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Sangraha (सुभाषिता सङ्ग्रहः) - A Subhashita A Day</title><description>A collection of witty and epigrammatic sayings in Sanskrit . The Subhashitas are wise Sanskrit verses that are full of wit and wisdom.</description><link>http://subhashitasangraha.blogspot.com/</link><managingEditor>noreply@blogger.com (Ujjwol Lamichhane)</managingEditor><generator>Blogger</generator><openSearch:totalResults>113</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/SubhashitaSangraha-ASubhashitaADay" /><feedburner:info uri="subhashitasangraha-asubhashitaaday" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><feedburner:emailServiceId>SubhashitaSangraha-ASubhashitaADay</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-5174131244168969549</guid><pubDate>Mon, 04 Jul 2011 03:15:00 +0000</pubDate><atom:updated>2011-07-04T08:45:20.189+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">objectivism</category><category domain="http://www.blogger.com/atom/ns#">reasoning</category><title>Objectivism</title><description>&lt;span style="font-size: x-large;"&gt;युक्तियुक्तं वचो ग्राह्यं बालादपि शुकादपि ।&lt;/span&gt;&lt;br /&gt;
&lt;span style="font-size: x-large;"&gt;अयुक्तमपि न ग्राह्यं साक्षादपि बृहस्पतेः ॥&lt;/span&gt;&lt;br /&gt;
Words conjoined with reason should be perceived from a child as well as a parrot. Those devoid of reason should not be grasped, even coming from Śrī Bṛhaspati himself. (Guru of the Gods)&lt;br /&gt;
&lt;br /&gt;
Another variation of the Subhāṣitā,&lt;br /&gt;
&lt;span style="font-size: x-large;"&gt;युक्तियुक्तं वचो ग्राह्यं बालादपि शुकादपि ।&lt;/span&gt;&lt;br /&gt;
&lt;span style="font-size: x-large;"&gt;युक्तिहीनं वचस्त्याज्यं वृद्धादपि शुकादपि ॥&lt;/span&gt;&lt;br /&gt;
Whatever is consistent with right objective reasoning should be accepted even if it comes from a boy or a parrot, and whatever is not, should be rejected even if it comes from an old man or the great sage Śrī Śuka himself.&lt;br /&gt;
&lt;br /&gt;
&lt;span style="font-size: xx-small;"&gt;&lt;i&gt;I'm unable to verify the the scriptural source of this quote, please comment below to notify if you know more on this Subhāṣitā.&lt;/i&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-5174131244168969549?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
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या ब्रह्माच्युतशङ्करप्रभृतिभिर्देवैः सद वन्दिता सा मां पातु सरस्वती भगवती निःशेषजाड्यापहा ॥&lt;/span&gt;&lt;br /&gt;
One who is as white as a garland of kunda flowers and waterdrops, who has worn white apparel; Whose hand is placed on the stem of the Veena, who is seated on a white lotus;&lt;br /&gt;
Who is always worshipped by Gods such as Brahma, Achyuta and Shankara,&lt;br /&gt;
That Sarasvati may bless me, who completely destroys ignorance.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-1107071512771994687?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/gaW2AIwsqtgnwrURnFKA4QPwgYM/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/gaW2AIwsqtgnwrURnFKA4QPwgYM/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/5oP9j3EjOis" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/5oP9j3EjOis/srisarasvatistotram.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/02/srisarasvatistotram.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-6109987291068671121</guid><pubDate>Wed, 26 Jan 2011 04:14:00 +0000</pubDate><atom:updated>2011-01-26T09:44:01.360+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">old</category><category domain="http://www.blogger.com/atom/ns#">new</category><title>Old and New</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span style="font-size: x-large;"&gt;पुराणमित्येव न साधु सर्वं न चापि काव्यं नवमित्यवद्यम्।&lt;br /&gt;
सन्तः परीक्ष्यान्यतरद्भजन्ते मूढः परप्रत्ययनेयबुद्धिः॥&lt;/span&gt; &lt;br /&gt;
&lt;span style="font-size: x-large;"&gt; &lt;/span&gt;Everything is not good simply because it is old; nor a poem should be  condemned simply because it is new; the wise resort to the one or the  other after (proper) examination; (only) a fool has his mind led by the  judgement of another.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-6109987291068671121?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/XLsNT0hxAVA_vzxH0sZllYB--jU/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/XLsNT0hxAVA_vzxH0sZllYB--jU/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/TZu86ixXQKk" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/TZu86ixXQKk/old-and-new.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>1</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/old-and-new.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-5867516681141840288</guid><pubDate>Tue, 25 Jan 2011 04:12:00 +0000</pubDate><atom:updated>2011-01-25T09:42:00.675+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">politics</category><title>Politics</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span style="font-size: x-large;"&gt;अपराद्धांस्तु सुस्निग्धान् स्नेहोक्त्या मानदानत:।&lt;br /&gt;
