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	<title>Tattva Gyan</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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			<title>Respected disciple</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/respected-disciple/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/respected-disciple/#comments</comments>
			<pubDate>Mon, 18 May 2026 13:05:48 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/respected-disciple/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<br/>
		That disciple who fulfills the heart-felt wish of the guru not only when told but also when he understands and implements the wishes of his guru expressed through subtle signs is praiseworthy, respectable. He is the best disciple who, through understanding of his guru’s wishes, quietly fulfills his duties. He is the second best who [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/respected-disciple/">Read Entire Article..</a></p>
	]]></description>
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			<title>Sadhvi Malaysundari</title>
			<link>https://www.tattvagyan.com/jain-stories/sadhvi-malaysundari/</link>
			<comments>https://www.tattvagyan.com/jain-stories/sadhvi-malaysundari/#comments</comments>
			<pubDate>Mon, 18 May 2026 00:50:20 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Stories]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1020</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stories/" title="View all posts in Jain Stories" rel="category tag">Jain Stories</a></p>
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		<a href="https://www.tattvagyan.com/jain-stories/sadhvi-malaysundari/" title="Sadhvi Malaysundari"><img title="Sadhvi Malaysundari" src="http://images.tattvagyan.com/malaysundari.jpg" alt="Sadhvi Malaysundari" width="400" height="142" /></a>
		</div>
		<br/>
		It was love at first sight between Malaysundari and Mahabalkumar. It was so steadfast a bond between the two that they could weather many a storm before and after their marriage. Malaysundari was the daughter of king Virdhaval and queen Champakmala of Prithvisthanpur. Mahabalkumar was the son of king Surpal. Malaysundari’s step-mother Kanakvati had tried [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stories/sadhvi-malaysundari/">Read Entire Article..</a></p>
	]]></description>
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			<title>Importance of Shrifal</title>
			<link>https://www.tattvagyan.com/raas/shripal-raas/importance-shrifal/</link>
			<comments>https://www.tattvagyan.com/raas/shripal-raas/importance-shrifal/#comments</comments>
			<pubDate>Sun, 17 May 2026 12:19:19 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Shripal Raas]]></category>
		<category><![CDATA[Jain Stories]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4153</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/raas/" title="View all posts in Raas">Raas</a>,<a href="https://www.tattvagyan.com/raas/shripal-raas/" title="View all posts in Shripal Raas" rel="category tag">Shripal Raas</a></p>Sorry, this entry is only available in हिंदी.<p><a href="https://www.tattvagyan.com/raas/shripal-raas/importance-shrifal/">Read Entire Article..</a></p>
	]]></description>
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			<title>Speak not, if asked not</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-asked/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-asked/#comments</comments>
			<pubDate>Sun, 17 May 2026 00:00:51 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-asked/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-asked/" title="Speak not, if asked not"><img title="Speak not, if asked not" src="http://images.tattvagyan.com/speak-asked.jpg" alt="Speak not, if asked not" width="400" height="248" /></a>
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		<br/>
		Courtesy demands that the listener should keep quiet until the speech of the speaker is not completed. This principle is to be particularly borne in mind when deliberation or disputation is going on. By speaking in between or cutting him in between, we will not be able to understand the significance of his speech and [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-asked/">Read Entire Article..</a></p>
	]]></description>
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			<title>Work on time</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/work-time/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/work-time/#comments</comments>
			<pubDate>Sat, 16 May 2026 11:37:00 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/work-time/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/work-time/" title="Work on time"><img title="Work on time" src="http://images.tattvagyan.com/work-time.jpg" alt="Work on time" width="400" height="385" /></a>
		</div>
		<br/>
		We do drink water when we are hungry and do not eat when we are thirsty; because that is inappropriate. Similarly, to eat at time of play, and to study at time of eating or play at the time of studying is also inappropriate. To work on time is the character of nature which it [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/work-time/">Read Entire Article..</a></p>
	]]></description>
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			<title>Destroyer of humility</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-humility/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-humility/#comments</comments>
