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    <title>SynTAROTis</title>
    
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    <updated>2010-03-04T11:06:49+02:00</updated>
    <subtitle>A synthesis of everything Tarot</subtitle>
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    <atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.feedburner.com/Syntarotis" /><feedburner:info uri="syntarotis" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><feedburner:emailServiceId>Syntarotis</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><entry>
        <title>Problem solving by fortunetelling: Part 10  Hopes  fears</title>
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        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a8f8529f970b</id>
        <published>2010-03-04T11:06:49+02:00</published>
        <updated>2010-03-04T11:06:49+02:00</updated>
        <summary>This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Creative thinking" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p> <strong>Hopes &amp; fears: 5 of Cups (reversed)</strong></p>  <p><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a8f85249970b-pi"><img style="border-right-width: 0px; margin: 0px 0px 5px; display: inline; border-top-width: 0px; border-bottom-width: 0px; border-left-width: 0px" title="40" border="0" alt="40" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a8f85268970b-pi" width="138" height="240" /></a> </p>  <p>The “Hopes &amp; Fears” position can be confusing: should the card be read as a hope, or as a fear? These two need not be mutually exclusive--you could hope for something but fear you won’t get it—but you could also have distinct hopes and fears in a situation. My interpretation of <a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank">Waite’s</a> direction here is to consider the emotional state of the reader; an indication of how the reader’s feelings (both hopes and fears) are influencing the situation.</p> Upright meanings for the 5 of Cups include: regret; sorrow; crying over spilt milk; not all is lost (three of the cups are still upright).<a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a8f85277970b-pi"><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="image" border="0" alt="image" align="right" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a8f8528f970b-pi" width="201" height="150" /></a> Reversed meanings: hopeful expectations, renewed hope and happiness.   <p />  <p>This card is absolutely perfect for describing my current emotional state: “renewed hope” just about sums it up.</p>  <p>This leaves only one more card to go!</p>  <p>It is interesting to note that the three cards from the Cups suit (2,3 and 5 of Cups) are all reversed. In most Tarot decks, the Cups suit is linked to the element Water. Water is associated with the feminine—with the origin of life, birth, intuitive wisdom, passivity and adaptability. It also denotes cleansing and the subconscious. In addition to these, in Tarot, water carries the connotations of emotions and relationship matters. Since creation (birth), emotions and intuition are part of the creative process, the Cups suit also has a link to creativity.</p>  <p>The reversed cards remind me that my reading of the spread has emphasized <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-3the-challenge.html" target="_blank">an imbalance that needs to be redressed</a>: “the ideal circumstances in which to continue the book project would be to attain <em><strong>an inner and outer state of balance, harmony, creative achievement and moderation.</strong></em>”</p>  <p>The imbalance is not only in the emotional and creative aspects. The <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-6behind-you.html" target="_blank">Page of Swords has reminded me</a> that being prepared, using the rational faculty to balance the emotional, and making a thoughtful effort to fan the flames of enthusiasm are all necessary elements. And the Devil (I simply cannot take him seriously when he’s upside down!) <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-7-before-you.html" target="_blank">is raising a hand</a> for some fun and a less serious attitude. The reversed Hanged Man is <a href="http://psychsoma.co.za/syntarotis/2010/02/problem-solving-by-fortunetelling-part-9-your-home.html" target="_blank">saying “no” to too much self-sacrifice</a>. Even the romantic-looking Fool has <a href="http://psychsoma.co.za/syntarotis/2010/02/problem-solving-by-fortunetelling-part-8-you.html" target="_blank">put on his jester’s cap</a> to get my attention. Maybe <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-4the-crown.html" target="_blank">the reversed 2 of Cups</a> is a warning against over-commitment, taking everything too seriously?</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/JTO3Jb2N4MM" height="1" width="1" /></div></content>


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    <entry>
        <title>Problem solving by fortunetelling: Part 9  Your home</title>
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        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0128775950d0970c</id>
        <published>2010-02-03T15:20:06+02:00</published>
        <updated>2010-02-03T15:20:06+02:00</updated>
        <summary>This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Creative thinking" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
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&lt;div xmlns="http://www.w3.org/1999/xhtml"&gt;&lt;blockquote&gt;   &lt;p&gt;&lt;em&gt;This post continues the reading started &lt;/em&gt;&lt;a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html"&gt;&lt;em&gt;in Part 1: The setup&lt;/em&gt;&lt;/a&gt;&lt;em&gt;.&lt;/em&gt;&lt;/p&gt;    &lt;p&gt;&lt;em&gt;The reading is one using “traditional” meanings (gleaned from authors such as &lt;/em&gt;&lt;a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite"&gt;&lt;em&gt;Arthur Edward Waite&lt;/em&gt;&lt;/a&gt;&lt;em&gt;, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See &lt;a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html"&gt;Part 1&lt;/a&gt; of this series for the reasoning behind the exercise.)