साधयेद् भेददण्डाभ्यां यथायोगेन चापरान्॥&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Offended friends should be reconciled by honouring and gifts and kind  words; others should be won over by the proper employment of the policy  of alienation or bribery or gift.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-5867516681141840288?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/67Nxgtz_G7SXBafdozS78eOqt50/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/67Nxgtz_G7SXBafdozS78eOqt50/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/RQYESgUDPW0" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/RQYESgUDPW0/politics.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>1</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/politics.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-5847933415253501963</guid><pubDate>Mon, 24 Jan 2011 04:11:00 +0000</pubDate><atom:updated>2011-01-24T09:41:00.410+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">greed</category><title>Greedy</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;span style="font-size: x-large;"&gt;अपथ्यमायतौ लोभाद् आमनन्त्यनुपजीविन:।&lt;br /&gt;
प्रियं शृणोति यस्तेभ्यस्तमृच्छन्ति न संपद:॥&lt;/span&gt; &lt;br /&gt;
&lt;span style="font-size: x-large;"&gt; &lt;/span&gt;Dependents give advice for taking an unbeneficial course actuated by  greed (for their own future). He who listens to their pleasing words is  not favoured by prosperity.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-5847933415253501963?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
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क: शूरो विजितेन्द्रिय: प्रियतमा कानुव्रता किं धनं विद्या किं सुखमप्रवासगमनं राज्यं किमाज्ञाफलम्॥&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
What is a gain? It is the companionship of the virtuous. What is  grief? It is the company of fools. What is loss? It is the dissipation  of time. What is prudence? It is devotion to virtue. What is velour? It  is the conquest of the senses. Who is the beloved wife? One who is  devoted to her husband. What is wealth? It is knowledge. What is  happiness? It is to remain settled in one's own country. What is ruler  ship? It is to command obedience.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-2924730124907429909?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
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सुकरस्तवत् सहिष्णुना रिपुरुन्मूलयितुं महानपि ॥&lt;/span&gt;&lt;br /&gt;
&lt;span style="font-size: x-large;"&gt; &lt;/span&gt;&lt;br /&gt;
An enemy, though powerful can be easily uprooted by a patient person,  if he is shaken by the wind of disaffection and if his supporters are  gradually estranged, like a tree which, though big, can be easily  uprooted shaken by the wind and its mass of roots gradually giving way.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-4501029390090450523?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/miuOdWeb3ILVchYdaowSY_l0m34/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/miuOdWeb3ILVchYdaowSY_l0m34/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/miuOdWeb3ILVchYdaowSY_l0m34/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/miuOdWeb3ILVchYdaowSY_l0m34/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/zw6DoGYSnJ4" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/zw6DoGYSnJ4/patience.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/patience.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-7301007510758388614</guid><pubDate>Thu, 20 Jan 2011 04:30:00 +0000</pubDate><atom:updated>2011-01-20T10:00:00.734+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">lion</category><title>Valor</title><description>&lt;span style="font-size: x-large;"&gt;सिंह: शिशुरपि निपतति मदमलिनकपोलभित्तिषु गजेषु ।&lt;br /&gt;
प्रकृतिरियं सत्त्ववतां न खलु वयस्तेजसो हेतु:॥&lt;/span&gt;&lt;br /&gt;
