<?xml version="1.0" encoding="UTF-8" ?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/" version="2.0">
	<channel>
		<atom:link rel="self" href="https://podcasts.subsplash.com/f56cw5t/podcast.rss" type="application/rss+xml"/>

		<title>The Kingdom Perspective</title>
		<link>www.christredeemerchurch.org</link>
		<itunes:author>Christ Redeemer Church </itunes:author>
		<itunes:owner>
			<itunes:email>emily.lewis@christredeemerchurch.org</itunes:email>
			<itunes:name>Christ Redeemer Church </itunes:name>
		</itunes:owner>

		<itunes:summary>The Kingdom Perspective is the official podcast of Christ Redeemer Church of Hanover, NH. The podcast exists to disseminate the thought-provoking teaching of CRC to the wider public. If you like what you hear, please pass these on to your friends. Find out more about our church at our website: christredeemerchurch.org.</itunes:summary>
		<description>The Kingdom Perspective is the official podcast of Christ Redeemer Church of Hanover, NH. The podcast exists to disseminate the thought-provoking teaching of CRC to the wider public. If you like what you hear, please pass these on to your friends. Find out more about our church at our website: christredeemerchurch.org.</description>
		<content:encoded><![CDATA[ The Kingdom Perspective is the official podcast of Christ Redeemer Church of Hanover, NH. The podcast exists to disseminate the thought-provoking teaching of CRC to the wider public. If you like what you hear, please pass these on to your friends. Find out more about our church at our website: christredeemerchurch.org. ]]></content:encoded>

		<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0zMDAwJmg9MzAwMCZhbGxvd191cHNjYWxlPXRydWU.jpg"/>
		<itunes:category text="Religion &amp; Spirituality">
			<itunes:category text="Christianity"/>
		</itunes:category>
		<language>en</language>
		<copyright>&#xA9; 2026 Christ Redeemer Church</copyright>
		<itunes:explicit>no</itunes:explicit>

		<item>
			<title>Ezekiel: Weeping Over the Injustice of Our City</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In the ninth chapter of Ezekiel, the prophet details God’s judgment against the remnant of Jerusalem. In preparation for the judgment God sends a man dressed in linen to mark those that will be spared from the pending judgment. God commands him: “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” (Ezekiel 9:4). &lt;br&gt;&lt;br&gt;Now, did you catch that? God divides the people between those that “sigh and groan over all the abominations” of the city and those that do not. Then, the judgement of God sweeps through the city slaughtering those who do not mourn over the sin of the city.  &lt;br&gt;&lt;br&gt;We learn something here of the fundamental difference between the righteous and the unrighteous. &lt;br&gt;The righteous weep over injustice. The unrighteous do not. &lt;br&gt;The righteous mourn over their sin and the sin of others. The unrighteous do not.&lt;br&gt;The righteous have a tender conscience towards sin and evil, while the unrighteous are hardened cynics. &lt;br&gt;&lt;br&gt;The heart of the righteous breaks over the sins of the city, both individual and societal.&lt;br&gt;But the unrighteous only care for themselves and their own immediate gratification.&lt;br&gt;&lt;br&gt;Now, there is no shortage of sin and evil in our hearts and in our world. And so, to have the posture described here of the righteous (i.e. sighing and groaning over sin) sounds like a rather miserable life. &lt;br&gt;&lt;br&gt;However, remember it was Jesus who taught us: “Blessed [i.e. happy; fulfilled] are those who mourn, for they shall be comforted.” (Matthew 5:4)&lt;br&gt; &lt;br&gt;Do you mourn over the sin of your city, your nation and your world? Do you mourn over the sins of your own heart?&lt;br&gt;&lt;br&gt;“Blessed are those who mourn, for they shall be comforted.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;“Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.&lt;br&gt;And he opened his mouth and taught them, saying:&lt;br&gt;‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.&lt;br&gt;Blessed are those who mourn, for they shall be comforted.’”&lt;br&gt;~ Matthew 5:1-4 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In the ninth chapter of Ezekiel, the prophet details God’s judgment against the remnant of Jerusalem. In preparation for the judgment God sends a man dressed in linen to mark those that will be spared from the pending judgment. God commands him: “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” (Ezekiel 9:4). &lt;br&gt;&lt;br&gt;Now, did you catch that? God divides the people between those that “sigh and groan over all the abominations” of the city and those that do not. Then, the judgement of God sweeps through the city slaughtering those who do not mourn over the sin of the city.  &lt;br&gt;&lt;br&gt;We learn something here of the fundamental difference between the righteous and the unrighteous. &lt;br&gt;The righteous weep over injustice. The unrighteous do not. &lt;br&gt;The righteous mourn over their sin and the sin of others. The unrighteous do not.&lt;br&gt;The righteous have a tender conscience towards sin and evil, while the unrighteous are hardened cynics. &lt;br&gt;&lt;br&gt;The heart of the righteous breaks over the sins of the city, both individual and societal.&lt;br&gt;But the unrighteous only care for themselves and their own immediate gratification.&lt;br&gt;&lt;br&gt;Now, there is no shortage of sin and evil in our hearts and in our world. And so, to have the posture described here of the righteous (i.e. sighing and groaning over sin) sounds like a rather miserable life. &lt;br&gt;&lt;br&gt;However, remember it was Jesus who taught us: “Blessed [i.e. happy; fulfilled] are those who mourn, for they shall be comforted.” (Matthew 5:4)&lt;br&gt; &lt;br&gt;Do you mourn over the sin of your city, your nation and your world? Do you mourn over the sins of your own heart?&lt;br&gt;&lt;br&gt;“Blessed are those who mourn, for they shall be comforted.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;“Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.&lt;br&gt;And he opened his mouth and taught them, saying:&lt;br&gt;‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.&lt;br&gt;Blessed are those who mourn, for they shall be comforted.’”&lt;br&gt;~ Matthew 5:1-4 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In the ninth chapter of Ezekiel, the prophet details God’s judgment against the remnant of Jerusalem. In preparation for the judgment God sends a man dressed in linen to mark those that will be spared from the pending judgment. God commands him: “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” (Ezekiel 9:4). <br><br>Now, did you catch that? God divides the people between those that “sigh and groan over all the abominations” of the city and those that do not. Then, the judgement of God sweeps through the city slaughtering those who do not mourn over the sin of the city.  <br><br>We learn something here of the fundamental difference between the righteous and the unrighteous. <br>The righteous weep over injustice. The unrighteous do not. <br>The righteous mourn over their sin and the sin of others. The unrighteous do not.<br>The righteous have a tender conscience towards sin and evil, while the unrighteous are hardened cynics. <br><br>The heart of the righteous breaks over the sins of the city, both individual and societal.<br>But the unrighteous only care for themselves and their own immediate gratification.<br><br>Now, there is no shortage of sin and evil in our hearts and in our world. And so, to have the posture described here of the righteous (i.e. sighing and groaning over sin) sounds like a rather miserable life. <br><br>However, remember it was Jesus who taught us: “Blessed [i.e. happy; fulfilled] are those who mourn, for they shall be comforted.” (Matthew 5:4)<br> <br>Do you mourn over the sin of your city, your nation and your world? Do you mourn over the sins of your own heart?<br><br>“Blessed are those who mourn, for they shall be comforted.”<br><br>Something to think about from The Kingdom Perspective. <br><br>“Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.<br>And he opened his mouth and taught them, saying:<br>‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.<br>Blessed are those who mourn, for they shall be comforted.’”<br>~ Matthew 5:1-4 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 29 Apr 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkyZGRiMDBmLTMxY2QtNGM4Yi1hYzdhLTk0MTJjMjRkYjk2ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fbbgf9x" length="1893655" type="audio/mp3"/>
			<itunes:duration>118</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>1</itunes:order>
			<guid isPermaLink="false">b0f8f839ff54ca397d789ee38d3a6e7c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God&apos;s Goodness and Justice</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us repeatedly that God is good.&lt;br&gt;&lt;br&gt;For example, Psalm 106 commands:&lt;br&gt;“Praise the Lord!&lt;br&gt;Oh, give thanks to the Lord, for he is good,&lt;br&gt;for his steadfast love endures forever!” (Psalm 106:1)&lt;br&gt;&lt;br&gt;And again in Psalm 145:9…&lt;br&gt;The Lord is good to all,&lt;br&gt;And His mercies are over all His works.&lt;br&gt;&lt;br&gt;And Psalm 34:8…&lt;br&gt;Oh taste and see that the LORD is good! &lt;br&gt;&lt;br&gt;Now, some may be thinking: “But I thought God was a judge. What about the angry-at-sin part? I thought God was not only good, but also just?”&lt;br&gt;&lt;br&gt;Well, think with me.&lt;br&gt;God’s essential heart towards His creation is not one of punishment—that is corrective/retributive justice. God is not a grumpy god sitting up in heaven thinking: “What fault can I find today? Who can I get irritated with and punish?&lt;br&gt;&lt;br&gt;Certainly, God IS just and He will by NO MEANS allow the guilty to go unpunished (Ex. 34:7), And so, if you are evil-doer, this should make you terrified.&lt;br&gt;&lt;br&gt;But more to the heart of His character, God is “…abounding in steadfast love and faithfulness, keeping steadfast love for thousands” (Ex. 34:6-7). From all eternity and to all eternity, God is overflowing with goodness and generosity.&lt;br&gt;&lt;br&gt;Corrective or retributive justice is not at the heart of who God is, but rather is what happens when God’s goodness (His infinite moral excellence) encounters evil (the warping of or rebellion against His goodness). &lt;br&gt;&lt;br&gt;For God to express His goodness in the face of such evil requires Him to punish it—to correct it. Justice is the necessary by-product of His essential goodness. It is God’s goodness that drives him to judge evil. We expect nothing less among our human rulers. How much more the ultimate ruler of heaven and earth!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children&apos;s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”&lt;br&gt;~ Exodus 34:1-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us repeatedly that God is good.&lt;br&gt;&lt;br&gt;For example, Psalm 106 commands:&lt;br&gt;“Praise the Lord!&lt;br&gt;Oh, give thanks to the Lord, for he is good,&lt;br&gt;for his steadfast love endures forever!” (Psalm 106:1)&lt;br&gt;&lt;br&gt;And again in Psalm 145:9…&lt;br&gt;The Lord is good to all,&lt;br&gt;And His mercies are over all His works.&lt;br&gt;&lt;br&gt;And Psalm 34:8…&lt;br&gt;Oh taste and see that the LORD is good! &lt;br&gt;&lt;br&gt;Now, some may be thinking: “But I thought God was a judge. What about the angry-at-sin part? I thought God was not only good, but also just?”&lt;br&gt;&lt;br&gt;Well, think with me.&lt;br&gt;God’s essential heart towards His creation is not one of punishment—that is corrective/retributive justice. God is not a grumpy god sitting up in heaven thinking: “What fault can I find today? Who can I get irritated with and punish?&lt;br&gt;&lt;br&gt;Certainly, God IS just and He will by NO MEANS allow the guilty to go unpunished (Ex. 34:7), And so, if you are evil-doer, this should make you terrified.&lt;br&gt;&lt;br&gt;But more to the heart of His character, God is “…abounding in steadfast love and faithfulness, keeping steadfast love for thousands” (Ex. 34:6-7). From all eternity and to all eternity, God is overflowing with goodness and generosity.&lt;br&gt;&lt;br&gt;Corrective or retributive justice is not at the heart of who God is, but rather is what happens when God’s goodness (His infinite moral excellence) encounters evil (the warping of or rebellion against His goodness). &lt;br&gt;&lt;br&gt;For God to express His goodness in the face of such evil requires Him to punish it—to correct it. Justice is the necessary by-product of His essential goodness. It is God’s goodness that drives him to judge evil. We expect nothing less among our human rulers. How much more the ultimate ruler of heaven and earth!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children&apos;s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”&lt;br&gt;~ Exodus 34:1-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible tells us repeatedly that God is good.<br><br>For example, Psalm 106 commands:<br>“Praise the Lord!<br>Oh, give thanks to the Lord, for he is good,<br>for his steadfast love endures forever!” (Psalm 106:1)<br><br>And again in Psalm 145:9…<br>The Lord is good to all,<br>And His mercies are over all His works.<br><br>And Psalm 34:8…<br>Oh taste and see that the LORD is good! <br><br>Now, some may be thinking: “But I thought God was a judge. What about the angry-at-sin part? I thought God was not only good, but also just?”<br><br>Well, think with me.<br>God’s essential heart towards His creation is not one of punishment—that is corrective/retributive justice. God is not a grumpy god sitting up in heaven thinking: “What fault can I find today? Who can I get irritated with and punish?<br><br>Certainly, God IS just and He will by NO MEANS allow the guilty to go unpunished (Ex. 34:7), And so, if you are evil-doer, this should make you terrified.<br><br>But more to the heart of His character, God is “…abounding in steadfast love and faithfulness, keeping steadfast love for thousands” (Ex. 34:6-7). From all eternity and to all eternity, God is overflowing with goodness and generosity.<br><br>Corrective or retributive justice is not at the heart of who God is, but rather is what happens when God’s goodness (His infinite moral excellence) encounters evil (the warping of or rebellion against His goodness). <br><br>For God to express His goodness in the face of such evil requires Him to punish it—to correct it. Justice is the necessary by-product of His essential goodness. It is God’s goodness that drives him to judge evil. We expect nothing less among our human rulers. How much more the ultimate ruler of heaven and earth!<br><br>Something to think about from The Kingdom Perspective.<br><br>The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”<br>~ Exodus 34:1-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 22 Apr 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzliOTViMmIzLWI2ZDMtNGYwMy04M2Y1LTRmNjg3MWNjMTBmNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=57swg4q" length="1779555" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>2</itunes:order>
			<guid isPermaLink="false">07737b2c660ade262b6d949751587712</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Slave of Desire</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that true freedom is the ability to love God and obey His law. This only makes sense. If we were made by God and for God, then we are free only to the degree that we are in union with God and His will for us.&lt;br&gt;&lt;br&gt;This is the reason why, even when we are controlled by our desires, if they are not godly desires, we experience bondage. &lt;br&gt;&lt;br&gt;Think for a moment. &lt;br&gt;&lt;br&gt;When you are driven by your own fearful desires, are you free? No, you are a prisoner of fear.&lt;br&gt;&lt;br&gt;When you are driven by your own lustful desires, are you free? No, you are a prisoner of lust.&lt;br&gt;&lt;br&gt;When we are driven by your own envy and greed, are you free? No, you are a prisoner of envy and greed.&lt;br&gt;&lt;br&gt;When you are driven by your own vengeful desires, are you free? No, you are a prisoner of your own angry bitterness.&lt;br&gt;&lt;br&gt;Jesus put it this way: “Whoever sins is a slave of sin.” Sin (i.e. disobedience to God’s law) is the very opposite of what we were designed for. When the desires of our heart are contrary to God’s law, we are enslaved. To the degree sinful desires drive our hearts, to that degree we are not free. &lt;br&gt;&lt;br&gt;This is the irony of addiction. An addicted person is doing what they want. But anyone who has ever been addicted, or seen a loved one struggling with addiction, knows that addiction is anything but freedom. It’s the epitome of bondage. &lt;br&gt;&lt;br&gt;And sin is our ultimate addiction.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”&lt;br&gt;~ John 8:31-34 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that true freedom is the ability to love God and obey His law. This only makes sense. If we were made by God and for God, then we are free only to the degree that we are in union with God and His will for us.&lt;br&gt;&lt;br&gt;This is the reason why, even when we are controlled by our desires, if they are not godly desires, we experience bondage. &lt;br&gt;&lt;br&gt;Think for a moment. &lt;br&gt;&lt;br&gt;When you are driven by your own fearful desires, are you free? No, you are a prisoner of fear.&lt;br&gt;&lt;br&gt;When you are driven by your own lustful desires, are you free? No, you are a prisoner of lust.&lt;br&gt;&lt;br&gt;When we are driven by your own envy and greed, are you free? No, you are a prisoner of envy and greed.&lt;br&gt;&lt;br&gt;When you are driven by your own vengeful desires, are you free? No, you are a prisoner of your own angry bitterness.&lt;br&gt;&lt;br&gt;Jesus put it this way: “Whoever sins is a slave of sin.” Sin (i.e. disobedience to God’s law) is the very opposite of what we were designed for. When the desires of our heart are contrary to God’s law, we are enslaved. To the degree sinful desires drive our hearts, to that degree we are not free. &lt;br&gt;&lt;br&gt;This is the irony of addiction. An addicted person is doing what they want. But anyone who has ever been addicted, or seen a loved one struggling with addiction, knows that addiction is anything but freedom. It’s the epitome of bondage. &lt;br&gt;&lt;br&gt;And sin is our ultimate addiction.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”&lt;br&gt;~ John 8:31-34 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible tells us that true freedom is the ability to love God and obey His law. This only makes sense. If we were made by God and for God, then we are free only to the degree that we are in union with God and His will for us.<br><br>This is the reason why, even when we are controlled by our desires, if they are not godly desires, we experience bondage. <br><br>Think for a moment. <br><br>When you are driven by your own fearful desires, are you free? No, you are a prisoner of fear.<br><br>When you are driven by your own lustful desires, are you free? No, you are a prisoner of lust.<br><br>When we are driven by your own envy and greed, are you free? No, you are a prisoner of envy and greed.<br><br>When you are driven by your own vengeful desires, are you free? No, you are a prisoner of your own angry bitterness.<br><br>Jesus put it this way: “Whoever sins is a slave of sin.” Sin (i.e. disobedience to God’s law) is the very opposite of what we were designed for. When the desires of our heart are contrary to God’s law, we are enslaved. To the degree sinful desires drive our hearts, to that degree we are not free. <br><br>This is the irony of addiction. An addicted person is doing what they want. But anyone who has ever been addicted, or seen a loved one struggling with addiction, knows that addiction is anything but freedom. It’s the epitome of bondage. <br><br>And sin is our ultimate addiction.<br><br>Something to think about from The Kingdom Perspective.<br><br>“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”<br><br>Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”<br>~ John 8:31-34 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 15 Apr 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgwMTlhZDNmLWZiMjMtNDk2NS1iZWU4LTMzN2RjOGJiZDAzNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=5mt6362" length="1660007" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>3</itunes:order>
			<guid isPermaLink="false">4e8b83d0d0e75870b00f8471c7cd133a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God&apos;s Goodness from Creation to New Creation</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that essential to God’s character is His goodness. God is good and, as Psalm 145 reminds us, “The Lord is good to all, and His mercies are over all His works.”&lt;br&gt;&lt;br&gt;In the broad narrative of the Bible, this goodness is seen both in the original creation and in the in the new creation—the new heavens and the new earth.&lt;br&gt;&lt;br&gt;In the Genesis account of creation, God repeatedly pronounces his divine benediction upon all He has made. At the end of each day, He declares it “good”, and then on that final day of creation “very good”! Interestingly, the word “good” is repeated a total of seven times, the number of fullness and completeness. The point? The earth is filled to overflowing with God’s goodness. The Hebrew word for good (tov, as in the Jewish toast “mazel tov”, “good luck”) means pleasant, fitting, and beautiful. It is everything as it should be. God’s dynamic fullness and harmony can be seen everywhere in creation.&lt;br&gt;&lt;br&gt;Likewise, we see this abounding goodness at the end of the Bible in the renewed creation. In Revelation 21 and 22, after the banishment of sin, we find a new heaven and a new earth (Revelation 21:1) with God crying out from His throne “Behold I am making all thing new” (Revelation 21:5). And from that throne of God comes the “river of the water of life” that feeds the “tree of life” that will be for the “healing of the nations” (Revelation 22:1-2).&lt;br&gt;&lt;br&gt;Do you get the picture? In the original creation and in the final re-creation, God is a God overflowing with goodness to His creation.&lt;br&gt;&lt;br&gt;The first and final image of God presented is not a court room of justice, but a throne room of generosity.&lt;br&gt;&lt;br&gt;God was good long before He had to execute justice on evil.&lt;br&gt;And God will be good long after He is done executing justice on evil.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’&lt;br&gt;&lt;br&gt;    So God created man in his own image,&lt;br&gt;    in the image of God he created him;&lt;br&gt;    male and female he created them.&lt;br&gt;&lt;br&gt;And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.&lt;br&gt;~Genesis 1:26-31 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that essential to God’s character is His goodness. God is good and, as Psalm 145 reminds us, “The Lord is good to all, and His mercies are over all His works.”&lt;br&gt;&lt;br&gt;In the broad narrative of the Bible, this goodness is seen both in the original creation and in the in the new creation—the new heavens and the new earth.&lt;br&gt;&lt;br&gt;In the Genesis account of creation, God repeatedly pronounces his divine benediction upon all He has made. At the end of each day, He declares it “good”, and then on that final day of creation “very good”! Interestingly, the word “good” is repeated a total of seven times, the number of fullness and completeness. The point? The earth is filled to overflowing with God’s goodness. The Hebrew word for good (tov, as in the Jewish toast “mazel tov”, “good luck”) means pleasant, fitting, and beautiful. It is everything as it should be. God’s dynamic fullness and harmony can be seen everywhere in creation.&lt;br&gt;&lt;br&gt;Likewise, we see this abounding goodness at the end of the Bible in the renewed creation. In Revelation 21 and 22, after the banishment of sin, we find a new heaven and a new earth (Revelation 21:1) with God crying out from His throne “Behold I am making all thing new” (Revelation 21:5). And from that throne of God comes the “river of the water of life” that feeds the “tree of life” that will be for the “healing of the nations” (Revelation 22:1-2).&lt;br&gt;&lt;br&gt;Do you get the picture? In the original creation and in the final re-creation, God is a God overflowing with goodness to His creation.&lt;br&gt;&lt;br&gt;The first and final image of God presented is not a court room of justice, but a throne room of generosity.&lt;br&gt;&lt;br&gt;God was good long before He had to execute justice on evil.&lt;br&gt;And God will be good long after He is done executing justice on evil.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’&lt;br&gt;&lt;br&gt;    So God created man in his own image,&lt;br&gt;    in the image of God he created him;&lt;br&gt;    male and female he created them.&lt;br&gt;&lt;br&gt;And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.&lt;br&gt;~Genesis 1:26-31 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible tells us that essential to God’s character is His goodness. God is good and, as Psalm 145 reminds us, “The Lord is good to all, and His mercies are over all His works.”<br><br>In the broad narrative of the Bible, this goodness is seen both in the original creation and in the in the new creation—the new heavens and the new earth.<br><br>In the Genesis account of creation, God repeatedly pronounces his divine benediction upon all He has made. At the end of each day, He declares it “good”, and then on that final day of creation “very good”! Interestingly, the word “good” is repeated a total of seven times, the number of fullness and completeness. The point? The earth is filled to overflowing with God’s goodness. The Hebrew word for good (tov, as in the Jewish toast “mazel tov”, “good luck”) means pleasant, fitting, and beautiful. It is everything as it should be. God’s dynamic fullness and harmony can be seen everywhere in creation.<br><br>Likewise, we see this abounding goodness at the end of the Bible in the renewed creation. In Revelation 21 and 22, after the banishment of sin, we find a new heaven and a new earth (Revelation 21:1) with God crying out from His throne “Behold I am making all thing new” (Revelation 21:5). And from that throne of God comes the “river of the water of life” that feeds the “tree of life” that will be for the “healing of the nations” (Revelation 22:1-2).<br><br>Do you get the picture? In the original creation and in the final re-creation, God is a God overflowing with goodness to His creation.<br><br>The first and final image of God presented is not a court room of justice, but a throne room of generosity.<br><br>God was good long before He had to execute justice on evil.<br>And God will be good long after He is done executing justice on evil.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’<br><br>    So God created man in his own image,<br>    in the image of God he created him;<br>    male and female he created them.<br><br>And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.<br>~Genesis 1:26-31 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 08 Apr 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgxYmQwYjBmLTkzMjgtNDdiYy05YWU3LWVjMDQ4NzZkZGM0MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=t46czjd" length="1861493" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>4</itunes:order>
			<guid isPermaLink="false">0750600deadaf88f4d347ae5cac53a81</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Biblical Landscape of Justice</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;There is a lot of talk these days about justice, and when we come to the subject of justice and righteousness, we are definitely in the center of biblical territory.&lt;br&gt;&lt;br&gt;This means that it is critical we not assume what justice is, but think long and hard about what the Bible says about it. We must walk through the entirety of the Scripture, repeatedly, until we are deeply familiar with all the contours of God’s justice and what it requires of us.&lt;br&gt;&lt;br&gt;Obviously, I cannot do that it two minutes. Nonetheless, here&apos;s a rough map of the territory in four points:&lt;br&gt;&lt;br&gt;First, God is just and righteous.&lt;br&gt;&lt;br&gt;Psalm 11:7 says, “For the LORD is righteous, he loves justice; the upright will see his face.”&lt;br&gt;&lt;br&gt;Revelation 15:3-4&lt;br&gt;&lt;a href=&quot;http://...Just&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;...Just&lt;/a&gt; and true are your ways,&lt;br&gt;O King of the nations! Who will not fear, O Lord,&lt;br&gt;and glorify your name? For you alone are holy.&lt;br&gt;&lt;br&gt;Second, God requires that we live just and righteous lives. As the prophet Micah says: He has told you, O man, what is good;&lt;br&gt;and what does the Lord require of you but to do justice, and to love kindness,&lt;br&gt;and to walk humbly with your God? (Micah 6:8)&lt;br&gt;&lt;br&gt;Now, sadly, because of sin, none of us live up to this. Thus, we are liable to God’s just judgment.&lt;br&gt;Third, no one can escape God’s justice by his own strength.&lt;br&gt;&lt;br&gt;Exodus 34 tells us that God “will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children&apos;s children, to the third and the fourth generation” (Exodus 34:7).&lt;br&gt;So, finally, what must we do? Look to the cross of Jesus Christ!&lt;br&gt;&lt;br&gt;Why the cross? The only place where God’s justice has been fully satisfied (or ever will be) is at the cross of Jesus Christ. St. Paul tells us that at the cross God satisfied His demands of justice by placing all our unrighteousness on Him. Jesus took the judgment we deserved, so that God’s justice might work for us, not against us. As Paul puts it, in the cross God is both “just and the justifier of the one who has faith in Jesus” (Romans 3:26).&lt;br&gt;&lt;br&gt;The more deeply we live into this story, the more deeply God’s mercy flows through us and into a world desperate for God’s justice to work for them, not against them.&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.&lt;br&gt;&lt;br&gt;But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God&apos;s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus..”&lt;br&gt;~ Romans 3:19-26 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;There is a lot of talk these days about justice, and when we come to the subject of justice and righteousness, we are definitely in the center of biblical territory.&lt;br&gt;&lt;br&gt;This means that it is critical we not assume what justice is, but think long and hard about what the Bible says about it. We must walk through the entirety of the Scripture, repeatedly, until we are deeply familiar with all the contours of God’s justice and what it requires of us.&lt;br&gt;&lt;br&gt;Obviously, I cannot do that it two minutes. Nonetheless, here&apos;s a rough map of the territory in four points:&lt;br&gt;&lt;br&gt;First, God is just and righteous.&lt;br&gt;&lt;br&gt;Psalm 11:7 says, “For the LORD is righteous, he loves justice; the upright will see his face.”&lt;br&gt;&lt;br&gt;Revelation 15:3-4&lt;br&gt;&lt;a href=&quot;http://...Just&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;...Just&lt;/a&gt; and true are your ways,&lt;br&gt;O King of the nations! Who will not fear, O Lord,&lt;br&gt;and glorify your name? For you alone are holy.&lt;br&gt;&lt;br&gt;Second, God requires that we live just and righteous lives. As the prophet Micah says: He has told you, O man, what is good;&lt;br&gt;and what does the Lord require of you but to do justice, and to love kindness,&lt;br&gt;and to walk humbly with your God? (Micah 6:8)&lt;br&gt;&lt;br&gt;Now, sadly, because of sin, none of us live up to this. Thus, we are liable to God’s just judgment.&lt;br&gt;Third, no one can escape God’s justice by his own strength.&lt;br&gt;&lt;br&gt;Exodus 34 tells us that God “will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children&apos;s children, to the third and the fourth generation” (Exodus 34:7).&lt;br&gt;So, finally, what must we do? Look to the cross of Jesus Christ!&lt;br&gt;&lt;br&gt;Why the cross? The only place where God’s justice has been fully satisfied (or ever will be) is at the cross of Jesus Christ. St. Paul tells us that at the cross God satisfied His demands of justice by placing all our unrighteousness on Him. Jesus took the judgment we deserved, so that God’s justice might work for us, not against us. As Paul puts it, in the cross God is both “just and the justifier of the one who has faith in Jesus” (Romans 3:26).&lt;br&gt;&lt;br&gt;The more deeply we live into this story, the more deeply God’s mercy flows through us and into a world desperate for God’s justice to work for them, not against them.&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.&lt;br&gt;&lt;br&gt;But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God&apos;s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus..”&lt;br&gt;~ Romans 3:19-26 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>There is a lot of talk these days about justice, and when we come to the subject of justice and righteousness, we are definitely in the center of biblical territory.<br><br>This means that it is critical we not assume what justice is, but think long and hard about what the Bible says about it. We must walk through the entirety of the Scripture, repeatedly, until we are deeply familiar with all the contours of God’s justice and what it requires of us.<br><br>Obviously, I cannot do that it two minutes. Nonetheless, here's a rough map of the territory in four points:<br><br>First, God is just and righteous.<br><br>Psalm 11:7 says, “For the LORD is righteous, he loves justice; the upright will see his face.”<br><br>Revelation 15:3-4<br><a href="http://...Just" rel="nofollow noopener" target="_blank">...Just</a> and true are your ways,<br>O King of the nations! Who will not fear, O Lord,<br>and glorify your name? For you alone are holy.<br><br>Second, God requires that we live just and righteous lives. As the prophet Micah says: He has told you, O man, what is good;<br>and what does the Lord require of you but to do justice, and to love kindness,<br>and to walk humbly with your God? (Micah 6:8)<br><br>Now, sadly, because of sin, none of us live up to this. Thus, we are liable to God’s just judgment.<br>Third, no one can escape God’s justice by his own strength.<br><br>Exodus 34 tells us that God “will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation” (Exodus 34:7).<br>So, finally, what must we do? Look to the cross of Jesus Christ!<br><br>Why the cross? The only place where God’s justice has been fully satisfied (or ever will be) is at the cross of Jesus Christ. St. Paul tells us that at the cross God satisfied His demands of justice by placing all our unrighteousness on Him. Jesus took the judgment we deserved, so that God’s justice might work for us, not against us. As Paul puts it, in the cross God is both “just and the justifier of the one who has faith in Jesus” (Romans 3:26).<br><br>The more deeply we live into this story, the more deeply God’s mercy flows through us and into a world desperate for God’s justice to work for them, not against them.<br><br>And that’s something to think about from The Kingdom Perspective.<br><br>“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.<br><br>But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus..”<br>~ Romans 3:19-26 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 01 Apr 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRmMjZjOTZlLWI2MWQtNGZhNC04ZWYzLTRiZGFkMjcwZGU1Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wkbxh6w" length="1863152" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>5</itunes:order>
			<guid isPermaLink="false">d5046384e14c7d7511f4dba69fe14ebc</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Be Careful What You Ask For</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You know the expression: Be careful what you ask for? Well, this is certainly true spiritually speaking. Sometimes what you want is the very opposite of what you need. Indeed, what you want can often destroy you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the clearest Bible passages on God’s judgment is found in Romans 1.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The section begins with the statement: “The wrath of God (i.e. the righteous judgment of God) is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Romans 1:18).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, we learn from this that God is judging the world right now and that He’s directing that judgment at us, especially when we hide from and twist the truth to fit our own desires—what we want.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Later in the argument Paul explains how exactly God executes this judgment. Does God do it by keeping us from what we want? No, quite the opposite. He does it by giving us what we want. Three times Paul uses some version of the expression, “Therefore God gave them over to the desires of their heart” (1:24, 26, 28). God’s judgment is most furiously just when He gives us what we are asking for.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, certainly, this tells us that sin is its own judgment. Every time we take a step toward sin, we are moving toward our own demise. The end goal of sin is our death, eternally and otherwise (Romans 6:23; James 1:14-15). So, if God wants to condemn us, all He need do is let us sink deeper into ourselves and our own foolish desires.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, my friends, be careful what you ask for.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.  Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 1:18-32 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You know the expression: Be careful what you ask for? Well, this is certainly true spiritually speaking. Sometimes what you want is the very opposite of what you need. Indeed, what you want can often destroy you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the clearest Bible passages on God’s judgment is found in Romans 1.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The section begins with the statement: “The wrath of God (i.e. the righteous judgment of God) is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Romans 1:18).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, we learn from this that God is judging the world right now and that He’s directing that judgment at us, especially when we hide from and twist the truth to fit our own desires—what we want.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Later in the argument Paul explains how exactly God executes this judgment. Does God do it by keeping us from what we want? No, quite the opposite. He does it by giving us what we want. Three times Paul uses some version of the expression, “Therefore God gave them over to the desires of their heart” (1:24, 26, 28). God’s judgment is most furiously just when He gives us what we are asking for.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, certainly, this tells us that sin is its own judgment. Every time we take a step toward sin, we are moving toward our own demise. The end goal of sin is our death, eternally and otherwise (Romans 6:23; James 1:14-15). So, if God wants to condemn us, all He need do is let us sink deeper into ourselves and our own foolish desires.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, my friends, be careful what you ask for.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.  Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 1:18-32 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>You know the expression: Be careful what you ask for? Well, this is certainly true spiritually speaking. Sometimes what you want is the very opposite of what you need. Indeed, what you want can often destroy you.</p><p> </p><p>One of the clearest Bible passages on God’s judgment is found in Romans 1.</p><p> </p><p>The section begins with the statement: “The wrath of God (i.e. the righteous judgment of God) is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Romans 1:18).</p><p> </p><p>Now, we learn from this that God is judging the world right now and that He’s directing that judgment at us, especially when we hide from and twist the truth to fit our own desires—what we want.</p><p> </p><p>Later in the argument Paul explains how exactly God executes this judgment. Does God do it by keeping us from what we want? No, quite the opposite. He does it by giving us what we want. Three times Paul uses some version of the expression, “Therefore God gave them over to the desires of their heart” (1:24, 26, 28). God’s judgment is most furiously just when He gives us what we are asking for.</p><p> </p><p>Now, certainly, this tells us that sin is its own judgment. Every time we take a step toward sin, we are moving toward our own demise. The end goal of sin is our death, eternally and otherwise (Romans 6:23; James 1:14-15). So, if God wants to condemn us, all He need do is let us sink deeper into ourselves and our own foolish desires.</p><p> </p><p>So, my friends, be careful what you ask for.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.</p><p> </p><p>Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.</p><p> </p><p>For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.</p><p> </p><p>And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.  Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them."</p><p><br></p><p>~Romans 1:18-32 (ESV)</p><p><br></p> ]]></content:encoded>
			<pubDate>Wed, 25 Mar 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM2Yzg4NmFlLWM3ZDAtNDg5Mi1hNzhmLThmYzk0ZjhjNThhZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vk6qjmg" length="1735714" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>6</itunes:order>
			<guid isPermaLink="false">88f835ea511b55d472f14464cc8fde06</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God Desires to be Known</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Does God want us to know Him? Is God deeply desirous that we would be in a personal relationship with Him? Well, the Apostle Paul told the philosophers in Athens that God created all people on the earth “so that men would seek Him and perhaps reach out for him and find him….” In other words, God created all the nations of the earth, so that they would come to know Him. God created the world and cares for the world, in such a way, that all the different people would seek to know Him and find Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same idea of knowing God is seen in God’s interaction with the Israelites of long ago. They were commanded again and again to KNOW the LORD. Likewise, all throughout the Old Testament every time God did a great and miraculous sign, such as the deliverance of the Hebrews from Egypt, God’s purpose was that His people might KNOW Him. In the words of Exodus 10:2 “…that you may know that I am the LORD.” God wants His people to know Him. He wants us to seek Him and find Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In John 4, Jesus gets into a very interesting—and quite personal—conversation with a Samaritan woman. Jesus tells her that God’s purpose in the world is to seek worshippers who will worship Him in Spirit and in truth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same is true for us today. God is seeking worshippers who will know Him and love Him. Jesus’s words and the rest of the Bible make this crystal clear.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The only question is are we returning the favor. Are you seeking to know, worship, and love Him?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So Paul stood in the midst of the Areopagus and said, ‘Men of Athens, I see that you are very religious in all respects. For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what you worship in ignorance, this I proclaim to you. The God who made the world and everything that is in it, since He is Lord of heaven and earth, does not dwell in temples made by hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might feel around for Him and find Him, though He is not far from each one of us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 17:22-27 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Does God want us to know Him? Is God deeply desirous that we would be in a personal relationship with Him? Well, the Apostle Paul told the philosophers in Athens that God created all people on the earth “so that men would seek Him and perhaps reach out for him and find him….” In other words, God created all the nations of the earth, so that they would come to know Him. God created the world and cares for the world, in such a way, that all the different people would seek to know Him and find Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same idea of knowing God is seen in God’s interaction with the Israelites of long ago. They were commanded again and again to KNOW the LORD. Likewise, all throughout the Old Testament every time God did a great and miraculous sign, such as the deliverance of the Hebrews from Egypt, God’s purpose was that His people might KNOW Him. In the words of Exodus 10:2 “…that you may know that I am the LORD.” God wants His people to know Him. He wants us to seek Him and find Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In John 4, Jesus gets into a very interesting—and quite personal—conversation with a Samaritan woman. Jesus tells her that God’s purpose in the world is to seek worshippers who will worship Him in Spirit and in truth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same is true for us today. God is seeking worshippers who will know Him and love Him. Jesus’s words and the rest of the Bible make this crystal clear.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The only question is are we returning the favor. Are you seeking to know, worship, and love Him?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So Paul stood in the midst of the Areopagus and said, ‘Men of Athens, I see that you are very religious in all respects. For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what you worship in ignorance, this I proclaim to you. The God who made the world and everything that is in it, since He is Lord of heaven and earth, does not dwell in temples made by hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might feel around for Him and find Him, though He is not far from each one of us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 17:22-27 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Does God want us to know Him? Is God deeply desirous that we would be in a personal relationship with Him? Well, the Apostle Paul told the philosophers in Athens that God created all people on the earth “so that men would seek Him and perhaps reach out for him and find him….” In other words, God created all the nations of the earth, so that they would come to know Him. God created the world and cares for the world, in such a way, that all the different people would seek to know Him and find Him.</p><p> </p><p>The same idea of knowing God is seen in God’s interaction with the Israelites of long ago. They were commanded again and again to KNOW the LORD. Likewise, all throughout the Old Testament every time God did a great and miraculous sign, such as the deliverance of the Hebrews from Egypt, God’s purpose was that His people might KNOW Him. In the words of Exodus 10:2 “…that you may know that I am the LORD.” God wants His people to know Him. He wants us to seek Him and find Him.</p><p> </p><p>In John 4, Jesus gets into a very interesting—and quite personal—conversation with a Samaritan woman. Jesus tells her that God’s purpose in the world is to seek worshippers who will worship Him in Spirit and in truth.</p><p> </p><p>The same is true for us today. God is seeking worshippers who will know Him and love Him. Jesus’s words and the rest of the Bible make this crystal clear.</p><p> </p><p>The only question is are we returning the favor. Are you seeking to know, worship, and love Him?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“So Paul stood in the midst of the Areopagus and said, ‘Men of Athens, I see that you are very religious in all respects. For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what you worship in ignorance, this I proclaim to you. The God who made the world and everything that is in it, since He is Lord of heaven and earth, does not dwell in temples made by hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might feel around for Him and find Him, though He is not far from each one of us.”</p><p><br></p><p>~ Acts 17:22-27 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 18 Mar 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZjYTE4MWVlLWI0MDEtNGFjYy05ZTA3LTI0MjQ4ZDYyNGRhOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rp6m2vg" length="1846018" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>7</itunes:order>
			<guid isPermaLink="false">d6938e37b3aeccf9176faeb0ac9cf9b2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Pornography, Then and Now</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;With all the changes in Western culture’s view on sex, we often miss the fact that there is nothing new under the sun. Many of the changes we see all about us are really not so “new”, but something quite old. Much of the contemporary sexual ethic is simply a return to pagan Rome.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is clearly seen in the increasing acceptability and ubiquity of pornography. Pornography is not new. In ancient Rome, pornography was everywhere. It was mainstream. Pornographic art was prominently displayed, maybe especially in respectable upper-class households.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Over the past 70 years or so, as the prevalence of pornography has risen, many saw it as progress. It was believed that, for the first time in history, we were finally ridding ourselves of the regressive ethic of tradition and religion. What we failed to see is that this was not progress but regress. It was a return to Rome. We were not “back to the future”, but back to the past.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This push toward sensuality, just like in ancient Rome, drives us to see one another as mere objects to fulfill our sordid fantasies, instead of bearers of God’s holy image, to be cherished and honored. Sexual desire without limits trains our hearts to see one another as mere commodities to be used for selfish ends. This is not the biblical view of sex, and I don’t think it’s the sort of world we should want to live in.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Galatians 5:16-24 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Additional Resources: &lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.ccef.org/resources?mc_cid=7b95d926de&amp;topic=sexual-purity&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.ccef.org/resources?topic=sexual-purity&amp;utm_source=CCEF&amp;utm_campaign=7b95d926de-EMAIL_CAMPAIGN_2024_02_22_24&amp;utm_medium=email&amp;utm_term=0_-85c92eaebb-%5BLIST_EMAIL_ID%5D&amp;mc_cid=7b95d926de&lt;/a&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;With all the changes in Western culture’s view on sex, we often miss the fact that there is nothing new under the sun. Many of the changes we see all about us are really not so “new”, but something quite old. Much of the contemporary sexual ethic is simply a return to pagan Rome.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is clearly seen in the increasing acceptability and ubiquity of pornography. Pornography is not new. In ancient Rome, pornography was everywhere. It was mainstream. Pornographic art was prominently displayed, maybe especially in respectable upper-class households.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Over the past 70 years or so, as the prevalence of pornography has risen, many saw it as progress. It was believed that, for the first time in history, we were finally ridding ourselves of the regressive ethic of tradition and religion. What we failed to see is that this was not progress but regress. It was a return to Rome. We were not “back to the future”, but back to the past.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This push toward sensuality, just like in ancient Rome, drives us to see one another as mere objects to fulfill our sordid fantasies, instead of bearers of God’s holy image, to be cherished and honored. Sexual desire without limits trains our hearts to see one another as mere commodities to be used for selfish ends. This is not the biblical view of sex, and I don’t think it’s the sort of world we should want to live in.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Galatians 5:16-24 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Additional Resources: &lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.ccef.org/resources?mc_cid=7b95d926de&amp;topic=sexual-purity&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.ccef.org/resources?topic=sexual-purity&amp;utm_source=CCEF&amp;utm_campaign=7b95d926de-EMAIL_CAMPAIGN_2024_02_22_24&amp;utm_medium=email&amp;utm_term=0_-85c92eaebb-%5BLIST_EMAIL_ID%5D&amp;mc_cid=7b95d926de&lt;/a&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>With all the changes in Western culture’s view on sex, we often miss the fact that there is nothing new under the sun. Many of the changes we see all about us are really not so “new”, but something quite old. Much of the contemporary sexual ethic is simply a return to pagan Rome.</p><p> </p><p>This is clearly seen in the increasing acceptability and ubiquity of pornography. Pornography is not new. In ancient Rome, pornography was everywhere. It was mainstream. Pornographic art was prominently displayed, maybe especially in respectable upper-class households.</p><p> </p><p>Over the past 70 years or so, as the prevalence of pornography has risen, many saw it as progress. It was believed that, for the first time in history, we were finally ridding ourselves of the regressive ethic of tradition and religion. What we failed to see is that this was not progress but regress. It was a return to Rome. We were not “back to the future”, but back to the past.</p><p> </p><p>This push toward sensuality, just like in ancient Rome, drives us to see one another as mere objects to fulfill our sordid fantasies, instead of bearers of God’s holy image, to be cherished and honored. Sexual desire without limits trains our hearts to see one another as mere commodities to be used for selfish ends. This is not the biblical view of sex, and I don’t think it’s the sort of world we should want to live in.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”</p><p><br></p><p>~Galatians 5:16-24 (ESV)</p><p><br></p><p>Additional Resources: </p><p><a href="https://www.ccef.org/resources?mc_cid=7b95d926de&topic=sexual-purity" rel="nofollow noopener" target="_blank">https://www.ccef.org/resources?topic=sexual-purity&utm_source=CCEF&utm_campaign=7b95d926de-EMAIL_CAMPAIGN_2024_02_22_24&utm_medium=email&utm_term=0_-85c92eaebb-%5BLIST_EMAIL_ID%5D&mc_cid=7b95d926de</a></p> ]]></content:encoded>
			<pubDate>Wed, 11 Mar 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkxNDI1MDY4LTlkODUtNGNkNC1hODUxLWU1MWQ4ZTMwMTZhYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=38mc9vg" length="1766608" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>8</itunes:order>
			<guid isPermaLink="false">eca73c726e9daa89fe2ba3ed49f92269</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Media vs. our Maker</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Historically, the Christian church has been very serious about the issue of teaching and training. To be a Christian is not something to be dabbled in but is more akin to being on a sports team, even a Division I college team, requiring significant amounts of conditioning, training, and team practice. If we want to live as Christians, then we must subject ourselves to Jesus’s conditioning program—that’s the function of the church. If you want to be formed as a Christian, this is going to require a process. This process is what is known as “catechesis”, from the Greek word for teaching/instruction.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sadly, such a process of training has all but disappeared from the church. This does not mean that we are not being formed; it just means that we are not being formed in the gospel. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what are we being formed in? Well, we become formed by whatever we give our lives to, particularly to whatever we give our “free time”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For example, studies suggest that the average American spends well over 6 hours a day on the television or internet. This is not unimportant to our spiritual formation. Who we become is a function of our habits. We make our habits, and then our habits make us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As it stands, the average American is being formed by the entertainment industry and big tech companies. Imagine, though, if you spent 6 hours a day reading the Bible and praying. How would your life be different? Imagine if you spent 6 hours a day serving and seeking to encourage your fellow Christians? How would the church be different?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.”&lt;/p&gt;&lt;p&gt;~Romans 6:12-19 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Further Resources:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.amazon.com/Digital-Liturgies-Rediscovering-Christian-Wisdom/dp/1433587130/ref=sr_1_1?crid=3G5NM3PV7VQD4&amp;keywords=samuel+james+digital+liturgies&amp;qid=1693407470&amp;sprefix=digital+litur%2Caps%2C125&amp;sr=8-1&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;Digital Liturgies: Rediscovering Christian Wisdom in an Online Age&lt;/a&gt; by Samuel James&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Historically, the Christian church has been very serious about the issue of teaching and training. To be a Christian is not something to be dabbled in but is more akin to being on a sports team, even a Division I college team, requiring significant amounts of conditioning, training, and team practice. If we want to live as Christians, then we must subject ourselves to Jesus’s conditioning program—that’s the function of the church. If you want to be formed as a Christian, this is going to require a process. This process is what is known as “catechesis”, from the Greek word for teaching/instruction.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sadly, such a process of training has all but disappeared from the church. This does not mean that we are not being formed; it just means that we are not being formed in the gospel. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what are we being formed in? Well, we become formed by whatever we give our lives to, particularly to whatever we give our “free time”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For example, studies suggest that the average American spends well over 6 hours a day on the television or internet. This is not unimportant to our spiritual formation. Who we become is a function of our habits. We make our habits, and then our habits make us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As it stands, the average American is being formed by the entertainment industry and big tech companies. Imagine, though, if you spent 6 hours a day reading the Bible and praying. How would your life be different? Imagine if you spent 6 hours a day serving and seeking to encourage your fellow Christians? How would the church be different?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.”&lt;/p&gt;&lt;p&gt;~Romans 6:12-19 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Further Resources:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.amazon.com/Digital-Liturgies-Rediscovering-Christian-Wisdom/dp/1433587130/ref=sr_1_1?crid=3G5NM3PV7VQD4&amp;keywords=samuel+james+digital+liturgies&amp;qid=1693407470&amp;sprefix=digital+litur%2Caps%2C125&amp;sr=8-1&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;Digital Liturgies: Rediscovering Christian Wisdom in an Online Age&lt;/a&gt; by Samuel James&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Historically, the Christian church has been very serious about the issue of teaching and training. To be a Christian is not something to be dabbled in but is more akin to being on a sports team, even a Division I college team, requiring significant amounts of conditioning, training, and team practice. If we want to live as Christians, then we must subject ourselves to Jesus’s conditioning program—that’s the function of the church. If you want to be formed as a Christian, this is going to require a process. This process is what is known as “catechesis”, from the Greek word for teaching/instruction.</p><p> </p><p>Sadly, such a process of training has all but disappeared from the church. This does not mean that we are not being formed; it just means that we are not being formed in the gospel. </p><p> </p><p>So, what are we being formed in? Well, we become formed by whatever we give our lives to, particularly to whatever we give our “free time”.</p><p> </p><p>For example, studies suggest that the average American spends well over 6 hours a day on the television or internet. This is not unimportant to our spiritual formation. Who we become is a function of our habits. We make our habits, and then our habits make us.</p><p> </p><p>As it stands, the average American is being formed by the entertainment industry and big tech companies. Imagine, though, if you spent 6 hours a day reading the Bible and praying. How would your life be different? Imagine if you spent 6 hours a day serving and seeking to encourage your fellow Christians? How would the church be different?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.</p><p> </p><p>What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.”</p><p>~Romans 6:12-19 (ESV)</p><p> </p><p>Further Resources:</p><p><br></p><p><a href="https://www.amazon.com/Digital-Liturgies-Rediscovering-Christian-Wisdom/dp/1433587130/ref=sr_1_1?crid=3G5NM3PV7VQD4&keywords=samuel+james+digital+liturgies&qid=1693407470&sprefix=digital+litur%2Caps%2C125&sr=8-1" rel="nofollow noopener" target="_blank">Digital Liturgies: Rediscovering Christian Wisdom in an Online Age</a> by Samuel James</p> ]]></content:encoded>
			<pubDate>Wed, 04 Mar 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EwZGFkYzFmLWIwZWEtNGE5YS05NDNmLTU0ODcxNzMzNzA5Yy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ctsdpjj" length="1708939" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>9</itunes:order>
			<guid isPermaLink="false">3d2b2127ddb47c64f159433b954a3d86</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Ezekiel: The Sin Under the Sin</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In the ninth chapter of Ezekiel, the prophet details God’s judgment against the remnant of Jerusalem. God’s judgment sweeps through the city slaughtering those who do not mourn over its sin.  &lt;br&gt;&lt;br&gt;We learn something of how injustice overtakes a society by the way God describes the city. He says, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice.” So, we see that the problem is that “injustice” has become epidemic and endemic to the way society operates. It’s “full of injustice!” But why does injustice become so embedded in the fabric of society? Well, the next line gives us a clue. “For they [the city’s inhabitants] say, ‘The LORD has forsaken the land, and the LORD does not see.’” &lt;br&gt;&lt;br&gt;Now, note that carefully. The reason we tend towards evil and give up fighting against injustice (in ourselves and in our society) is because we already, deep in our souls, believe: 1) that God doesn’t care (He’s forsaken the land!), and/or 2) that there is no God watching over us to whom we must give an account (He doesn’t see!). &lt;br&gt;&lt;br&gt;You see, at the root of all sin, individual or corporate, is a deep disbelief in the God of Scripture. Evil is driven by a cynical hopelessness that says it makes no ultimate difference whether I do what’s right or what’s wrong.&lt;br&gt;&lt;br&gt;Have you fallen for the lie? Do you find those doubts echoing in your soul: Does God see? Does God even care? &lt;br&gt;&lt;br&gt;When you believe God’s given up, then you will too.  &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And the Lord said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. Then he said to them, “Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. And while they were striking, and I was left alone, I fell upon my face, and cried, “Ah, Lord God! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?”&lt;br&gt;&lt;br&gt;Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The Lord has forsaken the land, and the Lord does not see.’”&lt;br&gt;~ Ezekiel 9:4-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In the ninth chapter of Ezekiel, the prophet details God’s judgment against the remnant of Jerusalem. God’s judgment sweeps through the city slaughtering those who do not mourn over its sin.  &lt;br&gt;&lt;br&gt;We learn something of how injustice overtakes a society by the way God describes the city. He says, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice.” So, we see that the problem is that “injustice” has become epidemic and endemic to the way society operates. It’s “full of injustice!” But why does injustice become so embedded in the fabric of society? Well, the next line gives us a clue. “For they [the city’s inhabitants] say, ‘The LORD has forsaken the land, and the LORD does not see.’” &lt;br&gt;&lt;br&gt;Now, note that carefully. The reason we tend towards evil and give up fighting against injustice (in ourselves and in our society) is because we already, deep in our souls, believe: 1) that God doesn’t care (He’s forsaken the land!), and/or 2) that there is no God watching over us to whom we must give an account (He doesn’t see!). &lt;br&gt;&lt;br&gt;You see, at the root of all sin, individual or corporate, is a deep disbelief in the God of Scripture. Evil is driven by a cynical hopelessness that says it makes no ultimate difference whether I do what’s right or what’s wrong.&lt;br&gt;&lt;br&gt;Have you fallen for the lie? Do you find those doubts echoing in your soul: Does God see? Does God even care? &lt;br&gt;&lt;br&gt;When you believe God’s given up, then you will too.  &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And the Lord said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. Then he said to them, “Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. And while they were striking, and I was left alone, I fell upon my face, and cried, “Ah, Lord God! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?”&lt;br&gt;&lt;br&gt;Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The Lord has forsaken the land, and the Lord does not see.’”&lt;br&gt;~ Ezekiel 9:4-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In the ninth chapter of Ezekiel, the prophet details God’s judgment against the remnant of Jerusalem. God’s judgment sweeps through the city slaughtering those who do not mourn over its sin.  <br><br>We learn something of how injustice overtakes a society by the way God describes the city. He says, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice.” So, we see that the problem is that “injustice” has become epidemic and endemic to the way society operates. It’s “full of injustice!” But why does injustice become so embedded in the fabric of society? Well, the next line gives us a clue. “For they [the city’s inhabitants] say, ‘The LORD has forsaken the land, and the LORD does not see.’” <br><br>Now, note that carefully. The reason we tend towards evil and give up fighting against injustice (in ourselves and in our society) is because we already, deep in our souls, believe: 1) that God doesn’t care (He’s forsaken the land!), and/or 2) that there is no God watching over us to whom we must give an account (He doesn’t see!). <br><br>You see, at the root of all sin, individual or corporate, is a deep disbelief in the God of Scripture. Evil is driven by a cynical hopelessness that says it makes no ultimate difference whether I do what’s right or what’s wrong.<br><br>Have you fallen for the lie? Do you find those doubts echoing in your soul: Does God see? Does God even care? <br><br>When you believe God’s given up, then you will too.  <br><br>Something to think about from The Kingdom Perspective.<br><br>And the Lord said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. Then he said to them, “Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. And while they were striking, and I was left alone, I fell upon my face, and cried, “Ah, Lord God! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?”<br><br>Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The Lord has forsaken the land, and the Lord does not see.’”<br>~ Ezekiel 9:4-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 26 Feb 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E0NjUxNGE1LWFlZmMtNGFmNS1hOWUwLTcxZTYwNmNjMTc3MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6vr8w49" length="1871501" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>10</itunes:order>
			<guid isPermaLink="false">f7bbed7c15374a2f9b2050ebd6085c8c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Special Update on CRC Building Project from Pastor Don</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hey Friends and Supporters of Christ Redeemer Church! This is Pastor Don from Hanover, NH. Hope all is well with you! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Just a quick update on CRC’s building project…&lt;/p&gt;&lt;p&gt;God is on the move here in New England. We’ve already cleared massive legal hurdles to become the first new church approved for a building in this Ivy-League town in over 60 years. Now, the only thing standing in the way from making our dream a reality is funding. And good news: We are less than $100k away from meeting a matching challenge which would put us in range for breaking ground this spring. But we need your help! Could you make a last-minute push for pledges and donations? Spread the word! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Anything we bring in over the match will significantly reduce our financing costs. This will give us elbow room to expand our ministry from this strategic Ivy-League community. It will allow us to train and send more people with global leadership capabilities.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The deadline of February 28th is fast approaching. Donate, pledge, and encourage others to do the same! For more info or to give, click on link in this post or visit &lt;a href=&quot;http://christredeemerchurch.org/flourish&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish&lt;/a&gt;.&quot;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thank you so much for partnering with us!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus said: “Upon this Rock I will build my church, and the gates of hell with not prevail against it.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 16:18&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hey Friends and Supporters of Christ Redeemer Church! This is Pastor Don from Hanover, NH. Hope all is well with you! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Just a quick update on CRC’s building project…&lt;/p&gt;&lt;p&gt;God is on the move here in New England. We’ve already cleared massive legal hurdles to become the first new church approved for a building in this Ivy-League town in over 60 years. Now, the only thing standing in the way from making our dream a reality is funding. And good news: We are less than $100k away from meeting a matching challenge which would put us in range for breaking ground this spring. But we need your help! Could you make a last-minute push for pledges and donations? Spread the word! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Anything we bring in over the match will significantly reduce our financing costs. This will give us elbow room to expand our ministry from this strategic Ivy-League community. It will allow us to train and send more people with global leadership capabilities.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The deadline of February 28th is fast approaching. Donate, pledge, and encourage others to do the same! For more info or to give, click on link in this post or visit &lt;a href=&quot;http://christredeemerchurch.org/flourish&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish&lt;/a&gt;.&quot;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thank you so much for partnering with us!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus said: “Upon this Rock I will build my church, and the gates of hell with not prevail against it.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 16:18&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hey Friends and Supporters of Christ Redeemer Church! This is Pastor Don from Hanover, NH. Hope all is well with you! </p><p> </p><p>Just a quick update on CRC’s building project…</p><p>God is on the move here in New England. We’ve already cleared massive legal hurdles to become the first new church approved for a building in this Ivy-League town in over 60 years. Now, the only thing standing in the way from making our dream a reality is funding. And good news: We are less than $100k away from meeting a matching challenge which would put us in range for breaking ground this spring. But we need your help! Could you make a last-minute push for pledges and donations? Spread the word! </p><p> </p><p>Anything we bring in over the match will significantly reduce our financing costs. This will give us elbow room to expand our ministry from this strategic Ivy-League community. It will allow us to train and send more people with global leadership capabilities.</p><p> </p><p>The deadline of February 28th is fast approaching. Donate, pledge, and encourage others to do the same! For more info or to give, click on link in this post or visit <a href="http://christredeemerchurch.org/flourish" rel="nofollow noopener" target="_blank">christredeemerchurch.org/flourish</a>."</p><p> </p><p>Thank you so much for partnering with us!</p><p> </p><p>Jesus said: “Upon this Rock I will build my church, and the gates of hell with not prevail against it.”</p><p><br></p><p>~Matthew 16:18</p><p><br></p> ]]></content:encoded>
			<pubDate>Wed, 25 Feb 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YwNzI5NzdmLTljNDYtNDdhMC1iMjY3LWNiM2ZkMzhjNzc0ZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zy8z6zx" length="1456465" type="audio/mp3"/>
			<itunes:duration>90</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>11</itunes:order>
			<guid isPermaLink="false">016cb2b3705a63355cf3349071674b49</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Making Your Way in the World Today…Without God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to the Bible, ultimate reality is love. The source of all that exists is the eternal love relationship of the Father, Son, and Holy Spirit. The God we learn from Jesus is a God who from all eternity is Triune—Father, Son and Holy Spirit living in eternal self-giving love without any hint of self-centeredness. There is no envy or insecurity on the part of any member of the Trinity, but all exist in a deep sense of personhood without being threatened by the personhood of the other. In the being of God, we have clear boundaries of personhood but no walls. Each person losing themselves into the life of the other without ever losing their individual sense of personhood. Now, such a vision is mind-boggling to us because it is so foreign to our sense of self and our experience of relationship. But why?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why do we so struggle with such a deep sense of personal insecurity and relational dysfunction? Here&apos;s the reason why: the Bible calls it “sin.” My friends, sin is not just the little, bad things we do. But it&apos;s this: it&apos;s trying to find life in ourselves, apart from the love of God—apart from the Trinity. We are seeking to make a life for ourselves apart from our Creator. Therefore, we are driven to prove and defend ourselves instead of trusting in God. We are driven to make an air brushed image of ourselves and then construct walls to defend and protect that image. And these things keep us from true love connection with God and one another.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 John 4:7-12 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to the Bible, ultimate reality is love. The source of all that exists is the eternal love relationship of the Father, Son, and Holy Spirit. The God we learn from Jesus is a God who from all eternity is Triune—Father, Son and Holy Spirit living in eternal self-giving love without any hint of self-centeredness. There is no envy or insecurity on the part of any member of the Trinity, but all exist in a deep sense of personhood without being threatened by the personhood of the other. In the being of God, we have clear boundaries of personhood but no walls. Each person losing themselves into the life of the other without ever losing their individual sense of personhood. Now, such a vision is mind-boggling to us because it is so foreign to our sense of self and our experience of relationship. But why?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why do we so struggle with such a deep sense of personal insecurity and relational dysfunction? Here&apos;s the reason why: the Bible calls it “sin.” My friends, sin is not just the little, bad things we do. But it&apos;s this: it&apos;s trying to find life in ourselves, apart from the love of God—apart from the Trinity. We are seeking to make a life for ourselves apart from our Creator. Therefore, we are driven to prove and defend ourselves instead of trusting in God. We are driven to make an air brushed image of ourselves and then construct walls to defend and protect that image. And these things keep us from true love connection with God and one another.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 John 4:7-12 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p> </p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>According to the Bible, ultimate reality is love. The source of all that exists is the eternal love relationship of the Father, Son, and Holy Spirit. The God we learn from Jesus is a God who from all eternity is Triune—Father, Son and Holy Spirit living in eternal self-giving love without any hint of self-centeredness. There is no envy or insecurity on the part of any member of the Trinity, but all exist in a deep sense of personhood without being threatened by the personhood of the other. In the being of God, we have clear boundaries of personhood but no walls. Each person losing themselves into the life of the other without ever losing their individual sense of personhood. Now, such a vision is mind-boggling to us because it is so foreign to our sense of self and our experience of relationship. But why?</p><p> </p><p>Why do we so struggle with such a deep sense of personal insecurity and relational dysfunction? Here's the reason why: the Bible calls it “sin.” My friends, sin is not just the little, bad things we do. But it's this: it's trying to find life in ourselves, apart from the love of God—apart from the Trinity. We are seeking to make a life for ourselves apart from our Creator. Therefore, we are driven to prove and defend ourselves instead of trusting in God. We are driven to make an air brushed image of ourselves and then construct walls to defend and protect that image. And these things keep us from true love connection with God and one another.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.”</p><p><br></p><p>~ 1 John 4:7-12 (ESV)</p><p><br></p> ]]></content:encoded>
			<pubDate>Tue, 24 Feb 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ3MzU0NDA3LWE3NTMtNGExMC04ODU2LWQ1NDVmNjc0ZDgzYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=krhkjy5" length="1854843" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>12</itunes:order>
			<guid isPermaLink="false">8310bcb83a32c67ca4c2d31cfaf31e64</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Jesus’s Radical Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The gospel is good news for sinners. This is both its attraction and its irritation. &lt;br&gt;&lt;br&gt;If I think of myself as a pretty good guy who only needs a little self-improvement here or there, then I am going to be offended at the notion that the Son of God had to die on a bloody cross to take away my sin. I can accept the notion of Jesus as my self-help guru. However, I cannot stomach the notion that my sin is so bad it caused the suffering and death of God Himself. I am going to chafe at the idea that, as Jesus put it, I “must be born again” and I must “deny [my] self and take up the cross daily”. Why does a person who is basically good need to take such drastic measures?&lt;br&gt;&lt;br&gt;However, if, on the other hand, Jesus is the savior of the helpless sinners (Romans 5:6)—if sin is so pervasive and overpowering that “without Him [I] can do nothing” (John 15)—then the suffering and death of the Son of God on the cross for me is going to be the best and sweetest news I’ve ever heard.&lt;br&gt;&lt;br&gt;Listen to the beautiful words of author, poet and hip-hop artist Jackie Hill Perry:&lt;br&gt;&lt;br&gt;“Jesus had the guilty in mind when He hung high and stretched out wide.... He, bare-bodied and face set on joy, became as a slaughtered lamb underneath the wrath of God... Didn&apos;t He know that wrath was mine? It even had my name on it. But He knew... Without asking my permission, a good God had come to my rescue.” &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.”&lt;br&gt;&lt;br&gt;~ Romans 5:6-11 (NASB)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;Gay Girl, Good God: The Story of Who I Was and Who God Has Always Been by Jackie Hill Perry (B&amp;H Books: 2018).&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The gospel is good news for sinners. This is both its attraction and its irritation. &lt;br&gt;&lt;br&gt;If I think of myself as a pretty good guy who only needs a little self-improvement here or there, then I am going to be offended at the notion that the Son of God had to die on a bloody cross to take away my sin. I can accept the notion of Jesus as my self-help guru. However, I cannot stomach the notion that my sin is so bad it caused the suffering and death of God Himself. I am going to chafe at the idea that, as Jesus put it, I “must be born again” and I must “deny [my] self and take up the cross daily”. Why does a person who is basically good need to take such drastic measures?&lt;br&gt;&lt;br&gt;However, if, on the other hand, Jesus is the savior of the helpless sinners (Romans 5:6)—if sin is so pervasive and overpowering that “without Him [I] can do nothing” (John 15)—then the suffering and death of the Son of God on the cross for me is going to be the best and sweetest news I’ve ever heard.&lt;br&gt;&lt;br&gt;Listen to the beautiful words of author, poet and hip-hop artist Jackie Hill Perry:&lt;br&gt;&lt;br&gt;“Jesus had the guilty in mind when He hung high and stretched out wide.... He, bare-bodied and face set on joy, became as a slaughtered lamb underneath the wrath of God... Didn&apos;t He know that wrath was mine? It even had my name on it. But He knew... Without asking my permission, a good God had come to my rescue.” &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.”&lt;br&gt;&lt;br&gt;~ Romans 5:6-11 (NASB)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;Gay Girl, Good God: The Story of Who I Was and Who God Has Always Been by Jackie Hill Perry (B&amp;H Books: 2018).&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The gospel is good news for sinners. This is both its attraction and its irritation. <br><br>If I think of myself as a pretty good guy who only needs a little self-improvement here or there, then I am going to be offended at the notion that the Son of God had to die on a bloody cross to take away my sin. I can accept the notion of Jesus as my self-help guru. However, I cannot stomach the notion that my sin is so bad it caused the suffering and death of God Himself. I am going to chafe at the idea that, as Jesus put it, I “must be born again” and I must “deny [my] self and take up the cross daily”. Why does a person who is basically good need to take such drastic measures?<br><br>However, if, on the other hand, Jesus is the savior of the helpless sinners (Romans 5:6)—if sin is so pervasive and overpowering that “without Him [I] can do nothing” (John 15)—then the suffering and death of the Son of God on the cross for me is going to be the best and sweetest news I’ve ever heard.<br><br>Listen to the beautiful words of author, poet and hip-hop artist Jackie Hill Perry:<br><br>“Jesus had the guilty in mind when He hung high and stretched out wide.... He, bare-bodied and face set on joy, became as a slaughtered lamb underneath the wrath of God... Didn't He know that wrath was mine? It even had my name on it. But He knew... Without asking my permission, a good God had come to my rescue.” <br><br>Something to think about from The Kingdom Perspective.<br><br>“For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.”<br><br>~ Romans 5:6-11 (NASB)<br><br>References: <br>Gay Girl, Good God: The Story of Who I Was and Who God Has Always Been by Jackie Hill Perry (B&H Books: 2018).<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 19 Feb 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ1YzQ2OTY5LTdhMWMtNDY3MS1hM2UxLTVkMTNjNmRhMmFmOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nh9mt5b" length="1774575" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>13</itunes:order>
			<guid isPermaLink="false">9eb9979364dac2ccabe20ad73320ce50</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>When in Rome…Do as the Christians Do</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is no question that we live in a time of tremendous change in society’s views on sex, gender, and marriage. For many, this is heralded as progress. For others it is troubling and confusing. Either way, we often forget that there is nothing new under the sun. Many of the changes we see all about us are really not so “new”, but something quite old. Much of the contemporary sexual ethic is simply a return to pagan Rome. Christianity was born during the Roman Empire, and early Christians had to navigate all the varied sexual and gender expressions of it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In this context, the early Christians distinguished themselves on a few key fronts:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, their tender care of women and children. In Rome, women and children were generally not protected but seen as products to be used and abused for sexual pleasure. This was especially true of the slave class, which comprised nearly 20% of the inhabitants.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Second, Christians were distinguished by – what their pagan neighbors saw as – their strict sexual ethic. Christians were maligned as prudes in a society obsessed with using and abusing others. Christians followed the teaching of Holy Scripture and reserved sex for a loving marital relationship between a husband and wife.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Third, and perhaps most importantly, they were distinguished by the grace they extended to those exploited by Rome’s sexual confusion and callousness. The church was a place of refuge and restoration, not a place of shame and ostracization.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, in that ancient context, the church was disparaged and persecuted for these values. But the community they created caused it to thrive. Today’s church would be wise to aspire to that same example.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Thessalonians 4:1-8 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Some sources to consider:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Patient Ferment of the Early Church: The Improbably Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is no question that we live in a time of tremendous change in society’s views on sex, gender, and marriage. For many, this is heralded as progress. For others it is troubling and confusing. Either way, we often forget that there is nothing new under the sun. Many of the changes we see all about us are really not so “new”, but something quite old. Much of the contemporary sexual ethic is simply a return to pagan Rome. Christianity was born during the Roman Empire, and early Christians had to navigate all the varied sexual and gender expressions of it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In this context, the early Christians distinguished themselves on a few key fronts:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, their tender care of women and children. In Rome, women and children were generally not protected but seen as products to be used and abused for sexual pleasure. This was especially true of the slave class, which comprised nearly 20% of the inhabitants.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Second, Christians were distinguished by – what their pagan neighbors saw as – their strict sexual ethic. Christians were maligned as prudes in a society obsessed with using and abusing others. Christians followed the teaching of Holy Scripture and reserved sex for a loving marital relationship between a husband and wife.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Third, and perhaps most importantly, they were distinguished by the grace they extended to those exploited by Rome’s sexual confusion and callousness. The church was a place of refuge and restoration, not a place of shame and ostracization.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, in that ancient context, the church was disparaged and persecuted for these values. But the community they created caused it to thrive. Today’s church would be wise to aspire to that same example.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Thessalonians 4:1-8 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Some sources to consider:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Patient Ferment of the Early Church: The Improbably Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>There is no question that we live in a time of tremendous change in society’s views on sex, gender, and marriage. For many, this is heralded as progress. For others it is troubling and confusing. Either way, we often forget that there is nothing new under the sun. Many of the changes we see all about us are really not so “new”, but something quite old. Much of the contemporary sexual ethic is simply a return to pagan Rome. Christianity was born during the Roman Empire, and early Christians had to navigate all the varied sexual and gender expressions of it.</p><p> </p><p>In this context, the early Christians distinguished themselves on a few key fronts:</p><p> </p><p>First, their tender care of women and children. In Rome, women and children were generally not protected but seen as products to be used and abused for sexual pleasure. This was especially true of the slave class, which comprised nearly 20% of the inhabitants.</p><p> </p><p>Second, Christians were distinguished by – what their pagan neighbors saw as – their strict sexual ethic. Christians were maligned as prudes in a society obsessed with using and abusing others. Christians followed the teaching of Holy Scripture and reserved sex for a loving marital relationship between a husband and wife.</p><p> </p><p>Third, and perhaps most importantly, they were distinguished by the grace they extended to those exploited by Rome’s sexual confusion and callousness. The church was a place of refuge and restoration, not a place of shame and ostracization.</p><p> </p><p>Now, in that ancient context, the church was disparaged and persecuted for these values. But the community they created caused it to thrive. Today’s church would be wise to aspire to that same example.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.”</p><p><br></p><p>~1 Thessalonians 4:1-8 (ESV)</p><p> </p><p>Some sources to consider:</p><p><br></p><p>The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).</p><p> </p><p>The Patient Ferment of the Early Church: The Improbably Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).</p><p> </p><p>Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).</p> ]]></content:encoded>
			<pubDate>Tue, 17 Feb 2026 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVjOGYwZmQyLTViY2MtNDBhYy1hODBmLWY0NTE0MDE2OTJkZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=m6dnb4v" length="1798830" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>14</itunes:order>
			<guid isPermaLink="false">1db790f5233f8ad8e7884ee387f66b11</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Graduating from the Gospel?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past hundred years or so, Christians in the West have tended to view the Christian life as steps in a process. Like a manufacturing process, Christians are “developed” step-by-step.&lt;br&gt;&lt;br&gt;Now, there are some aspects of this paradigm that can be helpful, as it recognizes the fact that living the Christian life is indeed a process. It is a “walk” that involves living our lives day-by-day before the face of God. However, it fails in at least one critical point. It usually places believing the gospel as merely the first step in that process. &lt;br&gt;&lt;br&gt;So, for example, it goes something like this… &lt;br&gt;The first step is to believe the gospel.&lt;br&gt;The second step is to understand the basics of the Christian life.&lt;br&gt;The third step is to follow Jesus as a disciple.&lt;br&gt;The fourth step is to… etc., etc.&lt;br&gt;&lt;br&gt;Now, here’s the problem. This way of thinking puts believing Jesus as merely the first step. However, that’s not how the Bible speaks of it. Believing the gospel is an ongoing aspect of living the Christian life. &lt;br&gt;&lt;br&gt;Believing in Jesus’s life, death, and resurrection informs and transforms every moment of my life. The gospel is not just the first step, but the interpretive grid and power for every step.&lt;br&gt;&lt;br&gt;As Zambian pastor Conrad Mbewe puts it: &lt;br&gt;“Christians never graduate from the gospel.” ~Conrad Mbewe, pastor in Lusaka, Zambia&lt;br&gt;&lt;br&gt;The moment we get beyond the gospel is the moment we get beyond Jesus. And a Christianity without Christ’s saving and sanctifying work is no Christianity at all.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 2:1-5 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past hundred years or so, Christians in the West have tended to view the Christian life as steps in a process. Like a manufacturing process, Christians are “developed” step-by-step.&lt;br&gt;&lt;br&gt;Now, there are some aspects of this paradigm that can be helpful, as it recognizes the fact that living the Christian life is indeed a process. It is a “walk” that involves living our lives day-by-day before the face of God. However, it fails in at least one critical point. It usually places believing the gospel as merely the first step in that process. &lt;br&gt;&lt;br&gt;So, for example, it goes something like this… &lt;br&gt;The first step is to believe the gospel.&lt;br&gt;The second step is to understand the basics of the Christian life.&lt;br&gt;The third step is to follow Jesus as a disciple.&lt;br&gt;The fourth step is to… etc., etc.&lt;br&gt;&lt;br&gt;Now, here’s the problem. This way of thinking puts believing Jesus as merely the first step. However, that’s not how the Bible speaks of it. Believing the gospel is an ongoing aspect of living the Christian life. &lt;br&gt;&lt;br&gt;Believing in Jesus’s life, death, and resurrection informs and transforms every moment of my life. The gospel is not just the first step, but the interpretive grid and power for every step.&lt;br&gt;&lt;br&gt;As Zambian pastor Conrad Mbewe puts it: &lt;br&gt;“Christians never graduate from the gospel.” ~Conrad Mbewe, pastor in Lusaka, Zambia&lt;br&gt;&lt;br&gt;The moment we get beyond the gospel is the moment we get beyond Jesus. And a Christianity without Christ’s saving and sanctifying work is no Christianity at all.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 2:1-5 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Over the past hundred years or so, Christians in the West have tended to view the Christian life as steps in a process. Like a manufacturing process, Christians are “developed” step-by-step.<br><br>Now, there are some aspects of this paradigm that can be helpful, as it recognizes the fact that living the Christian life is indeed a process. It is a “walk” that involves living our lives day-by-day before the face of God. However, it fails in at least one critical point. It usually places believing the gospel as merely the first step in that process. <br><br>So, for example, it goes something like this… <br>The first step is to believe the gospel.<br>The second step is to understand the basics of the Christian life.<br>The third step is to follow Jesus as a disciple.<br>The fourth step is to… etc., etc.<br><br>Now, here’s the problem. This way of thinking puts believing Jesus as merely the first step. However, that’s not how the Bible speaks of it. Believing the gospel is an ongoing aspect of living the Christian life. <br><br>Believing in Jesus’s life, death, and resurrection informs and transforms every moment of my life. The gospel is not just the first step, but the interpretive grid and power for every step.<br><br>As Zambian pastor Conrad Mbewe puts it: <br>“Christians never graduate from the gospel.” ~Conrad Mbewe, pastor in Lusaka, Zambia<br><br>The moment we get beyond the gospel is the moment we get beyond Jesus. And a Christianity without Christ’s saving and sanctifying work is no Christianity at all.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”<br><br>~ 1 Corinthians 2:1-5 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 31 Dec 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEyNjAyMDU1LWFmMzAtNDM2ZS04OWNmLTZmNTlhMjVmZGU0Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hvsvrsx" length="1780013" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>15</itunes:order>
			<guid isPermaLink="false">d4bdefcf344c8c7e79773010d24ddc51</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>All the Riches of His Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The problem with the gospel of Jesus Christ is that it brings us both the worst news we could ever receive and the best. &lt;br&gt;&lt;br&gt;First the bad news. The apostle Paul sums it up this way: We are dead in our sin (Ephesians 2:1). By “dead” he does not mean that we are inactive. No. Rather, in the context he means that we are born into a human race that is cut off from the life of God. Therefore, our manner of life is an offense to God. We follow the path of the devil, pleasing ourselves and not God (Ephesians 2:2-3). We are “by nature deserving of [God’s] wrath” (Ephesians 2:3). Now, what could possibly be worse than to be told you are on the wrong side of ultimate and eternal justice? This is the unbelievably bad news. &lt;br&gt;&lt;br&gt;But, the gospel doesn’t stop there.&lt;br&gt;&lt;br&gt;Secondly, the gospel then tells us unbelievably good news. Allow me to quote from Ephesians 2. No one has ever said it better:&lt;br&gt;&lt;br&gt;But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved (Ephesians 2:4-5 NIV)&lt;br&gt;&lt;br&gt;This is an amazing truth! But the gospel doesn’t stop there. It is not enough for God to spare us from eternal judgment. He then pours out upon us His own eternal riches. Listen: &lt;br&gt;&lt;br&gt;And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, [Why? In order to remind us forever of our failure? No!] in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.&lt;br&gt;&lt;br&gt;My friend, the problem with the gospel of Jesus is not that it is too negative. The problem is that it is too good to be true. But it is true!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”&lt;br&gt; ~ Ephesians 2:1-9 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The problem with the gospel of Jesus Christ is that it brings us both the worst news we could ever receive and the best. &lt;br&gt;&lt;br&gt;First the bad news. The apostle Paul sums it up this way: We are dead in our sin (Ephesians 2:1). By “dead” he does not mean that we are inactive. No. Rather, in the context he means that we are born into a human race that is cut off from the life of God. Therefore, our manner of life is an offense to God. We follow the path of the devil, pleasing ourselves and not God (Ephesians 2:2-3). We are “by nature deserving of [God’s] wrath” (Ephesians 2:3). Now, what could possibly be worse than to be told you are on the wrong side of ultimate and eternal justice? This is the unbelievably bad news. &lt;br&gt;&lt;br&gt;But, the gospel doesn’t stop there.&lt;br&gt;&lt;br&gt;Secondly, the gospel then tells us unbelievably good news. Allow me to quote from Ephesians 2. No one has ever said it better:&lt;br&gt;&lt;br&gt;But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved (Ephesians 2:4-5 NIV)&lt;br&gt;&lt;br&gt;This is an amazing truth! But the gospel doesn’t stop there. It is not enough for God to spare us from eternal judgment. He then pours out upon us His own eternal riches. Listen: &lt;br&gt;&lt;br&gt;And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, [Why? In order to remind us forever of our failure? No!] in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.&lt;br&gt;&lt;br&gt;My friend, the problem with the gospel of Jesus is not that it is too negative. The problem is that it is too good to be true. But it is true!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”&lt;br&gt; ~ Ephesians 2:1-9 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The problem with the gospel of Jesus Christ is that it brings us both the worst news we could ever receive and the best. <br><br>First the bad news. The apostle Paul sums it up this way: We are dead in our sin (Ephesians 2:1). By “dead” he does not mean that we are inactive. No. Rather, in the context he means that we are born into a human race that is cut off from the life of God. Therefore, our manner of life is an offense to God. We follow the path of the devil, pleasing ourselves and not God (Ephesians 2:2-3). We are “by nature deserving of [God’s] wrath” (Ephesians 2:3). Now, what could possibly be worse than to be told you are on the wrong side of ultimate and eternal justice? This is the unbelievably bad news. <br><br>But, the gospel doesn’t stop there.<br><br>Secondly, the gospel then tells us unbelievably good news. Allow me to quote from Ephesians 2. No one has ever said it better:<br><br>But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved (Ephesians 2:4-5 NIV)<br><br>This is an amazing truth! But the gospel doesn’t stop there. It is not enough for God to spare us from eternal judgment. He then pours out upon us His own eternal riches. Listen: <br><br>And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, [Why? In order to remind us forever of our failure? No!] in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.<br><br>My friend, the problem with the gospel of Jesus is not that it is too negative. The problem is that it is too good to be true. But it is true!<br><br>Something to think about from The Kingdom Perspective.<br><br>“And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”<br> ~ Ephesians 2:1-9 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 24 Dec 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzliNThkZmQ1LWYzMTktNGM5MS1iNjZlLThjODMyYjNjYmJmYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4gcgdzg" length="1760745" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>16</itunes:order>
			<guid isPermaLink="false">badda5eb5ab40370a0c72b20d0bf821e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Athanasian Creed</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of my favorite ancient creeds, the Athanasian Creed (c. 6th century), though not written by its namesake is nonetheless appropriately attributed to him. Athanasius (A.D. c. 296-373) was the great 4th century church leader who defended the Trinity against false views of God. These false views followed a general pattern of denying or twisting one biblical truth to make it more “rationally compatible” with another. So, for example, if the Bible says there is only one true God, then there cannot likewise be three divine persons. How is it “rational” for God to be both one and three at the same time? The problem of course is that this is precisely what the Bible does claim. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, with precision and eloquence the Athanasian Creed* summarizes the divine mystery of the Triune God:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;… we worship one God in Trinity, and Trinity in Unity;&lt;/p&gt;&lt;p&gt;Neither confounding the persons nor dividing the divine essence.&lt;/p&gt;&lt;p&gt;For there is one person of the Father,&lt;/p&gt;&lt;p&gt;another of the Son,&lt;/p&gt;&lt;p&gt;and another of the Holy Spirit. &lt;/p&gt;&lt;p&gt;But the Godhead of the Father, of the Son, and of the Holy Spirit is all one,&lt;/p&gt;&lt;p&gt;the glory equal, the majesty coeternal….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. &lt;/p&gt;&lt;p&gt;The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. &lt;/p&gt;&lt;p&gt;The Father eternal, the Son eternal, and the Holy Spirit eternal. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And yet they are not three eternal beings but one eternal being&lt;/p&gt;&lt;p&gt;As also there are not three uncreated beings nor three incomprehensible beings, but one uncreated and one incomprehensible being.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well put! Beautiful and true!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 28:18-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Athanasian Creed&lt;/p&gt;&lt;p&gt;1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith; &lt;/p&gt;&lt;p&gt;2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. &lt;/p&gt;&lt;p&gt;3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;&lt;/p&gt;&lt;p&gt;4. Neither confounding the persons nor dividing the substance.&lt;/p&gt;&lt;p&gt;5. For there is one person of the Father, another of the Son, and another of the Holy Spirit. &lt;/p&gt;&lt;p&gt;6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal. &lt;/p&gt;&lt;p&gt;7. Such as the Father is, such is the Son, and such is the Holy Spirit. &lt;/p&gt;&lt;p&gt;8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. &lt;/p&gt;&lt;p&gt;9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. &lt;/p&gt;&lt;p&gt;10. The Father eternal, the Son eternal, and the Holy Spirit eternal. &lt;/p&gt;&lt;p&gt;11. And yet they are not three eternals but one eternal. &lt;/p&gt;&lt;p&gt;12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible. &lt;/p&gt;&lt;p&gt;13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty. &lt;/p&gt;&lt;p&gt;14. And yet they are not three almighties, but one almighty. &lt;/p&gt;&lt;p&gt;15. So the Father is God, the Son is God, and the Holy Spirit is God; &lt;/p&gt;&lt;p&gt;16. And yet they are not three Gods, but one God. &lt;/p&gt;&lt;p&gt;17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord; &lt;/p&gt;&lt;p&gt;18. And yet they are not three Lords but one Lord. &lt;/p&gt;&lt;p&gt;19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord; &lt;/p&gt;&lt;p&gt;20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords. &lt;/p&gt;&lt;p&gt;21. The Father is made of none, neither created nor begotten. &lt;/p&gt;&lt;p&gt;22. The Son is of the Father alone; not made nor created, but begotten. &lt;/p&gt;&lt;p&gt;23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding. &lt;/p&gt;&lt;p&gt;24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. &lt;/p&gt;&lt;p&gt;25. And in this Trinity none is afore or after another; none is greater or less than another. &lt;/p&gt;&lt;p&gt;26. But the whole three persons are coeternal, and coequal. &lt;/p&gt;&lt;p&gt;27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. &lt;/p&gt;&lt;p&gt;28. He therefore that will be saved must thus think of the Trinity. &lt;/p&gt;&lt;p&gt;29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ. &lt;/p&gt;&lt;p&gt;30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man. &lt;/p&gt;&lt;p&gt;31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world. &lt;/p&gt;&lt;p&gt;32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting. &lt;/p&gt;&lt;p&gt;33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood. &lt;/p&gt;&lt;p&gt;34. Who, although He is God and man, yet He is not two, but one Christ. &lt;/p&gt;&lt;p&gt;35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God. &lt;/p&gt;&lt;p&gt;36. One altogether, not by confusion of substance, but by unity of person. &lt;/p&gt;&lt;p&gt;37. For as the reasonable soul and flesh is one man, so God and man is one Christ;&lt;/p&gt;&lt;p&gt;38. Who suffered for our salvation, descended into hell, rose again the third day from the dead; &lt;/p&gt;&lt;p&gt;39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty; &lt;/p&gt;&lt;p&gt;40. From thence He shall come to judge the quick and the dead. &lt;/p&gt;&lt;p&gt;41. At whose coming all men shall rise again with their bodies; &lt;/p&gt;&lt;p&gt;42. and shall give account of their own works. &lt;/p&gt;&lt;p&gt;43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.&lt;/p&gt;&lt;p&gt;44. This is the catholic faith, which except a man believe faithfully he cannot be saved.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of my favorite ancient creeds, the Athanasian Creed (c. 6th century), though not written by its namesake is nonetheless appropriately attributed to him. Athanasius (A.D. c. 296-373) was the great 4th century church leader who defended the Trinity against false views of God. These false views followed a general pattern of denying or twisting one biblical truth to make it more “rationally compatible” with another. So, for example, if the Bible says there is only one true God, then there cannot likewise be three divine persons. How is it “rational” for God to be both one and three at the same time? The problem of course is that this is precisely what the Bible does claim. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, with precision and eloquence the Athanasian Creed* summarizes the divine mystery of the Triune God:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;… we worship one God in Trinity, and Trinity in Unity;&lt;/p&gt;&lt;p&gt;Neither confounding the persons nor dividing the divine essence.&lt;/p&gt;&lt;p&gt;For there is one person of the Father,&lt;/p&gt;&lt;p&gt;another of the Son,&lt;/p&gt;&lt;p&gt;and another of the Holy Spirit. &lt;/p&gt;&lt;p&gt;But the Godhead of the Father, of the Son, and of the Holy Spirit is all one,&lt;/p&gt;&lt;p&gt;the glory equal, the majesty coeternal….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. &lt;/p&gt;&lt;p&gt;The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. &lt;/p&gt;&lt;p&gt;The Father eternal, the Son eternal, and the Holy Spirit eternal. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And yet they are not three eternal beings but one eternal being&lt;/p&gt;&lt;p&gt;As also there are not three uncreated beings nor three incomprehensible beings, but one uncreated and one incomprehensible being.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well put! Beautiful and true!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 28:18-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Athanasian Creed&lt;/p&gt;&lt;p&gt;1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith; &lt;/p&gt;&lt;p&gt;2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. &lt;/p&gt;&lt;p&gt;3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;&lt;/p&gt;&lt;p&gt;4. Neither confounding the persons nor dividing the substance.&lt;/p&gt;&lt;p&gt;5. For there is one person of the Father, another of the Son, and another of the Holy Spirit. &lt;/p&gt;&lt;p&gt;6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal. &lt;/p&gt;&lt;p&gt;7. Such as the Father is, such is the Son, and such is the Holy Spirit. &lt;/p&gt;&lt;p&gt;8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. &lt;/p&gt;&lt;p&gt;9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. &lt;/p&gt;&lt;p&gt;10. The Father eternal, the Son eternal, and the Holy Spirit eternal. &lt;/p&gt;&lt;p&gt;11. And yet they are not three eternals but one eternal. &lt;/p&gt;&lt;p&gt;12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible. &lt;/p&gt;&lt;p&gt;13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty. &lt;/p&gt;&lt;p&gt;14. And yet they are not three almighties, but one almighty. &lt;/p&gt;&lt;p&gt;15. So the Father is God, the Son is God, and the Holy Spirit is God; &lt;/p&gt;&lt;p&gt;16. And yet they are not three Gods, but one God. &lt;/p&gt;&lt;p&gt;17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord; &lt;/p&gt;&lt;p&gt;18. And yet they are not three Lords but one Lord. &lt;/p&gt;&lt;p&gt;19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord; &lt;/p&gt;&lt;p&gt;20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords. &lt;/p&gt;&lt;p&gt;21. The Father is made of none, neither created nor begotten. &lt;/p&gt;&lt;p&gt;22. The Son is of the Father alone; not made nor created, but begotten. &lt;/p&gt;&lt;p&gt;23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding. &lt;/p&gt;&lt;p&gt;24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. &lt;/p&gt;&lt;p&gt;25. And in this Trinity none is afore or after another; none is greater or less than another. &lt;/p&gt;&lt;p&gt;26. But the whole three persons are coeternal, and coequal. &lt;/p&gt;&lt;p&gt;27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. &lt;/p&gt;&lt;p&gt;28. He therefore that will be saved must thus think of the Trinity. &lt;/p&gt;&lt;p&gt;29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ. &lt;/p&gt;&lt;p&gt;30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man. &lt;/p&gt;&lt;p&gt;31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world. &lt;/p&gt;&lt;p&gt;32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting. &lt;/p&gt;&lt;p&gt;33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood. &lt;/p&gt;&lt;p&gt;34. Who, although He is God and man, yet He is not two, but one Christ. &lt;/p&gt;&lt;p&gt;35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God. &lt;/p&gt;&lt;p&gt;36. One altogether, not by confusion of substance, but by unity of person. &lt;/p&gt;&lt;p&gt;37. For as the reasonable soul and flesh is one man, so God and man is one Christ;&lt;/p&gt;&lt;p&gt;38. Who suffered for our salvation, descended into hell, rose again the third day from the dead; &lt;/p&gt;&lt;p&gt;39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty; &lt;/p&gt;&lt;p&gt;40. From thence He shall come to judge the quick and the dead. &lt;/p&gt;&lt;p&gt;41. At whose coming all men shall rise again with their bodies; &lt;/p&gt;&lt;p&gt;42. and shall give account of their own works. &lt;/p&gt;&lt;p&gt;43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.&lt;/p&gt;&lt;p&gt;44. This is the catholic faith, which except a man believe faithfully he cannot be saved.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>One of my favorite ancient creeds, the Athanasian Creed (c. 6th century), though not written by its namesake is nonetheless appropriately attributed to him. Athanasius (A.D. c. 296-373) was the great 4th century church leader who defended the Trinity against false views of God. These false views followed a general pattern of denying or twisting one biblical truth to make it more “rationally compatible” with another. So, for example, if the Bible says there is only one true God, then there cannot likewise be three divine persons. How is it “rational” for God to be both one and three at the same time? The problem of course is that this is precisely what the Bible does claim. </p><p> </p><p>And so, with precision and eloquence the Athanasian Creed* summarizes the divine mystery of the Triune God:</p><p> </p><p>… we worship one God in Trinity, and Trinity in Unity;</p><p>Neither confounding the persons nor dividing the divine essence.</p><p>For there is one person of the Father,</p><p>another of the Son,</p><p>and another of the Holy Spirit. </p><p>But the Godhead of the Father, of the Son, and of the Holy Spirit is all one,</p><p>the glory equal, the majesty coeternal….</p><p> </p><p>The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. </p><p>The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. </p><p>The Father eternal, the Son eternal, and the Holy Spirit eternal. </p><p> </p><p>And yet they are not three eternal beings but one eternal being</p><p>As also there are not three uncreated beings nor three incomprehensible beings, but one uncreated and one incomprehensible being.</p><p> </p><p>Well put! Beautiful and true!</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”</p><p><br></p><p>~ Matthew 28:18-20 (ESV)</p><p> </p><p>*Athanasian Creed</p><p>1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith; </p><p>2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. </p><p>3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;</p><p>4. Neither confounding the persons nor dividing the substance.</p><p>5. For there is one person of the Father, another of the Son, and another of the Holy Spirit. </p><p>6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal. </p><p>7. Such as the Father is, such is the Son, and such is the Holy Spirit. </p><p>8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. </p><p>9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. </p><p>10. The Father eternal, the Son eternal, and the Holy Spirit eternal. </p><p>11. And yet they are not three eternals but one eternal. </p><p>12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible. </p><p>13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty. </p><p>14. And yet they are not three almighties, but one almighty. </p><p>15. So the Father is God, the Son is God, and the Holy Spirit is God; </p><p>16. And yet they are not three Gods, but one God. </p><p>17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord; </p><p>18. And yet they are not three Lords but one Lord. </p><p>19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord; </p><p>20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords. </p><p>21. The Father is made of none, neither created nor begotten. </p><p>22. The Son is of the Father alone; not made nor created, but begotten. </p><p>23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding. </p><p>24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. </p><p>25. And in this Trinity none is afore or after another; none is greater or less than another. </p><p>26. But the whole three persons are coeternal, and coequal. </p><p>27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. </p><p>28. He therefore that will be saved must thus think of the Trinity. </p><p>29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ. </p><p>30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man. </p><p>31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world. </p><p>32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting. </p><p>33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood. </p><p>34. Who, although He is God and man, yet He is not two, but one Christ. </p><p>35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God. </p><p>36. One altogether, not by confusion of substance, but by unity of person. </p><p>37. For as the reasonable soul and flesh is one man, so God and man is one Christ;</p><p>38. Who suffered for our salvation, descended into hell, rose again the third day from the dead; </p><p>39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty; </p><p>40. From thence He shall come to judge the quick and the dead. </p><p>41. At whose coming all men shall rise again with their bodies; </p><p>42. and shall give account of their own works. </p><p>43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.</p><p>44. This is the catholic faith, which except a man believe faithfully he cannot be saved.</p> ]]></content:encoded>
			<pubDate>Wed, 17 Dec 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U2MmJhYjUyLWM0MmEtNGNhYS1hYWU3LTY5ZjZkNDk2M2VkMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ygfq6jk" length="1844366" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>17</itunes:order>
			<guid isPermaLink="false">fa3622d34338612aa5fa7bbe4726311e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Trinity</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us two truths that may seem contradictory: 1) there is only one God, and 2) this God exists eternally in a relationship of three persons.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our Jewish friends, rightly emphasize the “Shema” of Deuteronomy 6:4 “Hear, O Israel: The Lord our God, the Lord is one” (“Shema” is the Hebrew word for “Hear” or “Listen”). The God of the Bible was unique among the ancient deities, precisely because He claimed to be the only true God, and therefore demanded sole allegiance. Thus, the Shema continues: “And you shall love the Lord your God with all your heart and with all your soul and with all your might.” There is only one God, He rightful deserves our all!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Yet, the Bible clearly teaches there are three persons who lay claim to this deity. Jesus does: “I and the Father are one” (John 10:30; see also, John 1:1-3). The Holy Spirit does: “Now the Lord is the Spirit…” (2 Corinthians 3:17; see also, Acts 5:3-4). And, of course, the Father does.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But how are we to understand this seeming contradiction? Well, as the church pondered the biblical data, it refused to truncate or twist either truth; both must be taken at full value. There is only one God (one divine essence or being), but that God exists as three persons. So, the Church held firmly to the existence of only one divine essence or being, while likewise holding that this one divine essence is shared equally and fully by three distinct persons. One God in three persons, and three Persons in one God. In other words, as Christians we take God’s self-revelation, at face value, by faith; the true Church believes God’s Word.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Deuteronomy 6:4-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us two truths that may seem contradictory: 1) there is only one God, and 2) this God exists eternally in a relationship of three persons.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our Jewish friends, rightly emphasize the “Shema” of Deuteronomy 6:4 “Hear, O Israel: The Lord our God, the Lord is one” (“Shema” is the Hebrew word for “Hear” or “Listen”). The God of the Bible was unique among the ancient deities, precisely because He claimed to be the only true God, and therefore demanded sole allegiance. Thus, the Shema continues: “And you shall love the Lord your God with all your heart and with all your soul and with all your might.” There is only one God, He rightful deserves our all!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Yet, the Bible clearly teaches there are three persons who lay claim to this deity. Jesus does: “I and the Father are one” (John 10:30; see also, John 1:1-3). The Holy Spirit does: “Now the Lord is the Spirit…” (2 Corinthians 3:17; see also, Acts 5:3-4). And, of course, the Father does.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But how are we to understand this seeming contradiction? Well, as the church pondered the biblical data, it refused to truncate or twist either truth; both must be taken at full value. There is only one God (one divine essence or being), but that God exists as three persons. So, the Church held firmly to the existence of only one divine essence or being, while likewise holding that this one divine essence is shared equally and fully by three distinct persons. One God in three persons, and three Persons in one God. In other words, as Christians we take God’s self-revelation, at face value, by faith; the true Church believes God’s Word.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Deuteronomy 6:4-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>The Bible tells us two truths that may seem contradictory: 1) there is only one God, and 2) this God exists eternally in a relationship of three persons.</p><p> </p><p>Our Jewish friends, rightly emphasize the “Shema” of Deuteronomy 6:4 “Hear, O Israel: The Lord our God, the Lord is one” (“Shema” is the Hebrew word for “Hear” or “Listen”). The God of the Bible was unique among the ancient deities, precisely because He claimed to be the only true God, and therefore demanded sole allegiance. Thus, the Shema continues: “And you shall love the Lord your God with all your heart and with all your soul and with all your might.” There is only one God, He rightful deserves our all!</p><p> </p><p>Yet, the Bible clearly teaches there are three persons who lay claim to this deity. Jesus does: “I and the Father are one” (John 10:30; see also, John 1:1-3). The Holy Spirit does: “Now the Lord is the Spirit…” (2 Corinthians 3:17; see also, Acts 5:3-4). And, of course, the Father does.</p><p> </p><p>But how are we to understand this seeming contradiction? Well, as the church pondered the biblical data, it refused to truncate or twist either truth; both must be taken at full value. There is only one God (one divine essence or being), but that God exists as three persons. So, the Church held firmly to the existence of only one divine essence or being, while likewise holding that this one divine essence is shared equally and fully by three distinct persons. One God in three persons, and three Persons in one God. In other words, as Christians we take God’s self-revelation, at face value, by faith; the true Church believes God’s Word.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”</p><p><br></p><p>~ Deuteronomy 6:4-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 10 Dec 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZiMDY1ZTg2LWMxMGMtNGZlOS1hOTA2LTA1NzNhMzMxNmZlMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=69t4pcy" length="1843104" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>18</itunes:order>
			<guid isPermaLink="false">2ea116cc3d8c878fb3e50b392aacdb37</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Humility and Truth</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is humility? Increasingly in our historical moment, we confuse humility with a relativistic view of truth. We falsely think anyone who believes that there is objective truth or is too confident in what they believe about the truth, by definition, cannot be humble. We assume that the truly humble person would speak like this: “For me, 2 x 2 = 4. But that’s just my personal truth. Far be from me, to impose my viewpoint on others. I’m a humble person.” My friends, this is not humility; it’s the essence of irrationality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Humility is not taking truth less seriously, but taking ourselves less seriously. Humility is not relativizing the truth. No, humility is recognizing and submitting to it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Listen to the witty G.K. Chesterton:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“What we suffer from today is humility in the wrong place. Modesty has moved from…ambition [and] settled upon…conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“We are on the road to producing…[people] too mentally modest to believe in the multiplication table.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~G.K. Chesterton in the third chapter of Orthodoxy (1908)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well put!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This false humility is increasingly everywhere. If we are not aware how this enemy has invaded the spirit of our cultural moment, we will unwittingly be sucked in by it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Mathew 23:8-12 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“He has told you, O man, what is good;&lt;/p&gt;&lt;p&gt;and what does the Lord require of you&lt;/p&gt;&lt;p&gt;but to do justice, and to love kindness,&lt;/p&gt;&lt;p&gt;and to walk humbly with your God?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Micah 6:8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is humility? Increasingly in our historical moment, we confuse humility with a relativistic view of truth. We falsely think anyone who believes that there is objective truth or is too confident in what they believe about the truth, by definition, cannot be humble. We assume that the truly humble person would speak like this: “For me, 2 x 2 = 4. But that’s just my personal truth. Far be from me, to impose my viewpoint on others. I’m a humble person.” My friends, this is not humility; it’s the essence of irrationality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Humility is not taking truth less seriously, but taking ourselves less seriously. Humility is not relativizing the truth. No, humility is recognizing and submitting to it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Listen to the witty G.K. Chesterton:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“What we suffer from today is humility in the wrong place. Modesty has moved from…ambition [and] settled upon…conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“We are on the road to producing…[people] too mentally modest to believe in the multiplication table.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~G.K. Chesterton in the third chapter of Orthodoxy (1908)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well put!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This false humility is increasingly everywhere. If we are not aware how this enemy has invaded the spirit of our cultural moment, we will unwittingly be sucked in by it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Mathew 23:8-12 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“He has told you, O man, what is good;&lt;/p&gt;&lt;p&gt;and what does the Lord require of you&lt;/p&gt;&lt;p&gt;but to do justice, and to love kindness,&lt;/p&gt;&lt;p&gt;and to walk humbly with your God?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Micah 6:8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>What is humility? Increasingly in our historical moment, we confuse humility with a relativistic view of truth. We falsely think anyone who believes that there is objective truth or is too confident in what they believe about the truth, by definition, cannot be humble. We assume that the truly humble person would speak like this: “For me, 2 x 2 = 4. But that’s just my personal truth. Far be from me, to impose my viewpoint on others. I’m a humble person.” My friends, this is not humility; it’s the essence of irrationality.</p><p> </p><p>Humility is not taking truth less seriously, but taking ourselves less seriously. Humility is not relativizing the truth. No, humility is recognizing and submitting to it.</p><p> </p><p>Listen to the witty G.K. Chesterton:</p><p><br></p><p>“What we suffer from today is humility in the wrong place. Modesty has moved from…ambition [and] settled upon…conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed….</p><p> </p><p>“We are on the road to producing…[people] too mentally modest to believe in the multiplication table.”</p><p><br></p><p>~G.K. Chesterton in the third chapter of Orthodoxy (1908)</p><p> </p><p>Well put!</p><p> </p><p>This false humility is increasingly everywhere. If we are not aware how this enemy has invaded the spirit of our cultural moment, we will unwittingly be sucked in by it.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”</p><p><br></p><p>~ Mathew 23:8-12 (ESV)</p><p> </p><p>“He has told you, O man, what is good;</p><p>and what does the Lord require of you</p><p>but to do justice, and to love kindness,</p><p>and to walk humbly with your God?”</p><p><br></p><p>~ Micah 6:8 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 03 Dec 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FkZThlOWVjLTk2NWUtNGQ3ZC05YzczLWY5MGNlODEyYzllNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nfhq2v5" length="1818875" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>19</itunes:order>
			<guid isPermaLink="false">70e72780e326591d9ddc007f2b29209f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Weeping over our Worldliness</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Many indications suggest to us that the church in America is not in good shape. What should we do? We should weep over our worldliness and put our trust in God alone.&lt;br&gt;&lt;br&gt;This sense of brokenness—of knowing our neediness as sinners before a gracious but holy God—should characterize the whole of our lives; but all the more so when we see the kingdoms of our world crumbling all around. This crumbling should remind us that God never intended us to trust in ourselves. He never intended us to put our hope in riches or status. Everything is a gift from God, and it given for the service of God and others. That’s why the New Testament writer James presses us: &lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. (James 5:1-3)&lt;br&gt;&lt;br&gt;What’s the remedy? James tells us: Repentance—turning our trust away from ourselves to God. Listen to what he says:&lt;br&gt;&lt;br&gt;Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:8-10)&lt;br&gt;&lt;br&gt;Note that well: “Humble yourself and God will exalt you.”  You see, repentance never ends with sorrow but always moves through sorrow to exaltation. In the Kingdom of God, the way up is always down. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.&lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.”&lt;br&gt;&lt;br&gt;~ James 4:13-5:6 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Many indications suggest to us that the church in America is not in good shape. What should we do? We should weep over our worldliness and put our trust in God alone.&lt;br&gt;&lt;br&gt;This sense of brokenness—of knowing our neediness as sinners before a gracious but holy God—should characterize the whole of our lives; but all the more so when we see the kingdoms of our world crumbling all around. This crumbling should remind us that God never intended us to trust in ourselves. He never intended us to put our hope in riches or status. Everything is a gift from God, and it given for the service of God and others. That’s why the New Testament writer James presses us: &lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. (James 5:1-3)&lt;br&gt;&lt;br&gt;What’s the remedy? James tells us: Repentance—turning our trust away from ourselves to God. Listen to what he says:&lt;br&gt;&lt;br&gt;Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:8-10)&lt;br&gt;&lt;br&gt;Note that well: “Humble yourself and God will exalt you.”  You see, repentance never ends with sorrow but always moves through sorrow to exaltation. In the Kingdom of God, the way up is always down. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.&lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.”&lt;br&gt;&lt;br&gt;~ James 4:13-5:6 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Many indications suggest to us that the church in America is not in good shape. What should we do? We should weep over our worldliness and put our trust in God alone.<br><br>This sense of brokenness—of knowing our neediness as sinners before a gracious but holy God—should characterize the whole of our lives; but all the more so when we see the kingdoms of our world crumbling all around. This crumbling should remind us that God never intended us to trust in ourselves. He never intended us to put our hope in riches or status. Everything is a gift from God, and it given for the service of God and others. That’s why the New Testament writer James presses us: <br><br>Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. (James 5:1-3)<br><br>What’s the remedy? James tells us: Repentance—turning our trust away from ourselves to God. Listen to what he says:<br><br>Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:8-10)<br><br>Note that well: “Humble yourself and God will exalt you.”  You see, repentance never ends with sorrow but always moves through sorrow to exaltation. In the Kingdom of God, the way up is always down. <br><br>Something to think about from The Kingdom Perspective.<br><br>“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.<br><br>Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.”<br><br>~ James 4:13-5:6 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 25 Nov 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk5Y2FkOWM3LTYyODItNDY4ZS1iYjQwLTBmOGFiZjdhZWUwYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qbsc4f9" length="1785824" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>20</itunes:order>
			<guid isPermaLink="false">f9604e832b351a5cdbc1d73cdb09c008</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Two Concepts of Liberty</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;Philosophers speak of two different kinds of freedom. The famed thinker Isaiah Berlin (1909-1997) called these: 1) Negative Liberty/Freedom FROM and 2) Positive Liberty/Freedom TO.&lt;br&gt;&lt;br&gt;“Negative Liberty” or “Freedom From” is perhaps best seen in the political freedom we enjoy in the U.S. We have the Constitutional freedom from governmental or societal coercion in certain areas of our lives. For example, I have the freedom of religion, speech, etc. without the fear of governmental or societal repercussions. In “negative freedom”, I am free to the degree that I do not experience interference from forces outside of my personal will or desire. This “negative freedom” is the bedrock of our civil rights and individual liberties in our modern Western democracies.&lt;br&gt;&lt;br&gt;The second kind of freedom is “Positive Liberty” or the “Freedom To”. Such freedom is the ability to do what I am supposed to do, or to be who I am supposed to be. This kind of freedom implies design. It assumes that I am free only to the degree that I am operating according to my designed purpose. So, for the sake of illustration, a train is free to the degree that it stays on its track, for it was designed to run on tracks. The moment a train goes off the track its ceases to function according to its design and therefore is no longer free.&lt;br&gt;&lt;br&gt;Now, although, “Negative Liberty” is a helpful political concept and arguably necessary to our ability of exercise our “Positive Liberty”, nonetheless, “Positive Liberty”—the freedom to be who I was designed to be—is the true and highest freedom, biblically speaking.&lt;br&gt;&lt;br&gt;You were designed by God for “Positive” freedom. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He has told you, O man, what is good;&lt;br&gt;And what does the Lord require of you&lt;br&gt;But to do justice, to love kindness,&lt;br&gt;And to walk humbly with your God?”&lt;br&gt;&lt;br&gt;~ Micah 6:8 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;Philosophers speak of two different kinds of freedom. The famed thinker Isaiah Berlin (1909-1997) called these: 1) Negative Liberty/Freedom FROM and 2) Positive Liberty/Freedom TO.&lt;br&gt;&lt;br&gt;“Negative Liberty” or “Freedom From” is perhaps best seen in the political freedom we enjoy in the U.S. We have the Constitutional freedom from governmental or societal coercion in certain areas of our lives. For example, I have the freedom of religion, speech, etc. without the fear of governmental or societal repercussions. In “negative freedom”, I am free to the degree that I do not experience interference from forces outside of my personal will or desire. This “negative freedom” is the bedrock of our civil rights and individual liberties in our modern Western democracies.&lt;br&gt;&lt;br&gt;The second kind of freedom is “Positive Liberty” or the “Freedom To”. Such freedom is the ability to do what I am supposed to do, or to be who I am supposed to be. This kind of freedom implies design. It assumes that I am free only to the degree that I am operating according to my designed purpose. So, for the sake of illustration, a train is free to the degree that it stays on its track, for it was designed to run on tracks. The moment a train goes off the track its ceases to function according to its design and therefore is no longer free.&lt;br&gt;&lt;br&gt;Now, although, “Negative Liberty” is a helpful political concept and arguably necessary to our ability of exercise our “Positive Liberty”, nonetheless, “Positive Liberty”—the freedom to be who I was designed to be—is the true and highest freedom, biblically speaking.&lt;br&gt;&lt;br&gt;You were designed by God for “Positive” freedom. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He has told you, O man, what is good;&lt;br&gt;And what does the Lord require of you&lt;br&gt;But to do justice, to love kindness,&lt;br&gt;And to walk humbly with your God?”&lt;br&gt;&lt;br&gt;~ Micah 6:8 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.<br><br>Philosophers speak of two different kinds of freedom. The famed thinker Isaiah Berlin (1909-1997) called these: 1) Negative Liberty/Freedom FROM and 2) Positive Liberty/Freedom TO.<br><br>“Negative Liberty” or “Freedom From” is perhaps best seen in the political freedom we enjoy in the U.S. We have the Constitutional freedom from governmental or societal coercion in certain areas of our lives. For example, I have the freedom of religion, speech, etc. without the fear of governmental or societal repercussions. In “negative freedom”, I am free to the degree that I do not experience interference from forces outside of my personal will or desire. This “negative freedom” is the bedrock of our civil rights and individual liberties in our modern Western democracies.<br><br>The second kind of freedom is “Positive Liberty” or the “Freedom To”. Such freedom is the ability to do what I am supposed to do, or to be who I am supposed to be. This kind of freedom implies design. It assumes that I am free only to the degree that I am operating according to my designed purpose. So, for the sake of illustration, a train is free to the degree that it stays on its track, for it was designed to run on tracks. The moment a train goes off the track its ceases to function according to its design and therefore is no longer free.<br><br>Now, although, “Negative Liberty” is a helpful political concept and arguably necessary to our ability of exercise our “Positive Liberty”, nonetheless, “Positive Liberty”—the freedom to be who I was designed to be—is the true and highest freedom, biblically speaking.<br><br>You were designed by God for “Positive” freedom. <br><br>Something to think about from The Kingdom Perspective.<br><br>“He has told you, O man, what is good;<br>And what does the Lord require of you<br>But to do justice, to love kindness,<br>And to walk humbly with your God?”<br><br>~ Micah 6:8 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 20 Nov 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzMzNDVjYWViLTk1MGMtNGJhMS1hYTMwLWY4Y2U4NWU1MDkwMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vbycvtz" length="1826361" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>21</itunes:order>
			<guid isPermaLink="false">ecb7877cb85348f88be1423ed7f94dad</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Blaise of Jesus’s Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Have you ever noticed the tendency of your soul to swing from prideful delight to hopeless despair and then back to pride and then back to despair, and so forth. I don’t think I am alone in this. Whenever we feel like we are measuring up to some standard of moral or social performance, we swell with pride. Then often in the very next moment, we are hit with a glimpse of our failure, and “boom”, we swing to the opposite pole of despair.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;How are we ever to have stability when we are so easily swayed by our own prideful insecurity and problematic self-assessment?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The great 17th century French thinker and mathematician Blaise Pascal (1623-1662) directs us to the person of Jesus Christ. In Jesus we can look at ourselves honestly, because Jesus accepts us as sinners. He welcomes us not in our virtue but in our misery. Listen to how Pascal puts it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“The man who knows God but does not know his own misery, becomes proud. The man who knows his own misery but does not know God, ends in despair.... Knowing Jesus Christ strikes the balance because in him we find both God and our own misery. Jesus Christ is therefore a God whom we approach without pride, and before whom we humble ourselves without despair.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Blaise Pascal reminds us that Jesus is unlike any other god. Jesus knows us through and through, and he loved us in spite of it. He loved us while we were at our worst, while we were yet sinners. Therefore, living before His eyes frees us to look at ourselves honestly, neither cocky nor crushed.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Romans 3 (NIV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Have you ever noticed the tendency of your soul to swing from prideful delight to hopeless despair and then back to pride and then back to despair, and so forth. I don’t think I am alone in this. Whenever we feel like we are measuring up to some standard of moral or social performance, we swell with pride. Then often in the very next moment, we are hit with a glimpse of our failure, and “boom”, we swing to the opposite pole of despair.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;How are we ever to have stability when we are so easily swayed by our own prideful insecurity and problematic self-assessment?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The great 17th century French thinker and mathematician Blaise Pascal (1623-1662) directs us to the person of Jesus Christ. In Jesus we can look at ourselves honestly, because Jesus accepts us as sinners. He welcomes us not in our virtue but in our misery. Listen to how Pascal puts it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“The man who knows God but does not know his own misery, becomes proud. The man who knows his own misery but does not know God, ends in despair.... Knowing Jesus Christ strikes the balance because in him we find both God and our own misery. Jesus Christ is therefore a God whom we approach without pride, and before whom we humble ourselves without despair.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Blaise Pascal reminds us that Jesus is unlike any other god. Jesus knows us through and through, and he loved us in spite of it. He loved us while we were at our worst, while we were yet sinners. Therefore, living before His eyes frees us to look at ourselves honestly, neither cocky nor crushed.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Romans 3 (NIV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Have you ever noticed the tendency of your soul to swing from prideful delight to hopeless despair and then back to pride and then back to despair, and so forth. I don’t think I am alone in this. Whenever we feel like we are measuring up to some standard of moral or social performance, we swell with pride. Then often in the very next moment, we are hit with a glimpse of our failure, and “boom”, we swing to the opposite pole of despair.</p><p><br></p><p>How are we ever to have stability when we are so easily swayed by our own prideful insecurity and problematic self-assessment?</p><p><br></p><p>The great 17th century French thinker and mathematician Blaise Pascal (1623-1662) directs us to the person of Jesus Christ. In Jesus we can look at ourselves honestly, because Jesus accepts us as sinners. He welcomes us not in our virtue but in our misery. Listen to how Pascal puts it:</p><p><br></p><p>“The man who knows God but does not know his own misery, becomes proud. The man who knows his own misery but does not know God, ends in despair.... Knowing Jesus Christ strikes the balance because in him we find both God and our own misery. Jesus Christ is therefore a God whom we approach without pride, and before whom we humble ourselves without despair.”</p><p><br></p><p>Blaise Pascal reminds us that Jesus is unlike any other god. Jesus knows us through and through, and he loved us in spite of it. He loved us while we were at our worst, while we were yet sinners. Therefore, living before His eyes frees us to look at ourselves honestly, neither cocky nor crushed.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Romans 3 (NIV)</p><p><br></p><p>19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.</p><p><br></p><p>21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.</p> ]]></content:encoded>
			<pubDate>Tue, 18 Nov 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ExNDk4ZjJiLWM0NDctNGZmYy1hMTFiLWU0MTkwNjMyMDMzZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=452mq5j" length="1861099" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>22</itunes:order>
			<guid isPermaLink="false">fb8e5a173cbf1d0378a180174ccd0e4e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Humility and the Burden of Self</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you stressed out? Feeling overwhelmed by all your responsibilities? Does it feel like the world’s going to fall apart if you don’t hold it all together?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Or perhaps, it’s not so much that you’re stressed out as you feel left out. You feel hurt—forgotten, unrecognized, or underappreciated.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Or perhaps you are feeling judged? Scrutinized and looked down upon all the time! When you walk in a room, it feels like everyone is looking at you and judging you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I suppose, it’s possible that your feelings could have some truth to them. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;There are things you need to get done.&lt;/p&gt;&lt;p&gt;There are times when people will leave you out, and perhaps even intentionally so.&lt;/p&gt;&lt;p&gt;And there may also be times when people judge you and look down on you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But often, I find the issue is not really, objectively, “out there”, but rather subjectively in my heart. It’s a matter of an inflated self-importance—an ego that over-estimates itself. If it spoke candidly, it would say something like this:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Everything depends on me!”&lt;/p&gt;&lt;p&gt;“I deserve to be the center! The first thought on everyone’s mind!”&lt;/p&gt;&lt;p&gt;“If I just work hard enough, I can rise above any possible critique.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Such a false pride assumes that the world revolves around me, and this reveals a radical idolatry of self.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the only remedy to this miserable burden is humility. A heart without humility is a heavy and unhappy heart. It takes itself all too seriously.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s why Jesus invites us to be like Him, to take on His “burden” which is light, for He is gentle and humble of heart. And in Him we find rest/shalom for our self-obsessed souls.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.&apos;”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 11:25-30 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you stressed out? Feeling overwhelmed by all your responsibilities? Does it feel like the world’s going to fall apart if you don’t hold it all together?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Or perhaps, it’s not so much that you’re stressed out as you feel left out. You feel hurt—forgotten, unrecognized, or underappreciated.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Or perhaps you are feeling judged? Scrutinized and looked down upon all the time! When you walk in a room, it feels like everyone is looking at you and judging you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I suppose, it’s possible that your feelings could have some truth to them. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;There are things you need to get done.&lt;/p&gt;&lt;p&gt;There are times when people will leave you out, and perhaps even intentionally so.&lt;/p&gt;&lt;p&gt;And there may also be times when people judge you and look down on you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But often, I find the issue is not really, objectively, “out there”, but rather subjectively in my heart. It’s a matter of an inflated self-importance—an ego that over-estimates itself. If it spoke candidly, it would say something like this:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Everything depends on me!”&lt;/p&gt;&lt;p&gt;“I deserve to be the center! The first thought on everyone’s mind!”&lt;/p&gt;&lt;p&gt;“If I just work hard enough, I can rise above any possible critique.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Such a false pride assumes that the world revolves around me, and this reveals a radical idolatry of self.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the only remedy to this miserable burden is humility. A heart without humility is a heavy and unhappy heart. It takes itself all too seriously.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s why Jesus invites us to be like Him, to take on His “burden” which is light, for He is gentle and humble of heart. And in Him we find rest/shalom for our self-obsessed souls.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.&apos;”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 11:25-30 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Are you stressed out? Feeling overwhelmed by all your responsibilities? Does it feel like the world’s going to fall apart if you don’t hold it all together?</p><p> </p><p>Or perhaps, it’s not so much that you’re stressed out as you feel left out. You feel hurt—forgotten, unrecognized, or underappreciated.</p><p> </p><p>Or perhaps you are feeling judged? Scrutinized and looked down upon all the time! When you walk in a room, it feels like everyone is looking at you and judging you.</p><p> </p><p>Now, I suppose, it’s possible that your feelings could have some truth to them. </p><p><br></p><p>There are things you need to get done.</p><p>There are times when people will leave you out, and perhaps even intentionally so.</p><p>And there may also be times when people judge you and look down on you.</p><p> </p><p>But often, I find the issue is not really, objectively, “out there”, but rather subjectively in my heart. It’s a matter of an inflated self-importance—an ego that over-estimates itself. If it spoke candidly, it would say something like this:</p><p><br></p><p>“Everything depends on me!”</p><p>“I deserve to be the center! The first thought on everyone’s mind!”</p><p>“If I just work hard enough, I can rise above any possible critique.”</p><p> </p><p>Such a false pride assumes that the world revolves around me, and this reveals a radical idolatry of self.</p><p> </p><p>Now, the only remedy to this miserable burden is humility. A heart without humility is a heavy and unhappy heart. It takes itself all too seriously.</p><p> </p><p>That’s why Jesus invites us to be like Him, to take on His “burden” which is light, for He is gentle and humble of heart. And in Him we find rest/shalom for our self-obsessed souls.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.'”</p><p><br></p><p>~Matthew 11:25-30 (ESV)</p><p><br></p> ]]></content:encoded>
			<pubDate>Thu, 13 Nov 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EwNTA3NTg3LTA4NTEtNDgyOC1hNDMxLWJiMzg5ZWQ4ZjU2YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jjk9vmn" length="1814276" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>23</itunes:order>
			<guid isPermaLink="false">ee75d72000322f84d248cdf146f2c6e4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>An Optimistic Future</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Historical observers have noted that Western civilization has, what we might call, a “progressive” element—it tends to be positive toward the future. There is an assumption in the West that history is going somewhere good—that we expect things to get better and that the best is yet to come. Where does that optimistic spirit come from? Many scholars suggest that it comes from the West marinating in the Christian ethos for so many centuries. Christianity is an optimistic, forward looking, and freedom-loving religion. Unlike many other worldviews, Christianity teaches that the world is heading toward a bright future where all evil will be banished, and the just and merciful reign of Jesus will spread from seas to shining sea. It seems to me that this progressive spirit has borne the fruit of many secular benefits.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, to be clear, this is not to say there are not reasons to be negative about the history of the West and the Christians that populated its landscape. Slavery, rapacious colonialism, genocide—to name a few—are all fair critiques. Sin is everywhere and in everyone. Nonetheless, any reasonable reading of history has to note that these negatives are not unique to the West. What’s unique is the progressive spirit that has fought against these evils—in many instances all but eradicating them. These negatives are not caused by the West’s Christian heritage. Rather, a good argument can be made that it is precisely the influence of Christianity that enabled the West to battle them so effectively (to investigate this claim, see, e.g. Confronting Christianity: 12 Hard Questions for the World&apos;s Largest Religion by Rebecca McLaughlin, Dominion: How the Christian Revolution Remade the World by Tom Holland, Timothy Keller’s chapter in “The Church is Responsible for So Much Injustice” in The Reason for God, Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn Sunshine, and Poverty and Leadership in the Later Roman Empire by Peter Brown).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;As Christians we ought to be grateful for this heritage, while at the same time guarding ourselves from any arrogance that might rise from it. We do not worship “progress” and we certainly do not worship “our progress”. Rather, we worship the Prince of Peace—and until His kingdom comes, we will continue to do battle with evil—both from within and from without.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Philippians 2 (ESV)&lt;/p&gt;&lt;p&gt;14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Historical observers have noted that Western civilization has, what we might call, a “progressive” element—it tends to be positive toward the future. There is an assumption in the West that history is going somewhere good—that we expect things to get better and that the best is yet to come. Where does that optimistic spirit come from? Many scholars suggest that it comes from the West marinating in the Christian ethos for so many centuries. Christianity is an optimistic, forward looking, and freedom-loving religion. Unlike many other worldviews, Christianity teaches that the world is heading toward a bright future where all evil will be banished, and the just and merciful reign of Jesus will spread from seas to shining sea. It seems to me that this progressive spirit has borne the fruit of many secular benefits.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, to be clear, this is not to say there are not reasons to be negative about the history of the West and the Christians that populated its landscape. Slavery, rapacious colonialism, genocide—to name a few—are all fair critiques. Sin is everywhere and in everyone. Nonetheless, any reasonable reading of history has to note that these negatives are not unique to the West. What’s unique is the progressive spirit that has fought against these evils—in many instances all but eradicating them. These negatives are not caused by the West’s Christian heritage. Rather, a good argument can be made that it is precisely the influence of Christianity that enabled the West to battle them so effectively (to investigate this claim, see, e.g. Confronting Christianity: 12 Hard Questions for the World&apos;s Largest Religion by Rebecca McLaughlin, Dominion: How the Christian Revolution Remade the World by Tom Holland, Timothy Keller’s chapter in “The Church is Responsible for So Much Injustice” in The Reason for God, Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn Sunshine, and Poverty and Leadership in the Later Roman Empire by Peter Brown).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;As Christians we ought to be grateful for this heritage, while at the same time guarding ourselves from any arrogance that might rise from it. We do not worship “progress” and we certainly do not worship “our progress”. Rather, we worship the Prince of Peace—and until His kingdom comes, we will continue to do battle with evil—both from within and from without.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Philippians 2 (ESV)&lt;/p&gt;&lt;p&gt;14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Historical observers have noted that Western civilization has, what we might call, a “progressive” element—it tends to be positive toward the future. There is an assumption in the West that history is going somewhere good—that we expect things to get better and that the best is yet to come. Where does that optimistic spirit come from? Many scholars suggest that it comes from the West marinating in the Christian ethos for so many centuries. Christianity is an optimistic, forward looking, and freedom-loving religion. Unlike many other worldviews, Christianity teaches that the world is heading toward a bright future where all evil will be banished, and the just and merciful reign of Jesus will spread from seas to shining sea. It seems to me that this progressive spirit has borne the fruit of many secular benefits.</p><p><br></p><p>Now, to be clear, this is not to say there are not reasons to be negative about the history of the West and the Christians that populated its landscape. Slavery, rapacious colonialism, genocide—to name a few—are all fair critiques. Sin is everywhere and in everyone. Nonetheless, any reasonable reading of history has to note that these negatives are not unique to the West. What’s unique is the progressive spirit that has fought against these evils—in many instances all but eradicating them. These negatives are not caused by the West’s Christian heritage. Rather, a good argument can be made that it is precisely the influence of Christianity that enabled the West to battle them so effectively (to investigate this claim, see, e.g. Confronting Christianity: 12 Hard Questions for the World's Largest Religion by Rebecca McLaughlin, Dominion: How the Christian Revolution Remade the World by Tom Holland, Timothy Keller’s chapter in “The Church is Responsible for So Much Injustice” in The Reason for God, Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn Sunshine, and Poverty and Leadership in the Later Roman Empire by Peter Brown).</p><p><br></p><p>As Christians we ought to be grateful for this heritage, while at the same time guarding ourselves from any arrogance that might rise from it. We do not worship “progress” and we certainly do not worship “our progress”. Rather, we worship the Prince of Peace—and until His kingdom comes, we will continue to do battle with evil—both from within and from without.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Philippians 2 (ESV)</p><p>14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.</p> ]]></content:encoded>
			<pubDate>Tue, 11 Nov 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzUwZTYzNDRkLTM2YmQtNDVlMS1iMjEwLWNlN2UwNDE0NDExOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=dpq6gms" length="1853568" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>24</itunes:order>
			<guid isPermaLink="false">fb1aa15917042c34d2fa11b8e84dcd0c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Necessity of Humility</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;An argument could be made that the most critical quality of a truly Christian life is humility. Jesus said that the kingdom of God belonged only to those who were “poor in spirit.” The kingdom of God belongs to those that mourn over their sin. By Jesus’s estimation, only the meek shall be able to inherit, and so, rule the earth.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Humility is not some ancillary attribute for the Christian. It is not the icing on the cake, but the quality that characterizes every aspect of the “cake.” This is why you see the repeated commands to humble oneself.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Humble yourselves before the Lord, and he will exalt you.” (James 4:10)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Clothe yourselves, all of you, with humility toward one another” (1 Peter 5:5)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you” (1 Peter 5:6-7)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Submit to one another out of reverence for Christ” (Ephesians 5:21)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves” (Philippians 2:3)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Why does God make such a big deal out of humility? The reason for this is simple:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“God opposes the proud but gives grace to the humble” (James 4:6).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In God’s kingdom there is room for only one deity, and you are not Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Peter 5 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;An argument could be made that the most critical quality of a truly Christian life is humility. Jesus said that the kingdom of God belonged only to those who were “poor in spirit.” The kingdom of God belongs to those that mourn over their sin. By Jesus’s estimation, only the meek shall be able to inherit, and so, rule the earth.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Humility is not some ancillary attribute for the Christian. It is not the icing on the cake, but the quality that characterizes every aspect of the “cake.” This is why you see the repeated commands to humble oneself.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Humble yourselves before the Lord, and he will exalt you.” (James 4:10)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Clothe yourselves, all of you, with humility toward one another” (1 Peter 5:5)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you” (1 Peter 5:6-7)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Submit to one another out of reverence for Christ” (Ephesians 5:21)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves” (Philippians 2:3)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Why does God make such a big deal out of humility? The reason for this is simple:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“God opposes the proud but gives grace to the humble” (James 4:6).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In God’s kingdom there is room for only one deity, and you are not Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Peter 5 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>An argument could be made that the most critical quality of a truly Christian life is humility. Jesus said that the kingdom of God belonged only to those who were “poor in spirit.” The kingdom of God belongs to those that mourn over their sin. By Jesus’s estimation, only the meek shall be able to inherit, and so, rule the earth.</p><p><br></p><p>Humility is not some ancillary attribute for the Christian. It is not the icing on the cake, but the quality that characterizes every aspect of the “cake.” This is why you see the repeated commands to humble oneself.</p><p><br></p><p>“Humble yourselves before the Lord, and he will exalt you.” (James 4:10)</p><p><br></p><p>“Clothe yourselves, all of you, with humility toward one another” (1 Peter 5:5)</p><p><br></p><p>“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you” (1 Peter 5:6-7)</p><p><br></p><p>“Submit to one another out of reverence for Christ” (Ephesians 5:21)</p><p><br></p><p>“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves” (Philippians 2:3)</p><p><br></p><p>Why does God make such a big deal out of humility? The reason for this is simple:</p><p><br></p><p>“God opposes the proud but gives grace to the humble” (James 4:6).</p><p><br></p><p>In God’s kingdom there is room for only one deity, and you are not Him.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>1 Peter 5 (ESV)</p><p><br></p><p>5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”</p><p><br></p><p>6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.</p> ]]></content:encoded>
			<pubDate>Thu, 06 Nov 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkyMjE4NTE1LWYyZGYtNGJhOC1hYWQ0LWIxZThjNjFhOGYwOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=b59gwqz" length="1743649" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>25</itunes:order>
			<guid isPermaLink="false">acd100a54f44ddb8a18d2b4eb2848950</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The 1700th Anniversary of the Nicene Creed</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The year 2025 marks a hugely significant moment in the history of the Church. Seventeen hundred years earlier, Christian leaders from all over the Roman Empire met freely and openly for the first time to affirm the Scriptural and longstanding teaching of the Lordship of Jesus Christ. In the decade leading up to that moment, controversy had broken out in the church of Alexandria, Egypt. An influential leader named Arius began teaching that, though Jesus was divine, He was not on the same level as God the Father. He was merely the first created being who in turn created everything else. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This heresy contradicted the clear teaching of Scripture—namely that there is only one Creator God (Genesis 1:1; Deuteronomy 6) and that Jesus was that Creator and, thus, worthy of worship (Colossians 1:15, John 1:1-3).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the summer of AD 325, these Christian leaders, many of whom bore scars of persecution for their fidelity to Christ, gathered and hammered out a public statement, faithfully articulating the teaching of the Apostles and, indeed, of Jesus Himself. They accurately reminded the church that the pre-incarnate Son of God is “begotten not made”—that He is “of the same essence” or nature as the Father (Hebrews 1:3; Phil 2:1-11), fully sharing in the very being of the Father. Thus, there are not multiple divine beings but only one. The Son is “true God from true God”. There are not a hierarchy of gods, but only One who exists eternally in three persons—Father, Son, and Holy Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The impact of this clarification cannot be overestimated, for it provided a clear framework for a transformative way of looking at life and relationships, both in the church and in the world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Philippians 2:5-8 (NIV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Hebrews 1:1-3 (NIV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Nicene Creed of AD 325&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;We believe in one God, the Father almighty,&lt;/p&gt;&lt;p&gt;maker of all things visible and invisible;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And in one Lord, Jesus Christ, the Son of God,&lt;/p&gt;&lt;p&gt;begotten from the Father, only-begotten,&lt;/p&gt;&lt;p&gt;that is, from the essence of the Father,&lt;/p&gt;&lt;p&gt;God from God, light from light,&lt;/p&gt;&lt;p&gt;true God from true God, begotten not made,&lt;/p&gt;&lt;p&gt;of one essence with the Father,&lt;/p&gt;&lt;p&gt;through Whom all things came into being,&lt;/p&gt;&lt;p&gt;things in heaven and things on earth,&lt;/p&gt;&lt;p&gt;Who because of us men and because of our salvation came down,&lt;/p&gt;&lt;p&gt;and became incarnate and became man, and suffered,&lt;/p&gt;&lt;p&gt;and rose again on the third day, and ascended to the heavens,&lt;/p&gt;&lt;p&gt;and will come to judge the living and dead,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And in the Holy Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But as for those who say, There was when He was not,&lt;/p&gt;&lt;p&gt;and, Before being born He was not,&lt;/p&gt;&lt;p&gt;and that He came into existence out of nothing,&lt;/p&gt;&lt;p&gt;or who assert that the Son of God is of a different hypostasis or essence,&lt;/p&gt;&lt;p&gt;or created, or is subject to alteration or change –&lt;/p&gt;&lt;p&gt;these the catholic and apostolic Church anathematizes.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The year 2025 marks a hugely significant moment in the history of the Church. Seventeen hundred years earlier, Christian leaders from all over the Roman Empire met freely and openly for the first time to affirm the Scriptural and longstanding teaching of the Lordship of Jesus Christ. In the decade leading up to that moment, controversy had broken out in the church of Alexandria, Egypt. An influential leader named Arius began teaching that, though Jesus was divine, He was not on the same level as God the Father. He was merely the first created being who in turn created everything else. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This heresy contradicted the clear teaching of Scripture—namely that there is only one Creator God (Genesis 1:1; Deuteronomy 6) and that Jesus was that Creator and, thus, worthy of worship (Colossians 1:15, John 1:1-3).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the summer of AD 325, these Christian leaders, many of whom bore scars of persecution for their fidelity to Christ, gathered and hammered out a public statement, faithfully articulating the teaching of the Apostles and, indeed, of Jesus Himself. They accurately reminded the church that the pre-incarnate Son of God is “begotten not made”—that He is “of the same essence” or nature as the Father (Hebrews 1:3; Phil 2:1-11), fully sharing in the very being of the Father. Thus, there are not multiple divine beings but only one. The Son is “true God from true God”. There are not a hierarchy of gods, but only One who exists eternally in three persons—Father, Son, and Holy Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The impact of this clarification cannot be overestimated, for it provided a clear framework for a transformative way of looking at life and relationships, both in the church and in the world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Philippians 2:5-8 (NIV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Hebrews 1:1-3 (NIV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Nicene Creed of AD 325&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;We believe in one God, the Father almighty,&lt;/p&gt;&lt;p&gt;maker of all things visible and invisible;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And in one Lord, Jesus Christ, the Son of God,&lt;/p&gt;&lt;p&gt;begotten from the Father, only-begotten,&lt;/p&gt;&lt;p&gt;that is, from the essence of the Father,&lt;/p&gt;&lt;p&gt;God from God, light from light,&lt;/p&gt;&lt;p&gt;true God from true God, begotten not made,&lt;/p&gt;&lt;p&gt;of one essence with the Father,&lt;/p&gt;&lt;p&gt;through Whom all things came into being,&lt;/p&gt;&lt;p&gt;things in heaven and things on earth,&lt;/p&gt;&lt;p&gt;Who because of us men and because of our salvation came down,&lt;/p&gt;&lt;p&gt;and became incarnate and became man, and suffered,&lt;/p&gt;&lt;p&gt;and rose again on the third day, and ascended to the heavens,&lt;/p&gt;&lt;p&gt;and will come to judge the living and dead,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And in the Holy Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But as for those who say, There was when He was not,&lt;/p&gt;&lt;p&gt;and, Before being born He was not,&lt;/p&gt;&lt;p&gt;and that He came into existence out of nothing,&lt;/p&gt;&lt;p&gt;or who assert that the Son of God is of a different hypostasis or essence,&lt;/p&gt;&lt;p&gt;or created, or is subject to alteration or change –&lt;/p&gt;&lt;p&gt;these the catholic and apostolic Church anathematizes.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome The Kingdom Perspective.</p><p> </p><p>The year 2025 marks a hugely significant moment in the history of the Church. Seventeen hundred years earlier, Christian leaders from all over the Roman Empire met freely and openly for the first time to affirm the Scriptural and longstanding teaching of the Lordship of Jesus Christ. In the decade leading up to that moment, controversy had broken out in the church of Alexandria, Egypt. An influential leader named Arius began teaching that, though Jesus was divine, He was not on the same level as God the Father. He was merely the first created being who in turn created everything else. </p><p> </p><p>This heresy contradicted the clear teaching of Scripture—namely that there is only one Creator God (Genesis 1:1; Deuteronomy 6) and that Jesus was that Creator and, thus, worthy of worship (Colossians 1:15, John 1:1-3).</p><p> </p><p>In the summer of AD 325, these Christian leaders, many of whom bore scars of persecution for their fidelity to Christ, gathered and hammered out a public statement, faithfully articulating the teaching of the Apostles and, indeed, of Jesus Himself. They accurately reminded the church that the pre-incarnate Son of God is “begotten not made”—that He is “of the same essence” or nature as the Father (Hebrews 1:3; Phil 2:1-11), fully sharing in the very being of the Father. Thus, there are not multiple divine beings but only one. The Son is “true God from true God”. There are not a hierarchy of gods, but only One who exists eternally in three persons—Father, Son, and Holy Spirit.</p><p> </p><p>The impact of this clarification cannot be overestimated, for it provided a clear framework for a transformative way of looking at life and relationships, both in the church and in the world.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!”</p><p><br></p><p>~Philippians 2:5-8 (NIV)</p><p> </p><p>“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”</p><p><br></p><p>~ Hebrews 1:1-3 (NIV)</p><p> </p><p>The Nicene Creed of AD 325</p><p><br></p><p>We believe in one God, the Father almighty,</p><p>maker of all things visible and invisible;</p><p> </p><p>And in one Lord, Jesus Christ, the Son of God,</p><p>begotten from the Father, only-begotten,</p><p>that is, from the essence of the Father,</p><p>God from God, light from light,</p><p>true God from true God, begotten not made,</p><p>of one essence with the Father,</p><p>through Whom all things came into being,</p><p>things in heaven and things on earth,</p><p>Who because of us men and because of our salvation came down,</p><p>and became incarnate and became man, and suffered,</p><p>and rose again on the third day, and ascended to the heavens,</p><p>and will come to judge the living and dead,</p><p> </p><p>And in the Holy Spirit.</p><p> </p><p>But as for those who say, There was when He was not,</p><p>and, Before being born He was not,</p><p>and that He came into existence out of nothing,</p><p>or who assert that the Son of God is of a different hypostasis or essence,</p><p>or created, or is subject to alteration or change –</p><p>these the catholic and apostolic Church anathematizes.</p> ]]></content:encoded>
			<pubDate>Tue, 04 Nov 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U0NmViODgyLTg4NmUtNDAwZC05NWE3LTljMmViMmEyOTRlNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=54twrgb" length="1887813" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>26</itunes:order>
			<guid isPermaLink="false">accc054fa630c535d95721d1b170ec36</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Being Constructive and not Critical</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Increasingly, many from all different persuasions are tempted to become mere critics and complainers—trying to find fault and pin blame. However, this is not the roadmap the gospel gives. Jesus’s way is not that of finger pointing or trying to score cheap political points. Rather, Jesus calls us to  put our faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing our own time, treasure and talents to help those in need. &lt;br&gt;&lt;br&gt;How do we do this? &lt;br&gt;&lt;br&gt;Biblically speaking, this means upping your game to the shared ministry of your local church, so that the collective ministry of the gospel can flourish in your particular community. Your local church is God’s embassy to your town. This means we must be careful to avoid bickering, whether in person or on social media. Rather, we must take up the burden of doing social good in the real world. For example, are there ways you can provide practical care to your fellow Christian or to your unbelieving neighbor? Are there ways, you can speak words of encouragement and reconciliation—that short-circuit the vitriol of the present moment? Are there ways you can increase your generosity?&lt;br&gt;&lt;br&gt;What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is true Christianity, and those “infected” by it will be true to the pattern portrayed in it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”&lt;br&gt;&lt;br&gt;~ John 3:16-17 (ESV)&lt;br&gt;&lt;br&gt;“And Jesus called them to him and said to them, ‘You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”&lt;br&gt;&lt;br&gt;~ Mark 10:42-45 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Increasingly, many from all different persuasions are tempted to become mere critics and complainers—trying to find fault and pin blame. However, this is not the roadmap the gospel gives. Jesus’s way is not that of finger pointing or trying to score cheap political points. Rather, Jesus calls us to  put our faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing our own time, treasure and talents to help those in need. &lt;br&gt;&lt;br&gt;How do we do this? &lt;br&gt;&lt;br&gt;Biblically speaking, this means upping your game to the shared ministry of your local church, so that the collective ministry of the gospel can flourish in your particular community. Your local church is God’s embassy to your town. This means we must be careful to avoid bickering, whether in person or on social media. Rather, we must take up the burden of doing social good in the real world. For example, are there ways you can provide practical care to your fellow Christian or to your unbelieving neighbor? Are there ways, you can speak words of encouragement and reconciliation—that short-circuit the vitriol of the present moment? Are there ways you can increase your generosity?&lt;br&gt;&lt;br&gt;What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is true Christianity, and those “infected” by it will be true to the pattern portrayed in it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”&lt;br&gt;&lt;br&gt;~ John 3:16-17 (ESV)&lt;br&gt;&lt;br&gt;“And Jesus called them to him and said to them, ‘You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”&lt;br&gt;&lt;br&gt;~ Mark 10:42-45 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.<br><br>Increasingly, many from all different persuasions are tempted to become mere critics and complainers—trying to find fault and pin blame. However, this is not the roadmap the gospel gives. Jesus’s way is not that of finger pointing or trying to score cheap political points. Rather, Jesus calls us to  put our faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing our own time, treasure and talents to help those in need. <br><br>How do we do this? <br><br>Biblically speaking, this means upping your game to the shared ministry of your local church, so that the collective ministry of the gospel can flourish in your particular community. Your local church is God’s embassy to your town. This means we must be careful to avoid bickering, whether in person or on social media. Rather, we must take up the burden of doing social good in the real world. For example, are there ways you can provide practical care to your fellow Christian or to your unbelieving neighbor? Are there ways, you can speak words of encouragement and reconciliation—that short-circuit the vitriol of the present moment? Are there ways you can increase your generosity?<br><br>What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is true Christianity, and those “infected” by it will be true to the pattern portrayed in it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”<br><br>~ John 3:16-17 (ESV)<br><br>“And Jesus called them to him and said to them, ‘You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”<br><br>~ Mark 10:42-45 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 30 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IwZTYwNDAzLWEyZmEtNDEwNC04ZDhlLTYyYzkwMjJiOWRmZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8z88gbr" length="1723137" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>27</itunes:order>
			<guid isPermaLink="false">b4f586c3be9071e26bedd9ed5d27e857</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Top Three Qualities of a Leader</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Leadership is critical to any organization and there are three qualities necessary for any leader. What are these qualities? Well, the first quality is humility. The second quality is… humility. And the third quality is… (you guessed it) humility. Like real estate is all about location, location, location. So too, leadership is all about humility; humility; humility.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;If a person is not humble – if they cannot listen and be a follower themselves – then they cannot lead.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is not to say that a good leader is passive or a push-over. Quite the opposite! It doesn’t mean that they must accept and submit to any critique or suggestion thrown at them. Actually, this just emphasizes the issue of why humility is so important in leadership. Anyone in a position of leadership will be bombarded with countless critiques and suggestions. Without a basic and pervasive posture of humility, they will not be able to process this bombardment without becoming insecure or prideful – or swinging wildly between these two opposite poles. Having a soul rooted in humility makes one stable in the storm, allowing one to keep their head and not become subject to “public opinion” nor their own pride.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A leader leads and the most essential leadership is modeling for those who follow the critical quality of humility. Humility is the foundation for all good leadership.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Peter 5 (NASB95)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, 2 shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; 3 nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. 4 And when the Chief Shepherd appears, you will receive the unfading crown of glory. 5 You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Leadership is critical to any organization and there are three qualities necessary for any leader. What are these qualities? Well, the first quality is humility. The second quality is… humility. And the third quality is… (you guessed it) humility. Like real estate is all about location, location, location. So too, leadership is all about humility; humility; humility.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;If a person is not humble – if they cannot listen and be a follower themselves – then they cannot lead.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is not to say that a good leader is passive or a push-over. Quite the opposite! It doesn’t mean that they must accept and submit to any critique or suggestion thrown at them. Actually, this just emphasizes the issue of why humility is so important in leadership. Anyone in a position of leadership will be bombarded with countless critiques and suggestions. Without a basic and pervasive posture of humility, they will not be able to process this bombardment without becoming insecure or prideful – or swinging wildly between these two opposite poles. Having a soul rooted in humility makes one stable in the storm, allowing one to keep their head and not become subject to “public opinion” nor their own pride.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A leader leads and the most essential leadership is modeling for those who follow the critical quality of humility. Humility is the foundation for all good leadership.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Peter 5 (NASB95)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, 2 shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; 3 nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. 4 And when the Chief Shepherd appears, you will receive the unfading crown of glory. 5 You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Leadership is critical to any organization and there are three qualities necessary for any leader. What are these qualities? Well, the first quality is humility. The second quality is… humility. And the third quality is… (you guessed it) humility. Like real estate is all about location, location, location. So too, leadership is all about humility; humility; humility.</p><p><br></p><p>If a person is not humble – if they cannot listen and be a follower themselves – then they cannot lead.</p><p><br></p><p>This is not to say that a good leader is passive or a push-over. Quite the opposite! It doesn’t mean that they must accept and submit to any critique or suggestion thrown at them. Actually, this just emphasizes the issue of why humility is so important in leadership. Anyone in a position of leadership will be bombarded with countless critiques and suggestions. Without a basic and pervasive posture of humility, they will not be able to process this bombardment without becoming insecure or prideful – or swinging wildly between these two opposite poles. Having a soul rooted in humility makes one stable in the storm, allowing one to keep their head and not become subject to “public opinion” nor their own pride.</p><p><br></p><p>A leader leads and the most essential leadership is modeling for those who follow the critical quality of humility. Humility is the foundation for all good leadership.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>1 Peter 5 (NASB95)</p><p><br></p><p>1 Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, 2 shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; 3 nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. 4 And when the Chief Shepherd appears, you will receive the unfading crown of glory. 5 You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble.</p> ]]></content:encoded>