&lt;/em&gt;&lt;/p&gt; &lt;/blockquote&gt;  &lt;p&gt;&lt;strong&gt;Your home: The Hanged Man (Reversed)&lt;/strong&gt;&lt;/p&gt;  &lt;p&gt;&lt;a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0128775950a0970c-pi"&gt;&lt;img style="border-right-width: 0px; margin: 5px 10px 5px 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; border-left-width: 0px" title="12" border="0" alt="12" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef0128775950ab970c-pi" width="138" height="240" /&gt;&lt;/a&gt; &lt;/p&gt;  &lt;blockquote&gt;   &lt;p&gt;&lt;em&gt;Working with &lt;strong&gt;only&lt;/strong&gt; the (more-or-less) traditional meanings of the cards can be challenging. If you let everything about and on the card inspire you—the image, the colours, the atmosphere, the attitude of the people in the scene—it is much easier to “fit” an interpretation to the circumstances. You can imagine stories, reflect on personal associations that come up when you look at the cards, consider any metaphors or clichéd phrases, or combine suit and number to find interpretations that make sense to you, in these particular circumstances, but not necessarily to another Tarot reader. In such a case, the possibility for projecting your current concerns on the card or the spread is also greater. The danger, however, is that the field is too wide; that you will have enough options to dismiss the ones you should be reflecting on.&lt;/em&gt;&lt;/p&gt;    &lt;p&gt;&lt;em&gt;A further advantage of forcing connections between a narrower range of interpretations and the card position, is that you can exercise you “innovation” muscles. At times, finding a connection can stretch your ingenuity uncomfortably far. Consider the Hanged Man in the “Home” position.&lt;/em&gt;&lt;/p&gt; &lt;/blockquote&gt;  &lt;p&gt;&lt;a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0128775950b5970c-pi"&gt;&lt;img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="image" border="0" alt="image" align="right" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef0128775950bc970c-pi" width="201" height="150" /&gt;&lt;/a&gt;The “Home” position is about your&lt;a href="file:///C:/Users/Martie/AppData/Local/Temp/WindowsLiveWriter393614076/supfilesB0A3C00/126.jpg"&gt;&lt;/a&gt; &lt;/a&gt;environment, which can include the attitudes of people around you, or something in your environment that is influencing you.&lt;/p&gt;  &lt;p&gt;The Hanged Man is about sacrifice, particularly self-sacrifice, and being “suspended,” hanging around. Earlier meanings for this card included “betrayal” or “traitor.” In older decks, coins fell from the pocket of the Hanged Man, or the figure would hold bags of money. These cards referred to Judas’ betrayal of Jesus. In 15th century Italy, escaped criminals and traitors were depicted in this hanging-upside-down position in what were known as pittura infamante, or ‘shame paintings.’&lt;/p&gt;  &lt;p&gt;For the reversed card, Waite offers “selfishness, the crowd, body politic.” Eden Gray has “Absorption in physical matters. Pre-occupation with the ego. Resistance to spiritual influences. Arrogance. False prophecy.”&lt;/p&gt;  &lt;p&gt;None of these interpretations fitted. I tried reversing the upright meanings, but came up blank. Then I tried Mary K Greer’s suggestion of “breaking through” from “The complete book of Tarot reversals.” And there you go: no more “hanging around”—I have broken through the feeling of being stuck (which, I remembered, is one of the interpretations for the reversed Fool). Read together, cards 7 and 8 could mean that I have been feeling stuck and unenthusiastic, against a backdrop of a project that has been suspended--just “hanging around,” in fact—but that there has been a change in the environment, some movement. True: however unenthusiastic I felt, I have still done some work, including these posts about this particular spread.&lt;/p&gt;  &lt;blockquote&gt;   &lt;p&gt;&lt;em&gt;Here is another example of how reading the cards for problem solving and reading them for divination can differ: I am not concerned with the “correct” interpretation of the cards, but only with gaining insight. I’m mixing up time frames by letting some cards refer to the current situation, and others to the past. Some cards describe the ideal situation, and others the real one. I also don’t use a consistent method to interpret reversed cards.&lt;/em&gt;&lt;/p&gt; &lt;/blockquote&gt;  &lt;p&gt;I remembered that I had wanted to investigate the “wrong choices” suggestion from Eden Gray, however, so I considered the other upright meaning of the Hanged Man: sacrifice. I played with a few thoughts here: could I have made the “wrong” sacrifices by starting this particular project? Alternatively, have I perhaps not been making the right sacrifices? These thoughts did not take me much further; and anyway, I do not believe that I have made the wrong choice. I dismissed this avenue.&lt;/p&gt;  &lt;p&gt;But, something did strike me as funny: writing this book is one of the projects I started after I was retrenched almost four years ago. Not “self-sacrifice,” but sacrificed on the downsizing altar!&lt;/p&gt;&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/Syntarotis/~4/J2rXgwUVv3E" height="1" width="1"/&gt;</content>


    <feedburner:origLink>http://psychsoma.co.za/syntarotis/2010/02/problem-solving-by-fortunetelling-part-9-your-home.html</feedburner:origLink></entry>
    <entry>
        <title>Problem solving by fortunetelling: Part 8  You</title>
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        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a839b513970b</id>
        <published>2010-02-01T08:31:53+02:00</published>
        <updated>2010-02-01T08:31:53+02:00</updated>
        <summary>This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Creative thinking" />
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p><strong>This is you: The Fool (Reversed)</strong></p>  <p><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0128773d0e7f970c-pi"><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="00" border="0" alt="00" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef0128773d0eac970c-pi" width="138" height="240" /></a> The meaning of the Fool has shifted over the centuries. Earlier<a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a839b507970b-pi"><img style="border-right-width: 0px; margin: 5px 0px 5px 10px; display: inline; border-top-width: 0px; border-bottom-width: 0px; border-left-width: 0px" title="image" border="0" alt="image" align="right" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a839b510970b-pi" width="201" height="150" /></a> decks portrayed the Fool as vagabond, jester, pilgrim, or lunatic. The <a title="Rider-Waite tarot deck" href="http://www.loot.co.za/shop/product.jsp?terms=rider+waite+tarot&amp;pid=psychsoma" target="_blank">Rider-Waite</a> deck broke from this tradition to portray a much more romantic image of the Fool, emphasising innocence, childlike wisdom, and idealism.