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The Weird Side of Bigfoot: Encounters That Don’t Fit the Usual Story (Part 2)

2026-04-22T08:16:00.000-05:00

The Weird Side of Bigfoot: Encounters That Don’t Fit the Usual Story (Part 2)

The Stranger Patterns: Signs, Sounds, and Phenomena in the Deep Woods

If the first half of the Weird Bigfoot Series deals with internal experiences, missing time, mindspeak, and the feeling of being watched, the second half focuses on the external signs. The sounds. The structures. The lights. The things people can point to and say, “I saw this. I heard this. This happened.”

These six phenomena appear again and again in witness reports, often in the same areas and sometimes on the same nights.

7. Forest Whispers: The Sounds No One Can Explain

Not voices. Not words. Just whispers. Soft murmurs in the trees. Rhythmic rustling that doesn’t match the wind. Tones that rise and fall like speech. Some witnesses even report hearing their own name whispered from the dark.

Whether it’s mimicry, curiosity, or something older, the whispers are subtle — almost like the woods are trying to communicate without fully understanding how.

8. Predator Silence: When the Woods Hold Their Breath

There’s normal quiet… and then there’s predator silence. Hunters know the difference. Hikers know it. People raised in the hollers know it.

It’s the moment when birds stop mid‑song, insects cut off instantly, and the air feels tight. Some say it’s a bear or big cat. Others swear the silence hits even when no predator is around, just before a sighting, a shadow, or something moving upright through the trees.

9. Lights in the Trees: Orbs, Glow, and the Old Stories

Long before the term “UFO” existed, people in the mountains talked about lights in the woods. Glowing orbs drifting between trees. Soft blue or white lights hovering above creeks. Spheres that blink out when approached.

Some call them spirits. Some call them watchers. Some believe they’re connected to whatever Bigfoot is, two sides of the same strange coin.

10. Tree Structures: The Forest Signs No One Can Explain

Deep in the woods, far from trails, people find structures that don’t match natural patterns. Bent saplings woven together. Branches placed high where no person could reach. X‑shapes marking paths. Teepee‑like formations built from fresh limbs.

Some think they’re territorial markers. Others think they’re warnings. Whatever they are, they often appear in areas with sightings, tracks, or strange sounds.

11. Mimicry: When the Woods Call Your Name

One of the most unsettling elements of Bigfoot encounters is mimicry, something in the woods copying human sounds. A name whispered from the wrong direction. Laughter that sounds almost human. A voice repeating a single word.

It’s not perfect. It’s close. Close enough to freeze you in place.

12. Wood Knocks: The Signals in the Dark

Sharp, deliberate knocks echoing through the forest. Patterns of two or three. Knocks answered from far away. Knocks that stop the moment you move closer.

Some researchers believe it’s communication, a way to signal territory or coordinate movement. Others think it’s a challenge. A test. A way of saying, “I know you’re here.”

Conclusion

These six phenomena, whispers, silence, lights, structures, mimicry, and wood knocks, form the external half of the Weird Bigfoot puzzle. They’re physical signs, audible clues, and environmental changes that point to something moving through the woods with intelligence and intent.

Taken together with the internal experiences from Part 1, they create a picture that’s far stranger and far more consistent than most people realize.

Thanks
~Thomas~

This post is by Thomas Marcum. Thomas is the founder/leader of the cryptozoology and paranormal research organization known as TCC Research. Over 25 years of experience with research and investigation of unexplained activity, working with video and websites. A trained wildland firefighter, a published photographer, and a poet.

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The Weird Side of Bigfoot: Encounters That Don’t Fit the Usual Story (Part 1)

2026-04-21T17:34:00.000-05:00

The Weird Side of Bigfoot: Encounters That Don’t Fit the Usual Story

Most people think Bigfoot encounters follow a predictable pattern: a glimpse of a large figure, a set of tracks, a strange sound in the distance. But the deeper you go into witness reports, especially from the Appalachian region, the stranger the patterns become. These aren’t the loud, dramatic stories. These are the quiet ones. The unsettling ones. The ones people hesitate to talk about because they don’t fit the “normal” script.

Below are six of the most consistent and most mysterious elements reported by witnesses across decades.

1. Missing Time: When the Woods Skip a Beat

Some witnesses describe losing small pockets of time during encounters, ten, twenty, sometimes thirty minutes that simply vanish. No blackout. No confusion. Just a gap. Many realize it only when they check a watch or notice the sun has shifted more than it should have.

Some call it a “time slip.” Others say it feels like the world paused and then resumed. A few find themselves farther down a trail than they should be, with no memory of walking the distance. Whether it’s stress, instinct, or something we don’t yet understand, missing time remains one of the strangest recurring elements in Bigfoot reports.

2. Portals: The “In and Out” Phenomenon

Tracks that stop mid‑stride. A figure that steps behind a tree and never reappears. A shape seen one moment and gone the next without sound or movement. Some witnesses describe a shimmer in the air, like heat waves, just before the disappearance.

Researchers call this the “in and out” phenomenon, the idea that Bigfoot may not simply hide, but move between places. Not science‑fiction portals, but something older, tied to the land itself. Thin places. Liminal spaces. The cracks between here and whatever sits beside here.

3. Mindspeak: The Quiet Voice No One Wants to Admit To

Many witnesses hesitate to talk about this part. They describe a voice that isn’t a voice, thoughts that feel like they’re not their own. A calm message. A sudden urge to leave an area. Not words, but impressions. Intent.

Some say it feels like intuition. Others believe it’s communication. The strangest part is how consistent the descriptions are, even from people who’ve never met. If Bigfoot is purely physical, mindspeak makes no sense. If Bigfoot is something more, it becomes a possibility.

4. Shadow Figures: The Things Between the Trees

Before people see a creature, they often see a shape, a dark mass moving where it shouldn’t. Not a full figure. Not a clear outline. Just something blacker than the forest behind it.

Witnesses describe tall shadows sliding between trees, movement without sound, and shapes that seem to fold into the darkness. Some believe these shadows are scouts. Others think they’re the same creature seen in different states. Whatever they are, they’re often the first sign that something is watching.

5. Trackway Anomalies: Footprints That Shouldn’t Exist

Bigfoot tracks aren’t just large, they’re strange. Researchers have documented prints that start suddenly with no approach, end mid‑stride, or show mid‑foot pressure like a human, but at far greater weight. Toes splay unnaturally wide. One foot lands deeper than the other, as if the creature shifts weight like a primate.

The most unsettling pattern is the perfectly straight trackway, no wandering, no hesitation, just a direct, purposeful line through terrain that would slow any human.

6. The Feeling of Being Watched: Instinct or Something Else

Many witnesses say they felt watched before they saw anything. It’s not paranoia, it’s a sudden, sharp awareness. The hair on the arms rises. The air feels heavier. Something presses between the shoulder blades.

Some say it’s instinct. Some say it’s a predator’s presence. Others believe it’s intelligence, something observing from the tree line, waiting to see what you’ll do next.

Conclusion

These six elements form the foundation of the “weird side” of Bigfoot encounters, the quiet, unsettling patterns that don’t fit the usual narrative. They’re consistent, widespread, and often reported by people who never wanted attention. Whether these experiences point to something physical, psychological, or something in between, they remain some of the most compelling mysteries in modern folklore.

Part 2 coming soon.

Thanks
~Thomas~

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The Silent Forest Phenomenon

2026-04-19T07:43:00.003-05:00

The Silent Forest Phenomenon

People who’ve had strange encounters in the woods, Bigfoot, lights, shadows, whatever, always mention the same moment:

“Everything went quiet.”