			<pubDate>Tue, 28 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I1M2I5ZGEyLWMwOTUtNDA0OC04MDkzLWFlNDgzOGE1NjJkYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=t4svfhj" length="1734465" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>28</itunes:order>
			<guid isPermaLink="false">8b5ccad5a99297d7463f39b7b462357e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Triune Love and the Nature of Sin</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to classical Christian teaching, at the very source of reality, we find a perfect and eternal relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and joy before all time. One God in three self-giving Persons, and three self-giving Person in One God. This is the very Fountain of all Love!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It was out of the overflow of this fountain, God made the world. And so, all creation is a theater of God’s glorious love. This is especially true with human beings, for we alone are made in the very image of this love.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the light of this truth, we see more clearly the biblical concept of sin. In making us in His image, God meant for us to find our life in His self-giving Love. However, sin broke that relationship. Sin a dis-ease, a dis-harmony with the source of love. A cosmic relational breach with devastating consequences!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We have no life apart from the Triune love of God, for we were made from it and for it. God designed us to feast on His self-giving love and reflect it in our relationships with others. Indeed, to be a “person”, like God, is to live in communion with God and others. And so, any “person”, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to even be a “person”—indeed, what it means to be made in the image of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 11:25-30 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to classical Christian teaching, at the very source of reality, we find a perfect and eternal relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and joy before all time. One God in three self-giving Persons, and three self-giving Person in One God. This is the very Fountain of all Love!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It was out of the overflow of this fountain, God made the world. And so, all creation is a theater of God’s glorious love. This is especially true with human beings, for we alone are made in the very image of this love.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the light of this truth, we see more clearly the biblical concept of sin. In making us in His image, God meant for us to find our life in His self-giving Love. However, sin broke that relationship. Sin a dis-ease, a dis-harmony with the source of love. A cosmic relational breach with devastating consequences!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We have no life apart from the Triune love of God, for we were made from it and for it. God designed us to feast on His self-giving love and reflect it in our relationships with others. Indeed, to be a “person”, like God, is to live in communion with God and others. And so, any “person”, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to even be a “person”—indeed, what it means to be made in the image of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 11:25-30 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>According to classical Christian teaching, at the very source of reality, we find a perfect and eternal relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and joy before all time. One God in three self-giving Persons, and three self-giving Person in One God. This is the very Fountain of all Love!</p><p> </p><p>It was out of the overflow of this fountain, God made the world. And so, all creation is a theater of God’s glorious love. This is especially true with human beings, for we alone are made in the very image of this love.</p><p> </p><p>In the light of this truth, we see more clearly the biblical concept of sin. In making us in His image, God meant for us to find our life in His self-giving Love. However, sin broke that relationship. Sin a dis-ease, a dis-harmony with the source of love. A cosmic relational breach with devastating consequences!</p><p> </p><p>We have no life apart from the Triune love of God, for we were made from it and for it. God designed us to feast on His self-giving love and reflect it in our relationships with others. Indeed, to be a “person”, like God, is to live in communion with God and others. And so, any “person”, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to even be a “person”—indeed, what it means to be made in the image of God.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’”</p><p><br></p><p>~ Matthew 11:25-30 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 23 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E5MTg1OTJhLThjOTktNGIxNi1iZTMzLTU1NzAwNTQ0MGRmNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7rnfhvh" length="1822185" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>29</itunes:order>
			<guid isPermaLink="false">c744f4ee0fb54aa6a5577ec505b0cf33</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Church as a Place of Hospitality</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hospitality is a discipline of heart, mind, and action. It requires you to have a new mindset—to work at getting outside yourself (your perspective, preferences, hurts, grievances, etc.) into the world of “the other”. It requires being considerate and kind, looking at and appreciating life from another’s perspective (Philippians 2:1-5). For the Christian, this happens first and foremost with one another in the church, and secondly, with those outside (Galatians 6:9-10). It is seeking to accommodate and value one another’s differences, while welcoming all to the same table of faith and repentance through the grace of Christ. It is giving of your time, treasure, talents, and reputation to help others feel the welcome embrace of God in Christ.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hospitality often involves mixing your nonbelieving friends and neighbors with the people of the church, so that all might have an encounter with Jesus (Luke 5:27-32). It is seeing yourself as an ambassador in your workplace, school, and neighborhood; it is seeing your home as an embassy of gospel shalom. It is seeing our church as an embassy to our community. It is seeing your engagement at church as a diplomatic mission to all present.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As a church, we should expect to be “on display” in our community and thus be mindful of representing the gospel well in our engagement with others (Matthew 5:16; Colossians 4:5-6; Romans 12:9-21). As a church, we are an outpost of the coming kingdom—a city within a city (the polis of God amongst the polis of man). Thus, it is imperative we nurture a community of Christ’s love, of His grace and truth (i.e., love), as this is critical to the effectiveness of our mission of hospitality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:1-7 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hospitality is a discipline of heart, mind, and action. It requires you to have a new mindset—to work at getting outside yourself (your perspective, preferences, hurts, grievances, etc.) into the world of “the other”. It requires being considerate and kind, looking at and appreciating life from another’s perspective (Philippians 2:1-5). For the Christian, this happens first and foremost with one another in the church, and secondly, with those outside (Galatians 6:9-10). It is seeking to accommodate and value one another’s differences, while welcoming all to the same table of faith and repentance through the grace of Christ. It is giving of your time, treasure, talents, and reputation to help others feel the welcome embrace of God in Christ.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hospitality often involves mixing your nonbelieving friends and neighbors with the people of the church, so that all might have an encounter with Jesus (Luke 5:27-32). It is seeing yourself as an ambassador in your workplace, school, and neighborhood; it is seeing your home as an embassy of gospel shalom. It is seeing our church as an embassy to our community. It is seeing your engagement at church as a diplomatic mission to all present.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As a church, we should expect to be “on display” in our community and thus be mindful of representing the gospel well in our engagement with others (Matthew 5:16; Colossians 4:5-6; Romans 12:9-21). As a church, we are an outpost of the coming kingdom—a city within a city (the polis of God amongst the polis of man). Thus, it is imperative we nurture a community of Christ’s love, of His grace and truth (i.e., love), as this is critical to the effectiveness of our mission of hospitality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:1-7 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Hospitality is a discipline of heart, mind, and action. It requires you to have a new mindset—to work at getting outside yourself (your perspective, preferences, hurts, grievances, etc.) into the world of “the other”. It requires being considerate and kind, looking at and appreciating life from another’s perspective (Philippians 2:1-5). For the Christian, this happens first and foremost with one another in the church, and secondly, with those outside (Galatians 6:9-10). It is seeking to accommodate and value one another’s differences, while welcoming all to the same table of faith and repentance through the grace of Christ. It is giving of your time, treasure, talents, and reputation to help others feel the welcome embrace of God in Christ.</p><p> </p><p>Hospitality often involves mixing your nonbelieving friends and neighbors with the people of the church, so that all might have an encounter with Jesus (Luke 5:27-32). It is seeing yourself as an ambassador in your workplace, school, and neighborhood; it is seeing your home as an embassy of gospel shalom. It is seeing our church as an embassy to our community. It is seeing your engagement at church as a diplomatic mission to all present.</p><p> </p><p>As a church, we should expect to be “on display” in our community and thus be mindful of representing the gospel well in our engagement with others (Matthew 5:16; Colossians 4:5-6; Romans 12:9-21). As a church, we are an outpost of the coming kingdom—a city within a city (the polis of God amongst the polis of man). Thus, it is imperative we nurture a community of Christ’s love, of His grace and truth (i.e., love), as this is critical to the effectiveness of our mission of hospitality.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”</p><p><br></p><p>~ Philippians 2:1-7 (ESV)</p><p> </p> ]]></content:encoded>
			<pubDate>Tue, 21 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzliOGZkZGNjLWQzNDUtNDE3OS05Yjk5LTBlMTEwYjVmZjRmYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8qqbt24" length="1791677" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>30</itunes:order>
			<guid isPermaLink="false">80fad58758d81ee15c677502ecb96031</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Feast of God’s Triune Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If we were to peel back the universe to see what’s underneath it—to discover the very source of reality—we would not find a mathematical formula, nor a scientific theory, nor a moral to do list, nor even a theological doctrinal statement. All these are good and necessary in their place, but they are not ultimate. Rather, if we were to peer into what’s beyond and behind creation, we would find a perfect, eternal, untainted relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and infinite delight before all time. One God in three Persons, and three Persons in One God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what does this mean? Well, most basically, it means love is real. As Christians, we do not have a thin and sentimental view of love. Love is not a mere feeling we experience. Love exists apart from our feelings. Indeed, it exists apart from and prior to all else. Love is more real that time, for love is in the very essence of God. God exists eternally as Father, Son, and Holy Spirit in a relationship of self-giving love.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In making us in His image, God meant for us to share in the glory of this love. He meant for us to find our life in the overflow of His Triune love. He meant for us to reflect His self-giving love in our all our relationships. He meant for us to feast upon the infinite abundance of this love and lavish it upon others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 John 4:7-14 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If we were to peel back the universe to see what’s underneath it—to discover the very source of reality—we would not find a mathematical formula, nor a scientific theory, nor a moral to do list, nor even a theological doctrinal statement. All these are good and necessary in their place, but they are not ultimate. Rather, if we were to peer into what’s beyond and behind creation, we would find a perfect, eternal, untainted relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and infinite delight before all time. One God in three Persons, and three Persons in One God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what does this mean? Well, most basically, it means love is real. As Christians, we do not have a thin and sentimental view of love. Love is not a mere feeling we experience. Love exists apart from our feelings. Indeed, it exists apart from and prior to all else. Love is more real that time, for love is in the very essence of God. God exists eternally as Father, Son, and Holy Spirit in a relationship of self-giving love.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In making us in His image, God meant for us to share in the glory of this love. He meant for us to find our life in the overflow of His Triune love. He meant for us to reflect His self-giving love in our all our relationships. He meant for us to feast upon the infinite abundance of this love and lavish it upon others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 John 4:7-14 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>If we were to peel back the universe to see what’s underneath it—to discover the very source of reality—we would not find a mathematical formula, nor a scientific theory, nor a moral to do list, nor even a theological doctrinal statement. All these are good and necessary in their place, but they are not ultimate. Rather, if we were to peer into what’s beyond and behind creation, we would find a perfect, eternal, untainted relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and infinite delight before all time. One God in three Persons, and three Persons in One God.</p><p> </p><p>Now, what does this mean? Well, most basically, it means love is real. As Christians, we do not have a thin and sentimental view of love. Love is not a mere feeling we experience. Love exists apart from our feelings. Indeed, it exists apart from and prior to all else. Love is more real that time, for love is in the very essence of God. God exists eternally as Father, Son, and Holy Spirit in a relationship of self-giving love.</p><p> </p><p>In making us in His image, God meant for us to share in the glory of this love. He meant for us to find our life in the overflow of His Triune love. He meant for us to reflect His self-giving love in our all our relationships. He meant for us to feast upon the infinite abundance of this love and lavish it upon others.</p><p> </p><p>That’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world.”</p><p><br></p><p>~ 1 John 4:7-14 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 16 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIyYzkzZWI1LWQxNGYtNGYyMi1hNmYzLWNlYzM0MjY3MjExOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fgtfntp" length="1856456" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>31</itunes:order>
			<guid isPermaLink="false">ba896d8c6d64854acc2f314623d1579c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Heart of Hospitality</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hospitality is demanding. It requires us to give sacrificially of ourselves. At the core of hospitality is a discipline of heart, mind, and action. It requires you and me to have a new mindset—to work at getting outside ourselves (our perspective, preferences, hurts, grievances, etc.) into the world of “the other”. It is to be considerate and kind, looking at and appreciating life from another’s perspective (Philippians 2:1-5).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now…such hospitality does not come naturally. It must be developed and practiced. The more you do it, the more you will become it (Philippians 2:12). BUT it is not merely an issue of our work either; it first requires seeing and being transformed by God’s work for us (2 Corinthians 3). Gospel hospitality requires a supernatural level of love and patience, and so, we cannot do it without continually drinking deeply of the well of God’s grace…for us. We love because He first loved us (1 John 4:19). This means that we grow in patience, to the degree we see how patient Jesus continues to be with us. We grow in kindness, to the degree we see how kindly Jesus deals with us. We grow in our ability to forgive and forbear to the degree we continually see the greatness of God’s forgiveness and forbearance of us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, my dear friends, fix your eyes on Jesus, the pioneer and perfecter our faith!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Hebrews 4:14-16 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hospitality is demanding. It requires us to give sacrificially of ourselves. At the core of hospitality is a discipline of heart, mind, and action. It requires you and me to have a new mindset—to work at getting outside ourselves (our perspective, preferences, hurts, grievances, etc.) into the world of “the other”. It is to be considerate and kind, looking at and appreciating life from another’s perspective (Philippians 2:1-5).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now…such hospitality does not come naturally. It must be developed and practiced. The more you do it, the more you will become it (Philippians 2:12). BUT it is not merely an issue of our work either; it first requires seeing and being transformed by God’s work for us (2 Corinthians 3). Gospel hospitality requires a supernatural level of love and patience, and so, we cannot do it without continually drinking deeply of the well of God’s grace…for us. We love because He first loved us (1 John 4:19). This means that we grow in patience, to the degree we see how patient Jesus continues to be with us. We grow in kindness, to the degree we see how kindly Jesus deals with us. We grow in our ability to forgive and forbear to the degree we continually see the greatness of God’s forgiveness and forbearance of us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, my dear friends, fix your eyes on Jesus, the pioneer and perfecter our faith!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Hebrews 4:14-16 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. </p><p> </p><p>Hospitality is demanding. It requires us to give sacrificially of ourselves. At the core of hospitality is a discipline of heart, mind, and action. It requires you and me to have a new mindset—to work at getting outside ourselves (our perspective, preferences, hurts, grievances, etc.) into the world of “the other”. It is to be considerate and kind, looking at and appreciating life from another’s perspective (Philippians 2:1-5).</p><p> </p><p>Now…such hospitality does not come naturally. It must be developed and practiced. The more you do it, the more you will become it (Philippians 2:12). BUT it is not merely an issue of our work either; it first requires seeing and being transformed by God’s work for us (2 Corinthians 3). Gospel hospitality requires a supernatural level of love and patience, and so, we cannot do it without continually drinking deeply of the well of God’s grace…for us. We love because He first loved us (1 John 4:19). This means that we grow in patience, to the degree we see how patient Jesus continues to be with us. We grow in kindness, to the degree we see how kindly Jesus deals with us. We grow in our ability to forgive and forbear to the degree we continually see the greatness of God’s forgiveness and forbearance of us.</p><p> </p><p>And so, my dear friends, fix your eyes on Jesus, the pioneer and perfecter our faith!</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”</p><p><br></p><p>~ Hebrews 4:14-16 (ESV)</p><p><br></p> ]]></content:encoded>
			<pubDate>Tue, 14 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VlODNmOTdmLTk1MTAtNGY4YS05MjM1LTc4OGJjN2QzMWUyYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kjsm26d" length="1811309" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>32</itunes:order>
			<guid isPermaLink="false">c941de54cfdb05afea5271de7539ea59</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Failure of the Modern Sexual Ethic</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the basis of the modern sexual ethic? I think it boils down to one word: “consent”. If the participants (whatever the number) are agreeable in the activity (whatever it may be), there can be no complaint, for they have done so willingly—they have given their “consent”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, beyond the questions of how to negotiate such “consent” in a world of nuanced power dynamics and communication difficulties—not to mention at what age this “power of consent” magically materializes—there still exists a much deeper and more fundamental problem. This ethic assumes reality itself, including our sexual reality, is malleable—that it can be manipulated to fit our desires. There is no design to which our desires must yield, no limits to which our “consent” must be confined.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But nowhere else in all creation can reality be so manipulated. Contrary to a popular contemporary anthem, we cannot “defy gravity” but only submit to it. Gravity is what it is, and if we are to benefit from its reality, we must approach it with reverence. If we “defy” it, we will most certainly suffer the consequences of transgressing its reality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, it is with sex. Sex is not defined by our desires but by our Designer. When our desires overrule what God designed sex for, we do violence to it; and since sexuality is core to who we are, ultimately, we do violence to ourselves.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. [emphasis added]&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Corinthians 6:12-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the basis of the modern sexual ethic? I think it boils down to one word: “consent”. If the participants (whatever the number) are agreeable in the activity (whatever it may be), there can be no complaint, for they have done so willingly—they have given their “consent”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, beyond the questions of how to negotiate such “consent” in a world of nuanced power dynamics and communication difficulties—not to mention at what age this “power of consent” magically materializes—there still exists a much deeper and more fundamental problem. This ethic assumes reality itself, including our sexual reality, is malleable—that it can be manipulated to fit our desires. There is no design to which our desires must yield, no limits to which our “consent” must be confined.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But nowhere else in all creation can reality be so manipulated. Contrary to a popular contemporary anthem, we cannot “defy gravity” but only submit to it. Gravity is what it is, and if we are to benefit from its reality, we must approach it with reverence. If we “defy” it, we will most certainly suffer the consequences of transgressing its reality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, it is with sex. Sex is not defined by our desires but by our Designer. When our desires overrule what God designed sex for, we do violence to it; and since sexuality is core to who we are, ultimately, we do violence to ourselves.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. [emphasis added]&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Corinthians 6:12-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What is the basis of the modern sexual ethic? I think it boils down to one word: “consent”. If the participants (whatever the number) are agreeable in the activity (whatever it may be), there can be no complaint, for they have done so willingly—they have given their “consent”.</p><p> </p><p>Now, beyond the questions of how to negotiate such “consent” in a world of nuanced power dynamics and communication difficulties—not to mention at what age this “power of consent” magically materializes—there still exists a much deeper and more fundamental problem. This ethic assumes reality itself, including our sexual reality, is malleable—that it can be manipulated to fit our desires. There is no design to which our desires must yield, no limits to which our “consent” must be confined.</p><p> </p><p>But nowhere else in all creation can reality be so manipulated. Contrary to a popular contemporary anthem, we cannot “defy gravity” but only submit to it. Gravity is what it is, and if we are to benefit from its reality, we must approach it with reverence. If we “defy” it, we will most certainly suffer the consequences of transgressing its reality.</p><p> </p><p>So, it is with sex. Sex is not defined by our desires but by our Designer. When our desires overrule what God designed sex for, we do violence to it; and since sexuality is core to who we are, ultimately, we do violence to ourselves.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. [emphasis added]</p><p><br></p><p>~ 1 Corinthians 6:12-20 (ESV)</p><p> </p> ]]></content:encoded>
			<pubDate>Thu, 09 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkwMzFjMTgyLTM0MzItNGQ0Ny1hZjcwLTgzZmQ5OTAyZDhmMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rjc8zwt" length="1815084" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>33</itunes:order>
			<guid isPermaLink="false">548c14d18f3c76f25326ad28c74d6a37</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Leaky Balloon of Self</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the marks of contemporary life is our fragile sense of self. We are easily offended and thrown off by lack of affirmation from others. This is strange since we claim, quite proudly, that we are self-made people. Supposedly, we find our identity by looking within and not to others; “I have a unique identity!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, social commentators have long noted that this ethos of self has led only to an even more impoverished sense of self. Why? Well, we are incurably social creatures. Swiss-born philosopher and writer, Alain de Botton, put it this way:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“…amid such uncertainty [about our self-identity], we typically turn to the wider world to settle the question of our significance. We seem beholden to affections of others to endure ourselves. Our ‘ego’ or self-conception could be pictured as a leaking balloon, forever requiring the helium of external love to remain inflated, and ever vulnerable to the smallest pinpricks of neglect.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why is this the case? Well, the gospel tells us. We crave affirmation because we were made for affirmation. We were not made for ourselves, but for God. Our happiness and contentment with ourselves (a quite legitimate desire!) can only come from knowing our Creator’s pleasure in us. We are incurably social creatures because we were not made for ourselves, but for another; we were made for the pleasure of God. And this means, we were made in the image of relationship—the eternal love relationship of the Triune God (Father, Son and Holy Spirit).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father&apos;s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 15:5-11 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the marks of contemporary life is our fragile sense of self. We are easily offended and thrown off by lack of affirmation from others. This is strange since we claim, quite proudly, that we are self-made people. Supposedly, we find our identity by looking within and not to others; “I have a unique identity!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, social commentators have long noted that this ethos of self has led only to an even more impoverished sense of self. Why? Well, we are incurably social creatures. Swiss-born philosopher and writer, Alain de Botton, put it this way:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“…amid such uncertainty [about our self-identity], we typically turn to the wider world to settle the question of our significance. We seem beholden to affections of others to endure ourselves. Our ‘ego’ or self-conception could be pictured as a leaking balloon, forever requiring the helium of external love to remain inflated, and ever vulnerable to the smallest pinpricks of neglect.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why is this the case? Well, the gospel tells us. We crave affirmation because we were made for affirmation. We were not made for ourselves, but for God. Our happiness and contentment with ourselves (a quite legitimate desire!) can only come from knowing our Creator’s pleasure in us. We are incurably social creatures because we were not made for ourselves, but for another; we were made for the pleasure of God. And this means, we were made in the image of relationship—the eternal love relationship of the Triune God (Father, Son and Holy Spirit).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father&apos;s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 15:5-11 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>One of the marks of contemporary life is our fragile sense of self. We are easily offended and thrown off by lack of affirmation from others. This is strange since we claim, quite proudly, that we are self-made people. Supposedly, we find our identity by looking within and not to others; “I have a unique identity!”</p><p> </p><p>However, social commentators have long noted that this ethos of self has led only to an even more impoverished sense of self. Why? Well, we are incurably social creatures. Swiss-born philosopher and writer, Alain de Botton, put it this way:</p><p><br></p><p>“…amid such uncertainty [about our self-identity], we typically turn to the wider world to settle the question of our significance. We seem beholden to affections of others to endure ourselves. Our ‘ego’ or self-conception could be pictured as a leaking balloon, forever requiring the helium of external love to remain inflated, and ever vulnerable to the smallest pinpricks of neglect.”</p><p> </p><p>Now, why is this the case? Well, the gospel tells us. We crave affirmation because we were made for affirmation. We were not made for ourselves, but for God. Our happiness and contentment with ourselves (a quite legitimate desire!) can only come from knowing our Creator’s pleasure in us. We are incurably social creatures because we were not made for ourselves, but for another; we were made for the pleasure of God. And this means, we were made in the image of relationship—the eternal love relationship of the Triune God (Father, Son and Holy Spirit).</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.”</p><p><br></p><p>~ John 15:5-11 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 07 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ExYTU1ODczLWEzNjItNGNmZi1iYzI3LTY5NjZlY2MxYmE3MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=cwt6hqb" length="1841864" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>34</itunes:order>
			<guid isPermaLink="false">0aebe1c08ddb9f6314e944f58e3af154</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Cornel West and the Free Exchange of Ideas</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Cornel West is well-known for his outspoken views on politics, race and economics. Politically and otherwise, he is left-leaning, to put it mildly. He is not a fan of Western capitalism and has severe critiques of the history of racism in the West and its lingering effects.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Whether you agree with Cornel’s political views or not, one thing you have to appreciate is his congenial manner and absolute commitment to the free exchange of ideas. Cornel is a big believer in freedom of speech and is concerned about its loss, particularly in places of higher education.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Sadly, by his own estimation, such confidence in the free exchange of ideas is waning dramatically, especially among his fellow liberal colleagues.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;As Christians, though, we need not be afraid of the free exchange of ideas. The Truth is never afraid of being vulnerable. The Truth is never afraid of being rejected. The Truth is never obsessed with controlling others. The Truth is never insecure. Rather, the Truth of the gospel demonstrates its strength by giving itself away, even for those that hate it (John 3:19-21; 19:1-11) and even for those that seek to suppress it (Romans 1:18). The Truth always operates in courageous love.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;As Cornel West puts it: “Most people are afraid of freedom…. [But] There is no freedom without unbelievable, unprecedented, unstoppable courage.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;I’d like to add: there is no courage without Truth. It’s Truth that gives us backbone—that allows us to enter the free exchange of ideas. Truth is afraid of nothing.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;John 18 (ESV)&lt;/p&gt;&lt;p&gt;33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;John 19 (ESV)&lt;/p&gt;&lt;p&gt;1 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.”&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Cornel West is well-known for his outspoken views on politics, race and economics. Politically and otherwise, he is left-leaning, to put it mildly. He is not a fan of Western capitalism and has severe critiques of the history of racism in the West and its lingering effects.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Whether you agree with Cornel’s political views or not, one thing you have to appreciate is his congenial manner and absolute commitment to the free exchange of ideas. Cornel is a big believer in freedom of speech and is concerned about its loss, particularly in places of higher education.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Sadly, by his own estimation, such confidence in the free exchange of ideas is waning dramatically, especially among his fellow liberal colleagues.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;As Christians, though, we need not be afraid of the free exchange of ideas. The Truth is never afraid of being vulnerable. The Truth is never afraid of being rejected. The Truth is never obsessed with controlling others. The Truth is never insecure. Rather, the Truth of the gospel demonstrates its strength by giving itself away, even for those that hate it (John 3:19-21; 19:1-11) and even for those that seek to suppress it (Romans 1:18). The Truth always operates in courageous love.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;As Cornel West puts it: “Most people are afraid of freedom…. [But] There is no freedom without unbelievable, unprecedented, unstoppable courage.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;I’d like to add: there is no courage without Truth. It’s Truth that gives us backbone—that allows us to enter the free exchange of ideas. Truth is afraid of nothing.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;John 18 (ESV)&lt;/p&gt;&lt;p&gt;33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;John 19 (ESV)&lt;/p&gt;&lt;p&gt;1 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.”&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Cornel West is well-known for his outspoken views on politics, race and economics. Politically and otherwise, he is left-leaning, to put it mildly. He is not a fan of Western capitalism and has severe critiques of the history of racism in the West and its lingering effects.</p><p><br></p><p>Whether you agree with Cornel’s political views or not, one thing you have to appreciate is his congenial manner and absolute commitment to the free exchange of ideas. Cornel is a big believer in freedom of speech and is concerned about its loss, particularly in places of higher education.</p><p><br></p><p>Sadly, by his own estimation, such confidence in the free exchange of ideas is waning dramatically, especially among his fellow liberal colleagues.</p><p><br></p><p>As Christians, though, we need not be afraid of the free exchange of ideas. The Truth is never afraid of being vulnerable. The Truth is never afraid of being rejected. The Truth is never obsessed with controlling others. The Truth is never insecure. Rather, the Truth of the gospel demonstrates its strength by giving itself away, even for those that hate it (John 3:19-21; 19:1-11) and even for those that seek to suppress it (Romans 1:18). The Truth always operates in courageous love.</p><p><br></p><p>As Cornel West puts it: “Most people are afraid of freedom…. [But] There is no freedom without unbelievable, unprecedented, unstoppable courage.”</p><p><br></p><p>I’d like to add: there is no courage without Truth. It’s Truth that gives us backbone—that allows us to enter the free exchange of ideas. Truth is afraid of nothing.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>John 18 (ESV)</p><p>33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”</p><p><br></p><p>John 19 (ESV)</p><p>1 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.”</p> ]]></content:encoded>
			<pubDate>Thu, 02 Oct 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgzYmY0NGM5LWJiMDItNDYyNi05ZWUxLWE4ZDVhZDgxYjFlOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qf8hxnk" length="1853158" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>35</itunes:order>
			<guid isPermaLink="false">baeece3f9f9182b985b812d3bcd1649f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Grace and Truth…in Bed Together</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Though ancient Christians practiced the strictest sexual ethic of their day, they were anything but judgmental towards those ravaged by the effects of sexual sin. The followers of Jesus were distinguished by the grace they extended to those exploited by the sexual confusion and callousness of Roman culture. The church was seen as a place of healing. Not a trophy case for saints, but a hospital for sinners!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why was this the case? Well, classical Christianity teaches us that sin is not just bad things we do. Rather, it is also a deep dysfunction that causes destruction in both soul and society. When we participate in sexual sin, it tears at the very fabric of human nature. When someone commits sin against us, it’s as if they are pulling on a thread in our soul’s fabric, causing us to unravel. Anyone who has been the victim of such sin can testify to its lasting negative impact.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, arguably, the ancient world was not much different than our own, rife with both perpetrators and victims of sexual sin—people whose lives were unraveling. Into that world came the radically restorative message of Jesus. Jesus’s main mission was not to condemn but to mend that which sin had destroyed—to make us whole.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is for this reason that the church became a place of healing. This was true not only because of the healthy sexual ethic it practiced (truth), but also because it so welcomed the victims of a bad sexual ethic (grace). It didn’t require wholeness; it created it. The church was a hospital and like its Chief Physician (the Lord Jesus), it was full of both grace and truth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, ‘Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?’ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, ‘Let him who is without sin among you be the first to throw a stone at her.’ And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said, ‘Neither do I condemn you; go, and from now on sin no more.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 8:1-11 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Some sources to consider:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Patient Ferment of the Early Church: The Improbably &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Though ancient Christians practiced the strictest sexual ethic of their day, they were anything but judgmental towards those ravaged by the effects of sexual sin. The followers of Jesus were distinguished by the grace they extended to those exploited by the sexual confusion and callousness of Roman culture. The church was seen as a place of healing. Not a trophy case for saints, but a hospital for sinners!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why was this the case? Well, classical Christianity teaches us that sin is not just bad things we do. Rather, it is also a deep dysfunction that causes destruction in both soul and society. When we participate in sexual sin, it tears at the very fabric of human nature. When someone commits sin against us, it’s as if they are pulling on a thread in our soul’s fabric, causing us to unravel. Anyone who has been the victim of such sin can testify to its lasting negative impact.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, arguably, the ancient world was not much different than our own, rife with both perpetrators and victims of sexual sin—people whose lives were unraveling. Into that world came the radically restorative message of Jesus. Jesus’s main mission was not to condemn but to mend that which sin had destroyed—to make us whole.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is for this reason that the church became a place of healing. This was true not only because of the healthy sexual ethic it practiced (truth), but also because it so welcomed the victims of a bad sexual ethic (grace). It didn’t require wholeness; it created it. The church was a hospital and like its Chief Physician (the Lord Jesus), it was full of both grace and truth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, ‘Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?’ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, ‘Let him who is without sin among you be the first to throw a stone at her.’ And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said, ‘Neither do I condemn you; go, and from now on sin no more.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 8:1-11 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Some sources to consider:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Patient Ferment of the Early Church: The Improbably &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Though ancient Christians practiced the strictest sexual ethic of their day, they were anything but judgmental towards those ravaged by the effects of sexual sin. The followers of Jesus were distinguished by the grace they extended to those exploited by the sexual confusion and callousness of Roman culture. The church was seen as a place of healing. Not a trophy case for saints, but a hospital for sinners!</p><p> </p><p>Now, why was this the case? Well, classical Christianity teaches us that sin is not just bad things we do. Rather, it is also a deep dysfunction that causes destruction in both soul and society. When we participate in sexual sin, it tears at the very fabric of human nature. When someone commits sin against us, it’s as if they are pulling on a thread in our soul’s fabric, causing us to unravel. Anyone who has been the victim of such sin can testify to its lasting negative impact.</p><p> </p><p>Now, arguably, the ancient world was not much different than our own, rife with both perpetrators and victims of sexual sin—people whose lives were unraveling. Into that world came the radically restorative message of Jesus. Jesus’s main mission was not to condemn but to mend that which sin had destroyed—to make us whole.</p><p> </p><p>It is for this reason that the church became a place of healing. This was true not only because of the healthy sexual ethic it practiced (truth), but also because it so welcomed the victims of a bad sexual ethic (grace). It didn’t require wholeness; it created it. The church was a hospital and like its Chief Physician (the Lord Jesus), it was full of both grace and truth.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, ‘Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?’ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, ‘Let him who is without sin among you be the first to throw a stone at her.’ And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said, ‘Neither do I condemn you; go, and from now on sin no more.’”</p><p><br></p><p>~John 8:1-11 (ESV)</p><p> </p><p>Some sources to consider:</p><p><br></p><p>The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).</p><p> </p><p>The Patient Ferment of the Early Church: The Improbably </p><p><br></p><p>Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).</p> ]]></content:encoded>
			<pubDate>Tue, 30 Sep 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JmNDhjODdhLTUxMjctNDBhYS1iMTcxLTIyZmE3YmIzZmRlZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bmx2qy2" length="1811365" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>36</itunes:order>
			<guid isPermaLink="false">3fb1f7bdb2cb55812262a1143cf562f4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A City on a Hill</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Christian knows that this world will never be perfected until Jesus returns. Nonetheless, we do believe that the church should have a positive and redemptive effect on society in the here-and-now.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But how exactly are we to do this? Well, we do this by being the church—by demonstrating a new society, a new way of living together.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus put it this way,&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, [Jesus goes on to say] let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus tells us that we are to be a city on a hill—to demonstrate a new social arrangement visible for all to see. Note well, that He does not say we are to be a “chump on a stump”. We are not to be an individual moral prude merely spouting our religious opinions and moral platitudes. Rather, we are to be a city—that is a community. We are to be an alternative society that is redemptive in the midst of an otherwise rancorous culture. We are to be the church.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Thus, the way we live in community as the church is the key element. The most distinctive and attractive thing about us is not merely our individual lives or families, but our corporate life as the church—the family of God. How we treat one another makes us shine like a lighthouse, guiding others to safe harbor.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;So, here’s the question: Does your interaction within the church shine like a thing of beauty? Does your attitude toward your fellow believers exude a positivity, fostering greater trust and community?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 5 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;13 “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by men.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;14 “You are the light of the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Christian knows that this world will never be perfected until Jesus returns. Nonetheless, we do believe that the church should have a positive and redemptive effect on society in the here-and-now.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But how exactly are we to do this? Well, we do this by being the church—by demonstrating a new society, a new way of living together.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus put it this way,&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, [Jesus goes on to say] let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus tells us that we are to be a city on a hill—to demonstrate a new social arrangement visible for all to see. Note well, that He does not say we are to be a “chump on a stump”. We are not to be an individual moral prude merely spouting our religious opinions and moral platitudes. Rather, we are to be a city—that is a community. We are to be an alternative society that is redemptive in the midst of an otherwise rancorous culture. We are to be the church.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Thus, the way we live in community as the church is the key element. The most distinctive and attractive thing about us is not merely our individual lives or families, but our corporate life as the church—the family of God. How we treat one another makes us shine like a lighthouse, guiding others to safe harbor.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;So, here’s the question: Does your interaction within the church shine like a thing of beauty? Does your attitude toward your fellow believers exude a positivity, fostering greater trust and community?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 5 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;13 “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by men.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;14 “You are the light of the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>The Christian knows that this world will never be perfected until Jesus returns. Nonetheless, we do believe that the church should have a positive and redemptive effect on society in the here-and-now.</p><p><br></p><p>But how exactly are we to do this? Well, we do this by being the church—by demonstrating a new society, a new way of living together.</p><p><br></p><p>Jesus put it this way,</p><p><br></p><p>“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, [Jesus goes on to say] let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)</p><p><br></p><p>Jesus tells us that we are to be a city on a hill—to demonstrate a new social arrangement visible for all to see. Note well, that He does not say we are to be a “chump on a stump”. We are not to be an individual moral prude merely spouting our religious opinions and moral platitudes. Rather, we are to be a city—that is a community. We are to be an alternative society that is redemptive in the midst of an otherwise rancorous culture. We are to be the church.</p><p><br></p><p>Thus, the way we live in community as the church is the key element. The most distinctive and attractive thing about us is not merely our individual lives or families, but our corporate life as the church—the family of God. How we treat one another makes us shine like a lighthouse, guiding others to safe harbor.</p><p><br></p><p>So, here’s the question: Does your interaction within the church shine like a thing of beauty? Does your attitude toward your fellow believers exude a positivity, fostering greater trust and community?</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Matthew 5 (NASB)</p><p><br></p><p>13 “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by men.</p><p><br></p><p>14 “You are the light of the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.</p> ]]></content:encoded>
			<pubDate>Thu, 25 Sep 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VmN2VmMGEzLWY2YzEtNDkxZC05N2QxLTQxODg4MGE5YjA2MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=67b2wsq" length="1839771" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>37</itunes:order>
			<guid isPermaLink="false">c239c710a2e48ad1a864bd8e2b410a2e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Finding Your True Self</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There have been deep and dramatic cultural changes in the past 75 years or so, unmooring much of what our civilization took for granted. Nowhere is this more evident than in our sense of “self”. In traditional cultures, one gained an identity either by pedigree (being born into a particular family, tribe or nation) or by proving oneself according to the values of your family, tribe or nation (e.g., sacrificing for the greater good of the community).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, in the past 50 years or so, we no longer become a somebody by looking to our family, tribe or nation, but by distinguishing ourselves from them. Belonging to a community is seen as an obstacle to being my “true self”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You can see this in the change of the advertisements for the US military. A century ago, you had a rather stern looking Uncle Sam pointing his finger at whoever deigned to look, saying: “Your country needs you!” The subtext was you had a duty to serve your nation because you belonged to it. Your identity was bound by your duty to tribe and nation. However, back in the 1980’s all this changed with a much more consumer/individualistic-driven ad. Join the Army and “Be all that you can be!” we were told. In this new world it is all about you. You create yourself. You are the manufacturer of your identity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This new ethos has not saved our “sense of self” but only impoverished it even more. We were never meant base our identity on our pedigree or performance but on God who created us in His image and redeemed us for His glory.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Put on then, as God&apos;s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 3:9-15 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There have been deep and dramatic cultural changes in the past 75 years or so, unmooring much of what our civilization took for granted. Nowhere is this more evident than in our sense of “self”. In traditional cultures, one gained an identity either by pedigree (being born into a particular family, tribe or nation) or by proving oneself according to the values of your family, tribe or nation (e.g., sacrificing for the greater good of the community).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, in the past 50 years or so, we no longer become a somebody by looking to our family, tribe or nation, but by distinguishing ourselves from them. Belonging to a community is seen as an obstacle to being my “true self”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You can see this in the change of the advertisements for the US military. A century ago, you had a rather stern looking Uncle Sam pointing his finger at whoever deigned to look, saying: “Your country needs you!” The subtext was you had a duty to serve your nation because you belonged to it. Your identity was bound by your duty to tribe and nation. However, back in the 1980’s all this changed with a much more consumer/individualistic-driven ad. Join the Army and “Be all that you can be!” we were told. In this new world it is all about you. You create yourself. You are the manufacturer of your identity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This new ethos has not saved our “sense of self” but only impoverished it even more. We were never meant base our identity on our pedigree or performance but on God who created us in His image and redeemed us for His glory.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Put on then, as God&apos;s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 3:9-15 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>There have been deep and dramatic cultural changes in the past 75 years or so, unmooring much of what our civilization took for granted. Nowhere is this more evident than in our sense of “self”. In traditional cultures, one gained an identity either by pedigree (being born into a particular family, tribe or nation) or by proving oneself according to the values of your family, tribe or nation (e.g., sacrificing for the greater good of the community).</p><p> </p><p>However, in the past 50 years or so, we no longer become a somebody by looking to our family, tribe or nation, but by distinguishing ourselves from them. Belonging to a community is seen as an obstacle to being my “true self”.</p><p> </p><p>You can see this in the change of the advertisements for the US military. A century ago, you had a rather stern looking Uncle Sam pointing his finger at whoever deigned to look, saying: “Your country needs you!” The subtext was you had a duty to serve your nation because you belonged to it. Your identity was bound by your duty to tribe and nation. However, back in the 1980’s all this changed with a much more consumer/individualistic-driven ad. Join the Army and “Be all that you can be!” we were told. In this new world it is all about you. You create yourself. You are the manufacturer of your identity.</p><p> </p><p>This new ethos has not saved our “sense of self” but only impoverished it even more. We were never meant base our identity on our pedigree or performance but on God who created us in His image and redeemed us for His glory.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.</p><p> </p><p>Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”</p><p><br></p><p>~ Colossians 3:9-15 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 23 Sep 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ViNzYzMjg5LTUyMmUtNGIwYS1iM2M5LWY1MTYwNGRhZTVkZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xng7d7s" length="1866938" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>38</itunes:order>
			<guid isPermaLink="false">332e3c3824e076547375d5d075f54558</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Unexpected Friendship: West &amp; George</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the most interesting friendships as of late in the academic world is that between Dr. Cornel West and Dr. Robert George. West taught for years at Princeton and Harvard, in addition to being a visiting professor at Dartmouth. George is a nationally recognized legal scholar who also teaches at Princeton. What makes their friendship so interesting is their opposite perspective on so many hot button issues. You name it, they are polar opposites.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So why are they friends? Such congeniality in the context of such severe differences is very rare, maybe especially amongst academic elites.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So again, what keeps them together?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Both Robbie and Cornel know that it is possible to be charitable even when you disagree. This is very different than the current cultural climate that gives us only two options: Either angry confrontation that demands “justice now at all costs”, or a kind of relativism that shrugs its shoulders saying, “Who am I to judge, who am I say what’s right or wrong?”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But we need not be stuck with these two options. There’s a third way. Kindness. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This doesn’t come from agreeing with your neighbor but from leaning into the fact that they, like you, are made in the image of God. As Jesus taught and demonstrated, how you treat others, even when you think they are wrong, says a lot about your relationship with God (Matthew 5:43-45; 22:34-40).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Whoever desires to love life&lt;/p&gt;&lt;p&gt;and see good days,&lt;/p&gt;&lt;p&gt;let him keep his tongue from evil&lt;/p&gt;&lt;p&gt;and his lips from speaking deceit;&lt;/p&gt;&lt;p&gt;let him turn away from evil and do good;&lt;/p&gt;&lt;p&gt;let him seek peace and pursue it.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Peter 3:8-11 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For Further Consideration&lt;/p&gt;&lt;p&gt;PBS Interview&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.pbs.org/video/cornel-west-robert-george-lgrgwb&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.pbs.org/video/cornel-west-robert-george-lgrgwb/&lt;/a&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Cornel West and Robert P. George discuss Charlie Kirk”&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=9FJ5cgu04x0&amp;t=208s&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://&lt;/a&gt;&lt;a href=&quot;http://www.youtube.com/watch?t=208s&amp;v=9FJ5cgu04x0&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.youtube.com/watch?v=9FJ5cgu04x0&amp;t=208s&lt;/a&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the most interesting friendships as of late in the academic world is that between Dr. Cornel West and Dr. Robert George. West taught for years at Princeton and Harvard, in addition to being a visiting professor at Dartmouth. George is a nationally recognized legal scholar who also teaches at Princeton. What makes their friendship so interesting is their opposite perspective on so many hot button issues. You name it, they are polar opposites.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So why are they friends? Such congeniality in the context of such severe differences is very rare, maybe especially amongst academic elites.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So again, what keeps them together?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Both Robbie and Cornel know that it is possible to be charitable even when you disagree. This is very different than the current cultural climate that gives us only two options: Either angry confrontation that demands “justice now at all costs”, or a kind of relativism that shrugs its shoulders saying, “Who am I to judge, who am I say what’s right or wrong?”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But we need not be stuck with these two options. There’s a third way. Kindness. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This doesn’t come from agreeing with your neighbor but from leaning into the fact that they, like you, are made in the image of God. As Jesus taught and demonstrated, how you treat others, even when you think they are wrong, says a lot about your relationship with God (Matthew 5:43-45; 22:34-40).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Whoever desires to love life&lt;/p&gt;&lt;p&gt;and see good days,&lt;/p&gt;&lt;p&gt;let him keep his tongue from evil&lt;/p&gt;&lt;p&gt;and his lips from speaking deceit;&lt;/p&gt;&lt;p&gt;let him turn away from evil and do good;&lt;/p&gt;&lt;p&gt;let him seek peace and pursue it.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Peter 3:8-11 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For Further Consideration&lt;/p&gt;&lt;p&gt;PBS Interview&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.pbs.org/video/cornel-west-robert-george-lgrgwb&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.pbs.org/video/cornel-west-robert-george-lgrgwb/&lt;/a&gt;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Cornel West and Robert P. George discuss Charlie Kirk”&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=9FJ5cgu04x0&amp;t=208s&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://&lt;/a&gt;&lt;a href=&quot;http://www.youtube.com/watch?t=208s&amp;v=9FJ5cgu04x0&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.youtube.com/watch?v=9FJ5cgu04x0&amp;t=208s&lt;/a&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>One of the most interesting friendships as of late in the academic world is that between Dr. Cornel West and Dr. Robert George. West taught for years at Princeton and Harvard, in addition to being a visiting professor at Dartmouth. George is a nationally recognized legal scholar who also teaches at Princeton. What makes their friendship so interesting is their opposite perspective on so many hot button issues. You name it, they are polar opposites.</p><p> </p><p>So why are they friends? Such congeniality in the context of such severe differences is very rare, maybe especially amongst academic elites.</p><p> </p><p>So again, what keeps them together?</p><p> </p><p>Both Robbie and Cornel know that it is possible to be charitable even when you disagree. This is very different than the current cultural climate that gives us only two options: Either angry confrontation that demands “justice now at all costs”, or a kind of relativism that shrugs its shoulders saying, “Who am I to judge, who am I say what’s right or wrong?”</p><p> </p><p>But we need not be stuck with these two options. There’s a third way. Kindness. </p><p> </p><p>This doesn’t come from agreeing with your neighbor but from leaning into the fact that they, like you, are made in the image of God. As Jesus taught and demonstrated, how you treat others, even when you think they are wrong, says a lot about your relationship with God (Matthew 5:43-45; 22:34-40).</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For</p><p> </p><p>“Whoever desires to love life</p><p>and see good days,</p><p>let him keep his tongue from evil</p><p>and his lips from speaking deceit;</p><p>let him turn away from evil and do good;</p><p>let him seek peace and pursue it.’”</p><p><br></p><p>~ 1 Peter 3:8-11 (ESV)</p><p> </p><p>For Further Consideration</p><p>PBS Interview</p><p><a href="https://www.pbs.org/video/cornel-west-robert-george-lgrgwb" rel="nofollow noopener" target="_blank">https://www.pbs.org/video/cornel-west-robert-george-lgrgwb/</a></p><p><br></p><p>“Cornel West and Robert P. George discuss Charlie Kirk”</p><p><a href="https://www.youtube.com/watch?v=9FJ5cgu04x0&t=208s" rel="nofollow noopener" target="_blank">https://</a><a href="http://www.youtube.com/watch?t=208s&v=9FJ5cgu04x0" rel="nofollow noopener" target="_blank">www.youtube.com/watch?v=9FJ5cgu04x0&t=208s</a></p> ]]></content:encoded>
			<pubDate>Thu, 18 Sep 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJjMDBlMDlkLTUwN2QtNDU5Zi05Nzc1LWFmMmY1YTdhNmE5MC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xn8qq7n" length="1727349" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>39</itunes:order>
			<guid isPermaLink="false">a299abbbf24632c5dcbb748d78028d12</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Gospel Hospitality</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;One of the marks of a church ought to be loving hospitality.&lt;/p&gt;&lt;p&gt;Listen to what Paul says in his letter to the church in Rome. In chapter 12 he is begins laying out how the gospel of Jesus transforms the way we live. What does it look like when Jesus gets a hold of one’s life? He says:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. (Romans 12:9-13 NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This “hospitality” is not what we think. It is not impressing others with your well-kept home or your fine selection of food and wine. If that were the case, very few of us could do it. Rather, it is sharing your life and material resources with one another. It is making others feel as at home in your home and with your stuff. It is letting others, particularly your fellow Christians, beyond the margins of your life. It is welcoming them and caring for them, so that the body of Christ grows in love (Ephesians 4:16).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, this is exactly what you see in the description of the early church in the book of Acts:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. (Acts 2:44-45)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. (Acts 4:32)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Such radical hospitality grows naturally in those who’ve experienced Jesus’s radical hospitality. But more often than not, this radical hospitality grows as a process. Therefore, be patient with yourself and certainly with others!&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. ‘But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 12:9-21 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;One of the marks of a church ought to be loving hospitality.&lt;/p&gt;&lt;p&gt;Listen to what Paul says in his letter to the church in Rome. In chapter 12 he is begins laying out how the gospel of Jesus transforms the way we live. What does it look like when Jesus gets a hold of one’s life? He says:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. (Romans 12:9-13 NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This “hospitality” is not what we think. It is not impressing others with your well-kept home or your fine selection of food and wine. If that were the case, very few of us could do it. Rather, it is sharing your life and material resources with one another. It is making others feel as at home in your home and with your stuff. It is letting others, particularly your fellow Christians, beyond the margins of your life. It is welcoming them and caring for them, so that the body of Christ grows in love (Ephesians 4:16).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, this is exactly what you see in the description of the early church in the book of Acts:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. (Acts 2:44-45)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. (Acts 4:32)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Such radical hospitality grows naturally in those who’ve experienced Jesus’s radical hospitality. But more often than not, this radical hospitality grows as a process. Therefore, be patient with yourself and certainly with others!&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. ‘But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 12:9-21 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>One of the marks of a church ought to be loving hospitality.</p><p>Listen to what Paul says in his letter to the church in Rome. In chapter 12 he is begins laying out how the gospel of Jesus transforms the way we live. What does it look like when Jesus gets a hold of one’s life? He says:</p><p><br></p><p>Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. (Romans 12:9-13 NASB)</p><p><br></p><p>This “hospitality” is not what we think. It is not impressing others with your well-kept home or your fine selection of food and wine. If that were the case, very few of us could do it. Rather, it is sharing your life and material resources with one another. It is making others feel as at home in your home and with your stuff. It is letting others, particularly your fellow Christians, beyond the margins of your life. It is welcoming them and caring for them, so that the body of Christ grows in love (Ephesians 4:16).</p><p><br></p><p>Now, this is exactly what you see in the description of the early church in the book of Acts:</p><p><br></p><p>And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. (Acts 2:44-45)</p><p><br></p><p>And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. (Acts 4:32)</p><p><br></p><p>Such radical hospitality grows naturally in those who’ve experienced Jesus’s radical hospitality. But more often than not, this radical hospitality grows as a process. Therefore, be patient with yourself and certainly with others!</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.</p><p><br></p><p>Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. ‘But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”</p><p><br></p><p>~ Romans 12:9-21 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 16 Sep 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzExMDk0OWQ4LTgyY2ItNDQ3NS04YjA5LTkyNDhhYzEyY2U3MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jnkpf4z" length="1816785" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>40</itunes:order>
			<guid isPermaLink="false">3ed11d9c6fddaefab22aa92916ce3821</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Seeking God. Seeking His Word.</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Seeking God” is one of those bottom-line imperatives of the Bible. We are called to “seek first His kingdom and His righteousness.” We are to be like King David who cried out:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;One thing have I asked of the Lord,&lt;/p&gt;&lt;p&gt;   that will I seek after:&lt;/p&gt;&lt;p&gt;that I may dwell in the house of the Lord&lt;/p&gt;&lt;p&gt;   all the days of my life,&lt;/p&gt;&lt;p&gt;to gaze upon the beauty of the Lord&lt;/p&gt;&lt;p&gt;   and to inquire in his temple. (Psalm 27:4)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But how exactly do we do that? Well, we get a clue in the Old Testament book of 2 Chronicles. The kings and the people of Judah were continually failing to seek God, and repeatedly there was one critical element that correlated with that failure. They failed to seek God, because they failed to treasure His Word—God’s Law.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;So, for example, in 2 Chronicles 12:14 we are told that King Rehoboam “did evil, because he did not set his heart to seek the Lord.” Note carefully: why did he do evil? “BECAUSE he did not set his heart to seek the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And how exactly did he fail to do this? Well, just a few verses earlier, the chronicler tells us that he failed because he had previously neglected God’s Word, His Law. Listen:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….” (2 Chronicles 12:1)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Note carefully, abandoning of the Law of the Lord is equated with abandoning God Himself.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, if you think about it, this only makes sense. How do you seek to be in relationship with anyone? Well, first of all, you must listen and take seriously what they say. If you want to be in relationship with God, then you must take seriously what He says. You cannot seek God, if you do not seek His Word. To reject his Word is to reject Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 12 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;13 So King Rehoboam became powerful in Jerusalem and reigned there. For Rehoboam was forty-one years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. 14 But he did evil because he did not set his heart to seek the Lord.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Seeking God” is one of those bottom-line imperatives of the Bible. We are called to “seek first His kingdom and His righteousness.” We are to be like King David who cried out:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;One thing have I asked of the Lord,&lt;/p&gt;&lt;p&gt;   that will I seek after:&lt;/p&gt;&lt;p&gt;that I may dwell in the house of the Lord&lt;/p&gt;&lt;p&gt;   all the days of my life,&lt;/p&gt;&lt;p&gt;to gaze upon the beauty of the Lord&lt;/p&gt;&lt;p&gt;   and to inquire in his temple. (Psalm 27:4)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But how exactly do we do that? Well, we get a clue in the Old Testament book of 2 Chronicles. The kings and the people of Judah were continually failing to seek God, and repeatedly there was one critical element that correlated with that failure. They failed to seek God, because they failed to treasure His Word—God’s Law.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;So, for example, in 2 Chronicles 12:14 we are told that King Rehoboam “did evil, because he did not set his heart to seek the Lord.” Note carefully: why did he do evil? “BECAUSE he did not set his heart to seek the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And how exactly did he fail to do this? Well, just a few verses earlier, the chronicler tells us that he failed because he had previously neglected God’s Word, His Law. Listen:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….” (2 Chronicles 12:1)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Note carefully, abandoning of the Law of the Lord is equated with abandoning God Himself.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, if you think about it, this only makes sense. How do you seek to be in relationship with anyone? Well, first of all, you must listen and take seriously what they say. If you want to be in relationship with God, then you must take seriously what He says. You cannot seek God, if you do not seek His Word. To reject his Word is to reject Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 12 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;13 So King Rehoboam became powerful in Jerusalem and reigned there. For Rehoboam was forty-one years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. 14 But he did evil because he did not set his heart to seek the Lord.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>“Seeking God” is one of those bottom-line imperatives of the Bible. We are called to “seek first His kingdom and His righteousness.” We are to be like King David who cried out:</p><p><br></p><p>One thing have I asked of the Lord,</p><p>   that will I seek after:</p><p>that I may dwell in the house of the Lord</p><p>   all the days of my life,</p><p>to gaze upon the beauty of the Lord</p><p>   and to inquire in his temple. (Psalm 27:4)</p><p><br></p><p>But how exactly do we do that? Well, we get a clue in the Old Testament book of 2 Chronicles. The kings and the people of Judah were continually failing to seek God, and repeatedly there was one critical element that correlated with that failure. They failed to seek God, because they failed to treasure His Word—God’s Law.</p><p><br></p><p>So, for example, in 2 Chronicles 12:14 we are told that King Rehoboam “did evil, because he did not set his heart to seek the Lord.” Note carefully: why did he do evil? “BECAUSE he did not set his heart to seek the Lord.”</p><p><br></p><p>And how exactly did he fail to do this? Well, just a few verses earlier, the chronicler tells us that he failed because he had previously neglected God’s Word, His Law. Listen:</p><p><br></p><p>“When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….” (2 Chronicles 12:1)</p><p><br></p><p>Note carefully, abandoning of the Law of the Lord is equated with abandoning God Himself.</p><p><br></p><p>Now, if you think about it, this only makes sense. How do you seek to be in relationship with anyone? Well, first of all, you must listen and take seriously what they say. If you want to be in relationship with God, then you must take seriously what He says. You cannot seek God, if you do not seek His Word. To reject his Word is to reject Him.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>2 Chronicles 12 (NASB)</p><p><br></p><p>1 When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….</p><p><br></p><p>13 So King Rehoboam became powerful in Jerusalem and reigned there. For Rehoboam was forty-one years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. 14 But he did evil because he did not set his heart to seek the Lord.</p> ]]></content:encoded>
			<pubDate>Wed, 10 Sep 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEyNWVmYTkyLWEwMTMtNDRkOS1iODg3LWVjOGJmODZjNDkzOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=926gf3m" length="1878659" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>41</itunes:order>
			<guid isPermaLink="false">c7e579232ca4526c82fd8eac5c51625b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Lex Rex</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The notion of the rule of law is not something that just happened in the history of Western civilization. It was not accidental. Rather, just as ideas have consequences, so ideas also have antecedents. There’s always something that comes before.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Most clearly, this notion can be traced to writings of Scottish thinker Samuel Rutherford (c. 1600-1661). In his famous book Lex Rex (1644), as the Latin title would suggest, Rutherford was proposing that nations be ruled by law and not merely by kings. This means that the power of the governing authorities should be limited by something objective, something outside themselves—by a law or constitution. In other words, a government should not be a pure monarchy, oligarchy, dictatorship or even a pure democracy. Rather, we should be governed by objective law that restrains both master and mob, limiting both the prince and the people from having all the power.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, where did he get this idea? Well, he got it from the Bible. He was, after all, a Presbyterian minister. The Bible teaches that human beings and human society were designed to operate best under the dictates of God’s Eternal Law. For example, all throughout the Old Testament books of Kings and Chronicles, the peace and stability of the nation of Judah is correlated to their faithfulness to the Law of God. When the Law of God is revered, the king and the people flourish. But when the Law of God is ignored, evil and chaos ensue.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, as Christians, we ought not sit back and say, “Yeah, that’s what’s wrong with the world! People aren’t obeying God!” Rather, we should be more self-reflective. Are we and our churches marked by obedience to God’s Law?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 12 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….13 So King Rehoboam became powerful in Jerusalem and reigned there. For Rehoboam was forty-one years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. 14 But he did evil because he did not set his heart to seek the Lord.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 15 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Now the Spirit of God came on Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Listen to me, Asa, and all Judah and Benjamin: the Lord is with you when you are with Him. And if you seek Him, He will let you find Him; but if you abandon Him, He will abandon you. 3 For many days Israel was without the true God and without a teaching priest and without the Law. 4 But in their distress they turned to the Lord God of Israel, and they sought Him, and He let them find Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 17 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;3 The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, 4 but sought the God of his father and walked in his commandments, and not according to the practices of Israel. 5 Therefore the Lord established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. 6 His heart was courageous in the ways of the Lord. And furthermore, he took the high places and the Asherim out of Judah.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;7 In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; 8 and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. 9 And they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The notion of the rule of law is not something that just happened in the history of Western civilization. It was not accidental. Rather, just as ideas have consequences, so ideas also have antecedents. There’s always something that comes before.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Most clearly, this notion can be traced to writings of Scottish thinker Samuel Rutherford (c. 1600-1661). In his famous book Lex Rex (1644), as the Latin title would suggest, Rutherford was proposing that nations be ruled by law and not merely by kings. This means that the power of the governing authorities should be limited by something objective, something outside themselves—by a law or constitution. In other words, a government should not be a pure monarchy, oligarchy, dictatorship or even a pure democracy. Rather, we should be governed by objective law that restrains both master and mob, limiting both the prince and the people from having all the power.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, where did he get this idea? Well, he got it from the Bible. He was, after all, a Presbyterian minister. The Bible teaches that human beings and human society were designed to operate best under the dictates of God’s Eternal Law. For example, all throughout the Old Testament books of Kings and Chronicles, the peace and stability of the nation of Judah is correlated to their faithfulness to the Law of God. When the Law of God is revered, the king and the people flourish. But when the Law of God is ignored, evil and chaos ensue.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, as Christians, we ought not sit back and say, “Yeah, that’s what’s wrong with the world! People aren’t obeying God!” Rather, we should be more self-reflective. Are we and our churches marked by obedience to God’s Law?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 12 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….13 So King Rehoboam became powerful in Jerusalem and reigned there. For Rehoboam was forty-one years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. 14 But he did evil because he did not set his heart to seek the Lord.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 15 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Now the Spirit of God came on Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Listen to me, Asa, and all Judah and Benjamin: the Lord is with you when you are with Him. And if you seek Him, He will let you find Him; but if you abandon Him, He will abandon you. 3 For many days Israel was without the true God and without a teaching priest and without the Law. 4 But in their distress they turned to the Lord God of Israel, and they sought Him, and He let them find Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;2 Chronicles 17 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;3 The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, 4 but sought the God of his father and walked in his commandments, and not according to the practices of Israel. 5 Therefore the Lord established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. 6 His heart was courageous in the ways of the Lord. And furthermore, he took the high places and the Asherim out of Judah.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;7 In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; 8 and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. 9 And they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>The notion of the rule of law is not something that just happened in the history of Western civilization. It was not accidental. Rather, just as ideas have consequences, so ideas also have antecedents. There’s always something that comes before.</p><p><br></p><p>Most clearly, this notion can be traced to writings of Scottish thinker Samuel Rutherford (c. 1600-1661). In his famous book Lex Rex (1644), as the Latin title would suggest, Rutherford was proposing that nations be ruled by law and not merely by kings. This means that the power of the governing authorities should be limited by something objective, something outside themselves—by a law or constitution. In other words, a government should not be a pure monarchy, oligarchy, dictatorship or even a pure democracy. Rather, we should be governed by objective law that restrains both master and mob, limiting both the prince and the people from having all the power.</p><p><br></p><p>Now, where did he get this idea? Well, he got it from the Bible. He was, after all, a Presbyterian minister. The Bible teaches that human beings and human society were designed to operate best under the dictates of God’s Eternal Law. For example, all throughout the Old Testament books of Kings and Chronicles, the peace and stability of the nation of Judah is correlated to their faithfulness to the Law of God. When the Law of God is revered, the king and the people flourish. But when the Law of God is ignored, evil and chaos ensue.</p><p><br></p><p>Now, as Christians, we ought not sit back and say, “Yeah, that’s what’s wrong with the world! People aren’t obeying God!” Rather, we should be more self-reflective. Are we and our churches marked by obedience to God’s Law?</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>2 Chronicles 12 (NASB)</p><p><br></p><p>1 When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the Law of the Lord….13 So King Rehoboam became powerful in Jerusalem and reigned there. For Rehoboam was forty-one years old when he began to reign, and he reigned for seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. 14 But he did evil because he did not set his heart to seek the Lord.</p><p><br></p><p>2 Chronicles 15 (NASB)</p><p><br></p><p>1 Now the Spirit of God came on Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Listen to me, Asa, and all Judah and Benjamin: the Lord is with you when you are with Him. And if you seek Him, He will let you find Him; but if you abandon Him, He will abandon you. 3 For many days Israel was without the true God and without a teaching priest and without the Law. 4 But in their distress they turned to the Lord God of Israel, and they sought Him, and He let them find Him.</p><p><br></p><p>2 Chronicles 17 (ESV)</p><p><br></p><p>3 The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, 4 but sought the God of his father and walked in his commandments, and not according to the practices of Israel. 5 Therefore the Lord established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. 6 His heart was courageous in the ways of the Lord. And furthermore, he took the high places and the Asherim out of Judah.</p><p><br></p><p>7 In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; 8 and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. 9 And they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.</p> ]]></content:encoded>
			<pubDate>Wed, 03 Sep 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzBjNzg3NjIwLTgxOTQtNDFjNi05M2IwLTc3ZDgzZGIwODkzYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j5886hc" length="1874871" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>42</itunes:order>
			<guid isPermaLink="false">8e20471a99f397a1a4c47802e817bb74</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Virtue and Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Freedom is a byproduct of virtue. And virtue is a byproduct of objective moral restraint. In other words, the only way you can be truly free is not by doing what you want, but by being the kind of person who does what’s right. This is why the late Jonathan Sacks (1948-2020), the former Chief Rabbi of the United Kingdom, spoke of “freedom” as a “moral achievement”.1 &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Framers of our constitution understood this well. They knew the precarious position they had placed this new country in by not having a king or pope to restrain or rule over the moral behavior of the people. They understood that if the people did not voluntarily govern themselves before God, then this experiment in self-government would inevitably fail. As the great Benjamin Franklin put it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.”2&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is why Rabbi Sacks spoke out against what he identified as the “idols” of our age: “self-esteem without achievement, sex without consequences, wealth without responsibility, pleasure without struggle and experience without commitment.” He correctly noted that such “relativism that tells us there is no [objective] right or wrong” leads only to nihilism, to meaninglessness. “A world without values quickly becomes a world without value” (Rabbi Jonathan Sacks). As the book of Proverbs suggests, where there is no object/divine moral law, the people become unrestrained (Proverbs 29:18). A world without objective moral truth is not a world of freedom; it is a world of chaos.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Proverbs 29 (ESV)&lt;/p&gt;&lt;p&gt;16 When the wicked increase, transgression increases,&lt;/p&gt;&lt;p&gt;   but the righteous will look upon their downfall.&lt;/p&gt;&lt;p&gt;17 Discipline your son, and he will give you rest;&lt;/p&gt;&lt;p&gt;   he will give delight to your heart.&lt;/p&gt;&lt;p&gt;18 Where there is no prophetic vision the people cast off restraint,&lt;/p&gt;&lt;p&gt;   but blessed is he who keeps the law.&lt;/p&gt;&lt;p&gt;19 By mere words a servant is not disciplined,&lt;/p&gt;&lt;p&gt;   for though he understands, he will not respond.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;References:&lt;/p&gt;&lt;p&gt;1 Speech delivered at 2016 Bradley Prize by Rabbi Jonathan Sacks (2016). Accessed online at &lt;a href=&quot;https://rabbisacks.org/free-society-moral-achievement-read-rabbi-sacks-acceptance-speech-receiving-bradley-prize&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://rabbisacks.org/free-society-moral-achievement-read-rabbi-sacks-acceptance-speech-receiving-bradley-prize/&lt;/a&gt;).&lt;/p&gt;&lt;p&gt;2 “Letter to Messrs, the Abbes Chault, and Arnaud” by Benjamin Franklin (17 April 1787).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Freedom is a byproduct of virtue. And virtue is a byproduct of objective moral restraint. In other words, the only way you can be truly free is not by doing what you want, but by being the kind of person who does what’s right. This is why the late Jonathan Sacks (1948-2020), the former Chief Rabbi of the United Kingdom, spoke of “freedom” as a “moral achievement”.1 &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Framers of our constitution understood this well. They knew the precarious position they had placed this new country in by not having a king or pope to restrain or rule over the moral behavior of the people. They understood that if the people did not voluntarily govern themselves before God, then this experiment in self-government would inevitably fail. As the great Benjamin Franklin put it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.”2&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is why Rabbi Sacks spoke out against what he identified as the “idols” of our age: “self-esteem without achievement, sex without consequences, wealth without responsibility, pleasure without struggle and experience without commitment.” He correctly noted that such “relativism that tells us there is no [objective] right or wrong” leads only to nihilism, to meaninglessness. “A world without values quickly becomes a world without value” (Rabbi Jonathan Sacks). As the book of Proverbs suggests, where there is no object/divine moral law, the people become unrestrained (Proverbs 29:18). A world without objective moral truth is not a world of freedom; it is a world of chaos.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Proverbs 29 (ESV)&lt;/p&gt;&lt;p&gt;16 When the wicked increase, transgression increases,&lt;/p&gt;&lt;p&gt;   but the righteous will look upon their downfall.&lt;/p&gt;&lt;p&gt;17 Discipline your son, and he will give you rest;&lt;/p&gt;&lt;p&gt;   he will give delight to your heart.&lt;/p&gt;&lt;p&gt;18 Where there is no prophetic vision the people cast off restraint,&lt;/p&gt;&lt;p&gt;   but blessed is he who keeps the law.&lt;/p&gt;&lt;p&gt;19 By mere words a servant is not disciplined,&lt;/p&gt;&lt;p&gt;   for though he understands, he will not respond.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;References:&lt;/p&gt;&lt;p&gt;1 Speech delivered at 2016 Bradley Prize by Rabbi Jonathan Sacks (2016). Accessed online at &lt;a href=&quot;https://rabbisacks.org/free-society-moral-achievement-read-rabbi-sacks-acceptance-speech-receiving-bradley-prize&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://rabbisacks.org/free-society-moral-achievement-read-rabbi-sacks-acceptance-speech-receiving-bradley-prize/&lt;/a&gt;).&lt;/p&gt;&lt;p&gt;2 “Letter to Messrs, the Abbes Chault, and Arnaud” by Benjamin Franklin (17 April 1787).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Freedom is a byproduct of virtue. And virtue is a byproduct of objective moral restraint. In other words, the only way you can be truly free is not by doing what you want, but by being the kind of person who does what’s right. This is why the late Jonathan Sacks (1948-2020), the former Chief Rabbi of the United Kingdom, spoke of “freedom” as a “moral achievement”.1 </p><p><br></p><p>The Framers of our constitution understood this well. They knew the precarious position they had placed this new country in by not having a king or pope to restrain or rule over the moral behavior of the people. They understood that if the people did not voluntarily govern themselves before God, then this experiment in self-government would inevitably fail. As the great Benjamin Franklin put it:</p><p><br></p><p>“Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.”2</p><p><br></p><p>This is why Rabbi Sacks spoke out against what he identified as the “idols” of our age: “self-esteem without achievement, sex without consequences, wealth without responsibility, pleasure without struggle and experience without commitment.” He correctly noted that such “relativism that tells us there is no [objective] right or wrong” leads only to nihilism, to meaninglessness. “A world without values quickly becomes a world without value” (Rabbi Jonathan Sacks). As the book of Proverbs suggests, where there is no object/divine moral law, the people become unrestrained (Proverbs 29:18). A world without objective moral truth is not a world of freedom; it is a world of chaos.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Proverbs 29 (ESV)</p><p>16 When the wicked increase, transgression increases,</p><p>   but the righteous will look upon their downfall.</p><p>17 Discipline your son, and he will give you rest;</p><p>   he will give delight to your heart.</p><p>18 Where there is no prophetic vision the people cast off restraint,</p><p>   but blessed is he who keeps the law.</p><p>19 By mere words a servant is not disciplined,</p><p>   for though he understands, he will not respond.</p><p><br></p><p>References:</p><p>1 Speech delivered at 2016 Bradley Prize by Rabbi Jonathan Sacks (2016). Accessed online at <a href="https://rabbisacks.org/free-society-moral-achievement-read-rabbi-sacks-acceptance-speech-receiving-bradley-prize" rel="nofollow noopener" target="_blank">https://rabbisacks.org/free-society-moral-achievement-read-rabbi-sacks-acceptance-speech-receiving-bradley-prize/</a>).</p><p>2 “Letter to Messrs, the Abbes Chault, and Arnaud” by Benjamin Franklin (17 April 1787).</p> ]]></content:encoded>
			<pubDate>Wed, 27 Aug 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzU2ZWY0Y2MxLTE3ZDItNDVkMC04NTNkLTMwMzIyNjllYjc1MC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=93hc2fj" length="1739879" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>43</itunes:order>
			<guid isPermaLink="false">3ef3c2a95cf53b684922edb06093334a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Hospitality of God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Biblically speaking, hospitality is the love and welcome of strangers. “Love of strangers” is the literal meaning of the New Testament word, and it is the posture God expected Israel to have towards sojourners in their land. This is not surprising when we think of the hospitality God exercises toward us in both creation and redemption.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the work of creation, God welcomes us into the world He has made. In that world, He places us at the most honored seat, at the very pinnacle of created order, welcoming us to share in His glorious image and likeness, offering us the beauty and bounty of all He has made, and inviting us into His work of ruling over all things. Sadly, the Bible tells us we rejected this privileged status, choosing rather to be strangers to God, and so, were exiled from His presence.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But God, in His work of redemption, took extraordinary means, becoming radically “hospitable” to our needy state. In Christ Jesus, He entered our exile—taking on the full experience of our humanity East of Eden. And He did so that He might become a faithful High Priest, sympathizing with all our weaknesses, giving His very life as a sacrifice for our rebellion, thus restoring us to friendship with God. Now, by His Word and Spirit, He welcomes us back into the experience of His abounding hospitality for all eternity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;/p&gt;&lt;p&gt;     So God created man in his own image,&lt;/p&gt;&lt;p&gt;     in the image of God he created him;&lt;/p&gt;&lt;p&gt;     male and female he created them.&lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 1:26-31 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Revelation 22:1-5 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Biblically speaking, hospitality is the love and welcome of strangers. “Love of strangers” is the literal meaning of the New Testament word, and it is the posture God expected Israel to have towards sojourners in their land. This is not surprising when we think of the hospitality God exercises toward us in both creation and redemption.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the work of creation, God welcomes us into the world He has made. In that world, He places us at the most honored seat, at the very pinnacle of created order, welcoming us to share in His glorious image and likeness, offering us the beauty and bounty of all He has made, and inviting us into His work of ruling over all things. Sadly, the Bible tells us we rejected this privileged status, choosing rather to be strangers to God, and so, were exiled from His presence.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But God, in His work of redemption, took extraordinary means, becoming radically “hospitable” to our needy state. In Christ Jesus, He entered our exile—taking on the full experience of our humanity East of Eden. And He did so that He might become a faithful High Priest, sympathizing with all our weaknesses, giving His very life as a sacrifice for our rebellion, thus restoring us to friendship with God. Now, by His Word and Spirit, He welcomes us back into the experience of His abounding hospitality for all eternity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;/p&gt;&lt;p&gt;     So God created man in his own image,&lt;/p&gt;&lt;p&gt;     in the image of God he created him;&lt;/p&gt;&lt;p&gt;     male and female he created them.&lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 1:26-31 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Revelation 22:1-5 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Biblically speaking, hospitality is the love and welcome of strangers. “Love of strangers” is the literal meaning of the New Testament word, and it is the posture God expected Israel to have towards sojourners in their land. This is not surprising when we think of the hospitality God exercises toward us in both creation and redemption.</p><p> </p><p>In the work of creation, God welcomes us into the world He has made. In that world, He places us at the most honored seat, at the very pinnacle of created order, welcoming us to share in His glorious image and likeness, offering us the beauty and bounty of all He has made, and inviting us into His work of ruling over all things. Sadly, the Bible tells us we rejected this privileged status, choosing rather to be strangers to God, and so, were exiled from His presence.</p><p> </p><p>But God, in His work of redemption, took extraordinary means, becoming radically “hospitable” to our needy state. In Christ Jesus, He entered our exile—taking on the full experience of our humanity East of Eden. And He did so that He might become a faithful High Priest, sympathizing with all our weaknesses, giving His very life as a sacrifice for our rebellion, thus restoring us to friendship with God. Now, by His Word and Spirit, He welcomes us back into the experience of His abounding hospitality for all eternity.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”</p><p>     So God created man in his own image,</p><p>     in the image of God he created him;</p><p>     male and female he created them.</p><p>And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.</p><p><br></p><p>~Genesis 1:26-31 (ESV)</p><p> </p><p>Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.”</p><p><br></p><p>~Revelation 22:1-5 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 20 Aug 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRjYTNlMTYwLWQ5MzAtNGUxYy1iM2IyLWE2Y2EwNWJkYmU1Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=d5ddxk9" length="1739419" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>44</itunes:order>
			<guid isPermaLink="false">760ac8f1456718a41dc1ceaa0bcdd04b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Seeking Reconciliation</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Times of crisis often reveal hidden problems. Repeatedly, we have seen national crises expose and exacerbate lingering social divisions.&lt;br&gt;&lt;br&gt;Class, race, politics are often pressed (and even, at times, manipulated), to further divide our nation, and even the church. As Christians, we must not allow this to be so. Jesus called us to be “peacemakers” (Matthew 5). Jesus Himself accomplished peace for us on the cross, by “swallowing” the animosity that divides us (Ephesians 2). Therefore, if we do not live into that peace, in practical ways, we deny (even undermine) the peace Christ has secured for us (Ephesians 4:1-6). &lt;br&gt;&lt;br&gt;But how exactly do we do this?&lt;br&gt;&lt;br&gt;There are perhaps many things we need to do, but most critically we need to do the hard and sacrificial work of seeking understanding. We need to repent of our self-centered arrogance and become curious of other people’s perspectives—especially those that may differ from our socio-cultural experience. Don’t assume that you see it all. Don’t naively assume that your news source gives you the “objective perspective”. We need to become learners. &lt;br&gt;&lt;br&gt;This is exactly what Paul commands us in Philippians 2:3-4 (NASB95):&lt;br&gt;“Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.”&lt;br&gt;&lt;br&gt;As Christians we are called to humble ourselves by stepping into the experience of others. And we are to do this, because this is precisely what God did for us in Jesus.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.&lt;br&gt;In your relationships with one another, have the same mindset as Christ Jesus:&lt;br&gt;     Who, being in very nature God,&lt;br&gt;     did not consider equality with God something to be used to his own advantage;&lt;br&gt;     rather, he made himself nothing&lt;br&gt;     by taking the very nature of a servant,&lt;br&gt;     being made in human likeness.&lt;br&gt;     And being found in appearance as a man,&lt;br&gt;     he humbled himself&lt;br&gt;     by becoming obedient to death—&lt;br&gt;     even death on a cross!”&lt;br&gt;~ Philippians 2:3-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Times of crisis often reveal hidden problems. Repeatedly, we have seen national crises expose and exacerbate lingering social divisions.&lt;br&gt;&lt;br&gt;Class, race, politics are often pressed (and even, at times, manipulated), to further divide our nation, and even the church. As Christians, we must not allow this to be so. Jesus called us to be “peacemakers” (Matthew 5). Jesus Himself accomplished peace for us on the cross, by “swallowing” the animosity that divides us (Ephesians 2). Therefore, if we do not live into that peace, in practical ways, we deny (even undermine) the peace Christ has secured for us (Ephesians 4:1-6). &lt;br&gt;&lt;br&gt;But how exactly do we do this?&lt;br&gt;&lt;br&gt;There are perhaps many things we need to do, but most critically we need to do the hard and sacrificial work of seeking understanding. We need to repent of our self-centered arrogance and become curious of other people’s perspectives—especially those that may differ from our socio-cultural experience. Don’t assume that you see it all. Don’t naively assume that your news source gives you the “objective perspective”. We need to become learners. &lt;br&gt;&lt;br&gt;This is exactly what Paul commands us in Philippians 2:3-4 (NASB95):&lt;br&gt;“Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.”&lt;br&gt;&lt;br&gt;As Christians we are called to humble ourselves by stepping into the experience of others. And we are to do this, because this is precisely what God did for us in Jesus.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.&lt;br&gt;In your relationships with one another, have the same mindset as Christ Jesus:&lt;br&gt;     Who, being in very nature God,&lt;br&gt;     did not consider equality with God something to be used to his own advantage;&lt;br&gt;     rather, he made himself nothing&lt;br&gt;     by taking the very nature of a servant,&lt;br&gt;     being made in human likeness.&lt;br&gt;     And being found in appearance as a man,&lt;br&gt;     he humbled himself&lt;br&gt;     by becoming obedient to death—&lt;br&gt;     even death on a cross!”&lt;br&gt;~ Philippians 2:3-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Times of crisis often reveal hidden problems. Repeatedly, we have seen national crises expose and exacerbate lingering social divisions.<br><br>Class, race, politics are often pressed (and even, at times, manipulated), to further divide our nation, and even the church. As Christians, we must not allow this to be so. Jesus called us to be “peacemakers” (Matthew 5). Jesus Himself accomplished peace for us on the cross, by “swallowing” the animosity that divides us (Ephesians 2). Therefore, if we do not live into that peace, in practical ways, we deny (even undermine) the peace Christ has secured for us (Ephesians 4:1-6). <br><br>But how exactly do we do this?<br><br>There are perhaps many things we need to do, but most critically we need to do the hard and sacrificial work of seeking understanding. We need to repent of our self-centered arrogance and become curious of other people’s perspectives—especially those that may differ from our socio-cultural experience. Don’t assume that you see it all. Don’t naively assume that your news source gives you the “objective perspective”. We need to become learners. <br><br>This is exactly what Paul commands us in Philippians 2:3-4 (NASB95):<br>“Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.”<br><br>As Christians we are called to humble ourselves by stepping into the experience of others. And we are to do this, because this is precisely what God did for us in Jesus.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.<br>In your relationships with one another, have the same mindset as Christ Jesus:<br>     Who, being in very nature God,<br>     did not consider equality with God something to be used to his own advantage;<br>     rather, he made himself nothing<br>     by taking the very nature of a servant,<br>     being made in human likeness.<br>     And being found in appearance as a man,<br>     he humbled himself<br>     by becoming obedient to death—<br>     even death on a cross!”<br>~ Philippians 2:3-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 13 Aug 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FkZTFkNGI3LTU3NTItNDU3OC1iYWRmLWViN2FkZDU0NThkNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=tvcpmvx" length="1758233" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>45</itunes:order>
			<guid isPermaLink="false">5f084bb5f963e41a5211c9f90d0f39d0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God’s Discipline of His Children</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is in our nature to want things to be easy always—for life to be sunny with no storms. Sounds good, right? However, do you know what you call a place that’s sunny all the time and never rains? A desert!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sometimes God purposes to bring us through the desert, a wilderness—a difficult and dry place. But He means well for us—to drive us to hope in Him and to prepare us for His unimaginable blessings. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I take great comfort in Deuteronomy 8 where God says He “deals with us as with sons”. He calls this manner of relating to us “discipline”, a word that doesn’t translate well into our contemporary understanding. “Discipline” sounds punitive, as if God is angry and disappointed. But at its root is the word, “disciple”. The Lord is “discipling” us—He is training us—because He loves us as His own dear children. No good parent fails to disciple, to train, their children for the full responsibility and blessing of adulthood. This requires going through circumstances of both delight and difficulty. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And in this God&apos;s heart is tender toward us and our weaknesses; He only means to strengthen our resolve to seek Him first—so we are not foolish children pursuing the wrong things. His goal is to train us—to prepare us to handle the overflowing bounty of all He intends to share with us, not only in this life, but more so in the one to come.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“You shall remember all the way which the Lord your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord. Your clothing did not wear out on you, nor did your foot swell these forty years. Thus you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. Therefore, you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him. For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat food without scarcity, in which you will not lack anything; a land whose stones are iron, and out of whose hills you can dig copper. When you have eaten and are satisfied, you shall bless the Lord your God for the good land which He has given you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Deuteronomy 8:1-10 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is in our nature to want things to be easy always—for life to be sunny with no storms. Sounds good, right? However, do you know what you call a place that’s sunny all the time and never rains? A desert!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sometimes God purposes to bring us through the desert, a wilderness—a difficult and dry place. But He means well for us—to drive us to hope in Him and to prepare us for His unimaginable blessings. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I take great comfort in Deuteronomy 8 where God says He “deals with us as with sons”. He calls this manner of relating to us “discipline”, a word that doesn’t translate well into our contemporary understanding. “Discipline” sounds punitive, as if God is angry and disappointed. But at its root is the word, “disciple”. The Lord is “discipling” us—He is training us—because He loves us as His own dear children. No good parent fails to disciple, to train, their children for the full responsibility and blessing of adulthood. This requires going through circumstances of both delight and difficulty. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And in this God&apos;s heart is tender toward us and our weaknesses; He only means to strengthen our resolve to seek Him first—so we are not foolish children pursuing the wrong things. His goal is to train us—to prepare us to handle the overflowing bounty of all He intends to share with us, not only in this life, but more so in the one to come.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“You shall remember all the way which the Lord your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord. Your clothing did not wear out on you, nor did your foot swell these forty years. Thus you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. Therefore, you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him. For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat food without scarcity, in which you will not lack anything; a land whose stones are iron, and out of whose hills you can dig copper. When you have eaten and are satisfied, you shall bless the Lord your God for the good land which He has given you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Deuteronomy 8:1-10 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>It is in our nature to want things to be easy always—for life to be sunny with no storms. Sounds good, right? However, do you know what you call a place that’s sunny all the time and never rains? A desert!</p><p> </p><p>Sometimes God purposes to bring us through the desert, a wilderness—a difficult and dry place. But He means well for us—to drive us to hope in Him and to prepare us for His unimaginable blessings. </p><p> </p><p>I take great comfort in Deuteronomy 8 where God says He “deals with us as with sons”. He calls this manner of relating to us “discipline”, a word that doesn’t translate well into our contemporary understanding. “Discipline” sounds punitive, as if God is angry and disappointed. But at its root is the word, “disciple”. The Lord is “discipling” us—He is training us—because He loves us as His own dear children. No good parent fails to disciple, to train, their children for the full responsibility and blessing of adulthood. This requires going through circumstances of both delight and difficulty. </p><p> </p><p>And in this God's heart is tender toward us and our weaknesses; He only means to strengthen our resolve to seek Him first—so we are not foolish children pursuing the wrong things. His goal is to train us—to prepare us to handle the overflowing bounty of all He intends to share with us, not only in this life, but more so in the one to come.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“You shall remember all the way which the Lord your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord. Your clothing did not wear out on you, nor did your foot swell these forty years. Thus you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. Therefore, you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him. For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat food without scarcity, in which you will not lack anything; a land whose stones are iron, and out of whose hills you can dig copper. When you have eaten and are satisfied, you shall bless the Lord your God for the good land which He has given you.”</p><p><br></p><p>~Deuteronomy 8:1-10 (NASB95)</p> ]]></content:encoded>
			<pubDate>Wed, 06 Aug 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM0MTk1Y2FiLTUyNTgtNGVhMy04OGQyLTY1N2ZhOWM2MGY2Mi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hq5fmxk" length="1740685" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>46</itunes:order>
			<guid isPermaLink="false">30b81f362303abf502bcc43b5b3aafe5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Number One Task of the Parent</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the most important task of a parent?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We get some clue when we consider the Fatherhood of God. God doesn’t take the title “Our Heavenly Father” because He hopes to model His care after our example. Quite the opposite! Rather, He is trying to set an example for us. He is the model and standard of all fatherhood, to which we fathers are called to imitate, even if, ever so imperfectly.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Even more so, when we peer into the very being of God, we discover that God exists eternally as a relationship between Father, Son, and Holy Spirit. And so, at the source, the heart of all reality, is a relational connection between a Father and a Son. God is eternal love relationship.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how does this inform our most basic duty as parents? Well, in Scripture, every time the Father speaks about His Son, His voice booms from heaven something like this: “This is my beloved Son, in whom my soul delights.” The first words out of the mouth of the model parent are not words of commandment or correction, but enjoyment. Relational delight is at the very bottom of all reality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;My friends, as we feast on the overflow of the Father’s delight in the Son, we become those that learn to enjoy (to delight in) the sons and daughters He’s given to us—even as, we command and correct them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 17:1-5, 20-26 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the most important task of a parent?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We get some clue when we consider the Fatherhood of God. God doesn’t take the title “Our Heavenly Father” because He hopes to model His care after our example. Quite the opposite! Rather, He is trying to set an example for us. He is the model and standard of all fatherhood, to which we fathers are called to imitate, even if, ever so imperfectly.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Even more so, when we peer into the very being of God, we discover that God exists eternally as a relationship between Father, Son, and Holy Spirit. And so, at the source, the heart of all reality, is a relational connection between a Father and a Son. God is eternal love relationship.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how does this inform our most basic duty as parents? Well, in Scripture, every time the Father speaks about His Son, His voice booms from heaven something like this: “This is my beloved Son, in whom my soul delights.” The first words out of the mouth of the model parent are not words of commandment or correction, but enjoyment. Relational delight is at the very bottom of all reality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;My friends, as we feast on the overflow of the Father’s delight in the Son, we become those that learn to enjoy (to delight in) the sons and daughters He’s given to us—even as, we command and correct them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 17:1-5, 20-26 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome the Kingdom Perspective.</p><p> </p><p>What is the most important task of a parent?</p><p> </p><p>We get some clue when we consider the Fatherhood of God. God doesn’t take the title “Our Heavenly Father” because He hopes to model His care after our example. Quite the opposite! Rather, He is trying to set an example for us. He is the model and standard of all fatherhood, to which we fathers are called to imitate, even if, ever so imperfectly.</p><p> </p><p>Even more so, when we peer into the very being of God, we discover that God exists eternally as a relationship between Father, Son, and Holy Spirit. And so, at the source, the heart of all reality, is a relational connection between a Father and a Son. God is eternal love relationship.</p><p> </p><p>So, how does this inform our most basic duty as parents? Well, in Scripture, every time the Father speaks about His Son, His voice booms from heaven something like this: “This is my beloved Son, in whom my soul delights.” The first words out of the mouth of the model parent are not words of commandment or correction, but enjoyment. Relational delight is at the very bottom of all reality.</p><p> </p><p>My friends, as we feast on the overflow of the Father’s delight in the Son, we become those that learn to enjoy (to delight in) the sons and daughters He’s given to us—even as, we command and correct them.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed….</p><p> </p><p>“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p><p><br></p><p>~ John 17:1-5, 20-26 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 30 Jul 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzAzNTc1ZWMzLThhYzctNDFmOC05MDViLWZiZjIxNDZkZDk0YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mz7b7gv" length="1722745" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>47</itunes:order>
			<guid isPermaLink="false">01d03d31d19091f13cdb84ce1a204289</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>King Josiah: How Bad Can Things Get?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Times can get really bad. I mean really bad! Even in the company of God’s people.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;During the 7th century B.C., a young king arose in Judah. This was the famous King Josiah, the 16th king of the southern kingdom. During his reign (c. 640-609) he oversaw a movement of reformation and revival centered in the Word of God. What prompted this—and what makes me look to this story to see how bad things can get—was the rediscovery of the Word of God. Things had dipped so low among God’s people that they had forgotten that God had ever given them a book of law. When Josiah sends a messenger to the temple, he ran into Hilkiah the high priest who had just made a discovery: “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to the king’s messenger, and he read it. Then, the messenger brought it back to Josiah and read it before him, as well.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king&apos;s servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Kings 22:11-13 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, how bad can things get? By the time of Josiah, not only had God’s people ceased to obey the Bible, they even forgot they had one! Sadly, by the look of many American churches you’d wonder whether God had ever given us His Word in Christ. Without God’s Word, God’s people lose their reason for being and subject themselves to His judgment.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people. And let it be given into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are at the house of the Lord, repairing the house (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king&apos;s servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Kings 22:3-20 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Times can get really bad. I mean really bad! Even in the company of God’s people.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;During the 7th century B.C., a young king arose in Judah. This was the famous King Josiah, the 16th king of the southern kingdom. During his reign (c. 640-609) he oversaw a movement of reformation and revival centered in the Word of God. What prompted this—and what makes me look to this story to see how bad things can get—was the rediscovery of the Word of God. Things had dipped so low among God’s people that they had forgotten that God had ever given them a book of law. When Josiah sends a messenger to the temple, he ran into Hilkiah the high priest who had just made a discovery: “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to the king’s messenger, and he read it. Then, the messenger brought it back to Josiah and read it before him, as well.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king&apos;s servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Kings 22:11-13 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, how bad can things get? By the time of Josiah, not only had God’s people ceased to obey the Bible, they even forgot they had one! Sadly, by the look of many American churches you’d wonder whether God had ever given us His Word in Christ. Without God’s Word, God’s people lose their reason for being and subject themselves to His judgment.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people. And let it be given into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are at the house of the Lord, repairing the house (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king&apos;s servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Kings 22:3-20 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Times can get really bad. I mean really bad! Even in the company of God’s people.</p><p> </p><p>During the 7th century B.C., a young king arose in Judah. This was the famous King Josiah, the 16th king of the southern kingdom. During his reign (c. 640-609) he oversaw a movement of reformation and revival centered in the Word of God. What prompted this—and what makes me look to this story to see how bad things can get—was the rediscovery of the Word of God. Things had dipped so low among God’s people that they had forgotten that God had ever given them a book of law. When Josiah sends a messenger to the temple, he ran into Hilkiah the high priest who had just made a discovery: “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to the king’s messenger, and he read it. Then, the messenger brought it back to Josiah and read it before him, as well.</p><p> </p><p>When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”</p><p><br></p><p>~2 Kings 22:11-13 (ESV)</p><p> </p><p>Now, how bad can things get? By the time of Josiah, not only had God’s people ceased to obey the Bible, they even forgot they had one! Sadly, by the look of many American churches you’d wonder whether God had ever given us His Word in Christ. Without God’s Word, God’s people lose their reason for being and subject themselves to His judgment.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people. And let it be given into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are at the house of the Lord, repairing the house (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”</p><p> </p><p>And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the Lord.” Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.</p><p> </p><p>When the king heard the words of the Book of the Law, he tore his clothes. And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”</p><p><br></p><p>So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.”</p><p><br></p><p>~2 Kings 22:3-20 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 23 Jul 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2UxMWMyYTA0LTNiMDUtNGYzZC04ZTVjLWZiYmFhMTI1ZTM4ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bkmjbrg" length="1747372" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>48</itunes:order>
			<guid isPermaLink="false">1593e63d7ba546f2d109c6325ca99ed6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Humility and Others-centeredness</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does a humble person look like? If you ran into a truly humble person, what would be their standout characteristic? Would they go on and on, trying to prove or show off their humility? Or would they be timid and withdrawn, displaying a sense of self-hatred?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No, none of these at all.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Remember, the Lord Jesus was “gentle and humble of heart”. Did He operate this way?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what does a humble person look like?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I think C.S. Lewis gives us some insight in his classic book Mere Christianity. Listen to what He says:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If you do dislike him, it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~C.S. Lewis, Mere Christianity&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus models such humility by the attitude he had toward us. In humility, He did not use his status to impress us, but to empty Himself for us. His humility flowed from a contented heart that connected to the heart of others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:3-11 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does a humble person look like? If you ran into a truly humble person, what would be their standout characteristic? Would they go on and on, trying to prove or show off their humility? Or would they be timid and withdrawn, displaying a sense of self-hatred?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No, none of these at all.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Remember, the Lord Jesus was “gentle and humble of heart”. Did He operate this way?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what does a humble person look like?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I think C.S. Lewis gives us some insight in his classic book Mere Christianity. Listen to what He says:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If you do dislike him, it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~C.S. Lewis, Mere Christianity&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus models such humility by the attitude he had toward us. In humility, He did not use his status to impress us, but to empty Himself for us. His humility flowed from a contented heart that connected to the heart of others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:3-11 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>What does a humble person look like? If you ran into a truly humble person, what would be their standout characteristic? Would they go on and on, trying to prove or show off their humility? Or would they be timid and withdrawn, displaying a sense of self-hatred?</p><p> </p><p>No, none of these at all.</p><p> </p><p>Remember, the Lord Jesus was “gentle and humble of heart”. Did He operate this way?</p><p> </p><p>So, what does a humble person look like?</p><p> </p><p>I think C.S. Lewis gives us some insight in his classic book Mere Christianity. Listen to what He says:</p><p><br></p><p>“Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.</p><p> </p><p>Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.</p><p> </p><p>If you do dislike him, it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.”</p><p><br></p><p>~C.S. Lewis, Mere Christianity</p><p> </p><p>Jesus models such humility by the attitude he had toward us. In humility, He did not use his status to impress us, but to empty Himself for us. His humility flowed from a contented heart that connected to the heart of others.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”</p><p><br></p><p>~ Philippians 2:3-11 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 16 Jul 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y0NDNiY2YzLTAyMzktNDk1ZC04MmM4LWYzNmUwOGUzMTY2NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=gyskdyw" length="1740299" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>49</itunes:order>
			<guid isPermaLink="false">276d1d3af461a4e74ce42f7aa0d56e5b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Humility and Happiness</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is no trait more necessary to being happy than humility. Humility means not taking yourself so stinking seriously. And we do that by taking God and His Word with the utmost seriousness. It is the fear of the Lord that protects us from pride burdening our souls with the unnecessary weight of self-importance. As G.K. Chesterton put it: “Angels can fly because they take themselves so lightly.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Being humble makes us happy. Think about it. Why are you so often bent out of shape? I can tell you because it’s the same for me. We are often upset because we feel slighted; we feel we’re not getting what we deserve; we didn’t get our way. In other words, our pride is offended; it’s injured. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the cure to this is simple: humility! Humbling yourself and putting away your pride puts you back on the path to happiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Remember Jesus said “Blessed/Happy are the poor in spirit for theirs is the kingdom of heaven.” You see, in our pride we throw this big pity-party because our little kingdom of self has been snubbed; all the while Jesus is promising the expansive riches of the very kingdom of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Again, listen to G.K. Chesterton: “How much larger your life would be if your self could become smaller in it…”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Happiness doesn’t come by getting what you think you deserve but by surrendering what you think you deserve to God’s safe keeping.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Peter 5:5-11 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is no trait more necessary to being happy than humility. Humility means not taking yourself so stinking seriously. And we do that by taking God and His Word with the utmost seriousness. It is the fear of the Lord that protects us from pride burdening our souls with the unnecessary weight of self-importance. As G.K. Chesterton put it: “Angels can fly because they take themselves so lightly.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Being humble makes us happy. Think about it. Why are you so often bent out of shape? I can tell you because it’s the same for me. We are often upset because we feel slighted; we feel we’re not getting what we deserve; we didn’t get our way. In other words, our pride is offended; it’s injured. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the cure to this is simple: humility! Humbling yourself and putting away your pride puts you back on the path to happiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Remember Jesus said “Blessed/Happy are the poor in spirit for theirs is the kingdom of heaven.” You see, in our pride we throw this big pity-party because our little kingdom of self has been snubbed; all the while Jesus is promising the expansive riches of the very kingdom of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Again, listen to G.K. Chesterton: “How much larger your life would be if your self could become smaller in it…”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Happiness doesn’t come by getting what you think you deserve but by surrendering what you think you deserve to God’s safe keeping.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Peter 5:5-11 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>There is no trait more necessary to being happy than humility. Humility means not taking yourself so stinking seriously. And we do that by taking God and His Word with the utmost seriousness. It is the fear of the Lord that protects us from pride burdening our souls with the unnecessary weight of self-importance. As G.K. Chesterton put it: “Angels can fly because they take themselves so lightly.”</p><p> </p><p>Being humble makes us happy. Think about it. Why are you so often bent out of shape? I can tell you because it’s the same for me. We are often upset because we feel slighted; we feel we’re not getting what we deserve; we didn’t get our way. In other words, our pride is offended; it’s injured. </p><p> </p><p>Well, the cure to this is simple: humility! Humbling yourself and putting away your pride puts you back on the path to happiness.</p><p> </p><p>Remember Jesus said “Blessed/Happy are the poor in spirit for theirs is the kingdom of heaven.” You see, in our pride we throw this big pity-party because our little kingdom of self has been snubbed; all the while Jesus is promising the expansive riches of the very kingdom of heaven.</p><p> </p><p>Again, listen to G.K. Chesterton: “How much larger your life would be if your self could become smaller in it…”</p><p> </p><p>Happiness doesn’t come by getting what you think you deserve but by surrendering what you think you deserve to God’s safe keeping.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.”</p><p><br></p><p>~1 Peter 5:5-11 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 09 Jul 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk5NmZiMTQwLWQ2MDEtNDQ0MC04YjVkLTg0YzE4ZDk0YTY5Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6hs8mvp" length="1855226" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>50</itunes:order>
			<guid isPermaLink="false">01b3acac1aaadf3bab8505cf665e0d73</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Terror and Tenderness of Jesus</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We should take great comfort in the terror and tenderness of Jesus.&lt;br&gt;&lt;br&gt;Now, I realize that this may seem a strange way of speaking of Jesus, and perhaps a bit counterintuitive—that He is both terrifying and tender. Nonetheless, when John details His appearance in the book of the Revelation, He is described as having “a voice like the roar of many waters” (1:15); and eyes “like a flame of fire” (1:14); and “from his mouth [comes] a sharp two-edged sword, and his face [is] like the sun shining in full strength” (1:16).&lt;br&gt;&lt;br&gt;Is it any wonder then that when John saw Him, he fell at his feet as “a dead man” (1:17)?&lt;br&gt;&lt;br&gt;A few chapters later, John describes Jesus as the conquering Lion from the Tribe of Judah. What could be fiercer and more frightening than coming face to face with a lion?&lt;br&gt;&lt;br&gt;However, when John looks up to see this terrifying lion, he does not see a lion at all. Rather, he sees a tender lamb. And not just any lamb, but a slain lamb—yet alive! Standing—having conquered sin and death!&lt;br&gt;&lt;br&gt;What does this imagery tell us? It tells us that the King of creation is also that Christ of the cross. That the judge of heaven and earth was judged for you. That in the roar of the Lion we find our rest in the Lamb.&lt;br&gt;&lt;br&gt;You see, in the gospel, Jesus’s terror does not overpower His tenderness, but rather is poured through it. His power becomes our protection.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, ‘Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’&lt;br&gt;&lt;br&gt;And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,&lt;br&gt;&lt;br&gt;“Worthy are you to take the scroll&lt;br&gt;  and to open its seals,&lt;br&gt;  for you were slain, and by your blood you ransomed people for God&lt;br&gt;  from every tribe and language and people and nation,&lt;br&gt;  and you have made them a kingdom and priests to our God,&lt;br&gt;  and they shall reign on the earth.&apos;”&lt;br&gt;&lt;br&gt;~ Revelation 5:1-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We should take great comfort in the terror and tenderness of Jesus.&lt;br&gt;&lt;br&gt;Now, I realize that this may seem a strange way of speaking of Jesus, and perhaps a bit counterintuitive—that He is both terrifying and tender. Nonetheless, when John details His appearance in the book of the Revelation, He is described as having “a voice like the roar of many waters” (1:15); and eyes “like a flame of fire” (1:14); and “from his mouth [comes] a sharp two-edged sword, and his face [is] like the sun shining in full strength” (1:16).&lt;br&gt;&lt;br&gt;Is it any wonder then that when John saw Him, he fell at his feet as “a dead man” (1:17)?&lt;br&gt;&lt;br&gt;A few chapters later, John describes Jesus as the conquering Lion from the Tribe of Judah. What could be fiercer and more frightening than coming face to face with a lion?&lt;br&gt;&lt;br&gt;However, when John looks up to see this terrifying lion, he does not see a lion at all. Rather, he sees a tender lamb. And not just any lamb, but a slain lamb—yet alive! Standing—having conquered sin and death!&lt;br&gt;&lt;br&gt;What does this imagery tell us? It tells us that the King of creation is also that Christ of the cross. That the judge of heaven and earth was judged for you. That in the roar of the Lion we find our rest in the Lamb.&lt;br&gt;&lt;br&gt;You see, in the gospel, Jesus’s terror does not overpower His tenderness, but rather is poured through it. His power becomes our protection.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, ‘Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’&lt;br&gt;&lt;br&gt;And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,&lt;br&gt;&lt;br&gt;“Worthy are you to take the scroll&lt;br&gt;  and to open its seals,&lt;br&gt;  for you were slain, and by your blood you ransomed people for God&lt;br&gt;  from every tribe and language and people and nation,&lt;br&gt;  and you have made them a kingdom and priests to our God,&lt;br&gt;  and they shall reign on the earth.&apos;”&lt;br&gt;&lt;br&gt;~ Revelation 5:1-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We should take great comfort in the terror and tenderness of Jesus.<br><br>Now, I realize that this may seem a strange way of speaking of Jesus, and perhaps a bit counterintuitive—that He is both terrifying and tender. Nonetheless, when John details His appearance in the book of the Revelation, He is described as having “a voice like the roar of many waters” (1:15); and eyes “like a flame of fire” (1:14); and “from his mouth [comes] a sharp two-edged sword, and his face [is] like the sun shining in full strength” (1:16).<br><br>Is it any wonder then that when John saw Him, he fell at his feet as “a dead man” (1:17)?<br><br>A few chapters later, John describes Jesus as the conquering Lion from the Tribe of Judah. What could be fiercer and more frightening than coming face to face with a lion?<br><br>However, when John looks up to see this terrifying lion, he does not see a lion at all. Rather, he sees a tender lamb. And not just any lamb, but a slain lamb—yet alive! Standing—having conquered sin and death!<br><br>What does this imagery tell us? It tells us that the King of creation is also that Christ of the cross. That the judge of heaven and earth was judged for you. That in the roar of the Lion we find our rest in the Lamb.<br><br>You see, in the gospel, Jesus’s terror does not overpower His tenderness, but rather is poured through it. His power becomes our protection.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, ‘Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’<br><br>And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,<br><br>“Worthy are you to take the scroll<br>  and to open its seals,<br>  for you were slain, and by your blood you ransomed people for God<br>  from every tribe and language and people and nation,<br>  and you have made them a kingdom and priests to our God,<br>  and they shall reign on the earth.'”<br><br>~ Revelation 5:1-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 25 Jun 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EyMGQyNjlmLWY1NzItNDZjZS1iYTdmLWM1MDVlMzc3MTgzMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=93syv5n" length="1725644" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>51</itunes:order>
			<guid isPermaLink="false">bfdc019a231ae8a04d8645465d1a6d2e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Different Kind of Community</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The kind of community that the New Testament calls us to is radically different than what you may find in the world. Non-Christians create all sorts of different communities where people feel welcomed, and many times it’s really quite wonderful. But such community is based on affinities such as shared hobbies or interests, political alignments, racial, ethnic or other identities. The community that the gospel calls us to is not based on any of these but is rooted in a shared experience of the love of Jesus. “We love because He first loved us.” (1 John 4:19)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the “problem” with the love of Jesus is that it is indiscriminate. It is a love that comes to us despite us. It comes to us not because of who we are, but because of who He is. Not because of our identity, but because of His! It assumes our unworthiness but rests in His worthiness. This means that the love of Jesus forces me together with those that have differing natural affinities – maybe even those that I struggle with.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Apostle Paul put it this way. Becoming a Christian is:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“a renewal [i.e. a radical makeover of identity] in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.” (Colossians 3:11)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Today, we might say, there is neither Republican or Democrat, black or white, privileged or under-privileged, etc., etc., but Christ is all, and in all.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The test of whether you have truly believed and received the grace of Jesus is not how strongly you demand that grace from others but how gladly you give it to them, especially those for whom you would have no natural affinity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 3:9-11 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The kind of community that the New Testament calls us to is radically different than what you may find in the world. Non-Christians create all sorts of different communities where people feel welcomed, and many times it’s really quite wonderful. But such community is based on affinities such as shared hobbies or interests, political alignments, racial, ethnic or other identities. The community that the gospel calls us to is not based on any of these but is rooted in a shared experience of the love of Jesus. “We love because He first loved us.” (1 John 4:19)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the “problem” with the love of Jesus is that it is indiscriminate. It is a love that comes to us despite us. It comes to us not because of who we are, but because of who He is. Not because of our identity, but because of His! It assumes our unworthiness but rests in His worthiness. This means that the love of Jesus forces me together with those that have differing natural affinities – maybe even those that I struggle with.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Apostle Paul put it this way. Becoming a Christian is:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“a renewal [i.e. a radical makeover of identity] in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.” (Colossians 3:11)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Today, we might say, there is neither Republican or Democrat, black or white, privileged or under-privileged, etc., etc., but Christ is all, and in all.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The test of whether you have truly believed and received the grace of Jesus is not how strongly you demand that grace from others but how gladly you give it to them, especially those for whom you would have no natural affinity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 3:9-11 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>The kind of community that the New Testament calls us to is radically different than what you may find in the world. Non-Christians create all sorts of different communities where people feel welcomed, and many times it’s really quite wonderful. But such community is based on affinities such as shared hobbies or interests, political alignments, racial, ethnic or other identities. The community that the gospel calls us to is not based on any of these but is rooted in a shared experience of the love of Jesus. “We love because He first loved us.” (1 John 4:19)</p><p> </p><p>Now, the “problem” with the love of Jesus is that it is indiscriminate. It is a love that comes to us despite us. It comes to us not because of who we are, but because of who He is. Not because of our identity, but because of His! It assumes our unworthiness but rests in His worthiness. This means that the love of Jesus forces me together with those that have differing natural affinities – maybe even those that I struggle with.</p><p> </p><p>The Apostle Paul put it this way. Becoming a Christian is:</p><p><br></p><p>“a renewal [i.e. a radical makeover of identity] in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.” (Colossians 3:11)</p><p> </p><p>Today, we might say, there is neither Republican or Democrat, black or white, privileged or under-privileged, etc., etc., but Christ is all, and in all.</p><p> </p><p>The test of whether you have truly believed and received the grace of Jesus is not how strongly you demand that grace from others but how gladly you give it to them, especially those for whom you would have no natural affinity.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”</p><p><br></p><p>~ Colossians 3:9-11 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 18 Jun 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ0MWI1ZjFkLWZlMWUtNDkyZS1hMWVjLWVkMTk4NjVlOTMyZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=t9bnsps" length="1820558" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>52</itunes:order>
			<guid isPermaLink="false">1c0d1e6661be0cc043e73f5db7f9c466</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Knowing Who You Are Not</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the most difficult things in life is having an accurate self-assessment. Knowing who you are (and who you are not) is foundational to everything in your life. However, achieving this is very difficult because we tend to have a high view of ourselves. We play a game of puffing up and polishing up our image. We do this on Facebook, and we do this face-to-face. Then, in order to maintain this image, we are in constant scramble-mode to make sure no one finds out the truth. It’s really quite miserable.&lt;br&gt;&lt;br&gt;Now, in his day, John the Baptist was a very popular figure. We would say, “He had a lot of followers on social media”. He was the hottest ticket in all the Jordan River valley, and people were coming from miles around. &lt;br&gt;&lt;br&gt;But what’s interesting is how John responded to this fame. He did not draw attention to himself but directed it to Jesus. John knew who he was; and he knew who he was not. As a matter of fact, when the religious leaders came to John and asked, “Who are you?” John basically replied, “I am not who people think I am…. I am just a voice directing people to Jesus.” In so many words, John was saying, “I’m not called to impress you with myself. I’m called to point you to Christ. Don’t look at me. Look at Him. Behold Him, the Lamb of God that takes away the sin of the world.”  &lt;br&gt;&lt;br&gt;My friends, what a relief not to have to bear the miserable burden of keeping up a false (and idolatrous!) image of oneself. John found his identity not by looking at himself but by looking at his Savior.&lt;br&gt;&lt;br&gt;Where do you find yours?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”&lt;br&gt;&lt;br&gt; (Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.&lt;br&gt;&lt;br&gt;The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’”&lt;br&gt;&lt;br&gt;~ John 1:19-29 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the most difficult things in life is having an accurate self-assessment. Knowing who you are (and who you are not) is foundational to everything in your life. However, achieving this is very difficult because we tend to have a high view of ourselves. We play a game of puffing up and polishing up our image. We do this on Facebook, and we do this face-to-face. Then, in order to maintain this image, we are in constant scramble-mode to make sure no one finds out the truth. It’s really quite miserable.&lt;br&gt;&lt;br&gt;Now, in his day, John the Baptist was a very popular figure. We would say, “He had a lot of followers on social media”. He was the hottest ticket in all the Jordan River valley, and people were coming from miles around. &lt;br&gt;&lt;br&gt;But what’s interesting is how John responded to this fame. He did not draw attention to himself but directed it to Jesus. John knew who he was; and he knew who he was not. As a matter of fact, when the religious leaders came to John and asked, “Who are you?” John basically replied, “I am not who people think I am…. I am just a voice directing people to Jesus.” In so many words, John was saying, “I’m not called to impress you with myself. I’m called to point you to Christ. Don’t look at me. Look at Him. Behold Him, the Lamb of God that takes away the sin of the world.”  &lt;br&gt;&lt;br&gt;My friends, what a relief not to have to bear the miserable burden of keeping up a false (and idolatrous!) image of oneself. John found his identity not by looking at himself but by looking at his Savior.&lt;br&gt;&lt;br&gt;Where do you find yours?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”&lt;br&gt;&lt;br&gt; (Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.&lt;br&gt;&lt;br&gt;The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’”&lt;br&gt;&lt;br&gt;~ John 1:19-29 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>One of the most difficult things in life is having an accurate self-assessment. Knowing who you are (and who you are not) is foundational to everything in your life. However, achieving this is very difficult because we tend to have a high view of ourselves. We play a game of puffing up and polishing up our image. We do this on Facebook, and we do this face-to-face. Then, in order to maintain this image, we are in constant scramble-mode to make sure no one finds out the truth. It’s really quite miserable.<br><br>Now, in his day, John the Baptist was a very popular figure. We would say, “He had a lot of followers on social media”. He was the hottest ticket in all the Jordan River valley, and people were coming from miles around. <br><br>But what’s interesting is how John responded to this fame. He did not draw attention to himself but directed it to Jesus. John knew who he was; and he knew who he was not. As a matter of fact, when the religious leaders came to John and asked, “Who are you?” John basically replied, “I am not who people think I am…. I am just a voice directing people to Jesus.” In so many words, John was saying, “I’m not called to impress you with myself. I’m called to point you to Christ. Don’t look at me. Look at Him. Behold Him, the Lamb of God that takes away the sin of the world.”  <br><br>My friends, what a relief not to have to bear the miserable burden of keeping up a false (and idolatrous!) image of oneself. John found his identity not by looking at himself but by looking at his Savior.<br><br>Where do you find yours?<br><br>Something to think about from The Kingdom Perspective.<br><br>And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”<br><br> (Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.<br><br>The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’”<br><br>~ John 1:19-29 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 11 Jun 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U1YzU1N2VlLTZkOTktNGM1NS05YzlmLWJmNWZhNjY5YmZjNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=2qfwhws" length="1814282" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>53</itunes:order>
			<guid isPermaLink="false">012e04838e7090ff5ba1dbd5430d2368</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Cynicism towards Institutional Power</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We live in a day that is cynical about leaders and institutions. This is true in government, education, business, health care and the arts—but maybe especially in the church. Sadly, in some instances this cynicism is warranted due to abuses of power and position. However, the existence of such counterfeits doesn’t invalidate the legitimacy of the real thing. A counterfeit $20 dollar bill does nothing to invalidate the legitimacy of a real $20 dollar bill.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Therefore, certainly, it is necessary to be shrewd in one’s engagement with any given church. We must be discerning, seeking a congregation preaching the historic gospel and operating according to the manner of Jesus Christ. A church that’s not addicted to the latest and greatest, but a church rooted in and faithful to the doctrine and practice of the apostolic church. We should be wary of leaders marked by power trips but seeking and commending leaders marked by the patient service and care of God’s people (Mark 10:43-45; 2 Timothy 2:24-26).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, once we find such a church, we need to link ourselves to the communion and discipline of that local body. Admittedly, this can be difficult for many of us who have been burned by bad churches and bad shepherds. However, it doesn’t relieve us from the responsibility of seeking to do so. Rather, we must trust God and carefully take it one step at a time. Although God’s church is not perfect, it is being perfected, and we along with it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, ‘God opposes the proud but gives grace to the humble.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Peter 5:1-7 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Hebrews 13:17 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We live in a day that is cynical about leaders and institutions. This is true in government, education, business, health care and the arts—but maybe especially in the church. Sadly, in some instances this cynicism is warranted due to abuses of power and position. However, the existence of such counterfeits doesn’t invalidate the legitimacy of the real thing. A counterfeit $20 dollar bill does nothing to invalidate the legitimacy of a real $20 dollar bill.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Therefore, certainly, it is necessary to be shrewd in one’s engagement with any given church. We must be discerning, seeking a congregation preaching the historic gospel and operating according to the manner of Jesus Christ. A church that’s not addicted to the latest and greatest, but a church rooted in and faithful to the doctrine and practice of the apostolic church. We should be wary of leaders marked by power trips but seeking and commending leaders marked by the patient service and care of God’s people (Mark 10:43-45; 2 Timothy 2:24-26).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, once we find such a church, we need to link ourselves to the communion and discipline of that local body. Admittedly, this can be difficult for many of us who have been burned by bad churches and bad shepherds. However, it doesn’t relieve us from the responsibility of seeking to do so. Rather, we must trust God and carefully take it one step at a time. Although God’s church is not perfect, it is being perfected, and we along with it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, ‘God opposes the proud but gives grace to the humble.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Peter 5:1-7 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Hebrews 13:17 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>We live in a day that is cynical about leaders and institutions. This is true in government, education, business, health care and the arts—but maybe especially in the church. Sadly, in some instances this cynicism is warranted due to abuses of power and position. However, the existence of such counterfeits doesn’t invalidate the legitimacy of the real thing. A counterfeit $20 dollar bill does nothing to invalidate the legitimacy of a real $20 dollar bill.</p><p> </p><p>Therefore, certainly, it is necessary to be shrewd in one’s engagement with any given church. We must be discerning, seeking a congregation preaching the historic gospel and operating according to the manner of Jesus Christ. A church that’s not addicted to the latest and greatest, but a church rooted in and faithful to the doctrine and practice of the apostolic church. We should be wary of leaders marked by power trips but seeking and commending leaders marked by the patient service and care of God’s people (Mark 10:43-45; 2 Timothy 2:24-26).</p><p> </p><p>Now, once we find such a church, we need to link ourselves to the communion and discipline of that local body. Admittedly, this can be difficult for many of us who have been burned by bad churches and bad shepherds. However, it doesn’t relieve us from the responsibility of seeking to do so. Rather, we must trust God and carefully take it one step at a time. Although God’s church is not perfect, it is being perfected, and we along with it.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, ‘God opposes the proud but gives grace to the humble.’</p><p> </p><p>Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.”</p><p><br></p><p>~1 Peter 5:1-7 (ESV)</p><p> </p><p>“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”</p><p><br></p><p>~Hebrews 13:17 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 04 Jun 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc2M2E5ZDU2LTNhYzUtNDE3NS1hMzE5LTMyODBlYmJiMTExNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ggnfsqk" length="1708085" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>54</itunes:order>
			<guid isPermaLink="false">d08ee7f3a9b78ac68f067f78b3630fdd</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Tertullian’s Defense</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The early church was distinctive for many reasons, but one of the most powerful was the quality of loving community found among in it. &lt;br&gt;&lt;br&gt;Tertullian, the 3rd century church leader, wrote a number of works defending the gospel in the face of persecution (see, To the Gentiles and Apology). In one of his more famous statements, he directs his pagan detractors to look at the quality of love among Christians, as compared to its lack among the pagans. He writes:&lt;br&gt;&lt;br&gt;“Look . . . how they love one another (for they themselves [pagans] hate one another); and how they are ready to die for each other (for they themselves [pagans] are readier to kill each other).”&lt;br&gt;&lt;br&gt;Tertullian knew that the love of Christians for one another was incredibly powerful and persuasive. Not surprising, since this is exactly what Jesus taught.&lt;br&gt;&lt;br&gt;In His famous prayer recorded in John 17, Jesus not once but twice says that it is this unifying love among Christians, in spite of their many differences, that shows to the world the truthfulness of the gospel. Jesus prays:&lt;br&gt;&lt;br&gt;…that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. [And again a few verses later, Jesus prays…] The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:21-23 NASB, emphasis added)&lt;br&gt;&lt;br&gt;The quality of our relationships as followers of Jesus Christ is our strongest and clearest witness. Twentieth century thinker Francis Schaeffer called this love, “the final apologetic”—that is, the final proof of the veracity of the gospel. &lt;br&gt;&lt;br&gt;The kindness, mercy and grace of genuine love may be in short supply in the world, but it must not be in the church. &lt;br&gt;&lt;br&gt;Is your life dripping with love toward your fellow Christians?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.&lt;br&gt;&lt;br&gt;“I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.&lt;br&gt;&lt;br&gt;The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.&lt;br&gt;&lt;br&gt;“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”&lt;br&gt;&lt;br&gt;~ John 17:17-26 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The early church was distinctive for many reasons, but one of the most powerful was the quality of loving community found among in it. &lt;br&gt;&lt;br&gt;Tertullian, the 3rd century church leader, wrote a number of works defending the gospel in the face of persecution (see, To the Gentiles and Apology). In one of his more famous statements, he directs his pagan detractors to look at the quality of love among Christians, as compared to its lack among the pagans. He writes:&lt;br&gt;&lt;br&gt;“Look . . . how they love one another (for they themselves [pagans] hate one another); and how they are ready to die for each other (for they themselves [pagans] are readier to kill each other).”&lt;br&gt;&lt;br&gt;Tertullian knew that the love of Christians for one another was incredibly powerful and persuasive. Not surprising, since this is exactly what Jesus taught.&lt;br&gt;&lt;br&gt;In His famous prayer recorded in John 17, Jesus not once but twice says that it is this unifying love among Christians, in spite of their many differences, that shows to the world the truthfulness of the gospel. Jesus prays:&lt;br&gt;&lt;br&gt;…that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. [And again a few verses later, Jesus prays…] The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:21-23 NASB, emphasis added)&lt;br&gt;&lt;br&gt;The quality of our relationships as followers of Jesus Christ is our strongest and clearest witness. Twentieth century thinker Francis Schaeffer called this love, “the final apologetic”—that is, the final proof of the veracity of the gospel. &lt;br&gt;&lt;br&gt;The kindness, mercy and grace of genuine love may be in short supply in the world, but it must not be in the church. &lt;br&gt;&lt;br&gt;Is your life dripping with love toward your fellow Christians?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.&lt;br&gt;&lt;br&gt;“I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.&lt;br&gt;&lt;br&gt;The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.&lt;br&gt;&lt;br&gt;“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”&lt;br&gt;&lt;br&gt;~ John 17:17-26 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>The early church was distinctive for many reasons, but one of the most powerful was the quality of loving community found among in it. <br><br>Tertullian, the 3rd century church leader, wrote a number of works defending the gospel in the face of persecution (see, To the Gentiles and Apology). In one of his more famous statements, he directs his pagan detractors to look at the quality of love among Christians, as compared to its lack among the pagans. He writes:<br><br>“Look . . . how they love one another (for they themselves [pagans] hate one another); and how they are ready to die for each other (for they themselves [pagans] are readier to kill each other).”<br><br>Tertullian knew that the love of Christians for one another was incredibly powerful and persuasive. Not surprising, since this is exactly what Jesus taught.<br><br>In His famous prayer recorded in John 17, Jesus not once but twice says that it is this unifying love among Christians, in spite of their many differences, that shows to the world the truthfulness of the gospel. Jesus prays:<br><br>…that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. [And again a few verses later, Jesus prays…] The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:21-23 NASB, emphasis added)<br><br>The quality of our relationships as followers of Jesus Christ is our strongest and clearest witness. Twentieth century thinker Francis Schaeffer called this love, “the final apologetic”—that is, the final proof of the veracity of the gospel. <br><br>The kindness, mercy and grace of genuine love may be in short supply in the world, but it must not be in the church. <br><br>Is your life dripping with love toward your fellow Christians?<br><br>Something to think about from The Kingdom Perspective.<br><br>“Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.<br><br>“I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.<br><br>The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.<br><br>“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”<br><br>~ John 17:17-26 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 28 May 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ1YzZkOWE0LWM3MjMtNDliYS04YzhkLWZjZWVkNjYzMzVlOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=w6d5945" length="1848134" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>55</itunes:order>
			<guid isPermaLink="false">04c16c5242f37a0e5d103e13873302e8</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Watson on the Weakness of Our Faith</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we can struggle to have patience with the weakness we see in others. This impatience speaks not to our superiority but to our sin. God is patient with the weak. &lt;br&gt;&lt;br&gt;Worse, sometimes we can struggle to have patience with weakness in ourselves. We are disappointed with the weakness of our own faith. Again, this speaks more to our sin than it does to our faith. In our sinful pride, we judge and condemn ourselves. &lt;br&gt;&lt;br&gt;The good news is that God’s grace is no match for our sinful pride. God can more readily save the sinner than the one who thinks he is righteous; he can more readily save the weak than the one who thinks himself strong. The weak reach out their hand for help. That is the hand of faith. The one who thinks he is strong never reaches out his hand for divine help. His hand is too strong to need God’s grace. He has no faith because he’s convinced he needs no grace.&lt;br&gt;&lt;br&gt;The great Puritan preacher Thomas Watson put it this way:&lt;br&gt;“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body [of Christ] shall not perish. Christ will cut off rotten members, but not weak members. Therefore, Christian, be not discouraged. God, who would have us receive them that are weak in faith, will not himself refuse [us]. Rom 14: 1.”&lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;My friend, God is tender and gentle with the weakness of your faith. It is not the strength of your faith that saves you but the strength of Christ. Your faith may be small. Your Savior is big.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.  &lt;br&gt;&lt;br&gt;As for the one who is weak in faith, welcome him, but not to quarrel over opinions…. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand…&lt;br&gt;&lt;br&gt;Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt; “As I live, says the Lord, every knee shall bow to me,&lt;br&gt;   and every tongue shall confess to God.”&lt;br&gt;   So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….  So then let us pursue what makes for peace and for mutual upbuilding.&lt;br&gt;~ Romans 14:1,4,10-13,19 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we can struggle to have patience with the weakness we see in others. This impatience speaks not to our superiority but to our sin. God is patient with the weak. &lt;br&gt;&lt;br&gt;Worse, sometimes we can struggle to have patience with weakness in ourselves. We are disappointed with the weakness of our own faith. Again, this speaks more to our sin than it does to our faith. In our sinful pride, we judge and condemn ourselves. &lt;br&gt;&lt;br&gt;The good news is that God’s grace is no match for our sinful pride. God can more readily save the sinner than the one who thinks he is righteous; he can more readily save the weak than the one who thinks himself strong. The weak reach out their hand for help. That is the hand of faith. The one who thinks he is strong never reaches out his hand for divine help. His hand is too strong to need God’s grace. He has no faith because he’s convinced he needs no grace.&lt;br&gt;&lt;br&gt;The great Puritan preacher Thomas Watson put it this way:&lt;br&gt;“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body [of Christ] shall not perish. Christ will cut off rotten members, but not weak members. Therefore, Christian, be not discouraged. God, who would have us receive them that are weak in faith, will not himself refuse [us]. Rom 14: 1.”&lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;My friend, God is tender and gentle with the weakness of your faith. It is not the strength of your faith that saves you but the strength of Christ. Your faith may be small. Your Savior is big.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.  &lt;br&gt;&lt;br&gt;As for the one who is weak in faith, welcome him, but not to quarrel over opinions…. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand…&lt;br&gt;&lt;br&gt;Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt; “As I live, says the Lord, every knee shall bow to me,&lt;br&gt;   and every tongue shall confess to God.”&lt;br&gt;   So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….  So then let us pursue what makes for peace and for mutual upbuilding.&lt;br&gt;~ Romans 14:1,4,10-13,19 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Sometimes we can struggle to have patience with the weakness we see in others. This impatience speaks not to our superiority but to our sin. God is patient with the weak. <br><br>Worse, sometimes we can struggle to have patience with weakness in ourselves. We are disappointed with the weakness of our own faith. Again, this speaks more to our sin than it does to our faith. In our sinful pride, we judge and condemn ourselves. <br><br>The good news is that God’s grace is no match for our sinful pride. God can more readily save the sinner than the one who thinks he is righteous; he can more readily save the weak than the one who thinks himself strong. The weak reach out their hand for help. That is the hand of faith. The one who thinks he is strong never reaches out his hand for divine help. His hand is too strong to need God’s grace. He has no faith because he’s convinced he needs no grace.<br><br>The great Puritan preacher Thomas Watson put it this way:<br>“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body [of Christ] shall not perish. Christ will cut off rotten members, but not weak members. Therefore, Christian, be not discouraged. God, who would have us receive them that are weak in faith, will not himself refuse [us]. Rom 14: 1.”<br>~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments<br><br>My friend, God is tender and gentle with the weakness of your faith. It is not the strength of your faith that saves you but the strength of Christ. Your faith may be small. Your Savior is big.<br><br>Something to think about from The Kingdom Perspective.  <br><br>As for the one who is weak in faith, welcome him, but not to quarrel over opinions…. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand…<br><br>Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,<br><br> “As I live, says the Lord, every knee shall bow to me,<br>   and every tongue shall confess to God.”<br>   So then each of us will give an account of himself to God.<br><br>Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….  So then let us pursue what makes for peace and for mutual upbuilding.<br>~ Romans 14:1,4,10-13,19 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 21 May 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IwMzFmNGFlLTJmZTItNDE4YS05ZWM3LTdjOTJlYTg4NDgyNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=5mprbcv" length="1835568" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>56</itunes:order>
			<guid isPermaLink="false">dcc43088b393396c085edd79338c50f9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Helpfulness of Parental Authority</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sometimes, you see things better as an outsider than an insider. For example, when you first move to a new community, certain cultural distinctions about that community stand out.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the things that struck me when I first moved to the Dartmouth College area was how hesitant, even insecure, many parents were to exercise authority, even over their own children. These were otherwise intelligent, well-educated people. Why did they not see the wisdom and necessity of parental authority? Well, the assumption seemed to be that exercising authority might somehow squelch their child’s individuality. Saying “no” ran the risk of damaging the child’s little ego, and so not allowing them to develop into their “true self”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, certainly, there is such a thing as misapplication of authority, but it doesn’t come merely in the form of abusing your authority; it can also come in the form of abandoning it. Just as children need physical boundaries (the walls and roof of a house, the fence around the yard or playground), they also need emotional and social boundaries to protect their inner develop. Just as a vine needs a trellis to direct its growth, so also, children need parental authority and structure. Letting your kids do or believe whatever condemns them to wander and flounder, never reaching their full potential.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Years ago, I asked a longtime and celebrated Hanover High School teacher what kids today need the most. The response was quick and unequivocal: “Kids today don’t need more friends. They don’t need more therapists. Kids today need parents to be parents.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Children, obey your parents because you belong to the Lord, for this is the right thing to do. ‘Honor your father and mother.’ This is the first commandment with a promise: If you honor your father and mother, ‘things will go well for you, and you will have a long life on the earth.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Ephesians 6:1-4 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sometimes, you see things better as an outsider than an insider. For example, when you first move to a new community, certain cultural distinctions about that community stand out.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the things that struck me when I first moved to the Dartmouth College area was how hesitant, even insecure, many parents were to exercise authority, even over their own children. These were otherwise intelligent, well-educated people. Why did they not see the wisdom and necessity of parental authority? Well, the assumption seemed to be that exercising authority might somehow squelch their child’s individuality. Saying “no” ran the risk of damaging the child’s little ego, and so not allowing them to develop into their “true self”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, certainly, there is such a thing as misapplication of authority, but it doesn’t come merely in the form of abusing your authority; it can also come in the form of abandoning it. Just as children need physical boundaries (the walls and roof of a house, the fence around the yard or playground), they also need emotional and social boundaries to protect their inner develop. Just as a vine needs a trellis to direct its growth, so also, children need parental authority and structure. Letting your kids do or believe whatever condemns them to wander and flounder, never reaching their full potential.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Years ago, I asked a longtime and celebrated Hanover High School teacher what kids today need the most. The response was quick and unequivocal: “Kids today don’t need more friends. They don’t need more therapists. Kids today need parents to be parents.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Children, obey your parents because you belong to the Lord, for this is the right thing to do. ‘Honor your father and mother.’ This is the first commandment with a promise: If you honor your father and mother, ‘things will go well for you, and you will have a long life on the earth.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Ephesians 6:1-4 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.</p><p> </p><p>Sometimes, you see things better as an outsider than an insider. For example, when you first move to a new community, certain cultural distinctions about that community stand out.</p><p> </p><p>One of the things that struck me when I first moved to the Dartmouth College area was how hesitant, even insecure, many parents were to exercise authority, even over their own children. These were otherwise intelligent, well-educated people. Why did they not see the wisdom and necessity of parental authority? Well, the assumption seemed to be that exercising authority might somehow squelch their child’s individuality. Saying “no” ran the risk of damaging the child’s little ego, and so not allowing them to develop into their “true self”.</p><p> </p><p>Now, certainly, there is such a thing as misapplication of authority, but it doesn’t come merely in the form of abusing your authority; it can also come in the form of abandoning it. Just as children need physical boundaries (the walls and roof of a house, the fence around the yard or playground), they also need emotional and social boundaries to protect their inner develop. Just as a vine needs a trellis to direct its growth, so also, children need parental authority and structure. Letting your kids do or believe whatever condemns them to wander and flounder, never reaching their full potential.</p><p> </p><p>Years ago, I asked a longtime and celebrated Hanover High School teacher what kids today need the most. The response was quick and unequivocal: “Kids today don’t need more friends. They don’t need more therapists. Kids today need parents to be parents.”</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Children, obey your parents because you belong to the Lord, for this is the right thing to do. ‘Honor your father and mother.’ This is the first commandment with a promise: If you honor your father and mother, ‘things will go well for you, and you will have a long life on the earth.’</p><p> </p><p>Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.”</p><p><br></p><p>~ Ephesians 6:1-4 (NLT)</p> ]]></content:encoded>
			<pubDate>Wed, 14 May 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJiOGJhMWNiLTRhNmEtNDliZS1hODFiLTQ0NjdiYmVmMTE2Ny9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kn46qqy" length="1849391" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>57</itunes:order>
			<guid isPermaLink="false">3dfb1cb7ee0a6f88e9c130d4e4bf5e52</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Hope in the Midst of Trial</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Remember that great line from that classic 1980’s film “The Princess Bride”? “Life is pain, highness. Anyone who says differently is selling something.”&lt;br&gt;&lt;br&gt;Now, we can be assured that the Bible is not trying to sell us something. It is “straight up”. It tells us that fear, pain and suffering are real. Trouble and danger are unavoidable.&lt;br&gt;&lt;br&gt;In Romans, the Apostle Paul reminds us that it is only through suffering that we are able to share in Christ’s glory (Romans 8:17). The cross precedes the crown. The path to the throne is through the thorns. &lt;br&gt;&lt;br&gt;The Bible fully acknowledges suffering, but it does so in hope, telling us “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18).&lt;br&gt;&lt;br&gt;Now, you may feel that your disappointments are too deep, your suffering too intense. You may feel you can no longer hang on. Let me remind you that the Bible gets it. It totally understands your experience. And it offers hope in the midst of your very real storm. It promises that regardless of whether you can hang on, the Love of God in Christ always hangs on to you. &lt;br&gt;&lt;br&gt;Listen to God’s promise:&lt;br&gt;…in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:37-39 NASB)&lt;br&gt;&lt;br&gt;You may lose your grip on God; God’s never loses His grip on you.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;‘For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.’&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”&lt;br&gt;~ Romans 8:35-39 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Remember that great line from that classic 1980’s film “The Princess Bride”? “Life is pain, highness. Anyone who says differently is selling something.”&lt;br&gt;&lt;br&gt;Now, we can be assured that the Bible is not trying to sell us something. It is “straight up”. It tells us that fear, pain and suffering are real. Trouble and danger are unavoidable.&lt;br&gt;&lt;br&gt;In Romans, the Apostle Paul reminds us that it is only through suffering that we are able to share in Christ’s glory (Romans 8:17). The cross precedes the crown. The path to the throne is through the thorns. &lt;br&gt;&lt;br&gt;The Bible fully acknowledges suffering, but it does so in hope, telling us “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18).&lt;br&gt;&lt;br&gt;Now, you may feel that your disappointments are too deep, your suffering too intense. You may feel you can no longer hang on. Let me remind you that the Bible gets it. It totally understands your experience. And it offers hope in the midst of your very real storm. It promises that regardless of whether you can hang on, the Love of God in Christ always hangs on to you. &lt;br&gt;&lt;br&gt;Listen to God’s promise:&lt;br&gt;…in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:37-39 NASB)&lt;br&gt;&lt;br&gt;You may lose your grip on God; God’s never loses His grip on you.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;‘For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.’&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”&lt;br&gt;~ Romans 8:35-39 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Remember that great line from that classic 1980’s film “The Princess Bride”? “Life is pain, highness. Anyone who says differently is selling something.”<br><br>Now, we can be assured that the Bible is not trying to sell us something. It is “straight up”. It tells us that fear, pain and suffering are real. Trouble and danger are unavoidable.<br><br>In Romans, the Apostle Paul reminds us that it is only through suffering that we are able to share in Christ’s glory (Romans 8:17). The cross precedes the crown. The path to the throne is through the thorns. <br><br>The Bible fully acknowledges suffering, but it does so in hope, telling us “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18).<br><br>Now, you may feel that your disappointments are too deep, your suffering too intense. You may feel you can no longer hang on. Let me remind you that the Bible gets it. It totally understands your experience. And it offers hope in the midst of your very real storm. It promises that regardless of whether you can hang on, the Love of God in Christ always hangs on to you. <br><br>Listen to God’s promise:<br>…in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:37-39 NASB)<br><br>You may lose your grip on God; God’s never loses His grip on you.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,<br><br>‘For Your sake we are being put to death all day long;<br>We were considered as sheep to be slaughtered.’<br><br>But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”<br>~ Romans 8:35-39 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 01 May 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgxYWNlMjZjLTFhNDUtNGZkNi1hYmZhLTA0Mzg0ODhlOGYxOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7d47c8c" length="1851024" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>58</itunes:order>