</p>  <p>What can we say of an upside-down Fool in the “You” position? This position refers to your role or attitude in the matter, or to how you see yourself in the situation.</p>  <p>Keywords for the Fool in its upright position would include beginnings, newness, enthusiasm and trusting the universe; in keeping with the “story” that has been unfolding in the spread, the interpretation for the reversed Fool would be feeling stale, unenthusiastic, and having little faith in either myself or the universe.</p>  <p><a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank">Waite</a> adds “apathy” to the reversed meanings; Eden Gray has “the choice made is likely to be faulty,” and Leanna Greenaway adds “stuck in a rut.” As I agree that these interpretations fit the situation, I could leave it at that and move on to the next card, or I could dig a little deeper. Maybe I should reflect on Eden Gray’s suggestion of wrong choices? Could I have made the wrong choice in deciding to write this book, or am I perhaps tackling the project in the wrong way? Or maybe this is something I fear, for no good reason.</p>  <p>To help me with this question, I can reflect on the remaining cards in the spread: the Hanged Man (reversed), the Five of Cups (reversed), and the Moon.</p>  <blockquote>   <p><em>One thing to note is that I am not consistent in my reading of this spread. I started by reading some cards as the ideal situation, as opposed to a description of my current situation. Other cards again I take to refer to my current situation.</em></p>    <p><em>In true fortunetelling or divination readings, the reader would not switch between “ideal” and “real,” but make a consistent “story” from the spread. In problem solving, however, any ideas sparked by the cards are valuable. I play with the traditional interpretations of these cards until something fits, something with which I can work. This technique is similar to the creative-thinking technique known as “forced relationships” or “forced connections”: taking two unrelated items (in this case a card with its associated meanings, and a particular card position) and finding some way to connect the two.</em></p>    <p><em>And something else: my reading of some of the cards in this spread are helping me formulate a question, or problem statement, for a later spread; from other cards, I am building a picture of my attitude toward the project. Not all the cards in this spread strike me as equally useful in my investigation, so some of them I take note of, and move on.</em></p> </blockquote>  <p>When read together, the card in the “You” position and the next two cards (“Home” and “Hopes &amp; Fears”), can help form a picture of the reader’s internal and external environment.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/NyZ5VAjSBic" height="1" width="1" /></div></content>


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    <entry>
        <title>Problem solving by fortunetelling: Part 7  Before you</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Syntarotis/~3/XPuIb1QvHYU/problem-solving-by-fortunetelling-part-7-before-you.html" />
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        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a7deb3bb970b</id>
        <published>2010-01-16T15:01:57+02:00</published>
        <updated>2010-01-16T15:01:57+02:00</updated>
        <summary>This is before you (Near future): Trump XV—The Devil (Reversed) This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><p><strong>This is before you (Near future): Trump XV—The Devil (Reversed)</strong></p>  <blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a7deb3aa970b-pi"><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="15" border="0" alt="15" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876e18e59970c-pi" width="138" height="240" /></a> </p>  <p>Ah, the Devil himself! Traditionally, the Devil has the<a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876e18e5f970c-pi"><img style="border-right-width: 0px; margin: 5px 0px 5px 10px; display: inline; border-top-width: 0px; border-bottom-width: 0px; border-left-width: 0px" title="Celtic Cross miniature" border="0" alt="Celtic Cross miniature" align="right" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a7deb3b6970b-pi" width="155" height="150" /></a>   connotations of temptation, bondage, materialism, black magic, and the "shadow.” When reversed, the card could mean the same, but to a lesser intensity, or a release from the above.</p>  <p>What immediately leapt to mind when I saw the reversed Devil, was "release from bondage," which I take to mean that my natural optimism is resurfacing: whereas I had been feeling negative, pessimistic and stuck, I can now see the possibility of breaking these bonds to move forward.</p>  <p>Also, in its reversed position the card makes me think of mischief rather than evil, of pranks and poking fun at things that are too serious. The Devil can seem a force of oppression and depression, or a reminder of the ridiculous in life (and how good it can feel to fall for temptation!). I see another hint here of how to regain the balance that I have lost: some fun might be just what I need. Even better: if I could laugh at myself!</p>  <blockquote>   <p><em>My worries and complaints about my writing ability must have been getting on my husband’s nerves. We had been trying to get our bookshelves in order, when he suddenly pounced on what he called the perfect book for me in my current state: Philip K Dick’s <a href="http://etrader.kalahari.net/referral.asp?linkid=5&amp;partnerid=5993&amp;sku=27042915">Confessions of a crap artist</a> …! Sometimes all you need is a good laugh to break the spell.</em></p> </blockquote>  <p><strong>A note:</strong> One of the most valuable aspects of a Tarot reading is that it can show you what is on your mind.</p>  <p>I don't always respond to the same cards in the same way. Sometimes the Hierophant irritates me with his hidebound outlook; at other times he is a kindly father figure. The Lovers can at times seem more cloying than loving; the Fool can seem a "wise child" or an idiot.</p>  <p>My response to a card--and I'm sure that of other Tarot readers as well--depends on mood and circumstances, and can show me when my mood or attitude has shifted even before I have become conscious if it myself. It could also reflect whatever is on my mind, and can make me aware of attitudes and emotions that have been just below the surface.</p>  <p><strong>To recap:</strong> So far in this reading, the stand-out aspect is the lack of balance in my life: the balance between work and rest, and the balance between being committed to a project and not taking things too seriously. Although my current situation appeared very bleak to me, I have discovered pockets of optimism and energy that I can use to get my enthusiasm for the project back.</p>  <p>The motive for doing this spread was to explore my current situation, determine areas of concern, and to formulate a problem statement that can be used in a future spread.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/XPuIb1QvHYU" height="1" width="1" /></div></content>