A lion's cub also attacks a frenzied elephant. Valor is inherent in  the nature of the powerful, and age, as such, is of no consequence to  their prowess.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-7301007510758388614?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/tanA2zKvvrh7SxYm8VnrqGnC5L8/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/tanA2zKvvrh7SxYm8VnrqGnC5L8/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/tanA2zKvvrh7SxYm8VnrqGnC5L8/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/tanA2zKvvrh7SxYm8VnrqGnC5L8/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/8EgJTAfe5W4" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/8EgJTAfe5W4/valor.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/valor.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-5823302301351547975</guid><pubDate>Wed, 19 Jan 2011 04:30:00 +0000</pubDate><atom:updated>2011-01-19T10:00:00.968+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">knowledge</category><title>Knowledge</title><description>&lt;span style="font-size: x-large;"&gt;विद्या ददाति विनयं विनयाद्याति पात्रताम् ।&lt;br /&gt;
पात्रत्वाद्धनमाप्नोति धनाद्धर्मं ततः सुखम् ॥&lt;/span&gt;&lt;br /&gt;
Knowledge gives discipline, from discipline comes  worthiness, from worthiness one gets wealth, from wealth (one does) good  deeds, from that (comes) joy.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-5823302301351547975?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/dffNzXf9s5o98KFxn1M-PKQnrwo/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/dffNzXf9s5o98KFxn1M-PKQnrwo/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/dffNzXf9s5o98KFxn1M-PKQnrwo/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/dffNzXf9s5o98KFxn1M-PKQnrwo/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/CFrHlMj_BwI" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/CFrHlMj_BwI/knowledge.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/knowledge.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-8036717743550499514</guid><pubDate>Tue, 18 Jan 2011 04:30:00 +0000</pubDate><atom:updated>2011-01-18T10:00:00.557+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">worship</category><title>Where are you worshipped ?</title><description>&lt;span style="font-size: 130%;"&gt;&lt;span&gt;स्वगृहे पूज्यते मूर्खः स्वग्रामे पूज्यते प्रभुः ।&lt;br /&gt;
स्वदेशे पूज्यते राजा विद्वान् सर्वत्र &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size: 130%;"&gt;&lt;span&gt;पूज्यते ॥&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
An imbecile is celebrated in his own home; a lord is respected in his  own town; the king is worshiped in his own country; a learned man is  honored everywhere.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-8036717743550499514?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/cOs9kXpx2QUpP7w2PTKniWDun_w/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/cOs9kXpx2QUpP7w2PTKniWDun_w/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/cOs9kXpx2QUpP7w2PTKniWDun_w/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/cOs9kXpx2QUpP7w2PTKniWDun_w/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/j-x6Dfr7MNU" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/j-x6Dfr7MNU/where-are-you-worshipped.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/where-are-you-worshipped.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-1868425813038911678</guid><pubDate>Mon, 17 Jan 2011 04:35:00 +0000</pubDate><atom:updated>2011-01-17T10:05:01.484+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">son</category><title>One Son</title><description>&lt;span style="font-size: x-large;"&gt;वरमेको गुणी पुत्रो न च मूर्खशतान्यपि ।&lt;br /&gt;
एकश्चन्द्रस्तमो हन्ति न च तारगणोऽपिच ॥&lt;/span&gt;&lt;br /&gt;
One good and noble son is better than a hundred fool sons. Only one moon lights the sky, where as thousand stars do not. Similarly one noble son brings fame and respect to family than hundred fools.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-1868425813038911678?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/iaCSQ5sE8G5YhhnjnVCRzB-o364/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/iaCSQ5sE8G5YhhnjnVCRzB-o364/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/iaCSQ5sE8G5YhhnjnVCRzB-o364/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/iaCSQ5sE8G5YhhnjnVCRzB-o364/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/4oP-yS1_lm0" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/4oP-yS1_lm0/one-son.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/one-son.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-7889271062866902984</guid><pubDate>Sun, 16 Jan 2011 10:37:00 +0000</pubDate><atom:updated>2011-01-16T16:07:00.155+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">people</category><title>People's Praise</title><description>कार्यार्थी भजते लोकः यावत्‌ कार्यं न सिध्यति॥&lt;br /&gt;
उत्तीर्णे च परे पारे नौकायाः किं प्रयोजनम्॥&lt;br /&gt;