			<guid isPermaLink="false">7de12330d23cfeb3993982ea84354c27</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Climbing Your Stairway to Heaven</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Self-advancement and self-justification are intuitive to the human heart. We constantly not only put ourselves first, but also justify why we do it. As Katharine Roberts, director of Verity Fellowship puts it: “[A]ccording to the world, life is like a ladder. At the top of the ladder is success, and at the bottom of the ladder is failure. Apart from Christ, we all naturally see life through this lens.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Even the Apostle Paul admits this was his operating grid. Before meeting Jesus, he describes his life as a sort of ladder climbing narrative: “…I was advancing in Judaism beyond many of my own contemporaries…” (Galatians 1:14)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Later he describes his “advancement narrative” to the Philippians, “…If anyone…thinks he has reason for confidence in the [himself], I far more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” (Philippians 3:4-6)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Paul’s pedigree was impeccable and performance impressive.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, there’s nothing wrong with having an impressive background or with working hard to better yourself. Self-improvement per se is not a sin. In my opinion, we could use a little more of it. However, when you believe your performance or pedigree IS your identity (your true self) or that it gives you worth before God, then trouble ensues. The only sure place to put your hope is not in your pedigree or performance, but in God himself. He alone is our glory, our shield, and defender.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.&lt;/p&gt;&lt;p&gt;Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord&apos;s brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still unknown in person to the churches of Judea that are in Christ. They only were hearing it said, ‘He who used to persecute us is now preaching the faith he once tried to destroy.’ And they glorified God because of me.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Galatians 1:11-24 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Self-advancement and self-justification are intuitive to the human heart. We constantly not only put ourselves first, but also justify why we do it. As Katharine Roberts, director of Verity Fellowship puts it: “[A]ccording to the world, life is like a ladder. At the top of the ladder is success, and at the bottom of the ladder is failure. Apart from Christ, we all naturally see life through this lens.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Even the Apostle Paul admits this was his operating grid. Before meeting Jesus, he describes his life as a sort of ladder climbing narrative: “…I was advancing in Judaism beyond many of my own contemporaries…” (Galatians 1:14)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Later he describes his “advancement narrative” to the Philippians, “…If anyone…thinks he has reason for confidence in the [himself], I far more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” (Philippians 3:4-6)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Paul’s pedigree was impeccable and performance impressive.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, there’s nothing wrong with having an impressive background or with working hard to better yourself. Self-improvement per se is not a sin. In my opinion, we could use a little more of it. However, when you believe your performance or pedigree IS your identity (your true self) or that it gives you worth before God, then trouble ensues. The only sure place to put your hope is not in your pedigree or performance, but in God himself. He alone is our glory, our shield, and defender.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.&lt;/p&gt;&lt;p&gt;Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord&apos;s brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still unknown in person to the churches of Judea that are in Christ. They only were hearing it said, ‘He who used to persecute us is now preaching the faith he once tried to destroy.’ And they glorified God because of me.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Galatians 1:11-24 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p> </p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Self-advancement and self-justification are intuitive to the human heart. We constantly not only put ourselves first, but also justify why we do it. As Katharine Roberts, director of Verity Fellowship puts it: “[A]ccording to the world, life is like a ladder. At the top of the ladder is success, and at the bottom of the ladder is failure. Apart from Christ, we all naturally see life through this lens.”</p><p> </p><p>Even the Apostle Paul admits this was his operating grid. Before meeting Jesus, he describes his life as a sort of ladder climbing narrative: “…I was advancing in Judaism beyond many of my own contemporaries…” (Galatians 1:14)</p><p> </p><p>Later he describes his “advancement narrative” to the Philippians, “…If anyone…thinks he has reason for confidence in the [himself], I far more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” (Philippians 3:4-6)</p><p> </p><p>Paul’s pedigree was impeccable and performance impressive.</p><p> </p><p>Now, there’s nothing wrong with having an impressive background or with working hard to better yourself. Self-improvement per se is not a sin. In my opinion, we could use a little more of it. However, when you believe your performance or pedigree IS your identity (your true self) or that it gives you worth before God, then trouble ensues. The only sure place to put your hope is not in your pedigree or performance, but in God himself. He alone is our glory, our shield, and defender.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.</p><p>Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still unknown in person to the churches of Judea that are in Christ. They only were hearing it said, ‘He who used to persecute us is now preaching the faith he once tried to destroy.’ And they glorified God because of me.”</p><p><br></p><p>~Galatians 1:11-24 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 29 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNjYjBmMjgxLThmNjctNDIyYS05ZjgzLWM3NjJhODI5MDg2Mi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3xkf3m3" length="1743224" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>59</itunes:order>
			<guid isPermaLink="false">6ef2b8f5a69f50ad4cf6bd97fa27b93d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Redemptive Optimism of Another World</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In one very profound sense Christians do not live for this world. And, because of that, in a very profound sense that’s the best possible thing for this world. &lt;br&gt;&lt;br&gt;What do I mean?&lt;br&gt;&lt;br&gt;Think of it this way. What causes all the injustice and fighting in this world? In large part it is driven by our lying, stealing and cheating in order to get worldly gain over others that are likewise lying, stealing and cheating in order to do the same. This vicious and envious cycle spirals to the point of misery and even murder. &lt;br&gt;&lt;br&gt;What drives this obsession? Underneath is a belief that this world is all there is. Simply put, you only go around once. And so, if I don’t get my way in the here and now, I’ll never get it.&lt;br&gt;&lt;br&gt;However, the Christian is driven by a different vision of the world. She believes and knows that this world is not all there is. Rather, this world is a kind of testing ground for a renewed world yet to come. In the yet-to-come world, God has promised unimaginable delights to all who trust and obey Him in the here and now. &lt;br&gt;&lt;br&gt;Now, what’s the effect of this? The effect, I think, is quite obvious. Those trusting in this promise from God will live differently in the here and now, because they know the best is yet to come. They will have patience when mistreated, kindness when slandered, courage in the face of opposition, perseverance in doing good, and generosity with their material possession. Why? All because they have a hope that goes beyond here-and-now. &lt;br&gt;&lt;br&gt;Is this hope driving you?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” But He said to him, “Man, who appointed Me a judge or arbitrator over you?” Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.”&lt;br&gt;~ Luke 12:13-21 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In one very profound sense Christians do not live for this world. And, because of that, in a very profound sense that’s the best possible thing for this world. &lt;br&gt;&lt;br&gt;What do I mean?&lt;br&gt;&lt;br&gt;Think of it this way. What causes all the injustice and fighting in this world? In large part it is driven by our lying, stealing and cheating in order to get worldly gain over others that are likewise lying, stealing and cheating in order to do the same. This vicious and envious cycle spirals to the point of misery and even murder. &lt;br&gt;&lt;br&gt;What drives this obsession? Underneath is a belief that this world is all there is. Simply put, you only go around once. And so, if I don’t get my way in the here and now, I’ll never get it.&lt;br&gt;&lt;br&gt;However, the Christian is driven by a different vision of the world. She believes and knows that this world is not all there is. Rather, this world is a kind of testing ground for a renewed world yet to come. In the yet-to-come world, God has promised unimaginable delights to all who trust and obey Him in the here and now. &lt;br&gt;&lt;br&gt;Now, what’s the effect of this? The effect, I think, is quite obvious. Those trusting in this promise from God will live differently in the here and now, because they know the best is yet to come. They will have patience when mistreated, kindness when slandered, courage in the face of opposition, perseverance in doing good, and generosity with their material possession. Why? All because they have a hope that goes beyond here-and-now. &lt;br&gt;&lt;br&gt;Is this hope driving you?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” But He said to him, “Man, who appointed Me a judge or arbitrator over you?” Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.”&lt;br&gt;~ Luke 12:13-21 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>In one very profound sense Christians do not live for this world. And, because of that, in a very profound sense that’s the best possible thing for this world. <br><br>What do I mean?<br><br>Think of it this way. What causes all the injustice and fighting in this world? In large part it is driven by our lying, stealing and cheating in order to get worldly gain over others that are likewise lying, stealing and cheating in order to do the same. This vicious and envious cycle spirals to the point of misery and even murder. <br><br>What drives this obsession? Underneath is a belief that this world is all there is. Simply put, you only go around once. And so, if I don’t get my way in the here and now, I’ll never get it.<br><br>However, the Christian is driven by a different vision of the world. She believes and knows that this world is not all there is. Rather, this world is a kind of testing ground for a renewed world yet to come. In the yet-to-come world, God has promised unimaginable delights to all who trust and obey Him in the here and now. <br><br>Now, what’s the effect of this? The effect, I think, is quite obvious. Those trusting in this promise from God will live differently in the here and now, because they know the best is yet to come. They will have patience when mistreated, kindness when slandered, courage in the face of opposition, perseverance in doing good, and generosity with their material possession. Why? All because they have a hope that goes beyond here-and-now. <br><br>Is this hope driving you?<br><br>Something to think about from The Kingdom Perspective.<br><br>Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” But He said to him, “Man, who appointed Me a judge or arbitrator over you?” Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.”<br>~ Luke 12:13-21 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 24 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzAzMjc0N2MyLTNjYTUtNDBiZS1iNmYwLTNjOGQxOGJiZWJhYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=trz8pd2" length="1788758" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>60</itunes:order>
			<guid isPermaLink="false">db7c145def009a91ccc6739f37cda0a9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Jesus, Savior of Sinners</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The only way you can come to Jesus is as a sinner. As a matter of fact, if you come to Jesus as anything other than the Savior of your sins, you will not find the true Jesus. Rather, you will find at best a grotesque caricature of Him.&lt;br&gt;&lt;br&gt;Jesus is not the mascot for your favorite political or social cause. He is not your guru, your personal life coach, giving you advice on how to have a happier, more fulfilled middle-class life. He is not your divine barista, serving up personal happiness at the McJesus Café. &lt;br&gt;&lt;br&gt;No, Jesus is the creator God come to save you, giving up His life for your sin on a bloody Roman cross.&lt;br&gt;&lt;br&gt;Jesus is the exalted one who has dominion over all things. He is the King of kings and Lord of lords. He is the Creator and Redeemer of all things. All things were made by him, through Him and for him (Colossians 1:15-20; Revelation 21:1-4). He is the eternal judge of heaven and earth, who Himself was judged for His people. He is the Lamb of God who takes away the sin of the world (John 1:29).&lt;br&gt;&lt;br&gt;Certainly, any caricature we make of Jesus will speak to something of His nature—after all this is how caricatures work. Nonetheless, Jesus is not defined by our culture-bound distortions. Jesus did not come to take your side. He came to take over. Jesus did not come to help you with “your life.” He came to give you His life. He did not come to conquer your problems or your enemies. He came to conquer you with His love.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The only way you can come to Jesus is as a sinner. As a matter of fact, if you come to Jesus as anything other than the Savior of your sins, you will not find the true Jesus. Rather, you will find at best a grotesque caricature of Him.&lt;br&gt;&lt;br&gt;Jesus is not the mascot for your favorite political or social cause. He is not your guru, your personal life coach, giving you advice on how to have a happier, more fulfilled middle-class life. He is not your divine barista, serving up personal happiness at the McJesus Café. &lt;br&gt;&lt;br&gt;No, Jesus is the creator God come to save you, giving up His life for your sin on a bloody Roman cross.&lt;br&gt;&lt;br&gt;Jesus is the exalted one who has dominion over all things. He is the King of kings and Lord of lords. He is the Creator and Redeemer of all things. All things were made by him, through Him and for him (Colossians 1:15-20; Revelation 21:1-4). He is the eternal judge of heaven and earth, who Himself was judged for His people. He is the Lamb of God who takes away the sin of the world (John 1:29).&lt;br&gt;&lt;br&gt;Certainly, any caricature we make of Jesus will speak to something of His nature—after all this is how caricatures work. Nonetheless, Jesus is not defined by our culture-bound distortions. Jesus did not come to take your side. He came to take over. Jesus did not come to help you with “your life.” He came to give you His life. He did not come to conquer your problems or your enemies. He came to conquer you with His love.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The only way you can come to Jesus is as a sinner. As a matter of fact, if you come to Jesus as anything other than the Savior of your sins, you will not find the true Jesus. Rather, you will find at best a grotesque caricature of Him.<br><br>Jesus is not the mascot for your favorite political or social cause. He is not your guru, your personal life coach, giving you advice on how to have a happier, more fulfilled middle-class life. He is not your divine barista, serving up personal happiness at the McJesus Café. <br><br>No, Jesus is the creator God come to save you, giving up His life for your sin on a bloody Roman cross.<br><br>Jesus is the exalted one who has dominion over all things. He is the King of kings and Lord of lords. He is the Creator and Redeemer of all things. All things were made by him, through Him and for him (Colossians 1:15-20; Revelation 21:1-4). He is the eternal judge of heaven and earth, who Himself was judged for His people. He is the Lamb of God who takes away the sin of the world (John 1:29).<br><br>Certainly, any caricature we make of Jesus will speak to something of His nature—after all this is how caricatures work. Nonetheless, Jesus is not defined by our culture-bound distortions. Jesus did not come to take your side. He came to take over. Jesus did not come to help you with “your life.” He came to give you His life. He did not come to conquer your problems or your enemies. He came to conquer you with His love.<br><br>Something to think about from The Kingdom Perspective.<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 22 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkwYzdmOGNkLTc0ZjAtNDVmNS1hYzJhLWNjOTZkZDA0NDAyMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zmwb8hb" length="1828494" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>61</itunes:order>
			<guid isPermaLink="false">fc92a58dda4f91a0f9945463598bd38a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Your Sin vs. God&apos;s Grace</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your sin is no match for the riches of God’s grace. Where sin abounds, grace super-abounds!&lt;br&gt;&lt;br&gt;You may be overwhelmed by the seriousness of your sin and the debt you owe God’s justice. You may be filled with shame at the spiritual and moral crimes you’ve committed. You may be embarrassed for your continued struggle against sin and its effects in your life. But at the very moment that you put your faith in Jesus’s work for you on the cross, at that very moment, all the riches of heaven were transferred into your account. In the words of St. Paul, God blessed you “with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). In yourself you were a pauper in the kingdom of sin, but in Christ you’ve become a prince in the kingdom of heaven, with all the riches of your Savior now at your disposal.&lt;br&gt;&lt;br&gt;God in His grace spared absolutely no expense when He chose to redeem you. He was under no obligation to redeem you. But when He freely chose to do so He broke the bank. He did not redeem us with the leftovers of His love. He did not redeem us with the hand-me-downs of heaven. Rather, He found the most valuable thing that He had, His beloved Son in whom His soul delights, and He gave Him freely, fully and gladly for us.&lt;br&gt;&lt;br&gt;This is why we sing of “amazing grace” and “amazing love”. Though we see echoes of such love in this world, they are but echoes, dim reflections of a love that is essentially foreign to this world, but overflowing from the throne of Christ.&lt;br&gt;&lt;br&gt;Christian, God demonstrates His own unique love for you in that while you were still a sinner, Christ died for you (Romans 5:8). &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom of Heaven.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”&lt;br&gt; ~ Ephesians 1:3-6 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your sin is no match for the riches of God’s grace. Where sin abounds, grace super-abounds!&lt;br&gt;&lt;br&gt;You may be overwhelmed by the seriousness of your sin and the debt you owe God’s justice. You may be filled with shame at the spiritual and moral crimes you’ve committed. You may be embarrassed for your continued struggle against sin and its effects in your life. But at the very moment that you put your faith in Jesus’s work for you on the cross, at that very moment, all the riches of heaven were transferred into your account. In the words of St. Paul, God blessed you “with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). In yourself you were a pauper in the kingdom of sin, but in Christ you’ve become a prince in the kingdom of heaven, with all the riches of your Savior now at your disposal.&lt;br&gt;&lt;br&gt;God in His grace spared absolutely no expense when He chose to redeem you. He was under no obligation to redeem you. But when He freely chose to do so He broke the bank. He did not redeem us with the leftovers of His love. He did not redeem us with the hand-me-downs of heaven. Rather, He found the most valuable thing that He had, His beloved Son in whom His soul delights, and He gave Him freely, fully and gladly for us.&lt;br&gt;&lt;br&gt;This is why we sing of “amazing grace” and “amazing love”. Though we see echoes of such love in this world, they are but echoes, dim reflections of a love that is essentially foreign to this world, but overflowing from the throne of Christ.&lt;br&gt;&lt;br&gt;Christian, God demonstrates His own unique love for you in that while you were still a sinner, Christ died for you (Romans 5:8). &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom of Heaven.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”&lt;br&gt; ~ Ephesians 1:3-6 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Your sin is no match for the riches of God’s grace. Where sin abounds, grace super-abounds!<br><br>You may be overwhelmed by the seriousness of your sin and the debt you owe God’s justice. You may be filled with shame at the spiritual and moral crimes you’ve committed. You may be embarrassed for your continued struggle against sin and its effects in your life. But at the very moment that you put your faith in Jesus’s work for you on the cross, at that very moment, all the riches of heaven were transferred into your account. In the words of St. Paul, God blessed you “with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). In yourself you were a pauper in the kingdom of sin, but in Christ you’ve become a prince in the kingdom of heaven, with all the riches of your Savior now at your disposal.<br><br>God in His grace spared absolutely no expense when He chose to redeem you. He was under no obligation to redeem you. But when He freely chose to do so He broke the bank. He did not redeem us with the leftovers of His love. He did not redeem us with the hand-me-downs of heaven. Rather, He found the most valuable thing that He had, His beloved Son in whom His soul delights, and He gave Him freely, fully and gladly for us.<br><br>This is why we sing of “amazing grace” and “amazing love”. Though we see echoes of such love in this world, they are but echoes, dim reflections of a love that is essentially foreign to this world, but overflowing from the throne of Christ.<br><br>Christian, God demonstrates His own unique love for you in that while you were still a sinner, Christ died for you (Romans 5:8). <br><br>Something to think about from The Kingdom of Heaven.<br><br>“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”<br> ~ Ephesians 1:3-6 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 17 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y2NDIwN2FkLTdmMTYtNDFhMi1hZmY5LTBjNjFiNWNkMjVkZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hd79c38" length="1851860" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>62</itunes:order>
			<guid isPermaLink="false">ec10d2e4f0f4c42e154890d9222c973c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Jesus Loves Sinners</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Jesus loves sinners. You could even rightfully say that He prefers sinners. &lt;br&gt;&lt;br&gt;But, our problem is that we tend to make too little of our sin, and therefore too little of our Savior.  We pretend that our sin is not as bad as it is, or that God is not as mad at sin as He is. &lt;br&gt;&lt;br&gt;Now, we could stop here, and just berate ourselves over the seriousness of our sin. However, the Bible does not; it encourages us to go deeper.&lt;br&gt;&lt;br&gt;Why do we tend to downplay our sin? Well, the Bible suggests that it is a self-justifying move. In other words, we intuitively know that sin is bad and God is mad (Romans 1:18). And so, at a very deep, perhaps even subconscious level, we justify ourselves. We make excuses for our sin: “It’s not really my fault! It’s really my wife’s fault…my husband’s fault…my kid’s fault…my parent’s fault…. It’s really the ‘systems’ fault, not me.”&lt;br&gt;&lt;br&gt;Or we begin to compare our sin with others: “At least my sin is not as bad as those people. At least I don’t condemn others like my political opponents do!” “At least my personal choices don’t destroy the fabric of society as those evil people do!”&lt;br&gt;&lt;br&gt;All such maneuvers are a kind of deflection—a defense mechanism—a way of protecting ourselves from God. It is a way of avoiding the reality of our own sin. But when we avoid our sin, we avoid Jesus.&lt;br&gt;&lt;br&gt;Jesus loves sinners. He loves sinners just like you and me. With Him it is safe to lower your guard and let Him approach. During His earthly ministry, Jesus was so attracted to sinners and sinners to Him that He was constantly criticized for “receiving sinners and eating with them” (Luke 15:2). One gets the impression that sinners enjoyed Jesus and that He genuinely enjoyed them. &lt;br&gt;&lt;br&gt;My friend, your best ticket to Jesus’s table is not your spirituality but your sin. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”&lt;br&gt;&lt;br&gt;So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”&lt;br&gt;~ Luke 15:1-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Jesus loves sinners. You could even rightfully say that He prefers sinners. &lt;br&gt;&lt;br&gt;But, our problem is that we tend to make too little of our sin, and therefore too little of our Savior.  We pretend that our sin is not as bad as it is, or that God is not as mad at sin as He is. &lt;br&gt;&lt;br&gt;Now, we could stop here, and just berate ourselves over the seriousness of our sin. However, the Bible does not; it encourages us to go deeper.&lt;br&gt;&lt;br&gt;Why do we tend to downplay our sin? Well, the Bible suggests that it is a self-justifying move. In other words, we intuitively know that sin is bad and God is mad (Romans 1:18). And so, at a very deep, perhaps even subconscious level, we justify ourselves. We make excuses for our sin: “It’s not really my fault! It’s really my wife’s fault…my husband’s fault…my kid’s fault…my parent’s fault…. It’s really the ‘systems’ fault, not me.”&lt;br&gt;&lt;br&gt;Or we begin to compare our sin with others: “At least my sin is not as bad as those people. At least I don’t condemn others like my political opponents do!” “At least my personal choices don’t destroy the fabric of society as those evil people do!”&lt;br&gt;&lt;br&gt;All such maneuvers are a kind of deflection—a defense mechanism—a way of protecting ourselves from God. It is a way of avoiding the reality of our own sin. But when we avoid our sin, we avoid Jesus.&lt;br&gt;&lt;br&gt;Jesus loves sinners. He loves sinners just like you and me. With Him it is safe to lower your guard and let Him approach. During His earthly ministry, Jesus was so attracted to sinners and sinners to Him that He was constantly criticized for “receiving sinners and eating with them” (Luke 15:2). One gets the impression that sinners enjoyed Jesus and that He genuinely enjoyed them. &lt;br&gt;&lt;br&gt;My friend, your best ticket to Jesus’s table is not your spirituality but your sin. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”&lt;br&gt;&lt;br&gt;So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”&lt;br&gt;~ Luke 15:1-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Jesus loves sinners. You could even rightfully say that He prefers sinners. <br><br>But, our problem is that we tend to make too little of our sin, and therefore too little of our Savior.  We pretend that our sin is not as bad as it is, or that God is not as mad at sin as He is. <br><br>Now, we could stop here, and just berate ourselves over the seriousness of our sin. However, the Bible does not; it encourages us to go deeper.<br><br>Why do we tend to downplay our sin? Well, the Bible suggests that it is a self-justifying move. In other words, we intuitively know that sin is bad and God is mad (Romans 1:18). And so, at a very deep, perhaps even subconscious level, we justify ourselves. We make excuses for our sin: “It’s not really my fault! It’s really my wife’s fault…my husband’s fault…my kid’s fault…my parent’s fault…. It’s really the ‘systems’ fault, not me.”<br><br>Or we begin to compare our sin with others: “At least my sin is not as bad as those people. At least I don’t condemn others like my political opponents do!” “At least my personal choices don’t destroy the fabric of society as those evil people do!”<br><br>All such maneuvers are a kind of deflection—a defense mechanism—a way of protecting ourselves from God. It is a way of avoiding the reality of our own sin. But when we avoid our sin, we avoid Jesus.<br><br>Jesus loves sinners. He loves sinners just like you and me. With Him it is safe to lower your guard and let Him approach. During His earthly ministry, Jesus was so attracted to sinners and sinners to Him that He was constantly criticized for “receiving sinners and eating with them” (Luke 15:2). One gets the impression that sinners enjoyed Jesus and that He genuinely enjoyed them. <br><br>My friend, your best ticket to Jesus’s table is not your spirituality but your sin. <br><br>Something to think about from The Kingdom Perspective.<br><br>Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”<br><br>So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”<br>~ Luke 15:1-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 15 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZhOGVjYTBhLTE3ZWMtNDRlZC05NGM5LTkwMjJlNzgwZmMyOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wnykc79" length="1803369" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>63</itunes:order>
			<guid isPermaLink="false">8f0bd375030e99196db2ae1252f6ff16</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Speaking Truth to Power</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Our culture correctly tells us that we should: “Speak truth to power.”&lt;br&gt;&lt;br&gt;The idea is that power must be properly used. It must be constrained by what is true, good, and beautiful. Though sadly Christians at times and places have not lived into this proposition, nonetheless, this is a deeply biblical and Christian idea. &lt;br&gt;&lt;br&gt;God is not God simply because He is all powerful. He’s not a cosmic bully. Rather God is God because He is good. You cannot separate God’s governance from His goodness. Thus, the Psalmist reminds us that “The judgments of the LORD are true and righteous altogether” (Psalm 19:9). God in His very essence is power constrained by truth and goodness. And so, the Psalmist elsewhere exhorts us: “Give thanks to the LORD, for He is good. His steadfast love endures forever” (Psalm 106:1).&lt;br&gt;&lt;br&gt;So, it is critical for us to speak truth to power, so that righteousness and goodness can animate our social life together. &lt;br&gt;&lt;br&gt;However, when we, as a society, have implicitly, if not explicitly, assumed that all truth statements are mere power plays—that there is no such thing as truth in any objective, impartial sense—then there is no longer any truth to speak to power. If it is merely my truth vs. your truth, and your truth vs. my truth, then there is no real truth to arbitrate our truth claims. We are left with only power plays, and so, are trapped by this or that version of the “might-makes-right” formula.&lt;br&gt;&lt;br&gt;Inevitably, in such a world, the individual or group that screams the loudest, or that is most physically threatening will end up with all the power. In a world where there is no truth, we are left with only disordered power. And where disordered power reigns, there is no freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The law of the Lord is perfect, restoring the soul;&lt;br&gt;The testimony of the Lord is sure, making wise the simple.&lt;br&gt;The precepts of the Lord are right, rejoicing the heart;&lt;br&gt;The commandment of the Lord is pure, enlightening the eyes.&lt;br&gt;The fear of the Lord is clean, enduring forever;&lt;br&gt;The judgments of the Lord are true; they are righteous altogether.&lt;br&gt;They are more desirable than gold, yes, than much fine gold;&lt;br&gt;Sweeter also than honey and the drippings of the honeycomb.&lt;br&gt;Moreover, by them Your servant is warned;&lt;br&gt;In keeping them there is great reward.&lt;br&gt;Who can discern his errors? Acquit me of hidden faults.&lt;br&gt;Also keep back Your servant from presumptuous sins;&lt;br&gt;Let them not rule over me;&lt;br&gt;Then I will be blameless,&lt;br&gt;And I shall be acquitted of great transgression.&lt;br&gt;Let the words of my mouth and the meditation of my heart&lt;br&gt;Be acceptable in Your sight,&lt;br&gt;O Lord, my rock and my Redeemer.”&lt;br&gt;~ Psalm 19 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Our culture correctly tells us that we should: “Speak truth to power.”&lt;br&gt;&lt;br&gt;The idea is that power must be properly used. It must be constrained by what is true, good, and beautiful. Though sadly Christians at times and places have not lived into this proposition, nonetheless, this is a deeply biblical and Christian idea. &lt;br&gt;&lt;br&gt;God is not God simply because He is all powerful. He’s not a cosmic bully. Rather God is God because He is good. You cannot separate God’s governance from His goodness. Thus, the Psalmist reminds us that “The judgments of the LORD are true and righteous altogether” (Psalm 19:9). God in His very essence is power constrained by truth and goodness. And so, the Psalmist elsewhere exhorts us: “Give thanks to the LORD, for He is good. His steadfast love endures forever” (Psalm 106:1).&lt;br&gt;&lt;br&gt;So, it is critical for us to speak truth to power, so that righteousness and goodness can animate our social life together. &lt;br&gt;&lt;br&gt;However, when we, as a society, have implicitly, if not explicitly, assumed that all truth statements are mere power plays—that there is no such thing as truth in any objective, impartial sense—then there is no longer any truth to speak to power. If it is merely my truth vs. your truth, and your truth vs. my truth, then there is no real truth to arbitrate our truth claims. We are left with only power plays, and so, are trapped by this or that version of the “might-makes-right” formula.&lt;br&gt;&lt;br&gt;Inevitably, in such a world, the individual or group that screams the loudest, or that is most physically threatening will end up with all the power. In a world where there is no truth, we are left with only disordered power. And where disordered power reigns, there is no freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The law of the Lord is perfect, restoring the soul;&lt;br&gt;The testimony of the Lord is sure, making wise the simple.&lt;br&gt;The precepts of the Lord are right, rejoicing the heart;&lt;br&gt;The commandment of the Lord is pure, enlightening the eyes.&lt;br&gt;The fear of the Lord is clean, enduring forever;&lt;br&gt;The judgments of the Lord are true; they are righteous altogether.&lt;br&gt;They are more desirable than gold, yes, than much fine gold;&lt;br&gt;Sweeter also than honey and the drippings of the honeycomb.&lt;br&gt;Moreover, by them Your servant is warned;&lt;br&gt;In keeping them there is great reward.&lt;br&gt;Who can discern his errors? Acquit me of hidden faults.&lt;br&gt;Also keep back Your servant from presumptuous sins;&lt;br&gt;Let them not rule over me;&lt;br&gt;Then I will be blameless,&lt;br&gt;And I shall be acquitted of great transgression.&lt;br&gt;Let the words of my mouth and the meditation of my heart&lt;br&gt;Be acceptable in Your sight,&lt;br&gt;O Lord, my rock and my Redeemer.”&lt;br&gt;~ Psalm 19 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Our culture correctly tells us that we should: “Speak truth to power.”<br><br>The idea is that power must be properly used. It must be constrained by what is true, good, and beautiful. Though sadly Christians at times and places have not lived into this proposition, nonetheless, this is a deeply biblical and Christian idea. <br><br>God is not God simply because He is all powerful. He’s not a cosmic bully. Rather God is God because He is good. You cannot separate God’s governance from His goodness. Thus, the Psalmist reminds us that “The judgments of the LORD are true and righteous altogether” (Psalm 19:9). God in His very essence is power constrained by truth and goodness. And so, the Psalmist elsewhere exhorts us: “Give thanks to the LORD, for He is good. His steadfast love endures forever” (Psalm 106:1).<br><br>So, it is critical for us to speak truth to power, so that righteousness and goodness can animate our social life together. <br><br>However, when we, as a society, have implicitly, if not explicitly, assumed that all truth statements are mere power plays—that there is no such thing as truth in any objective, impartial sense—then there is no longer any truth to speak to power. If it is merely my truth vs. your truth, and your truth vs. my truth, then there is no real truth to arbitrate our truth claims. We are left with only power plays, and so, are trapped by this or that version of the “might-makes-right” formula.<br><br>Inevitably, in such a world, the individual or group that screams the loudest, or that is most physically threatening will end up with all the power. In a world where there is no truth, we are left with only disordered power. And where disordered power reigns, there is no freedom.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The law of the Lord is perfect, restoring the soul;<br>The testimony of the Lord is sure, making wise the simple.<br>The precepts of the Lord are right, rejoicing the heart;<br>The commandment of the Lord is pure, enlightening the eyes.<br>The fear of the Lord is clean, enduring forever;<br>The judgments of the Lord are true; they are righteous altogether.<br>They are more desirable than gold, yes, than much fine gold;<br>Sweeter also than honey and the drippings of the honeycomb.<br>Moreover, by them Your servant is warned;<br>In keeping them there is great reward.<br>Who can discern his errors? Acquit me of hidden faults.<br>Also keep back Your servant from presumptuous sins;<br>Let them not rule over me;<br>Then I will be blameless,<br>And I shall be acquitted of great transgression.<br>Let the words of my mouth and the meditation of my heart<br>Be acceptable in Your sight,<br>O Lord, my rock and my Redeemer.”<br>~ Psalm 19 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 10 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM5OGRkZTNiLTJiN2QtNGJhMi1iNjVmLTNkOTU3YzdjNWUzZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vv774x7" length="1844751" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>64</itunes:order>
			<guid isPermaLink="false">f2a8f3bd7099a58e4f62ea65c51d8710</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What is Meditation?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What comes to mind when you think of meditation? Sitting silently with your legs crossed? Trying to think of the “sound of nothing”?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the irony is that as modern Western secular people, we tend to have an Eastern religious view of meditation. We tend to see meditation as emptying our minds—trying to get in touch with oneself or some impersonal force. However, biblically speaking, meditation is not emptying one’s mind but filling it with Scripture.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Psalmist tells us the blessed man is the one who meditates upon the Word of God, day and night (Psalm 1). The Hebrew word for meditate comes from the idea of murmuring—mumbling words under your breath. To meditate is to muse, to cogitate and consider God’s Word from every angle.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Other places in the Bible connect meditation with the idea of chewing—like a cow chews his cud—repeatedly chomping, swallowing, regurgitating, over and over again, until all the nutrients are thoroughly extracted and absorbed. We are to savor every “bite” of God’s Word, so that our soul is nourished by it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In this sense, we are all meditators—our minds are chewing on something. The only question is what we’re chewing on? Even to “veg” in front of the television or to scroll through social media is a form of mediation. We are soaking in something, and so, being shaped by it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You are a meditator! The only question is what are you meditating on?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“How can a young man keep his way pure?&lt;/p&gt;&lt;p&gt; By guarding it according to your word.&lt;/p&gt;&lt;p&gt;  With my whole heart I seek you;&lt;/p&gt;&lt;p&gt; let me not wander from your commandments!&lt;/p&gt;&lt;p&gt;  I have stored up your word in my heart,&lt;/p&gt;&lt;p&gt; that I might not sin against you.&lt;/p&gt;&lt;p&gt;  Blessed are you, O Lord;&lt;/p&gt;&lt;p&gt;  teach me your statutes!&lt;/p&gt;&lt;p&gt;  With my lips I declare&lt;/p&gt;&lt;p&gt; all the rules of your mouth.&lt;/p&gt;&lt;p&gt;  In the way of your testimonies I delight&lt;/p&gt;&lt;p&gt; as much as in all riches.&lt;/p&gt;&lt;p&gt;  I will meditate on your precepts&lt;/p&gt;&lt;p&gt; and fix my eyes on your ways.&lt;/p&gt;&lt;p&gt;  I will delight in your statutes;&lt;/p&gt;&lt;p&gt;  I will not forget your word.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Psalm 119:9-16 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What comes to mind when you think of meditation? Sitting silently with your legs crossed? Trying to think of the “sound of nothing”?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the irony is that as modern Western secular people, we tend to have an Eastern religious view of meditation. We tend to see meditation as emptying our minds—trying to get in touch with oneself or some impersonal force. However, biblically speaking, meditation is not emptying one’s mind but filling it with Scripture.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Psalmist tells us the blessed man is the one who meditates upon the Word of God, day and night (Psalm 1). The Hebrew word for meditate comes from the idea of murmuring—mumbling words under your breath. To meditate is to muse, to cogitate and consider God’s Word from every angle.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Other places in the Bible connect meditation with the idea of chewing—like a cow chews his cud—repeatedly chomping, swallowing, regurgitating, over and over again, until all the nutrients are thoroughly extracted and absorbed. We are to savor every “bite” of God’s Word, so that our soul is nourished by it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In this sense, we are all meditators—our minds are chewing on something. The only question is what we’re chewing on? Even to “veg” in front of the television or to scroll through social media is a form of mediation. We are soaking in something, and so, being shaped by it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You are a meditator! The only question is what are you meditating on?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“How can a young man keep his way pure?&lt;/p&gt;&lt;p&gt; By guarding it according to your word.&lt;/p&gt;&lt;p&gt;  With my whole heart I seek you;&lt;/p&gt;&lt;p&gt; let me not wander from your commandments!&lt;/p&gt;&lt;p&gt;  I have stored up your word in my heart,&lt;/p&gt;&lt;p&gt; that I might not sin against you.&lt;/p&gt;&lt;p&gt;  Blessed are you, O Lord;&lt;/p&gt;&lt;p&gt;  teach me your statutes!&lt;/p&gt;&lt;p&gt;  With my lips I declare&lt;/p&gt;&lt;p&gt; all the rules of your mouth.&lt;/p&gt;&lt;p&gt;  In the way of your testimonies I delight&lt;/p&gt;&lt;p&gt; as much as in all riches.&lt;/p&gt;&lt;p&gt;  I will meditate on your precepts&lt;/p&gt;&lt;p&gt; and fix my eyes on your ways.&lt;/p&gt;&lt;p&gt;  I will delight in your statutes;&lt;/p&gt;&lt;p&gt;  I will not forget your word.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Psalm 119:9-16 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What comes to mind when you think of meditation? Sitting silently with your legs crossed? Trying to think of the “sound of nothing”?</p><p> </p><p>Well, the irony is that as modern Western secular people, we tend to have an Eastern religious view of meditation. We tend to see meditation as emptying our minds—trying to get in touch with oneself or some impersonal force. However, biblically speaking, meditation is not emptying one’s mind but filling it with Scripture.</p><p> </p><p>The Psalmist tells us the blessed man is the one who meditates upon the Word of God, day and night (Psalm 1). The Hebrew word for meditate comes from the idea of murmuring—mumbling words under your breath. To meditate is to muse, to cogitate and consider God’s Word from every angle.</p><p> </p><p>Other places in the Bible connect meditation with the idea of chewing—like a cow chews his cud—repeatedly chomping, swallowing, regurgitating, over and over again, until all the nutrients are thoroughly extracted and absorbed. We are to savor every “bite” of God’s Word, so that our soul is nourished by it.</p><p> </p><p>In this sense, we are all meditators—our minds are chewing on something. The only question is what we’re chewing on? Even to “veg” in front of the television or to scroll through social media is a form of mediation. We are soaking in something, and so, being shaped by it.</p><p> </p><p>You are a meditator! The only question is what are you meditating on?</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“How can a young man keep his way pure?</p><p> By guarding it according to your word.</p><p>  With my whole heart I seek you;</p><p> let me not wander from your commandments!</p><p>  I have stored up your word in my heart,</p><p> that I might not sin against you.</p><p>  Blessed are you, O Lord;</p><p>  teach me your statutes!</p><p>  With my lips I declare</p><p> all the rules of your mouth.</p><p>  In the way of your testimonies I delight</p><p> as much as in all riches.</p><p>  I will meditate on your precepts</p><p> and fix my eyes on your ways.</p><p>  I will delight in your statutes;</p><p>  I will not forget your word.”</p><p><br></p><p>~Psalm 119:9-16 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 08 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzczMmZkZWI5LThlMGUtNDY0Ni1iMDlkLTRhNzY4YmM5ODQyZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mbhczyy" length="1746137" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>65</itunes:order>
			<guid isPermaLink="false">702b4c28e9aa895c959316aea9aa0344</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Optimism of the Civil Rights Movement</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;At our cultural moment we are in desperate need of optimism, and there is no better place to turn for that than historic Christianity. Christianity is an optimistic religion.&lt;br&gt;&lt;br&gt;Now, don’t get me wrong. Christianity does not turn a blind eye to the reality of evil. It does not tip toe around the ugliness of sin, the seriousness of hell and the judgment to come. As a matter of fact, it tells us that the world is not the way it’s supposed to be. Our world is fallen and corrupted by sin—every inch of it! The Apostle Paul calls it “this present evil age” (Galatians 1:3). You see, the Bible doesn’t naively assume that what is, ought to be. And that’s precisely the point; it tells us that there’s a new world coming, in which all sin will be judged and all evil banished. Justice will roll down like a mighty river (Amos 5:24).&lt;br&gt;&lt;br&gt;In large part, it is this optimistic vision that drove the 1950s and 60s Civil Rights Movement. Remember, Dr. Martin Luther King Jr. was the Rev. Dr. Martin Luther King. He was not merely a civil rights leader. He was first and foremost a Baptist minister.&lt;br&gt;&lt;br&gt;The night before he was assassinated, King preached his now famous “I’ve Been to the Mountain Top” (1968) sermon at a church in Memphis. In it he calls for unity, economic and social reforms, and for the American nation of that time to live up to its stated Christian ideals.&lt;br&gt;&lt;br&gt;Now, people perhaps can debate about the best policies for implementing Dr. King’s vision. However, the Christian optimism that drove him to live and die for this hope, must not be a matter of debate. Rather, it must drive us all at the very core of our being.&lt;br&gt;&lt;br&gt;The Bible gives us a view from “the mountain top”—a vision of a world yet to come, as well as a vision that also should inform how we live in the here and now.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And he who was seated on the throne said, ‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’ And he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.’”&lt;br&gt;~ Revelation 21:5-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;At our cultural moment we are in desperate need of optimism, and there is no better place to turn for that than historic Christianity. Christianity is an optimistic religion.&lt;br&gt;&lt;br&gt;Now, don’t get me wrong. Christianity does not turn a blind eye to the reality of evil. It does not tip toe around the ugliness of sin, the seriousness of hell and the judgment to come. As a matter of fact, it tells us that the world is not the way it’s supposed to be. Our world is fallen and corrupted by sin—every inch of it! The Apostle Paul calls it “this present evil age” (Galatians 1:3). You see, the Bible doesn’t naively assume that what is, ought to be. And that’s precisely the point; it tells us that there’s a new world coming, in which all sin will be judged and all evil banished. Justice will roll down like a mighty river (Amos 5:24).&lt;br&gt;&lt;br&gt;In large part, it is this optimistic vision that drove the 1950s and 60s Civil Rights Movement. Remember, Dr. Martin Luther King Jr. was the Rev. Dr. Martin Luther King. He was not merely a civil rights leader. He was first and foremost a Baptist minister.&lt;br&gt;&lt;br&gt;The night before he was assassinated, King preached his now famous “I’ve Been to the Mountain Top” (1968) sermon at a church in Memphis. In it he calls for unity, economic and social reforms, and for the American nation of that time to live up to its stated Christian ideals.&lt;br&gt;&lt;br&gt;Now, people perhaps can debate about the best policies for implementing Dr. King’s vision. However, the Christian optimism that drove him to live and die for this hope, must not be a matter of debate. Rather, it must drive us all at the very core of our being.&lt;br&gt;&lt;br&gt;The Bible gives us a view from “the mountain top”—a vision of a world yet to come, as well as a vision that also should inform how we live in the here and now.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And he who was seated on the throne said, ‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’ And he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.’”&lt;br&gt;~ Revelation 21:5-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>At our cultural moment we are in desperate need of optimism, and there is no better place to turn for that than historic Christianity. Christianity is an optimistic religion.<br><br>Now, don’t get me wrong. Christianity does not turn a blind eye to the reality of evil. It does not tip toe around the ugliness of sin, the seriousness of hell and the judgment to come. As a matter of fact, it tells us that the world is not the way it’s supposed to be. Our world is fallen and corrupted by sin—every inch of it! The Apostle Paul calls it “this present evil age” (Galatians 1:3). You see, the Bible doesn’t naively assume that what is, ought to be. And that’s precisely the point; it tells us that there’s a new world coming, in which all sin will be judged and all evil banished. Justice will roll down like a mighty river (Amos 5:24).<br><br>In large part, it is this optimistic vision that drove the 1950s and 60s Civil Rights Movement. Remember, Dr. Martin Luther King Jr. was the Rev. Dr. Martin Luther King. He was not merely a civil rights leader. He was first and foremost a Baptist minister.<br><br>The night before he was assassinated, King preached his now famous “I’ve Been to the Mountain Top” (1968) sermon at a church in Memphis. In it he calls for unity, economic and social reforms, and for the American nation of that time to live up to its stated Christian ideals.<br><br>Now, people perhaps can debate about the best policies for implementing Dr. King’s vision. However, the Christian optimism that drove him to live and die for this hope, must not be a matter of debate. Rather, it must drive us all at the very core of our being.<br><br>The Bible gives us a view from “the mountain top”—a vision of a world yet to come, as well as a vision that also should inform how we live in the here and now.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And he who was seated on the throne said, ‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’ And he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.’”<br>~ Revelation 21:5-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 03 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U1NjE1YTJkLWY4YWQtNDkwNC04NmRjLWQzNTc1YWMyOTY5OS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=2wh4qt8" length="1871519" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>66</itunes:order>
			<guid isPermaLink="false">98483f0cff6f648ea1d80d3b0c48f854</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Being a Shock Absorber</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;At times of civil unrest and deep cultural division, people tend to be on edge. They feel threatened and under attack. They assume a lot about their opponents and tend to attribute evil motives. Every little gesture, every little word, is scrutinized in the most negative light.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, in such an environment, Christians are called not to return fire but to turn the other cheek. We are called to be “shock absorbers”. In the words of the New Testament book of James, we are to follow the “wisdom from above” which is “peaceable, gentle, open to reason, full of mercy…impartial and sincere” (James 3:16-17). &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;However, if you’ve ever tried to do this, you will find that it feels like being a shock absorber. And here’s the rub. To be a shock absorber means you have to absorb shock. You absorb the insults, bitterness, misunderstanding, anger, irrational rage, and the heat that others are feeling. This is painful! Outrageously painful! How in the world are we to find the strength to do this? Only one way.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;We look to Jesus. We are reminded that our Lord Christ came into this world to absorb all our sin. He took all the pressure and insults we could throw at Him. He absorbed the shock of our judgment and took it down to the grave.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Knowing and living in the reality of this gives us, in principle, an unlimited ability to be shock absorbers in our world.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 5 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;At times of civil unrest and deep cultural division, people tend to be on edge. They feel threatened and under attack. They assume a lot about their opponents and tend to attribute evil motives. Every little gesture, every little word, is scrutinized in the most negative light.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, in such an environment, Christians are called not to return fire but to turn the other cheek. We are called to be “shock absorbers”. In the words of the New Testament book of James, we are to follow the “wisdom from above” which is “peaceable, gentle, open to reason, full of mercy…impartial and sincere” (James 3:16-17). &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;However, if you’ve ever tried to do this, you will find that it feels like being a shock absorber. And here’s the rub. To be a shock absorber means you have to absorb shock. You absorb the insults, bitterness, misunderstanding, anger, irrational rage, and the heat that others are feeling. This is painful! Outrageously painful! How in the world are we to find the strength to do this? Only one way.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;We look to Jesus. We are reminded that our Lord Christ came into this world to absorb all our sin. He took all the pressure and insults we could throw at Him. He absorbed the shock of our judgment and took it down to the grave.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Knowing and living in the reality of this gives us, in principle, an unlimited ability to be shock absorbers in our world.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 5 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>At times of civil unrest and deep cultural division, people tend to be on edge. They feel threatened and under attack. They assume a lot about their opponents and tend to attribute evil motives. Every little gesture, every little word, is scrutinized in the most negative light.</p><p><br></p><p>Now, in such an environment, Christians are called not to return fire but to turn the other cheek. We are called to be “shock absorbers”. In the words of the New Testament book of James, we are to follow the “wisdom from above” which is “peaceable, gentle, open to reason, full of mercy…impartial and sincere” (James 3:16-17). </p><p><br></p><p>However, if you’ve ever tried to do this, you will find that it feels like being a shock absorber. And here’s the rub. To be a shock absorber means you have to absorb shock. You absorb the insults, bitterness, misunderstanding, anger, irrational rage, and the heat that others are feeling. This is painful! Outrageously painful! How in the world are we to find the strength to do this? Only one way.</p><p><br></p><p>We look to Jesus. We are reminded that our Lord Christ came into this world to absorb all our sin. He took all the pressure and insults we could throw at Him. He absorbed the shock of our judgment and took it down to the grave.</p><p><br></p><p>Knowing and living in the reality of this gives us, in principle, an unlimited ability to be shock absorbers in our world.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Matthew 5 (ESV)</p><p><br></p><p>38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.</p><p><br></p><p>43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.</p> ]]></content:encoded>
			<pubDate>Tue, 01 Apr 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U1NTFjYmIxLTk5NDktNDIyZi05MGM3LTU5YmNlMmM3N2E0ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=np326hn" length="1813863" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>67</itunes:order>
			<guid isPermaLink="false">e473eb0c379a887e06e4ade32d65d59f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Tending the Ecclesial Farm</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Arguably, the Bible speaks of the church more as an organism than an organization. The Church is the very life of Christ—His breath, His Spirit, His Word giving the church its being and vibrancy. To the degree that the church is filled with Jesus’s Spirit (see Ephesians 5:18 and Galatians 5:16-24), to that degree it is fulfilling its purpose and bearing fruit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, this is not to say Christ has given no organizational structure for the church. Of course, He has. Christ gave “the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:9 ESV). But even the responsibility of these leaders is often given in organic (“body of Christ”) or agricultural terms. The church leaders are workers in God’s field or vineyard—sowing the seed of the gospel, watering and tending its growth as hard-working farmers (2 Timothy 2:6). They are not so much manufacturing disciples, as they are applying good farming techniques and trusting God to cause the growth (1 Corinthians 3:6-9). Similarly, church leaders are to shepherd the flock of God (another agricultural reference), following the manner of the Good Shepherd, laying down their lives for the sheep (John 10; 1 Peter 5).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The upshot of all this is that we must be serious-minded about submitting ourselves to those God has appointed for our care. God never intended the church to be a “free-range farm.” No! We need to be present when the church meets, submitting ourselves to one another (Ephesians 5:21), not wandering like lost sheep, doing our own thing. We need to do our best to remain firmly planted in the structures God has provided through our local churches, not uprooting ourselves with every wind of change. God has appointed the structure of the church and its leaders for our good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Corinthians 3:5-17 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Arguably, the Bible speaks of the church more as an organism than an organization. The Church is the very life of Christ—His breath, His Spirit, His Word giving the church its being and vibrancy. To the degree that the church is filled with Jesus’s Spirit (see Ephesians 5:18 and Galatians 5:16-24), to that degree it is fulfilling its purpose and bearing fruit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, this is not to say Christ has given no organizational structure for the church. Of course, He has. Christ gave “the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:9 ESV). But even the responsibility of these leaders is often given in organic (“body of Christ”) or agricultural terms. The church leaders are workers in God’s field or vineyard—sowing the seed of the gospel, watering and tending its growth as hard-working farmers (2 Timothy 2:6). They are not so much manufacturing disciples, as they are applying good farming techniques and trusting God to cause the growth (1 Corinthians 3:6-9). Similarly, church leaders are to shepherd the flock of God (another agricultural reference), following the manner of the Good Shepherd, laying down their lives for the sheep (John 10; 1 Peter 5).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The upshot of all this is that we must be serious-minded about submitting ourselves to those God has appointed for our care. God never intended the church to be a “free-range farm.” No! We need to be present when the church meets, submitting ourselves to one another (Ephesians 5:21), not wandering like lost sheep, doing our own thing. We need to do our best to remain firmly planted in the structures God has provided through our local churches, not uprooting ourselves with every wind of change. God has appointed the structure of the church and its leaders for our good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Corinthians 3:5-17 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Arguably, the Bible speaks of the church more as an organism than an organization. The Church is the very life of Christ—His breath, His Spirit, His Word giving the church its being and vibrancy. To the degree that the church is filled with Jesus’s Spirit (see Ephesians 5:18 and Galatians 5:16-24), to that degree it is fulfilling its purpose and bearing fruit.</p><p> </p><p>However, this is not to say Christ has given no organizational structure for the church. Of course, He has. Christ gave “the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:9 ESV). But even the responsibility of these leaders is often given in organic (“body of Christ”) or agricultural terms. The church leaders are workers in God’s field or vineyard—sowing the seed of the gospel, watering and tending its growth as hard-working farmers (2 Timothy 2:6). They are not so much manufacturing disciples, as they are applying good farming techniques and trusting God to cause the growth (1 Corinthians 3:6-9). Similarly, church leaders are to shepherd the flock of God (another agricultural reference), following the manner of the Good Shepherd, laying down their lives for the sheep (John 10; 1 Peter 5).</p><p> </p><p>The upshot of all this is that we must be serious-minded about submitting ourselves to those God has appointed for our care. God never intended the church to be a “free-range farm.” No! We need to be present when the church meets, submitting ourselves to one another (Ephesians 5:21), not wandering like lost sheep, doing our own thing. We need to do our best to remain firmly planted in the structures God has provided through our local churches, not uprooting ourselves with every wind of change. God has appointed the structure of the church and its leaders for our good.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.</p><p> </p><p>According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.</p><p> </p><p>Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”</p><p><br></p><p>~1 Corinthians 3:5-17 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 27 Mar 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2QyOTczYzM3LTY5MGUtNDQ5Ny04ODkyLTVhYzJkM2M1OTJmNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=cgv8fmz" length="1775367" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>68</itunes:order>
			<guid isPermaLink="false">c4a12436ee7126e65cb0d53413e2188b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Light in the Darkness</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What do you do when you walk into a dark room? Do you stumble around complaining about the lack of light? No. You walk into the room and turn on the light. And if the light’s not working you grab a flashlight. The only way to deal with darkness is light.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same is true spiritually. It’s often tempting for Christians to sit back and complain about the “darkness of the big bad world”. It is likewise tempting for Christians to avoid engaging in society when we feel that the spiritual or moral darkness is too grim.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, Jesus told us that we, His people, are the light of the world (Matthew 5:14-16). When we find darkness, we are not to complain or avoid it. Rather, we are to move into it with the light of Jesus Christ.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sometimes, this involves exposing the darkness. Paul tells the church in Ephesus: “Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:11)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;At other times, it involves our good works and gracious attitude. We are not to hide our light but rather let it “light shine before others, so that they may see [our] good works and give glory to [our] Father in heaven” (Matthew 5:16).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But being the light never means sitting back and complaining about how dark it is. Rather, as Paul reminds the Philippian church, we are to: “Do all things without grumbling or disputing, that [we] may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom [we] shine as lights in the world….” (Philippians 2:14-15 ESV).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Don’t grumble; shine! Light is always more glorious in the dark. And the darker the darkness, the brighter the light.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:12-18 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What do you do when you walk into a dark room? Do you stumble around complaining about the lack of light? No. You walk into the room and turn on the light. And if the light’s not working you grab a flashlight. The only way to deal with darkness is light.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same is true spiritually. It’s often tempting for Christians to sit back and complain about the “darkness of the big bad world”. It is likewise tempting for Christians to avoid engaging in society when we feel that the spiritual or moral darkness is too grim.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, Jesus told us that we, His people, are the light of the world (Matthew 5:14-16). When we find darkness, we are not to complain or avoid it. Rather, we are to move into it with the light of Jesus Christ.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sometimes, this involves exposing the darkness. Paul tells the church in Ephesus: “Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:11)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;At other times, it involves our good works and gracious attitude. We are not to hide our light but rather let it “light shine before others, so that they may see [our] good works and give glory to [our] Father in heaven” (Matthew 5:16).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But being the light never means sitting back and complaining about how dark it is. Rather, as Paul reminds the Philippian church, we are to: “Do all things without grumbling or disputing, that [we] may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom [we] shine as lights in the world….” (Philippians 2:14-15 ESV).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Don’t grumble; shine! Light is always more glorious in the dark. And the darker the darkness, the brighter the light.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:12-18 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What do you do when you walk into a dark room? Do you stumble around complaining about the lack of light? No. You walk into the room and turn on the light. And if the light’s not working you grab a flashlight. The only way to deal with darkness is light.</p><p> </p><p>The same is true spiritually. It’s often tempting for Christians to sit back and complain about the “darkness of the big bad world”. It is likewise tempting for Christians to avoid engaging in society when we feel that the spiritual or moral darkness is too grim.</p><p> </p><p>However, Jesus told us that we, His people, are the light of the world (Matthew 5:14-16). When we find darkness, we are not to complain or avoid it. Rather, we are to move into it with the light of Jesus Christ.</p><p> </p><p>Sometimes, this involves exposing the darkness. Paul tells the church in Ephesus: “Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:11)</p><p> </p><p>At other times, it involves our good works and gracious attitude. We are not to hide our light but rather let it “light shine before others, so that they may see [our] good works and give glory to [our] Father in heaven” (Matthew 5:16).</p><p> </p><p>But being the light never means sitting back and complaining about how dark it is. Rather, as Paul reminds the Philippian church, we are to: “Do all things without grumbling or disputing, that [we] may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom [we] shine as lights in the world….” (Philippians 2:14-15 ESV).</p><p> </p><p>Don’t grumble; shine! Light is always more glorious in the dark. And the darker the darkness, the brighter the light.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.</p><p> </p><p>Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.”</p><p><br></p><p>~ Philippians 2:12-18 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 25 Mar 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzUwYTVkOWYwLWUzZDgtNDI3My04OTYxLWVmZmFmNDZmYTc5Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=pmd789h" length="1656278" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>69</itunes:order>
			<guid isPermaLink="false">118d8a065729f0b5e2ece481681bcfb3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Mindset of Gospel Culture</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Arguably the most basic thing to a church culture is the shared mindset or attitude of its members. It is not so much the stated mission or strategy of a church that matters as much as the vibe its members give off, especially as they gather. This vibe flows from the shared mindset—the deep often subtle beliefs and feelings that each person has toward themselves, others, and ultimately God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the gospel calls us to have a peculiar mindset. Paul exhorts the believers in Philippi saying “In your relationships with one another, have the same mindset as Christ Jesus…” (Philippians 2:5). And what is that mindset? To do “nothing out of selfish ambition (politicking for status) or vain conceit (self-glory). Rather, in humility value others above yourselves….” (Philippians 2:3 NIV). We are to understand and value the perspectives and preferences of others above our own.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this is deeply counterintuitive and fraught with the challenge of self-justification. We tend to flatter ourselves we are doing the “others-centeredness thing” better than our neighbor—that our self-sacrifice in loving others is greater than their self-sacrifice in having to love us. But, of course, this is the very opposite of the gospel mindset.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why our minds must be saturated and shaped by Jesus’s shocking sacrificial love for us. We need to be daily struck in the gut by this truth (gut could be another possible translation for “mindset”). If Jesus, who is in very nature God, did not think highly of Himself, how in the world can I?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about, daily, from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:&lt;/p&gt;&lt;p&gt;	Who, being in very nature God,&lt;/p&gt;&lt;p&gt;	did not consider equality with God something to be used to his own advantage;&lt;/p&gt;&lt;p&gt;	rather, he made himself nothing&lt;/p&gt;&lt;p&gt;	by taking the very nature of a servant,&lt;/p&gt;&lt;p&gt;	being made in human likeness.&lt;/p&gt;&lt;p&gt;	And being found in appearance as a man,&lt;/p&gt;&lt;p&gt;	he humbled himself&lt;/p&gt;&lt;p&gt;	by becoming obedient to death—&lt;/p&gt;&lt;p&gt;	even death on a cross!&lt;/p&gt;&lt;p&gt;	 &lt;/p&gt;&lt;p&gt;	Therefore God exalted him to the highest place&lt;/p&gt;&lt;p&gt;	and gave him the name that is above every name,&lt;/p&gt;&lt;p&gt;	that at the name of Jesus every knee should bow,&lt;/p&gt;&lt;p&gt;	in heaven and on earth and under the earth,&lt;/p&gt;&lt;p&gt;	and every tongue acknowledge that Jesus Christ is Lord,&lt;/p&gt;&lt;p&gt;	to the glory of God the Father.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Philippians 2:1-11 (NIV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Arguably the most basic thing to a church culture is the shared mindset or attitude of its members. It is not so much the stated mission or strategy of a church that matters as much as the vibe its members give off, especially as they gather. This vibe flows from the shared mindset—the deep often subtle beliefs and feelings that each person has toward themselves, others, and ultimately God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the gospel calls us to have a peculiar mindset. Paul exhorts the believers in Philippi saying “In your relationships with one another, have the same mindset as Christ Jesus…” (Philippians 2:5). And what is that mindset? To do “nothing out of selfish ambition (politicking for status) or vain conceit (self-glory). Rather, in humility value others above yourselves….” (Philippians 2:3 NIV). We are to understand and value the perspectives and preferences of others above our own.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this is deeply counterintuitive and fraught with the challenge of self-justification. We tend to flatter ourselves we are doing the “others-centeredness thing” better than our neighbor—that our self-sacrifice in loving others is greater than their self-sacrifice in having to love us. But, of course, this is the very opposite of the gospel mindset.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why our minds must be saturated and shaped by Jesus’s shocking sacrificial love for us. We need to be daily struck in the gut by this truth (gut could be another possible translation for “mindset”). If Jesus, who is in very nature God, did not think highly of Himself, how in the world can I?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about, daily, from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:&lt;/p&gt;&lt;p&gt;	Who, being in very nature God,&lt;/p&gt;&lt;p&gt;	did not consider equality with God something to be used to his own advantage;&lt;/p&gt;&lt;p&gt;	rather, he made himself nothing&lt;/p&gt;&lt;p&gt;	by taking the very nature of a servant,&lt;/p&gt;&lt;p&gt;	being made in human likeness.&lt;/p&gt;&lt;p&gt;	And being found in appearance as a man,&lt;/p&gt;&lt;p&gt;	he humbled himself&lt;/p&gt;&lt;p&gt;	by becoming obedient to death—&lt;/p&gt;&lt;p&gt;	even death on a cross!&lt;/p&gt;&lt;p&gt;	 &lt;/p&gt;&lt;p&gt;	Therefore God exalted him to the highest place&lt;/p&gt;&lt;p&gt;	and gave him the name that is above every name,&lt;/p&gt;&lt;p&gt;	that at the name of Jesus every knee should bow,&lt;/p&gt;&lt;p&gt;	in heaven and on earth and under the earth,&lt;/p&gt;&lt;p&gt;	and every tongue acknowledge that Jesus Christ is Lord,&lt;/p&gt;&lt;p&gt;	to the glory of God the Father.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Philippians 2:1-11 (NIV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Arguably the most basic thing to a church culture is the shared mindset or attitude of its members. It is not so much the stated mission or strategy of a church that matters as much as the vibe its members give off, especially as they gather. This vibe flows from the shared mindset—the deep often subtle beliefs and feelings that each person has toward themselves, others, and ultimately God.</p><p> </p><p>Now, the gospel calls us to have a peculiar mindset. Paul exhorts the believers in Philippi saying “In your relationships with one another, have the same mindset as Christ Jesus…” (Philippians 2:5). And what is that mindset? To do “nothing out of selfish ambition (politicking for status) or vain conceit (self-glory). Rather, in humility value others above yourselves….” (Philippians 2:3 NIV). We are to understand and value the perspectives and preferences of others above our own.</p><p> </p><p>Now, this is deeply counterintuitive and fraught with the challenge of self-justification. We tend to flatter ourselves we are doing the “others-centeredness thing” better than our neighbor—that our self-sacrifice in loving others is greater than their self-sacrifice in having to love us. But, of course, this is the very opposite of the gospel mindset.</p><p> </p><p>This is why our minds must be saturated and shaped by Jesus’s shocking sacrificial love for us. We need to be daily struck in the gut by this truth (gut could be another possible translation for “mindset”). If Jesus, who is in very nature God, did not think highly of Himself, how in the world can I?</p><p> </p><p>And that’s something to think about, daily, from The Kingdom Perspective.</p><p> </p><p>“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:</p><p>	Who, being in very nature God,</p><p>	did not consider equality with God something to be used to his own advantage;</p><p>	rather, he made himself nothing</p><p>	by taking the very nature of a servant,</p><p>	being made in human likeness.</p><p>	And being found in appearance as a man,</p><p>	he humbled himself</p><p>	by becoming obedient to death—</p><p>	even death on a cross!</p><p>	 </p><p>	Therefore God exalted him to the highest place</p><p>	and gave him the name that is above every name,</p><p>	that at the name of Jesus every knee should bow,</p><p>	in heaven and on earth and under the earth,</p><p>	and every tongue acknowledge that Jesus Christ is Lord,</p><p>	to the glory of God the Father.”</p><p><br></p><p>~Philippians 2:1-11 (NIV)</p> ]]></content:encoded>
			<pubDate>Thu, 20 Mar 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EwMTNlNmM3LTM5MTktNDQxOS1iOGI3LTFmMTBkOTliMjQ3YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=gsk7628" length="1766175" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>70</itunes:order>
			<guid isPermaLink="false">91914f98dfef94eb87c844d953ef5978</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Celtic Way of Evangelism</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the cultural chaos we see all around?&lt;br&gt;&lt;br&gt;We should learn from earlier Christians, such as St. Patrick, and the churches that originated from him. &lt;br&gt;&lt;br&gt;When European civilization was overwhelmed by barbarian hordes, the recently converted Celtic tribes preserved, and then eventually reestablished, Christianity throughout the continent. In the words of Thomas Cahill, “the Irish…saved civilization” (see How the Irish Saved Civilization by Thomas Cahill). &lt;br&gt;&lt;br&gt;Most basically, they did this by starting and nurturing churches—essentially monastic-type communities that cared for every aspect of life.  Jesus’s Lordship redeems all of life, and they put this truth into practice. &lt;br&gt;&lt;br&gt;These Irish monasteries were different from the Roman ones. As one writer put it: “The…monasteries [in Roman Christianity] were organized to protest against and escape from the materialism of the Roman world and the corruption of the church; the Celtic monasteries organized to penetrate the pagan world and extend the church.” (see The Celtic Way of Evangelism by George Hunter). These Celtic Christian communities were not an escape from the “public square”, but a mission to it. Often these monasteries were set up at the gates of ancient cities, in order to minister the gospel to these cities. They were, in effect, a “new city” shining as a light within an existing city. &lt;br&gt;&lt;br&gt;For us, this means the redemptive community of the church must become all the more essential. How can we live together as a distinctively new society amid our existing society that is so full of fear and division? How can we love and care for one another, practically, in such a way that the watching world sees the truth of the gospel through our shared life in the church? All of these are very good question, and indeed…&lt;br&gt;&lt;br&gt;…something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.&lt;br&gt;&lt;br&gt;Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”&lt;br&gt;&lt;br&gt;~ 1 Peter 2:9-12 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the cultural chaos we see all around?&lt;br&gt;&lt;br&gt;We should learn from earlier Christians, such as St. Patrick, and the churches that originated from him. &lt;br&gt;&lt;br&gt;When European civilization was overwhelmed by barbarian hordes, the recently converted Celtic tribes preserved, and then eventually reestablished, Christianity throughout the continent. In the words of Thomas Cahill, “the Irish…saved civilization” (see How the Irish Saved Civilization by Thomas Cahill). &lt;br&gt;&lt;br&gt;Most basically, they did this by starting and nurturing churches—essentially monastic-type communities that cared for every aspect of life.  Jesus’s Lordship redeems all of life, and they put this truth into practice. &lt;br&gt;&lt;br&gt;These Irish monasteries were different from the Roman ones. As one writer put it: “The…monasteries [in Roman Christianity] were organized to protest against and escape from the materialism of the Roman world and the corruption of the church; the Celtic monasteries organized to penetrate the pagan world and extend the church.” (see The Celtic Way of Evangelism by George Hunter). These Celtic Christian communities were not an escape from the “public square”, but a mission to it. Often these monasteries were set up at the gates of ancient cities, in order to minister the gospel to these cities. They were, in effect, a “new city” shining as a light within an existing city. &lt;br&gt;&lt;br&gt;For us, this means the redemptive community of the church must become all the more essential. How can we live together as a distinctively new society amid our existing society that is so full of fear and division? How can we love and care for one another, practically, in such a way that the watching world sees the truth of the gospel through our shared life in the church? All of these are very good question, and indeed…&lt;br&gt;&lt;br&gt;…something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.&lt;br&gt;&lt;br&gt;Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”&lt;br&gt;&lt;br&gt;~ 1 Peter 2:9-12 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>How should we respond to the cultural chaos we see all around?<br><br>We should learn from earlier Christians, such as St. Patrick, and the churches that originated from him. <br><br>When European civilization was overwhelmed by barbarian hordes, the recently converted Celtic tribes preserved, and then eventually reestablished, Christianity throughout the continent. In the words of Thomas Cahill, “the Irish…saved civilization” (see How the Irish Saved Civilization by Thomas Cahill). <br><br>Most basically, they did this by starting and nurturing churches—essentially monastic-type communities that cared for every aspect of life.  Jesus’s Lordship redeems all of life, and they put this truth into practice. <br><br>These Irish monasteries were different from the Roman ones. As one writer put it: “The…monasteries [in Roman Christianity] were organized to protest against and escape from the materialism of the Roman world and the corruption of the church; the Celtic monasteries organized to penetrate the pagan world and extend the church.” (see The Celtic Way of Evangelism by George Hunter). These Celtic Christian communities were not an escape from the “public square”, but a mission to it. Often these monasteries were set up at the gates of ancient cities, in order to minister the gospel to these cities. They were, in effect, a “new city” shining as a light within an existing city. <br><br>For us, this means the redemptive community of the church must become all the more essential. How can we live together as a distinctively new society amid our existing society that is so full of fear and division? How can we love and care for one another, practically, in such a way that the watching world sees the truth of the gospel through our shared life in the church? All of these are very good question, and indeed…<br><br>…something to think about from The Kingdom Perspective.<br><br>“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.<br><br>Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”<br><br>~ 1 Peter 2:9-12 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 18 Mar 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YwMjRlM2MwLTk3OWYtNDJkNy05MTM0LWUwMjFmY2MxOTc3NC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=cnkqmwn" length="1708502" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>71</itunes:order>
			<guid isPermaLink="false">37a767688e1f113ff051f75b30cbc86e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Worst of Imprisonment</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We were made by God and for God. Therefore, our souls are slaves if we live for anything other than Him. The degree to which our souls are centered around and driven by anything other than our Maker is the degree to which we are imprisoned—barred from fulfilling our destiny and delight. &lt;br&gt;&lt;br&gt;And this is exactly what’s wrong with us. The Bible says that our souls have been sold into bondage to sin (Romans 7). Because of the universal power of sin, our desires are out of order.  You could say this is the very definition of sin.  Our hearts are driven by anything other than God. Thus, our desires have become tyrannical prison guards confining our souls deep in the dungeon of “self”, far from the sunshine of God’s goodness and beauty. And so, our souls become prison cells of misery and ultimate loneliness.&lt;br&gt;&lt;br&gt;John Milton in his famous “Paradise Lost” put it this way:&lt;br&gt;“thou art become, O worst imprisonment, the dungeon of thyself.”&lt;br&gt;&lt;br&gt;This raises the question, who can possibly set us free from a dungeon of our own making? Who could ever set us free from our own self-obsession? Who could possibly deliver us from the twin tyrannical prison guards of self-love and self-loathing? The Bible gives us but one answer: God’s great love toward us in Christ! Only the love of God can break our love of sin, and this is exactly what God has done for us in the person of Jesus Christ. He loved us even while we were sinners.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.&lt;br&gt;&lt;br&gt;So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”&lt;br&gt;~ Romans 7:18-25 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We were made by God and for God. Therefore, our souls are slaves if we live for anything other than Him. The degree to which our souls are centered around and driven by anything other than our Maker is the degree to which we are imprisoned—barred from fulfilling our destiny and delight. &lt;br&gt;&lt;br&gt;And this is exactly what’s wrong with us. The Bible says that our souls have been sold into bondage to sin (Romans 7). Because of the universal power of sin, our desires are out of order.  You could say this is the very definition of sin.  Our hearts are driven by anything other than God. Thus, our desires have become tyrannical prison guards confining our souls deep in the dungeon of “self”, far from the sunshine of God’s goodness and beauty. And so, our souls become prison cells of misery and ultimate loneliness.&lt;br&gt;&lt;br&gt;John Milton in his famous “Paradise Lost” put it this way:&lt;br&gt;“thou art become, O worst imprisonment, the dungeon of thyself.”&lt;br&gt;&lt;br&gt;This raises the question, who can possibly set us free from a dungeon of our own making? Who could ever set us free from our own self-obsession? Who could possibly deliver us from the twin tyrannical prison guards of self-love and self-loathing? The Bible gives us but one answer: God’s great love toward us in Christ! Only the love of God can break our love of sin, and this is exactly what God has done for us in the person of Jesus Christ. He loved us even while we were sinners.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.&lt;br&gt;&lt;br&gt;So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”&lt;br&gt;~ Romans 7:18-25 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We were made by God and for God. Therefore, our souls are slaves if we live for anything other than Him. The degree to which our souls are centered around and driven by anything other than our Maker is the degree to which we are imprisoned—barred from fulfilling our destiny and delight. <br><br>And this is exactly what’s wrong with us. The Bible says that our souls have been sold into bondage to sin (Romans 7). Because of the universal power of sin, our desires are out of order.  You could say this is the very definition of sin.  Our hearts are driven by anything other than God. Thus, our desires have become tyrannical prison guards confining our souls deep in the dungeon of “self”, far from the sunshine of God’s goodness and beauty. And so, our souls become prison cells of misery and ultimate loneliness.<br><br>John Milton in his famous “Paradise Lost” put it this way:<br>“thou art become, O worst imprisonment, the dungeon of thyself.”<br><br>This raises the question, who can possibly set us free from a dungeon of our own making? Who could ever set us free from our own self-obsession? Who could possibly deliver us from the twin tyrannical prison guards of self-love and self-loathing? The Bible gives us but one answer: God’s great love toward us in Christ! Only the love of God can break our love of sin, and this is exactly what God has done for us in the person of Jesus Christ. He loved us even while we were sinners.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.<br><br>So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”<br>~ Romans 7:18-25 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 13 Mar 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgxOGI4YzQ1LWMxNTAtNDc2Mi04MmMwLTc5NzI3OTEzYWU5Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hxxxfxs" length="1767846" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>72</itunes:order>
			<guid isPermaLink="false">a8da57ca5eba91f40d6cf0380422c825</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Gospel Culture Eats Strategy for Lunch</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Someone has well said: “Culture Eats Strategy for Lunch”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;By culture we mean those shared values, truths, and ways of operating that define a group of people. Culture is something “organic”, not merely organizational. Like the “culture” in a petri dish, it has a life of its own. It’s alive! It is not only a matter of structures, strategies, etc.—as important as those are—but the “feel” or “vibe” that exudes from it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;CRC is a culture. We belong to Christ and are nourished by His life dwelling in us and flowing through us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But cultures are made up of individual members—giving and taking in this shared life. We are not only influenced by the culture of the church, but also contributing to it. Every thought, word, and deed that is done—or left undone—matters! In a culture, how every individual member operates plays a part in making the whole. This forces the question: If everyone in the church thought, felt, spoke, and operated the way you do (or don’t do), what would the resulting culture be?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 Corinthians 12 uses the metaphor of the human body, with of each individual member playing its peculiar part. But each member is not operating for itself, but for the “common good” of the body (1 Corinthians 12:7).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How are you operating?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now you are the body of Christ and individually members of it.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Corinthians 12:4-27 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Someone has well said: “Culture Eats Strategy for Lunch”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;By culture we mean those shared values, truths, and ways of operating that define a group of people. Culture is something “organic”, not merely organizational. Like the “culture” in a petri dish, it has a life of its own. It’s alive! It is not only a matter of structures, strategies, etc.—as important as those are—but the “feel” or “vibe” that exudes from it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;CRC is a culture. We belong to Christ and are nourished by His life dwelling in us and flowing through us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But cultures are made up of individual members—giving and taking in this shared life. We are not only influenced by the culture of the church, but also contributing to it. Every thought, word, and deed that is done—or left undone—matters! In a culture, how every individual member operates plays a part in making the whole. This forces the question: If everyone in the church thought, felt, spoke, and operated the way you do (or don’t do), what would the resulting culture be?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 Corinthians 12 uses the metaphor of the human body, with of each individual member playing its peculiar part. But each member is not operating for itself, but for the “common good” of the body (1 Corinthians 12:7).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How are you operating?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now you are the body of Christ and individually members of it.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Corinthians 12:4-27 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Someone has well said: “Culture Eats Strategy for Lunch”.</p><p> </p><p>By culture we mean those shared values, truths, and ways of operating that define a group of people. Culture is something “organic”, not merely organizational. Like the “culture” in a petri dish, it has a life of its own. It’s alive! It is not only a matter of structures, strategies, etc.—as important as those are—but the “feel” or “vibe” that exudes from it.</p><p> </p><p>CRC is a culture. We belong to Christ and are nourished by His life dwelling in us and flowing through us.</p><p> </p><p>But cultures are made up of individual members—giving and taking in this shared life. We are not only influenced by the culture of the church, but also contributing to it. Every thought, word, and deed that is done—or left undone—matters! In a culture, how every individual member operates plays a part in making the whole. This forces the question: If everyone in the church thought, felt, spoke, and operated the way you do (or don’t do), what would the resulting culture be?</p><p> </p><p>1 Corinthians 12 uses the metaphor of the human body, with of each individual member playing its peculiar part. But each member is not operating for itself, but for the “common good” of the body (1 Corinthians 12:7).</p><p> </p><p>How are you operating?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.</p><p> </p><p>For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.</p><p> </p><p>For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.</p><p> </p><p>The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.</p><p> </p><p>Now you are the body of Christ and individually members of it.</p><p><br></p><p>~1 Corinthians 12:4-27 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 11 Mar 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFhOWJmMDkyLTgyNjItNDU1My1iOWRiLTA4ODQzNTRjYmFlNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=g24bdvh" length="1723134" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>73</itunes:order>
			<guid isPermaLink="false">4bef43436e911fe59fd250ed439324ea</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God&apos;s Care and Our Troubles</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We tend to be fearful of difficult circumstances. Often, underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering and pain with God’s lack of care and concern. But such thinking is categorically false.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Trouble is no sign that God doesn’t love me. The Bible teaches the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12). God “trains” and “disciples” (note the root connection with “discipline”) the children He loves.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Trials are not contrary to God’s love but are how He works that love in us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the goal of life? What is God intending to produce in me? Through all our trials, God’s goal is that we might share in His character, and so be filled with His joy. We are to become like Jesus, who for the joy set before Him endured the cross (Hebrews 12:2).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thus, we are not saved from trouble; we’re saved through it. We are not saved from suffering; we are saved through suffering. The cross of Christ teaches us this; it was through His suffering, He saved us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, Jesus calls us on the same path of suffering He Himself has overcame. Jesus put it this way, “Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Peter 1:6-9 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We tend to be fearful of difficult circumstances. Often, underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering and pain with God’s lack of care and concern. But such thinking is categorically false.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Trouble is no sign that God doesn’t love me. The Bible teaches the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12). God “trains” and “disciples” (note the root connection with “discipline”) the children He loves.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Trials are not contrary to God’s love but are how He works that love in us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the goal of life? What is God intending to produce in me? Through all our trials, God’s goal is that we might share in His character, and so be filled with His joy. We are to become like Jesus, who for the joy set before Him endured the cross (Hebrews 12:2).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thus, we are not saved from trouble; we’re saved through it. We are not saved from suffering; we are saved through suffering. The cross of Christ teaches us this; it was through His suffering, He saved us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, Jesus calls us on the same path of suffering He Himself has overcame. Jesus put it this way, “Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 Peter 1:6-9 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>We tend to be fearful of difficult circumstances. Often, underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering and pain with God’s lack of care and concern. But such thinking is categorically false.</p><p> </p><p>Trouble is no sign that God doesn’t love me. The Bible teaches the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12). God “trains” and “disciples” (note the root connection with “discipline”) the children He loves.</p><p> </p><p>Trials are not contrary to God’s love but are how He works that love in us.</p><p> </p><p>What is the goal of life? What is God intending to produce in me? Through all our trials, God’s goal is that we might share in His character, and so be filled with His joy. We are to become like Jesus, who for the joy set before Him endured the cross (Hebrews 12:2).</p><p> </p><p>Thus, we are not saved from trouble; we’re saved through it. We are not saved from suffering; we are saved through suffering. The cross of Christ teaches us this; it was through His suffering, He saved us.</p><p> </p><p>Now, Jesus calls us on the same path of suffering He Himself has overcame. Jesus put it this way, “Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).</p><p> </p><p>You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”</p><p><br></p><p>~1 Peter 1:6-9 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 07 May 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVlNzkyNzBhLWU5NzQtNDM5Mi1hMDllLWJiZDdiMTBlZTJmNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=pf8mpxh" length="1776616" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>74</itunes:order>
			<guid isPermaLink="false">8fcddf3a037f447a0bb08d31f8a61916</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Gospel Culture and CRC</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The church is an adaptable institution because the gospel can work its redemptive magic in any and every situation. It’s a culture not merely a strategy. By culture we mean a shared way of thinking, feeling, and living that is driven by the very life of Jesus. At the heart of the church is a culture, shaped by the model, mandate, and magnetism of the Jesus Christ. Through our union with Him, we share in His Spirit—the Holy Spirit, which is the very love of God dwelling eternally in the unity of the Trinity. It’s supernatural! It’s not something we create, but something that creates us. It is an organism and not merely an organization.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;From its inception, Christ Redeemer Church and its culture has been driven by three governing and interconnected principles that flow from this supernatural reality: 1) Gospel-centeredness—the Gospel of God’s sovereign grace 2) Gospel Relationships &amp; Community, and 3) Gospel Mission/Vision/Vocation. There is a flow to these principles: 1) the Gospel-centeredness nourishes 2) Gospel Community, which in turn sends us out on 3) Gospel Mission. In everything we do, we seek to embody and be driven by these three cultural values.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;CRC is most basically not a strategy or structure (methodology) but a culture—a way/mindset of being and doing (deep meaning). And our culture as a church is thick, deep, and adaptable—it can flourish in whatever circumstance.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Culture eats strategy lunch.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“(In saying, ‘He ascended,’ what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 4:9-16 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The church is an adaptable institution because the gospel can work its redemptive magic in any and every situation. It’s a culture not merely a strategy. By culture we mean a shared way of thinking, feeling, and living that is driven by the very life of Jesus. At the heart of the church is a culture, shaped by the model, mandate, and magnetism of the Jesus Christ. Through our union with Him, we share in His Spirit—the Holy Spirit, which is the very love of God dwelling eternally in the unity of the Trinity. It’s supernatural! It’s not something we create, but something that creates us. It is an organism and not merely an organization.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;From its inception, Christ Redeemer Church and its culture has been driven by three governing and interconnected principles that flow from this supernatural reality: 1) Gospel-centeredness—the Gospel of God’s sovereign grace 2) Gospel Relationships &amp; Community, and 3) Gospel Mission/Vision/Vocation. There is a flow to these principles: 1) the Gospel-centeredness nourishes 2) Gospel Community, which in turn sends us out on 3) Gospel Mission. In everything we do, we seek to embody and be driven by these three cultural values.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;CRC is most basically not a strategy or structure (methodology) but a culture—a way/mindset of being and doing (deep meaning). And our culture as a church is thick, deep, and adaptable—it can flourish in whatever circumstance.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Culture eats strategy lunch.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“(In saying, ‘He ascended,’ what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 4:9-16 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>The church is an adaptable institution because the gospel can work its redemptive magic in any and every situation. It’s a culture not merely a strategy. By culture we mean a shared way of thinking, feeling, and living that is driven by the very life of Jesus. At the heart of the church is a culture, shaped by the model, mandate, and magnetism of the Jesus Christ. Through our union with Him, we share in His Spirit—the Holy Spirit, which is the very love of God dwelling eternally in the unity of the Trinity. It’s supernatural! It’s not something we create, but something that creates us. It is an organism and not merely an organization.</p><p> </p><p>From its inception, Christ Redeemer Church and its culture has been driven by three governing and interconnected principles that flow from this supernatural reality: 1) Gospel-centeredness—the Gospel of God’s sovereign grace 2) Gospel Relationships & Community, and 3) Gospel Mission/Vision/Vocation. There is a flow to these principles: 1) the Gospel-centeredness nourishes 2) Gospel Community, which in turn sends us out on 3) Gospel Mission. In everything we do, we seek to embody and be driven by these three cultural values.</p><p> </p><p>CRC is most basically not a strategy or structure (methodology) but a culture—a way/mindset of being and doing (deep meaning). And our culture as a church is thick, deep, and adaptable—it can flourish in whatever circumstance.</p><p> </p><p>Culture eats strategy lunch.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“(In saying, ‘He ascended,’ what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”</p><p><br></p><p>~Ephesians 4:9-16 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 04 Mar 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzYzZTIzZWIxLTNjMGItNDA5OS04ODhiLTNlMjdjMTZiMDRmOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=274mxxj" length="1766175" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>75</itunes:order>
			<guid isPermaLink="false">b5231124b400c79ed07c1330e55f4b3d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Church for Others</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I want to invite you to join us in a very strategic missions’ opportunity that’s happening right here in the heart of the Upper Valley through the ministry of Christ Redeemer.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;From the beginning, Christ Redeemer has sought to be a church for others. We want everyone, all our friends and neighbors and people from every nation, to experience the grace and glory of Christ! God has blessed this pursuit, not only growing a church of nearly 400-persons in Hanover but also sending out over 1,000 people touched by the gospel to every corner of the globe.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Likewise, Christ Redeemer has sought to be a church for other churches. In our 25-year history we have trained and sent over 40 ministry interns and dozens of preachers. We’ve planted two churches, even helping other churches purchase their own buildings! Also, we’ve resourced multiple other churches, helping several stay alive during the pandemic with coaching and pulpit supply. And we’ve done all this without a building of our own! Doing church out of box for over 1,200 Sundays! We’ve wandered from place to place, meeting both indoors and outdoors. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But now, Christ Redeemer has a strategic opportunity. After a long hard legal struggle, we are now the first new church approved for a building in this Ivy League town in over 60 years!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Would you help us make this dream a reality? Would you help us establish a “permanent presence” that will not only strengthening our roots, but also extend the reach of the gospel? We need partners like you to give and spread the news of this opportunity far and wide.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Please visit &lt;a href=&quot;http://christredeemerchurch.org/flourish&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish&lt;/a&gt; or go to our website. Thanks! And God bless!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 12:1-3 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 28:16-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So when they had come together, they asked him, ‘Lord, will you at this time restore the kingdom to Israel?’ He said to them, ‘It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Acts 1:6-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I want to invite you to join us in a very strategic missions’ opportunity that’s happening right here in the heart of the Upper Valley through the ministry of Christ Redeemer.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;From the beginning, Christ Redeemer has sought to be a church for others. We want everyone, all our friends and neighbors and people from every nation, to experience the grace and glory of Christ! God has blessed this pursuit, not only growing a church of nearly 400-persons in Hanover but also sending out over 1,000 people touched by the gospel to every corner of the globe.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Likewise, Christ Redeemer has sought to be a church for other churches. In our 25-year history we have trained and sent over 40 ministry interns and dozens of preachers. We’ve planted two churches, even helping other churches purchase their own buildings! Also, we’ve resourced multiple other churches, helping several stay alive during the pandemic with coaching and pulpit supply. And we’ve done all this without a building of our own! Doing church out of box for over 1,200 Sundays! We’ve wandered from place to place, meeting both indoors and outdoors. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But now, Christ Redeemer has a strategic opportunity. After a long hard legal struggle, we are now the first new church approved for a building in this Ivy League town in over 60 years!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Would you help us make this dream a reality? Would you help us establish a “permanent presence” that will not only strengthening our roots, but also extend the reach of the gospel? We need partners like you to give and spread the news of this opportunity far and wide.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Please visit &lt;a href=&quot;http://christredeemerchurch.org/flourish&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish&lt;/a&gt; or go to our website. Thanks! And God bless!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 12:1-3 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 28:16-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“So when they had come together, they asked him, ‘Lord, will you at this time restore the kingdom to Israel?’ He said to them, ‘It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Acts 1:6-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.</p><p> </p><p>I want to invite you to join us in a very strategic missions’ opportunity that’s happening right here in the heart of the Upper Valley through the ministry of Christ Redeemer.</p><p> </p><p>From the beginning, Christ Redeemer has sought to be a church for others. We want everyone, all our friends and neighbors and people from every nation, to experience the grace and glory of Christ! God has blessed this pursuit, not only growing a church of nearly 400-persons in Hanover but also sending out over 1,000 people touched by the gospel to every corner of the globe.</p><p> </p><p>Likewise, Christ Redeemer has sought to be a church for other churches. In our 25-year history we have trained and sent over 40 ministry interns and dozens of preachers. We’ve planted two churches, even helping other churches purchase their own buildings! Also, we’ve resourced multiple other churches, helping several stay alive during the pandemic with coaching and pulpit supply. And we’ve done all this without a building of our own! Doing church out of box for over 1,200 Sundays! We’ve wandered from place to place, meeting both indoors and outdoors. </p><p> </p><p>But now, Christ Redeemer has a strategic opportunity. After a long hard legal struggle, we are now the first new church approved for a building in this Ivy League town in over 60 years!</p><p> </p><p>Would you help us make this dream a reality? Would you help us establish a “permanent presence” that will not only strengthening our roots, but also extend the reach of the gospel? We need partners like you to give and spread the news of this opportunity far and wide.</p><p> </p><p>Please visit <a href="http://christredeemerchurch.org/flourish" rel="nofollow noopener" target="_blank">christredeemerchurch.org/flourish</a> or go to our website. Thanks! And God bless!</p><p> </p><p>“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.’”</p><p><br></p><p>~Genesis 12:1-3 (ESV)</p><p> </p><p>“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”</p><p><br></p><p>~Matthew 28:16-20 (ESV)</p><p> </p><p>“So when they had come together, they asked him, ‘Lord, will you at this time restore the kingdom to Israel?’ He said to them, ‘It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.’”</p><p><br></p><p>~Acts 1:6-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 27 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ5YTRmYzkyLTFmMjEtNDM2Yi1iNDI5LTU5ZDAwNWU3Y2NhNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zrx6dr3" length="1851434" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>76</itunes:order>
			<guid isPermaLink="false">ebfac4b14379c7064b315db3cbffa61d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>CRC’s Landmark Legal Victory</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christ Redeemer has a strategic opportunity before us. We are now the first new church approved for a building in this Ivy League town in over 60 years! This has not come without challenge and difficulty.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For over 20 years we sifted through dozens of properties trying to find something suitable for our growing congregation. Every time, we were constrained by something, legal or otherwise. Then God surprised us by giving us a spacious 9-acre parcel of land, strategically located right between the Ivy League institutions of Dartmouth College and Dartmouth Hitchcock Medical Center. Sadly though, our attempt for zoning approval on this property led us into a seven-year legal struggle, but this culminated in a landmark victory at the New Hampshire Supreme Court. The court unanimously affirmed our right to build, giving us the green light to establish a permanent presence for Christ!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, our pressing need is for construction funds. The seven-year legal delay was, not only expensive, but also burdened us with increased building costs. Therefore, we are seeking partners to help us actualize this dream. Would you join us by supporting this effort and spreading the word about his historic opportunity?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our story is one of God’s faithfulness and perseverance, and our future holds untold potential for global influence.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Please visit &lt;a href=&quot;http://christredeemerchurch.org/flourish.&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish.&lt;/a&gt; Thanks! And God bless!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Blessed are the peacemakers, for they shall be called sons of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “Blessed are those who are persecuted for righteousness&apos; sake, for theirs is the kingdom of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people&apos;s feet.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 5:9-16 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christ Redeemer has a strategic opportunity before us. We are now the first new church approved for a building in this Ivy League town in over 60 years! This has not come without challenge and difficulty.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For over 20 years we sifted through dozens of properties trying to find something suitable for our growing congregation. Every time, we were constrained by something, legal or otherwise. Then God surprised us by giving us a spacious 9-acre parcel of land, strategically located right between the Ivy League institutions of Dartmouth College and Dartmouth Hitchcock Medical Center. Sadly though, our attempt for zoning approval on this property led us into a seven-year legal struggle, but this culminated in a landmark victory at the New Hampshire Supreme Court. The court unanimously affirmed our right to build, giving us the green light to establish a permanent presence for Christ!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, our pressing need is for construction funds. The seven-year legal delay was, not only expensive, but also burdened us with increased building costs. Therefore, we are seeking partners to help us actualize this dream. Would you join us by supporting this effort and spreading the word about his historic opportunity?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our story is one of God’s faithfulness and perseverance, and our future holds untold potential for global influence.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Please visit &lt;a href=&quot;http://christredeemerchurch.org/flourish.&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish.&lt;/a&gt; Thanks! And God bless!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Blessed are the peacemakers, for they shall be called sons of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “Blessed are those who are persecuted for righteousness&apos; sake, for theirs is the kingdom of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people&apos;s feet.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 5:9-16 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.</p><p> </p><p>Christ Redeemer has a strategic opportunity before us. We are now the first new church approved for a building in this Ivy League town in over 60 years! This has not come without challenge and difficulty.</p><p> </p><p>For over 20 years we sifted through dozens of properties trying to find something suitable for our growing congregation. Every time, we were constrained by something, legal or otherwise. Then God surprised us by giving us a spacious 9-acre parcel of land, strategically located right between the Ivy League institutions of Dartmouth College and Dartmouth Hitchcock Medical Center. Sadly though, our attempt for zoning approval on this property led us into a seven-year legal struggle, but this culminated in a landmark victory at the New Hampshire Supreme Court. The court unanimously affirmed our right to build, giving us the green light to establish a permanent presence for Christ!</p><p> </p><p>Now, our pressing need is for construction funds. The seven-year legal delay was, not only expensive, but also burdened us with increased building costs. Therefore, we are seeking partners to help us actualize this dream. Would you join us by supporting this effort and spreading the word about his historic opportunity?</p><p> </p><p>Our story is one of God’s faithfulness and perseverance, and our future holds untold potential for global influence.</p><p> </p><p>Please visit <a href="http://christredeemerchurch.org/flourish." rel="nofollow noopener" target="_blank">christredeemerchurch.org/flourish.</a> Thanks! And God bless!</p><p> </p><p>“Blessed are the peacemakers, for they shall be called sons of God.</p><p> </p><p> “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.</p><p> </p><p> “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.</p><p> </p><p> “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.</p><p> </p><p> “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”</p><p><br></p><p>~Matthew 5:9-16 (ESV)</p><p><br></p> ]]></content:encoded>
			<pubDate>Wed, 26 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZjMjkyYTZiLWQ3ZjktNGMwYS05NTUwLTVlY2M5YmZhMDdmNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=v4kcxpt" length="1648729" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>77</itunes:order>
			<guid isPermaLink="false">180aea24b4d35d3a15505ef42df951c0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>CRC’s Strategic Opportunity</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;May I invite you to participate in one of the most strategic mission opportunities I know of? That opportunity is happening right here in Hanover. When my wife and I moved here 25 years ago we came here for two reasons. The first was the greatness of the need. New England was one of the most unchurched parts of the country, with less than 2% having any substantive connection to a gospel preaching church. Hanover was surely even lower than that. Missiologists classify such a place as an “unreached people group”. Second, we came here because we knew the strategic nature of this Ivy League community. People come here from all over the world to study and work, and then they go back to all over the world!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, we came here out of the love for the people of this place, as well as confidence that the gospel of Jesus Christ had the power to transform lives, not only in the Upper Valley but even to the ends of the earth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s exactly what God has done. In the past 25 years, God has not only grown a church of nearly 400 people, but he has also sent out over a 1,000 that have been touched by that gospel to every corner of the globe.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christ Redeemer Church now has an historic opportunity to establish a permanent presence for the gospel in this strategic place. After a long and difficult legal struggle, we are now the first new church approved by Hanover for a building in over 60 years! We are looking for partners to join in this effort. Would you please consider networking with us to get the word out, and would you consider a gift to make this dream a reality?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Please visit our website at &lt;a href=&quot;http://christredeemerchurch.org/flourish.&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish.&lt;/a&gt; Thanks! And God bless!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.’ Then he strictly charged the disciples to tell no one that he was the Christ.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 16:13-20 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;May I invite you to participate in one of the most strategic mission opportunities I know of? That opportunity is happening right here in Hanover. When my wife and I moved here 25 years ago we came here for two reasons. The first was the greatness of the need. New England was one of the most unchurched parts of the country, with less than 2% having any substantive connection to a gospel preaching church. Hanover was surely even lower than that. Missiologists classify such a place as an “unreached people group”. Second, we came here because we knew the strategic nature of this Ivy League community. People come here from all over the world to study and work, and then they go back to all over the world!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, we came here out of the love for the people of this place, as well as confidence that the gospel of Jesus Christ had the power to transform lives, not only in the Upper Valley but even to the ends of the earth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s exactly what God has done. In the past 25 years, God has not only grown a church of nearly 400 people, but he has also sent out over a 1,000 that have been touched by that gospel to every corner of the globe.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christ Redeemer Church now has an historic opportunity to establish a permanent presence for the gospel in this strategic place. After a long and difficult legal struggle, we are now the first new church approved by Hanover for a building in over 60 years! We are looking for partners to join in this effort. Would you please consider networking with us to get the word out, and would you consider a gift to make this dream a reality?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Please visit our website at &lt;a href=&quot;http://christredeemerchurch.org/flourish.&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;christredeemerchurch.org/flourish.&lt;/a&gt; Thanks! And God bless!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.’ Then he strictly charged the disciples to tell no one that he was the Christ.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Matthew 16:13-20 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of the Christ Redeemer Church of Hanover, NH. Welcome to a special edition of The Kingdom Perspective.</p><p> </p><p>May I invite you to participate in one of the most strategic mission opportunities I know of? That opportunity is happening right here in Hanover. When my wife and I moved here 25 years ago we came here for two reasons. The first was the greatness of the need. New England was one of the most unchurched parts of the country, with less than 2% having any substantive connection to a gospel preaching church. Hanover was surely even lower than that. Missiologists classify such a place as an “unreached people group”. Second, we came here because we knew the strategic nature of this Ivy League community. People come here from all over the world to study and work, and then they go back to all over the world!</p><p> </p><p>So, we came here out of the love for the people of this place, as well as confidence that the gospel of Jesus Christ had the power to transform lives, not only in the Upper Valley but even to the ends of the earth.</p><p> </p><p>And that’s exactly what God has done. In the past 25 years, God has not only grown a church of nearly 400 people, but he has also sent out over a 1,000 that have been touched by that gospel to every corner of the globe.</p><p> </p><p>Christ Redeemer Church now has an historic opportunity to establish a permanent presence for the gospel in this strategic place. After a long and difficult legal struggle, we are now the first new church approved by Hanover for a building in over 60 years! We are looking for partners to join in this effort. Would you please consider networking with us to get the word out, and would you consider a gift to make this dream a reality?</p><p> </p><p>Please visit our website at <a href="http://christredeemerchurch.org/flourish." rel="nofollow noopener" target="_blank">christredeemerchurch.org/flourish.</a> Thanks! And God bless!</p><p> </p><p>“Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.’ Then he strictly charged the disciples to tell no one that he was the Christ.”</p><p><br></p><p>~Matthew 16:13-20 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 25 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y2MDFlNjk0LTE5YjMtNDAwOS05NjhkLTBkYmY0ZjQ5NGFjOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=cpmdswt" length="1822600" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>78</itunes:order>
			<guid isPermaLink="false">78cade579afff4fec83709b3c6e768e3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What is Hospitality?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When we think of the idea of “hospitality”, we usually think of wining and dining. Images of nice houses, fine meals, and throwing parties that impress our friends and neighbors comes to mind. A whole segment of our economy has developed around what we call the “hospitality industry”, which makes a business out of increasingly impressive hotels, restaurants, and venues.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I have nothing against nice hotels and restaurants—and certainly nothing against nice homes and good meals! However, the biblical idea of hospitality is much different than all this. The New Testament word translated hospitality is made of the Greek words for “lover” and “stranger”. Someone who practices biblical hospitality is a “lover of strangers”. In other words, they are doing the hard work of making outsiders feel welcomed.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Thus, hospitality is not merely for those with means, but those with very little means. It is for all people. It doesn’t matter how much you have; what matters is how much of that you give. It’s not about impressing others with how valuable you are; it’s about impressing others with how valuable they are.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It&apos;s not surprising then that hospitality is a character requirement of church leaders (1 Timothy 3:2), and of Christians in general (Romans 12:13). If God loved us when were strangers, wandering from Him, then how can we not do the same for others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 12:9-21 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When we think of the idea of “hospitality”, we usually think of wining and dining. Images of nice houses, fine meals, and throwing parties that impress our friends and neighbors comes to mind. A whole segment of our economy has developed around what we call the “hospitality industry”, which makes a business out of increasingly impressive hotels, restaurants, and venues.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I have nothing against nice hotels and restaurants—and certainly nothing against nice homes and good meals! However, the biblical idea of hospitality is much different than all this. The New Testament word translated hospitality is made of the Greek words for “lover” and “stranger”. Someone who practices biblical hospitality is a “lover of strangers”. In other words, they are doing the hard work of making outsiders feel welcomed.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Thus, hospitality is not merely for those with means, but those with very little means. It is for all people. It doesn’t matter how much you have; what matters is how much of that you give. It’s not about impressing others with how valuable you are; it’s about impressing others with how valuable they are.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It&apos;s not surprising then that hospitality is a character requirement of church leaders (1 Timothy 3:2), and of Christians in general (Romans 12:13). If God loved us when were strangers, wandering from Him, then how can we not do the same for others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 12:9-21 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>When we think of the idea of “hospitality”, we usually think of wining and dining. Images of nice houses, fine meals, and throwing parties that impress our friends and neighbors comes to mind. A whole segment of our economy has developed around what we call the “hospitality industry”, which makes a business out of increasingly impressive hotels, restaurants, and venues.</p><p> </p><p>Now, I have nothing against nice hotels and restaurants—and certainly nothing against nice homes and good meals! However, the biblical idea of hospitality is much different than all this. The New Testament word translated hospitality is made of the Greek words for “lover” and “stranger”. Someone who practices biblical hospitality is a “lover of strangers”. In other words, they are doing the hard work of making outsiders feel welcomed.</p><p><br></p><p>Thus, hospitality is not merely for those with means, but those with very little means. It is for all people. It doesn’t matter how much you have; what matters is how much of that you give. It’s not about impressing others with how valuable you are; it’s about impressing others with how valuable they are.</p><p> </p><p>It's not surprising then that hospitality is a character requirement of church leaders (1 Timothy 3:2), and of Christians in general (Romans 12:13). If God loved us when were strangers, wandering from Him, then how can we not do the same for others.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.</p><p> </p><p>Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”</p><p><br></p><p>~Romans 12:9-21 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 20 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ2N2QxNDk4LTQ4MDUtNDBmMi04YzBiLTI3Y2Q3Mjc0NzUzOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kqzphcy" length="1628657" type="audio/mp3"/>
			<itunes:duration>101</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>79</itunes:order>
			<guid isPermaLink="false">75401b1670b50830c0149ffd1088be60</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Paradox of Generosity</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is a paradox to generosity. Jesus puts it this way: “It is more blessed to give than to receive” (Acts 20:35). “Blessedness” doesn’t come from getting but from giving. The more you give, the more you will find. We gain by losing.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is very counterintuitive to the native posture of our sinful hearts. We tend to believe the more we hoard the happier we will be. But this is not the way God made the world…or us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Neither God nor the world He made operates on such a “scarcity mindset”. A farmer gets more grain by “giving up” the grain he has, sowing it in the soil in hopes of a bigger harvest. The businessman gets more money, by “giving it away”, investing in his business and in the market, looking for a greater return.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same is true with our stewardship in the kingdom of God. If we operate with a hoarding scarcity mindset, we will never have enough. However, if we operate with a generosity abundance mindset, God will make sure “we have all sufficiency in all things at all times, so that we may abound in every good work” (2 Corinthians 9:8).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The book of Proverbs puts it this way:&lt;/p&gt;&lt;p&gt;One gives freely, yet grows all the richer;&lt;/p&gt;&lt;p&gt;another withholds what he should give, and only suffers want.&lt;/p&gt;&lt;p&gt;Whoever brings blessing will be enriched,&lt;/p&gt;&lt;p&gt;and one who waters will himself be watered.&lt;/p&gt;&lt;p&gt;~Provers 11:24-25 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As John Bunyan so eloquently put it: “There was a man, the world did think him mad, the more he gave away, the more he had.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Bottom line: you cannot outgive God!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;    ‘He has distributed freely, he has given to the poor;&lt;/p&gt;&lt;p&gt;     his righteousness endures forever.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you. Thanks be to God for his inexpressible gift!”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Corinthians 9:6-15 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is a paradox to generosity. Jesus puts it this way: “It is more blessed to give than to receive” (Acts 20:35). “Blessedness” doesn’t come from getting but from giving. The more you give, the more you will find. We gain by losing.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is very counterintuitive to the native posture of our sinful hearts. We tend to believe the more we hoard the happier we will be. But this is not the way God made the world…or us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Neither God nor the world He made operates on such a “scarcity mindset”. A farmer gets more grain by “giving up” the grain he has, sowing it in the soil in hopes of a bigger harvest. The businessman gets more money, by “giving it away”, investing in his business and in the market, looking for a greater return.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The same is true with our stewardship in the kingdom of God. If we operate with a hoarding scarcity mindset, we will never have enough. However, if we operate with a generosity abundance mindset, God will make sure “we have all sufficiency in all things at all times, so that we may abound in every good work” (2 Corinthians 9:8).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The book of Proverbs puts it this way:&lt;/p&gt;&lt;p&gt;One gives freely, yet grows all the richer;&lt;/p&gt;&lt;p&gt;another withholds what he should give, and only suffers want.&lt;/p&gt;&lt;p&gt;Whoever brings blessing will be enriched,&lt;/p&gt;&lt;p&gt;and one who waters will himself be watered.&lt;/p&gt;&lt;p&gt;~Provers 11:24-25 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As John Bunyan so eloquently put it: “There was a man, the world did think him mad, the more he gave away, the more he had.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Bottom line: you cannot outgive God!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;    ‘He has distributed freely, he has given to the poor;&lt;/p&gt;&lt;p&gt;     his righteousness endures forever.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you. Thanks be to God for his inexpressible gift!”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Corinthians 9:6-15 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>There is a paradox to generosity. Jesus puts it this way: “It is more blessed to give than to receive” (Acts 20:35). “Blessedness” doesn’t come from getting but from giving. The more you give, the more you will find. We gain by losing.</p><p> </p><p>This is very counterintuitive to the native posture of our sinful hearts. We tend to believe the more we hoard the happier we will be. But this is not the way God made the world…or us.</p><p> </p><p>Neither God nor the world He made operates on such a “scarcity mindset”. A farmer gets more grain by “giving up” the grain he has, sowing it in the soil in hopes of a bigger harvest. The businessman gets more money, by “giving it away”, investing in his business and in the market, looking for a greater return.</p><p> </p><p>The same is true with our stewardship in the kingdom of God. If we operate with a hoarding scarcity mindset, we will never have enough. However, if we operate with a generosity abundance mindset, God will make sure “we have all sufficiency in all things at all times, so that we may abound in every good work” (2 Corinthians 9:8).</p><p> </p><p>The book of Proverbs puts it this way:</p><p>One gives freely, yet grows all the richer;</p><p>another withholds what he should give, and only suffers want.</p><p>Whoever brings blessing will be enriched,</p><p>and one who waters will himself be watered.</p><p>~Provers 11:24-25 (ESV)</p><p> </p><p>As John Bunyan so eloquently put it: “There was a man, the world did think him mad, the more he gave away, the more he had.”</p><p> </p><p>Bottom line: you cannot outgive God!</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written,</p><p> </p><p>    ‘He has distributed freely, he has given to the poor;</p><p>     his righteousness endures forever.’</p><p> </p><p>He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you. Thanks be to God for his inexpressible gift!”</p><p><br></p><p>~2 Corinthians 9:6-15 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 18 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEyMTM4MDEyLTBhOTgtNGJiNi04YTBjLTAxMGIzMGE5MDAwMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9kxhgpb" length="1828865" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>80</itunes:order>
			<guid isPermaLink="false">bb50ea2abd2bd371d475f60a484658b4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Generosity: Shining like the Sun</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is a god of abundance, not of scarcity—and this abundance is on display in all that He has made. God is not a miserable miser, but a glad Giver of all good things. He is happy and blessed (Ephesians 1:3; Romans 1:25) and overflowing with joy, precisely because He has an infinite capacity for generosity. Now, this is no mere theory. Such core beliefs about God’s basic nature and posture towards you, deeply affect the posture we take towards generosity in our own lives.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Not surprising then that generous people are joyful people, but greedy people are grumpy. Such greedy and grumpy people believe God is stingy toward them or unable to “make all grace abound” to them (2 Corinthians 9:8). They believe God owes them something. On the contrary, generous people realize everything is a gift of His grace—all of life! That there’s nothing we have we’ve not first received. So, they are grateful for God’s gifts and are glad to pass them on to others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How your heart falls on this matter will affect the way you steward the resources God’s given: your time, your treasure and your talents. Seeing God’s generosity will make you generous. However, believing God is holding back—that He’s grumpy and greedy—will make you the same.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how do you lean into this joy of generosity? Well, start doing it! The more you give the more you will develop a capacity for joy. Giving makes you glad! The great London preacher Charles Spurgeon suggested the reason the sun shines so brightly is that it is always giving itself away. This is why God is the happiest of all, because He’s the giver of all good things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith…”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Galatians 6:6-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is a god of abundance, not of scarcity—and this abundance is on display in all that He has made. God is not a miserable miser, but a glad Giver of all good things. He is happy and blessed (Ephesians 1:3; Romans 1:25) and overflowing with joy, precisely because He has an infinite capacity for generosity. Now, this is no mere theory. Such core beliefs about God’s basic nature and posture towards you, deeply affect the posture we take towards generosity in our own lives.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Not surprising then that generous people are joyful people, but greedy people are grumpy. Such greedy and grumpy people believe God is stingy toward them or unable to “make all grace abound” to them (2 Corinthians 9:8). They believe God owes them something. On the contrary, generous people realize everything is a gift of His grace—all of life! That there’s nothing we have we’ve not first received. So, they are grateful for God’s gifts and are glad to pass them on to others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How your heart falls on this matter will affect the way you steward the resources God’s given: your time, your treasure and your talents. Seeing God’s generosity will make you generous. However, believing God is holding back—that He’s grumpy and greedy—will make you the same.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how do you lean into this joy of generosity? Well, start doing it! The more you give the more you will develop a capacity for joy. Giving makes you glad! The great London preacher Charles Spurgeon suggested the reason the sun shines so brightly is that it is always giving itself away. This is why God is the happiest of all, because He’s the giver of all good things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith…”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Galatians 6:6-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>God is a god of abundance, not of scarcity—and this abundance is on display in all that He has made. God is not a miserable miser, but a glad Giver of all good things. He is happy and blessed (Ephesians 1:3; Romans 1:25) and overflowing with joy, precisely because He has an infinite capacity for generosity. Now, this is no mere theory. Such core beliefs about God’s basic nature and posture towards you, deeply affect the posture we take towards generosity in our own lives.</p><p> </p><p>Not surprising then that generous people are joyful people, but greedy people are grumpy. Such greedy and grumpy people believe God is stingy toward them or unable to “make all grace abound” to them (2 Corinthians 9:8). They believe God owes them something. On the contrary, generous people realize everything is a gift of His grace—all of life! That there’s nothing we have we’ve not first received. So, they are grateful for God’s gifts and are glad to pass them on to others.</p><p> </p><p>How your heart falls on this matter will affect the way you steward the resources God’s given: your time, your treasure and your talents. Seeing God’s generosity will make you generous. However, believing God is holding back—that He’s grumpy and greedy—will make you the same.</p><p> </p><p>So, how do you lean into this joy of generosity? Well, start doing it! The more you give the more you will develop a capacity for joy. Giving makes you glad! The great London preacher Charles Spurgeon suggested the reason the sun shines so brightly is that it is always giving itself away. This is why God is the happiest of all, because He’s the giver of all good things.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith…”</p><p><br></p><p>~Galatians 6:6-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 13 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc0MTI1MmYwLTg1YzgtNGJlZS1hODNiLWNhZTg4MGFmMWQ1MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7n7nb3v" length="1856457" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>81</itunes:order>
			<guid isPermaLink="false">d338eff8f7240a794ad9e183a6ab5e1e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Grappling with Spiritual Weakness</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Allow me to ask you a question. Do you consider yourself a spiritually strong person or a spiritually weak person? I find that for most of us there is a deep longing to be a spiritually strong person. We don’t like the feeling of weakness and neediness. We even surmise that being spiritually weak or needy is somehow problematic or wrong, as if we are letting God down or disappointing Him in some way. But maybe there is something wrong with our push for spiritual power and avoidance of any sense of spiritual weakness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To be honest, I know that feeling of spiritual weakness all too well, and in response to it I have found it helpful to remember the utter upside-down nature of Christ’s kingdom—that in my weakness I am strong. As Paul puts it, God’s grace is sufficient in my weakness, because He promises that His power is perfected in weakness (2 Corinthians 12:7-10). As Jesus put it, it is the “poor in spirit” who are blessed and receive the kingdom.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;My friends, this message is so counter-intuitive and therefore so hard to grasp! It is for this reason that I have become increasingly thankful that God reminds us that the critical piece is not that we “grasp” God’s grace, but that it grasps us—not that we hold on to Jesus (though we should…and ultimately will) but that He has promised to hold on to us despite the weakness of our grasp on Him (John 10:27-30).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Dear Christian Friend, we are in the good hands of our Heavenly Father.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Corinthians 12:7-10 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 10:27-29 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Allow me to ask you a question. Do you consider yourself a spiritually strong person or a spiritually weak person? I find that for most of us there is a deep longing to be a spiritually strong person. We don’t like the feeling of weakness and neediness. We even surmise that being spiritually weak or needy is somehow problematic or wrong, as if we are letting God down or disappointing Him in some way. But maybe there is something wrong with our push for spiritual power and avoidance of any sense of spiritual weakness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To be honest, I know that feeling of spiritual weakness all too well, and in response to it I have found it helpful to remember the utter upside-down nature of Christ’s kingdom—that in my weakness I am strong. As Paul puts it, God’s grace is sufficient in my weakness, because He promises that His power is perfected in weakness (2 Corinthians 12:7-10). As Jesus put it, it is the “poor in spirit” who are blessed and receive the kingdom.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;My friends, this message is so counter-intuitive and therefore so hard to grasp! It is for this reason that I have become increasingly thankful that God reminds us that the critical piece is not that we “grasp” God’s grace, but that it grasps us—not that we hold on to Jesus (though we should…and ultimately will) but that He has promised to hold on to us despite the weakness of our grasp on Him (John 10:27-30).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Dear Christian Friend, we are in the good hands of our Heavenly Father.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Corinthians 12:7-10 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 10:27-29 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Allow me to ask you a question. Do you consider yourself a spiritually strong person or a spiritually weak person? I find that for most of us there is a deep longing to be a spiritually strong person. We don’t like the feeling of weakness and neediness. We even surmise that being spiritually weak or needy is somehow problematic or wrong, as if we are letting God down or disappointing Him in some way. But maybe there is something wrong with our push for spiritual power and avoidance of any sense of spiritual weakness.</p><p> </p><p>To be honest, I know that feeling of spiritual weakness all too well, and in response to it I have found it helpful to remember the utter upside-down nature of Christ’s kingdom—that in my weakness I am strong. As Paul puts it, God’s grace is sufficient in my weakness, because He promises that His power is perfected in weakness (2 Corinthians 12:7-10). As Jesus put it, it is the “poor in spirit” who are blessed and receive the kingdom.</p><p> </p><p>My friends, this message is so counter-intuitive and therefore so hard to grasp! It is for this reason that I have become increasingly thankful that God reminds us that the critical piece is not that we “grasp” God’s grace, but that it grasps us—not that we hold on to Jesus (though we should…and ultimately will) but that He has promised to hold on to us despite the weakness of our grasp on Him (John 10:27-30).</p><p> </p><p>Dear Christian Friend, we are in the good hands of our Heavenly Father.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p><br></p><p>“So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”</p><p><br></p><p>~2 Corinthians 12:7-10 (ESV)</p><p> </p><p>“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”</p><p><br></p><p>~John 10:27-29 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 11 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM1YzhlOGE4LWE0MDQtNDVkYi05YTljLWRjY2I2NmFjNjdjYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nv7bhy5" length="1861509" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>82</itunes:order>
			<guid isPermaLink="false">0a9958238f9eb4bb29aee78439fb0d13</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Cultivating God’s Abundance</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our God is a God of abundance and generosity. This is seen in who He is and in all that He does.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Just consider something as common as the earth God created, the ground we all walk on. It’s made of dirt and rock. It’s so cheap and mundane we trample it underfoot without thought. It’s just “dirt”!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Yet, that dirt is so rich and diverse in its elements that we can dig into it and draw out materials to produce stunning works of art and powerful supercomputers. We can fashion its elements into cars and smartphones. We can use it to construct buildings so tall they literally reach the clouds. We can split the atoms of some of these elements to create power for modern civilization. We can use other elements to make spaceships that explore the outer reaches of our solar system.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This inherent abundance is why in Genesis, God commanded humans to “cultivate” the earth (Genesis 2). The word cultivate implies a generous potential hidden in the dirt under our feet—that God created the earth in such a way it can be developed and fashioned into something greater than it is.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In this we see we need not have a scarcity mindset with the resources God has given to us. We can have a generosity abundance mindset, giving our stuff away to the glory of God, “cultivating” it, knowing God is able to return it multiplied to meet our every need.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the Lord, saying: ‘Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the Lord of hosts, great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Jeremiah 32:16-19 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold. The gold of that land is good; the bdellium and the onyx stone are there. The name of the second river is Gihon; it flows around the whole land of Cush. The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:10-15&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our God is a God of abundance and generosity. This is seen in who He is and in all that He does.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Just consider something as common as the earth God created, the ground we all walk on. It’s made of dirt and rock. It’s so cheap and mundane we trample it underfoot without thought. It’s just “dirt”!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Yet, that dirt is so rich and diverse in its elements that we can dig into it and draw out materials to produce stunning works of art and powerful supercomputers. We can fashion its elements into cars and smartphones. We can use it to construct buildings so tall they literally reach the clouds. We can split the atoms of some of these elements to create power for modern civilization. We can use other elements to make spaceships that explore the outer reaches of our solar system.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This inherent abundance is why in Genesis, God commanded humans to “cultivate” the earth (Genesis 2). The word cultivate implies a generous potential hidden in the dirt under our feet—that God created the earth in such a way it can be developed and fashioned into something greater than it is.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In this we see we need not have a scarcity mindset with the resources God has given to us. We can have a generosity abundance mindset, giving our stuff away to the glory of God, “cultivating” it, knowing God is able to return it multiplied to meet our every need.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the Lord, saying: ‘Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the Lord of hosts, great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Jeremiah 32:16-19 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold. The gold of that land is good; the bdellium and the onyx stone are there. The name of the second river is Gihon; it flows around the whole land of Cush. The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:10-15&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Our God is a God of abundance and generosity. This is seen in who He is and in all that He does.</p><p> </p><p>Just consider something as common as the earth God created, the ground we all walk on. It’s made of dirt and rock. It’s so cheap and mundane we trample it underfoot without thought. It’s just “dirt”!</p><p> </p><p>Yet, that dirt is so rich and diverse in its elements that we can dig into it and draw out materials to produce stunning works of art and powerful supercomputers. We can fashion its elements into cars and smartphones. We can use it to construct buildings so tall they literally reach the clouds. We can split the atoms of some of these elements to create power for modern civilization. We can use other elements to make spaceships that explore the outer reaches of our solar system.</p><p> </p><p>This inherent abundance is why in Genesis, God commanded humans to “cultivate” the earth (Genesis 2). The word cultivate implies a generous potential hidden in the dirt under our feet—that God created the earth in such a way it can be developed and fashioned into something greater than it is.</p><p> </p><p>In this we see we need not have a scarcity mindset with the resources God has given to us. We can have a generosity abundance mindset, giving our stuff away to the glory of God, “cultivating” it, knowing God is able to return it multiplied to meet our every need.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the Lord, saying: ‘Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the Lord of hosts, great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds.’”</p><p><br></p><p>~Jeremiah 32:16-19 (ESV)</p><p> </p><p>“Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold. The gold of that land is good; the bdellium and the onyx stone are there. The name of the second river is Gihon; it flows around the whole land of Cush. The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates.</p><p> </p><p>Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.”</p><p><br></p><p>~Genesis 2:10-15</p> ]]></content:encoded>
			<pubDate>Thu, 06 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA4YzgzMjA0LTViNDYtNGI2NC05ZDRhLWQzYzU3ODhlMGNkZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qhqwhb8" length="1762831" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>83</itunes:order>
			<guid isPermaLink="false">0269d2fe58c592880b88ea983dc4d824</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Limitless Abundance of God’s Being</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our God is a god of generosity and abundance. We see this in several ways. First is the limitlessness of His very being. God is not bound by time and space. He’s not bound by anything outside Himself, at all. God needs nothing to exist for He is being itself, and so, He alone possesses the power to call into being that which does not exist.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Secondly, God’s abundance is demonstrated in all He has made. The universe we see is bigger than we can imagine. It’s only been about a hundred years or so since Edwin Hubble discovered that our galaxy is one among others. Since that time, we’ve learned there are at least hundreds of billions of galaxies, each on average containing billions of stars. And we are discovering more all the time! This means that from our human vantage point, for all practical purposes, the universe God made is beyond limit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But all of this is backdrop to His greatest demonstration of generosity of all—the abundance of the riches of His grace toward us in Christ Jesus! When God decided to redeem fallen humanity, He spared no expense. He liquidated the full riches of heaven. He gave us the fullness of Himself in Christ. As Paul puts it in Ephesians, He has “blessed us with every spiritual blessing in the heavenly places in Christ Jesus” (Ephesians 1:3).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The God we serve is not stingy. Why in the world should we be?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 2:1-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Our God is a god of generosity and abundance. We see this in several ways. First is the limitlessness of His very being. God is not bound by time and space. He’s not bound by anything outside Himself, at all. God needs nothing to exist for He is being itself, and so, He alone possesses the power to call into being that which does not exist.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Secondly, God’s abundance is demonstrated in all He has made. The universe we see is bigger than we can imagine. It’s only been about a hundred years or so since Edwin Hubble discovered that our galaxy is one among others. Since that time, we’ve learned there are at least hundreds of billions of galaxies, each on average containing billions of stars. And we are discovering more all the time! This means that from our human vantage point, for all practical purposes, the universe God made is beyond limit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But all of this is backdrop to His greatest demonstration of generosity of all—the abundance of the riches of His grace toward us in Christ Jesus! When God decided to redeem fallen humanity, He spared no expense. He liquidated the full riches of heaven. He gave us the fullness of Himself in Christ. As Paul puts it in Ephesians, He has “blessed us with every spiritual blessing in the heavenly places in Christ Jesus” (Ephesians 1:3).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The God we serve is not stingy. Why in the world should we be?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 2:1-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Our God is a god of generosity and abundance. We see this in several ways. First is the limitlessness of His very being. God is not bound by time and space. He’s not bound by anything outside Himself, at all. God needs nothing to exist for He is being itself, and so, He alone possesses the power to call into being that which does not exist.</p><p> </p><p>Secondly, God’s abundance is demonstrated in all He has made. The universe we see is bigger than we can imagine. It’s only been about a hundred years or so since Edwin Hubble discovered that our galaxy is one among others. Since that time, we’ve learned there are at least hundreds of billions of galaxies, each on average containing billions of stars. And we are discovering more all the time! This means that from our human vantage point, for all practical purposes, the universe God made is beyond limit.</p><p> </p><p>But all of this is backdrop to His greatest demonstration of generosity of all—the abundance of the riches of His grace toward us in Christ Jesus! When God decided to redeem fallen humanity, He spared no expense. He liquidated the full riches of heaven. He gave us the fullness of Himself in Christ. As Paul puts it in Ephesians, He has “blessed us with every spiritual blessing in the heavenly places in Christ Jesus” (Ephesians 1:3).</p><p> </p><p>The God we serve is not stingy. Why in the world should we be?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”</p><p><br></p><p>~Ephesians 2:1-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 04 Feb 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FlNjdhNjA4LTBmMTAtNDFhYS05OWM0LTJjZWY2Y2U5MTlkNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=d8249ff" length="1795861" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>84</itunes:order>
			<guid isPermaLink="false">5a47fa2af27831d1dd9edc4bb31c8260</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Abundant Generosity of God’s Creation</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Generosity is at the very heart of the gospel of Jesus Christ. So, it is not surprising this same Jesus who generously gave His life for our redemption is the same one who made a world so abundantly diverse. Jesus wove abundance and generosity into the very fabric of His creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that God created a universe with abundant potential—a multiplying and reproducing creation filled with a diversity of plants and animals. God made hundreds of thousands of plants “bearing fruit…yielding seed according to their kind” (Genesis 1:12). Likewise, He commanded the millions of animal species He made to be “fruitful and multiply and fill” the earth (Genesis 1:22). This is why a farmer can start with a few basic seeds and animals and multiply not only enough food to feed the world but also develop an endless diversity of new subspecies. Did you know, for instance, that broccoli, brussels sprouts, cabbage, cauliflower and kale are all cultivated from the same basic species (i.e., Brassica oleracea)? Similarly, all the variety of dog breeds were hidden in the one grey wolf. All dog breeds are just domestications of the same species (Canis lupus). From Great Danes to chihuahuas, the inherent abundance of God’s creation is on display.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thus, creation itself is a rebuke to any stinginess or small-mindedness. Neither God nor His creation is marked by such tight-fistedness…and neither should we.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day…&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Genesis 1:1-23 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Generosity is at the very heart of the gospel of Jesus Christ. So, it is not surprising this same Jesus who generously gave His life for our redemption is the same one who made a world so abundantly diverse. Jesus wove abundance and generosity into the very fabric of His creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that God created a universe with abundant potential—a multiplying and reproducing creation filled with a diversity of plants and animals. God made hundreds of thousands of plants “bearing fruit…yielding seed according to their kind” (Genesis 1:12). Likewise, He commanded the millions of animal species He made to be “fruitful and multiply and fill” the earth (Genesis 1:22). This is why a farmer can start with a few basic seeds and animals and multiply not only enough food to feed the world but also develop an endless diversity of new subspecies. Did you know, for instance, that broccoli, brussels sprouts, cabbage, cauliflower and kale are all cultivated from the same basic species (i.e., Brassica oleracea)? Similarly, all the variety of dog breeds were hidden in the one grey wolf. All dog breeds are just domestications of the same species (Canis lupus). From Great Danes to chihuahuas, the inherent abundance of God’s creation is on display.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thus, creation itself is a rebuke to any stinginess or small-mindedness. Neither God nor His creation is marked by such tight-fistedness…and neither should we.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day…&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Genesis 1:1-23 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p> </p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Generosity is at the very heart of the gospel of Jesus Christ. So, it is not surprising this same Jesus who generously gave His life for our redemption is the same one who made a world so abundantly diverse. Jesus wove abundance and generosity into the very fabric of His creation.</p><p> </p><p>The Bible tells us that God created a universe with abundant potential—a multiplying and reproducing creation filled with a diversity of plants and animals. God made hundreds of thousands of plants “bearing fruit…yielding seed according to their kind” (Genesis 1:12). Likewise, He commanded the millions of animal species He made to be “fruitful and multiply and fill” the earth (Genesis 1:22). This is why a farmer can start with a few basic seeds and animals and multiply not only enough food to feed the world but also develop an endless diversity of new subspecies. Did you know, for instance, that broccoli, brussels sprouts, cabbage, cauliflower and kale are all cultivated from the same basic species (i.e., Brassica oleracea)? Similarly, all the variety of dog breeds were hidden in the one grey wolf. All dog breeds are just domestications of the same species (Canis lupus). From Great Danes to chihuahuas, the inherent abundance of God’s creation is on display.</p><p> </p><p>Thus, creation itself is a rebuke to any stinginess or small-mindedness. Neither God nor His creation is marked by such tight-fistedness…and neither should we.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day.</p><p> </p><p>And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.</p><p> </p><p>And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day…</p><p><br></p><p>~ Genesis 1:1-23 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 30 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZjNzY2ZTQ5LWNjMTgtNDdjZi05NjVmLTg2Y2YxYzRlM2Y2Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=r5952wz" length="1755757" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>85</itunes:order>
			<guid isPermaLink="false">0cd311fab59b462944f59a277d58c9c0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Early Christians and the Care for the Weak</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Early Christians were known for their care of the weak and frail. This contrasted deeply with the callous culture in which they lived.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For example, the Law of the Twelve Tables, the earliest codification of Roman Law (c. 450-451 BC) required fathers to kill any deformed child. Though this Law was no longer in force during the rise of the church, its basic ethos continued to influence Roman culture. As a matter of fact, one historian notes that in one Roman village, “archaeologists found one hundred skeletons of infants less than a week old in the sewers under the Roman baths. The babies were ‘unwanted’ or ‘inconvenient’ and so were literally flushed down the drain” (Why You Think the Way You Do, p. 34).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christians refused to participate in such practices. Following Holy Scripture, they knew that every human was made in the image of God, regardless of how weak, deformed, or “unwanted”. Moreover, since they held that God Himself had become a real human (bodily!) in Jesus Christ, the value they placed on the human body was elevated to previously unknown heights. The Gospel of Matthew speaks of the conception and birth of Jesus Christ saying: “that which is conceived in Mary is from the Holy Spirit” (Matthew 1:20). At the center of the gospel story is God Himself taking on human flesh, becoming a weak and helpless infant, even a hidden embryo.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This radically altered the way Christians viewed the weak and frail and, thus, drove them to reject not only the common practice of infanticide, but also the common practice of abortion.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As modern historian Rodney Stark put it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“…perhaps above all else, Christianity brought a new conception of humanity to a world saturated with capricious cruelty and the vicarious love of death....”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“…what Christianity gave to its converts was nothing less than their humanity.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Rodney Stark as quoted on PBS Frontline: “From Jesus to Christ”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:&lt;/p&gt;&lt;p&gt;     “Behold, the virgin shall conceive and bear a son,&lt;/p&gt;&lt;p&gt;      and they shall call his name Immanuel”&lt;/p&gt;&lt;p&gt;(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus..”&lt;/p&gt;&lt;p&gt;~ Matthew 1:18-23 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sources to consider:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Law of the Twelve Tables&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.britannica.com/topic/Law-of-the-Twelve-Tables&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://&lt;/a&gt;&lt;a href=&quot;http://www.britannica.com/topic/Law-of-the-Twelve-Tables&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.britannica.com/topic/Law-of-the-Twelve-Tables&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Patient Ferment of the Early Church: The Improbably Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Didache (Chapter 2).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Early Christians were known for their care of the weak and frail. This contrasted deeply with the callous culture in which they lived.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For example, the Law of the Twelve Tables, the earliest codification of Roman Law (c. 450-451 BC) required fathers to kill any deformed child. Though this Law was no longer in force during the rise of the church, its basic ethos continued to influence Roman culture. As a matter of fact, one historian notes that in one Roman village, “archaeologists found one hundred skeletons of infants less than a week old in the sewers under the Roman baths. The babies were ‘unwanted’ or ‘inconvenient’ and so were literally flushed down the drain” (Why You Think the Way You Do, p. 34).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christians refused to participate in such practices. Following Holy Scripture, they knew that every human was made in the image of God, regardless of how weak, deformed, or “unwanted”. Moreover, since they held that God Himself had become a real human (bodily!) in Jesus Christ, the value they placed on the human body was elevated to previously unknown heights. The Gospel of Matthew speaks of the conception and birth of Jesus Christ saying: “that which is conceived in Mary is from the Holy Spirit” (Matthew 1:20). At the center of the gospel story is God Himself taking on human flesh, becoming a weak and helpless infant, even a hidden embryo.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This radically altered the way Christians viewed the weak and frail and, thus, drove them to reject not only the common practice of infanticide, but also the common practice of abortion.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As modern historian Rodney Stark put it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“…perhaps above all else, Christianity brought a new conception of humanity to a world saturated with capricious cruelty and the vicarious love of death....”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“…what Christianity gave to its converts was nothing less than their humanity.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Rodney Stark as quoted on PBS Frontline: “From Jesus to Christ”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:&lt;/p&gt;&lt;p&gt;     “Behold, the virgin shall conceive and bear a son,&lt;/p&gt;&lt;p&gt;      and they shall call his name Immanuel”&lt;/p&gt;&lt;p&gt;(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus..”&lt;/p&gt;&lt;p&gt;~ Matthew 1:18-23 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sources to consider:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Law of the Twelve Tables&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.britannica.com/topic/Law-of-the-Twelve-Tables&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://&lt;/a&gt;&lt;a href=&quot;http://www.britannica.com/topic/Law-of-the-Twelve-Tables&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.britannica.com/topic/Law-of-the-Twelve-Tables&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Patient Ferment of the Early Church: The Improbably Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Didache (Chapter 2).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p> </p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Early Christians were known for their care of the weak and frail. This contrasted deeply with the callous culture in which they lived.</p><p> </p><p>For example, the Law of the Twelve Tables, the earliest codification of Roman Law (c. 450-451 BC) required fathers to kill any deformed child. Though this Law was no longer in force during the rise of the church, its basic ethos continued to influence Roman culture. As a matter of fact, one historian notes that in one Roman village, “archaeologists found one hundred skeletons of infants less than a week old in the sewers under the Roman baths. The babies were ‘unwanted’ or ‘inconvenient’ and so were literally flushed down the drain” (Why You Think the Way You Do, p. 34).</p><p> </p><p>Christians refused to participate in such practices. Following Holy Scripture, they knew that every human was made in the image of God, regardless of how weak, deformed, or “unwanted”. Moreover, since they held that God Himself had become a real human (bodily!) in Jesus Christ, the value they placed on the human body was elevated to previously unknown heights. The Gospel of Matthew speaks of the conception and birth of Jesus Christ saying: “that which is conceived in Mary is from the Holy Spirit” (Matthew 1:20). At the center of the gospel story is God Himself taking on human flesh, becoming a weak and helpless infant, even a hidden embryo.</p><p> </p><p>This radically altered the way Christians viewed the weak and frail and, thus, drove them to reject not only the common practice of infanticide, but also the common practice of abortion.</p><p> </p><p>As modern historian Rodney Stark put it:</p><p><br></p><p>“…perhaps above all else, Christianity brought a new conception of humanity to a world saturated with capricious cruelty and the vicarious love of death....”</p><p> </p><p>“…what Christianity gave to its converts was nothing less than their humanity.”</p><p><br></p><p>~Rodney Stark as quoted on PBS Frontline: “From Jesus to Christ”</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:</p><p>     “Behold, the virgin shall conceive and bear a son,</p><p>      and they shall call his name Immanuel”</p><p>(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus..”</p><p>~ Matthew 1:18-23 (ESV)</p><p> </p><p>Sources to consider:</p><p><br></p><p>Law of the Twelve Tables</p><p><a href="https://www.britannica.com/topic/Law-of-the-Twelve-Tables" rel="nofollow noopener" target="_blank">https://</a><a href="http://www.britannica.com/topic/Law-of-the-Twelve-Tables" rel="nofollow noopener" target="_blank">www.britannica.com/topic/Law-of-the-Twelve-Tables</a></p><p> </p><p>The Rise of Christianity: A Sociologist Reconsiders History by Rodney Stark (Princeton University Press 2020).</p><p> </p><p>The Patient Ferment of the Early Church: The Improbably Rise of Christianity in the Roman Empire by Alan Kreider (Baker Academic 2016).</p><p> </p><p>Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).</p><p> </p><p>The Didache (Chapter 2).</p> ]]></content:encoded>
			<pubDate>Tue, 28 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzI3MzcxMmZhLWE2NTMtNDNmNy1iMmE1LTg4NTRjMDU5MWNjMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7mkvwh5" length="1801760" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>86</itunes:order>
			<guid isPermaLink="false">fd619398b0417c36bdc02e1a5e63e4d2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What Does the Bible Say About Racism?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does the Bible say about racism and ethnocentrism? A whole lot!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that we all have a shared origin and identity. God made each of us in the image of God. The Apostle Paul explains it this way: God “made from one man [i.e., Adam] every nation” and He did so…that they should seek God and perhaps find Him” (Acts 17:26-27). And so, there is no such thing as a superior race or people group. Even when God chose Abraham to create the nation of Israel, He explicitly says He did so that all the people groups on the earth might be blessed. Ultimately, this is fulfilled in the Jesus, who died to secure the promise of Abraham to all the nations (Galatians 3:6-16). God is no respecter of persons.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This brings us to our second point. The Bible tells us that Christ will redeem people from every nationality, people group and language—a multitude so vast that no one will be able to number them! On that final day, there will be “full representation” of all humanity at God’s table.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Heaven will be a multiethnic and multicultural place—a diversity of humanity like the world has never seen, all unified in the worship of the one true God who died to save us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Those that refuse to embrace this, and certainly those that oppose it in their racism and ethnocentrism, are not fit for heaven. They must be transformed, for they are at best tacit enemies of God’s grace. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you growing in your love of the diversity of God’s people?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The next day Peter started out with them, and some of the believers from Joppa went along. The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in reverence. But Peter made him get up. “Stand up,” he said, “I am only a man myself.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;While talking with him, Peter went inside and found a large gathering of people. He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. So when I was sent for, I came without raising any objection. May I ask why you sent for me?”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then Peter said, “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Acts 10:23-48 (NIV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does the Bible say about racism and ethnocentrism? A whole lot!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that we all have a shared origin and identity. God made each of us in the image of God. The Apostle Paul explains it this way: God “made from one man [i.e., Adam] every nation” and He did so…that they should seek God and perhaps find Him” (Acts 17:26-27). And so, there is no such thing as a superior race or people group. Even when God chose Abraham to create the nation of Israel, He explicitly says He did so that all the people groups on the earth might be blessed. Ultimately, this is fulfilled in the Jesus, who died to secure the promise of Abraham to all the nations (Galatians 3:6-16). God is no respecter of persons.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This brings us to our second point. The Bible tells us that Christ will redeem people from every nationality, people group and language—a multitude so vast that no one will be able to number them! On that final day, there will be “full representation” of all humanity at God’s table.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Heaven will be a multiethnic and multicultural place—a diversity of humanity like the world has never seen, all unified in the worship of the one true God who died to save us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Those that refuse to embrace this, and certainly those that oppose it in their racism and ethnocentrism, are not fit for heaven. They must be transformed, for they are at best tacit enemies of God’s grace. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you growing in your love of the diversity of God’s people?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The next day Peter started out with them, and some of the believers from Joppa went along. The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in reverence. But Peter made him get up. “Stand up,” he said, “I am only a man myself.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;While talking with him, Peter went inside and found a large gathering of people. He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. So when I was sent for, I came without raising any objection. May I ask why you sent for me?”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then Peter said, “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Acts 10:23-48 (NIV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What does the Bible say about racism and ethnocentrism? A whole lot!</p><p> </p><p>The Bible tells us that we all have a shared origin and identity. God made each of us in the image of God. The Apostle Paul explains it this way: God “made from one man [i.e., Adam] every nation” and He did so…that they should seek God and perhaps find Him” (Acts 17:26-27). And so, there is no such thing as a superior race or people group. Even when God chose Abraham to create the nation of Israel, He explicitly says He did so that all the people groups on the earth might be blessed. Ultimately, this is fulfilled in the Jesus, who died to secure the promise of Abraham to all the nations (Galatians 3:6-16). God is no respecter of persons.</p><p> </p><p>This brings us to our second point. The Bible tells us that Christ will redeem people from every nationality, people group and language—a multitude so vast that no one will be able to number them! On that final day, there will be “full representation” of all humanity at God’s table.</p><p> </p><p>Heaven will be a multiethnic and multicultural place—a diversity of humanity like the world has never seen, all unified in the worship of the one true God who died to save us.</p><p> </p><p>Those that refuse to embrace this, and certainly those that oppose it in their racism and ethnocentrism, are not fit for heaven. They must be transformed, for they are at best tacit enemies of God’s grace. </p><p> </p><p>Are you growing in your love of the diversity of God’s people?</p><p> </p><p>That’s something to think about from The Kingdom Perspective.</p><p> </p><p>The next day Peter started out with them, and some of the believers from Joppa went along. The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in reverence. But Peter made him get up. “Stand up,” he said, “I am only a man myself.”</p><p> </p><p>While talking with him, Peter went inside and found a large gathering of people. He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. So when I was sent for, I came without raising any objection. May I ask why you sent for me?”</p><p> </p><p>Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”</p><p> </p><p>Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.</p><p> </p><p> “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”</p><p> </p><p>While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.</p><p> </p><p>Then Peter said, “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.</p><p><br></p><p>~Acts 10:23-48 (NIV)</p> ]]></content:encoded>
