China remains the inscrutable elephant in the room for the world’s political theorists and policymakers. Its growing importance to the world’s economy and politics compels us to continue to analyze its ideological currents and political conflicts. While scholars inside and outside of China struggle with the Chinese Communist Party’s attempts to censor debate, it is all the more necessary to engage scholars in productive discussions that provide real analysis rather than talking points. The essays in this issue on China and sovereignty discuss how China has engaged with Western thinkers, in particular Karl Marx, Michel Foucault, and Carl Schmitt, to develop its own basis for sovereignty and its vision for world order. Subsequently, our authors offer conflicting perspectives on the nature of the Chinese government and how the United States should respond to China’s rise.

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July 12th marks 22 years since the passing of Paul Piccone. His vision, energy, and charisma created Telos and continues to inspire all of us who are connected with it, whether or not we had the good fortune of knowing him personally. He was always committed to following the truth, wherever it might lead him. This explains the complicated trajectory of interests in the history of Telos, from the Frankfurt School and Jean Baudrillard to Carl Schmitt and Ernst Jünger, from left-wing politics to populism, from debates about the 1980s peace movements to discussions of radical orthodoxy, from phenomenology to postliberalism. This continuing movement could not be constrained by disciplinary boundaries, but it would be misleading to consider the mix of topics as simply eclectic or interdisciplinary. We would be failing if we were simply drawing attention to obscure writers or movements. Rather, we seek to focus on what is vitally relevant but not yet recognized as such. The vagaries of Telos‘s trajectory reflect targeted shifts in attention that respond to new insights and current problems. This sixth sense was the key to Piccone’s genius. We cannot claim to have maintained it, but this remains the telos in Telos. As we commemorate Paul Piccone, we also rededicate ourselves to continuing his vision.

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War and Time: Russia’s Invasion of Ukraine and the Eclipse of Peace

Coedited by Michael Marder and Denys Sultanhaliiev

In what appears to be a peculiar paradox of our time, the Russo-Ukrainian war—initially a profound rupture in the European political imagination—has gradually receded into the background noise of global media circulation. Saturated coverage has not yielded conceptual clarity. On the contrary, despite the overwhelming volume of commentary, there remains a striking absence of sustained theoretical engagement with the war’s implications for political thought. Rather than catalyzing new frameworks, the conflict has too often been instrumentalized as confirmatory evidence for already established positions.

This special issue of Telos seeks to address this philosophical void.

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Modern China emerged through the struggle with the customs and traditions of imperial China. This struggle continues in present-day attempts to think through how earlier customs, on the one hand, remain active in Chinese culture and, on the other, have been transformed by China’s modernization. And then there are the customs that have been cut off by modernity; to what extent and in which ways can or should they be revived?

The central challenge is that China has undergone spectacular political and social transformations over the past century, meaning that older ideas and customs must now operate within an entirely new sociopolitical context. Consider how different the political imagination was in imperial (neo-)Confucian China, which placed the imperial court at the center of the cosmos. Before the late nineteenth and early twentieth centuries, China saw itself as Zhongguo (中国) or Zhonghua (中华), meaning the “Middle Kingdom” and the “central civilization,” respectively. Thus, far from conceiving itself as merely one country among others, it imagined itself as the morality-carrying center of the tianxia (天下), “all under heaven,” which could only be harmoniously ordered if its Chinese center itself was properly ordered.

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China saturates Western media and academic discourse, invoked incessantly as a force remaking the world, while the political and social-theoretical ideas through which China thinks, judges, and interprets that world remain largely unheard. Western discourses on China exhibit a persistent tendency toward objectification and reification. Chinese phenomena figure as objects of analysis, yet such analyses rarely delve into their subjective-interpretative depth. Were they to do so, they would encounter these “objects” as subjects who actively make sense of their worlds, carrying ideas, ideals, and self-conceptions embedded in distinct interpretive traditions. At the same time, Western media and academics are often unaware that their own views are actively influenced by the Chinese Communist Party (CCP), which spends $10 billion per year on international propaganda efforts that include advertising, news production, and social media campaigns.

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Knowledge, What Is It Good For? Italian/American Leadership in the Twenty-First Century

by Anthony Julian Tamburri

Anthony Julian Tamburri’s Knowledge, What Is It Good For? provides a detailed and systematic examination of Italian/American leadership today, whether that leadership arose through consensus or self-appointment. The various chapters describe the key issues at hand, which overall reflect a lack of knowledge about the history of Italians and their descendants in the United States. Through the critique of these issues, Tamburri emphasizes the need for solutions to remedy these gaps. This book is a follow-up to Tamburri’s A Politics of [Self‑]Omission: The Italian/American Challenge in a Post-George Floyd Age (2022), which offered a first look at influential individuals and leaders of non-scholarly Italian/American organizations.

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