    <feedburner:origLink>http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-7-before-you.html</feedburner:origLink></entry>
    <entry>
        <title>Problem solving by fortunetelling: Part 6Behind you</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Syntarotis/~3/Bm2KIeOb2XQ/problem-solving-by-fortunetelling-part-6behind-you.html" />
        <link rel="replies" type="text/html" href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-6behind-you.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a7c87883970b</id>
        <published>2010-01-12T15:52:52+02:00</published>
        <updated>2010-01-12T15:52:52+02:00</updated>
        <summary>This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p><strong>This is behind you (Recent past): Page of Swords </strong></p>  <p><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876cac32e970c-pi"><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="60" border="0" alt="60" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876cac33f970c-pi" width="138" height="240" /></a></p>  <p>Another card to remind me that I am a beginner when it comes to writing books!</p>  <p>This card immediately makes me think that I have not been acting rationally lately, which is perfectly true.</p>  <p>The Swords suit is the suit of the mind, of rational, logical thinking, and of cutting through the waffle to the heart of the matter. Swords also represent communication (in particular when Swords are linked to Air: we need air to make, transmit and hear sounds).</p>  <p>Pages, on the other hand, are about beginnings, enthusiasm, optimism, curiosity … and a-ha, here is something I can use! I have recently lost my enthusiasm for this specific piece of communication! The project began to seem a chore, something I <em>have</em> to do, not something that (as in the past), I approached with enthusiasm and energy.</p>  <p>Another thought about the upside-down Page of Swords: in losing my sense of adventure about this project, I have also “lost my voice” as writer. Instead of sounding as enthusiastic as I (used to) feel, my writing became stilted, forced, and artificial.</p>  <p>So, not only have the Page-energy been reversed, but also my (Swords) ability to communicate efficiently and entertainingly.</p>  <blockquote>   <p><em>The really really really nice thing about doing this series of posts is that I am regaining the enthusiasm that I have mislaid. As I am working on this post, I can feel that old, familiar sense of … what shall I call it? … a mixture of adventure, creativity, amusement, fun, the sparks in my stomach and in my brain … !</em></p> </blockquote>  <p>Here is an additional layer to the reading of this card: The Page of Swords in the Universal <a title="Rider-Waite tarot deck" href="http://www.loot.co.za/shop/product.jsp?terms=rider+waite+tarot&amp;pid=psychsoma" target="_blank">Rider-Waite</a> deck looks like he (or she?) is ready for action; attentive, on guard, prepared. Reversed, the card could be interpreted as “letting your guard down.” In some ways, I have done exactly that. In any big undertaking, it is vital that you take care of yourself; that you keep your need for rest and relaxation in mind. When I am truly enthusiastic about something (which happens very often!), I can work like a maniac, until I collapse.</p>  <p>Now it looks as if I am getting to the heart of the problem! Remember the <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-3the-challenge.html">tentative problem statement</a> about the need for balance?</p>  <p><img alt="" src="http://www.zu14.cn/coolemotion/emotions/msn_5.png" /></p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/Bm2KIeOb2XQ" height="1" width="1" /></div></content>


    <feedburner:origLink>http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-6behind-you.html</feedburner:origLink></entry>
    <entry>
        <title>Problem solving by fortunetelling: Part 5The foundation</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Syntarotis/~3/uH7JAktolOY/problem-solving-by-fortunetelling-part-5the-foundation.html" />
        <link rel="replies" type="text/html" href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-5the-foundation.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef012876c4fd8b970c</id>
        <published>2010-01-11T15:08:59+02:00</published>
        <updated>2010-01-11T15:08:59+02:00</updated>
        <summary>This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a title="Arthur Edward Waite" href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p><strong>This is below you (The foundation): Page of Pentacles</strong></p>  <p><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876c4fd7a970c-pi"><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="74" border="0" alt="74" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876c4fd85970c-pi" width="138" height="240" /></a> </p>  <p>Court cards are often difficult to read, mostly because 1) they can represent a person, an aspect of your (or someone else’s) personality, an atmosphere, or a type of action or event (“do as I do”), and 2) there seems to be confusion about the people represented by each of these 16 cards.</p>  <p>Older Tarot books would describe the appearance of each of the cards (“dark eyes and hair,” “blond hair with light-coloured eyes” and so on), but there are several opinions on which descriptions belong to which suit. There are even more divergent opinions on the type of person each court card represents.</p>  <p>One convention is to associate Pages with beginners/beginnings, students and apprentices, and with that kind of mindset: optimistic, enthusiastic, idealistic, young, immature, innocent, curious, and trusting. These aspects are then merged with the general characteristics of the suit. Pentacles are usually seen as grounded, stable, hardworking, reliable, traditional/conservative, the senses (sensuality; being in touch with the body, surroundings and nature), economically minded, practical.