			<pubDate>Fri, 15 May 2026 23:32:50 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-humility/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-humility/" title="Destroyer of humility"><img title="Destroyer of humility" src="http://images.tattvagyan.com/destroyer-humility.jpg" alt="Destroyer of humility" width="400" height="233" /></a>
		</div>
		<br/>
		Here pride means arrogance, not respect. As anger and love cannot survive together; similarly, arrogance and humility also cannot survive together. The moment man shows his pride, his friendship, gentleness, humbleness etc. are crushed. He thinks himself as the greatest man and the man who considers himself as great, he yearns to hear his praise, [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-humility/">Read Entire Article..</a></p>
	]]></description>
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			<title>Best conduct</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/best-conduct/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/best-conduct/#comments</comments>
			<pubDate>Fri, 15 May 2026 11:25:33 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/best-conduct/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/best-conduct/" title="Best conduct"><img title="Best conduct" src="http://images.tattvagyan.com/best-conduct.jpg" alt="Best conduct" width="400" height="339" /></a>
		</div>
		<br/>
		Most of the living beings of this world, bereft of their vision, have become the slaves of beauty and melody. Day and night they think of sense gratification. Worldly pleasure might be momentary; still, they invest their life’s invaluable time in pursuit of those; it must be said that they waste their time. Like a [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/best-conduct/">Read Entire Article..</a></p>
	]]></description>
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			<title>Coronation as King</title>
			<link>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/coronation-king/</link>
			<comments>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/coronation-king/#comments</comments>
			<pubDate>Thu, 14 May 2026 23:04:08 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Shri Adinath Bhagwan]]></category>
		<category><![CDATA[Jeevan Charitra]]></category>
		<category><![CDATA[Shri Rishabhdev Bhagwan]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4746</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/24-tirthankars/" title="View all posts in 24 Tirthankars">24 Tirthankars</a>,<a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/" title="View all posts in Shri Adinath Bhagwan" rel="category tag">Shri Adinath Bhagwan</a></p>
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		<a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/coronation-king/" title="Coronation as King"><img title="Coronation as King" src="http://images.tattvagyan.com/coronation.jpg" alt="Coronation as King" width="400" height="262" /></a>
		</div>
		<br/>
		The Master, even though indifferent, enjoyed pleasures with his wives for a long time; for good-feeling karma cannot be destroyed otherwise. When a little less than six Purvas had passed after the wedding, while the Lord enjoyed himself with them, the jivas of Bahu and Pitha fell from Sarvarthasiddhi and entered Sumangala’s womb as twins. [&#8230;]<p><a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/coronation-king/">Read Entire Article..</a></p>
	]]></description>
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			<title>Promotion of antagonism</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/promotion-antagonism/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/promotion-antagonism/#comments</comments>
			<pubDate>Thu, 14 May 2026 10:55:53 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/promotion-antagonism/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/promotion-antagonism/" title="Promotion of antagonism"><img title="Promotion of antagonism" src="http://images.tattvagyan.com/promotion-antagonism.jpg" alt="Promotion of antagonism" width="400" height="354" /></a>
		</div>
		<br/>
		Those who accumulate more than necessary wealth, they cause birth of enemies only all around them. Wealth is not meant for accumulation but for meeting the necessities of self and others. The hoarders forget this. They amass wealth doing hard work but do not know how to utilize the same. Looking at them, other persons [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/promotion-antagonism/">Read Entire Article..</a></p>
	]]></description>
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			<title>Inner purity</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/inner-purity/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/inner-purity/#comments</comments>
			<pubDate>Wed, 13 May 2026 22:26:20 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1327</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/inner-purity/" title="Inner purity"><img title="Inner purity" src="http://images.tattvagyan.com/inner-purity.jpg" alt="Inner purity" width="400" height="316" /></a>
		</div>
		<br/>
		Many people think that they have purified themselves by bathing. Such people have blind faith. They do not understand that there is a lot of difference between body cleaning and self- cleaning. Many people though clean their body; their mind remains impure. Opposite to this, body of men may remain dirty but their soul remains [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/inner-purity/">Read Entire Article..</a></p>
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