			<pubDate>Thu, 23 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2M1NzYyOTJkLWQ4MjYtNDRmMC1hNTAwLTc0ZWJjMzA4MmE5OS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=z3zqhr6" length="1859003" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>87</itunes:order>
			<guid isPermaLink="false">c9ec439439b67d304d33f2617d0734ee</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Thank God for Sabbath</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the frenetic pace of modern life, rest is often the first casualty.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, biblically speaking, rest is a good and necessary thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy”. In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for His people even when they are helpless. Indeed, it was in their helplessness that He delivered them from 24/7 slavery in Egypt.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings were not created for subservience but to experience the glory of God. Even God himself shared His rule with human beings when He gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of as a sabbath rest where we will reign with King Jesus.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. Neither can we debate about the propriety of the command: we are mere creatures which God in His grace has made kings of His creation, and so we need rest and deserve it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;   So God created man in his own image,&lt;/p&gt;&lt;p&gt;   in the image of God he created him;&lt;/p&gt;&lt;p&gt;   male and female he created them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 1:26-31 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:1-3 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In the frenetic pace of modern life, rest is often the first casualty.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, biblically speaking, rest is a good and necessary thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy”. In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for His people even when they are helpless. Indeed, it was in their helplessness that He delivered them from 24/7 slavery in Egypt.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings were not created for subservience but to experience the glory of God. Even God himself shared His rule with human beings when He gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of as a sabbath rest where we will reign with King Jesus.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. Neither can we debate about the propriety of the command: we are mere creatures which God in His grace has made kings of His creation, and so we need rest and deserve it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;   So God created man in his own image,&lt;/p&gt;&lt;p&gt;   in the image of God he created him;&lt;/p&gt;&lt;p&gt;   male and female he created them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 1:26-31 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:1-3 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.</p><p> </p><p>In the frenetic pace of modern life, rest is often the first casualty.</p><p> </p><p>However, biblically speaking, rest is a good and necessary thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy”. In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for His people even when they are helpless. Indeed, it was in their helplessness that He delivered them from 24/7 slavery in Egypt.</p><p> </p><p>You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings were not created for subservience but to experience the glory of God. Even God himself shared His rule with human beings when He gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of as a sabbath rest where we will reign with King Jesus.</p><p> </p><p>Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. Neither can we debate about the propriety of the command: we are mere creatures which God in His grace has made kings of His creation, and so we need rest and deserve it.</p><p> </p><p>Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’</p><p> </p><p>   So God created man in his own image,</p><p>   in the image of God he created him;</p><p>   male and female he created them.</p><p> </p><p>And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”</p><p><br></p><p>~Genesis 1:26-31 (ESV)</p><p> </p><p>“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”</p><p><br></p><p>~Genesis 2:1-3 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 21 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2MzYzBkZWZjLTA1ODEtNDMxNy04NjgyLWU2Njc5ZGFiZjgxNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=dck972r" length="1752816" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>88</itunes:order>
			<guid isPermaLink="false">be5f245e7bddd6570feb9e8da4ddd5b4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>True Wisdom…and Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the truly wise way to engage in our present cultural conflicts?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As a society, we are increasingly tempted to divide along “us vs. them” lines and demonize those that disagree with us. But the Bible suggests that such ungracious posturing can easily drive us to be pawns of the devil, (James 3:15). Satan is the master of bitterness and division. He loves to hate, and he hates to love. The devil is quite content to convince you of your “rightness”, “your truth”, so long as it does not lead you to love those you think are wrong, or you feel have wronged you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this isn’t to suggest that there is no such thing as truth! The Bible clearly says there is! But it also tells us that there is no genuine knowledge of truth without humility and love.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Paul warns the division-prone Corinthian church:&lt;/p&gt;&lt;p&gt;“Knowledge puffs up, but love builds up. If anyone thinks that he knows anything, he has not yet known as he ought to know…” (1 Corinthians 8:1-3).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When Jesus, the embodiment of all truth and wisdom, entered this world, He was gentle and humble of heart (Matt. 11:30). Genuine Wisdom conquered us by serving us and dying for our sin. Indeed, the foolishness of God is wiser than our wisdom (1 Cor. 1:25). Christ-like spirituality is marked not by how “right” you are, but by whether you can serve and die for those you think are wrong. Jesus died for His enemies. He suffered for those who hated Him. If you call yourself a Christian, you must expect no less from yourself. After all, Jesus died even for you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As we walk in the footsteps of Jesus, we can be assured not only that God is pleased, but also that truth will indeed win.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I will destroy the wisdom of the wise,&lt;/p&gt;&lt;p&gt;   and the discernment of the discerning I will thwart.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.&lt;/p&gt;&lt;p&gt;~1 Corinthians 1:18-25 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the truly wise way to engage in our present cultural conflicts?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As a society, we are increasingly tempted to divide along “us vs. them” lines and demonize those that disagree with us. But the Bible suggests that such ungracious posturing can easily drive us to be pawns of the devil, (James 3:15). Satan is the master of bitterness and division. He loves to hate, and he hates to love. The devil is quite content to convince you of your “rightness”, “your truth”, so long as it does not lead you to love those you think are wrong, or you feel have wronged you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this isn’t to suggest that there is no such thing as truth! The Bible clearly says there is! But it also tells us that there is no genuine knowledge of truth without humility and love.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Paul warns the division-prone Corinthian church:&lt;/p&gt;&lt;p&gt;“Knowledge puffs up, but love builds up. If anyone thinks that he knows anything, he has not yet known as he ought to know…” (1 Corinthians 8:1-3).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When Jesus, the embodiment of all truth and wisdom, entered this world, He was gentle and humble of heart (Matt. 11:30). Genuine Wisdom conquered us by serving us and dying for our sin. Indeed, the foolishness of God is wiser than our wisdom (1 Cor. 1:25). Christ-like spirituality is marked not by how “right” you are, but by whether you can serve and die for those you think are wrong. Jesus died for His enemies. He suffered for those who hated Him. If you call yourself a Christian, you must expect no less from yourself. After all, Jesus died even for you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As we walk in the footsteps of Jesus, we can be assured not only that God is pleased, but also that truth will indeed win.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I will destroy the wisdom of the wise,&lt;/p&gt;&lt;p&gt;   and the discernment of the discerning I will thwart.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.&lt;/p&gt;&lt;p&gt;~1 Corinthians 1:18-25 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>What is the truly wise way to engage in our present cultural conflicts?</p><p> </p><p>As a society, we are increasingly tempted to divide along “us vs. them” lines and demonize those that disagree with us. But the Bible suggests that such ungracious posturing can easily drive us to be pawns of the devil, (James 3:15). Satan is the master of bitterness and division. He loves to hate, and he hates to love. The devil is quite content to convince you of your “rightness”, “your truth”, so long as it does not lead you to love those you think are wrong, or you feel have wronged you.</p><p> </p><p>Now, this isn’t to suggest that there is no such thing as truth! The Bible clearly says there is! But it also tells us that there is no genuine knowledge of truth without humility and love.</p><p> </p><p>Paul warns the division-prone Corinthian church:</p><p>“Knowledge puffs up, but love builds up. If anyone thinks that he knows anything, he has not yet known as he ought to know…” (1 Corinthians 8:1-3).</p><p> </p><p>When Jesus, the embodiment of all truth and wisdom, entered this world, He was gentle and humble of heart (Matt. 11:30). Genuine Wisdom conquered us by serving us and dying for our sin. Indeed, the foolishness of God is wiser than our wisdom (1 Cor. 1:25). Christ-like spirituality is marked not by how “right” you are, but by whether you can serve and die for those you think are wrong. Jesus died for His enemies. He suffered for those who hated Him. If you call yourself a Christian, you must expect no less from yourself. After all, Jesus died even for you.</p><p> </p><p>As we walk in the footsteps of Jesus, we can be assured not only that God is pleased, but also that truth will indeed win.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written,</p><p> </p><p>“I will destroy the wisdom of the wise,</p><p>   and the discernment of the discerning I will thwart.”</p><p> </p><p>Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.</p><p>~1 Corinthians 1:18-25 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 16 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y4MGUzOGY1LTYyMDYtNGIwZC05NDU5LTY3MzRlMTYyZTEzYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=k6nhjc7" length="1857749" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>89</itunes:order>
			<guid isPermaLink="false">c1c144257cbcce9bf4fdcc4820b0c943</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Peace of True Wisdom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In our current cultural climate, we are increasingly tempted to absolutize politics. We, thus, become convinced in our own rightness, and so begin operating in a very “us vs. them” framework.  &lt;br&gt;&lt;br&gt;In contradiction to this Jesus calls us to a different posture. He calls us to humble service and love, even toward those we might think are wrong. There is no righteousness, there is no truth, without humility. Proverbs tells us: “The fear of the Lord is the beginning of wisdom”—the “beginning of [true] knowledge” (Proverbs 1:7; 9:10). True wisdom begins with humbling yourself. True wisdom never ceases to be a humble servant, a humble learner. &lt;br&gt;&lt;br&gt;That’s why James challenges us in our prideful “wisdom”:&lt;br&gt;&lt;br&gt;Who among you is wise and understanding? Let him, by his good behavior, show forth his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. (James 3:13-16)&lt;br&gt;&lt;br&gt;Does your “wisdom”, or your “rightness”, lead you to bickering, hatred, and bitterness? Then, it is not from God—no matter how right your position might be.&lt;br&gt;&lt;br&gt;Rather, true wisdom is: &lt;br&gt;&lt;br&gt;…first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. And the fruit of righteousness is sown in peace by those who make peace. (James 3:17-18)&lt;br&gt;&lt;br&gt;And that is something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.”&lt;br&gt;&lt;br&gt;~ James 3:13-18 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In our current cultural climate, we are increasingly tempted to absolutize politics. We, thus, become convinced in our own rightness, and so begin operating in a very “us vs. them” framework.  &lt;br&gt;&lt;br&gt;In contradiction to this Jesus calls us to a different posture. He calls us to humble service and love, even toward those we might think are wrong. There is no righteousness, there is no truth, without humility. Proverbs tells us: “The fear of the Lord is the beginning of wisdom”—the “beginning of [true] knowledge” (Proverbs 1:7; 9:10). True wisdom begins with humbling yourself. True wisdom never ceases to be a humble servant, a humble learner. &lt;br&gt;&lt;br&gt;That’s why James challenges us in our prideful “wisdom”:&lt;br&gt;&lt;br&gt;Who among you is wise and understanding? Let him, by his good behavior, show forth his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. (James 3:13-16)&lt;br&gt;&lt;br&gt;Does your “wisdom”, or your “rightness”, lead you to bickering, hatred, and bitterness? Then, it is not from God—no matter how right your position might be.&lt;br&gt;&lt;br&gt;Rather, true wisdom is: &lt;br&gt;&lt;br&gt;…first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. And the fruit of righteousness is sown in peace by those who make peace. (James 3:17-18)&lt;br&gt;&lt;br&gt;And that is something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.”&lt;br&gt;&lt;br&gt;~ James 3:13-18 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In our current cultural climate, we are increasingly tempted to absolutize politics. We, thus, become convinced in our own rightness, and so begin operating in a very “us vs. them” framework.  <br><br>In contradiction to this Jesus calls us to a different posture. He calls us to humble service and love, even toward those we might think are wrong. There is no righteousness, there is no truth, without humility. Proverbs tells us: “The fear of the Lord is the beginning of wisdom”—the “beginning of [true] knowledge” (Proverbs 1:7; 9:10). True wisdom begins with humbling yourself. True wisdom never ceases to be a humble servant, a humble learner. <br><br>That’s why James challenges us in our prideful “wisdom”:<br><br>Who among you is wise and understanding? Let him, by his good behavior, show forth his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. (James 3:13-16)<br><br>Does your “wisdom”, or your “rightness”, lead you to bickering, hatred, and bitterness? Then, it is not from God—no matter how right your position might be.<br><br>Rather, true wisdom is: <br><br>…first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. And the fruit of righteousness is sown in peace by those who make peace. (James 3:17-18)<br><br>And that is something to think about from The Kingdom Perspective.<br><br>“Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.”<br><br>~ James 3:13-18 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 14 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkxNzNjMTcxLTE1YmYtNDgyZS1hMjM4LTI2NmM5OTFkZTU1NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=v97xt5n" length="1859423" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>90</itunes:order>
			<guid isPermaLink="false">bcac9d2ecff38e146a95faea3ef38dc3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Why Were Christians Persecuted?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;Rome was the most pluralistic civilization the world had ever seen.1 The Empire was comprised of people from all sorts of backgrounds, cultures and religions. So, this raises the question: Why then were Christians so singled out as a threat? Well, the answer is simple: they refused to declare the state and its leader ultimate. Under the authority of Rome, you could worship any god you please. Rome didn’t care which of the gods you preferred, so long as you also worshipped Rome and its Emperor.  &lt;br&gt;&lt;br&gt;Now, these early Christians had nothing against human government. They believed and taught that it was established by God (Romans 13:1) and was necessary for good order (Romans 13:2-5; 1 Timothy 2:1-5). They had nothing against obeying human laws and kings. They simply refused to worship them, as their ultimate authority. Just like faithful Jews before them, they refused to bow down and swear absolute allegiance to any earthly king or man-made god.&lt;br&gt;&lt;br&gt;This meant that they could not obey any human dictate that forced them to disobey the dictates of heaven. However, this was a huge problem to Rome. In the mind of Rome, the universal and absolute worship of the Emperor guaranteed the continuation of Pax Romana—the Peace (stability) of Rome.&lt;br&gt;&lt;br&gt;Historian and scholar Justo Gonzalez summarizes why Christians and their Jewish counterparts were seen as such a threat: &lt;br&gt;&lt;br&gt;“In that atmosphere, Jews and Christians were seen as unbending fanatics who insisted on the sole worship of their One God—an alien cyst that must be removed for the good of society.”2 &lt;br&gt;&lt;br&gt;To the early Christians, Jesus was the Lord of all, or He was not Lord at all.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God&apos;s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God&apos;s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God&apos;s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.”&lt;br&gt;&lt;br&gt;~ Romans 13:1-7 (ESV)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1. The History of the Decline and Fall of the Roman Empire by Edward Gibbon (1776).&lt;br&gt;“Roman Religion” by Donald L. Wasson in World History Encyclopedia (2013). Accessed online at &lt;a href=&quot;https://www.worldhistory.org/Roman_Religion/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.worldhistory.org/Roman_Religion/&lt;/a&gt;.&lt;br&gt;2. The Story of Christianity, Vol. 1 by Justo Gonzalez (Harper One: 2010). &lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;Rome was the most pluralistic civilization the world had ever seen.1 The Empire was comprised of people from all sorts of backgrounds, cultures and religions. So, this raises the question: Why then were Christians so singled out as a threat? Well, the answer is simple: they refused to declare the state and its leader ultimate. Under the authority of Rome, you could worship any god you please. Rome didn’t care which of the gods you preferred, so long as you also worshipped Rome and its Emperor.  &lt;br&gt;&lt;br&gt;Now, these early Christians had nothing against human government. They believed and taught that it was established by God (Romans 13:1) and was necessary for good order (Romans 13:2-5; 1 Timothy 2:1-5). They had nothing against obeying human laws and kings. They simply refused to worship them, as their ultimate authority. Just like faithful Jews before them, they refused to bow down and swear absolute allegiance to any earthly king or man-made god.&lt;br&gt;&lt;br&gt;This meant that they could not obey any human dictate that forced them to disobey the dictates of heaven. However, this was a huge problem to Rome. In the mind of Rome, the universal and absolute worship of the Emperor guaranteed the continuation of Pax Romana—the Peace (stability) of Rome.&lt;br&gt;&lt;br&gt;Historian and scholar Justo Gonzalez summarizes why Christians and their Jewish counterparts were seen as such a threat: &lt;br&gt;&lt;br&gt;“In that atmosphere, Jews and Christians were seen as unbending fanatics who insisted on the sole worship of their One God—an alien cyst that must be removed for the good of society.”2 &lt;br&gt;&lt;br&gt;To the early Christians, Jesus was the Lord of all, or He was not Lord at all.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God&apos;s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God&apos;s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God&apos;s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.”&lt;br&gt;&lt;br&gt;~ Romans 13:1-7 (ESV)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1. The History of the Decline and Fall of the Roman Empire by Edward Gibbon (1776).&lt;br&gt;“Roman Religion” by Donald L. Wasson in World History Encyclopedia (2013). Accessed online at &lt;a href=&quot;https://www.worldhistory.org/Roman_Religion/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.worldhistory.org/Roman_Religion/&lt;/a&gt;.&lt;br&gt;2. The Story of Christianity, Vol. 1 by Justo Gonzalez (Harper One: 2010). &lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>Rome was the most pluralistic civilization the world had ever seen.1 The Empire was comprised of people from all sorts of backgrounds, cultures and religions. So, this raises the question: Why then were Christians so singled out as a threat? Well, the answer is simple: they refused to declare the state and its leader ultimate. Under the authority of Rome, you could worship any god you please. Rome didn’t care which of the gods you preferred, so long as you also worshipped Rome and its Emperor.  <br><br>Now, these early Christians had nothing against human government. They believed and taught that it was established by God (Romans 13:1) and was necessary for good order (Romans 13:2-5; 1 Timothy 2:1-5). They had nothing against obeying human laws and kings. They simply refused to worship them, as their ultimate authority. Just like faithful Jews before them, they refused to bow down and swear absolute allegiance to any earthly king or man-made god.<br><br>This meant that they could not obey any human dictate that forced them to disobey the dictates of heaven. However, this was a huge problem to Rome. In the mind of Rome, the universal and absolute worship of the Emperor guaranteed the continuation of Pax Romana—the Peace (stability) of Rome.<br><br>Historian and scholar Justo Gonzalez summarizes why Christians and their Jewish counterparts were seen as such a threat: <br><br>“In that atmosphere, Jews and Christians were seen as unbending fanatics who insisted on the sole worship of their One God—an alien cyst that must be removed for the good of society.”2 <br><br>To the early Christians, Jesus was the Lord of all, or He was not Lord at all.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.”<br><br>~ Romans 13:1-7 (ESV)<br><br>References: <br>1. The History of the Decline and Fall of the Roman Empire by Edward Gibbon (1776).<br>“Roman Religion” by Donald L. Wasson in World History Encyclopedia (2013). Accessed online at <a href="https://www.worldhistory.org/Roman_Religion/" rel="nofollow noopener" target="_blank">https://www.worldhistory.org/Roman_Religion/</a>.<br>2. The Story of Christianity, Vol. 1 by Justo Gonzalez (Harper One: 2010). <br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 09 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I5MzRjYWYzLTFhMTAtNGExZi1iZmIzLTMyYmI3ZjBlMTE5Mi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=d86q6dc" length="1856921" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>91</itunes:order>
			<guid isPermaLink="false">0339d3345f1ad1b36e741d33c52dc53d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Considerate of One Another’s Perspective</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;When engaging in political discussion, we must always seek to be considerate of our brothers and sisters who may have differing perspectives, born of differing personal experiences. Do not stand in judgment of one another.&lt;br&gt;&lt;br&gt;Human politics are always messy. Our options are never perfect, and our perspective is never quite clear. In a real sense, whenever we enter the voting booth, we are always settling for some compromise. Therefore, when we fulfill our civic duty to vote, we must have the freedom of conscience to make the choice we think is best, before the eyes of God. It is before God that we will give an account, not before one another!&lt;br&gt;&lt;br&gt;Certainly, we have the freedom to persuade one another as to which choice would best facilitate the common good. But we do not have the freedom to judge one another’s consciences—disdaining others by casting their motives and intelligence in the worst possible light.&lt;br&gt;&lt;br&gt;Inevitably, we are going to have differing perspectives, differing consciences, and therefore, we may come to different conclusions. Our responsibility is not to sit in judgment, but to love, understand, and serve one another under the kingly authority of Jesus. Jesus commands us to love our enemies; how much more so our brothers and sisters with differing opinions!&lt;br&gt;&lt;br&gt;The true and final Judge has commanded us to understand and accept one another. He does so precisely because He has already been judged for us all. &lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”&lt;br&gt;&lt;br&gt;~ Philippians 2:1-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;When engaging in political discussion, we must always seek to be considerate of our brothers and sisters who may have differing perspectives, born of differing personal experiences. Do not stand in judgment of one another.&lt;br&gt;&lt;br&gt;Human politics are always messy. Our options are never perfect, and our perspective is never quite clear. In a real sense, whenever we enter the voting booth, we are always settling for some compromise. Therefore, when we fulfill our civic duty to vote, we must have the freedom of conscience to make the choice we think is best, before the eyes of God. It is before God that we will give an account, not before one another!&lt;br&gt;&lt;br&gt;Certainly, we have the freedom to persuade one another as to which choice would best facilitate the common good. But we do not have the freedom to judge one another’s consciences—disdaining others by casting their motives and intelligence in the worst possible light.&lt;br&gt;&lt;br&gt;Inevitably, we are going to have differing perspectives, differing consciences, and therefore, we may come to different conclusions. Our responsibility is not to sit in judgment, but to love, understand, and serve one another under the kingly authority of Jesus. Jesus commands us to love our enemies; how much more so our brothers and sisters with differing opinions!&lt;br&gt;&lt;br&gt;The true and final Judge has commanded us to understand and accept one another. He does so precisely because He has already been judged for us all. &lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”&lt;br&gt;&lt;br&gt;~ Philippians 2:1-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>When engaging in political discussion, we must always seek to be considerate of our brothers and sisters who may have differing perspectives, born of differing personal experiences. Do not stand in judgment of one another.<br><br>Human politics are always messy. Our options are never perfect, and our perspective is never quite clear. In a real sense, whenever we enter the voting booth, we are always settling for some compromise. Therefore, when we fulfill our civic duty to vote, we must have the freedom of conscience to make the choice we think is best, before the eyes of God. It is before God that we will give an account, not before one another!<br><br>Certainly, we have the freedom to persuade one another as to which choice would best facilitate the common good. But we do not have the freedom to judge one another’s consciences—disdaining others by casting their motives and intelligence in the worst possible light.<br><br>Inevitably, we are going to have differing perspectives, differing consciences, and therefore, we may come to different conclusions. Our responsibility is not to sit in judgment, but to love, understand, and serve one another under the kingly authority of Jesus. Jesus commands us to love our enemies; how much more so our brothers and sisters with differing opinions!<br><br>The true and final Judge has commanded us to understand and accept one another. He does so precisely because He has already been judged for us all. <br><br>And that’s something to think about from The Kingdom Perspective.<br><br>“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”<br><br>~ Philippians 2:1-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 07 Jan 2025 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q4OGZiNjViLTMzOTQtNGI2Zi04OTU4LTYyZTVmODRhZGExNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4mvkg88" length="1833528" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>92</itunes:order>
			<guid isPermaLink="false">590406b1a281d900c355957c3626a34a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Spurgeon on Jesus’s Love for Sinners</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The gospel of Jesus is completely counterintuitive. Now, to be clear that is not because it doesn’t make rational sense. Rather, it is because our souls have become irrational under the effects of sin. Because of sin, our minds tend to reason that we must get our life all together before God will accept and forgive us. Nothing could be further from the truth. That’s like saying that we need to prove our innocence before hiring an attorney! No, we hire an attorney because we need to prove our innocence. God specializes in saving those whose lives are a mess. Indeed, He can only save those who need to be saved. The gospel is for sinners only. &lt;br&gt;&lt;br&gt;Listen to the great London preacher Charles Spurgeon (1834-1892):&lt;br&gt;&lt;br&gt;“If you are to go to Christ, do not put on your good doings and feelings, or you will get nothing; go in your sins, they are your [proper attire]. Your ruin is your argument for mercy; your poverty is your plea for heavenly alms; and your need is the motive for heavenly goodness. Go as you are, and let your miseries plead for you.” ~from a sermon on Matthew 15:27&lt;br&gt;&lt;br&gt;Well said! Spurgeon nails the sentiment of our Savior. Jesus famously said that it is the sick who need a doctor not those who are well. “I have not come to call the righteous but sinners to repentance” (Jesus in Luke 5;29-32).&lt;br&gt;&lt;br&gt;Indeed, Jesus has come to seek and save that which was lost (Luke 19:10). God demonstrates His own unique love for us in that while we were yet sinners, Christ died for us (Romans 5:8).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ And leaving everything, he rose and followed him.&lt;br&gt;&lt;br&gt;And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’ And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.’”&lt;br&gt;&lt;br&gt;~ Luke 5:27-32 (ESV)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;“Children’s Bread Given to Dogs: Matthew 15:27” by Charles H. Spurgeon on 14 October 1866. Sermon delivered at The Free Tabernacle, Notting Hill.&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The gospel of Jesus is completely counterintuitive. Now, to be clear that is not because it doesn’t make rational sense. Rather, it is because our souls have become irrational under the effects of sin. Because of sin, our minds tend to reason that we must get our life all together before God will accept and forgive us. Nothing could be further from the truth. That’s like saying that we need to prove our innocence before hiring an attorney! No, we hire an attorney because we need to prove our innocence. God specializes in saving those whose lives are a mess. Indeed, He can only save those who need to be saved. The gospel is for sinners only. &lt;br&gt;&lt;br&gt;Listen to the great London preacher Charles Spurgeon (1834-1892):&lt;br&gt;&lt;br&gt;“If you are to go to Christ, do not put on your good doings and feelings, or you will get nothing; go in your sins, they are your [proper attire]. Your ruin is your argument for mercy; your poverty is your plea for heavenly alms; and your need is the motive for heavenly goodness. Go as you are, and let your miseries plead for you.” ~from a sermon on Matthew 15:27&lt;br&gt;&lt;br&gt;Well said! Spurgeon nails the sentiment of our Savior. Jesus famously said that it is the sick who need a doctor not those who are well. “I have not come to call the righteous but sinners to repentance” (Jesus in Luke 5;29-32).&lt;br&gt;&lt;br&gt;Indeed, Jesus has come to seek and save that which was lost (Luke 19:10). God demonstrates His own unique love for us in that while we were yet sinners, Christ died for us (Romans 5:8).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ And leaving everything, he rose and followed him.&lt;br&gt;&lt;br&gt;And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’ And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.’”&lt;br&gt;&lt;br&gt;~ Luke 5:27-32 (ESV)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;“Children’s Bread Given to Dogs: Matthew 15:27” by Charles H. Spurgeon on 14 October 1866. Sermon delivered at The Free Tabernacle, Notting Hill.&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The gospel of Jesus is completely counterintuitive. Now, to be clear that is not because it doesn’t make rational sense. Rather, it is because our souls have become irrational under the effects of sin. Because of sin, our minds tend to reason that we must get our life all together before God will accept and forgive us. Nothing could be further from the truth. That’s like saying that we need to prove our innocence before hiring an attorney! No, we hire an attorney because we need to prove our innocence. God specializes in saving those whose lives are a mess. Indeed, He can only save those who need to be saved. The gospel is for sinners only. <br><br>Listen to the great London preacher Charles Spurgeon (1834-1892):<br><br>“If you are to go to Christ, do not put on your good doings and feelings, or you will get nothing; go in your sins, they are your [proper attire]. Your ruin is your argument for mercy; your poverty is your plea for heavenly alms; and your need is the motive for heavenly goodness. Go as you are, and let your miseries plead for you.” ~from a sermon on Matthew 15:27<br><br>Well said! Spurgeon nails the sentiment of our Savior. Jesus famously said that it is the sick who need a doctor not those who are well. “I have not come to call the righteous but sinners to repentance” (Jesus in Luke 5;29-32).<br><br>Indeed, Jesus has come to seek and save that which was lost (Luke 19:10). God demonstrates His own unique love for us in that while we were yet sinners, Christ died for us (Romans 5:8).<br><br>Something to think about from The Kingdom Perspective.<br><br>“After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ And leaving everything, he rose and followed him.<br><br>And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’ And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.’”<br><br>~ Luke 5:27-32 (ESV)<br><br>References: <br>“Children’s Bread Given to Dogs: Matthew 15:27” by Charles H. Spurgeon on 14 October 1866. Sermon delivered at The Free Tabernacle, Notting Hill.<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 26 Dec 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2UxZjM1NjUzLWUyYjItNGQ5Ni1iM2JhLWVhOTIyY2RmMWNlMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4ynvbw5" length="1775427" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>93</itunes:order>
			<guid isPermaLink="false">6e14b78127c7c1ac431112a644ce509d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The “Threatening” Good News</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The message of Jesus’s Gospel was very difficult for the ancient Roman Empire to process. The word “gospel” was not unfamiliar to the Romans. They would have spoken of the “good news” of the rise of a new emperor. For example, when Augustus, who a few years earlier had conquered all the rebellious factions within Rome, was established as emperor on January 16th, 27 B.C. monuments were soon erected proclaiming statements, such as, “Providence… by producing Augustus [has sent] us and our descendants a Savior, who has put an end to war….” Such language sounds quite religious to us, but it was actually quite natural for one to use of the empire. The state demanded ultimate allegiance. Thus, the state and its leaders took on, what we would call, “religious significance.”&lt;br&gt;&lt;br&gt;So, when the message of Jesus comes on the scene proclaiming Him as “Lord and Savior”, His followers are not using “religious language” but are borrowing from secular. They are saying that there is an allegiance higher than all earthly kingdoms. Thus, is it any wonder that this was seen as a threat to the peace and stability of Rome? It was actually this implied threat that helped seal Jesus’s fate. Remember, the crowd at Jesus’s trial shouted: “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar” (John 19:12). And so, Jesus was executed by Rome.&lt;br&gt;&lt;br&gt;Now, today’s Christians have, perhaps, the opposite difficulty the Roman state had against Christians. Since we live in the wake of 2,000 years of Christian influence, we have a hard time processing the audacious claims of Jesus. We have a hard time seeing how our “private and personal” beliefs could be a threat to anyone. However, Jesus is not just your “personal Savior and Lord”; He’s Lord…of all!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.&lt;br&gt;&lt;br&gt;And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, &apos;Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.&apos;&quot;&lt;br&gt;&lt;br&gt;~ Luke 2:1-11 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The message of Jesus’s Gospel was very difficult for the ancient Roman Empire to process. The word “gospel” was not unfamiliar to the Romans. They would have spoken of the “good news” of the rise of a new emperor. For example, when Augustus, who a few years earlier had conquered all the rebellious factions within Rome, was established as emperor on January 16th, 27 B.C. monuments were soon erected proclaiming statements, such as, “Providence… by producing Augustus [has sent] us and our descendants a Savior, who has put an end to war….” Such language sounds quite religious to us, but it was actually quite natural for one to use of the empire. The state demanded ultimate allegiance. Thus, the state and its leaders took on, what we would call, “religious significance.”&lt;br&gt;&lt;br&gt;So, when the message of Jesus comes on the scene proclaiming Him as “Lord and Savior”, His followers are not using “religious language” but are borrowing from secular. They are saying that there is an allegiance higher than all earthly kingdoms. Thus, is it any wonder that this was seen as a threat to the peace and stability of Rome? It was actually this implied threat that helped seal Jesus’s fate. Remember, the crowd at Jesus’s trial shouted: “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar” (John 19:12). And so, Jesus was executed by Rome.&lt;br&gt;&lt;br&gt;Now, today’s Christians have, perhaps, the opposite difficulty the Roman state had against Christians. Since we live in the wake of 2,000 years of Christian influence, we have a hard time processing the audacious claims of Jesus. We have a hard time seeing how our “private and personal” beliefs could be a threat to anyone. However, Jesus is not just your “personal Savior and Lord”; He’s Lord…of all!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.&lt;br&gt;&lt;br&gt;And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, &apos;Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.&apos;&quot;&lt;br&gt;&lt;br&gt;~ Luke 2:1-11 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>The message of Jesus’s Gospel was very difficult for the ancient Roman Empire to process. The word “gospel” was not unfamiliar to the Romans. They would have spoken of the “good news” of the rise of a new emperor. For example, when Augustus, who a few years earlier had conquered all the rebellious factions within Rome, was established as emperor on January 16th, 27 B.C. monuments were soon erected proclaiming statements, such as, “Providence… by producing Augustus [has sent] us and our descendants a Savior, who has put an end to war….” Such language sounds quite religious to us, but it was actually quite natural for one to use of the empire. The state demanded ultimate allegiance. Thus, the state and its leaders took on, what we would call, “religious significance.”<br><br>So, when the message of Jesus comes on the scene proclaiming Him as “Lord and Savior”, His followers are not using “religious language” but are borrowing from secular. They are saying that there is an allegiance higher than all earthly kingdoms. Thus, is it any wonder that this was seen as a threat to the peace and stability of Rome? It was actually this implied threat that helped seal Jesus’s fate. Remember, the crowd at Jesus’s trial shouted: “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar” (John 19:12). And so, Jesus was executed by Rome.<br><br>Now, today’s Christians have, perhaps, the opposite difficulty the Roman state had against Christians. Since we live in the wake of 2,000 years of Christian influence, we have a hard time processing the audacious claims of Jesus. We have a hard time seeing how our “private and personal” beliefs could be a threat to anyone. However, Jesus is not just your “personal Savior and Lord”; He’s Lord…of all!<br><br>Something to think about from The Kingdom Perspective.<br><br>“In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<br><br>And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, 'Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.'"<br><br>~ Luke 2:1-11 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 19 Dec 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZlNGU1ZTk0LTA3MzgtNDZjZC1iNWFhLTZkYWM3YTlmYTJjOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=gzsh8c3" length="1797572" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>94</itunes:order>
			<guid isPermaLink="false">89e256308c458db46533121a8e720434</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Salt and Light</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Classical Christianity suffers no illusions that this world will ever be perfected by any human effort. Christians have no reason to fall prey to naïve utopian fantasies. &lt;br&gt;&lt;br&gt;Nonetheless, Classical Christianity does believe that the church should have a redemptive and salutary effect on general society.&lt;br&gt;&lt;br&gt;Jesus put it this way to His followers:&lt;br&gt;“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be&lt;br&gt;restored? …You are the light of the world. A city set on a hill cannot be hidden.” (Matthew 5:13-14)&lt;br&gt;&lt;br&gt;Salt has a preserving effect, and light causes darkness to flee. We should operate in such a way that it preserves civil discourse and encourages social connection and cohesion. We should strive to engage like Jesus, who was neither cranky nor lacking in courage.&lt;br&gt;&lt;br&gt;As the church, we have a responsibility to operate in such a way that it demonstrates a new way of living—a way of walking that is out of step with the kingdom of this world, but lock step with the kingdom of God. Although the world may disdain what we believe, we ought to engage them in such a way that they are thankful for our presence. Although they may look askance at our gospel, they’re grateful for the value we bring to our neighborhoods, schools, workplaces, etc. Our presence should make things better. Proverbs says that when the righteous thrive, the city rejoices (Proverbs 11:10). &lt;br&gt;&lt;br&gt;The best thing you can do for your earthly neighbor is to live for heaven.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;&quot;Blessed are the poor in spirit, for theirs is the kingdom of heaven.&lt;br&gt;&lt;br&gt;Blessed are those who mourn, for they shall be comforted.&lt;br&gt;&lt;br&gt;Blessed are the gentle, for they shall inherit the earth.&lt;br&gt;&lt;br&gt;Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.&lt;br&gt;&lt;br&gt;Blessed are the merciful, for they shall receive mercy.&lt;br&gt;&lt;br&gt;Blessed are the pure in heart, for they shall see God.&lt;br&gt;&lt;br&gt;Blessed are the peacemakers, for they shall be called sons of God.&lt;br&gt;&lt;br&gt;Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.&lt;br&gt;&lt;br&gt;Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.&quot;&lt;br&gt;&lt;br&gt;~ Matthew 5:3-12 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Classical Christianity suffers no illusions that this world will ever be perfected by any human effort. Christians have no reason to fall prey to naïve utopian fantasies. &lt;br&gt;&lt;br&gt;Nonetheless, Classical Christianity does believe that the church should have a redemptive and salutary effect on general society.&lt;br&gt;&lt;br&gt;Jesus put it this way to His followers:&lt;br&gt;“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be&lt;br&gt;restored? …You are the light of the world. A city set on a hill cannot be hidden.” (Matthew 5:13-14)&lt;br&gt;&lt;br&gt;Salt has a preserving effect, and light causes darkness to flee. We should operate in such a way that it preserves civil discourse and encourages social connection and cohesion. We should strive to engage like Jesus, who was neither cranky nor lacking in courage.&lt;br&gt;&lt;br&gt;As the church, we have a responsibility to operate in such a way that it demonstrates a new way of living—a way of walking that is out of step with the kingdom of this world, but lock step with the kingdom of God. Although the world may disdain what we believe, we ought to engage them in such a way that they are thankful for our presence. Although they may look askance at our gospel, they’re grateful for the value we bring to our neighborhoods, schools, workplaces, etc. Our presence should make things better. Proverbs says that when the righteous thrive, the city rejoices (Proverbs 11:10). &lt;br&gt;&lt;br&gt;The best thing you can do for your earthly neighbor is to live for heaven.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;&quot;Blessed are the poor in spirit, for theirs is the kingdom of heaven.&lt;br&gt;&lt;br&gt;Blessed are those who mourn, for they shall be comforted.&lt;br&gt;&lt;br&gt;Blessed are the gentle, for they shall inherit the earth.&lt;br&gt;&lt;br&gt;Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.&lt;br&gt;&lt;br&gt;Blessed are the merciful, for they shall receive mercy.&lt;br&gt;&lt;br&gt;Blessed are the pure in heart, for they shall see God.&lt;br&gt;&lt;br&gt;Blessed are the peacemakers, for they shall be called sons of God.&lt;br&gt;&lt;br&gt;Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.&lt;br&gt;&lt;br&gt;Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.&quot;&lt;br&gt;&lt;br&gt;~ Matthew 5:3-12 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Classical Christianity suffers no illusions that this world will ever be perfected by any human effort. Christians have no reason to fall prey to naïve utopian fantasies. <br><br>Nonetheless, Classical Christianity does believe that the church should have a redemptive and salutary effect on general society.<br><br>Jesus put it this way to His followers:<br>“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be<br>restored? …You are the light of the world. A city set on a hill cannot be hidden.” (Matthew 5:13-14)<br><br>Salt has a preserving effect, and light causes darkness to flee. We should operate in such a way that it preserves civil discourse and encourages social connection and cohesion. We should strive to engage like Jesus, who was neither cranky nor lacking in courage.<br><br>As the church, we have a responsibility to operate in such a way that it demonstrates a new way of living—a way of walking that is out of step with the kingdom of this world, but lock step with the kingdom of God. Although the world may disdain what we believe, we ought to engage them in such a way that they are thankful for our presence. Although they may look askance at our gospel, they’re grateful for the value we bring to our neighborhoods, schools, workplaces, etc. Our presence should make things better. Proverbs says that when the righteous thrive, the city rejoices (Proverbs 11:10). <br><br>The best thing you can do for your earthly neighbor is to live for heaven.<br><br>Something to think about from The Kingdom Perspective.<br><br>"Blessed are the poor in spirit, for theirs is the kingdom of heaven.<br><br>Blessed are those who mourn, for they shall be comforted.<br><br>Blessed are the gentle, for they shall inherit the earth.<br><br>Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.<br><br>Blessed are the merciful, for they shall receive mercy.<br><br>Blessed are the pure in heart, for they shall see God.<br><br>Blessed are the peacemakers, for they shall be called sons of God.<br><br>Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.<br><br>Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you."<br><br>~ Matthew 5:3-12 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 17 Dec 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y2ZjY3NDZkLWE1MTMtNDkxNy04NmFjLTljY2EwZGJmMmE0Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rsq7h79" length="1694317" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>95</itunes:order>
			<guid isPermaLink="false">7c8c8d09cf308f8477bd3717d39e8a05</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heavenly-Minded. Earthly Good.</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt; &lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the critiques of Christianity is that it makes its followers so heavenly-minded that they are of no earthly-good. This assumes that heavenly-mindedness is somehow contrary or detrimental to earthly-good. I beg to differ. Any honest look at history will tell you the exact opposite; the most heavenly-minded did the most earthly-good.&lt;br&gt;&lt;br&gt;For example, the movement to abolish slavery was largely a Christian movement, animated by the basic biblical principle of the dignity of every person made in the image of God. &lt;br&gt;&lt;br&gt;The push for universal free education was likewise a largely Christian-animated movement. We forget that there was a time when a basic education was considered a privilege only for the elite.&lt;br&gt;&lt;br&gt;Likewise, Dr. Peter Brown of Princeton shows that the development of the hospital, as a place of care for all regardless of means or status, was a Christian invention. Prior to the church, the world had never before seen such an institution.1 &lt;br&gt;&lt;br&gt;The list could go on.&lt;br&gt;&lt;br&gt;But, why is it that the most heavenly-minded are of the most earthly-good? Because the God of the Bible cares about His world. He not only created it; He also came to redeem it. The Bible tells us that one day He will make it all new. Jesus promises a new heaven and a new earth—not just a new heaven but a new earth too. God’s coming judgment will not destroy the world but restore it. As the prophets foretold, all sin and evil will be removed, and “justice [will] roll down like a river and righteousness as a mighty stream” (Amos 5:24).&lt;br&gt;&lt;br&gt;Those animated with this vision have no illusions they will perfect this world. God alone can do that. Nonetheless, this hope makes them stalwart to live into that vision in the here and now.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Alas, you who are longing for the day of the Lord,&lt;br&gt;For what purpose will the day of the Lord be to you?&lt;br&gt;It will be darkness and not light;&lt;br&gt;As when a man flees from a lion&lt;br&gt;And a bear meets him,&lt;br&gt;Or goes home, leans his hand against the wall&lt;br&gt;And a snake bites him.&lt;br&gt;Will not the day of the Lord be darkness instead of light,&lt;br&gt;Even gloom with no brightness in it?&lt;br&gt;&lt;br&gt;I hate, I reject your festivals,&lt;br&gt;Nor do I delight in your solemn assemblies.&lt;br&gt;Even though you offer up to Me burnt offerings and your grain offerings,&lt;br&gt;I will not accept them;&lt;br&gt;And I will not even look at the peace offerings of your fatlings.&lt;br&gt;Take away from Me the noise of your songs;&lt;br&gt;I will not even listen to the sound of your harps.&lt;br&gt;But let justice roll down like waters&lt;br&gt;And righteousness like an ever-flowing stream.”&lt;br&gt;&lt;br&gt;~ Amos 5:18-24 (NASB)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1 Poverty and Leadership in the Later Roman Empire by Peter Brown (University Press of New England, 2002).&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt; &lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the critiques of Christianity is that it makes its followers so heavenly-minded that they are of no earthly-good. This assumes that heavenly-mindedness is somehow contrary or detrimental to earthly-good. I beg to differ. Any honest look at history will tell you the exact opposite; the most heavenly-minded did the most earthly-good.&lt;br&gt;&lt;br&gt;For example, the movement to abolish slavery was largely a Christian movement, animated by the basic biblical principle of the dignity of every person made in the image of God. &lt;br&gt;&lt;br&gt;The push for universal free education was likewise a largely Christian-animated movement. We forget that there was a time when a basic education was considered a privilege only for the elite.&lt;br&gt;&lt;br&gt;Likewise, Dr. Peter Brown of Princeton shows that the development of the hospital, as a place of care for all regardless of means or status, was a Christian invention. Prior to the church, the world had never before seen such an institution.1 &lt;br&gt;&lt;br&gt;The list could go on.&lt;br&gt;&lt;br&gt;But, why is it that the most heavenly-minded are of the most earthly-good? Because the God of the Bible cares about His world. He not only created it; He also came to redeem it. The Bible tells us that one day He will make it all new. Jesus promises a new heaven and a new earth—not just a new heaven but a new earth too. God’s coming judgment will not destroy the world but restore it. As the prophets foretold, all sin and evil will be removed, and “justice [will] roll down like a river and righteousness as a mighty stream” (Amos 5:24).&lt;br&gt;&lt;br&gt;Those animated with this vision have no illusions they will perfect this world. God alone can do that. Nonetheless, this hope makes them stalwart to live into that vision in the here and now.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Alas, you who are longing for the day of the Lord,&lt;br&gt;For what purpose will the day of the Lord be to you?&lt;br&gt;It will be darkness and not light;&lt;br&gt;As when a man flees from a lion&lt;br&gt;And a bear meets him,&lt;br&gt;Or goes home, leans his hand against the wall&lt;br&gt;And a snake bites him.&lt;br&gt;Will not the day of the Lord be darkness instead of light,&lt;br&gt;Even gloom with no brightness in it?&lt;br&gt;&lt;br&gt;I hate, I reject your festivals,&lt;br&gt;Nor do I delight in your solemn assemblies.&lt;br&gt;Even though you offer up to Me burnt offerings and your grain offerings,&lt;br&gt;I will not accept them;&lt;br&gt;And I will not even look at the peace offerings of your fatlings.&lt;br&gt;Take away from Me the noise of your songs;&lt;br&gt;I will not even listen to the sound of your harps.&lt;br&gt;But let justice roll down like waters&lt;br&gt;And righteousness like an ever-flowing stream.”&lt;br&gt;&lt;br&gt;~ Amos 5:18-24 (NASB)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1 Poverty and Leadership in the Later Roman Empire by Peter Brown (University Press of New England, 2002).&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br> <br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>One of the critiques of Christianity is that it makes its followers so heavenly-minded that they are of no earthly-good. This assumes that heavenly-mindedness is somehow contrary or detrimental to earthly-good. I beg to differ. Any honest look at history will tell you the exact opposite; the most heavenly-minded did the most earthly-good.<br><br>For example, the movement to abolish slavery was largely a Christian movement, animated by the basic biblical principle of the dignity of every person made in the image of God. <br><br>The push for universal free education was likewise a largely Christian-animated movement. We forget that there was a time when a basic education was considered a privilege only for the elite.<br><br>Likewise, Dr. Peter Brown of Princeton shows that the development of the hospital, as a place of care for all regardless of means or status, was a Christian invention. Prior to the church, the world had never before seen such an institution.1 <br><br>The list could go on.<br><br>But, why is it that the most heavenly-minded are of the most earthly-good? Because the God of the Bible cares about His world. He not only created it; He also came to redeem it. The Bible tells us that one day He will make it all new. Jesus promises a new heaven and a new earth—not just a new heaven but a new earth too. God’s coming judgment will not destroy the world but restore it. As the prophets foretold, all sin and evil will be removed, and “justice [will] roll down like a river and righteousness as a mighty stream” (Amos 5:24).<br><br>Those animated with this vision have no illusions they will perfect this world. God alone can do that. Nonetheless, this hope makes them stalwart to live into that vision in the here and now.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Alas, you who are longing for the day of the Lord,<br>For what purpose will the day of the Lord be to you?<br>It will be darkness and not light;<br>As when a man flees from a lion<br>And a bear meets him,<br>Or goes home, leans his hand against the wall<br>And a snake bites him.<br>Will not the day of the Lord be darkness instead of light,<br>Even gloom with no brightness in it?<br><br>I hate, I reject your festivals,<br>Nor do I delight in your solemn assemblies.<br>Even though you offer up to Me burnt offerings and your grain offerings,<br>I will not accept them;<br>And I will not even look at the peace offerings of your fatlings.<br>Take away from Me the noise of your songs;<br>I will not even listen to the sound of your harps.<br>But let justice roll down like waters<br>And righteousness like an ever-flowing stream.”<br><br>~ Amos 5:18-24 (NASB)<br><br>References: <br>1 Poverty and Leadership in the Later Roman Empire by Peter Brown (University Press of New England, 2002).<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 12 Dec 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzY1ZTlkYmM2LThlN2ItNGJlOS1iZjNhLWUzYmI0OWRjNzNlOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j83npm3" length="1845218" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>96</itunes:order>
			<guid isPermaLink="false">39e89eb52d34e2b42436984989c2e94e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Devil’s Drink</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The devil is the mother, the fountain, of all grumbling and accusation. He has no gratitude in him but is upset and angry about everything.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, how does he get us to be complicit with his tactics? One of the chief ways is through our own unresolved anger.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Ephesians 4 warns us: “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity.” The Scriptures are exhorting us not to hold on to our anger, but to deal with it before the Lord. Not dealing with it gives the devil an “opportunity”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The word for “opportunity” is commonly translated “place” or “position”. It suggests a “foothold”, in a military sense. When we fail to process our anger before the Lord, it gives the devil a foothold in our life, a place of power from which he can manipulate us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nursing this bitter attitude convinces us of our own rightness. It distills our own perspective into a 200-proof, self-justifying liquor—a toxic drink that drives us into a stupor of self-obsession. With every lick of a wound… with every time you see that person at church… every time you hear another person speak positively or see them experience some good fortune… every time you run into them at the store…your heart goes “ballistic”, fomenting with anger. Every time you do this, you take another sip of the devil’s drink of self-justification.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s when the devil’s got y0u! You’re intoxicated with your own self-righteousness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What about you? Are you giving the devil a foothold in your life? Are you nursing bitter anger in your heart?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another. Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity. He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Ephesians 4:25-32 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The devil is the mother, the fountain, of all grumbling and accusation. He has no gratitude in him but is upset and angry about everything.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, how does he get us to be complicit with his tactics? One of the chief ways is through our own unresolved anger.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Ephesians 4 warns us: “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity.” The Scriptures are exhorting us not to hold on to our anger, but to deal with it before the Lord. Not dealing with it gives the devil an “opportunity”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The word for “opportunity” is commonly translated “place” or “position”. It suggests a “foothold”, in a military sense. When we fail to process our anger before the Lord, it gives the devil a foothold in our life, a place of power from which he can manipulate us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nursing this bitter attitude convinces us of our own rightness. It distills our own perspective into a 200-proof, self-justifying liquor—a toxic drink that drives us into a stupor of self-obsession. With every lick of a wound… with every time you see that person at church… every time you hear another person speak positively or see them experience some good fortune… every time you run into them at the store…your heart goes “ballistic”, fomenting with anger. Every time you do this, you take another sip of the devil’s drink of self-justification.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s when the devil’s got y0u! You’re intoxicated with your own self-righteousness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What about you? Are you giving the devil a foothold in your life? Are you nursing bitter anger in your heart?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;That’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another. Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity. He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Ephesians 4:25-32 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>The devil is the mother, the fountain, of all grumbling and accusation. He has no gratitude in him but is upset and angry about everything.</p><p> </p><p>Now, how does he get us to be complicit with his tactics? One of the chief ways is through our own unresolved anger.</p><p> </p><p>Ephesians 4 warns us: “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity.” The Scriptures are exhorting us not to hold on to our anger, but to deal with it before the Lord. Not dealing with it gives the devil an “opportunity”.</p><p> </p><p>The word for “opportunity” is commonly translated “place” or “position”. It suggests a “foothold”, in a military sense. When we fail to process our anger before the Lord, it gives the devil a foothold in our life, a place of power from which he can manipulate us.</p><p> </p><p>Nursing this bitter attitude convinces us of our own rightness. It distills our own perspective into a 200-proof, self-justifying liquor—a toxic drink that drives us into a stupor of self-obsession. With every lick of a wound… with every time you see that person at church… every time you hear another person speak positively or see them experience some good fortune… every time you run into them at the store…your heart goes “ballistic”, fomenting with anger. Every time you do this, you take another sip of the devil’s drink of self-justification.</p><p> </p><p>And that’s when the devil’s got y0u! You’re intoxicated with your own self-righteousness.</p><p> </p><p>What about you? Are you giving the devil a foothold in your life? Are you nursing bitter anger in your heart?</p><p> </p><p>That’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another. Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity. He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.</p><p><br></p><p>~ Ephesians 4:25-32 (NASB95)</p> ]]></content:encoded>
			<pubDate>Tue, 10 Dec 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VmMTJmZjJjLWJiNTMtNDUwMi04NjJiLTdhYjE1MzViNzFmZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=25pdy9c" length="1721067" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>97</itunes:order>
			<guid isPermaLink="false">3ee1f20e569a65272b49105925392105</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Church in Exile</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Many cultural commentators are suggesting that the church in the Western world is experiencing greater degree of what the Bible calls “exile.” The church has lost its position of prominence and has become more scattered in its influence.&lt;br&gt;&lt;br&gt;However, we must remember that even when we have the greatest freedom to gather, proclaim, and practice our faith, we are still a church in exile. Why? Well, ultimately, we are looking for a gathering that is yet to come. We are looking for the new heaven and the new earth. The church is created in Christ Jesus to be the New Jerusalem, that city that will come down out of heaven, a bride made ready by and for the Lamb—a multitude redeemed out of all tribes and nations and languages, from all times and all places!&lt;br&gt;&lt;br&gt;For now, though, even in the best of conditions, the “communion of saints” we experience is only partial and incomplete. Yet, as we long for its fullness, we should always fight to make the best of it.&lt;br&gt;&lt;br&gt;Nonetheless, even so, that fullness is only by faith. But take courage, someday our faith will be sight. Someday we will hear “the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,&lt;br&gt;&lt;br&gt;“Hallelujah!&lt;br&gt;  For the Lord our God&lt;br&gt;  the Almighty reigns.&lt;br&gt;  Let us rejoice and exult&lt;br&gt;  and give him the glory,&lt;br&gt;  for the marriage of the Lamb has come,&lt;br&gt;  and his Bride has made herself ready… (Revelations 19)&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Peter, an apostle of Jesus Christ,&lt;br&gt;&lt;br&gt;To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:&lt;br&gt;&lt;br&gt;May grace and peace be multiplied to you.”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:1-2 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Many cultural commentators are suggesting that the church in the Western world is experiencing greater degree of what the Bible calls “exile.” The church has lost its position of prominence and has become more scattered in its influence.&lt;br&gt;&lt;br&gt;However, we must remember that even when we have the greatest freedom to gather, proclaim, and practice our faith, we are still a church in exile. Why? Well, ultimately, we are looking for a gathering that is yet to come. We are looking for the new heaven and the new earth. The church is created in Christ Jesus to be the New Jerusalem, that city that will come down out of heaven, a bride made ready by and for the Lamb—a multitude redeemed out of all tribes and nations and languages, from all times and all places!&lt;br&gt;&lt;br&gt;For now, though, even in the best of conditions, the “communion of saints” we experience is only partial and incomplete. Yet, as we long for its fullness, we should always fight to make the best of it.&lt;br&gt;&lt;br&gt;Nonetheless, even so, that fullness is only by faith. But take courage, someday our faith will be sight. Someday we will hear “the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,&lt;br&gt;&lt;br&gt;“Hallelujah!&lt;br&gt;  For the Lord our God&lt;br&gt;  the Almighty reigns.&lt;br&gt;  Let us rejoice and exult&lt;br&gt;  and give him the glory,&lt;br&gt;  for the marriage of the Lamb has come,&lt;br&gt;  and his Bride has made herself ready… (Revelations 19)&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Peter, an apostle of Jesus Christ,&lt;br&gt;&lt;br&gt;To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:&lt;br&gt;&lt;br&gt;May grace and peace be multiplied to you.”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:1-2 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Many cultural commentators are suggesting that the church in the Western world is experiencing greater degree of what the Bible calls “exile.” The church has lost its position of prominence and has become more scattered in its influence.<br><br>However, we must remember that even when we have the greatest freedom to gather, proclaim, and practice our faith, we are still a church in exile. Why? Well, ultimately, we are looking for a gathering that is yet to come. We are looking for the new heaven and the new earth. The church is created in Christ Jesus to be the New Jerusalem, that city that will come down out of heaven, a bride made ready by and for the Lamb—a multitude redeemed out of all tribes and nations and languages, from all times and all places!<br><br>For now, though, even in the best of conditions, the “communion of saints” we experience is only partial and incomplete. Yet, as we long for its fullness, we should always fight to make the best of it.<br><br>Nonetheless, even so, that fullness is only by faith. But take courage, someday our faith will be sight. Someday we will hear “the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,<br><br>“Hallelujah!<br>  For the Lord our God<br>  the Almighty reigns.<br>  Let us rejoice and exult<br>  and give him the glory,<br>  for the marriage of the Lamb has come,<br>  and his Bride has made herself ready… (Revelations 19)<br><br>Something to think about from The Kingdom Perspective.<br><br>“Peter, an apostle of Jesus Christ,<br><br>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:<br><br>May grace and peace be multiplied to you.”<br><br>~ 1 Peter 1:1-2 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 05 Dec 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YzMTkzMTM5LTczYmEtNDJhYy1iODhkLTZiZWU0NTRmYzNlMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mmkdhff" length="1725629" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>98</itunes:order>
			<guid isPermaLink="false">da076729a43d04a9688d4728624df1f9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Source of the Grumble</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible presents the devil as a grumbler, always finding fault, always accusing. He’s the poster child for the unhappy grump.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why is the devil so unhappy? Well, he’s so unhappy because he’s so ungrateful. He doesn’t have a thankful bone in his body. He’s utterly discontent. Nothing is ever good enough for him. Heaven and all the joys of God were not good enough for him! It wasn’t fair enough. It wasn’t equitable enough. It wasn’t glorious enough.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;C.S. Lewis famously wrote: “Hell begins with a grumbling mood….” You see, grumbling is the devil’s original recipe.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The devil hops from relationship to relationship, from family to family, from office to office, from church to church—complaining, accusing, and grumbling.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Greek term for the “devil” is comprised of two words suggesting the idea to “launch” an attack that “pierces through”. Etymologically its related to the English word “ballistic”. The devil is the one who postures superiority and hurls insults, complaints, and accusations intended to pierce others and bring them down.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, the devil is always finding fault, pointing fingers, and throwing stones. Slandering, maligning and condemning! He’s a backbiter, liar, and malicious gossip—always bringing charges, rehearsing grievances, tearing others down to bring himself up. Not surprising, he’s called the “accuser” of God’s people (Job 1, Zechariah 9, and Revelation 12)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nothing is ever good enough for devil!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Is it for you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you walking in the pattern of the grumbler, or are you leaning into an attitude of gratitude?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, ‘From where have you come?’ Satan answered the Lord and said, ‘From going to and fro on the earth, and from walking up and down on it.’ And the Lord said to Satan, ‘Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?’ Then Satan answered the Lord and said, ‘Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.’ And the Lord said to Satan, ‘Behold, all that he has is in your hand. Only against him do not stretch out your hand.’ So Satan went out from the presence of the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Job 1:6-12 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible presents the devil as a grumbler, always finding fault, always accusing. He’s the poster child for the unhappy grump.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why is the devil so unhappy? Well, he’s so unhappy because he’s so ungrateful. He doesn’t have a thankful bone in his body. He’s utterly discontent. Nothing is ever good enough for him. Heaven and all the joys of God were not good enough for him! It wasn’t fair enough. It wasn’t equitable enough. It wasn’t glorious enough.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;C.S. Lewis famously wrote: “Hell begins with a grumbling mood….” You see, grumbling is the devil’s original recipe.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The devil hops from relationship to relationship, from family to family, from office to office, from church to church—complaining, accusing, and grumbling.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Greek term for the “devil” is comprised of two words suggesting the idea to “launch” an attack that “pierces through”. Etymologically its related to the English word “ballistic”. The devil is the one who postures superiority and hurls insults, complaints, and accusations intended to pierce others and bring them down.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, the devil is always finding fault, pointing fingers, and throwing stones. Slandering, maligning and condemning! He’s a backbiter, liar, and malicious gossip—always bringing charges, rehearsing grievances, tearing others down to bring himself up. Not surprising, he’s called the “accuser” of God’s people (Job 1, Zechariah 9, and Revelation 12)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nothing is ever good enough for devil!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Is it for you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you walking in the pattern of the grumbler, or are you leaning into an attitude of gratitude?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, ‘From where have you come?’ Satan answered the Lord and said, ‘From going to and fro on the earth, and from walking up and down on it.’ And the Lord said to Satan, ‘Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?’ Then Satan answered the Lord and said, ‘Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.’ And the Lord said to Satan, ‘Behold, all that he has is in your hand. Only against him do not stretch out your hand.’ So Satan went out from the presence of the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Job 1:6-12 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>The Bible presents the devil as a grumbler, always finding fault, always accusing. He’s the poster child for the unhappy grump.</p><p> </p><p>Now, why is the devil so unhappy? Well, he’s so unhappy because he’s so ungrateful. He doesn’t have a thankful bone in his body. He’s utterly discontent. Nothing is ever good enough for him. Heaven and all the joys of God were not good enough for him! It wasn’t fair enough. It wasn’t equitable enough. It wasn’t glorious enough.</p><p> </p><p>C.S. Lewis famously wrote: “Hell begins with a grumbling mood….” You see, grumbling is the devil’s original recipe.</p><p> </p><p>The devil hops from relationship to relationship, from family to family, from office to office, from church to church—complaining, accusing, and grumbling.</p><p> </p><p>The Greek term for the “devil” is comprised of two words suggesting the idea to “launch” an attack that “pierces through”. Etymologically its related to the English word “ballistic”. The devil is the one who postures superiority and hurls insults, complaints, and accusations intended to pierce others and bring them down.</p><p> </p><p>And so, the devil is always finding fault, pointing fingers, and throwing stones. Slandering, maligning and condemning! He’s a backbiter, liar, and malicious gossip—always bringing charges, rehearsing grievances, tearing others down to bring himself up. Not surprising, he’s called the “accuser” of God’s people (Job 1, Zechariah 9, and Revelation 12)</p><p> </p><p>Nothing is ever good enough for devil!</p><p> </p><p>Is it for you?</p><p> </p><p>Are you walking in the pattern of the grumbler, or are you leaning into an attitude of gratitude?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, ‘From where have you come?’ Satan answered the Lord and said, ‘From going to and fro on the earth, and from walking up and down on it.’ And the Lord said to Satan, ‘Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?’ Then Satan answered the Lord and said, ‘Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.’ And the Lord said to Satan, ‘Behold, all that he has is in your hand. Only against him do not stretch out your hand.’ So Satan went out from the presence of the Lord.”</p><p><br></p><p>~ Job 1:6-12 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 03 Dec 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VlN2I4YTYyLTIwY2MtNDcyYi1hNzlhLWE5ZWJhNTA3Mjk0NC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=y6q3r3s" length="1800486" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>99</itunes:order>
			<guid isPermaLink="false">d73ec7c6cc6b52d5147cc7f0178f53e2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Grumbling vs. Lament</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Everyone knows that grumbling is the opposite of gratitude, but most are unaware of what drives it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;At the root of the grumble is unbelief in God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I need to be clear.&lt;/p&gt;&lt;p&gt;Grumbling is not the same as what the Bible calls “lament”. Lament is biblically condoned; grumbling is condemned. For example, there are over forty lament Psalms, and some of these could even be categorized as “complaint” Psalms. The Bible models lament but dismisses grumbling. They’re not the same.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what’s the difference?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament happens at the end of yourself, driving you to cry out to God.&lt;/p&gt;&lt;p&gt;But grumbling is being full of yourself (your own perspective, hurts, bitterness, etc.). You’re not open to God’s correction and training. You’re just upset you didn’t get what you want.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament is tenderhearted. You realize you desperately need God.&lt;/p&gt;&lt;p&gt;But grumbling is stubborn and hard-hearted. You refuse to trust Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In lament the Psalmist cries to God in his lonely distress, saying: “How long, O Lord, must I wait forever!” (Psalm 13).&lt;/p&gt;&lt;p&gt;However, in grumbling we don’t cry to God, but complain about Him to others—how He’s cheated, failed, or disappointed us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament is laying your soul bear before God. It’s vulnerability.&lt;/p&gt;&lt;p&gt;Grumbling is proving yourself right. It’s refusing to take your complaint to God, while looking to others for sympathy.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament relies on God, and so leads us to praise Him.&lt;/p&gt;&lt;p&gt;But grumbling rallies others against God, leading them to question His trustworthiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why the lament Psalms do not end with complaint but with confidence in God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;My brothers and sisters, let’s follow that example and live with gratitude, not just an attitude!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“How long, O Lord? Will you forget me forever?&lt;/p&gt;&lt;p&gt;How long will you hide your face from me?&lt;/p&gt;&lt;p&gt;How long must I take counsel in my soul&lt;/p&gt;&lt;p&gt;and have sorrow in my heart all the day?&lt;/p&gt;&lt;p&gt;How long shall my enemy be exalted over me?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Consider and answer me, O Lord my God;&lt;/p&gt;&lt;p&gt;light up my eyes, lest I sleep the sleep of death,&lt;/p&gt;&lt;p&gt;lest my enemy say, “I have prevailed over him,”&lt;/p&gt;&lt;p&gt;lest my foes rejoice because I am shaken.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But I have trusted in your steadfast love;&lt;/p&gt;&lt;p&gt;my heart shall rejoice in your salvation.&lt;/p&gt;&lt;p&gt;I will sing to the Lord,&lt;/p&gt;&lt;p&gt;because he has dealt bountifully with me.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 13:1-6 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Everyone knows that grumbling is the opposite of gratitude, but most are unaware of what drives it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;At the root of the grumble is unbelief in God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I need to be clear.&lt;/p&gt;&lt;p&gt;Grumbling is not the same as what the Bible calls “lament”. Lament is biblically condoned; grumbling is condemned. For example, there are over forty lament Psalms, and some of these could even be categorized as “complaint” Psalms. The Bible models lament but dismisses grumbling. They’re not the same.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what’s the difference?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament happens at the end of yourself, driving you to cry out to God.&lt;/p&gt;&lt;p&gt;But grumbling is being full of yourself (your own perspective, hurts, bitterness, etc.). You’re not open to God’s correction and training. You’re just upset you didn’t get what you want.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament is tenderhearted. You realize you desperately need God.&lt;/p&gt;&lt;p&gt;But grumbling is stubborn and hard-hearted. You refuse to trust Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In lament the Psalmist cries to God in his lonely distress, saying: “How long, O Lord, must I wait forever!” (Psalm 13).&lt;/p&gt;&lt;p&gt;However, in grumbling we don’t cry to God, but complain about Him to others—how He’s cheated, failed, or disappointed us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament is laying your soul bear before God. It’s vulnerability.&lt;/p&gt;&lt;p&gt;Grumbling is proving yourself right. It’s refusing to take your complaint to God, while looking to others for sympathy.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lament relies on God, and so leads us to praise Him.&lt;/p&gt;&lt;p&gt;But grumbling rallies others against God, leading them to question His trustworthiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why the lament Psalms do not end with complaint but with confidence in God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;My brothers and sisters, let’s follow that example and live with gratitude, not just an attitude!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“How long, O Lord? Will you forget me forever?&lt;/p&gt;&lt;p&gt;How long will you hide your face from me?&lt;/p&gt;&lt;p&gt;How long must I take counsel in my soul&lt;/p&gt;&lt;p&gt;and have sorrow in my heart all the day?&lt;/p&gt;&lt;p&gt;How long shall my enemy be exalted over me?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Consider and answer me, O Lord my God;&lt;/p&gt;&lt;p&gt;light up my eyes, lest I sleep the sleep of death,&lt;/p&gt;&lt;p&gt;lest my enemy say, “I have prevailed over him,”&lt;/p&gt;&lt;p&gt;lest my foes rejoice because I am shaken.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But I have trusted in your steadfast love;&lt;/p&gt;&lt;p&gt;my heart shall rejoice in your salvation.&lt;/p&gt;&lt;p&gt;I will sing to the Lord,&lt;/p&gt;&lt;p&gt;because he has dealt bountifully with me.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 13:1-6 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Everyone knows that grumbling is the opposite of gratitude, but most are unaware of what drives it.</p><p> </p><p>At the root of the grumble is unbelief in God.</p><p> </p><p>Now, I need to be clear.</p><p>Grumbling is not the same as what the Bible calls “lament”. Lament is biblically condoned; grumbling is condemned. For example, there are over forty lament Psalms, and some of these could even be categorized as “complaint” Psalms. The Bible models lament but dismisses grumbling. They’re not the same.</p><p> </p><p>So, what’s the difference?</p><p> </p><p>Lament happens at the end of yourself, driving you to cry out to God.</p><p>But grumbling is being full of yourself (your own perspective, hurts, bitterness, etc.). You’re not open to God’s correction and training. You’re just upset you didn’t get what you want.</p><p> </p><p>Lament is tenderhearted. You realize you desperately need God.</p><p>But grumbling is stubborn and hard-hearted. You refuse to trust Him.</p><p> </p><p>In lament the Psalmist cries to God in his lonely distress, saying: “How long, O Lord, must I wait forever!” (Psalm 13).</p><p>However, in grumbling we don’t cry to God, but complain about Him to others—how He’s cheated, failed, or disappointed us.</p><p> </p><p>Lament is laying your soul bear before God. It’s vulnerability.</p><p>Grumbling is proving yourself right. It’s refusing to take your complaint to God, while looking to others for sympathy.</p><p> </p><p>Lament relies on God, and so leads us to praise Him.</p><p>But grumbling rallies others against God, leading them to question His trustworthiness.</p><p> </p><p>This is why the lament Psalms do not end with complaint but with confidence in God.</p><p> </p><p>My brothers and sisters, let’s follow that example and live with gratitude, not just an attitude!</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“How long, O Lord? Will you forget me forever?</p><p>How long will you hide your face from me?</p><p>How long must I take counsel in my soul</p><p>and have sorrow in my heart all the day?</p><p>How long shall my enemy be exalted over me?</p><p> </p><p>Consider and answer me, O Lord my God;</p><p>light up my eyes, lest I sleep the sleep of death,</p><p>lest my enemy say, “I have prevailed over him,”</p><p>lest my foes rejoice because I am shaken.</p><p> </p><p>But I have trusted in your steadfast love;</p><p>my heart shall rejoice in your salvation.</p><p>I will sing to the Lord,</p><p>because he has dealt bountifully with me.”</p><p><br></p><p>~ Psalm 13:1-6 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 26 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIzZDkzOGJkLTU0ZDUtNDc1MC05YzZjLTYxNDg3NDUwNmNkMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=g5hv97z" length="1780000" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>100</itunes:order>
			<guid isPermaLink="false">788593e14209b4d4204bf0a7e5794154</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The King’s Limit to Human Authority</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Perhaps, there is no more famous articulation in recent memory of the limits of human government than that given by Dr. Martin Luther King Jr. In his famous “Letter from a Birmingham Jail”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In it he reasons from the theology of St. Augustine, St. Thomas Aquinas, St. Paul and Jesus Himself. A human law and its application are only valid to the degree that they square with the law of God. Why? Because human law is only legitimate within the bounds given by divine appointment. Human authority has limits.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Remember, Jesus told the corrupt Pontius Pilate: “You would have no authority…at all unless it had been given you from above” (John 19:11). St. Paul says: “For there is no authority except from God” (Romans 13:1). Therefore, all who wield authority have a solemn responsibility before Almighty God to do so, not as they please, but as justice and mercy would require.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Moreover, all matters of justice must be properly weighted according to the balance given in the law of God. To do otherwise is to misuse the law and so to operate in functional lawlessness. As Jesus put it, the “weightier matters of the law” are “justice, mercy and faithfulness” (Matthew 23:23), and as the prophet Micah (6:8) admonished:&lt;/p&gt;&lt;p&gt;He has shown you, O mortal, what is good.&lt;/p&gt;&lt;p&gt;And what does the Lord require of you?&lt;/p&gt;&lt;p&gt;To act justly and to love mercy&lt;/p&gt;&lt;p&gt;and to walk humbly with your God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you exercise your rights, powers, and authority not merely for yourself, but for glory of God and the good of your neighbor?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“With what shall I come to the Lord&lt;/p&gt;&lt;p&gt;And bow myself before the God on high?&lt;/p&gt;&lt;p&gt;Shall I come to Him with burnt offerings,&lt;/p&gt;&lt;p&gt;With yearling calves?&lt;/p&gt;&lt;p&gt;Does the Lord take delight in thousands of rams,&lt;/p&gt;&lt;p&gt;In ten thousand rivers of oil?&lt;/p&gt;&lt;p&gt;Shall I present my firstborn for my rebellious acts,&lt;/p&gt;&lt;p&gt;The fruit of my body for the sin of my soul?&lt;/p&gt;&lt;p&gt;He has told you, O man, what is good;&lt;/p&gt;&lt;p&gt;And what does the Lord require of you&lt;/p&gt;&lt;p&gt;But to do justice, to love kindness,&lt;/p&gt;&lt;p&gt;And to walk humbly with your God?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Micah 6:6-8 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Perhaps, there is no more famous articulation in recent memory of the limits of human government than that given by Dr. Martin Luther King Jr. In his famous “Letter from a Birmingham Jail”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In it he reasons from the theology of St. Augustine, St. Thomas Aquinas, St. Paul and Jesus Himself. A human law and its application are only valid to the degree that they square with the law of God. Why? Because human law is only legitimate within the bounds given by divine appointment. Human authority has limits.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Remember, Jesus told the corrupt Pontius Pilate: “You would have no authority…at all unless it had been given you from above” (John 19:11). St. Paul says: “For there is no authority except from God” (Romans 13:1). Therefore, all who wield authority have a solemn responsibility before Almighty God to do so, not as they please, but as justice and mercy would require.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Moreover, all matters of justice must be properly weighted according to the balance given in the law of God. To do otherwise is to misuse the law and so to operate in functional lawlessness. As Jesus put it, the “weightier matters of the law” are “justice, mercy and faithfulness” (Matthew 23:23), and as the prophet Micah (6:8) admonished:&lt;/p&gt;&lt;p&gt;He has shown you, O mortal, what is good.&lt;/p&gt;&lt;p&gt;And what does the Lord require of you?&lt;/p&gt;&lt;p&gt;To act justly and to love mercy&lt;/p&gt;&lt;p&gt;and to walk humbly with your God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you exercise your rights, powers, and authority not merely for yourself, but for glory of God and the good of your neighbor?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“With what shall I come to the Lord&lt;/p&gt;&lt;p&gt;And bow myself before the God on high?&lt;/p&gt;&lt;p&gt;Shall I come to Him with burnt offerings,&lt;/p&gt;&lt;p&gt;With yearling calves?&lt;/p&gt;&lt;p&gt;Does the Lord take delight in thousands of rams,&lt;/p&gt;&lt;p&gt;In ten thousand rivers of oil?&lt;/p&gt;&lt;p&gt;Shall I present my firstborn for my rebellious acts,&lt;/p&gt;&lt;p&gt;The fruit of my body for the sin of my soul?&lt;/p&gt;&lt;p&gt;He has told you, O man, what is good;&lt;/p&gt;&lt;p&gt;And what does the Lord require of you&lt;/p&gt;&lt;p&gt;But to do justice, to love kindness,&lt;/p&gt;&lt;p&gt;And to walk humbly with your God?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Micah 6:6-8 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Perhaps, there is no more famous articulation in recent memory of the limits of human government than that given by Dr. Martin Luther King Jr. In his famous “Letter from a Birmingham Jail”.</p><p> </p><p>In it he reasons from the theology of St. Augustine, St. Thomas Aquinas, St. Paul and Jesus Himself. A human law and its application are only valid to the degree that they square with the law of God. Why? Because human law is only legitimate within the bounds given by divine appointment. Human authority has limits.</p><p> </p><p>Remember, Jesus told the corrupt Pontius Pilate: “You would have no authority…at all unless it had been given you from above” (John 19:11). St. Paul says: “For there is no authority except from God” (Romans 13:1). Therefore, all who wield authority have a solemn responsibility before Almighty God to do so, not as they please, but as justice and mercy would require.</p><p> </p><p>Moreover, all matters of justice must be properly weighted according to the balance given in the law of God. To do otherwise is to misuse the law and so to operate in functional lawlessness. As Jesus put it, the “weightier matters of the law” are “justice, mercy and faithfulness” (Matthew 23:23), and as the prophet Micah (6:8) admonished:</p><p>He has shown you, O mortal, what is good.</p><p>And what does the Lord require of you?</p><p>To act justly and to love mercy</p><p>and to walk humbly with your God.</p><p> </p><p>Do you exercise your rights, powers, and authority not merely for yourself, but for glory of God and the good of your neighbor?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“With what shall I come to the Lord</p><p>And bow myself before the God on high?</p><p>Shall I come to Him with burnt offerings,</p><p>With yearling calves?</p><p>Does the Lord take delight in thousands of rams,</p><p>In ten thousand rivers of oil?</p><p>Shall I present my firstborn for my rebellious acts,</p><p>The fruit of my body for the sin of my soul?</p><p>He has told you, O man, what is good;</p><p>And what does the Lord require of you</p><p>But to do justice, to love kindness,</p><p>And to walk humbly with your God?”</p><p><br></p><p>~ Micah 6:6-8 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 21 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc0YmViMjYwLTFmNWQtNDM5ZS04M2M2LWYzNDJmMGE5ZDhkMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=d3fdt7z" length="1802170" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>101</itunes:order>
			<guid isPermaLink="false">cf05e3d2653d0436a76d15d6280b3f28</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Putting Your Own House in Order</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As chaos grows in any society, increasingly people look for someone to blame. We cry out:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“It’s the government’s fault!”&lt;/p&gt;&lt;p&gt;“It’s the public schools that have caused the problems!”&lt;/p&gt;&lt;p&gt;“It’s the church’s fault for why my family life is a mess!”&lt;/p&gt;&lt;p&gt;“It’s society or the culture’s fault!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, social forces and institutions “out there” are indeed important. There are many layers to social cohesion, and an integrated, well-functioning society involves multiple public and private institutions. It is a structure made with interlocking building blocks. However, the most basic building blocks are always self-discipline and your homelife-management. You and your family are what society is made of.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, unless you are humbly seeking to get your own self and own house in order, to blame-shift, simply avoids the one root issue for which you have a fundamental responsibility.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In my engagement with schoolteachers and law enforcement, and even pastors, I’m increasing stunned to hear the level of chaos they are forced to deal with—much of which should be managed at the home level. Yet, more and more is expected of them, while less and less is expected of the individual and the family. This can only go on for so long till there is a collapse or a massive social reordering. Like an automobile bridge, our public institutions have a “weight limit”. They can hold only so much before they collapse.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We can pass the buck of blame for only so long before the bill is returned to our doorstep for “insufficient funds”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them. Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. Fathers, do not exasperate your children, so that they will not lose heart.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 3:17-21 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As chaos grows in any society, increasingly people look for someone to blame. We cry out:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“It’s the government’s fault!”&lt;/p&gt;&lt;p&gt;“It’s the public schools that have caused the problems!”&lt;/p&gt;&lt;p&gt;“It’s the church’s fault for why my family life is a mess!”&lt;/p&gt;&lt;p&gt;“It’s society or the culture’s fault!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, social forces and institutions “out there” are indeed important. There are many layers to social cohesion, and an integrated, well-functioning society involves multiple public and private institutions. It is a structure made with interlocking building blocks. However, the most basic building blocks are always self-discipline and your homelife-management. You and your family are what society is made of.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, unless you are humbly seeking to get your own self and own house in order, to blame-shift, simply avoids the one root issue for which you have a fundamental responsibility.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In my engagement with schoolteachers and law enforcement, and even pastors, I’m increasing stunned to hear the level of chaos they are forced to deal with—much of which should be managed at the home level. Yet, more and more is expected of them, while less and less is expected of the individual and the family. This can only go on for so long till there is a collapse or a massive social reordering. Like an automobile bridge, our public institutions have a “weight limit”. They can hold only so much before they collapse.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We can pass the buck of blame for only so long before the bill is returned to our doorstep for “insufficient funds”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them. Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. Fathers, do not exasperate your children, so that they will not lose heart.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 3:17-21 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>As chaos grows in any society, increasingly people look for someone to blame. We cry out:</p><p><br></p><p>“It’s the government’s fault!”</p><p>“It’s the public schools that have caused the problems!”</p><p>“It’s the church’s fault for why my family life is a mess!”</p><p>“It’s society or the culture’s fault!”</p><p> </p><p>Now, social forces and institutions “out there” are indeed important. There are many layers to social cohesion, and an integrated, well-functioning society involves multiple public and private institutions. It is a structure made with interlocking building blocks. However, the most basic building blocks are always self-discipline and your homelife-management. You and your family are what society is made of.</p><p> </p><p>So, unless you are humbly seeking to get your own self and own house in order, to blame-shift, simply avoids the one root issue for which you have a fundamental responsibility.</p><p> </p><p>In my engagement with schoolteachers and law enforcement, and even pastors, I’m increasing stunned to hear the level of chaos they are forced to deal with—much of which should be managed at the home level. Yet, more and more is expected of them, while less and less is expected of the individual and the family. This can only go on for so long till there is a collapse or a massive social reordering. Like an automobile bridge, our public institutions have a “weight limit”. They can hold only so much before they collapse.</p><p> </p><p>We can pass the buck of blame for only so long before the bill is returned to our doorstep for “insufficient funds”.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.</p><p> </p><p>Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them. Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. Fathers, do not exasperate your children, so that they will not lose heart.”</p><p><br></p><p>~ Colossians 3:17-21 (NASB95)</p> ]]></content:encoded>
			<pubDate>Wed, 20 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM4NjMyZjFhLTlhMmQtNGQxOS04MDZhLWUzMzEyZDk5N2MwZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=r88vwds" length="1719826" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>102</itunes:order>
			<guid isPermaLink="false">fd230b177164902f7d4b13c5afdf5724</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The King’s Law</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You would be hard pressed to find a better or more succinct statement of the Christian understanding of limited human authority than that given by the Rev. Dr. Martin Luther King Jr. In April of 1963, he was imprisoned for protesting the overreach of laws mandating the segregation of races in the Jim Crow South. Writing from a Birmingham jail, he responded to white clergy that criticized his tactics in fighting these unjust laws.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;King responded with gracious but pointed truth, deeply rooted in the biblical tradition. Listen:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all’” (emphasis added).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Dr. King goes on to raise the question:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law…of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” (King, Martin Luther Jr. “Letter from a Birmingham Jail.” In Why We Can’t Wait, 1963.)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what is Dr. King saying? Governmental authority is legitimate only to the degree that it squares with the Law of God. When human authority runs contrary to the Law of God, it abrogates its authority and must be disobeyed.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“When they had brought them, they stood them before the Council. The high priest questioned them, saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 5:27-32 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You would be hard pressed to find a better or more succinct statement of the Christian understanding of limited human authority than that given by the Rev. Dr. Martin Luther King Jr. In April of 1963, he was imprisoned for protesting the overreach of laws mandating the segregation of races in the Jim Crow South. Writing from a Birmingham jail, he responded to white clergy that criticized his tactics in fighting these unjust laws.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;King responded with gracious but pointed truth, deeply rooted in the biblical tradition. Listen:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all’” (emphasis added).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Dr. King goes on to raise the question:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law…of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” (King, Martin Luther Jr. “Letter from a Birmingham Jail.” In Why We Can’t Wait, 1963.)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what is Dr. King saying? Governmental authority is legitimate only to the degree that it squares with the Law of God. When human authority runs contrary to the Law of God, it abrogates its authority and must be disobeyed.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“When they had brought them, they stood them before the Council. The high priest questioned them, saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 5:27-32 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>You would be hard pressed to find a better or more succinct statement of the Christian understanding of limited human authority than that given by the Rev. Dr. Martin Luther King Jr. In April of 1963, he was imprisoned for protesting the overreach of laws mandating the segregation of races in the Jim Crow South. Writing from a Birmingham jail, he responded to white clergy that criticized his tactics in fighting these unjust laws.</p><p> </p><p>King responded with gracious but pointed truth, deeply rooted in the biblical tradition. Listen:</p><p><br></p><p>“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all’” (emphasis added).</p><p> </p><p>Dr. King goes on to raise the question:</p><p><br></p><p>“Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law…of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” (King, Martin Luther Jr. “Letter from a Birmingham Jail.” In Why We Can’t Wait, 1963.)</p><p> </p><p>Now, what is Dr. King saying? Governmental authority is legitimate only to the degree that it squares with the Law of God. When human authority runs contrary to the Law of God, it abrogates its authority and must be disobeyed.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“When they had brought them, they stood them before the Council. The high priest questioned them, saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’”</p><p><br></p><p>~ Acts 5:27-32 (NASB95)</p> ]]></content:encoded>
			<pubDate>Tue, 19 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2UzMTJkMTJmLTViNWItNDBkMy1iNDA3LWJiZjJjZjA4OTUxZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ss7rxz8" length="1803820" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>103</itunes:order>
			<guid isPermaLink="false">4576dba4f2c9600819a438bd4341cd65</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Our Ultimate Allegiance and Public Worship</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Have you ever considered that the act of public worship is a political act? No! Not a partisan political act in the way our division-prone society sees it, but a political act, nonetheless. In this bold political act we partake in every Sunday, we gather, publicly, and declare that Jesus Christ (the anointed King) is Lord (the absolute ruler) of heaven and earth! Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and their would-be rulers are all accountable to one political figure alone…a King who was brutally executed on a bloody Roman cross…for us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How this fact, has escaped our notice can only be explained by how the modern mind has neutered historic Christianity. Our contemporary notion of Jesus is way too harmless. When you begin to ponder the implications of this assertion, it is shocking and, perhaps, a bit confusing. But one thing is for certain: it must change the way that we think about our engagement in this world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The central claim of Christianity does not remove us from the affairs of life on earth; we are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine our engagement in the affairs of this world. As Christians, we know that the kingdoms of this world are not ultimate kingdoms. All the kingdoms of this world will come to an end, but His kingdom is forever.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord reigns, let the earth rejoice;&lt;/p&gt;&lt;p&gt; let the many coastlands be glad!&lt;/p&gt;&lt;p&gt; Clouds and thick darkness are all around him;&lt;/p&gt;&lt;p&gt; righteousness and justice are the foundation of his throne.&lt;/p&gt;&lt;p&gt; Fire goes before him&lt;/p&gt;&lt;p&gt; and burns up his adversaries all around.&lt;/p&gt;&lt;p&gt; His lightnings light up the world;&lt;/p&gt;&lt;p&gt; the earth sees and trembles.&lt;/p&gt;&lt;p&gt; The mountains melt like wax before the Lord,&lt;/p&gt;&lt;p&gt; before the Lord of all the earth.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 97:1-5 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Have you ever considered that the act of public worship is a political act? No! Not a partisan political act in the way our division-prone society sees it, but a political act, nonetheless. In this bold political act we partake in every Sunday, we gather, publicly, and declare that Jesus Christ (the anointed King) is Lord (the absolute ruler) of heaven and earth! Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and their would-be rulers are all accountable to one political figure alone…a King who was brutally executed on a bloody Roman cross…for us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How this fact, has escaped our notice can only be explained by how the modern mind has neutered historic Christianity. Our contemporary notion of Jesus is way too harmless. When you begin to ponder the implications of this assertion, it is shocking and, perhaps, a bit confusing. But one thing is for certain: it must change the way that we think about our engagement in this world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The central claim of Christianity does not remove us from the affairs of life on earth; we are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine our engagement in the affairs of this world. As Christians, we know that the kingdoms of this world are not ultimate kingdoms. All the kingdoms of this world will come to an end, but His kingdom is forever.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord reigns, let the earth rejoice;&lt;/p&gt;&lt;p&gt; let the many coastlands be glad!&lt;/p&gt;&lt;p&gt; Clouds and thick darkness are all around him;&lt;/p&gt;&lt;p&gt; righteousness and justice are the foundation of his throne.&lt;/p&gt;&lt;p&gt; Fire goes before him&lt;/p&gt;&lt;p&gt; and burns up his adversaries all around.&lt;/p&gt;&lt;p&gt; His lightnings light up the world;&lt;/p&gt;&lt;p&gt; the earth sees and trembles.&lt;/p&gt;&lt;p&gt; The mountains melt like wax before the Lord,&lt;/p&gt;&lt;p&gt; before the Lord of all the earth.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 97:1-5 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Have you ever considered that the act of public worship is a political act? No! Not a partisan political act in the way our division-prone society sees it, but a political act, nonetheless. In this bold political act we partake in every Sunday, we gather, publicly, and declare that Jesus Christ (the anointed King) is Lord (the absolute ruler) of heaven and earth! Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and their would-be rulers are all accountable to one political figure alone…a King who was brutally executed on a bloody Roman cross…for us.</p><p> </p><p>How this fact, has escaped our notice can only be explained by how the modern mind has neutered historic Christianity. Our contemporary notion of Jesus is way too harmless. When you begin to ponder the implications of this assertion, it is shocking and, perhaps, a bit confusing. But one thing is for certain: it must change the way that we think about our engagement in this world.</p><p> </p><p>The central claim of Christianity does not remove us from the affairs of life on earth; we are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine our engagement in the affairs of this world. As Christians, we know that the kingdoms of this world are not ultimate kingdoms. All the kingdoms of this world will come to an end, but His kingdom is forever.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“The Lord reigns, let the earth rejoice;</p><p> let the many coastlands be glad!</p><p> Clouds and thick darkness are all around him;</p><p> righteousness and justice are the foundation of his throne.</p><p> Fire goes before him</p><p> and burns up his adversaries all around.</p><p> His lightnings light up the world;</p><p> the earth sees and trembles.</p><p> The mountains melt like wax before the Lord,</p><p> before the Lord of all the earth.”</p><p><br></p><p>~ Psalm 97:1-5 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 14 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdkZWRjNTEzLTNjY2MtNDlhNS05ODliLWEyMGEwMTZhZTVkMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j3w9qg7" length="1744078" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>104</itunes:order>
			<guid isPermaLink="false">6af8902f20c5470bbfb5fadf3c8d0302</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Flourishing Society’s Building Blocks</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to the Bible government authority is not a necessary evil. It was established by God to facilitate a safe, functioning, and flourishing society. However, just because government is good and necessary does not make it the most basic and important social institution. There are some things that are more foundational to human flourishing than governmental authority.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Biblically speaking, the home (i.e., marriage and family—the husband-wife and parent-child relationship), the church (i.e., obligation to worship and obey God in communion with fellow believers), and the neighborhood (i.e., our responsibility to love our neighbor) all have higher importance than government.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Without the flourishing of the mediating institutions of home, church and neighborhood, we are left with sheer governmental force. When homes and neighborhoods are in chaos, governmental coercion becomes the sole ground of social cohesion, and this is not good. Rather, God intended love and trust nurtured in the home, church, and neighborhood to be building blocks to a free and flourishing society.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;A government that does not respect and support these institutions, or worse seeks to destroy them, is a government sowing seeds of social disintegration or totalitarianism. And a people that does not pursue the good ordering of these basic building blocks in their own lives is asking for tyranny. The Law of the God, not the law of the state, must always be primary.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“One of them, a lawyer, asked Him a question, testing Him, ‘Teacher, which is the great commandment in the Law?’ And He said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the great and foremost commandment. The second is like it, “You shall love your neighbor as yourself.” On these two commandments depend the whole Law and the Prophets.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 22:35-40 (NASB95)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’ Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:15-18 (NASB95)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“To discipline a child produces wisdom,&lt;/p&gt;&lt;p&gt;but a mother is disgraced by an undisciplined child.&lt;/p&gt;&lt;p&gt;When the wicked are in authority, sin flourishes,&lt;/p&gt;&lt;p&gt;but the godly will live to see their downfall.&lt;/p&gt;&lt;p&gt;Discipline your children, and they will give you peace of mind&lt;/p&gt;&lt;p&gt;and will make your heart glad.&lt;/p&gt;&lt;p&gt;When people do not accept divine guidance, they run wild.&lt;/p&gt;&lt;p&gt;But whoever obeys the law is joyful.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Proverbs 29:15-18 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;According to the Bible government authority is not a necessary evil. It was established by God to facilitate a safe, functioning, and flourishing society. However, just because government is good and necessary does not make it the most basic and important social institution. There are some things that are more foundational to human flourishing than governmental authority.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Biblically speaking, the home (i.e., marriage and family—the husband-wife and parent-child relationship), the church (i.e., obligation to worship and obey God in communion with fellow believers), and the neighborhood (i.e., our responsibility to love our neighbor) all have higher importance than government.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Without the flourishing of the mediating institutions of home, church and neighborhood, we are left with sheer governmental force. When homes and neighborhoods are in chaos, governmental coercion becomes the sole ground of social cohesion, and this is not good. Rather, God intended love and trust nurtured in the home, church, and neighborhood to be building blocks to a free and flourishing society.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;A government that does not respect and support these institutions, or worse seeks to destroy them, is a government sowing seeds of social disintegration or totalitarianism. And a people that does not pursue the good ordering of these basic building blocks in their own lives is asking for tyranny. The Law of the God, not the law of the state, must always be primary.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“One of them, a lawyer, asked Him a question, testing Him, ‘Teacher, which is the great commandment in the Law?’ And He said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the great and foremost commandment. The second is like it, “You shall love your neighbor as yourself.” On these two commandments depend the whole Law and the Prophets.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 22:35-40 (NASB95)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’ Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:15-18 (NASB95)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“To discipline a child produces wisdom,&lt;/p&gt;&lt;p&gt;but a mother is disgraced by an undisciplined child.&lt;/p&gt;&lt;p&gt;When the wicked are in authority, sin flourishes,&lt;/p&gt;&lt;p&gt;but the godly will live to see their downfall.&lt;/p&gt;&lt;p&gt;Discipline your children, and they will give you peace of mind&lt;/p&gt;&lt;p&gt;and will make your heart glad.&lt;/p&gt;&lt;p&gt;When people do not accept divine guidance, they run wild.&lt;/p&gt;&lt;p&gt;But whoever obeys the law is joyful.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Proverbs 29:15-18 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>According to the Bible government authority is not a necessary evil. It was established by God to facilitate a safe, functioning, and flourishing society. However, just because government is good and necessary does not make it the most basic and important social institution. There are some things that are more foundational to human flourishing than governmental authority.</p><p> </p><p>Biblically speaking, the home (i.e., marriage and family—the husband-wife and parent-child relationship), the church (i.e., obligation to worship and obey God in communion with fellow believers), and the neighborhood (i.e., our responsibility to love our neighbor) all have higher importance than government.</p><p> </p><p>Without the flourishing of the mediating institutions of home, church and neighborhood, we are left with sheer governmental force. When homes and neighborhoods are in chaos, governmental coercion becomes the sole ground of social cohesion, and this is not good. Rather, God intended love and trust nurtured in the home, church, and neighborhood to be building blocks to a free and flourishing society.</p><p> </p><p>A government that does not respect and support these institutions, or worse seeks to destroy them, is a government sowing seeds of social disintegration or totalitarianism. And a people that does not pursue the good ordering of these basic building blocks in their own lives is asking for tyranny. The Law of the God, not the law of the state, must always be primary.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“One of them, a lawyer, asked Him a question, testing Him, ‘Teacher, which is the great commandment in the Law?’ And He said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the great and foremost commandment. The second is like it, “You shall love your neighbor as yourself.” On these two commandments depend the whole Law and the Prophets.’”</p><p><br></p><p>~ Matthew 22:35-40 (NASB95)</p><p> </p><p>“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’ Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”</p><p><br></p><p>~Genesis 2:15-18 (NASB95)</p><p> </p><p>“To discipline a child produces wisdom,</p><p>but a mother is disgraced by an undisciplined child.</p><p>When the wicked are in authority, sin flourishes,</p><p>but the godly will live to see their downfall.</p><p>Discipline your children, and they will give you peace of mind</p><p>and will make your heart glad.</p><p>When people do not accept divine guidance, they run wild.</p><p>But whoever obeys the law is joyful.”</p><p><br></p><p>~ Proverbs 29:15-18 (NLT)</p> ]]></content:encoded>
			<pubDate>Wed, 13 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VhZTAyNTVjLWQyNGItNDIzYS1iOTQzLTMxODAxMTA5NjQ5My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hzfwfb2" length="1721090" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>105</itunes:order>
			<guid isPermaLink="false">f16a0d9d345f16b04622bfdfad7f0767</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Christ’s Kingdom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was “Lord”. To them, they had only one supreme political realm, the Kingdom of God, and only one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to civil order and therefore a threat to the state. However, nothing could have been further from the truth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It was precisely because these early Christians were anchored in an eternal political reality—their citizenship in heaven—that allowed them to engage in the kingdom of this world in such a non-divisive and redemptive manner.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If you believe this world is all there is, and the political issues of the moment are make-or-break issues, then your political engagement will be desperate. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law. They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Could this describe you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 2:42-47 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was “Lord”. To them, they had only one supreme political realm, the Kingdom of God, and only one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to civil order and therefore a threat to the state. However, nothing could have been further from the truth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It was precisely because these early Christians were anchored in an eternal political reality—their citizenship in heaven—that allowed them to engage in the kingdom of this world in such a non-divisive and redemptive manner.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If you believe this world is all there is, and the political issues of the moment are make-or-break issues, then your political engagement will be desperate. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law. They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Could this describe you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 2:42-47 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was “Lord”. To them, they had only one supreme political realm, the Kingdom of God, and only one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to civil order and therefore a threat to the state. However, nothing could have been further from the truth.</p><p> </p><p>It was precisely because these early Christians were anchored in an eternal political reality—their citizenship in heaven—that allowed them to engage in the kingdom of this world in such a non-divisive and redemptive manner.</p><p> </p><p>If you believe this world is all there is, and the political issues of the moment are make-or-break issues, then your political engagement will be desperate. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute:</p><p> </p><p>“Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law. They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150)</p><p> </p><p>Could this describe you?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”</p><p><br></p><p>~ Acts 2:42-47 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 12 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg4N2YyODM1LWJjM2YtNGIyNC04OTFlLTBkY2Y2OTdhZGU1NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7bznx49" length="1759937" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>106</itunes:order>
			<guid isPermaLink="false">be3f928222ec7751ab3b8f32d263dd7b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Government and Personal Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that human government is established by God and therefore is accountable to God and His Word (Romans 13).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why government power must be limited. It must not be used for the selfish gain of those in power but for the general freedom and flourishing of all. By God’s design the government exists to curtail the work of evil and encourage the work of good (1 Peter 2:14). In the words of the French thinker Montesquieu (1689-1755), “it is requisite that the government be so constituted as one man needs not be afraid of another.” (Charles, Baron De Montesquieu, the Spirit of the Laws (1748)).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thus, wherever possible, we have an obligation to hold the government accountable to this role, especially in a democratic republic, where the government is, after all, “we the people.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, just as the will of the government is limited, so too is that of the individual. We are all personally accountable to God and obligated to obey His will. This is why the Bible tells us that, though we are to “act as free men,” we must “not use [our] freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king” (1 Peter 2:16-17).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Especially for us as Christians, our behavior should be so exemplary that it leaves no room for bringing charges of wrongdoing. As Peter puts it: “For such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2:15).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This teaching should make us self-reflective: How do you live? Do you speak and act in such a manner that points your neighbors to a better society?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Peter 2:9-12 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that human government is established by God and therefore is accountable to God and His Word (Romans 13).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why government power must be limited. It must not be used for the selfish gain of those in power but for the general freedom and flourishing of all. By God’s design the government exists to curtail the work of evil and encourage the work of good (1 Peter 2:14). In the words of the French thinker Montesquieu (1689-1755), “it is requisite that the government be so constituted as one man needs not be afraid of another.” (Charles, Baron De Montesquieu, the Spirit of the Laws (1748)).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thus, wherever possible, we have an obligation to hold the government accountable to this role, especially in a democratic republic, where the government is, after all, “we the people.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, just as the will of the government is limited, so too is that of the individual. We are all personally accountable to God and obligated to obey His will. This is why the Bible tells us that, though we are to “act as free men,” we must “not use [our] freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king” (1 Peter 2:16-17).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Especially for us as Christians, our behavior should be so exemplary that it leaves no room for bringing charges of wrongdoing. As Peter puts it: “For such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2:15).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This teaching should make us self-reflective: How do you live? Do you speak and act in such a manner that points your neighbors to a better society?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Peter 2:9-12 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>The Bible tells us that human government is established by God and therefore is accountable to God and His Word (Romans 13).</p><p> </p><p>This is why government power must be limited. It must not be used for the selfish gain of those in power but for the general freedom and flourishing of all. By God’s design the government exists to curtail the work of evil and encourage the work of good (1 Peter 2:14). In the words of the French thinker Montesquieu (1689-1755), “it is requisite that the government be so constituted as one man needs not be afraid of another.” (Charles, Baron De Montesquieu, the Spirit of the Laws (1748)).</p><p> </p><p>Thus, wherever possible, we have an obligation to hold the government accountable to this role, especially in a democratic republic, where the government is, after all, “we the people.”</p><p> </p><p>However, just as the will of the government is limited, so too is that of the individual. We are all personally accountable to God and obligated to obey His will. This is why the Bible tells us that, though we are to “act as free men,” we must “not use [our] freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king” (1 Peter 2:16-17).</p><p> </p><p>Especially for us as Christians, our behavior should be so exemplary that it leaves no room for bringing charges of wrongdoing. As Peter puts it: “For such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2:15).</p><p> </p><p>This teaching should make us self-reflective: How do you live? Do you speak and act in such a manner that points your neighbors to a better society?</p><p> </p><p>Something to think about The Kingdom Perspective.</p><p> </p><p>“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.</p><p> </p><p>Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.”</p><p><br></p><p>~ 1 Peter 2:9-12 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 07 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQyOGQyMGNhLWZhZDctNDM0Zi04ODI5LTEyZWQwMmUwM2M4MC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bv9826x" length="1757864" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>107</itunes:order>
			<guid isPermaLink="false">02b7fc367aa2ad751567313afee9f661</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Faith, Hope, and the Lordship of Jesus</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In our current political climate, we are increasingly tempted to become anxious not only for any given election result but also the potential reaction to it. However, as Christians we need not be anxious nor filled with dread. Rather, we are free to walk in faith and be peacemakers.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, first, we can know one thing for sure, that the day after any election nothing will have changed in heaven…or even ultimately on earth. Jesus is Lord regardless of the outcome. And that is very good news…for everyone!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Recently, a dear brother commented to me about the “devastating” situation our world is in. He wondered “what people hold onto without the hope and assurance of Christ.” How true! Thank God we have a hope that goes beyond elections. Indeed! We have a hope that goes beyond the grave!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus—not earthly kings, congresses, or courts—determines our fate. All earthly kingdoms shall “come to pass,” but Jesus’s kingdom “shall have no end”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the most arrogant politicians of all-time, King Nebuchadnezzar of Babylon, finally got it right after God humbled him:&lt;/p&gt;&lt;p&gt;For His dominion is an everlasting dominion,&lt;/p&gt;&lt;p&gt;And His kingdom endures from generation to generation.&lt;/p&gt;&lt;p&gt;All the inhabitants of the earth are of no account,&lt;/p&gt;&lt;p&gt;But He does according to His will among the army of heaven&lt;/p&gt;&lt;p&gt;And among the inhabitants of earth;&lt;/p&gt;&lt;p&gt;And no one can fend off His hand&lt;/p&gt;&lt;p&gt;Or say to Him, ‘What have You done?’ (Daniel 4:34-35)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nebuchadnezzar had quite literally lost his mind. His self-obsessed pride had driven him mad, until he “raised [his] eyes heavenward and [his] reason was restored” (Daniel 4:34). Nothing restores our sanity like a glimpse of the Sovereign Savior.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you anchoring your hope in the eternal God or in earthly government?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“This is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Daniel 4:24-27 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In our current political climate, we are increasingly tempted to become anxious not only for any given election result but also the potential reaction to it. However, as Christians we need not be anxious nor filled with dread. Rather, we are free to walk in faith and be peacemakers.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, first, we can know one thing for sure, that the day after any election nothing will have changed in heaven…or even ultimately on earth. Jesus is Lord regardless of the outcome. And that is very good news…for everyone!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Recently, a dear brother commented to me about the “devastating” situation our world is in. He wondered “what people hold onto without the hope and assurance of Christ.” How true! Thank God we have a hope that goes beyond elections. Indeed! We have a hope that goes beyond the grave!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus—not earthly kings, congresses, or courts—determines our fate. All earthly kingdoms shall “come to pass,” but Jesus’s kingdom “shall have no end”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the most arrogant politicians of all-time, King Nebuchadnezzar of Babylon, finally got it right after God humbled him:&lt;/p&gt;&lt;p&gt;For His dominion is an everlasting dominion,&lt;/p&gt;&lt;p&gt;And His kingdom endures from generation to generation.&lt;/p&gt;&lt;p&gt;All the inhabitants of the earth are of no account,&lt;/p&gt;&lt;p&gt;But He does according to His will among the army of heaven&lt;/p&gt;&lt;p&gt;And among the inhabitants of earth;&lt;/p&gt;&lt;p&gt;And no one can fend off His hand&lt;/p&gt;&lt;p&gt;Or say to Him, ‘What have You done?’ (Daniel 4:34-35)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nebuchadnezzar had quite literally lost his mind. His self-obsessed pride had driven him mad, until he “raised [his] eyes heavenward and [his] reason was restored” (Daniel 4:34). Nothing restores our sanity like a glimpse of the Sovereign Savior.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you anchoring your hope in the eternal God or in earthly government?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“This is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Daniel 4:24-27 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>In our current political climate, we are increasingly tempted to become anxious not only for any given election result but also the potential reaction to it. However, as Christians we need not be anxious nor filled with dread. Rather, we are free to walk in faith and be peacemakers.</p><p> </p><p>Why?</p><p> </p><p>Well, first, we can know one thing for sure, that the day after any election nothing will have changed in heaven…or even ultimately on earth. Jesus is Lord regardless of the outcome. And that is very good news…for everyone!</p><p> </p><p>Recently, a dear brother commented to me about the “devastating” situation our world is in. He wondered “what people hold onto without the hope and assurance of Christ.” How true! Thank God we have a hope that goes beyond elections. Indeed! We have a hope that goes beyond the grave!</p><p> </p><p>Jesus—not earthly kings, congresses, or courts—determines our fate. All earthly kingdoms shall “come to pass,” but Jesus’s kingdom “shall have no end”.</p><p> </p><p>One of the most arrogant politicians of all-time, King Nebuchadnezzar of Babylon, finally got it right after God humbled him:</p><p>For His dominion is an everlasting dominion,</p><p>And His kingdom endures from generation to generation.</p><p>All the inhabitants of the earth are of no account,</p><p>But He does according to His will among the army of heaven</p><p>And among the inhabitants of earth;</p><p>And no one can fend off His hand</p><p>Or say to Him, ‘What have You done?’ (Daniel 4:34-35)</p><p> </p><p>Nebuchadnezzar had quite literally lost his mind. His self-obsessed pride had driven him mad, until he “raised [his] eyes heavenward and [his] reason was restored” (Daniel 4:34). Nothing restores our sanity like a glimpse of the Sovereign Savior.</p><p> </p><p>Are you anchoring your hope in the eternal God or in earthly government?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“This is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”</p><p><br></p><p>~ Daniel 4:24-27 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 06 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIzOGZmNjRkLTdjODEtNGIzNy1hZGExLTdjNzBhMjY1OGNiZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wb5vqr9" length="2078024" type="audio/mp3"/>
			<itunes:duration>129</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>108</itunes:order>
			<guid isPermaLink="false">56523a3e482f4a29d7134345ece86a5b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Augustine’s Hope</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Aside from the foundational influence of the Apostles, in the first thousand years of the Church, St. Augustine’s influence is hard to match. However, St. Augustine was not always “Saint” Augustine. Although exposed to the gospel at an early age, he did not become a Christian until much later, in his early 30s (A.D. 386), just a few years after the Roman Empire became officially Christian (A.D. 380).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Although he was born into a Roman family in what today is Algeria, Aurelius Augustinus was probably not of European/Roman decent, but rather of the indigenous North African Berber tribes. As a matter of fact, his ancestors were probably slaves of the Romans until about 140 years before he was born.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nonetheless, as a Roman citizen, Augustine was proud of his adopted empire and its influence in the world. As a child his home exclusively spoke Latin, the language of the Empire. His Romanized life afforded him many benefits and privileges.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, when immersed in the culture and privileges of an empire, it is easy to confuse that empire with the kingdom of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Amazingly, Augustine, as a Christian, largely avoided this confusion. We have Augustine to thank for clarifying the biblical truth that the empires of this world—whether the Roman Empire or the American—are not to be equated with the “empire” of God. Jesus said that my kingdom is not of this world (John 19). The kingdoms of this world rise and fall. But the kingdom of God is forever. That’s where the Augustine anchored his hope.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Where have you anchored yours?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Daniel 2:44-45 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Aside from the foundational influence of the Apostles, in the first thousand years of the Church, St. Augustine’s influence is hard to match. However, St. Augustine was not always “Saint” Augustine. Although exposed to the gospel at an early age, he did not become a Christian until much later, in his early 30s (A.D. 386), just a few years after the Roman Empire became officially Christian (A.D. 380).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Although he was born into a Roman family in what today is Algeria, Aurelius Augustinus was probably not of European/Roman decent, but rather of the indigenous North African Berber tribes. As a matter of fact, his ancestors were probably slaves of the Romans until about 140 years before he was born.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nonetheless, as a Roman citizen, Augustine was proud of his adopted empire and its influence in the world. As a child his home exclusively spoke Latin, the language of the Empire. His Romanized life afforded him many benefits and privileges.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, when immersed in the culture and privileges of an empire, it is easy to confuse that empire with the kingdom of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Amazingly, Augustine, as a Christian, largely avoided this confusion. We have Augustine to thank for clarifying the biblical truth that the empires of this world—whether the Roman Empire or the American—are not to be equated with the “empire” of God. Jesus said that my kingdom is not of this world (John 19). The kingdoms of this world rise and fall. But the kingdom of God is forever. That’s where the Augustine anchored his hope.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Where have you anchored yours?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Daniel 2:44-45 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Aside from the foundational influence of the Apostles, in the first thousand years of the Church, St. Augustine’s influence is hard to match. However, St. Augustine was not always “Saint” Augustine. Although exposed to the gospel at an early age, he did not become a Christian until much later, in his early 30s (A.D. 386), just a few years after the Roman Empire became officially Christian (A.D. 380).</p><p> </p><p>Although he was born into a Roman family in what today is Algeria, Aurelius Augustinus was probably not of European/Roman decent, but rather of the indigenous North African Berber tribes. As a matter of fact, his ancestors were probably slaves of the Romans until about 140 years before he was born.</p><p> </p><p>Nonetheless, as a Roman citizen, Augustine was proud of his adopted empire and its influence in the world. As a child his home exclusively spoke Latin, the language of the Empire. His Romanized life afforded him many benefits and privileges.</p><p> </p><p>However, when immersed in the culture and privileges of an empire, it is easy to confuse that empire with the kingdom of God.</p><p> </p><p>Amazingly, Augustine, as a Christian, largely avoided this confusion. We have Augustine to thank for clarifying the biblical truth that the empires of this world—whether the Roman Empire or the American—are not to be equated with the “empire” of God. Jesus said that my kingdom is not of this world (John 19). The kingdoms of this world rise and fall. But the kingdom of God is forever. That’s where the Augustine anchored his hope.</p><p> </p><p>Where have you anchored yours?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.”</p><p><br></p><p>~ Daniel 2:44-45 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 05 Nov 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q4NjU5MWM0LTI5YzQtNDZiOC04OGY4LTc1YjE4NDg5YmQzYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=w7z2r69" length="1752413" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>109</itunes:order>
			<guid isPermaLink="false">356ca0f81df0381efe7455a6fd6f5af4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Discernment of Truth</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We must always be careful not to be gullible—accepting everything that comes to us in the name of “spiritual truth”. Rather, the Bible calls us to investigate whether something is truly from God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And how do we do that? Let me give you a three question test:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from “The Princess Bride”: “Life is pain…. Anyone who says differently is selling you something.” &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Second question: Is it true to the whole of Scripture? It does not matter that someone has a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of Scripture? The Bible is a big book, and so, any part must be understood in terms of the whole. A text without context is pretext.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Final question: Does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority… (Colossians 2:8-10)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus and His work for us is always the bottom line.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 2:6-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We must always be careful not to be gullible—accepting everything that comes to us in the name of “spiritual truth”. Rather, the Bible calls us to investigate whether something is truly from God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And how do we do that? Let me give you a three question test:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from “The Princess Bride”: “Life is pain…. Anyone who says differently is selling you something.” &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Second question: Is it true to the whole of Scripture? It does not matter that someone has a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of Scripture? The Bible is a big book, and so, any part must be understood in terms of the whole. A text without context is pretext.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Final question: Does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority… (Colossians 2:8-10)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus and His work for us is always the bottom line.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Colossians 2:6-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>We must always be careful not to be gullible—accepting everything that comes to us in the name of “spiritual truth”. Rather, the Bible calls us to investigate whether something is truly from God.</p><p> </p><p>And how do we do that? Let me give you a three question test:</p><p> </p><p>First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from “The Princess Bride”: “Life is pain…. Anyone who says differently is selling you something.” </p><p> </p><p>Second question: Is it true to the whole of Scripture? It does not matter that someone has a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of Scripture? The Bible is a big book, and so, any part must be understood in terms of the whole. A text without context is pretext.</p><p> </p><p>Final question: Does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:</p><p> </p><p>See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority… (Colossians 2:8-10)</p><p> </p><p>Jesus and His work for us is always the bottom line.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.</p><p> </p><p>See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”</p><p><br></p><p>~ Colossians 2:6-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 31 Oct 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzMwMWEyYTgyLTkwZDgtNDFjOC04MzgxLWE2OGE4MDU1NzZkMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=b9j9yd4" length="1784183" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>110</itunes:order>
			<guid isPermaLink="false">7199412ff40e3745e2c4f3151cc23d7e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Mentality of a Marathon</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Life is a marathon and not a sprint. Therefore, we must prepare ourselves mentally and emotionally for the long haul.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sprints require a short burst of energy; marathons require endurance.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Endurance is something in short supply in modern America. We want quick fixes. We easily give up on relationships, commitments, our church, etc., especially when things are too hard or take too long. This inability to endure should concern us, severely.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Scriptures everywhere commend an endurance mentality. Biblically, perseverance is essential to our faith. Consider these passages:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In Romans 5 we are told to “exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope….”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In Colossians Paul prays that we would be “strengthened with all power, according to His glorious might, for all endurance and patience with joy” (Colossians 1:11).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus himself warns us: “…many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” (Matthew 24:10-13 ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is not surprising then that the writer of Hebrews describes the Christian life as a marathon: “…let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (Hebrews 12:1-3 NASB).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In all your ups and downs, the Lord has one big goal: to grow you in endurance. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 8:18-25 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Life is a marathon and not a sprint. Therefore, we must prepare ourselves mentally and emotionally for the long haul.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sprints require a short burst of energy; marathons require endurance.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Endurance is something in short supply in modern America. We want quick fixes. We easily give up on relationships, commitments, our church, etc., especially when things are too hard or take too long. This inability to endure should concern us, severely.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Scriptures everywhere commend an endurance mentality. Biblically, perseverance is essential to our faith. Consider these passages:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In Romans 5 we are told to “exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope….”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In Colossians Paul prays that we would be “strengthened with all power, according to His glorious might, for all endurance and patience with joy” (Colossians 1:11).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus himself warns us: “…many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” (Matthew 24:10-13 ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is not surprising then that the writer of Hebrews describes the Christian life as a marathon: “…let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (Hebrews 12:1-3 NASB).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In all your ups and downs, the Lord has one big goal: to grow you in endurance. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 8:18-25 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Life is a marathon and not a sprint. Therefore, we must prepare ourselves mentally and emotionally for the long haul.</p><p> </p><p>Sprints require a short burst of energy; marathons require endurance.</p><p> </p><p>Endurance is something in short supply in modern America. We want quick fixes. We easily give up on relationships, commitments, our church, etc., especially when things are too hard or take too long. This inability to endure should concern us, severely.</p><p> </p><p>The Scriptures everywhere commend an endurance mentality. Biblically, perseverance is essential to our faith. Consider these passages:</p><p> </p><p>In Romans 5 we are told to “exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope….”</p><p> </p><p>In Colossians Paul prays that we would be “strengthened with all power, according to His glorious might, for all endurance and patience with joy” (Colossians 1:11).</p><p> </p><p>Jesus himself warns us: “…many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” (Matthew 24:10-13 ESV)</p><p> </p><p>It is not surprising then that the writer of Hebrews describes the Christian life as a marathon: “…let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (Hebrews 12:1-3 NASB).</p><p> </p><p>In all your ups and downs, the Lord has one big goal: to grow you in endurance. </p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”</p><p><br></p><p>~ Romans 8:18-25 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 30 Oct 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFmMWRkYmQ5LTM5YTQtNGI2Zi1hNzI2LTc2ZmNmMWJkMzllZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=gt75rkp" length="1747355" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>111</itunes:order>
			<guid isPermaLink="false">9c6b856f321f5434ac2753fc5264faca</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Citizenship and Kingdom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The central claim of Christianity—namely that Jesus is Lord—does not remove us from the affairs of this world. We are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine and engage in the affairs of this world. As Christians, we know that the kingdoms of this world (whether they are left or right, capitalist or communist, Democrat or Republican) are not ultimate kingdoms. All the kingdoms of this world will come and go, but His kingdom is forever.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is particularly important at this moment for followers of Jesus to lean into this reality. As we become an increasingly secular society, we tend to make more and more of the kingdoms of this world. By “secular,” I do not mean that we don’t “believe in God.” The data suggests we are as “believing” a nation as ever. Rather, by “secular” I mean we think our primary hope—and so our primary citizenship and allegiance—is to be found in this world. We are convinced that we must find heaven on earth. This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling. This not only makes us irritable, but also, as Christians, it makes us ultimately useless for representing Jesus in the world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But the gospel reminds us that, first and foremost, we are citizens of heaven (Philippians 3:20). This gives us confident hope anchored in eternity, which then allows us to move into the changing kingdoms of this world and serve our neighbors. We know that the real and lasting kingdom comes not by the love of power but by the power of love, not by superiority over others but by serving others, not by the crown but by the cross.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 3:17-21 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The central claim of Christianity—namely that Jesus is Lord—does not remove us from the affairs of this world. We are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine and engage in the affairs of this world. As Christians, we know that the kingdoms of this world (whether they are left or right, capitalist or communist, Democrat or Republican) are not ultimate kingdoms. All the kingdoms of this world will come and go, but His kingdom is forever.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is particularly important at this moment for followers of Jesus to lean into this reality. As we become an increasingly secular society, we tend to make more and more of the kingdoms of this world. By “secular,” I do not mean that we don’t “believe in God.” The data suggests we are as “believing” a nation as ever. Rather, by “secular” I mean we think our primary hope—and so our primary citizenship and allegiance—is to be found in this world. We are convinced that we must find heaven on earth. This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling. This not only makes us irritable, but also, as Christians, it makes us ultimately useless for representing Jesus in the world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But the gospel reminds us that, first and foremost, we are citizens of heaven (Philippians 3:20). This gives us confident hope anchored in eternity, which then allows us to move into the changing kingdoms of this world and serve our neighbors. We know that the real and lasting kingdom comes not by the love of power but by the power of love, not by superiority over others but by serving others, not by the crown but by the cross.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 3:17-21 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>The central claim of Christianity—namely that Jesus is Lord—does not remove us from the affairs of this world. We are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine and engage in the affairs of this world. As Christians, we know that the kingdoms of this world (whether they are left or right, capitalist or communist, Democrat or Republican) are not ultimate kingdoms. All the kingdoms of this world will come and go, but His kingdom is forever.</p><p> </p><p>It is particularly important at this moment for followers of Jesus to lean into this reality. As we become an increasingly secular society, we tend to make more and more of the kingdoms of this world. By “secular,” I do not mean that we don’t “believe in God.” The data suggests we are as “believing” a nation as ever. Rather, by “secular” I mean we think our primary hope—and so our primary citizenship and allegiance—is to be found in this world. We are convinced that we must find heaven on earth. This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling. This not only makes us irritable, but also, as Christians, it makes us ultimately useless for representing Jesus in the world.</p><p> </p><p>But the gospel reminds us that, first and foremost, we are citizens of heaven (Philippians 3:20). This gives us confident hope anchored in eternity, which then allows us to move into the changing kingdoms of this world and serve our neighbors. We know that the real and lasting kingdom comes not by the love of power but by the power of love, not by superiority over others but by serving others, not by the crown but by the cross.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”</p><p><br></p><p>~ Philippians 3:17-21 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 29 Oct 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg2YWU1MGI0LWU5YjAtNGQxNi1hNGVmLTg0OTY1YTMyY2RmMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nd9ymk8" length="1782511" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>112</itunes:order>
			<guid isPermaLink="false">b43e20b7bbcab8836ff240173b7d1b59</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Government’s Purpose</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Human government must be limited, precisely because it is a delegated authority from a higher power. As the Apostle Paul put it in Romans “there is no authority except from God” (Romans 13:1). Thus, human authority is legitimate only to the degree that it functions according to God’s designated purpose.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But that begs the question: for what purpose are these human authorities established? What must these delegated authorities do to maintain their legitimacy?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the Apostle Peter tells us:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. (1 Peter 2:13-14 NASB95, emphasis added)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Did you catch that? The essential and necessary work of human government is: 1) to squelch evil and 2) to support the good. Again, it exists “for the punishment of evildoers, and the praise of those who do right”. Authorities and administrations function properly when they nurture an atmosphere in which a healthy society can flourish. To the degree that any human authority loses sight of this, to that degree it has lost its way.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Therefore, it is critical for Christians (and others of good will) to engage in the public square, in a manner that would promote both good order and good ends. We as individual citizens, families, and churches must not only hold our rulers to account for these purposes but also strive to live for them ourselves.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Peter 2:13-17 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Human government must be limited, precisely because it is a delegated authority from a higher power. As the Apostle Paul put it in Romans “there is no authority except from God” (Romans 13:1). Thus, human authority is legitimate only to the degree that it functions according to God’s designated purpose.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But that begs the question: for what purpose are these human authorities established? What must these delegated authorities do to maintain their legitimacy?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the Apostle Peter tells us:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. (1 Peter 2:13-14 NASB95, emphasis added)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Did you catch that? The essential and necessary work of human government is: 1) to squelch evil and 2) to support the good. Again, it exists “for the punishment of evildoers, and the praise of those who do right”. Authorities and administrations function properly when they nurture an atmosphere in which a healthy society can flourish. To the degree that any human authority loses sight of this, to that degree it has lost its way.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Therefore, it is critical for Christians (and others of good will) to engage in the public square, in a manner that would promote both good order and good ends. We as individual citizens, families, and churches must not only hold our rulers to account for these purposes but also strive to live for them ourselves.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Peter 2:13-17 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Human government must be limited, precisely because it is a delegated authority from a higher power. As the Apostle Paul put it in Romans “there is no authority except from God” (Romans 13:1). Thus, human authority is legitimate only to the degree that it functions according to God’s designated purpose.</p><p> </p><p>But that begs the question: for what purpose are these human authorities established? What must these delegated authorities do to maintain their legitimacy?</p><p> </p><p>Well, the Apostle Peter tells us:</p><p><br></p><p>Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. (1 Peter 2:13-14 NASB95, emphasis added)</p><p> </p><p>Did you catch that? The essential and necessary work of human government is: 1) to squelch evil and 2) to support the good. Again, it exists “for the punishment of evildoers, and the praise of those who do right”. Authorities and administrations function properly when they nurture an atmosphere in which a healthy society can flourish. To the degree that any human authority loses sight of this, to that degree it has lost its way.</p><p> </p><p>Therefore, it is critical for Christians (and others of good will) to engage in the public square, in a manner that would promote both good order and good ends. We as individual citizens, families, and churches must not only hold our rulers to account for these purposes but also strive to live for them ourselves.</p><p> </p><p>Are you?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”</p><p><br></p><p>~ 1 Peter 2:13-17 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 24 Oct 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRjNjgwZTVhLTMxMmItNDI5NC1iM2E2LTcyYzllNjI2MjAyOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=sgc8r9d" length="1808841" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>113</itunes:order>
			<guid isPermaLink="false">3671f14ab65118c68d6d0013ee52f842</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Oliver’s Twist</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the most political thing you will do this week?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christian theologian Oliver O’Donovan points out that the act of public worship is a political act. Have you ever thought of it that way? &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the outrageously bold political act that we do every Sunday? Well, we gather publicly and declare our allegiance to King Jesus—that He is both Christ (the anointed King) and Lord of heaven…and earth! The kings, congresses, and courts of this world do not ultimately determine our fate. Jesus does. Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and its rulers are all ultimately accountable to but one King—a King who was brutally executed for us on a bloody Roman cross, a frightful symbol of state authority and power in the Ancient World.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, how this has escaped our notice can only be explained by how severely we have neutered the historic gospel. Our contemporary notion of Jesus is way too innocuous, way too harmless. He has become merely a “personal savior” endowed only with as much power that we allot Him in our compartmentalized world. But such a Jesus is not the true Jesus. The true Jesus is King of kings and Lord of lords.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And when we fix our eyes on this Jesus, it undercuts the angsty hopelessness that plagues us in these modern times. As we see the kingdoms of this world tremble and even crumble, we remember that the real king was already “crucified, dead and buried for us…. He rose again from the dead…and is now seated at the right hand of God the Father Almighty. From whence He shall come to judge the living and the dead.”1&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No one and no thing can escape the reach of King Jesus.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, “You are the King of the Jews?” Jesus answered, “Are you saying this on your own, or did others tell you about Me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” Pilate said to Him, “What is truth?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 18:33-38 (NASB)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 Excerpts from the Apostles Creeds.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the most political thing you will do this week?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christian theologian Oliver O’Donovan points out that the act of public worship is a political act. Have you ever thought of it that way? &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the outrageously bold political act that we do every Sunday? Well, we gather publicly and declare our allegiance to King Jesus—that He is both Christ (the anointed King) and Lord of heaven…and earth! The kings, congresses, and courts of this world do not ultimately determine our fate. Jesus does. Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and its rulers are all ultimately accountable to but one King—a King who was brutally executed for us on a bloody Roman cross, a frightful symbol of state authority and power in the Ancient World.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, how this has escaped our notice can only be explained by how severely we have neutered the historic gospel. Our contemporary notion of Jesus is way too innocuous, way too harmless. He has become merely a “personal savior” endowed only with as much power that we allot Him in our compartmentalized world. But such a Jesus is not the true Jesus. The true Jesus is King of kings and Lord of lords.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And when we fix our eyes on this Jesus, it undercuts the angsty hopelessness that plagues us in these modern times. As we see the kingdoms of this world tremble and even crumble, we remember that the real king was already “crucified, dead and buried for us…. He rose again from the dead…and is now seated at the right hand of God the Father Almighty. From whence He shall come to judge the living and the dead.”1&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No one and no thing can escape the reach of King Jesus.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, “You are the King of the Jews?” Jesus answered, “Are you saying this on your own, or did others tell you about Me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” Pilate said to Him, “What is truth?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 18:33-38 (NASB)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 Excerpts from the Apostles Creeds.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What is the most political thing you will do this week?</p><p> </p><p>Christian theologian Oliver O’Donovan points out that the act of public worship is a political act. Have you ever thought of it that way? </p><p> </p><p>What is the outrageously bold political act that we do every Sunday? Well, we gather publicly and declare our allegiance to King Jesus—that He is both Christ (the anointed King) and Lord of heaven…and earth! The kings, congresses, and courts of this world do not ultimately determine our fate. Jesus does. Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and its rulers are all ultimately accountable to but one King—a King who was brutally executed for us on a bloody Roman cross, a frightful symbol of state authority and power in the Ancient World.</p><p> </p><p>Now, how this has escaped our notice can only be explained by how severely we have neutered the historic gospel. Our contemporary notion of Jesus is way too innocuous, way too harmless. He has become merely a “personal savior” endowed only with as much power that we allot Him in our compartmentalized world. But such a Jesus is not the true Jesus. The true Jesus is King of kings and Lord of lords.</p><p> </p><p>And when we fix our eyes on this Jesus, it undercuts the angsty hopelessness that plagues us in these modern times. As we see the kingdoms of this world tremble and even crumble, we remember that the real king was already “crucified, dead and buried for us…. He rose again from the dead…and is now seated at the right hand of God the Father Almighty. From whence He shall come to judge the living and the dead.”1</p><p> </p><p>No one and no thing can escape the reach of King Jesus.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, “You are the King of the Jews?” Jesus answered, “Are you saying this on your own, or did others tell you about Me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” Pilate said to Him, “What is truth?”</p><p><br></p><p>~ John 18:33-38 (NASB)</p><p> </p><p>1 Excerpts from the Apostles Creeds.</p> ]]></content:encoded>
			<pubDate>Wed, 23 Oct 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZkOWQwMjYxLWZlN2UtNDg0Zi1hNzM4LWRjNzM3YWY1NWZkYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=934d3y7" length="1819702" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>114</itunes:order>
			<guid isPermaLink="false">9464fd8bfb92e44598b1657d387ea839</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Human Authority and Its Limits</title>
			<itunes:subtitle>Kingdom Perspectie</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In Romans 13, the early church leader the Apostle Paul, issued a radical statement to the Christians in Rome. He said:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sadly, this has been misused over the years by some in authority to demand that those under them blindly and unreservedly obey. But this is not at all what Paul says. Paul doesn’t command the Roman authorities to force their power upon the people. This is not addressed to the Roman authorities at all! In other words, God doesn’t say to Caesar: “I’ve given you unlimited authority, so do as you please.” No! Quite the opposite!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;He is saying, all human authority is a delegated authority. It doesn’t lie in the person or the office, but ultimately in God, the author of all things (note the connection of “author” to “authority”).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This was a radical idea in the history of the world. No human being has any legitimate authority except to the extent it is given as a stewardship from the throne of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, certainly, this means that Roman Christians (and we) therefore should be respectful of those in authority. Rulers are ministers/servants of God, as Paul will go on to say (Romans 13:4); and we should expect to be accountable to them. But just as important, it tells us that no earthly authority is ultimate. All authority is itself accountable to the Divine Authority of heaven. God designed human government to be limited, for it is a delegated authority of a higher power.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 13:1-7 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In Romans 13, the early church leader the Apostle Paul, issued a radical statement to the Christians in Rome. He said:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sadly, this has been misused over the years by some in authority to demand that those under them blindly and unreservedly obey. But this is not at all what Paul says. Paul doesn’t command the Roman authorities to force their power upon the people. This is not addressed to the Roman authorities at all! In other words, God doesn’t say to Caesar: “I’ve given you unlimited authority, so do as you please.” No! Quite the opposite!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;He is saying, all human authority is a delegated authority. It doesn’t lie in the person or the office, but ultimately in God, the author of all things (note the connection of “author” to “authority”).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This was a radical idea in the history of the world. No human being has any legitimate authority except to the extent it is given as a stewardship from the throne of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, certainly, this means that Roman Christians (and we) therefore should be respectful of those in authority. Rulers are ministers/servants of God, as Paul will go on to say (Romans 13:4); and we should expect to be accountable to them. But just as important, it tells us that no earthly authority is ultimate. All authority is itself accountable to the Divine Authority of heaven. God designed human government to be limited, for it is a delegated authority of a higher power.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 13:1-7 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p> </p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>In Romans 13, the early church leader the Apostle Paul, issued a radical statement to the Christians in Rome. He said:</p><p> </p><p>Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.</p><p> </p><p>Sadly, this has been misused over the years by some in authority to demand that those under them blindly and unreservedly obey. But this is not at all what Paul says. Paul doesn’t command the Roman authorities to force their power upon the people. This is not addressed to the Roman authorities at all! In other words, God doesn’t say to Caesar: “I’ve given you unlimited authority, so do as you please.” No! Quite the opposite!</p><p> </p><p>He is saying, all human authority is a delegated authority. It doesn’t lie in the person or the office, but ultimately in God, the author of all things (note the connection of “author” to “authority”).</p><p> </p><p>This was a radical idea in the history of the world. No human being has any legitimate authority except to the extent it is given as a stewardship from the throne of heaven.</p><p> </p><p>Now, certainly, this means that Roman Christians (and we) therefore should be respectful of those in authority. Rulers are ministers/servants of God, as Paul will go on to say (Romans 13:4); and we should expect to be accountable to them. But just as important, it tells us that no earthly authority is ultimate. All authority is itself accountable to the Divine Authority of heaven. God designed human government to be limited, for it is a delegated authority of a higher power.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor."</p><p><br></p><p>~ Romans 13:1-7 (NASB95)</p> ]]></content:encoded>
			<pubDate>Tue, 22 Oct 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRjZGIzZDhjLTlmMWEtNGU0ZS1hZGE5LTE4OGJhYTU5M2U4ZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wnpy956" length="1780428" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>115</itunes:order>
			<guid isPermaLink="false">614b62c56d9f7dfffb78b7f889c639f0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Apocalyptic Thinking</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic.” We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this person wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that person wins the White House or that party wins the Congress, we are all doomed.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Such thinking is not only false, but also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” literarily means to “unveil” or to “reveal”.)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christians, however, need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s House in Heaven. Our hope is not in human power, but in the power God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As the Psalmist put it:&lt;/p&gt;&lt;p&gt;Some trust in chariots and some in horses,&lt;/p&gt;&lt;p&gt;but we trust in the name of the Lord our God. (Psalm 20:7)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in earthly saviors destined only to disappoint.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now I know that the Lord saves His anointed;&lt;/p&gt;&lt;p&gt; He will answer him from His holy heaven&lt;/p&gt;&lt;p&gt; With the saving strength of His right hand.&lt;/p&gt;&lt;p&gt;  Some boast in chariots and some in horses,&lt;/p&gt;&lt;p&gt; But we will boast in the name of the Lord, our God.&lt;/p&gt;&lt;p&gt;  They have bowed down and fallen,&lt;/p&gt;&lt;p&gt; But we have risen and stood upright.&lt;/p&gt;&lt;p&gt;  Save, O Lord;&lt;/p&gt;&lt;p&gt; May the King answer us in the day we call.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 20:6-9 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic.” We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this person wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that person wins the White House or that party wins the Congress, we are all doomed.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Such thinking is not only false, but also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” literarily means to “unveil” or to “reveal”.)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christians, however, need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s House in Heaven. Our hope is not in human power, but in the power God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As the Psalmist put it:&lt;/p&gt;&lt;p&gt;Some trust in chariots and some in horses,&lt;/p&gt;&lt;p&gt;but we trust in the name of the Lord our God. (Psalm 20:7)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in earthly saviors destined only to disappoint.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now I know that the Lord saves His anointed;&lt;/p&gt;&lt;p&gt; He will answer him from His holy heaven&lt;/p&gt;&lt;p&gt; With the saving strength of His right hand.&lt;/p&gt;&lt;p&gt;  Some boast in chariots and some in horses,&lt;/p&gt;&lt;p&gt; But we will boast in the name of the Lord, our God.&lt;/p&gt;&lt;p&gt;  They have bowed down and fallen,&lt;/p&gt;&lt;p&gt; But we have risen and stood upright.&lt;/p&gt;&lt;p&gt;  Save, O Lord;&lt;/p&gt;&lt;p&gt; May the King answer us in the day we call.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 20:6-9 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic.” We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this person wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that person wins the White House or that party wins the Congress, we are all doomed.”</p><p> </p><p>Such thinking is not only false, but also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” literarily means to “unveil” or to “reveal”.)</p><p> </p><p>Christians, however, need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s House in Heaven. Our hope is not in human power, but in the power God.</p><p> </p><p>As the Psalmist put it:</p><p>Some trust in chariots and some in horses,</p><p>but we trust in the name of the Lord our God. (Psalm 20:7)</p><p> </p><p>Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in earthly saviors destined only to disappoint.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Now I know that the Lord saves His anointed;</p><p> He will answer him from His holy heaven</p><p> With the saving strength of His right hand.</p><p>  Some boast in chariots and some in horses,</p><p> But we will boast in the name of the Lord, our God.</p><p>  They have bowed down and fallen,</p><p> But we have risen and stood upright.</p><p>  Save, O Lord;</p><p> May the King answer us in the day we call.”</p><p><br></p><p>~ Psalm 20:6-9 (NASB)</p> ]]></content:encoded>
			<pubDate>Fri, 18 Oct 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JmZDU1MzZhLTg0MjgtNGQ2OC1hZWFkLWUyMmIyYzEzZmVjMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9hx75f6" length="1745309" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>116</itunes:order>
			<guid isPermaLink="false">5806abc4aa63650700c1cd43f1028f37</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heidelberg Catechism: Almighty God as our Father</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What a privilege we have as Christians! There is no greater comfort than the fact that the Almighty Creator of heaven and earth is our Heavenly Father for Jesus’s sake.&lt;br&gt;&lt;br&gt;The Heidelberg Catechism, a doctrinal teaching device developed in 1563 and still used by many churches around the world, nails this fact very succinctly. Listen to question-and-answer number 26:&lt;br&gt;&lt;br&gt;Question 26:  What do you believe when you say, “I believe in God, the Father almighty, creator of heaven and earth”?&lt;br&gt;&lt;br&gt;Answer: That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and everything in them, who still upholds and rules them by his eternal counsel and providence, is my God and Father because of Christ his Son.&lt;br&gt;&lt;br&gt;I trust him so much that I do not doubt he will provide whatever I need for body and soul, and he will turn to my good whatever adversity he sends me in this sad world.&lt;br&gt;&lt;br&gt;He is able to do this because he is almighty God; he desires to do this because he is a faithful Father.&lt;br&gt;&lt;br&gt;Because of Jesus, God is not only the Sovereign King of Creation, but also my faithful Father. Remember, Jesus said that not a sparrow can fall to the ground without the will of your Father in heaven (Matthew 10:29-31). Are you not of more value to him than a sparrow? (Matthew 6:26).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;““So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven..”&lt;br&gt;&lt;br&gt;~ Matthew 10:26-33 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What a privilege we have as Christians! There is no greater comfort than the fact that the Almighty Creator of heaven and earth is our Heavenly Father for Jesus’s sake.&lt;br&gt;&lt;br&gt;The Heidelberg Catechism, a doctrinal teaching device developed in 1563 and still used by many churches around the world, nails this fact very succinctly. Listen to question-and-answer number 26:&lt;br&gt;&lt;br&gt;Question 26:  What do you believe when you say, “I believe in God, the Father almighty, creator of heaven and earth”?&lt;br&gt;&lt;br&gt;Answer: That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and everything in them, who still upholds and rules them by his eternal counsel and providence, is my God and Father because of Christ his Son.&lt;br&gt;&lt;br&gt;I trust him so much that I do not doubt he will provide whatever I need for body and soul, and he will turn to my good whatever adversity he sends me in this sad world.&lt;br&gt;&lt;br&gt;He is able to do this because he is almighty God; he desires to do this because he is a faithful Father.&lt;br&gt;&lt;br&gt;Because of Jesus, God is not only the Sovereign King of Creation, but also my faithful Father. Remember, Jesus said that not a sparrow can fall to the ground without the will of your Father in heaven (Matthew 10:29-31). Are you not of more value to him than a sparrow? (Matthew 6:26).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;““So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven..”&lt;br&gt;&lt;br&gt;~ Matthew 10:26-33 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>What a privilege we have as Christians! There is no greater comfort than the fact that the Almighty Creator of heaven and earth is our Heavenly Father for Jesus’s sake.<br><br>The Heidelberg Catechism, a doctrinal teaching device developed in 1563 and still used by many churches around the world, nails this fact very succinctly. Listen to question-and-answer number 26:<br><br>Question 26:  What do you believe when you say, “I believe in God, the Father almighty, creator of heaven and earth”?<br><br>Answer: That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and everything in them, who still upholds and rules them by his eternal counsel and providence, is my God and Father because of Christ his Son.<br><br>I trust him so much that I do not doubt he will provide whatever I need for body and soul, and he will turn to my good whatever adversity he sends me in this sad world.<br><br>He is able to do this because he is almighty God; he desires to do this because he is a faithful Father.<br><br>Because of Jesus, God is not only the Sovereign King of Creation, but also my faithful Father. Remember, Jesus said that not a sparrow can fall to the ground without the will of your Father in heaven (Matthew 10:29-31). Are you not of more value to him than a sparrow? (Matthew 6:26).<br><br>Something to think about from The Kingdom Perspective.<br><br>““So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven..”<br><br>~ Matthew 10:26-33 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 10 Sep 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2UyZmFhNjIzLWIyYzUtNGFiZS1hZjliLTQwMDcwMjY1MzBhOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mp5r3vx" length="1613644" type="audio/mp3"/>