</p>  <p>The Page of Pentacles will be eager to learn about the physical world and everything that influences him or her. The least energetic of the Pages (Pentacles has the lowest energy), the Page of Pentacles is, nevertheless, enthusiastic and optimistic, and therefore a good student. He or she will apply themselves to learning and to practical skills.</p>  <p>The “good student” is only one aspect of the Page of Pentacles, but the one I decided to use for this reading.</p>  <p>The “Below you” or “Foundation” position describes the underlying forces in this situation, the root or cause of a problem, or something that the situation is based on. It can also depict a hidden, unconscious influence, especially if you have decided to treat card 3 (the “Crowns you” card) as “conscious, known influences.” According the <a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank">Waite</a>, the position portrays something that has already come to pass, something the reader or querent has made his or her own; some Tarotists therefore refer to this position as the “deep past,” further back than the “behind you” position, which refers to the recent past.</p>  <p>For this reading, I have taken this position as the basis of the situation.</p>  <p>In the “foundation” position, I see this Page as depicting the hard work that has gone into my study of Tarot, and in writing the book so far. In considering the “wholesome” aspect of the Pentacles suit, I decide that the work I have done so far is something to be proud of. Although there have been many quick insights, flights of imagination and grave analyses (characteristic of the Wands, Cups and Swords suits respectively), overall, I think I have done some solid and “worthy” work.</p>  <p>It seems I am more positive about the project that I realized! This interpretation of the Page of Pentacles seems to fit, so I will be looking to other aspects of the situation to help me formulate the problem statement, which I can then use as the basis of the next spread.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/uH7JAktolOY" height="1" width="1" /></div></content>


    <feedburner:origLink>http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-5the-foundation.html</feedburner:origLink></entry>
    <entry>
        <title>Problem solving by fortunetelling: Part 4The crown</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Syntarotis/~3/VcwZJs3zr04/problem-solving-by-fortunetelling-part-4the-crown.html" />
        <link rel="replies" type="text/html" href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-4the-crown.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a7ad9bd4970b</id>
        <published>2010-01-06T20:32:06+02:00</published>
        <updated>2010-01-06T20:32:17+02:00</updated>
        <summary>This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><div class="wlWriterHeaderFooter" style="float:right; margin:0px; padding:0px 0px 4px 8px;"><script type="text/javascript">digg_url = "http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-4the-crown.html";digg_title = "Problem solving by fortunetelling: Part 4—The crown";digg_bgcolor = "#FFFFFF";digg_skin = "normal";</script><script src="http://digg.com/tools/diggthis.js" type="text/javascript" /><script type="text/javascript">digg_url = undefined;digg_title = undefined;digg_bgcolor = undefined;digg_skin = undefined;</script></div><blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a title="Arthur Edward Waite" href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p>In a true divinatory reading, this card will have the alarm bells ringing: the previous card—10 of Cups (reversed)—seems to indicate a troubled family life; the 2 of Cups (reversed) would now appear to reinforce this interpretation. Let’s see where we can go with this card.</p>  <blockquote>   <p><em>A note: Even as a sceptic, I am often startled by the “accuracy” of these pretend-fortunetelling readings. Of course this perceived accuracy can be explained by factors such as hindsight, coincidences, seeing what you expect to see, and self-fulfilling prophecy, but still …</em></p>    <p><em>This reading, however, by card 3 out of 10, is so wrong that it is almost as if the cards are saying: “See, we can be used for solving problems, but not for divining situations!”</em></p> </blockquote>  <p><strong>This crowns you: 2 of Cups (reversed)</strong></p>  <p><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef0120a7ad9bb9970b-pi"><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="37" border="0" alt="37" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876afeb4a970c-pi" width="138" height="240" /></a> </p>  <p />  <p>The “crowning” position often gives readers trouble: exactly what does it mean? Some take “crown” to mean “head” (which is where a crown usually sits), so that this position indicates something that is known, conscious. One could then take the next card, opposite this one in the “Foundation” position, to point to hidden or unconscious influences.</p>  <p><a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank">Waite</a> describes the “Crown” position as “(a) the Querent's aim or ideal in the matter; (b) the best that can be achieved under the circumstances, but that which has not yet been made actual.”</p>  <p>I like to expand on <a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank">Waite’s</a> description by thinking of “crown” in the sense of “the cherry on top”, and “the top or highest part of anything, as of a hat or a mountain … the highest or most nearly perfect state of anything … an exalting or chief attribute” (from <a href="http://dictionary.reference.com/browse/crown" target="_blank">dictionary.com</a>). In this sense then, card 3 could indicate something that “crowns” the situation, almost a blessing.</p>  <p>The 2 of Cups traditionally means a partnership—most often of the soul mate kind—but could also refer to a contract or partnership between two like-minded people. Reversed, it could mean a broken partnership or contract, or—the one I will choose for this reading—a delay. “A book contract? Not yet, baby!”