaya thwam sada mukthi danesa soono. 32&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&lt;/b&gt;Victory to the source of happiness,
Victory to thy limitless light,
Victory to thine boundless fame,
Victory to the personification of happiness,
Victory to the sea of bliss,
Victory to the friend of all,
Victory always to you,
Who is the son of the God,
Who grants salvation&lt;br /&gt;
&lt;br /&gt;
.

&lt;b&gt;Phalasruthi
Bhunjangakhya vruthena knuptham sthavam ya,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Padeth bhakthi yuktho guham sampranamya,&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;SA puthraan kalathram dhanam deergam ayur,&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&amp;nbsp;Llabeth skanda sayujyamanthe nara sa&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;
&lt;b&gt;&lt;/b&gt;Results which can be obtained 
He who worships daily with devotion the great Guha,
By reading these poems written in Bhujanga style,
Would be blessed with good sons, wife , wealth, long life,
And would attain the eternal bliss with Skanda,
  
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</description><link>http://sound-hindu-god-photo.blogspot.com/2014/10/subrahamanya-bujangam.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-7246902755025126941</guid><pubDate>Sat, 20 Sep 2014 08:21:00 +0000</pubDate><atom:updated>2014-10-28T23:13:01.653+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">Astottara Shata Nama Vali</category><title>Surya Aastottara Shata Namavali</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="font-size: 24.0pt; mso-bidi-font-family: &amp;quot;Times New Roman&amp;quot;; mso-font-kerning: 18.0pt;"&gt;Surya-astottara-shata-nama-vali&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;iframe allowfullscreen="" frameborder="0" height="360" src="//www.youtube.com/embed/WRs3PDzRYtU?feature=player_detailpage" width="440"&gt;&lt;/iframe&gt;&lt;/div&gt;
&lt;b&gt;Surya-astottara-shata-nama-vali&lt;/b&gt;
(The 108 names of Surya)&lt;br /&gt;
&lt;ol style="text-align: left;"&gt;
&lt;li&gt;&amp;nbsp;Om arunaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om sharanyaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om karuna-rasa-sindhave namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om asmana balaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om arta-raksa-kaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om adityaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om adi-bhutaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om akhila-gamavedine namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om acyutaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om akhilagnaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om anantaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om inaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om visva-rupaya na mah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ijyaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om indraya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om bhanave Namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om indrira mandiraptaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om vandaniyaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ishaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om suprasannaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om sushilaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om suvarcase namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om vasupradaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om vasave namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om vasudevaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ujjvalaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ugra-rupaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om urdhvagaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om vivasvate namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om udhat kiranajalaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om hrishikesaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om urjasvalaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om viraya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om nirjaraya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om jayaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om urudvayavirni muktanijasarakra shivandyaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om rugdhantre namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om kraksacakracaraya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om krajusvabhavavittaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om nityastutyaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om krukaramatrikavarnarupaya ujjvalatejase namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om kruksadhinathamitraya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om pushakaraksaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om luptadantaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om shantaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om kantidaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om dhanaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om kanatkanaka sushanaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om khalotaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om lunit-akhila-daityaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om satya-ananda-svarupine namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om apavarga-pradaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om arta-sharanyaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ekakine namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om bhagavate namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om sushti sthityantakarine namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om gunatmane namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om dhrinibhrite namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om brihate namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om brahmane namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om esvaryadaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om sharvaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om haridashvaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om shauraye namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om dashadiksam-prakashaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om bhakta-vashyaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ojaskaraya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om jayine namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om jagad-ananda-hetave namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om taya janma-mrtyu-jara-vyadhi-varjiya namah &lt;/li&gt;
&lt;li&gt;Om samcararathasthaya-&lt;/li&gt;
&lt;li&gt;Om asuraraye namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om kamaniyakagaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om abjaballabhaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om antar-bahih prakashaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om acintyaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om atma-rupine namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om acyutaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om amareshaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om parasmai jyotishe namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ahaskaraya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om ravaye namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om haraye namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om param-atmane namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om tarunaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om tarenyaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om grahanam pataye namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om bhaskaraya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om adimadhyantara-hitaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om saukhyapradaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om sakalajagatam pataye namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om suryaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om kavaye namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om narayanaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om pareshaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om tejorupaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om shrim hiranyagarbhaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om hrim sampatkaraya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om aim istarthadaya namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om am suprasannaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om shrimate namah&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om shreyase namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om saukhyadayine namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;&amp;nbsp;Om diptamurtaye namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om nikhilagamavedhyaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om nityanandaya namah&amp;nbsp;&lt;/li&gt;
&lt;li&gt;Om Surya namah&lt;/li&gt;
&lt;li&gt;Om hram hrim hraum sah suryaya namah.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;

&lt;/li&gt;
&lt;/ol&gt;
&lt;ol style="text-align: left;"&gt;
&lt;/ol&gt;
&lt;/div&gt;
</description><link>http://sound-hindu-god-photo.blogspot.com/2014/09/surya-aastottara-shata-namavali.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-3599125445717785731</guid><pubDate>Wed, 04 May 2011 09:29:00 +0000</pubDate><atom:updated>2011-05-04T14:59:40.835+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">VISHNU-SLOKAS</category><title>VISHNU SLOKAS</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhNtVeT8096ZEksJEkb_4ph4ejGfFQPs6jNCTKftb2-zdxSZAMGsbJ0FEclb_SwWW59dfdF38CkBkydGqiis0EX8124nxbuxOrONCMnQvhy4upljwDpPP53lucfsvEMGnC1fJI6rGvR_Q/s1600/vishnu2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" j8="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhNtVeT8096ZEksJEkb_4ph4ejGfFQPs6jNCTKftb2-zdxSZAMGsbJ0FEclb_SwWW59dfdF38CkBkydGqiis0EX8124nxbuxOrONCMnQvhy4upljwDpPP53lucfsvEMGnC1fJI6rGvR_Q/s1600/vishnu2.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;Aum Narayanaye Vidmahe &lt;br /&gt;
Vasudevaye Dhi-Mahi &lt;br /&gt;
Tanno Vishnu Prachodayat &lt;br /&gt;
Shanta Karam Bhujaga Shayanam &lt;br /&gt;
Padmanabham Suresham &lt;br /&gt;
Vishvadharam Gagana Sadrsham &lt;br /&gt;
Megha Varnam Shubhangam &lt;br /&gt;
Lakshmi Kantam Kamala Nayanam &lt;br /&gt;
Yogibhir Dhyana Gamyam &lt;br /&gt;
Vande Vishnum Bhava Bhaya Haram &lt;br /&gt;
Sarva Lokaiaka Natham&lt;/strong&gt; &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;(I adore Vishnu, the embodiment of Peace, who sleeps on the serpent, &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Whose naval is the lotus of the Universe &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Who is the Lord of the Gods, who is the support of the Universe, Who is in the &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;form of Space (the Omnipresent) &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Whose color resembles that of clouds, Whose body is auspicious &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Who is the Lord of Lakshmi, whose eyes are like lotuses &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Who is attainable by Yogis through meditation &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Who is the destroyer of the fear of birth and death &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;And who is the One Lord of all the Worlds)&lt;/div&gt;&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2011/05/vishnu-slokas.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhNtVeT8096ZEksJEkb_4ph4ejGfFQPs6jNCTKftb2-zdxSZAMGsbJ0FEclb_SwWW59dfdF38CkBkydGqiis0EX8124nxbuxOrONCMnQvhy4upljwDpPP53lucfsvEMGnC1fJI6rGvR_Q/s72-c/vishnu2.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-6613170218712114228</guid><pubDate>Sat, 19 Feb 2011 17:06:00 +0000</pubDate><atom:updated>2020-11-15T00:29:43.783+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">LORD SIVA SLOKAS</category><title>Shiv Chalisa</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;&lt;/b&gt;



&lt;b&gt;Shiv Chalisa&lt;/b&gt;(The Shiva forty in Hindi)&lt;br /&gt;
By&lt;br /&gt;
Ayodhya Das&lt;br /&gt;
Translated by&lt;br /&gt;
P.R.Ramachander&lt;br /&gt;
&lt;b&gt;Jai Ganesh Girija Suvan &lt;br /&gt;
Mangal Mul Sujan 1&lt;br /&gt;
Kahat Ayodhya Das &lt;br /&gt;
Tum Dey Abhaya Varadan 2&lt;/b&gt;Victory to Ganesh son of Girija,&lt;br /&gt;
Who is the root cause of all that is good,&lt;br /&gt;
Ayodhya Das you requests for boon of fearlessness.&lt;br /&gt;
&lt;strong&gt;Jai Girija Pati Dinadayala &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sada Karat Santan Pratipala 3&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Bhala Chandrama Sohat Nike &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kanan Kundal Nagaphani Ke 4 &lt;/strong&gt;&lt;br /&gt;
Victory to the consort of Girija,&lt;br /&gt;
Who is very kind to the oppressed,&lt;br /&gt;
You always bless the saints,&lt;br /&gt;
Wear the baby moon on forehead,&lt;br /&gt;
And wear the snake’s hood as ear studs.&lt;br /&gt;
&lt;strong&gt;Anga Gaur Shira Ganga Bahaye &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Mundamala Tan Chhara Lagaye 5&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Vastra Khala Baghambar Sohain &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Chhavi Ko Dekha Naga Muni Mohain 6&lt;/strong&gt;&lt;br /&gt;
His body is fair and ganges flows from his head,&lt;br /&gt;
He wears a garland of skulls and smears ash on his body,&lt;br /&gt;
He wears the hide of lion on his waist,&lt;br /&gt;
And seeing his pretty form the Naga sages are enchanted.&lt;br /&gt;
&lt;strong&gt;Maina Matu Ki Havai Dulari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Vama Anga Sohat Chhavi Nyari 7&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kara Trishul Sohat Chhavi Bhari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Karat Sada Shatrun Chhayakari 8&lt;/strong&gt;&lt;br /&gt;
The darling daughter Of Maina,&lt;br /&gt;