			<itunes:duration>100</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>117</itunes:order>
			<guid isPermaLink="false">8c186b4ae7ff7068e1a2a67e522d3e77</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Priority of Knowing God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is the point of life? What is the goal you should be aiming for each and every day?&lt;br&gt;&lt;br&gt;The Bible suggests to us that nothing is more important than knowing God, and nothing is more practical. The great 19th century preacher Charles Spurgeon put it this way: &lt;br&gt;&lt;br&gt;“I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.” (morning sermon on January 7, 1855, at New Park Street Chapel, Southwark, England)&lt;br&gt;&lt;br&gt;God is our designer (He made us), and God is our destiny (He is our final judge). We were made by Him and for Him. We were made to know Him and be in relationship with Him. But to know and be in relationship with someone requires knowing something about that person. Thus, to begin to know God, we must first know something about Him.&lt;br&gt;&lt;br&gt;So, what can you do to grow in this knowledge about God? I recommend that you grab a classic book that faithfully distills the teaching of Scripture, such as Knowing God by J.I. Packer. If you want to start on a more basic level, try R.C. Sproul’s The Holiness of God. And, if you are looking for something more advanced, you’d be hard pressed to find anything more impressive than the Institutes of the Christian Religion by John Calvin.&lt;br&gt;&lt;br&gt;Bottom line: You should pursue the knowledge of God and make knowing Him your highest goal.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“When Jesus had spoken these words, he lifted up his eyes to heaven, and said, ‘Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.’”&lt;br&gt;&lt;br&gt;~ John 17:1-3 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is the point of life? What is the goal you should be aiming for each and every day?&lt;br&gt;&lt;br&gt;The Bible suggests to us that nothing is more important than knowing God, and nothing is more practical. The great 19th century preacher Charles Spurgeon put it this way: &lt;br&gt;&lt;br&gt;“I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.” (morning sermon on January 7, 1855, at New Park Street Chapel, Southwark, England)&lt;br&gt;&lt;br&gt;God is our designer (He made us), and God is our destiny (He is our final judge). We were made by Him and for Him. We were made to know Him and be in relationship with Him. But to know and be in relationship with someone requires knowing something about that person. Thus, to begin to know God, we must first know something about Him.&lt;br&gt;&lt;br&gt;So, what can you do to grow in this knowledge about God? I recommend that you grab a classic book that faithfully distills the teaching of Scripture, such as Knowing God by J.I. Packer. If you want to start on a more basic level, try R.C. Sproul’s The Holiness of God. And, if you are looking for something more advanced, you’d be hard pressed to find anything more impressive than the Institutes of the Christian Religion by John Calvin.&lt;br&gt;&lt;br&gt;Bottom line: You should pursue the knowledge of God and make knowing Him your highest goal.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“When Jesus had spoken these words, he lifted up his eyes to heaven, and said, ‘Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.’”&lt;br&gt;&lt;br&gt;~ John 17:1-3 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>What is the point of life? What is the goal you should be aiming for each and every day?<br><br>The Bible suggests to us that nothing is more important than knowing God, and nothing is more practical. The great 19th century preacher Charles Spurgeon put it this way: <br><br>“I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.” (morning sermon on January 7, 1855, at New Park Street Chapel, Southwark, England)<br><br>God is our designer (He made us), and God is our destiny (He is our final judge). We were made by Him and for Him. We were made to know Him and be in relationship with Him. But to know and be in relationship with someone requires knowing something about that person. Thus, to begin to know God, we must first know something about Him.<br><br>So, what can you do to grow in this knowledge about God? I recommend that you grab a classic book that faithfully distills the teaching of Scripture, such as Knowing God by J.I. Packer. If you want to start on a more basic level, try R.C. Sproul’s The Holiness of God. And, if you are looking for something more advanced, you’d be hard pressed to find anything more impressive than the Institutes of the Christian Religion by John Calvin.<br><br>Bottom line: You should pursue the knowledge of God and make knowing Him your highest goal.<br><br>Something to think about from The Kingdom Perspective.<br><br>“When Jesus had spoken these words, he lifted up his eyes to heaven, and said, ‘Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.’”<br><br>~ John 17:1-3 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 04 Sep 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc1N2M4Njg2LTZjMmQtNGI3Mi1hMDk0LWEzNzJmMjM0ZTZhYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=5xqrypk" length="1718532" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>118</itunes:order>
			<guid isPermaLink="false">ab9a9798f79084e93a4f3616587ed9e4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>True Religion</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The New Testament writer James defines “pure and undefiled religion in the sight of our God” as caring for “orphans and widows in their distress.” “Orphans and widows” is a reference the most vulnerable in society; in the ancient world they were the “poster children” for the needy and marginalized. Thus, we as Christians are called to be most concerned for those that are most vulnerable—first, within the church, and then also outside the church. This may take some thought: who are the most physically/financially/socially vulnerable, and how can I care for them, practically? &lt;br&gt;&lt;br&gt;One most basic ways you can do this is through financial giving to your local church. Many churches have a benevolence or mercy fund from which they help the needy. You should contribute to this generously—above and beyond your regular giving to the church’s gospel ministry.&lt;br&gt;&lt;br&gt;Now, James seems to suggest that those that have this “pure and undefiled religion” (i.e. James’s term for true understanding of the gospel) are particularly drawn to care for the neediest. Why? Because a genuine experience of the gospel brings us to a deep and true recognition of our own neediness before a holy God. We are spiritual paupers (sinners) in need of His mercy—and it is precisely His mercy that He has so freely and generously lavished on us in Jesus. Thus, experiencing His kindness makes us kind.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 16:1-3 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The New Testament writer James defines “pure and undefiled religion in the sight of our God” as caring for “orphans and widows in their distress.” “Orphans and widows” is a reference the most vulnerable in society; in the ancient world they were the “poster children” for the needy and marginalized. Thus, we as Christians are called to be most concerned for those that are most vulnerable—first, within the church, and then also outside the church. This may take some thought: who are the most physically/financially/socially vulnerable, and how can I care for them, practically? &lt;br&gt;&lt;br&gt;One most basic ways you can do this is through financial giving to your local church. Many churches have a benevolence or mercy fund from which they help the needy. You should contribute to this generously—above and beyond your regular giving to the church’s gospel ministry.&lt;br&gt;&lt;br&gt;Now, James seems to suggest that those that have this “pure and undefiled religion” (i.e. James’s term for true understanding of the gospel) are particularly drawn to care for the neediest. Why? Because a genuine experience of the gospel brings us to a deep and true recognition of our own neediness before a holy God. We are spiritual paupers (sinners) in need of His mercy—and it is precisely His mercy that He has so freely and generously lavished on us in Jesus. Thus, experiencing His kindness makes us kind.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 16:1-3 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>The New Testament writer James defines “pure and undefiled religion in the sight of our God” as caring for “orphans and widows in their distress.” “Orphans and widows” is a reference the most vulnerable in society; in the ancient world they were the “poster children” for the needy and marginalized. Thus, we as Christians are called to be most concerned for those that are most vulnerable—first, within the church, and then also outside the church. This may take some thought: who are the most physically/financially/socially vulnerable, and how can I care for them, practically? <br><br>One most basic ways you can do this is through financial giving to your local church. Many churches have a benevolence or mercy fund from which they help the needy. You should contribute to this generously—above and beyond your regular giving to the church’s gospel ministry.<br><br>Now, James seems to suggest that those that have this “pure and undefiled religion” (i.e. James’s term for true understanding of the gospel) are particularly drawn to care for the neediest. Why? Because a genuine experience of the gospel brings us to a deep and true recognition of our own neediness before a holy God. We are spiritual paupers (sinners) in need of His mercy—and it is precisely His mercy that He has so freely and generously lavished on us in Jesus. Thus, experiencing His kindness makes us kind.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.”<br><br>~ 1 Corinthians 16:1-3 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 28 Aug 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RiODViNjMyLWEyZTktNDg0YS1iNmExLTM5MGE3YThhMDVmNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wk74kck" length="1602743" type="audio/mp3"/>
			<itunes:duration>100</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>119</itunes:order>
			<guid isPermaLink="false">6ebf63a029465c60a02bc6bec5ffbe64</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Let the Psalms Lead You!</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Emotions are unavoidable. What should do with them?&lt;br&gt;&lt;br&gt;We should spend more time in the book of Psalms. The Psalms are the Bible’s song book, and as such, it is not surprising that they deal with the full gamut of our human emotional experience.&lt;br&gt;&lt;br&gt;The great John Calvin put it this way:&lt;br&gt;&lt;br&gt;“I have been accustomed to call this book ‘An Anatomy of all the Parts of the Soul’; for there is not an emotion…which is not here represented as in a mirror.” &lt;br&gt;&lt;br&gt;Now, since these Psalms are divinely inspired, we can be assured that they show us the proper way to process our emotions before God. We are emotional creatures, and that is a good thing. Our emotions were meant to drive us to relationship with God and positive relationship with one another. However, because of sin our emotions can be out of whack. They can be misleading. &lt;br&gt;&lt;br&gt;Therefore, like everything else in our human experience, our emotions need to be reoriented according to God’s design. We need to be led by the Word of God and not by the voice of our emotions. In some instances, this will mean that we are affirmed in our emotions (e.g. it is right for you to feel a sense of fear at your own frailty). However, in other instances we will need to be corrected in our emotions (e.g. just because you feel your frailty does not mean that you cannot walk in faith before God).&lt;br&gt;&lt;br&gt;Our emotions were meant to drive us to God, not away from Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“My God, my God, why have you forsaken me?&lt;br&gt;  Why are you so far from saving me, from the words of my groaning?&lt;br&gt;  O my God, I cry by day, but you do not answer,&lt;br&gt;  and by night, but I find no rest.&lt;br&gt;  Yet you are holy,&lt;br&gt;  enthroned on the praises of Israel.&lt;br&gt;  In you our fathers trusted;&lt;br&gt;  they trusted, and you delivered them.&lt;br&gt;  To you they cried and were rescued;&lt;br&gt;  in you they trusted and were not put to shame.&lt;br&gt;  But I am a worm and not a man,&lt;br&gt;  scorned by mankind and despised by the people.&lt;br&gt;  All who see me mock me;&lt;br&gt;  they make mouths at me; they wag their heads;&lt;br&gt;  ‘He trusts in the Lord; let him deliver him;&lt;br&gt;  let him rescue him, for he delights in him!’&lt;br&gt;  Yet you are he who took me from the womb;&lt;br&gt;  you made me trust you at my mother&apos;s breasts.&lt;br&gt;  On you was I cast from my birth,&lt;br&gt;  and from my mother&apos;s womb you have been my God.&lt;br&gt;  Be not far from me,&lt;br&gt;  for trouble is near,&lt;br&gt;  and there is none to help.”&lt;br&gt;&lt;br&gt;~ Psalm 22:1-11 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Emotions are unavoidable. What should do with them?&lt;br&gt;&lt;br&gt;We should spend more time in the book of Psalms. The Psalms are the Bible’s song book, and as such, it is not surprising that they deal with the full gamut of our human emotional experience.&lt;br&gt;&lt;br&gt;The great John Calvin put it this way:&lt;br&gt;&lt;br&gt;“I have been accustomed to call this book ‘An Anatomy of all the Parts of the Soul’; for there is not an emotion…which is not here represented as in a mirror.” &lt;br&gt;&lt;br&gt;Now, since these Psalms are divinely inspired, we can be assured that they show us the proper way to process our emotions before God. We are emotional creatures, and that is a good thing. Our emotions were meant to drive us to relationship with God and positive relationship with one another. However, because of sin our emotions can be out of whack. They can be misleading. &lt;br&gt;&lt;br&gt;Therefore, like everything else in our human experience, our emotions need to be reoriented according to God’s design. We need to be led by the Word of God and not by the voice of our emotions. In some instances, this will mean that we are affirmed in our emotions (e.g. it is right for you to feel a sense of fear at your own frailty). However, in other instances we will need to be corrected in our emotions (e.g. just because you feel your frailty does not mean that you cannot walk in faith before God).&lt;br&gt;&lt;br&gt;Our emotions were meant to drive us to God, not away from Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“My God, my God, why have you forsaken me?&lt;br&gt;  Why are you so far from saving me, from the words of my groaning?&lt;br&gt;  O my God, I cry by day, but you do not answer,&lt;br&gt;  and by night, but I find no rest.&lt;br&gt;  Yet you are holy,&lt;br&gt;  enthroned on the praises of Israel.&lt;br&gt;  In you our fathers trusted;&lt;br&gt;  they trusted, and you delivered them.&lt;br&gt;  To you they cried and were rescued;&lt;br&gt;  in you they trusted and were not put to shame.&lt;br&gt;  But I am a worm and not a man,&lt;br&gt;  scorned by mankind and despised by the people.&lt;br&gt;  All who see me mock me;&lt;br&gt;  they make mouths at me; they wag their heads;&lt;br&gt;  ‘He trusts in the Lord; let him deliver him;&lt;br&gt;  let him rescue him, for he delights in him!’&lt;br&gt;  Yet you are he who took me from the womb;&lt;br&gt;  you made me trust you at my mother&apos;s breasts.&lt;br&gt;  On you was I cast from my birth,&lt;br&gt;  and from my mother&apos;s womb you have been my God.&lt;br&gt;  Be not far from me,&lt;br&gt;  for trouble is near,&lt;br&gt;  and there is none to help.”&lt;br&gt;&lt;br&gt;~ Psalm 22:1-11 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Emotions are unavoidable. What should do with them?<br><br>We should spend more time in the book of Psalms. The Psalms are the Bible’s song book, and as such, it is not surprising that they deal with the full gamut of our human emotional experience.<br><br>The great John Calvin put it this way:<br><br>“I have been accustomed to call this book ‘An Anatomy of all the Parts of the Soul’; for there is not an emotion…which is not here represented as in a mirror.” <br><br>Now, since these Psalms are divinely inspired, we can be assured that they show us the proper way to process our emotions before God. We are emotional creatures, and that is a good thing. Our emotions were meant to drive us to relationship with God and positive relationship with one another. However, because of sin our emotions can be out of whack. They can be misleading. <br><br>Therefore, like everything else in our human experience, our emotions need to be reoriented according to God’s design. We need to be led by the Word of God and not by the voice of our emotions. In some instances, this will mean that we are affirmed in our emotions (e.g. it is right for you to feel a sense of fear at your own frailty). However, in other instances we will need to be corrected in our emotions (e.g. just because you feel your frailty does not mean that you cannot walk in faith before God).<br><br>Our emotions were meant to drive us to God, not away from Him.<br><br>Something to think about from The Kingdom Perspective.<br><br>“My God, my God, why have you forsaken me?<br>  Why are you so far from saving me, from the words of my groaning?<br>  O my God, I cry by day, but you do not answer,<br>  and by night, but I find no rest.<br>  Yet you are holy,<br>  enthroned on the praises of Israel.<br>  In you our fathers trusted;<br>  they trusted, and you delivered them.<br>  To you they cried and were rescued;<br>  in you they trusted and were not put to shame.<br>  But I am a worm and not a man,<br>  scorned by mankind and despised by the people.<br>  All who see me mock me;<br>  they make mouths at me; they wag their heads;<br>  ‘He trusts in the Lord; let him deliver him;<br>  let him rescue him, for he delights in him!’<br>  Yet you are he who took me from the womb;<br>  you made me trust you at my mother's breasts.<br>  On you was I cast from my birth,<br>  and from my mother's womb you have been my God.<br>  Be not far from me,<br>  for trouble is near,<br>  and there is none to help.”<br><br>~ Psalm 22:1-11 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 21 Aug 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EwZmQzYzc0LWYwZTgtNDI3OC1hYThlLTYyZmRjN2Q4OTVmOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jtkwpsx" length="1653326" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>120</itunes:order>
			<guid isPermaLink="false">47ac25da6a33a20753a34e922ff4f2e7</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Sinking Your Roots Deep in God’s Word</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Happiness comes not from stopping the troubles of life, but only from strengthening yourself against them. This strengthening can only come by sinking our roots daily into the rich soil of God’s Word.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Bible commands us to be steadfast. We should not be like a boat that is tossed to and fro by every wind of panic or every whim of pleasure. Rather, we should be a tree rooted in the Word of God—the shoots of our faith sinking our hopes and desire deep into the soil of our Savior’s promises.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is where true happiness is found, and this is why the Psalmist calls such a man “blessed”. By “blessed”, he means one that is happy—someone that is fulfilled; one that has deep soul satisfaction. Listen to Psalm 1:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Blessed is the man&lt;/p&gt;&lt;p&gt;who walks not in the counsel of the wicked,&lt;/p&gt;&lt;p&gt;nor stands in the way of sinners, nor sits in the seat of scoffers;&lt;/p&gt;&lt;p&gt;2 but his delight is in the law of the Lord, and on his law he meditates day and night.&lt;/p&gt;&lt;p&gt;3 He is like a tree&lt;/p&gt;&lt;p&gt;planted by streams of water&lt;/p&gt;&lt;p&gt;that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Ultimately, deep and steady happiness comes neither from wisdom within us nor from worldly advice somewhere out there. Rather, it comes from the blessing of God. And that blessing can only come through feasting on his Word.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Deal bountifully with your servant,&lt;/p&gt;&lt;p&gt; that I may live and keep your word.&lt;/p&gt;&lt;p&gt; Open my eyes, that I may behold&lt;/p&gt;&lt;p&gt; wondrous things out of your law.&lt;/p&gt;&lt;p&gt; I am a sojourner on the earth;&lt;/p&gt;&lt;p&gt; hide not your commandments from me!&lt;/p&gt;&lt;p&gt; My soul is consumed with longing&lt;/p&gt;&lt;p&gt; for your rules at all times.&lt;/p&gt;&lt;p&gt; You rebuke the insolent, accursed ones,&lt;/p&gt;&lt;p&gt; who wander from your commandments.&lt;/p&gt;&lt;p&gt; Take away from me scorn and contempt,&lt;/p&gt;&lt;p&gt; for I have kept your testimonies.&lt;/p&gt;&lt;p&gt; Even though princes sit plotting against me,&lt;/p&gt;&lt;p&gt; your servant will meditate on your statutes.&lt;/p&gt;&lt;p&gt; Your testimonies are my delight;&lt;/p&gt;&lt;p&gt; they are my counselors.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 119:17-24 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Happiness comes not from stopping the troubles of life, but only from strengthening yourself against them. This strengthening can only come by sinking our roots daily into the rich soil of God’s Word.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Bible commands us to be steadfast. We should not be like a boat that is tossed to and fro by every wind of panic or every whim of pleasure. Rather, we should be a tree rooted in the Word of God—the shoots of our faith sinking our hopes and desire deep into the soil of our Savior’s promises.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is where true happiness is found, and this is why the Psalmist calls such a man “blessed”. By “blessed”, he means one that is happy—someone that is fulfilled; one that has deep soul satisfaction. Listen to Psalm 1:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Blessed is the man&lt;/p&gt;&lt;p&gt;who walks not in the counsel of the wicked,&lt;/p&gt;&lt;p&gt;nor stands in the way of sinners, nor sits in the seat of scoffers;&lt;/p&gt;&lt;p&gt;2 but his delight is in the law of the Lord, and on his law he meditates day and night.&lt;/p&gt;&lt;p&gt;3 He is like a tree&lt;/p&gt;&lt;p&gt;planted by streams of water&lt;/p&gt;&lt;p&gt;that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Ultimately, deep and steady happiness comes neither from wisdom within us nor from worldly advice somewhere out there. Rather, it comes from the blessing of God. And that blessing can only come through feasting on his Word.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Deal bountifully with your servant,&lt;/p&gt;&lt;p&gt; that I may live and keep your word.&lt;/p&gt;&lt;p&gt; Open my eyes, that I may behold&lt;/p&gt;&lt;p&gt; wondrous things out of your law.&lt;/p&gt;&lt;p&gt; I am a sojourner on the earth;&lt;/p&gt;&lt;p&gt; hide not your commandments from me!&lt;/p&gt;&lt;p&gt; My soul is consumed with longing&lt;/p&gt;&lt;p&gt; for your rules at all times.&lt;/p&gt;&lt;p&gt; You rebuke the insolent, accursed ones,&lt;/p&gt;&lt;p&gt; who wander from your commandments.&lt;/p&gt;&lt;p&gt; Take away from me scorn and contempt,&lt;/p&gt;&lt;p&gt; for I have kept your testimonies.&lt;/p&gt;&lt;p&gt; Even though princes sit plotting against me,&lt;/p&gt;&lt;p&gt; your servant will meditate on your statutes.&lt;/p&gt;&lt;p&gt; Your testimonies are my delight;&lt;/p&gt;&lt;p&gt; they are my counselors.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Psalm 119:17-24 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Happiness comes not from stopping the troubles of life, but only from strengthening yourself against them. This strengthening can only come by sinking our roots daily into the rich soil of God’s Word.</p><p><br></p><p>The Bible commands us to be steadfast. We should not be like a boat that is tossed to and fro by every wind of panic or every whim of pleasure. Rather, we should be a tree rooted in the Word of God—the shoots of our faith sinking our hopes and desire deep into the soil of our Savior’s promises.</p><p><br></p><p>This is where true happiness is found, and this is why the Psalmist calls such a man “blessed”. By “blessed”, he means one that is happy—someone that is fulfilled; one that has deep soul satisfaction. Listen to Psalm 1:</p><p><br></p><p>1 Blessed is the man</p><p>who walks not in the counsel of the wicked,</p><p>nor stands in the way of sinners, nor sits in the seat of scoffers;</p><p>2 but his delight is in the law of the Lord, and on his law he meditates day and night.</p><p>3 He is like a tree</p><p>planted by streams of water</p><p>that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.</p><p><br></p><p>Ultimately, deep and steady happiness comes neither from wisdom within us nor from worldly advice somewhere out there. Rather, it comes from the blessing of God. And that blessing can only come through feasting on his Word.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>“Deal bountifully with your servant,</p><p> that I may live and keep your word.</p><p> Open my eyes, that I may behold</p><p> wondrous things out of your law.</p><p> I am a sojourner on the earth;</p><p> hide not your commandments from me!</p><p> My soul is consumed with longing</p><p> for your rules at all times.</p><p> You rebuke the insolent, accursed ones,</p><p> who wander from your commandments.</p><p> Take away from me scorn and contempt,</p><p> for I have kept your testimonies.</p><p> Even though princes sit plotting against me,</p><p> your servant will meditate on your statutes.</p><p> Your testimonies are my delight;</p><p> they are my counselors.”</p><p><br></p><p>~ Psalm 119:17-24 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 14 Aug 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y0MjA2ZWI3LWNmNzItNGU0MS1hMDU4LTg0NjU3NmRjZDFiYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=b6pxmfv" length="1651251" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>121</itunes:order>
			<guid isPermaLink="false">b1d6fe9530586f30cbdc8e408c3643ae</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Devil’s Dialogue</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is said that the first casualty of war is truth. Whoever manages to get the upper hand in framing the conflict has a clear advantage over the one who does not. This is as true in our disagreements around the kitchen table, as it is in our cultural debates. It’s as true in the bedroom, as it is on the battlefield.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the Bible tells us that we are in a spiritual battle, and the chief strategy of our enemy is to get the upper hand by getting us to believe lies. The devil loves to twist the truth and trick us into trusting him as opposed to God. As Jesus put it, “When [the devil] lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44 NIV). Therefore, in our fight, we are warned to be vigilant (1 Peter 4)—to take every thought captive to the obedience of Christ (2 Corinthians 10:5). We are told to be aware of the devil’s schemes, and so, not fall prey to His strategy (2 Corinthians 2:11). But how do we do that?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Enter C.S. Lewis’s masterful classic The Screwtape Letters. Like nothing I’ve ever read, it does an excellent job exposing many twisted, hellish, and insidious lies. I highly recommend it! Whether you read it or listen to it (why not do both!!!), you will find yourself awakened to the many ways our enemy trips us up. Go to our podcast to find links to free resources for this work.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I hope by seeing the way the devil tricks us, you might learn to walk in greater wisdom, and avoid many traps. But watch out! The devil doesn’t want his secrets exposed. Perhaps that’s why Lewis said that it was the most difficult piece he ever wrote.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand &lt;a href=&quot;http://firm.stand&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;firm.Stand&lt;/a&gt; therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.’”&lt;/p&gt;&lt;p&gt;~ Ephesians 6:10-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Free Online Resources*:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Audio Book of The Screwtape Letters read by John Cleese:&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=9L6lCeXF8D4&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://&lt;/a&gt;&lt;a href=&quot;http://www.youtube.com/watch?v=9L6lCeXF8D4&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.youtube.com/watch?v=9L6lCeXF8D4&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Digital Copy of The Screwtape Letters:&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://archive.org/details/in.ernet.dli.2015.86985/page/n69/mode/1up&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://archive.org/details/in.ernet.dli.2015.86985/page/n69/mode/1up&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Originally, written during during WW2 in Britain, some material in The Screwtape Letters will be a bit dated, but let that not dissuade you. As a matter of fact, being written during the greatest war to ever engulf our planet, makes it even more viscerally compelling.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is said that the first casualty of war is truth. Whoever manages to get the upper hand in framing the conflict has a clear advantage over the one who does not. This is as true in our disagreements around the kitchen table, as it is in our cultural debates. It’s as true in the bedroom, as it is on the battlefield.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the Bible tells us that we are in a spiritual battle, and the chief strategy of our enemy is to get the upper hand by getting us to believe lies. The devil loves to twist the truth and trick us into trusting him as opposed to God. As Jesus put it, “When [the devil] lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44 NIV). Therefore, in our fight, we are warned to be vigilant (1 Peter 4)—to take every thought captive to the obedience of Christ (2 Corinthians 10:5). We are told to be aware of the devil’s schemes, and so, not fall prey to His strategy (2 Corinthians 2:11). But how do we do that?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Enter C.S. Lewis’s masterful classic The Screwtape Letters. Like nothing I’ve ever read, it does an excellent job exposing many twisted, hellish, and insidious lies. I highly recommend it! Whether you read it or listen to it (why not do both!!!), you will find yourself awakened to the many ways our enemy trips us up. Go to our podcast to find links to free resources for this work.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I hope by seeing the way the devil tricks us, you might learn to walk in greater wisdom, and avoid many traps. But watch out! The devil doesn’t want his secrets exposed. Perhaps that’s why Lewis said that it was the most difficult piece he ever wrote.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand &lt;a href=&quot;http://firm.stand&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;firm.Stand&lt;/a&gt; therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.’”&lt;/p&gt;&lt;p&gt;~ Ephesians 6:10-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Free Online Resources*:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Audio Book of The Screwtape Letters read by John Cleese:&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://www.youtube.com/watch?v=9L6lCeXF8D4&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://&lt;/a&gt;&lt;a href=&quot;http://www.youtube.com/watch?v=9L6lCeXF8D4&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.youtube.com/watch?v=9L6lCeXF8D4&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Digital Copy of The Screwtape Letters:&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://archive.org/details/in.ernet.dli.2015.86985/page/n69/mode/1up&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://archive.org/details/in.ernet.dli.2015.86985/page/n69/mode/1up&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Originally, written during during WW2 in Britain, some material in The Screwtape Letters will be a bit dated, but let that not dissuade you. As a matter of fact, being written during the greatest war to ever engulf our planet, makes it even more viscerally compelling.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>It is said that the first casualty of war is truth. Whoever manages to get the upper hand in framing the conflict has a clear advantage over the one who does not. This is as true in our disagreements around the kitchen table, as it is in our cultural debates. It’s as true in the bedroom, as it is on the battlefield.</p><p> </p><p>Now, the Bible tells us that we are in a spiritual battle, and the chief strategy of our enemy is to get the upper hand by getting us to believe lies. The devil loves to twist the truth and trick us into trusting him as opposed to God. As Jesus put it, “When [the devil] lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44 NIV). Therefore, in our fight, we are warned to be vigilant (1 Peter 4)—to take every thought captive to the obedience of Christ (2 Corinthians 10:5). We are told to be aware of the devil’s schemes, and so, not fall prey to His strategy (2 Corinthians 2:11). But how do we do that?</p><p> </p><p>Enter C.S. Lewis’s masterful classic The Screwtape Letters. Like nothing I’ve ever read, it does an excellent job exposing many twisted, hellish, and insidious lies. I highly recommend it! Whether you read it or listen to it (why not do both!!!), you will find yourself awakened to the many ways our enemy trips us up. Go to our podcast to find links to free resources for this work.</p><p> </p><p>I hope by seeing the way the devil tricks us, you might learn to walk in greater wisdom, and avoid many traps. But watch out! The devil doesn’t want his secrets exposed. Perhaps that’s why Lewis said that it was the most difficult piece he ever wrote.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand <a href="http://firm.stand" rel="nofollow noopener" target="_blank">firm.Stand</a> therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.’”</p><p>~ Ephesians 6:10-20 (ESV)</p><p> </p><p>Free Online Resources*:</p><p> </p><p>Audio Book of The Screwtape Letters read by John Cleese:</p><p><a href="https://www.youtube.com/watch?v=9L6lCeXF8D4" rel="nofollow noopener" target="_blank">https://</a><a href="http://www.youtube.com/watch?v=9L6lCeXF8D4" rel="nofollow noopener" target="_blank">www.youtube.com/watch?v=9L6lCeXF8D4</a></p><p> </p><p>Digital Copy of The Screwtape Letters:</p><p><a href="https://archive.org/details/in.ernet.dli.2015.86985/page/n69/mode/1up" rel="nofollow noopener" target="_blank">https://archive.org/details/in.ernet.dli.2015.86985/page/n69/mode/1up</a></p><p> </p><p>*Originally, written during during WW2 in Britain, some material in The Screwtape Letters will be a bit dated, but let that not dissuade you. As a matter of fact, being written during the greatest war to ever engulf our planet, makes it even more viscerally compelling.</p> ]]></content:encoded>
			<pubDate>Wed, 07 Aug 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRmYTNmZThkLTE4NjctNGM2Mi1iZTZkLTBjYjE4YTU0YmVjYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wscxprm" length="1791301" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>122</itunes:order>
			<guid isPermaLink="false">54bd65ec810377f9ee06bbce5ce7f06b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Our Justification Narratives</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I don’t know about you, but I tend to have interesting conversations on airplanes. A few years ago, I sat next to a researcher who has traveled the world over detailing what people do when something goes wrong in their life. What are the universal patterns of response we all have regardless of culture, age or socio-economic circumstances?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;He found that immediately after something goes wrong, we begin to tell ourselves a “justification story”. We try to find a cause, so that we can pin blame, often to exonerate ourselves and cast the guilt onto someone or something else.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This researcher’s “discovery” shouldn’t surprise us. If we just reflect on our everyday relationships with our closest family members and co-workers, we will see this pattern again and again. We always try to justify ourselves relative to others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why? Why are we so driven toward such justification narratives? Why is it that our knee-jerk response is to justify ourselves and our actions, as if we are on trial, living our lives in a courtroom before a judge?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, if you are familiar with the Bible the answer shouldn’t surprise you. It is because we are. The New Testament book of Romans tells us that we intuitively know our lives are being lived before the ultimate Judge of the universe before whom we will have to give an account. We will be judged by our Creator for our every thought, word, and deed, and on that final judgment day God will render to everyone exactly what they deserve. He alone will settle the score. Thus, deep in our hearts our consciences are constantly either accusing or defending our every action.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 1:18-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 2:6-15 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I don’t know about you, but I tend to have interesting conversations on airplanes. A few years ago, I sat next to a researcher who has traveled the world over detailing what people do when something goes wrong in their life. What are the universal patterns of response we all have regardless of culture, age or socio-economic circumstances?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;He found that immediately after something goes wrong, we begin to tell ourselves a “justification story”. We try to find a cause, so that we can pin blame, often to exonerate ourselves and cast the guilt onto someone or something else.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This researcher’s “discovery” shouldn’t surprise us. If we just reflect on our everyday relationships with our closest family members and co-workers, we will see this pattern again and again. We always try to justify ourselves relative to others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why? Why are we so driven toward such justification narratives? Why is it that our knee-jerk response is to justify ourselves and our actions, as if we are on trial, living our lives in a courtroom before a judge?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, if you are familiar with the Bible the answer shouldn’t surprise you. It is because we are. The New Testament book of Romans tells us that we intuitively know our lives are being lived before the ultimate Judge of the universe before whom we will have to give an account. We will be judged by our Creator for our every thought, word, and deed, and on that final judgment day God will render to everyone exactly what they deserve. He alone will settle the score. Thus, deep in our hearts our consciences are constantly either accusing or defending our every action.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 1:18-20 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Romans 2:6-15 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>I don’t know about you, but I tend to have interesting conversations on airplanes. A few years ago, I sat next to a researcher who has traveled the world over detailing what people do when something goes wrong in their life. What are the universal patterns of response we all have regardless of culture, age or socio-economic circumstances?</p><p> </p><p>He found that immediately after something goes wrong, we begin to tell ourselves a “justification story”. We try to find a cause, so that we can pin blame, often to exonerate ourselves and cast the guilt onto someone or something else.</p><p> </p><p>This researcher’s “discovery” shouldn’t surprise us. If we just reflect on our everyday relationships with our closest family members and co-workers, we will see this pattern again and again. We always try to justify ourselves relative to others.</p><p> </p><p>Now, why? Why are we so driven toward such justification narratives? Why is it that our knee-jerk response is to justify ourselves and our actions, as if we are on trial, living our lives in a courtroom before a judge?</p><p> </p><p>Well, if you are familiar with the Bible the answer shouldn’t surprise you. It is because we are. The New Testament book of Romans tells us that we intuitively know our lives are being lived before the ultimate Judge of the universe before whom we will have to give an account. We will be judged by our Creator for our every thought, word, and deed, and on that final judgment day God will render to everyone exactly what they deserve. He alone will settle the score. Thus, deep in our hearts our consciences are constantly either accusing or defending our every action.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse."</p><p><br></p><p>~Romans 1:18-20 (ESV)</p><p> </p><p>“He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.</p><p> </p><p>For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.”</p><p><br></p><p>~ Romans 2:6-15 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 31 Jul 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzViMjdmNzI4LTI0NWUtNGE3OC05ZTI1LTMxNWFlNDE2YjY3Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j4r4xmh" length="1843121" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>123</itunes:order>
			<guid isPermaLink="false">ed28714c1a5af3a49bb2b374b194b507</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Trap of Other’s Opinions (FOPO)</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you worry about what others think of you? If yes, join the club. I saw an article recently on what one psychologist calls FOPO (fear of people’s opinions). We all suffer from this at least a bit, perhaps some more than others. We are incurably social creatures and so we’re all susceptible to this to a greater or lesser degree.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Peer pressure is not something that only teens and college students struggle with. Worrying about what others think does not magically dissipate once we graduate or become adults.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this struggle is not good; living for the approval of others is a snare. It is what the book of Proverbs calls the “fear of man”. As Proverbs 29:25 puts it, “Fearing people is a dangerous trap…”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why is it a trap? Well, as writer and recording artist Shai Linne says:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Craving human affirmation is a no-win proposition. Those who don’t receive it are miserable. Those who do receive it only want more.”&lt;/p&gt;&lt;p&gt;	~Shai Linne, native Philadelphian, recording artist, and author&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The only thing that can save us from the fear of man is the fear of God. It is not that we weren’t made for the approval of another. We were. But the approval we were made for is not that of our neighbor but of our Savior. We were made for God. This is why the Scriptures tell us: “The fear of the Lord is a fountain of life, that one may turn away from the snares of death” (Proverbs 14:27) and “The fear of the Lord leads to life, and whoever has it rests satisfied…” (Proverbs 19:23).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Corinthians 4:1-5 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you worry about what others think of you? If yes, join the club. I saw an article recently on what one psychologist calls FOPO (fear of people’s opinions). We all suffer from this at least a bit, perhaps some more than others. We are incurably social creatures and so we’re all susceptible to this to a greater or lesser degree.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Peer pressure is not something that only teens and college students struggle with. Worrying about what others think does not magically dissipate once we graduate or become adults.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this struggle is not good; living for the approval of others is a snare. It is what the book of Proverbs calls the “fear of man”. As Proverbs 29:25 puts it, “Fearing people is a dangerous trap…”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, why is it a trap? Well, as writer and recording artist Shai Linne says:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Craving human affirmation is a no-win proposition. Those who don’t receive it are miserable. Those who do receive it only want more.”&lt;/p&gt;&lt;p&gt;	~Shai Linne, native Philadelphian, recording artist, and author&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The only thing that can save us from the fear of man is the fear of God. It is not that we weren’t made for the approval of another. We were. But the approval we were made for is not that of our neighbor but of our Savior. We were made for God. This is why the Scriptures tell us: “The fear of the Lord is a fountain of life, that one may turn away from the snares of death” (Proverbs 14:27) and “The fear of the Lord leads to life, and whoever has it rests satisfied…” (Proverbs 19:23).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Corinthians 4:1-5 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Do you worry about what others think of you? If yes, join the club. I saw an article recently on what one psychologist calls FOPO (fear of people’s opinions). We all suffer from this at least a bit, perhaps some more than others. We are incurably social creatures and so we’re all susceptible to this to a greater or lesser degree.</p><p> </p><p>Peer pressure is not something that only teens and college students struggle with. Worrying about what others think does not magically dissipate once we graduate or become adults.</p><p> </p><p>Now, this struggle is not good; living for the approval of others is a snare. It is what the book of Proverbs calls the “fear of man”. As Proverbs 29:25 puts it, “Fearing people is a dangerous trap…”.</p><p> </p><p>Now, why is it a trap? Well, as writer and recording artist Shai Linne says:</p><p><br></p><p>“Craving human affirmation is a no-win proposition. Those who don’t receive it are miserable. Those who do receive it only want more.”</p><p>	~Shai Linne, native Philadelphian, recording artist, and author</p><p> </p><p>The only thing that can save us from the fear of man is the fear of God. It is not that we weren’t made for the approval of another. We were. But the approval we were made for is not that of our neighbor but of our Savior. We were made for God. This is why the Scriptures tell us: “The fear of the Lord is a fountain of life, that one may turn away from the snares of death” (Proverbs 14:27) and “The fear of the Lord leads to life, and whoever has it rests satisfied…” (Proverbs 19:23).</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.”</p><p><br></p><p>~ 1 Corinthians 4:1-5 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 24 Jul 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U2NWM0MTgwLTkwN2ItNDVkOS1iNDU3LTM3NjNkNzUyYmZhMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4zsvwxn" length="1785444" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>124</itunes:order>
			<guid isPermaLink="false">fda0cd47cabd4da822e1c670c8225fd6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Great Exchange</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;At the heart of Christianity is the notion we call “the Great Exchange”. What is the Great Exchange? It is the sweet and gracious reality that at the cross, Jesus Christ took our sins and gave us His righteousness. The sin was ours alone, but He took it. And the righteousness was His alone, but He freely gave it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, sadly, I have heard some contemporary theologians claim this notion is a late invention in the history of the church, only coming to prominence in the Reformation period and beyond. However, this is not historically accurate. The Great Exchange has always been the very heart and power of the church.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One the greatest Christian writings of the mid 2nd century was The Epistle of Mathetes to Diognetus (c. 150 A.D.). Listen to this statement of Christ exchanging our sin for His righteousness:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“He Himself took on Him the burden of our iniquities, He gave His own Son as a ransom for us, the holy One for the transgressors, the blameless One for the wicked, the righteous One for the unrighteous, the incorruptible One for the corruptible, the immortal One for them that are mortal. For what other thing was capable of covering our sins than His righteousness? By what other one was it possible that we, the wicked and ungodly, could be justified, than by the only Son of God? O sweet exchange! O unsearchable operation! O benefits surpassing all expectation! that the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As the Apostle Peter summed it up:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Oh, sweet exchange!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Corinthians 5:17-21 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;At the heart of Christianity is the notion we call “the Great Exchange”. What is the Great Exchange? It is the sweet and gracious reality that at the cross, Jesus Christ took our sins and gave us His righteousness. The sin was ours alone, but He took it. And the righteousness was His alone, but He freely gave it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, sadly, I have heard some contemporary theologians claim this notion is a late invention in the history of the church, only coming to prominence in the Reformation period and beyond. However, this is not historically accurate. The Great Exchange has always been the very heart and power of the church.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One the greatest Christian writings of the mid 2nd century was The Epistle of Mathetes to Diognetus (c. 150 A.D.). Listen to this statement of Christ exchanging our sin for His righteousness:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“He Himself took on Him the burden of our iniquities, He gave His own Son as a ransom for us, the holy One for the transgressors, the blameless One for the wicked, the righteous One for the unrighteous, the incorruptible One for the corruptible, the immortal One for them that are mortal. For what other thing was capable of covering our sins than His righteousness? By what other one was it possible that we, the wicked and ungodly, could be justified, than by the only Son of God? O sweet exchange! O unsearchable operation! O benefits surpassing all expectation! that the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As the Apostle Peter summed it up:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Oh, sweet exchange!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~2 Corinthians 5:17-21 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>At the heart of Christianity is the notion we call “the Great Exchange”. What is the Great Exchange? It is the sweet and gracious reality that at the cross, Jesus Christ took our sins and gave us His righteousness. The sin was ours alone, but He took it. And the righteousness was His alone, but He freely gave it.</p><p> </p><p>Now, sadly, I have heard some contemporary theologians claim this notion is a late invention in the history of the church, only coming to prominence in the Reformation period and beyond. However, this is not historically accurate. The Great Exchange has always been the very heart and power of the church.</p><p> </p><p>One the greatest Christian writings of the mid 2nd century was The Epistle of Mathetes to Diognetus (c. 150 A.D.). Listen to this statement of Christ exchanging our sin for His righteousness:</p><p><br></p><p>“He Himself took on Him the burden of our iniquities, He gave His own Son as a ransom for us, the holy One for the transgressors, the blameless One for the wicked, the righteous One for the unrighteous, the incorruptible One for the corruptible, the immortal One for them that are mortal. For what other thing was capable of covering our sins than His righteousness? By what other one was it possible that we, the wicked and ungodly, could be justified, than by the only Son of God? O sweet exchange! O unsearchable operation! O benefits surpassing all expectation! that the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors!”</p><p> </p><p>As the Apostle Peter summed it up:</p><p><br></p><p>“For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).</p><p> </p><p>Oh, sweet exchange!</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”</p><p><br></p><p>~2 Corinthians 5:17-21 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 17 Jul 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFmNmI0MDMyLTcwYzUtNGIyMi04MmY1LTY3MjdlMDRmOGNjNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bmjs9br" length="1803404" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>125</itunes:order>
			<guid isPermaLink="false">668424d83e76a896c2d76862d0e355b0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Justification Hypothesis</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript: &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Several years ago, Dr. Gregg Henriques of James Madison University wrote an article in Psychology Today that caught my attention. It was called “The Justification Hypothesis”. Dr. Henriques is known for his Unified Theory of Knowledge, which is an attempt to have a more interconnected vision of how science, psychology and philosophy are related. His theory consists of eight key ideas, the second of which he entitles Justification Systems Theory. Now, far be it from me to detail the intricacies of his theory. Nonetheless, a statement from the Psychology Today article is worth consideration. He writes:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Look around and you will see systems and processes of justification everywhere in human affairs…. Other animals communicate, struggle for dominance, and form alliances. But they don&apos;t justify why they do what they do. We are the justifying animal.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~“The Justification Hypothesis” by Gregg Henriques Ph.D. in Psychology Today; James Madison University&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To me, this forces the question: Why are human beings unique among all creatures in our propensity to give justification—to give reasons for why we do what we do to provide defense for our motives and actions?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I think the Bible gives us the answer. It tells us that human beings are uniquely made in the image of God and given a unique moral duty before Him. Having this innate sense of moral duty to God’s Law, we intuitively know we are accountable to Him—that we will have to give an account of every thought, word, and deed. We will be required to justify our lives before the courtroom of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:15-17 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Once God has spoken;&lt;/p&gt;&lt;p&gt; twice have I heard this:&lt;/p&gt;&lt;p&gt; that power belongs to God,&lt;/p&gt;&lt;p&gt; and that to you, O Lord, belongs steadfast love.&lt;/p&gt;&lt;p&gt; For you will render to a man&lt;/p&gt;&lt;p&gt; according to his work.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Psalm 62:11-12 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript: &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Several years ago, Dr. Gregg Henriques of James Madison University wrote an article in Psychology Today that caught my attention. It was called “The Justification Hypothesis”. Dr. Henriques is known for his Unified Theory of Knowledge, which is an attempt to have a more interconnected vision of how science, psychology and philosophy are related. His theory consists of eight key ideas, the second of which he entitles Justification Systems Theory. Now, far be it from me to detail the intricacies of his theory. Nonetheless, a statement from the Psychology Today article is worth consideration. He writes:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Look around and you will see systems and processes of justification everywhere in human affairs…. Other animals communicate, struggle for dominance, and form alliances. But they don&apos;t justify why they do what they do. We are the justifying animal.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~“The Justification Hypothesis” by Gregg Henriques Ph.D. in Psychology Today; James Madison University&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To me, this forces the question: Why are human beings unique among all creatures in our propensity to give justification—to give reasons for why we do what we do to provide defense for our motives and actions?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I think the Bible gives us the answer. It tells us that human beings are uniquely made in the image of God and given a unique moral duty before Him. Having this innate sense of moral duty to God’s Law, we intuitively know we are accountable to Him—that we will have to give an account of every thought, word, and deed. We will be required to justify our lives before the courtroom of heaven.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 2:15-17 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Once God has spoken;&lt;/p&gt;&lt;p&gt; twice have I heard this:&lt;/p&gt;&lt;p&gt; that power belongs to God,&lt;/p&gt;&lt;p&gt; and that to you, O Lord, belongs steadfast love.&lt;/p&gt;&lt;p&gt; For you will render to a man&lt;/p&gt;&lt;p&gt; according to his work.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Psalm 62:11-12 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript: </p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Several years ago, Dr. Gregg Henriques of James Madison University wrote an article in Psychology Today that caught my attention. It was called “The Justification Hypothesis”. Dr. Henriques is known for his Unified Theory of Knowledge, which is an attempt to have a more interconnected vision of how science, psychology and philosophy are related. His theory consists of eight key ideas, the second of which he entitles Justification Systems Theory. Now, far be it from me to detail the intricacies of his theory. Nonetheless, a statement from the Psychology Today article is worth consideration. He writes:</p><p><br></p><p>“Look around and you will see systems and processes of justification everywhere in human affairs…. Other animals communicate, struggle for dominance, and form alliances. But they don't justify why they do what they do. We are the justifying animal.”</p><p><br></p><p>~“The Justification Hypothesis” by Gregg Henriques Ph.D. in Psychology Today; James Madison University</p><p> </p><p>To me, this forces the question: Why are human beings unique among all creatures in our propensity to give justification—to give reasons for why we do what we do to provide defense for our motives and actions?</p><p> </p><p>I think the Bible gives us the answer. It tells us that human beings are uniquely made in the image of God and given a unique moral duty before Him. Having this innate sense of moral duty to God’s Law, we intuitively know we are accountable to Him—that we will have to give an account of every thought, word, and deed. We will be required to justify our lives before the courtroom of heaven.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’”</p><p><br></p><p>~Genesis 2:15-17 (ESV)</p><p> </p><p>“Once God has spoken;</p><p> twice have I heard this:</p><p> that power belongs to God,</p><p> and that to you, O Lord, belongs steadfast love.</p><p> For you will render to a man</p><p> according to his work.”</p><p><br></p><p>~Psalm 62:11-12 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 10 Jul 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ4ZTg0MTAzLTRhN2EtNDI0MS05MWQ2LWRkM2E1ZTU2MDYzYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=czvhj9n" length="1777083" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>126</itunes:order>
			<guid isPermaLink="false">1bb5e9c7923791b95ebc36408f8a80a9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Personal Freedom and the Government</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;The Bible tells us that human government is established by God and therefore is accountable to God and His Word (Romans 13).&lt;br&gt;&lt;br&gt;This is why government power must be limited. It must not be used for the selfish gain of those in power but for the general freedom and flourishing of all. By God’s design the government exists to curtail the work of evil and encourage the work of good in our social interactions (1 Peter 2:14). In the words of the French thinker Montesquieu (1689-1755), “it is requisite that the government be so constituted as one man needs not be afraid of another.” (Charles, Baron De Montesquieu, the Spirit of the Laws (1748)).&lt;br&gt;&lt;br&gt;Thus, wherever possible, we have an obligation to hold the government accountable to this role, especially in a democratic republic, where the government is, after all, “we the people.”&lt;br&gt;&lt;br&gt;However, just as the will of the government is not unlimited, neither is that of the individual. We are all personally accountable to God, and are under obligation to obey His will. This is why the Bible also tells us that, though we are to “act as free men,” we must “not use [our] freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.” (1 Peter 2:16-17).&lt;br&gt;&lt;br&gt;Especially for us as Christians, our behavior should be so exemplary that it leaves no room for bringing charges of wrongdoing. As Peter puts it: “For such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2:15).&lt;br&gt;&lt;br&gt;How do you live? Do you live in a manner that points the way to a better society?&lt;br&gt;&lt;br&gt;Something to think about The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.&lt;br&gt;&lt;br&gt;Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.”&lt;br&gt;~ 1 Peter 2:9-12 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;The Bible tells us that human government is established by God and therefore is accountable to God and His Word (Romans 13).&lt;br&gt;&lt;br&gt;This is why government power must be limited. It must not be used for the selfish gain of those in power but for the general freedom and flourishing of all. By God’s design the government exists to curtail the work of evil and encourage the work of good in our social interactions (1 Peter 2:14). In the words of the French thinker Montesquieu (1689-1755), “it is requisite that the government be so constituted as one man needs not be afraid of another.” (Charles, Baron De Montesquieu, the Spirit of the Laws (1748)).&lt;br&gt;&lt;br&gt;Thus, wherever possible, we have an obligation to hold the government accountable to this role, especially in a democratic republic, where the government is, after all, “we the people.”&lt;br&gt;&lt;br&gt;However, just as the will of the government is not unlimited, neither is that of the individual. We are all personally accountable to God, and are under obligation to obey His will. This is why the Bible also tells us that, though we are to “act as free men,” we must “not use [our] freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.” (1 Peter 2:16-17).&lt;br&gt;&lt;br&gt;Especially for us as Christians, our behavior should be so exemplary that it leaves no room for bringing charges of wrongdoing. As Peter puts it: “For such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2:15).&lt;br&gt;&lt;br&gt;How do you live? Do you live in a manner that points the way to a better society?&lt;br&gt;&lt;br&gt;Something to think about The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.&lt;br&gt;&lt;br&gt;Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.”&lt;br&gt;~ 1 Peter 2:9-12 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>The Bible tells us that human government is established by God and therefore is accountable to God and His Word (Romans 13).<br><br>This is why government power must be limited. It must not be used for the selfish gain of those in power but for the general freedom and flourishing of all. By God’s design the government exists to curtail the work of evil and encourage the work of good in our social interactions (1 Peter 2:14). In the words of the French thinker Montesquieu (1689-1755), “it is requisite that the government be so constituted as one man needs not be afraid of another.” (Charles, Baron De Montesquieu, the Spirit of the Laws (1748)).<br><br>Thus, wherever possible, we have an obligation to hold the government accountable to this role, especially in a democratic republic, where the government is, after all, “we the people.”<br><br>However, just as the will of the government is not unlimited, neither is that of the individual. We are all personally accountable to God, and are under obligation to obey His will. This is why the Bible also tells us that, though we are to “act as free men,” we must “not use [our] freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.” (1 Peter 2:16-17).<br><br>Especially for us as Christians, our behavior should be so exemplary that it leaves no room for bringing charges of wrongdoing. As Peter puts it: “For such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2:15).<br><br>How do you live? Do you live in a manner that points the way to a better society?<br><br>Something to think about The Kingdom Perspective.<br><br>“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.<br><br>Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.”<br>~ 1 Peter 2:9-12 (NASB95)</p> ]]></content:encoded>
			<pubDate>Wed, 03 Jul 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFlOTNkNGQ5LTcyNGItNGZmZi1hYTAyLTRjZjdmMzIzZjNhNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wtrj34d" length="1757828" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>127</itunes:order>
			<guid isPermaLink="false">fc4225d492d6421146a790e21e92179b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Triune God of Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If we were to peel back the universe to see what’s underneath it—to discover its source, the very essence of reality—we would not find a mathematical or scientific formula, nor a moral to do list, nor even a theological doctrinal statement. All these things are good, true, and necessary, but they are not the ultimate thing. Rather, we would find a perfect, eternal, untainted relationship of self-giving love! A divine community (Father, Son, and Holy Spirit) in an infinite relationship of mutual self-giving—perfectly and equally sharing being, glory, and delight, from eternity to eternity. One God in three Persons, and three Person in One God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does this mean? Well, most basically, it means that love is what is ultimately real, for love is the very essence of God’s nature. Thus, as Christians we do not have a thin and sentimental view of love. Love is real. It exists apart from our feelings. It exists from all eternity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In making us in His image, God meant for us to reflect this glory. We were to find our life in His self-giving Love. Thus, the biblical concept of sin is a brokenness in the beauty and wholeness of that relationship of love—it’s a dis-ease, a dis-harmony.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We have no life apart from that love. And so, any person, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to be a “person”, of what it means to be a “self”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 11:25-29 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If we were to peel back the universe to see what’s underneath it—to discover its source, the very essence of reality—we would not find a mathematical or scientific formula, nor a moral to do list, nor even a theological doctrinal statement. All these things are good, true, and necessary, but they are not the ultimate thing. Rather, we would find a perfect, eternal, untainted relationship of self-giving love! A divine community (Father, Son, and Holy Spirit) in an infinite relationship of mutual self-giving—perfectly and equally sharing being, glory, and delight, from eternity to eternity. One God in three Persons, and three Person in One God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does this mean? Well, most basically, it means that love is what is ultimately real, for love is the very essence of God’s nature. Thus, as Christians we do not have a thin and sentimental view of love. Love is real. It exists apart from our feelings. It exists from all eternity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In making us in His image, God meant for us to reflect this glory. We were to find our life in His self-giving Love. Thus, the biblical concept of sin is a brokenness in the beauty and wholeness of that relationship of love—it’s a dis-ease, a dis-harmony.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We have no life apart from that love. And so, any person, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to be a “person”, of what it means to be a “self”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Matthew 11:25-29 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>If we were to peel back the universe to see what’s underneath it—to discover its source, the very essence of reality—we would not find a mathematical or scientific formula, nor a moral to do list, nor even a theological doctrinal statement. All these things are good, true, and necessary, but they are not the ultimate thing. Rather, we would find a perfect, eternal, untainted relationship of self-giving love! A divine community (Father, Son, and Holy Spirit) in an infinite relationship of mutual self-giving—perfectly and equally sharing being, glory, and delight, from eternity to eternity. One God in three Persons, and three Person in One God.</p><p> </p><p>What does this mean? Well, most basically, it means that love is what is ultimately real, for love is the very essence of God’s nature. Thus, as Christians we do not have a thin and sentimental view of love. Love is real. It exists apart from our feelings. It exists from all eternity.</p><p> </p><p>In making us in His image, God meant for us to reflect this glory. We were to find our life in His self-giving Love. Thus, the biblical concept of sin is a brokenness in the beauty and wholeness of that relationship of love—it’s a dis-ease, a dis-harmony.</p><p> </p><p>We have no life apart from that love. And so, any person, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to be a “person”, of what it means to be a “self”.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’”</p><p><br></p><p>~ Matthew 11:25-29 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 04 Jun 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk3NmE0MDU3LWVkODgtNDUxNC1iNGFlLWYxNzliNjFmNTQ0Yy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vx3gyxf" length="1687216" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>128</itunes:order>
			<guid isPermaLink="false">f6829693abea2a30f56570070812f540</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Fallen from Grace</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No philosophy or religion has a higher and more dignified perspective on human nature than the Bible. It tells us that God created us in His own image, fully righteous and holy. We were not created sinful, but good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This means that sin is an interloper. It is not intrinsic to human nature, but a corruption of human nature. It comes not from being faithful to our humanness, but from rebelling against it. When we sin, we are destroying our true humanity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God made us for covenant relationship with Himself—to be His special creatures. By trusting and obeying Him, we were meant to show forth His beauty to all creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Unfortunately, we were not content with this. In our sin, we deemed it not good enough to be mere creatures, displaying the beauty of our Creator. Rather, we determined to be our own creators. We didn’t want to reflect God’s glory; we wanted to create our own. How foolish! This is like a mirror wanting to reflect itself!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The irony of such madness is that no other creature had been given such an exalted status! We alone were made in the image and likeness of God. What more could we ask for? Yet, sadly, we were deceived and so demanded more. Thus, we fell and became less. Our humanity plunged into sin, and this sin has irreparably corrupted our human nature. As Genesis 6 puts it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5 Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually…. 12 for all flesh had corrupted their way upon the earth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This infection of sin is so bad that it leaves us utterly hopeless, desperately needing the intervention of a Savior.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. So the Lord said, ‘I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.’ But Noah found favor in the eyes of the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 6:5-8 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;21. What were Adam and Eve like when God made them?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;They were very good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;22. Did Adam and Eve remain good?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;No, they sinned.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;23. What is sin?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Disobedience to God’s law.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;15. What special act of providence did God exercise toward man when he was first created?  &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; (Galatians 3:12) forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death. (Genesis 2:17)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;16. Did our first parents continue in the state in which they were created? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Our first parents being left to the freedom of their own will, fell from the state in which they were created, by sinning against God, (Ecclesiastes 7:29) by eating the forbidden fruit. (Genesis 3:6-8)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;17. What is sin? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Sin is any lack of conformity to, or transgression of the law of God. (1 John 3:4)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No philosophy or religion has a higher and more dignified perspective on human nature than the Bible. It tells us that God created us in His own image, fully righteous and holy. We were not created sinful, but good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This means that sin is an interloper. It is not intrinsic to human nature, but a corruption of human nature. It comes not from being faithful to our humanness, but from rebelling against it. When we sin, we are destroying our true humanity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God made us for covenant relationship with Himself—to be His special creatures. By trusting and obeying Him, we were meant to show forth His beauty to all creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Unfortunately, we were not content with this. In our sin, we deemed it not good enough to be mere creatures, displaying the beauty of our Creator. Rather, we determined to be our own creators. We didn’t want to reflect God’s glory; we wanted to create our own. How foolish! This is like a mirror wanting to reflect itself!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The irony of such madness is that no other creature had been given such an exalted status! We alone were made in the image and likeness of God. What more could we ask for? Yet, sadly, we were deceived and so demanded more. Thus, we fell and became less. Our humanity plunged into sin, and this sin has irreparably corrupted our human nature. As Genesis 6 puts it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5 Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually…. 12 for all flesh had corrupted their way upon the earth.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This infection of sin is so bad that it leaves us utterly hopeless, desperately needing the intervention of a Savior.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. So the Lord said, ‘I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.’ But Noah found favor in the eyes of the Lord.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Genesis 6:5-8 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;21. What were Adam and Eve like when God made them?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;They were very good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;22. Did Adam and Eve remain good?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;No, they sinned.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;23. What is sin?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Disobedience to God’s law.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;15. What special act of providence did God exercise toward man when he was first created?  &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; (Galatians 3:12) forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death. (Genesis 2:17)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;16. Did our first parents continue in the state in which they were created? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Our first parents being left to the freedom of their own will, fell from the state in which they were created, by sinning against God, (Ecclesiastes 7:29) by eating the forbidden fruit. (Genesis 3:6-8)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;17. What is sin? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Sin is any lack of conformity to, or transgression of the law of God. (1 John 3:4)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p> </p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>No philosophy or religion has a higher and more dignified perspective on human nature than the Bible. It tells us that God created us in His own image, fully righteous and holy. We were not created sinful, but good.</p><p> </p><p>This means that sin is an interloper. It is not intrinsic to human nature, but a corruption of human nature. It comes not from being faithful to our humanness, but from rebelling against it. When we sin, we are destroying our true humanity.</p><p> </p><p>God made us for covenant relationship with Himself—to be His special creatures. By trusting and obeying Him, we were meant to show forth His beauty to all creation.</p><p> </p><p>Unfortunately, we were not content with this. In our sin, we deemed it not good enough to be mere creatures, displaying the beauty of our Creator. Rather, we determined to be our own creators. We didn’t want to reflect God’s glory; we wanted to create our own. How foolish! This is like a mirror wanting to reflect itself!</p><p> </p><p>The irony of such madness is that no other creature had been given such an exalted status! We alone were made in the image and likeness of God. What more could we ask for? Yet, sadly, we were deceived and so demanded more. Thus, we fell and became less. Our humanity plunged into sin, and this sin has irreparably corrupted our human nature. As Genesis 6 puts it:</p><p><br></p><p>5 Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually…. 12 for all flesh had corrupted their way upon the earth.</p><p> </p><p>This infection of sin is so bad that it leaves us utterly hopeless, desperately needing the intervention of a Savior.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. So the Lord said, ‘I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.’ But Noah found favor in the eyes of the Lord.”</p><p><br></p><p>~Genesis 6:5-8 (ESV)</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>Questions for Kids: A Basic Catechism for Children</p><p><br></p><p>21. What were Adam and Eve like when God made them?</p><p><br></p><p>They were very good.</p><p> </p><p>22. Did Adam and Eve remain good?</p><p><br></p><p>No, they sinned.</p><p> </p><p>23. What is sin?</p><p><br></p><p>Disobedience to God’s law.</p><p> </p><p>An Advanced Catechism</p><p><br></p><p>15. What special act of providence did God exercise toward man when he was first created?  </p><p><br></p><p>When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; (Galatians 3:12) forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death. (Genesis 2:17)</p><p> </p><p>16. Did our first parents continue in the state in which they were created? </p><p><br></p><p>Our first parents being left to the freedom of their own will, fell from the state in which they were created, by sinning against God, (Ecclesiastes 7:29) by eating the forbidden fruit. (Genesis 3:6-8)</p><p> </p><p>17. What is sin? </p><p><br></p><p>Sin is any lack of conformity to, or transgression of the law of God. (1 John 3:4)</p> ]]></content:encoded>
			<pubDate>Thu, 30 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg0ZjcwZWYxLWRlNWItNDc2OC05ZGMyLWRmMTk4M2QxZDBiOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rrspj2p" length="1820958" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>129</itunes:order>
			<guid isPermaLink="false">9ea12de3b6c6edfa4aa45c884d654310</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>I’m Only Human…and That’s Amazing!</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No philosophy or religion has a higher and more dignified view of human nature than what we find in the Bible. Yet, despite this, I find that many Christians, thinking that they are being faithful to Holy Scripture, have a very negative view of human nature. This negativity is wrong headed. The Bible tells us that God created us in His own image, fully righteous and holy—to be rulers over all God has made. We were not created sinful but good. In the words of Genesis 1:31, all creation was “very good”! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As God declares at the creation of mankind:&lt;/p&gt;&lt;p&gt;26 …“Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image; in the image of God He created him; male and female He created them. 28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Likewise, the great King David echoes this exulted status in Psalm 8:&lt;/p&gt;&lt;p&gt;5 For You have made him a little lower than the angels,&lt;/p&gt;&lt;p&gt; And You have crowned him with glory and honor.&lt;/p&gt;&lt;p&gt;6 You have made him to have dominion over the works of Your hands;&lt;/p&gt;&lt;p&gt; You have put all things under his feet…&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What other creature has been given such significance! Men and women were designed to function like kings and queens over the whole kingdom of God’s creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Secularism teaches that humans are merely the latest in a series of cosmic accidents. The Bible teaches that humans are the pinnacle of all creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Psalm 8 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 O Lord, our Lord,&lt;/p&gt;&lt;p&gt; how majestic is your name in all the earth!&lt;/p&gt;&lt;p&gt; You have set your glory above the heavens.&lt;/p&gt;&lt;p&gt;2 Out of the mouth of babies and infants,&lt;/p&gt;&lt;p&gt; you have established strength because of your foes,&lt;/p&gt;&lt;p&gt;  to still the enemy and the avenger.&lt;/p&gt;&lt;p&gt;3 When I look at your heavens, the work of your fingers,&lt;/p&gt;&lt;p&gt; the moon and the stars, which you have set in place,&lt;/p&gt;&lt;p&gt;4 what is man that you are mindful of him,&lt;/p&gt;&lt;p&gt; and the son of man that you care for him?&lt;/p&gt;&lt;p&gt;5 Yet you have made him a little lower than the heavenly beings&lt;/p&gt;&lt;p&gt; and crowned him with glory and honor.&lt;/p&gt;&lt;p&gt;6 You have given him dominion over the works of your hands;&lt;/p&gt;&lt;p&gt; you have put all things under his feet,&lt;/p&gt;&lt;p&gt;7 all sheep and oxen,&lt;/p&gt;&lt;p&gt; and also the beasts of the field,&lt;/p&gt;&lt;p&gt;8 the birds of the heavens, and the fish of the sea,&lt;/p&gt;&lt;p&gt; whatever passes along the paths of the seas.&lt;/p&gt;&lt;p&gt;9 O Lord, our Lord,&lt;/p&gt;&lt;p&gt; how majestic is your name in all the earth!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;18. How are people different from the rest of creation?&lt;/p&gt;&lt;p&gt;We alone are made in God’s image.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;19. Who were the first people that God created?&lt;/p&gt;&lt;p&gt;Adam and Eve were our first parents.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;20. What were Adam and Eve like when God made them?&lt;/p&gt;&lt;p&gt;They were very good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;14. How did God create man? &lt;/p&gt;&lt;p&gt;God created man, male and female, after His own image, (Genesis 1:27) in knowledge, righteousness, and holiness (Colossians 3:10; Ephesians 4:24) with dominion over the creation. (Genesis 1:28)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No philosophy or religion has a higher and more dignified view of human nature than what we find in the Bible. Yet, despite this, I find that many Christians, thinking that they are being faithful to Holy Scripture, have a very negative view of human nature. This negativity is wrong headed. The Bible tells us that God created us in His own image, fully righteous and holy—to be rulers over all God has made. We were not created sinful but good. In the words of Genesis 1:31, all creation was “very good”! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As God declares at the creation of mankind:&lt;/p&gt;&lt;p&gt;26 …“Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image; in the image of God He created him; male and female He created them. 28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Likewise, the great King David echoes this exulted status in Psalm 8:&lt;/p&gt;&lt;p&gt;5 For You have made him a little lower than the angels,&lt;/p&gt;&lt;p&gt; And You have crowned him with glory and honor.&lt;/p&gt;&lt;p&gt;6 You have made him to have dominion over the works of Your hands;&lt;/p&gt;&lt;p&gt; You have put all things under his feet…&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What other creature has been given such significance! Men and women were designed to function like kings and queens over the whole kingdom of God’s creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Secularism teaches that humans are merely the latest in a series of cosmic accidents. The Bible teaches that humans are the pinnacle of all creation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Psalm 8 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 O Lord, our Lord,&lt;/p&gt;&lt;p&gt; how majestic is your name in all the earth!&lt;/p&gt;&lt;p&gt; You have set your glory above the heavens.&lt;/p&gt;&lt;p&gt;2 Out of the mouth of babies and infants,&lt;/p&gt;&lt;p&gt; you have established strength because of your foes,&lt;/p&gt;&lt;p&gt;  to still the enemy and the avenger.&lt;/p&gt;&lt;p&gt;3 When I look at your heavens, the work of your fingers,&lt;/p&gt;&lt;p&gt; the moon and the stars, which you have set in place,&lt;/p&gt;&lt;p&gt;4 what is man that you are mindful of him,&lt;/p&gt;&lt;p&gt; and the son of man that you care for him?&lt;/p&gt;&lt;p&gt;5 Yet you have made him a little lower than the heavenly beings&lt;/p&gt;&lt;p&gt; and crowned him with glory and honor.&lt;/p&gt;&lt;p&gt;6 You have given him dominion over the works of your hands;&lt;/p&gt;&lt;p&gt; you have put all things under his feet,&lt;/p&gt;&lt;p&gt;7 all sheep and oxen,&lt;/p&gt;&lt;p&gt; and also the beasts of the field,&lt;/p&gt;&lt;p&gt;8 the birds of the heavens, and the fish of the sea,&lt;/p&gt;&lt;p&gt; whatever passes along the paths of the seas.&lt;/p&gt;&lt;p&gt;9 O Lord, our Lord,&lt;/p&gt;&lt;p&gt; how majestic is your name in all the earth!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;18. How are people different from the rest of creation?&lt;/p&gt;&lt;p&gt;We alone are made in God’s image.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;19. Who were the first people that God created?&lt;/p&gt;&lt;p&gt;Adam and Eve were our first parents.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;20. What were Adam and Eve like when God made them?&lt;/p&gt;&lt;p&gt;They were very good.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;14. How did God create man? &lt;/p&gt;&lt;p&gt;God created man, male and female, after His own image, (Genesis 1:27) in knowledge, righteousness, and holiness (Colossians 3:10; Ephesians 4:24) with dominion over the creation. (Genesis 1:28)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>No philosophy or religion has a higher and more dignified view of human nature than what we find in the Bible. Yet, despite this, I find that many Christians, thinking that they are being faithful to Holy Scripture, have a very negative view of human nature. This negativity is wrong headed. The Bible tells us that God created us in His own image, fully righteous and holy—to be rulers over all God has made. We were not created sinful but good. In the words of Genesis 1:31, all creation was “very good”! </p><p> </p><p>As God declares at the creation of mankind:</p><p>26 …“Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image; in the image of God He created him; male and female He created them. 28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it….</p><p> </p><p>Likewise, the great King David echoes this exulted status in Psalm 8:</p><p>5 For You have made him a little lower than the angels,</p><p> And You have crowned him with glory and honor.</p><p>6 You have made him to have dominion over the works of Your hands;</p><p> You have put all things under his feet…</p><p> </p><p>What other creature has been given such significance! Men and women were designed to function like kings and queens over the whole kingdom of God’s creation.</p><p> </p><p>Secularism teaches that humans are merely the latest in a series of cosmic accidents. The Bible teaches that humans are the pinnacle of all creation.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>Psalm 8 (ESV)</p><p> </p><p>1 O Lord, our Lord,</p><p> how majestic is your name in all the earth!</p><p> You have set your glory above the heavens.</p><p>2 Out of the mouth of babies and infants,</p><p> you have established strength because of your foes,</p><p>  to still the enemy and the avenger.</p><p>3 When I look at your heavens, the work of your fingers,</p><p> the moon and the stars, which you have set in place,</p><p>4 what is man that you are mindful of him,</p><p> and the son of man that you care for him?</p><p>5 Yet you have made him a little lower than the heavenly beings</p><p> and crowned him with glory and honor.</p><p>6 You have given him dominion over the works of your hands;</p><p> you have put all things under his feet,</p><p>7 all sheep and oxen,</p><p> and also the beasts of the field,</p><p>8 the birds of the heavens, and the fish of the sea,</p><p> whatever passes along the paths of the seas.</p><p>9 O Lord, our Lord,</p><p> how majestic is your name in all the earth!</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>Questions for Kids: A Basic Catechism for Children</p><p><br></p><p>18. How are people different from the rest of creation?</p><p>We alone are made in God’s image.</p><p> </p><p>19. Who were the first people that God created?</p><p>Adam and Eve were our first parents.</p><p> </p><p>20. What were Adam and Eve like when God made them?</p><p>They were very good.</p><p> </p><p>An Advanced Catechism</p><p><br></p><p>14. How did God create man? </p><p>God created man, male and female, after His own image, (Genesis 1:27) in knowledge, righteousness, and holiness (Colossians 3:10; Ephesians 4:24) with dominion over the creation. (Genesis 1:28)</p> ]]></content:encoded>
			<pubDate>Tue, 28 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg2OTQ5OGU5LWYzZmEtNDZmZC1hZjc3LWM5OWJiZTNiODNmZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nfb5v8d" length="1820563" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>130</itunes:order>
			<guid isPermaLink="false">7722f564ac1686de464fb8a50402f9f5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God’s Rule and Care for His Creation</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the main critiques I hear about the biblical idea of God’s sovereignty is that it makes God into a “micromanager”. No one likes someone obsessed with controlling everything and everyone!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, good news! God has no need of being controlling. He is not threatened by you having power. He doesn’t need any power; He already has it all!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As a matter of fact, when God made the world, He did not “horde” power for Himself. Rather, He gave “dominion” to humankind (i.e., Gen. 1:26-28), welcoming us to participate in His power. Genesis 2 tells us that He delegated to us the responsibility of guarding and cultivating the earth. We are not mere “puppets”, but responsible agents, sharing in His dominion over creation. But this in no way threatens God’s sovereign power or authority.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is the ground of all being; you can never completely remove Him from the equation. As the Apostle Paul puts it, God “works all things according to the counsel of His will” (Ephesians 1:11, emphasis added). “In Him we live move and have our being” (Acts 17).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how does God have all power, and yet, we are responsible agents? No doubt, this is a deep mystery that goes beyond finite comprehension.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;All earthly illustrations ultimately break down, but maybe this one might help. Consider the difference between the will of an author and the will of the characters created by that author. The characters all have their own being and free choice within the story, but that doesn’t preclude the author superintending the story. As a matter of fact, it’s premised upon it! Each character within the story is acting freely, and yet, no character acts without the will of the author. Shakespeare is not threatened by the free actions of Hamlet; he controls them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We are characters in God’s story. Our freedom is confined by the time and space, but God, the author and sustainer of time and space, is not so confined.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about—and ponder for quite a while—from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Job 38 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Then the Lord answered Job out of the whirlwind and said:&lt;/p&gt;&lt;p&gt;2 “Who is this that darkens counsel by words without knowledge?&lt;/p&gt;&lt;p&gt;3 Dress for action like a man;&lt;/p&gt;&lt;p&gt;   I will question you, and you make it known to me.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;4 “Where were you when I laid the foundation of the earth?&lt;/p&gt;&lt;p&gt;   Tell me, if you have understanding.&lt;/p&gt;&lt;p&gt;5 Who determined its measurements—surely you know!&lt;/p&gt;&lt;p&gt;   Or who stretched the line upon it?&lt;/p&gt;&lt;p&gt;6 On what were its bases sunk,&lt;/p&gt;&lt;p&gt;   or who laid its cornerstone,&lt;/p&gt;&lt;p&gt;7 when the morning stars sang together&lt;/p&gt;&lt;p&gt;   and all the sons of God shouted for joy?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;8 “Or who shut in the sea with doors&lt;/p&gt;&lt;p&gt;   when it burst out from the womb,&lt;/p&gt;&lt;p&gt;9 when I made clouds its garment&lt;/p&gt;&lt;p&gt;   and thick darkness its swaddling band,&lt;/p&gt;&lt;p&gt;10 and prescribed limits for it&lt;/p&gt;&lt;p&gt;   and set bars and doors,&lt;/p&gt;&lt;p&gt;11 and said, ‘Thus far shall you come, and no farther,&lt;/p&gt;&lt;p&gt;   and here shall your proud waves be stayed’?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;12 “Have you commanded the morning since your days began,&lt;/p&gt;&lt;p&gt;   and caused the dawn to know its place,&lt;/p&gt;&lt;p&gt;13 that it might take hold of the skirts of the earth,&lt;/p&gt;&lt;p&gt;   and the wicked be shaken out of it?&lt;/p&gt;&lt;p&gt;14 It is changed like clay under the seal,&lt;/p&gt;&lt;p&gt;   and its features stand out like a garment.&lt;/p&gt;&lt;p&gt;15 From the wicked their light is withheld,&lt;/p&gt;&lt;p&gt;   and their uplifted arm is broken.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;16 “Have you entered into the springs of the sea,&lt;/p&gt;&lt;p&gt;   or walked in the recesses of the deep?&lt;/p&gt;&lt;p&gt;17 Have the gates of death been revealed to you,&lt;/p&gt;&lt;p&gt;   or have you seen the gates of deep darkness?&lt;/p&gt;&lt;p&gt;18 Have you comprehended the expanse of the earth?&lt;/p&gt;&lt;p&gt;   Declare, if you know all this.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;19 “Where is the way to the dwelling of light,&lt;/p&gt;&lt;p&gt;   and where is the place of darkness,&lt;/p&gt;&lt;p&gt;20 that you may take it to its territory&lt;/p&gt;&lt;p&gt;   and that you may discern the paths to its home?&lt;/p&gt;&lt;p&gt;21 You know, for you were born then,&lt;/p&gt;&lt;p&gt;   and the number of your days is great!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;17. What does God do for His creation?&lt;/p&gt;&lt;p&gt;He rules and cares for it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;12. What is the work of creation? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The work of creation is a picture of redemption through Christ Jesus, with God making all things (Genesis 1:1) of nothing, by the Word of His power, (Hebrews 11:3) in the space of six days, (Exodus 20:11) and all very good. (Genesis 1:31)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;13. What is God’s providence? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;God’s providence is His wise and absolute rule over all of His creation, including all of man’s actions, in order to reveal the glorious Gospel of His Son for His eternal glory. (Psalm 115:3; Daniel 4:34-35; Ephesians 1:3-14)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the main critiques I hear about the biblical idea of God’s sovereignty is that it makes God into a “micromanager”. No one likes someone obsessed with controlling everything and everyone!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, good news! God has no need of being controlling. He is not threatened by you having power. He doesn’t need any power; He already has it all!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As a matter of fact, when God made the world, He did not “horde” power for Himself. Rather, He gave “dominion” to humankind (i.e., Gen. 1:26-28), welcoming us to participate in His power. Genesis 2 tells us that He delegated to us the responsibility of guarding and cultivating the earth. We are not mere “puppets”, but responsible agents, sharing in His dominion over creation. But this in no way threatens God’s sovereign power or authority.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is the ground of all being; you can never completely remove Him from the equation. As the Apostle Paul puts it, God “works all things according to the counsel of His will” (Ephesians 1:11, emphasis added). “In Him we live move and have our being” (Acts 17).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how does God have all power, and yet, we are responsible agents? No doubt, this is a deep mystery that goes beyond finite comprehension.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;All earthly illustrations ultimately break down, but maybe this one might help. Consider the difference between the will of an author and the will of the characters created by that author. The characters all have their own being and free choice within the story, but that doesn’t preclude the author superintending the story. As a matter of fact, it’s premised upon it! Each character within the story is acting freely, and yet, no character acts without the will of the author. Shakespeare is not threatened by the free actions of Hamlet; he controls them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We are characters in God’s story. Our freedom is confined by the time and space, but God, the author and sustainer of time and space, is not so confined.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about—and ponder for quite a while—from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Job 38 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Then the Lord answered Job out of the whirlwind and said:&lt;/p&gt;&lt;p&gt;2 “Who is this that darkens counsel by words without knowledge?&lt;/p&gt;&lt;p&gt;3 Dress for action like a man;&lt;/p&gt;&lt;p&gt;   I will question you, and you make it known to me.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;4 “Where were you when I laid the foundation of the earth?&lt;/p&gt;&lt;p&gt;   Tell me, if you have understanding.&lt;/p&gt;&lt;p&gt;5 Who determined its measurements—surely you know!&lt;/p&gt;&lt;p&gt;   Or who stretched the line upon it?&lt;/p&gt;&lt;p&gt;6 On what were its bases sunk,&lt;/p&gt;&lt;p&gt;   or who laid its cornerstone,&lt;/p&gt;&lt;p&gt;7 when the morning stars sang together&lt;/p&gt;&lt;p&gt;   and all the sons of God shouted for joy?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;8 “Or who shut in the sea with doors&lt;/p&gt;&lt;p&gt;   when it burst out from the womb,&lt;/p&gt;&lt;p&gt;9 when I made clouds its garment&lt;/p&gt;&lt;p&gt;   and thick darkness its swaddling band,&lt;/p&gt;&lt;p&gt;10 and prescribed limits for it&lt;/p&gt;&lt;p&gt;   and set bars and doors,&lt;/p&gt;&lt;p&gt;11 and said, ‘Thus far shall you come, and no farther,&lt;/p&gt;&lt;p&gt;   and here shall your proud waves be stayed’?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;12 “Have you commanded the morning since your days began,&lt;/p&gt;&lt;p&gt;   and caused the dawn to know its place,&lt;/p&gt;&lt;p&gt;13 that it might take hold of the skirts of the earth,&lt;/p&gt;&lt;p&gt;   and the wicked be shaken out of it?&lt;/p&gt;&lt;p&gt;14 It is changed like clay under the seal,&lt;/p&gt;&lt;p&gt;   and its features stand out like a garment.&lt;/p&gt;&lt;p&gt;15 From the wicked their light is withheld,&lt;/p&gt;&lt;p&gt;   and their uplifted arm is broken.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;16 “Have you entered into the springs of the sea,&lt;/p&gt;&lt;p&gt;   or walked in the recesses of the deep?&lt;/p&gt;&lt;p&gt;17 Have the gates of death been revealed to you,&lt;/p&gt;&lt;p&gt;   or have you seen the gates of deep darkness?&lt;/p&gt;&lt;p&gt;18 Have you comprehended the expanse of the earth?&lt;/p&gt;&lt;p&gt;   Declare, if you know all this.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;19 “Where is the way to the dwelling of light,&lt;/p&gt;&lt;p&gt;   and where is the place of darkness,&lt;/p&gt;&lt;p&gt;20 that you may take it to its territory&lt;/p&gt;&lt;p&gt;   and that you may discern the paths to its home?&lt;/p&gt;&lt;p&gt;21 You know, for you were born then,&lt;/p&gt;&lt;p&gt;   and the number of your days is great!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;17. What does God do for His creation?&lt;/p&gt;&lt;p&gt;He rules and cares for it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;12. What is the work of creation? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The work of creation is a picture of redemption through Christ Jesus, with God making all things (Genesis 1:1) of nothing, by the Word of His power, (Hebrews 11:3) in the space of six days, (Exodus 20:11) and all very good. (Genesis 1:31)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;13. What is God’s providence? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;God’s providence is His wise and absolute rule over all of His creation, including all of man’s actions, in order to reveal the glorious Gospel of His Son for His eternal glory. (Psalm 115:3; Daniel 4:34-35; Ephesians 1:3-14)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>One of the main critiques I hear about the biblical idea of God’s sovereignty is that it makes God into a “micromanager”. No one likes someone obsessed with controlling everything and everyone!</p><p> </p><p>Well, good news! God has no need of being controlling. He is not threatened by you having power. He doesn’t need any power; He already has it all!</p><p> </p><p>As a matter of fact, when God made the world, He did not “horde” power for Himself. Rather, He gave “dominion” to humankind (i.e., Gen. 1:26-28), welcoming us to participate in His power. Genesis 2 tells us that He delegated to us the responsibility of guarding and cultivating the earth. We are not mere “puppets”, but responsible agents, sharing in His dominion over creation. But this in no way threatens God’s sovereign power or authority.</p><p> </p><p>God is the ground of all being; you can never completely remove Him from the equation. As the Apostle Paul puts it, God “works all things according to the counsel of His will” (Ephesians 1:11, emphasis added). “In Him we live move and have our being” (Acts 17).</p><p> </p><p>So, how does God have all power, and yet, we are responsible agents? No doubt, this is a deep mystery that goes beyond finite comprehension.</p><p> </p><p>All earthly illustrations ultimately break down, but maybe this one might help. Consider the difference between the will of an author and the will of the characters created by that author. The characters all have their own being and free choice within the story, but that doesn’t preclude the author superintending the story. As a matter of fact, it’s premised upon it! Each character within the story is acting freely, and yet, no character acts without the will of the author. Shakespeare is not threatened by the free actions of Hamlet; he controls them.</p><p> </p><p>We are characters in God’s story. Our freedom is confined by the time and space, but God, the author and sustainer of time and space, is not so confined.</p><p> </p><p>Something to think about—and ponder for quite a while—from The Kingdom Perspective.</p><p> </p><p>Job 38 (ESV)</p><p><br></p><p>1 Then the Lord answered Job out of the whirlwind and said:</p><p>2 “Who is this that darkens counsel by words without knowledge?</p><p>3 Dress for action like a man;</p><p>   I will question you, and you make it known to me.</p><p> </p><p>4 “Where were you when I laid the foundation of the earth?</p><p>   Tell me, if you have understanding.</p><p>5 Who determined its measurements—surely you know!</p><p>   Or who stretched the line upon it?</p><p>6 On what were its bases sunk,</p><p>   or who laid its cornerstone,</p><p>7 when the morning stars sang together</p><p>   and all the sons of God shouted for joy?</p><p> </p><p>8 “Or who shut in the sea with doors</p><p>   when it burst out from the womb,</p><p>9 when I made clouds its garment</p><p>   and thick darkness its swaddling band,</p><p>10 and prescribed limits for it</p><p>   and set bars and doors,</p><p>11 and said, ‘Thus far shall you come, and no farther,</p><p>   and here shall your proud waves be stayed’?</p><p> </p><p>12 “Have you commanded the morning since your days began,</p><p>   and caused the dawn to know its place,</p><p>13 that it might take hold of the skirts of the earth,</p><p>   and the wicked be shaken out of it?</p><p>14 It is changed like clay under the seal,</p><p>   and its features stand out like a garment.</p><p>15 From the wicked their light is withheld,</p><p>   and their uplifted arm is broken.</p><p> </p><p>16 “Have you entered into the springs of the sea,</p><p>   or walked in the recesses of the deep?</p><p>17 Have the gates of death been revealed to you,</p><p>   or have you seen the gates of deep darkness?</p><p>18 Have you comprehended the expanse of the earth?</p><p>   Declare, if you know all this.</p><p> </p><p>19 “Where is the way to the dwelling of light,</p><p>   and where is the place of darkness,</p><p>20 that you may take it to its territory</p><p>   and that you may discern the paths to its home?</p><p>21 You know, for you were born then,</p><p>   and the number of your days is great!”</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>Questions for Kids: A Basic Catechism for Children</p><p><br></p><p>17. What does God do for His creation?</p><p>He rules and cares for it.</p><p> </p><p>An Advanced Catechism</p><p><br></p><p>12. What is the work of creation? </p><p><br></p><p>The work of creation is a picture of redemption through Christ Jesus, with God making all things (Genesis 1:1) of nothing, by the Word of His power, (Hebrews 11:3) in the space of six days, (Exodus 20:11) and all very good. (Genesis 1:31)</p><p> </p><p>13. What is God’s providence? </p><p><br></p><p>God’s providence is His wise and absolute rule over all of His creation, including all of man’s actions, in order to reveal the glorious Gospel of His Son for His eternal glory. (Psalm 115:3; Daniel 4:34-35; Ephesians 1:3-14)</p> ]]></content:encoded>
			<pubDate>Thu, 23 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RhZjUwYWYxLTI1MmMtNDA2Ni05ZDNkLTU3NjZmNTE3NTk1ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8gsry8n" length="1868626" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>131</itunes:order>
			<guid isPermaLink="false">214457bee548a8ac0d0db790e24ef23c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Billiards and the Being of God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is God like? What kind of being is He?&lt;/p&gt;&lt;p&gt;Well, we must begin with this.&lt;/p&gt;&lt;p&gt;The most fundamental distinction in being is that between the Creator and creation.&lt;/p&gt;&lt;p&gt;God is a being unlike anything in all the created realm, precisely because He is the Creator of the created realm.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is not a being competing for space in the world.&lt;/p&gt;&lt;p&gt;God is not a being competing for causality in the world.&lt;/p&gt;&lt;p&gt;The question is not whether you caused something, or God caused something. Or this or that causing something versus God causing something.&lt;/p&gt;&lt;p&gt;God’s relationship with matter and causality are quite different than any other being in the world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For example, consider a billiard table. The cue ball competes with the space where the eight ball exists. When the cue ball strikes the space and material existence of the eight ball, it causes the eight ball to move. The two cannot occupy the same space because their existence is contingent upon space and matter.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But God does not exist in this way. God’s being is utterly unique from all other being. God’s being is not contingent; it is not dependent upon or caused by anything outside Himself. God is not merely one being existing alongside another, but rather the very ground of being.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, in this sense, God is beyond our common understanding of being.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Exodus 3:13-14 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;16. What does God do for His creation?&lt;/p&gt;&lt;p&gt;He rules and cares for it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;10. What is the work of creation? &lt;/p&gt;&lt;p&gt;The work of creation is a picture of redemption through Christ Jesus, with God making all things (Genesis 1:1) of nothing, by the Word of His power, (Hebrews 11:3) in the space of six days, (Exodus 20:11) and all very good. (Genesis 1:31)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;11. What is God’s providence? &lt;/p&gt;&lt;p&gt;God’s providence is His wise and absolute rule over all of His creation, including all of man’s actions, in order to reveal the glorious Gospel of His Son for His eternal glory. (Psalm 115:3; Daniel 4:34-35; Ephesians 1:3-14)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is God like? What kind of being is He?&lt;/p&gt;&lt;p&gt;Well, we must begin with this.&lt;/p&gt;&lt;p&gt;The most fundamental distinction in being is that between the Creator and creation.&lt;/p&gt;&lt;p&gt;God is a being unlike anything in all the created realm, precisely because He is the Creator of the created realm.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is not a being competing for space in the world.&lt;/p&gt;&lt;p&gt;God is not a being competing for causality in the world.&lt;/p&gt;&lt;p&gt;The question is not whether you caused something, or God caused something. Or this or that causing something versus God causing something.&lt;/p&gt;&lt;p&gt;God’s relationship with matter and causality are quite different than any other being in the world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For example, consider a billiard table. The cue ball competes with the space where the eight ball exists. When the cue ball strikes the space and material existence of the eight ball, it causes the eight ball to move. The two cannot occupy the same space because their existence is contingent upon space and matter.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But God does not exist in this way. God’s being is utterly unique from all other being. God’s being is not contingent; it is not dependent upon or caused by anything outside Himself. God is not merely one being existing alongside another, but rather the very ground of being.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, in this sense, God is beyond our common understanding of being.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Exodus 3:13-14 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;16. What does God do for His creation?&lt;/p&gt;&lt;p&gt;He rules and cares for it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;10. What is the work of creation? &lt;/p&gt;&lt;p&gt;The work of creation is a picture of redemption through Christ Jesus, with God making all things (Genesis 1:1) of nothing, by the Word of His power, (Hebrews 11:3) in the space of six days, (Exodus 20:11) and all very good. (Genesis 1:31)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;11. What is God’s providence? &lt;/p&gt;&lt;p&gt;God’s providence is His wise and absolute rule over all of His creation, including all of man’s actions, in order to reveal the glorious Gospel of His Son for His eternal glory. (Psalm 115:3; Daniel 4:34-35; Ephesians 1:3-14)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What is God like? What kind of being is He?</p><p>Well, we must begin with this.</p><p>The most fundamental distinction in being is that between the Creator and creation.</p><p>God is a being unlike anything in all the created realm, precisely because He is the Creator of the created realm.</p><p> </p><p>God is not a being competing for space in the world.</p><p>God is not a being competing for causality in the world.</p><p>The question is not whether you caused something, or God caused something. Or this or that causing something versus God causing something.</p><p>God’s relationship with matter and causality are quite different than any other being in the world.</p><p> </p><p>For example, consider a billiard table. The cue ball competes with the space where the eight ball exists. When the cue ball strikes the space and material existence of the eight ball, it causes the eight ball to move. The two cannot occupy the same space because their existence is contingent upon space and matter.</p><p> </p><p>But God does not exist in this way. God’s being is utterly unique from all other being. God’s being is not contingent; it is not dependent upon or caused by anything outside Himself. God is not merely one being existing alongside another, but rather the very ground of being.</p><p> </p><p>So, in this sense, God is beyond our common understanding of being.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”</p><p><br></p><p>~Exodus 3:13-14 (ESV)</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>Questions for Kids: A Basic Catechism for Children</p><p><br></p><p>16. What does God do for His creation?</p><p>He rules and cares for it.</p><p> </p><p>An Advanced Catechism</p><p><br></p><p>10. What is the work of creation? </p><p>The work of creation is a picture of redemption through Christ Jesus, with God making all things (Genesis 1:1) of nothing, by the Word of His power, (Hebrews 11:3) in the space of six days, (Exodus 20:11) and all very good. (Genesis 1:31)</p><p> </p><p>11. What is God’s providence? </p><p>God’s providence is His wise and absolute rule over all of His creation, including all of man’s actions, in order to reveal the glorious Gospel of His Son for His eternal glory. (Psalm 115:3; Daniel 4:34-35; Ephesians 1:3-14)</p> ]]></content:encoded>
			<pubDate>Tue, 21 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJmYTg4OWE2LTE0MmYtNDUzMS05ODlmLTJjYTMyY2YzZGMzZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=gkmmbc7" length="1800491" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>132</itunes:order>
			<guid isPermaLink="false">537517b0a3231ac7b8e2bbe1feeee420</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Triune God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is a being like no other. Since the Creator is the one who gives being to everything—something no other being can do—it follows that He must be categorically unlike anything else. Thus, we should not expect to totally comprehend God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, just because we cannot know God fully, doesn’t mean we can’t know him Truly. Although we are unable to “climb up” and discover God, this is no hindrance for God to, so to speak, “come down” and reveal Himself to us. And this is exactly what God has done for us in the Bible.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, one truth God has revealed about Himself is that from all eternity He has existed as a love relationship of three persons—Father, Son, and Holy Spirit. This is what we call the Trinity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The theologians summarize this in three basic propositions:&lt;/p&gt;&lt;p&gt;· First, each person of the Trinity is equally God—the Father is God; the Son is God; the Holy Spirit is God.&lt;/p&gt;&lt;p&gt;· Second, the three persons of the Trinity are all eternally distinct persons—the Father is not the Son; the Son is not the Father; the Holy Spirit is neither the Father nor the Son.&lt;/p&gt;&lt;p&gt;· And yet, thirdly, there is only one God—One God in three persons, and three persons in one God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Although we can know this for certain, yet the triune nature of God remains a great mystery—something we will ponder, worship, and delight in all our days. Although we may not get our minds around it, yet this truth drives us to praise God, for by it we know that love is real because we now know that God IS eternal love relationship.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something, not only to think about, but to adore in worship, from the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 John 1:1-4 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 17:20-26 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;14. How many Gods are there?&lt;/p&gt;&lt;p&gt;There is only one true God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;15. How many persons is this one true God?&lt;/p&gt;&lt;p&gt;Three. The Father, the Son, and the Holy Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;8. Are there more Gods than one? &lt;/p&gt;&lt;p&gt;There is but one only, (Deuteronomy 6:4) the living and true God. (Jeremiah 10:10)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;9. How many persons are there in the Godhead? &lt;/p&gt;&lt;p&gt;There are three persons in the Godhead, the Father, the Son, and the Holy Spirit, and these three are one God, the same in essence, equal in power and glory. (1 John 5:7; Matthew 28:19)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God is a being like no other. Since the Creator is the one who gives being to everything—something no other being can do—it follows that He must be categorically unlike anything else. Thus, we should not expect to totally comprehend God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, just because we cannot know God fully, doesn’t mean we can’t know him Truly. Although we are unable to “climb up” and discover God, this is no hindrance for God to, so to speak, “come down” and reveal Himself to us. And this is exactly what God has done for us in the Bible.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, one truth God has revealed about Himself is that from all eternity He has existed as a love relationship of three persons—Father, Son, and Holy Spirit. This is what we call the Trinity.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The theologians summarize this in three basic propositions:&lt;/p&gt;&lt;p&gt;· First, each person of the Trinity is equally God—the Father is God; the Son is God; the Holy Spirit is God.&lt;/p&gt;&lt;p&gt;· Second, the three persons of the Trinity are all eternally distinct persons—the Father is not the Son; the Son is not the Father; the Holy Spirit is neither the Father nor the Son.&lt;/p&gt;&lt;p&gt;· And yet, thirdly, there is only one God—One God in three persons, and three persons in one God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Although we can know this for certain, yet the triune nature of God remains a great mystery—something we will ponder, worship, and delight in all our days. Although we may not get our minds around it, yet this truth drives us to praise God, for by it we know that love is real because we now know that God IS eternal love relationship.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something, not only to think about, but to adore in worship, from the Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~1 John 1:1-4 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 17:20-26 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;14. How many Gods are there?&lt;/p&gt;&lt;p&gt;There is only one true God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;15. How many persons is this one true God?&lt;/p&gt;&lt;p&gt;Three. The Father, the Son, and the Holy Spirit.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;8. Are there more Gods than one? &lt;/p&gt;&lt;p&gt;There is but one only, (Deuteronomy 6:4) the living and true God. (Jeremiah 10:10)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;9. How many persons are there in the Godhead? &lt;/p&gt;&lt;p&gt;There are three persons in the Godhead, the Father, the Son, and the Holy Spirit, and these three are one God, the same in essence, equal in power and glory. (1 John 5:7; Matthew 28:19)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>God is a being like no other. Since the Creator is the one who gives being to everything—something no other being can do—it follows that He must be categorically unlike anything else. Thus, we should not expect to totally comprehend God.</p><p> </p><p>However, just because we cannot know God fully, doesn’t mean we can’t know him Truly. Although we are unable to “climb up” and discover God, this is no hindrance for God to, so to speak, “come down” and reveal Himself to us. And this is exactly what God has done for us in the Bible.</p><p> </p><p>Now, one truth God has revealed about Himself is that from all eternity He has existed as a love relationship of three persons—Father, Son, and Holy Spirit. This is what we call the Trinity.</p><p> </p><p>The theologians summarize this in three basic propositions:</p><p>· First, each person of the Trinity is equally God—the Father is God; the Son is God; the Holy Spirit is God.</p><p>· Second, the three persons of the Trinity are all eternally distinct persons—the Father is not the Son; the Son is not the Father; the Holy Spirit is neither the Father nor the Son.</p><p>· And yet, thirdly, there is only one God—One God in three persons, and three persons in one God.</p><p> </p><p>Although we can know this for certain, yet the triune nature of God remains a great mystery—something we will ponder, worship, and delight in all our days. Although we may not get our minds around it, yet this truth drives us to praise God, for by it we know that love is real because we now know that God IS eternal love relationship.</p><p> </p><p>And that’s something, not only to think about, but to adore in worship, from the Kingdom Perspective.</p><p> </p><p>“That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete."</p><p><br></p><p>~1 John 1:1-4 (ESV)</p><p> </p><p>“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p><p><br></p><p>~John 17:20-26 (ESV)</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>Questions for Kids: A Basic Catechism for Children</p><p><br></p><p>14. How many Gods are there?</p><p>There is only one true God.</p><p> </p><p>15. How many persons is this one true God?</p><p>Three. The Father, the Son, and the Holy Spirit.</p><p> </p><p>An Advanced Catechism</p><p><br></p><p>8. Are there more Gods than one? </p><p>There is but one only, (Deuteronomy 6:4) the living and true God. (Jeremiah 10:10)</p><p> </p><p>9. How many persons are there in the Godhead? </p><p>There are three persons in the Godhead, the Father, the Son, and the Holy Spirit, and these three are one God, the same in essence, equal in power and glory. (1 John 5:7; Matthew 28:19)</p> ]]></content:encoded>
			<pubDate>Thu, 16 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VkYTZiNzE0LWExYzItNDNlYy05YzUxLTE1NGY5Nzc1ZGRmZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rn7bpmm" length="1822628" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>133</itunes:order>
			<guid isPermaLink="false">b7b21cfdfc2422e4ef34c1c50ed52ccc</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What is God Like?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is God like? In one sense, this is a very difficult question. Why? Well, whenever we ask what something is “like”, we are trying to make a comparison to other things. But God is not like anything in creation. The most fundamental theological distinction is between the Creator and the creation. There is an infinite gulf between the Maker and the thing made. As God says in Isaiah: “To whom then will you compare me, that I should be like him?” (Isaiah 40:25, ESV). God, by definition, is a being like no other.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, though we cannot fully comprehend God, this doesn’t mean that God is unable communicate Himself to us. God longs for us to know Him, and so, He has stooped to make Himself known. We may not be able to make sense of God, but God is able to make sense of Himself to us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what are some things that God has told us about Himself? God has told us that He is Spirit, infinite, eternal, and unchangeable in in his being, wisdom, power, holiness, justice, goodness, love, purity, and truth. He has told us that He is not constrained by creaturely limitations. God is not limited in knowledge; He’s omniscient. He’s not limited by time and space; He omnipresent. He’s not limited in power; He’s omnipotent. Although we are limited by all sorts of things—time, matter, space, the will of others—God is not. He is totally free to do all His holy will.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Isaiah 40 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;9  Go on up to a high mountain,&lt;/p&gt;&lt;p&gt;  O Zion, herald of good news;&lt;/p&gt;&lt;p&gt;  lift up your voice with strength,&lt;/p&gt;&lt;p&gt;  O Jerusalem, herald of good news;&lt;/p&gt;&lt;p&gt;  lift it up, fear not;&lt;/p&gt;&lt;p&gt;  say to the cities of Judah,&lt;/p&gt;&lt;p&gt;  “Behold your God!”&lt;/p&gt;&lt;p&gt;10 Behold, the Lord God comes with might,&lt;/p&gt;&lt;p&gt;   and his arm rules for him;&lt;/p&gt;&lt;p&gt;   behold, his reward is with him,&lt;/p&gt;&lt;p&gt;   and his recompense before him.&lt;/p&gt;&lt;p&gt;11 He will tend his flock like a shepherd;&lt;/p&gt;&lt;p&gt;   he will gather the lambs in his arms;&lt;/p&gt;&lt;p&gt;   he will carry them in his bosom,&lt;/p&gt;&lt;p&gt;   and gently lead those that are with young.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;12 Who has measured the waters in the hollow of his hand&lt;/p&gt;&lt;p&gt;   and marked off the heavens with a span,&lt;/p&gt;&lt;p&gt;   enclosed the dust of the earth in a measure&lt;/p&gt;&lt;p&gt;   and weighed the mountains in scales&lt;/p&gt;&lt;p&gt;   and the hills in a balance?&lt;/p&gt;&lt;p&gt;13 Who has measured the Spirit of the Lord,&lt;/p&gt;&lt;p&gt;   or what man shows him his counsel?&lt;/p&gt;&lt;p&gt;14 Whom did he consult,&lt;/p&gt;&lt;p&gt;   and who made him understand?&lt;/p&gt;&lt;p&gt;   Who taught him the path of justice,&lt;/p&gt;&lt;p&gt;   and taught him knowledge,&lt;/p&gt;&lt;p&gt;   and showed him the way of understanding?&lt;/p&gt;&lt;p&gt;15 Behold, the nations are like a drop from a bucket,&lt;/p&gt;&lt;p&gt;   and are accounted as the dust on the scales;&lt;/p&gt;&lt;p&gt;   behold, he takes up the coastlands like fine dust.&lt;/p&gt;&lt;p&gt;16 Lebanon would not suffice for fuel,&lt;/p&gt;&lt;p&gt;   nor are its beasts enough for a burnt offering.&lt;/p&gt;&lt;p&gt;17 All the nations are as nothing before him,&lt;/p&gt;&lt;p&gt;   they are accounted by him as less than nothing and emptiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;18 To whom then will you liken God,&lt;/p&gt;&lt;p&gt;   or what likeness compare with him?&lt;/p&gt;&lt;p&gt;19 An idol! A craftsman casts it,&lt;/p&gt;&lt;p&gt;   and a goldsmith overlays it with gold&lt;/p&gt;&lt;p&gt;   and casts for it silver chains.&lt;/p&gt;&lt;p&gt;20 He who is too impoverished for an offering&lt;/p&gt;&lt;p&gt;   chooses wood that will not rot;&lt;/p&gt;&lt;p&gt;   he seeks out a skillful craftsman&lt;/p&gt;&lt;p&gt;   to set up an idol that will not move.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;21 Do you not know? Do you not hear?&lt;/p&gt;&lt;p&gt;   Has it not been told you from the beginning?&lt;/p&gt;&lt;p&gt;   Have you not understood from the foundations of the earth?&lt;/p&gt;&lt;p&gt;22 It is he who sits above the circle of the earth,&lt;/p&gt;&lt;p&gt;   and its inhabitants are like grasshoppers;&lt;/p&gt;&lt;p&gt;   who stretches out the heavens like a curtain,&lt;/p&gt;&lt;p&gt;   and spreads them like a tent to dwell in;&lt;/p&gt;&lt;p&gt;23 who brings princes to nothing,&lt;/p&gt;&lt;p&gt;   and makes the rulers of the earth as emptiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;24 Scarcely are they planted, scarcely sown,&lt;/p&gt;&lt;p&gt;   scarcely has their stem taken root in the earth,&lt;/p&gt;&lt;p&gt;   when he blows on them, and they wither,&lt;/p&gt;&lt;p&gt;   and the tempest carries them off like stubble.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;25 To whom then will you compare me,&lt;/p&gt;&lt;p&gt;   that I should be like him? says the Holy One.&lt;/p&gt;&lt;p&gt;26 Lift up your eyes on high and see:&lt;/p&gt;&lt;p&gt;   who created these?&lt;/p&gt;&lt;p&gt;   He who brings out their host by number,&lt;/p&gt;&lt;p&gt;   calling them all by name;&lt;/p&gt;&lt;p&gt;   by the greatness of his might&lt;/p&gt;&lt;p&gt;   and because he is strong in power,&lt;/p&gt;&lt;p&gt;   not one is missing.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;9. Where is God?&lt;/p&gt;&lt;p&gt;He is everywhere.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;10. How long has God existed?&lt;/p&gt;&lt;p&gt;Forever. He has always been.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;11. Does God know all things?&lt;/p&gt;&lt;p&gt;Yes – God knows all things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;12. Can you see God?&lt;/p&gt;&lt;p&gt;No, but he can always see me.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;13. Can God do all things?&lt;/p&gt;&lt;p&gt;Yes – God can do all His holy will.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;7. What is God? &lt;/p&gt;&lt;p&gt;God is Spirit, (John 4:24) infinite, (Job 11:7) eternal, (Psalm 90:2, 1 Timothy 1:17) and unchangeable (James 1:17) in his being, (Exodus 3:14) wisdom, power, (Psalm 147:5) holiness, (Revelation 4:8) justice, goodness, love, purity and truth. (Exodus 34:6,7)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is God like? In one sense, this is a very difficult question. Why? Well, whenever we ask what something is “like”, we are trying to make a comparison to other things. But God is not like anything in creation. The most fundamental theological distinction is between the Creator and the creation. There is an infinite gulf between the Maker and the thing made. As God says in Isaiah: “To whom then will you compare me, that I should be like him?” (Isaiah 40:25, ESV). God, by definition, is a being like no other.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, though we cannot fully comprehend God, this doesn’t mean that God is unable communicate Himself to us. God longs for us to know Him, and so, He has stooped to make Himself known. We may not be able to make sense of God, but God is able to make sense of Himself to us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what are some things that God has told us about Himself? God has told us that He is Spirit, infinite, eternal, and unchangeable in in his being, wisdom, power, holiness, justice, goodness, love, purity, and truth. He has told us that He is not constrained by creaturely limitations. God is not limited in knowledge; He’s omniscient. He’s not limited by time and space; He omnipresent. He’s not limited in power; He’s omnipotent. Although we are limited by all sorts of things—time, matter, space, the will of others—God is not. He is totally free to do all His holy will.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Isaiah 40 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;9  Go on up to a high mountain,&lt;/p&gt;&lt;p&gt;  O Zion, herald of good news;&lt;/p&gt;&lt;p&gt;  lift up your voice with strength,&lt;/p&gt;&lt;p&gt;  O Jerusalem, herald of good news;&lt;/p&gt;&lt;p&gt;  lift it up, fear not;&lt;/p&gt;&lt;p&gt;  say to the cities of Judah,&lt;/p&gt;&lt;p&gt;  “Behold your God!”&lt;/p&gt;&lt;p&gt;10 Behold, the Lord God comes with might,&lt;/p&gt;&lt;p&gt;   and his arm rules for him;&lt;/p&gt;&lt;p&gt;   behold, his reward is with him,&lt;/p&gt;&lt;p&gt;   and his recompense before him.&lt;/p&gt;&lt;p&gt;11 He will tend his flock like a shepherd;&lt;/p&gt;&lt;p&gt;   he will gather the lambs in his arms;&lt;/p&gt;&lt;p&gt;   he will carry them in his bosom,&lt;/p&gt;&lt;p&gt;   and gently lead those that are with young.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;12 Who has measured the waters in the hollow of his hand&lt;/p&gt;&lt;p&gt;   and marked off the heavens with a span,&lt;/p&gt;&lt;p&gt;   enclosed the dust of the earth in a measure&lt;/p&gt;&lt;p&gt;   and weighed the mountains in scales&lt;/p&gt;&lt;p&gt;   and the hills in a balance?&lt;/p&gt;&lt;p&gt;13 Who has measured the Spirit of the Lord,&lt;/p&gt;&lt;p&gt;   or what man shows him his counsel?&lt;/p&gt;&lt;p&gt;14 Whom did he consult,&lt;/p&gt;&lt;p&gt;   and who made him understand?&lt;/p&gt;&lt;p&gt;   Who taught him the path of justice,&lt;/p&gt;&lt;p&gt;   and taught him knowledge,&lt;/p&gt;&lt;p&gt;   and showed him the way of understanding?&lt;/p&gt;&lt;p&gt;15 Behold, the nations are like a drop from a bucket,&lt;/p&gt;&lt;p&gt;   and are accounted as the dust on the scales;&lt;/p&gt;&lt;p&gt;   behold, he takes up the coastlands like fine dust.&lt;/p&gt;&lt;p&gt;16 Lebanon would not suffice for fuel,&lt;/p&gt;&lt;p&gt;   nor are its beasts enough for a burnt offering.&lt;/p&gt;&lt;p&gt;17 All the nations are as nothing before him,&lt;/p&gt;&lt;p&gt;   they are accounted by him as less than nothing and emptiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;18 To whom then will you liken God,&lt;/p&gt;&lt;p&gt;   or what likeness compare with him?&lt;/p&gt;&lt;p&gt;19 An idol! A craftsman casts it,&lt;/p&gt;&lt;p&gt;   and a goldsmith overlays it with gold&lt;/p&gt;&lt;p&gt;   and casts for it silver chains.&lt;/p&gt;&lt;p&gt;20 He who is too impoverished for an offering&lt;/p&gt;&lt;p&gt;   chooses wood that will not rot;&lt;/p&gt;&lt;p&gt;   he seeks out a skillful craftsman&lt;/p&gt;&lt;p&gt;   to set up an idol that will not move.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;21 Do you not know? Do you not hear?&lt;/p&gt;&lt;p&gt;   Has it not been told you from the beginning?&lt;/p&gt;&lt;p&gt;   Have you not understood from the foundations of the earth?&lt;/p&gt;&lt;p&gt;22 It is he who sits above the circle of the earth,&lt;/p&gt;&lt;p&gt;   and its inhabitants are like grasshoppers;&lt;/p&gt;&lt;p&gt;   who stretches out the heavens like a curtain,&lt;/p&gt;&lt;p&gt;   and spreads them like a tent to dwell in;&lt;/p&gt;&lt;p&gt;23 who brings princes to nothing,&lt;/p&gt;&lt;p&gt;   and makes the rulers of the earth as emptiness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;24 Scarcely are they planted, scarcely sown,&lt;/p&gt;&lt;p&gt;   scarcely has their stem taken root in the earth,&lt;/p&gt;&lt;p&gt;   when he blows on them, and they wither,&lt;/p&gt;&lt;p&gt;   and the tempest carries them off like stubble.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;25 To whom then will you compare me,&lt;/p&gt;&lt;p&gt;   that I should be like him? says the Holy One.&lt;/p&gt;&lt;p&gt;26 Lift up your eyes on high and see:&lt;/p&gt;&lt;p&gt;   who created these?&lt;/p&gt;&lt;p&gt;   He who brings out their host by number,&lt;/p&gt;&lt;p&gt;   calling them all by name;&lt;/p&gt;&lt;p&gt;   by the greatness of his might&lt;/p&gt;&lt;p&gt;   and because he is strong in power,&lt;/p&gt;&lt;p&gt;   not one is missing.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;9. Where is God?&lt;/p&gt;&lt;p&gt;He is everywhere.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;10. How long has God existed?&lt;/p&gt;&lt;p&gt;Forever. He has always been.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;11. Does God know all things?&lt;/p&gt;&lt;p&gt;Yes – God knows all things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;12. Can you see God?&lt;/p&gt;&lt;p&gt;No, but he can always see me.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;13. Can God do all things?&lt;/p&gt;&lt;p&gt;Yes – God can do all His holy will.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;7. What is God? &lt;/p&gt;&lt;p&gt;God is Spirit, (John 4:24) infinite, (Job 11:7) eternal, (Psalm 90:2, 1 Timothy 1:17) and unchangeable (James 1:17) in his being, (Exodus 3:14) wisdom, power, (Psalm 147:5) holiness, (Revelation 4:8) justice, goodness, love, purity and truth. (Exodus 34:6,7)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What is God like? In one sense, this is a very difficult question. Why? Well, whenever we ask what something is “like”, we are trying to make a comparison to other things. But God is not like anything in creation. The most fundamental theological distinction is between the Creator and the creation. There is an infinite gulf between the Maker and the thing made. As God says in Isaiah: “To whom then will you compare me, that I should be like him?” (Isaiah 40:25, ESV). God, by definition, is a being like no other.</p><p> </p><p>However, though we cannot fully comprehend God, this doesn’t mean that God is unable communicate Himself to us. God longs for us to know Him, and so, He has stooped to make Himself known. We may not be able to make sense of God, but God is able to make sense of Himself to us.</p><p> </p><p>So, what are some things that God has told us about Himself? God has told us that He is Spirit, infinite, eternal, and unchangeable in in his being, wisdom, power, holiness, justice, goodness, love, purity, and truth. He has told us that He is not constrained by creaturely limitations. God is not limited in knowledge; He’s omniscient. He’s not limited by time and space; He omnipresent. He’s not limited in power; He’s omnipotent. Although we are limited by all sorts of things—time, matter, space, the will of others—God is not. He is totally free to do all His holy will.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>Isaiah 40 (ESV)</p><p><br></p><p>9  Go on up to a high mountain,</p><p>  O Zion, herald of good news;</p><p>  lift up your voice with strength,</p><p>  O Jerusalem, herald of good news;</p><p>  lift it up, fear not;</p><p>  say to the cities of Judah,</p><p>  “Behold your God!”</p><p>10 Behold, the Lord God comes with might,</p><p>   and his arm rules for him;</p><p>   behold, his reward is with him,</p><p>   and his recompense before him.</p><p>11 He will tend his flock like a shepherd;</p><p>   he will gather the lambs in his arms;</p><p>   he will carry them in his bosom,</p><p>   and gently lead those that are with young.</p><p> </p><p>12 Who has measured the waters in the hollow of his hand</p><p>   and marked off the heavens with a span,</p><p>   enclosed the dust of the earth in a measure</p><p>   and weighed the mountains in scales</p><p>   and the hills in a balance?</p><p>13 Who has measured the Spirit of the Lord,</p><p>   or what man shows him his counsel?</p><p>14 Whom did he consult,</p><p>   and who made him understand?</p><p>   Who taught him the path of justice,</p><p>   and taught him knowledge,</p><p>   and showed him the way of understanding?</p><p>15 Behold, the nations are like a drop from a bucket,</p><p>   and are accounted as the dust on the scales;</p><p>   behold, he takes up the coastlands like fine dust.</p><p>16 Lebanon would not suffice for fuel,</p><p>   nor are its beasts enough for a burnt offering.</p><p>17 All the nations are as nothing before him,</p><p>   they are accounted by him as less than nothing and emptiness.</p><p> </p><p>18 To whom then will you liken God,</p><p>   or what likeness compare with him?</p><p>19 An idol! A craftsman casts it,</p><p>   and a goldsmith overlays it with gold</p><p>   and casts for it silver chains.</p><p>20 He who is too impoverished for an offering</p><p>   chooses wood that will not rot;</p><p>   he seeks out a skillful craftsman</p><p>   to set up an idol that will not move.</p><p> </p><p>21 Do you not know? Do you not hear?</p><p>   Has it not been told you from the beginning?</p><p>   Have you not understood from the foundations of the earth?</p><p>22 It is he who sits above the circle of the earth,</p><p>   and its inhabitants are like grasshoppers;</p><p>   who stretches out the heavens like a curtain,</p><p>   and spreads them like a tent to dwell in;</p><p>23 who brings princes to nothing,</p><p>   and makes the rulers of the earth as emptiness.</p><p> </p><p>24 Scarcely are they planted, scarcely sown,</p><p>   scarcely has their stem taken root in the earth,</p><p>   when he blows on them, and they wither,</p><p>   and the tempest carries them off like stubble.</p><p> </p><p>25 To whom then will you compare me,</p><p>   that I should be like him? says the Holy One.</p><p>26 Lift up your eyes on high and see:</p><p>   who created these?</p><p>   He who brings out their host by number,</p><p>   calling them all by name;</p><p>   by the greatness of his might</p><p>   and because he is strong in power,</p><p>   not one is missing.</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>Questions for Kids: A Basic Catechism for Children</p><p>9. Where is God?</p><p>He is everywhere.</p><p> </p><p>10. How long has God existed?</p><p>Forever. He has always been.</p><p> </p><p>11. Does God know all things?</p><p>Yes – God knows all things.</p><p> </p><p>12. Can you see God?</p><p>No, but he can always see me.</p><p> </p><p>13. Can God do all things?</p><p>Yes – God can do all His holy will.</p><p> </p><p>An Advanced Catechism</p><p>7. What is God? </p><p>God is Spirit, (John 4:24) infinite, (Job 11:7) eternal, (Psalm 90:2, 1 Timothy 1:17) and unchangeable (James 1:17) in his being, (Exodus 3:14) wisdom, power, (Psalm 147:5) holiness, (Revelation 4:8) justice, goodness, love, purity and truth. (Exodus 34:6,7)</p> ]]></content:encoded>
			<pubDate>Tue, 14 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZiYTEwYjNjLTQxNGUtNDg0NS04YzAyLTBjOWNlY2I2ZjRhZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hr6p32g" length="1846453" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>134</itunes:order>
			<guid isPermaLink="false">182ac64726f8b927b78508973626b9e8</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What’s the Point of the Bible?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There’s a lot of things we can learn from science and other fields of study, but some things can only be learned from direct communication from God. Why is this the case? Well, it is one thing to study the works that someone creates, but it is quite another to have direct communication with the one who created it. So, by way of illustration, you might be able to learn a few things about a particular painter by studying one of their paintings, but we probably are not going to discern everything the artist intended without also consulting the artist directly. Likewise, we can learn a lot about an artist by studying their works, but we will never know the artist personally until we hear from them directly.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why Christians put such emphasis on the Bible. Classical Christianity holds that the Bible gives us a message we cannot get anywhere else. In a profound sense, it comes from the very heart of God. As the Apostle Paul says: “All Scripture is God-breathed….” It’s the intimate breath of God Himself.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, the Bible tells us God’s will for our lives—what we are to do and not do.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It explains our sin—how we’ve failed to fulfill God’s will in our lives. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But most significantly, it tells us of God’s heart of mercy. It reveals how God Himself has come to us in the person of Jesus Christ, to take our sin and to give us Himself. It shows the love of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Let’s be clear, we would not know this apart from the Bible. That’s why we sing the simple truth of that children’s song: “Jesus loves me this I know, for the Bible tells me so.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 3:16-21 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;4. How do we learn about God?&lt;/p&gt;&lt;p&gt;God tells us about Himself.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;5. Where does God tell us about Himself?&lt;/p&gt;&lt;p&gt;In nature and in His Word.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;6. What does God tell us about Himself in nature?&lt;/p&gt;&lt;p&gt;His character, law, wrath and glory.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;7. What special message does God tell us in His Word?&lt;/p&gt;&lt;p&gt;The good news of God’s love and mercy toward His people.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;8. Where can we find God’s Word today?&lt;/p&gt;&lt;p&gt;In the Bible alone.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5. What rule has God given to direct us how we may glorify Him? &lt;/p&gt;&lt;p&gt;The Word of God which is contained in the Scriptures of the Old and New Testaments (Ephesians 2:20; 2 Titus 3:16) is the only rule to direct us how we may glorify God and enjoy him. (1 John 1:3)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;6. What do the Scriptures principally teach?&lt;/p&gt;&lt;p&gt;The Scriptures principally teach what God requires of His creatures and how Jesus Christ has fulfilled that requirement on behalf of all who trust Him. (Luke 24:44-49; 1 Corinthians 15:3-4; 1 Timothy 1:15)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There’s a lot of things we can learn from science and other fields of study, but some things can only be learned from direct communication from God. Why is this the case? Well, it is one thing to study the works that someone creates, but it is quite another to have direct communication with the one who created it. So, by way of illustration, you might be able to learn a few things about a particular painter by studying one of their paintings, but we probably are not going to discern everything the artist intended without also consulting the artist directly. Likewise, we can learn a lot about an artist by studying their works, but we will never know the artist personally until we hear from them directly.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This is why Christians put such emphasis on the Bible. Classical Christianity holds that the Bible gives us a message we cannot get anywhere else. In a profound sense, it comes from the very heart of God. As the Apostle Paul says: “All Scripture is God-breathed….” It’s the intimate breath of God Himself.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And so, the Bible tells us God’s will for our lives—what we are to do and not do.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It explains our sin—how we’ve failed to fulfill God’s will in our lives. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But most significantly, it tells us of God’s heart of mercy. It reveals how God Himself has come to us in the person of Jesus Christ, to take our sin and to give us Himself. It shows the love of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Let’s be clear, we would not know this apart from the Bible. That’s why we sing the simple truth of that children’s song: “Jesus loves me this I know, for the Bible tells me so.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 3:16-21 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Questions for Kids: A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;4. How do we learn about God?&lt;/p&gt;&lt;p&gt;God tells us about Himself.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;5. Where does God tell us about Himself?&lt;/p&gt;&lt;p&gt;In nature and in His Word.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;6. What does God tell us about Himself in nature?&lt;/p&gt;&lt;p&gt;His character, law, wrath and glory.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;7. What special message does God tell us in His Word?&lt;/p&gt;&lt;p&gt;The good news of God’s love and mercy toward His people.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;8. Where can we find God’s Word today?&lt;/p&gt;&lt;p&gt;In the Bible alone.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5. What rule has God given to direct us how we may glorify Him? &lt;/p&gt;&lt;p&gt;The Word of God which is contained in the Scriptures of the Old and New Testaments (Ephesians 2:20; 2 Titus 3:16) is the only rule to direct us how we may glorify God and enjoy him. (1 John 1:3)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;6. What do the Scriptures principally teach?&lt;/p&gt;&lt;p&gt;The Scriptures principally teach what God requires of His creatures and how Jesus Christ has fulfilled that requirement on behalf of all who trust Him. (Luke 24:44-49; 1 Corinthians 15:3-4; 1 Timothy 1:15)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>There’s a lot of things we can learn from science and other fields of study, but some things can only be learned from direct communication from God. Why is this the case? Well, it is one thing to study the works that someone creates, but it is quite another to have direct communication with the one who created it. So, by way of illustration, you might be able to learn a few things about a particular painter by studying one of their paintings, but we probably are not going to discern everything the artist intended without also consulting the artist directly. Likewise, we can learn a lot about an artist by studying their works, but we will never know the artist personally until we hear from them directly.</p><p> </p><p>This is why Christians put such emphasis on the Bible. Classical Christianity holds that the Bible gives us a message we cannot get anywhere else. In a profound sense, it comes from the very heart of God. As the Apostle Paul says: “All Scripture is God-breathed….” It’s the intimate breath of God Himself.</p><p> </p><p>And so, the Bible tells us God’s will for our lives—what we are to do and not do.</p><p> </p><p>It explains our sin—how we’ve failed to fulfill God’s will in our lives. </p><p> </p><p>But most significantly, it tells us of God’s heart of mercy. It reveals how God Himself has come to us in the person of Jesus Christ, to take our sin and to give us Himself. It shows the love of God.</p><p> </p><p>Let’s be clear, we would not know this apart from the Bible. That’s why we sing the simple truth of that children’s song: “Jesus loves me this I know, for the Bible tells me so.”</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”</p><p><br></p><p>~John 3:16-21 (ESV)</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>Questions for Kids: A Basic Catechism for Children</p><p><br></p><p>4. How do we learn about God?</p><p>God tells us about Himself.</p><p> </p><p>5. Where does God tell us about Himself?</p><p>In nature and in His Word.</p><p> </p><p>6. What does God tell us about Himself in nature?</p><p>His character, law, wrath and glory.</p><p> </p><p>7. What special message does God tell us in His Word?</p><p>The good news of God’s love and mercy toward His people.</p><p> </p><p>8. Where can we find God’s Word today?</p><p>In the Bible alone.</p><p> </p><p>An Advanced Catechism</p><p><br></p><p>5. What rule has God given to direct us how we may glorify Him? </p><p>The Word of God which is contained in the Scriptures of the Old and New Testaments (Ephesians 2:20; 2 Titus 3:16) is the only rule to direct us how we may glorify God and enjoy him. (1 John 1:3)</p><p> </p><p>6. What do the Scriptures principally teach?</p><p>The Scriptures principally teach what God requires of His creatures and how Jesus Christ has fulfilled that requirement on behalf of all who trust Him. (Luke 24:44-49; 1 Corinthians 15:3-4; 1 Timothy 1:15)</p><p><br></p> ]]></content:encoded>
			<pubDate>Thu, 09 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA3NGY1ZjljLTg0MzctNGYzYS05Yjk2LWU4Y2JiOWQxOWNkZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8xcsvq5" length="1856498" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>135</itunes:order>
			<guid isPermaLink="false">1bc558680c1d90368d7ce7e8420145be</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The King of Time and Space</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that God is a king. But not just any king. A king who is totally sovereign!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what do we mean by “sovereign”? All rulers have varying degrees of sovereignty. The greater the sovereignty the more freely that ruler can do as they please. Well, God is a sovereign ruler like no other. Why? The opening line of Genesis, the very first book of the Bible, tells us that God created the heavens and the earth…out of nothing. He spoke everything into existence! From bats to butterflies, stars to galaxies, even time and space itself is all an act of unimaginable sovereignty. There have been a lot of powerful kings in the history of the world, but none that had the power to call entire universes into existence. But this is exactly what God, the Creator, has done! He is a ruler like no other.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this fact has some incredible implications. For example, this means that whatever God decrees or wills—whatever He chooses to accomplish—will happen. He doesn’t need to get permission from some higher authority. He doesn’t even need to work around the laws of nature. He made the laws of the nature!!! And He certainly doesn’t need to get your permission. He made you!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This means that every act of creation (calling into existence that which does not exist) and every act of God guiding and providing for His creation (what the theologians call “providence”) will work to accomplish exactly what He wills. It is for this reason that we can be assured that “God causes all things to work together for good to those who love Him and are called according to His purpose” (Romans 8:28).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Psalm 33 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 Shout for joy in the Lord, O you righteous!&lt;/p&gt;&lt;p&gt;   Praise befits the upright.&lt;/p&gt;&lt;p&gt;2 Give thanks to the Lord with the lyre;&lt;/p&gt;&lt;p&gt;   make melody to him with the harp of ten strings!&lt;/p&gt;&lt;p&gt;3 Sing to him a new song;&lt;/p&gt;&lt;p&gt;   play skillfully on the strings, with loud shouts.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;4 For the word of the Lord is upright,&lt;/p&gt;&lt;p&gt;   and all his work is done in faithfulness.&lt;/p&gt;&lt;p&gt;5 He loves righteousness and justice;&lt;/p&gt;&lt;p&gt;   the earth is full of the steadfast love of the Lord.&lt;/p&gt;&lt;p&gt;6 By the word of the Lord the heavens were made,&lt;/p&gt;&lt;p&gt;   and by the breath of his mouth all their host.&lt;/p&gt;&lt;p&gt;7 He gathers the waters of the sea as a heap;&lt;/p&gt;&lt;p&gt;   he puts the deeps in storehouses.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;8 Let all the earth fear the Lord;&lt;/p&gt;&lt;p&gt;   let all the inhabitants of the world stand in awe of him!&lt;/p&gt;&lt;p&gt;9 For he spoke, and it came to be;&lt;/p&gt;&lt;p&gt;   he commanded, and it stood firm.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;10 The Lord brings the counsel of the nations to nothing;&lt;/p&gt;&lt;p&gt;   he frustrates the plans of the peoples.&lt;/p&gt;&lt;p&gt;11 The counsel of the Lord stands forever,&lt;/p&gt;&lt;p&gt;   the plans of his heart to all generations.&lt;/p&gt;&lt;p&gt;12 Blessed is the nation whose God is the Lord,&lt;/p&gt;&lt;p&gt;   the people whom he has chosen as his heritage!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;3. What are the decrees of God? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The decrees of God are His eternal purpose according to the counsel of His own will, in which for His own glory He has foreordained whatever comes to pass. (Eph 1:11,12)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;4. How does God execute His decrees? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;God executes His decrees in the works of creation, (Re 4:11) and providence (Da 4:35) to teach His creatures the good news of Jesus Christ.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Bible tells us that God is a king. But not just any king. A king who is totally sovereign!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what do we mean by “sovereign”? All rulers have varying degrees of sovereignty. The greater the sovereignty the more freely that ruler can do as they please. Well, God is a sovereign ruler like no other. Why? The opening line of Genesis, the very first book of the Bible, tells us that God created the heavens and the earth…out of nothing. He spoke everything into existence! From bats to butterflies, stars to galaxies, even time and space itself is all an act of unimaginable sovereignty. There have been a lot of powerful kings in the history of the world, but none that had the power to call entire universes into existence. But this is exactly what God, the Creator, has done! He is a ruler like no other.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this fact has some incredible implications. For example, this means that whatever God decrees or wills—whatever He chooses to accomplish—will happen. He doesn’t need to get permission from some higher authority. He doesn’t even need to work around the laws of nature. He made the laws of the nature!!! And He certainly doesn’t need to get your permission. He made you!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This means that every act of creation (calling into existence that which does not exist) and every act of God guiding and providing for His creation (what the theologians call “providence”) will work to accomplish exactly what He wills. It is for this reason that we can be assured that “God causes all things to work together for good to those who love Him and are called according to His purpose” (Romans 8:28).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Psalm 33 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;1 Shout for joy in the Lord, O you righteous!&lt;/p&gt;&lt;p&gt;   Praise befits the upright.&lt;/p&gt;&lt;p&gt;2 Give thanks to the Lord with the lyre;&lt;/p&gt;&lt;p&gt;   make melody to him with the harp of ten strings!&lt;/p&gt;&lt;p&gt;3 Sing to him a new song;&lt;/p&gt;&lt;p&gt;   play skillfully on the strings, with loud shouts.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;4 For the word of the Lord is upright,&lt;/p&gt;&lt;p&gt;   and all his work is done in faithfulness.&lt;/p&gt;&lt;p&gt;5 He loves righteousness and justice;&lt;/p&gt;&lt;p&gt;   the earth is full of the steadfast love of the Lord.&lt;/p&gt;&lt;p&gt;6 By the word of the Lord the heavens were made,&lt;/p&gt;&lt;p&gt;   and by the breath of his mouth all their host.&lt;/p&gt;&lt;p&gt;7 He gathers the waters of the sea as a heap;&lt;/p&gt;&lt;p&gt;   he puts the deeps in storehouses.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;8 Let all the earth fear the Lord;&lt;/p&gt;&lt;p&gt;   let all the inhabitants of the world stand in awe of him!&lt;/p&gt;&lt;p&gt;9 For he spoke, and it came to be;&lt;/p&gt;&lt;p&gt;   he commanded, and it stood firm.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;10 The Lord brings the counsel of the nations to nothing;&lt;/p&gt;&lt;p&gt;   he frustrates the plans of the peoples.&lt;/p&gt;&lt;p&gt;11 The counsel of the Lord stands forever,&lt;/p&gt;&lt;p&gt;   the plans of his heart to all generations.&lt;/p&gt;&lt;p&gt;12 Blessed is the nation whose God is the Lord,&lt;/p&gt;&lt;p&gt;   the people whom he has chosen as his heritage!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking &lt;a href=&quot;https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;3. What are the decrees of God? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The decrees of God are His eternal purpose according to the counsel of His own will, in which for His own glory He has foreordained whatever comes to pass. (Eph 1:11,12)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;4. How does God execute His decrees? &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;God executes His decrees in the works of creation, (Re 4:11) and providence (Da 4:35) to teach His creatures the good news of Jesus Christ.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>The Bible tells us that God is a king. But not just any king. A king who is totally sovereign!</p><p> </p><p>Now, what do we mean by “sovereign”? All rulers have varying degrees of sovereignty. The greater the sovereignty the more freely that ruler can do as they please. Well, God is a sovereign ruler like no other. Why? The opening line of Genesis, the very first book of the Bible, tells us that God created the heavens and the earth…out of nothing. He spoke everything into existence! From bats to butterflies, stars to galaxies, even time and space itself is all an act of unimaginable sovereignty. There have been a lot of powerful kings in the history of the world, but none that had the power to call entire universes into existence. But this is exactly what God, the Creator, has done! He is a ruler like no other.</p><p> </p><p>Now, this fact has some incredible implications. For example, this means that whatever God decrees or wills—whatever He chooses to accomplish—will happen. He doesn’t need to get permission from some higher authority. He doesn’t even need to work around the laws of nature. He made the laws of the nature!!! And He certainly doesn’t need to get your permission. He made you!</p><p> </p><p>This means that every act of creation (calling into existence that which does not exist) and every act of God guiding and providing for His creation (what the theologians call “providence”) will work to accomplish exactly what He wills. It is for this reason that we can be assured that “God causes all things to work together for good to those who love Him and are called according to His purpose” (Romans 8:28).</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>Psalm 33 (ESV)</p><p> </p><p>1 Shout for joy in the Lord, O you righteous!</p><p>   Praise befits the upright.</p><p>2 Give thanks to the Lord with the lyre;</p><p>   make melody to him with the harp of ten strings!</p><p>3 Sing to him a new song;</p><p>   play skillfully on the strings, with loud shouts.</p><p> </p><p>4 For the word of the Lord is upright,</p><p>   and all his work is done in faithfulness.</p><p>5 He loves righteousness and justice;</p><p>   the earth is full of the steadfast love of the Lord.</p><p>6 By the word of the Lord the heavens were made,</p><p>   and by the breath of his mouth all their host.</p><p>7 He gathers the waters of the sea as a heap;</p><p>   he puts the deeps in storehouses.</p><p> </p><p>8 Let all the earth fear the Lord;</p><p>   let all the inhabitants of the world stand in awe of him!</p><p>9 For he spoke, and it came to be;</p><p>   he commanded, and it stood firm.</p><p> </p><p>10 The Lord brings the counsel of the nations to nothing;</p><p>   he frustrates the plans of the peoples.</p><p>11 The counsel of the Lord stands forever,</p><p>   the plans of his heart to all generations.</p><p>12 Blessed is the nation whose God is the Lord,</p><p>   the people whom he has chosen as his heritage!</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking <a href="https://storage2.snappages.site/MV392J/assets/files/FamilyDevotionalGuide.pdf" rel="nofollow noopener" target="_blank">here</a>.</p><p> </p><p>An Advanced Catechism</p><p><br></p><p>3. What are the decrees of God? </p><p><br></p><p>The decrees of God are His eternal purpose according to the counsel of His own will, in which for His own glory He has foreordained whatever comes to pass. (Eph 1:11,12)</p><p> </p><p>4. How does God execute His decrees? </p><p><br></p><p>God executes His decrees in the works of creation, (Re 4:11) and providence (Da 4:35) to teach His creatures the good news of Jesus Christ.</p> ]]></content:encoded>
			<pubDate>Tue, 07 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZmNDFjZDkyLTQ2M2ItNDY2MS05MDQzLTI5NzI3NGIxZjEyMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=58mcb2v" length="1762450" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>136</itunes:order>
			<guid isPermaLink="false">bacb7cefa262c4a99d200fb0207b52e8</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What&apos;s Your Purpose</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To know the purpose of anything you must know what it was designed to do. For example, a smart phone is a great device for connecting you to the world; you can make a phone call, connect to the internet, text a friend, etc. That’s what it was designed to do. However, it is a terrible device for pounding a nail; that’s not what it’s made for. Likewise, a hammer is a great device for driving a nail, but a terrible device for “connecting” you to other people. Don’t try it! It’s not what it’s designed for.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what were you made for? Well, the Bible tells us we were made for the glory and pleasure of God. We were made in the image and likeness of our Creator, to put His glory on display. That’s why we exist—to enjoy God by delighting in and showing off His glory.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When God made you, He intended to put His own glory on display. And to the degree we refuse this purpose, to that degree we make a mess of our lives. It’s like using a smart phone to drive a nail or using a hammer to “connect” with our friends.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, when we trust God and obey His commandments, we experience His pleasure. We enjoy the purpose for which He created us. We live in harmony with our design, and His glory becomes our glory, and His pleasure becomes our pleasure.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We were made to be filled with the eternal joy of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Preserve me, O God, for in you I take refuge.&lt;/p&gt;&lt;p&gt;  I say to the Lord, “You are my Lord;&lt;/p&gt;&lt;p&gt;  I have no good apart from you.”&lt;/p&gt;&lt;p&gt;  As for the saints in the land, they are the excellent ones,&lt;/p&gt;&lt;p&gt;  in whom is all my delight.&lt;/p&gt;&lt;p&gt;  The sorrows of those who run after another god shall multiply;&lt;/p&gt;&lt;p&gt; their drink offerings of blood I will not pour out&lt;/p&gt;&lt;p&gt; or take their names on my lips.&lt;/p&gt;&lt;p&gt; The Lord is my chosen portion and my cup;&lt;/p&gt;&lt;p&gt; you hold my lot.&lt;/p&gt;&lt;p&gt;  The lines have fallen for me in pleasant places;&lt;/p&gt;&lt;p&gt; indeed, I have a beautiful inheritance.&lt;/p&gt;&lt;p&gt;  I bless the Lord who gives me counsel;&lt;/p&gt;&lt;p&gt; in the night also my heart instructs me.&lt;/p&gt;&lt;p&gt;  I have set the Lord always before me;&lt;/p&gt;&lt;p&gt; because he is at my right hand, I shall not be shaken.&lt;/p&gt;&lt;p&gt;  Therefore my heart is glad, and my whole being rejoices;&lt;/p&gt;&lt;p&gt;  my flesh also dwells secure.&lt;/p&gt;&lt;p&gt;  For you will not abandon my soul to Sheol,&lt;/p&gt;&lt;p&gt; or let your holy one see corruption.&lt;/p&gt;&lt;p&gt;  You make known to me the path of life;&lt;/p&gt;&lt;p&gt; in your presence there is fullness of joy;&lt;/p&gt;&lt;p&gt; at your right hand are pleasures forevermore.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Psalm 116:1-11 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our &quot;CRC Family Devotional Guide&quot; under the resources menu on the church website.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1. Who made you?&lt;/p&gt;&lt;p&gt;   God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;2. What else did God make?&lt;/p&gt;&lt;p&gt;    God made all things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;3. Why did God make all things?&lt;/p&gt;&lt;p&gt;    For His own pleasure and glory.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1. What is the chief purpose of man? &lt;/p&gt;&lt;p&gt;   Man’s chief purpose is to glorify God (1 Cor. 10:31) and to enjoy him forever. (Ps. 73:25, 26)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To know the purpose of anything you must know what it was designed to do. For example, a smart phone is a great device for connecting you to the world; you can make a phone call, connect to the internet, text a friend, etc. That’s what it was designed to do. However, it is a terrible device for pounding a nail; that’s not what it’s made for. Likewise, a hammer is a great device for driving a nail, but a terrible device for “connecting” you to other people. Don’t try it! It’s not what it’s designed for.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what were you made for? Well, the Bible tells us we were made for the glory and pleasure of God. We were made in the image and likeness of our Creator, to put His glory on display. That’s why we exist—to enjoy God by delighting in and showing off His glory.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When God made you, He intended to put His own glory on display. And to the degree we refuse this purpose, to that degree we make a mess of our lives. It’s like using a smart phone to drive a nail or using a hammer to “connect” with our friends.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, when we trust God and obey His commandments, we experience His pleasure. We enjoy the purpose for which He created us. We live in harmony with our design, and His glory becomes our glory, and His pleasure becomes our pleasure.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We were made to be filled with the eternal joy of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Preserve me, O God, for in you I take refuge.&lt;/p&gt;&lt;p&gt;  I say to the Lord, “You are my Lord;&lt;/p&gt;&lt;p&gt;  I have no good apart from you.”&lt;/p&gt;&lt;p&gt;  As for the saints in the land, they are the excellent ones,&lt;/p&gt;&lt;p&gt;  in whom is all my delight.&lt;/p&gt;&lt;p&gt;  The sorrows of those who run after another god shall multiply;&lt;/p&gt;&lt;p&gt; their drink offerings of blood I will not pour out&lt;/p&gt;&lt;p&gt; or take their names on my lips.&lt;/p&gt;&lt;p&gt; The Lord is my chosen portion and my cup;&lt;/p&gt;&lt;p&gt; you hold my lot.&lt;/p&gt;&lt;p&gt;  The lines have fallen for me in pleasant places;&lt;/p&gt;&lt;p&gt; indeed, I have a beautiful inheritance.&lt;/p&gt;&lt;p&gt;  I bless the Lord who gives me counsel;&lt;/p&gt;&lt;p&gt; in the night also my heart instructs me.&lt;/p&gt;&lt;p&gt;  I have set the Lord always before me;&lt;/p&gt;&lt;p&gt; because he is at my right hand, I shall not be shaken.&lt;/p&gt;&lt;p&gt;  Therefore my heart is glad, and my whole being rejoices;&lt;/p&gt;&lt;p&gt;  my flesh also dwells secure.&lt;/p&gt;&lt;p&gt;  For you will not abandon my soul to Sheol,&lt;/p&gt;&lt;p&gt; or let your holy one see corruption.&lt;/p&gt;&lt;p&gt;  You make known to me the path of life;&lt;/p&gt;&lt;p&gt; in your presence there is fullness of joy;&lt;/p&gt;&lt;p&gt; at your right hand are pleasures forevermore.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Psalm 116:1-11 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our &quot;CRC Family Devotional Guide&quot; under the resources menu on the church website.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1. Who made you?&lt;/p&gt;&lt;p&gt;   God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;2. What else did God make?&lt;/p&gt;&lt;p&gt;    God made all things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;3. Why did God make all things?&lt;/p&gt;&lt;p&gt;    For His own pleasure and glory.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1. What is the chief purpose of man? &lt;/p&gt;&lt;p&gt;   Man’s chief purpose is to glorify God (1 Cor. 10:31) and to enjoy him forever. (Ps. 73:25, 26)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>To know the purpose of anything you must know what it was designed to do. For example, a smart phone is a great device for connecting you to the world; you can make a phone call, connect to the internet, text a friend, etc. That’s what it was designed to do. However, it is a terrible device for pounding a nail; that’s not what it’s made for. Likewise, a hammer is a great device for driving a nail, but a terrible device for “connecting” you to other people. Don’t try it! It’s not what it’s designed for.</p><p> </p><p>So, what were you made for? Well, the Bible tells us we were made for the glory and pleasure of God. We were made in the image and likeness of our Creator, to put His glory on display. That’s why we exist—to enjoy God by delighting in and showing off His glory.</p><p> </p><p>When God made you, He intended to put His own glory on display. And to the degree we refuse this purpose, to that degree we make a mess of our lives. It’s like using a smart phone to drive a nail or using a hammer to “connect” with our friends.</p><p> </p><p>However, when we trust God and obey His commandments, we experience His pleasure. We enjoy the purpose for which He created us. We live in harmony with our design, and His glory becomes our glory, and His pleasure becomes our pleasure.</p><p> </p><p>We were made to be filled with the eternal joy of God.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Preserve me, O God, for in you I take refuge.</p><p>  I say to the Lord, “You are my Lord;</p><p>  I have no good apart from you.”</p><p>  As for the saints in the land, they are the excellent ones,</p><p>  in whom is all my delight.</p><p>  The sorrows of those who run after another god shall multiply;</p><p> their drink offerings of blood I will not pour out</p><p> or take their names on my lips.</p><p> The Lord is my chosen portion and my cup;</p><p> you hold my lot.</p><p>  The lines have fallen for me in pleasant places;</p><p> indeed, I have a beautiful inheritance.</p><p>  I bless the Lord who gives me counsel;</p><p> in the night also my heart instructs me.</p><p>  I have set the Lord always before me;</p><p> because he is at my right hand, I shall not be shaken.</p><p>  Therefore my heart is glad, and my whole being rejoices;</p><p>  my flesh also dwells secure.</p><p>  For you will not abandon my soul to Sheol,</p><p> or let your holy one see corruption.</p><p>  You make known to me the path of life;</p><p> in your presence there is fullness of joy;</p><p> at your right hand are pleasures forevermore.”</p><p><br></p><p>~Psalm 116:1-11 (ESV)</p><p><br></p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our "CRC Family Devotional Guide" under the resources menu on the church website.</p><p><br></p><p>A Basic Catechism for Children</p><p><br></p><p>1. Who made you?</p><p>   God.</p><p> </p><p>2. What else did God make?</p><p>    God made all things.</p><p> </p><p>3. Why did God make all things?</p><p>    For His own pleasure and glory.</p><p><br></p><p>An Advanced Catechism</p><p><br></p><p>1. What is the chief purpose of man? </p><p>   Man’s chief purpose is to glorify God (1 Cor. 10:31) and to enjoy him forever. (Ps. 73:25, 26)</p> ]]></content:encoded>
			<pubDate>Thu, 02 May 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNiMmU5MTA4LTQ0NjgtNGY0Yy05OTE3LTVkZDcxOTY2NDdkNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qt95k9s" length="1725249" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>137</itunes:order>
			<guid isPermaLink="false">57494ea51df8fca0b27a0645b9713ad0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Discovering Our Purpose</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Imagine walking into a room and finding a device you’ve never seen before. Though you’ve never come across anything like it, it’s obvious it’s made by someone for some specific purpose. But for what purpose? How are you to know what it is, and what it’s for?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the simplest and most straightforward way of knowing would be to find its inventor, the creator of this device. Or perhaps you could look to see if the inventor left any instructions, perhaps some manual or directions on how to use it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, let me ask you: What’s your purpose? What have you been made for? Any deep consideration of our humanity, both body and soul, will lead one to conclude we are quite amazing inventions. Whoever created us designed something incredibly unique, and incredibly impressive! Human beings are standout creatures! This thought made King David cry out: “I am fearfully and wonderfully made” (Psalm 139:14).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But again, how I am I to know what I am created for? What’s my purpose? Well, the best way to know is to hear from the One who made me; and the good news is He is not silent on this subject. He’s given us His instruction manual, the Bible, and in its opening pages He tells us that we are made to display His glory in the world. We are created in His very image and likeness!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No purpose could be higher! And no calling more intense!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;/p&gt;&lt;p&gt;     So God created man in his own image,&lt;/p&gt;&lt;p&gt;     in the image of God he created him;&lt;/p&gt;&lt;p&gt;     male and female he created them.&lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”&lt;/p&gt;&lt;p&gt;~Genesis 1:26-28 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our &quot;CRC Family Devotional Guide&quot; under the resources menu on the church website.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;1.    Who made you?&lt;/p&gt;&lt;p&gt;      God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;2.   What else did God make?&lt;/p&gt;&lt;p&gt;      God made all things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;3.   Why did God make all things?&lt;/p&gt;&lt;p&gt;       For His own pleasure and glory.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;1.    What is the chief purpose of man? &lt;/p&gt;&lt;p&gt;       Man’s chief purpose is to glorify God (1 Cor. 10:31) and to enjoy him forever. (Ps. 73:25, 26)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Imagine walking into a room and finding a device you’ve never seen before. Though you’ve never come across anything like it, it’s obvious it’s made by someone for some specific purpose. But for what purpose? How are you to know what it is, and what it’s for?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the simplest and most straightforward way of knowing would be to find its inventor, the creator of this device. Or perhaps you could look to see if the inventor left any instructions, perhaps some manual or directions on how to use it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, let me ask you: What’s your purpose? What have you been made for? Any deep consideration of our humanity, both body and soul, will lead one to conclude we are quite amazing inventions. Whoever created us designed something incredibly unique, and incredibly impressive! Human beings are standout creatures! This thought made King David cry out: “I am fearfully and wonderfully made” (Psalm 139:14).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But again, how I am I to know what I am created for? What’s my purpose? Well, the best way to know is to hear from the One who made me; and the good news is He is not silent on this subject. He’s given us His instruction manual, the Bible, and in its opening pages He tells us that we are made to display His glory in the world. We are created in His very image and likeness!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;No purpose could be higher! And no calling more intense!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;/p&gt;&lt;p&gt;     So God created man in his own image,&lt;/p&gt;&lt;p&gt;     in the image of God he created him;&lt;/p&gt;&lt;p&gt;     male and female he created them.&lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”&lt;/p&gt;&lt;p&gt;~Genesis 1:26-28 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our &quot;CRC Family Devotional Guide&quot; under the resources menu on the church website.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A Basic Catechism for Children&lt;/p&gt;&lt;p&gt;1.    Who made you?&lt;/p&gt;&lt;p&gt;      God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;2.   What else did God make?&lt;/p&gt;&lt;p&gt;      God made all things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;3.   Why did God make all things?&lt;/p&gt;&lt;p&gt;       For His own pleasure and glory.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;An Advanced Catechism&lt;/p&gt;&lt;p&gt;1.    What is the chief purpose of man? &lt;/p&gt;&lt;p&gt;       Man’s chief purpose is to glorify God (1 Cor. 10:31) and to enjoy him forever. (Ps. 73:25, 26)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Imagine walking into a room and finding a device you’ve never seen before. Though you’ve never come across anything like it, it’s obvious it’s made by someone for some specific purpose. But for what purpose? How are you to know what it is, and what it’s for?</p><p> </p><p>Well, the simplest and most straightforward way of knowing would be to find its inventor, the creator of this device. Or perhaps you could look to see if the inventor left any instructions, perhaps some manual or directions on how to use it.</p><p> </p><p>Now, let me ask you: What’s your purpose? What have you been made for? Any deep consideration of our humanity, both body and soul, will lead one to conclude we are quite amazing inventions. Whoever created us designed something incredibly unique, and incredibly impressive! Human beings are standout creatures! This thought made King David cry out: “I am fearfully and wonderfully made” (Psalm 139:14).</p><p> </p><p>But again, how I am I to know what I am created for? What’s my purpose? Well, the best way to know is to hear from the One who made me; and the good news is He is not silent on this subject. He’s given us His instruction manual, the Bible, and in its opening pages He tells us that we are made to display His glory in the world. We are created in His very image and likeness!</p><p> </p><p>No purpose could be higher! And no calling more intense!</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”</p><p>     So God created man in his own image,</p><p>     in the image of God he created him;</p><p>     male and female he created them.</p><p>And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”</p><p>~Genesis 1:26-28 (ESV)</p><p> </p><p>*Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children’s catechism and a more advanced catechism. For the full catechisms, you may go to our "CRC Family Devotional Guide" under the resources menu on the church website.</p><p><br></p><p>A Basic Catechism for Children</p><p>1.    Who made you?</p><p>      God.</p><p> </p><p>2.   What else did God make?</p><p>      God made all things.</p><p> </p><p>3.   Why did God make all things?</p><p>       For His own pleasure and glory.</p><p><br></p><p>An Advanced Catechism</p><p>1.    What is the chief purpose of man? </p><p>       Man’s chief purpose is to glorify God (1 Cor. 10:31) and to enjoy him forever. (Ps. 73:25, 26)</p> ]]></content:encoded>
			<pubDate>Tue, 30 Apr 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IwOGFlZTc3LWI0NjUtNGI3ZC04NDhlLWExZTAwZDFmODEwNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=g2t3yjh" length="1798394" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>138</itunes:order>