</p>  <p>At least the “energy” of the card is present, even though the card is reversed: this I will take to mean that, although it is too early to start contacting publishers, the prospect is not completely out of the question. This interpretation would fit <a href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank">Waite’s</a> option b, above—the best that can be achieved, but still just an ideal.</p>  <p>Another possibility that I like, is the continuation of the trend started by Temperance and continued by the reversed 10 of Cups: inner (creative and emotional) balance and harmony. The number 2 can indicate both balance and harmony, and the Cups suit represents not only relationships and emotions, but also creativity and the imagination. Note also the appearance of cups and water in the Temperance card. It is almost as if Temperance is emphasising the most important aspects of the balance and harmony it represents.</p>  <p>OK, <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank">I said</a> I wouldn’t be looking at themes and patterns, but this one was too good to miss! It also fits in with the “problem statement” that is slowly taking shape: a problem statement that I will be able to use as the question for a subsequent reading.</p>  <p>So far, this tentative problem statement incorporates “the ideal circumstances in which to continue the book project would be to attain <em><strong>an inner and outer state of balance, harmony, creative achievement and moderation</strong></em>” (formulated in Part 3 of this series, and reinforced in the reading of the current card).</p>  <p>What I would like to achieve in this reading, is a more focused definition of “inner and outer state of balance and harmony”, as well as some ideas on how to achieve this.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/VcwZJs3zr04" height="1" width="1" /></div></content>


    <feedburner:origLink>http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-4the-crown.html</feedburner:origLink></entry>
    <entry>
        <title>Problem solving by fortunetelling: Part 3The challenge</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Syntarotis/~3/L1dwqaCxJc8/problem-solving-by-fortunetelling-part-3the-challenge.html" />
        <link rel="replies" type="text/html" href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-3the-challenge.html" thr:count="0" />
        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a7ad48c0970b</id>
        <published>2010-01-06T19:19:15+02:00</published>
        <updated>2010-01-06T19:19:27+02:00</updated>
        <summary>Sometimes a Tarot reading can demand a true creative effort! This card, for example, gave me a hard time. This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><div class="wlWriterHeaderFooter" style="float:right; margin:0px; padding:0px 0px 4px 8px;"><script type="text/javascript">digg_url = "http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-3the-challenge.html";digg_title = "Problem solving by fortunetelling: Part 3—The challenge";digg_bgcolor = "#FFFFFF";digg_skin = "normal";</script><script src="http://digg.com/tools/diggthis.js" type="text/javascript" /><script type="text/javascript">digg_url = undefined;digg_title = undefined;digg_bgcolor = undefined;digg_skin = undefined;</script></div><p>Sometimes a Tarot reading can demand a true creative effort! This card, for example, gave me a hard time.</p>  <blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a title="Arthur Edward Waite" href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p><strong>This crosses you (Obstacle): Ten of Cups (Reversed)</strong></p>  <p><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876af9a02970c-pi"><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; margin-left: 0px; border-left-width: 0px; margin-right: 0px" title="45" border="0" alt="45" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876af9a10970c-pi" width="138" height="240" /></a></p>  <p>The card in the previous position--Temperance--is a major arcana card, which points to an inexorable force, a major influence on the querent’s circumstances. The “crossing” or “obstacle” card should therefore have less power, but is an aspect to take note of.</p>  <p>What could the Ten of Cups—reversed—mean in this position?</p>  <p>The book meanings for this card reversed include the loss of a relationship and family quarrels, neither of which would fit my situation.</p>  <p>Taken literally, the two cards would indicate balance and harmony, which is threatened by quarrels, betrayals and lost friendship or family relationships. Since the 10 of Cups (as a minor arcana card) have less impact than Temperance, the overall balance and harmony represented by Temperance is not seriously threatened, but could be compromised. This interpretation <em>could</em> fit, but does not feel right.</p>  <p>Reading reversals is always tricky. There are numerous ways to interpret a reversed card, but one way that the books I used have not covered is the more internal, private reading of a card when it is reversed. Upright, the card points to the achievement of happiness and success, and harmonious relationships. Reversed, the card could therefore point to inner harmony, a good relationship with my inner creative self (the Cups suit can indicate creativity), and a feeling of contentment and attainment. But how can these positive aspects be a challenge?</p>  <p>So far with this interpretation, the 10 of Cups reinforces the balance and harmony indicated by Temperance, with a warning that some of this harmony is being compromised by (too much?) inner harmony. This sounds like creative complacency? And again, this seems to be the <em>ideal</em> situation, not current reality: ideal even with the ‘threat’ of creative complacency.</p>  <p>So again, I’m going to take this card as referring to the <em>ideal</em> situation, taking due note of how large the gap is between the ideal and the real. The two cards—situation and challenge—therefore indicate that balance, harmony, moderation, a good use of resources (Temperance) also refers to the inner world (10 of Cups reversed).</p>  <p>The question now becomes: how to attain this happy state of affairs? To break it down: the ideal circumstances in which to continue the book project would be to attain <em><strong>an inner and outer state of balance, harmony, creative achievement and moderation</strong></em>. The problem situation has become much clearer, as the reading suggests areas that I can specifically focus on.</p>  <p>******************************</p>  <p>I want to emphasis that, as a sceptic, I do not believe in any external, supernatural forces informing this reading, or that I am uncovering ‘hidden’ information about my situation. My personal belief is that, in focusing on the situation with these cards as prompts, my mind is being stimulated to consider the problem and come up with suggestions. Although I have no quarrel with anyone believing differently, I do want to draw your attention to how the cards can be used purely as a tool for creative thinking.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/L1dwqaCxJc8" height="1" width="1" /></div></content>