On your left side adds to your beauty,&lt;br /&gt;
With trident in hand and wearing skin of lion,&lt;br /&gt;
You always destroy your enemies.&lt;br /&gt;
&lt;strong&gt;Nandi Ganesh Sohain Tahan Kaise &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sagar Madhya Kamal Hain Jaise 9&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kartik Shyam Aur Gana rauo &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Ya Chhavi Ko Kahi Jata Na Kauo 10&lt;/strong&gt;&lt;br /&gt;
You are with Ganesh and Nandi,&lt;br /&gt;
And look like the lotus flower in the middle of the sea.&lt;br /&gt;
You have with you the dark Karthikeya and Ganesh,&lt;br /&gt;
And who can describe this great scene.&lt;br /&gt;
&lt;strong&gt;Devan Jabahi Jaya Pukara &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Tabahi Dukha Prabhu Apa Nivara 11 &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kiya Upadrav Tarak Bhari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Devan Sab Mili Tumahi Juhari 12&lt;/strong&gt;&lt;br /&gt;
When the Devas called for victory,&lt;br /&gt;
Oh Lord, you swept away their sorrow,&lt;br /&gt;
When Tharakasura filled them with troubles,&lt;br /&gt;
All the devas got your generous help.&lt;br /&gt;
&lt;strong&gt;Turata Shadanana Apa Pathayau &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Luv nimesh Mahi Mari Girayau 13&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Apa Jalandhara Asura Sanhara &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Suyash Tumhara Vidit Sansara 14&lt;/strong&gt;&lt;br /&gt;
With haste you sent to them the six faced God,&lt;br /&gt;
Who within no time destroyed him,&lt;br /&gt;
Then you killed the asura called Jalandhara,&lt;br /&gt;
And your fame spread all over the world.&lt;br /&gt;
&lt;strong&gt;Tripurasur Sana Yudha Machai &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sabhi Kripakar Lina Bachai 15 &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kiya Tapahin Bhagiratha Bhari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Purahi Pratigya Tasu Purari 16&lt;/strong&gt;&lt;br /&gt;
You then waged war against Tripurasura,&lt;br /&gt;
And with great mercy on all gods,&lt;br /&gt;
The king Bhagirath undertook great penance,&lt;br /&gt;
And you helped him to fulfill his vow.&lt;br /&gt;
&lt;strong&gt;Darpa chod Ganga thabb Aayee &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sevak Astuti Karat Sadahin 17&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Veda Nam Mahima Tav Gai &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Akatha Anandi Bhed Nahin Pai 18&lt;/strong&gt;&lt;br /&gt;
Then the Ganga came down leaving her house,&lt;br /&gt;
And your devotees sing your praise always.&lt;br /&gt;
Even Vedas tried to sing your praise,&lt;br /&gt;
But Oh, primeval limitless one,&lt;br /&gt;
It did not succeed in its effort.&lt;br /&gt;
&lt;strong&gt;Pragati Udadhi Mantan te Jvala &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Jarae Sura-Sur Bhaye bihala 19&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Mahadev thab Kari Sahayee, &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Nilakantha Tab Nam Kahai 20&lt;/strong&gt;&lt;br /&gt;
Out of the churning of the ocean came the flame,&lt;br /&gt;
Of poison which made devas and Asuras greatly scared,&lt;br /&gt;
And then you as Mahadev swallowed the poison,&lt;br /&gt;
And then you were called the blue necked one.&lt;br /&gt;
&lt;strong&gt;Pujan Ramchandra Jab Kinha &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Jiti Ke Lanka Vibhishan Dinhi 21&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sahas Kamal Men Ho Rahe Dhari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kinha Pariksha Tabahin Purari 22&lt;/strong&gt;&lt;br /&gt;
Then Lord Ramachandra worshipped you,&lt;br /&gt;
And won Lanka and gave it to Vibheeshana,&lt;br /&gt;
He wanted to worship thee with thousand lotus,&lt;br /&gt;
And Oh, Lord you decided to test him. &lt;br /&gt;
&lt;strong&gt;Ek Kamal Prabhu Rakheu goyee &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kushal-Nain Pujan Chahain Soi 23&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kathin Bhakti Dekhi Prabhu Shankar &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Bhaye Prasanna Diye-Ichchhit Var 24&lt;/strong&gt;&lt;br /&gt;
Oh Lord you hid one of those lotus flowers,&lt;br /&gt;
And Lord Rama instead gave one of his lotus like eyes,&lt;br /&gt;
Seeing the great devotion, You Lord Shankar,&lt;br /&gt;
Were delighted and granted him the desired boon.&lt;br /&gt;
&lt;strong&gt;Jai Jai Jai Anant Avinashi &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Karat Kripa Sabake Ghat Vasi 25&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Dushta Sakal Nit Mohin Satavai &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Bhramat Rahe Man Chain Na Avai 26&lt;/strong&gt;&lt;br /&gt;
Victory, victory to you limitless, deathless one,&lt;br /&gt;
Shower your grace on all, Oh omniscient one,&lt;br /&gt;
I am being troubled by evil thoughts always,&lt;br /&gt;
And I am distressed and have no peace of mind.&lt;br /&gt;
&lt;strong&gt;Trahi-Trahi Main Nath Pukaro &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Yahi Avasar Mohi Ana Ubaro 27 &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Lai Trishul Shatrun Ko Maro &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sankat Se Mohin Ana Ubaro 28&lt;/strong&gt;&lt;br /&gt;
Help me , help me, I call you Lord,&lt;br /&gt;
And I request your blessing just now,&lt;br /&gt;
Bring your trident and kill my enemies,&lt;br /&gt;
And free me from all these sorrow.&lt;br /&gt;
&lt;strong&gt;Mata Pita Bhrata Sab Hoi &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sankat Men Puchhat Nahin Koi 29&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Swami Ek Hai Asha Tumhari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Ai Harahu Ab Sankat Bhari 30&lt;/strong&gt;&lt;br /&gt;
I have mother, father , brothers and others,&lt;br /&gt;
But when I am in distress nobody enquires,&lt;br /&gt;
Oh Lord, I have only you left as hope,&lt;br /&gt;
Please remove this heavy sorrow from me.&lt;br /&gt;
Dhan Nirdhan Ko Deta Sadahin &lt;br /&gt;
Arat jan ko peer mitaee, 31&lt;br /&gt;
Astuti Kehi Vidhi Karai Tumhari &lt;br /&gt;
Shambhunath ab tek tumhari 32&lt;br /&gt;
Oh Lord You always give wealth to those who are poor,&lt;br /&gt;
And you wipe away their difficulties,&lt;br /&gt;
Except you I do not know any one else,&lt;br /&gt;
Oh Shambhunath, please hear my prayer to you.&lt;br /&gt;
&lt;strong&gt;Shankar Ho Sankat Ke Nashan &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Vighna Vinashan Mangal Karan 33&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Yogi Yati Muni Dhyan Lagavan &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sharad Narad Shisha Navavain 34&lt;/strong&gt;&lt;br /&gt;
Oh Lord Shankar, you are the destroyer of sorrows,&lt;br /&gt;
And also remover of obstacles and giver of good,&lt;br /&gt;
Sages seers and great ones meditate on you,&lt;br /&gt;
And even Saraswathi and sage Narada bow before you.&lt;br /&gt;
&lt;strong&gt;Namo Namo Jai Namah Shivaya &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sura Brahmadik Par Na Paya 35&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Jo Yah Patha Karai Man Lai &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;To kon Hota Hai Shambhu Sahai 36&lt;/strong&gt;&lt;br /&gt;
Salutation, salutations, victory and salutations to Lord Shiva,&lt;br /&gt;
Even Gods and Brahma could not describe you&lt;br /&gt;
He who with devotion recites this prayer,&lt;br /&gt;
Would without doubt be helped by Shamboo.&lt;br /&gt;
&lt;strong&gt;Riniyan Jo Koi Ho Adhikari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Patha Karai So Pavan Hari 37&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Putra-hin Ichchha Kar Koi &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Nischaya Shiva Prasad Tehin Hoi 38&lt;/strong&gt;&lt;br /&gt;
He who recites this with intense love,&lt;br /&gt;
Becomes rich by the grace of the lord.&lt;br /&gt;
He who desires for a Son,&lt;br /&gt;
Would get one surely by grace of Shiva.&lt;br /&gt;
&lt;strong&gt;Pandit Trayodashi Ko Lavai &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Dhyan-Purvak Homa Karavai 39&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Trayodashi Vrat Kare Hamesha &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Tan Nahin Take Rahe Kalesha 40&lt;/strong&gt;&lt;br /&gt;
He who brings the priest on thirteenth day of moon,&lt;br /&gt;
And conducts fire sacrifice with devotion,&lt;br /&gt;
And observes the penance of the thirteenth moon,&lt;br /&gt;
Would get peaceful mind and healthy body.&lt;br /&gt;
&lt;strong&gt;Dhupa Dipa Naivedya Charhavai &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Anta Vasa Shivapur Men Pavai 41&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kahai Ayodhya Asha Tumhari &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Jani Sakal Dukha Harahu Hamari 42&lt;/strong&gt;&lt;br /&gt;
He who worships him with light and incense,&lt;br /&gt;
Would at the end live in the city of Shiva,&lt;br /&gt;
Ayodhya Prasad wishes to you,&lt;br /&gt;
&lt;strong&gt;Long life and eternal bliss.&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Nitya Nema kari Pratahi &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Patha karau Chalis 43&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Tum Meri Man Kamana &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Purna Karahu Jagadish 44&lt;/strong&gt;&lt;br /&gt;
After doing the days regular duty,&lt;br /&gt;
I recite these forty verses with devotion,&lt;br /&gt;
Oh Lord of the universe, please fulfill,&lt;br /&gt;
All the desires of my mind.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
</description><link>http://sound-hindu-god-photo.blogspot.com/2011/02/shiv-chalisa.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-8927533144730855902</guid><pubDate>Mon, 14 Feb 2011 11:14:00 +0000</pubDate><atom:updated>2020-11-15T00:30:25.486+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">LORD SIVA SLOKAS</category><title/><description>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;b&gt;Shivashtakam&lt;/b&gt;&lt;br /&gt;
[The octet on Shiva]&lt;br /&gt;
By Adi Shankara Bhagawat Pada&lt;br /&gt;
Translated by P. R. Ramachander&lt;br /&gt;
&lt;b&gt;Thasmai nama parama karana karanaya,&lt;br /&gt;
Deepthojjwalitha pingala lochanaya,&lt;br /&gt;
Nagendra hara krutha kundala bhooshanaya,&lt;br /&gt;
Brahmendra Vishnu varadaya Nama Shivaya. 1&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva, who is the real cause of causes,&lt;br /&gt;
Who has reddish brown eyes which shine like light,&lt;br /&gt;
Who wears garlands and ear drops made of the king of snakes,&lt;br /&gt;
And who is the one who gives boons to Brahma and Vishnu.)&lt;br /&gt;
&lt;b&gt;Srimath prasanna sasi pannaga bhooshanaya,&lt;br /&gt;
Shailendraja vadana chumbitha lochanaya,&lt;br /&gt;
Kailasa mandara mahendra nikethanaya,&lt;br /&gt;
Loka trayarthi haranaya nama shivaya. 2&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva, who always wears,&lt;br /&gt;
The clear moon and the snake as ornaments,&lt;br /&gt;
Whose eyes are kissed by the daughter of the mountain,&lt;br /&gt;
Who lives in the Kailasa peak and Mahendra mountain,&lt;br /&gt;
And who defeats the sorrow of the people of three worlds.)&lt;br /&gt;
&lt;b&gt;Padmavadatha mani kundala govrushaya,&lt;br /&gt;
Krishnagaru prachura chandana charchithaya,&lt;br /&gt;
Basamanushaktha vikachothpala mallikaya,&lt;br /&gt;
Neelabhja kanda sadrusaya namashivaya. 3&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva, who has neck of the colour of blue lotus,&lt;br /&gt;
Who wears ear rings made of Padma raga, who rides on a bull,&lt;br /&gt;
Who applies fragrance of aloe and coats himself with plenty of sandal paste,&lt;br /&gt;
And who applies ash on his body and wears a garland of opened lotus flowers.)&lt;br /&gt;
&lt;b&gt;Lambathsa pingala jata makutothkataya,&lt;br /&gt;
Damshtra karala vikatothkata bhairavaya,&lt;br /&gt;
Vyagara jinambaradharaya manoharaya,&lt;br /&gt;
Trilokya natha namithaya namashivaya. 4&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva who is saluted by lords of the three worlds,&lt;br /&gt;
Who has large matted crown of hair of reddish brown colour,&lt;br /&gt;
Who appears fierce and fearful due to his pointed teeth,&lt;br /&gt;
And who is very pretty wearing the hide of a tiger.)&lt;br /&gt;
&lt;b&gt;Daksha prajapathi maha makha nasanaya,&lt;br /&gt;
Kshipram maha Tripura dhanava gathanaya,&lt;br /&gt;
Brahmorjithordhwaga karoti nikrunthanaya,&lt;br /&gt;
Yogaya, yoganamithaya namashivaya. 5&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva, who is yoga and is saluted by yogis,&lt;br /&gt;
Who destroyed fire sacrifice conducted by Daksha prajapathi,&lt;br /&gt;
Who quickly killed the great asura called Tripurasura,&lt;br /&gt;
And who cut off the fifth head of Brahma, who was proud)&lt;br /&gt;
&lt;b&gt;Samsara srushti ghatana parivarthanaya,&lt;br /&gt;
Raksha pisacha gana sidha samakulaya,&lt;br /&gt;
Sidhoragagraha ganendra nishevithaya,&lt;br /&gt;
Sardhoola charma vasanaya Nama Shivaya. 6&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva, who wears the skin of a tiger,&lt;br /&gt;
Who keeps on destroying and creating the world,&lt;br /&gt;
Who takes care of the different demons and crowds of sidhas,&lt;br /&gt;
And who is served by sidhas, serpents, planets and chiefs of ganas.&lt;br /&gt;
&lt;b&gt;Basmanga raga krutha roopa manoharaya,&lt;br /&gt;
Soumyaavadatha vanamasrithamasrithaya,&lt;br /&gt;
Gowri kataksha nayanardha nireekshnaya,&lt;br /&gt;
Go ksheera dhara davalaya nama shivaya. 7&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva, who is as white as a stream of cow’ss milk,&lt;br /&gt;
Who applies ash all over him but is bewitchingly handsome,&lt;br /&gt;
Who is the support for those pious people who take shelter in forests,&lt;br /&gt;
Who with half closed eyes sees the side long glance of Gowri.)&lt;br /&gt;
&lt;b&gt;Adithya Soma Varuna anila sevithaya,&lt;br /&gt;
Yagnagni hothra vara dhooma nikethanaya,&lt;br /&gt;
Rik sama veda munibhi sthuthi samyuthaya,&lt;br /&gt;
Gopaya gopa namithaa nama shivaya. 8 &lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(I salute that Shiva, who takes care of a bull and is venerated by it,&lt;br /&gt;