As long as the work is not done, people praise others - Only to get work  done. As soon as crossing the river to the other side what is the use  of the boat?&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-7889271062866902984?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/0q7CJ_-mlDzjnQBc2geg8SHwmJs/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/0q7CJ_-mlDzjnQBc2geg8SHwmJs/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/0q7CJ_-mlDzjnQBc2geg8SHwmJs/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/0q7CJ_-mlDzjnQBc2geg8SHwmJs/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/xKDeCDBsPNE" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/xKDeCDBsPNE/peoples-praise.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/peoples-praise.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-3640481183200516824</guid><pubDate>Sat, 15 Jan 2011 10:34:00 +0000</pubDate><atom:updated>2011-01-16T08:56:59.653+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">friends</category><title>Friendly Eye</title><description>&lt;span style="font-size: x-large;"&gt;मित्रस्य मा चक्षुषा सर्वाणि भूतानि समीक्षन्ताम् ।&lt;/span&gt;&lt;br /&gt;
&lt;span style="font-size: x-large;"&gt;मित्रस्याहं चक्षुषा सर्वाणि भूतानि समीक्षे&lt;/span&gt;&lt;br /&gt;
&lt;span style="font-size: x-large;"&gt;मित्रस्य चक्षुषा समीक्षामहे ॥&lt;/span&gt;&lt;br /&gt;
Let the world see me with the same. Let every body in the world see each other likewise.Let me see every creature in this world with a friendly eye.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-3640481183200516824?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/T-EB5yARPokyirkkaafD_edoRpY/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/T-EB5yARPokyirkkaafD_edoRpY/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/T-EB5yARPokyirkkaafD_edoRpY/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/T-EB5yARPokyirkkaafD_edoRpY/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/KH0pGrEhfCk" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/KH0pGrEhfCk/friendly-eye.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>2</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/friendly-eye.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-976572512104085132</guid><pubDate>Thu, 13 Jan 2011 13:02:00 +0000</pubDate><atom:updated>2011-01-13T18:32:00.224+05:30</atom:updated><title>One should not</title><description>&lt;span style="font-size: x-large;"&gt;अग्निहोत्रं गृहं क्षेत्रं गर्भिणीं वृद्धबालकौ।&lt;br /&gt;
रिक्तहस्तेन नोपेयाद् राजानं देवतां गुरुम्॥&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
One should not come empty-handed near the holy fire, a house, a  field, a pregnant woman, an old man, a child, a sovereign, a deity and a  guru.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-976572512104085132?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/AKSxSmDTJ30ttSuVx6njUr2Av28/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/AKSxSmDTJ30ttSuVx6njUr2Av28/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/AKSxSmDTJ30ttSuVx6njUr2Av28/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/AKSxSmDTJ30ttSuVx6njUr2Av28/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/xrGqhtNyB80" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/xrGqhtNyB80/one-should-not.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/one-should-not.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-4586931165672344403</guid><pubDate>Thu, 13 Jan 2011 05:52:00 +0000</pubDate><atom:updated>2011-01-13T11:22:00.602+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">friends</category><title>Friends and Foes</title><description>अदृष्टपूर्वा बहव: सहाया: सर्वे पदस्थस्य भवन्ति वश्या: ।&lt;br /&gt;
अर्थाद्विहीनस्य पदच्युतस्य भवन्ति काले स्वजनोऽपि शत्रु: ॥&lt;br /&gt;
When a man is powerful and prosperous, friends gather around him and  (come to him) from all directions; (but) if he is out of office and  (lost his) fortune, they turn their backs on him, as foes in time of  calamity.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-4586931165672344403?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/6ccCbj5h6QwcqYpA2I-t5NBUfMI/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/6ccCbj5h6QwcqYpA2I-t5NBUfMI/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/6ccCbj5h6QwcqYpA2I-t5NBUfMI/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/6ccCbj5h6QwcqYpA2I-t5NBUfMI/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/uk-c6XmIhq8" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/uk-c6XmIhq8/friends-and-foes.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/friends-and-foes.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-1237512028788533866</guid><pubDate>Wed, 12 Jan 2011 05:46:00 +0000</pubDate><atom:updated>2011-01-12T11:16:00.258+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">wise</category><title>The Wise</title><description>&lt;span style="font-size: x-large;"&gt;यदचेतनोऽपि पादै: स्पृष्ट: प्रज्वलति सवितुरिनकान्त: ।&lt;br /&gt;