No birds.

No insects.

No wind in the leaves.

Just a heavy, unnatural stillness… like the whole forest is holding its breath.

Some say it’s a predator nearby.

Some say it’s instinct.

Some say it’s something older.

If you’ve ever felt the woods go silent around you, what did you notice first, the quiet, or the feeling that you weren’t alone?

Thanks
~Thomas~

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Why the Pacific Northwest Produces the Best Track Evidence

2026-03-13T15:27:00.000-05:00

Why the Pacific Northwest Produces the Best Track Evidence

Where dense forests, soft soils, and ancient migration corridors create the perfect conditions for footprints that last.

The Pacific Northwest isn’t just the cultural home of Bigfoot; it’s the region that consistently produces the clearest, deepest, and most scientifically compelling track evidence in North America. There’s a reason so many of the classic casts, long trackways, and high‑credibility impressions come from Washington, Oregon, and northern California. The land itself preserves the story.

1. The Terrain Is Built for Tracks

The PNW has a unique combination of:

Volcanic ash soils

Soft loam and forest duff

Moisture‑rich ground

Muddy creek beds and riverbanks

These surfaces take impressions cleanly and deeply, allowing for:

Mid‑tarsal breaks

Dermal ridges

Weight distribution

Step length and stride patterns

It’s the kind of terrain where a large, heavy biped leaves behind more than just a smudge; it leaves anatomy.

2. Moisture Preserves Tracks Longer

Unlike the dry Southwest or the rocky Appalachians, the Pacific Northwest has:

Frequent rain

High humidity

Slow‑drying soil

This means tracks don’t crumble or collapse as quickly. They hold shape long enough for researchers to find, photograph, and cast them before the weather erases the details.

3. Long Trackways Are More Common

The PNW’s vast, uninterrupted forests allow a creature to move for miles without crossing roads or human structures. That’s why the region has produced:

The famous 1982 Grays Harbor trackway

The Paul Freeman track casts

The Mill Creek tracks

The Skookum Cast (body impression)

These aren’t isolated prints; they’re sequences, which are far more valuable scientifically.

A single print can be faked.

A 40‑print trackway with consistent biomechanics is a different story.

4. It’s a Natural Migration Corridor

The Cascade Range, Olympic Peninsula, and Blue Mountains form a massive, connected wilderness system. This creates:

Seasonal movement routes

High‑elevation summer ranges

Low‑elevation winter shelter

Access to rivers, salmon runs, and deer populations

Where large animals move consistently, they leave consistent signs, including tracks.

5. The Region Has a Long History of Skilled Trackers

The Pacific Northwest has produced some of the most respected trackers in the field:

Wes Sumerlin

Paul Freeman

Vance Orchard

Fred Bradshaw

Ray Crowe

These weren’t weekend hobbyists. They were hunters, loggers, and outdoorsmen who knew the land and could tell the difference between a bear, a hoax, and something genuinely unknown.

Their casts form the backbone of modern Sasquatch footprint analysis.

6. Tribal Knowledge Supports the Pattern

For thousands of years, tribes across the region have described:

Giant, hairy forest people

Long‑striding tracks

Seasonal movement patterns

Encounters near rivers and berry patches

This cultural continuity strengthens the case that the PNW has always been a hotspot, long before modern sightings.

The Bottom Line

The Pacific Northwest produces the best track evidence because it has:

The right terrain

The right moisture

The right wildlife corridors

The right history

And the right observers

It’s the perfect environment for a large, elusive primate to move, and leave behind the kind of physical evidence that keeps researchers coming back.

Thanks
~Thomas~

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The Proctor Valley Road Sighting

2026-03-11T15:35:00.005-05:00

The Proctor Valley Road Sighting

Where a lonely stretch of California backroad meets a creature locals have whispered about for decades.

Proctor Valley Road, just outside Chula Vista, has always carried a reputation. Long before modern sightings, locals talked about strange shapes crossing the road at night, livestock disappearing, and a “tall, shaggy figure” seen slipping between the boulders and brush. It’s the kind of place where the desert feels too quiet, and headlights never seem to reach far enough.

The most well‑known sighting comes from a pair of teenagers driving the road late one night. They weren’t thrill‑seekers or ghost hunters, just two kids heading home. As they rounded a bend, something stepped out of the brush and into the beam of their headlights. They described it as tall, broad‑shouldered, and covered in dark hair, with a gait that was unmistakably upright. It didn’t run. It didn’t panic. It simply crossed the road in three long strides and vanished into the darkness on the other side.

What shook them wasn’t just the size; it was the way the creature moved. Smooth. Confident. Like it belonged there.

When they returned the next day, they found large, deep impressions in the sandy soil near the crossing point. Not perfect tracks, but enough to show something heavy had passed through. Locals weren’t surprised. Many had seen or heard similar things over the years: strange screams echoing across the valley, something pacing the tree line, livestock reacting to an unseen presence.

Proctor Valley Road has its share of ghost stories and urban legends, but this sighting stands apart because it matches the classic profile of a desert‑dwelling Sasquatch: tall, lean, long‑striding, and perfectly adapted to the open scrubland. It’s a reminder that Bigfoot isn’t just a creature of forests and mountains. Sometimes it walks the lonely places where civilization fades into wild country.

Thanks
~Thomas~

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The Tennessee Wildman Researchers

2026-03-05T07:02:00.000-06:00

The Tennessee Wildman Researchers

The Historians Who Preserved America’s Earliest Bigfoot

Long before the word Bigfoot existed, long before the Patterson–Gimlin film, and long before modern cryptozoology, Tennessee had its own name for the creature that haunted the deep woods: The Wildman.

The stories were old, older than statehood, older than the Civil War, and they were kept alive not by scientists or organized investigators, but by frontier journalists, rural historians, and later folklorists who treated these accounts as part of the region’s living memory.

These early “researchers” didn’t carry plaster or audio recorders. They carried notebooks, printing presses, and a sense that something strange was moving through the hills.

The Newspaper Men of the 1800s

The first wave of Tennessee Wildman researchers were the newspaper editors and traveling correspondents of the 19th century. Their job was to document anything unusual happening in the frontier communities, and the Wildman gave them plenty to write about.

Some of the most important early accounts include:

The Hagerstown Mail (1871) — describing a “strange and frightful being” roaming between Sobby and Crainsville, a creature neither man nor beast, with long hair and a terrifying scream.
Regional Tennessee papers of the 1800s — reporting on a tall, hairy figure that chased livestock, screamed in the night, and sometimes carried off dogs or attempted to abduct women.
McNairy County reports — placing the Wildman in the rugged terrain of southwestern Tennessee, where settlers claimed it moved with unnatural speed and strength.

These journalists weren’t cryptid hunters. They were documenting what their readers insisted was happening in the woods around them.

Their work became the earliest written record of a Bigfoot‑like creature in the American South.

The Local Historians Who Connected the Dots

As the decades passed, Tennessee’s county historians and folklorists began to notice patterns in these old reports. They weren’t isolated stories; they were consistent descriptions of:

a tall, muscular, hair‑covered figure
human‑like posture
aggressive or territorial behavior
a scream described as “unearthly” or “blood‑chilling”
sightings concentrated in the same counties over generations

These historians preserved the Wildman stories in:

county history books
local museum archives
oral history collections
regional folklore studies

They treated the Wildman as part of Tennessee’s cultural identity, a creature that lived in the same mental space as the White Bluff Screamer, Cherokee spirit tales, and frontier ghost stories.