Who is served by Sun, moon, the god of rain and the god of fire,&lt;br /&gt;
Who lives in places sanctified by the smoke of fire sacrifices,&lt;br /&gt;
And who is sung by sages well learned in Rik and Sama Veda.)&lt;br /&gt;
&lt;b&gt;Shivashtakamidham punyam ya padeth shiva sannidhou,&lt;br /&gt;
Shivalokamapnothi shivena saha modhathe.&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
(He who reads this octet on Shiva,&lt;br /&gt;
In front of the temple of Shiva,&lt;br /&gt;
Would reach the world of Shiva,&lt;br /&gt;
And would be happy along with Shiva.)&lt;br /&gt;
&lt;br /&gt;&lt;br /&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2011/02/shivashtakam-octet-on-shiva-by-adi.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-2704870052181815832</guid><pubDate>Sun, 13 Feb 2011 16:35:00 +0000</pubDate><atom:updated>2011-06-24T16:13:03.940+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">OM</category><title>OM</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjANJ3O71iRPfUUeRhns8NpDb7LvqlTbp2DIGUnYToS2Pwbz7_NoCzi4UsmUekhZyob_OtNhEkYVZ6eeZVHzPJWg9DUqyZCGZqGJGjv2SLW_qWolgdxwMnk7CkXDHBCQiC3gXy6UJSU-4Y/s1600/OM+SIVA.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" h5="true" height="243px" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjANJ3O71iRPfUUeRhns8NpDb7LvqlTbp2DIGUnYToS2Pwbz7_NoCzi4UsmUekhZyob_OtNhEkYVZ6eeZVHzPJWg9DUqyZCGZqGJGjv2SLW_qWolgdxwMnk7CkXDHBCQiC3gXy6UJSU-4Y/s320/OM+SIVA.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;strong&gt;OM&lt;span style="font-family: Wingdings; font-size: 22pt; mso-ansi-language: EN-US; mso-ascii-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-bidi-language: AR-SA; mso-char-type: symbol; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: EN-US; mso-hansi-font-family: 'Times New Roman'; mso-symbol-font-family: Wingdings;"&gt;&lt;span style="mso-char-type: symbol; mso-symbol-font-family: Wingdings;"&gt;\&lt;/span&gt;&lt;/span&gt;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;A&lt;/strong&gt;&amp;nbsp;sacred syllable of Hinduism, Buddhism and Jainism. &lt;br /&gt;
Om symbolizes the most profound concepts of Hindu belief, it is in use daily. The Hindus begin their day or any work or a journey by uttering Om&lt;br /&gt;
There is harmony, peace and bliss in this simple but deeply philosophical sound.&lt;br /&gt;
we chant Om, we create within ourselves a vibration that attunes sympathy with the cosmic vibration and we start thinking univers&lt;br /&gt;
&lt;strong&gt;OM Nama Shivayai cha namashivaya. &lt;/strong&gt;&lt;/div&gt;&lt;object style="height: 390px; width: 640px;"&gt;&lt;param name="movie" value="http://www.youtube.com/v/Lps1hzr0x80?version=3"&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;param name="allowScriptAccess" value="always"&gt;&lt;embed src="http://www.youtube.com/v/Lps1hzr0x80?version=3" type="application/x-shockwave-flash" allowfullscreen="true" allowScriptAccess="always" width="640" height="390"&gt;&lt;/object&gt;&lt;br /&gt;
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&lt;br /&gt;
OM NAMAH SHIVAYA&lt;/div&gt;&lt;object style="height: 390px; width: 640px;"&gt;&lt;param name="movie" value="http://www.youtube.com/v/w46gmDfUaQ0?version=3"&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;param name="allowScriptAccess" value="always"&gt;&lt;embed src="http://www.youtube.com/v/w46gmDfUaQ0?version=3" type="application/x-shockwave-flash" allowfullscreen="true" allowScriptAccess="always" width="640" height="390"&gt;&lt;/object&gt;&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2011/02/om.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjANJ3O71iRPfUUeRhns8NpDb7LvqlTbp2DIGUnYToS2Pwbz7_NoCzi4UsmUekhZyob_OtNhEkYVZ6eeZVHzPJWg9DUqyZCGZqGJGjv2SLW_qWolgdxwMnk7CkXDHBCQiC3gXy6UJSU-4Y/s72-c/OM+SIVA.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-7036536537396097775</guid><pubDate>Sun, 19 Dec 2010 15:47:00 +0000</pubDate><atom:updated>2014-03-07T21:14:46.389+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">SARASVATI SLOKAS</category><title/><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5YdLAVP3rtfdERXeQXUr9r6Q_ZyoF3nqVsi5K5Hc4-9cEAl3wfPRp-MCugb06QboxFV1682eCxZtARUQPmKQtC-YIG6uK4tiiFqW_p8cWIJCuOaZXNrpUUH0gsnqToUCOnGIsaY_CUpU/s1600/Saraswati+Maa.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5YdLAVP3rtfdERXeQXUr9r6Q_ZyoF3nqVsi5K5Hc4-9cEAl3wfPRp-MCugb06QboxFV1682eCxZtARUQPmKQtC-YIG6uK4tiiFqW_p8cWIJCuOaZXNrpUUH0gsnqToUCOnGIsaY_CUpU/s320/Saraswati+Maa.jpg" height="320" n4="true" width="231" /&gt;&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;iframe allowfullscreen="" frameborder="0" height="315" src="//www.youtube.com/embed/I7ryNbf8I4I" width="560"&gt;&lt;/iframe&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;span style="color: blue;"&gt;Sree Sarswati Astottara Satanamavali&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
Om Sarsvatyai namah&lt;br /&gt;
Om Maha-bhadrayai namah&lt;br /&gt;
Om Vara-pradayai namah&lt;br /&gt;
Om Sree pradayai namah&lt;br /&gt;
Om Padma-nilayayai namah&lt;br /&gt;
Om Padmakshmai namah&lt;br /&gt;
Om Padma-vaktri-kayai namah&lt;br /&gt;
Om Shivanu-jayai namah&lt;br /&gt;
Om Pustaka-stayai namah&lt;br /&gt;
Om Gynana-mudrayai namah&lt;br /&gt;
Om Ramayai namah&lt;br /&gt;
Om Kama-rupayai namah&lt;br /&gt;
Om Maha-vidyayai namah&lt;br /&gt;
Om Maha-pataka-nashinyai namah&lt;br /&gt;
Om Maha-shrayayai namah&lt;br /&gt;
Om Malinyai namah&lt;br /&gt;
Om Maha-bhogayai namah&lt;br /&gt;
Om Maha-bhujayai namah&lt;br /&gt;
Om Maha-bagayai namah&lt;br /&gt;
Om Maho-tsahayai namah&lt;br /&gt;
Om Divyamgayai namah&lt;br /&gt;
Om Sura-vandi-tayai namah&lt;br /&gt;
Om Mahakalyai namah&lt;br /&gt;
Om Maha-pashayai namah&lt;br /&gt;
Om Maha-karayai namah&lt;br /&gt;
Om Mahamkushayai namah&lt;br /&gt;
Om Seetayai namah&lt;br /&gt;
Om Vimalayai namah&lt;br /&gt;
Om Vishvayai namah&lt;br /&gt;
Om Vidyunma-layai namah&lt;br /&gt;
Om Vaishnavyai namah&lt;br /&gt;
Om Chandri-kayai namah&lt;br /&gt;
Om Chandra-lekha-vibhu-shitayai namah&lt;br /&gt;
Om Maha-phalayai namah&lt;br /&gt;
Om Savitryai namah&lt;br /&gt;
Om Surasayai namah&lt;br /&gt;
Om Devyai namah&lt;br /&gt;
Om Divya-lankara-bhushitayai namah&lt;br /&gt;
Om Vagdevyai namah&lt;br /&gt;
Om Vasudayai namah&lt;br /&gt;
Om Teevrayai namah&lt;br /&gt;
Om Maha-bhadrayai namah&lt;br /&gt;
Om Bhoga-dayai namah&lt;br /&gt;
Om Govimdayai namah&lt;br /&gt;
Om Bharatyai namah&lt;br /&gt;
Om Bhamayai namah&lt;br /&gt;
Om Gomatyai namah&lt;br /&gt;
Om Jati-layai namah&lt;br /&gt;
Om Vindhya-vasayai namah&lt;br /&gt;
Om Chandi-kayai namah&lt;br /&gt;
Om Subha-drayai namah&lt;br /&gt;
Om Sura-puji-tayai namah&lt;br /&gt;
Om Vini-drayai namah&lt;br /&gt;
Om Vaishnavyai namah&lt;br /&gt;
Om Bramhyai namah&lt;br /&gt;
Om Bramha-gynanaika-sadhanayai namah&lt;br /&gt;
Om Soudaminyai namah&lt;br /&gt;
Om Sudha-murtayai namah&lt;br /&gt;
Om Suveenayai namah&lt;br /&gt;
Om Suvaa-sinyai namah&lt;br /&gt;
Om Vidya-rupayai namah&lt;br /&gt;
Om Bramha-jayayai namah&lt;br /&gt;
Om Vishalayai namah&lt;br /&gt;
Om Padma-lochanayai namah&lt;br /&gt;
Om Shumbha-sura-pramadhinyai namah&lt;br /&gt;
Om Dhumra-lochana-mardhinyai namah&lt;br /&gt;
Om Sarvatmi-kayai namah&lt;br /&gt;
Om Traeimurtyai namah&lt;br /&gt;
Om Shubha-dayai namah&lt;br /&gt;
Om Shastra-rupinyai namah&lt;br /&gt;
Om Sarva-devastu-tayai namah&lt;br /&gt;
Om Soumyayai namah&lt;br /&gt;
Om Sura-sura-namaskrutayai namah&lt;br /&gt;
Om Rakta-beejani-hantrai namah&lt;br /&gt;
Om Chamundayai namah&lt;br /&gt;
Om Munda-kambi-katai namah&lt;br /&gt;
Om Kala-ratryai namah&lt;br /&gt;
Om Praharanayai namah&lt;br /&gt;
Om Kala-dharayai namah&lt;br /&gt;
Om Niranja-nayai namah&lt;br /&gt;
Om Vara-rohayai namah&lt;br /&gt;
Om Vagdevyai namah&lt;br /&gt;
Om Varahyai namah&lt;br /&gt;
Om Varijaa-sanayai namah&lt;br /&gt;
Om Chitrambarayai namah&lt;br /&gt;
Om Chitra-gamdhayai namah&lt;br /&gt;
Om Chitra-malya-vibhushitayai namah&lt;br /&gt;
Om Kantayai namah&lt;br /&gt;
Om Kama-pradayai namah&lt;br /&gt;
Om Vindyayai namah&lt;br /&gt;
Om Rupa-soubhagya-daeinyai namah&lt;br /&gt;
Om Shweta-sanayai namah&lt;br /&gt;
Om Rakta-madhyayai namah&lt;br /&gt;
Om Dvibhu-jaayai namah&lt;br /&gt;
Om Sura-puji-tayai namah&lt;br /&gt;
Om Niranja-nayai namah&lt;br /&gt;
Om Neela-jamghayai namah&lt;br /&gt;
Om Chaturvarga-phala-pradayai namah&lt;br /&gt;
Om Chaturana-nasamrajyai namah&lt;br /&gt;
Om Bramha-vishu-sivatmi-kayai namah&lt;br /&gt;
Om Hamsa-sanayai namah&lt;br /&gt;
Om Maha-vidyayai namah&lt;br /&gt;
Om Mantra-vidyayai namah&lt;br /&gt;
Om Sarswatyai namah&lt;br /&gt;
&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;/b&gt;&lt;br /&gt;
&lt;b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;&lt;span style="color: cyan;"&gt;&lt;span style="color: blue;"&gt;Eti Sree Sarswati Astottara Satanamavali Samaptam&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/b&gt;&lt;/div&gt;
</description><link>http://sound-hindu-god-photo.blogspot.com/2010/12/sree-sarswati-astottara-satanamavali-om.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5YdLAVP3rtfdERXeQXUr9r6Q_ZyoF3nqVsi5K5Hc4-9cEAl3wfPRp-MCugb06QboxFV1682eCxZtARUQPmKQtC-YIG6uK4tiiFqW_p8cWIJCuOaZXNrpUUH0gsnqToUCOnGIsaY_CUpU/s72-c/Saraswati+Maa.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-6265269853911748888</guid><pubDate>Wed, 10 Nov 2010 17:53:00 +0000</pubDate><atom:updated>2010-11-10T23:27:07.986+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">SARASVATI SLOKAS</category><title/><description>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4jyR1NtES7RDtTJZYHbURjMsL141tP6CqPUBt4U-3ZePc7rcnr865WRdTzLAJC7eP8gqDtIsAh9KfQN8YsO1yIrURrsXvn4eXxVeNNSJI8_K8jTlGsEyIcQuToax8PMVhi813FV9Zg2E/s1600/81arasvati.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" px="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4jyR1NtES7RDtTJZYHbURjMsL141tP6CqPUBt4U-3ZePc7rcnr865WRdTzLAJC7eP8gqDtIsAh9KfQN8YsO1yIrURrsXvn4eXxVeNNSJI8_K8jTlGsEyIcQuToax8PMVhi813FV9Zg2E/s320/81arasvati.jpg" width="207" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
&lt;strong&gt;MADHA SUKTAM &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Medha Suktham&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
(This medha Suktha is a part of Mahanarayana Upanishad, &lt;br /&gt;
understand there are Medha Sukthas also in Rig Veda and Atharva Veda.&lt;br /&gt;
This Suktha text from the book by R.L.Kashyap (2007) Veda Manthras and Sukthas and published by Aurobindo Kapali Shasthri Institute of Vedic Culture, Bangalore.)&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;&lt;strong&gt;Devi jushamana na aagath,&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;
&lt;em&gt;&lt;strong&gt;Viswachi bhadra sumanasyamana,&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;
&lt;em&gt;&lt;strong&gt;Thvaya jushta jushamana dhurookthan,&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;
&lt;em&gt;&lt;strong&gt;Brahad vadema vidardhe suveera.&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;
(Let the goddess of intellect come here with happiness,&lt;br /&gt;
She is everywhere and has a happy frame of mind,&lt;br /&gt;
May we who were grief stricken, before she came,&lt;br /&gt;
Become greatly intelligent and know the ultimate.&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;THwaya jushtaa rishir bhavathi devi,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Thwaya brahmagath srirutha thwaya,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Thwaya jushtaschithramvindathe vasu,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Sa no jushasva dravinena medhe.&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
(By your grace one becomes a saint,&lt;br /&gt;
One becomes learned, one becomes rich,&lt;br /&gt;
Showered by your grace one gets different kinds of wealth,&lt;br /&gt;
And so goddess of wealth ,give us wealth and intellect.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Medham ma indro dadathu,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Medham devi Saraswathi.&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Medam may ashvinou ubhavadathaam,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Pushkarasrajo.&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
(Let Indra give me intelligence,,&lt;br /&gt;
Let Saraswathi give me intelligence,&lt;br /&gt;
Let the Aswini Kumaras support my intelligence,&lt;br /&gt;
For they wear the garlands of lotuses.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Aapsaraasu cha ya medha,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Gandharveshu cha yan mana,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Devi medha Saraswathi ,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Sa mam medha surabhir jushtaam&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;svaha.Apsaras posses intelligence,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
(Gandarwas possess intelligence,&lt;br /&gt;
Goddess of intelligence is Saraswathi,&lt;br /&gt;
Let the intelligence spread like fragrance&lt;br /&gt;
I offer you without any reservations*)&lt;br /&gt;
&lt;br /&gt;
* Svaha is the wife of fire God. &lt;br /&gt;
We give offerings to her and she gives it to fire , who gives it to devas.&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Aa maam mesha surabhir viswa roopa,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Hiranya varna jagathi jaamya,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Orjaswathi payasaa pinvamaanaa,&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Sa maam medha suprathika jushtaam.&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
Intelligence is glorious in form and is like nectar,&lt;br /&gt;
Intelligence is golden and pervades the entire universe,&lt;br /&gt;
Intelligence is powerful and is sought after continuously,&lt;br /&gt;
Let it come to me with love and favour me&lt;br /&gt;
Translated by&lt;br /&gt;