			<guid isPermaLink="false">6bc52efa9f86ac4ee7414bbfcd9858c6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Worry and Humility</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why do we resist humbling ourselves? Well, the Bible would suggest to us that there is a connection between our pride and our anxious worry.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Peter writes to us:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;6 Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety on Him, because He cares for you. (1 Peter 5 NASB95, emphasis added)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Notice that a part of the command to humble oneself is to cast all our anxieties, that is, our fretful worries, onto God. Why? Well, what is worry? Worry is our feeble attempt, as sinful and finite creatures, to rule the universe. We are anxious because we think we should control this or that. We want to be in charge. We think we know what’s best, and so we want things to go our way. Such thinking exposes a deity-complex that is at the very root of sin.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When we forget God, we tend to take His place. This sinful pride leads to worry. And worry leads us to double down on trying to take God’s place. It’s a vicious cycle.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, God doesn’t respond to our sinful anxiety by shaming us but by assuring us. “Cast all your anxieties upon Him!” Why? “Because He cares for you!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We see the same thing from God through the prophet Isaiah:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;&quot;Do not fear, for I am with you;&lt;/p&gt;&lt;p&gt; Do not anxiously look about you, for I am your God.&lt;/p&gt;&lt;p&gt; I will strengthen you, surely I will help you,&lt;/p&gt;&lt;p&gt; Surely, I will uphold you with My righteous right hand.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Isaiah 41:10 (NASB95)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God doesn’t just say, “Don’t worry!” Rather, He says, “I am with you.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Isaiah 41 (NASB95)&lt;/p&gt;&lt;p&gt;8 “But you, Israel, My servant,&lt;/p&gt;&lt;p&gt;  Jacob whom I have chosen,&lt;/p&gt;&lt;p&gt;  Descendant of Abraham My friend,&lt;/p&gt;&lt;p&gt;9  You whom I have taken from the ends of the earth,&lt;/p&gt;&lt;p&gt;  And called from its remotest parts&lt;/p&gt;&lt;p&gt;  And said to you, ‘You are My servant,&lt;/p&gt;&lt;p&gt;  I have chosen you and not rejected you.&lt;/p&gt;&lt;p&gt;10 ‘Do not fear, for I am with you;&lt;/p&gt;&lt;p&gt;   Do not anxiously look about you, for I am your God.&lt;/p&gt;&lt;p&gt;   I will strengthen you, surely I will help you,&lt;/p&gt;&lt;p&gt;   Surely I will uphold you with My righteous right hand.’&lt;/p&gt;&lt;p&gt;11 “Behold, all those who are angered at you will be shamed and dishonored;&lt;/p&gt;&lt;p&gt;   Those who contend with you will be as nothing and will perish.&lt;/p&gt;&lt;p&gt;12 “You will seek those who quarrel with you, but will not find them,&lt;/p&gt;&lt;p&gt;   Those who war with you will be as nothing and non-existent.&lt;/p&gt;&lt;p&gt;13 “For I am the Lord your God, who upholds your right hand,&lt;/p&gt;&lt;p&gt;   Who says to you, ‘Do not fear, I will help you.’&lt;/p&gt;&lt;p&gt;14 “Do not fear, you worm Jacob, you men of Israel;&lt;/p&gt;&lt;p&gt;   I will help you,” declares the Lord, “and your Redeemer is the Holy One of Israel.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why do we resist humbling ourselves? Well, the Bible would suggest to us that there is a connection between our pride and our anxious worry.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Peter writes to us:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;6 Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety on Him, because He cares for you. (1 Peter 5 NASB95, emphasis added)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Notice that a part of the command to humble oneself is to cast all our anxieties, that is, our fretful worries, onto God. Why? Well, what is worry? Worry is our feeble attempt, as sinful and finite creatures, to rule the universe. We are anxious because we think we should control this or that. We want to be in charge. We think we know what’s best, and so we want things to go our way. Such thinking exposes a deity-complex that is at the very root of sin.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When we forget God, we tend to take His place. This sinful pride leads to worry. And worry leads us to double down on trying to take God’s place. It’s a vicious cycle.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, God doesn’t respond to our sinful anxiety by shaming us but by assuring us. “Cast all your anxieties upon Him!” Why? “Because He cares for you!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We see the same thing from God through the prophet Isaiah:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;&quot;Do not fear, for I am with you;&lt;/p&gt;&lt;p&gt; Do not anxiously look about you, for I am your God.&lt;/p&gt;&lt;p&gt; I will strengthen you, surely I will help you,&lt;/p&gt;&lt;p&gt; Surely, I will uphold you with My righteous right hand.&quot;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Isaiah 41:10 (NASB95)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God doesn’t just say, “Don’t worry!” Rather, He says, “I am with you.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Isaiah 41 (NASB95)&lt;/p&gt;&lt;p&gt;8 “But you, Israel, My servant,&lt;/p&gt;&lt;p&gt;  Jacob whom I have chosen,&lt;/p&gt;&lt;p&gt;  Descendant of Abraham My friend,&lt;/p&gt;&lt;p&gt;9  You whom I have taken from the ends of the earth,&lt;/p&gt;&lt;p&gt;  And called from its remotest parts&lt;/p&gt;&lt;p&gt;  And said to you, ‘You are My servant,&lt;/p&gt;&lt;p&gt;  I have chosen you and not rejected you.&lt;/p&gt;&lt;p&gt;10 ‘Do not fear, for I am with you;&lt;/p&gt;&lt;p&gt;   Do not anxiously look about you, for I am your God.&lt;/p&gt;&lt;p&gt;   I will strengthen you, surely I will help you,&lt;/p&gt;&lt;p&gt;   Surely I will uphold you with My righteous right hand.’&lt;/p&gt;&lt;p&gt;11 “Behold, all those who are angered at you will be shamed and dishonored;&lt;/p&gt;&lt;p&gt;   Those who contend with you will be as nothing and will perish.&lt;/p&gt;&lt;p&gt;12 “You will seek those who quarrel with you, but will not find them,&lt;/p&gt;&lt;p&gt;   Those who war with you will be as nothing and non-existent.&lt;/p&gt;&lt;p&gt;13 “For I am the Lord your God, who upholds your right hand,&lt;/p&gt;&lt;p&gt;   Who says to you, ‘Do not fear, I will help you.’&lt;/p&gt;&lt;p&gt;14 “Do not fear, you worm Jacob, you men of Israel;&lt;/p&gt;&lt;p&gt;   I will help you,” declares the Lord, “and your Redeemer is the Holy One of Israel.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Why do we resist humbling ourselves? Well, the Bible would suggest to us that there is a connection between our pride and our anxious worry.</p><p> </p><p>Peter writes to us:</p><p><br></p><p>6 Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety on Him, because He cares for you. (1 Peter 5 NASB95, emphasis added)</p><p> </p><p>Notice that a part of the command to humble oneself is to cast all our anxieties, that is, our fretful worries, onto God. Why? Well, what is worry? Worry is our feeble attempt, as sinful and finite creatures, to rule the universe. We are anxious because we think we should control this or that. We want to be in charge. We think we know what’s best, and so we want things to go our way. Such thinking exposes a deity-complex that is at the very root of sin.</p><p> </p><p>When we forget God, we tend to take His place. This sinful pride leads to worry. And worry leads us to double down on trying to take God’s place. It’s a vicious cycle.</p><p> </p><p>Now, God doesn’t respond to our sinful anxiety by shaming us but by assuring us. “Cast all your anxieties upon Him!” Why? “Because He cares for you!”</p><p> </p><p>We see the same thing from God through the prophet Isaiah:</p><p> </p><p>"Do not fear, for I am with you;</p><p> Do not anxiously look about you, for I am your God.</p><p> I will strengthen you, surely I will help you,</p><p> Surely, I will uphold you with My righteous right hand."</p><p><br></p><p>~Isaiah 41:10 (NASB95)</p><p> </p><p>God doesn’t just say, “Don’t worry!” Rather, He says, “I am with you.”</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Isaiah 41 (NASB95)</p><p>8 “But you, Israel, My servant,</p><p>  Jacob whom I have chosen,</p><p>  Descendant of Abraham My friend,</p><p>9  You whom I have taken from the ends of the earth,</p><p>  And called from its remotest parts</p><p>  And said to you, ‘You are My servant,</p><p>  I have chosen you and not rejected you.</p><p>10 ‘Do not fear, for I am with you;</p><p>   Do not anxiously look about you, for I am your God.</p><p>   I will strengthen you, surely I will help you,</p><p>   Surely I will uphold you with My righteous right hand.’</p><p>11 “Behold, all those who are angered at you will be shamed and dishonored;</p><p>   Those who contend with you will be as nothing and will perish.</p><p>12 “You will seek those who quarrel with you, but will not find them,</p><p>   Those who war with you will be as nothing and non-existent.</p><p>13 “For I am the Lord your God, who upholds your right hand,</p><p>   Who says to you, ‘Do not fear, I will help you.’</p><p>14 “Do not fear, you worm Jacob, you men of Israel;</p><p>   I will help you,” declares the Lord, “and your Redeemer is the Holy One of Israel.</p> ]]></content:encoded>
			<pubDate>Wed, 24 Apr 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA0MzljZmVjLWY0OWYtNGE5NS1hNjUxLTdlMmQzNzkzYWVlOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j2d5pn8" length="1750746" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>139</itunes:order>
			<guid isPermaLink="false">b9e722441f2a3b4b0ea16e76111f95aa</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Heart of the Problem</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If what Jesus tells us is true, then the heart of our problem is the problem of the human heart.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus warns that our basic problem is not merely external or being in this group vs. that group. Rather, in Mark 7, he gathers all the people and tells them this:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;20 … “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This reminds me of that powerful statement by the great Aleksandr Solzhenitsyn as he’s trying to make sense of his experience in the Soviet gulag, the labor camp he was unjustly condemned to:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Indeed, the heart of the problem is a problem of the heart. And to destroy a piece of our heart, indeed, to be given a whole new heart, is exactly what we need, and it is exactly what God has promised us in Jesus Christ.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?”(Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Mark 7:14-23 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ezekiel 36:24-28 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If what Jesus tells us is true, then the heart of our problem is the problem of the human heart.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus warns that our basic problem is not merely external or being in this group vs. that group. Rather, in Mark 7, he gathers all the people and tells them this:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;20 … “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This reminds me of that powerful statement by the great Aleksandr Solzhenitsyn as he’s trying to make sense of his experience in the Soviet gulag, the labor camp he was unjustly condemned to:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Indeed, the heart of the problem is a problem of the heart. And to destroy a piece of our heart, indeed, to be given a whole new heart, is exactly what we need, and it is exactly what God has promised us in Jesus Christ.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?”(Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Mark 7:14-23 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ezekiel 36:24-28 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.</p><p> </p><p>If what Jesus tells us is true, then the heart of our problem is the problem of the human heart.</p><p> </p><p>Jesus warns that our basic problem is not merely external or being in this group vs. that group. Rather, in Mark 7, he gathers all the people and tells them this:</p><p><br></p><p>20 … “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”</p><p> </p><p>This reminds me of that powerful statement by the great Aleksandr Solzhenitsyn as he’s trying to make sense of his experience in the Soviet gulag, the labor camp he was unjustly condemned to:</p><p><br></p><p>“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”</p><p><br></p><p>~Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956</p><p> </p><p>Indeed, the heart of the problem is a problem of the heart. And to destroy a piece of our heart, indeed, to be given a whole new heart, is exactly what we need, and it is exactly what God has promised us in Jesus Christ.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?”(Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”</p><p><br></p><p>~Mark 7:14-23 (ESV)</p><p> </p><p>“I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.”</p><p><br></p><p>~Ezekiel 36:24-28 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 17 Apr 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc2NmY0YTIzLWEzN2YtNGUzYy1iMzM0LWRkYjY1ZjhiNWNiZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=gpkj8qn" length="1753255" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>140</itunes:order>
			<guid isPermaLink="false">8038dc45b01c79dd7ba2d15215bdfa95</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Amusing Ourselves to Death</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As modern people we are good at spotting external oppression. We can see a despot coming miles away. However, we often miss the more subtle oppression of our own desires manipulating us, and, unfortunately, in a techno-consumeristic society like our own, this is a far greater threat. As the late thinker Neil Postman put it: “Everything in our background has prepared us to know and resist a prison when the gates begin to close around us… But …[w]ho is prepared to take arms against a sea of amusements?”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In his short but powerful book, Amusing Ourselves to Death, Postman contrasts the competing dystopias of Aldous Huxley and George Orwell:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Contrary to common belief even among the educated, Huxley [Brave New World] and Orwell [1984] did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley’s vision, no Big Brother is required…. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think. …Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance…. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny ‘failed to take into account man&apos;s almost infinite appetite for distractions.’ In 1984…people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that what we desire will ruin us. …Huxley, not Orwell, was right.” &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Neil Postman (1931-2003), in his classic Amusing Ourselves to Death&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 4:17-24 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As modern people we are good at spotting external oppression. We can see a despot coming miles away. However, we often miss the more subtle oppression of our own desires manipulating us, and, unfortunately, in a techno-consumeristic society like our own, this is a far greater threat. As the late thinker Neil Postman put it: “Everything in our background has prepared us to know and resist a prison when the gates begin to close around us… But …[w]ho is prepared to take arms against a sea of amusements?”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In his short but powerful book, Amusing Ourselves to Death, Postman contrasts the competing dystopias of Aldous Huxley and George Orwell:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Contrary to common belief even among the educated, Huxley [Brave New World] and Orwell [1984] did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley’s vision, no Big Brother is required…. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think. …Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance…. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny ‘failed to take into account man&apos;s almost infinite appetite for distractions.’ In 1984…people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that what we desire will ruin us. …Huxley, not Orwell, was right.” &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Neil Postman (1931-2003), in his classic Amusing Ourselves to Death&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 4:17-24 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>As modern people we are good at spotting external oppression. We can see a despot coming miles away. However, we often miss the more subtle oppression of our own desires manipulating us, and, unfortunately, in a techno-consumeristic society like our own, this is a far greater threat. As the late thinker Neil Postman put it: “Everything in our background has prepared us to know and resist a prison when the gates begin to close around us… But …[w]ho is prepared to take arms against a sea of amusements?”</p><p> </p><p>In his short but powerful book, Amusing Ourselves to Death, Postman contrasts the competing dystopias of Aldous Huxley and George Orwell:</p><p> </p><p>“Contrary to common belief even among the educated, Huxley [Brave New World] and Orwell [1984] did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley’s vision, no Big Brother is required…. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think. …Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance…. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny ‘failed to take into account man's almost infinite appetite for distractions.’ In 1984…people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that what we desire will ruin us. …Huxley, not Orwell, was right.” </p><p><br></p><p>~Neil Postman (1931-2003), in his classic Amusing Ourselves to Death</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.”</p><p><br></p><p>~Ephesians 4:17-24 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 10 Apr 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U5NWUyNjliLTI5YWItNDBmYi04N2EwLTdmYjUwNmE2NDBkZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jjfb9cw" length="1773319" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>141</itunes:order>
			<guid isPermaLink="false">2129f76f54c2700358826c695c43551d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Power of an Ordinary Life</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How should we engage in a world that’s confused and sometimes even hostile to our faith? Should we make it our ambition to malign them, patting ourselves on the back about how good we are and how bad they are? No, rather, we should just be ordinary people, living ordinary lives, loving our neighbors.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The church in Thessalonica had experienced intense opposition (1 Thess. 1:6-7; Acts 17:1-15), and so they provide a great backdrop of how to live in a difficult context.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what do we learn from them? Essentially two things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, according the 1 Thessalonians 4 we should “excel” in modeling genuine loving community in our relations within the church. How we live together as God’s people—how we love and care for one another—is most critical.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But then, secondly, Paul directs us to:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;11 … make it [our] ambition to lead a quiet life and attend to [our] own business and work with [our] hands… 12 so that [we] will behave properly toward outsiders and not be in any need.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, God doesn’t call us to be extraordinary—to be “great for God!” And He certainly doesn’t call us to be extraordinarily difficult people. Rather, He calls us to be extraordinary in our ordinariness. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How do you live as a Christian in the world? Well, if you are a doctor, be the best doctor you can be. If you are a mechanic, be the best mechanic you can be. If you are a teacher, be the best teacher you can be. If you are an engineer, be the best engineer you can be. And do all of it, for the sake of Jesus. Why? Paul gives two reasons:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1) so that you can be of service to your neighbors and co-workers, and&lt;/p&gt;&lt;p&gt;2) so that you can provide for your own family, so as not to be a burden to others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how are you doing with this?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own bodyin holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Thessalonians 4:1-12 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How should we engage in a world that’s confused and sometimes even hostile to our faith? Should we make it our ambition to malign them, patting ourselves on the back about how good we are and how bad they are? No, rather, we should just be ordinary people, living ordinary lives, loving our neighbors.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The church in Thessalonica had experienced intense opposition (1 Thess. 1:6-7; Acts 17:1-15), and so they provide a great backdrop of how to live in a difficult context.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what do we learn from them? Essentially two things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, according the 1 Thessalonians 4 we should “excel” in modeling genuine loving community in our relations within the church. How we live together as God’s people—how we love and care for one another—is most critical.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But then, secondly, Paul directs us to:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;11 … make it [our] ambition to lead a quiet life and attend to [our] own business and work with [our] hands… 12 so that [we] will behave properly toward outsiders and not be in any need.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, God doesn’t call us to be extraordinary—to be “great for God!” And He certainly doesn’t call us to be extraordinarily difficult people. Rather, He calls us to be extraordinary in our ordinariness. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How do you live as a Christian in the world? Well, if you are a doctor, be the best doctor you can be. If you are a mechanic, be the best mechanic you can be. If you are a teacher, be the best teacher you can be. If you are an engineer, be the best engineer you can be. And do all of it, for the sake of Jesus. Why? Paul gives two reasons:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1) so that you can be of service to your neighbors and co-workers, and&lt;/p&gt;&lt;p&gt;2) so that you can provide for your own family, so as not to be a burden to others.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, how are you doing with this?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own bodyin holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ 1 Thessalonians 4:1-12 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>How should we engage in a world that’s confused and sometimes even hostile to our faith? Should we make it our ambition to malign them, patting ourselves on the back about how good we are and how bad they are? No, rather, we should just be ordinary people, living ordinary lives, loving our neighbors.</p><p> </p><p>The church in Thessalonica had experienced intense opposition (1 Thess. 1:6-7; Acts 17:1-15), and so they provide a great backdrop of how to live in a difficult context.</p><p> </p><p>So, what do we learn from them? Essentially two things.</p><p> </p><p>First, according the 1 Thessalonians 4 we should “excel” in modeling genuine loving community in our relations within the church. How we live together as God’s people—how we love and care for one another—is most critical.</p><p> </p><p>But then, secondly, Paul directs us to:</p><p> </p><p>11 … make it [our] ambition to lead a quiet life and attend to [our] own business and work with [our] hands… 12 so that [we] will behave properly toward outsiders and not be in any need.</p><p> </p><p>You see, God doesn’t call us to be extraordinary—to be “great for God!” And He certainly doesn’t call us to be extraordinarily difficult people. Rather, He calls us to be extraordinary in our ordinariness. </p><p> </p><p>How do you live as a Christian in the world? Well, if you are a doctor, be the best doctor you can be. If you are a mechanic, be the best mechanic you can be. If you are a teacher, be the best teacher you can be. If you are an engineer, be the best engineer you can be. And do all of it, for the sake of Jesus. Why? Paul gives two reasons:</p><p><br></p><p>1) so that you can be of service to your neighbors and co-workers, and</p><p>2) so that you can provide for your own family, so as not to be a burden to others.</p><p> </p><p>So, how are you doing with this?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own bodyin holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.</p><p> </p><p>Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.”</p><p><br></p><p>~ 1 Thessalonians 4:1-12 (ESV)</p><p><br></p> ]]></content:encoded>
			<pubDate>Wed, 03 Apr 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgxMDdjNmMzLTA4ZTctNDk5OS05ZmQzLWRiZTRhMjA0MTFkMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jxvqxfp" length="1855680" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>142</itunes:order>
			<guid isPermaLink="false">6b28a02559008c0935c34efb61135fb1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Know Jesus. No Fear.</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It has been my observation that the moment anyone begins to speak of sin and our deep, pervasive rebellion against God, the average American begins to tune out. Why? Well, I think, in part, it’s because it seems harsh. And, if there is anything this world needs no more of, it’s harshness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, here’s problem. There is no way to be faithful to the restorative message of the Bible without acknowledging the fact of our sin. No book speaks more profoundly to the problem of human evil than the Bible. And I think we find there the deeper reason why we tend to bristle at the accusation that we are sinners and that God is our rightful judge. We do this because our sin leaves our souls fearful and fragile. As the Gospel of John puts it, we are afraid to come into the light for fear that our sin will be exposed and we will be judged (John 3:20-21).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Look, if this notion rings true for you, I have some really good news. Jesus, our rightful judge, loves sinners just like you and me. Jesus was Himself judged for sinners. And so, you have nothing to fear in coming to Him. Jesus will gladly welcome you, and His love has the power not only to drive out any fear, but also to transform any life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 3:16-21 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It has been my observation that the moment anyone begins to speak of sin and our deep, pervasive rebellion against God, the average American begins to tune out. Why? Well, I think, in part, it’s because it seems harsh. And, if there is anything this world needs no more of, it’s harshness.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;However, here’s problem. There is no way to be faithful to the restorative message of the Bible without acknowledging the fact of our sin. No book speaks more profoundly to the problem of human evil than the Bible. And I think we find there the deeper reason why we tend to bristle at the accusation that we are sinners and that God is our rightful judge. We do this because our sin leaves our souls fearful and fragile. As the Gospel of John puts it, we are afraid to come into the light for fear that our sin will be exposed and we will be judged (John 3:20-21).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Look, if this notion rings true for you, I have some really good news. Jesus, our rightful judge, loves sinners just like you and me. Jesus was Himself judged for sinners. And so, you have nothing to fear in coming to Him. Jesus will gladly welcome you, and His love has the power not only to drive out any fear, but also to transform any life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~John 3:16-21 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>It has been my observation that the moment anyone begins to speak of sin and our deep, pervasive rebellion against God, the average American begins to tune out. Why? Well, I think, in part, it’s because it seems harsh. And, if there is anything this world needs no more of, it’s harshness.</p><p> </p><p>However, here’s problem. There is no way to be faithful to the restorative message of the Bible without acknowledging the fact of our sin. No book speaks more profoundly to the problem of human evil than the Bible. And I think we find there the deeper reason why we tend to bristle at the accusation that we are sinners and that God is our rightful judge. We do this because our sin leaves our souls fearful and fragile. As the Gospel of John puts it, we are afraid to come into the light for fear that our sin will be exposed and we will be judged (John 3:20-21).</p><p> </p><p>Look, if this notion rings true for you, I have some really good news. Jesus, our rightful judge, loves sinners just like you and me. Jesus was Himself judged for sinners. And so, you have nothing to fear in coming to Him. Jesus will gladly welcome you, and His love has the power not only to drive out any fear, but also to transform any life.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”</p><p><br></p><p>~John 3:16-21 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 13 Mar 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNkNDc1MGQ2LThkOTktNGZjYS04YWFmLTZjYzI0MzZjNzIxOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jp5vg8g" length="1711030" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>143</itunes:order>
			<guid isPermaLink="false">eb09e33ecaee2e586a79620b6118fd1a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Discipline of Being Driven by Truth</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;If we are going to thrive spiritually in troubled times, we must make it our aim to be driven by truth and not mere emotions.&lt;br&gt;&lt;br&gt;One of the primary commands of the Christian life is Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind…” (Romans 12:2).&lt;br&gt;&lt;br&gt;This means much of the Christian life is a war that is waged from the neck up—a fight for the ideas that drive our deepest thoughts.  The Scriptures command us to take every thought captive to the obedience of Christ.  &lt;br&gt;&lt;br&gt;Now, winning this battle is more easily said than done. It doesn’t just happen with the flip of a switch. Rather, it requires the nurture of a whole new way of thinking and living. It is a day-by-day fight—a moment-by-moment discipline to reprogram the thoughts and intentions of our hearts according to the Word of God. &lt;br&gt;&lt;br&gt;The wise old saying goes:&lt;br&gt;&lt;br&gt;“Sow a thought and you reap an act; sow an action and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson)&lt;br&gt;&lt;br&gt;Said another way, you practice what you ponder, and then you perfect what you practice. &lt;br&gt;&lt;br&gt;Now, this is a path goes both directions—one way leads to life and other to death. And God promises that those who drive their thoughts toward the truth of the Gospel will be transformed into the character of Christ, which is the way of life.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”&lt;br&gt;&lt;br&gt;~ Romans 12:1-2 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;If we are going to thrive spiritually in troubled times, we must make it our aim to be driven by truth and not mere emotions.&lt;br&gt;&lt;br&gt;One of the primary commands of the Christian life is Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind…” (Romans 12:2).&lt;br&gt;&lt;br&gt;This means much of the Christian life is a war that is waged from the neck up—a fight for the ideas that drive our deepest thoughts.  The Scriptures command us to take every thought captive to the obedience of Christ.  &lt;br&gt;&lt;br&gt;Now, winning this battle is more easily said than done. It doesn’t just happen with the flip of a switch. Rather, it requires the nurture of a whole new way of thinking and living. It is a day-by-day fight—a moment-by-moment discipline to reprogram the thoughts and intentions of our hearts according to the Word of God. &lt;br&gt;&lt;br&gt;The wise old saying goes:&lt;br&gt;&lt;br&gt;“Sow a thought and you reap an act; sow an action and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson)&lt;br&gt;&lt;br&gt;Said another way, you practice what you ponder, and then you perfect what you practice. &lt;br&gt;&lt;br&gt;Now, this is a path goes both directions—one way leads to life and other to death. And God promises that those who drive their thoughts toward the truth of the Gospel will be transformed into the character of Christ, which is the way of life.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”&lt;br&gt;&lt;br&gt;~ Romans 12:1-2 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>If we are going to thrive spiritually in troubled times, we must make it our aim to be driven by truth and not mere emotions.<br><br>One of the primary commands of the Christian life is Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind…” (Romans 12:2).<br><br>This means much of the Christian life is a war that is waged from the neck up—a fight for the ideas that drive our deepest thoughts.  The Scriptures command us to take every thought captive to the obedience of Christ.  <br><br>Now, winning this battle is more easily said than done. It doesn’t just happen with the flip of a switch. Rather, it requires the nurture of a whole new way of thinking and living. It is a day-by-day fight—a moment-by-moment discipline to reprogram the thoughts and intentions of our hearts according to the Word of God. <br><br>The wise old saying goes:<br><br>“Sow a thought and you reap an act; sow an action and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson)<br><br>Said another way, you practice what you ponder, and then you perfect what you practice. <br><br>Now, this is a path goes both directions—one way leads to life and other to death. And God promises that those who drive their thoughts toward the truth of the Gospel will be transformed into the character of Christ, which is the way of life.<br><br>Something to think about from The Kingdom Perspective.<br><br>“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”<br><br>~ Romans 12:1-2 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 06 Mar 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2M3MzgyN2E1LTQxYzctNDU0ZS04M2Q0LWFkYjRhY2ZiZThhNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wtns8h5" length="1717708" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>144</itunes:order>
			<guid isPermaLink="false">34fab2cb8cc6ed5f66d008d489760315</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Catechized by our Culture</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Traditionally, Christians have practiced what is known as catechesis, or catechetical training. Catechesis comes from a Greek word meaning “to teach/to instruct” (Galatians 6:6). It carries with it the idea of in-person training from a knowledgeable instructor. A catechumen in the early church was a person who was under the teaching and training ministry of the church, in process of becoming confirmed in the faith, and so be received into the church as a member.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This catechetical training has taken various forms throughout the centuries and has been manifested in various ways in differing Christian traditions. However, historically, every Christian denomination has prioritized the catechetical process and has had some form of catechesis. Sadly, though, this is generally no longer the case. In most instances, emotions, experience, and “sincerity” have replaced this training. Being formed in doctrinal content (what we believe) and Christian practice (how we behave) has been downplayed in favor of a more emotive and consumer-oriented approach.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But this does not mean that Christians are not being formed in their thinking and character. They are. It just means that they are not being formed in the gospel. To be formed in the gospel requires both truth and intentionality—on the part of the teacher and the one being taught. We must subject ourselves to a process of learning the faith with our whole being—head, heart, and hands. For weeds to grow requires no effort. However, a good crop of vegetables requires intentionality and care.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 4:11-16 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Traditionally, Christians have practiced what is known as catechesis, or catechetical training. Catechesis comes from a Greek word meaning “to teach/to instruct” (Galatians 6:6). It carries with it the idea of in-person training from a knowledgeable instructor. A catechumen in the early church was a person who was under the teaching and training ministry of the church, in process of becoming confirmed in the faith, and so be received into the church as a member.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This catechetical training has taken various forms throughout the centuries and has been manifested in various ways in differing Christian traditions. However, historically, every Christian denomination has prioritized the catechetical process and has had some form of catechesis. Sadly, though, this is generally no longer the case. In most instances, emotions, experience, and “sincerity” have replaced this training. Being formed in doctrinal content (what we believe) and Christian practice (how we behave) has been downplayed in favor of a more emotive and consumer-oriented approach.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But this does not mean that Christians are not being formed in their thinking and character. They are. It just means that they are not being formed in the gospel. To be formed in the gospel requires both truth and intentionality—on the part of the teacher and the one being taught. We must subject ourselves to a process of learning the faith with our whole being—head, heart, and hands. For weeds to grow requires no effort. However, a good crop of vegetables requires intentionality and care.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Ephesians 4:11-16 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Traditionally, Christians have practiced what is known as catechesis, or catechetical training. Catechesis comes from a Greek word meaning “to teach/to instruct” (Galatians 6:6). It carries with it the idea of in-person training from a knowledgeable instructor. A catechumen in the early church was a person who was under the teaching and training ministry of the church, in process of becoming confirmed in the faith, and so be received into the church as a member.</p><p> </p><p>This catechetical training has taken various forms throughout the centuries and has been manifested in various ways in differing Christian traditions. However, historically, every Christian denomination has prioritized the catechetical process and has had some form of catechesis. Sadly, though, this is generally no longer the case. In most instances, emotions, experience, and “sincerity” have replaced this training. Being formed in doctrinal content (what we believe) and Christian practice (how we behave) has been downplayed in favor of a more emotive and consumer-oriented approach.</p><p> </p><p>But this does not mean that Christians are not being formed in their thinking and character. They are. It just means that they are not being formed in the gospel. To be formed in the gospel requires both truth and intentionality—on the part of the teacher and the one being taught. We must subject ourselves to a process of learning the faith with our whole being—head, heart, and hands. For weeds to grow requires no effort. However, a good crop of vegetables requires intentionality and care.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”</p><p><br></p><p>~Ephesians 4:11-16 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 29 Feb 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzYwNmU2YjE5LTE1OTktNDU3Ni1hODc3LTljN2VlZGY2Mjg3OS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kgdjhp4" length="1794222" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>145</itunes:order>
			<guid isPermaLink="false">4bdb03bf1c365752f8da73982715944f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Limits of Your Child’s True Self</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Since time immemorial parents have been managing the tension between a child’s desire for self-expression and their need for external structure and discipline. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Each culture has negotiated this differently—some more permissive and others more restrictive. However, what’s unique about our present cultural moment is that it’s defaulted, almost completely, to an ethos of self-expression. We are warned that the most damaging thing we can do to a child is to question their inner desires or (God forbid!) suppress their self-expression.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But here’s the problem: children need their parents to guide them in who they ought to become. Children are hardwired to find their self-definition, not in themselves nor in societal fads, but from their family. That’s why every child naturally looks to their mom or dad for a response to their actions: “Look, Mom!” or “Daddy, watch!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, indeed, it’s possible for a parent to be abusive in their reactions or restrictions, but it does not follow therefore that all restrictions are. Ancient wisdom (not to mention, parental experience) tells us that “folly is bound up in the heart of a child”. Therefore, we do damage to our children and their future if we do not direct and correct their false and foolish desires. No good parent pushes a child into the street, saying, “Just find your own way. Do your own thing!” My friends, if this is true in physical development; how much more in the social, emotional, and spiritual!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Certainly, children need to know they are loved and accepted; but they also need to know there are limits to what’s acceptable. They need instruction, as well as consistent and loving correction. Requiring conformity to norms is not uncaring; it is a safeguard to emotional and social chaos.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“A youngster’s heart is filled with foolishness,&lt;/p&gt;&lt;p&gt;   but physical discipline will drive it far away.&quot;&lt;/p&gt;&lt;p&gt;~Proverbs 22:15 (NLT)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;  “My child, listen when your father corrects you.&lt;/p&gt;&lt;p&gt;   Don’t neglect your mother’s instruction.&lt;/p&gt;&lt;p&gt;   What you learn from them will crown you with grace&lt;/p&gt;&lt;p&gt;   and be a chain of honor around your neck.”&lt;/p&gt;&lt;p&gt;~ Proverbs 1:8-9 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Since time immemorial parents have been managing the tension between a child’s desire for self-expression and their need for external structure and discipline. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Each culture has negotiated this differently—some more permissive and others more restrictive. However, what’s unique about our present cultural moment is that it’s defaulted, almost completely, to an ethos of self-expression. We are warned that the most damaging thing we can do to a child is to question their inner desires or (God forbid!) suppress their self-expression.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But here’s the problem: children need their parents to guide them in who they ought to become. Children are hardwired to find their self-definition, not in themselves nor in societal fads, but from their family. That’s why every child naturally looks to their mom or dad for a response to their actions: “Look, Mom!” or “Daddy, watch!”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, indeed, it’s possible for a parent to be abusive in their reactions or restrictions, but it does not follow therefore that all restrictions are. Ancient wisdom (not to mention, parental experience) tells us that “folly is bound up in the heart of a child”. Therefore, we do damage to our children and their future if we do not direct and correct their false and foolish desires. No good parent pushes a child into the street, saying, “Just find your own way. Do your own thing!” My friends, if this is true in physical development; how much more in the social, emotional, and spiritual!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Certainly, children need to know they are loved and accepted; but they also need to know there are limits to what’s acceptable. They need instruction, as well as consistent and loving correction. Requiring conformity to norms is not uncaring; it is a safeguard to emotional and social chaos.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“A youngster’s heart is filled with foolishness,&lt;/p&gt;&lt;p&gt;   but physical discipline will drive it far away.&quot;&lt;/p&gt;&lt;p&gt;~Proverbs 22:15 (NLT)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;  “My child, listen when your father corrects you.&lt;/p&gt;&lt;p&gt;   Don’t neglect your mother’s instruction.&lt;/p&gt;&lt;p&gt;   What you learn from them will crown you with grace&lt;/p&gt;&lt;p&gt;   and be a chain of honor around your neck.”&lt;/p&gt;&lt;p&gt;~ Proverbs 1:8-9 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Since time immemorial parents have been managing the tension between a child’s desire for self-expression and their need for external structure and discipline. </p><p> </p><p>Each culture has negotiated this differently—some more permissive and others more restrictive. However, what’s unique about our present cultural moment is that it’s defaulted, almost completely, to an ethos of self-expression. We are warned that the most damaging thing we can do to a child is to question their inner desires or (God forbid!) suppress their self-expression.</p><p> </p><p>But here’s the problem: children need their parents to guide them in who they ought to become. Children are hardwired to find their self-definition, not in themselves nor in societal fads, but from their family. That’s why every child naturally looks to their mom or dad for a response to their actions: “Look, Mom!” or “Daddy, watch!”</p><p> </p><p>Now, indeed, it’s possible for a parent to be abusive in their reactions or restrictions, but it does not follow therefore that all restrictions are. Ancient wisdom (not to mention, parental experience) tells us that “folly is bound up in the heart of a child”. Therefore, we do damage to our children and their future if we do not direct and correct their false and foolish desires. No good parent pushes a child into the street, saying, “Just find your own way. Do your own thing!” My friends, if this is true in physical development; how much more in the social, emotional, and spiritual!</p><p> </p><p>Certainly, children need to know they are loved and accepted; but they also need to know there are limits to what’s acceptable. They need instruction, as well as consistent and loving correction. Requiring conformity to norms is not uncaring; it is a safeguard to emotional and social chaos.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“A youngster’s heart is filled with foolishness,</p><p>   but physical discipline will drive it far away."</p><p>~Proverbs 22:15 (NLT)</p><p> </p><p>  “My child, listen when your father corrects you.</p><p>   Don’t neglect your mother’s instruction.</p><p>   What you learn from them will crown you with grace</p><p>   and be a chain of honor around your neck.”</p><p>~ Proverbs 1:8-9 (NLT)</p> ]]></content:encoded>
			<pubDate>Tue, 13 Feb 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FiZjRlZWExLWM2OWItNDAyNC04ZmM1LWE0N2JkYTIzNDZiZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mvq3hqy" length="1853158" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>146</itunes:order>
			<guid isPermaLink="false">35f6dbe484ad3f8829c56b32b61c18b7</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Marriage and Sex in Rome</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the things that distinguished Christians in ancient Rome was their ethic on sex and marriage.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To the average Roman, sex was largely detached from marriage; it was merely a “natural” impulse to be fulfilled. Male virtue was in part judged by the strength of one’s sexual appetite and exploits. This was not seen as a problem, but as a positive feature.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Many are shocked to learn of temple prostitution—the use of sex in pagan worship. At the temple, it was perfectly normal for a man to hire one of the many prostitutes that worked there. Depending on the temple, these prostitutes could be either male or female.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, in this context, followers of Jesus were maligned as prudes. Following Holy Scripture, Christians reserved sex for a loving marital relationship between a husband and a wife (Genesis 2:18-24 &amp; Matthew 19:3-9). Anything outside this bond, they considered “sexual immorality”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this idea of “sexual immorality” was largely foreign to their pagan neighbors. Having a wife was primarily an economic choice, a way to have children and manage one’s home. And so, for the Roman male, it was perfectly legitimate to find one’s sexual pleasure outside the bonds of marriage. For many men this was fulfilled not only with temple prostitutes but also in relations with other men. Many of the Roman Emperors had male lovers. Nero even “married” his (the former slave Pythagoras), with Nero himself donning the role of “the bride” at the “wedding”. Don’t forget, it was Nero who began the Roman persecution of Christians.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I say all this to emphasize we need not get uptight at our present cultural circumstance, as sad as it may be. As faithful Christians, we are standing not only on the “right side of history”, but also with our ancient brothers and sisters, who were likewise misunderstood and maligned in their day for their faithfulness to God’s commandments.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;‘Awake, O sleeper,&lt;/p&gt;&lt;p&gt;   and arise from the dead,&lt;/p&gt;&lt;p&gt;and Christ will shine on you.’”&lt;/p&gt;&lt;p&gt;~ Ephesians 5:1-14 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Some sources to consider:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sexual Morality in a Christless World by Matthew Rueger (Concordia Publishing 2016).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Catharine Edwards (1997). Unspeakable Professions: Public Performance and Prostitution in Ancient Rome. (Princeton, New Jersey: Princeton University Press).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thomas A. J. McGinn (2004). The Economy of Prostitution in the Roman World. (University of Michigan Press).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lauren Weisner ( 2014). “The Social Effect the Law had on Prostitutes in Ancient Rome”. Grand Valley Journal of History: Vol. 3: Iss. 2, Article 4.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Pythagoras, Emperor Nero’s Freedman&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://en.wikipedia.org/wiki/Pythagoras_(freedman)&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://en.&lt;/a&gt;&lt;a href=&quot;http://wikipedia.org/wiki/Pythagoras_&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;wikipedia.org/wiki/Pythagoras_&lt;/a&gt;&lt;a href=&quot;https://en.wikipedia.org/wiki/Pythagoras_(freedman)&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;(freedman)&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Male prostitutes in ancient Rome&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337&lt;/a&gt;&lt;a href=&quot;https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One of the things that distinguished Christians in ancient Rome was their ethic on sex and marriage.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To the average Roman, sex was largely detached from marriage; it was merely a “natural” impulse to be fulfilled. Male virtue was in part judged by the strength of one’s sexual appetite and exploits. This was not seen as a problem, but as a positive feature.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Many are shocked to learn of temple prostitution—the use of sex in pagan worship. At the temple, it was perfectly normal for a man to hire one of the many prostitutes that worked there. Depending on the temple, these prostitutes could be either male or female.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, in this context, followers of Jesus were maligned as prudes. Following Holy Scripture, Christians reserved sex for a loving marital relationship between a husband and a wife (Genesis 2:18-24 &amp; Matthew 19:3-9). Anything outside this bond, they considered “sexual immorality”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this idea of “sexual immorality” was largely foreign to their pagan neighbors. Having a wife was primarily an economic choice, a way to have children and manage one’s home. And so, for the Roman male, it was perfectly legitimate to find one’s sexual pleasure outside the bonds of marriage. For many men this was fulfilled not only with temple prostitutes but also in relations with other men. Many of the Roman Emperors had male lovers. Nero even “married” his (the former slave Pythagoras), with Nero himself donning the role of “the bride” at the “wedding”. Don’t forget, it was Nero who began the Roman persecution of Christians.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, I say all this to emphasize we need not get uptight at our present cultural circumstance, as sad as it may be. As faithful Christians, we are standing not only on the “right side of history”, but also with our ancient brothers and sisters, who were likewise misunderstood and maligned in their day for their faithfulness to God’s commandments.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;‘Awake, O sleeper,&lt;/p&gt;&lt;p&gt;   and arise from the dead,&lt;/p&gt;&lt;p&gt;and Christ will shine on you.’”&lt;/p&gt;&lt;p&gt;~ Ephesians 5:1-14 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Some sources to consider:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sexual Morality in a Christless World by Matthew Rueger (Concordia Publishing 2016).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Catharine Edwards (1997). Unspeakable Professions: Public Performance and Prostitution in Ancient Rome. (Princeton, New Jersey: Princeton University Press).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Thomas A. J. McGinn (2004). The Economy of Prostitution in the Roman World. (University of Michigan Press).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Lauren Weisner ( 2014). “The Social Effect the Law had on Prostitutes in Ancient Rome”. Grand Valley Journal of History: Vol. 3: Iss. 2, Article 4.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Pythagoras, Emperor Nero’s Freedman&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://en.wikipedia.org/wiki/Pythagoras_(freedman)&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://en.&lt;/a&gt;&lt;a href=&quot;http://wikipedia.org/wiki/Pythagoras_&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;wikipedia.org/wiki/Pythagoras_&lt;/a&gt;&lt;a href=&quot;https://en.wikipedia.org/wiki/Pythagoras_(freedman)&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;(freedman)&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Male prostitutes in ancient Rome&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337&lt;/a&gt;&lt;a href=&quot;https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB&lt;/a&gt;&lt;/p&gt;&lt;p&gt; &lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>One of the things that distinguished Christians in ancient Rome was their ethic on sex and marriage.</p><p> </p><p>To the average Roman, sex was largely detached from marriage; it was merely a “natural” impulse to be fulfilled. Male virtue was in part judged by the strength of one’s sexual appetite and exploits. This was not seen as a problem, but as a positive feature.</p><p> </p><p>Many are shocked to learn of temple prostitution—the use of sex in pagan worship. At the temple, it was perfectly normal for a man to hire one of the many prostitutes that worked there. Depending on the temple, these prostitutes could be either male or female.</p><p> </p><p>Now, in this context, followers of Jesus were maligned as prudes. Following Holy Scripture, Christians reserved sex for a loving marital relationship between a husband and a wife (Genesis 2:18-24 & Matthew 19:3-9). Anything outside this bond, they considered “sexual immorality”.</p><p> </p><p>Now, this idea of “sexual immorality” was largely foreign to their pagan neighbors. Having a wife was primarily an economic choice, a way to have children and manage one’s home. And so, for the Roman male, it was perfectly legitimate to find one’s sexual pleasure outside the bonds of marriage. For many men this was fulfilled not only with temple prostitutes but also in relations with other men. Many of the Roman Emperors had male lovers. Nero even “married” his (the former slave Pythagoras), with Nero himself donning the role of “the bride” at the “wedding”. Don’t forget, it was Nero who began the Roman persecution of Christians.</p><p> </p><p>Now, I say all this to emphasize we need not get uptight at our present cultural circumstance, as sad as it may be. As faithful Christians, we are standing not only on the “right side of history”, but also with our ancient brothers and sisters, who were likewise misunderstood and maligned in their day for their faithfulness to God’s commandments.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.</p><p> </p><p>But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,</p><p> </p><p>‘Awake, O sleeper,</p><p>   and arise from the dead,</p><p>and Christ will shine on you.’”</p><p>~ Ephesians 5:1-14 (ESV)</p><p> </p><p>Some sources to consider:</p><p> </p><p>Sexual Morality in a Christless World by Matthew Rueger (Concordia Publishing 2016).</p><p> </p><p>Catharine Edwards (1997). Unspeakable Professions: Public Performance and Prostitution in Ancient Rome. (Princeton, New Jersey: Princeton University Press).</p><p> </p><p>Thomas A. J. McGinn (2004). The Economy of Prostitution in the Roman World. (University of Michigan Press).</p><p> </p><p>Lauren Weisner ( 2014). “The Social Effect the Law had on Prostitutes in Ancient Rome”. Grand Valley Journal of History: Vol. 3: Iss. 2, Article 4.</p><p> </p><p>Pythagoras, Emperor Nero’s Freedman</p><p><a href="https://en.wikipedia.org/wiki/Pythagoras_(freedman)" rel="nofollow noopener" target="_blank">https://en.</a><a href="http://wikipedia.org/wiki/Pythagoras_" rel="nofollow noopener" target="_blank">wikipedia.org/wiki/Pythagoras_</a><a href="https://en.wikipedia.org/wiki/Pythagoras_(freedman)" rel="nofollow noopener" target="_blank">(freedman)</a></p><p> </p><p>Male prostitutes in ancient Rome</p><p><a href="https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB" rel="nofollow noopener" target="_blank">https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337</a><a href="https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-7337;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB" rel="nofollow noopener" target="_blank">;jsessionid=09BD76DBF5980570A1B83F28DD9B86CB</a></p><p> </p> ]]></content:encoded>
			<pubDate>Thu, 08 Feb 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE4MjZhZDc1LTNjY2QtNDIzZS04YThiLWUzMmY5YWMwZTM4MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7nyf3vv" length="1760365" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>147</itunes:order>
			<guid isPermaLink="false">e345be663e90c62ebce242bd52d0af0f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Freedom of Conscience before God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Even as Christians, it is inevitable that we are going to have differing perspectives, differing consciences, born from our different backgrounds and experiences. The Bible clearly tells us that not everything in life is a matter of absolute truth. There are matters of “conscience” (Romans 14). Therefore, we have a responsibility not to sit in judgment of one another, but to understand, love, and serve one another under the kingly authority of Jesus—despite our differing perspectives.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To discern this and live into it is more necessary in our present cultural moment, where society-at-large is fraught with such moral confusion and decay. We must be strong in the essentials but charitable in the non-essentials.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Listen to Paul as he presses the church in Rome—a church, by the way, that was split along moral, cultural, ethnic, and political divisions that make our present cultural conflicts look tame:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand…. But as for you, why do you judge your brother or sister? Or you as well, why do you regard your brother or sister with contempt? For we will all appear before the judgment seat of God. For it is written: ‘As I live, says the Lord, to Me every knee will bow, and every tongue will give praise to God.’ So then each one of us will give an account of himself to God…. (Romans 14:4, 10-12, emphasis added)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The true and final Judge has commanded us to understand and accept one another. And He does so precisely because He has already been judged for us all. “So then we must pursue the things which make for peace and the building up of one another” (Romans 14:19).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And this is something, not only to think about, but also to work at, from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 14:2-9 (NIV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Even as Christians, it is inevitable that we are going to have differing perspectives, differing consciences, born from our different backgrounds and experiences. The Bible clearly tells us that not everything in life is a matter of absolute truth. There are matters of “conscience” (Romans 14). Therefore, we have a responsibility not to sit in judgment of one another, but to understand, love, and serve one another under the kingly authority of Jesus—despite our differing perspectives.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To discern this and live into it is more necessary in our present cultural moment, where society-at-large is fraught with such moral confusion and decay. We must be strong in the essentials but charitable in the non-essentials.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Listen to Paul as he presses the church in Rome—a church, by the way, that was split along moral, cultural, ethnic, and political divisions that make our present cultural conflicts look tame:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand…. But as for you, why do you judge your brother or sister? Or you as well, why do you regard your brother or sister with contempt? For we will all appear before the judgment seat of God. For it is written: ‘As I live, says the Lord, to Me every knee will bow, and every tongue will give praise to God.’ So then each one of us will give an account of himself to God…. (Romans 14:4, 10-12, emphasis added)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The true and final Judge has commanded us to understand and accept one another. And He does so precisely because He has already been judged for us all. “So then we must pursue the things which make for peace and the building up of one another” (Romans 14:19).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And this is something, not only to think about, but also to work at, from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 14:2-9 (NIV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p> </p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Even as Christians, it is inevitable that we are going to have differing perspectives, differing consciences, born from our different backgrounds and experiences. The Bible clearly tells us that not everything in life is a matter of absolute truth. There are matters of “conscience” (Romans 14). Therefore, we have a responsibility not to sit in judgment of one another, but to understand, love, and serve one another under the kingly authority of Jesus—despite our differing perspectives.</p><p> </p><p>To discern this and live into it is more necessary in our present cultural moment, where society-at-large is fraught with such moral confusion and decay. We must be strong in the essentials but charitable in the non-essentials.</p><p> </p><p>Listen to Paul as he presses the church in Rome—a church, by the way, that was split along moral, cultural, ethnic, and political divisions that make our present cultural conflicts look tame:</p><p> </p><p>“Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand…. But as for you, why do you judge your brother or sister? Or you as well, why do you regard your brother or sister with contempt? For we will all appear before the judgment seat of God. For it is written: ‘As I live, says the Lord, to Me every knee will bow, and every tongue will give praise to God.’ So then each one of us will give an account of himself to God…. (Romans 14:4, 10-12, emphasis added)</p><p> </p><p>The true and final Judge has commanded us to understand and accept one another. And He does so precisely because He has already been judged for us all. “So then we must pursue the things which make for peace and the building up of one another” (Romans 14:19).</p><p> </p><p>And this is something, not only to think about, but also to work at, from The Kingdom Perspective.</p><p> </p><p>“One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.</p><p> </p><p>One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.”</p><p><br></p><p>~Romans 14:2-9 (NIV)</p> ]]></content:encoded>
			<pubDate>Tue, 06 Feb 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzBkNDA0MmViLTlkZDAtNDk3Yi05ZDQ3LTMyYzcxOTZjNDQ4Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qpb9ynm" length="1834353" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>148</itunes:order>
			<guid isPermaLink="false">5aab8127150e0f1f4177bf83265fac7f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God’s Design for Sex</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is so much controversy over sex, gender, and marriage in our day. And it seems that the greater the controversy, the louder the conversation. Our cultural debates generate a lot of heat, but very little light.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, why so much controversy? Well, I think that part of the reason comes from not knowing the right questions to ask. For example, very rarely if ever, have I heard anyone ask the question: What is the purpose of our sexuality? Until we know the purpose of sex, it’s design, we really don’t know how to use it. And to answer that question, we need to ask the One who created it. Anytime you get a new product, the first thing you do—or at least should do—is read the owner’s manual to make sure you’re using it properly.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Once Jesus was asked a controversial question about sex and marriage. Instead of taking the bait of controversy, He simply went to the owner’s manual and restated what the designer said. Fully acknowledging the brokenness of our world, Jesus pointed out that it has not always been that way—the world’s not always been broken. Listen to Jesus:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one….” (Matthew 19:4-6a)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, according to Jesus, marriage and sex is for the permanent uniting of a man and a woman into the beautiful joy of marital oneness. He goes on to emphasize that it is a union created by God Himself. “What therefore God has joined together, let no man separate” (Matthew 19:6b).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, we can be comforted with the fact that despite our misuse of God’s design, God is merciful and forgiving. His grace has the power to restore us. But we mustn’t use this to excuse our continued misuse of His design.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one&apos;s wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”&lt;/p&gt;&lt;p&gt;~Matthew 19:3-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;There is so much controversy over sex, gender, and marriage in our day. And it seems that the greater the controversy, the louder the conversation. Our cultural debates generate a lot of heat, but very little light.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, why so much controversy? Well, I think that part of the reason comes from not knowing the right questions to ask. For example, very rarely if ever, have I heard anyone ask the question: What is the purpose of our sexuality? Until we know the purpose of sex, it’s design, we really don’t know how to use it. And to answer that question, we need to ask the One who created it. Anytime you get a new product, the first thing you do—or at least should do—is read the owner’s manual to make sure you’re using it properly.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Once Jesus was asked a controversial question about sex and marriage. Instead of taking the bait of controversy, He simply went to the owner’s manual and restated what the designer said. Fully acknowledging the brokenness of our world, Jesus pointed out that it has not always been that way—the world’s not always been broken. Listen to Jesus:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one….” (Matthew 19:4-6a)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You see, according to Jesus, marriage and sex is for the permanent uniting of a man and a woman into the beautiful joy of marital oneness. He goes on to emphasize that it is a union created by God Himself. “What therefore God has joined together, let no man separate” (Matthew 19:6b).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, we can be comforted with the fact that despite our misuse of God’s design, God is merciful and forgiving. His grace has the power to restore us. But we mustn’t use this to excuse our continued misuse of His design.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one&apos;s wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”&lt;/p&gt;&lt;p&gt;~Matthew 19:3-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>There is so much controversy over sex, gender, and marriage in our day. And it seems that the greater the controversy, the louder the conversation. Our cultural debates generate a lot of heat, but very little light.</p><p> </p><p>So, why so much controversy? Well, I think that part of the reason comes from not knowing the right questions to ask. For example, very rarely if ever, have I heard anyone ask the question: What is the purpose of our sexuality? Until we know the purpose of sex, it’s design, we really don’t know how to use it. And to answer that question, we need to ask the One who created it. Anytime you get a new product, the first thing you do—or at least should do—is read the owner’s manual to make sure you’re using it properly.</p><p> </p><p>Once Jesus was asked a controversial question about sex and marriage. Instead of taking the bait of controversy, He simply went to the owner’s manual and restated what the designer said. Fully acknowledging the brokenness of our world, Jesus pointed out that it has not always been that way—the world’s not always been broken. Listen to Jesus:</p><p> </p><p>“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one….” (Matthew 19:4-6a)</p><p> </p><p>You see, according to Jesus, marriage and sex is for the permanent uniting of a man and a woman into the beautiful joy of marital oneness. He goes on to emphasize that it is a union created by God Himself. “What therefore God has joined together, let no man separate” (Matthew 19:6b).</p><p> </p><p>Now, we can be comforted with the fact that despite our misuse of God’s design, God is merciful and forgiving. His grace has the power to restore us. But we mustn’t use this to excuse our continued misuse of His design.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”</p><p>~Matthew 19:3-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 18 Jan 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJjOGIyZmQwLWMxYjktNGM5MC1iYzU2LWY4YmNhNGM1MDQxOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=p9wfmsb" length="1817625" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>149</itunes:order>
			<guid isPermaLink="false">c96c2af2c0a7768ccac701d2f8d562d7</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Limitless Self?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In November 2020, Vogue magazine featured an interview with singer Harry Styles. What caught my attention was a statement he made: “Anytime you’re putting barriers up in your life, you’re limiting yourself.” Allow me to clarify the logic: barriers/limits/rules are all obstacles to personal fulfillment – to one’s true self. As the title on the cover put it: “Harry Styles Makes His Own Rules”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, regardless of what you think of Harry Styles, the popular ethos he parrots (“Make your own rules.” “Do your own thing.”) is far from liberating. It’s devastating and a recipe for loneliness!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To the degree that you “do your own thing”, to that degree you can’t be in relationship with others. You can’t even play a game without objective rules and boundaries. The guy who makes his own rules in poker (or basketball or whatever) will soon find himself playing alone. To the degree that you demand your own way, to that degree you’ll have to do it all by yourself.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Is it any wonder that as we’ve immersed ourselves in this ethos of self-expression, the experience of loneliness has gone through the roof. Constantly re-inventing oneself makes it impossible to be known by anyone — even ourselves! Eradicating boundaries doesn’t alleviate our intuitive sense of alienation; it only increases it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The elevation of such nonsense parading as freedom would be silly if it weren’t so sad. Removing all rules, doesn’t make life freer, it literally destroys it. Utter chaos is no substitute for liberty. There is no self without limits.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the Lord your God, you and your son and your son&apos;s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Deuteronomy 6:1-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In November 2020, Vogue magazine featured an interview with singer Harry Styles. What caught my attention was a statement he made: “Anytime you’re putting barriers up in your life, you’re limiting yourself.” Allow me to clarify the logic: barriers/limits/rules are all obstacles to personal fulfillment – to one’s true self. As the title on the cover put it: “Harry Styles Makes His Own Rules”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, regardless of what you think of Harry Styles, the popular ethos he parrots (“Make your own rules.” “Do your own thing.”) is far from liberating. It’s devastating and a recipe for loneliness!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;To the degree that you “do your own thing”, to that degree you can’t be in relationship with others. You can’t even play a game without objective rules and boundaries. The guy who makes his own rules in poker (or basketball or whatever) will soon find himself playing alone. To the degree that you demand your own way, to that degree you’ll have to do it all by yourself.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Is it any wonder that as we’ve immersed ourselves in this ethos of self-expression, the experience of loneliness has gone through the roof. Constantly re-inventing oneself makes it impossible to be known by anyone — even ourselves! Eradicating boundaries doesn’t alleviate our intuitive sense of alienation; it only increases it.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The elevation of such nonsense parading as freedom would be silly if it weren’t so sad. Removing all rules, doesn’t make life freer, it literally destroys it. Utter chaos is no substitute for liberty. There is no self without limits.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the Lord your God, you and your son and your son&apos;s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Deuteronomy 6:1-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p> </p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>In November 2020, Vogue magazine featured an interview with singer Harry Styles. What caught my attention was a statement he made: “Anytime you’re putting barriers up in your life, you’re limiting yourself.” Allow me to clarify the logic: barriers/limits/rules are all obstacles to personal fulfillment – to one’s true self. As the title on the cover put it: “Harry Styles Makes His Own Rules”.</p><p> </p><p>Now, regardless of what you think of Harry Styles, the popular ethos he parrots (“Make your own rules.” “Do your own thing.”) is far from liberating. It’s devastating and a recipe for loneliness!</p><p> </p><p>To the degree that you “do your own thing”, to that degree you can’t be in relationship with others. You can’t even play a game without objective rules and boundaries. The guy who makes his own rules in poker (or basketball or whatever) will soon find himself playing alone. To the degree that you demand your own way, to that degree you’ll have to do it all by yourself.</p><p> </p><p>Is it any wonder that as we’ve immersed ourselves in this ethos of self-expression, the experience of loneliness has gone through the roof. Constantly re-inventing oneself makes it impossible to be known by anyone — even ourselves! Eradicating boundaries doesn’t alleviate our intuitive sense of alienation; it only increases it.</p><p> </p><p>The elevation of such nonsense parading as freedom would be silly if it weren’t so sad. Removing all rules, doesn’t make life freer, it literally destroys it. Utter chaos is no substitute for liberty. There is no self without limits.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>“Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the Lord your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.</p><p> </p><p>“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”</p><p><br></p><p>~ Deuteronomy 6:1-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 16 Jan 2024 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EwNDI0MDVhLTQ1ZDMtNDQ2NS1hNTEwLTkyMGVhMDNiZjM5OS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=b8gc32w" length="1814277" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD03M2VlMjM2ZC0yZWMxLTRlZTYtOWUxOS0wMzZiYjA0ZGQ0MzYmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>150</itunes:order>
			<guid isPermaLink="false">a35eefe0fcfa8a4cbf1437d14fe91360</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Fear of Shame</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is very powerful and controlling. Bad fear, that is fear not rooted in the fear of God, will constrain you and keep you from growing as a person. It will stunt your spiritual, emotional and relational development. &lt;br&gt;&lt;br&gt;Now, one of the most powerful controlling emotions is that of shame, and it is very much related to fear. When we are tempted towards shame, we are being driven by a particular kind of fear—a fear of relational connection, or maybe better said, disconnection. Shame says, “I am fearful of being vulnerable, because I don’t want to be seen as inadequate. I don’t want to be uncovered in the nakedness of my soul. I’m fearful of being rejected and despised.”&lt;br&gt;&lt;br&gt;We all experience this sense of shame at times. The Bible suggests that this fear is deeply rooted in our human psyche, precisely because it is deeply rooted in the history of the human race. When our first parents Adam and Eve sinned, their initial experience was that of fear and shame. &lt;br&gt;&lt;br&gt;Listen to Genesis 3. Adam says to God: “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself” (Genesis 3:10). &lt;br&gt;&lt;br&gt;Now, here’s the good news. Adam would have never had this conversation with God, were it not for God pursuing Adam in his shame. Adam had swallowed the lie of sin and shame. But God’s pursued Adam, still. And in this we see the foreshadowing of the gospel of Jesus. In the gospel, God’s comes after us. In our shame we do not seek God; but in His grace He seeks us. Jesus put it this way, “The Son of Man has come to seek and save that which was lost” (Luke 19:10).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Now the serpent was more crafty than any other beast of the field that the Lord God had made.&lt;br&gt;&lt;br&gt;He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.&lt;br&gt;&lt;br&gt;And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”&lt;br&gt;&lt;br&gt;~ Genesis 3:1-13 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is very powerful and controlling. Bad fear, that is fear not rooted in the fear of God, will constrain you and keep you from growing as a person. It will stunt your spiritual, emotional and relational development. &lt;br&gt;&lt;br&gt;Now, one of the most powerful controlling emotions is that of shame, and it is very much related to fear. When we are tempted towards shame, we are being driven by a particular kind of fear—a fear of relational connection, or maybe better said, disconnection. Shame says, “I am fearful of being vulnerable, because I don’t want to be seen as inadequate. I don’t want to be uncovered in the nakedness of my soul. I’m fearful of being rejected and despised.”&lt;br&gt;&lt;br&gt;We all experience this sense of shame at times. The Bible suggests that this fear is deeply rooted in our human psyche, precisely because it is deeply rooted in the history of the human race. When our first parents Adam and Eve sinned, their initial experience was that of fear and shame. &lt;br&gt;&lt;br&gt;Listen to Genesis 3. Adam says to God: “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself” (Genesis 3:10). &lt;br&gt;&lt;br&gt;Now, here’s the good news. Adam would have never had this conversation with God, were it not for God pursuing Adam in his shame. Adam had swallowed the lie of sin and shame. But God’s pursued Adam, still. And in this we see the foreshadowing of the gospel of Jesus. In the gospel, God’s comes after us. In our shame we do not seek God; but in His grace He seeks us. Jesus put it this way, “The Son of Man has come to seek and save that which was lost” (Luke 19:10).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Now the serpent was more crafty than any other beast of the field that the Lord God had made.&lt;br&gt;&lt;br&gt;He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.&lt;br&gt;&lt;br&gt;And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”&lt;br&gt;&lt;br&gt;~ Genesis 3:1-13 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is very powerful and controlling. Bad fear, that is fear not rooted in the fear of God, will constrain you and keep you from growing as a person. It will stunt your spiritual, emotional and relational development. <br><br>Now, one of the most powerful controlling emotions is that of shame, and it is very much related to fear. When we are tempted towards shame, we are being driven by a particular kind of fear—a fear of relational connection, or maybe better said, disconnection. Shame says, “I am fearful of being vulnerable, because I don’t want to be seen as inadequate. I don’t want to be uncovered in the nakedness of my soul. I’m fearful of being rejected and despised.”<br><br>We all experience this sense of shame at times. The Bible suggests that this fear is deeply rooted in our human psyche, precisely because it is deeply rooted in the history of the human race. When our first parents Adam and Eve sinned, their initial experience was that of fear and shame. <br><br>Listen to Genesis 3. Adam says to God: “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself” (Genesis 3:10). <br><br>Now, here’s the good news. Adam would have never had this conversation with God, were it not for God pursuing Adam in his shame. Adam had swallowed the lie of sin and shame. But God’s pursued Adam, still. And in this we see the foreshadowing of the gospel of Jesus. In the gospel, God’s comes after us. In our shame we do not seek God; but in His grace He seeks us. Jesus put it this way, “The Son of Man has come to seek and save that which was lost” (Luke 19:10).<br><br>Something to think about from The Kingdom Perspective.<br><br>Now the serpent was more crafty than any other beast of the field that the Lord God had made.<br><br>He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.<br><br>And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”<br><br>~ Genesis 3:1-13 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 12 Dec 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRjZmU2YTUxLTg3NmUtNGVhYS1iYWVlLWE5OWVhN2Q2MWYyMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=5mhvvpy" length="1820504" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>151</itunes:order>
			<guid isPermaLink="false">5c27777a717ae6024bf41e6d79e93be1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Goodness of God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don from Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;All things begin and end with God, which means that we do not really know which end is up until we see all things is the light of His being. For instance, we do not know what goodness is until we have understood that God is good. &lt;br&gt;&lt;br&gt;Historic Christianity does not teach that God is good because He meets the standard of goodness (Of course does!). Rather, God is not good merely because He meets the standard of goodness, but because He IS the standard of goodness. He’s the standard of all goodness, precisely because He is the source of all goodness. God IS good. &lt;br&gt;&lt;br&gt;This only makes sense, because if God is God, then He is the creator/source of all things. All the goodness of creation (all our true understanding of even the idea of goodness) is derivative from and therefore contingent/dependent upon Him. &lt;br&gt;&lt;br&gt;Listen to the 17th century Westminster Confession’s summary of this biblical truth: &lt;br&gt;“God has all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He has made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them. He is the alone fountain of all being, of whom, through whom, and to whom are all things; and has most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleases. In His sight all things are open and manifest, His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain. He is most holy in all His counsels, in all His works, and in all His commands. To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.” (Westminster Confession of Faith, Chapter 2, Paragraph 2)&lt;br&gt;&lt;br&gt;You see, God does not measure up to some standard of goodness outside of Himself. He IS the standard of goodness.&lt;br&gt;&lt;br&gt;Something to think (deeply) about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I will extol You, my God, O King,&lt;br&gt;And I will bless Your name forever and ever.&lt;br&gt;Every day I will bless You,&lt;br&gt;And I will praise Your name forever and ever.&lt;br&gt;Great is the Lord, and highly to be praised,&lt;br&gt;And His greatness is unsearchable.&lt;br&gt;One generation shall praise Your works to another,&lt;br&gt;And shall declare Your mighty acts.&lt;br&gt;On the glorious splendor of Your majesty&lt;br&gt;And on Your wonderful works, I will meditate.&lt;br&gt;Men shall speak of the power of Your awesome acts,&lt;br&gt;And I will tell of Your greatness.&lt;br&gt;They shall eagerly utter the memory of Your abundant goodness&lt;br&gt;And will shout joyfully of Your righteousness.&lt;br&gt;&lt;br&gt;The Lord is gracious and merciful;&lt;br&gt;Slow to anger and great in lovingkindness.&lt;br&gt;The Lord is good to all,&lt;br&gt;And His mercies are over all His works.&lt;br&gt;All Your works shall give thanks to You, O Lord,&lt;br&gt;And Your godly ones shall bless You.&lt;br&gt;They shall speak of the glory of Your kingdom&lt;br&gt;And talk of Your power;&lt;br&gt;To make known to the sons of men Your mighty acts&lt;br&gt;And the glory of the majesty of Your kingdom.&lt;br&gt;Your kingdom is an everlasting kingdom,&lt;br&gt;And Your dominion endures throughout all generations.&lt;br&gt;&lt;br&gt;The Lord sustains all who fall&lt;br&gt;And raises up all who are bowed down.&lt;br&gt;The eyes of all look to You,&lt;br&gt;And You give them their food in due time.&lt;br&gt;You open Your hand&lt;br&gt;And satisfy the desire of every living thing.&lt;br&gt;&lt;br&gt;The Lord is righteous in all His ways&lt;br&gt;And kind in all His deeds.&lt;br&gt;The Lord is near to all who call upon Him,&lt;br&gt;To all who call upon Him in truth.&lt;br&gt;He will fulfill the desire of those who fear Him;&lt;br&gt;He will also hear their cry and will save them.&lt;br&gt;The Lord keeps all who love Him,&lt;br&gt;But all the wicked He will destroy.&lt;br&gt;My mouth will speak the praise of the Lord,&lt;br&gt;And all flesh will bless His holy name forever and ever.”&lt;br&gt;~ Psalm 145:1-21 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don from Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;All things begin and end with God, which means that we do not really know which end is up until we see all things is the light of His being. For instance, we do not know what goodness is until we have understood that God is good. &lt;br&gt;&lt;br&gt;Historic Christianity does not teach that God is good because He meets the standard of goodness (Of course does!). Rather, God is not good merely because He meets the standard of goodness, but because He IS the standard of goodness. He’s the standard of all goodness, precisely because He is the source of all goodness. God IS good. &lt;br&gt;&lt;br&gt;This only makes sense, because if God is God, then He is the creator/source of all things. All the goodness of creation (all our true understanding of even the idea of goodness) is derivative from and therefore contingent/dependent upon Him. &lt;br&gt;&lt;br&gt;Listen to the 17th century Westminster Confession’s summary of this biblical truth: &lt;br&gt;“God has all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He has made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them. He is the alone fountain of all being, of whom, through whom, and to whom are all things; and has most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleases. In His sight all things are open and manifest, His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain. He is most holy in all His counsels, in all His works, and in all His commands. To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.” (Westminster Confession of Faith, Chapter 2, Paragraph 2)&lt;br&gt;&lt;br&gt;You see, God does not measure up to some standard of goodness outside of Himself. He IS the standard of goodness.&lt;br&gt;&lt;br&gt;Something to think (deeply) about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I will extol You, my God, O King,&lt;br&gt;And I will bless Your name forever and ever.&lt;br&gt;Every day I will bless You,&lt;br&gt;And I will praise Your name forever and ever.&lt;br&gt;Great is the Lord, and highly to be praised,&lt;br&gt;And His greatness is unsearchable.&lt;br&gt;One generation shall praise Your works to another,&lt;br&gt;And shall declare Your mighty acts.&lt;br&gt;On the glorious splendor of Your majesty&lt;br&gt;And on Your wonderful works, I will meditate.&lt;br&gt;Men shall speak of the power of Your awesome acts,&lt;br&gt;And I will tell of Your greatness.&lt;br&gt;They shall eagerly utter the memory of Your abundant goodness&lt;br&gt;And will shout joyfully of Your righteousness.&lt;br&gt;&lt;br&gt;The Lord is gracious and merciful;&lt;br&gt;Slow to anger and great in lovingkindness.&lt;br&gt;The Lord is good to all,&lt;br&gt;And His mercies are over all His works.&lt;br&gt;All Your works shall give thanks to You, O Lord,&lt;br&gt;And Your godly ones shall bless You.&lt;br&gt;They shall speak of the glory of Your kingdom&lt;br&gt;And talk of Your power;&lt;br&gt;To make known to the sons of men Your mighty acts&lt;br&gt;And the glory of the majesty of Your kingdom.&lt;br&gt;Your kingdom is an everlasting kingdom,&lt;br&gt;And Your dominion endures throughout all generations.&lt;br&gt;&lt;br&gt;The Lord sustains all who fall&lt;br&gt;And raises up all who are bowed down.&lt;br&gt;The eyes of all look to You,&lt;br&gt;And You give them their food in due time.&lt;br&gt;You open Your hand&lt;br&gt;And satisfy the desire of every living thing.&lt;br&gt;&lt;br&gt;The Lord is righteous in all His ways&lt;br&gt;And kind in all His deeds.&lt;br&gt;The Lord is near to all who call upon Him,&lt;br&gt;To all who call upon Him in truth.&lt;br&gt;He will fulfill the desire of those who fear Him;&lt;br&gt;He will also hear their cry and will save them.&lt;br&gt;The Lord keeps all who love Him,&lt;br&gt;But all the wicked He will destroy.&lt;br&gt;My mouth will speak the praise of the Lord,&lt;br&gt;And all flesh will bless His holy name forever and ever.”&lt;br&gt;~ Psalm 145:1-21 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don from Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>All things begin and end with God, which means that we do not really know which end is up until we see all things is the light of His being. For instance, we do not know what goodness is until we have understood that God is good. <br><br>Historic Christianity does not teach that God is good because He meets the standard of goodness (Of course does!). Rather, God is not good merely because He meets the standard of goodness, but because He IS the standard of goodness. He’s the standard of all goodness, precisely because He is the source of all goodness. God IS good. <br><br>This only makes sense, because if God is God, then He is the creator/source of all things. All the goodness of creation (all our true understanding of even the idea of goodness) is derivative from and therefore contingent/dependent upon Him. <br><br>Listen to the 17th century Westminster Confession’s summary of this biblical truth: <br>“God has all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He has made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them. He is the alone fountain of all being, of whom, through whom, and to whom are all things; and has most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleases. In His sight all things are open and manifest, His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain. He is most holy in all His counsels, in all His works, and in all His commands. To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.” (Westminster Confession of Faith, Chapter 2, Paragraph 2)<br><br>You see, God does not measure up to some standard of goodness outside of Himself. He IS the standard of goodness.<br><br>Something to think (deeply) about from The Kingdom Perspective.<br><br>“I will extol You, my God, O King,<br>And I will bless Your name forever and ever.<br>Every day I will bless You,<br>And I will praise Your name forever and ever.<br>Great is the Lord, and highly to be praised,<br>And His greatness is unsearchable.<br>One generation shall praise Your works to another,<br>And shall declare Your mighty acts.<br>On the glorious splendor of Your majesty<br>And on Your wonderful works, I will meditate.<br>Men shall speak of the power of Your awesome acts,<br>And I will tell of Your greatness.<br>They shall eagerly utter the memory of Your abundant goodness<br>And will shout joyfully of Your righteousness.<br><br>The Lord is gracious and merciful;<br>Slow to anger and great in lovingkindness.<br>The Lord is good to all,<br>And His mercies are over all His works.<br>All Your works shall give thanks to You, O Lord,<br>And Your godly ones shall bless You.<br>They shall speak of the glory of Your kingdom<br>And talk of Your power;<br>To make known to the sons of men Your mighty acts<br>And the glory of the majesty of Your kingdom.<br>Your kingdom is an everlasting kingdom,<br>And Your dominion endures throughout all generations.<br><br>The Lord sustains all who fall<br>And raises up all who are bowed down.<br>The eyes of all look to You,<br>And You give them their food in due time.<br>You open Your hand<br>And satisfy the desire of every living thing.<br><br>The Lord is righteous in all His ways<br>And kind in all His deeds.<br>The Lord is near to all who call upon Him,<br>To all who call upon Him in truth.<br>He will fulfill the desire of those who fear Him;<br>He will also hear their cry and will save them.<br>The Lord keeps all who love Him,<br>But all the wicked He will destroy.<br>My mouth will speak the praise of the Lord,<br>And all flesh will bless His holy name forever and ever.”<br>~ Psalm 145:1-21 (NASB95)</p> ]]></content:encoded>
			<pubDate>Tue, 21 Nov 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzBhMWZiOTJmLTMyMTEtNDZjMi1iZWZjLTQ0MTcxYTU3MDBkYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6bn33j7" length="1803787" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>152</itunes:order>
			<guid isPermaLink="false">87e21f43ae8c8524f9a700ce5953d1e5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Whose Goodness?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;There is a huge societal debate right now on the very concept of goodness and morality. What is the basis of goodness? What makes something right or wrong? Is there even such a thing as an objective, moral “right” or “wrong”?&lt;br&gt;&lt;br&gt;A number of years ago, I heard of the president of an elite New England university commenting in a public meeting regarding the need to “get back to teaching morality and ethics in our colleges and universities.” The audible, knee-jerk retort of one student was telling: “Whose morality?” he shouted.&lt;br&gt;&lt;br&gt;As soon as you mention moral goodness  you have to ask the question of perspective. “Good” according to whom? Morality from whose perspective? Is it this group or that group? This power block or that power block? Whose viewpoint gets to decide. &lt;br&gt;&lt;br&gt;I am not knocking this response because it highlights one of the critical problems with human beings invoking absolute or objective morality: We are all short-sighted and driven by self-interests, and so it can be dangerous when we begin demanding morality without reflecting on our own limitations and personal interests.&lt;br&gt;&lt;br&gt;The Bible would agree. Without the God who speaks and engages with His creation, it is ridiculous to speak of “objective moral goodness”. All we are left with is warring political interests.&lt;br&gt;&lt;br&gt;But if there is a God who is:&lt;br&gt;•	the source of all reality,&lt;br&gt;•	whose character is the standard of all goodness, &lt;br&gt;•	who sees the ends of all actions, whether they be good or evil,&lt;br&gt;•	and speaks His good truth into His creation, so that we may know it and live by it…&lt;br&gt;…then that changes everything.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone&apos;s will is to do God&apos;s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” The crowd answered, “You have a demon! Who is seeking to kill you?” Jesus answered them, “I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man&apos;s whole body well? Do not judge by appearances, but judge with right judgment.”&lt;br&gt;~ John 7:14-24 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;There is a huge societal debate right now on the very concept of goodness and morality. What is the basis of goodness? What makes something right or wrong? Is there even such a thing as an objective, moral “right” or “wrong”?&lt;br&gt;&lt;br&gt;A number of years ago, I heard of the president of an elite New England university commenting in a public meeting regarding the need to “get back to teaching morality and ethics in our colleges and universities.” The audible, knee-jerk retort of one student was telling: “Whose morality?” he shouted.&lt;br&gt;&lt;br&gt;As soon as you mention moral goodness  you have to ask the question of perspective. “Good” according to whom? Morality from whose perspective? Is it this group or that group? This power block or that power block? Whose viewpoint gets to decide. &lt;br&gt;&lt;br&gt;I am not knocking this response because it highlights one of the critical problems with human beings invoking absolute or objective morality: We are all short-sighted and driven by self-interests, and so it can be dangerous when we begin demanding morality without reflecting on our own limitations and personal interests.&lt;br&gt;&lt;br&gt;The Bible would agree. Without the God who speaks and engages with His creation, it is ridiculous to speak of “objective moral goodness”. All we are left with is warring political interests.&lt;br&gt;&lt;br&gt;But if there is a God who is:&lt;br&gt;•	the source of all reality,&lt;br&gt;•	whose character is the standard of all goodness, &lt;br&gt;•	who sees the ends of all actions, whether they be good or evil,&lt;br&gt;•	and speaks His good truth into His creation, so that we may know it and live by it…&lt;br&gt;…then that changes everything.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone&apos;s will is to do God&apos;s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” The crowd answered, “You have a demon! Who is seeking to kill you?” Jesus answered them, “I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man&apos;s whole body well? Do not judge by appearances, but judge with right judgment.”&lt;br&gt;~ John 7:14-24 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>There is a huge societal debate right now on the very concept of goodness and morality. What is the basis of goodness? What makes something right or wrong? Is there even such a thing as an objective, moral “right” or “wrong”?<br><br>A number of years ago, I heard of the president of an elite New England university commenting in a public meeting regarding the need to “get back to teaching morality and ethics in our colleges and universities.” The audible, knee-jerk retort of one student was telling: “Whose morality?” he shouted.<br><br>As soon as you mention moral goodness  you have to ask the question of perspective. “Good” according to whom? Morality from whose perspective? Is it this group or that group? This power block or that power block? Whose viewpoint gets to decide. <br><br>I am not knocking this response because it highlights one of the critical problems with human beings invoking absolute or objective morality: We are all short-sighted and driven by self-interests, and so it can be dangerous when we begin demanding morality without reflecting on our own limitations and personal interests.<br><br>The Bible would agree. Without the God who speaks and engages with His creation, it is ridiculous to speak of “objective moral goodness”. All we are left with is warring political interests.<br><br>But if there is a God who is:<br>•	the source of all reality,<br>•	whose character is the standard of all goodness, <br>•	who sees the ends of all actions, whether they be good or evil,<br>•	and speaks His good truth into His creation, so that we may know it and live by it…<br>…then that changes everything.<br><br>Something to think about from The Kingdom Perspective.<br><br>About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” The crowd answered, “You have a demon! Who is seeking to kill you?” Jesus answered them, “I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? Do not judge by appearances, but judge with right judgment.”<br>~ John 7:14-24 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 09 Nov 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IyMmNjOTM3LTQxNzEtNGViOC05YWY2LWQ2ZGEyYTAwMmVhZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=g7tpmzn" length="1838056" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>153</itunes:order>
			<guid isPermaLink="false">0ae4410fde8aff6363bc9aee46139775</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Freedom and Fetters</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As modern Western people, we tend to define freedom as the ability to do what we please—what is right in our own eyes. However, I’d like to suggest that true freedom is not as easy as getting what we want. Sometimes what we want is not good for us—even destructive. Anyone who has ever dealt with a child can testify to that truth. And sadly, many of our adult desires never escape our childhood foolishness.&lt;br&gt;&lt;br&gt;The great Edmund Burke (1729-1797) even questioned how well such a definition would work in the civil realm.&lt;br&gt;&lt;br&gt;“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites. … Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” (Edmund Burke)&lt;br&gt;&lt;br&gt;Indeed, the Bible seems to suggest the same thing. For example, in the book of Judges, the children of Israel are in a mess. Having just come into the Promised Land, they did not put “moral chains upon their own appetites” but pursued and subjected themselves to the false gods of the Canaanites. Moral and civil chaos ensued. The children of Israel became slaves of their own desires. Their false gods became their own fetters. &lt;br&gt;&lt;br&gt;The book ends with the haunting line, in what we might call today a “mic-drop-moment: “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 21:25).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As modern Western people, we tend to define freedom as the ability to do what we please—what is right in our own eyes. However, I’d like to suggest that true freedom is not as easy as getting what we want. Sometimes what we want is not good for us—even destructive. Anyone who has ever dealt with a child can testify to that truth. And sadly, many of our adult desires never escape our childhood foolishness.&lt;br&gt;&lt;br&gt;The great Edmund Burke (1729-1797) even questioned how well such a definition would work in the civil realm.&lt;br&gt;&lt;br&gt;“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites. … Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” (Edmund Burke)&lt;br&gt;&lt;br&gt;Indeed, the Bible seems to suggest the same thing. For example, in the book of Judges, the children of Israel are in a mess. Having just come into the Promised Land, they did not put “moral chains upon their own appetites” but pursued and subjected themselves to the false gods of the Canaanites. Moral and civil chaos ensued. The children of Israel became slaves of their own desires. Their false gods became their own fetters. &lt;br&gt;&lt;br&gt;The book ends with the haunting line, in what we might call today a “mic-drop-moment: “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 21:25).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>As modern Western people, we tend to define freedom as the ability to do what we please—what is right in our own eyes. However, I’d like to suggest that true freedom is not as easy as getting what we want. Sometimes what we want is not good for us—even destructive. Anyone who has ever dealt with a child can testify to that truth. And sadly, many of our adult desires never escape our childhood foolishness.<br><br>The great Edmund Burke (1729-1797) even questioned how well such a definition would work in the civil realm.<br><br>“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites. … Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” (Edmund Burke)<br><br>Indeed, the Bible seems to suggest the same thing. For example, in the book of Judges, the children of Israel are in a mess. Having just come into the Promised Land, they did not put “moral chains upon their own appetites” but pursued and subjected themselves to the false gods of the Canaanites. Moral and civil chaos ensued. The children of Israel became slaves of their own desires. Their false gods became their own fetters. <br><br>The book ends with the haunting line, in what we might call today a “mic-drop-moment: “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 21:25).<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Thu, 26 Oct 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJhMTgxZDRmLTJmNGItNDQzZi04ZTc2LWM4NmRiOTdlZDFiMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=395sbh3" length="1885707" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>154</itunes:order>
			<guid isPermaLink="false">11b3af73ab566f78b52ba7e05addfd35</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Freedom and Bondage in Judges</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Old Testament book of Judges has some of the ugliest stories in all the Bible. Why is this the case? Well, the book of Judges chronicles the cycle of rebellion, retribution, and redemption that the children of Israel went through, repeatedly, as they first entered the Promised Land. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;God had promised freedom and prosperity, if only they would obey. However, they did not take God up on this promise, but turned instead to idolatry, obeying the pagan gods of the Canaanites and suffering the consequence of chaos.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Listen to Judges 2:&lt;/p&gt;&lt;p&gt; … they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger…. and he gave them over to plunderers who plundered them… And they were in terrible distress.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This shows us something very profound about us as human beings. Freedom can only be found under the authority of God. God’s authority brings freedom. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is the very opposite to our common assumption. Foolishly, we think the choice is between God’s authority and our own freedom. Nothing is further from the truth. When we stop serving God, we do not become our own person. Rather, we become slaves of someone or something else. We were made for worship. When we do not worship the true God, we will substitute something in His place. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And this is the essence of sin. To the degree that we reject the true God to that degree other “gods” will rule over us. Since we were not made for other gods, chaos ensues in both our soul and society. Sadly, the book of Judges tells the story of our lives.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Then the Lord raised up judges, who saved them out of the hand of those who plundered them. Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, I will no longer drive out before them any of the nations that Joshua left when he died, in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.”&lt;/p&gt;&lt;p&gt;~ Judges 2:11-23 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Old Testament book of Judges has some of the ugliest stories in all the Bible. Why is this the case? Well, the book of Judges chronicles the cycle of rebellion, retribution, and redemption that the children of Israel went through, repeatedly, as they first entered the Promised Land. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;God had promised freedom and prosperity, if only they would obey. However, they did not take God up on this promise, but turned instead to idolatry, obeying the pagan gods of the Canaanites and suffering the consequence of chaos.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Listen to Judges 2:&lt;/p&gt;&lt;p&gt; … they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger…. and he gave them over to plunderers who plundered them… And they were in terrible distress.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This shows us something very profound about us as human beings. Freedom can only be found under the authority of God. God’s authority brings freedom. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This is the very opposite to our common assumption. Foolishly, we think the choice is between God’s authority and our own freedom. Nothing is further from the truth. When we stop serving God, we do not become our own person. Rather, we become slaves of someone or something else. We were made for worship. When we do not worship the true God, we will substitute something in His place. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And this is the essence of sin. To the degree that we reject the true God to that degree other “gods” will rule over us. Since we were not made for other gods, chaos ensues in both our soul and society. Sadly, the book of Judges tells the story of our lives.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Then the Lord raised up judges, who saved them out of the hand of those who plundered them. Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, I will no longer drive out before them any of the nations that Joshua left when he died, in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.”&lt;/p&gt;&lt;p&gt;~ Judges 2:11-23 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>The Old Testament book of Judges has some of the ugliest stories in all the Bible. Why is this the case? Well, the book of Judges chronicles the cycle of rebellion, retribution, and redemption that the children of Israel went through, repeatedly, as they first entered the Promised Land. </p><p><br></p><p>God had promised freedom and prosperity, if only they would obey. However, they did not take God up on this promise, but turned instead to idolatry, obeying the pagan gods of the Canaanites and suffering the consequence of chaos.</p><p><br></p><p>Listen to Judges 2:</p><p> … they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger…. and he gave them over to plunderers who plundered them… And they were in terrible distress.</p><p><br></p><p>This shows us something very profound about us as human beings. Freedom can only be found under the authority of God. God’s authority brings freedom. </p><p><br></p><p>This is the very opposite to our common assumption. Foolishly, we think the choice is between God’s authority and our own freedom. Nothing is further from the truth. When we stop serving God, we do not become our own person. Rather, we become slaves of someone or something else. We were made for worship. When we do not worship the true God, we will substitute something in His place. </p><p><br></p><p>And this is the essence of sin. To the degree that we reject the true God to that degree other “gods” will rule over us. Since we were not made for other gods, chaos ensues in both our soul and society. Sadly, the book of Judges tells the story of our lives.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>“And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress.</p><p><br></p><p>Then the Lord raised up judges, who saved them out of the hand of those who plundered them. Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, I will no longer drive out before them any of the nations that Joshua left when he died, in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.”</p><p>~ Judges 2:11-23 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 24 Oct 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEyN2UzYjkxLTg3Y2ItNDllZS05NTkwLWJkZjIzMmViZDE2YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6vcqpy2" length="1831383" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>155</itunes:order>
			<guid isPermaLink="false">5e3a1467482f89bf0d08728fbcaf07fe</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Overcoming Hate &amp; Division</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We live in a world right now where hatred and division are growing—it sure seems so at least. Well, the Bible has very clear things to say about this.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, each of us, regardless of our background, regardless of how people identify us or how we identify ourselves, are made in the image of God. Every person has been called to the high calling of bearing the divine likeness. Therefore, because we’ve been stamped with this image, we must treat all people with dignity and respect.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this doesn’t mean that everything anyone who is made in God’s image says or believes is equally right or true. But it does mean that we, especially as Christians, have a responsibility to treat others in a manner that is honoring to their being made in image of Almighty God. Indeed, it was Jesus who said how you treat those you disagree with, even those that are your enemies, is one of the clearest marks of whether you truly know God (Matthew 5:4-48).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Secondly, the Bible tells us that anyone we interact with, no matter how wrong we may feel they are, indeed, no matter how wrong they might be, have the possibility of being redeemed by the grace of the Lord Jesus Christ. Why do we know this? Because we are not saved by our works, but by His grace. Redemption doesn’t come to those that are good, or those that we like, or to those that we agree with; but it comes the same way that it came to us. By grace! Not of our own doing! Anyone who will call on the name of the Lord will be saved! Becoming a Christian is a grace-miracle that defies our intuitive assessment and expectation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that is something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 9:1-16 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We live in a world right now where hatred and division are growing—it sure seems so at least. Well, the Bible has very clear things to say about this.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;First, each of us, regardless of our background, regardless of how people identify us or how we identify ourselves, are made in the image of God. Every person has been called to the high calling of bearing the divine likeness. Therefore, because we’ve been stamped with this image, we must treat all people with dignity and respect.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, this doesn’t mean that everything anyone who is made in God’s image says or believes is equally right or true. But it does mean that we, especially as Christians, have a responsibility to treat others in a manner that is honoring to their being made in image of Almighty God. Indeed, it was Jesus who said how you treat those you disagree with, even those that are your enemies, is one of the clearest marks of whether you truly know God (Matthew 5:4-48).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Secondly, the Bible tells us that anyone we interact with, no matter how wrong we may feel they are, indeed, no matter how wrong they might be, have the possibility of being redeemed by the grace of the Lord Jesus Christ. Why do we know this? Because we are not saved by our works, but by His grace. Redemption doesn’t come to those that are good, or those that we like, or to those that we agree with; but it comes the same way that it came to us. By grace! Not of our own doing! Anyone who will call on the name of the Lord will be saved! Becoming a Christian is a grace-miracle that defies our intuitive assessment and expectation.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that is something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Acts 9:1-16 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>We live in a world right now where hatred and division are growing—it sure seems so at least. Well, the Bible has very clear things to say about this.</p><p> </p><p>First, each of us, regardless of our background, regardless of how people identify us or how we identify ourselves, are made in the image of God. Every person has been called to the high calling of bearing the divine likeness. Therefore, because we’ve been stamped with this image, we must treat all people with dignity and respect.</p><p> </p><p>Now, this doesn’t mean that everything anyone who is made in God’s image says or believes is equally right or true. But it does mean that we, especially as Christians, have a responsibility to treat others in a manner that is honoring to their being made in image of Almighty God. Indeed, it was Jesus who said how you treat those you disagree with, even those that are your enemies, is one of the clearest marks of whether you truly know God (Matthew 5:4-48).</p><p> </p><p>Secondly, the Bible tells us that anyone we interact with, no matter how wrong we may feel they are, indeed, no matter how wrong they might be, have the possibility of being redeemed by the grace of the Lord Jesus Christ. Why do we know this? Because we are not saved by our works, but by His grace. Redemption doesn’t come to those that are good, or those that we like, or to those that we agree with; but it comes the same way that it came to us. By grace! Not of our own doing! Anyone who will call on the name of the Lord will be saved! Becoming a Christian is a grace-miracle that defies our intuitive assessment and expectation.</p><p> </p><p>And that is something to think about from The Kingdom Perspective.</p><p> </p><p>But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.</p><p> </p><p>Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.”</p><p><br></p><p>~ Acts 9:1-16 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 12 Oct 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q5MTE0MWQ4LTNiMjEtNDcxMy1hZjEwLWNjM2ZlZTgyZTdjMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=2rjjzpx" length="2035382" type="audio/mp3"/>
			<itunes:duration>127</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>156</itunes:order>
			<guid isPermaLink="false">54061283ba389fe0a179309a0e3d3e49</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Fear and Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The idea of “fearing God” seems not only unpalatable to us as modern people, but also wrong. We object: “We shouldn’t fear anyone! We should be motivated by love, not fear, especially when it comes to God!”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Well, this may sound pious and nice, but it is very shallow and misguided.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;There is no love without fear. Fear and love are closely linked. When the Bible speaks of fearing God, it is calling us to treasure Him above all else. There is no love without treasuring, and there is no treasuring without fear. That’s why those with the greatest earthly treasures expend so much money and effort to protect those treasures. They lock them away in vaults and guard them with expensive security systems. They are fearful of anything harming or threatening that which they so treasure and love.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The same is true in relationships.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;You could say that I “fear” for my wife, more than any other human being, precisely because I so love and treasure her. What she thinks and how she feels matters to me. I fear losing relationship with her; I fear harm coming to her. Because I love and treasure her so much, I fear not pleasing her, not honoring her, not caring for her, more than I do anyone.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In a similar but infinitely greater way, the Bible calls us to fear God above all else. Listen to Deuteronomy: “You must fear the Lord your God and worship him and cling to him…. He alone is your God, the only one who is worthy of your praise.” (Deuteronomy 10:20 NLT). To love God is to fear Him—to treasure Him above all else.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Deuteronomy 10:17-21 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The idea of “fearing God” seems not only unpalatable to us as modern people, but also wrong. We object: “We shouldn’t fear anyone! We should be motivated by love, not fear, especially when it comes to God!”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Well, this may sound pious and nice, but it is very shallow and misguided.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;There is no love without fear. Fear and love are closely linked. When the Bible speaks of fearing God, it is calling us to treasure Him above all else. There is no love without treasuring, and there is no treasuring without fear. That’s why those with the greatest earthly treasures expend so much money and effort to protect those treasures. They lock them away in vaults and guard them with expensive security systems. They are fearful of anything harming or threatening that which they so treasure and love.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The same is true in relationships.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;You could say that I “fear” for my wife, more than any other human being, precisely because I so love and treasure her. What she thinks and how she feels matters to me. I fear losing relationship with her; I fear harm coming to her. Because I love and treasure her so much, I fear not pleasing her, not honoring her, not caring for her, more than I do anyone.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In a similar but infinitely greater way, the Bible calls us to fear God above all else. Listen to Deuteronomy: “You must fear the Lord your God and worship him and cling to him…. He alone is your God, the only one who is worthy of your praise.” (Deuteronomy 10:20 NLT). To love God is to fear Him—to treasure Him above all else.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Deuteronomy 10:17-21 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>The idea of “fearing God” seems not only unpalatable to us as modern people, but also wrong. We object: “We shouldn’t fear anyone! We should be motivated by love, not fear, especially when it comes to God!”</p><p><br></p><p>Well, this may sound pious and nice, but it is very shallow and misguided.</p><p><br></p><p>There is no love without fear. Fear and love are closely linked. When the Bible speaks of fearing God, it is calling us to treasure Him above all else. There is no love without treasuring, and there is no treasuring without fear. That’s why those with the greatest earthly treasures expend so much money and effort to protect those treasures. They lock them away in vaults and guard them with expensive security systems. They are fearful of anything harming or threatening that which they so treasure and love.</p><p><br></p><p>The same is true in relationships.</p><p><br></p><p>You could say that I “fear” for my wife, more than any other human being, precisely because I so love and treasure her. What she thinks and how she feels matters to me. I fear losing relationship with her; I fear harm coming to her. Because I love and treasure her so much, I fear not pleasing her, not honoring her, not caring for her, more than I do anyone.</p><p><br></p><p>In a similar but infinitely greater way, the Bible calls us to fear God above all else. Listen to Deuteronomy: “You must fear the Lord your God and worship him and cling to him…. He alone is your God, the only one who is worthy of your praise.” (Deuteronomy 10:20 NLT). To love God is to fear Him—to treasure Him above all else.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>“For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.”</p><p><br></p><p>~ Deuteronomy 10:17-21 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 03 Oct 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E5MDdlN2YxLTRhNDYtNDE4ZC1iMGU1LTc1ODI1MGU5MzFmYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=cvv7sxk" length="1802947" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>157</itunes:order>
			<guid isPermaLink="false">657137e6c4db915cdc19fe38a3e2784d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What Does God Desire?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you really know God or are you just busy doing a lot of things for Him? &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does God want from you? Does He want your busyness or a relationship? Does He want what you can do for Him, or do you think He wants you? &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the more fundamental question is, not what you think, but what God thinks? In Hosea 6:6 God corrects the Israelites for their false and perfunctory worship of Him. They were doing many things “for God”, but there was no heartfelt knowledge of God. Listen to the words of God through the prophet Hosea: “For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.” True religion does not boil down to a divine “honey-do list,” rather it boils down to a change of heart that desires to know God above all else. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You find a similar misunderstanding in the famous Mary and Martha scene from Luke 10. Personally, I can relate to Martha because she is so busy and distracted. But it is Mary, sitting at the feet of Jesus, just listening and learning, who is commended by our Lord. Jesus corrects Martha: “Martha, Martha, you are worried and distracted by many things; but only one thing is necessary; for Mary has chosen the good part, which shall not be taken away from her” (Luke 10:41-42). What’s the “good part”? Being in relationship with Jesus.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How about you? Have you chosen the “good part”? Are you merely checking your list, or are you seeking to know Him and be known by Him? These are two very different things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Come, let’s return to the Lord.&lt;/p&gt;&lt;p&gt;For He has torn us, but He will heal us;&lt;/p&gt;&lt;p&gt;He has wounded us, but He will bandage us.&lt;/p&gt;&lt;p&gt;He will revive us after two days;&lt;/p&gt;&lt;p&gt;He will raise us up on the third day,&lt;/p&gt;&lt;p&gt;That we may live before Him.&lt;/p&gt;&lt;p&gt;So let’s learn, let’s press on to know the Lord.&lt;/p&gt;&lt;p&gt;His appearance is as sure as the dawn;&lt;/p&gt;&lt;p&gt;And He will come to us like the rain,&lt;/p&gt;&lt;p&gt;As the spring rain waters the earth.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What shall I do with you, Ephraim?&lt;/p&gt;&lt;p&gt;What shall I do with you, Judah?&lt;/p&gt;&lt;p&gt;For your loyalty is like a morning cloud,&lt;/p&gt;&lt;p&gt;And like the dew which goes away early.&lt;/p&gt;&lt;p&gt;Therefore I have cut them in pieces by the prophets;&lt;/p&gt;&lt;p&gt;I have slain them by the words of My mouth;&lt;/p&gt;&lt;p&gt;And the judgments on you are like the light that shines.&lt;/p&gt;&lt;p&gt;For I desire loyalty rather than sacrifice,&lt;/p&gt;&lt;p&gt;And the knowledge of God rather than burnt offerings.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Hosea 1:1-6 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you really know God or are you just busy doing a lot of things for Him? &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What does God want from you? Does He want your busyness or a relationship? Does He want what you can do for Him, or do you think He wants you? &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the more fundamental question is, not what you think, but what God thinks? In Hosea 6:6 God corrects the Israelites for their false and perfunctory worship of Him. They were doing many things “for God”, but there was no heartfelt knowledge of God. Listen to the words of God through the prophet Hosea: “For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.” True religion does not boil down to a divine “honey-do list,” rather it boils down to a change of heart that desires to know God above all else. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;You find a similar misunderstanding in the famous Mary and Martha scene from Luke 10. Personally, I can relate to Martha because she is so busy and distracted. But it is Mary, sitting at the feet of Jesus, just listening and learning, who is commended by our Lord. Jesus corrects Martha: “Martha, Martha, you are worried and distracted by many things; but only one thing is necessary; for Mary has chosen the good part, which shall not be taken away from her” (Luke 10:41-42). What’s the “good part”? Being in relationship with Jesus.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How about you? Have you chosen the “good part”? Are you merely checking your list, or are you seeking to know Him and be known by Him? These are two very different things.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Come, let’s return to the Lord.&lt;/p&gt;&lt;p&gt;For He has torn us, but He will heal us;&lt;/p&gt;&lt;p&gt;He has wounded us, but He will bandage us.&lt;/p&gt;&lt;p&gt;He will revive us after two days;&lt;/p&gt;&lt;p&gt;He will raise us up on the third day,&lt;/p&gt;&lt;p&gt;That we may live before Him.&lt;/p&gt;&lt;p&gt;So let’s learn, let’s press on to know the Lord.&lt;/p&gt;&lt;p&gt;His appearance is as sure as the dawn;&lt;/p&gt;&lt;p&gt;And He will come to us like the rain,&lt;/p&gt;&lt;p&gt;As the spring rain waters the earth.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What shall I do with you, Ephraim?&lt;/p&gt;&lt;p&gt;What shall I do with you, Judah?&lt;/p&gt;&lt;p&gt;For your loyalty is like a morning cloud,&lt;/p&gt;&lt;p&gt;And like the dew which goes away early.&lt;/p&gt;&lt;p&gt;Therefore I have cut them in pieces by the prophets;&lt;/p&gt;&lt;p&gt;I have slain them by the words of My mouth;&lt;/p&gt;&lt;p&gt;And the judgments on you are like the light that shines.&lt;/p&gt;&lt;p&gt;For I desire loyalty rather than sacrifice,&lt;/p&gt;&lt;p&gt;And the knowledge of God rather than burnt offerings.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Hosea 1:1-6 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Do you really know God or are you just busy doing a lot of things for Him? </p><p> </p><p>What does God want from you? Does He want your busyness or a relationship? Does He want what you can do for Him, or do you think He wants you? </p><p> </p><p>Well, the more fundamental question is, not what you think, but what God thinks? In Hosea 6:6 God corrects the Israelites for their false and perfunctory worship of Him. They were doing many things “for God”, but there was no heartfelt knowledge of God. Listen to the words of God through the prophet Hosea: “For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.” True religion does not boil down to a divine “honey-do list,” rather it boils down to a change of heart that desires to know God above all else. </p><p> </p><p>You find a similar misunderstanding in the famous Mary and Martha scene from Luke 10. Personally, I can relate to Martha because she is so busy and distracted. But it is Mary, sitting at the feet of Jesus, just listening and learning, who is commended by our Lord. Jesus corrects Martha: “Martha, Martha, you are worried and distracted by many things; but only one thing is necessary; for Mary has chosen the good part, which shall not be taken away from her” (Luke 10:41-42). What’s the “good part”? Being in relationship with Jesus.</p><p> </p><p>How about you? Have you chosen the “good part”? Are you merely checking your list, or are you seeking to know Him and be known by Him? These are two very different things.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Come, let’s return to the Lord.</p><p>For He has torn us, but He will heal us;</p><p>He has wounded us, but He will bandage us.</p><p>He will revive us after two days;</p><p>He will raise us up on the third day,</p><p>That we may live before Him.</p><p>So let’s learn, let’s press on to know the Lord.</p><p>His appearance is as sure as the dawn;</p><p>And He will come to us like the rain,</p><p>As the spring rain waters the earth.”</p><p> </p><p>What shall I do with you, Ephraim?</p><p>What shall I do with you, Judah?</p><p>For your loyalty is like a morning cloud,</p><p>And like the dew which goes away early.</p><p>Therefore I have cut them in pieces by the prophets;</p><p>I have slain them by the words of My mouth;</p><p>And the judgments on you are like the light that shines.</p><p>For I desire loyalty rather than sacrifice,</p><p>And the knowledge of God rather than burnt offerings.”</p><p><br></p><p>~ Hosea 1:1-6 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 26 Sep 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM4MWIwZGY5LTgxYzktNDI5Ni1iMzU3LTgxMzM0NzBjYjZlZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=p4jm9bd" length="1845612" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>158</itunes:order>
			<guid isPermaLink="false">c140fb86e8997d5dba34dd63fbbd4b79</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Discerning of the Truth</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We must always be careful not to be gullible—accepting everything that comes to us in the name of “spiritual truth.” Rather, the Bible calls us to investigate whether something is truly from God. &lt;br&gt;&lt;br&gt;And how do we do that? Let me give you a test of three questions:&lt;br&gt;&lt;br&gt;First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from “The Princess Bride”: “Life is pain, highness. Anyone who says differently is selling you something.”  &lt;br&gt;&lt;br&gt;Second, is it true to the whole of Scripture? It does not matter that someone is touting a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of the what the Bible teaches?  The Bible is a big book and so any part must be understood in terms of the whole. A text without context is pretext.&lt;br&gt;&lt;br&gt;Finally, does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:&lt;br&gt;&lt;br&gt;See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority… (Colossians 2:8-10)&lt;br&gt;&lt;br&gt;Jesus and his work for us is always the bottom line.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.&lt;br&gt;&lt;br&gt;See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”&lt;br&gt;&lt;br&gt;~ Colossians 2:6-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We must always be careful not to be gullible—accepting everything that comes to us in the name of “spiritual truth.” Rather, the Bible calls us to investigate whether something is truly from God. &lt;br&gt;&lt;br&gt;And how do we do that? Let me give you a test of three questions:&lt;br&gt;&lt;br&gt;First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from “The Princess Bride”: “Life is pain, highness. Anyone who says differently is selling you something.”  &lt;br&gt;&lt;br&gt;Second, is it true to the whole of Scripture? It does not matter that someone is touting a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of the what the Bible teaches?  The Bible is a big book and so any part must be understood in terms of the whole. A text without context is pretext.&lt;br&gt;&lt;br&gt;Finally, does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:&lt;br&gt;&lt;br&gt;See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority… (Colossians 2:8-10)&lt;br&gt;&lt;br&gt;Jesus and his work for us is always the bottom line.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.&lt;br&gt;&lt;br&gt;See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”&lt;br&gt;&lt;br&gt;~ Colossians 2:6-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We must always be careful not to be gullible—accepting everything that comes to us in the name of “spiritual truth.” Rather, the Bible calls us to investigate whether something is truly from God. <br><br>And how do we do that? Let me give you a test of three questions:<br><br>First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from “The Princess Bride”: “Life is pain, highness. Anyone who says differently is selling you something.”  <br><br>Second, is it true to the whole of Scripture? It does not matter that someone is touting a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of the what the Bible teaches?  The Bible is a big book and so any part must be understood in terms of the whole. A text without context is pretext.<br><br>Finally, does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:<br><br>See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority… (Colossians 2:8-10)<br><br>Jesus and his work for us is always the bottom line.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.<br><br>See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”<br><br>~ Colossians 2:6-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 12 Sep 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q2NTZjODAwLWU2NGEtNDA4YS1iM2M4LTk4YjUyYTk4NjY2OC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7qxwby8" length="1787488" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>159</itunes:order>
			<guid isPermaLink="false">d974aefa3e1e34bc965e1e225b072c2e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Tenderness of Jesus</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In times of trouble, there is no greater comfort than the tenderness of Jesus towards us.&lt;br&gt;&lt;br&gt;The Bible presents us a Jesus that is overwhelmingly powerful and awesome. He is the creator of all things, visible and invisible (Colossians 1:16). He is the absolute ruler over all things, not only in this age but also in the one to come (Colossians 1:19). And He is the absolute judge of all creation (Acts 17). At His return, every knee will bow and every tongue confess that Jesus is Lord (Philippians 2). &lt;br&gt;&lt;br&gt;Yet, this same Jesus is spoken of as being “humble and gentle” (Matthew 11:29)—so gentle in His dealings with us that He will not “crush the weakest reed” or “put out of the most fickle of flames” (Matthew 12:20 and Isaiah 42:3).&lt;br&gt;&lt;br&gt;Right now, you may feel like the weakest reed. You may feel that your flame of faith is about to go out. &lt;br&gt;&lt;br&gt;What should you do? &lt;br&gt;&lt;br&gt;Look to Jesus! Look to the all-powerful, yet tender-hearted Judge of heaven and earth, who says to you: &lt;br&gt;&lt;br&gt;“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.” (Matthew 11:28-29 NLT)&lt;br&gt;&lt;br&gt;[And]…“whoever comes to me I will never cast out.” (John 6:37b ESV)&lt;br&gt;&lt;br&gt;Jesus is not only strong enough to sustain us, He is also tender enough to want to do so.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. This was to fulfill what was spoken by the prophet Isaiah:&lt;br&gt;&lt;br&gt;‘Behold, my servant whom I have chosen,&lt;br&gt;my beloved with whom my soul is well pleased.&lt;br&gt;I will put my Spirit upon him,&lt;br&gt;and he will proclaim justice to the Gentiles.&lt;br&gt;He will not quarrel or cry aloud,&lt;br&gt;nor will anyone hear his voice in the streets;&lt;br&gt;a bruised reed he will not break,&lt;br&gt;and a smoldering wick he will not quench,&lt;br&gt;until he brings justice to victory;&lt;br&gt;and in his name the Gentiles will hope.’”&lt;br&gt;&lt;br&gt;~ Matthew 12:16-21 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In times of trouble, there is no greater comfort than the tenderness of Jesus towards us.&lt;br&gt;&lt;br&gt;The Bible presents us a Jesus that is overwhelmingly powerful and awesome. He is the creator of all things, visible and invisible (Colossians 1:16). He is the absolute ruler over all things, not only in this age but also in the one to come (Colossians 1:19). And He is the absolute judge of all creation (Acts 17). At His return, every knee will bow and every tongue confess that Jesus is Lord (Philippians 2). &lt;br&gt;&lt;br&gt;Yet, this same Jesus is spoken of as being “humble and gentle” (Matthew 11:29)—so gentle in His dealings with us that He will not “crush the weakest reed” or “put out of the most fickle of flames” (Matthew 12:20 and Isaiah 42:3).&lt;br&gt;&lt;br&gt;Right now, you may feel like the weakest reed. You may feel that your flame of faith is about to go out. &lt;br&gt;&lt;br&gt;What should you do? &lt;br&gt;&lt;br&gt;Look to Jesus! Look to the all-powerful, yet tender-hearted Judge of heaven and earth, who says to you: &lt;br&gt;&lt;br&gt;“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.” (Matthew 11:28-29 NLT)&lt;br&gt;&lt;br&gt;[And]…“whoever comes to me I will never cast out.” (John 6:37b ESV)&lt;br&gt;&lt;br&gt;Jesus is not only strong enough to sustain us, He is also tender enough to want to do so.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. This was to fulfill what was spoken by the prophet Isaiah:&lt;br&gt;&lt;br&gt;‘Behold, my servant whom I have chosen,&lt;br&gt;my beloved with whom my soul is well pleased.&lt;br&gt;I will put my Spirit upon him,&lt;br&gt;and he will proclaim justice to the Gentiles.&lt;br&gt;He will not quarrel or cry aloud,&lt;br&gt;nor will anyone hear his voice in the streets;&lt;br&gt;a bruised reed he will not break,&lt;br&gt;and a smoldering wick he will not quench,&lt;br&gt;until he brings justice to victory;&lt;br&gt;and in his name the Gentiles will hope.’”&lt;br&gt;&lt;br&gt;~ Matthew 12:16-21 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>In times of trouble, there is no greater comfort than the tenderness of Jesus towards us.<br><br>The Bible presents us a Jesus that is overwhelmingly powerful and awesome. He is the creator of all things, visible and invisible (Colossians 1:16). He is the absolute ruler over all things, not only in this age but also in the one to come (Colossians 1:19). And He is the absolute judge of all creation (Acts 17). At His return, every knee will bow and every tongue confess that Jesus is Lord (Philippians 2). <br><br>Yet, this same Jesus is spoken of as being “humble and gentle” (Matthew 11:29)—so gentle in His dealings with us that He will not “crush the weakest reed” or “put out of the most fickle of flames” (Matthew 12:20 and Isaiah 42:3).<br><br>Right now, you may feel like the weakest reed. You may feel that your flame of faith is about to go out. <br><br>What should you do? <br><br>Look to Jesus! Look to the all-powerful, yet tender-hearted Judge of heaven and earth, who says to you: <br><br>“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.” (Matthew 11:28-29 NLT)<br><br>[And]…“whoever comes to me I will never cast out.” (John 6:37b ESV)<br><br>Jesus is not only strong enough to sustain us, He is also tender enough to want to do so.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. This was to fulfill what was spoken by the prophet Isaiah:<br><br>‘Behold, my servant whom I have chosen,<br>my beloved with whom my soul is well pleased.<br>I will put my Spirit upon him,<br>and he will proclaim justice to the Gentiles.<br>He will not quarrel or cry aloud,<br>nor will anyone hear his voice in the streets;<br>a bruised reed he will not break,<br>and a smoldering wick he will not quench,<br>until he brings justice to victory;<br>and in his name the Gentiles will hope.’”<br><br>~ Matthew 12:16-21 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 17 Aug 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzcwNTQ2MWY0LWRhMzQtNGU1NC04YzQ3LTQxYjBlOWYyYjI3ZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6g3fxwt" length="1753636" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>160</itunes:order>
			<guid isPermaLink="false">62fb90c72a13fda376132651de0c03d3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Path to Happiness</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I’m going to let you in on a secret, though it is no secret at all. But I suppose it is a secret in the sense that our hearts do not readily see it, let alone grasp it. If you want to be a happy person, you need first to be a humble person.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Book of James says that God opposes the proud but gives grace to the humble (James 4:6). The Psalms tell us: “For the Lord takes pleasure in his people; he adorns the humble with salvation” (Psalm 149:4).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you want to know, experientially, the grace of God in your life and the happiness that comes from it? Then, humble yourself under the mighty hand of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what does this mean, practically speaking. To humble yourself before God requires you to humble yourself before His people. This means being one who:&lt;/p&gt;&lt;p&gt;- Admits their faults.&lt;/p&gt;&lt;p&gt;- Apologizes for their offenses.&lt;/p&gt;&lt;p&gt;- Speaks positively about others.&lt;/p&gt;&lt;p&gt;- Serves others.&lt;/p&gt;&lt;p&gt;- Thinks of others more than themselves, and…&lt;/p&gt;&lt;p&gt;- Takes the posture of a learner/disciple in God’s family.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Humility is the inner demeanor of the true saint, and, practically speaking, it is one of the chief reasons why the saints are blessed or happy people. Are you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble.’ Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~James 4:6-12 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I’m going to let you in on a secret, though it is no secret at all. But I suppose it is a secret in the sense that our hearts do not readily see it, let alone grasp it. If you want to be a happy person, you need first to be a humble person.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Book of James says that God opposes the proud but gives grace to the humble (James 4:6). The Psalms tell us: “For the Lord takes pleasure in his people; he adorns the humble with salvation” (Psalm 149:4).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do you want to know, experientially, the grace of God in your life and the happiness that comes from it? Then, humble yourself under the mighty hand of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what does this mean, practically speaking. To humble yourself before God requires you to humble yourself before His people. This means being one who:&lt;/p&gt;&lt;p&gt;- Admits their faults.&lt;/p&gt;&lt;p&gt;- Apologizes for their offenses.&lt;/p&gt;&lt;p&gt;- Speaks positively about others.&lt;/p&gt;&lt;p&gt;- Serves others.&lt;/p&gt;&lt;p&gt;- Thinks of others more than themselves, and…&lt;/p&gt;&lt;p&gt;- Takes the posture of a learner/disciple in God’s family.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Humility is the inner demeanor of the true saint, and, practically speaking, it is one of the chief reasons why the saints are blessed or happy people. Are you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble.’ Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~James 4:6-12 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>I’m going to let you in on a secret, though it is no secret at all. But I suppose it is a secret in the sense that our hearts do not readily see it, let alone grasp it. If you want to be a happy person, you need first to be a humble person.</p><p> </p><p>The Book of James says that God opposes the proud but gives grace to the humble (James 4:6). The Psalms tell us: “For the Lord takes pleasure in his people; he adorns the humble with salvation” (Psalm 149:4).</p><p> </p><p>Do you want to know, experientially, the grace of God in your life and the happiness that comes from it? Then, humble yourself under the mighty hand of God.</p><p> </p><p>Now, what does this mean, practically speaking. To humble yourself before God requires you to humble yourself before His people. This means being one who:</p><p>- Admits their faults.</p><p>- Apologizes for their offenses.</p><p>- Speaks positively about others.</p><p>- Serves others.</p><p>- Thinks of others more than themselves, and…</p><p>- Takes the posture of a learner/disciple in God’s family.</p><p> </p><p>Humility is the inner demeanor of the true saint, and, practically speaking, it is one of the chief reasons why the saints are blessed or happy people. Are you?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble.’ Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.</p><p> </p><p>Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?”</p><p><br></p><p>~James 4:6-12 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 15 Aug 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg0YmI1NDEwLTRlOWQtNGQ1Ni05ZjU1LWM2ZDkwZTQ4NTcwNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=dgzqxcb" length="1749484" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>161</itunes:order>
			<guid isPermaLink="false">9618c4ed18fe9234e59c4a911a19efca</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Most Valuable Thing in Life</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the most important thing in your life? What is the one thing that you possess that would bring you the most sorrow if lost? If you were forced to give up everything in your life except one thing, what would it be? Think hard. What would you say?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For the Apostle Paul there was no question. It was “knowing Christ.” Being in relationship with Jesus mattered more to him than anything else. Listen to what he says of himself in Philippians 3:7-8: &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ…&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Paul considered knowing Jesus Christ not merely a necessity, though it is, but also the most desirable of all pursuits. Why wouldn’t this be the case? Jesus is the fullness of God come to us for our good—for our salvation (Colossians 2:9-10). In Jesus are hidden all the riches of wisdom and knowledge (Colossians 2:3). Jesus is all the goodness of heaven poured out for us and on us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Can you say with the Apostle Paul that knowing Christ is the most valuable, the most desirable thing in life? If not, perhaps, you need to take another look at Jesus?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Philippians 3:4-11 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What is the most important thing in your life? What is the one thing that you possess that would bring you the most sorrow if lost? If you were forced to give up everything in your life except one thing, what would it be? Think hard. What would you say?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;For the Apostle Paul there was no question. It was “knowing Christ.” Being in relationship with Jesus mattered more to him than anything else. Listen to what he says of himself in Philippians 3:7-8: &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ…&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Paul considered knowing Jesus Christ not merely a necessity, though it is, but also the most desirable of all pursuits. Why wouldn’t this be the case? Jesus is the fullness of God come to us for our good—for our salvation (Colossians 2:9-10). In Jesus are hidden all the riches of wisdom and knowledge (Colossians 2:3). Jesus is all the goodness of heaven poured out for us and on us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Can you say with the Apostle Paul that knowing Christ is the most valuable, the most desirable thing in life? If not, perhaps, you need to take another look at Jesus?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Philippians 3:4-11 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>What is the most important thing in your life? What is the one thing that you possess that would bring you the most sorrow if lost? If you were forced to give up everything in your life except one thing, what would it be? Think hard. What would you say?</p><p> </p><p>For the Apostle Paul there was no question. It was “knowing Christ.” Being in relationship with Jesus mattered more to him than anything else. Listen to what he says of himself in Philippians 3:7-8: </p><p><br></p><p>But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ…</p><p> </p><p>Paul considered knowing Jesus Christ not merely a necessity, though it is, but also the most desirable of all pursuits. Why wouldn’t this be the case? Jesus is the fullness of God come to us for our good—for our salvation (Colossians 2:9-10). In Jesus are hidden all the riches of wisdom and knowledge (Colossians 2:3). Jesus is all the goodness of heaven poured out for us and on us.</p><p> </p><p>Can you say with the Apostle Paul that knowing Christ is the most valuable, the most desirable thing in life? If not, perhaps, you need to take another look at Jesus?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“although I myself could boast as having confidence even in the flesh. If anyone else thinks he is confident in the flesh, I have more reason: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.</p><p> </p><p>But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead.”</p><p><br></p><p>~Philippians 3:4-11 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 08 Aug 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzcyNWZjN2YxLWJhMjAtNGQ5NC1hNzIyLWY0N2NkMjdhN2NiYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4jygbvt" length="1740295" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>162</itunes:order>
			<guid isPermaLink="false">6e535c912d2e8aeebadbdf8c7c9ee6d5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Overwhelmed with Fear on the Flight of Faith</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your faith in Christ is ultimately more determinative than your fears.  &lt;br&gt;&lt;br&gt;Just because you are terrified when you ride in an airplane, doesn’t mean that you’ll fail to get to your destination. Your fear has absolutely no bearing whatsoever on your objective safety or the certainty of your arrival.  Your safety and the certainty of your arrival are totally dependent upon the competence of the pilot and the sturdiness of the aircraft. It is not your courage or faith that will land you safely at Boston Logan or LAX, but the pilot.&lt;br&gt;&lt;br&gt;So it is with our faith in Christ. You may be overwhelmed with all kinds of fear and terror, and you may think “How can I ever be saved? I am such a fearful and pathetic Christian. How will I ever become the stalwart faithful Christian I’m called to be?” Well, the question is not how fearful you are. Even the best Christian is regularly plagued with all kinds of fears. Nor is the question how strong is my faith? Even the strongest in faith can be plagued by doubt. The question is, what is your faith in? Have you placed your faith in Jesus Christ? Have you placed your life in Him?&lt;br&gt;&lt;br&gt;You see, it doesn’t matter how absolutely terrified you may be on an airplane. Your faith and confidence in the plane may be ever so small compared to your overwhelming sense of fear. Yet, your fear will not in any way prohibit you from arriving safely at your final destination. Why? Because you are on the plane. You’ve submitted yourself to the safe keeping of the pilot.&lt;br&gt;&lt;br&gt;My friend, if you’ve entered the vessel of Jesus Christ, then you can be confident, in spite of fear or failing that you will land safely in heaven, completely conformed to the image of Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit….&lt;br&gt;&lt;br&gt;And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”&lt;br&gt;~ Romans 8:1-4, 28-30 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your faith in Christ is ultimately more determinative than your fears.  &lt;br&gt;&lt;br&gt;Just because you are terrified when you ride in an airplane, doesn’t mean that you’ll fail to get to your destination. Your fear has absolutely no bearing whatsoever on your objective safety or the certainty of your arrival.  Your safety and the certainty of your arrival are totally dependent upon the competence of the pilot and the sturdiness of the aircraft. It is not your courage or faith that will land you safely at Boston Logan or LAX, but the pilot.&lt;br&gt;&lt;br&gt;So it is with our faith in Christ. You may be overwhelmed with all kinds of fear and terror, and you may think “How can I ever be saved? I am such a fearful and pathetic Christian. How will I ever become the stalwart faithful Christian I’m called to be?” Well, the question is not how fearful you are. Even the best Christian is regularly plagued with all kinds of fears. Nor is the question how strong is my faith? Even the strongest in faith can be plagued by doubt. The question is, what is your faith in? Have you placed your faith in Jesus Christ? Have you placed your life in Him?&lt;br&gt;&lt;br&gt;You see, it doesn’t matter how absolutely terrified you may be on an airplane. Your faith and confidence in the plane may be ever so small compared to your overwhelming sense of fear. Yet, your fear will not in any way prohibit you from arriving safely at your final destination. Why? Because you are on the plane. You’ve submitted yourself to the safe keeping of the pilot.&lt;br&gt;&lt;br&gt;My friend, if you’ve entered the vessel of Jesus Christ, then you can be confident, in spite of fear or failing that you will land safely in heaven, completely conformed to the image of Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit….&lt;br&gt;&lt;br&gt;And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”&lt;br&gt;~ Romans 8:1-4, 28-30 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Your faith in Christ is ultimately more determinative than your fears.  <br><br>Just because you are terrified when you ride in an airplane, doesn’t mean that you’ll fail to get to your destination. Your fear has absolutely no bearing whatsoever on your objective safety or the certainty of your arrival.  Your safety and the certainty of your arrival are totally dependent upon the competence of the pilot and the sturdiness of the aircraft. It is not your courage or faith that will land you safely at Boston Logan or LAX, but the pilot.<br><br>So it is with our faith in Christ. You may be overwhelmed with all kinds of fear and terror, and you may think “How can I ever be saved? I am such a fearful and pathetic Christian. How will I ever become the stalwart faithful Christian I’m called to be?” Well, the question is not how fearful you are. Even the best Christian is regularly plagued with all kinds of fears. Nor is the question how strong is my faith? Even the strongest in faith can be plagued by doubt. The question is, what is your faith in? Have you placed your faith in Jesus Christ? Have you placed your life in Him?<br><br>You see, it doesn’t matter how absolutely terrified you may be on an airplane. Your faith and confidence in the plane may be ever so small compared to your overwhelming sense of fear. Yet, your fear will not in any way prohibit you from arriving safely at your final destination. Why? Because you are on the plane. You’ve submitted yourself to the safe keeping of the pilot.<br><br>My friend, if you’ve entered the vessel of Jesus Christ, then you can be confident, in spite of fear or failing that you will land safely in heaven, completely conformed to the image of Christ.<br><br>Something to think about from The Kingdom Perspective.<br><br>“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit….<br><br>And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”<br>~ Romans 8:1-4, 28-30 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 20 Jul 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzAwOGUwMzZjLTZlODItNDNkYy04MzBhLTQxOTQ0YzM4NWMyOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=v5z5553" length="1762852" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>163</itunes:order>
			<guid isPermaLink="false">79481d89ec1729c39aa3587e86af5f12</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Vulnerable in the “Wild, Wild West”</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In our globalized Western world, we are increasingly becoming a dog-eat-dog world, sexually speaking. Our push towards a future where sexual desire has no limits gradually trains our minds to see one another as sexual commodities to be used for selfish ends.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As always in such societies, it is the vulnerable that are most susceptible to being commodified. Those with lesser power, privilege, and money are most likely to be the products that are bought and sold in the market of desire. If you don’t have a seat at the table, you’re probably on the menu.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We see this in our present moment. Many are shocked to learn that there are more persons enslaved today than ever before in the history of the world. And many if not most of these are women and children, being sexually trafficked.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Children and young people are always the most at risk. Studies show that many youth are being sexualized at younger and younger ages, by abundant and easily-accessible pornography.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Ironically, this push towards a hyper-sexualized future is often framed as “freedom”, sexual “liberation”. The idea is that my freedom is significantly defined by my most base sensual desires, and so, those desires need to be released, they need to be nurtured, for me to find self-actualization and fulfillment&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But in this “self-actualized” dog-eat-dog world, only the big dogs survive. The rest are consumed for their pleasure.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;‘Awake, O sleeper,&lt;/p&gt;&lt;p&gt; and arise from the dead,&lt;/p&gt;&lt;p&gt; and Christ will shine on you.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Ephesians 5:1-14 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In our globalized Western world, we are increasingly becoming a dog-eat-dog world, sexually speaking. Our push towards a future where sexual desire has no limits gradually trains our minds to see one another as sexual commodities to be used for selfish ends.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;As always in such societies, it is the vulnerable that are most susceptible to being commodified. Those with lesser power, privilege, and money are most likely to be the products that are bought and sold in the market of desire. If you don’t have a seat at the table, you’re probably on the menu.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We see this in our present moment. Many are shocked to learn that there are more persons enslaved today than ever before in the history of the world. And many if not most of these are women and children, being sexually trafficked.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Children and young people are always the most at risk. Studies show that many youth are being sexualized at younger and younger ages, by abundant and easily-accessible pornography.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Ironically, this push towards a hyper-sexualized future is often framed as “freedom”, sexual “liberation”. The idea is that my freedom is significantly defined by my most base sensual desires, and so, those desires need to be released, they need to be nurtured, for me to find self-actualization and fulfillment&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But in this “self-actualized” dog-eat-dog world, only the big dogs survive. The rest are consumed for their pleasure.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And that’s something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;‘Awake, O sleeper,&lt;/p&gt;&lt;p&gt; and arise from the dead,&lt;/p&gt;&lt;p&gt; and Christ will shine on you.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Ephesians 5:1-14 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>In our globalized Western world, we are increasingly becoming a dog-eat-dog world, sexually speaking. Our push towards a future where sexual desire has no limits gradually trains our minds to see one another as sexual commodities to be used for selfish ends.</p><p> </p><p>As always in such societies, it is the vulnerable that are most susceptible to being commodified. Those with lesser power, privilege, and money are most likely to be the products that are bought and sold in the market of desire. If you don’t have a seat at the table, you’re probably on the menu.</p><p> </p><p>We see this in our present moment. Many are shocked to learn that there are more persons enslaved today than ever before in the history of the world. And many if not most of these are women and children, being sexually trafficked.</p><p> </p><p>Children and young people are always the most at risk. Studies show that many youth are being sexualized at younger and younger ages, by abundant and easily-accessible pornography.</p><p> </p><p>Ironically, this push towards a hyper-sexualized future is often framed as “freedom”, sexual “liberation”. The idea is that my freedom is significantly defined by my most base sensual desires, and so, those desires need to be released, they need to be nurtured, for me to find self-actualization and fulfillment</p><p> </p><p>But in this “self-actualized” dog-eat-dog world, only the big dogs survive. The rest are consumed for their pleasure.</p><p> </p><p>And that’s something to think about from The Kingdom Perspective.</p><p> </p><p>“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.</p><p> </p><p>But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says,</p><p> </p><p>‘Awake, O sleeper,</p><p> and arise from the dead,</p><p> and Christ will shine on you.’”</p><p><br></p><p>~ Ephesians 5:1-14 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 18 Jul 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzUyZDNjNDY3LTEwZWUtNDg3Yy05MmM2LTYyY2NjMmVjOWE5Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rffhm84" length="1825552" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>164</itunes:order>
			<guid isPermaLink="false">a9c975507d73e5383cff0f89d5fb57f2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Fix your Eyes on Jesus</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How exactly do we persevere and grow in our faith? The Bible says we do this by fixing our eyes on Jesus, the author and perfecter of our faith.&lt;br&gt;&lt;br&gt;Therefore, it is absolutely critical that we are vigilant to seek out spiritual teachers and church communities that drive us to our eternal hope in Jesus Christ.&lt;br&gt;&lt;br&gt;Listen to the great leader of the early church Ignatius of Antioch, as he gives spiritual direction to Christians suffering persecution and trial.&lt;br&gt;&lt;br&gt;“Turn a deaf ear to any speaker who avoids mention of Jesus Christ…”&lt;br&gt;&lt;br&gt;Then, Ignatius identifies exactly the Jesus he’s talking about: &lt;br&gt;&lt;br&gt;“…who was of David’s line, born of Mary, who was truly born, ate and drank; was truly persecuted under Pontius Pilate, truly crucified and died while those in heaven, on earth, and under the earth beheld it; who also was truly raised from the dead, the Father having raised him, who in like manner will raise us also who believe in him—his Father, I say, will raise us in Christ Jesus, apart from whom we have not true life.” &lt;br&gt;~Ignatius, an early bishop of Antioch in Syria (c. 110). &lt;br&gt;&lt;br&gt;I love the Christ-centeredness of this statement! Jesus is the sum and substance of all biblical truth. He alone is the object of our faith and our only hope of eternal life. Cling to Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”&lt;br&gt;&lt;br&gt;Philip said to him, ‘Lord, show us the Father, and it is enough for us.’ Jesus said to him, ‘Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?”&lt;br&gt;&lt;br&gt;~ John 14:5-9 (ESV)&lt;br&gt;&lt;br&gt;Citation: Ignatius, Letter to the Trallians, in The Early Christian Fathers, ed. Henry Bettenson (London: Oxford University Press, 1956), 60-61.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How exactly do we persevere and grow in our faith? The Bible says we do this by fixing our eyes on Jesus, the author and perfecter of our faith.&lt;br&gt;&lt;br&gt;Therefore, it is absolutely critical that we are vigilant to seek out spiritual teachers and church communities that drive us to our eternal hope in Jesus Christ.&lt;br&gt;&lt;br&gt;Listen to the great leader of the early church Ignatius of Antioch, as he gives spiritual direction to Christians suffering persecution and trial.&lt;br&gt;&lt;br&gt;“Turn a deaf ear to any speaker who avoids mention of Jesus Christ…”&lt;br&gt;&lt;br&gt;Then, Ignatius identifies exactly the Jesus he’s talking about: &lt;br&gt;&lt;br&gt;“…who was of David’s line, born of Mary, who was truly born, ate and drank; was truly persecuted under Pontius Pilate, truly crucified and died while those in heaven, on earth, and under the earth beheld it; who also was truly raised from the dead, the Father having raised him, who in like manner will raise us also who believe in him—his Father, I say, will raise us in Christ Jesus, apart from whom we have not true life.” &lt;br&gt;~Ignatius, an early bishop of Antioch in Syria (c. 110). &lt;br&gt;&lt;br&gt;I love the Christ-centeredness of this statement! Jesus is the sum and substance of all biblical truth. He alone is the object of our faith and our only hope of eternal life. Cling to Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”&lt;br&gt;&lt;br&gt;Philip said to him, ‘Lord, show us the Father, and it is enough for us.’ Jesus said to him, ‘Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?”&lt;br&gt;&lt;br&gt;~ John 14:5-9 (ESV)&lt;br&gt;&lt;br&gt;Citation: Ignatius, Letter to the Trallians, in The Early Christian Fathers, ed. Henry Bettenson (London: Oxford University Press, 1956), 60-61.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>How exactly do we persevere and grow in our faith? The Bible says we do this by fixing our eyes on Jesus, the author and perfecter of our faith.<br><br>Therefore, it is absolutely critical that we are vigilant to seek out spiritual teachers and church communities that drive us to our eternal hope in Jesus Christ.<br><br>Listen to the great leader of the early church Ignatius of Antioch, as he gives spiritual direction to Christians suffering persecution and trial.<br><br>“Turn a deaf ear to any speaker who avoids mention of Jesus Christ…”<br><br>Then, Ignatius identifies exactly the Jesus he’s talking about: <br><br>“…who was of David’s line, born of Mary, who was truly born, ate and drank; was truly persecuted under Pontius Pilate, truly crucified and died while those in heaven, on earth, and under the earth beheld it; who also was truly raised from the dead, the Father having raised him, who in like manner will raise us also who believe in him—his Father, I say, will raise us in Christ Jesus, apart from whom we have not true life.” <br>~Ignatius, an early bishop of Antioch in Syria (c. 110). <br><br>I love the Christ-centeredness of this statement! Jesus is the sum and substance of all biblical truth. He alone is the object of our faith and our only hope of eternal life. Cling to Him.<br><br>Something to think about from The Kingdom Perspective.<br><br>Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”<br><br>Philip said to him, ‘Lord, show us the Father, and it is enough for us.’ Jesus said to him, ‘Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?”<br><br>~ John 14:5-9 (ESV)<br><br>Citation: Ignatius, Letter to the Trallians, in The Early Christian Fathers, ed. Henry Bettenson (London: Oxford University Press, 1956), 60-61.</p> ]]></content:encoded>
			<pubDate>Thu, 13 Jul 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JlNjgyYmU2LTk5MmQtNGRmZS1hODM3LWM1ZjJjNTA0NTNkZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=sby3ssz" length="1603170" type="audio/mp3"/>
			<itunes:duration>100</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>165</itunes:order>
			<guid isPermaLink="false">0a75364101350192060bd28f76c5cc05</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Freedom of the Framers</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Framers of our constitution knew that they were proposing something quite unique in the history of the world. They were proposing a free Republic, where people would not be ruled by the whims of a king or the dictates of a pope, but by the will of the people. It was to be as Abraham Lincoln would later say a “government of the people, by the people, and for the people”.  Today, we take such notions for granted and are quite intoxicated with our “right to freedom”. We pride ourselves at being able to sniff out threats to that freedom from ten miles away.&lt;br&gt;&lt;br&gt;However, the Framers were not so giddy about how easy or stable such a government ruled by the people would be. They were just as suspicious of the tyranny of the people, as they were about the tyranny of any prince.1 Because they knew history and their Bibles, they were quite aware that a system of self-government required the people to be able to govern themselves. This meant that the people must willingly restrain their baser instincts by voluntarily submitting themselves to the rule of a moral law outside themselves. Though many of them were not personally Christian, they largely saw this voluntary restraining instinct to be the function of voluntary religious practice, particularly Christian practice. &lt;br&gt;&lt;br&gt;Listen to John Adams:&lt;br&gt;&lt;br&gt;“We have no Government armed with Power capable of contending with human Passions unbridled from…morality and Religion. Avarice, Ambition…Revenge or Gallantry, would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.” &lt;br&gt;~John Adams to the Massachusetts Militia on October 11, 1798 (sic)&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;“My son, if you receive my words&lt;br&gt;  and treasure up my commandments with you,&lt;br&gt;  making your ear attentive to wisdom&lt;br&gt;  and inclining your heart to understanding;&lt;br&gt;  yes, if you call out for insight&lt;br&gt;  and raise your voice for understanding,&lt;br&gt;  if you seek it like silver&lt;br&gt;  and search for it as for hidden treasures,&lt;br&gt;  then you will understand the fear of the Lord&lt;br&gt;  and find the knowledge of God.&lt;br&gt;  For the Lord gives wisdom;&lt;br&gt;  from his mouth come knowledge and understanding;&lt;br&gt;  he stores up sound wisdom for the upright;&lt;br&gt;  he is a shield to those who walk in integrity,&lt;br&gt;  guarding the paths of justice&lt;br&gt;  and watching over the way of his saints.&lt;br&gt;  Then you will understand righteousness and justice&lt;br&gt;  and equity, every good path;&lt;br&gt;  for wisdom will come into your heart,&lt;br&gt;  and knowledge will be pleasant to your soul;&lt;br&gt;  discretion will watch over you,&lt;br&gt;  understanding will guard you,&lt;br&gt;  delivering you from the way of evil,&lt;br&gt;  from men of perverted speech,&lt;br&gt;  who forsake the paths of uprightness&lt;br&gt;  to walk in the ways of darkness,&lt;br&gt;  who rejoice in doing evil&lt;br&gt;  and delight in the perverseness of evil,&lt;br&gt;  men whose paths are crooked,&lt;br&gt;  and who are devious in their ways.&lt;br&gt;  So you will be delivered from the forbidden woman,&lt;br&gt;  from the adulteress with her smooth words,&lt;br&gt;  who forsakes the companion of her youth&lt;br&gt;  and forgets the covenant of her God;&lt;br&gt;  for her house sinks down to death,&lt;br&gt;  and her paths to the departed;&lt;br&gt;  none who go to her come back,&lt;br&gt;  nor do they regain the paths of life.&lt;br&gt;  So you will walk in the way of the good&lt;br&gt;  and keep to the paths of the righteous.&lt;br&gt; For the upright will inhabit the land,&lt;br&gt; and those with integrity will remain in it,&lt;br&gt; but the wicked will be cut off from the land,&lt;br&gt; and the treacherous will be rooted out of it.”&lt;br&gt;&lt;br&gt;~ Proverbs 2:1-22 (ESV)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1. See Federalist Papers No. 51, paragraph 6 &lt;a href=&quot;http://(https://billofrightsinstitute.org/primary-sources/federalist-no-51&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;(https://billofrightsinstitute.org/primary-sources/federalist-no-51&lt;/a&gt;).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Framers of our constitution knew that they were proposing something quite unique in the history of the world. They were proposing a free Republic, where people would not be ruled by the whims of a king or the dictates of a pope, but by the will of the people. It was to be as Abraham Lincoln would later say a “government of the people, by the people, and for the people”.  Today, we take such notions for granted and are quite intoxicated with our “right to freedom”. We pride ourselves at being able to sniff out threats to that freedom from ten miles away.&lt;br&gt;&lt;br&gt;However, the Framers were not so giddy about how easy or stable such a government ruled by the people would be. They were just as suspicious of the tyranny of the people, as they were about the tyranny of any prince.1 Because they knew history and their Bibles, they were quite aware that a system of self-government required the people to be able to govern themselves. This meant that the people must willingly restrain their baser instincts by voluntarily submitting themselves to the rule of a moral law outside themselves. Though many of them were not personally Christian, they largely saw this voluntary restraining instinct to be the function of voluntary religious practice, particularly Christian practice. &lt;br&gt;&lt;br&gt;Listen to John Adams:&lt;br&gt;&lt;br&gt;“We have no Government armed with Power capable of contending with human Passions unbridled from…morality and Religion. Avarice, Ambition…Revenge or Gallantry, would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.” &lt;br&gt;~John Adams to the Massachusetts Militia on October 11, 1798 (sic)&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;“My son, if you receive my words&lt;br&gt;  and treasure up my commandments with you,&lt;br&gt;  making your ear attentive to wisdom&lt;br&gt;  and inclining your heart to understanding;&lt;br&gt;  yes, if you call out for insight&lt;br&gt;  and raise your voice for understanding,&lt;br&gt;  if you seek it like silver&lt;br&gt;  and search for it as for hidden treasures,&lt;br&gt;  then you will understand the fear of the Lord&lt;br&gt;  and find the knowledge of God.&lt;br&gt;  For the Lord gives wisdom;&lt;br&gt;  from his mouth come knowledge and understanding;&lt;br&gt;  he stores up sound wisdom for the upright;&lt;br&gt;  he is a shield to those who walk in integrity,&lt;br&gt;  guarding the paths of justice&lt;br&gt;  and watching over the way of his saints.&lt;br&gt;  Then you will understand righteousness and justice&lt;br&gt;  and equity, every good path;&lt;br&gt;  for wisdom will come into your heart,&lt;br&gt;  and knowledge will be pleasant to your soul;&lt;br&gt;  discretion will watch over you,&lt;br&gt;  understanding will guard you,&lt;br&gt;  delivering you from the way of evil,&lt;br&gt;  from men of perverted speech,&lt;br&gt;  who forsake the paths of uprightness&lt;br&gt;  to walk in the ways of darkness,&lt;br&gt;  who rejoice in doing evil&lt;br&gt;  and delight in the perverseness of evil,&lt;br&gt;  men whose paths are crooked,&lt;br&gt;  and who are devious in their ways.&lt;br&gt;  So you will be delivered from the forbidden woman,&lt;br&gt;  from the adulteress with her smooth words,&lt;br&gt;  who forsakes the companion of her youth&lt;br&gt;  and forgets the covenant of her God;&lt;br&gt;  for her house sinks down to death,&lt;br&gt;  and her paths to the departed;&lt;br&gt;  none who go to her come back,&lt;br&gt;  nor do they regain the paths of life.&lt;br&gt;  So you will walk in the way of the good&lt;br&gt;  and keep to the paths of the righteous.&lt;br&gt; For the upright will inhabit the land,&lt;br&gt; and those with integrity will remain in it,&lt;br&gt; but the wicked will be cut off from the land,&lt;br&gt; and the treacherous will be rooted out of it.”&lt;br&gt;&lt;br&gt;~ Proverbs 2:1-22 (ESV)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1. See Federalist Papers No. 51, paragraph 6 &lt;a href=&quot;http://(https://billofrightsinstitute.org/primary-sources/federalist-no-51&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;(https://billofrightsinstitute.org/primary-sources/federalist-no-51&lt;/a&gt;).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Framers of our constitution knew that they were proposing something quite unique in the history of the world. They were proposing a free Republic, where people would not be ruled by the whims of a king or the dictates of a pope, but by the will of the people. It was to be as Abraham Lincoln would later say a “government of the people, by the people, and for the people”.  Today, we take such notions for granted and are quite intoxicated with our “right to freedom”. We pride ourselves at being able to sniff out threats to that freedom from ten miles away.<br><br>However, the Framers were not so giddy about how easy or stable such a government ruled by the people would be. They were just as suspicious of the tyranny of the people, as they were about the tyranny of any prince.1 Because they knew history and their Bibles, they were quite aware that a system of self-government required the people to be able to govern themselves. This meant that the people must willingly restrain their baser instincts by voluntarily submitting themselves to the rule of a moral law outside themselves. Though many of them were not personally Christian, they largely saw this voluntary restraining instinct to be the function of voluntary religious practice, particularly Christian practice. <br><br>Listen to John Adams:<br><br>“We have no Government armed with Power capable of contending with human Passions unbridled from…morality and Religion. Avarice, Ambition…Revenge or Gallantry, would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.” <br>~John Adams to the Massachusetts Militia on October 11, 1798 (sic)<br><br>Something to think about from The Kingdom Perspective”.<br><br>“My son, if you receive my words<br>  and treasure up my commandments with you,<br>  making your ear attentive to wisdom<br>  and inclining your heart to understanding;<br>  yes, if you call out for insight<br>  and raise your voice for understanding,<br>  if you seek it like silver<br>  and search for it as for hidden treasures,<br>  then you will understand the fear of the Lord<br>  and find the knowledge of God.<br>  For the Lord gives wisdom;<br>  from his mouth come knowledge and understanding;<br>  he stores up sound wisdom for the upright;<br>  he is a shield to those who walk in integrity,<br>  guarding the paths of justice<br>  and watching over the way of his saints.<br>  Then you will understand righteousness and justice<br>  and equity, every good path;<br>  for wisdom will come into your heart,<br>  and knowledge will be pleasant to your soul;<br>  discretion will watch over you,<br>  understanding will guard you,<br>  delivering you from the way of evil,<br>  from men of perverted speech,<br>  who forsake the paths of uprightness<br>  to walk in the ways of darkness,<br>  who rejoice in doing evil<br>  and delight in the perverseness of evil,<br>  men whose paths are crooked,<br>  and who are devious in their ways.<br>  So you will be delivered from the forbidden woman,<br>  from the adulteress with her smooth words,<br>  who forsakes the companion of her youth<br>  and forgets the covenant of her God;<br>  for her house sinks down to death,<br>  and her paths to the departed;<br>  none who go to her come back,<br>  nor do they regain the paths of life.<br>  So you will walk in the way of the good<br>  and keep to the paths of the righteous.<br> For the upright will inhabit the land,<br> and those with integrity will remain in it,<br> but the wicked will be cut off from the land,<br> and the treacherous will be rooted out of it.”<br><br>~ Proverbs 2:1-22 (ESV)<br><br>References: <br>1. See Federalist Papers No. 51, paragraph 6 <a href="http://(https://billofrightsinstitute.org/primary-sources/federalist-no-51" rel="nofollow noopener" target="_blank">(https://billofrightsinstitute.org/primary-sources/federalist-no-51</a>).</p> ]]></content:encoded>
			<pubDate>Thu, 06 Jul 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNhNTRhNmZhLTg1OGEtNGVkYi04OTFkLWYyYjllOGIwMzkyMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zcgzxhn" length="1816375" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>166</itunes:order>