तत्तेजस्वी पुरुष: परकृतविकृतिं कथं सहते ॥&lt;/span&gt;&lt;br /&gt;
When even an inanimate object like jasper becomes hot with the touch of  sun beams, then how can a brilliant man brook any affront from others?&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-1237512028788533866?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/AkD8pKyF7rnbrYs-9zgjsemnr8s/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/AkD8pKyF7rnbrYs-9zgjsemnr8s/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/AkD8pKyF7rnbrYs-9zgjsemnr8s/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/AkD8pKyF7rnbrYs-9zgjsemnr8s/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/ZgBHV9feMVI" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/ZgBHV9feMVI/wise.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/wise.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-6794749712229954692</guid><pubDate>Tue, 11 Jan 2011 04:30:00 +0000</pubDate><atom:updated>2011-01-11T10:00:01.307+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">knowledge</category><category domain="http://www.blogger.com/atom/ns#">life</category><title>Little bit of knowledge</title><description>अज्ञः सुखमाराध्यः सुखतरमाराध्यते विशेषज्ञः ।&lt;br /&gt;
ज्ञानलवलेशदुर्विदग्धं ब्रह्मापि नरं न रञ्जयति ॥ - नीतिशतक&lt;br /&gt;
Ignorant can be entertained easily, the wise can be entertained even  more easily.  But even Lord Brahma can not entertain the ones that are  audacious due to the little bit of knowledge they have.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-6794749712229954692?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/mW29uOaVaUa7TQwq6RgkK8Cx1bM/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/mW29uOaVaUa7TQwq6RgkK8Cx1bM/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/mW29uOaVaUa7TQwq6RgkK8Cx1bM/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/mW29uOaVaUa7TQwq6RgkK8Cx1bM/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/PAQ1P2B31fw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/PAQ1P2B31fw/little-bit-of-knowledge.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/little-bit-of-knowledge.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-4392083545317642929</guid><pubDate>Mon, 10 Jan 2011 04:30:00 +0000</pubDate><atom:updated>2011-01-10T10:00:00.622+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">subhashita</category><category domain="http://www.blogger.com/atom/ns#">life</category><title>Two fruits of Life</title><description>&lt;span style="font-size: 130%;"&gt;&lt;span style="font-size: x-large;"&gt;&lt;span&gt;संसार&lt;/span&gt; &lt;span&gt;विषवृक्षस्य&lt;/span&gt; &lt;span&gt;द्वे&lt;/span&gt; &lt;span&gt;फले&lt;/span&gt; &lt;span&gt;ह्यमृतोपमे ।&lt;/span&gt;&lt;br /&gt;
&lt;span&gt;सुभाषित&lt;/span&gt; &lt;span&gt;रसस्वादः&lt;/span&gt; &lt;span&gt;सङ्गतिः&lt;/span&gt; &lt;span&gt;सुजनैः&lt;/span&gt; &lt;/span&gt;&lt;span&gt;&lt;span style="font-size: x-large;"&gt;सह ॥&lt;/span&gt; &lt;/span&gt;&lt;/span&gt;- सुभाषितरत्नभाण्डागार&lt;br /&gt;
In this poisonous tree called 'samsaara' (life), there are only two  fruit equivalent to the divine nectar (amrutam).  One is the taste of  subhaaShitas, other is the company of good people.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-4392083545317642929?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/KbeXuihXsKBtybqBQBqBHmWVrkw/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/KbeXuihXsKBtybqBQBqBHmWVrkw/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/KbeXuihXsKBtybqBQBqBHmWVrkw/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/KbeXuihXsKBtybqBQBqBHmWVrkw/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/DCK3XOyYoYw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/DCK3XOyYoYw/two-fruits-of-life.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/two-fruits-of-life.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-42440446288066950</guid><pubDate>Sun, 09 Jan 2011 04:40:00 +0000</pubDate><atom:updated>2011-01-09T10:10:00.154+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">wealth</category><title>Ways of wealth</title><description>&lt;span style="font-size: 130%;"&gt;&lt;span&gt;&lt;span style="font-size: x-large;"&gt;दानं भोगो नाशस्तिस्रो गतयो भवन्ति वित्तस्य ।&lt;br /&gt;
यो न ददाति न भुङ्क्ते तस्य तृतीया गतिर्भवति ॥&lt;/span&gt; &lt;/span&gt;&lt;/span&gt;- &lt;span style="font-size: x-small;"&gt;पञ्चतन्त्र, मित्रसम्प्राप्ति&lt;/span&gt;&lt;br /&gt;