P.R.Ramachander &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;object height="385" width="480"&gt;&lt;param name="movie" value="http://www.youtube.com/v/CtAzr-oKkYo&amp;amp;hl=en_GB&amp;amp;fs=1"&gt;&lt;/param&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;/param&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;/param&gt;&lt;embed src="http://www.youtube.com/v/CtAzr-oKkYo&amp;amp;hl=en_GB&amp;amp;fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="385"&gt;&lt;/embed&gt;&lt;/object&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/11/madha-suktam-medha-suktham-this-medha.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4jyR1NtES7RDtTJZYHbURjMsL141tP6CqPUBt4U-3ZePc7rcnr865WRdTzLAJC7eP8gqDtIsAh9KfQN8YsO1yIrURrsXvn4eXxVeNNSJI8_K8jTlGsEyIcQuToax8PMVhi813FV9Zg2E/s72-c/81arasvati.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-5657421649596189611</guid><pubDate>Wed, 15 Sep 2010 15:17:00 +0000</pubDate><atom:updated>2010-09-15T20:47:06.238+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">LORD SIVA SLOKAS</category><title>Vaidynatha Ashtakam</title><description>&lt;div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBlC9UxQQPgqhb0SdHGTj0_NhLHQUShWDU5IL3FJLdxp4UYr-eYXPbRmZicCHkvBmDzkRllH7C1tKo3GsI1XfVFANityT8xuKDLUCDzfQbHDN0B_dskmD5UErKjdKSsGmyVQ3tPMZm6fI/s1600/shiv23.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="400" qx="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBlC9UxQQPgqhb0SdHGTj0_NhLHQUShWDU5IL3FJLdxp4UYr-eYXPbRmZicCHkvBmDzkRllH7C1tKo3GsI1XfVFANityT8xuKDLUCDzfQbHDN0B_dskmD5UErKjdKSsGmyVQ3tPMZm6fI/s400/shiv23.jpg" width="263" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
&lt;strong&gt;Vaidyanatha Ashtakam&lt;/strong&gt;&lt;br /&gt;
(The Octet to the king of physicians.) &lt;br /&gt;
Translated by&lt;br /&gt;
P.R.Ramachander&lt;br /&gt;
(Lord Shiva is considered as the king among physicians. He is worshipped in this form in Purlee Vaijyanath. He is also worshipped in this form at a great temple in Tamil Nadu known as Vaitheeswaran Koil(Temple of the lord of physicians). It is believed that Lord Rama performed the cremation of the bird Jatayu in this spot.It is also believed that Lord Angaraka(planet Mars) who was afflicted by leprosy got cured in this place. It is also believed that Lord Subramanya got his trident(vel) after worshipping in this temple.&lt;br /&gt;
There is a temple tank called Siddha Amrutha Theertha(the all curing nectar water) in this temple. Bathing in this tank is supposed to cure all diseases. Tiru Chandu pills distributed in this temple are considerd as a cure of all diseases. This is purported to be the medicine, which Vaidyanatha gave to Angaraka to cure his illness. Pilgrims who come here to get their illness cured take this medicine after observing the following directions. They are first required to take bath in the Angasanatana Teertham on an auspicious day during the Sukla Paksha, get the Mrittika (mud) in a new pot to the temple, mix it with sacred ash and a few drops of water from Siddhamurta Teertham.&lt;br /&gt;
They should grind this into a paste and offer it in prayer to the Goddess and take it in with a little water from the Teertham, whereby they will be relieved of any sort of illness. After the abhishekam, the feet of Lord Subrahmanya are covered with sandal paste mixed with saffron powder in equal weight and devotees receive it as prasad.&lt;br /&gt;
Devotees who are desirous of getting cured of diseases are also requested to recited the Vaidyanatha Ashtakam, thrice a day.)&lt;br /&gt;
&lt;strong&gt;Vaidyanatha Ashtakam&lt;br /&gt;
Sree rama soumithri jatayu veda,&lt;br /&gt;
Shadanadithya kujarchithya,&lt;br /&gt;
Sree neelakandaya daya mayaya,&lt;br /&gt;
Sree vaidyanathaya namasivaya. &lt;/strong&gt;(I salute that God Shiva,&lt;br /&gt;
&lt;br /&gt;
(Who is the king among physicians,&lt;br /&gt;
Who is worshipped by Rama and Lakshmana,&lt;br /&gt;
Who is woshipped by Jatayu,&lt;br /&gt;
Who is worshipped by the Vedas,&lt;br /&gt;
Who is worshipped by Lord Subrahmanya,&lt;br /&gt;
Who is worshipped by the Sun God,&lt;br /&gt;
Who is worshipped by the Mars God,&lt;br /&gt;
Who is having a blue neck,&lt;br /&gt;
And who is the personification of mercy.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Ganga pravahendu jada dharaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Trilochanaya smara kala hanthre,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Samstha devairapi poojithaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sree vaidyanathata namasivaya&lt;/strong&gt;.&lt;br /&gt;
&lt;br /&gt;
(I salute that God Shiva,&lt;br /&gt;
Who is the king among physicians,&lt;br /&gt;
Who wears the flow of Ganges and the moon,&lt;br /&gt;
On his head,&lt;br /&gt;
Who has three eyes,&lt;br /&gt;
Who had killed the God of love and death,&lt;br /&gt;
And who is worshipped by all devas.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Bhaktha priyaya, tripuranthakaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Pinakine dushta haraya nithyam,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Prathyaksha leelaya manushya loke,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sree vaidyanathaya namasivaya&lt;/strong&gt;.&lt;br /&gt;
&lt;br /&gt;
(I salute that God Shiva,&lt;br /&gt;
Who is the king among physicians,&lt;br /&gt;
Who is the lover his devotees,&lt;br /&gt;
Who has destroyed the three cities,&lt;br /&gt;
Who holds the bow called Pinaka,&lt;br /&gt;
Who destroys bad people daily,&lt;br /&gt;
And who plays in the world of humans).&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Prabhootha vadadhi samastha roga,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Pranasa karthre muni vandhthithaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Prabhakarennd wagni vilochanaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sri vaidyanathaya nama sivaya.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
(I salute that God Shiva,&lt;br /&gt;
Who is the king among physicians,&lt;br /&gt;
Who cures all great diseases,&lt;br /&gt;
Like rheumatism and arthritis,&lt;br /&gt;
Who is saluted by great sages,&lt;br /&gt;
And to whom, the sun god,&lt;br /&gt;
Moon and God of fire are eyes.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Vakchrothra nethrangiri viheena jantho,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Vakchrothra nethrangiri sukha pradaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Kushtadhi sarvonnatha roga hanthre,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sri Vaidyanathaya nama sivaya.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
(I salute that God Shiva,&lt;br /&gt;
Who is the king among physicians,&lt;br /&gt;
Who blesses those beings,&lt;br /&gt;
Who have lost their speech, hearing, sight and ability to walk,&lt;br /&gt;
With these abilities,&lt;br /&gt;
And who provides cure,&lt;br /&gt;
For devastating diseases like leprosy.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Vedantha vedhyaya jagan mayaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Yogiswara dhyeya Padambujaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Trimurthy roopaya sahasra namne,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sri vaidyanathaya nama sivaya.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
(I salute that God Shiva,&lt;br /&gt;
Who is the king among physicians,&lt;br /&gt;
Who can be known through vedantha,&lt;br /&gt;
Who is spread through out the universe,&lt;br /&gt;
Who has a lotus feet ,&lt;br /&gt;
That is meditated upon by great sages,&lt;br /&gt;
Who is of the form of the holy trinity,&lt;br /&gt;
And who has thousand names.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Swatheertha mrudbasma brudanga bajam,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Pisacha dukha arthi bhayapahaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Athma swaroopaya sareera bajaam,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sri Vaidyanaathaya namasivaya.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
(I salute that God Shiva,&lt;br /&gt;
Who is the king among physicians,&lt;br /&gt;
Who removes all suferings,&lt;br /&gt;
Caused by bad spirits, sorrows and fears,&lt;br /&gt;
By dip in his holy tank,&lt;br /&gt;
By the holy ash in the temple,&lt;br /&gt;
And by the mud below the neem tree of the temple,&lt;br /&gt;
And who is the personification of soul,&lt;br /&gt;
Occupying human body.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Sree neelakandaya vrushaba dwajaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sarakkanda basmadhya abhi shobithaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Suputhradarathi subagyathaya,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Sri vaidyanathaya nama sivaya.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
(I salute that God Shiva,&lt;br /&gt;
Who is the king among physicians,&lt;br /&gt;
Who has a blue neck,&lt;br /&gt;
Who has the the bull on his flag,&lt;br /&gt;
Who shines by flowers, sacred ash and sandal,&lt;br /&gt;
Who grants good children and good wife,&lt;br /&gt;
And who blesses us with all good luck.)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Balambikesa vaidyesa bava roga haredisa,&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;Japen nama thrayam nithyam maha roga nivaranam.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
(Those who recite this prayer,&lt;br /&gt;
Thrice a day with devotion,&lt;br /&gt;
And pray the Lord Vaidyanatha,&lt;br /&gt;
Who is with his consort Balambika,&lt;br /&gt;
And who removes the fear of birth and death,&lt;br /&gt;
Would get cured of all great diseases.&lt;/div&gt;&lt;object height="405" width="500"&gt;&lt;param name="movie" value="http://www.youtube.com/v/0bmqQAn0ydc?fs=1&amp;amp;hl=en_US&amp;amp;rel=0&amp;amp;color1=0xcc2550&amp;amp;color2=0xe87a9f&amp;amp;border=1"&gt;&lt;/param&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;/param&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;/param&gt;&lt;embed src="http://www.youtube.com/v/0bmqQAn0ydc?fs=1&amp;amp;hl=en_US&amp;amp;rel=0&amp;amp;color1=0xcc2550&amp;amp;color2=0xe87a9f&amp;amp;border=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="500" height="405"&gt;&lt;/embed&gt;&lt;/object&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/09/vaidynatha-ashtakam.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBlC9UxQQPgqhb0SdHGTj0_NhLHQUShWDU5IL3FJLdxp4UYr-eYXPbRmZicCHkvBmDzkRllH7C1tKo3GsI1XfVFANityT8xuKDLUCDzfQbHDN0B_dskmD5UErKjdKSsGmyVQ3tPMZm6fI/s72-c/shiv23.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-3302163055409909202</guid><pubDate>Thu, 12 Aug 2010 09:25:00 +0000</pubDate><atom:updated>2010-08-12T15:04:25.190+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">LAKSHMI-SLOKAS</category><title>Lakshmi Stotram</title><description>&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6bvuO6GJq8xBJ1jD8y8tESbSqBOo3SC3LstAXxlV8xRlTkTlGlh19vI1nLTKDYFQIdpisCyIg3PM0hkdWiIO3R8e4I87-9LgUsnWrRNV-MqolBtkZJF5u88zVSu3snGdAVm7kNg2XfxM/s1600/LAXMI2_copy.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5504453600671790434" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 280px; CURSOR: hand; HEIGHT: 400px; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6bvuO6GJq8xBJ1jD8y8tESbSqBOo3SC3LstAXxlV8xRlTkTlGlh19vI1nLTKDYFQIdpisCyIg3PM0hkdWiIO3R8e4I87-9LgUsnWrRNV-MqolBtkZJF5u88zVSu3snGdAVm7kNg2XfxM/s400/LAXMI2_copy.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;strong&gt;Deva Krutha Lakshmi Stotram&lt;/strong&gt;&lt;/strong&gt;&lt;br /&gt;(Prayer to Goddess Lakshmi by Devas)&lt;br /&gt;Translated by&lt;br /&gt;P.R.Ramachander&lt;br /&gt;(Here is a rare prayer addressed to Goddess Lakshmi by the devas)&lt;br /&gt;&lt;strong&gt;Kshamasva bhagavathyamba , kshamaa sheele parath pare,&lt;br /&gt;Shudha sathwa swaroope cha kopadhi pari varjithe. 1&lt;br /&gt;&lt;/strong&gt;Pardon me Oh Bhagwathi, Oh mother ,&lt;br /&gt;Who is the divine goddess having patience,&lt;br /&gt;Who is the form of the clean truth,&lt;br /&gt;And who has distanced herself from anger.&lt;br /&gt;&lt;strong&gt;Upame sarva saadhweenaam deveenaam deva poojithe,&lt;br /&gt;Thwaya vina jagat sarvam mrutha thulyancha nishphalam. 2&lt;br /&gt;&lt;/strong&gt;Oh goddess who is the ideal for all virtuous women,&lt;br /&gt;Oh Goddess who is being worshipped by all devas,&lt;br /&gt;Without you , this entire world is useless and is like dead.&lt;br /&gt;&lt;strong&gt;Sarva sampath swaroopa thwam sarveshaam sarva roopini,&lt;br /&gt;Raseswarasya adhidevi thwam thwath kala sarva yoshitha. 3&lt;br /&gt;&lt;/strong&gt;Oh personification of all types of wealth,&lt;br /&gt;You appear in the form that people want ,&lt;br /&gt;Oh leader of the lord of Rasa mandala*,&lt;br /&gt;All the ladies in this world are your crescents.&lt;br /&gt;* The group dance of Krishna and Gopis&lt;br /&gt;&lt;strong&gt;Kailase Parvathi thwam cha ksheeradho Sindhu kanyaka,&lt;br /&gt;Swarge cha deva Lakshmi thwam , marthya Lakshmi cha bhoothale. 4&lt;br /&gt;&lt;/strong&gt;In Kailasa ,you are Parvathi and in ocean of milk ,you are Lakshmi,&lt;br /&gt;In the heaven, you are goddess Lakshmi and in the earth , the wealth of man.&lt;br /&gt;&lt;strong&gt;Vaikunte cha Maha Lakshmi , deva devi Saraswathi,&lt;br /&gt;Ganga cha thulasi thwam cha , savithri brahma lokatha. 5&lt;br /&gt;&lt;/strong&gt;In land of Vishnu , you are Mahalakshmi ,&lt;br /&gt;You are goddess of Gods, Saraswathi,&lt;br /&gt;You are the Thulasi leaf in Ganges,&lt;br /&gt;And Savithri in the world of Brahma.&lt;br /&gt;&lt;strong&gt;Krishna pranadhi devi thwam , go loke Radhika swayam,&lt;br /&gt;Rase Raseswari thwam cha Vrindavana vane vane. 6&lt;br /&gt;&lt;/strong&gt;You are the soul like boss of Lord Krishna,&lt;br /&gt;And in the world of cows, you are Radha,\&lt;br /&gt;In the arena of dance , in the forest of Vrindavana,&lt;br /&gt;You are goddess of dance of the forest.&lt;br /&gt;&lt;strong&gt;Krisshna Priya thwam Bhanddere , chandra chandra kanane,&lt;br /&gt;Viraja champaka vane satha srunge cha sundari. 7&lt;br /&gt;&lt;/strong&gt;You are Krishna Priya in forest of Indian figs,&lt;br /&gt;You are Chandrika in forest of sandalwood,&lt;br /&gt;You are Viraja in the forest of Champaka flowers,&lt;br /&gt;And you are the pretty one in the Hundred peaks.&lt;br /&gt;&lt;strong&gt;Padmavathi padma vane , malathi malathi vane,&lt;br /&gt;Kunda danthi kundavane , susheela Kethaki vane. 8&lt;br /&gt;&lt;/strong&gt;You are Padmavathi , in the forest of lotus flowers,&lt;br /&gt;You are Malathi, in the forest of Malathi* flowers,&lt;br /&gt;You are she who has jasmine like teeth, in Jasmine forest,&lt;br /&gt;And You are Susheela, in the forest of Padanus flowers.&lt;br /&gt;* A kind of Jasmine&lt;br /&gt;&lt;strong&gt;Kadamba mala thwam devi , kadamba kananepi cha,&lt;br /&gt;Raja Lakshmi raja gehe , graham lakshmir gruhe gruhe. 