Modern Folklorists and Cryptid Researchers

In the late 20th and early 21st centuries, a new wave of researchers revisited the Wildman accounts with a modern lens. They compared the 1800s descriptions to contemporary Bigfoot sightings and found striking similarities.

Modern researchers highlight:

the McNairy County origins of the legend
the 1871 Hagerstown Mail article as a foundational report
the Wildman’s physical description matching Appalachian Bigfoot sightings
the continuity of reports into the 20th century

Writers and cryptid historians now treat the Tennessee Wildman as one of the earliest American Bigfoot archetypes, predating the Pacific Northwest stories by decades.

Why These Researchers Matter

The Tennessee Wildman researchers, from the 1800s newspaper men to today’s folklorists, preserved a body of evidence that might otherwise have disappeared. Their work shows that:

Bigfoot‑like creatures were reported in Tennessee long before the modern name existed
the Appalachian region has its own distinct Sasquatch tradition
early frontier communities took these encounters seriously
the Wildman is part of Tennessee’s cultural and historical fabric

They didn’t just record a creature. They recorded a regional identity, a mystery woven into the hills and hollers of the Volunteer State.

Thanks
~Thomas~

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How Local Sightings Keep Bigfoot Research Alive

2026-02-26T19:53:00.000-06:00

How Local Sightings Keep Bigfoot Research Alive

Local sightings are the backbone of Bigfoot research because they create the one thing investigators can’t manufacture: fresh activity. When someone reports a howl, a track, a shadow figure, or a roadside encounter, it reignites interest in the entire region.

Even a single credible report can:

Draw researchers back into the area

Trigger comparisons with older cases

Encourage locals to share stories they’ve kept quiet

Reveal patterns in behavior, terrain, or migration

Bigfoot research thrives on clusters, and clusters start with one person willing to speak up.

Why Local Reports Matter More Than Viral Ones

Viral sightings get attention, but local reports build history.

They help researchers map:

Travel corridors

Seasonal movement

Habitat preferences

Repeat activity zones

A viral video might get millions of views, but a quiet report from a hunter, hiker, or farmer often carries more weight. Those are the people who know the land.

The Real Impact

Every time someone shares a sighting, no matter how small, it strengthens the long-term record. Bigfoot research isn’t built on one big discovery; it’s built on thousands of small ones that point in the same direction.

Thanks
~Thomas~

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What Rangers Really Report in the Deep Woods

2026-02-24T13:06:00.000-06:00

What Rangers Really Report in the Deep Woods

The deeper you go, the stranger the stories get, and rangers see more than anyone.

Forest rangers spend thousands of hours in places most people will never step foot in. They know the trails, the wildlife, the weather patterns, and the rhythms of the land. And every so often, they encounter things that don’t fit neatly into any category.

Here’s what they actually talk about, quietly, off the record, and only with people who understand the woods.

1. Unexplained Lights in Remote Areas
Rangers regularly report lights where no lights should be:

floating orbs drifting through tree lines
bright flashes with no storms
distant “lantern” glows that vanish when approached

These aren’t campfires or hikers; they appear in areas miles from any access point.

2. Voices and Footsteps With No Source
Many rangers describe hearing:

footsteps pacing around their camps
voices in the distance
movement that stops the moment they shine a light

These sounds often come from ridgelines or dense brush where no person could realistically be standing.

3. Structures and Camps That Shouldn’t Exist
Deep in the backcountry, rangers sometimes find:

makeshift shelters
stacked rock formations
woven branches
abandoned camps with no sign of who built them

Some are clearly human. Others… not so much.

4. Large, Upright Figures Seen at a Distance
Rangers rarely embellish. When they say they saw something big, they mean it.

Reports include:
tall, dark silhouettes crossing trails
heavy bipedal movement in thick timber
figures watching from ridges and slipping away silently

They don’t jump to conclusions, but they don’t dismiss what they saw either.

5. Sudden “Dead Zones” of Silence
Rangers know the normal sounds of the forest. When everything goes silent, birds, insects, wind, they pay attention.

These dead zones often precede:

sightings
strange noises
the feeling of being watched

It’s one of the most commonly reported “warning signs” in the deep woods.

6. Tracks That Don’t Match Known Wildlife
Rangers occasionally find tracks that:

are too large
show unusual stride length
appear bipedal
start and stop abruptly

They document them, photograph them, and move on, but they don’t forget them.

7. People Who Go Missing Without a Trace
Rangers are often the first responders in search efforts. They see the cases that never make headlines:

no tracks
no gear
no signs of struggle
no logical direction of travel

These are the cases that stay with them.

Final Thought
Rangers aren’t storytellers. They’re trained observers.
When they report something strange, it’s because they’ve ruled out everything else.

The deep woods hold more than wildlife and scenery; they hold mysteries that even the most experienced eyes can’t fully explain.

Thanks
~Thomas~

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Why National Forests Are UFO Hotspots

2026-02-23T14:26:00.000-06:00

Why National Forests Are UFO Hotspots

Remote skies. Minimal light. Deep wilderness. Perfect conditions for the unexplained.

Across the United States, especially in Appalachia, the Pacific Northwest, and the Southwest, national forests consistently produce a high number of UFO sightings. These aren’t just campfire stories. They’re long‑term patterns documented by hikers, hunters, rangers, and everyday visitors.

Here’s why these areas generate so many reports.

1. Low Light Pollution Reveals What’s Really in the Sky
National forests are some of the darkest places in the country.
With no city glow, aircraft lights, satellites, meteors, and unusual aerial objects stand out sharply.

In these conditions, witnesses can see:
erratic flight patterns
silent movement
unusual colors
sudden directional changes

Things that would be invisible in a city sky become impossible to ignore.

2. Remote Areas Reduce Misidentifications
In the wilderness, you don’t have:

drones
advertising lights
reflections off buildings
aircraft stacked in flight paths

When someone sees something strange in a national forest, there are fewer conventional explanations to fall back on.

3. Military Training Zones Overlap With Forest Land
Many national forests border or overlap with:

restricted airspace
military training routes
testing corridors
low‑altitude flight paths

This creates two possibilities:

Some sightings may involve advanced aircraft.

Some sightings may involve unknown objects sharing the same airspace.

Either way, the activity is higher than in typical rural areas.

4. National Forests Are Vast and Lightly Populated
The sheer size of these forests means:

fewer witnesses
fewer cameras
fewer roads
more sky is visible from open clearings

When something unusual appears, it often goes unrecorded, but not unnoticed.

5. Historical Sightings Cluster in These Regions
Certain forests have decades of reports:

Daniel Boone National Forest
Olympic National Forest
Gifford Pinchot
Ocala National Forest
Black Hills National Forest

When an area builds a reputation, people pay more attention — and patterns become easier to track.

6. Natural Conditions Create Perfect Viewing Spots
National forests offer:

high ridgelines
open overlooks
lakes that reflect the sky
long, unobstructed horizons

These features make unusual aerial movement easier to spot and follow.

7. Rangers and Hunters Are Reliable Witnesses
Some of the most credible reports come from:

forest rangers
wildlife biologists
hunters
long‑distance hikers

campers familiar with the night sky

These are people who know what satellites, aircraft, and natural phenomena look like.
When they say something was unusual, it carries weight.

Final Thought
National forests aren’t UFO hotspots because of folklore; they’re hotspots because of conditions:

dark skies
remote terrain
military overlap
experienced witnesses
decades of consistent reports

When you combine all of that, the wilderness becomes one of the best places to see the unexplained.

Thanks
~Thomas~

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What Makes a Bigfoot Report Believable?

2026-02-20T17:45:00.001-06:00

What Makes a Bigfoot Report Believable?