Charity, indulgence and destruction are the 3 alternatives to wealth.   One which is not given in charity or used for self-enjoyment, that  (wealth) will attain the 3rd state.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-42440446288066950?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/0onDX6uMdw_cIp81ZFAfmgqyuno/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/0onDX6uMdw_cIp81ZFAfmgqyuno/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/0onDX6uMdw_cIp81ZFAfmgqyuno/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/0onDX6uMdw_cIp81ZFAfmgqyuno/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/iGEgjF83p4M" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/iGEgjF83p4M/ways-of-wealth.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/ways-of-wealth.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-4082332681595600764</guid><pubDate>Sat, 08 Jan 2011 05:40:00 +0000</pubDate><atom:updated>2011-01-09T09:24:53.653+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">knowledge</category><category domain="http://www.blogger.com/atom/ns#">theif</category><title>Take away</title><description>&lt;span style="font-size: x-large;"&gt;न चौरहार्यम् न च राजहार्यम् न भ्रातृभाजम्&lt;/span&gt;&lt;span style="font-size: x-large;"&gt; न च भारकारि ।&lt;br /&gt;
व्यये कृते वर्धते&lt;/span&gt;&lt;span style="font-size: x-large;"&gt; नित्यं विद्याधनं सर्वधनप्रधानम्&lt;/span&gt;&lt;span style="font-size: x-large;"&gt; ॥&lt;/span&gt; - चाणक्य नीति&lt;br /&gt;
Neither the thief can steal it, nor can the king take it&lt;br /&gt;
Neither divided amongst brothers, nor too heavy to carry&lt;br /&gt;
The more you offer it others, the more it increases&lt;br /&gt;
Knowledge is the supreme form of wealth.&lt;br /&gt;
&lt;div style="text-align: right;"&gt;&lt;span style="font-size: xx-small;"&gt;Submitted by: R RAMAKRISHNAN&lt;/span&gt; &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-4082332681595600764?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/M6dWLK9GxALzTnFnBDqddI4RHEQ/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/M6dWLK9GxALzTnFnBDqddI4RHEQ/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/M6dWLK9GxALzTnFnBDqddI4RHEQ/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/M6dWLK9GxALzTnFnBDqddI4RHEQ/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/Nb6QNQBKsqY" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/Nb6QNQBKsqY/take-away.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>2</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/take-away.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-4427466434358578365</guid><pubDate>Fri, 07 Jan 2011 10:14:00 +0000</pubDate><atom:updated>2011-01-07T15:44:54.025+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">narrow</category><category domain="http://www.blogger.com/atom/ns#">mind</category><title>Mine and His</title><description>&lt;span style="font-size: x-large;"&gt;अयं निज: परो वेति गणना लघुचेतसाम् ।&lt;br /&gt;
उदारचरितानां तु वसुधैव कुटुम्बकम् ॥&lt;/span&gt;&lt;br /&gt;
He is mine and he is other, is the thought that narrow minded people have. For noble people, entire world is family.&lt;span style="font-size: x-large;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-4427466434358578365?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/Sii7-cnZYOdJMdMf2mxMgg_PDv0/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/Sii7-cnZYOdJMdMf2mxMgg_PDv0/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/Sii7-cnZYOdJMdMf2mxMgg_PDv0/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/Sii7-cnZYOdJMdMf2mxMgg_PDv0/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/OzJEUdptNV0" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/OzJEUdptNV0/mine-and-his.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2011/01/mine-and-his.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-7170659709072625284</guid><pubDate>Thu, 09 Dec 2010 04:36:00 +0000</pubDate><atom:updated>2010-12-09T10:06:00.118+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">divine</category><category domain="http://www.blogger.com/atom/ns#">sanskrit</category><title>Sanskrit is the divine language</title><description>&lt;span style="font-size: x-large;"&gt;संस्कृतं नाम दैवी वाक् अन्वाख्यातं महर्षिभिः&lt;/span&gt;।१-३२। दण्डिनः काव्यादर्शः&lt;br /&gt;