9&lt;br /&gt;&lt;/strong&gt;You are the garland of Kadamba flowers,&lt;br /&gt;In the forest of Kadamba trees,&lt;br /&gt;You are Raja Lakshmi in the palace of kings,&lt;br /&gt;And Lady of the house in homes and houses.&lt;br /&gt;&lt;strong&gt;Ithi Lakshmi sthvam punyam sarva devai krutham shubham,&lt;br /&gt;Ya padeth prathruthaya sa vai sarvam labeth druvam. 10&lt;br /&gt;&lt;/strong&gt;This is the prayer to Lakshmi composed by all devas,&lt;br /&gt;And if read as soon as one wakes up ,&lt;br /&gt;Would definitely get one all that one wants</description><link>http://sound-hindu-god-photo.blogspot.com/2010/08/lakshmi-stotram.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6bvuO6GJq8xBJ1jD8y8tESbSqBOo3SC3LstAXxlV8xRlTkTlGlh19vI1nLTKDYFQIdpisCyIg3PM0hkdWiIO3R8e4I87-9LgUsnWrRNV-MqolBtkZJF5u88zVSu3snGdAVm7kNg2XfxM/s72-c/LAXMI2_copy.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-2030966664025561591</guid><pubDate>Sat, 07 Aug 2010 09:07:00 +0000</pubDate><atom:updated>2010-08-12T14:26:11.393+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">VISHNU-SLOKAS</category><title>Sudarshana Ashtakam</title><description>&lt;strong&gt;Sri Sudarshana Gayatri Mantra Lyrics &lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Sudarshanaaya Vidmahe&lt;br /&gt;Maha Jwaalaya Deemahi&lt;br /&gt;Thannach Chakrap Prachodhayaad.&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Sudarshana Ashtakam &lt;/strong&gt;&lt;br /&gt;By Vedanta DesikaTranslated By P.R.Ramachander.&lt;br /&gt;Sudarshana is the holy wheel which Lord Vishnu uses as his chief weapon. Sudarshana Chakra is given the status of God by the followers of Ramanujacharya. He being a prime devotee is called the Chakrathazhwar. (Sage of the wheel) and worshipped by Vaishnavas. The prayers he wrote are immensely popular among the devotees of Vishnu.&lt;br /&gt;&lt;br /&gt;It is normally recited when there is an illness at home,and fear of evil,Would dispel fear to ghost and Bad dream, to get rid of it.&lt;br /&gt;&lt;br /&gt;SUDARSHANA ASTAKAM.&lt;br /&gt;&lt;strong&gt;Pratibhatasreni Bhishana, Varagunasthoma Bhushana&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Janibhyasthana Taarana, Jagadavasthaana Karana,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Nikhiladushkarma Karsaana, Nigamasaddharma Darsana&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Jaya Jaya Sri sudarsana, Jaya Jaya Sri Sudarsana.&lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Who is fearsome to hoards of enemies of devotees&lt;br /&gt;Who is ornament for all blessed actions,&lt;br /&gt;Who helps one to cross sea of samsara,&lt;br /&gt;Who stabilizes the entire universe,&lt;br /&gt;Who cuts off accumulated sins of bad actions,&lt;br /&gt;And who teaches righteous conduct)&lt;br /&gt;&lt;strong&gt;Subhajagadrupa Mandana, Suraganathrasa Khandana&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Satamakabrahma vandita, Satapatabrahma Nandita ,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Pratitavidvat Sapakshita, Bhajata Ahirbudhnya Lakshita&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Jaya jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana.&lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Who is the ornament of him who is Lord of universe,&lt;br /&gt;Who removes the fear of all asuras towards devas,&lt;br /&gt;Who is worshipped by Lord Brahma and hosts of others,&lt;br /&gt;Who is worshipped by Sat Pada Brahmana,&lt;br /&gt;Who is on the part of devotees for overcoming contestants,&lt;br /&gt;And who is worshipped by Lord Shiva.)&lt;br /&gt;&lt;strong&gt;Sphutata -Dijjaala Pinjara, Pruthutarajwaala &lt;/strong&gt;&lt;strong&gt;Panjara&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Parigata Pratnavigraha, &lt;/strong&gt;&lt;strong&gt;Padutaraprajna Durgraha,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Praharana Grama Manditha, Parijana Thraana Panditha&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana. &lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Victory and Victory to you, oh,&lt;br /&gt;Sudarshana,Who is surrounded by resplendent light like a halo,&lt;br /&gt;Who is surrounded by forms of Vishnu,&lt;br /&gt;Who is difficult for even great scholars to grasp,&lt;br /&gt;And who helps devotees to cross problems. )&lt;br /&gt;&lt;strong&gt;Nijapatapreetha saddgana, Nirupathispeetha Shad Guna&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Nigama NirvyuDa Vaibhava, Nijapara Vyuha Vaibhava,&lt;br /&gt;Hari Haya Dweshi Daarana, Hara Pura Plosha Kaarana&lt;br /&gt;Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana.&lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,Victory and Victory to you, oh,&lt;br /&gt;Sudarshana,Who is firmly attached to righteous people,&lt;br /&gt;Who is the natural home for six good assets,&lt;br /&gt;Who took the form with a horse’s neck,&lt;br /&gt;And who was the reason for destruction of the cities by Shiva. )&lt;br /&gt;&lt;strong&gt;Dhanuja visthaara Kartana, Janitamisraa Vikartana&lt;br /&gt;Dhanujavidya Nikartana, Bhajatavidya Nivatana,&lt;br /&gt;Amara drushtasva Vikrama, Samara Jushta Bramikrama&lt;br /&gt;Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana. &lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Who destroys the spread of asuras,&lt;br /&gt;Who removes the sorrows of birth, aging and death,&lt;br /&gt;Who wins over the art of war of asuras,&lt;br /&gt;Who removes the false knowledge from his devotees,&lt;br /&gt;Whose valour is praised by devas,And who rotates in various ways in a war.)&lt;br /&gt;&lt;strong&gt;Prathimukhaaleeta Bandhura,Pruthumahaheti Danthura&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Vikatamaaya Bahishkrutha , Vividhamaalaa Parishkrutha ,&lt;br /&gt;Sthiramahaayantra Tantritha ,Dhruta Daya Tantra Yantrita&lt;br /&gt;Jaya Jaya Sri Sudarsana , Jaya Jaya Sri Sudarsana . &lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Who appeared with a fast forward gait,And whose gait appeared very pretty,&lt;br /&gt;Who is surrounded by several weapons,And expels the illusions sent by enemy in case of war,&lt;br /&gt;Who decorates himself with several garlands,Who wears mercy and blesses devotees,Whoworship him through tantra and yantras. )&lt;br /&gt;&lt;strong&gt;Mahita Sampath Sadhakshara ,Vihitasampath Shatakshara&lt;br /&gt;Shatarachakra Pratisishtita ,Sakala Tattva Prathishtita ,&lt;br /&gt;Vividha Sankalpaka Kalpaka,Vibhudhasankalpa Kalpaka&lt;br /&gt;Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana . &lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Who gives wealth of salvation to those who,Chant your six lettered mantra,&lt;br /&gt;Who gives incomparable wealth to those who,Chant your six lettered mantra,&lt;br /&gt;Who is available in yantra of six corners,&lt;br /&gt;Who is a form in which all knowledge exists,&lt;br /&gt;Who is able to complete all deeds that you take up,&lt;br /&gt;And who is the kalpaka tree fulfilling all wishes. )&lt;br /&gt;&lt;strong&gt;Bhuvana Netra Trayeemaya , Savanatejastrayeemaya&lt;br /&gt;Niravadhisvaadhu Chinmaya, Nikhila Sakthe Jaganmaya ,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Amita Viswakriyaamaya,Samitavishvagbhayaamaya&lt;br /&gt;Jaya Jaya Sri Sudarsana ,Jaya Jaya Sri Sudarsana .&lt;/strong&gt;&lt;br /&gt;(Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Victory and Victory to you, oh, Sudarshana,&lt;br /&gt;Who is the three Vedas which are the eye of the world,&lt;br /&gt;Who is the form of the three fires of yagas,&lt;br /&gt;Who is the eternal knowledge of true knowledge,&lt;br /&gt;Who is a form of the power of universe,&lt;br /&gt;Who is accomplisher of deeds that you take up,&lt;br /&gt;And who destroys all fears occurring in the world. )&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Phala Sruthi&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Dwichatushkamidam Prabhoothasaaram patathaam Venkatanayaka Praneetham ,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Vishamepi Manorata: Pradhaavan na Vihanyeta Rataangadhuryagupta : .&lt;/strong&gt;&lt;br /&gt;This octet which fulfills all desires,Which gives the inner meaning of Lord Sudarshana,Composed by Venkata Natha, if read,Would fulfill desires, remove obstacles,Because of the glorious boon granting powers of the Lord.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;SUDARSHANA CHAKRA&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;This sudarshna chakra that vishnu get from lord siva.Tt is weapon.&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://en.wikipedia.org/wiki/Sudarshana_Chakra"&gt;http://en.wikipedia.org/wiki/Sudarshana_Chakra&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Sri Sudharsana Ashtakam&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;embed src="http://www.youtube.com/v/YYeRbIV3XYc&amp;amp;hl=" width="480" height="385" type="application/x-shockwave-flash" fs="1" allowfullscreen="true" allowscriptaccess="always"&gt;&lt;/embed&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/08/sudarshana-ashtakam.html</link><author>noreply@blogger.com (soundaram)</author></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-8195937677817019339</guid><pubDate>Thu, 01 Jul 2010 17:11:00 +0000</pubDate><atom:updated>2010-07-01T23:11:18.648+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">RAMA</category><title>NAMA RAMAYANAM</title><description>&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidsqDBY7EnOjx7b-Oq9tzEfpx1LwI1jp3S_eG4__m6JaDr2EjGIy1hDZ9F1c5EWK84zogRKayC-StzjnM66sc0epcbLOHtBx6VRtcTmXbBmBnaa6lwwyuHGDOhWGsV0JREwvKZdlBnUrA/s1600/ramasita.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5488993893947283922" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 246px; CURSOR: hand; HEIGHT: 320px; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidsqDBY7EnOjx7b-Oq9tzEfpx1LwI1jp3S_eG4__m6JaDr2EjGIy1hDZ9F1c5EWK84zogRKayC-StzjnM66sc0epcbLOHtBx6VRtcTmXbBmBnaa6lwwyuHGDOhWGsV0JREwvKZdlBnUrA/s320/ramasita.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;&lt;span style="font-family:arial;"&gt;&lt;strong&gt;NAMA RAMAYANAM&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;Shudda Brahma Parathpara Rama&lt;br /&gt;Kalathmaka parameshwara Rama&lt;br /&gt;Seshathalpa suha nidhritha Rama&lt;br /&gt;Barhamthyamara prarthitha Rama&lt;br /&gt;Chanda kirana kala mandana Rama&lt;br /&gt;Srimath Dasratha nandana Rama&lt;br /&gt;Kausalya sukha vardhana Rama&lt;br /&gt;Viswamithra priya dhana Rama&lt;br /&gt;Gora Thatakaa gathaka Rama&lt;br /&gt;Mareehadhi nipathaka Rama&lt;br /&gt;Kaushika muka samrakshaka Rama&lt;br /&gt;Srimad Ahalya uddharaka Rama&lt;br /&gt;Gowthama muni sampoojitha Rama&lt;br /&gt;Sura muni vara samsthutha Rama&lt;br /&gt;Navika davidha mrudhu paada Rama&lt;br /&gt;Mithila pura jana modhitha Rama&lt;br /&gt;Triambaka karmuka banchaka Rama&lt;br /&gt;Seetharpitha vara moulika Rama&lt;br /&gt;Krutha vaivahika kauthuka Rama&lt;br /&gt;Bhargava darpa vinaasaka Rama&lt;br /&gt;Srimad Ayodhya palaka Rama&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;Rama Rama Jaya Raghava Rama&lt;br /&gt;Rama Rama Jaya Sitha Rama&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;span style="font-family:arial;"&gt;&lt;strong&gt;Ayodhya Kanda&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;Aganitha guna dana bhooshitha rama,&lt;br /&gt;Avani kamini kamitha Rama&lt;br /&gt;Raaka chandra samaanana Rama&lt;br /&gt;Pithru vakhya sthitha kanana Rama&lt;br /&gt;Priya guha nivedhitha pada Rama&lt;br /&gt;Thal kshalitha nija mrudhu pada Rama&lt;br /&gt;Bharadwaaja supoojitha Rama&lt;br /&gt;Chithra kootadri nikethana Rama&lt;br /&gt;Dasaratha santhatha chinditha Rama&lt;br /&gt;Kaikeyi thayaarthitha Rama&lt;br /&gt;Virachitha nija pithru karmaka Rama&lt;br /&gt;Baratharpitha nija paadhka Rama&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;strong&gt;&lt;span style="font-family:georgia;"&gt;Rama Rama Jaya Raghava Rama&lt;br /&gt;Rama Rama Jaya Sitha Rama&lt;br /&gt;Danda kanana pavana Rama&lt;br /&gt;Aranya Kanda&lt;br /&gt;Dusht viraadha vinaasaka Rama&lt;br /&gt;Sara bhanga sutheeshna architha Rama&lt;br /&gt;Agasthanugruha vardhitha Rama&lt;br /&gt;Grudradhipa samsevitha Rama&lt;br /&gt;Pancha vati thata susthitha Rama&lt;br /&gt;Soopanikharthi vidhaayaka Rama&lt;br /&gt;Khara dhooshana mukha saadhaka Rama&lt;br /&gt;Seetha priya harinaanuga Rama&lt;br /&gt;Mareecharthi krudhaashuka Rama&lt;br /&gt;Vinashta seethanweshaka Rama&lt;br /&gt;Grudhradhipa Gathi dayaka Rama&lt;br /&gt;Sabari datha phalaasana Rama&lt;br /&gt;Kabandha bahu chedana Rama&lt;br /&gt;Rama Rama Jaya Raghava Rama&lt;br /&gt;Rama Rama Jaya Sitha Rama&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:arial;"&gt;Kishkinda Kanda&lt;br /&gt;&lt;span style="font-family:georgia;"&gt;Hanumat sevitha nija pada Rama&lt;br /&gt;Natha sugrevabeshtadha Rama&lt;br /&gt;Garvitha Bali nishoodhana Rama&lt;br /&gt;Vaanara dhootha preshaka Rama&lt;br /&gt;Hitha kara Lakshmana samyutha Rama&lt;br /&gt;Rama Rama Jaya Raghava Rama&lt;br /&gt;Rama Rama Jaya Sitha Rama&lt;/span&gt;&lt;/strong&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family:arial;"&gt;&lt;strong&gt;Sundara Kanda&lt;br /&gt;&lt;span style="font-family:georgia;"&gt;Kapi vara santhatha samsthutha Rama&lt;br /&gt;Thal gathi vigna dwamsaka Rama&lt;br /&gt;Sitha prana dharaka Rama&lt;br /&gt;Dushta dasanana dhooshitha Rama&lt;br /&gt;Sishta Hanumath bhooshitha Rama&lt;br /&gt;Sitha rodhitha kopana Rama&lt;br /&gt;Krutha choodamani darshitha Rama&lt;br /&gt;Kapi vara vachanaa aswasitha Rama&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Yudha Kanda&lt;br /&gt;&lt;span style="font-family:georgia;"&gt;Ravana nidhana prasthitha Rama&lt;br /&gt;Vaanara sainya samavyatha Rama&lt;br /&gt;Soshitha thatini sarthitha Rama&lt;br /&gt;Vibeeshana abhaya dayaka rama&lt;br /&gt;Sagara sethu nibandhaka Rama&lt;br /&gt;Gata karna sira cheedaka Rama&lt;br /&gt;Rakshasa sanga vimardhaka Rama&lt;br /&gt;Amahitha Ravana vaarana Rama&lt;br /&gt;Samhrudha dasa mukha Ravana Rama&lt;br /&gt;Vidhi bhava mukha sura samsthutha Rama&lt;br /&gt;Khasthitha dasaratha veekshitha Rama&lt;br /&gt;Sitha darshana modhitha Rama&lt;br /&gt;Abhishiktha Vibishananatha Rama&lt;br /&gt;Pushpaka yaanarohana Rama&lt;br /&gt;Baradwajaabhi nishevana Rama&lt;br /&gt;Baktha prana preenana Rama&lt;br /&gt;Saketha puri bhooshana Rama&lt;br /&gt;Sakala sweeya samanatha Rma&lt;br /&gt;Rathanalasal peeta sthitha Rama&lt;br /&gt;Pattabishekaalankrutha Rama&lt;br /&gt;Paarthiva kula sammanitha Rama&lt;br /&gt;Vibeeshanarpitha thal pada Rama&lt;br /&gt;Keesakalanugruha Rama&lt;br /&gt;Sakalajagat paripalaka Rama&lt;br /&gt;Sakalaabheeshta vara pradha Rama&lt;br /&gt;Rama Rama Jaya Raghava Rama&lt;br /&gt;Rama Rama Jaya Sitha Rama&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;embed src="http://www.youtube.com/v/lPwG5kYfLgI&amp;amp;hl=" width="480" height="385" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" fs="1"&gt;&lt;/embed&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;embed src="http://www.youtube.com/v/2jkvYc-BlJ8&amp;amp;hl=" width="480" height="385" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" fs="1"&gt;&lt;/embed&gt;&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/07/nama-ramayanam.