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    <entry>
        <title>Problem solving by fortunetelling: Part 2The situation</title>
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        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a7a8c851970b</id>
        <published>2010-01-06T06:00:00+02:00</published>
        <updated>2010-01-06T06:00:00+02:00</updated>
        <summary>This post continues the reading started in Part 1: The setup. The reading is one using “traditional” meanings (gleaned from authors such as Arthur Edward Waite, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><div class="wlWriterHeaderFooter" style="float:right; margin:0px; padding:0px 0px 4px 8px;"><script type="text/javascript">digg_url = "http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-2the-situation.html";digg_title = "Problem solving by fortunetelling: Part 2—The situation";digg_bgcolor = "#FFFFFF";digg_skin = "normal";</script><script src="http://digg.com/tools/diggthis.js" type="text/javascript" /><script type="text/javascript">digg_url = undefined;digg_title = undefined;digg_bgcolor = undefined;digg_skin = undefined;</script></div><blockquote>   <p><em>This post continues the reading started </em><a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank"><em>in Part 1: The setup</em></a><em>.</em></p>    <p><em>The reading is one using “traditional” meanings (gleaned from authors such as </em><a title="Arthur Edward Waite" href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" target="_blank"><em>Arthur Edward Waite</em></a><em>, Eden Gray, and Leanna Greenaway), in a “predictive” (or fortunetelling) reading. The purpose of this reading is not fortunetelling, but to demonstrate how a predictive reading can be used to stimulate the creative imagination and as an aid in problem solving. (See <a href="http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html" target="_blank">Part 1</a> of this series for the reasoning behind the exercise.)</em></p> </blockquote>  <p><strong>This covers you (Situation): Trump XIV—Temperance</strong>  <br /><a href="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876ab2b53970c-pi"><img style="border-right-width: 0px; margin: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; border-left-width: 0px" title="14" border="0" alt="14" align="left" src="http://psychsoma.co.za/.a/6a00d83420c4f053ef012876ab2b72970c-pi" width="138" height="240" /></a> According to the books I used, this card can mean economy (that is, good use of resources), moderation, balance, harmony, and adaptation.</p>  <p>If only this were true! I have not been feeling in the least balanced or moderate about this book lately; I have experienced neither inner (or outer, for that matter) harmony nor an ability to adapt to any of my circumstances. In fact, I have (temporarily) lost my writer’s voice, a phase which we promptly dubbed “writer’s laryngitis”! Things are looking a bit better today, but not Temperance-y at all.</p>  <p>However, Eden Gray uses one phrase with which I could identify: “the use of successful combinations.” If divination means ‘the uncovering of occult (hidden) information,’ then a predictive reading would be telling me that at least I’m on the right track with this book, which attempts to explain how Tarot and creative thinking can be combined. Creative thinking also often relies on combining unrelated ideas or items, so maybe this “alchemist” (one of the archetypes associated with Trump XIV) has found the right ingredients which, combined, will transform words on paper into gold. Whoo-hoo!</p>  <blockquote>   <p><em>So how would this interpretation serve as stimulus for problem solving?</em></p> </blockquote>  <p>One of the steps in problem solving is the actual identification of a problem. If there is something “off” but you’re not sure what, one way to identify the problem is to create an ideal situation, then to see where reality and ideal are too far from each other.</p>  <p>This is a cinch in Tarot reading: all you need is a spread that explores your situation from various angles. You don’t need a specific question (indeed, if you had a specific question, you wouldn’t need to identify any problems—you would already know exactly what you want to ask), but you should probably identify a problem area first, such as finances, career, creative activities, spirituality or relationships.</p>  <p>The Celtic Cross does a superb job at giving you an overview of your current circumstances: it looks at challenges you face, the root or foundation of the situation, what is good about the situation, which influences from the past are at work, which future influences you need to take into account, how you see your role in this situation, how your external environment is influencing you, your feelings in the matter, and where this could all be leading to.</p>  <p>You could also design your own spread, of course, incorporating card positions for anything you can think of, or exploring an aspect in more depth (for example looking at the <em>type</em> of influences you could be facing—positive, negative, unconscious and so on). Or you could draw clarifying cards for specific cards in the Celtic Cross, if you wish.</p>  <p>The one thing you will not find in the Celtic Cross spread is specific advice. You can add a card position called “Advice,” but since I simply wanted a broad overview of the book project, I used the Celtic Cross as Waite described it.</p>  <p>This card highlights a huge gap between the ideal and reality: the lack of balance, harmony and moderation.</p>  <p>I have decided to use this lack as a problem I can work with; a second aspect that I want to keep in mind is to keep focusing on the main theme of the book: the combination of creative thinking and Tarot.</p>  <p>The best way to read the “Covers you” card is in combination with the second position: “Crosses you.” These two cards give you insight into the heart of the situation.</p><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/_0NUzOhFhAc" height="1" width="1" /></div></content>