Not every sighting is equal. Here’s what separates credible encounters from the rest.

In the world of Bigfoot research, thousands of reports surface every year, but only a small percentage hold up under scrutiny. A believable Bigfoot report isn’t about drama or shock value. It’s about consistency, detail, and behavior patterns that match decades of witness testimony.

Here’s what researchers generally look for when evaluating a sighting.

1. The Witness Isn’t Seeking Attention
The most credible reports usually come from:

hunters
hikers
farmers
law enforcement
people who don’t follow Bigfoot content
people reluctant to share their story

They often preface their report with:
“I don’t believe in this stuff, but…”
or
“I don’t want my name used.”

That hesitation adds weight.

2. The Description Matches Known Patterns
Credible sightings tend to include consistent physical traits:

7–9 feet tall
broad shoulders
long arms
smooth, gliding stride
conical or rounded head
dark brown or black hair

Reports that match long‑standing patterns, without exaggeration, are taken more seriously.

3. The Behavior Makes Sense for a Large Animal
Believable encounters often describe:

avoidance
curiosity
brief observation
quiet movement
rock throwing
wood knocks
pacing or shadowing

These behaviors align with a cautious, intelligent, territorial animal, not a monster.

4. Environmental Context Supports the Sighting
Location matters. Credible reports usually occur in areas with:

dense forest
abundant wildlife
water sources
low human population
rugged terrain
historical sightings

Places like Appalachia, the Pacific Northwest, and the Great Lakes region consistently produce the strongest reports.

5. The Witness Describes the Movement Accurately
Movement is one of the biggest credibility markers.
Witnesses often mention:

long, fluid strides
minimal arm swing noise
surprising speed
quiet footfalls
no visible neck
a “glide” rather than a stomp

People who fabricate sightings rarely describe movement correctly.

6. No Overly Dramatic Details
Credible reports tend to be simple and matter‑of‑fact.
They don’t include:

glowing red eyes
supernatural elements (sometimes)
perfect footprints in impossible places
exaggerated height (“20–25 feet tall”)
Hollywood‑style aggression
The more grounded the report, the more believable it becomes.

7. Physical Evidence Matches the Story
Not every sighting has evidence, but when it does, it should align with the account:

footprints with mid‑tarsal break (Not always)
consistent stride length
tree breaks at realistic heights
audio recordings matching known patterns
Evidence that contradicts the story is a red flag.

8. Emotional Response Fits the Situation
Witnesses often describe:

shock
confusion
fear
adrenaline
disbelief

They rarely describe excitement.
Most say they wanted to leave the area immediately.

That emotional consistency matters.

Final Thought
A believable Bigfoot report isn’t about how dramatic it is; it’s about how consistent it is with decades of witness testimony. When the description, behavior, location, and emotional response all line up, the report becomes part of a much larger pattern.

And in cryptid research, patterns are everything.

Thanks
~Thomas~

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The Dogman vs. Bigfoot Witness Breakdown

2026-02-19T09:12:00.000-06:00

The Dogman vs. Bigfoot Witness Breakdown

Two creatures. Two very different encounter profiles. Here’s what witnesses actually report.

In the world of cryptid research, Bigfoot and Dogman often get lumped together, but when you look at the actual witness descriptions, the patterns are surprisingly distinct. Whether you believe these creatures are physical animals, misidentifications, or something stranger, the reports themselves show clear differences.

This breakdown sticks to consistent, repeated witness testimony gathered over decades.

1. Overall Appearance

Bigfoot (Sasquatch)

Witnesses consistently describe:

7–9 feet tall

Broad, muscular, human‑like build

Conical or rounded head

Hair-covered body

Flat face with visible features

Long arms, short neck

General impression: A large, upright primate or hominid.

Dogman

Witness descriptions tend to include:

6–8 feet tall

Digitigrade (animal‑style) legs

Long snout or canine head

Pointed ears

Very lean or “ripped” build

Often described as “wolf‑like” or “hybrid”

General impression: A bipedal canine or wolf‑man figure.

2. Locomotion and Movement

Bigfoot

Witnesses report:

Smooth, powerful stride

Long arm swing

Rarely seen running on all fours

Moves quietly for its size

Dogman

Witnesses report:

Fast, jerky, predatory movements

Frequently drops to all fours

Runs like a wolf when it wants speed

Often described as “unnaturally fast”

3. Behavior Toward Witnesses

Bigfoot

Patterns include:

Avoidance

Curiosity

Rock throwing

Wood knocks

Shadowing hikers or hunters

Rarely aggressive unless provoked

Most Bigfoot encounters end with the creature retreating.

Dogman

Patterns include:

Intimidation

Stalking

Growling or showing teeth

Approaching homes or vehicles

Standing its ground

Rarely retreating immediately

Witnesses often describe Dogman encounters as fear-based or “predatory.”

4. Vocalizations

Bigfoot

Commonly reported sounds:

Whoops

Deep howls

Chest beating

Whistles

Wood knocks

“Samurai chatter”–style vocalizations

Dogman

Commonly reported sounds:

Deep growls

Snarls

Wolf‑like howls

Heavy breathing

Clicking or popping sounds (less common but reported)

5. Tracks and Physical Evidence

Bigfoot

Track evidence is far more common:

14–18 inch footprints

Flat, human‑like shape

Mid‑tarsal break

Consistent stride patterns

Dogman

Track evidence is rare and inconsistent:

Large canine prints

Sometimes bipedal stride patterns

Occasionally, “elongated” paw prints

Researchers debate whether Dogman tracks represent:

misidentified large canines

hoaxes

something unknown

6. Geographic Hotspots

Bigfoot

Most common in:

Pacific Northwest

Appalachia

Great Lakes region

Deep forest and mountainous terrain

Dogman

Most common in:

Upper Midwest (Michigan, Wisconsin)

Appalachia

Rural farmland edges

Areas with wolf populations or old settlements

7. Witness Emotional Response

Bigfoot

Witnesses often describe:

Shock

Awe

Curiosity

Fear, but not panic

Dogman

Witnesses frequently describe:

Intense fear

Feeling “hunted”

A sense of dread

Panic or fight‑or‑flight response

Even skeptics admit Dogman reports tend to be more emotionally charged.

Final Breakdown

Based on witness testimony alone:

Bigfoot encounters feel like observing a large, intelligent, reclusive animal.

Dogman encounters feel like being watched by a predator.

Both sets of reports are fascinating, but they are not describing the same creature. The patterns are too different, too consistent, and too widespread.

Whether these beings are physical, misidentified, or something stranger, the witness data paints two very distinct profiles.

Thanks
~Thomas~

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Why So Many Bigfoot Sightings Happen Near Old Mining Towns

2026-02-17T14:13:00.000-06:00

Why So Many Bigfoot Sightings Happen Near Old Mining Towns

Abandoned tunnels. Isolated ridgelines. Forgotten towns. The perfect recipe for mystery.

Across Appalachia, especially in Kentucky, West Virginia, and Pennsylvania, a surprising number of Bigfoot sightings cluster around old mining towns. Places like Lynch, Benham, Harlan, Matewan, and countless coal camps that once echoed with machinery now sit quiet, reclaimed by the forest.

But why do so many encounters happen in these areas?

Here are the leading theories researchers and witnesses keep coming back to.

1. Abandoned Mine Tunnels Create Hidden Pathways
Old coal mines leave behind miles of underground passages.
Most are sealed, but many collapse naturally, leaving cracks, vents, and hidden openings.