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidsqDBY7EnOjx7b-Oq9tzEfpx1LwI1jp3S_eG4__m6JaDr2EjGIy1hDZ9F1c5EWK84zogRKayC-StzjnM66sc0epcbLOHtBx6VRtcTmXbBmBnaa6lwwyuHGDOhWGsV0JREwvKZdlBnUrA/s72-c/ramasita.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-7901077856665707027</guid><pubDate>Thu, 11 Feb 2010 17:55:00 +0000</pubDate><atom:updated>2010-06-27T23:05:40.276+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">LORD SIVA SLOKAS</category><title>SHIVA RAKSHA STOTRA</title><description>&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdOnzeqUQ_ligX2YpuPtnNodc_pvY9t3tfCSPjFrUahZO1ZzGLVcc1vQ4UYkzpZ5LU5BTFArXCdP8wbkviJRz1tjiTBla3pLYbx6orm_O2Lbm1hTQ9cbMIsg8q26psNfkL6QAekfjUlt4/s1600/Copy+of+shiva_lingam1.jpg"&gt;&lt;img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 246px; DISPLAY: block; HEIGHT: 320px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5487508232789627890" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdOnzeqUQ_ligX2YpuPtnNodc_pvY9t3tfCSPjFrUahZO1ZzGLVcc1vQ4UYkzpZ5LU5BTFArXCdP8wbkviJRz1tjiTBla3pLYbx6orm_O2Lbm1hTQ9cbMIsg8q26psNfkL6QAekfjUlt4/s320/Copy+of+shiva_lingam1.jpg" /&gt;&lt;/a&gt; (Prayer of protection to Lord Shiva)&lt;br /&gt;Translated by&lt;br /&gt;P.R.Ramachander&lt;br /&gt;(This great Stotra was revealed by Lord Shiva himself to sage Yagnavalkya, in his dream.)&lt;br /&gt;&lt;strong&gt;Asya Sri Shiva Raksha stotra mantrasya &lt;/strong&gt;&lt;br /&gt;For the chant of Protection of Lord Shiva&lt;br /&gt;&lt;strong&gt;Yagna Valkya rishi&lt;/strong&gt;&lt;br /&gt;The sage is Yagna Valkya&lt;br /&gt;&lt;strong&gt;Sri Sadashivo devatha&lt;/strong&gt;&lt;br /&gt;God is Sada Shiva&lt;br /&gt;&lt;strong&gt;Anushtup chanda&lt;/strong&gt;&lt;br /&gt;Meter is Anushtup&lt;br /&gt;&lt;strong&gt;Sri Sada shiva preethyartham Shiva raksha stotra jape viniyoga&lt;/strong&gt;&lt;br /&gt;For pleasing Lord Sada Shiva, the chanting of Shiva Raksha stotra is being done.&lt;br /&gt;&lt;strong&gt;Charitham deva devasya , maha devasya pavanam,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Aparam paramodharam, chathur vargasya sadhanam. 1&lt;/strong&gt;&lt;br /&gt;The story of God of Gods,&lt;br /&gt;The blessed story of Lord Shiva,&lt;br /&gt;Which is great , which is elevating,&lt;br /&gt;And blesses one with four types of wealth.&lt;br /&gt;&lt;strong&gt;Gowri vinayakopetham , pancha vakthram trinethrakam,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Shivam dyathwa dasa bhujam Shiva Rakshaam paden nara. 2&lt;/strong&gt;&lt;br /&gt;After meditating on Lord Shiva,&lt;br /&gt;Who has five necks and three eyes,&lt;br /&gt;And who is accompanied by Parvathi and Ganesa,&lt;br /&gt;Men should read the protection of Lord Shiva.&lt;br /&gt;&lt;strong&gt;Gangadhara sira pathu, Phalam ardendu shekara,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Nayane madana dwamsi, karnou sarpa vibhooshana. 3&lt;/strong&gt;&lt;br /&gt;Let he who carries Ganga protect my head,&lt;br /&gt;Let he who keeps the crescent of moon protect my forehead,&lt;br /&gt;Let the killer of Cupid protect my eyes,&lt;br /&gt;Let he who wears Snakes as ornament protect my ears.&lt;br /&gt;&lt;strong&gt;Granam pathu purar aathi, mukham pathu jagath pathi,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Jihwam vaggeswara pathu, kandharam shiva kandhara. 4&lt;/strong&gt;&lt;br /&gt;Let my nose me protected by the destroyer of puras(cities),&lt;br /&gt;Let my face be protected by Lord of Universe.&lt;br /&gt;Let my toungue be protected by the Lord of words,&lt;br /&gt;And let my neck be protected by Shiva who lives in caves.&lt;br /&gt;&lt;strong&gt;Sri Kanda pathu may kandam, skandhou viswa durandhara,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Bhujow bhoo bhara samhartha, karou pathu pinaka dhruk. 5&lt;/strong&gt;&lt;br /&gt;Let my throat be protected by the God with a blessed throat,&lt;br /&gt;Let my shoulders be protected by , he who removes ills of the world,&lt;br /&gt;Let my arms be protected by he who lessens the burden of earth,&lt;br /&gt;And let he who holds Pinaka bow protect my hands.&lt;br /&gt;&lt;strong&gt;Hrudayam Shankara Pathu, jataram girija pathi,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Nabhim mruthyunjaya pathu , katim vyagra jinambara. 6&lt;/strong&gt;&lt;br /&gt;Let Shankara protect my heart,&lt;br /&gt;Let my belly be protected by consort of Girija,&lt;br /&gt;Let my navel be protected by he who won over death,&lt;br /&gt;And let my waist be protected by he who dresses in Tiger skin.&lt;br /&gt;&lt;strong&gt;Sakthinee pathu deenartha, saranagatha vathsala,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Ooru maheswara pathu, janunee jagad easwara. 7&lt;/strong&gt;&lt;br /&gt;Let the God who takes mercy on the oppressed,&lt;br /&gt;Who is dear to those who surrender to him protect my joints,&lt;br /&gt;Let my thighs be protected by the great God,&lt;br /&gt;And knees by the God of the universe.&lt;br /&gt;&lt;strong&gt;Jange pathu jagath kartha, gulphou pathu ganathipa,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Charanou Karuna Sindhu, sarvangani sada shiva. 8&lt;/strong&gt;&lt;br /&gt;Let my calves be protected by the creator of the world,&lt;br /&gt;Lat my ankles be protected by leader of Ganas,&lt;br /&gt;Let my feet be protected by ocean of mercy,&lt;br /&gt;And let all my body parts be protected by Sada Shiva.&lt;br /&gt;&lt;strong&gt;Yetham shiva balo petham., raksam ya sukruthee padeth,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Sa bhukthwa sakalan kaamaan , shiva sayujyamapnuyath,&lt;/strong&gt;&lt;br /&gt;Graha bhootha pisachadhya , trilokyepi charanthi ye,&lt;br /&gt;&lt;strong&gt;Dhoorad aasu palayanthe Shiva namabhi rakshanath. 9&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;That blessed one who reads this protection&lt;/strong&gt;,&lt;br /&gt;Which is blessed with power of Lord Shiva,&lt;br /&gt;Would get all his desires fulfilled,&lt;br /&gt;Attain nearness to Lord Shiva after death,&lt;br /&gt;And planets , ghosts and ghouls ,&lt;br /&gt;Which travel in any of the three worlds,&lt;br /&gt;Would run immediately , far, far away,&lt;br /&gt;Due to the protection given by names of Shiva.&lt;br /&gt;&lt;strong&gt;Abhayam kara namedham kavacham Parvathi pathe,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Bhakthya bibarthee ya kande, thasya vasyam jagat thrayam,&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Imam Narayana swapne Shiva Raksham yadha disath,&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;div style="BORDER-BOTTOM: medium none; BORDER-LEFT: medium none; BORDER-TOP: medium none; BORDER-RIGHT: medium none"&gt;&lt;strong&gt;Prathar uthaya yogeendro, Yagna valya sthadha likath. 10&lt;/strong&gt;&lt;/div&gt;This armour of the names of the consort of Parvathi,&lt;br /&gt;&lt;div style="BORDER-BOTTOM: medium none; BORDER-LEFT: medium none; BORDER-TOP: medium none; BORDER-RIGHT: medium none"&gt;Would remove fears and provide protection,&lt;/div&gt;&lt;div style="BORDER-BOTTOM: medium none; BORDER-LEFT: medium none; BORDER-TOP: medium none; BORDER-RIGHT: medium none"&gt;To the devotees who sing these often,&lt;/div&gt;&lt;div style="BORDER-BOTTOM: medium none; BORDER-LEFT: medium none; BORDER-TOP: medium none; BORDER-RIGHT: medium none"&gt;And the lord of the three worlds would be within his hold,&lt;/div&gt;&lt;div style="BORDER-BOTTOM: medium none; BORDER-LEFT: medium none; BORDER-TOP: medium none; BORDER-RIGHT: medium none"&gt;For this protection of Lord Shiva was revealed,&lt;/div&gt;By Lord Vishnu in the dream to Yagna Valkya,&lt;br /&gt;Who wrote it , as he was told, as soon as he woke up in the morning.&lt;br /&gt;&lt;br /&gt;&lt;div style="BORDER-BOTTOM: medium none; TEXT-ALIGN: center; BORDER-LEFT: medium none; CLEAR: both; BORDER-TOP: medium none; BORDER-RIGHT: medium none" class="separator"&gt;&lt;/div&gt;&lt;embed height="344" type="application/x-shockwave-flash" width="425" src="http://www.youtube.com/v/2dgLEvpaTPI&amp;amp;hl=" fs="1&amp;amp;" allowscriptaccess="always" allowfullscreen="true"&gt;&lt;/embed&gt; &lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/02/shiva-raksha-stotra.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdOnzeqUQ_ligX2YpuPtnNodc_pvY9t3tfCSPjFrUahZO1ZzGLVcc1vQ4UYkzpZ5LU5BTFArXCdP8wbkviJRz1tjiTBla3pLYbx6orm_O2Lbm1hTQ9cbMIsg8q26psNfkL6QAekfjUlt4/s72-c/Copy+of+shiva_lingam1.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-684886746886659093</guid><pubDate>Sat, 30 Jan 2010 14:23:00 +0000</pubDate><atom:updated>2010-10-28T00:20:17.631+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">SARASVATI SLOKAS</category><title>SARASVATI STOTRAM</title><description>&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyrHbhaFumi2SWoR3Z9grq_O2RpYg8ry0s1xTM_D9dM_8IARJG4qXlaVtuNJjTu_82IY-rujkAYZKIh8R6S0lTp5mgJLPHXxlcKVvL41yl3JeLTRKvNE4uCGyo1R8EL3USaF7HQ9xg-0U/s1600/saraswatim+A%5B1%5D.jpg"&gt;&lt;img alt="" border="0" id="BLOGGER_PHOTO_ID_5487509388420086098" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyrHbhaFumi2SWoR3Z9grq_O2RpYg8ry0s1xTM_D9dM_8IARJG4qXlaVtuNJjTu_82IY-rujkAYZKIh8R6S0lTp5mgJLPHXxlcKVvL41yl3JeLTRKvNE4uCGyo1R8EL3USaF7HQ9xg-0U/s320/saraswatim+A%5B1%5D.jpg" style="cursor: hand; display: block; height: 300px; margin: 0px auto 10px; text-align: center; width: 230px;" /&gt;&lt;/a&gt; &lt;strong&gt;Sarasvati stotram&lt;/strong&gt;&lt;br /&gt;
Ya kundendu tusharaharadhavala ya shubhravastravrita&lt;br /&gt;
Ya vinavaradandamanditakara ya shvetapadmasana&lt;br /&gt;
Ya brahmachyutashankaraprabhritibhirdevaissada pujita&lt;br /&gt;
Sa mam patu sarasvati bhagavati nishsheshajadyapaha- 1&lt;br /&gt;
Dorbhiryukta chaturbhim sphatikamaninibhai rakshamalandadhana&lt;br /&gt;
Hastenaikena padmam sitamapicha shukam pustakam chaparena&lt;br /&gt;
Bhasa kundendushankhasphatikamaninibha bhasamana.asamana&lt;br /&gt;
Sa me vagdevateyam nivasatu vadane sarvada suprasanna- 2&lt;br /&gt;
Surasurasevitapadapankaja kare virajatkamaniyapustaka&lt;br /&gt;
Virinchipatni kamalasanasthita sarasvati nrityatu vachi me sada- 3&lt;br /&gt;
Sarasvati sarasijakesaraprabha tapasvini sitakamalasanapriya&lt;br /&gt;
Ghanastani kamalavilolalochana manasvini bhavatu varaprasadini -4&lt;br /&gt;
Sarasvati namastubhyam varade kamarupini&lt;br /&gt;
Vidyarambham karishyami siddhirbhavatu me sada -5&lt;br /&gt;
Sarasvati namastubhyam sarvadevi namo namah&lt;br /&gt;
Shantarupe shashidhare sarvayoge namo namah- 6&lt;br /&gt;
Nityanande niradhare nishkalayai namo namah&lt;br /&gt;
Vidyadhare vishalakshi shuddhajnane namo namah -7&lt;br /&gt;
Shuddhasphatikarupayai sukshmarupe namo namah&lt;br /&gt;
Shabdabrahmi chaturhaste sarvasiddhayai namo namah -8&lt;br /&gt;
Muktalankrita sarvangyai muladhare namo namah&lt;br /&gt;
Mulamantrasvarupayai mulashaktyai namo namah- 9&lt;br /&gt;
Mano manimahayoge vagishvari namo namah&lt;br /&gt;
Vagbhyai varadahastayai varadayai namo namah -10&lt;br /&gt;
Vedayai vedarupayai vedantayai namo namah&lt;br /&gt;
Gunadoshavivarjinyai gunadip{}tyai namo namah -11&lt;br /&gt;
Sarvajnane sadanande sarvarupe namo namah&lt;br /&gt;
Sampannayai kumaryai cha sarvajna te namo namah -12&lt;br /&gt;
Yoganarya umadevyai yoganande namo namah&lt;br /&gt;
Divyajnana trinetrayai divyamurtyai namo namah -13&lt;br /&gt;
Ardhachandrajatadhari chandrabimbe namo namah&lt;br /&gt;
Chandradityajatadhari chandrabimbe namo namah -14&lt;br /&gt;
Anurupe maharupe vishvarupe namo namah&lt;br /&gt;
Animadyashtasiddhayai anandayai namo namah -15&lt;br /&gt;
Jnana vijnana rupayai jnanamurte namo namah&lt;br /&gt;
Nanashastra svarupayai nanarupe namo namah -16&lt;br /&gt;
Padmada padmava.nsha cha padmarupe namo namah&lt;br /&gt;
Parameshthyai paramurtyai namaste papanashini -17&lt;br /&gt;
Mahadevyai mahakalyai mahalakshmyai namo namah&lt;br /&gt;
Brahmavishnushivayai cha brahmanaryai namo namah- 18&lt;br /&gt;
Kamalakarapushpa cha kamarupe namo namah&lt;br /&gt;
Kapali karmadiptayai karmadayai namo namah -19&lt;br /&gt;
Sayam pratah pathennityam shanmasatsiddhiruchyate&lt;br /&gt;
Choravyaghrabhayam nasti pathatam shrrinvatamapi -20&lt;br /&gt;
Ittham sarasvatistotramagastyamunivachakam&lt;br /&gt;
Sarvasiddhikaram nrinam sarpapapapranashanam -21&lt;br /&gt;
&lt;br /&gt;