    <feedburner:origLink>http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-2the-situation.html</feedburner:origLink></entry>
    <entry>
        <title>Problem solving by fortunetelling: Part 1The setup</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/Syntarotis/~3/_JvgkkR3CqU/problem-solving-by-fortunetelling-part-1the-setup.html" />
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        <id>tag:typepad.com,2003:post-6a00d83420c4f053ef0120a7a8899d970b</id>
        <published>2010-01-05T20:35:25+02:00</published>
        <updated>2010-01-05T20:35:37+02:00</updated>
        <summary>I have been having fun the last few days while (trying to) write the book*. I want to add sample readings using various techniques and “mind-sets” as illustrations of how to use the cards for creative thinking; one of these...</summary>
        <author>
            <name>Martie Groenewald</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Martie's Tarot readings" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://psychsoma.co.za/syntarotis/"><div xmlns="http://www.w3.org/1999/xhtml"><div class="wlWriterHeaderFooter" style="float:right; margin:0px; padding:0px 0px 4px 8px;"><script type="text/javascript">digg_url = "http://psychsoma.co.za/syntarotis/2010/01/problem-solving-by-fortunetelling-part-1the-setup.html";digg_title = "Problem solving by fortunetelling: Part 1—The setup";digg_bgcolor = "#FFFFFF";digg_skin = "normal";</script><script src="http://digg.com/tools/diggthis.js" type="text/javascript" /><script type="text/javascript">digg_url = undefined;digg_title = undefined;digg_bgcolor = undefined;digg_skin = undefined;</script></div><p>I have been having fun the last few days while (trying to) write the book*. I want to add sample readings using various techniques and “mind-sets” as illustrations of how to use the cards for <a class="zem_slink" title="Creativity" href="http://en.wikipedia.org/wiki/Creativity" rel="wikipedia">creative thinking</a>; one of these is a “predictive” reading, i.e. a good old-fashioned fortunetelling reading. Even a sceptic can “use” a fortunetelling reading to stimulate the creative juices. If you want to know how, read on!</p>  <p>My first type of reading is a straightforward and simple predictive reading, using set keywords or phrases. For the card meanings, I have used <a class="zem_slink" title="Arthur Edward Waite" href="http://en.wikipedia.org/wiki/Arthur_Edward_Waite" rel="wikipedia">Arthur Edward Waite</a>’s <a title="The Pictorial Key to the Tarot" href="http://etrader.kalahari.net/referral.asp?linkid=5&amp;partnerid=5993&amp;sku=602962" target="_blank">Pictorial key to the Tarot</a>, Eden Gray’s <a href="http://www.amazon.com/dp/0451072057/?tag=psso-20" target="_blank">The Tarot revealed: A modern guide to reading the Tarot cards</a>, and Leanna Greenaway’s <a title="Simply Tarot (Simply Series)" href="http://etrader.kalahari.net/referral.asp?linkid=5&amp;partnerid=5993&amp;sku=28344419" target="_blank">Simply Tarot</a>.</p>  <p>To do this kind of reading, all you need is the little white book (LWB) that comes with the deck, or a book that provides you with meanings for all the cards. You don’t need to understand where any of these meanings comes from, and you do not need to do any deep soul searching. (Of course you <em>can</em> do these things, but for this type of reading you don’t <em>have</em> to.) </p>  <blockquote>   <p><em>Future posts will discuss readings involving the more advanced techniques; these will include readings that use “book meanings,” as well as those that are purely intuitive or use free association exclusively (i.e. no books are consulted to interpret the cards).</em></p>    <p><em>The “predictive” reading, or pure fortunetelling reading, is not as popular as it once was. Most Tarot readers today prefer a more self-exploratory, psychological approach, and will point out that <a href="http://psychsoma.co.za/syntarotis/2009/12/every-moment-we-are-presented-with-the-possibility-of-changing-the-future-we-change-and-our-future-changes-too-l.html" target="_blank">as we create the future with the choices we make every day</a>, there is hardly any point in relying too much on predicting it.</em></p> </blockquote>  <p>I did not worry about looking too deeply for patterns and themes that may emerge, or work with dignities, card proximities, esoteric meanings or any other technique that Tarot readers use to enhance their readings. I wanted to keep this reading as simple as possible.</p>  <p>I also did not use a significator (a card that represents the querent or the person for whom the reading is done, or one that represents the situation you are exploring). Significators are usually drawn from the court cards or <a class="zem_slink" title="Major Arcana" href="http://en.wikipedia.org/wiki/Major_Arcana" rel="wikipedia">major arcana</a> cards, and can depend on aspects such as your appearance, sex, age, or the type of problem you face. Some people draw a random card to serve as significator.</p>  <p>I used the <a title="Rider-Waite tarot deck" href="http://www.loot.co.za/shop/product.jsp?terms=rider+waite+tarot&amp;pid=psychsoma" target="_blank">Rider-Waite</a> deck, and the Celtic Cross spread (as “traditional” as I could get!).</p>  <p>My reading did not involved a specific question, but was headed “Writing the book.” </p>  <p>__________________________________________    <br />* The book has had many titles so far, but describes the ways a sceptic (specifically one who does not believe in any supernatural forces or psychic senses at work during a Tarot reading) can use Tarot cards. And of course, why one should wish to do so in the first place, as a sceptic! It also involves problem solving and other aspects of creative thinking.</p>  <p> </p>  <div style="margin-top: 10px; height: 15px" class="zemanta-pixie"><a class="zemanta-pixie-a" title="Reblog this post [with Zemanta]" href="http://reblog.zemanta.com/zemified/24276c09-766b-4dd7-b4ac-dd5efd18c07b/"><img style="border-bottom-style: none; border-right-style: none; border-top-style: none; float: right; border-left-style: none" class="zemanta-pixie-img" alt="Reblog this post [with Zemanta]" src="http://img.zemanta.com/reblog_e.png?x-id=24276c09-766b-4dd7-b4ac-dd5efd18c07b" /></a></div><xhtml:img xmlns:xhtml="http://www.w3.org/1999/xhtml" src="http://feeds.feedburner.com/~r/Syntarotis/~4/_JvgkkR3CqU" height="1" width="1" /></div></content>


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