Researchers have long speculated that these tunnels could offer:

shelter
stable temperatures
hidden travel routes
protection from humans

Even if Bigfoot isn’t living in them, the terrain around abandoned mines is perfect for staying out of sight.

2. Mining Towns Were Built in Remote, Rugged Terrain
Coal companies didn’t build towns in easy places.
They built them deep in the mountains, steep hollers, dense forests, and isolated ridgelines.

Those same areas are:

low‑population
heavily wooded
full of wildlife
rarely explored today

Perfect habitat for a large, elusive creature.

3. Old Mining Communities Left Behind Food Sources
When coal camps shut down, nature took over:

fruit trees
gardens gone wild
feral animals
abandoned livestock areas
Trash dumps are now buried in the forest

These create micro‑ecosystems that can support large mammals — including something like Bigfoot.

4. Generations of Miners Reported Strange Activity
Long before “Bigfoot” became a household name, miners told stories of:

huge footprints near coal tipples
rocks thrown from tree lines
strange howls echoing through hollers
“wild men” watching from ridges
heavy footsteps around camps at night

These weren’t paranormal investigators; they were working men describing what they saw.

5. The Terrain Amplifies Sound and Shadows
Old mining towns sit in narrow valleys where sound bounces, and shadows stretch.
A howl can travel for miles.
A silhouette on a ridge can look enormous.

It’s the kind of landscape where encounters feel bigger, louder, and more intense.

6. Nature Reclaims Everything
Once the mines closed, the forest swallowed the towns.
Buildings collapsed.
Roads disappeared.
Wildlife returned.

What’s left is a perfect blend of:

human history
wilderness
isolation
mystery

Exactly the kind of environment where Bigfoot sightings thrive.

Final Thought
Old mining towns are more than abandoned relics; they’re gateways into some of the most remote, untouched terrain in Appalachia. Whether Bigfoot uses the tunnels, the ridges, or the forgotten hollers, one thing is clear:

Where the mines once dug deep, the mysteries still run deeper.

Thanks

~Thomas~

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Lake County, Ohio Sighting

2026-01-14T08:27:00.002-06:00

Lake County, Ohio Sighting

While mowing the back of his property one October afternoon around 4 p.m., a man caught sight of something unusual disappearing into the brush.

He was clearing a path he regularly used for target shooting when, out of the corner of his eye, he noticed movement near the ravine. He stopped the mower and looked more closely. A large shape was walking away from him through the undergrowth. He saw only its back, no face.

At first, he thought it might be a bear. But the figure was walking upright and continued to do so until it vanished from view, longer than a bear typically would or could manage on its hind legs. He wondered if the sound of the mower had startled it.

In a later conversation with a BFRO investigator, the witness described the figure as standing 7 to 8 feet tall, covered in long hair, longer than what a bear would have. He said he watched it for several minutes, and it remained on two feet the entire time.

The following day, the witness returned to the area. He found no tracks, but did notice disturbed brush and a game trail.

He also mentioned that his neighbor had recently lost several Guinea fowl and turkeys, with only scattered feathers left behind across both properties. The neighbor installed trail cameras to identify the culprit, but so far has only captured foxes and coyotes. Given the evidence, it’s reasonable to suspect those animals may be responsible.

The neighbor also noted a sharp decline in the local deer population over the past few years, both on his land and in the surrounding area.

The witness described a persistent feeling of being watched. At the end of September, he had placed pumpkins at the back of the property for the deer. When he returned to check on them, they were gone—not eaten or picked at, just completely missing.

The sighting occurred in a rugged, hilly area with dense woods of maple and oak. The ravine where the figure disappeared has a creek running through it. The land is private and sees little to no human traffic.

(October 2016, BFRO 56073)

Nancy

"I'll spark the thought; what you do with it is up to you."
"Those that know need no further proof. Those that don't, should not demand it from others, but seek it for themselves."

This Post is By TCC Team Member Nancy Marietta. Nancy has had a lifelong interest in the paranormal and cryptids. Nancy is also a published author, and her book, The Price of War, has been met with great reviews.

[Please Note: Sadly, Nancy passed away on the first of January, 2022. We will continue to honor her and her research by sharing her work. RIP Nancy. -Thomas]

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The Shipton Yeti Footprint: A Cryptid Classic

2025-12-07T16:45:00.003-06:00

The Shipton Yeti Footprint: A Cryptid Classic

In the fall of 1951, while scouting routes for a future ascent of Mount Everest, British mountaineers Eric Shipton and Michael Ward stumbled upon a series of large, humanoid footprints in the snow near the Menlung Glacier. Intrigued, Shipton photographed one of the clearest impressions, placing an ice axe beside it for scale, a move that would immortalize the image and spark decades of speculation.

The footprint appeared to be 13 inches long, with a distinct big toe and arch, resembling a human foot but far larger and broader. The clarity of the print, combined with its remote location and the credibility of the expedition team, gave the photo immediate notoriety. It was published in Popular Science in 1952 and quickly became a focal point in the growing Western fascination with the Yeti, also known as the Abominable Snowman.

Cultural and Scientific Impact

*Cryptozoologists hailed the photo as compelling evidence of a mysterious bipedal creature roaming the Himalayas.

*Skeptics suggested the print could be a distorted animal track—possibly a bear—or even a hoax.

*The image influenced Sherpa folklore, Western media, and later expeditions, including those by Sir Edmund Hillary, who also investigated Yeti claims.

*In 2014, the original prints were auctioned by Christie’s, fetching thousands of dollars and reaffirming their cultural significance

Enduring Mystery

Despite numerous expeditions and scientific analyses, no definitive proof of the Yeti has ever emerged. DNA tests on alleged Yeti samples have often pointed to known animals like bears. Still, the Shipton photograph remains a touchstone for believers and skeptics alike, symbolizing the allure of the unknown and the enduring power of myth in remote, wild places.

Do you believe in the Yeti?

Thanks

~Thomas~

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The Mystery of the Pangboche Hand: Yeti Relic or Human Remains?

2025-11-24T09:39:00.000-06:00

The Mystery of the Pangboche Hand: Yeti Relic or Human Remains?

For decades, the Himalayan monastery of Pangboche was home to two of the most famous alleged Yeti relics: a mummified hand and a skullcap. To locals, these sacred objects carried spiritual significance, said to have been taken from a Yeti by the revered Lama Sangwa Dorje. To outsiders, they became the centerpiece of one of the strangest cryptid controversies of the 20th century.

The Hand That Traveled the World

In the 1950s, explorer Peter Byrne examined the Pangboche Hand and, in a moment of opportunism, removed one of its fingers. With the help of Hollywood legend Jimmy Stewart, the finger was smuggled out of Nepal, hidden in Stewart’s wife’s lingerie case to avoid customs inspection. The relic eventually made its way to London’s Royal College of Surgeons, where scientists conducted tests.

The results? The finger was human, not from a cryptid or unknown species. Despite this, the story of Stewart’s involvement gave the relic a surreal blend of Hollywood glamour and Himalayan mystery.

The Skullcap

Alongside the hand, monks displayed a supposed Yeti skullcap. Scientific analysis revealed it was crafted from goat skin stretched over a frame, not an undiscovered primate. Likely, it was a ritual object that gained legendary status through oral tradition.

Theft and Legacy

The original Pangboche Hand was stolen in the early 1990s, depriving the monastery of its most famous relic. Years later, adventurer Mike Allsop delivered a replica hand, created by the same team behind The Lord of the Rings props, as a gesture of respect to the community.