&lt;i&gt;&lt;/i&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/01/sarasvati-stotram.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyrHbhaFumi2SWoR3Z9grq_O2RpYg8ry0s1xTM_D9dM_8IARJG4qXlaVtuNJjTu_82IY-rujkAYZKIh8R6S0lTp5mgJLPHXxlcKVvL41yl3JeLTRKvNE4uCGyo1R8EL3USaF7HQ9xg-0U/s72-c/saraswatim+A%5B1%5D.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-8667665561821124644</guid><pubDate>Sat, 30 Jan 2010 13:51:00 +0000</pubDate><atom:updated>2010-03-03T22:02:01.350+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">SARASVATI SLOKAS</category><title>SARASVATI SLOKAS</title><description>&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAG7lwQrCrAIfJFuPFGmRm6MYga6aF9-5OC8tmwneJLn-VPcU5Rkgvx4xp979Ot4BPPv1-oLNCEbcqaEv1Fx_t_O3-F_vIA_R6i4-7ghVK0m9TCdxWIzbrx_EUPJzak8aQ-gIVxzfomVg/s1600-h/n+saraswati.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5444445485934791346" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 308px; CURSOR: hand; HEIGHT: 400px; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAG7lwQrCrAIfJFuPFGmRm6MYga6aF9-5OC8tmwneJLn-VPcU5Rkgvx4xp979Ot4BPPv1-oLNCEbcqaEv1Fx_t_O3-F_vIA_R6i4-7ghVK0m9TCdxWIzbrx_EUPJzak8aQ-gIVxzfomVg/s400/n+saraswati.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Saraswathee dhviyam dhrushtaa Veenaa pusthaka dhaarinee&lt;br /&gt;&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;&lt;div&gt;&lt;strong&gt;Hamsavaaha Samaayukthaa Vidhyaa dhaanakaree mama&lt;br /&gt;Pradhamam Bhaarathee naama Dhvitheeyamcha Sarasvathee&lt;br /&gt;Thrutheeyam Saaradhaa Dhe'vee Chathurtham Hamsavaahinee&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Yaa Kundhendhu Thushaara Haara Dhavalaa Yaa Shubhra Vasthraa Vrithaa&lt;br /&gt;Yaa Veenaa Varadhanda Mandithakaraa Yaa Shvetha Padhmaasanaa&lt;br /&gt;Yaa Brahmaachyutha Shankara Prabhrithidevaih Sadhaa Vandhithaa&lt;br /&gt;Saamaam Paathu Saraswathee Bhagavathee Nihshesha Jaadyaapahaa&lt;br /&gt;&lt;/strong&gt;(She, who is all white like the Kundha blossoms, the moon, snow and pearl; She, who is dressed in pure white; While two of her hands playveena, two other hands are poised to us boons; and punishments as needed; She is seated on a lotus; Ever worshipped by celestials like Brahma, Vishnu and Maheswara. May this Goddess Saraswathi, Bhagavathi, remove my obstacles and protect me.)&lt;br /&gt;&lt;strong&gt;sarasvati namastubhyam varade kaamaruupini&lt;br /&gt;vidyaarambhaM karishhyaami siddhirbhavatu me sadaa !&lt;br /&gt;&lt;/strong&gt;[Oh Goddess Saraswati, my humble prostrations unto you,&lt;br /&gt;who are the fulfiller of all my wishes. I am beginning&lt;br /&gt;my study, let me attain perfection in that, always.]&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/01/sarasvati-slokas.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjAG7lwQrCrAIfJFuPFGmRm6MYga6aF9-5OC8tmwneJLn-VPcU5Rkgvx4xp979Ot4BPPv1-oLNCEbcqaEv1Fx_t_O3-F_vIA_R6i4-7ghVK0m9TCdxWIzbrx_EUPJzak8aQ-gIVxzfomVg/s72-c/n+saraswati.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-7939222338281033945</guid><pubDate>Thu, 28 Jan 2010 18:34:00 +0000</pubDate><atom:updated>2010-07-11T20:49:08.523+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">SARASVATI SLOKAS</category><title>SARASVATI SLOKAS</title><description>&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjub82cIAAjsvKPya8wRjlh-UeQdLJHBC64c7j-RGARU8ZD2wuU8kx8s_K6qyX3ALDgz3wxM_QyQ0IF5SpCiKunwxOothNAxyIqPjcLUeS1CEkTfa_7G5rNXcASZK5QWxqDkc066RkgGMI/s1600/Copy+of+1176sarasvati.jpg"&gt;&lt;img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 241px; DISPLAY: block; HEIGHT: 320px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5488122731662799538" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjub82cIAAjsvKPya8wRjlh-UeQdLJHBC64c7j-RGARU8ZD2wuU8kx8s_K6qyX3ALDgz3wxM_QyQ0IF5SpCiKunwxOothNAxyIqPjcLUeS1CEkTfa_7G5rNXcASZK5QWxqDkc066RkgGMI/s320/Copy+of+1176sarasvati.jpg" /&gt;&lt;/a&gt;Sarasvati slokas&lt;br /&gt;&lt;div&gt;&lt;span style="font-family:arial;"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family:arial;"&gt;&lt;strong&gt;Om Eim Saraswatyai Swaha !&lt;/strong&gt;&lt;br /&gt;&lt;span style="font-family:courier new;"&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;Sarasvati namastubhyam varade kaamaruupini&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;strong&gt;&lt;span style="font-family:georgia;"&gt;Vidyaarambham karishhyaami siddhirbhavatu me sadaa&lt;/span&gt; !&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;[Oh Goddess Saraswati, my humble prostrations unto you,&lt;br /&gt;who are the fulfiller of all my wishes. I am beginning&lt;br /&gt;my study, let me attain perfection in that, always.]&lt;br /&gt;&lt;strong&gt;&lt;span style="font-family:arial;"&gt;Prayer Slokas on Sri Saraswathi&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;Saraswathee dhviyam dhrushtaa Veenaa pusthaka dhaarinee &lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Hamsavaaha Samaayukthaa Vidhyaa dhaanakaree mama &lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Pradhamam Bhaarathee naama Dhvitheeyamcha Sarasvathee &lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Thrutheeyam Saaradhaa Dhe'vee Chathurtham Hamsavaahinee &lt;/strong&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family:arial;"&gt;&lt;span style="font-family:georgia;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;b&gt;Shri sarasvatii stuti&lt;/b&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;&lt;span style="font-family:georgia;"&gt;yaa kundendu -Tushhaarahaara-dhavalaa yaa shubhra-vastraavritaa&lt;br /&gt;yaa viiNaavaradanDaman Ditakaraa yaa shvetapadmaasanaa&lt;br /&gt;yaa brahmaachyuta-sha.nkara-prabhritibhirdevaih sadaa puujitaa&lt;br /&gt;saa maam paatu sarasvatii bhagavatii nihsheshhajaaDyaapahaa -1&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;Dorbhiryuktaa chaturbhih sphaTikamaNimayiimakshamaalaam dadhaanaa&lt;br /&gt;hastenaikena padmam sitamapi cha shukam pustakam chaapareNa&lt;br /&gt;bhaasaa kundendu-sha.nkhasphaTikamaNinibhaa bhaasamaanaa.asamaanaa&lt;br /&gt;saa me vaagdevateyam nivasatu vadane sarvadaa suprasannaa&lt;/strong&gt; &lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;-2&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;aashaasu raashii bhavada.ngavalli&lt;br /&gt;bhaasaiva daasiikr ita-dugdhasindhum.h&lt;br /&gt;mandasmitairnindita-shaaradendu&lt;br /&gt;vande.aravindaasana-sundari tvaam.h-3&lt;br /&gt;shaaradaa shaaradaambojavadanaa vadanaambuje&lt;br /&gt;sarvadaa sarvadaasmaakaM sannidhim sannidhim kriyaath-4&lt;br /&gt;sarasvatiim cha taam naumi vaagadhishhThaatri-devataamh&lt;br /&gt;devatvam pratipadyante yadanugrahato janaah-5&lt;br /&gt;paatu no nikashhagraavaa matihemnaH sarasvatii&lt;br /&gt;praagyetaraparichchhedam vachasaiva karoti yaa -6&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;shuddhaam brahmavichaarasaaraparamaa-maadyaam jagadvyaapiniiM&lt;br /&gt;viiNaapustakadhaariniimabhayadaam jaaDyaandhakaaraapahaamh&lt;br /&gt;haste spaaTikamaalikaaM vidadhatiiM padmaasane sa.nsthitaaM&lt;br /&gt;vande taaM parameshvariiM bhagavatiiM buddhipradaaM shaaradaam.h -7&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;viiNaadhare vipulama.ngaladaanashiile&lt;br /&gt;haktaartinaashini viri.nchihariishavandye&lt;br /&gt;kiirtiprade.akhilamanorathade mahaarhe&lt;br /&gt;vidyaapradaayini sarasvati naumi nityam.h -8&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;span style="font-family:georgia;"&gt;&lt;strong&gt;shvetaabjapuur na-vimalaasana-sa.nsthite he&lt;br /&gt;shvetaambaraavr-itamanoharama.njugaatre&lt;br /&gt;udyanmano gya-sitapa.nkajama.njulaasye&lt;br /&gt;vidyaapradaayini sarasvati naumi nityam.h -9&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;strong&gt;&lt;span style="font-family:georgia;"&gt;maatastvadiiya-padapa.nkaja-bhaktiyuktaa&lt;br /&gt;ye tvaaM bhajanti nikhilaanaparaanvihaaya&lt;br /&gt;te nirjaratvamiha yaanti kalevareNa&lt;br /&gt;bhuuvahni-vaayu-gaganaambu-vinirmitena -10&lt;br /&gt;mohaandhakaara-bharite hR-idaye madiiye&lt;br /&gt;maataH sadaiva kuru vaasamudaarabhaave&lt;br /&gt;svIyaakhilaavayava-nirmalasuprabhaabhiH&lt;br /&gt;shiighraM vinaashaya manogatamandhakaaram.h -11&lt;br /&gt;brahmaa jagat.h sR-ijati paalayatiindireshaH&lt;br /&gt;shambhurvinaashayati devi tava prabhaavaiH&lt;br /&gt;na syaatkR-ipaa yadi tava prakaTaprabhaave&lt;br /&gt;na syuH katha.nchidapi te nijakaaryadakshaaH -12&lt;br /&gt;lakshmirmedhaa dharaa pushhTirgaurii tR-ishhTiH prabhaa dhR-itiH&lt;br /&gt;etaabhiH paahi tanubhirashhTabhirmaaM sarasvatii -13&lt;br /&gt;sarasavatyai namo nityaM bhadrakaalyai namo namaH &lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;strong&gt;&lt;span style="font-family:georgia;"&gt;veda-vedaanta-vedaa.nga- vidyaasthaanebhya eva cha -14&lt;br /&gt;sarasvati mahaabhaage vidye kamalalochane&lt;br /&gt;vidyaaruupe vishaalaakshi vidyaaM dehi namostu te -15&lt;br /&gt;yadakshara-padabhrashhTam maatraahiinam cha yadbhavet.h&lt;br /&gt;tatsarvaM kshamyataaM devi prasiida parameshvari -16&lt;br /&gt;&lt;br /&gt;Iti shriisarasvatii stotram Sampuurnam&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/01/om-eim-saraswatyai-swaha-sarasvati.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjub82cIAAjsvKPya8wRjlh-UeQdLJHBC64c7j-RGARU8ZD2wuU8kx8s_K6qyX3ALDgz3wxM_QyQ0IF5SpCiKunwxOothNAxyIqPjcLUeS1CEkTfa_7G5rNXcASZK5QWxqDkc066RkgGMI/s72-c/Copy+of+1176sarasvati.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-7621827694380119224</guid><pubDate>Sun, 24 Jan 2010 18:35:00 +0000</pubDate><atom:updated>2010-01-25T00:05:43.115+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">RAMA</category><title>RAMA SLOKAS</title><description>&lt;div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkZUV2pp8wK7L8z-4NPLVnxjv_zJY2WOBBMQ6kDxZYj2ttvzzJUObu_HJsSX1lqVJIMeS4v0SJvJ6t6_IVc1H9mClMrnGAqAKocwvuCJ0mbu3UGyVisJISGxSyhTqxXZsbIa9Qhi2N0OM/s1600-h/rama+03.jpg" imageanchor="1" style="clear: right; cssfloat: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" mt="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkZUV2pp8wK7L8z-4NPLVnxjv_zJY2WOBBMQ6kDxZYj2ttvzzJUObu_HJsSX1lqVJIMeS4v0SJvJ6t6_IVc1H9mClMrnGAqAKocwvuCJ0mbu3UGyVisJISGxSyhTqxXZsbIa9Qhi2N0OM/s320/rama+03.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;
&lt;/div&gt;&lt;strong&gt;Ramaya Rama Bhadraya&lt;br /&gt;
Ramachandraya Vedhase&lt;br /&gt;
Raghu Nathaya Nathaya&lt;br /&gt;
Sitayah Pataye Namaha&lt;br /&gt;
&lt;/strong&gt;(To Rama, Ramabhadra, Raghunatha(These are different names of Lord Rama),&lt;br /&gt;
the Lord, the Consort of Seetha, our salutations to him. )&lt;br /&gt;
&lt;strong&gt;Sri Rama Rama Rameti&lt;br /&gt;
Rame Raame Manorame&lt;br /&gt;
Sahasra Nama Tat Tulyam&lt;br /&gt;
Rama Nama Varanane&lt;br /&gt;
&lt;/strong&gt;(Lord Shiva told this shloka to Parvati I meditate upon Sri Ram as Sri Rama Rama&lt;br /&gt;
Rama, the thrice recital of Rama’s name is equal to Recitation of the thousand&lt;br /&gt;
names of Lord Vishnu (Vishnu Sahasranama)&lt;br /&gt;
&lt;strong&gt;Neelambuja shyamala komalaangam&lt;br /&gt;
Sita-samaaropita vamabhagam&lt;br /&gt;
Paanau-mahaa-saayaka charu-chaapam&lt;br /&gt;
Namami Raamam Raghu-vamsha naatham&lt;br /&gt;
&lt;/strong&gt;(I do namaskarams to Lord Rama, who was the best amongst the great kings of&lt;br /&gt;
Raghu-kula, who wields his great bow and arrows, who has a complexion and&lt;br /&gt;
softness like that of a blue-lotus, and on whose left sits Goddess Sitaji, his dear&lt;br /&gt;
consort.)&lt;br /&gt;
&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2010/01/rama-slokas.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkZUV2pp8wK7L8z-4NPLVnxjv_zJY2WOBBMQ6kDxZYj2ttvzzJUObu_HJsSX1lqVJIMeS4v0SJvJ6t6_IVc1H9mClMrnGAqAKocwvuCJ0mbu3UGyVisJISGxSyhTqxXZsbIa9Qhi2N0OM/s72-c/rama+03.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-3065262587628585191</guid><pubDate>Mon, 18 Jan 2010 14:18:00 +0000</pubDate><atom:updated>2010-06-27T23:15:42.427+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">LAKSHMI-SLOKAS</category><title>Ashta Lakshmi Stotra</title><description>&lt;a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguOi1dABHYByXeUdESqMErYf5_CVK5U7O-as44PKoDGF8op7WMWLCKnX_lxPkw5P2_ZFQpsB56j-c1enKH-tKMBV_HFIFRxSRfoyIbJfkBhrCAF9QwWsxoxN1qoRcgZVdLqi-4hF8Rk9Q/s1600/8+LAXMI%5B1%5D.jpg"&gt;&lt;img style="TEXT-ALIGN: center; MARGIN: 0px auto 10px; WIDTH: 222px; DISPLAY: block; HEIGHT: 320px; CURSOR: hand" id="BLOGGER_PHOTO_ID_5487510548941003826" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguOi1dABHYByXeUdESqMErYf5_CVK5U7O-as44PKoDGF8op7WMWLCKnX_lxPkw5P2_ZFQpsB56j-c1enKH-tKMBV_HFIFRxSRfoyIbJfkBhrCAF9QwWsxoxN1qoRcgZVdLqi-4hF8Rk9Q/s320/8+LAXMI%5B1%5D.jpg" /&gt;&lt;/a&gt; &lt;strong&gt;Ashta Lakshmi Stotra&lt;/strong&gt;&lt;br /&gt;The prayer to the eight Lakshmis)&lt;br /&gt;Translated by&lt;br /&gt;P.R.Ramachander&lt;br /&gt;Here it is Adhi Lakshmi, Gaja Lakshmi, Dhana Lakshmi, Dhanya Lakshmi, Santhana Lakshmi , Veera Lakshmi, Vijaya Lakshmi and Maha Lakshmi..This is the second version of Ashta Lakshmi stotra that I have come across. The first one is also available in my compilation.&lt;br /&gt;&lt;strong&gt;Aadhi Lakshmi&lt;/strong&gt;&lt;br /&gt;(Primeval Lakshmi)&lt;br /&gt;Dwibhujam cha dwinethram cha sa abhyam, varadanwitham,&lt;br /&gt;Pushpa mala dharam , devim ambhujasana samsthitham,&lt;br /&gt;Pushpa thorana samyuktham , prabha mandala manditham,&lt;br /&gt;Sarva lakshana samyuktham , sarvabharana bhooshitham,&lt;br /&gt;Peethambaradharam devim makute charu bandhanaam,&lt;br /&gt;Sthano nadhi sama yuktham parswayor dheepa shakthikam,&lt;br /&gt;Soundarya nilayam, shakthim , Adhi lakkshmeem aham Bhaje. 1&lt;br /&gt;&lt;br /&gt;(I salute and sing about that primeval Lakshmi,&lt;br /&gt;Who gives protection by her two eyes and hands,&lt;br /&gt;Who gives copious boons, who wear flower garlands,&lt;br /&gt;Who is the goddess who sits on the throne of lotus,&lt;br /&gt;Who sits in the arena decorated by chains of flowers,&lt;br /&gt;Who shines in the halo of light, who has perfect beauty,&lt;br /&gt;Who wears all ornaments, who wears yellow silks,&lt;br /&gt;Who wears a decorated crown, who has a high bosom,&lt;br /&gt;Who has rows of lights on both her sides,&lt;br /&gt;Who is the personification of beauty and power.)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Gaja Lakshmi&lt;/strong&gt;&lt;br /&gt;(Lakshmi of Elephants)&lt;br /&gt;Chathur bhujam , dwinethram vara abhaya karanvidham,&lt;br /&gt;Abja dwaya karambhojam, abjasana samasthitham,&lt;br /&gt;Sasi varna kadobabhyam plavyamanam maha sriyam,&lt;br /&gt;Sarvabharana shobhadyam shubra vasthorthareeyakam,&lt;br /&gt;Chamara graham naribhi sevitham, parswayor dwayo,&lt;br /&gt;Aapada lambhivasanam karanda makutam bhaje. 2&lt;br /&gt;(I sing and salute the Gaja Lakshmi, who has four hands,&lt;br /&gt;Who has two eyes, whose two hands show the symbol,&lt;br /&gt;Of giving of boons and providing of succour,&lt;br /&gt;Who has lotus flowers in two hands, Who is seated on a lotus,&lt;br /&gt;Who is being anointed by water by two elephants of black colour,&lt;br /&gt;Who shines in various ornaments, who wears white cloths,&lt;br /&gt;Who is being served by two ladies holding fan on her both sides,&lt;br /&gt;And who shines from her head to foot.)&lt;br /&gt;&lt;strong&gt;Dhana Lakshmi&lt;/strong&gt;&lt;br /&gt;(The Lakshmi of wealth)&lt;br /&gt;KIrreda makudopetham, swarna varna samanvitham,&lt;br /&gt;SArvabhara samyuktham, sukhasana manvitham,&lt;br /&gt;Paripoornam cha kumbham ch a dakshinena karenathu,&lt;br /&gt;Chakram banam cha thamboolam thada vama karenathu,&lt;br /&gt;Sankham padmam cha chapam cha gandikam api dharineem,&lt;br /&gt;Sath kanchukastha neem , dhyayeth danalakshmeem manoharam. 