			<guid isPermaLink="false">ff828839e1fdb180cdda228dca60d630</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Chesterton on the Fear of God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a mutually exclusive principle. The degree to which you fear one thing is the degree to which you will not fear another. In other words, you may be fearful of being late for an important appointment, but you are more fearful of getting a ticket. And so, you don’t &lt;a href=&quot;http://speed...or&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;speed...or&lt;/a&gt; at least not too much. A teenage boy may be fearful of jumping off a river bride with his buddies, but he is more fearful of being perceived as a coward. And so, he jumps into the river. A college student may be fearful of getting a low grade, but she is more fearful of getting expelled from school for cheating. And so, she plays by the rules, taking the C grade instead of risking her college career to get an A. You may be fearful of a bad outcome for your child, but you are more fearful of them never learning to take responsibility for themselves. And so, you step back and let them face the consequences. Someone else may be fearful of being lonely and isolated, but they have a greater fear of engaging in public. And so, they isolate more and more until they become a total recluse. You get the point. Fear is a mutually exclusive principle.&lt;br&gt;&lt;br&gt;That means that the best way to combat fear is not by stopping your fear, but by redirecting your fear to something and someone else. One fear drives out another. And the fear you fixate on the most will control the outcome of your life.&lt;br&gt;&lt;br&gt;The English writer and thinker, G.K. Chesterton (1874-1936) nails this principle, as it relates our relationship with God.&lt;br&gt;&lt;br&gt;“We fear men so much, because we fear God so little. One fear cures another. When man’s terror scares you, turn your thoughts to the wrath of God.” (G.K. Chesterton)&lt;br&gt;&lt;br&gt;As you can see, Chesterton had a way of cutting to the heart of the matter! The fear of God doesn’t ruin your life, rather it keeps you from falling prey to a thousand little lesser fears.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He sent redemption to his people;&lt;br&gt;  he has commanded his covenant forever.&lt;br&gt;  Holy and awesome is his name!&lt;br&gt;  The fear of the Lord is the beginning of wisdom;&lt;br&gt;  all those who practice it have a good understanding.&lt;br&gt;  His praise endures forever!”&lt;br&gt;~ Psalm 111:9-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a mutually exclusive principle. The degree to which you fear one thing is the degree to which you will not fear another. In other words, you may be fearful of being late for an important appointment, but you are more fearful of getting a ticket. And so, you don’t &lt;a href=&quot;http://speed...or&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;speed...or&lt;/a&gt; at least not too much. A teenage boy may be fearful of jumping off a river bride with his buddies, but he is more fearful of being perceived as a coward. And so, he jumps into the river. A college student may be fearful of getting a low grade, but she is more fearful of getting expelled from school for cheating. And so, she plays by the rules, taking the C grade instead of risking her college career to get an A. You may be fearful of a bad outcome for your child, but you are more fearful of them never learning to take responsibility for themselves. And so, you step back and let them face the consequences. Someone else may be fearful of being lonely and isolated, but they have a greater fear of engaging in public. And so, they isolate more and more until they become a total recluse. You get the point. Fear is a mutually exclusive principle.&lt;br&gt;&lt;br&gt;That means that the best way to combat fear is not by stopping your fear, but by redirecting your fear to something and someone else. One fear drives out another. And the fear you fixate on the most will control the outcome of your life.&lt;br&gt;&lt;br&gt;The English writer and thinker, G.K. Chesterton (1874-1936) nails this principle, as it relates our relationship with God.&lt;br&gt;&lt;br&gt;“We fear men so much, because we fear God so little. One fear cures another. When man’s terror scares you, turn your thoughts to the wrath of God.” (G.K. Chesterton)&lt;br&gt;&lt;br&gt;As you can see, Chesterton had a way of cutting to the heart of the matter! The fear of God doesn’t ruin your life, rather it keeps you from falling prey to a thousand little lesser fears.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He sent redemption to his people;&lt;br&gt;  he has commanded his covenant forever.&lt;br&gt;  Holy and awesome is his name!&lt;br&gt;  The fear of the Lord is the beginning of wisdom;&lt;br&gt;  all those who practice it have a good understanding.&lt;br&gt;  His praise endures forever!”&lt;br&gt;~ Psalm 111:9-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a mutually exclusive principle. The degree to which you fear one thing is the degree to which you will not fear another. In other words, you may be fearful of being late for an important appointment, but you are more fearful of getting a ticket. And so, you don’t <a href="http://speed...or" rel="nofollow noopener" target="_blank">speed...or</a> at least not too much. A teenage boy may be fearful of jumping off a river bride with his buddies, but he is more fearful of being perceived as a coward. And so, he jumps into the river. A college student may be fearful of getting a low grade, but she is more fearful of getting expelled from school for cheating. And so, she plays by the rules, taking the C grade instead of risking her college career to get an A. You may be fearful of a bad outcome for your child, but you are more fearful of them never learning to take responsibility for themselves. And so, you step back and let them face the consequences. Someone else may be fearful of being lonely and isolated, but they have a greater fear of engaging in public. And so, they isolate more and more until they become a total recluse. You get the point. Fear is a mutually exclusive principle.<br><br>That means that the best way to combat fear is not by stopping your fear, but by redirecting your fear to something and someone else. One fear drives out another. And the fear you fixate on the most will control the outcome of your life.<br><br>The English writer and thinker, G.K. Chesterton (1874-1936) nails this principle, as it relates our relationship with God.<br><br>“We fear men so much, because we fear God so little. One fear cures another. When man’s terror scares you, turn your thoughts to the wrath of God.” (G.K. Chesterton)<br><br>As you can see, Chesterton had a way of cutting to the heart of the matter! The fear of God doesn’t ruin your life, rather it keeps you from falling prey to a thousand little lesser fears.<br><br>Something to think about from The Kingdom Perspective.<br><br>“He sent redemption to his people;<br>  he has commanded his covenant forever.<br>  Holy and awesome is his name!<br>  The fear of the Lord is the beginning of wisdom;<br>  all those who practice it have a good understanding.<br>  His praise endures forever!”<br>~ Psalm 111:9-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 22 Jun 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA5OTgyM2U5LTQ0OWEtNGJkMC04ZWMxLWI3MWQ1MWQ2YzE3YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vqf9ykn" length="1863148" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>167</itunes:order>
			<guid isPermaLink="false">85e4d028b0a0628c3f25ff5fa7f07626</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God&apos;s Care and Our Troubles</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We tend to be fearful of difficult circumstances and trouble. It has been my experience that underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering/pain with God’s lack of care or concern. Nothing could be further from the truth!&lt;br&gt;&lt;br&gt;Trouble and trial in your life doesn’t mean that God does not care about you; it doesn’t mean that God is upset and is trying to punish you.&lt;br&gt;&lt;br&gt;My friends, the Bible teaches almost the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12) or we might say “trains” or “disciples”.&lt;br&gt;&lt;br&gt;Trials are not contrary to God’s love but are the means by which He works that love in us. &lt;br&gt;&lt;br&gt;You have to ask yourself the question, what is the goal of life? What is God trying to produce in me? Well, God’s goal is that we might share in His character, and so share in His joy. We are to become like Jesus, who for the joy set before Him endured the cross, despising the shame (Hebrews 12:2). &lt;br&gt;&lt;br&gt;Thus, we are not saved from trouble in this life; we are saved through it. We are not saved from suffering; we are saved through suffering. We need only look to Jesus’s suffering for us on the cross to see that. After all, it was by His suffering that He saved us.&lt;br&gt;&lt;br&gt;Jesus put it this way, “…in Me you may have peace. Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).&lt;br&gt;&lt;br&gt;You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”&lt;br&gt;~ 1 Peter 1:6-9 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We tend to be fearful of difficult circumstances and trouble. It has been my experience that underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering/pain with God’s lack of care or concern. Nothing could be further from the truth!&lt;br&gt;&lt;br&gt;Trouble and trial in your life doesn’t mean that God does not care about you; it doesn’t mean that God is upset and is trying to punish you.&lt;br&gt;&lt;br&gt;My friends, the Bible teaches almost the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12) or we might say “trains” or “disciples”.&lt;br&gt;&lt;br&gt;Trials are not contrary to God’s love but are the means by which He works that love in us. &lt;br&gt;&lt;br&gt;You have to ask yourself the question, what is the goal of life? What is God trying to produce in me? Well, God’s goal is that we might share in His character, and so share in His joy. We are to become like Jesus, who for the joy set before Him endured the cross, despising the shame (Hebrews 12:2). &lt;br&gt;&lt;br&gt;Thus, we are not saved from trouble in this life; we are saved through it. We are not saved from suffering; we are saved through suffering. We need only look to Jesus’s suffering for us on the cross to see that. After all, it was by His suffering that He saved us.&lt;br&gt;&lt;br&gt;Jesus put it this way, “…in Me you may have peace. Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).&lt;br&gt;&lt;br&gt;You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”&lt;br&gt;~ 1 Peter 1:6-9 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We tend to be fearful of difficult circumstances and trouble. It has been my experience that underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering/pain with God’s lack of care or concern. Nothing could be further from the truth!<br><br>Trouble and trial in your life doesn’t mean that God does not care about you; it doesn’t mean that God is upset and is trying to punish you.<br><br>My friends, the Bible teaches almost the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12) or we might say “trains” or “disciples”.<br><br>Trials are not contrary to God’s love but are the means by which He works that love in us. <br><br>You have to ask yourself the question, what is the goal of life? What is God trying to produce in me? Well, God’s goal is that we might share in His character, and so share in His joy. We are to become like Jesus, who for the joy set before Him endured the cross, despising the shame (Hebrews 12:2). <br><br>Thus, we are not saved from trouble in this life; we are saved through it. We are not saved from suffering; we are saved through suffering. We need only look to Jesus’s suffering for us on the cross to see that. After all, it was by His suffering that He saved us.<br><br>Jesus put it this way, “…in Me you may have peace. Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).<br><br>You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”<br>~ 1 Peter 1:6-9 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 15 Jun 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIwZjAyYjkyLWI5YjMtNGNhNC05MjIwLWExOGQ4NTlmNjZmNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qjxbw46" length="1776630" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>168</itunes:order>
			<guid isPermaLink="false">2b7c179116084b2e1b67a7a899632793</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Is God Not Talking or Are We Not Listening?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Here’s a question for you:&lt;/p&gt;&lt;p&gt;Is God guilty of not speaking clearly or is humanity guilty of not listening well? This may be a difficult question to answer off-the-cuff, so let’s look at some of the things God says in the Bible about our aptitude for listening to Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When we turn to the Bible, we find that God repeatedly chides us for the stubbornness of our hearts and the dullness of our hearing. God says of His people in Jeremiah 9:6: “Your dwelling is in the midst of deceit; through deceit they refuse to know Me” (emphasis added). In another place in Jeremiah, God notes, “…they did not listen or incline their ears, but stiffened their necks so as not to listen…” (Jeremiah 17:23). Elsewhere in the book of Romans, Paul says that people “suppress the truth [about God] by their wickedness, since what may be known about God is plain…because God has made it plain to them.” From these and many other passages, it seems clear enough. God is speaking, but in general we’re not listening.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is quite impossible to speak to someone who refuses to listen and therefore impossible to have a relationship with someone who refuses to connect.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God has spoken to us clearly through His creation, through His Word (the Bible) and most importantly through His Son Jesus Christ. The only question is whether or not we are listening. How about you? Are you listening to God and His Word? When and where do you do this?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 1:18-20 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Here’s a question for you:&lt;/p&gt;&lt;p&gt;Is God guilty of not speaking clearly or is humanity guilty of not listening well? This may be a difficult question to answer off-the-cuff, so let’s look at some of the things God says in the Bible about our aptitude for listening to Him.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;When we turn to the Bible, we find that God repeatedly chides us for the stubbornness of our hearts and the dullness of our hearing. God says of His people in Jeremiah 9:6: “Your dwelling is in the midst of deceit; through deceit they refuse to know Me” (emphasis added). In another place in Jeremiah, God notes, “…they did not listen or incline their ears, but stiffened their necks so as not to listen…” (Jeremiah 17:23). Elsewhere in the book of Romans, Paul says that people “suppress the truth [about God] by their wickedness, since what may be known about God is plain…because God has made it plain to them.” From these and many other passages, it seems clear enough. God is speaking, but in general we’re not listening.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is quite impossible to speak to someone who refuses to listen and therefore impossible to have a relationship with someone who refuses to connect.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;God has spoken to us clearly through His creation, through His Word (the Bible) and most importantly through His Son Jesus Christ. The only question is whether or not we are listening. How about you? Are you listening to God and His Word? When and where do you do this?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Romans 1:18-20 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.</p><p> </p><p>Here’s a question for you:</p><p>Is God guilty of not speaking clearly or is humanity guilty of not listening well? This may be a difficult question to answer off-the-cuff, so let’s look at some of the things God says in the Bible about our aptitude for listening to Him.</p><p> </p><p>When we turn to the Bible, we find that God repeatedly chides us for the stubbornness of our hearts and the dullness of our hearing. God says of His people in Jeremiah 9:6: “Your dwelling is in the midst of deceit; through deceit they refuse to know Me” (emphasis added). In another place in Jeremiah, God notes, “…they did not listen or incline their ears, but stiffened their necks so as not to listen…” (Jeremiah 17:23). Elsewhere in the book of Romans, Paul says that people “suppress the truth [about God] by their wickedness, since what may be known about God is plain…because God has made it plain to them.” From these and many other passages, it seems clear enough. God is speaking, but in general we’re not listening.</p><p> </p><p>It is quite impossible to speak to someone who refuses to listen and therefore impossible to have a relationship with someone who refuses to connect.</p><p> </p><p>God has spoken to us clearly through His creation, through His Word (the Bible) and most importantly through His Son Jesus Christ. The only question is whether or not we are listening. How about you? Are you listening to God and His Word? When and where do you do this?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.”</p><p><br></p><p>~Romans 1:18-20 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 13 Jun 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQyOTBjNTI2LTI0OGMtNDI2MS05ZmFjLTY5NjAzYjdhZjcxYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fkptfd3" length="1819707" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>169</itunes:order>
			<guid isPermaLink="false">30628e4d85f6fa29493b7db621e90f54</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Why Doesn’t God Make Himself More Obvious?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An atheist once said to me, if God is real, why doesn’t He reveal Himself? Why doesn’t He say something? If He really wants us to know Him, why doesn’t He just say so? Good question, right?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, maybe not. Maybe there is a false assumption underlying this. For true communication to take place, you must have both a sender and a receiver. You need someone sending a clear message, but you also need someone willing to receive that message on the other end. Both are necessary.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In relationships, this is no mere academic question. Lack of listening is often at the very heart of relational breakdown in many marriages and friendships. Listening is critical!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, allow me to propose a question. Could it be that God is sending a clear message, but for whatever reason we are not truly listening? God says of Himself in Isaiah 45:19 (emphasis added) “I have not spoken in secret, from somewhere in a land of darkness….” In Psalm 19, the poet says that the heavens are declaring the glory of God, that the whole universe is pouring forth the speech of God. In Romans 1, the Apostle Paul suggests that human beings have a bad tendency of “suppressing the truth” of God, despite God having made Himself quite evident, quite obvious!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, is God guilty of not speaking clearly or is humanity guilty of not listening well? As for myself, I’d hate to lay the blame at the feet of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For this is what the Lord says, He who created the heavens (He is the God who formed the earth and made it, He established it and did not create it as a waste place, but formed it to be inhabited):&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I am the Lord, and there is no one else.&lt;/p&gt;&lt;p&gt;I have not spoken in secret,&lt;/p&gt;&lt;p&gt;In some dark land;&lt;/p&gt;&lt;p&gt;I did not say to the offspring of Jacob,&lt;/p&gt;&lt;p&gt;‘Seek Me in a wasteland’;&lt;/p&gt;&lt;p&gt;I, the Lord, speak righteousness,&lt;/p&gt;&lt;p&gt;Declaring things that are right.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Isaiah 45:18-19 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;An atheist once said to me, if God is real, why doesn’t He reveal Himself? Why doesn’t He say something? If He really wants us to know Him, why doesn’t He just say so? Good question, right?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, maybe not. Maybe there is a false assumption underlying this. For true communication to take place, you must have both a sender and a receiver. You need someone sending a clear message, but you also need someone willing to receive that message on the other end. Both are necessary.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In relationships, this is no mere academic question. Lack of listening is often at the very heart of relational breakdown in many marriages and friendships. Listening is critical!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, allow me to propose a question. Could it be that God is sending a clear message, but for whatever reason we are not truly listening? God says of Himself in Isaiah 45:19 (emphasis added) “I have not spoken in secret, from somewhere in a land of darkness….” In Psalm 19, the poet says that the heavens are declaring the glory of God, that the whole universe is pouring forth the speech of God. In Romans 1, the Apostle Paul suggests that human beings have a bad tendency of “suppressing the truth” of God, despite God having made Himself quite evident, quite obvious!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, is God guilty of not speaking clearly or is humanity guilty of not listening well? As for myself, I’d hate to lay the blame at the feet of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“For this is what the Lord says, He who created the heavens (He is the God who formed the earth and made it, He established it and did not create it as a waste place, but formed it to be inhabited):&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;I am the Lord, and there is no one else.&lt;/p&gt;&lt;p&gt;I have not spoken in secret,&lt;/p&gt;&lt;p&gt;In some dark land;&lt;/p&gt;&lt;p&gt;I did not say to the offspring of Jacob,&lt;/p&gt;&lt;p&gt;‘Seek Me in a wasteland’;&lt;/p&gt;&lt;p&gt;I, the Lord, speak righteousness,&lt;/p&gt;&lt;p&gt;Declaring things that are right.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~Isaiah 45:18-19 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church of Hanover, NH. Welcome to The Kingdom Perspective.</p><p> </p><p>An atheist once said to me, if God is real, why doesn’t He reveal Himself? Why doesn’t He say something? If He really wants us to know Him, why doesn’t He just say so? Good question, right?</p><p> </p><p>Well, maybe not. Maybe there is a false assumption underlying this. For true communication to take place, you must have both a sender and a receiver. You need someone sending a clear message, but you also need someone willing to receive that message on the other end. Both are necessary.</p><p><br></p><p>In relationships, this is no mere academic question. Lack of listening is often at the very heart of relational breakdown in many marriages and friendships. Listening is critical!</p><p> </p><p>Now, allow me to propose a question. Could it be that God is sending a clear message, but for whatever reason we are not truly listening? God says of Himself in Isaiah 45:19 (emphasis added) “I have not spoken in secret, from somewhere in a land of darkness….” In Psalm 19, the poet says that the heavens are declaring the glory of God, that the whole universe is pouring forth the speech of God. In Romans 1, the Apostle Paul suggests that human beings have a bad tendency of “suppressing the truth” of God, despite God having made Himself quite evident, quite obvious!</p><p> </p><p>So, is God guilty of not speaking clearly or is humanity guilty of not listening well? As for myself, I’d hate to lay the blame at the feet of God.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“For this is what the Lord says, He who created the heavens (He is the God who formed the earth and made it, He established it and did not create it as a waste place, but formed it to be inhabited):</p><p> </p><p>I am the Lord, and there is no one else.</p><p>I have not spoken in secret,</p><p>In some dark land;</p><p>I did not say to the offspring of Jacob,</p><p>‘Seek Me in a wasteland’;</p><p>I, the Lord, speak righteousness,</p><p>Declaring things that are right.”</p><p><br></p><p>~Isaiah 45:18-19 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 08 Jun 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ExZTJjZmUxLTUyZmItNDVlNi1iODUwLTAyZDMzMGM3OWNlMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=crtfwxw" length="1885748" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>170</itunes:order>
			<guid isPermaLink="false">1bb76f52ff2de9f1b8125384612889d9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The King of Service</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is particularly important at this cultural moment for followers of Christ to live out of the reality of the kingship of Jesus, particularly in our public engagement.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why? Well, as society has become increasingly secular, our tendency has been to make too much of the kingdoms of this world. By “secular”, I do not mean that we don’t “believe in God”. Actually, the data suggests that we are as “believing” a nation as ever. Rather, by “secular” I mean that we increasingly think our primary hope is to be found in this world. We are convinced that we must find heaven on earth. We foolishly think that God is in the business of giving us our best life now! That we are here not so much to serve but to be served.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling. This not only makes us irritable, but also useless for representing the kingdom of God in this world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But the Christian is first and foremost a citizen of heaven (Philippians 3:20)—of God’s kingdom. This gives us a confident hope with which to move into the changing kingdoms of this world and to serve our neighbor. We know that the real and lasting kingdom comes not by love of power but by the power of love—not by superiority over people but by serving them. Not by the crown but by the cross.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We have but one King, to whom every knee shall bow and every tongue confess (Philippians 2). And just as that King served, so too, we are called to do the same.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; And now the Lord says,&lt;/p&gt;&lt;p&gt; he who formed me from the womb to be his servant,&lt;/p&gt;&lt;p&gt; to bring Jacob back to him;&lt;/p&gt;&lt;p&gt; and that Israel might be gathered to him—&lt;/p&gt;&lt;p&gt; for I am honored in the eyes of the Lord,&lt;/p&gt;&lt;p&gt; and my God has become my strength—&lt;/p&gt;&lt;p&gt;  he says:&lt;/p&gt;&lt;p&gt; “It is too light a thing that you should be my servant&lt;/p&gt;&lt;p&gt;  to raise up the tribes of Jacob&lt;/p&gt;&lt;p&gt;  and to bring back the preserved of Israel;&lt;/p&gt;&lt;p&gt;  I will make you as a light for the nations,&lt;/p&gt;&lt;p&gt;  that my salvation may reach to the end of the earth.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;  Thus says the Lord,&lt;/p&gt;&lt;p&gt;  the Redeemer of Israel and his Holy One,&lt;/p&gt;&lt;p&gt;  to one deeply despised, abhorred by the nation,&lt;/p&gt;&lt;p&gt;  the servant of rulers:&lt;/p&gt;&lt;p&gt; “Kings shall see and arise;&lt;/p&gt;&lt;p&gt;  princes, and they shall prostrate themselves;&lt;/p&gt;&lt;p&gt;  because of the Lord, who is faithful,&lt;/p&gt;&lt;p&gt;  the Holy One of Israel, who has chosen you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Isaiah 49:5-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;It is particularly important at this cultural moment for followers of Christ to live out of the reality of the kingship of Jesus, particularly in our public engagement.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why? Well, as society has become increasingly secular, our tendency has been to make too much of the kingdoms of this world. By “secular”, I do not mean that we don’t “believe in God”. Actually, the data suggests that we are as “believing” a nation as ever. Rather, by “secular” I mean that we increasingly think our primary hope is to be found in this world. We are convinced that we must find heaven on earth. We foolishly think that God is in the business of giving us our best life now! That we are here not so much to serve but to be served.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling. This not only makes us irritable, but also useless for representing the kingdom of God in this world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But the Christian is first and foremost a citizen of heaven (Philippians 3:20)—of God’s kingdom. This gives us a confident hope with which to move into the changing kingdoms of this world and to serve our neighbor. We know that the real and lasting kingdom comes not by love of power but by the power of love—not by superiority over people but by serving them. Not by the crown but by the cross.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We have but one King, to whom every knee shall bow and every tongue confess (Philippians 2). And just as that King served, so too, we are called to do the same.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt; And now the Lord says,&lt;/p&gt;&lt;p&gt; he who formed me from the womb to be his servant,&lt;/p&gt;&lt;p&gt; to bring Jacob back to him;&lt;/p&gt;&lt;p&gt; and that Israel might be gathered to him—&lt;/p&gt;&lt;p&gt; for I am honored in the eyes of the Lord,&lt;/p&gt;&lt;p&gt; and my God has become my strength—&lt;/p&gt;&lt;p&gt;  he says:&lt;/p&gt;&lt;p&gt; “It is too light a thing that you should be my servant&lt;/p&gt;&lt;p&gt;  to raise up the tribes of Jacob&lt;/p&gt;&lt;p&gt;  and to bring back the preserved of Israel;&lt;/p&gt;&lt;p&gt;  I will make you as a light for the nations,&lt;/p&gt;&lt;p&gt;  that my salvation may reach to the end of the earth.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;  Thus says the Lord,&lt;/p&gt;&lt;p&gt;  the Redeemer of Israel and his Holy One,&lt;/p&gt;&lt;p&gt;  to one deeply despised, abhorred by the nation,&lt;/p&gt;&lt;p&gt;  the servant of rulers:&lt;/p&gt;&lt;p&gt; “Kings shall see and arise;&lt;/p&gt;&lt;p&gt;  princes, and they shall prostrate themselves;&lt;/p&gt;&lt;p&gt;  because of the Lord, who is faithful,&lt;/p&gt;&lt;p&gt;  the Holy One of Israel, who has chosen you.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Isaiah 49:5-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>It is particularly important at this cultural moment for followers of Christ to live out of the reality of the kingship of Jesus, particularly in our public engagement.</p><p> </p><p>Why? Well, as society has become increasingly secular, our tendency has been to make too much of the kingdoms of this world. By “secular”, I do not mean that we don’t “believe in God”. Actually, the data suggests that we are as “believing” a nation as ever. Rather, by “secular” I mean that we increasingly think our primary hope is to be found in this world. We are convinced that we must find heaven on earth. We foolishly think that God is in the business of giving us our best life now! That we are here not so much to serve but to be served.</p><p> </p><p>This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling. This not only makes us irritable, but also useless for representing the kingdom of God in this world.</p><p> </p><p>But the Christian is first and foremost a citizen of heaven (Philippians 3:20)—of God’s kingdom. This gives us a confident hope with which to move into the changing kingdoms of this world and to serve our neighbor. We know that the real and lasting kingdom comes not by love of power but by the power of love—not by superiority over people but by serving them. Not by the crown but by the cross.</p><p> </p><p>We have but one King, to whom every knee shall bow and every tongue confess (Philippians 2). And just as that King served, so too, we are called to do the same.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p> And now the Lord says,</p><p> he who formed me from the womb to be his servant,</p><p> to bring Jacob back to him;</p><p> and that Israel might be gathered to him—</p><p> for I am honored in the eyes of the Lord,</p><p> and my God has become my strength—</p><p>  he says:</p><p> “It is too light a thing that you should be my servant</p><p>  to raise up the tribes of Jacob</p><p>  and to bring back the preserved of Israel;</p><p>  I will make you as a light for the nations,</p><p>  that my salvation may reach to the end of the earth.”</p><p> </p><p>  Thus says the Lord,</p><p>  the Redeemer of Israel and his Holy One,</p><p>  to one deeply despised, abhorred by the nation,</p><p>  the servant of rulers:</p><p> “Kings shall see and arise;</p><p>  princes, and they shall prostrate themselves;</p><p>  because of the Lord, who is faithful,</p><p>  the Holy One of Israel, who has chosen you.”</p><p><br></p><p>~ Isaiah 49:5-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 30 May 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I0YjFkODI4LWUxMjktNDczYi05OTdjLTQ5MDJiOTM1MjczYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hc8cgmm" length="1689309" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>171</itunes:order>
			<guid isPermaLink="false">d2910dc651704345e10a0a8cb4c26b15</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The People Who Know Their God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Knowledge precedes action. Our beliefs drive our behavior. What we know to be true works itself out in what we do.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Old Testament prophet Daniel tells us that in confronting forces of evil “the people who know their God will display strength and take action” (Daniel 11:23, emphasis added). This is precisely what is played out in the book of Daniel. When Daniel’s friends—Shadrach, Meshach, and Abednego—were asked to bow down in worship to a false god, they refused to give in. Why? The answer is simple: they knew the true God. Their belief drove their behavior. What they knew to be true drove what they chose to do. Knowing the true God gave them the courage to go against the cultural pressure of their day. It allowed them to do what was right and leave the consequences with God. The fact that they really knew God pushed them to courageous action. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, many observers of the church today lament its impotence. Why is the church so weak? Well, arguably the church’s impotence stems from its lack of engagement with God—its ignorance of the Almighty.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what a boost it would be to the church today if it were revived in its knowledge of God! What courage it would bring in our fight to see the gospel flourish in every area of our lives and every sector of our society. How it would motivate us to take the gospel to our friends and neighbors, and even to the ends of the earth! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What the church needs today is what it needs in every era, that is to truly know God. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you seeking to know Him? Are you seeking to know Him…today?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And by smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will be strong and take action.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Daniel 11:32 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Knowledge precedes action. Our beliefs drive our behavior. What we know to be true works itself out in what we do.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Old Testament prophet Daniel tells us that in confronting forces of evil “the people who know their God will display strength and take action” (Daniel 11:23, emphasis added). This is precisely what is played out in the book of Daniel. When Daniel’s friends—Shadrach, Meshach, and Abednego—were asked to bow down in worship to a false god, they refused to give in. Why? The answer is simple: they knew the true God. Their belief drove their behavior. What they knew to be true drove what they chose to do. Knowing the true God gave them the courage to go against the cultural pressure of their day. It allowed them to do what was right and leave the consequences with God. The fact that they really knew God pushed them to courageous action. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, many observers of the church today lament its impotence. Why is the church so weak? Well, arguably the church’s impotence stems from its lack of engagement with God—its ignorance of the Almighty.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, what a boost it would be to the church today if it were revived in its knowledge of God! What courage it would bring in our fight to see the gospel flourish in every area of our lives and every sector of our society. How it would motivate us to take the gospel to our friends and neighbors, and even to the ends of the earth! &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;What the church needs today is what it needs in every era, that is to truly know God. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Are you seeking to know Him? Are you seeking to know Him…today?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“And by smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will be strong and take action.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Daniel 11:32 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Knowledge precedes action. Our beliefs drive our behavior. What we know to be true works itself out in what we do.</p><p> </p><p>The Old Testament prophet Daniel tells us that in confronting forces of evil “the people who know their God will display strength and take action” (Daniel 11:23, emphasis added). This is precisely what is played out in the book of Daniel. When Daniel’s friends—Shadrach, Meshach, and Abednego—were asked to bow down in worship to a false god, they refused to give in. Why? The answer is simple: they knew the true God. Their belief drove their behavior. What they knew to be true drove what they chose to do. Knowing the true God gave them the courage to go against the cultural pressure of their day. It allowed them to do what was right and leave the consequences with God. The fact that they really knew God pushed them to courageous action. </p><p> </p><p>Now, many observers of the church today lament its impotence. Why is the church so weak? Well, arguably the church’s impotence stems from its lack of engagement with God—its ignorance of the Almighty.</p><p> </p><p>Now, what a boost it would be to the church today if it were revived in its knowledge of God! What courage it would bring in our fight to see the gospel flourish in every area of our lives and every sector of our society. How it would motivate us to take the gospel to our friends and neighbors, and even to the ends of the earth! </p><p> </p><p>What the church needs today is what it needs in every era, that is to truly know God. </p><p> </p><p>Are you seeking to know Him? Are you seeking to know Him…today?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“And by smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will be strong and take action.”</p><p><br></p><p>~ Daniel 11:32 (NASB)</p><p><br></p> ]]></content:encoded>
			<pubDate>Thu, 18 May 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RlNmVhYzA0LTJhMDYtNGYzMS1hYWEwLTY5NjMzYTY0MWQzNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7kwb2tt" length="1764551" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>172</itunes:order>
			<guid isPermaLink="false">b11449e5c296519b869155b41eef2b6a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Monkey Bars of Faith</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a monster that must be confronted. &lt;br&gt;&lt;br&gt;In the Psalms King David is constantly confronting his fear by bringing it into the presence of God. Listen to his prayer in Psalm 27:&lt;br&gt;&lt;br&gt;Though an army encamp against me,&lt;br&gt;my heart shall not fear;&lt;br&gt;though war arise against me,&lt;br&gt;yet I will be confident.&lt;br&gt;&lt;br&gt;I think it is safe to say that David is not suggesting that he never experienced fear. Rather, the context would seem to suggest that whenever he is afraid, he takes that fear to God. He confronts it head on. He walks into it and not away from it.&lt;br&gt;&lt;br&gt;Interestingly, studies suggest that children who learn to face their fear (even real danger) and walk through it, grow in their confidence to process future difficulties and dangers.&lt;br&gt;&lt;br&gt;For example, who is more controlled by fear? The child who broke his arm falling off the monkey bars or the one who one who’s never taken the risk to climb the monkey bars for fear of getting hurt? One might assume that it is the one with the broken arm; after all he’s experienced the pain. However, research shows the opposite. The one that was hurt on the monkey bars has worked through the fear. Indeed, he has emotionally processed it, and come out on the other side. Where the one that has never taken the risk becomes more locked down in fear.&lt;br&gt;&lt;br&gt;Fear only grows more ferocious when we do not face it. It controls us to the degree that we do not confront it.&lt;br&gt;&lt;br&gt;Remember, David developed the courage to face Goliath because, as a young shepherd, he had so often fended off lions and bears (1 Samuel 17). You see, there is a paradox with fear. It is one of the few things in life that actually grows smaller the closer we get to it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;When the words which David spoke were heard, they told them to Saul, and he sent for him. David said to Saul, “Let no man’s heart fail on account of him; your servant will go and fight with this Philistine.” Then Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth.” But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and may the Lord be with you.”&lt;br&gt;~ 1 Samuel 17:31-37 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a monster that must be confronted. &lt;br&gt;&lt;br&gt;In the Psalms King David is constantly confronting his fear by bringing it into the presence of God. Listen to his prayer in Psalm 27:&lt;br&gt;&lt;br&gt;Though an army encamp against me,&lt;br&gt;my heart shall not fear;&lt;br&gt;though war arise against me,&lt;br&gt;yet I will be confident.&lt;br&gt;&lt;br&gt;I think it is safe to say that David is not suggesting that he never experienced fear. Rather, the context would seem to suggest that whenever he is afraid, he takes that fear to God. He confronts it head on. He walks into it and not away from it.&lt;br&gt;&lt;br&gt;Interestingly, studies suggest that children who learn to face their fear (even real danger) and walk through it, grow in their confidence to process future difficulties and dangers.&lt;br&gt;&lt;br&gt;For example, who is more controlled by fear? The child who broke his arm falling off the monkey bars or the one who one who’s never taken the risk to climb the monkey bars for fear of getting hurt? One might assume that it is the one with the broken arm; after all he’s experienced the pain. However, research shows the opposite. The one that was hurt on the monkey bars has worked through the fear. Indeed, he has emotionally processed it, and come out on the other side. Where the one that has never taken the risk becomes more locked down in fear.&lt;br&gt;&lt;br&gt;Fear only grows more ferocious when we do not face it. It controls us to the degree that we do not confront it.&lt;br&gt;&lt;br&gt;Remember, David developed the courage to face Goliath because, as a young shepherd, he had so often fended off lions and bears (1 Samuel 17). You see, there is a paradox with fear. It is one of the few things in life that actually grows smaller the closer we get to it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;When the words which David spoke were heard, they told them to Saul, and he sent for him. David said to Saul, “Let no man’s heart fail on account of him; your servant will go and fight with this Philistine.” Then Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth.” But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and may the Lord be with you.”&lt;br&gt;~ 1 Samuel 17:31-37 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a monster that must be confronted. <br><br>In the Psalms King David is constantly confronting his fear by bringing it into the presence of God. Listen to his prayer in Psalm 27:<br><br>Though an army encamp against me,<br>my heart shall not fear;<br>though war arise against me,<br>yet I will be confident.<br><br>I think it is safe to say that David is not suggesting that he never experienced fear. Rather, the context would seem to suggest that whenever he is afraid, he takes that fear to God. He confronts it head on. He walks into it and not away from it.<br><br>Interestingly, studies suggest that children who learn to face their fear (even real danger) and walk through it, grow in their confidence to process future difficulties and dangers.<br><br>For example, who is more controlled by fear? The child who broke his arm falling off the monkey bars or the one who one who’s never taken the risk to climb the monkey bars for fear of getting hurt? One might assume that it is the one with the broken arm; after all he’s experienced the pain. However, research shows the opposite. The one that was hurt on the monkey bars has worked through the fear. Indeed, he has emotionally processed it, and come out on the other side. Where the one that has never taken the risk becomes more locked down in fear.<br><br>Fear only grows more ferocious when we do not face it. It controls us to the degree that we do not confront it.<br><br>Remember, David developed the courage to face Goliath because, as a young shepherd, he had so often fended off lions and bears (1 Samuel 17). You see, there is a paradox with fear. It is one of the few things in life that actually grows smaller the closer we get to it.<br><br>Something to think about from The Kingdom Perspective.<br><br>When the words which David spoke were heard, they told them to Saul, and he sent for him. David said to Saul, “Let no man’s heart fail on account of him; your servant will go and fight with this Philistine.” Then Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth.” But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and may the Lord be with you.”<br>~ 1 Samuel 17:31-37 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 09 May 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVhZGE5Y2I3LTdjMjctNDk0Mi1hYzk2LTc0Y2I5ZTFkZTYwOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8t425b4" length="1828452" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>173</itunes:order>
			<guid isPermaLink="false">839881021fb79242a0cbcfab173789da</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The “Unwanted” Baby Girls of Rome</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author></itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Many are shocked to learn that infanticide, the killing of unwanted children, was considered perfectly acceptable in the ancient world. The most common means of carrying this out was the practice of “exposure”, leaving a child exposed to the elements, usually on the city dump, until they died. Since male children were considered more valuable than female, infant girls were usually the target of this practice. Generally, after a family had given birth to one girl, any further female offspring had a high likelihood of being tossed.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Archaeologists have uncovered a chilling letter sent by an otherwise “loving” husband and father to his pregnant wife. Listen to the strange callousness with which he speaks of ordering the murder of their child:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Know that I am still in Alexandria [away on business]. And do not worry if they all come back and I remain in Alexandria. I ask and beg you to take good care of our baby son, and as soon as I receive payment I shall send it up to you. If you are delivered of a child [before I come home], if it is a boy, keep it, if a girl discard it. You have sent me word, ‘Don’t forget me.’ How can I forget you. I beg you not to worry.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~A letter written in 1 BC, cited in Rodney Stark, The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries, 97-98&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Note well, “if it is a girl, discard it”—just throw it away!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, Christians operated with a completely different ethos. Why? Because Holy Scripture informed them that the lives of little girls matter. All human lives matter because we are all made in the image of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christians not only rejected the practice of infanticide, they would also go to the city trash heaps and rescue these discarded children. Since most of these infants were girls, historians tell us this helps explain the unusually high number of women in the early church.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Christians of Rome valued all lives. Do you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;   So God created man in his own image,&lt;/p&gt;&lt;p&gt;   in the image of God he created him;&lt;/p&gt;&lt;p&gt;   male and female he created them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Genesis 1-26-28 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sources to consider:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Rodney Stark, The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries (&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Many are shocked to learn that infanticide, the killing of unwanted children, was considered perfectly acceptable in the ancient world. The most common means of carrying this out was the practice of “exposure”, leaving a child exposed to the elements, usually on the city dump, until they died. Since male children were considered more valuable than female, infant girls were usually the target of this practice. Generally, after a family had given birth to one girl, any further female offspring had a high likelihood of being tossed.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Archaeologists have uncovered a chilling letter sent by an otherwise “loving” husband and father to his pregnant wife. Listen to the strange callousness with which he speaks of ordering the murder of their child:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Know that I am still in Alexandria [away on business]. And do not worry if they all come back and I remain in Alexandria. I ask and beg you to take good care of our baby son, and as soon as I receive payment I shall send it up to you. If you are delivered of a child [before I come home], if it is a boy, keep it, if a girl discard it. You have sent me word, ‘Don’t forget me.’ How can I forget you. I beg you not to worry.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~A letter written in 1 BC, cited in Rodney Stark, The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries, 97-98&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Note well, “if it is a girl, discard it”—just throw it away!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, Christians operated with a completely different ethos. Why? Because Holy Scripture informed them that the lives of little girls matter. All human lives matter because we are all made in the image of God.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Christians not only rejected the practice of infanticide, they would also go to the city trash heaps and rescue these discarded children. Since most of these infants were girls, historians tell us this helps explain the unusually high number of women in the early church.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Christians of Rome valued all lives. Do you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;   So God created man in his own image,&lt;/p&gt;&lt;p&gt;   in the image of God he created him;&lt;/p&gt;&lt;p&gt;   male and female he created them.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Genesis 1-26-28 (ESV)&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Sources to consider:&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Rodney Stark, The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries (&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Many are shocked to learn that infanticide, the killing of unwanted children, was considered perfectly acceptable in the ancient world. The most common means of carrying this out was the practice of “exposure”, leaving a child exposed to the elements, usually on the city dump, until they died. Since male children were considered more valuable than female, infant girls were usually the target of this practice. Generally, after a family had given birth to one girl, any further female offspring had a high likelihood of being tossed.</p><p> </p><p>Archaeologists have uncovered a chilling letter sent by an otherwise “loving” husband and father to his pregnant wife. Listen to the strange callousness with which he speaks of ordering the murder of their child:</p><p> </p><p>“Know that I am still in Alexandria [away on business]. And do not worry if they all come back and I remain in Alexandria. I ask and beg you to take good care of our baby son, and as soon as I receive payment I shall send it up to you. If you are delivered of a child [before I come home], if it is a boy, keep it, if a girl discard it. You have sent me word, ‘Don’t forget me.’ How can I forget you. I beg you not to worry.”</p><p><br></p><p>~A letter written in 1 BC, cited in Rodney Stark, The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries, 97-98</p><p> </p><p>Note well, “if it is a girl, discard it”—just throw it away!</p><p> </p><p>Now, Christians operated with a completely different ethos. Why? Because Holy Scripture informed them that the lives of little girls matter. All human lives matter because we are all made in the image of God.</p><p> </p><p>Christians not only rejected the practice of infanticide, they would also go to the city trash heaps and rescue these discarded children. Since most of these infants were girls, historians tell us this helps explain the unusually high number of women in the early church.</p><p> </p><p>The Christians of Rome valued all lives. Do you?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”</p><p> </p><p>   So God created man in his own image,</p><p>   in the image of God he created him;</p><p>   male and female he created them.</p><p> </p><p>And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”</p><p><br></p><p>~ Genesis 1-26-28 (ESV)</p><p> </p><p>Sources to consider:</p><p> </p><p>Rodney Stark, The Rise of Christianity: How the Obscure, Marginal, Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries (</p><p> </p><p>Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn S. Sunshine (Zondervan 2009).</p> ]]></content:encoded>
			<pubDate>Thu, 04 May 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2M3NDA5MjI2LTliYmYtNGExMy1iZTQ5LTRmZjkwYTJkYmNmNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hwkygw4" length="1813043" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>174</itunes:order>
			<guid isPermaLink="false">023135773cf8a420354c36e48224a05a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Fear and Trust</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very interesting emotion. Unlike other emotions it actually grows larger the farther we run from it, but smaller the closer we move towards it.&lt;br&gt;&lt;br&gt;But how are we as believers to move towards our fear? Well, we must do so with faith in the God who is bigger than any of our fears.&lt;br&gt;&lt;br&gt;Listen to David in Psalm 27:&lt;br&gt;1  The Lord is my light and my salvation;&lt;br&gt;   whom shall I fear?&lt;br&gt;   The Lord is the stronghold of my life;&lt;br&gt;   of whom shall I be afraid?&lt;br&gt;2  When evildoers assail me&lt;br&gt;    to eat up my flesh,&lt;br&gt;    my adversaries and foes,&lt;br&gt;    it is they who stumble and fall.&lt;br&gt;3  Though an army encamp against me,&lt;br&gt;    my heart shall not fear;&lt;br&gt;    though war arise against me,&lt;br&gt;    yet I will be confident.&lt;br&gt;&lt;br&gt;David did not avoid his fears; rather he confronted them by bringing them before the face of God. &lt;br&gt;&lt;br&gt;Such courage or lack thereof is very contagious. Indeed, we should be very careful about the vibe we give off with our children. Certainly, we want to be gentle and empathetic with their fears. Certainly, we want to teach them not to be foolish in the choices they make. But above all, we want them to walk in faith, trusting in God. We want them to learn how to take calculated risks, to move beyond their fears and towards obedience to God and love of others. This requires us to model such faith in front of our children. It requires us not only to empathize with their experience of fear, but also to nudge them out of the nest. We need to direct them to trust in God for themselves, so that they might find Him faithful in their own experience. &lt;br&gt;&lt;br&gt;Confronting our fears builds confidence, but not confronting them destroys it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The Lord is my light and my salvation;&lt;br&gt;Whom shall I fear?&lt;br&gt;The Lord is the defense of my life;&lt;br&gt;Whom shall I dread?&lt;br&gt;When evildoers came upon me to devour my flesh,&lt;br&gt;My adversaries and my enemies, they stumbled and fell.&lt;br&gt;Though a host encamp against me,&lt;br&gt;My heart will not fear;&lt;br&gt;Though war arise against me,&lt;br&gt;In spite of this I shall be confident.&lt;br&gt;&lt;br&gt;One thing I have asked from the Lord, that I shall seek:&lt;br&gt;That I may dwell in the house of the Lord all the days of my life,&lt;br&gt;To behold the beauty of the Lord&lt;br&gt;And to meditate in His temple.&lt;br&gt;For in the day of trouble He will conceal me in His tabernacle;&lt;br&gt;In the secret place of His tent He will hide me;&lt;br&gt;He will lift me up on a rock.&lt;br&gt;And now my head will be lifted up above my enemies around me,&lt;br&gt;And I will offer in His tent sacrifices with shouts of joy;&lt;br&gt;I will sing, yes, I will sing praises to the Lord.&lt;br&gt;~ Psalm 27:1-6 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very interesting emotion. Unlike other emotions it actually grows larger the farther we run from it, but smaller the closer we move towards it.&lt;br&gt;&lt;br&gt;But how are we as believers to move towards our fear? Well, we must do so with faith in the God who is bigger than any of our fears.&lt;br&gt;&lt;br&gt;Listen to David in Psalm 27:&lt;br&gt;1  The Lord is my light and my salvation;&lt;br&gt;   whom shall I fear?&lt;br&gt;   The Lord is the stronghold of my life;&lt;br&gt;   of whom shall I be afraid?&lt;br&gt;2  When evildoers assail me&lt;br&gt;    to eat up my flesh,&lt;br&gt;    my adversaries and foes,&lt;br&gt;    it is they who stumble and fall.&lt;br&gt;3  Though an army encamp against me,&lt;br&gt;    my heart shall not fear;&lt;br&gt;    though war arise against me,&lt;br&gt;    yet I will be confident.&lt;br&gt;&lt;br&gt;David did not avoid his fears; rather he confronted them by bringing them before the face of God. &lt;br&gt;&lt;br&gt;Such courage or lack thereof is very contagious. Indeed, we should be very careful about the vibe we give off with our children. Certainly, we want to be gentle and empathetic with their fears. Certainly, we want to teach them not to be foolish in the choices they make. But above all, we want them to walk in faith, trusting in God. We want them to learn how to take calculated risks, to move beyond their fears and towards obedience to God and love of others. This requires us to model such faith in front of our children. It requires us not only to empathize with their experience of fear, but also to nudge them out of the nest. We need to direct them to trust in God for themselves, so that they might find Him faithful in their own experience. &lt;br&gt;&lt;br&gt;Confronting our fears builds confidence, but not confronting them destroys it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The Lord is my light and my salvation;&lt;br&gt;Whom shall I fear?&lt;br&gt;The Lord is the defense of my life;&lt;br&gt;Whom shall I dread?&lt;br&gt;When evildoers came upon me to devour my flesh,&lt;br&gt;My adversaries and my enemies, they stumbled and fell.&lt;br&gt;Though a host encamp against me,&lt;br&gt;My heart will not fear;&lt;br&gt;Though war arise against me,&lt;br&gt;In spite of this I shall be confident.&lt;br&gt;&lt;br&gt;One thing I have asked from the Lord, that I shall seek:&lt;br&gt;That I may dwell in the house of the Lord all the days of my life,&lt;br&gt;To behold the beauty of the Lord&lt;br&gt;And to meditate in His temple.&lt;br&gt;For in the day of trouble He will conceal me in His tabernacle;&lt;br&gt;In the secret place of His tent He will hide me;&lt;br&gt;He will lift me up on a rock.&lt;br&gt;And now my head will be lifted up above my enemies around me,&lt;br&gt;And I will offer in His tent sacrifices with shouts of joy;&lt;br&gt;I will sing, yes, I will sing praises to the Lord.&lt;br&gt;~ Psalm 27:1-6 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a very interesting emotion. Unlike other emotions it actually grows larger the farther we run from it, but smaller the closer we move towards it.<br><br>But how are we as believers to move towards our fear? Well, we must do so with faith in the God who is bigger than any of our fears.<br><br>Listen to David in Psalm 27:<br>1  The Lord is my light and my salvation;<br>   whom shall I fear?<br>   The Lord is the stronghold of my life;<br>   of whom shall I be afraid?<br>2  When evildoers assail me<br>    to eat up my flesh,<br>    my adversaries and foes,<br>    it is they who stumble and fall.<br>3  Though an army encamp against me,<br>    my heart shall not fear;<br>    though war arise against me,<br>    yet I will be confident.<br><br>David did not avoid his fears; rather he confronted them by bringing them before the face of God. <br><br>Such courage or lack thereof is very contagious. Indeed, we should be very careful about the vibe we give off with our children. Certainly, we want to be gentle and empathetic with their fears. Certainly, we want to teach them not to be foolish in the choices they make. But above all, we want them to walk in faith, trusting in God. We want them to learn how to take calculated risks, to move beyond their fears and towards obedience to God and love of others. This requires us to model such faith in front of our children. It requires us not only to empathize with their experience of fear, but also to nudge them out of the nest. We need to direct them to trust in God for themselves, so that they might find Him faithful in their own experience. <br><br>Confronting our fears builds confidence, but not confronting them destroys it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The Lord is my light and my salvation;<br>Whom shall I fear?<br>The Lord is the defense of my life;<br>Whom shall I dread?<br>When evildoers came upon me to devour my flesh,<br>My adversaries and my enemies, they stumbled and fell.<br>Though a host encamp against me,<br>My heart will not fear;<br>Though war arise against me,<br>In spite of this I shall be confident.<br><br>One thing I have asked from the Lord, that I shall seek:<br>That I may dwell in the house of the Lord all the days of my life,<br>To behold the beauty of the Lord<br>And to meditate in His temple.<br>For in the day of trouble He will conceal me in His tabernacle;<br>In the secret place of His tent He will hide me;<br>He will lift me up on a rock.<br>And now my head will be lifted up above my enemies around me,<br>And I will offer in His tent sacrifices with shouts of joy;<br>I will sing, yes, I will sing praises to the Lord.<br>~ Psalm 27:1-6 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 02 May 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzMzNTcyZTQyLWIzNWYtNGQyNS05NTlkLWE3ODBiNjQ0NTdkMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=74rk89h" length="1733564" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>175</itunes:order>
			<guid isPermaLink="false">ee999c353ed92f9874ef0f3fd4eb605a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Worshipping &amp; Our Ultimate Allegiance</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Have you ever considered that the act of public worship is a political act? No! Not a partisan political act in the way our division-prone society sees it, but a political act, nonetheless. What is the outrageously bold political act that we partake in every Sunday? Well, we gather, publicly, and declare that Jesus Christ (the anointed King) is Lord (the absolute ruler) of heaven and earth! Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and their would-be rulers are all accountable to one political figure alone…a King who was brutally executed on a bloody Roman cross…for us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How this fact has escaped our notice can only be explained by how the modern mind has neutered historic Christianity. Our contemporary notion of Jesus is way too innocuous, way too harmless. When you begin to ponder the implications of this assertion, it is shocking and, perhaps, a bit confusing. But one thing is for certain: it must change the way that we think about our engagement in this world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The central claim of Christianity does not remove us from the affairs of life on earth; we are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine our engagement in the affairs of this world. As Christians, we know that the kingdoms of this world (whether they are capitalist or communist, Democrat or Republican) are not ultimate kingdoms. All the kingdoms of this world will come and go, but His kingdom is forever.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord reigns, let the earth rejoice;&lt;/p&gt;&lt;p&gt; let the many coastlands be glad!&lt;/p&gt;&lt;p&gt; Clouds and thick darkness are all around him;&lt;/p&gt;&lt;p&gt; righteousness and justice are the foundation of his throne.&lt;/p&gt;&lt;p&gt; Fire goes before him&lt;/p&gt;&lt;p&gt; and burns up his adversaries all around.&lt;/p&gt;&lt;p&gt;  His lightnings light up the world;&lt;/p&gt;&lt;p&gt; the earth sees and trembles.&lt;/p&gt;&lt;p&gt;  The mountains melt like wax before the Lord,&lt;/p&gt;&lt;p&gt; before the Lord of all the earth.”&lt;/p&gt;&lt;p&gt;~ Psalm 97:1-5 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Have you ever considered that the act of public worship is a political act? No! Not a partisan political act in the way our division-prone society sees it, but a political act, nonetheless. What is the outrageously bold political act that we partake in every Sunday? Well, we gather, publicly, and declare that Jesus Christ (the anointed King) is Lord (the absolute ruler) of heaven and earth! Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and their would-be rulers are all accountable to one political figure alone…a King who was brutally executed on a bloody Roman cross…for us.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;How this fact has escaped our notice can only be explained by how the modern mind has neutered historic Christianity. Our contemporary notion of Jesus is way too innocuous, way too harmless. When you begin to ponder the implications of this assertion, it is shocking and, perhaps, a bit confusing. But one thing is for certain: it must change the way that we think about our engagement in this world.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The central claim of Christianity does not remove us from the affairs of life on earth; we are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine our engagement in the affairs of this world. As Christians, we know that the kingdoms of this world (whether they are capitalist or communist, Democrat or Republican) are not ultimate kingdoms. All the kingdoms of this world will come and go, but His kingdom is forever.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“The Lord reigns, let the earth rejoice;&lt;/p&gt;&lt;p&gt; let the many coastlands be glad!&lt;/p&gt;&lt;p&gt; Clouds and thick darkness are all around him;&lt;/p&gt;&lt;p&gt; righteousness and justice are the foundation of his throne.&lt;/p&gt;&lt;p&gt; Fire goes before him&lt;/p&gt;&lt;p&gt; and burns up his adversaries all around.&lt;/p&gt;&lt;p&gt;  His lightnings light up the world;&lt;/p&gt;&lt;p&gt; the earth sees and trembles.&lt;/p&gt;&lt;p&gt;  The mountains melt like wax before the Lord,&lt;/p&gt;&lt;p&gt; before the Lord of all the earth.”&lt;/p&gt;&lt;p&gt;~ Psalm 97:1-5 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!</p><p> </p><p>Have you ever considered that the act of public worship is a political act? No! Not a partisan political act in the way our division-prone society sees it, but a political act, nonetheless. What is the outrageously bold political act that we partake in every Sunday? Well, we gather, publicly, and declare that Jesus Christ (the anointed King) is Lord (the absolute ruler) of heaven and earth! Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and their would-be rulers are all accountable to one political figure alone…a King who was brutally executed on a bloody Roman cross…for us.</p><p> </p><p>How this fact has escaped our notice can only be explained by how the modern mind has neutered historic Christianity. Our contemporary notion of Jesus is way too innocuous, way too harmless. When you begin to ponder the implications of this assertion, it is shocking and, perhaps, a bit confusing. But one thing is for certain: it must change the way that we think about our engagement in this world.</p><p> </p><p>The central claim of Christianity does not remove us from the affairs of life on earth; we are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine our engagement in the affairs of this world. As Christians, we know that the kingdoms of this world (whether they are capitalist or communist, Democrat or Republican) are not ultimate kingdoms. All the kingdoms of this world will come and go, but His kingdom is forever.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“The Lord reigns, let the earth rejoice;</p><p> let the many coastlands be glad!</p><p> Clouds and thick darkness are all around him;</p><p> righteousness and justice are the foundation of his throne.</p><p> Fire goes before him</p><p> and burns up his adversaries all around.</p><p>  His lightnings light up the world;</p><p> the earth sees and trembles.</p><p>  The mountains melt like wax before the Lord,</p><p> before the Lord of all the earth.”</p><p>~ Psalm 97:1-5 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 27 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk3YTcyZjVmLTMzN2ItNGY0OS1iYjkyLWE1NjUyZTQ5ODZiYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=2dbqwj6" length="1837280" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>176</itunes:order>
			<guid isPermaLink="false">55b66d712b99eba96cac8c3a66d85b20</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Confrontation of Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear wants to control us, so that we are unable to obey God and love others. &lt;br&gt;&lt;br&gt;Therefore, fear must be confronted. The only way you can defeat fear is to fight it. You must push against it. &lt;br&gt;&lt;br&gt;We all want safety and security. However, this is not a safe world.  The truth is that God doesn’t promise safety in this world. As a matter of fact, Romans 8 suggests quite the opposite. It assures us that in this world we will have trouble, distress, persecution, famine, poverty, danger and violence (Romans 8:35).&lt;br&gt;&lt;br&gt;Rather, God promises that IN all these awful things, we overwhelmingly conquer through Him who loved us. These trials work to make us like Jesus. In other words, in one sense God doesn’t promise us salvation in this life; He promises that this life will make us ready for our salvation (Romans 8:18-25). And so, it is precisely IN and THROUGH these trials that we experience the triumph of God’s love.&lt;br&gt;&lt;br&gt;This shouldn’t surprise us. The football player doesn’t experience triumph on the sidelines. No! He experiences it on the field, getting banged up and banged around. Victory comes through the conflict, not apart from it. There is no victory if you don’t play the game. &lt;br&gt;&lt;br&gt;But this requires risk. It requires you to put your faith onto the field and run with the ball. It is those who do that, who take the risk of obedience and act upon the promise of God, that feel the fullness of Christ’s triumph.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.&lt;br&gt;&lt;br&gt;What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;“For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.”&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us.”&lt;br&gt;~ Romans 8:28-37 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear wants to control us, so that we are unable to obey God and love others. &lt;br&gt;&lt;br&gt;Therefore, fear must be confronted. The only way you can defeat fear is to fight it. You must push against it. &lt;br&gt;&lt;br&gt;We all want safety and security. However, this is not a safe world.  The truth is that God doesn’t promise safety in this world. As a matter of fact, Romans 8 suggests quite the opposite. It assures us that in this world we will have trouble, distress, persecution, famine, poverty, danger and violence (Romans 8:35).&lt;br&gt;&lt;br&gt;Rather, God promises that IN all these awful things, we overwhelmingly conquer through Him who loved us. These trials work to make us like Jesus. In other words, in one sense God doesn’t promise us salvation in this life; He promises that this life will make us ready for our salvation (Romans 8:18-25). And so, it is precisely IN and THROUGH these trials that we experience the triumph of God’s love.&lt;br&gt;&lt;br&gt;This shouldn’t surprise us. The football player doesn’t experience triumph on the sidelines. No! He experiences it on the field, getting banged up and banged around. Victory comes through the conflict, not apart from it. There is no victory if you don’t play the game. &lt;br&gt;&lt;br&gt;But this requires risk. It requires you to put your faith onto the field and run with the ball. It is those who do that, who take the risk of obedience and act upon the promise of God, that feel the fullness of Christ’s triumph.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.&lt;br&gt;&lt;br&gt;What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;“For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.”&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us.”&lt;br&gt;~ Romans 8:28-37 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear wants to control us, so that we are unable to obey God and love others. <br><br>Therefore, fear must be confronted. The only way you can defeat fear is to fight it. You must push against it. <br><br>We all want safety and security. However, this is not a safe world.  The truth is that God doesn’t promise safety in this world. As a matter of fact, Romans 8 suggests quite the opposite. It assures us that in this world we will have trouble, distress, persecution, famine, poverty, danger and violence (Romans 8:35).<br><br>Rather, God promises that IN all these awful things, we overwhelmingly conquer through Him who loved us. These trials work to make us like Jesus. In other words, in one sense God doesn’t promise us salvation in this life; He promises that this life will make us ready for our salvation (Romans 8:18-25). And so, it is precisely IN and THROUGH these trials that we experience the triumph of God’s love.<br><br>This shouldn’t surprise us. The football player doesn’t experience triumph on the sidelines. No! He experiences it on the field, getting banged up and banged around. Victory comes through the conflict, not apart from it. There is no victory if you don’t play the game. <br><br>But this requires risk. It requires you to put your faith onto the field and run with the ball. It is those who do that, who take the risk of obedience and act upon the promise of God, that feel the fullness of Christ’s triumph.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.<br><br>What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,<br><br>“For Your sake we are being put to death all day long;<br>We were considered as sheep to be slaughtered.”<br><br>But in all these things we overwhelmingly conquer through Him who loved us.”<br>~ Romans 8:28-37 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 26 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA0M2MwMzgxLWMyZmQtNDRjZC05YTk5LThmMTNjN2RhNWIwMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=467qb32" length="1656672" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>177</itunes:order>
			<guid isPermaLink="false">ecaa1aef2f1f890b3363f295a38b9a67</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Consequences of Not Knowing God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Does it really matter whether we know God or not? Does it really matter whether we have an accurate understanding of Him and have a true and genuine relationship with Him? Isn’t it good enough to just try hard to be a “good person”? Is it enough to just be “nice” and “sincere”? It doesn’t really matter whether we know God personally, right? God doesn’t expect our relationship with Him to be our highest priority, does He?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, don’t count on it. Jesus said that many will come to Him on that final judgment day and say “Lord, Lord, look at all these good and wonderful things that we have done. Look at what good and sincere people we are!” (the gist of Matthew 7:21-22). However, listen to Jesus’s reply to their false confidence: “Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:23).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the implication is quite clear: Whether you really know God in Jesus Christ—whether you’re in a personal and loving relationship with Him—has eternal consequences. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Apostle Paul makes quite clear in is his second letter to the Thessalonians: “[Jesus] will punish those who do not know God…with everlasting destruction” (2 Thessalonians 1:8-9). Knowing God is a matter of heaven and hell. You cannot push this off to a more “convenient time.” It is a matter of life and death. Nothing could be more important. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Is there anything more important to you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from the “Kingdom Perspective”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; leave Me, you who practice lawlessness.’”&lt;/p&gt;&lt;p&gt;~ Matthew 7:21-23 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Does it really matter whether we know God or not? Does it really matter whether we have an accurate understanding of Him and have a true and genuine relationship with Him? Isn’t it good enough to just try hard to be a “good person”? Is it enough to just be “nice” and “sincere”? It doesn’t really matter whether we know God personally, right? God doesn’t expect our relationship with Him to be our highest priority, does He?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, don’t count on it. Jesus said that many will come to Him on that final judgment day and say “Lord, Lord, look at all these good and wonderful things that we have done. Look at what good and sincere people we are!” (the gist of Matthew 7:21-22). However, listen to Jesus’s reply to their false confidence: “Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:23).&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now, the implication is quite clear: Whether you really know God in Jesus Christ—whether you’re in a personal and loving relationship with Him—has eternal consequences. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;The Apostle Paul makes quite clear in is his second letter to the Thessalonians: “[Jesus] will punish those who do not know God…with everlasting destruction” (2 Thessalonians 1:8-9). Knowing God is a matter of heaven and hell. You cannot push this off to a more “convenient time.” It is a matter of life and death. Nothing could be more important. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Is there anything more important to you?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from the “Kingdom Perspective”.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; leave Me, you who practice lawlessness.’”&lt;/p&gt;&lt;p&gt;~ Matthew 7:21-23 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Does it really matter whether we know God or not? Does it really matter whether we have an accurate understanding of Him and have a true and genuine relationship with Him? Isn’t it good enough to just try hard to be a “good person”? Is it enough to just be “nice” and “sincere”? It doesn’t really matter whether we know God personally, right? God doesn’t expect our relationship with Him to be our highest priority, does He?</p><p> </p><p>Well, don’t count on it. Jesus said that many will come to Him on that final judgment day and say “Lord, Lord, look at all these good and wonderful things that we have done. Look at what good and sincere people we are!” (the gist of Matthew 7:21-22). However, listen to Jesus’s reply to their false confidence: “Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:23).</p><p> </p><p>Now, the implication is quite clear: Whether you really know God in Jesus Christ—whether you’re in a personal and loving relationship with Him—has eternal consequences. </p><p> </p><p>The Apostle Paul makes quite clear in is his second letter to the Thessalonians: “[Jesus] will punish those who do not know God…with everlasting destruction” (2 Thessalonians 1:8-9). Knowing God is a matter of heaven and hell. You cannot push this off to a more “convenient time.” It is a matter of life and death. Nothing could be more important. </p><p> </p><p>Is there anything more important to you?</p><p> </p><p>Something to think about from the “Kingdom Perspective”.</p><p> </p><p>“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; leave Me, you who practice lawlessness.’”</p><p>~ Matthew 7:21-23 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 20 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM3NTQ0NWI4LWViNzUtNDg2Zi1hMzQyLTZiZmNiYzgyNDZjMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=dkzbxrc" length="1715656" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>178</itunes:order>
			<guid isPermaLink="false">bae2c00c56c57b5912fdf0dd47c26858</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Watson&apos;s Wonderful Savior</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we misunderstand the shorthand formula of our salvation, namely that we are “saved by faith”. The truth is we are not saved “by faith”. Rather we are saved by grace…on account of Christ… through faith. Faith is but the instrument that God uses to attach us to Himself and all His riches for us in Christ Jesus.&lt;br&gt;&lt;br&gt;Faith merely connects us to the thing that saves us. And so, it is not the strength of our faith that saves us but the strength of God’s grace in Christ. It is not the quantity or quality of our faith that saves us but the fact of it.&lt;br&gt;&lt;br&gt;The old Puritan pastor Thomas Watson put it this way: &lt;br&gt;“The promises are not made to strong faith, but to true. The promise does not say, he who has a giant faith, who can believe God’s love through a frown, who can rejoice in affliction, who can work wonders, remove mountains, stop the mouth of lions, shall be saved, but whosoever believes, be his faith never so small. A reed is but weak, especially when it is bruised; yet a promise is made to it. ‘A bruised reed shall he not break.’ Matt 12: 20.” &lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;You may feel that your faith is weak. You may feel that your faith is not strong enough to save you. Nonsense! Look, my friend, not to your faith but to your faithful Savior. He is not weak. He is strong.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”&lt;br&gt;~ Ephesians 2:4-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we misunderstand the shorthand formula of our salvation, namely that we are “saved by faith”. The truth is we are not saved “by faith”. Rather we are saved by grace…on account of Christ… through faith. Faith is but the instrument that God uses to attach us to Himself and all His riches for us in Christ Jesus.&lt;br&gt;&lt;br&gt;Faith merely connects us to the thing that saves us. And so, it is not the strength of our faith that saves us but the strength of God’s grace in Christ. It is not the quantity or quality of our faith that saves us but the fact of it.&lt;br&gt;&lt;br&gt;The old Puritan pastor Thomas Watson put it this way: &lt;br&gt;“The promises are not made to strong faith, but to true. The promise does not say, he who has a giant faith, who can believe God’s love through a frown, who can rejoice in affliction, who can work wonders, remove mountains, stop the mouth of lions, shall be saved, but whosoever believes, be his faith never so small. A reed is but weak, especially when it is bruised; yet a promise is made to it. ‘A bruised reed shall he not break.’ Matt 12: 20.” &lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;You may feel that your faith is weak. You may feel that your faith is not strong enough to save you. Nonsense! Look, my friend, not to your faith but to your faithful Savior. He is not weak. He is strong.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”&lt;br&gt;~ Ephesians 2:4-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Sometimes we misunderstand the shorthand formula of our salvation, namely that we are “saved by faith”. The truth is we are not saved “by faith”. Rather we are saved by grace…on account of Christ… through faith. Faith is but the instrument that God uses to attach us to Himself and all His riches for us in Christ Jesus.<br><br>Faith merely connects us to the thing that saves us. And so, it is not the strength of our faith that saves us but the strength of God’s grace in Christ. It is not the quantity or quality of our faith that saves us but the fact of it.<br><br>The old Puritan pastor Thomas Watson put it this way: <br>“The promises are not made to strong faith, but to true. The promise does not say, he who has a giant faith, who can believe God’s love through a frown, who can rejoice in affliction, who can work wonders, remove mountains, stop the mouth of lions, shall be saved, but whosoever believes, be his faith never so small. A reed is but weak, especially when it is bruised; yet a promise is made to it. ‘A bruised reed shall he not break.’ Matt 12: 20.” <br>~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments<br><br>You may feel that your faith is weak. You may feel that your faith is not strong enough to save you. Nonsense! Look, my friend, not to your faith but to your faithful Savior. He is not weak. He is strong.<br><br>Something to think about from The Kingdom Perspective.<br><br>“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”<br>~ Ephesians 2:4-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 19 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc0NzA5NTFhLTZhYWEtNDMzMS1iOGEzLTQyYzdjNjEzMWQ2Ny9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9dnjq5c" length="1730235" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>179</itunes:order>
			<guid isPermaLink="false">884e98477c7b0e8d4453cafe64a53397</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Most Important Thing About You</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If a stranger were to approach you on the street and ask you to describe yourself, what would you say? What is the most important thing about you? What is your most defining characteristic?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the late author and pastor A.W. Tozer (1897-1963) suggested that the most important thing about a person is what they think about God. I think he is right. Your view, your conception, your idea about your Creator is more critical to who you are than anything else. In other words, how you answer the questions: “What do you think about God? Who do you think God is? And what do you think God is like?” says more about you than anything else. It reveals more of your soul, who you really are, than any other factor.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In similar fashion, it was the great theologian John Calvin who suggested in the opening lines of his most famous work (The Institutes of the Christian Religion) that truly knowing ourselves and truly knowing God are totally intertwined. We cannot know ourselves without knowing God and we cannot know God without having an accurate knowledge of ourselves. This only stands to reason, for, after all, we are made in the divine image.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, have you thought lately about your understanding of God? Upon what do you base your ideas of Him? How well do you understand the One who made you and the One you claim to worship? Do you really know God?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then God said, ‘Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth.’ So God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, ‘Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.’”&lt;/p&gt;&lt;p&gt;~ Genesis 1:1-2, 26-28 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;If a stranger were to approach you on the street and ask you to describe yourself, what would you say? What is the most important thing about you? What is your most defining characteristic?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Well, the late author and pastor A.W. Tozer (1897-1963) suggested that the most important thing about a person is what they think about God. I think he is right. Your view, your conception, your idea about your Creator is more critical to who you are than anything else. In other words, how you answer the questions: “What do you think about God? Who do you think God is? And what do you think God is like?” says more about you than anything else. It reveals more of your soul, who you really are, than any other factor.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;In similar fashion, it was the great theologian John Calvin who suggested in the opening lines of his most famous work (The Institutes of the Christian Religion) that truly knowing ourselves and truly knowing God are totally intertwined. We cannot know ourselves without knowing God and we cannot know God without having an accurate knowledge of ourselves. This only stands to reason, for, after all, we are made in the divine image.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, have you thought lately about your understanding of God? Upon what do you base your ideas of Him? How well do you understand the One who made you and the One you claim to worship? Do you really know God?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters….&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Then God said, ‘Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth.’ So God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, ‘Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.’”&lt;/p&gt;&lt;p&gt;~ Genesis 1:1-2, 26-28 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>If a stranger were to approach you on the street and ask you to describe yourself, what would you say? What is the most important thing about you? What is your most defining characteristic?</p><p> </p><p>Well, the late author and pastor A.W. Tozer (1897-1963) suggested that the most important thing about a person is what they think about God. I think he is right. Your view, your conception, your idea about your Creator is more critical to who you are than anything else. In other words, how you answer the questions: “What do you think about God? Who do you think God is? And what do you think God is like?” says more about you than anything else. It reveals more of your soul, who you really are, than any other factor.</p><p> </p><p>In similar fashion, it was the great theologian John Calvin who suggested in the opening lines of his most famous work (The Institutes of the Christian Religion) that truly knowing ourselves and truly knowing God are totally intertwined. We cannot know ourselves without knowing God and we cannot know God without having an accurate knowledge of ourselves. This only stands to reason, for, after all, we are made in the divine image.</p><p> </p><p>So, have you thought lately about your understanding of God? Upon what do you base your ideas of Him? How well do you understand the One who made you and the One you claim to worship? Do you really know God?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters….</p><p> </p><p>Then God said, ‘Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth.’ So God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, ‘Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.’”</p><p>~ Genesis 1:1-2, 26-28 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 13 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I5Mjc5NDdjLTg2YTUtNGNjYS1iNTk3LTYxOGZkNDRmY2Q5Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=h5ftqf5" length="1758287" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>180</itunes:order>
			<guid isPermaLink="false">2daf35cdb9759827032c029d88055fdc</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Control of Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very powerful and controlling emotion. &lt;br&gt;&lt;br&gt;That’s why many use fear to control others. For example, if an advertiser can make people fearful, they can drive them to purchase their product. “You don’t want bad breath, do you? Then, use our mouth wash and you’ll have nothing to fear.” The mob uses fear to control individuals and communities. “You might want to think about doing what we say; I’d hate to see anything bad happen to you or your family.” &lt;br&gt;&lt;br&gt;You see, fear can make you do things or keep you from doing things. Fear constrains us. &lt;br&gt;&lt;br&gt;Thus, if we are controlled by a fear other than the fear of God, that fear becomes our functional god and keeps us from obeying the one true God. &lt;br&gt;&lt;br&gt;So, for example, God commands us to love Him and others. But love requires vulnerability—opening yourself up to possible hurt or misunderstanding—risking your comfort to connect with God and others. Such loss of control can be terrifying. And so, it is at that very point that worldly fear steps in and promises an alternate path: “You can keep your life safe and intact if you just put up enough barriers. Keep up your guard. Widen your margins.” &lt;br&gt;&lt;br&gt;Such fear operates on a lie that says it’s possible to preserve your life by protecting it. It promises control by controlling you.&lt;br&gt;&lt;br&gt;Jesus interrupts such foolish thinking by saying, “…whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:35).&lt;br&gt;&lt;br&gt;Fearing your life imprisons your life. Fearing Jesus liberates it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And He summoned the crowd together with His disciples, and said to them, ‘If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it benefit a person to gain the whole world, and forfeit his soul?’”&lt;br&gt;~ Mark 8:34-36 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very powerful and controlling emotion. &lt;br&gt;&lt;br&gt;That’s why many use fear to control others. For example, if an advertiser can make people fearful, they can drive them to purchase their product. “You don’t want bad breath, do you? Then, use our mouth wash and you’ll have nothing to fear.” The mob uses fear to control individuals and communities. “You might want to think about doing what we say; I’d hate to see anything bad happen to you or your family.” &lt;br&gt;&lt;br&gt;You see, fear can make you do things or keep you from doing things. Fear constrains us. &lt;br&gt;&lt;br&gt;Thus, if we are controlled by a fear other than the fear of God, that fear becomes our functional god and keeps us from obeying the one true God. &lt;br&gt;&lt;br&gt;So, for example, God commands us to love Him and others. But love requires vulnerability—opening yourself up to possible hurt or misunderstanding—risking your comfort to connect with God and others. Such loss of control can be terrifying. And so, it is at that very point that worldly fear steps in and promises an alternate path: “You can keep your life safe and intact if you just put up enough barriers. Keep up your guard. Widen your margins.” &lt;br&gt;&lt;br&gt;Such fear operates on a lie that says it’s possible to preserve your life by protecting it. It promises control by controlling you.&lt;br&gt;&lt;br&gt;Jesus interrupts such foolish thinking by saying, “…whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:35).&lt;br&gt;&lt;br&gt;Fearing your life imprisons your life. Fearing Jesus liberates it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And He summoned the crowd together with His disciples, and said to them, ‘If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it benefit a person to gain the whole world, and forfeit his soul?’”&lt;br&gt;~ Mark 8:34-36 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a very powerful and controlling emotion. <br><br>That’s why many use fear to control others. For example, if an advertiser can make people fearful, they can drive them to purchase their product. “You don’t want bad breath, do you? Then, use our mouth wash and you’ll have nothing to fear.” The mob uses fear to control individuals and communities. “You might want to think about doing what we say; I’d hate to see anything bad happen to you or your family.” <br><br>You see, fear can make you do things or keep you from doing things. Fear constrains us. <br><br>Thus, if we are controlled by a fear other than the fear of God, that fear becomes our functional god and keeps us from obeying the one true God. <br><br>So, for example, God commands us to love Him and others. But love requires vulnerability—opening yourself up to possible hurt or misunderstanding—risking your comfort to connect with God and others. Such loss of control can be terrifying. And so, it is at that very point that worldly fear steps in and promises an alternate path: “You can keep your life safe and intact if you just put up enough barriers. Keep up your guard. Widen your margins.” <br><br>Such fear operates on a lie that says it’s possible to preserve your life by protecting it. It promises control by controlling you.<br><br>Jesus interrupts such foolish thinking by saying, “…whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:35).<br><br>Fearing your life imprisons your life. Fearing Jesus liberates it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And He summoned the crowd together with His disciples, and said to them, ‘If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it benefit a person to gain the whole world, and forfeit his soul?’”<br>~ Mark 8:34-36 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 12 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FkNWUwNWJhLTIxOTItNDllYS04M2Y5LTk0ZTRiNThjNTRiNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=swm42yq" length="1837224" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>181</itunes:order>
			<guid isPermaLink="false">fa8d95950bd9baeb9908a071d4bdc3f3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Death and our Hope in Christ</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Death and disease are unavoidable in this fallen world. And whether we like it or not, they are a stark reminder of both our frailty and the frivolity of our way of life. &lt;br&gt;&lt;br&gt;The difficult reality of death can drive us to anxiety—for our health, our well-being, our loved ones, our way of life…the list goes on.&lt;br&gt;&lt;br&gt;My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in Him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it. &lt;br&gt;&lt;br&gt;That’s why the Apostle Peter speaks of us being “born again to a living hope through the resurrection of Jesus Christ from the dead.” Indeed, we have an “inheritance that can never perish, spoil or fade, reserved in heaven for us”—protected by the power of God—even in the midst of these very real, earthly trials.&lt;br&gt;&lt;br&gt;Indeed, the troubles and trials themselves work only to refine us for the beauty of His glory. Thus, the turmoil and tragedy of our lives becomes the opportunity for this hope to shine through us. Our tears become our triumph!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:3-7 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Death and disease are unavoidable in this fallen world. And whether we like it or not, they are a stark reminder of both our frailty and the frivolity of our way of life. &lt;br&gt;&lt;br&gt;The difficult reality of death can drive us to anxiety—for our health, our well-being, our loved ones, our way of life…the list goes on.&lt;br&gt;&lt;br&gt;My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in Him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it. &lt;br&gt;&lt;br&gt;That’s why the Apostle Peter speaks of us being “born again to a living hope through the resurrection of Jesus Christ from the dead.” Indeed, we have an “inheritance that can never perish, spoil or fade, reserved in heaven for us”—protected by the power of God—even in the midst of these very real, earthly trials.&lt;br&gt;&lt;br&gt;Indeed, the troubles and trials themselves work only to refine us for the beauty of His glory. Thus, the turmoil and tragedy of our lives becomes the opportunity for this hope to shine through us. Our tears become our triumph!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:3-7 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Death and disease are unavoidable in this fallen world. And whether we like it or not, they are a stark reminder of both our frailty and the frivolity of our way of life. <br><br>The difficult reality of death can drive us to anxiety—for our health, our well-being, our loved ones, our way of life…the list goes on.<br><br>My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in Him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it. <br><br>That’s why the Apostle Peter speaks of us being “born again to a living hope through the resurrection of Jesus Christ from the dead.” Indeed, we have an “inheritance that can never perish, spoil or fade, reserved in heaven for us”—protected by the power of God—even in the midst of these very real, earthly trials.<br><br>Indeed, the troubles and trials themselves work only to refine us for the beauty of His glory. Thus, the turmoil and tragedy of our lives becomes the opportunity for this hope to shine through us. Our tears become our triumph!<br><br>Something to think about from The Kingdom Perspective.<br><br>“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”<br><br>~ 1 Peter 1:3-7 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 10 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZkNDE1OWU5LTE0ODktNDM4YS1hMDI0LTkwMmY5MDNlODYyOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=5gsxxbf" length="1658347" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>182</itunes:order>
			<guid isPermaLink="false">517a85c814f266d6054e87d683688591</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Light of Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In His famous Sermon on the Mount, Jesus tells us that the church is to be a “city on a hill” (Matthew 5:14). By this He means that we are to be a new social arrangement visible for all the world to see—a community of redemption in an otherwise rancorous culture (Philippians 2:14). The church is a foretaste of heaven, pointing the way to the kingdom of God.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Thus, the way we live together, as the church, is to be the most distinct and attractive thing about us. We are to interact with one another in such a way that the unbelieving world takes notice. Our love for one another functions like a lighthouse, guiding the way to safe harbor.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus put it like this in the gospel of John,&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35 emphasis added)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Note well, the repeated “one another” references. Jesus’s emphasis is on how we treat our fellow Christians. Certainly, we are to care for our unbelieving neighbors indiscriminately and this, indeed, is a witness to them. But the most distinctive thing about us, Jesus says, is how we delightfully and indiscriminately love and care for one another—regardless of our differences (ethnic, political, economic, etc.). Such a community is extremely attractive and outrageously rare. But, it is this kind of love that sets us apart as Jesus’s people.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Do you actively pursue loving like this?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He *came to Simon Peter. He *said to Him, “Lord, do You wash my feet?” Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” Peter *said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter *said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus *said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Therefore when he had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him; if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately. Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’ A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 13:1-11, 31-35 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Do all things without complaining or arguments; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding firmly the word of life, so that on the day of Christ I can take pride because I did not run in vain nor labor in vain.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:14-16 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In His famous Sermon on the Mount, Jesus tells us that the church is to be a “city on a hill” (Matthew 5:14). By this He means that we are to be a new social arrangement visible for all the world to see—a community of redemption in an otherwise rancorous culture (Philippians 2:14). The church is a foretaste of heaven, pointing the way to the kingdom of God.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Thus, the way we live together, as the church, is to be the most distinct and attractive thing about us. We are to interact with one another in such a way that the unbelieving world takes notice. Our love for one another functions like a lighthouse, guiding the way to safe harbor.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus put it like this in the gospel of John,&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35 emphasis added)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Note well, the repeated “one another” references. Jesus’s emphasis is on how we treat our fellow Christians. Certainly, we are to care for our unbelieving neighbors indiscriminately and this, indeed, is a witness to them. But the most distinctive thing about us, Jesus says, is how we delightfully and indiscriminately love and care for one another—regardless of our differences (ethnic, political, economic, etc.). Such a community is extremely attractive and outrageously rare. But, it is this kind of love that sets us apart as Jesus’s people.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Do you actively pursue loving like this?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He *came to Simon Peter. He *said to Him, “Lord, do You wash my feet?” Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” Peter *said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter *said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus *said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Therefore when he had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him; if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately. Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’ A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ John 13:1-11, 31-35 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Do all things without complaining or arguments; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding firmly the word of life, so that on the day of Christ I can take pride because I did not run in vain nor labor in vain.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;~ Philippians 2:14-16 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>In His famous Sermon on the Mount, Jesus tells us that the church is to be a “city on a hill” (Matthew 5:14). By this He means that we are to be a new social arrangement visible for all the world to see—a community of redemption in an otherwise rancorous culture (Philippians 2:14). The church is a foretaste of heaven, pointing the way to the kingdom of God.</p><p><br></p><p>Thus, the way we live together, as the church, is to be the most distinct and attractive thing about us. We are to interact with one another in such a way that the unbelieving world takes notice. Our love for one another functions like a lighthouse, guiding the way to safe harbor.</p><p><br></p><p>Jesus put it like this in the gospel of John,</p><p><br></p><p>A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35 emphasis added)</p><p><br></p><p>Note well, the repeated “one another” references. Jesus’s emphasis is on how we treat our fellow Christians. Certainly, we are to care for our unbelieving neighbors indiscriminately and this, indeed, is a witness to them. But the most distinctive thing about us, Jesus says, is how we delightfully and indiscriminately love and care for one another—regardless of our differences (ethnic, political, economic, etc.). Such a community is extremely attractive and outrageously rare. But, it is this kind of love that sets us apart as Jesus’s people.</p><p><br></p><p>Do you actively pursue loving like this?</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself.</p><p><br></p><p>Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He *came to Simon Peter. He *said to Him, “Lord, do You wash my feet?” Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” Peter *said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter *said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus *said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”</p><p><br></p><p>Therefore when he had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him; if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately. Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’ A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’”</p><p><br></p><p>~ John 13:1-11, 31-35 (NASB)</p><p><br></p><p>“Do all things without complaining or arguments; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding firmly the word of life, so that on the day of Christ I can take pride because I did not run in vain nor labor in vain.”</p><p><br></p><p>~ Philippians 2:14-16 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 06 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2M5YWM4Yzg0LWVlYmQtNDQ3YS04Mjc2LTFhZTJiM2E4MGMyOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=34cdvdp" length="1709787" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>183</itunes:order>
			<guid isPermaLink="false">b20b87f646362f59d5336a7eb84484ec</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Fear of God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;For us as modern-day thinkers, one of strangest commands in the Bible is the command to “fear the Lord.” Everywhere in Scripture the fear of God is the presented as the very foundation of true religion— the very beginning of wisdom and knowledge (Proverbs 9:10 and 1:7).&lt;br&gt;&lt;br&gt;But what does this mean? How could living in fear of another, especially God, be good and psychologically healthy?&lt;br&gt;&lt;br&gt;Well, we need to understand what we mean by fear. In the Bible, fearing God means to treasure Him above all else—to value and cherish His character, reputation and holiness above everything, even our own lives. The fear of God is not, at its core, a mere dread of divine punishment. Indeed, it is true that God is our ultimate judge and that one day each of us will give an account of our lives to Him. However, obeying Him merely out of a fear of punishment is not to treasure God at all. It is treasuring ourselves. In such case, we are merely looking out for our own well-being.&lt;br&gt;&lt;br&gt;Rather, God calls us to a different kind of relationship with Him—a different kind of fear. Listen to Deuteronomy 10:&lt;br&gt;&lt;br&gt;12 “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to LOVE him, to serve the Lord your God with all your heart and with all your soul....&quot; [emphasis added]&lt;br&gt;&lt;br&gt;Indeed, if God is our Maker (the very source of all reality!), then He must also be the source of all pleasure and goodness. And so, not to treasure Him above all else would be the very height of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”&lt;br&gt;~ Deuteronomy 10:12-16 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;For us as modern-day thinkers, one of strangest commands in the Bible is the command to “fear the Lord.” Everywhere in Scripture the fear of God is the presented as the very foundation of true religion— the very beginning of wisdom and knowledge (Proverbs 9:10 and 1:7).&lt;br&gt;&lt;br&gt;But what does this mean? How could living in fear of another, especially God, be good and psychologically healthy?&lt;br&gt;&lt;br&gt;Well, we need to understand what we mean by fear. In the Bible, fearing God means to treasure Him above all else—to value and cherish His character, reputation and holiness above everything, even our own lives. The fear of God is not, at its core, a mere dread of divine punishment. Indeed, it is true that God is our ultimate judge and that one day each of us will give an account of our lives to Him. However, obeying Him merely out of a fear of punishment is not to treasure God at all. It is treasuring ourselves. In such case, we are merely looking out for our own well-being.&lt;br&gt;&lt;br&gt;Rather, God calls us to a different kind of relationship with Him—a different kind of fear. Listen to Deuteronomy 10:&lt;br&gt;&lt;br&gt;12 “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to LOVE him, to serve the Lord your God with all your heart and with all your soul....&quot; [emphasis added]&lt;br&gt;&lt;br&gt;Indeed, if God is our Maker (the very source of all reality!), then He must also be the source of all pleasure and goodness. And so, not to treasure Him above all else would be the very height of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”&lt;br&gt;~ Deuteronomy 10:12-16 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>For us as modern-day thinkers, one of strangest commands in the Bible is the command to “fear the Lord.” Everywhere in Scripture the fear of God is the presented as the very foundation of true religion— the very beginning of wisdom and knowledge (Proverbs 9:10 and 1:7).<br><br>But what does this mean? How could living in fear of another, especially God, be good and psychologically healthy?<br><br>Well, we need to understand what we mean by fear. In the Bible, fearing God means to treasure Him above all else—to value and cherish His character, reputation and holiness above everything, even our own lives. The fear of God is not, at its core, a mere dread of divine punishment. Indeed, it is true that God is our ultimate judge and that one day each of us will give an account of our lives to Him. However, obeying Him merely out of a fear of punishment is not to treasure God at all. It is treasuring ourselves. In such case, we are merely looking out for our own well-being.<br><br>Rather, God calls us to a different kind of relationship with Him—a different kind of fear. Listen to Deuteronomy 10:<br><br>12 “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to LOVE him, to serve the Lord your God with all your heart and with all your soul...." [emphasis added]<br><br>Indeed, if God is our Maker (the very source of all reality!), then He must also be the source of all pleasure and goodness. And so, not to treasure Him above all else would be the very height of foolishness.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”<br>~ Deuteronomy 10:12-16 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 05 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg4YTlmOTk1LTRjMjktNDZjMy04OTgyLTRhNzE5YjNhZGFiZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xm7zytk" length="1818830" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>184</itunes:order>
			<guid isPermaLink="false">6967a9f4e6017327b41061ae3418c1be</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Love and the Casket of Control</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Fear is a controlling principle. Its tactical maneuver is to intimidate and then dominate. And the greater the fear, the greater the ability to dominate.&lt;br&gt;&lt;br&gt;It does this by promising us safety and security. It tells us that if we can control our lives tightly enough, then we can be assured we will be safe and sound. We will finally have the life we “need” and “deserve”, with “nothing to fear”. “Control is the path to blessing!” &lt;br&gt;&lt;br&gt;Now, the problem with such thinking from a Christian perspective is that God commands us to love, and love requires us to relinquish control and become vulnerable to God and others. Love demands risk. Love requires us to lose our lives for God and others. &lt;br&gt;&lt;br&gt;C.S. Lewis exposes the fallacy of such fearful thinking in his classic work The Four Loves. Listen to what he writes:&lt;br&gt;&lt;br&gt;“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”&lt;br&gt;&lt;br&gt;Now, Jesus put it this way: If you want to save your life, you must lose it. But if you lose your life—if you risk it and lay it down for God and others—you will find it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I will not leave you as orphans; I am coming to you. After a little while, the world no longer is going to see Me, but you are going to see Me; because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I in you. The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.” Judas (not Iscariot) said to Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” Jesus answered and said to him, “If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Father’s who sent Me.’”&lt;br&gt;~ John 14:18-24 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Fear is a controlling principle. Its tactical maneuver is to intimidate and then dominate. And the greater the fear, the greater the ability to dominate.&lt;br&gt;&lt;br&gt;It does this by promising us safety and security. It tells us that if we can control our lives tightly enough, then we can be assured we will be safe and sound. We will finally have the life we “need” and “deserve”, with “nothing to fear”. “Control is the path to blessing!” &lt;br&gt;&lt;br&gt;Now, the problem with such thinking from a Christian perspective is that God commands us to love, and love requires us to relinquish control and become vulnerable to God and others. Love demands risk. Love requires us to lose our lives for God and others. &lt;br&gt;&lt;br&gt;C.S. Lewis exposes the fallacy of such fearful thinking in his classic work The Four Loves. Listen to what he writes:&lt;br&gt;&lt;br&gt;“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”&lt;br&gt;&lt;br&gt;Now, Jesus put it this way: If you want to save your life, you must lose it. But if you lose your life—if you risk it and lay it down for God and others—you will find it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I will not leave you as orphans; I am coming to you. After a little while, the world no longer is going to see Me, but you are going to see Me; because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I in you. The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.” Judas (not Iscariot) said to Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” Jesus answered and said to him, “If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Father’s who sent Me.’”&lt;br&gt;~ John 14:18-24 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Fear is a controlling principle. Its tactical maneuver is to intimidate and then dominate. And the greater the fear, the greater the ability to dominate.<br><br>It does this by promising us safety and security. It tells us that if we can control our lives tightly enough, then we can be assured we will be safe and sound. We will finally have the life we “need” and “deserve”, with “nothing to fear”. “Control is the path to blessing!” <br><br>Now, the problem with such thinking from a Christian perspective is that God commands us to love, and love requires us to relinquish control and become vulnerable to God and others. Love demands risk. Love requires us to lose our lives for God and others. <br><br>C.S. Lewis exposes the fallacy of such fearful thinking in his classic work The Four Loves. Listen to what he writes:<br><br>“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”<br><br>Now, Jesus put it this way: If you want to save your life, you must lose it. But if you lose your life—if you risk it and lay it down for God and others—you will find it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“I will not leave you as orphans; I am coming to you. After a little while, the world no longer is going to see Me, but you are going to see Me; because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I in you. The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.” Judas (not Iscariot) said to Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” Jesus answered and said to him, “If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Father’s who sent Me.’”<br>~ John 14:18-24 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 04 Apr 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgxYzY4ZTEyLWYxYTItNGQ2ZC04ZTI2LTZjYjYzZGNlZTA5YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=27jnzy9" length="1836399" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>185</itunes:order>
			<guid isPermaLink="false">092343f8e5f8a2fb00fba43e51d7ea1c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What is Your Boast?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nobody likes someone who boasts. We’ve all been at that dinner party where one of the other guests can’t stop talking about themselves and all their accomplishments. What a bore! Yet, if the truth were known we’re all private boasters in some way. It may be our good looks. Maybe it’s our superior education or intellect. It may be our money or social status. Perhaps we feel that we have fared better than others in raising our kids the “right way”. Then again, maybe we flatter ourselves that we’ve attained a higher standard of ethics or morality than most. Maybe even, it’s that we pat ourselves on the back for our “spirituality” or religious pursuits. Whatever it is, we all tend to be closet boasters.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But what does this boast gain us in our status before God? Well, the Prophet Jeremiah records these penetrating words. “This is what the LORD says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the LORD….” (Jeremiah 9). From God’s perspective nothing else really matters except knowing Him. Being in a loving and obedient relationship with your Creator is the very point of life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what about you? What’s your private boast? Do you have God’s perspective on what really matters?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“This is what the Lord says: “Let no wise man boast of his wisdom, nor let the mighty man boast of his might, nor a rich man boast of his riches; but let the one who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises mercy, justice, and righteousness on the earth; for I delight in these things,” declares the Lord.”&lt;/p&gt;&lt;p&gt;~ Jeremiah 9:23-24 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Nobody likes someone who boasts. We’ve all been at that dinner party where one of the other guests can’t stop talking about themselves and all their accomplishments. What a bore! Yet, if the truth were known we’re all private boasters in some way. It may be our good looks. Maybe it’s our superior education or intellect. It may be our money or social status. Perhaps we feel that we have fared better than others in raising our kids the “right way”. Then again, maybe we flatter ourselves that we’ve attained a higher standard of ethics or morality than most. Maybe even, it’s that we pat ourselves on the back for our “spirituality” or religious pursuits. Whatever it is, we all tend to be closet boasters.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;But what does this boast gain us in our status before God? Well, the Prophet Jeremiah records these penetrating words. “This is what the LORD says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the LORD….” (Jeremiah 9). From God’s perspective nothing else really matters except knowing Him. Being in a loving and obedient relationship with your Creator is the very point of life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, what about you? What’s your private boast? Do you have God’s perspective on what really matters?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“This is what the Lord says: “Let no wise man boast of his wisdom, nor let the mighty man boast of his might, nor a rich man boast of his riches; but let the one who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises mercy, justice, and righteousness on the earth; for I delight in these things,” declares the Lord.”&lt;/p&gt;&lt;p&gt;~ Jeremiah 9:23-24 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Nobody likes someone who boasts. We’ve all been at that dinner party where one of the other guests can’t stop talking about themselves and all their accomplishments. What a bore! Yet, if the truth were known we’re all private boasters in some way. It may be our good looks. Maybe it’s our superior education or intellect. It may be our money or social status. Perhaps we feel that we have fared better than others in raising our kids the “right way”. Then again, maybe we flatter ourselves that we’ve attained a higher standard of ethics or morality than most. Maybe even, it’s that we pat ourselves on the back for our “spirituality” or religious pursuits. Whatever it is, we all tend to be closet boasters.</p><p> </p><p>But what does this boast gain us in our status before God? Well, the Prophet Jeremiah records these penetrating words. “This is what the LORD says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the LORD….” (Jeremiah 9). From God’s perspective nothing else really matters except knowing Him. Being in a loving and obedient relationship with your Creator is the very point of life.</p><p> </p><p>So, what about you? What’s your private boast? Do you have God’s perspective on what really matters?</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“This is what the Lord says: “Let no wise man boast of his wisdom, nor let the mighty man boast of his might, nor a rich man boast of his riches; but let the one who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises mercy, justice, and righteousness on the earth; for I delight in these things,” declares the Lord.”</p><p>~ Jeremiah 9:23-24 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 30 Mar 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZlZTJkYWY0LTA5OWUtNGJmMi1hODYwLTgwNWJkODk2MDVmNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3h4xr92" length="1808845" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>186</itunes:order>
			<guid isPermaLink="false">5dcfcbb2d4cd034eda5a6b46bc8c526c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Goodness of Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What do you fear? What are you afraid of? &lt;br&gt;&lt;br&gt;Fear is a very controlling emotion. And the goodness of or badness of any given fear is not so much the fear itself but the object of that fear. What are you afraid of?&lt;br&gt;&lt;br&gt;Fear cannot be avoided. Life is a trade-off of fears. This is why two of the most common commands of Scripture seem so contradictory. On the one hand, we are commanded “Fear not!” But on the other hand, we are commanded to “Fear God!” &lt;br&gt;&lt;br&gt;Well, which is it? Both! God commands us to not fear some things, so that we might fear the one thing that matters the most—Him! Again, fear can either be good or bad, depending on its object.  &lt;br&gt;&lt;br&gt;This means that having the right kind of fear (the fear of God) drives out the wrong kind of fear. So, the Bible tells us “Fearing people is a snare”—it’s a dangerous trap (Proverbs 29:25). When we fear others, we become slaves of what they think of us. However, to the degree that we “fear God” to that degree we are liberated from what others think. Thus, Proverbs tell us that “Fear of the Lord is a life-giving fountain; it offers escape from the snares of death” (Proverbs 14:27)&lt;br&gt;&lt;br&gt;You see, the fear of the Lord liberates us. It puts our lives in the proper perspective, reorienting the fears of our hearts to their proper object—God Himself. We were made by Him and for Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The fear of man lays a snare,&lt;br&gt;  but whoever trusts in the Lord is safe.”&lt;br&gt;~ Proverbs 29:25 (ESV)&lt;br&gt;&lt;br&gt;“In the fear of the Lord one has strong confidence,&lt;br&gt;  and his children will have a refuge.&lt;br&gt;  The fear of the Lord is a fountain of life,&lt;br&gt;  that one may turn away from the snares of death.”&lt;br&gt;~ Proverbs 14:26-27 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What do you fear? What are you afraid of? &lt;br&gt;&lt;br&gt;Fear is a very controlling emotion. And the goodness of or badness of any given fear is not so much the fear itself but the object of that fear. What are you afraid of?&lt;br&gt;&lt;br&gt;Fear cannot be avoided. Life is a trade-off of fears. This is why two of the most common commands of Scripture seem so contradictory. On the one hand, we are commanded “Fear not!” But on the other hand, we are commanded to “Fear God!” &lt;br&gt;&lt;br&gt;Well, which is it? Both! God commands us to not fear some things, so that we might fear the one thing that matters the most—Him! Again, fear can either be good or bad, depending on its object.  &lt;br&gt;&lt;br&gt;This means that having the right kind of fear (the fear of God) drives out the wrong kind of fear. So, the Bible tells us “Fearing people is a snare”—it’s a dangerous trap (Proverbs 29:25). When we fear others, we become slaves of what they think of us. However, to the degree that we “fear God” to that degree we are liberated from what others think. Thus, Proverbs tell us that “Fear of the Lord is a life-giving fountain; it offers escape from the snares of death” (Proverbs 14:27)&lt;br&gt;&lt;br&gt;You see, the fear of the Lord liberates us. It puts our lives in the proper perspective, reorienting the fears of our hearts to their proper object—God Himself. We were made by Him and for Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The fear of man lays a snare,&lt;br&gt;  but whoever trusts in the Lord is safe.”&lt;br&gt;~ Proverbs 29:25 (ESV)&lt;br&gt;&lt;br&gt;“In the fear of the Lord one has strong confidence,&lt;br&gt;  and his children will have a refuge.&lt;br&gt;  The fear of the Lord is a fountain of life,&lt;br&gt;  that one may turn away from the snares of death.”&lt;br&gt;~ Proverbs 14:26-27 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>What do you fear? What are you afraid of? <br><br>Fear is a very controlling emotion. And the goodness of or badness of any given fear is not so much the fear itself but the object of that fear. What are you afraid of?<br><br>Fear cannot be avoided. Life is a trade-off of fears. This is why two of the most common commands of Scripture seem so contradictory. On the one hand, we are commanded “Fear not!” But on the other hand, we are commanded to “Fear God!” <br><br>Well, which is it? Both! God commands us to not fear some things, so that we might fear the one thing that matters the most—Him! Again, fear can either be good or bad, depending on its object.  <br><br>This means that having the right kind of fear (the fear of God) drives out the wrong kind of fear. So, the Bible tells us “Fearing people is a snare”—it’s a dangerous trap (Proverbs 29:25). When we fear others, we become slaves of what they think of us. However, to the degree that we “fear God” to that degree we are liberated from what others think. Thus, Proverbs tell us that “Fear of the Lord is a life-giving fountain; it offers escape from the snares of death” (Proverbs 14:27)<br><br>You see, the fear of the Lord liberates us. It puts our lives in the proper perspective, reorienting the fears of our hearts to their proper object—God Himself. We were made by Him and for Him.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The fear of man lays a snare,<br>  but whoever trusts in the Lord is safe.”<br>~ Proverbs 29:25 (ESV)<br><br>“In the fear of the Lord one has strong confidence,<br>  and his children will have a refuge.<br>  The fear of the Lord is a fountain of life,<br>  that one may turn away from the snares of death.”<br>~ Proverbs 14:26-27 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 29 Mar 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YxMmI0OTlhLTBkODMtNGIyNS1iN2NhLWUxMTkxY2EzYmU2NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=t6hykg6" length="1784562" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>187</itunes:order>
			<guid isPermaLink="false">412e948c2e1fc3f2c85aee7786729399</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Knowing God &amp; Eternal Life</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Have you ever heard that old expression: “It’s not what you know, it’s who you know”? Well, there is a mountain of spiritual truth in this little pebble of worldly wisdom. Absolutely nothing is more important in life than knowing the One who made you. Of all the relationships in your life, your relationship with your Creator is most critical. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Look, this only stands to reason. If God is the very One who designed you and sustains you, then knowing Him is necessary to truly understanding yourself and your purpose in the world. Who am I? Why am I here? What’s the purpose of my life? What’s my destiny?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus at the end of his earthly life had this to say, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). The implication is clear. If you want to have eternal life, then you must KNOW God and therefore KNOW Jesus. Life is about God. Indeed “eternal life” is synonymous with knowing Him. Being in relationship with Him is eternal life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, have you ever thought much about the state of your relationship with God? Do you know whether you know God at all? Nothing could be more critical if you desire the reality of true life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Jesus spoke these things; and raising His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, so that the Son may glorify You, just as You gave Him authority over all mankind, so that to all whom You have given Him, He may give eternal life. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth by accomplishing the work which You have given Me to do. And now You, Father, glorify Me together with Yourself, with the glory which I had with You before the world existed.’”&lt;/p&gt;&lt;p&gt;~ John 17:1-5 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Have you ever heard that old expression: “It’s not what you know, it’s who you know”? Well, there is a mountain of spiritual truth in this little pebble of worldly wisdom. Absolutely nothing is more important in life than knowing the One who made you. Of all the relationships in your life, your relationship with your Creator is most critical. &lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Look, this only stands to reason. If God is the very One who designed you and sustains you, then knowing Him is necessary to truly understanding yourself and your purpose in the world. Who am I? Why am I here? What’s the purpose of my life? What’s my destiny?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Jesus at the end of his earthly life had this to say, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). The implication is clear. If you want to have eternal life, then you must KNOW God and therefore KNOW Jesus. Life is about God. Indeed “eternal life” is synonymous with knowing Him. Being in relationship with Him is eternal life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;So, have you ever thought much about the state of your relationship with God? Do you know whether you know God at all? Nothing could be more critical if you desire the reality of true life.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Jesus spoke these things; and raising His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, so that the Son may glorify You, just as You gave Him authority over all mankind, so that to all whom You have given Him, He may give eternal life. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth by accomplishing the work which You have given Me to do. And now You, Father, glorify Me together with Yourself, with the glory which I had with You before the world existed.’”&lt;/p&gt;&lt;p&gt;~ John 17:1-5 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>Have you ever heard that old expression: “It’s not what you know, it’s who you know”? Well, there is a mountain of spiritual truth in this little pebble of worldly wisdom. Absolutely nothing is more important in life than knowing the One who made you. Of all the relationships in your life, your relationship with your Creator is most critical. </p><p> </p><p>Look, this only stands to reason. If God is the very One who designed you and sustains you, then knowing Him is necessary to truly understanding yourself and your purpose in the world. Who am I? Why am I here? What’s the purpose of my life? What’s my destiny?</p><p> </p><p>Jesus at the end of his earthly life had this to say, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). The implication is clear. If you want to have eternal life, then you must KNOW God and therefore KNOW Jesus. Life is about God. Indeed “eternal life” is synonymous with knowing Him. Being in relationship with Him is eternal life.</p><p> </p><p>So, have you ever thought much about the state of your relationship with God? Do you know whether you know God at all? Nothing could be more critical if you desire the reality of true life.</p><p> </p><p>Something to think about from The Kingdom Perspective.</p><p> </p><p>“Jesus spoke these things; and raising His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, so that the Son may glorify You, just as You gave Him authority over all mankind, so that to all whom You have given Him, He may give eternal life. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth by accomplishing the work which You have given Me to do. And now You, Father, glorify Me together with Yourself, with the glory which I had with You before the world existed.’”</p><p>~ John 17:1-5 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 23 Mar 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JhZGIzMWZiLWEwYzEtNDBhZC1iY2M5LTI1MTk4N2E2M2ZhNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bgp29ct" length="1671343" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>188</itunes:order>
			<guid isPermaLink="false">dd2cb05c9056464785595bd0494faa3c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Properly Placed Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Is fear good or bad? Well, that just depends on the context. The question is not so much whether we fear, but what drives our fears; and whether any given fear is appropriate to its object. A person that is deathly afraid of being struck by lightning, so much so that he hides out in his basement whenever a cloud appears in the sky is not experiencing fear that is appropriate to the circumstance. On the other hand, someone who has no fear of gravity— fearlessly jumping from an airplane without a parachute—is not in touch with reality; though, should he jump without the parachute, he’ll come in contact with reality soon enough.&lt;br&gt;&lt;br&gt;All humor aside, bad fear always operates in the mere possibility—the endless “what ifs” conjured up by our anxious hearts. On the contrary, good fear operates in reality. It sees things for what they really are. It has a properly ordered set of fears. It recognizes that it’s only reasonable that the highest object of fear must be my Creator. I was made by Him and for Him. He sustains my being. He holds my next heartbeat. Knowing this puts so many of our other fears in proper perspective.&lt;br&gt;&lt;br&gt;And so, Jesus warns His followers: &lt;br&gt; “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!”&lt;br&gt;&lt;br&gt;And so, Proverbs tells us: “The fear of the Lord is the beginning of wisdom…” (Proverbs 9:10). When we begin with the fear of God, all our other fears find their proper place.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.”&lt;br&gt;~ Luke 12:4-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Is fear good or bad? Well, that just depends on the context. The question is not so much whether we fear, but what drives our fears; and whether any given fear is appropriate to its object. A person that is deathly afraid of being struck by lightning, so much so that he hides out in his basement whenever a cloud appears in the sky is not experiencing fear that is appropriate to the circumstance. On the other hand, someone who has no fear of gravity— fearlessly jumping from an airplane without a parachute—is not in touch with reality; though, should he jump without the parachute, he’ll come in contact with reality soon enough.&lt;br&gt;&lt;br&gt;All humor aside, bad fear always operates in the mere possibility—the endless “what ifs” conjured up by our anxious hearts. On the contrary, good fear operates in reality. It sees things for what they really are. It has a properly ordered set of fears. It recognizes that it’s only reasonable that the highest object of fear must be my Creator. I was made by Him and for Him. He sustains my being. He holds my next heartbeat. Knowing this puts so many of our other fears in proper perspective.&lt;br&gt;&lt;br&gt;And so, Jesus warns His followers: &lt;br&gt; “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!”&lt;br&gt;&lt;br&gt;And so, Proverbs tells us: “The fear of the Lord is the beginning of wisdom…” (Proverbs 9:10). When we begin with the fear of God, all our other fears find their proper place.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.”&lt;br&gt;~ Luke 12:4-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Is fear good or bad? Well, that just depends on the context. The question is not so much whether we fear, but what drives our fears; and whether any given fear is appropriate to its object. A person that is deathly afraid of being struck by lightning, so much so that he hides out in his basement whenever a cloud appears in the sky is not experiencing fear that is appropriate to the circumstance. On the other hand, someone who has no fear of gravity— fearlessly jumping from an airplane without a parachute—is not in touch with reality; though, should he jump without the parachute, he’ll come in contact with reality soon enough.<br><br>All humor aside, bad fear always operates in the mere possibility—the endless “what ifs” conjured up by our anxious hearts. On the contrary, good fear operates in reality. It sees things for what they really are. It has a properly ordered set of fears. It recognizes that it’s only reasonable that the highest object of fear must be my Creator. I was made by Him and for Him. He sustains my being. He holds my next heartbeat. Knowing this puts so many of our other fears in proper perspective.<br><br>And so, Jesus warns His followers: <br> “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!”<br><br>And so, Proverbs tells us: “The fear of the Lord is the beginning of wisdom…” (Proverbs 9:10). When we begin with the fear of God, all our other fears find their proper place.<br><br>Something to think about from The Kingdom Perspective.<br><br>“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.”<br>~ Luke 12:4-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 22 Mar 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkxMjk3M2U0LTkyYTQtNDY2MC04NzdhLWQ4YjNlODlhZDI3My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=2js7qfy" length="1853108" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>189</itunes:order>
			<guid isPermaLink="false">10a2a0dace743cb907cfeb4df2a3f9b9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Freedom of Bonhoeffer</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We are easily tempted to both judge others and live under the judgment of others. This dynamic is toxic both to our souls and to our relationships. &lt;br&gt;&lt;br&gt;However, in the gospel, we are called to live under God’s assessment of us, and not set ourselves or others up as the judge. &lt;br&gt;&lt;br&gt;The theologian Dietrich Bonhoeffer tells us that being a Christian means living under the judgment of Jesus alone. Bonhoeffer was referencing the fact that, as human beings, we can’t help but live under the assessment of some judge or law. And since we were made to live under the judgment of God’s gaze, when we reject Him, something else will take its place.&lt;br&gt;&lt;br&gt;Often, in times of social tension, we will feel the heat of living under the gaze of others more intensely. Am I socially aware enough? Am I responding to this crisis or that crisis properly? Am I sensitive enough to this issue or that issue? What do people think of me?&lt;br&gt;&lt;br&gt;Now, as a Christian you are free from the judgment of others and, perhaps even more profoundly, from the judgment of your own conscience. Why? Not because there is no standard to which you are called and by which you will be judged. No! Rather, because Jesus, the ultimate judge, was already judged for you. The true Judge has rendered His verdict and He did so on the cross, where He died for you.&lt;br&gt;&lt;br&gt;This is tremendously liberating, and when properly understood leads us not to dismiss others and their concerns, but to understand them and to serve them—just like Jesus did for us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;1 Corinthians 4 NASB&lt;br&gt;&lt;br&gt;1 Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. 2 In this case, moreover, it is required of stewards that one be found trustworthy. 3 But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. 4 For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. 5 Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We are easily tempted to both judge others and live under the judgment of others. This dynamic is toxic both to our souls and to our relationships. &lt;br&gt;&lt;br&gt;However, in the gospel, we are called to live under God’s assessment of us, and not set ourselves or others up as the judge. &lt;br&gt;&lt;br&gt;The theologian Dietrich Bonhoeffer tells us that being a Christian means living under the judgment of Jesus alone. Bonhoeffer was referencing the fact that, as human beings, we can’t help but live under the assessment of some judge or law. And since we were made to live under the judgment of God’s gaze, when we reject Him, something else will take its place.&lt;br&gt;&lt;br&gt;Often, in times of social tension, we will feel the heat of living under the gaze of others more intensely. Am I socially aware enough? Am I responding to this crisis or that crisis properly? Am I sensitive enough to this issue or that issue? What do people think of me?&lt;br&gt;&lt;br&gt;Now, as a Christian you are free from the judgment of others and, perhaps even more profoundly, from the judgment of your own conscience. Why? Not because there is no standard to which you are called and by which you will be judged. No! Rather, because Jesus, the ultimate judge, was already judged for you. The true Judge has rendered His verdict and He did so on the cross, where He died for you.&lt;br&gt;&lt;br&gt;This is tremendously liberating, and when properly understood leads us not to dismiss others and their concerns, but to understand them and to serve them—just like Jesus did for us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;1 Corinthians 4 NASB&lt;br&gt;&lt;br&gt;1 Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. 2 In this case, moreover, it is required of stewards that one be found trustworthy. 3 But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. 4 For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. 5 Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We are easily tempted to both judge others and live under the judgment of others. This dynamic is toxic both to our souls and to our relationships. <br><br>However, in the gospel, we are called to live under God’s assessment of us, and not set ourselves or others up as the judge. <br><br>The theologian Dietrich Bonhoeffer tells us that being a Christian means living under the judgment of Jesus alone. Bonhoeffer was referencing the fact that, as human beings, we can’t help but live under the assessment of some judge or law. And since we were made to live under the judgment of God’s gaze, when we reject Him, something else will take its place.<br><br>Often, in times of social tension, we will feel the heat of living under the gaze of others more intensely. Am I socially aware enough? Am I responding to this crisis or that crisis properly? Am I sensitive enough to this issue or that issue? What do people think of me?<br><br>Now, as a Christian you are free from the judgment of others and, perhaps even more profoundly, from the judgment of your own conscience. Why? Not because there is no standard to which you are called and by which you will be judged. No! Rather, because Jesus, the ultimate judge, was already judged for you. The true Judge has rendered His verdict and He did so on the cross, where He died for you.<br><br>This is tremendously liberating, and when properly understood leads us not to dismiss others and their concerns, but to understand them and to serve them—just like Jesus did for us.<br><br>Something to think about from The Kingdom Perspective.<br><br>1 Corinthians 4 NASB<br><br>1 Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. 2 In this case, moreover, it is required of stewards that one be found trustworthy. 3 But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. 4 For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. 5 Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.</p> ]]></content:encoded>
			<pubDate>Wed, 15 Mar 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YzNzU0ODkzLWYwOGUtNGIzMy04MTQ1LTRjZTA1Y2U1ZDZlYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mywtq52" length="1792509" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>190</itunes:order>
			<guid isPermaLink="false">1df40ba5b258cadc8e5d536c87f42414</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>What is the Meaning of Life?</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Life stinks and then you die,” so says a very cynical bumper sticker I saw one time. It makes me ask the question: Why is life in the modern world characterized by such hopelessness and meaninglessness? Does life have a purpose, and if so, what is it?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;A statement by some Christians from another era I think is helpful at this point. When asked what the meaning or purpose of life was, they said, “To glorify God, and to enjoy Him forever” (Question 1 of the Westminster Shorter Catechism, AD 1647). Much could be said regarding the richness of this statement, but at least one thing must be emphasized. To them meaning or purpose in life is found in relation to God. Our purpose as human beings is to maximize our relationship with the Supreme Being—to glorify Him, to know Him, indeed, to ENJOY Him!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We were made to enjoy God. You can’t enjoy someone you don’t know. Maybe the reason you don’t enjoy your relationship with God is because you don’t really know Him, or you don’t know much about Him. All relationships require investment. They require you to put in time. Only to the degree you put in time getting to know someone are you able to grow in that relationship. And if knowing God is the purpose of life, then only to the degree that you put in the time listening to His Word and talking to Him in prayer will you be able to know and experience your ultimate meaning and purpose.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now that’s worth thinking about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Protect me, God, for I take refuge in You.&lt;/p&gt;&lt;p&gt;I said to the Lord, ‘You are my Lord’;&lt;/p&gt;&lt;p&gt;I have nothing good besides You.”&lt;/p&gt;&lt;p&gt;As for the saints who are on the earth,&lt;/p&gt;&lt;p&gt;They are the majestic ones; all my delight is in them.&lt;/p&gt;&lt;p&gt;The pains of those who have acquired another god will be multiplied;&lt;/p&gt;&lt;p&gt;I will not pour out their drink offerings of blood,&lt;/p&gt;&lt;p&gt;Nor will I take their names upon my lips.&lt;/p&gt;&lt;p&gt;The Lord is the portion of my inheritance and my cup;&lt;/p&gt;&lt;p&gt;You support my lot.&lt;/p&gt;&lt;p&gt;The measuring lines have fallen for me in pleasant places;&lt;/p&gt;&lt;p&gt;Indeed, my inheritance is beautiful to me.&lt;/p&gt;&lt;p&gt;I will bless the Lord who has advised me;&lt;/p&gt;&lt;p&gt;Indeed, my mind instructs me in the night.&lt;/p&gt;&lt;p&gt;I have set the Lord continually before me;&lt;/p&gt;&lt;p&gt;Because He is at my right hand, I will not be shaken.&lt;/p&gt;&lt;p&gt;Therefore my heart is glad and my glory rejoices;&lt;/p&gt;&lt;p&gt;My flesh also will dwell securely.&lt;/p&gt;&lt;p&gt;For You will not abandon my soul to Sheol;&lt;/p&gt;&lt;p&gt;You will not allow Your Holy One to undergo decay.&lt;/p&gt;&lt;p&gt;You will make known to me the way of life;&lt;/p&gt;&lt;p&gt;In Your presence is fullness of joy;&lt;/p&gt;&lt;p&gt;In Your right hand there are pleasures forever.”&lt;/p&gt;&lt;p&gt;~Psalm 16:1-11 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Life stinks and then you die,” so says a very cynical bumper sticker I saw one time. It makes me ask the question: Why is life in the modern world characterized by such hopelessness and meaninglessness? Does life have a purpose, and if so, what is it?&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;A statement by some Christians from another era I think is helpful at this point. When asked what the meaning or purpose of life was, they said, “To glorify God, and to enjoy Him forever” (Question 1 of the Westminster Shorter Catechism, AD 1647). Much could be said regarding the richness of this statement, but at least one thing must be emphasized. To them meaning or purpose in life is found in relation to God. Our purpose as human beings is to maximize our relationship with the Supreme Being—to glorify Him, to know Him, indeed, to ENJOY Him!&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;We were made to enjoy God. You can’t enjoy someone you don’t know. Maybe the reason you don’t enjoy your relationship with God is because you don’t really know Him, or you don’t know much about Him. All relationships require investment. They require you to put in time. Only to the degree you put in time getting to know someone are you able to grow in that relationship. And if knowing God is the purpose of life, then only to the degree that you put in the time listening to His Word and talking to Him in prayer will you be able to know and experience your ultimate meaning and purpose.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;Now that’s worth thinking about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;p&gt;“Protect me, God, for I take refuge in You.&lt;/p&gt;&lt;p&gt;I said to the Lord, ‘You are my Lord’;&lt;/p&gt;&lt;p&gt;I have nothing good besides You.”&lt;/p&gt;&lt;p&gt;As for the saints who are on the earth,&lt;/p&gt;&lt;p&gt;They are the majestic ones; all my delight is in them.&lt;/p&gt;&lt;p&gt;The pains of those who have acquired another god will be multiplied;&lt;/p&gt;&lt;p&gt;I will not pour out their drink offerings of blood,&lt;/p&gt;&lt;p&gt;Nor will I take their names upon my lips.&lt;/p&gt;&lt;p&gt;The Lord is the portion of my inheritance and my cup;&lt;/p&gt;&lt;p&gt;You support my lot.&lt;/p&gt;&lt;p&gt;The measuring lines have fallen for me in pleasant places;&lt;/p&gt;&lt;p&gt;Indeed, my inheritance is beautiful to me.&lt;/p&gt;&lt;p&gt;I will bless the Lord who has advised me;&lt;/p&gt;&lt;p&gt;Indeed, my mind instructs me in the night.&lt;/p&gt;&lt;p&gt;I have set the Lord continually before me;&lt;/p&gt;&lt;p&gt;Because He is at my right hand, I will not be shaken.&lt;/p&gt;&lt;p&gt;Therefore my heart is glad and my glory rejoices;&lt;/p&gt;&lt;p&gt;My flesh also will dwell securely.&lt;/p&gt;&lt;p&gt;For You will not abandon my soul to Sheol;&lt;/p&gt;&lt;p&gt;You will not allow Your Holy One to undergo decay.&lt;/p&gt;&lt;p&gt;You will make known to me the way of life;&lt;/p&gt;&lt;p&gt;In Your presence is fullness of joy;&lt;/p&gt;&lt;p&gt;In Your right hand there are pleasures forever.”&lt;/p&gt;&lt;p&gt;~Psalm 16:1-11 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello. This is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p> </p><p>“Life stinks and then you die,” so says a very cynical bumper sticker I saw one time. It makes me ask the question: Why is life in the modern world characterized by such hopelessness and meaninglessness? Does life have a purpose, and if so, what is it?</p><p> </p><p>A statement by some Christians from another era I think is helpful at this point. When asked what the meaning or purpose of life was, they said, “To glorify God, and to enjoy Him forever” (Question 1 of the Westminster Shorter Catechism, AD 1647). Much could be said regarding the richness of this statement, but at least one thing must be emphasized. To them meaning or purpose in life is found in relation to God. Our purpose as human beings is to maximize our relationship with the Supreme Being—to glorify Him, to know Him, indeed, to ENJOY Him!</p><p> </p><p>We were made to enjoy God. You can’t enjoy someone you don’t know. Maybe the reason you don’t enjoy your relationship with God is because you don’t really know Him, or you don’t know much about Him. All relationships require investment. They require you to put in time. Only to the degree you put in time getting to know someone are you able to grow in that relationship. And if knowing God is the purpose of life, then only to the degree that you put in the time listening to His Word and talking to Him in prayer will you be able to know and experience your ultimate meaning and purpose.</p><p> </p><p>Now that’s worth thinking about from The Kingdom Perspective.</p><p> </p><p>“Protect me, God, for I take refuge in You.</p><p>I said to the Lord, ‘You are my Lord’;</p><p>I have nothing good besides You.”</p><p>As for the saints who are on the earth,</p><p>They are the majestic ones; all my delight is in them.</p><p>The pains of those who have acquired another god will be multiplied;</p><p>I will not pour out their drink offerings of blood,</p><p>Nor will I take their names upon my lips.</p><p>The Lord is the portion of my inheritance and my cup;</p><p>You support my lot.</p><p>The measuring lines have fallen for me in pleasant places;</p><p>Indeed, my inheritance is beautiful to me.</p><p>I will bless the Lord who has advised me;</p><p>Indeed, my mind instructs me in the night.</p><p>I have set the Lord continually before me;</p><p>Because He is at my right hand, I will not be shaken.</p><p>Therefore my heart is glad and my glory rejoices;</p><p>My flesh also will dwell securely.</p><p>For You will not abandon my soul to Sheol;</p><p>You will not allow Your Holy One to undergo decay.</p><p>You will make known to me the way of life;</p><p>In Your presence is fullness of joy;</p><p>In Your right hand there are pleasures forever.”</p><p>~Psalm 16:1-11 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 08 Mar 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQxOTlkZmU1LTY1OTktNDYyOC05OWViLWUwOGVhYjA0MTQwZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=pstccy7" length="1846470" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>191</itunes:order>
			<guid isPermaLink="false">84828cb302eefd666ab5864d8772f08b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Humility &amp; Priorities</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;What drives our sinful pride and inability to humble ourselves before God and others? The Bible suggests that what drives our sinful pride is worry. We are anxious for our lives and so we worry. And in worrying we are implicitly worshipping ourselves. This is the very opposite of humility. Anxiety leads to pride, which lead to further anxiety. A vicious cycle.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This subterranean sin is what Jesus goes after in Matthew 6:25&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt; “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus is suggesting that our worry about “worldly things” reveals that we are not worshipping God but ourselves. We are not seeking “first His kingdom and His righteousness” (Matthew 6:33).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Surprisingly, this suggests that the most impressive of us are often the most prideful—and therefore, actually, under the surface, the most anxious.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And so, every area of our lives becomes warped:&lt;/p&gt;&lt;p&gt;·      Material possessions – I need to have more and nicer things than others.&lt;/p&gt;&lt;p&gt;·      Social status – I want to be powerful. I want to have an impact. I want to leave a legacy.&lt;/p&gt;&lt;p&gt;·      Spirituality– I want to be the impressive Christian that everyone looks to for wisdom and insight. I want to have all my spiritual and theological ducks in a row.&lt;/p&gt;&lt;p&gt;·      Happiness – I want to feel good all the time—especially about me.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, none of these things are bad things in and of themselves. But none of these are first things. God is the first thing, and so the sun around which all the planets of our other priorities must orbit. What twists them is our anxious pride—putting ourselves in the place of God. When we make any of these things the first thing, it inevitably leads to disordered relationships, especially a disordered relationship with God.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 6 (NASB95)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;What drives our sinful pride and inability to humble ourselves before God and others? The Bible suggests that what drives our sinful pride is worry. We are anxious for our lives and so we worry. And in worrying we are implicitly worshipping ourselves. This is the very opposite of humility. Anxiety leads to pride, which lead to further anxiety. A vicious cycle.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;This subterranean sin is what Jesus goes after in Matthew 6:25&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt; “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Jesus is suggesting that our worry about “worldly things” reveals that we are not worshipping God but ourselves. We are not seeking “first His kingdom and His righteousness” (Matthew 6:33).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Surprisingly, this suggests that the most impressive of us are often the most prideful—and therefore, actually, under the surface, the most anxious.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And so, every area of our lives becomes warped:&lt;/p&gt;&lt;p&gt;·      Material possessions – I need to have more and nicer things than others.&lt;/p&gt;&lt;p&gt;·      Social status – I want to be powerful. I want to have an impact. I want to leave a legacy.&lt;/p&gt;&lt;p&gt;·      Spirituality– I want to be the impressive Christian that everyone looks to for wisdom and insight. I want to have all my spiritual and theological ducks in a row.&lt;/p&gt;&lt;p&gt;·      Happiness – I want to feel good all the time—especially about me.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, none of these things are bad things in and of themselves. But none of these are first things. God is the first thing, and so the sun around which all the planets of our other priorities must orbit. What twists them is our anxious pride—putting ourselves in the place of God. When we make any of these things the first thing, it inevitably leads to disordered relationships, especially a disordered relationship with God.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 6 (NASB95)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>What drives our sinful pride and inability to humble ourselves before God and others? The Bible suggests that what drives our sinful pride is worry. We are anxious for our lives and so we worry. And in worrying we are implicitly worshipping ourselves. This is the very opposite of humility. Anxiety leads to pride, which lead to further anxiety. A vicious cycle.</p><p><br></p><p>This subterranean sin is what Jesus goes after in Matthew 6:25</p><p><br></p><p> “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?</p><p><br></p><p>Jesus is suggesting that our worry about “worldly things” reveals that we are not worshipping God but ourselves. We are not seeking “first His kingdom and His righteousness” (Matthew 6:33).</p><p><br></p><p>Surprisingly, this suggests that the most impressive of us are often the most prideful—and therefore, actually, under the surface, the most anxious.</p><p><br></p><p>And so, every area of our lives becomes warped:</p><p>·      Material possessions – I need to have more and nicer things than others.</p><p>·      Social status – I want to be powerful. I want to have an impact. I want to leave a legacy.</p><p>·      Spirituality– I want to be the impressive Christian that everyone looks to for wisdom and insight. I want to have all my spiritual and theological ducks in a row.</p><p>·      Happiness – I want to feel good all the time—especially about me.</p><p><br></p><p>Now, none of these things are bad things in and of themselves. But none of these are first things. God is the first thing, and so the sun around which all the planets of our other priorities must orbit. What twists them is our anxious pride—putting ourselves in the place of God. When we make any of these things the first thing, it inevitably leads to disordered relationships, especially a disordered relationship with God.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Matthew 6 (NASB95)</p><p><br></p><p>24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.</p><p><br></p><p>25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.</p><p><br></p><p>34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.</p> ]]></content:encoded>
			<pubDate>Thu, 02 Mar 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzYwZjkwMzYxLWU1NTQtNDdlYS05MGQ0LTVhMGRiZmY1MmNiMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ms4b9n3" length="1874885" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>192</itunes:order>
			<guid isPermaLink="false">66bb8551e104da238535fd5cd8257f4a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Ragamuffin Gospel</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The scandal of the gospel is that it’s for the burn out, drop out and left out. It is not a gospel for those that deserve it but precisely for those who don’t.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Why? Well, the gospel is not about our achievement but about God’s acceptance. It is not about our performance but Jesus’s performance for us. In other words, it is grace.&lt;/p&gt;&lt;p&gt;This is very good news not only for the outsider but also for the overachiever. Overachieving is often an addiction, an obsession to prove one’s self—indeed, to save one’s self. It stems from a deep idolatry—a drive to worship one’s self and one’s own achievements. In this way, it can often be the most secular of us that are the most “religious”—constantly trying to prove ourselves by our accomplishments and accolades.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, into this context the gospel comes and says something shocking. Jesus in His dying breath on the cross declared: “It is finished.” The gospel spells the end of all attempts to prove or justify oneself. It is the end to both religious and secular ladder climbing. As the writer Brennan Manning (1934-2013) put it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat out denial of the gospel of grace.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, to be clear, there is nothing wrong with striving and working hard. It’s a question of motivation. What’s driving your drive? Does it flow from God’s acceptance of you in Christ or does it flow from an attempt to earn that acceptance by your efforts?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 11 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent, and have revealed them to infants. 26 Yes, Father, for this way was well pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son determines to reveal Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;28 “Come to Me, all who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is comfortable, and My burden is light.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;References:&lt;/p&gt;&lt;p&gt;The Ragamuffin Gospel by Brennan Manning (Multnomah Books, 1990).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The scandal of the gospel is that it’s for the burn out, drop out and left out. It is not a gospel for those that deserve it but precisely for those who don’t.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Why? Well, the gospel is not about our achievement but about God’s acceptance. It is not about our performance but Jesus’s performance for us. In other words, it is grace.&lt;/p&gt;&lt;p&gt;This is very good news not only for the outsider but also for the overachiever. Overachieving is often an addiction, an obsession to prove one’s self—indeed, to save one’s self. It stems from a deep idolatry—a drive to worship one’s self and one’s own achievements. In this way, it can often be the most secular of us that are the most “religious”—constantly trying to prove ourselves by our accomplishments and accolades.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, into this context the gospel comes and says something shocking. Jesus in His dying breath on the cross declared: “It is finished.” The gospel spells the end of all attempts to prove or justify oneself. It is the end to both religious and secular ladder climbing. As the writer Brennan Manning (1934-2013) put it:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;“Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat out denial of the gospel of grace.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, to be clear, there is nothing wrong with striving and working hard. It’s a question of motivation. What’s driving your drive? Does it flow from God’s acceptance of you in Christ or does it flow from an attempt to earn that acceptance by your efforts?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 11 (NASB)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent, and have revealed them to infants. 26 Yes, Father, for this way was well pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son determines to reveal Him.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;28 “Come to Me, all who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is comfortable, and My burden is light.”&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;References:&lt;/p&gt;&lt;p&gt;The Ragamuffin Gospel by Brennan Manning (Multnomah Books, 1990).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>The scandal of the gospel is that it’s for the burn out, drop out and left out. It is not a gospel for those that deserve it but precisely for those who don’t.</p><p><br></p><p>Why? Well, the gospel is not about our achievement but about God’s acceptance. It is not about our performance but Jesus’s performance for us. In other words, it is grace.</p><p>This is very good news not only for the outsider but also for the overachiever. Overachieving is often an addiction, an obsession to prove one’s self—indeed, to save one’s self. It stems from a deep idolatry—a drive to worship one’s self and one’s own achievements. In this way, it can often be the most secular of us that are the most “religious”—constantly trying to prove ourselves by our accomplishments and accolades.</p><p><br></p><p>Now, into this context the gospel comes and says something shocking. Jesus in His dying breath on the cross declared: “It is finished.” The gospel spells the end of all attempts to prove or justify oneself. It is the end to both religious and secular ladder climbing. As the writer Brennan Manning (1934-2013) put it:</p><p><br></p><p>“Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat out denial of the gospel of grace.”</p><p><br></p><p>Now, to be clear, there is nothing wrong with striving and working hard. It’s a question of motivation. What’s driving your drive? Does it flow from God’s acceptance of you in Christ or does it flow from an attempt to earn that acceptance by your efforts?</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Matthew 11 (NASB)</p><p><br></p><p>25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent, and have revealed them to infants. 26 Yes, Father, for this way was well pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son determines to reveal Him.</p><p><br></p><p>28 “Come to Me, all who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is comfortable, and My burden is light.”</p><p><br></p><p>References:</p><p>The Ragamuffin Gospel by Brennan Manning (Multnomah Books, 1990).</p> ]]></content:encoded>
			<pubDate>Thu, 09 Feb 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc0MDBkM2UxLWVmNzEtNDI2Ni1iOGFiLTFmYTc0ZDViYzNjNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=m4g2x9w" length="1816784" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>193</itunes:order>
			<guid isPermaLink="false">80efec8aac10300b32e9a523cb4165c9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Security of Truth – Titus 3</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Living in a pluralistic society is not foreign to the New Testament. The Church was born in such a context.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And so, it is not surprising then when the Bible gives us instructions for how to live as followers of Christ in such a context. What are we to do when our values and belief are so misunderstood by the surrounding culture and attacked from both the left and right? Well, this is precisely the question that is behind Paul’s statement to the believers on the island of Crete. Paul commands the church not to be arrogant and divisive with their unbelieving neighbors and authorities, but rather to humbly serve them. They are to be “ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men” (Titus 3 NASB).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Paul gives at least two reasons for this response. First the Gospel humbles us. It reminds us that the sin at work in the world is exactly the same sin that once held us captive and still seeks to control us. “We ourselves were once…disobedient, led astray, slaves to various passions and pleasures” (Titus 3:3). If you know Christ, then you should be very familiar with your own sin, and therefore full of empathy towards your fellow sinners.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Secondly, Paul reminds us that the only reason we are set free from the absolute rule of sin is the absolute free and sovereign love of God in Christ. We did nothing to save ourselves; He did it all. “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but because of his mercy” (Titus 3:4-5 ESV).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;We need not feel threatened when attacked. We are secure in the sovereign love of God. Such security frees us, genuinely and gladly, to serve others.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Have you been so freed?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus 3 (ESV)&lt;/p&gt;&lt;p&gt;1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Living in a pluralistic society is not foreign to the New Testament. The Church was born in such a context.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;And so, it is not surprising then when the Bible gives us instructions for how to live as followers of Christ in such a context. What are we to do when our values and belief are so misunderstood by the surrounding culture and attacked from both the left and right? Well, this is precisely the question that is behind Paul’s statement to the believers on the island of Crete. Paul commands the church not to be arrogant and divisive with their unbelieving neighbors and authorities, but rather to humbly serve them. They are to be “ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men” (Titus 3 NASB).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Paul gives at least two reasons for this response. First the Gospel humbles us. It reminds us that the sin at work in the world is exactly the same sin that once held us captive and still seeks to control us. “We ourselves were once…disobedient, led astray, slaves to various passions and pleasures” (Titus 3:3). If you know Christ, then you should be very familiar with your own sin, and therefore full of empathy towards your fellow sinners.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Secondly, Paul reminds us that the only reason we are set free from the absolute rule of sin is the absolute free and sovereign love of God in Christ. We did nothing to save ourselves; He did it all. “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but because of his mercy” (Titus 3:4-5 ESV).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;We need not feel threatened when attacked. We are secure in the sovereign love of God. Such security frees us, genuinely and gladly, to serve others.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Have you been so freed?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus 3 (ESV)&lt;/p&gt;&lt;p&gt;1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Living in a pluralistic society is not foreign to the New Testament. The Church was born in such a context.</p><p><br></p><p>And so, it is not surprising then when the Bible gives us instructions for how to live as followers of Christ in such a context. What are we to do when our values and belief are so misunderstood by the surrounding culture and attacked from both the left and right? Well, this is precisely the question that is behind Paul’s statement to the believers on the island of Crete. Paul commands the church not to be arrogant and divisive with their unbelieving neighbors and authorities, but rather to humbly serve them. They are to be “ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men” (Titus 3 NASB).</p><p><br></p><p>Paul gives at least two reasons for this response. First the Gospel humbles us. It reminds us that the sin at work in the world is exactly the same sin that once held us captive and still seeks to control us. “We ourselves were once…disobedient, led astray, slaves to various passions and pleasures” (Titus 3:3). If you know Christ, then you should be very familiar with your own sin, and therefore full of empathy towards your fellow sinners.</p><p><br></p><p>Secondly, Paul reminds us that the only reason we are set free from the absolute rule of sin is the absolute free and sovereign love of God in Christ. We did nothing to save ourselves; He did it all. “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but because of his mercy” (Titus 3:4-5 ESV).</p><p><br></p><p>We need not feel threatened when attacked. We are secure in the sovereign love of God. Such security frees us, genuinely and gladly, to serve others.</p><p><br></p><p>Have you been so freed?</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Titus 3 (ESV)</p><p>1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.</p> ]]></content:encoded>
			<pubDate>Thu, 26 Jan 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RhNTE5M2M4LTQyYWEtNDg5ZS1hNTRiLTNkMTA2ZDliMDhhOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7rfb299" length="1827665" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>194</itunes:order>
			<guid isPermaLink="false">be903a3e00746c4356677866ff61e97c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Looking Up and Looking Back – Titus 2</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;How exactly does the Gospel make us into the kind of people that seek the good of our neighbors instead of the narrowness of our own interests? Why is it that the Gospel drives us to be considerate of our unbelieving neighbors, even when they might not be considerate of our values and beliefs?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Well, Paul gives us at least two reasons. First, he tells us that we are a people who look up. We are “looking [up] for the blessed hope…the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13). Therefore, if we are defrauded in this world, if we do not get what we want in this life, we are not left hopeless. Our hope is still on its way; Jesus Christ will someday come again. The goodness and glory that will be ours at His return causes any loss in this life to pale in comparison. So, first we must look up!&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But secondly, we are to look back. This Jesus, for whom we are waiting to return, is the same Jesus who 2,000 years ago “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession” (Titus 2:14). Jesus willingly offered up Himself for our good, even when we were dumping all our evil on Him. Seeing His patience towards us should make us categorically patient with others.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Having these two things in sight keeps our souls on track, so that we can perseveringly move forward in service to others, to be “a people…zealous for good works” (Titus 2:15).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus 2 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;How exactly does the Gospel make us into the kind of people that seek the good of our neighbors instead of the narrowness of our own interests? Why is it that the Gospel drives us to be considerate of our unbelieving neighbors, even when they might not be considerate of our values and beliefs?&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Well, Paul gives us at least two reasons. First, he tells us that we are a people who look up. We are “looking [up] for the blessed hope…the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13). Therefore, if we are defrauded in this world, if we do not get what we want in this life, we are not left hopeless. Our hope is still on its way; Jesus Christ will someday come again. The goodness and glory that will be ours at His return causes any loss in this life to pale in comparison. So, first we must look up!&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;But secondly, we are to look back. This Jesus, for whom we are waiting to return, is the same Jesus who 2,000 years ago “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession” (Titus 2:14). Jesus willingly offered up Himself for our good, even when we were dumping all our evil on Him. Seeing His patience towards us should make us categorically patient with others.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Having these two things in sight keeps our souls on track, so that we can perseveringly move forward in service to others, to be “a people…zealous for good works” (Titus 2:15).&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus 2 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>How exactly does the Gospel make us into the kind of people that seek the good of our neighbors instead of the narrowness of our own interests? Why is it that the Gospel drives us to be considerate of our unbelieving neighbors, even when they might not be considerate of our values and beliefs?</p><p><br></p><p>Well, Paul gives us at least two reasons. First, he tells us that we are a people who look up. We are “looking [up] for the blessed hope…the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13). Therefore, if we are defrauded in this world, if we do not get what we want in this life, we are not left hopeless. Our hope is still on its way; Jesus Christ will someday come again. The goodness and glory that will be ours at His return causes any loss in this life to pale in comparison. So, first we must look up!</p><p><br></p><p>But secondly, we are to look back. This Jesus, for whom we are waiting to return, is the same Jesus who 2,000 years ago “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession” (Titus 2:14). Jesus willingly offered up Himself for our good, even when we were dumping all our evil on Him. Seeing His patience towards us should make us categorically patient with others.</p><p><br></p><p>Having these two things in sight keeps our souls on track, so that we can perseveringly move forward in service to others, to be “a people…zealous for good works” (Titus 2:15).</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Titus 2 (ESV)</p><p><br></p><p>11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.</p><p><br></p><p>15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.</p> ]]></content:encoded>
			<pubDate>Tue, 24 Jan 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzBhNGZlMGJlLWFlY2ItNDY2Ny04ZWJkLWM5YTU3NGE3MzE0ZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=q9w2jcq" length="1826407" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>195</itunes:order>
			<guid isPermaLink="false">094339e517d7cb450f27384bb4ae8727</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Treating Truth Decay – Titus 1</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus was a young pastor that the Apostle Paul had stationed on the First century island of Crete. Crete was a place of many challenges because of the unsavoriness of its public life. The people of Crete were known for their self-indulgence, arrogance and deception. Paul cites one of the Cretan writers who describes his own people: “Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12). It was a society marked by what we might call “truth decay”. Not tooth decay, but “truth decay”.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;First century Crete, you could say, was a lot like our modern America.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;How can a Christian operate in a society like this? Well, because of the nature and power of the Gospel, the Christian does not need the support of a surrounding society to be cheered on to greater levels of truth and justice. No. Society doesn’t bring this support to the Gospel and to the church. The Gospel and the church bring this support to society.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In the face of such “truth decay”, Pastor Titus is called to encourage his people to live lives marked by self-control, sensibility, love, perseverance in good works, family faithfulness, reverent speech, purity, etc. In other words, the Gospel allows us not to be thermometers of society, but thermostats—to set the temperature of social engagement, not to be set by it. We must seek to adjust the social climate, not acquiesce to it.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Gospel works this in us not so much by what it demands from us, but rather by what it did for us in Christ. It is the gospel of “Grace and peace from God” (Titus 1:4)—not what we do for Him but what He’s done for us. And it is this grace that changes us, and it is this grace we are called to give to others.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus 1 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God&apos;s elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;4 To Titus, my true child in a common faith:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Grace and peace from God the Father and Christ Jesus our Savior.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5 This is why I left you in Crete, so that you might put what remained….&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus was a young pastor that the Apostle Paul had stationed on the First century island of Crete. Crete was a place of many challenges because of the unsavoriness of its public life. The people of Crete were known for their self-indulgence, arrogance and deception. Paul cites one of the Cretan writers who describes his own people: “Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12). It was a society marked by what we might call “truth decay”. Not tooth decay, but “truth decay”.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;First century Crete, you could say, was a lot like our modern America.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;How can a Christian operate in a society like this? Well, because of the nature and power of the Gospel, the Christian does not need the support of a surrounding society to be cheered on to greater levels of truth and justice. No. Society doesn’t bring this support to the Gospel and to the church. The Gospel and the church bring this support to society.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;In the face of such “truth decay”, Pastor Titus is called to encourage his people to live lives marked by self-control, sensibility, love, perseverance in good works, family faithfulness, reverent speech, purity, etc. In other words, the Gospel allows us not to be thermometers of society, but thermostats—to set the temperature of social engagement, not to be set by it. We must seek to adjust the social climate, not acquiesce to it.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;The Gospel works this in us not so much by what it demands from us, but rather by what it did for us in Christ. It is the gospel of “Grace and peace from God” (Titus 1:4)—not what we do for Him but what He’s done for us. And it is this grace that changes us, and it is this grace we are called to give to others.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Titus 1 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God&apos;s elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;4 To Titus, my true child in a common faith:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Grace and peace from God the Father and Christ Jesus our Savior.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;5 This is why I left you in Crete, so that you might put what remained….&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>Titus was a young pastor that the Apostle Paul had stationed on the First century island of Crete. Crete was a place of many challenges because of the unsavoriness of its public life. The people of Crete were known for their self-indulgence, arrogance and deception. Paul cites one of the Cretan writers who describes his own people: “Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12). It was a society marked by what we might call “truth decay”. Not tooth decay, but “truth decay”.</p><p><br></p><p>First century Crete, you could say, was a lot like our modern America.</p><p><br></p><p>How can a Christian operate in a society like this? Well, because of the nature and power of the Gospel, the Christian does not need the support of a surrounding society to be cheered on to greater levels of truth and justice. No. Society doesn’t bring this support to the Gospel and to the church. The Gospel and the church bring this support to society.</p><p><br></p><p>In the face of such “truth decay”, Pastor Titus is called to encourage his people to live lives marked by self-control, sensibility, love, perseverance in good works, family faithfulness, reverent speech, purity, etc. In other words, the Gospel allows us not to be thermometers of society, but thermostats—to set the temperature of social engagement, not to be set by it. We must seek to adjust the social climate, not acquiesce to it.</p><p><br></p><p>The Gospel works this in us not so much by what it demands from us, but rather by what it did for us in Christ. It is the gospel of “Grace and peace from God” (Titus 1:4)—not what we do for Him but what He’s done for us. And it is this grace that changes us, and it is this grace we are called to give to others.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Titus 1 (ESV)</p><p><br></p><p>1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;</p><p><br></p><p>4 To Titus, my true child in a common faith:</p><p><br></p><p>Grace and peace from God the Father and Christ Jesus our Savior.</p><p><br></p><p>5 This is why I left you in Crete, so that you might put what remained….</p><p><br></p><p>10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true.</p> ]]></content:encoded>