Myth, Mystery, and Meaning

Were the relics “fakes”? Not exactly. The hand was human, and the skullcap was a crafted artifact, but both were revered by the monastery and became powerful symbols of Himalayan folklore. Their journey from sacred objects to international curiosities shows how myth, faith, and Western fascination can intertwine, creating legends that endure even after science offers its verdict.

Closing Thought: The Pangboche relics remind us that mystery isn’t always about proving monsters exist. Sometimes, it’s about how stories, artifacts, and even Hollywood stars like Jimmy Stewart can shape the way we imagine the unknown.

Is there such a thing as a Yeti? Science may say no, but stories from the Himalayas suggest otherwise. I know that there is indeed a Bigfoot; I can assume there is something similar in the Himalayas, waiting among the peaks.

Thanks

~Thomas~

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Sasquatch in Salish Traditions

2025-11-17T15:25:00.006-06:00

Sasquatch in Salish Traditions

For the Salish peoples of the Pacific Northwest, Sasquatch is far more than a mysterious creature. It is a spiritual presence woven into oral traditions that stretch back centuries. The very word Sasquatch comes from the Salish language term se’sxac, meaning “wild men.”

The Salish peoples of the Pacific Northwest have some of the oldest and most detailed traditions about Bigfoot.

A Guardian and Elder

Many Salish communities describe Sasquatch as a guardian of the forest, ensuring balance between humans and nature.

It is often seen as a non-human elder, a being of wisdom who appears to those who respect the land.

Some traditions portray Sasquatch as a messenger between worlds, bridging the human and spirit realms.

Mythological Connections

Salish legends include beings that overlap with Bigfoot imagery:

Seatco: A giant, stealthy figure larger than humans.

Tsiatko (“Stick Indians”): Wild forest beings, sometimes mischievous or dangerous.

Tah-tah-kle’-ah (Owl-Woman Monster): A supernatural figure tied to wilderness lore.

These stories emphasize that Sasquatch is not simply an animal to be hunted, but a spiritual reminder of humanity’s relationship with the wilderness.

Cultural Meaning

Unlike modern cryptid hunting, Salish traditions focus on spiritual lessons rather than physical proof. Sasquatch stories carry moral weight, warning against disrespecting nature and reminding communities of their deep connection to the land.

Oral Traditions & Encounters

Stories passed down for generations describe Sasquatch as a non-human elder who teaches respect for the land.

Some Salish elders recount encounters where Sasquatch appeared during times of imbalance, almost as a warning or reminder.

Unlike modern “cryptid hunting,” Indigenous traditions emphasize spiritual meaning over physical proof.

For the Salish and other Indigenous peoples, Bigfoot is not just folklore; it’s a living part of cultural identity and spiritual worldview. The modern fascination with Bigfoot often overlooks this deeper meaning: it is a reminder of humanity’s connection to wilderness, respect for balance, and the unseen forces that shape life.

In short: Among the Salish, Bigfoot (Sasquatch) is a guardian spirit and cultural elder, rooted in oral traditions that long predate modern sightings.

Thanks

~Thomas~

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Mysteries Unlimited TV: Broadcasting from the Heart of the Holler

2025-11-08T08:21:00.002-06:00

Mysteries Unlimited TV: Broadcasting from the Heart of the Holler

If you’ve ever wondered what it would look like if Bigfoot ran a community TV station, you’re not far off from what we’re building with MUTV. Born in the Appalachian foothills and powered by a mix of folklore, fiber-optic cables, and sheer stubbornness, MUTV is our homegrown streaming channel amplifying local voices, legends, and labor.

We’re not just chasing cryptids — we’re chasing connection. MUTV is where you’ll find live broadcasts from the backwoods, indie creators telling stories that don’t fit the mainstream mold, and the occasional blurry trail cam footage that might just be something. It’s DIY media with a mission: to honor the weird, the working-class, and the wonderfully real.

So whether you’re here for the folklore, the fish tales, or the frame drops (we’re working on that), MUTV is your signal from the shadows. Tune in, support local, and keep your eyes on the treeline.

MUTV is now broadcasting live on YouTube. Streaming original content from the heart of the mountains, MUTV showcases indie films, cryptid reviews, Appalachian storytelling, and curated public domain gems. Every frame is crafted or licensed with care, honoring the labor behind the lens.

Check it out - Click Here!

Much more to come!

Thanks
~Thomas~

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Unusual Living Anomaly

2025-08-18T13:13:00.001-05:00

Unusual Living Anomaly

I was at the Teign Estuary, standing on the sand, looking towards a field in Shaldon, watching the area for any unusual anomalies.

It wasn’t long before I saw something rather peculiar. A light form emerged from the undergrowth, and I took a photograph. I could not believe what I was seeing. It was in the shape of a spider and was self-luminous, glowing white, with six appendages.

It flew from the top part of the field to the middle area of the field, where I took another photograph and watched as it moved further into a tree on the separating boundary to the next field, where I took the final photograph before it just seemingly disappeared into nothingness.

I was gobsmacked. I have seen and photographed this anomalous, light form before, and they seem to be alive and appear to be some type of intelligent living entity.

I have seen and photographed many types of them over the years. There is an octopus type with tentacles, which I have photographed at Teignmouth. There is a crab-type light form which I have photographed at Newton Abbot, and now this spider type I have captured here.

It sounds ridiculous, but it is true, having captured it multiple times. This is something very strange, and I believe that in each instance, this is the same light form taking on different shapes, showing off its morphing abilities.

Whatever this entity is, it is demonstrating its ability to mimic creatures native to the earth, which shows its knowledge of creatures from land and water.

This is very interesting and clearly proves that we are being engaged by many different types of alien life forms that we are yet to understand.

This is not a spider close to the lens; it is far away. This thing, whatever it might be, was really there, flying across this field as I also saw it with the naked eye, which rules out it being any type of optical camera apparition.

I captured it in three photographs using my Nikon P900 camera. This is highly unusual and very compelling, and shows there are many forms to this intelligent light form phenomenon, which seems to manifest out of thin air within our reality.

The photographs were taken at 3:51 PM on the 29th of ‎July ‎2025, at the Teign Estuary, Devon, England.

All the best,

John.

This is a guest post by John Mooner. John is a British ufologist and the chief investigator for www.worldufophotos.org. He has always been fascinated by the field of ufology and has been investigating this phenomenon for over two decades. In this time, he has learned that we are definitely not alone in this universe, and reality isn't quite what it seems to be! Visit his personal website at https://ufologist.yolasite.com

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Hike to Sand Caves and White Rocks

2025-08-07T16:01:00.000-05:00

Hike to Sand Caves and White Rocks

My wife and I decided that we wanted to hike to the Sand Caves and White Rocks. I thought the hike might be fairly hard for us, as we have not hiked much in the last two years. I was right.

I had heard about the Sands Caves for most of my life, but I had never been there.

Our journey on foot to Sand Cave began at the parking area for Civic Park in Ewing, Virginia. Civic Park is in the eastern part of the Cumberland Gap National Historical Park. The trail is mostly dirt and rocks for the duration of the hike.

Here is a video of our trip. The video is also in 4K.

This was a tough hike for us, but we were able to complete it. It was a fun trip, and the area is beautiful.

We logged 13 miles on the hike, which is a little more than the actual round trip of just the trail.

It might be nice to go do this again someday, but I would want to be in a little better hiking shape so I could enjoy it even more.

I hope you enjoyed the video.

If you are so inclined, there are a lot of pictures on my personal Facebook page

https://www.facebook.com/ThomasLmarcum

Thanks
~Thomas~

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Advanced Technology or Something Else?

2025-08-07T10:01:00.000-05:00

Advanced Technology or Something Else?