3&lt;br /&gt;(I meditate on the very pretty looking Dhana Lakshmi.&lt;br /&gt;Who wears a crown on her head, who is of the golden colour,&lt;br /&gt;Who is with all type of ornaments, who sits on the seat of pleasure,&lt;br /&gt;Who holds a filled up pot in her left hand,&lt;br /&gt;Who has wheel. arrow and betel leaves on her right hand,&lt;br /&gt;Who also has conch, rope and wears a golden chain,&lt;br /&gt;And who wears a tight cloth blouse over her bosom.)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Dhanya Lakshmi&lt;/strong&gt;&lt;br /&gt;(The Lakshmi of grains)&lt;br /&gt;Varadhabhya samyuktham , kireeda makudojjwalam,&lt;br /&gt;Ambujam che akshu chaleem vaa kadali phala dronikam,&lt;br /&gt;Pankajam daksha vamethu, dadhanaam Shukla roopineem,&lt;br /&gt;Krupa moorthim jadachoodam sukhasana samsthitham,&lt;br /&gt;SArvalangara samyuktham sarvabhara bhooshitham,&lt;br /&gt;Mada matham manohari roopam, dhanya sriyam bhaje. 4&lt;br /&gt;(I sing and salute The Dhanya Lakshmi,&lt;br /&gt;Who holds symbol of protection and mercy,&lt;br /&gt;Who is offered lotus, sugarcane and pot of banana fruit,&lt;br /&gt;Who shines with the crown on her head,&lt;br /&gt;Who holds a lotus in her right hand,&lt;br /&gt;Who bestows grace and is white in colour,&lt;br /&gt;Who is personification of mercy, who wears brooch in her hair,&lt;br /&gt;Who sits in a comfortable pose, who is well decorated,&lt;br /&gt;Who wears all sort of ornaments,,&lt;br /&gt;Who is exuberant and has a pretty mien.)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Santhana Lakshmi&lt;/strong&gt;&lt;br /&gt;(Lakshmi of progeny)&lt;br /&gt;Jada makuta samyuktham sthidasana samanvitham,&lt;br /&gt;Abhayam gadgam chaiva poorna kumbham bhuja dwaye,&lt;br /&gt;Kanchugam chanda veeram cha moukthikam chapi dharineem,&lt;br /&gt;Dheepa chamara nari bhi sevitha m , parsvayor dwayo,&lt;br /&gt;Bala senathi sangase karuna pooridananaam,&lt;br /&gt;Maha rajnim cha Santhana Lakshmim ishtartha sidhaye. 5&lt;br /&gt;(Let the queen like Santhana Lakshmi , who wears a crown,&lt;br /&gt;Who sits on a stable seat,, who holds in her two hands,&lt;br /&gt;Symbol of protection, sword and a pot completely full,&lt;br /&gt;Who wears a small sword and silken dress on her bosom ,&lt;br /&gt;Who is served on both sides by ladies holding fan and light,&lt;br /&gt;Who showers love on the child Subrahmanya sitting on her lap,&lt;br /&gt;Fulfill all my wishes and wants and wealth.)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Veera Lakshmi&lt;/strong&gt;&lt;br /&gt;(Lakshmi of Valour)&lt;br /&gt;Ashta bahu yutham lakshmim simhasana vara sthitham,&lt;br /&gt;Thaptha kanchana sangasam , kireda makudojjwalam,&lt;br /&gt;Swarna kanchuka samyuktham satha veera dharam thadha,&lt;br /&gt;Abhayam varadam chaiva bhuja bhuja yos samyavayo,&lt;br /&gt;Chakram soolam cha banam cha sankham chapam kapalakam,&lt;br /&gt;Datheem Veeralakshmim cha nava thalathmikam Bhaje. 6&lt;br /&gt;(I salute that valorous Lakshmi by whose side nine trees shine,&lt;br /&gt;Who has eight hands, who sits on a throne, who shines like molten gold,&lt;br /&gt;Who wears a crown over her hair, who wears a golden cloth over her bosom,&lt;br /&gt;And also a garland of gold, who shows the symbol of protection,&lt;br /&gt;Symbol of blessing in her right and left hands ,&lt;br /&gt;And who holds, the holy wheel, spear , bow , conch , bow and a skull.)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Vijaya Lakshmi&lt;/strong&gt;&lt;br /&gt;(Lakshmi of Victory)&lt;br /&gt;Ashta bahu yudham devim simhasana varasthitham,&lt;br /&gt;Sukhasanam sukesim cha kireeda makudojjwalam,&lt;br /&gt;Shyamangim , komalaa karam sarvabharana bhooshitham,&lt;br /&gt;Gadgam , pasam gadha chakram varadam vama hasthake,&lt;br /&gt;Kedakam changusam sankham varadam vama hasthake,&lt;br /&gt;Raja roopa dharam shakthim Prabhu soundarya shobhitham,&lt;br /&gt;Hamsaroodam smareth devim vijayam vijayapthaye. 7&lt;br /&gt;(I meditate on that goddess riding on a swam and pray for victory,&lt;br /&gt;Who has eight hands , who sits on a throne in a comfortable posture,&lt;br /&gt;Who has very pretty hair and wears a shining crown over that,&lt;br /&gt;Who is black in colour, who is pretty and wears all ornaments,&lt;br /&gt;Who has sword , rope , wheel and symbol of protection in right hands,&lt;br /&gt;Who has shield, goad , conch and symbol of blessing in her right hands,&lt;br /&gt;Who looks like a king, who is powerful , lord and shines due to her beauty.)&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Maha Lakshmi&lt;/strong&gt;&lt;br /&gt;(The great Lakshmi)&lt;br /&gt;Chathur bhujam Maha Lakshmim gaja yugma supoojitham,&lt;br /&gt;Padma pathra nayanam, varabhaya karojjwalam,&lt;br /&gt;Oordhwa dhwaya kare chabjam dadatheem shkla vasthrakam,&lt;br /&gt;Padmasane sukhaseenam bhajeham sarva Mangalam, 8&lt;br /&gt;(I worship she who sits comfortably in a lotus pose,&lt;br /&gt;Who bestows all good things, who has four hands,&lt;br /&gt;Who is Maha Lakshmi, who is worshipped by two elephants,&lt;br /&gt;Who has eyes like leaf of lotus, who has shining hands,&lt;br /&gt;Showing the symbols of protection and blessing,&lt;br /&gt;Who holds on other two hands lotus flowers,&lt;br /&gt;Who dresses herself in white .)</description><link>http://sound-hindu-god-photo.blogspot.com/2010/01/ashta-lakshmi-stotra.html</link><author>noreply@blogger.com (soundaram)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguOi1dABHYByXeUdESqMErYf5_CVK5U7O-as44PKoDGF8op7WMWLCKnX_lxPkw5P2_ZFQpsB56j-c1enKH-tKMBV_HFIFRxSRfoyIbJfkBhrCAF9QwWsxoxN1qoRcgZVdLqi-4hF8Rk9Q/s72-c/8+LAXMI%5B1%5D.jpg" width="72"/></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-4932253460404347450.post-7138229036170016377</guid><pubDate>Mon, 07 Dec 2009 10:57:00 +0000</pubDate><atom:updated>2020-11-15T00:34:34.321+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">MANGALASHTAKAM</category><title>Mangalashtakam</title><description> &lt;strong&gt;Mangalashtakam.&lt;/strong&gt;
&lt;div&gt;Translated by P. R. Ramachander&lt;/div&gt;&lt;div&gt;(This great prayer praying for all that is good addresses itself to all Gods, sages, beings, places and sacred waters. It is remarkable in the sense that many of them addressed are great human beings known to the Hindus. People reading this rare stotra (prayer) would definitely lead a life of fulfillment and reach the land of Vishnu.]&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Brahma Vishnur Gireesa sura pathir anala prethatyathunatha, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Sthoyadeescha vayur danada guha Ganesarka Chandrascha Rudraa, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Viswadhithyaa asvisadhya vasa pithru maruth sidha vidhyarthaa yaksha, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Gandharva kinnardhy akhila, gagana chara, Mangalam may dhisanthu. 1&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(Let me be blessed with all that is good, By Brahma, Vishnu and Shiva, By Indra, Fire, Yama and Niryathi, By Varuna, Wind and Khubera, By Lord Subrahmanya and Ganesa, By Sun, moon, Rudras and Vasus, By Adithyas, Aswini devas, and Sadhyas, By cows, manes, Maruths and Sidhas, By Vidhyadharas, Yakshas, Gandharwas and Kinnaras, Who are all those who travel in the sky.)&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Vani, Lakshmi, darithri, hima giri thanaya, Chandika, bhadrakali&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Brahmyadhya mathru sanga, Adithi Thithi satheethyadhayo daksha puthrya, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Savithri Jahnu kanya, Dinakarathanata, Arundathi, Deva pathnya,&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Phoulomyadhyasthadhanya, khachara yuvathayo Mangalam may dhishanthu. 2&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(Let me blessed with all that is good, By Saraswathi, Lakshmi, Goddess earth and Parvathi, By Chandika, Kali and the mother goddesses like Braahmi, By Adithi, Thidhi and Sathi, who are daughters of Daksha, By Savithri, Ganges the daughter of Jahnu and Yamuna the daughter of Sun, By Arundathi and other deva maidens and all those maidens who travel on the sky.)&lt;strong&gt;Mathsya, koormo, varaho, nruhariradha vatur bhargavo, Ramachandra, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Seeri Krishnascha, Kalki cha Kapila, nara Narayanaa threyanavadhya, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Anye nanavathara naraka vijayi naschakra mukhyayudhani.&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Thath pathnyas thath suthaschapya akila harikula, Mangalam may dhisanthu. 3&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(Let me blessed with all that is good, By incarnations of fish, turtle, boar, lion man, Vamana, Parasurama and Rama, By Sri Krishna, Kalki, Kapila, Nara, Narayana, Dathathreya and others, And other incarnations which won over Narakasura and have wheel as their weapon, And their wives, sons, who are all rebirths of Lord VishnuViswamithro, )&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Vasishta, Kalasa bhava uchathya, angira kaasyapascha, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Vyasa, kanva, Mareechi Krathu, Bhrugu, pulaha sounakathri pulasthya, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Anye sarve muneendraa, Kuja, Budha, Guru, shukra arka jathya grahaaye, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Nakshthrani prajesa phanigana manavo, Mangalam may dhisanthu. 4&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(Let me blessed with all that is good, By Viswamithra, Vasishta, Agasthya, Uchathya, Angeerasa and Kasyapa, By Vyasa, Kanva, Marrechi, Krathu, Bhrugu, Pulaha, Sounaka, Athri and Pulasthya, By other great saints and Planets round the sun like Mercury, Jupiter and Venus, By all stars, great kings and other serpents like Nagaraja.)&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Tharkshyanantho Hanuman Balirapi Sanakadhyasuko Naradascha, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Prahladha, Pandu puthra nruga Nala Nahusha, Vishnuratho Ambareesha, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Bheeshma Akruro Udhavosi nara bharatha harischanda Rukhmangadhadhya, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Anye sarve narendra Ravi sasi kulaja, Mangalam may dhisanthu. 5&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(Lets others, Shuka and Narada, By Prahladha, Sons of Pandu, Nruga, Nala, Nahusha, Parikshit and Ambareesha, By Bheeshma, Akroora, Udhava, Bharatha, Harischandra and Rukhmangadha, And all other great kings, belonging to the Sun and moon dynasties.)&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Aahuthyadhischa thisra sakula muni kalathrani dara manoonaam, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Thara, Kunthi cha Panchalyadha Nala dayitha Rukmani Sathyabhama, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Dsarva yadu kula vanitha raja bharyasthadhanya, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Gopya scharithra yuktha sakala yuva thayo, Mangalam may dhisanthu. 6&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;(&lt;/strong&gt;Let me blessed with all that is good, By Aahuthi, Devahuthi and Praseethi, the three daughters of Manu, By the wives of all great sages and the wives of all Manus, By Thara, Kunthi, Panchali, Damayanthi, Rukhmani and Sathyabhama, By Devaki and all the ladies of Yadu clan as well as all the king's wives, And Gopis as well as all virtuous wives who are young.)&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Vipra gavascha Veda Smruthirapi Thulasi Sarva theerthani Vidhya, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Nana Sasthra ithihasa aapi sakala puranaani varnasramascha,&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Sankhyam, Jnanam cha Yoga api yama niyamou sarva karmani kalaa, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Sarve dharmascha sathyadhyavayava sahitha, Mangalam may disanthu. 7&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(Let me blessed with all that is good, By Brahmins, cows, Vedas, Smruthis, Thulasi, all sacred waters and knowledge, By Various sciences, history, all epics and the various stages of life, By Sankhya, Wisdom, Yoga, rules governing life, and all actions, And by all religions, truth and all the organs of the body.)&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Lokaa dweepa samudhra kshithi dara pathauo, Meru Kailasa Mukhya, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Kaveri, narmadhadhya, shubha jala saritha swardhruma diggajendra, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Megha jyotheemshi nana nara mruga pasu pakshyadhaya prani nonye, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Sarvaoushadhyancha vruksha sakala thruna latha, Mangalam may disanthu. 8&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(Let me blessed with all that is good, By different worlds, islands, oceans and mountains like Kailasa and Meru supporting the world, By divine rivers like Kaveri and Narmadha, the wish giving tree and the eight elephants, By clouds, different luminous bodies, different men, beasts, birds and other living things, And by different medicinal plants, trees and all grasses and climbers.)&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Bhakthya samyuktha chithaa prathi divasa miman mangala stotra mukhyan, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Ashtou slokaan prabathe divasa parinathou ye cha marthya padanthi, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;They nithyam poorna kaama iha bhuvi sukhinaschartha vandhobhi bhoothwa, &lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;Nirmuktha sarva paapair vayasi cha charame Vishnu lokam prayanthi. 9&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;(If that gentleman with devotion and concentrated mind reads this mangala prayer daily, Which has eight stanzas in the morning as soon as the day breaks, He would lead a full life and live with pleasure, wealth and saluting beings, And would get rid of all their sins and on death would reach the land of Vishnu.)&lt;/div&gt;</description><link>http://sound-hindu-god-photo.blogspot.com/2009/12/mangalashtakam.html</link><author>noreply@blogger.com (soundaram)</author></item></channel></rss>