“What we call Sanskrit is the divine language, as commented upon by the great sages.”&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-7170659709072625284?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/S-sNPtol1BbAv5w1cuMprm5MhGE/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/S-sNPtol1BbAv5w1cuMprm5MhGE/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/S-sNPtol1BbAv5w1cuMprm5MhGE/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/S-sNPtol1BbAv5w1cuMprm5MhGE/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/DWCyZQwy6xw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/DWCyZQwy6xw/sanskrit-is-divine-language.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2010/12/sanskrit-is-divine-language.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-4897270785380982702</guid><pubDate>Wed, 08 Dec 2010 04:34:00 +0000</pubDate><atom:updated>2010-12-08T10:04:00.468+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">eyes</category><category domain="http://www.blogger.com/atom/ns#">guru</category><category domain="http://www.blogger.com/atom/ns#">father</category><category domain="http://www.blogger.com/atom/ns#">mother</category><title>Guru</title><description>गुरुर्बन्धुरबन्धूनां गुरुश्चक्षुरचक्षुषां ।&lt;br /&gt;
गुरुः पिता च माता च सर्वेषां न्यायवर्तिनां ॥&lt;br /&gt;
"The teacher is kin to those who don't have any relatives; the teacher is an eye for the blind. The teacher is father and mother to everyone who lives on the path of justice."&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-4897270785380982702?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/Yocc1p88FYFoTulg9ipY6I6zTHc/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/Yocc1p88FYFoTulg9ipY6I6zTHc/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/Yocc1p88FYFoTulg9ipY6I6zTHc/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/Yocc1p88FYFoTulg9ipY6I6zTHc/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/PF5Rh34UcNY" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/PF5Rh34UcNY/guru.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2010/12/guru.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-5746560554372420040</guid><pubDate>Tue, 07 Dec 2010 02:38:00 +0000</pubDate><atom:updated>2010-12-07T08:08:00.068+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">knowledge</category><category domain="http://www.blogger.com/atom/ns#">time</category><category domain="http://www.blogger.com/atom/ns#">guru</category><title>Acquiring Knowledge</title><description>&lt;span style="font-size: x-large;"&gt;आचार्यात् पादमादत्ते पादं शिष्यः स्वमेधया ।&lt;br /&gt;
पादं सब्रह्मचारिभ्यः पादम् कालक्रमेण च ॥&lt;/span&gt;&lt;br /&gt;
A student gets a quarter (knowledge) from his teacher, a quarter by his own intelligence. A quarter from his fellow students and a quarter in due course of time.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-5746560554372420040?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
&lt;p&gt;&lt;a href="http://feedads.g.doubleclick.net/~a/PTYk2K5hRWwBBOxB8GMxRtD_nOE/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/PTYk2K5hRWwBBOxB8GMxRtD_nOE/0/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a href="http://feedads.g.doubleclick.net/~a/PTYk2K5hRWwBBOxB8GMxRtD_nOE/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/PTYk2K5hRWwBBOxB8GMxRtD_nOE/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/SubhashitaSangraha-ASubhashitaADay/~4/HPTXMQpAI78" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/SubhashitaSangraha-ASubhashitaADay/~3/HPTXMQpAI78/acquiring-knowledge.html</link><author>noreply@blogger.com (Ujjwol Lamichhane)</author><thr:total>0</thr:total><feedburner:origLink>http://subhashitasangraha.blogspot.com/2010/12/acquiring-knowledge.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2151882394677378292.post-7315512495293855450</guid><pubDate>Mon, 06 Dec 2010 04:30:00 +0000</pubDate><atom:updated>2010-12-06T10:00:52.367+05:30</atom:updated><category domain="http://www.blogger.com/atom/ns#">man</category><category domain="http://www.blogger.com/atom/ns#">knowledge</category><category domain="http://www.blogger.com/atom/ns#">beauty</category><category domain="http://www.blogger.com/atom/ns#">animal</category><title>Knowledge</title><description>&lt;span style="font-size: x-large;"&gt;विद्या नाम नरस्य रुपमधिकं प्रच्छन्नगुप्‍तं धनं&lt;br /&gt;
विद्या भोगकरी यशःसुखकारी विद्या गुरुणां गुरुः ।&lt;br /&gt;
विद्या बन्धुजनो विदेशगमने विद्या परं दैवतं&lt;br /&gt;
विद्या राजसु पूज्यते न हि धनं विद्याविहीनः पशुः ॥&lt;/span&gt;१२१॥ नीतिसूक्तिः&lt;br /&gt;
“Knowledge is certainly a man’s greatest beauty. It is a safe and hidden treasure.&lt;br /&gt;
It provides prosperity, fame and happiness. Knowledge is the teacher of all teachers.&lt;br /&gt;
It acts as one’s friend in a foreign country. Knowledge is the Supreme God.&lt;br /&gt;
It is the knowledge, not wealth, which is adored by kings. Without knowledge one remains as animal.”&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/2151882394677378292-7315512495293855450?l=subhashitasangraha.blogspot.com' alt='' /&gt;&lt;/div&gt;
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