I had gone back to the Teign Estuary to photograph the area to see if I could spot any other unusual crafts within the area, as this place is clearly the major hot spot for this area of Devon.

The tide was out, and I walked out into the middle of the estuary where I was taking photographs of the surrounding fields. It wasn't long before I spotted something unusual. I could see something miles away flying above some fields, and at first I thought it was a military jet. I quickly zoomed in on it with my Nikon P900 camera, only to be shocked by what I saw.

I was gobsmacked; it was no fighter jet, it was something very unusual, and I immediately took a photograph capturing a close-up shot of this anomalous craft. It was definitely mechanical in nature.

It had a long metallic body, the sides reflecting the sunlight. It had a curved opening at the back of the craft that tapered off into two points, and at the front, there was also a curved opening, but not as wide as the back, which also tapered off into two points. On the underside near the front, there was a single pulsing white light.

I was completely perplexed as to what this could be, as I have never seen anything quite like it before. I was zoomed all the way in, and it was very difficult to photograph. I'm very surprised that I managed to capture it at all, as it is very hard to hold the camera steady at such high magnification levels, but somehow I was able to capture it.

This is amazing. I have no idea what it is. The weird thing was that when I took the photo, my camera battery went completely dead afterward, and I had to change the battery, and by the time I did this, the object was gone.

This thing was miles away from my location, high above several fields. Could it have affected the battery within my camera, or was it just a strange coincidence that the battery died at that specific moment in time?

I was just thankful that I managed to capture an image of this rather peculiar craft. I asked someone I know online who works for the American government if they had any idea what it was, and they said, "Maybe it's an experimental supersonic drone. I have seen some artists' renderings of what they are supposed to be, but have never actually seen one."

It's very interesting that he said that, but if it was, why would they be flying advanced technology over the Teign Estuary in Devon, England?

Who knows what this anomalous craft truly is? It is very strange, and I personally believe that this craft is extra-terrestrial in origin, just like all the other bizarre anomalous objects I have seen and photographed within this area.

The photograph was taken at 2:10 PM on the 26th of ‎July ‎2025, at the Teign Estuary, Devon, England.

All the best,

John.

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Unknown Craft Near Contrail

2025-07-29T06:23:00.007-05:00

Unknown Craft Near Contrail

While sky-watching outdoors, I observed numerous aircraft passing overhead. As I scanned the sky through the viewfinder of my Nikon P900 camera, I focused on a lingering contrail left by a passenger jet. Suddenly, an anomalous craft streaked across the frame. I reacted instinctively, pressing the shutter just in time to capture the mysterious object in a single image before it vanished.

I looked around the sky, but I was unable to see it again. I immediately went inside to look at the photo on my 4k TV and get a better look at this anomalous object.

On examination of the photograph, I could see that the object was in focus and was clearly some type of mechanical craft which had motion blur around it, due to its high rate of speed. It was quite interesting; it looked to be rectangular-shaped in nature, and the sunlight was reflecting off the side of its metallic body. It also seemed to have two black skids on each side of the craft’s underside.

I have seen this feature on a similar craft I captured above Kingsteignton. This is very strange. This anomalous craft matches no conventional known aircraft I know of, and it also made no sound and showed no visible signs of propulsion.

This is another very intriguing capture of an alien craft high above the town. I know for a fact that they are non-human, as I have had full intimate contact and have even photographed the alien occupants of these mysterious crafts.

It’s time for the government to stop lying and to come forward with the truth, and tell everyone that we are not alone in the universe and that alien visitation to Earth is a reality and is ongoing and commonplace.

Note that the date and time were not set correctly in the camera, and due to this, I don’t remember the exact time of this sighting. The photograph was taken sometime in the afternoon on the ‎19th of ‎July ‎2025, at Newton Abbot, Devon, England.

All the best,

John.

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Odd Structure Found and Other Items

2025-07-26T08:43:00.000-05:00

Odd Structure Found and Other Items

Deep in the backwoods of South Carolina, something curious emerged… A peculiar, small hut was uncovered in a secluded stretch of land, tucked well within a much larger property. It had gone unnoticed until tree clearing revealed its presence.

But the structure wasn’t the only oddity. Scattered nearby were a few items…unusual ones. The kind that raises questions rather than answers them.

Of all the items uncovered, one stood out as particularly strange... A homemade broom, its straw bristles fastened with black tape, lay nearby. It wasn't elegant, but it was deliberate, crafted with intent.

The straw or dried grass bristles are tightly bound with black tape, giving it a distinctly handcrafted, almost improvised look. What’s fascinating is the intent behind it. Someone went to the trouble to make this tool, and judging by its wear and positioning, it wasn’t just decorative.

Now remember, the hut itself is small. Too small for any adult to inhabit comfortably. Which raises a chilling question: who, or what, was living there?

Whoever it was… they seemed to care about cleanliness. The broom wasn’t just discarded; it looked used. As if someone, or something, had been sweeping the threshold to keep it tidy.

Beside the hut is a well-made fire ring. It doesn't appear ceremonial, so I would assume it was functional. The kind you’d build quickly, or over time, just enough to warm a space or cook a basic meal. Yet paired with the broom and the tiny scale of the hut… it adds a layer of domesticity that’s oddly unsettling.

Who would go to the trouble of keeping a threshold tidy and building a fire in such a remote place? It almost feels like someone was trying to live unseen, or wasn’t meant to be seen at all.

The mystery deepens. This isn’t just an abandoned structure. It may be a glimpse into something still unfolding.

The hut stands around five feet tall, small, compact, and oddly intentional. Its remote placement deep within the property only heightened the mystery. It wasn’t built for comfort… at least not for adult human habitation.

Built from sticks and scavenged wood, set low to the ground with a semi-hidden entrance, it has the feel of something not meant for comfort… but concealment. No insulation, no creature comforts, no signs of a long-term stay. It’s minimalist survival, or maybe minimalist presence.

There was something about the site that feels… intentional. Unnatural in its quiet. The fire ring. The handmade broom. The hut barely brushing five feet in height. All tucked into the woods like a secret that wanted to stay buried.

The first thought? Little People. It may sound strange, but in Appalachian and Native lore, these elusive beings are said to inhabit remote pockets of wilderness, guardians, tricksters, watchers. Not seen often… but felt.

Maybe this was a shelter. A ritual space. Or a dwelling for something that doesn’t appear in daylight.

Of course, there could be other explanations. But the scale, the craftsmanship, the care, it doesn’t feel like vandalism or random clutter. It feels like a whisper from the treeline.

Is this hut a relic of something forgotten? Or is it still in use… by someone, or something that prefers to stay hidden?

The Little People

They’re called the Yunwi Tsunsdi: the Little People of the mountains. In Cherokee tradition, they’re said to be no taller than a child’s knee, yet wise beyond measure. Hidden deep in the forests and caves of Appalachia, they move unseen, their laughter sometimes carried on the wind like distant chimes.

There are three types:

Laurel People—mischievous tricksters, known for playful pranks
Rock People—more temperamental, best left undisturbed
Dogwood People—gentle caretakers, protectors of nature, and the lost

They speak Cherokee and their own language. They’ve been known to help those in need—especially during times of hardship. Some stories say they followed the Cherokee during the Trail of Tears, offering comfort and protection when hope was scarce.

But they’re not to be taken lightly. Disturb their dwellings, take what isn’t offered, and you might find yourself lost… or worse, cursed. Respect is key. Some elders still leave offerings, cornbread, tobacco, or whispered thanks, before entering the woods.

This discovery is still unfolding. Details continue to emerge, and for now, the site remains a mystery. Could the structure be man-made? Certainly. But its size, its isolation, and the peculiar items found nearby suggest something far stranger.

This doesn’t feel like a space meant for human habitation. Not in the conventional sense. Until more is known, it stands as an anomaly, tucked away in the woods, quietly challenging what we think we understand.

We hope to provide an update near future.

Thanks
~Thomas~

This post by Tony Felosi.
With over 10 years in the paranormal field, Tony has proven himself many times over. His drive and dedication to the field of the paranormal are virtually unmatched. Tony also holds Black Belts in multiple Martial Arts, and he's not afraid to kick a little ghost or Bigfoot butt!

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The Four Horsemen of Bigfoot

2025-07-20T08:32:00.004-05:00

The Four Horsemen of Bigfoot

Before the age of viral clips and blurry trail cams, four men carved a path through the wilderness of Sasquatch lore. Known as the Four Horsemen of Sasquatchery, they weren’t chasing fame; they were chasing footprints.

The Four Horsemen of Bigfoot:

Peter C. Byrne, an Irish-American explorer and author, was known for his relentless Bigfoot expeditions and media appearances. He even convinced the FBI to analyze alleged Bigfoot hair in the 1970s.

John Green, A Canadian journalist and author, compiled one of the most extensive databases of Sasquatch sightings and wrote several foundational books on the subject.

Grover Krantz was a physical anthropologist who brought academic credibility to Bigfoot research. Krantz was known for his scientific approach, including analysis of footprint casts and skeletal theories.

René Dahinden, A Swiss-born Canadian who dedicated his life to tracking Bigfoot. He was famously skeptical of hoaxes and appeared in numerous documentaries, including “Sasquatch Odyssey.”

Together, they laid the groundwork for modern cryptozoology and inspired generations of researchers, skeptics, and storytellers.

These men didn’t just follow stories; they followed the evidence, step by step, through the fog of legend. Their legacy still echoes in every cast, every encounter, and every question that dares to be asked.

Thanks
~Thomas~

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Still Talking Tracks

2025-07-15T12:35:00.000-05:00

Drawing by Jeremy Moore

Still Talking Tracks

One of the best reports on tracks that John Green ever received was in a letter sent to him by Jack Woodruff in September 1967.

I would like to just quote from that letter, as it shows you just how important tracks are to research. And how casting them can help you have time to study them more in-depth later on.

So, with thanks to John Green and Jack Woodruff :

"On the morning of August 15, I discovered the footprints of four persons along the riverbank at this location. I measured these footprints, made casts of four different prints, and have these casts in my possession.

"The casts are of three different people or sub-humans. Two of them are perfect in every detail, and the other two are of the forepart of the feet. One of the perfect casts is of a small child, I should judge about three or four years of age. The other is of a full-grown adult and is a foot in length, four and a half inches wide at the ball of the foot, and has a three and a half inch heel. This footprint or cast is perfect in detail and distinctly human.

"The two casts of the fore part of two foot prints are not identical. One seems to be of an adult, matching the footprint described above. The other cast is of a huge footprint. This print was a full six inches across the ball of the foot. The big toe is huge and well defined, and the other toes show up as being big and powerful.

"The print was made along creviced bedrock, and although the entire footprint showed when discovered, only the fore part of the foot was well enough imprinted in a sandy crevice to show in the cast. I measured this print carefully, and it was a full fourteen inches long, very wide, and appeared to have been made by a very heavy man.

"There were six prints left by this barefoot family. Two of the prints were of children, but one of these was spoiled by a careless viewer. It was the footprint of a child about eight or nine years old. The other print was of a huge adult, and this one was spoiled by a raccoon stepping on the sandy ridge and caving it in. I am confident I have casts of the male of this family, the mother, and the youngest child.

"These prints were made Monday night, August 14, between seven-thirty p.m. and eight a.m. the following morning. I would guess they were about six hours old when I found them.

"There is no possibility of measuring the stride of these visitors, as I did not find any two prints in succession that would be made by a person walking. The bed of the east fork of the Coquille River is bedrock, sandstone. These people are very canny about stepping on sand bars or any place where they would leave prints. All the prints I found were made in shallow crevices filled with sand and fine gravel. I scouted the bed for half a mile in either direction and came up with nothing. This is in spite of considerable trapping experience in a misspent youth. These people do not walk where they can be trailed.

"The casts of the adult feet show huge calluses. The smaller adult cast could be that of any civilized woman, except that she was barefoot in one of the roughest creek beds in Oregon. Her cast does not show anything extraordinary except size, but the other cast is unbelievable. The old boy must be tremendously strong, judging from his footprint."

Nancy

"I'll spark the thought; what you do with it is up to you."
"Those that know need no further proof. Those that don't, should not demand it from others, but seek it for themselves."

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The Thirteen: Alien Races and UFO Lore from the 1980s to Now

2025-07-13T18:18:00.001-05:00

The Thirteen: Alien Races and UFO Lore from the 1980s to Now

Back in the 1980s, a peculiar belief began circulating among UFO researchers, whistleblowers, and contactee communities: that thirteen alien races were actively interacting with, or monitoring, Earth. This concept, rooted in fringe publications, underground documents, and conference chatter, helped shape the foundation of modern UFO mythology.

Origins of the “13 Races” Claim

During the 1980s:

Bill Cooper (author of Behold a Pale Horse) and William English claimed they’d seen government documents detailing a list of alien races.
Clifford Stone, a former U.S. Army sergeant, spoke of assisting in UFO crash recoveries and said he was aware of at least 57 extraterrestrial species, vastly expanding the earlier tally.
Linda Moulton Howe and John Lear helped popularize these ideas through interviews, films, and speculative investigations.
The infamous Alien Races Book, often misattributed to Russian intelligence, compiled descriptions of species such as Greys, Nordics, Reptilians, and Insectoids. While largely unverifiable, it blended hearsay with imagination in a way that captured public fascination.

Modern Expansions & New Voices

In more recent decades, the alien catalog has ballooned, with numbers and stories evolving based on who you ask:

Corey Goode, Emery Smith, and others claimed dozens to hundreds of species are known, some allegedly involved in secret space programs.
Personalities like David Wilcock promoted the concept of interstellar diplomacy through Gaia TV, suggesting multi-species councils and alliances.
Alex Collier, a controversial figure, claimed the Andromedans revealed that over 100 alien races have expressed interest in Earth.

Commonly Referenced Species

Across decades of lore and speculation, several types consistently appear:

The Greys – Often broken into different subspecies. Large eyes, small stature, various subspecies, often linked to abduction reports.

Nordics – Tall, human-like beings with blonde hair and blue eyes. Associated with peace and technology.

Reptilians – Allegedly aggressive, underground, or interdimensional. Allegedly manipulative.

Insectoids/Mantis – Often mantis-like, often seen as overseers, biological specialists, or scientific beings.

Pleiadians – Peaceful, spiritually evolved beings from the Pleiades. Said to be interested in human evolution.

Tall Whites – Described by Charles Hall from his Nellis AFB experiences. They are associated with interactions near military bases.

Sirians – Linked to ancient Egypt and dolphins in some lore. Also, linked to ancient civilizations and often appear in metaphysical lore.

A Skeptical Perspective

Mainstream scientists and skeptics argue that there’s no concrete evidence supporting any of these claims. Most are anecdotal, visionary, or stem from documents that can’t be authenticated. Still, the consistency of descriptions across unrelated witnesses intrigues some researchers, leaving the question open: mythology or misunderstood reality?

What do you think?

Thanks
~Thomas~

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