			<pubDate>Thu, 19 Jan 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg4OTljN2E2LWEyMWItNGUxMS1hMmY2LTZjN2MwNWI1NDEzZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ddkbnn3" length="1889522" type="audio/mp3"/>
			<itunes:duration>118</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>196</itunes:order>
			<guid isPermaLink="false">2c3d0a70b4f58acaf8768f39eccef14f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Augustine’s Legacy</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;After Jesus and His apostles, St. Augustine was arguably the intellectual and theological giant of the first thousand years of the church.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Augustine was converted to Christ in the late 300s, within just a few years of Rome becoming officially Christian. Then, like now, there was much misunderstanding as to what this meant for Christian involvement in the kingdoms of this world. If Rome was now a “Christian Empire,” does this mean it is the “kingdom of God”? Many had begun to equate Pax Romana (The Peace of Rome) with the Peace of Christ.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Augustine, though he loved Rome, rejected this misinformed notion. Augustine knew from the teaching of Scripture that Jesus’s kingdom is ultimately not of this world.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Sadly, as Augustine lay dying in AD 430, vast parts of the Roman Empire were being overrun by foreign forces. The “Eternal City” of Rome, having first crumbled from within, was now crumbling from without. Nonetheless, Augustine had hope. He knew that in the rubble of this empire a new eternal civilization was rising, not one built on the love of power, but on the power of love.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Christians do not ultimately find their hope in this present world. Earthly empires are not God’s Kingdom and earthly leaders are not our Messiah. Rather, we find hope in God. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, that doesn’t mean that we do not care about what happens in the here and now. We absolutely do, and we live lives to prove it. It just means that the way we care doesn’t contribute to the chaos of the present moment. Our hope is anchored beyond the crashing waves of this world.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 5:7-12 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;7 Blessed are the merciful, for they shall receive mercy.&lt;/p&gt;&lt;p&gt;8 Blessed are the pure in heart, for they shall see God.&lt;/p&gt;&lt;p&gt;9 Blessed are the peacemakers, for they shall be called sons of God.&lt;/p&gt;&lt;p&gt;10 Blessed are those who are persecuted for righteousness&apos; sake, for theirs is the kingdom of heaven.&lt;/p&gt;&lt;p&gt;11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;After Jesus and His apostles, St. Augustine was arguably the intellectual and theological giant of the first thousand years of the church.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Augustine was converted to Christ in the late 300s, within just a few years of Rome becoming officially Christian. Then, like now, there was much misunderstanding as to what this meant for Christian involvement in the kingdoms of this world. If Rome was now a “Christian Empire,” does this mean it is the “kingdom of God”? Many had begun to equate Pax Romana (The Peace of Rome) with the Peace of Christ.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Augustine, though he loved Rome, rejected this misinformed notion. Augustine knew from the teaching of Scripture that Jesus’s kingdom is ultimately not of this world.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Sadly, as Augustine lay dying in AD 430, vast parts of the Roman Empire were being overrun by foreign forces. The “Eternal City” of Rome, having first crumbled from within, was now crumbling from without. Nonetheless, Augustine had hope. He knew that in the rubble of this empire a new eternal civilization was rising, not one built on the love of power, but on the power of love.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Christians do not ultimately find their hope in this present world. Earthly empires are not God’s Kingdom and earthly leaders are not our Messiah. Rather, we find hope in God. &lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Now, that doesn’t mean that we do not care about what happens in the here and now. We absolutely do, and we live lives to prove it. It just means that the way we care doesn’t contribute to the chaos of the present moment. Our hope is anchored beyond the crashing waves of this world.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;Matthew 5:7-12 (ESV)&lt;/p&gt;&lt;p&gt;&lt;br&gt;&lt;/p&gt;&lt;p&gt;7 Blessed are the merciful, for they shall receive mercy.&lt;/p&gt;&lt;p&gt;8 Blessed are the pure in heart, for they shall see God.&lt;/p&gt;&lt;p&gt;9 Blessed are the peacemakers, for they shall be called sons of God.&lt;/p&gt;&lt;p&gt;10 Blessed are those who are persecuted for righteousness&apos; sake, for theirs is the kingdom of heaven.&lt;/p&gt;&lt;p&gt;11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:</p><p><br></p><p>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.</p><p><br></p><p>After Jesus and His apostles, St. Augustine was arguably the intellectual and theological giant of the first thousand years of the church.</p><p><br></p><p>Augustine was converted to Christ in the late 300s, within just a few years of Rome becoming officially Christian. Then, like now, there was much misunderstanding as to what this meant for Christian involvement in the kingdoms of this world. If Rome was now a “Christian Empire,” does this mean it is the “kingdom of God”? Many had begun to equate Pax Romana (The Peace of Rome) with the Peace of Christ.</p><p><br></p><p>Augustine, though he loved Rome, rejected this misinformed notion. Augustine knew from the teaching of Scripture that Jesus’s kingdom is ultimately not of this world.</p><p><br></p><p>Sadly, as Augustine lay dying in AD 430, vast parts of the Roman Empire were being overrun by foreign forces. The “Eternal City” of Rome, having first crumbled from within, was now crumbling from without. Nonetheless, Augustine had hope. He knew that in the rubble of this empire a new eternal civilization was rising, not one built on the love of power, but on the power of love.</p><p><br></p><p>Christians do not ultimately find their hope in this present world. Earthly empires are not God’s Kingdom and earthly leaders are not our Messiah. Rather, we find hope in God. </p><p><br></p><p>Now, that doesn’t mean that we do not care about what happens in the here and now. We absolutely do, and we live lives to prove it. It just means that the way we care doesn’t contribute to the chaos of the present moment. Our hope is anchored beyond the crashing waves of this world.</p><p><br></p><p>Something to think about from The Kingdom Perspective.</p><p><br></p><p>Matthew 5:7-12 (ESV)</p><p><br></p><p>7 Blessed are the merciful, for they shall receive mercy.</p><p>8 Blessed are the pure in heart, for they shall see God.</p><p>9 Blessed are the peacemakers, for they shall be called sons of God.</p><p>10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.</p><p>11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.</p> ]]></content:encoded>
			<pubDate>Thu, 05 Jan 2023 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJjMjM0YmEzLTQ1YmMtNDYyYi1iNWZlLTMyNmFmYTU2Nzk4Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7h7xndx" length="1835595" type="audio/mp3"/>
			<itunes:duration>114</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>197</itunes:order>
			<guid isPermaLink="false">a770952d15e563d031b772a77fa394db</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Defeating Spiritual Despair</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Spiritual despair is a terrible thing. It can settle upon us like a dark cloud, obscuring our vision and leaving us feeling like a failure of a Christian. The accusations of the devil flood our conscience, and it feels like there is no way of escape. What should we do? &lt;br&gt;&lt;br&gt;The great Martin Luther gives some advice in a letter to a young man who had become overwhelmed with similar feelings of despair. He counsels him: &lt;br&gt;&lt;br&gt;“By all means flee solitude, for the devil watches and lies in wait for you most of all when you are alone….”&lt;br&gt;&lt;br&gt;For us this may mean, we must call a friend, perhaps several friends, and ask for encouragement and prayer. But what Luther says next is most potent, for it draws its strength from the very heart of the gospel.&lt;br&gt;&lt;br&gt;“[The] devil is conquered by mocking and despising…, not by resisting and arguing with him. . .&lt;br&gt;“When the devil throws our sins up to us and declares we deserve death and hell, we ought to speak thus:&lt;br&gt;‘I admit that I deserve death and hell. What of it?&lt;br&gt;Does this mean that I shall be sentenced to eternal damnation? By no means.&lt;br&gt;For I know One who suffered and made a satisfaction in my behalf.&lt;br&gt;His name is Jesus Christ, the Son of God.&lt;br&gt;Where he is, there I shall be also.’”&lt;br&gt;&lt;br&gt;My friends, the gospel is totally counter intuitive. It is when we are least deserving that Jesus is most for us. And even when your faith fails, the faithfulness of God does not.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The saying is trustworthy, for:&lt;br&gt;&lt;br&gt;If we have died with him, we will also live with him;&lt;br&gt;if we endure, we will also reign with him;&lt;br&gt;if we deny him, he also will deny us;&lt;br&gt;if we are faithless, he remains faithful—&lt;br&gt;for he cannot deny himself.”&lt;br&gt;&lt;br&gt;~ 2 Timothy 2:11-13 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Spiritual despair is a terrible thing. It can settle upon us like a dark cloud, obscuring our vision and leaving us feeling like a failure of a Christian. The accusations of the devil flood our conscience, and it feels like there is no way of escape. What should we do? &lt;br&gt;&lt;br&gt;The great Martin Luther gives some advice in a letter to a young man who had become overwhelmed with similar feelings of despair. He counsels him: &lt;br&gt;&lt;br&gt;“By all means flee solitude, for the devil watches and lies in wait for you most of all when you are alone….”&lt;br&gt;&lt;br&gt;For us this may mean, we must call a friend, perhaps several friends, and ask for encouragement and prayer. But what Luther says next is most potent, for it draws its strength from the very heart of the gospel.&lt;br&gt;&lt;br&gt;“[The] devil is conquered by mocking and despising…, not by resisting and arguing with him. . .&lt;br&gt;“When the devil throws our sins up to us and declares we deserve death and hell, we ought to speak thus:&lt;br&gt;‘I admit that I deserve death and hell. What of it?&lt;br&gt;Does this mean that I shall be sentenced to eternal damnation? By no means.&lt;br&gt;For I know One who suffered and made a satisfaction in my behalf.&lt;br&gt;His name is Jesus Christ, the Son of God.&lt;br&gt;Where he is, there I shall be also.’”&lt;br&gt;&lt;br&gt;My friends, the gospel is totally counter intuitive. It is when we are least deserving that Jesus is most for us. And even when your faith fails, the faithfulness of God does not.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The saying is trustworthy, for:&lt;br&gt;&lt;br&gt;If we have died with him, we will also live with him;&lt;br&gt;if we endure, we will also reign with him;&lt;br&gt;if we deny him, he also will deny us;&lt;br&gt;if we are faithless, he remains faithful—&lt;br&gt;for he cannot deny himself.”&lt;br&gt;&lt;br&gt;~ 2 Timothy 2:11-13 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Spiritual despair is a terrible thing. It can settle upon us like a dark cloud, obscuring our vision and leaving us feeling like a failure of a Christian. The accusations of the devil flood our conscience, and it feels like there is no way of escape. What should we do? <br><br>The great Martin Luther gives some advice in a letter to a young man who had become overwhelmed with similar feelings of despair. He counsels him: <br><br>“By all means flee solitude, for the devil watches and lies in wait for you most of all when you are alone….”<br><br>For us this may mean, we must call a friend, perhaps several friends, and ask for encouragement and prayer. But what Luther says next is most potent, for it draws its strength from the very heart of the gospel.<br><br>“[The] devil is conquered by mocking and despising…, not by resisting and arguing with him. . .<br>“When the devil throws our sins up to us and declares we deserve death and hell, we ought to speak thus:<br>‘I admit that I deserve death and hell. What of it?<br>Does this mean that I shall be sentenced to eternal damnation? By no means.<br>For I know One who suffered and made a satisfaction in my behalf.<br>His name is Jesus Christ, the Son of God.<br>Where he is, there I shall be also.’”<br><br>My friends, the gospel is totally counter intuitive. It is when we are least deserving that Jesus is most for us. And even when your faith fails, the faithfulness of God does not.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The saying is trustworthy, for:<br><br>If we have died with him, we will also live with him;<br>if we endure, we will also reign with him;<br>if we deny him, he also will deny us;<br>if we are faithless, he remains faithful—<br>for he cannot deny himself.”<br><br>~ 2 Timothy 2:11-13 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 29 Dec 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I0N2I4MWNiLTJjMmQtNDQ3NS05NWY2LWY4YzBiMjczYjcwNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nb3f7tr" length="1774956" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>198</itunes:order>
			<guid isPermaLink="false">d3cbc252db059c839ecf2ec9b5f40cd8</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Incurvatus In Se</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We sometimes have a thin and petty understanding of sin. But sin is anything but thin and petty.&lt;br&gt;&lt;br&gt;The 5th century Christian leader Augustine (354-430) along with the Protestant Reformer Martin Luther (1483-1546) used a Latin phrase to explain the profoundly problematic nature of sin. They called sin “incurvatus in se”. Sin by its very nature is “deeply curved in on itself…. [Under the corruption of sin, our soul] wickedly, curvedly, and viciously seeks all things…for its own sake” (Luther in his Lectures on Romans, emphasis added). &lt;br&gt;&lt;br&gt;This means that sin is a radical self-addiction—a deep and abiding self-obsession. It is the very opposite of love as described in 1 Corinthians 13. Thus…&lt;br&gt;Sin is not patient. It wants what it wants when it wants it.&lt;br&gt;Sin is not kind. It is cruel, using and running over others.&lt;br&gt;Sin is jealous. It always feels very insecure.&lt;br&gt;Sin is arrogant. It’s always full of itself—puffed up with its own perspective and convinced of its own rightness; it is ready to explode at the slightest injustice or irritation.&lt;br&gt;Sin is self-seeking.&lt;br&gt;Sin is bitter, keeping track and nurturing every hurt and wrong. It is in a constant state of self-pity.&lt;br&gt;Sin is easily provoked. It takes everything very personally.&lt;br&gt;Sin rejoices in unrighteousness. It finds its pleasure in the pursuit of raw desire and refuses to be restrained with consideration of others, especially God. It says, “No one’s gonna tell me what to do. I live by my own rules.”&lt;br&gt;Sin refuses to endure suffering. The sinful self is far too precious to be spent on anyone but itself, especially anyone who it deems to be “wrong”.&lt;br&gt;&lt;br&gt;Sin is obsessed with self; it’s curved in on itself. But Love is willing to suffer for others; it is willing to liquidate its life for the good of others. Indeed, this is what the embodiment of love—Jesus Christ—did for us on the cross.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 13:4-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We sometimes have a thin and petty understanding of sin. But sin is anything but thin and petty.&lt;br&gt;&lt;br&gt;The 5th century Christian leader Augustine (354-430) along with the Protestant Reformer Martin Luther (1483-1546) used a Latin phrase to explain the profoundly problematic nature of sin. They called sin “incurvatus in se”. Sin by its very nature is “deeply curved in on itself…. [Under the corruption of sin, our soul] wickedly, curvedly, and viciously seeks all things…for its own sake” (Luther in his Lectures on Romans, emphasis added). &lt;br&gt;&lt;br&gt;This means that sin is a radical self-addiction—a deep and abiding self-obsession. It is the very opposite of love as described in 1 Corinthians 13. Thus…&lt;br&gt;Sin is not patient. It wants what it wants when it wants it.&lt;br&gt;Sin is not kind. It is cruel, using and running over others.&lt;br&gt;Sin is jealous. It always feels very insecure.&lt;br&gt;Sin is arrogant. It’s always full of itself—puffed up with its own perspective and convinced of its own rightness; it is ready to explode at the slightest injustice or irritation.&lt;br&gt;Sin is self-seeking.&lt;br&gt;Sin is bitter, keeping track and nurturing every hurt and wrong. It is in a constant state of self-pity.&lt;br&gt;Sin is easily provoked. It takes everything very personally.&lt;br&gt;Sin rejoices in unrighteousness. It finds its pleasure in the pursuit of raw desire and refuses to be restrained with consideration of others, especially God. It says, “No one’s gonna tell me what to do. I live by my own rules.”&lt;br&gt;Sin refuses to endure suffering. The sinful self is far too precious to be spent on anyone but itself, especially anyone who it deems to be “wrong”.&lt;br&gt;&lt;br&gt;Sin is obsessed with self; it’s curved in on itself. But Love is willing to suffer for others; it is willing to liquidate its life for the good of others. Indeed, this is what the embodiment of love—Jesus Christ—did for us on the cross.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 13:4-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We sometimes have a thin and petty understanding of sin. But sin is anything but thin and petty.<br><br>The 5th century Christian leader Augustine (354-430) along with the Protestant Reformer Martin Luther (1483-1546) used a Latin phrase to explain the profoundly problematic nature of sin. They called sin “incurvatus in se”. Sin by its very nature is “deeply curved in on itself…. [Under the corruption of sin, our soul] wickedly, curvedly, and viciously seeks all things…for its own sake” (Luther in his Lectures on Romans, emphasis added). <br><br>This means that sin is a radical self-addiction—a deep and abiding self-obsession. It is the very opposite of love as described in 1 Corinthians 13. Thus…<br>Sin is not patient. It wants what it wants when it wants it.<br>Sin is not kind. It is cruel, using and running over others.<br>Sin is jealous. It always feels very insecure.<br>Sin is arrogant. It’s always full of itself—puffed up with its own perspective and convinced of its own rightness; it is ready to explode at the slightest injustice or irritation.<br>Sin is self-seeking.<br>Sin is bitter, keeping track and nurturing every hurt and wrong. It is in a constant state of self-pity.<br>Sin is easily provoked. It takes everything very personally.<br>Sin rejoices in unrighteousness. It finds its pleasure in the pursuit of raw desire and refuses to be restrained with consideration of others, especially God. It says, “No one’s gonna tell me what to do. I live by my own rules.”<br>Sin refuses to endure suffering. The sinful self is far too precious to be spent on anyone but itself, especially anyone who it deems to be “wrong”.<br><br>Sin is obsessed with self; it’s curved in on itself. But Love is willing to suffer for others; it is willing to liquidate its life for the good of others. Indeed, this is what the embodiment of love—Jesus Christ—did for us on the cross.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.”<br><br>~ 1 Corinthians 13:4-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 08 Dec 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q1NDgyZGIyLTI5NDctNDQ2MS1hZDA1LWQxOWZlOTYzZjEwMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=552jnxs" length="1882821" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>199</itunes:order>
			<guid isPermaLink="false">b921da9e769f36a35dc164f55afb0e11</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Misplaced Confidence</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In our current cultural climate, we are increasingly tempted to become anxious over politics. We can be tempted to get upset that things are not going the “right way”. However, as Christians we need not be anxious. Rather, we are free to walk in faith, despite political disappointment or disagreement.&lt;br&gt;&lt;br&gt;Now, why? Our anxiety and anger stem from a misplaced confidence—fixing our eyes on self and would-be saviors, instead of Christ. &lt;br&gt;&lt;br&gt;The Scriptures are clear: The kingdom of God is not inaugurated with the next session of Congress. The Messiah doesn’t arrive on Air Force One. Jesus is not coming to take sides. He is coming to take over. As Abraham Lincoln put it so well at a time of great division: “Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.”&lt;br&gt;&lt;br&gt;Remember, the early Christians were put to death for their simple confession, “Jesus is Lord!” By this, they were saying that no human leader or political regime is ultimate. Their hope and allegiance were in Christ Jesus, and the powers-that-be saw that as a threat. These Christians had their own center of gravity and so could not be manipulated by the state or society. As Christians, I urge you with renewed fervor to look to the Savior, not to Caesar. This allows us to engage the public square both courageously and peaceably. It frees us to enter the voting booth with the proper perspective: rightfully fulfilling our duty as citizens, not frantically looking for salvation.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:15-23 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In our current cultural climate, we are increasingly tempted to become anxious over politics. We can be tempted to get upset that things are not going the “right way”. However, as Christians we need not be anxious. Rather, we are free to walk in faith, despite political disappointment or disagreement.&lt;br&gt;&lt;br&gt;Now, why? Our anxiety and anger stem from a misplaced confidence—fixing our eyes on self and would-be saviors, instead of Christ. &lt;br&gt;&lt;br&gt;The Scriptures are clear: The kingdom of God is not inaugurated with the next session of Congress. The Messiah doesn’t arrive on Air Force One. Jesus is not coming to take sides. He is coming to take over. As Abraham Lincoln put it so well at a time of great division: “Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.”&lt;br&gt;&lt;br&gt;Remember, the early Christians were put to death for their simple confession, “Jesus is Lord!” By this, they were saying that no human leader or political regime is ultimate. Their hope and allegiance were in Christ Jesus, and the powers-that-be saw that as a threat. These Christians had their own center of gravity and so could not be manipulated by the state or society. As Christians, I urge you with renewed fervor to look to the Savior, not to Caesar. This allows us to engage the public square both courageously and peaceably. It frees us to enter the voting booth with the proper perspective: rightfully fulfilling our duty as citizens, not frantically looking for salvation.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:15-23 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In our current cultural climate, we are increasingly tempted to become anxious over politics. We can be tempted to get upset that things are not going the “right way”. However, as Christians we need not be anxious. Rather, we are free to walk in faith, despite political disappointment or disagreement.<br><br>Now, why? Our anxiety and anger stem from a misplaced confidence—fixing our eyes on self and would-be saviors, instead of Christ. <br><br>The Scriptures are clear: The kingdom of God is not inaugurated with the next session of Congress. The Messiah doesn’t arrive on Air Force One. Jesus is not coming to take sides. He is coming to take over. As Abraham Lincoln put it so well at a time of great division: “Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.”<br><br>Remember, the early Christians were put to death for their simple confession, “Jesus is Lord!” By this, they were saying that no human leader or political regime is ultimate. Their hope and allegiance were in Christ Jesus, and the powers-that-be saw that as a threat. These Christians had their own center of gravity and so could not be manipulated by the state or society. As Christians, I urge you with renewed fervor to look to the Savior, not to Caesar. This allows us to engage the public square both courageously and peaceably. It frees us to enter the voting booth with the proper perspective: rightfully fulfilling our duty as citizens, not frantically looking for salvation.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”<br><br>~ Ephesians 1:15-23 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 08 Nov 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc5ZGJmYjc2LWUzMGYtNGMyYS04YmJkLTNmYTIzOTY4ZTg1MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=whkff8z" length="1887004" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>200</itunes:order>
			<guid isPermaLink="false">c3c5a10fce21ceffb315885de96df104</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Solzhenitsyn on the Problem with the 20th Century</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;Truth is absolutely critical to any functioning society. Once lies become the public and political norm, then society becomes a game of thrones. It is power bloc vs. power bloc. Cynicism rules. Truth is DOA. &lt;br&gt;&lt;br&gt;So, what’s the answer? Well, the answer cannot be more political power—merely more human laws, or, God help us, more power to Washington. If truth is dead, that only feeds the beast.&lt;br&gt;&lt;br&gt;So, what is the soil in which Truth is able to flourish? What keeps the weeds of corrupt power plays from entangling and overtaking the seedlings of truth?&lt;br&gt;&lt;br&gt;It is the fear of Almighty God. We were made for accountability to our Creator. One day, we will all stand and give an account to Him for our every word, our every thought, our every deed.  Every motive of our heart will be revealed.  &lt;br&gt;&lt;br&gt;When we deny this fundamental truth, we poison the soil and truth cannot grow. When we manipulate God and His Word to our selfish or tribal ends, we uproot the seedlings of truth. When we no longer fear God, then we no longer fear harming and manipulating those made in His image (Luke 18:2). &lt;br&gt;&lt;br&gt;The celebrated Russian author and Soviet dissident, Aleksandr Solzhenitsyn (1918-2008) knew the effects of a society in which truth was completely DOA. He had spent many years in a Soviet gulag simply for telling the truth. At the end of his life, reflecting on why atheistic communism had destroyed so many millions of innocent lives in His beloved Russia (and beyond), he simply said: “Men have forgotten God; that&apos;s why all this has happened.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”&lt;br&gt;&lt;br&gt;~ John 18:1-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;Truth is absolutely critical to any functioning society. Once lies become the public and political norm, then society becomes a game of thrones. It is power bloc vs. power bloc. Cynicism rules. Truth is DOA. &lt;br&gt;&lt;br&gt;So, what’s the answer? Well, the answer cannot be more political power—merely more human laws, or, God help us, more power to Washington. If truth is dead, that only feeds the beast.&lt;br&gt;&lt;br&gt;So, what is the soil in which Truth is able to flourish? What keeps the weeds of corrupt power plays from entangling and overtaking the seedlings of truth?&lt;br&gt;&lt;br&gt;It is the fear of Almighty God. We were made for accountability to our Creator. One day, we will all stand and give an account to Him for our every word, our every thought, our every deed.  Every motive of our heart will be revealed.  &lt;br&gt;&lt;br&gt;When we deny this fundamental truth, we poison the soil and truth cannot grow. When we manipulate God and His Word to our selfish or tribal ends, we uproot the seedlings of truth. When we no longer fear God, then we no longer fear harming and manipulating those made in His image (Luke 18:2). &lt;br&gt;&lt;br&gt;The celebrated Russian author and Soviet dissident, Aleksandr Solzhenitsyn (1918-2008) knew the effects of a society in which truth was completely DOA. He had spent many years in a Soviet gulag simply for telling the truth. At the end of his life, reflecting on why atheistic communism had destroyed so many millions of innocent lives in His beloved Russia (and beyond), he simply said: “Men have forgotten God; that&apos;s why all this has happened.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”&lt;br&gt;&lt;br&gt;~ John 18:1-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>Truth is absolutely critical to any functioning society. Once lies become the public and political norm, then society becomes a game of thrones. It is power bloc vs. power bloc. Cynicism rules. Truth is DOA. <br><br>So, what’s the answer? Well, the answer cannot be more political power—merely more human laws, or, God help us, more power to Washington. If truth is dead, that only feeds the beast.<br><br>So, what is the soil in which Truth is able to flourish? What keeps the weeds of corrupt power plays from entangling and overtaking the seedlings of truth?<br><br>It is the fear of Almighty God. We were made for accountability to our Creator. One day, we will all stand and give an account to Him for our every word, our every thought, our every deed.  Every motive of our heart will be revealed.  <br><br>When we deny this fundamental truth, we poison the soil and truth cannot grow. When we manipulate God and His Word to our selfish or tribal ends, we uproot the seedlings of truth. When we no longer fear God, then we no longer fear harming and manipulating those made in His image (Luke 18:2). <br><br>The celebrated Russian author and Soviet dissident, Aleksandr Solzhenitsyn (1918-2008) knew the effects of a society in which truth was completely DOA. He had spent many years in a Soviet gulag simply for telling the truth. At the end of his life, reflecting on why atheistic communism had destroyed so many millions of innocent lives in His beloved Russia (and beyond), he simply said: “Men have forgotten God; that's why all this has happened.”<br><br>Something to think about from The Kingdom Perspective.<br><br>And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”<br><br>~ John 18:1-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 29 Nov 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RjYmQyNDA4LTMyZDYtNGNjMi1iMmIwLTFhZWYwNGU1MTlhNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fzdgpsn" length="1759139" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>201</itunes:order>
			<guid isPermaLink="false">82d00d7f793567c8911cde4c2f2b101c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Eternal Hope and the Lordship of Jesus</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In our current political climate, we are increasingly tempted to become anxious not only for any given election result, but also the potential reaction to it. However, as Christians we need not be anxious nor filled with dread. Rather, we are free to walk in faith and be peacemakers. &lt;br&gt;&lt;br&gt;Why? &lt;br&gt;&lt;br&gt;Well, first, we can know one thing for sure, that the day after any election nothing will have changed in heaven…or even ultimately on earth. Jesus is Lord regardless of the outcome. And that is very good news…for everyone!&lt;br&gt;&lt;br&gt;Recently, a dear brother commented to me about the “devastating” situation our world is in. He wondered “what people hold onto without the hope and assurance of Christ.” How true! Thank God we have a hope that goes beyond elections. Indeed! We have a hope that goes beyond the grave!&lt;br&gt;&lt;br&gt;Jesus—not earthly kings, congresses, or courts—determines our fate. All earthly kingdoms shall “come to pass,” but Jesus’s kingdom shall have no end.&lt;br&gt;&lt;br&gt;One of the most arrogant politicians of all-time, King Nebuchadnezzar of Babylon, finally got it right after God humbled him:&lt;br&gt;&lt;br&gt;For His dominion is an everlasting dominion,&lt;br&gt;And His kingdom endures from generation to generation.&lt;br&gt;All the inhabitants of the earth are of no account,&lt;br&gt;But He does according to His will among the army of heaven&lt;br&gt;And among the inhabitants of earth;&lt;br&gt;And no one can fend off His hand&lt;br&gt;Or say to Him, ‘What have You done?’ (Daniel 4:34-35)&lt;br&gt;&lt;br&gt;Nebuchadnezzar had quite literally lost his mind. His self-obsessed pride had driven him mad, until he “raised [his] eyes heavenward and [his] reason was restored” (Daniel 4:34). Nothing restores our sanity like a glimpse of the Sovereign Savior.&lt;br&gt;&lt;br&gt;Are you anchoring your hope in the eternal God or in earthly government? &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“This is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”&lt;br&gt;&lt;br&gt;~ Daniel 4:24-27 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In our current political climate, we are increasingly tempted to become anxious not only for any given election result, but also the potential reaction to it. However, as Christians we need not be anxious nor filled with dread. Rather, we are free to walk in faith and be peacemakers. &lt;br&gt;&lt;br&gt;Why? &lt;br&gt;&lt;br&gt;Well, first, we can know one thing for sure, that the day after any election nothing will have changed in heaven…or even ultimately on earth. Jesus is Lord regardless of the outcome. And that is very good news…for everyone!&lt;br&gt;&lt;br&gt;Recently, a dear brother commented to me about the “devastating” situation our world is in. He wondered “what people hold onto without the hope and assurance of Christ.” How true! Thank God we have a hope that goes beyond elections. Indeed! We have a hope that goes beyond the grave!&lt;br&gt;&lt;br&gt;Jesus—not earthly kings, congresses, or courts—determines our fate. All earthly kingdoms shall “come to pass,” but Jesus’s kingdom shall have no end.&lt;br&gt;&lt;br&gt;One of the most arrogant politicians of all-time, King Nebuchadnezzar of Babylon, finally got it right after God humbled him:&lt;br&gt;&lt;br&gt;For His dominion is an everlasting dominion,&lt;br&gt;And His kingdom endures from generation to generation.&lt;br&gt;All the inhabitants of the earth are of no account,&lt;br&gt;But He does according to His will among the army of heaven&lt;br&gt;And among the inhabitants of earth;&lt;br&gt;And no one can fend off His hand&lt;br&gt;Or say to Him, ‘What have You done?’ (Daniel 4:34-35)&lt;br&gt;&lt;br&gt;Nebuchadnezzar had quite literally lost his mind. His self-obsessed pride had driven him mad, until he “raised [his] eyes heavenward and [his] reason was restored” (Daniel 4:34). Nothing restores our sanity like a glimpse of the Sovereign Savior.&lt;br&gt;&lt;br&gt;Are you anchoring your hope in the eternal God or in earthly government? &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“This is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”&lt;br&gt;&lt;br&gt;~ Daniel 4:24-27 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In our current political climate, we are increasingly tempted to become anxious not only for any given election result, but also the potential reaction to it. However, as Christians we need not be anxious nor filled with dread. Rather, we are free to walk in faith and be peacemakers. <br><br>Why? <br><br>Well, first, we can know one thing for sure, that the day after any election nothing will have changed in heaven…or even ultimately on earth. Jesus is Lord regardless of the outcome. And that is very good news…for everyone!<br><br>Recently, a dear brother commented to me about the “devastating” situation our world is in. He wondered “what people hold onto without the hope and assurance of Christ.” How true! Thank God we have a hope that goes beyond elections. Indeed! We have a hope that goes beyond the grave!<br><br>Jesus—not earthly kings, congresses, or courts—determines our fate. All earthly kingdoms shall “come to pass,” but Jesus’s kingdom shall have no end.<br><br>One of the most arrogant politicians of all-time, King Nebuchadnezzar of Babylon, finally got it right after God humbled him:<br><br>For His dominion is an everlasting dominion,<br>And His kingdom endures from generation to generation.<br>All the inhabitants of the earth are of no account,<br>But He does according to His will among the army of heaven<br>And among the inhabitants of earth;<br>And no one can fend off His hand<br>Or say to Him, ‘What have You done?’ (Daniel 4:34-35)<br><br>Nebuchadnezzar had quite literally lost his mind. His self-obsessed pride had driven him mad, until he “raised [his] eyes heavenward and [his] reason was restored” (Daniel 4:34). Nothing restores our sanity like a glimpse of the Sovereign Savior.<br><br>Are you anchoring your hope in the eternal God or in earthly government? <br><br>Something to think about from The Kingdom Perspective.<br><br>“This is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”<br><br>~ Daniel 4:24-27 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 07 Nov 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ0N2Q3YmVmLTQxZjMtNDg4OC1iZWMyLWI5ZTAxM2U0ODBhNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=s9rzzr5" length="1862779" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>202</itunes:order>
			<guid isPermaLink="false">ff50016681f75ecc7055a35b6d3853f4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Walking in Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As modern people, we tend to have a narrow or truncated view of freedom. We assume that as long as no one is telling me what to do or the government is not forcing me to do X or Y, then I am free. Now, this is certainly not less than freedom, but it is not the fullness of freedom. Biblically, freedom is submitting to God and His law.&lt;br&gt;&lt;br&gt;In Psalm 119, the Psalmist rejoices: “I will walk about in freedom, for I have sought out your precepts” (Psalm 119:45 NIV). In other words, the Psalmist is saying that he is able to walk in freedom precisely because he has constrained his footstep to the obedience of God’s Word, God’s commandments. &lt;br&gt;&lt;br&gt;Now, this way of thinking makes sense because the Bible tells us that we were made not for ourselves, but for God and His commandments. Therefore, we were made for loving others—living for the good of others and not just for ourselves.&lt;br&gt;&lt;br&gt;Nelson Mandela nails this when he says: &lt;br&gt;&lt;br&gt;“…to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” ~Nelson Mandela (1918-2013), President of South Africa and Nobel laureate&lt;br&gt;&lt;br&gt;Your “freedom” as an end in itself is not true freedom. True freedom is not measured by you living the way you want, but by you loving what God wants.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“May your unfailing love come to me, Lord,&lt;br&gt;  your salvation, according to your promise;&lt;br&gt;  then I can answer anyone who taunts me,&lt;br&gt;  for I trust in your word.&lt;br&gt;  Never take your word of truth from my mouth,&lt;br&gt;  for I have put my hope in your laws.&lt;br&gt;  I will always obey your law,&lt;br&gt;  for ever and ever.&lt;br&gt;  I will walk about in freedom,&lt;br&gt;  for I have sought out your precepts.&lt;br&gt;  I will speak of your statutes before kings&lt;br&gt;  and will not be put to shame,&lt;br&gt;  for I delight in your commands&lt;br&gt;  because I love them.&lt;br&gt;  I reach out for your commands, which I love,&lt;br&gt;  that I may meditate on your decrees.”&lt;br&gt;&lt;br&gt;~ Psalm 119:41-48 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As modern people, we tend to have a narrow or truncated view of freedom. We assume that as long as no one is telling me what to do or the government is not forcing me to do X or Y, then I am free. Now, this is certainly not less than freedom, but it is not the fullness of freedom. Biblically, freedom is submitting to God and His law.&lt;br&gt;&lt;br&gt;In Psalm 119, the Psalmist rejoices: “I will walk about in freedom, for I have sought out your precepts” (Psalm 119:45 NIV). In other words, the Psalmist is saying that he is able to walk in freedom precisely because he has constrained his footstep to the obedience of God’s Word, God’s commandments. &lt;br&gt;&lt;br&gt;Now, this way of thinking makes sense because the Bible tells us that we were made not for ourselves, but for God and His commandments. Therefore, we were made for loving others—living for the good of others and not just for ourselves.&lt;br&gt;&lt;br&gt;Nelson Mandela nails this when he says: &lt;br&gt;&lt;br&gt;“…to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” ~Nelson Mandela (1918-2013), President of South Africa and Nobel laureate&lt;br&gt;&lt;br&gt;Your “freedom” as an end in itself is not true freedom. True freedom is not measured by you living the way you want, but by you loving what God wants.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“May your unfailing love come to me, Lord,&lt;br&gt;  your salvation, according to your promise;&lt;br&gt;  then I can answer anyone who taunts me,&lt;br&gt;  for I trust in your word.&lt;br&gt;  Never take your word of truth from my mouth,&lt;br&gt;  for I have put my hope in your laws.&lt;br&gt;  I will always obey your law,&lt;br&gt;  for ever and ever.&lt;br&gt;  I will walk about in freedom,&lt;br&gt;  for I have sought out your precepts.&lt;br&gt;  I will speak of your statutes before kings&lt;br&gt;  and will not be put to shame,&lt;br&gt;  for I delight in your commands&lt;br&gt;  because I love them.&lt;br&gt;  I reach out for your commands, which I love,&lt;br&gt;  that I may meditate on your decrees.”&lt;br&gt;&lt;br&gt;~ Psalm 119:41-48 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>As modern people, we tend to have a narrow or truncated view of freedom. We assume that as long as no one is telling me what to do or the government is not forcing me to do X or Y, then I am free. Now, this is certainly not less than freedom, but it is not the fullness of freedom. Biblically, freedom is submitting to God and His law.<br><br>In Psalm 119, the Psalmist rejoices: “I will walk about in freedom, for I have sought out your precepts” (Psalm 119:45 NIV). In other words, the Psalmist is saying that he is able to walk in freedom precisely because he has constrained his footstep to the obedience of God’s Word, God’s commandments. <br><br>Now, this way of thinking makes sense because the Bible tells us that we were made not for ourselves, but for God and His commandments. Therefore, we were made for loving others—living for the good of others and not just for ourselves.<br><br>Nelson Mandela nails this when he says: <br><br>“…to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” ~Nelson Mandela (1918-2013), President of South Africa and Nobel laureate<br><br>Your “freedom” as an end in itself is not true freedom. True freedom is not measured by you living the way you want, but by you loving what God wants.<br><br>Something to think about from The Kingdom Perspective.<br><br>“May your unfailing love come to me, Lord,<br>  your salvation, according to your promise;<br>  then I can answer anyone who taunts me,<br>  for I trust in your word.<br>  Never take your word of truth from my mouth,<br>  for I have put my hope in your laws.<br>  I will always obey your law,<br>  for ever and ever.<br>  I will walk about in freedom,<br>  for I have sought out your precepts.<br>  I will speak of your statutes before kings<br>  and will not be put to shame,<br>  for I delight in your commands<br>  because I love them.<br>  I reach out for your commands, which I love,<br>  that I may meditate on your decrees.”<br><br>~ Psalm 119:41-48 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 15 Nov 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2QzMTdhNGEyLThhMzEtNDMwOC1iN2EzLTM1MzA1Nzg5MGEyMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jbqx5hb" length="1698921" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>203</itunes:order>
			<guid isPermaLink="false">cb63698239a8f2d425b94cb785255674</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Bank Account of Faith</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What did Jesus do for us in His work of redemption? Well, the Bible uses a number of metaphors, but one of the most vivid is that of buying us out of spiritual and moral debt. As the book of Proverbs tells, a debtor is a slave to his debt. But in Christ, God has not only liberated us by paying off our debt, He has also filled our account with all His riches in Christ Jesus.&lt;br&gt;&lt;br&gt;Think of it this way: Coming to faith in Jesus is like bringing your bank account to God. And the Bible tells us that, apart from Christ, our spiritual and moral bank account is running an impossible deficit. We’ve overdrawn so badly that we deserve to be locked up for a very long time. BUT when we come to faith in Christ, God makes Himself a co-owner, a co-signatory, on our account. And then, He proceeds to both absorb the tremendous deficit of that account and pour into it all the riches of His grace.&lt;br&gt;&lt;br&gt;Thus, as Paul puts it in his letter to the Ephesians:&lt;br&gt;&lt;br&gt;In him we have redemption [i.e., the payment of our debt] through his blood, the forgiveness of sins [i.e. the release from our moral and spiritual debt], in accordance with the riches of God’s grace that he lavished on us. (Ephesians 1:7-8 NIV)&lt;br&gt;&lt;br&gt;Do you feel spiritually and morally bankrupt? Do you feel like there is no way to get out of your great spiritual and moral debt?  My friend, look to Jesus! No, debt of sin is too great that the riches of His grace cannot overcome.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:3-9 (NIV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What did Jesus do for us in His work of redemption? Well, the Bible uses a number of metaphors, but one of the most vivid is that of buying us out of spiritual and moral debt. As the book of Proverbs tells, a debtor is a slave to his debt. But in Christ, God has not only liberated us by paying off our debt, He has also filled our account with all His riches in Christ Jesus.&lt;br&gt;&lt;br&gt;Think of it this way: Coming to faith in Jesus is like bringing your bank account to God. And the Bible tells us that, apart from Christ, our spiritual and moral bank account is running an impossible deficit. We’ve overdrawn so badly that we deserve to be locked up for a very long time. BUT when we come to faith in Christ, God makes Himself a co-owner, a co-signatory, on our account. And then, He proceeds to both absorb the tremendous deficit of that account and pour into it all the riches of His grace.&lt;br&gt;&lt;br&gt;Thus, as Paul puts it in his letter to the Ephesians:&lt;br&gt;&lt;br&gt;In him we have redemption [i.e., the payment of our debt] through his blood, the forgiveness of sins [i.e. the release from our moral and spiritual debt], in accordance with the riches of God’s grace that he lavished on us. (Ephesians 1:7-8 NIV)&lt;br&gt;&lt;br&gt;Do you feel spiritually and morally bankrupt? Do you feel like there is no way to get out of your great spiritual and moral debt?  My friend, look to Jesus! No, debt of sin is too great that the riches of His grace cannot overcome.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:3-9 (NIV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>What did Jesus do for us in His work of redemption? Well, the Bible uses a number of metaphors, but one of the most vivid is that of buying us out of spiritual and moral debt. As the book of Proverbs tells, a debtor is a slave to his debt. But in Christ, God has not only liberated us by paying off our debt, He has also filled our account with all His riches in Christ Jesus.<br><br>Think of it this way: Coming to faith in Jesus is like bringing your bank account to God. And the Bible tells us that, apart from Christ, our spiritual and moral bank account is running an impossible deficit. We’ve overdrawn so badly that we deserve to be locked up for a very long time. BUT when we come to faith in Christ, God makes Himself a co-owner, a co-signatory, on our account. And then, He proceeds to both absorb the tremendous deficit of that account and pour into it all the riches of His grace.<br><br>Thus, as Paul puts it in his letter to the Ephesians:<br><br>In him we have redemption [i.e., the payment of our debt] through his blood, the forgiveness of sins [i.e. the release from our moral and spiritual debt], in accordance with the riches of God’s grace that he lavished on us. (Ephesians 1:7-8 NIV)<br><br>Do you feel spiritually and morally bankrupt? Do you feel like there is no way to get out of your great spiritual and moral debt?  My friend, look to Jesus! No, debt of sin is too great that the riches of His grace cannot overcome.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.”<br><br>~ Ephesians 1:3-9 (NIV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 25 Oct 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzU2NjQxYThhLWI3YWYtNGFkZS05Y2ZlLWUyZmQ4NGM1YzU1ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=v43gtrx" length="1812613" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>204</itunes:order>
			<guid isPermaLink="false">0c0ea9bb11a3c8a0183dbb162c37bca4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Hope of Augustine</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;Aside from the foundational influence of the Apostles, in the first thousand years of the Church, St. Augustine’s influence is hard to match. However, St. Augustine was not always “Saint” Augustine. Although exposed to the gospel at an early age, he did not become a Christian until much later, in his early 30s (A.D. 386), just a few years after the Roman Empire became officially Christian (A.D. 380). &lt;br&gt;&lt;br&gt;Although he was born into a Roman family in what today is Algeria, Aurelius Augustinus was probably not of European/Roman decent, but rather of the indigenous North African Berber tribes. As a matter of fact, his ancestors were probably slaves of the Romans until about 140 years before he was born. &lt;br&gt;&lt;br&gt;Nonetheless, as a Roman citizen, Augustine was proud of his adopted empire and its influence in the world. As a child his home exclusively spoke Latin, the language of the Empire. His Romanized life afforded him many benefits and privileges.&lt;br&gt;&lt;br&gt;However, when immersed in the culture and privileges of an empire, it is easy to confuse that empire with the kingdom of God. &lt;br&gt;&lt;br&gt;Amazingly, Augustine largely avoided this confusion. Actually, we have Augustine to thank for clarifying the biblical truth that empires of this world—whether the Roman Empire or the American—is not to be equated with the “empire” of God. Jesus said that my kingdom is not of this world (John 19). The kingdoms of this world rise and fall. But the kingdom of God is forever. That’s where Augustine anchored his hope.&lt;br&gt;&lt;br&gt;Where have you anchored yours?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.”&lt;br&gt;&lt;br&gt;~ Daniel 2:44-45 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;Aside from the foundational influence of the Apostles, in the first thousand years of the Church, St. Augustine’s influence is hard to match. However, St. Augustine was not always “Saint” Augustine. Although exposed to the gospel at an early age, he did not become a Christian until much later, in his early 30s (A.D. 386), just a few years after the Roman Empire became officially Christian (A.D. 380). &lt;br&gt;&lt;br&gt;Although he was born into a Roman family in what today is Algeria, Aurelius Augustinus was probably not of European/Roman decent, but rather of the indigenous North African Berber tribes. As a matter of fact, his ancestors were probably slaves of the Romans until about 140 years before he was born. &lt;br&gt;&lt;br&gt;Nonetheless, as a Roman citizen, Augustine was proud of his adopted empire and its influence in the world. As a child his home exclusively spoke Latin, the language of the Empire. His Romanized life afforded him many benefits and privileges.&lt;br&gt;&lt;br&gt;However, when immersed in the culture and privileges of an empire, it is easy to confuse that empire with the kingdom of God. &lt;br&gt;&lt;br&gt;Amazingly, Augustine largely avoided this confusion. Actually, we have Augustine to thank for clarifying the biblical truth that empires of this world—whether the Roman Empire or the American—is not to be equated with the “empire” of God. Jesus said that my kingdom is not of this world (John 19). The kingdoms of this world rise and fall. But the kingdom of God is forever. That’s where Augustine anchored his hope.&lt;br&gt;&lt;br&gt;Where have you anchored yours?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.”&lt;br&gt;&lt;br&gt;~ Daniel 2:44-45 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>Aside from the foundational influence of the Apostles, in the first thousand years of the Church, St. Augustine’s influence is hard to match. However, St. Augustine was not always “Saint” Augustine. Although exposed to the gospel at an early age, he did not become a Christian until much later, in his early 30s (A.D. 386), just a few years after the Roman Empire became officially Christian (A.D. 380). <br><br>Although he was born into a Roman family in what today is Algeria, Aurelius Augustinus was probably not of European/Roman decent, but rather of the indigenous North African Berber tribes. As a matter of fact, his ancestors were probably slaves of the Romans until about 140 years before he was born. <br><br>Nonetheless, as a Roman citizen, Augustine was proud of his adopted empire and its influence in the world. As a child his home exclusively spoke Latin, the language of the Empire. His Romanized life afforded him many benefits and privileges.<br><br>However, when immersed in the culture and privileges of an empire, it is easy to confuse that empire with the kingdom of God. <br><br>Amazingly, Augustine largely avoided this confusion. Actually, we have Augustine to thank for clarifying the biblical truth that empires of this world—whether the Roman Empire or the American—is not to be equated with the “empire” of God. Jesus said that my kingdom is not of this world (John 19). The kingdoms of this world rise and fall. But the kingdom of God is forever. That’s where Augustine anchored his hope.<br><br>Where have you anchored yours?<br><br>Something to think about from The Kingdom Perspective.<br><br>“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.”<br><br>~ Daniel 2:44-45 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 27 Sep 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE3NzkzNmEwLWY2MjUtNDEwZi04MDE2LTgxMWQ4NjBmZDM4NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=q686kt4" length="1725673" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>205</itunes:order>
			<guid isPermaLink="false">a631b33e483ea9b7899a8313522af369</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Kingdom of Christ</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was the Lord. To them, they had only one supreme political realm, the Kingdom of God, and only one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to the civil order and therefore a threat to the state. However, nothing could have been further from the truth. &lt;br&gt;&lt;br&gt;Actually, it was precisely because these early Christians were anchored in an eternal political reality—their citizenship in heaven—that allowed them to engage in the kingdom of this world in such a non-divisive and redemptive manner. &lt;br&gt;&lt;br&gt;If you believe that this world is all there is, and that the political issues of the moment are make-or-break issues, then you will be desperate in your political engagement. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute: &lt;br&gt;&lt;br&gt;“Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law.  They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150)&lt;br&gt;&lt;br&gt;Could this describe you? &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”&lt;br&gt;&lt;br&gt;~ Acts 2:42-47 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was the Lord. To them, they had only one supreme political realm, the Kingdom of God, and only one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to the civil order and therefore a threat to the state. However, nothing could have been further from the truth. &lt;br&gt;&lt;br&gt;Actually, it was precisely because these early Christians were anchored in an eternal political reality—their citizenship in heaven—that allowed them to engage in the kingdom of this world in such a non-divisive and redemptive manner. &lt;br&gt;&lt;br&gt;If you believe that this world is all there is, and that the political issues of the moment are make-or-break issues, then you will be desperate in your political engagement. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute: &lt;br&gt;&lt;br&gt;“Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law.  They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150)&lt;br&gt;&lt;br&gt;Could this describe you? &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”&lt;br&gt;&lt;br&gt;~ Acts 2:42-47 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>In ancient Rome, Christians suffered persecution precisely because they did not find their hope and ultimate allegiance in the kingdoms of this world. They refused to say that the political realm of Rome was supreme, and that Caesar was the Lord. To them, they had only one supreme political realm, the Kingdom of God, and only one Lord, the Lord Jesus Christ. Because of this they were seen by many as a danger to the civil order and therefore a threat to the state. However, nothing could have been further from the truth. <br><br>Actually, it was precisely because these early Christians were anchored in an eternal political reality—their citizenship in heaven—that allowed them to engage in the kingdom of this world in such a non-divisive and redemptive manner. <br><br>If you believe that this world is all there is, and that the political issues of the moment are make-or-break issues, then you will be desperate in your political engagement. And desperate people do desperately dumb things! You will be reactionary to your opponents, vindictive when attacked, cynical in the face of corruption, and hopeless in the face of setbacks. But if your hope goes beyond the kingdoms of this world, then you will be like the early Christians, who, though maligned as troublemakers, lit the path for a new way of engaging. Listen to this 2nd century tribute: <br><br>“Christians are no different from the rest in their nationality, language or customs…. They fulfill all their duties as citizens, but they suffer as foreigners…. They obey all laws, but they live at a level higher than that required by the law.  They love all, but all persecute them…. In a word, what the soul is in the body, that is what Christians are in the world.” (Epistle to Diognetus, c. A.D. 150)<br><br>Could this describe you? <br><br>Something to think about from The Kingdom Perspective.<br><br>“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”<br><br>~ Acts 2:42-47 (NASB)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 22 Sep 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEyMWRhZWZjLWJhMjMtNDg3ZS05MTdmLTE3ZmFiYWI3ZWFmMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fnvqftq" length="1882826" type="audio/mp3"/>
			<itunes:duration>117</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>206</itunes:order>
			<guid isPermaLink="false">f5ea22d8bb5698c4080f2df770dd3db1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Oliver&apos;s Twist</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;What is the most political thing you will do this week?&lt;br&gt;&lt;br&gt;Christian theologian Oliver O’Donovan points out that the act of public worship is a political act. Have you ever thought of it that way?  &lt;br&gt;&lt;br&gt;What is the outrageously bold political act that we do every Sunday? Well, we gather together publicly and declare our allegiance to King Jesus—that He is both Christ (the anointed King) and Lord of heaven…and earth! The kings, congresses and courts of this world do not ultimately determine our fate. Jesus does. Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and its rulers are all ultimately accountable to but one King—a King who was brutally executed for us on a bloody Roman cross, a frightful symbol of state authority and power in the Ancient World.&lt;br&gt;&lt;br&gt;Now, how this has escaped our notice can only be explained by how severely we have neutered the historic gospel. Our contemporary notion of Jesus is way too innocuous, way too harmless. He has become merely a “personal savior” endowed only with as much power that we allot Him in our compartmentalized world.  But such a Jesus is not the true Jesus. The true Jesus is King of kings and Lord of lords.&lt;br&gt;&lt;br&gt;And when we fix our eyes on this Jesus, it undercuts the angsty hopelessness that plagues us in these modern times. As we see the kingdoms of this world tremble and even crumble, we remember that the real king was already “crucified, dead and buried for us…. He rose again from the dead…and is now seated at the right hand of God the Father Almighty. From thence He shall come to judge the living and the dead.”1 &lt;br&gt;&lt;br&gt;No one and nothing can escape the reach of King Jesus.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, “You are the King of the Jews?” Jesus answered, “Are you saying this on your own, or did others tell you about Me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” Pilate said to Him, “What is truth?””&lt;br&gt;&lt;br&gt;~ John 18:33-38 (NASB)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1 Excerpts from The Apostles’ Creed&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;What is the most political thing you will do this week?&lt;br&gt;&lt;br&gt;Christian theologian Oliver O’Donovan points out that the act of public worship is a political act. Have you ever thought of it that way?  &lt;br&gt;&lt;br&gt;What is the outrageously bold political act that we do every Sunday? Well, we gather together publicly and declare our allegiance to King Jesus—that He is both Christ (the anointed King) and Lord of heaven…and earth! The kings, congresses and courts of this world do not ultimately determine our fate. Jesus does. Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and its rulers are all ultimately accountable to but one King—a King who was brutally executed for us on a bloody Roman cross, a frightful symbol of state authority and power in the Ancient World.&lt;br&gt;&lt;br&gt;Now, how this has escaped our notice can only be explained by how severely we have neutered the historic gospel. Our contemporary notion of Jesus is way too innocuous, way too harmless. He has become merely a “personal savior” endowed only with as much power that we allot Him in our compartmentalized world.  But such a Jesus is not the true Jesus. The true Jesus is King of kings and Lord of lords.&lt;br&gt;&lt;br&gt;And when we fix our eyes on this Jesus, it undercuts the angsty hopelessness that plagues us in these modern times. As we see the kingdoms of this world tremble and even crumble, we remember that the real king was already “crucified, dead and buried for us…. He rose again from the dead…and is now seated at the right hand of God the Father Almighty. From thence He shall come to judge the living and the dead.”1 &lt;br&gt;&lt;br&gt;No one and nothing can escape the reach of King Jesus.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, “You are the King of the Jews?” Jesus answered, “Are you saying this on your own, or did others tell you about Me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” Pilate said to Him, “What is truth?””&lt;br&gt;&lt;br&gt;~ John 18:33-38 (NASB)&lt;br&gt;&lt;br&gt;References: &lt;br&gt;1 Excerpts from The Apostles’ Creed&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>What is the most political thing you will do this week?<br><br>Christian theologian Oliver O’Donovan points out that the act of public worship is a political act. Have you ever thought of it that way?  <br><br>What is the outrageously bold political act that we do every Sunday? Well, we gather together publicly and declare our allegiance to King Jesus—that He is both Christ (the anointed King) and Lord of heaven…and earth! The kings, congresses and courts of this world do not ultimately determine our fate. Jesus does. Furthermore, we declare that He is coming back to judge the living and the dead—that the citizens of planet earth and its rulers are all ultimately accountable to but one King—a King who was brutally executed for us on a bloody Roman cross, a frightful symbol of state authority and power in the Ancient World.<br><br>Now, how this has escaped our notice can only be explained by how severely we have neutered the historic gospel. Our contemporary notion of Jesus is way too innocuous, way too harmless. He has become merely a “personal savior” endowed only with as much power that we allot Him in our compartmentalized world.  But such a Jesus is not the true Jesus. The true Jesus is King of kings and Lord of lords.<br><br>And when we fix our eyes on this Jesus, it undercuts the angsty hopelessness that plagues us in these modern times. As we see the kingdoms of this world tremble and even crumble, we remember that the real king was already “crucified, dead and buried for us…. He rose again from the dead…and is now seated at the right hand of God the Father Almighty. From thence He shall come to judge the living and the dead.”1 <br><br>No one and nothing can escape the reach of King Jesus.<br><br>Something to think about from The Kingdom Perspective.<br><br>” Therefore Pilate entered the Praetorium again, and summoned Jesus and said to Him, “You are the King of the Jews?” Jesus answered, “Are you saying this on your own, or did others tell you about Me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed You over to me; what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this purpose I have been born, and for this I have come into the world: to testify to the truth. Everyone who is of the truth listens to My voice.” Pilate said to Him, “What is truth?””<br><br>~ John 18:33-38 (NASB)<br><br>References: <br>1 Excerpts from The Apostles’ Creed<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 06 Oct 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE0OGVjNGVmLTU4NmMtNDQxZS04Yjk3LTkwNjhhNzY0YWQyMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=tdgbmxz" length="1861505" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>207</itunes:order>
			<guid isPermaLink="false">17108757b6b4bb00ee301cac3292b3ac</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Kingdom and Citizenship</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The central claim of Christianity—namely that Jesus is Lord—does not remove us from the affairs of this world. We are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine and engage in the affairs of this world.  As Christians, we know that the kingdoms of this world (whether they are left or right, capitalist or communist, Democrat or Republican) are not ultimate kingdoms.  All the kingdoms of this world will come and go, but His kingdom is forever.&lt;br&gt;&lt;br&gt;It is particularly important at this moment for followers of Jesus to lean into this reality. As we have become an increasingly secular society, we have tended to make more and more of the kingdoms of this world. By “secular,” I do not mean that we don’t “believe in God.” Actually, the data shows that we are as “believing” a nation as ever. Rather, by “secular” I mean that we think our primary hope—and so our primary citizenship and allegiance—is to be found in this world. We are convinced that we must find heaven on earth. This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling.  This not only makes us irritable, but also, as Christians, it makes us ultimately useless for representing Jesus in this world.&lt;br&gt;&lt;br&gt;But the gospel reminds us that, first and foremost, we are citizens of heaven (Philippians 3:20). This gives us confident hope anchored in eternity, which then allows us to move into the changing kingdoms of this world and serve our neighbors.  We know that the real and lasting kingdom comes not by the love of power but by the power of love, not by superiority over others but by serving others, not by the crown but by the cross.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”&lt;br&gt;&lt;br&gt;~ Philippians 3:17-21 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://linktr.ee/CRCHanover&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;linktr.ee/CRCHanover&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The central claim of Christianity—namely that Jesus is Lord—does not remove us from the affairs of this world. We are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine and engage in the affairs of this world.  As Christians, we know that the kingdoms of this world (whether they are left or right, capitalist or communist, Democrat or Republican) are not ultimate kingdoms.  All the kingdoms of this world will come and go, but His kingdom is forever.&lt;br&gt;&lt;br&gt;It is particularly important at this moment for followers of Jesus to lean into this reality. As we have become an increasingly secular society, we have tended to make more and more of the kingdoms of this world. By “secular,” I do not mean that we don’t “believe in God.” Actually, the data shows that we are as “believing” a nation as ever. Rather, by “secular” I mean that we think our primary hope—and so our primary citizenship and allegiance—is to be found in this world. We are convinced that we must find heaven on earth. This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling.  This not only makes us irritable, but also, as Christians, it makes us ultimately useless for representing Jesus in this world.&lt;br&gt;&lt;br&gt;But the gospel reminds us that, first and foremost, we are citizens of heaven (Philippians 3:20). This gives us confident hope anchored in eternity, which then allows us to move into the changing kingdoms of this world and serve our neighbors.  We know that the real and lasting kingdom comes not by the love of power but by the power of love, not by superiority over others but by serving others, not by the crown but by the cross.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”&lt;br&gt;&lt;br&gt;~ Philippians 3:17-21 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://linktr.ee/CRCHanover&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;linktr.ee/CRCHanover&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>The central claim of Christianity—namely that Jesus is Lord—does not remove us from the affairs of this world. We are still citizens of the United States (or whatever land we call our own). However, it does affect the way we imagine and engage in the affairs of this world.  As Christians, we know that the kingdoms of this world (whether they are left or right, capitalist or communist, Democrat or Republican) are not ultimate kingdoms.  All the kingdoms of this world will come and go, but His kingdom is forever.<br><br>It is particularly important at this moment for followers of Jesus to lean into this reality. As we have become an increasingly secular society, we have tended to make more and more of the kingdoms of this world. By “secular,” I do not mean that we don’t “believe in God.” Actually, the data shows that we are as “believing” a nation as ever. Rather, by “secular” I mean that we think our primary hope—and so our primary citizenship and allegiance—is to be found in this world. We are convinced that we must find heaven on earth. This makes us desperate, especially if we feel things are not going our way. We become anxious that “our kingdom” is crumbling.  This not only makes us irritable, but also, as Christians, it makes us ultimately useless for representing Jesus in this world.<br><br>But the gospel reminds us that, first and foremost, we are citizens of heaven (Philippians 3:20). This gives us confident hope anchored in eternity, which then allows us to move into the changing kingdoms of this world and serve our neighbors.  We know that the real and lasting kingdom comes not by the love of power but by the power of love, not by superiority over others but by serving others, not by the crown but by the cross.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Brethren, join in following my example, and observe those who walk according to the pattern you have in us. For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”<br><br>~ Philippians 3:17-21 (NASB)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://linktr.ee/CRCHanover" rel="nofollow noopener" target="_blank">linktr.ee/CRCHanover</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 20 Sep 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFkNDZiMTI4LWRmNzUtNGIwNi1iZThlLWU2NzRjNDg2OWE0Yy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ttfmrbs" length="1800490" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>208</itunes:order>
			<guid isPermaLink="false">aeca21538b5d96cdf08437b75395ed62</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Frodo and the Lord of our Lives</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Where do you find confidence when trouble surrounds you on every side?&lt;br&gt;&lt;br&gt;Remember that scene in The Lord of the Rings where Frodo is lamenting to Gandalf about the trouble caused by the Ring.&lt;br&gt;&lt;br&gt;Frodo: “I wish the ring had never come to me. I wish none of this had happened” &lt;br&gt;&lt;br&gt;Gandalf replies: “So do all who live to see such times; but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you were also meant to have it. And that is an encouraging thought.”&lt;br&gt;&lt;br&gt;Tolkien’s point, though subtle, is brilliant. Evil shall not have the final say, because there is an intention at work in our world that is higher than the intention of evil. Though the devil has the power to twist creation to our destruction, God has the power turn evil to our salvation. &lt;br&gt;&lt;br&gt;How do we know this? Look to the cross. On the cross, the evil of our sin, the malice of humanity and the wickedness of the devil conspired to bring about the most twisted act of all time—the unjust murder of the Holy Son of God. But this was not the final word. The gospel is always the final word. The cross was not merely a conspiracy of evil; it was the conspiracy of God’s love. Listen to Scripture: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).&lt;br&gt;&lt;br&gt;Such hope out of despair (good out of evil!) inherent in the gospel gives those who trust it undying confidence.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.&lt;br&gt;&lt;br&gt;For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.”&lt;br&gt;&lt;br&gt;~ Romans 5:1-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Where do you find confidence when trouble surrounds you on every side?&lt;br&gt;&lt;br&gt;Remember that scene in The Lord of the Rings where Frodo is lamenting to Gandalf about the trouble caused by the Ring.&lt;br&gt;&lt;br&gt;Frodo: “I wish the ring had never come to me. I wish none of this had happened” &lt;br&gt;&lt;br&gt;Gandalf replies: “So do all who live to see such times; but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you were also meant to have it. And that is an encouraging thought.”&lt;br&gt;&lt;br&gt;Tolkien’s point, though subtle, is brilliant. Evil shall not have the final say, because there is an intention at work in our world that is higher than the intention of evil. Though the devil has the power to twist creation to our destruction, God has the power turn evil to our salvation. &lt;br&gt;&lt;br&gt;How do we know this? Look to the cross. On the cross, the evil of our sin, the malice of humanity and the wickedness of the devil conspired to bring about the most twisted act of all time—the unjust murder of the Holy Son of God. But this was not the final word. The gospel is always the final word. The cross was not merely a conspiracy of evil; it was the conspiracy of God’s love. Listen to Scripture: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).&lt;br&gt;&lt;br&gt;Such hope out of despair (good out of evil!) inherent in the gospel gives those who trust it undying confidence.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.&lt;br&gt;&lt;br&gt;For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.”&lt;br&gt;&lt;br&gt;~ Romans 5:1-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Where do you find confidence when trouble surrounds you on every side?<br><br>Remember that scene in The Lord of the Rings where Frodo is lamenting to Gandalf about the trouble caused by the Ring.<br><br>Frodo: “I wish the ring had never come to me. I wish none of this had happened” <br><br>Gandalf replies: “So do all who live to see such times; but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you were also meant to have it. And that is an encouraging thought.”<br><br>Tolkien’s point, though subtle, is brilliant. Evil shall not have the final say, because there is an intention at work in our world that is higher than the intention of evil. Though the devil has the power to twist creation to our destruction, God has the power turn evil to our salvation. <br><br>How do we know this? Look to the cross. On the cross, the evil of our sin, the malice of humanity and the wickedness of the devil conspired to bring about the most twisted act of all time—the unjust murder of the Holy Son of God. But this was not the final word. The gospel is always the final word. The cross was not merely a conspiracy of evil; it was the conspiracy of God’s love. Listen to Scripture: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).<br><br>Such hope out of despair (good out of evil!) inherent in the gospel gives those who trust it undying confidence.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.<br><br>For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us.”<br><br>~ Romans 5:1-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 15 Sep 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzlmNjljOTJkLTQxYzUtNGY3Mi1iYmQ1LTFiN2Y1NzA4NDlkNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=cmkg2ty" length="1795440" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>209</itunes:order>
			<guid isPermaLink="false">a7031ab1567f2a6a84fb760a8ef75e28</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Fearlessness of St. Patrick</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Life is full of fears and anxieties. What should we do with them?&lt;br&gt;&lt;br&gt;We should take our cues from the brave Christians that have gone before us.&lt;br&gt;&lt;br&gt;Consider St. Patrick. He was not always St. Patrick, nor was he even Irish. He was an ordinary youth from Romanized Britain. However, at age 16 he was kidnapped by the Irish. At the time the Irish were notorious pagan tribal warriors, famous for stringing around their belts the skulls of their conquered foes. &lt;br&gt;&lt;br&gt;After six years of slavery, Patrick finally escaped. But then God gave him a vision that he should return to the land of his captors, not in order to bring them justice, but rather to bring them Jesus. He did. And the rest, as they say, is history. &lt;br&gt;&lt;br&gt;He bravely went back and faced his captors, not with fear but with faith. &lt;br&gt;&lt;br&gt;By the sovereign grace of God, the Irish became Christians at an astounding rate. However, this did not happen without significant danger and threats to Patrick’s life. &lt;br&gt;&lt;br&gt;And where did he turn with his fears? To the promise of Christ’s presence. The spirit of his faith-filled courage is preserved in a famous prayer, “The Shield of St. Patrick”. Here’s a bit of it:&lt;br&gt;&lt;br&gt;Christ with me,&lt;br&gt;Christ before me,&lt;br&gt;Christ behind me,&lt;br&gt;Christ in me,&lt;br&gt;Christ beneath me,&lt;br&gt;Christ above me,&lt;br&gt;Christ on my right,&lt;br&gt;Christ on my left,&lt;br&gt;Christ when I lie down,&lt;br&gt;Christ when I sit down,&lt;br&gt;Christ when I arise,&lt;br&gt;Christ in the heart of every man who thinks of me,&lt;br&gt;Christ in the mouth of everyone who speaks of me,&lt;br&gt;Christ in every eye that sees me,&lt;br&gt;Christ in every ear that hears me.&lt;br&gt;&lt;br&gt;I arise today&lt;br&gt;Through a mighty strength, the invocation of the Trinity,&lt;br&gt;Through belief in the Threeness,&lt;br&gt;Through confession of the Oneness&lt;br&gt;of the Creator of creation.&lt;br&gt;&lt;br&gt;Indeed, like Patrick of old, how can we today live in faith and not in fear? The key is calling on the presence of Christ with us, moment by moment.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He who dwells in the shelter of the Most High&lt;br&gt;  will abide in the shadow of the Almighty.&lt;br&gt;  I will say to the Lord, “My refuge and my fortress,&lt;br&gt;  my God, in whom I trust.”&lt;br&gt;  For he will deliver you from the snare of the fowler&lt;br&gt;  and from the deadly pestilence.&lt;br&gt;  He will cover you with his pinions,&lt;br&gt;  and under his wings you will find refuge;&lt;br&gt;  his faithfulness is a shield and buckler.&lt;br&gt;  You will not fear the terror of the night,&lt;br&gt;  nor the arrow that flies by day,&lt;br&gt;  nor the pestilence that stalks in darkness,&lt;br&gt;  nor the destruction that wastes at noonday.”&lt;br&gt;&lt;br&gt;~ Psalm 91:1-6 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Life is full of fears and anxieties. What should we do with them?&lt;br&gt;&lt;br&gt;We should take our cues from the brave Christians that have gone before us.&lt;br&gt;&lt;br&gt;Consider St. Patrick. He was not always St. Patrick, nor was he even Irish. He was an ordinary youth from Romanized Britain. However, at age 16 he was kidnapped by the Irish. At the time the Irish were notorious pagan tribal warriors, famous for stringing around their belts the skulls of their conquered foes. &lt;br&gt;&lt;br&gt;After six years of slavery, Patrick finally escaped. But then God gave him a vision that he should return to the land of his captors, not in order to bring them justice, but rather to bring them Jesus. He did. And the rest, as they say, is history. &lt;br&gt;&lt;br&gt;He bravely went back and faced his captors, not with fear but with faith. &lt;br&gt;&lt;br&gt;By the sovereign grace of God, the Irish became Christians at an astounding rate. However, this did not happen without significant danger and threats to Patrick’s life. &lt;br&gt;&lt;br&gt;And where did he turn with his fears? To the promise of Christ’s presence. The spirit of his faith-filled courage is preserved in a famous prayer, “The Shield of St. Patrick”. Here’s a bit of it:&lt;br&gt;&lt;br&gt;Christ with me,&lt;br&gt;Christ before me,&lt;br&gt;Christ behind me,&lt;br&gt;Christ in me,&lt;br&gt;Christ beneath me,&lt;br&gt;Christ above me,&lt;br&gt;Christ on my right,&lt;br&gt;Christ on my left,&lt;br&gt;Christ when I lie down,&lt;br&gt;Christ when I sit down,&lt;br&gt;Christ when I arise,&lt;br&gt;Christ in the heart of every man who thinks of me,&lt;br&gt;Christ in the mouth of everyone who speaks of me,&lt;br&gt;Christ in every eye that sees me,&lt;br&gt;Christ in every ear that hears me.&lt;br&gt;&lt;br&gt;I arise today&lt;br&gt;Through a mighty strength, the invocation of the Trinity,&lt;br&gt;Through belief in the Threeness,&lt;br&gt;Through confession of the Oneness&lt;br&gt;of the Creator of creation.&lt;br&gt;&lt;br&gt;Indeed, like Patrick of old, how can we today live in faith and not in fear? The key is calling on the presence of Christ with us, moment by moment.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He who dwells in the shelter of the Most High&lt;br&gt;  will abide in the shadow of the Almighty.&lt;br&gt;  I will say to the Lord, “My refuge and my fortress,&lt;br&gt;  my God, in whom I trust.”&lt;br&gt;  For he will deliver you from the snare of the fowler&lt;br&gt;  and from the deadly pestilence.&lt;br&gt;  He will cover you with his pinions,&lt;br&gt;  and under his wings you will find refuge;&lt;br&gt;  his faithfulness is a shield and buckler.&lt;br&gt;  You will not fear the terror of the night,&lt;br&gt;  nor the arrow that flies by day,&lt;br&gt;  nor the pestilence that stalks in darkness,&lt;br&gt;  nor the destruction that wastes at noonday.”&lt;br&gt;&lt;br&gt;~ Psalm 91:1-6 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Life is full of fears and anxieties. What should we do with them?<br><br>We should take our cues from the brave Christians that have gone before us.<br><br>Consider St. Patrick. He was not always St. Patrick, nor was he even Irish. He was an ordinary youth from Romanized Britain. However, at age 16 he was kidnapped by the Irish. At the time the Irish were notorious pagan tribal warriors, famous for stringing around their belts the skulls of their conquered foes. <br><br>After six years of slavery, Patrick finally escaped. But then God gave him a vision that he should return to the land of his captors, not in order to bring them justice, but rather to bring them Jesus. He did. And the rest, as they say, is history. <br><br>He bravely went back and faced his captors, not with fear but with faith. <br><br>By the sovereign grace of God, the Irish became Christians at an astounding rate. However, this did not happen without significant danger and threats to Patrick’s life. <br><br>And where did he turn with his fears? To the promise of Christ’s presence. The spirit of his faith-filled courage is preserved in a famous prayer, “The Shield of St. Patrick”. Here’s a bit of it:<br><br>Christ with me,<br>Christ before me,<br>Christ behind me,<br>Christ in me,<br>Christ beneath me,<br>Christ above me,<br>Christ on my right,<br>Christ on my left,<br>Christ when I lie down,<br>Christ when I sit down,<br>Christ when I arise,<br>Christ in the heart of every man who thinks of me,<br>Christ in the mouth of everyone who speaks of me,<br>Christ in every eye that sees me,<br>Christ in every ear that hears me.<br><br>I arise today<br>Through a mighty strength, the invocation of the Trinity,<br>Through belief in the Threeness,<br>Through confession of the Oneness<br>of the Creator of creation.<br><br>Indeed, like Patrick of old, how can we today live in faith and not in fear? The key is calling on the presence of Christ with us, moment by moment.<br><br>Something to think about from The Kingdom Perspective.<br><br>“He who dwells in the shelter of the Most High<br>  will abide in the shadow of the Almighty.<br>  I will say to the Lord, “My refuge and my fortress,<br>  my God, in whom I trust.”<br>  For he will deliver you from the snare of the fowler<br>  and from the deadly pestilence.<br>  He will cover you with his pinions,<br>  and under his wings you will find refuge;<br>  his faithfulness is a shield and buckler.<br>  You will not fear the terror of the night,<br>  nor the arrow that flies by day,<br>  nor the pestilence that stalks in darkness,<br>  nor the destruction that wastes at noonday.”<br><br>~ Psalm 91:1-6 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 08 Sep 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2NhNTIzNjAzLTFiZmEtNDE3Zi1hYzAzLTc3YmEwNDc4NjM2My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nxwtst8" length="1665873" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>210</itunes:order>
			<guid isPermaLink="false">5ac573a159ed5bdabd51db4b0275c8e5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Give Your Life to God’s Safe Keeping</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Who is in control of your life?&lt;br&gt;&lt;br&gt;You may think you are, but it only takes one moment of crisis to reveal you are ultimately not. God is in control. Not you. Your life is not your own. You belong to Him. Your life is in His hands. And, for those who know God as their loving heavenly Father through Jesus Christ, this is a very good thing.&lt;br&gt;&lt;br&gt;The New Testament writer Jude speaks of God as the One “who is able to keep you”. “Keep” means &quot;to guard and protect.&quot; We see similar sentiment in Romans 8 where we are told that “if God is for us who can be against us” (Romans 8:31).  &lt;br&gt;&lt;br&gt;And so, God is in the business of keeping His people safe in His grace. God has promised to complete the salvation He has begun in us, namely that through all the trial and trouble of this world we shall be transformed into the very likeness of Jesus Christ (Romans 8:29). This is God’s good and sure plan. &lt;br&gt;&lt;br&gt;Thus, there is no reason ever to react in fear. History shows that fearful people do foolish things. Desperate people make dumb moves. However, we have no reason to feel desperate.&lt;br&gt;&lt;br&gt;We are, thus, free to act in faith-filled wisdom, for we know that in whatever comes our way we are more than conquerors through him who loves us, and that nothing shall be separate us from the love of God in Christ Jesus our Lord (Romans 8:37-39).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.”&lt;br&gt;&lt;br&gt;~ Jude 24-25 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Who is in control of your life?&lt;br&gt;&lt;br&gt;You may think you are, but it only takes one moment of crisis to reveal you are ultimately not. God is in control. Not you. Your life is not your own. You belong to Him. Your life is in His hands. And, for those who know God as their loving heavenly Father through Jesus Christ, this is a very good thing.&lt;br&gt;&lt;br&gt;The New Testament writer Jude speaks of God as the One “who is able to keep you”. “Keep” means &quot;to guard and protect.&quot; We see similar sentiment in Romans 8 where we are told that “if God is for us who can be against us” (Romans 8:31).  &lt;br&gt;&lt;br&gt;And so, God is in the business of keeping His people safe in His grace. God has promised to complete the salvation He has begun in us, namely that through all the trial and trouble of this world we shall be transformed into the very likeness of Jesus Christ (Romans 8:29). This is God’s good and sure plan. &lt;br&gt;&lt;br&gt;Thus, there is no reason ever to react in fear. History shows that fearful people do foolish things. Desperate people make dumb moves. However, we have no reason to feel desperate.&lt;br&gt;&lt;br&gt;We are, thus, free to act in faith-filled wisdom, for we know that in whatever comes our way we are more than conquerors through him who loves us, and that nothing shall be separate us from the love of God in Christ Jesus our Lord (Romans 8:37-39).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.”&lt;br&gt;&lt;br&gt;~ Jude 24-25 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Who is in control of your life?<br><br>You may think you are, but it only takes one moment of crisis to reveal you are ultimately not. God is in control. Not you. Your life is not your own. You belong to Him. Your life is in His hands. And, for those who know God as their loving heavenly Father through Jesus Christ, this is a very good thing.<br><br>The New Testament writer Jude speaks of God as the One “who is able to keep you”. “Keep” means "to guard and protect." We see similar sentiment in Romans 8 where we are told that “if God is for us who can be against us” (Romans 8:31).  <br><br>And so, God is in the business of keeping His people safe in His grace. God has promised to complete the salvation He has begun in us, namely that through all the trial and trouble of this world we shall be transformed into the very likeness of Jesus Christ (Romans 8:29). This is God’s good and sure plan. <br><br>Thus, there is no reason ever to react in fear. History shows that fearful people do foolish things. Desperate people make dumb moves. However, we have no reason to feel desperate.<br><br>We are, thus, free to act in faith-filled wisdom, for we know that in whatever comes our way we are more than conquerors through him who loves us, and that nothing shall be separate us from the love of God in Christ Jesus our Lord (Romans 8:37-39).<br><br>Something to think about from The Kingdom Perspective.<br><br>“Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.”<br><br>~ Jude 24-25 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 18 Aug 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ5NzIxMzlhLTc0ZWItNDI3Yi1iZjkzLTEwY2QzMjA2MTc3My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vky2gph" length="1705586" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>211</itunes:order>
			<guid isPermaLink="false">74a0ca29b89f92143e8adcc01cc5e315</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Don’t Worry. Pray.</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is prayer?&lt;br&gt;&lt;br&gt;Prayer is the cry of desperation, a final resort when there is nowhere else to turn. It is the instinct of every human heart to look up to heaven for help when all else has failed. As the saying goes, there are no atheists in foxholes. &lt;br&gt;&lt;br&gt;However, for those who know God as their Father through Jesus Christ, prayer is not merely the final resort, but more so the first response.  When anxiety and fear arise, as a matter of first order, we can turn to our God in prayer. The Bible commands us to! Listen to Philippians 4: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).&lt;br&gt;&lt;br&gt;In your care for one another and in your ministry to your unbelieving neighbors, prayer is powerful and irreplaceable. Pray for your neighborhood. Pray for your school. Pray for your workplace. Ask God to give you opportunities to serve those that are anxious or in need. Offering to pray for a friend or co-worker who is sick or fearful is a great way to minister to them and to help direct them to God. &lt;br&gt;&lt;br&gt;We have a God who hears!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”&lt;br&gt;&lt;br&gt;~ Matthew 6:25-33 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is prayer?&lt;br&gt;&lt;br&gt;Prayer is the cry of desperation, a final resort when there is nowhere else to turn. It is the instinct of every human heart to look up to heaven for help when all else has failed. As the saying goes, there are no atheists in foxholes. &lt;br&gt;&lt;br&gt;However, for those who know God as their Father through Jesus Christ, prayer is not merely the final resort, but more so the first response.  When anxiety and fear arise, as a matter of first order, we can turn to our God in prayer. The Bible commands us to! Listen to Philippians 4: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).&lt;br&gt;&lt;br&gt;In your care for one another and in your ministry to your unbelieving neighbors, prayer is powerful and irreplaceable. Pray for your neighborhood. Pray for your school. Pray for your workplace. Ask God to give you opportunities to serve those that are anxious or in need. Offering to pray for a friend or co-worker who is sick or fearful is a great way to minister to them and to help direct them to God. &lt;br&gt;&lt;br&gt;We have a God who hears!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”&lt;br&gt;&lt;br&gt;~ Matthew 6:25-33 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>What is prayer?<br><br>Prayer is the cry of desperation, a final resort when there is nowhere else to turn. It is the instinct of every human heart to look up to heaven for help when all else has failed. As the saying goes, there are no atheists in foxholes. <br><br>However, for those who know God as their Father through Jesus Christ, prayer is not merely the final resort, but more so the first response.  When anxiety and fear arise, as a matter of first order, we can turn to our God in prayer. The Bible commands us to! Listen to Philippians 4: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).<br><br>In your care for one another and in your ministry to your unbelieving neighbors, prayer is powerful and irreplaceable. Pray for your neighborhood. Pray for your school. Pray for your workplace. Ask God to give you opportunities to serve those that are anxious or in need. Offering to pray for a friend or co-worker who is sick or fearful is a great way to minister to them and to help direct them to God. <br><br>We have a God who hears!<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”<br><br>~ Matthew 6:25-33 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 25 Aug 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdkNGNlNzUwLTA1NDUtNGMzMy1hZjIxLWYzYTdlMjI0ZTE2My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=39wvdvz" length="1678401" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>212</itunes:order>
			<guid isPermaLink="false">823f22ac87af7c5b04370a2be0751f0c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Exaltation of Grace</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As Christians, we are called to humble ourselves before the cross of Christ, so that we can experience the exaltation of His grace.&lt;br&gt;&lt;br&gt;You see, Jesus is a god who by His very nature shows us both the seriousness of our crimes against God and the certainty of His compassion toward us. And He does this in one fell swoop—at the cross. At the cross, Jesus swallowed the fullness of the judgment against our sin and, by that, demonstrated the fullness of His love. Therefore, approaching God through the cross, both humbles us (it shows us our guilt) and lifts us up (it shows us His grace).&lt;br&gt;&lt;br&gt;The great French thinker and mathematician Blaise Pascal (1623-1662) put it this way:&lt;br&gt;“Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.” The good news of Jesus attacks both our arrogance and our insecurity.&lt;br&gt;&lt;br&gt;And so the Scriptures say: “God is opposed to the proud, but gives grace to the humble... [Therefore,] Humble yourselves in the presence of the Lord, and He will exalt you.” Humility and exaltation are not mutually exclusive.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble.’ Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”&lt;br&gt;&lt;br&gt;~ James 4:6-10 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As Christians, we are called to humble ourselves before the cross of Christ, so that we can experience the exaltation of His grace.&lt;br&gt;&lt;br&gt;You see, Jesus is a god who by His very nature shows us both the seriousness of our crimes against God and the certainty of His compassion toward us. And He does this in one fell swoop—at the cross. At the cross, Jesus swallowed the fullness of the judgment against our sin and, by that, demonstrated the fullness of His love. Therefore, approaching God through the cross, both humbles us (it shows us our guilt) and lifts us up (it shows us His grace).&lt;br&gt;&lt;br&gt;The great French thinker and mathematician Blaise Pascal (1623-1662) put it this way:&lt;br&gt;“Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.” The good news of Jesus attacks both our arrogance and our insecurity.&lt;br&gt;&lt;br&gt;And so the Scriptures say: “God is opposed to the proud, but gives grace to the humble... [Therefore,] Humble yourselves in the presence of the Lord, and He will exalt you.” Humility and exaltation are not mutually exclusive.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble.’ Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”&lt;br&gt;&lt;br&gt;~ James 4:6-10 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>As Christians, we are called to humble ourselves before the cross of Christ, so that we can experience the exaltation of His grace.<br><br>You see, Jesus is a god who by His very nature shows us both the seriousness of our crimes against God and the certainty of His compassion toward us. And He does this in one fell swoop—at the cross. At the cross, Jesus swallowed the fullness of the judgment against our sin and, by that, demonstrated the fullness of His love. Therefore, approaching God through the cross, both humbles us (it shows us our guilt) and lifts us up (it shows us His grace).<br><br>The great French thinker and mathematician Blaise Pascal (1623-1662) put it this way:<br>“Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.” The good news of Jesus attacks both our arrogance and our insecurity.<br><br>And so the Scriptures say: “God is opposed to the proud, but gives grace to the humble... [Therefore,] Humble yourselves in the presence of the Lord, and He will exalt you.” Humility and exaltation are not mutually exclusive.<br><br>Something to think about from The Kingdom Perspective.<br><br>“But He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble.’ Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”<br><br>~ James 4:6-10 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 14 Jul 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ1ZTk1ZmI0LWNlMTgtNGFjMC04Nzk0LWQyMDRlNDI3YTk1Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mpy4ysv" length="1668791" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>213</itunes:order>
			<guid isPermaLink="false">d9a2deb9a9010dd1ff7951dfb7d193a5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Gentleness of Jesus in our Affliction</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;How should we process the difficulties of our lives?&lt;br&gt;&lt;br&gt;We should process them through the gentleness of Jesus.&lt;br&gt;&lt;br&gt;Many of us are suffering all sorts of anxieties. The good news of Jesus assures us that ultimately everything that comes our way, even the difficult, is not evidence of God’s condemnation, but of His care—not His judgment but His gentleness. He’s purifying not punishing us.&lt;br&gt;&lt;br&gt;Therefore, there is no need to compound your troubles by beating yourself up. Satan is our accuser. Jesus is our Advocate.&lt;br&gt;&lt;br&gt;Richard Sibbes’s (1577-1635) very helpful book, The Bruised Reed puts it this way: &lt;br&gt;“Christ’s way is first to wound, then to heal. No sound, whole soul shall ever enter into heaven. Think when in trial, Christ was tried for me; according to my trials will be my graces and comforts. If Christ be so merciful as not to break me, I will not break myself by despair, nor yield myself over to the roaring lion Satan, to break me.” &lt;br&gt;&lt;br&gt;He goes on to say that the weakness we experience in our troubles is designed by our Savior’s gentle hand, to cause us to cling to Him even more.&lt;br&gt;&lt;br&gt;“Christ will make up all the breaches which sin and Satan have made. He ‘binds up the broken hearted’ (Isaiah 61:1). A mother is tenderest to the weakest child, so does Christ most mercifully incline to the weakest. Likewise, he puts an instinct into the weakest things to rely upon something stronger than themselves for support. The vine stays close to the elm, and weakest creatures have the strongest shelter.”&lt;br&gt;&lt;br&gt;The gentleness of Jesus is our shelter. Rest in Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.”&lt;br&gt;&lt;br&gt;~ 2 Corinthians 12:9-10 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;How should we process the difficulties of our lives?&lt;br&gt;&lt;br&gt;We should process them through the gentleness of Jesus.&lt;br&gt;&lt;br&gt;Many of us are suffering all sorts of anxieties. The good news of Jesus assures us that ultimately everything that comes our way, even the difficult, is not evidence of God’s condemnation, but of His care—not His judgment but His gentleness. He’s purifying not punishing us.&lt;br&gt;&lt;br&gt;Therefore, there is no need to compound your troubles by beating yourself up. Satan is our accuser. Jesus is our Advocate.&lt;br&gt;&lt;br&gt;Richard Sibbes’s (1577-1635) very helpful book, The Bruised Reed puts it this way: &lt;br&gt;“Christ’s way is first to wound, then to heal. No sound, whole soul shall ever enter into heaven. Think when in trial, Christ was tried for me; according to my trials will be my graces and comforts. If Christ be so merciful as not to break me, I will not break myself by despair, nor yield myself over to the roaring lion Satan, to break me.” &lt;br&gt;&lt;br&gt;He goes on to say that the weakness we experience in our troubles is designed by our Savior’s gentle hand, to cause us to cling to Him even more.&lt;br&gt;&lt;br&gt;“Christ will make up all the breaches which sin and Satan have made. He ‘binds up the broken hearted’ (Isaiah 61:1). A mother is tenderest to the weakest child, so does Christ most mercifully incline to the weakest. Likewise, he puts an instinct into the weakest things to rely upon something stronger than themselves for support. The vine stays close to the elm, and weakest creatures have the strongest shelter.”&lt;br&gt;&lt;br&gt;The gentleness of Jesus is our shelter. Rest in Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.”&lt;br&gt;&lt;br&gt;~ 2 Corinthians 12:9-10 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.<br><br>How should we process the difficulties of our lives?<br><br>We should process them through the gentleness of Jesus.<br><br>Many of us are suffering all sorts of anxieties. The good news of Jesus assures us that ultimately everything that comes our way, even the difficult, is not evidence of God’s condemnation, but of His care—not His judgment but His gentleness. He’s purifying not punishing us.<br><br>Therefore, there is no need to compound your troubles by beating yourself up. Satan is our accuser. Jesus is our Advocate.<br><br>Richard Sibbes’s (1577-1635) very helpful book, The Bruised Reed puts it this way: <br>“Christ’s way is first to wound, then to heal. No sound, whole soul shall ever enter into heaven. Think when in trial, Christ was tried for me; according to my trials will be my graces and comforts. If Christ be so merciful as not to break me, I will not break myself by despair, nor yield myself over to the roaring lion Satan, to break me.” <br><br>He goes on to say that the weakness we experience in our troubles is designed by our Savior’s gentle hand, to cause us to cling to Him even more.<br><br>“Christ will make up all the breaches which sin and Satan have made. He ‘binds up the broken hearted’ (Isaiah 61:1). A mother is tenderest to the weakest child, so does Christ most mercifully incline to the weakest. Likewise, he puts an instinct into the weakest things to rely upon something stronger than themselves for support. The vine stays close to the elm, and weakest creatures have the strongest shelter.”<br><br>The gentleness of Jesus is our shelter. Rest in Him.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.”<br><br>~ 2 Corinthians 12:9-10 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 13 Sep 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNjNjkwOTM0LTQyZjItNDlkNy1iNTczLWM5MzczMjRjNGY5Mi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j4sj2qs" length="1824707" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>214</itunes:order>
			<guid isPermaLink="false">e6696fcf43978583c741badff796b183</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Be Thankful!</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is God’s will for you as you face the difficult circumstances of your life? &lt;br&gt;&lt;br&gt;You should give thanks! The Scriptures command us: “give thanks in all circumstances; for this is the will of God for you in Christ Jesus” (1 Thessalonians 5:18 NASB). We are to give “thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20). &lt;br&gt;&lt;br&gt;You see, Christians ought to be the most grateful people. Our hearts ought to overflow with an attitude of gratitude at every turn, because we know that God our heavenly Father is sovereign over every situation and is orchestrating all things, even the difficult and challenging, for our good. &lt;br&gt;&lt;br&gt;So much of life is a matter of perspective, and that is often determined by whether or not you practice the art of thankfulness. Studies show that those who practice gratitude (thinking about and thanking others on a daily basis) are happier than those who don’t. This only makes sense, because nothing is more therapeutic than getting our eyes off our selves. &lt;br&gt;&lt;br&gt;We have so much to be thankful for—&lt;br&gt;•	Food and shelter&lt;br&gt;•	Friends and family&lt;br&gt;•	The simple pleasures of life&lt;br&gt;•	Etc. &lt;br&gt;&lt;br&gt;And, of course, the greatest reason to give thanks is for God Himself and the grace that He has lavished upon us in Christ Jesus. &lt;br&gt;&lt;br&gt;Here’s my advice. Take a moment today to express your thanks. It will cost you very little, but you’ll gain so much.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Rejoice always; pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus.”&lt;br&gt;&lt;br&gt;~ 1 Thessalonians 5:16-18 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is God’s will for you as you face the difficult circumstances of your life? &lt;br&gt;&lt;br&gt;You should give thanks! The Scriptures command us: “give thanks in all circumstances; for this is the will of God for you in Christ Jesus” (1 Thessalonians 5:18 NASB). We are to give “thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20). &lt;br&gt;&lt;br&gt;You see, Christians ought to be the most grateful people. Our hearts ought to overflow with an attitude of gratitude at every turn, because we know that God our heavenly Father is sovereign over every situation and is orchestrating all things, even the difficult and challenging, for our good. &lt;br&gt;&lt;br&gt;So much of life is a matter of perspective, and that is often determined by whether or not you practice the art of thankfulness. Studies show that those who practice gratitude (thinking about and thanking others on a daily basis) are happier than those who don’t. This only makes sense, because nothing is more therapeutic than getting our eyes off our selves. &lt;br&gt;&lt;br&gt;We have so much to be thankful for—&lt;br&gt;•	Food and shelter&lt;br&gt;•	Friends and family&lt;br&gt;•	The simple pleasures of life&lt;br&gt;•	Etc. &lt;br&gt;&lt;br&gt;And, of course, the greatest reason to give thanks is for God Himself and the grace that He has lavished upon us in Christ Jesus. &lt;br&gt;&lt;br&gt;Here’s my advice. Take a moment today to express your thanks. It will cost you very little, but you’ll gain so much.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Rejoice always; pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus.”&lt;br&gt;&lt;br&gt;~ 1 Thessalonians 5:16-18 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>What is God’s will for you as you face the difficult circumstances of your life? <br><br>You should give thanks! The Scriptures command us: “give thanks in all circumstances; for this is the will of God for you in Christ Jesus” (1 Thessalonians 5:18 NASB). We are to give “thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20). <br><br>You see, Christians ought to be the most grateful people. Our hearts ought to overflow with an attitude of gratitude at every turn, because we know that God our heavenly Father is sovereign over every situation and is orchestrating all things, even the difficult and challenging, for our good. <br><br>So much of life is a matter of perspective, and that is often determined by whether or not you practice the art of thankfulness. Studies show that those who practice gratitude (thinking about and thanking others on a daily basis) are happier than those who don’t. This only makes sense, because nothing is more therapeutic than getting our eyes off our selves. <br><br>We have so much to be thankful for—<br>•	Food and shelter<br>•	Friends and family<br>•	The simple pleasures of life<br>•	Etc. <br><br>And, of course, the greatest reason to give thanks is for God Himself and the grace that He has lavished upon us in Christ Jesus. <br><br>Here’s my advice. Take a moment today to express your thanks. It will cost you very little, but you’ll gain so much.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Rejoice always; pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus.”<br><br>~ 1 Thessalonians 5:16-18 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 24 Nov 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YyZmJkMDg2LTlkZDItNDVkNC1iNmYyLWE5OTc2ZjI0YTYzYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qh5k8gn" length="1700962" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>215</itunes:order>
			<guid isPermaLink="false">5f6a4ac93443db1617aa573504b3f6cd</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Growing in Patience. Growing in Parenting</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;If parenting is anything, it is a divinely mandated opportunity to grow in patience.&lt;br&gt;&lt;br&gt;Now, for many of us, this suggestion may feel like a cruel joke, or at least somewhat tone deaf to the painful madness of parenting in the real world. We are tired of being patient!&lt;br&gt;&lt;br&gt;Patience is perhaps the most difficult virtue. It takes work. Hard work. But, no pain; no gain.&lt;br&gt;&lt;br&gt;Perhaps you know the old joke: you should never ask the Lord to grow you in patience—for the only way God can answer that prayer is to allow challenging people or problems into your life. Situations that force you to bear up underneath—to wait! Indeed, the New Testament word for patience, quite literally, means “long tempered” or “long suffering”.&lt;br&gt;&lt;br&gt;Nonetheless, St. Paul lists patience first in his description of what love is (1 Corinthians 13). “Love is patient. Love is kind.” Etc. Indeed, patience belongs to the fruit of the Spirit (Galatians 5:22-23). So, we can be assured that patience is exactly what Jesus is working in us.&lt;br&gt;&lt;br&gt;Now, to assist you in your parenting, I’d like to direct you to some helpful resources. The book Parenting with Patience: Overcoming Anger in your Home by Chap Bettis is excellent. Likewise, Parenting by Paul David Tripp provides a good overview. Go to the transcript of this podcast on our website for details and for more suggestions.&lt;br&gt;&lt;br&gt;Bottom line: we grow in our patience when we feast on Jesus’s patience toward us. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother’ (this is the first commandment with a promise), ‘that it may go well with you and that you may live long in the land.’ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”&lt;br&gt;&lt;br&gt;~Ephesians 6:1-4 (ESV)&lt;br&gt;&lt;br&gt;“Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.”&lt;br&gt;&lt;br&gt;~ Colossians 3:20-21 (ESV)&lt;br&gt;&lt;br&gt;Some parenting resources:&lt;br&gt;&lt;br&gt;•	Parenting with Patience by Chap Bettis&lt;br&gt;•	Grace-Based Parenting by Tim Kimmel&lt;br&gt;•	Parenting by Paul David Tripp&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;If parenting is anything, it is a divinely mandated opportunity to grow in patience.&lt;br&gt;&lt;br&gt;Now, for many of us, this suggestion may feel like a cruel joke, or at least somewhat tone deaf to the painful madness of parenting in the real world. We are tired of being patient!&lt;br&gt;&lt;br&gt;Patience is perhaps the most difficult virtue. It takes work. Hard work. But, no pain; no gain.&lt;br&gt;&lt;br&gt;Perhaps you know the old joke: you should never ask the Lord to grow you in patience—for the only way God can answer that prayer is to allow challenging people or problems into your life. Situations that force you to bear up underneath—to wait! Indeed, the New Testament word for patience, quite literally, means “long tempered” or “long suffering”.&lt;br&gt;&lt;br&gt;Nonetheless, St. Paul lists patience first in his description of what love is (1 Corinthians 13). “Love is patient. Love is kind.” Etc. Indeed, patience belongs to the fruit of the Spirit (Galatians 5:22-23). So, we can be assured that patience is exactly what Jesus is working in us.&lt;br&gt;&lt;br&gt;Now, to assist you in your parenting, I’d like to direct you to some helpful resources. The book Parenting with Patience: Overcoming Anger in your Home by Chap Bettis is excellent. Likewise, Parenting by Paul David Tripp provides a good overview. Go to the transcript of this podcast on our website for details and for more suggestions.&lt;br&gt;&lt;br&gt;Bottom line: we grow in our patience when we feast on Jesus’s patience toward us. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother’ (this is the first commandment with a promise), ‘that it may go well with you and that you may live long in the land.’ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”&lt;br&gt;&lt;br&gt;~Ephesians 6:1-4 (ESV)&lt;br&gt;&lt;br&gt;“Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.”&lt;br&gt;&lt;br&gt;~ Colossians 3:20-21 (ESV)&lt;br&gt;&lt;br&gt;Some parenting resources:&lt;br&gt;&lt;br&gt;•	Parenting with Patience by Chap Bettis&lt;br&gt;•	Grace-Based Parenting by Tim Kimmel&lt;br&gt;•	Parenting by Paul David Tripp&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>If parenting is anything, it is a divinely mandated opportunity to grow in patience.<br><br>Now, for many of us, this suggestion may feel like a cruel joke, or at least somewhat tone deaf to the painful madness of parenting in the real world. We are tired of being patient!<br><br>Patience is perhaps the most difficult virtue. It takes work. Hard work. But, no pain; no gain.<br><br>Perhaps you know the old joke: you should never ask the Lord to grow you in patience—for the only way God can answer that prayer is to allow challenging people or problems into your life. Situations that force you to bear up underneath—to wait! Indeed, the New Testament word for patience, quite literally, means “long tempered” or “long suffering”.<br><br>Nonetheless, St. Paul lists patience first in his description of what love is (1 Corinthians 13). “Love is patient. Love is kind.” Etc. Indeed, patience belongs to the fruit of the Spirit (Galatians 5:22-23). So, we can be assured that patience is exactly what Jesus is working in us.<br><br>Now, to assist you in your parenting, I’d like to direct you to some helpful resources. The book Parenting with Patience: Overcoming Anger in your Home by Chap Bettis is excellent. Likewise, Parenting by Paul David Tripp provides a good overview. Go to the transcript of this podcast on our website for details and for more suggestions.<br><br>Bottom line: we grow in our patience when we feast on Jesus’s patience toward us. <br><br>Something to think about from The Kingdom Perspective.<br><br>“Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother’ (this is the first commandment with a promise), ‘that it may go well with you and that you may live long in the land.’ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”<br><br>~Ephesians 6:1-4 (ESV)<br><br>“Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.”<br><br>~ Colossians 3:20-21 (ESV)<br><br>Some parenting resources:<br><br>•	Parenting with Patience by Chap Bettis<br>•	Grace-Based Parenting by Tim Kimmel<br>•	Parenting by Paul David Tripp</p> ]]></content:encoded>
			<pubDate>Tue, 09 Aug 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVjMjFjZWYwLWZjYzItNDlhNy05YTczLWE5YjVkZDIzNjhmYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vwztq77" length="1796287" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>216</itunes:order>
			<guid isPermaLink="false">4c67a1e6e8a3cc082bca79b2ba9b4472</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Heidelberg’s Providence</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of evil and suffering?&lt;br&gt;&lt;br&gt;We should take comfort in God’s providential care.&lt;br&gt;&lt;br&gt;Evil and suffering do not catch God by surprise. There is not a single atom, not a single virus or cancer cell, that escapes his notice or power. He is Lord of all creation and he loves us dearly. God governs all things by the wisdom of his good providence.&lt;br&gt;&lt;br&gt;Listen as the Heidelberg Catechism explains this in simple question/answer format: &lt;br&gt;&lt;br&gt;Q:  What do you understand by the providence of God?&lt;br&gt;A: Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty— all things, in fact, come to us not by chance but from his fatherly hand.&lt;br&gt;&lt;br&gt;Q:  How does the knowledge of God&apos;s creation and providence help us?&lt;br&gt;A: We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved. &lt;br&gt;&lt;br&gt;Indeed, in troubled times like ours, we can find comfort in a God that both holds our lives in his hand and has our best interest at heart.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Bless the Lord, O my soul!&lt;br&gt;  O Lord my God, you are very great!&lt;br&gt;  You are clothed with splendor and majesty,&lt;br&gt;  covering yourself with light as with a garment,&lt;br&gt;  stretching out the heavens like a tent.&lt;br&gt;  He lays the beams of his chambers on the waters;&lt;br&gt;  he makes the clouds his chariot;&lt;br&gt;  he rides on the wings of the wind;&lt;br&gt;  he makes his messengers winds,&lt;br&gt;  his ministers a flaming fire.&lt;br&gt;  He set the earth on its foundations,&lt;br&gt;  so that it should never be moved.&lt;br&gt;  You covered it with the deep as with a garment;&lt;br&gt;  the waters stood above the mountains.&lt;br&gt;  At your rebuke they fled;&lt;br&gt;  at the sound of your thunder they took to flight.&lt;br&gt;  The mountains rose, the valleys sank down&lt;br&gt;  to the place that you appointed for them.&lt;br&gt;  You set a boundary that they may not pass,&lt;br&gt;  so that they might not again cover the earth.”&lt;br&gt;&lt;br&gt;~ Psalm 104:1-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of evil and suffering?&lt;br&gt;&lt;br&gt;We should take comfort in God’s providential care.&lt;br&gt;&lt;br&gt;Evil and suffering do not catch God by surprise. There is not a single atom, not a single virus or cancer cell, that escapes his notice or power. He is Lord of all creation and he loves us dearly. God governs all things by the wisdom of his good providence.&lt;br&gt;&lt;br&gt;Listen as the Heidelberg Catechism explains this in simple question/answer format: &lt;br&gt;&lt;br&gt;Q:  What do you understand by the providence of God?&lt;br&gt;A: Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty— all things, in fact, come to us not by chance but from his fatherly hand.&lt;br&gt;&lt;br&gt;Q:  How does the knowledge of God&apos;s creation and providence help us?&lt;br&gt;A: We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved. &lt;br&gt;&lt;br&gt;Indeed, in troubled times like ours, we can find comfort in a God that both holds our lives in his hand and has our best interest at heart.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Bless the Lord, O my soul!&lt;br&gt;  O Lord my God, you are very great!&lt;br&gt;  You are clothed with splendor and majesty,&lt;br&gt;  covering yourself with light as with a garment,&lt;br&gt;  stretching out the heavens like a tent.&lt;br&gt;  He lays the beams of his chambers on the waters;&lt;br&gt;  he makes the clouds his chariot;&lt;br&gt;  he rides on the wings of the wind;&lt;br&gt;  he makes his messengers winds,&lt;br&gt;  his ministers a flaming fire.&lt;br&gt;  He set the earth on its foundations,&lt;br&gt;  so that it should never be moved.&lt;br&gt;  You covered it with the deep as with a garment;&lt;br&gt;  the waters stood above the mountains.&lt;br&gt;  At your rebuke they fled;&lt;br&gt;  at the sound of your thunder they took to flight.&lt;br&gt;  The mountains rose, the valleys sank down&lt;br&gt;  to the place that you appointed for them.&lt;br&gt;  You set a boundary that they may not pass,&lt;br&gt;  so that they might not again cover the earth.”&lt;br&gt;&lt;br&gt;~ Psalm 104:1-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>What should we do in the face of evil and suffering?<br><br>We should take comfort in God’s providential care.<br><br>Evil and suffering do not catch God by surprise. There is not a single atom, not a single virus or cancer cell, that escapes his notice or power. He is Lord of all creation and he loves us dearly. God governs all things by the wisdom of his good providence.<br><br>Listen as the Heidelberg Catechism explains this in simple question/answer format: <br><br>Q:  What do you understand by the providence of God?<br>A: Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty— all things, in fact, come to us not by chance but from his fatherly hand.<br><br>Q:  How does the knowledge of God's creation and providence help us?<br>A: We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved. <br><br>Indeed, in troubled times like ours, we can find comfort in a God that both holds our lives in his hand and has our best interest at heart.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Bless the Lord, O my soul!<br>  O Lord my God, you are very great!<br>  You are clothed with splendor and majesty,<br>  covering yourself with light as with a garment,<br>  stretching out the heavens like a tent.<br>  He lays the beams of his chambers on the waters;<br>  he makes the clouds his chariot;<br>  he rides on the wings of the wind;<br>  he makes his messengers winds,<br>  his ministers a flaming fire.<br>  He set the earth on its foundations,<br>  so that it should never be moved.<br>  You covered it with the deep as with a garment;<br>  the waters stood above the mountains.<br>  At your rebuke they fled;<br>  at the sound of your thunder they took to flight.<br>  The mountains rose, the valleys sank down<br>  to the place that you appointed for them.<br>  You set a boundary that they may not pass,<br>  so that they might not again cover the earth.”<br><br>~ Psalm 104:1-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 01 Sep 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U2OTkzMzE0LWI1M2YtNGVmOC05ZTIwLWUwZWMyMGU3ZTJjOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mkbc4m3" length="1718948" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>217</itunes:order>
			<guid isPermaLink="false">ea1382a21adb7de41871f3a932ff475d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Not Judging One Another</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of our chief responsibilities as followers of Christ is to be vigilant to live not in judgment of others, but in service of others.&lt;br&gt;&lt;br&gt;In his letter to the Romans, the Apostle Paul details a conflict in the early church over differing opinions on types of food and other matters of personal conscience. Paul basically says that in Christ we have a tremendous level of freedom on such matters of conscience. If the Bible doesn’t mandate it, we are free, and, therefore, we should be careful not to force our personal opinion on others. &lt;br&gt;&lt;br&gt;However, Paul likewise warns that just because you have the freedom, doesn’t mean that you can use that freedom to trample the weaker conscience of another.&lt;br&gt;&lt;br&gt;The mark of your spirituality, biblically speaking, is not your ability to judge others nor your freedom to keep others from telling you what to do. Rather, it is marked by your sacrificial service of others – going out of your way, yielding your rights, flexing for the sake of others, and especially for the sake of the unity of the body of Christ.&lt;br&gt;&lt;br&gt;We are to be like Jesus, not pleasing ourselves, but God.&lt;br&gt;&lt;br&gt;As the Apostle Paul puts it:&lt;br&gt;1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. 2 Each of us is to please his neighbor for his good, to build him up. 3 For even Christ did not please Himself….  7 Therefore, accept one another, just as Christ also accepted us to the glory of God. (Romans 15)&lt;br&gt;&lt;br&gt;Indeed, Jesus came and bore your weakness. He yielded His rights to take your sin upon Himself. And so, those who follow Him are glad to do the same for the sake of others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. We should help others do what is right and build them up in the Lord. For even Christ didn’t live to please himself. As the Scriptures say, ‘The insults of those who insult you, O God, have fallen on me.’ Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.&lt;br&gt;&lt;br&gt;May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, accept each other just as Christ has accepted you so that God will be given glory.”&lt;br&gt;&lt;br&gt;~ Romans 5:1-7 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of our chief responsibilities as followers of Christ is to be vigilant to live not in judgment of others, but in service of others.&lt;br&gt;&lt;br&gt;In his letter to the Romans, the Apostle Paul details a conflict in the early church over differing opinions on types of food and other matters of personal conscience. Paul basically says that in Christ we have a tremendous level of freedom on such matters of conscience. If the Bible doesn’t mandate it, we are free, and, therefore, we should be careful not to force our personal opinion on others. &lt;br&gt;&lt;br&gt;However, Paul likewise warns that just because you have the freedom, doesn’t mean that you can use that freedom to trample the weaker conscience of another.&lt;br&gt;&lt;br&gt;The mark of your spirituality, biblically speaking, is not your ability to judge others nor your freedom to keep others from telling you what to do. Rather, it is marked by your sacrificial service of others – going out of your way, yielding your rights, flexing for the sake of others, and especially for the sake of the unity of the body of Christ.&lt;br&gt;&lt;br&gt;We are to be like Jesus, not pleasing ourselves, but God.&lt;br&gt;&lt;br&gt;As the Apostle Paul puts it:&lt;br&gt;1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. 2 Each of us is to please his neighbor for his good, to build him up. 3 For even Christ did not please Himself….  7 Therefore, accept one another, just as Christ also accepted us to the glory of God. (Romans 15)&lt;br&gt;&lt;br&gt;Indeed, Jesus came and bore your weakness. He yielded His rights to take your sin upon Himself. And so, those who follow Him are glad to do the same for the sake of others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. We should help others do what is right and build them up in the Lord. For even Christ didn’t live to please himself. As the Scriptures say, ‘The insults of those who insult you, O God, have fallen on me.’ Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.&lt;br&gt;&lt;br&gt;May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, accept each other just as Christ has accepted you so that God will be given glory.”&lt;br&gt;&lt;br&gt;~ Romans 5:1-7 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>One of our chief responsibilities as followers of Christ is to be vigilant to live not in judgment of others, but in service of others.<br><br>In his letter to the Romans, the Apostle Paul details a conflict in the early church over differing opinions on types of food and other matters of personal conscience. Paul basically says that in Christ we have a tremendous level of freedom on such matters of conscience. If the Bible doesn’t mandate it, we are free, and, therefore, we should be careful not to force our personal opinion on others. <br><br>However, Paul likewise warns that just because you have the freedom, doesn’t mean that you can use that freedom to trample the weaker conscience of another.<br><br>The mark of your spirituality, biblically speaking, is not your ability to judge others nor your freedom to keep others from telling you what to do. Rather, it is marked by your sacrificial service of others – going out of your way, yielding your rights, flexing for the sake of others, and especially for the sake of the unity of the body of Christ.<br><br>We are to be like Jesus, not pleasing ourselves, but God.<br><br>As the Apostle Paul puts it:<br>1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. 2 Each of us is to please his neighbor for his good, to build him up. 3 For even Christ did not please Himself….  7 Therefore, accept one another, just as Christ also accepted us to the glory of God. (Romans 15)<br><br>Indeed, Jesus came and bore your weakness. He yielded His rights to take your sin upon Himself. And so, those who follow Him are glad to do the same for the sake of others.<br><br>Something to think about from The Kingdom Perspective.<br><br>“We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. We should help others do what is right and build them up in the Lord. For even Christ didn’t live to please himself. As the Scriptures say, ‘The insults of those who insult you, O God, have fallen on me.’ Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.<br><br>May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.<br><br>Therefore, accept each other just as Christ has accepted you so that God will be given glory.”<br><br>~ Romans 5:1-7 (NLT)</p> ]]></content:encoded>
			<pubDate>Thu, 23 Jun 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ExOWM4ZjBhLWQwYTMtNGFiNC1iOTc3LTFkYWI3YjY5MjZiZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jpzv3x7" length="2050397" type="audio/mp3"/>
			<itunes:duration>128</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>218</itunes:order>
			<guid isPermaLink="false">dbc8ee3680017fa45da5ef0960ed5e48</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Encourage One Another!</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The Bible calls us to encourage one another, and for good reason!&lt;br&gt;&lt;br&gt;The devil’s tool is discouragement. He loves getting God’s people feeling down and under-valued—that our efforts are useless, that nobody cares, and that all is hopeless. He loves futility. He loves dragging down the work of God in us and through us. And it is my experience that he is most effective with this weapon when people are isolated and tensions are high.&lt;br&gt;&lt;br&gt;Discouragement is exhausting; it sucks the life out of an individual, a church, a nation. Encouragement, on the other hand, is life-giving; it invigorates us to greater action and perseverance.&lt;br&gt;&lt;br&gt;What can you do to be an encourager? Here’s a starter list:&lt;br&gt;• Point out where other people are doing a good job. Catch them doing something right and tell&lt;br&gt;them.&lt;br&gt;• Thank others for their work.&lt;br&gt;• Tell your children, your spouse or a friend how thankful you are for them. Give specifics. Do this&lt;br&gt;regularly!&lt;br&gt;• Tell someone that you are praying for &lt;a href=&quot;http://them...and&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;them...and&lt;/a&gt; indeed, do pray for them! Email them what you&lt;br&gt;are praying for them.&lt;br&gt;• Spread “good gossip” (e.g. “Did you hear the wonderful thing that so-and-so has been doing?”).&lt;br&gt;• Text someone an uplifting verse from Scripture.&lt;br&gt;• Tell someone how you see God at work in and through them.&lt;br&gt;&lt;br&gt;Encouragement is powerful. Is it any wonder that the Bible makes such a big deal about it? Consider Hebrews 10:24-25: “And let us consider how to stir up one another to love and good works...encouraging one another &lt;a href=&quot;http://...all&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;...all&lt;/a&gt; the more....”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”&lt;br&gt;&lt;br&gt;~ Hebrews 10:23-25 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. &lt;br&gt;&lt;br&gt;The Bible calls us to encourage one another, and for good reason!&lt;br&gt;&lt;br&gt;The devil’s tool is discouragement. He loves getting God’s people feeling down and under-valued—that our efforts are useless, that nobody cares, and that all is hopeless. He loves futility. He loves dragging down the work of God in us and through us. And it is my experience that he is most effective with this weapon when people are isolated and tensions are high.&lt;br&gt;&lt;br&gt;Discouragement is exhausting; it sucks the life out of an individual, a church, a nation. Encouragement, on the other hand, is life-giving; it invigorates us to greater action and perseverance.&lt;br&gt;&lt;br&gt;What can you do to be an encourager? Here’s a starter list:&lt;br&gt;• Point out where other people are doing a good job. Catch them doing something right and tell&lt;br&gt;them.&lt;br&gt;• Thank others for their work.&lt;br&gt;• Tell your children, your spouse or a friend how thankful you are for them. Give specifics. Do this&lt;br&gt;regularly!&lt;br&gt;• Tell someone that you are praying for &lt;a href=&quot;http://them...and&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;them...and&lt;/a&gt; indeed, do pray for them! Email them what you&lt;br&gt;are praying for them.&lt;br&gt;• Spread “good gossip” (e.g. “Did you hear the wonderful thing that so-and-so has been doing?”).&lt;br&gt;• Text someone an uplifting verse from Scripture.&lt;br&gt;• Tell someone how you see God at work in and through them.&lt;br&gt;&lt;br&gt;Encouragement is powerful. Is it any wonder that the Bible makes such a big deal about it? Consider Hebrews 10:24-25: “And let us consider how to stir up one another to love and good works...encouraging one another &lt;a href=&quot;http://...all&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;...all&lt;/a&gt; the more....”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”&lt;br&gt;&lt;br&gt;~ Hebrews 10:23-25 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. <br><br>The Bible calls us to encourage one another, and for good reason!<br><br>The devil’s tool is discouragement. He loves getting God’s people feeling down and under-valued—that our efforts are useless, that nobody cares, and that all is hopeless. He loves futility. He loves dragging down the work of God in us and through us. And it is my experience that he is most effective with this weapon when people are isolated and tensions are high.<br><br>Discouragement is exhausting; it sucks the life out of an individual, a church, a nation. Encouragement, on the other hand, is life-giving; it invigorates us to greater action and perseverance.<br><br>What can you do to be an encourager? Here’s a starter list:<br>• Point out where other people are doing a good job. Catch them doing something right and tell<br>them.<br>• Thank others for their work.<br>• Tell your children, your spouse or a friend how thankful you are for them. Give specifics. Do this<br>regularly!<br>• Tell someone that you are praying for <a href="http://them...and" rel="nofollow noopener" target="_blank">them...and</a> indeed, do pray for them! Email them what you<br>are praying for them.<br>• Spread “good gossip” (e.g. “Did you hear the wonderful thing that so-and-so has been doing?”).<br>• Text someone an uplifting verse from Scripture.<br>• Tell someone how you see God at work in and through them.<br><br>Encouragement is powerful. Is it any wonder that the Bible makes such a big deal about it? Consider Hebrews 10:24-25: “And let us consider how to stir up one another to love and good works...encouraging one another <a href="http://...all" rel="nofollow noopener" target="_blank">...all</a> the more....”<br><br>Something to think about from The Kingdom Perspective.<br><br>“Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”<br><br>~ Hebrews 10:23-25 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 30 Jun 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U1MDEwNmJlLWYxNzMtNGM4MS04OTkxLWRmYzliM2M4ZmVmMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jyx9bs6" length="1676312" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>219</itunes:order>
			<guid isPermaLink="false">d9be1c8e15b9985d9551f05e268b2679</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Taking Comfort in the Incarnation</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Many of us are stressed—troubled by social, financial, physical and even spiritual trials. Where should we turn for help? There is no better place than the incarnation of Jesus Christ.&lt;br&gt;&lt;br&gt;The doctrine of the incarnation speaks of the great mystery that, in Christ, all of God has come to us as a true human being. The fullness of God has become a member of our human race. In other words, in classical Christian theology, God is not a being that is distant and removed from human troubles. He is not “the man upstairs”. Rather, he is the man who lived among us. This means that God has experienced firsthand all our trials. He knows what it is like to feel pain and disease, to feel the rejection of a friend, to feel temptation, to feel the onslaught of anxiety, to experience poverty and loss, to face what feels like insurmountable circumstances.&lt;br&gt;&lt;br&gt;Yet, the Bible likewise tells us that Jesus experienced all this without sin. Not once did he ever fail to trust His heavenly Father.&lt;br&gt;&lt;br&gt;This means that Jesus both totally “gets us”, and can totally save us. The writer of Hebrews puts it this way:&lt;br&gt;&lt;br&gt;15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:15-16)&lt;br&gt;&lt;br&gt;Are you troubled, needing comfort? Ponder the incarnation of Christ! &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.”&lt;br&gt;&lt;br&gt;~ Hebrews 2:14-18 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Many of us are stressed—troubled by social, financial, physical and even spiritual trials. Where should we turn for help? There is no better place than the incarnation of Jesus Christ.&lt;br&gt;&lt;br&gt;The doctrine of the incarnation speaks of the great mystery that, in Christ, all of God has come to us as a true human being. The fullness of God has become a member of our human race. In other words, in classical Christian theology, God is not a being that is distant and removed from human troubles. He is not “the man upstairs”. Rather, he is the man who lived among us. This means that God has experienced firsthand all our trials. He knows what it is like to feel pain and disease, to feel the rejection of a friend, to feel temptation, to feel the onslaught of anxiety, to experience poverty and loss, to face what feels like insurmountable circumstances.&lt;br&gt;&lt;br&gt;Yet, the Bible likewise tells us that Jesus experienced all this without sin. Not once did he ever fail to trust His heavenly Father.&lt;br&gt;&lt;br&gt;This means that Jesus both totally “gets us”, and can totally save us. The writer of Hebrews puts it this way:&lt;br&gt;&lt;br&gt;15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:15-16)&lt;br&gt;&lt;br&gt;Are you troubled, needing comfort? Ponder the incarnation of Christ! &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.”&lt;br&gt;&lt;br&gt;~ Hebrews 2:14-18 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Many of us are stressed—troubled by social, financial, physical and even spiritual trials. Where should we turn for help? There is no better place than the incarnation of Jesus Christ.<br><br>The doctrine of the incarnation speaks of the great mystery that, in Christ, all of God has come to us as a true human being. The fullness of God has become a member of our human race. In other words, in classical Christian theology, God is not a being that is distant and removed from human troubles. He is not “the man upstairs”. Rather, he is the man who lived among us. This means that God has experienced firsthand all our trials. He knows what it is like to feel pain and disease, to feel the rejection of a friend, to feel temptation, to feel the onslaught of anxiety, to experience poverty and loss, to face what feels like insurmountable circumstances.<br><br>Yet, the Bible likewise tells us that Jesus experienced all this without sin. Not once did he ever fail to trust His heavenly Father.<br><br>This means that Jesus both totally “gets us”, and can totally save us. The writer of Hebrews puts it this way:<br><br>15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:15-16)<br><br>Are you troubled, needing comfort? Ponder the incarnation of Christ! <br><br>Something to think about from The Kingdom Perspective.<br><br>“Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.”<br><br>~ Hebrews 2:14-18 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 07 Jul 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I5YzQ3MWM4LWI2YjQtNDUzYi05MjZjLWYzNTI1MjE1NjljYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=sd943jz" length="1771619" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>220</itunes:order>
			<guid isPermaLink="false">6ef94e920c16bcd6b3ed2f8341061076</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Processing our Emotions before God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;God made us emotional beings, but emotions are tricky things. &lt;br&gt;&lt;br&gt;If you are like me, you have been repeatedly, in various ways and at various times, overwhelmed by your emotions. What are we to do with these seemingly “unwanted guests”? We need to take our emotions to our Maker and process them before Him.&lt;br&gt;&lt;br&gt;My good friend Alasdair Groves in his book Untangling Emotions does a great job looking at our inner life through the lens of Scripture. I commend his book to you. He shows that our emotions are a way to explore the deepest movements of our soul—what we most deeply believe, treasure and desire. Thus, engaging our emotions honestly—understanding and processing them—is intended by God to drive us to Him, so that we might more fully believe, treasure and long for Him. He writes:&lt;br&gt;&lt;br&gt;“Every time you run to a bottle, a screen, or an event instead of your heavenly Father, you are disengaging from your emotions and from him. &lt;br&gt;&lt;br&gt;“Don’t be deceived. Each of the many above actions is ultimately more than an action. Actions always reveal our core beliefs and confidence.” (Untangling Emotions by Alasdair J. Groves and Winston T. Smith, p. 166)&lt;br&gt;&lt;br&gt;How you engage your emotions will either drive you to God or away from Him. One is the way of spiritual life; the other the way of death.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For God alone my soul waits in silence;&lt;br&gt;from him comes my salvation.&lt;br&gt;He alone is my rock and my salvation,&lt;br&gt;my fortress; I shall not be greatly shaken.&lt;br&gt;&lt;br&gt;How long will all of you attack a man&lt;br&gt;to batter him,&lt;br&gt;like a leaning wall, a tottering fence?&lt;br&gt;They only plan to thrust him down from his high position.&lt;br&gt;They take pleasure in falsehood.&lt;br&gt;They bless with their mouths,&lt;br&gt;but inwardly they curse. Selah&lt;br&gt;&lt;br&gt;For God alone, O my soul, wait in silence,&lt;br&gt;for my hope is from him.&lt;br&gt;He only is my rock and my salvation,&lt;br&gt;my fortress; I shall not be shaken.&lt;br&gt;On God rests my salvation and my glory;&lt;br&gt;my mighty rock, my refuge is God.&lt;br&gt;&lt;br&gt;Trust in him at all times, O people;&lt;br&gt;pour out your heart before him;&lt;br&gt;God is a refuge for us. Selah”&lt;br&gt;&lt;br&gt;~ Psalm 62:1-8 (ESV)&lt;br&gt;&lt;br&gt;Citation: Untangling Emotions by Alasdair J. Groves and Winston T. Smith (Crossway, 2019).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;God made us emotional beings, but emotions are tricky things. &lt;br&gt;&lt;br&gt;If you are like me, you have been repeatedly, in various ways and at various times, overwhelmed by your emotions. What are we to do with these seemingly “unwanted guests”? We need to take our emotions to our Maker and process them before Him.&lt;br&gt;&lt;br&gt;My good friend Alasdair Groves in his book Untangling Emotions does a great job looking at our inner life through the lens of Scripture. I commend his book to you. He shows that our emotions are a way to explore the deepest movements of our soul—what we most deeply believe, treasure and desire. Thus, engaging our emotions honestly—understanding and processing them—is intended by God to drive us to Him, so that we might more fully believe, treasure and long for Him. He writes:&lt;br&gt;&lt;br&gt;“Every time you run to a bottle, a screen, or an event instead of your heavenly Father, you are disengaging from your emotions and from him. &lt;br&gt;&lt;br&gt;“Don’t be deceived. Each of the many above actions is ultimately more than an action. Actions always reveal our core beliefs and confidence.” (Untangling Emotions by Alasdair J. Groves and Winston T. Smith, p. 166)&lt;br&gt;&lt;br&gt;How you engage your emotions will either drive you to God or away from Him. One is the way of spiritual life; the other the way of death.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For God alone my soul waits in silence;&lt;br&gt;from him comes my salvation.&lt;br&gt;He alone is my rock and my salvation,&lt;br&gt;my fortress; I shall not be greatly shaken.&lt;br&gt;&lt;br&gt;How long will all of you attack a man&lt;br&gt;to batter him,&lt;br&gt;like a leaning wall, a tottering fence?&lt;br&gt;They only plan to thrust him down from his high position.&lt;br&gt;They take pleasure in falsehood.&lt;br&gt;They bless with their mouths,&lt;br&gt;but inwardly they curse. Selah&lt;br&gt;&lt;br&gt;For God alone, O my soul, wait in silence,&lt;br&gt;for my hope is from him.&lt;br&gt;He only is my rock and my salvation,&lt;br&gt;my fortress; I shall not be shaken.&lt;br&gt;On God rests my salvation and my glory;&lt;br&gt;my mighty rock, my refuge is God.&lt;br&gt;&lt;br&gt;Trust in him at all times, O people;&lt;br&gt;pour out your heart before him;&lt;br&gt;God is a refuge for us. Selah”&lt;br&gt;&lt;br&gt;~ Psalm 62:1-8 (ESV)&lt;br&gt;&lt;br&gt;Citation: Untangling Emotions by Alasdair J. Groves and Winston T. Smith (Crossway, 2019).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>God made us emotional beings, but emotions are tricky things. <br><br>If you are like me, you have been repeatedly, in various ways and at various times, overwhelmed by your emotions. What are we to do with these seemingly “unwanted guests”? We need to take our emotions to our Maker and process them before Him.<br><br>My good friend Alasdair Groves in his book Untangling Emotions does a great job looking at our inner life through the lens of Scripture. I commend his book to you. He shows that our emotions are a way to explore the deepest movements of our soul—what we most deeply believe, treasure and desire. Thus, engaging our emotions honestly—understanding and processing them—is intended by God to drive us to Him, so that we might more fully believe, treasure and long for Him. He writes:<br><br>“Every time you run to a bottle, a screen, or an event instead of your heavenly Father, you are disengaging from your emotions and from him. <br><br>“Don’t be deceived. Each of the many above actions is ultimately more than an action. Actions always reveal our core beliefs and confidence.” (Untangling Emotions by Alasdair J. Groves and Winston T. Smith, p. 166)<br><br>How you engage your emotions will either drive you to God or away from Him. One is the way of spiritual life; the other the way of death.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For God alone my soul waits in silence;<br>from him comes my salvation.<br>He alone is my rock and my salvation,<br>my fortress; I shall not be greatly shaken.<br><br>How long will all of you attack a man<br>to batter him,<br>like a leaning wall, a tottering fence?<br>They only plan to thrust him down from his high position.<br>They take pleasure in falsehood.<br>They bless with their mouths,<br>but inwardly they curse. Selah<br><br>For God alone, O my soul, wait in silence,<br>for my hope is from him.<br>He only is my rock and my salvation,<br>my fortress; I shall not be shaken.<br>On God rests my salvation and my glory;<br>my mighty rock, my refuge is God.<br><br>Trust in him at all times, O people;<br>pour out your heart before him;<br>God is a refuge for us. Selah”<br><br>~ Psalm 62:1-8 (ESV)<br><br>Citation: Untangling Emotions by Alasdair J. Groves and Winston T. Smith (Crossway, 2019).</p> ]]></content:encoded>
			<pubDate>Tue, 07 Jun 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2NlZGVhMjI2LTViYTItNDdhNC1hNzE2LWY4ZTIzNGM5NDk0My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=333g4pn" length="1677579" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>221</itunes:order>
			<guid isPermaLink="false">6b7d2d6d04b52435b5b4561d720dcc64</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Living in the Freedom of the Law</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We should be very cautious in how we use our freedom.&lt;br&gt;&lt;br&gt;True freedom is not defined by “my rights” (i.e. me getting what I want without interference from others) but by obeying God’s command to sacrificially serve my neighbor. &lt;br&gt;&lt;br&gt;Listen to Galatians 5:&lt;br&gt;“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1).&lt;br&gt;&lt;br&gt;In the context, Paul is commanding us to fight for the full freedom that Christ has won. &lt;br&gt; &lt;br&gt;But what exactly does that full freedom look like?&lt;br&gt;&lt;br&gt;Well, Galatians 5:13 explains it: &lt;br&gt;“13 For you were called to freedom…; only do not use your freedom to satisfy yourself, but through love serve one another. 14 For the whole Law is fulfilled in one command, “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;Do you want to assert your freedom? Then, you need only to sacrificially love and serve your neighbor. Put their interests, their perspective, above your own. Sacrifice your “rights” and “concerns” for their good. Be more concerned for maintaining unity with them in Christ, than maintaining your comfort or convenience. &lt;br&gt;&lt;br&gt;When we are driven merely by our “concerns” or our demand for “rights”, we tend to stand in judgment of one another. And if we stand in judgment of one another, then we stand in judgment of God and His commandment. This is a bitter and dangerous place to be. As Paul reminds us in the very next verse: the opposite of loving your neighbor is judging and verbally attacking them. In such cases, “if you bite and devour one another, watch out lest you be destroyed by one another.” (Galatians 5:15).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.&lt;br&gt;&lt;br&gt;For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.&lt;br&gt;&lt;br&gt;~ Galatians 5:1, 13-15 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We should be very cautious in how we use our freedom.&lt;br&gt;&lt;br&gt;True freedom is not defined by “my rights” (i.e. me getting what I want without interference from others) but by obeying God’s command to sacrificially serve my neighbor. &lt;br&gt;&lt;br&gt;Listen to Galatians 5:&lt;br&gt;“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1).&lt;br&gt;&lt;br&gt;In the context, Paul is commanding us to fight for the full freedom that Christ has won. &lt;br&gt; &lt;br&gt;But what exactly does that full freedom look like?&lt;br&gt;&lt;br&gt;Well, Galatians 5:13 explains it: &lt;br&gt;“13 For you were called to freedom…; only do not use your freedom to satisfy yourself, but through love serve one another. 14 For the whole Law is fulfilled in one command, “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;Do you want to assert your freedom? Then, you need only to sacrificially love and serve your neighbor. Put their interests, their perspective, above your own. Sacrifice your “rights” and “concerns” for their good. Be more concerned for maintaining unity with them in Christ, than maintaining your comfort or convenience. &lt;br&gt;&lt;br&gt;When we are driven merely by our “concerns” or our demand for “rights”, we tend to stand in judgment of one another. And if we stand in judgment of one another, then we stand in judgment of God and His commandment. This is a bitter and dangerous place to be. As Paul reminds us in the very next verse: the opposite of loving your neighbor is judging and verbally attacking them. In such cases, “if you bite and devour one another, watch out lest you be destroyed by one another.” (Galatians 5:15).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.&lt;br&gt;&lt;br&gt;For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.&lt;br&gt;&lt;br&gt;~ Galatians 5:1, 13-15 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We should be very cautious in how we use our freedom.<br><br>True freedom is not defined by “my rights” (i.e. me getting what I want without interference from others) but by obeying God’s command to sacrificially serve my neighbor. <br><br>Listen to Galatians 5:<br>“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1).<br><br>In the context, Paul is commanding us to fight for the full freedom that Christ has won. <br> <br>But what exactly does that full freedom look like?<br><br>Well, Galatians 5:13 explains it: <br>“13 For you were called to freedom…; only do not use your freedom to satisfy yourself, but through love serve one another. 14 For the whole Law is fulfilled in one command, “You shall love your neighbor as yourself.”<br><br>Do you want to assert your freedom? Then, you need only to sacrificially love and serve your neighbor. Put their interests, their perspective, above your own. Sacrifice your “rights” and “concerns” for their good. Be more concerned for maintaining unity with them in Christ, than maintaining your comfort or convenience. <br><br>When we are driven merely by our “concerns” or our demand for “rights”, we tend to stand in judgment of one another. And if we stand in judgment of one another, then we stand in judgment of God and His commandment. This is a bitter and dangerous place to be. As Paul reminds us in the very next verse: the opposite of loving your neighbor is judging and verbally attacking them. In such cases, “if you bite and devour one another, watch out lest you be destroyed by one another.” (Galatians 5:15).<br><br>Something to think about from The Kingdom Perspective.<br><br>“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.<br><br>For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.<br><br>~ Galatians 5:1, 13-15 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 21 Jun 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE3ZTcwNjQ5LTdlZGItNGU3YS1iYTMyLTRjNWM1MmQ3YjA0Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nwtntmf" length="1715611" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>222</itunes:order>
			<guid isPermaLink="false">ef3700c03c9fb07b5f132b5ea7cea183</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>We Should Weep in our Sadness</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Have you ever felt overwhelmed by the sadness of life? Well, you are in good company.&lt;br&gt;&lt;br&gt;The Bible is no stranger to weeping and sadness. “Lament” is an entire genre of biblical literature. The Bible is full of lament. Numerous Psalms fall into this category, not to mention that an entire Old Testament book is named “Lamentations.” &lt;br&gt;&lt;br&gt;And, of course, there is the book of Job, whose sad life goes on for over forty chapters! Job goes deep into the confusion of lament, but he does so before God, and thus, in faith to Him. Listen to great preacher Charles Spurgeon explain: &lt;br&gt;&lt;br&gt;“Job was very much troubled, and did not try to hide the outward signs of his sorrow. A man of God is not expected to be a stoic. The grace of God takes away the heart of stone out of his flesh, but it does not turn his heart into a stone. I want you, however, to notice that mourning should always be sanctified with devotion. ‘Ye people, pour out your hearts before Him: God is a refuge for us.’&lt;br&gt; &lt;br&gt;When you are bowed down beneath a heavy burden of sorrow, then take to worshipping the Lord, and especially to that kind of worshipping which lies in adoring God, and in making a full surrender of yourself to the Divine will, so that you can say with Job, ‘Though He slay me, yet will I trust in Him.’”&lt;br&gt;&lt;br&gt;God welcomes our weeping. He calls us to bring our lament before Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore I will not restrain my mouth;&lt;br&gt;  I will speak in the anguish of my spirit;&lt;br&gt;  I will complain in the bitterness of my soul.&lt;br&gt;  Am I the sea, or a sea monster,&lt;br&gt;  that you set a guard over me?&lt;br&gt;  When I say, ‘My bed will comfort me,&lt;br&gt;  my couch will ease my complaint,’&lt;br&gt;  then you scare me with dreams&lt;br&gt;  and terrify me with visions,&lt;br&gt;  so that I would choose strangling&lt;br&gt;  and death rather than my bones.&lt;br&gt;  I loathe my life; I would not live forever.&lt;br&gt;  Leave me alone, for my days are a breath.&lt;br&gt;  What is man, that you make so much of him,&lt;br&gt;  and that you set your heart on him,&lt;br&gt;  visit him every morning&lt;br&gt;  and test him every moment?&lt;br&gt;  How long will you not look away from me,&lt;br&gt;  nor leave me alone till I swallow my spit?&lt;br&gt;  If I sin, what do I do to you, you watcher of mankind?&lt;br&gt;  Why have you made me your mark?&lt;br&gt;  Why have I become a burden to you?&lt;br&gt;  Why do you not pardon my transgression&lt;br&gt;  and take away my iniquity?&lt;br&gt;  For now I shall lie in the earth;&lt;br&gt;  you will seek me, but I shall not be.”&lt;br&gt;&lt;br&gt;~ Job 7:11-21 (ESV)&lt;br&gt;&lt;br&gt;Citation: “Job’s Resignation: Job 1:20-22” by Charles H. Spurgeon on 11 March 1886 as recorded in Metropolitan Tabernacle Pulpit Volume 42.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Have you ever felt overwhelmed by the sadness of life? Well, you are in good company.&lt;br&gt;&lt;br&gt;The Bible is no stranger to weeping and sadness. “Lament” is an entire genre of biblical literature. The Bible is full of lament. Numerous Psalms fall into this category, not to mention that an entire Old Testament book is named “Lamentations.” &lt;br&gt;&lt;br&gt;And, of course, there is the book of Job, whose sad life goes on for over forty chapters! Job goes deep into the confusion of lament, but he does so before God, and thus, in faith to Him. Listen to great preacher Charles Spurgeon explain: &lt;br&gt;&lt;br&gt;“Job was very much troubled, and did not try to hide the outward signs of his sorrow. A man of God is not expected to be a stoic. The grace of God takes away the heart of stone out of his flesh, but it does not turn his heart into a stone. I want you, however, to notice that mourning should always be sanctified with devotion. ‘Ye people, pour out your hearts before Him: God is a refuge for us.’&lt;br&gt; &lt;br&gt;When you are bowed down beneath a heavy burden of sorrow, then take to worshipping the Lord, and especially to that kind of worshipping which lies in adoring God, and in making a full surrender of yourself to the Divine will, so that you can say with Job, ‘Though He slay me, yet will I trust in Him.’”&lt;br&gt;&lt;br&gt;God welcomes our weeping. He calls us to bring our lament before Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore I will not restrain my mouth;&lt;br&gt;  I will speak in the anguish of my spirit;&lt;br&gt;  I will complain in the bitterness of my soul.&lt;br&gt;  Am I the sea, or a sea monster,&lt;br&gt;  that you set a guard over me?&lt;br&gt;  When I say, ‘My bed will comfort me,&lt;br&gt;  my couch will ease my complaint,’&lt;br&gt;  then you scare me with dreams&lt;br&gt;  and terrify me with visions,&lt;br&gt;  so that I would choose strangling&lt;br&gt;  and death rather than my bones.&lt;br&gt;  I loathe my life; I would not live forever.&lt;br&gt;  Leave me alone, for my days are a breath.&lt;br&gt;  What is man, that you make so much of him,&lt;br&gt;  and that you set your heart on him,&lt;br&gt;  visit him every morning&lt;br&gt;  and test him every moment?&lt;br&gt;  How long will you not look away from me,&lt;br&gt;  nor leave me alone till I swallow my spit?&lt;br&gt;  If I sin, what do I do to you, you watcher of mankind?&lt;br&gt;  Why have you made me your mark?&lt;br&gt;  Why have I become a burden to you?&lt;br&gt;  Why do you not pardon my transgression&lt;br&gt;  and take away my iniquity?&lt;br&gt;  For now I shall lie in the earth;&lt;br&gt;  you will seek me, but I shall not be.”&lt;br&gt;&lt;br&gt;~ Job 7:11-21 (ESV)&lt;br&gt;&lt;br&gt;Citation: “Job’s Resignation: Job 1:20-22” by Charles H. Spurgeon on 11 March 1886 as recorded in Metropolitan Tabernacle Pulpit Volume 42.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Have you ever felt overwhelmed by the sadness of life? Well, you are in good company.<br><br>The Bible is no stranger to weeping and sadness. “Lament” is an entire genre of biblical literature. The Bible is full of lament. Numerous Psalms fall into this category, not to mention that an entire Old Testament book is named “Lamentations.” <br><br>And, of course, there is the book of Job, whose sad life goes on for over forty chapters! Job goes deep into the confusion of lament, but he does so before God, and thus, in faith to Him. Listen to great preacher Charles Spurgeon explain: <br><br>“Job was very much troubled, and did not try to hide the outward signs of his sorrow. A man of God is not expected to be a stoic. The grace of God takes away the heart of stone out of his flesh, but it does not turn his heart into a stone. I want you, however, to notice that mourning should always be sanctified with devotion. ‘Ye people, pour out your hearts before Him: God is a refuge for us.’<br> <br>When you are bowed down beneath a heavy burden of sorrow, then take to worshipping the Lord, and especially to that kind of worshipping which lies in adoring God, and in making a full surrender of yourself to the Divine will, so that you can say with Job, ‘Though He slay me, yet will I trust in Him.’”<br><br>God welcomes our weeping. He calls us to bring our lament before Him.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore I will not restrain my mouth;<br>  I will speak in the anguish of my spirit;<br>  I will complain in the bitterness of my soul.<br>  Am I the sea, or a sea monster,<br>  that you set a guard over me?<br>  When I say, ‘My bed will comfort me,<br>  my couch will ease my complaint,’<br>  then you scare me with dreams<br>  and terrify me with visions,<br>  so that I would choose strangling<br>  and death rather than my bones.<br>  I loathe my life; I would not live forever.<br>  Leave me alone, for my days are a breath.<br>  What is man, that you make so much of him,<br>  and that you set your heart on him,<br>  visit him every morning<br>  and test him every moment?<br>  How long will you not look away from me,<br>  nor leave me alone till I swallow my spit?<br>  If I sin, what do I do to you, you watcher of mankind?<br>  Why have you made me your mark?<br>  Why have I become a burden to you?<br>  Why do you not pardon my transgression<br>  and take away my iniquity?<br>  For now I shall lie in the earth;<br>  you will seek me, but I shall not be.”<br><br>~ Job 7:11-21 (ESV)<br><br>Citation: “Job’s Resignation: Job 1:20-22” by Charles H. Spurgeon on 11 March 1886 as recorded in Metropolitan Tabernacle Pulpit Volume 42.</p> ]]></content:encoded>
			<pubDate>Thu, 09 Jun 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IxODVjNDIyLWExMDUtNDhmOC1hMGFmLWQ1ZGI2YjIwOWEzNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j9fg8w3" length="1715190" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>223</itunes:order>
			<guid isPermaLink="false">0cfcd32aded1e3189a11175dbd1baae0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Our “Antifragile” Faith</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Our faith is a fighting faith because our faith grows stronger in the face of trouble.&lt;br&gt;&lt;br&gt;This is why the New Testament writer James commands us: &lt;br&gt;&lt;br&gt;Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete [i.e. mature], lacking in nothing. (James 1:2-4 ESV)&lt;br&gt;&lt;br&gt;You see what James is saying? The path to a mature faith is through trials. Our faith actually grows stronger and more steadfast as we navigate difficulties, trusting in the promises of God.&lt;br&gt;&lt;br&gt;Lebanese-American writer Nassim Taleb is famous for coining the term “antifragile”. “Antifragile” is different than “resilient”. Something that is “resilient” does not easily break under stress (think of a plastic cup; you can bang it around with very little damage). And, of course, something that is “fragile” easily breaks under stress (think of a wine glass). However, something that is “antifragile” does not merely withstand stress; it grows stronger under stress. Think of a muscle. The more you use it, the stronger it becomes, and the less you use it, the weaker it becomes. Your muscles are “antifragile”; and so is your faith. The more you use your faith the stronger it becomes. &lt;br&gt;&lt;br&gt;Though this may be a hard pill to swallow, true faith is never hurt by trials but always helped by them. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Citation: Antifragile: Things that Gain from Disorder by Nassim Nicholas Taleb (Random House, 2012).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Our faith is a fighting faith because our faith grows stronger in the face of trouble.&lt;br&gt;&lt;br&gt;This is why the New Testament writer James commands us: &lt;br&gt;&lt;br&gt;Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete [i.e. mature], lacking in nothing. (James 1:2-4 ESV)&lt;br&gt;&lt;br&gt;You see what James is saying? The path to a mature faith is through trials. Our faith actually grows stronger and more steadfast as we navigate difficulties, trusting in the promises of God.&lt;br&gt;&lt;br&gt;Lebanese-American writer Nassim Taleb is famous for coining the term “antifragile”. “Antifragile” is different than “resilient”. Something that is “resilient” does not easily break under stress (think of a plastic cup; you can bang it around with very little damage). And, of course, something that is “fragile” easily breaks under stress (think of a wine glass). However, something that is “antifragile” does not merely withstand stress; it grows stronger under stress. Think of a muscle. The more you use it, the stronger it becomes, and the less you use it, the weaker it becomes. Your muscles are “antifragile”; and so is your faith. The more you use your faith the stronger it becomes. &lt;br&gt;&lt;br&gt;Though this may be a hard pill to swallow, true faith is never hurt by trials but always helped by them. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Citation: Antifragile: Things that Gain from Disorder by Nassim Nicholas Taleb (Random House, 2012).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Our faith is a fighting faith because our faith grows stronger in the face of trouble.<br><br>This is why the New Testament writer James commands us: <br><br>Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete [i.e. mature], lacking in nothing. (James 1:2-4 ESV)<br><br>You see what James is saying? The path to a mature faith is through trials. Our faith actually grows stronger and more steadfast as we navigate difficulties, trusting in the promises of God.<br><br>Lebanese-American writer Nassim Taleb is famous for coining the term “antifragile”. “Antifragile” is different than “resilient”. Something that is “resilient” does not easily break under stress (think of a plastic cup; you can bang it around with very little damage). And, of course, something that is “fragile” easily breaks under stress (think of a wine glass). However, something that is “antifragile” does not merely withstand stress; it grows stronger under stress. Think of a muscle. The more you use it, the stronger it becomes, and the less you use it, the weaker it becomes. Your muscles are “antifragile”; and so is your faith. The more you use your faith the stronger it becomes. <br><br>Though this may be a hard pill to swallow, true faith is never hurt by trials but always helped by them. <br><br>Something to think about from The Kingdom Perspective.<br><br>Citation: Antifragile: Things that Gain from Disorder by Nassim Nicholas Taleb (Random House, 2012).</p> ]]></content:encoded>
			<pubDate>Thu, 02 Jun 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RiODY2ZTk0LWJlOTktNDk3MC1iMmIxLTVlYjc1NzI0YTgwNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fctbymm" length="1774956" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>224</itunes:order>
			<guid isPermaLink="false">b6a837e4241d7a6f18722ce7a8bcc528</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Shame and Personal Growth</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In a Christian way of thinking government authority is not a necessary evil. It was established by God as a necessary good to facilitate a safe, functioning, and flourishing society. However, just because government is good and necessary does not mean that it is the most basic of social institutions. There are some things that are more foundational than government authority.&lt;br&gt;&lt;br&gt;Biblically speaking, the home (i.e. marriage and family—the husband-wife and parent-child relationship), the church (i.e. obligation to worship and obey God), and the neighborhood (i.e. our personal responsibility to love our neighbor) all have higher importance than government. &lt;br&gt;&lt;br&gt;Without the flourishing of these mediating institutions of home, church and neighborhood we are left with sheer governmental force. When homes and neighborhoods are in chaos, governmental coercion becomes the sole ground of social cohesion, and this is not good. It’s not the way God intended it. Rather, love and trust nurtured in the home, church and with one’s neighbors are always the best building blocks to a free and flourishing society.&lt;br&gt;&lt;br&gt;A government that does not respect and support these institutions, or worse seeks to destroy them, is a government sowing seeds of social disintegration or totalitarianism. And a people that does not pursue the good ordering of these basic building blocks in their own lives is asking for tyranny. The Law of the God, not the law of the state, must always be primary.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.”&lt;br&gt;&lt;br&gt; ~ Matthew 22:35-39 (NASB95)&lt;br&gt;&lt;br&gt;“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’&lt;br&gt;&lt;br&gt;Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”&lt;br&gt;&lt;br&gt;~ Genesis 2:15-18 (NASB95)&lt;br&gt;&lt;br&gt;“To discipline a child produces wisdom,&lt;br&gt;  but a mother is disgraced by an undisciplined child.&lt;br&gt; When the wicked are in authority, sin flourishes,&lt;br&gt; but the godly will live to see their downfall.&lt;br&gt; Discipline your children, and they will give you peace of mind&lt;br&gt; and will make your heart glad.&lt;br&gt; When people do not accept divine guidance, they run wild.&lt;br&gt; But whoever obeys the law is joyful.”&lt;br&gt;&lt;br&gt;~ Proverbs 29:15-18 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In a Christian way of thinking government authority is not a necessary evil. It was established by God as a necessary good to facilitate a safe, functioning, and flourishing society. However, just because government is good and necessary does not mean that it is the most basic of social institutions. There are some things that are more foundational than government authority.&lt;br&gt;&lt;br&gt;Biblically speaking, the home (i.e. marriage and family—the husband-wife and parent-child relationship), the church (i.e. obligation to worship and obey God), and the neighborhood (i.e. our personal responsibility to love our neighbor) all have higher importance than government. &lt;br&gt;&lt;br&gt;Without the flourishing of these mediating institutions of home, church and neighborhood we are left with sheer governmental force. When homes and neighborhoods are in chaos, governmental coercion becomes the sole ground of social cohesion, and this is not good. It’s not the way God intended it. Rather, love and trust nurtured in the home, church and with one’s neighbors are always the best building blocks to a free and flourishing society.&lt;br&gt;&lt;br&gt;A government that does not respect and support these institutions, or worse seeks to destroy them, is a government sowing seeds of social disintegration or totalitarianism. And a people that does not pursue the good ordering of these basic building blocks in their own lives is asking for tyranny. The Law of the God, not the law of the state, must always be primary.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.”&lt;br&gt;&lt;br&gt; ~ Matthew 22:35-39 (NASB95)&lt;br&gt;&lt;br&gt;“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’&lt;br&gt;&lt;br&gt;Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”&lt;br&gt;&lt;br&gt;~ Genesis 2:15-18 (NASB95)&lt;br&gt;&lt;br&gt;“To discipline a child produces wisdom,&lt;br&gt;  but a mother is disgraced by an undisciplined child.&lt;br&gt; When the wicked are in authority, sin flourishes,&lt;br&gt; but the godly will live to see their downfall.&lt;br&gt; Discipline your children, and they will give you peace of mind&lt;br&gt; and will make your heart glad.&lt;br&gt; When people do not accept divine guidance, they run wild.&lt;br&gt; But whoever obeys the law is joyful.”&lt;br&gt;&lt;br&gt;~ Proverbs 29:15-18 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In a Christian way of thinking government authority is not a necessary evil. It was established by God as a necessary good to facilitate a safe, functioning, and flourishing society. However, just because government is good and necessary does not mean that it is the most basic of social institutions. There are some things that are more foundational than government authority.<br><br>Biblically speaking, the home (i.e. marriage and family—the husband-wife and parent-child relationship), the church (i.e. obligation to worship and obey God), and the neighborhood (i.e. our personal responsibility to love our neighbor) all have higher importance than government. <br><br>Without the flourishing of these mediating institutions of home, church and neighborhood we are left with sheer governmental force. When homes and neighborhoods are in chaos, governmental coercion becomes the sole ground of social cohesion, and this is not good. It’s not the way God intended it. Rather, love and trust nurtured in the home, church and with one’s neighbors are always the best building blocks to a free and flourishing society.<br><br>A government that does not respect and support these institutions, or worse seeks to destroy them, is a government sowing seeds of social disintegration or totalitarianism. And a people that does not pursue the good ordering of these basic building blocks in their own lives is asking for tyranny. The Law of the God, not the law of the state, must always be primary.<br><br>Something to think about from The Kingdom Perspective.<br><br>One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.”<br><br> ~ Matthew 22:35-39 (NASB95)<br><br>“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’<br><br>Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”<br><br>~ Genesis 2:15-18 (NASB95)<br><br>“To discipline a child produces wisdom,<br>  but a mother is disgraced by an undisciplined child.<br> When the wicked are in authority, sin flourishes,<br> but the godly will live to see their downfall.<br> Discipline your children, and they will give you peace of mind<br> and will make your heart glad.<br> When people do not accept divine guidance, they run wild.<br> But whoever obeys the law is joyful.”<br><br>~ Proverbs 29:15-18 (NLT)</p> ]]></content:encoded>
			<pubDate>Thu, 26 May 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2QxMmU0NDRmLTA5MzAtNDRhYi1iMjJjLTk3MTdjMGNlYWJjMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ddj55mr" length="2156567" type="audio/mp3"/>
			<itunes:duration>134</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>225</itunes:order>
			<guid isPermaLink="false">9c6815d34b6b608cd393f78d04f46d52</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Setting Your Own House in Order</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;As chaos grows in our world, increasingly people look for someone to blame. We cry out: &lt;br&gt;“It’s the government’s fault!” &lt;br&gt;“It’s the public schools that have caused our problems!” &lt;br&gt;“It’s the church’s fault for why my family life is a mess!” &lt;br&gt;“It’s society or the culture’s fault!”&lt;br&gt;&lt;br&gt;Now, social forces “out there” are indeed important. There are many layers to social cohesion, and an integrated, well-functioning society involves multiple institutions of our public and private life. It is a structure made with interlocking building blocks. However, the most basic building blocks are always self-management/discipline and your home life management. You and your family are what society is made of. &lt;br&gt;&lt;br&gt;So, unless you are humbly seeking to get your own house (and self) in order, to shift blame to others (or other institutions), simply avoids the one root issue for which you have a fundamental responsibility. &lt;br&gt;&lt;br&gt;In my engagement with public school teachers, I am stunned to hear of the level of chaos they are forced to deal with—much of which should be managed on the home level. Yet, more and more is expected of them, while less and less is expected of the individual and family. This can only go on for so long till there is a collapse or a massive social reordering. Like an automobile bridge, our public institutions have a “weight limit”. They can hold only so much before they collapse. &lt;br&gt;&lt;br&gt;We can pass the buck of blame only so far before the bill is returned to our doorstep for “insufficient funds”. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;&quot;Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.&lt;br&gt;&lt;br&gt;Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them. Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. Fathers, do not exasperate your children, so that they will not lose heart.&quot;&lt;br&gt;&lt;br&gt;~ Colossians 3:17-21 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;As chaos grows in our world, increasingly people look for someone to blame. We cry out: &lt;br&gt;“It’s the government’s fault!” &lt;br&gt;“It’s the public schools that have caused our problems!” &lt;br&gt;“It’s the church’s fault for why my family life is a mess!” &lt;br&gt;“It’s society or the culture’s fault!”&lt;br&gt;&lt;br&gt;Now, social forces “out there” are indeed important. There are many layers to social cohesion, and an integrated, well-functioning society involves multiple institutions of our public and private life. It is a structure made with interlocking building blocks. However, the most basic building blocks are always self-management/discipline and your home life management. You and your family are what society is made of. &lt;br&gt;&lt;br&gt;So, unless you are humbly seeking to get your own house (and self) in order, to shift blame to others (or other institutions), simply avoids the one root issue for which you have a fundamental responsibility. &lt;br&gt;&lt;br&gt;In my engagement with public school teachers, I am stunned to hear of the level of chaos they are forced to deal with—much of which should be managed on the home level. Yet, more and more is expected of them, while less and less is expected of the individual and family. This can only go on for so long till there is a collapse or a massive social reordering. Like an automobile bridge, our public institutions have a “weight limit”. They can hold only so much before they collapse. &lt;br&gt;&lt;br&gt;We can pass the buck of blame only so far before the bill is returned to our doorstep for “insufficient funds”. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;&quot;Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.&lt;br&gt;&lt;br&gt;Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them. Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. Fathers, do not exasperate your children, so that they will not lose heart.&quot;&lt;br&gt;&lt;br&gt;~ Colossians 3:17-21 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>As chaos grows in our world, increasingly people look for someone to blame. We cry out: <br>“It’s the government’s fault!” <br>“It’s the public schools that have caused our problems!” <br>“It’s the church’s fault for why my family life is a mess!” <br>“It’s society or the culture’s fault!”<br><br>Now, social forces “out there” are indeed important. There are many layers to social cohesion, and an integrated, well-functioning society involves multiple institutions of our public and private life. It is a structure made with interlocking building blocks. However, the most basic building blocks are always self-management/discipline and your home life management. You and your family are what society is made of. <br><br>So, unless you are humbly seeking to get your own house (and self) in order, to shift blame to others (or other institutions), simply avoids the one root issue for which you have a fundamental responsibility. <br><br>In my engagement with public school teachers, I am stunned to hear of the level of chaos they are forced to deal with—much of which should be managed on the home level. Yet, more and more is expected of them, while less and less is expected of the individual and family. This can only go on for so long till there is a collapse or a massive social reordering. Like an automobile bridge, our public institutions have a “weight limit”. They can hold only so much before they collapse. <br><br>We can pass the buck of blame only so far before the bill is returned to our doorstep for “insufficient funds”. <br><br>Something to think about from The Kingdom Perspective.<br><br>"Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.<br><br>Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them. Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. Fathers, do not exasperate your children, so that they will not lose heart."<br><br>~ Colossians 3:17-21 (NASB95)</p> ]]></content:encoded>
			<pubDate>Wed, 25 May 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRhMDcwODdjLTBjYTUtNGMzNi1hNDlkLTQxODQ5YjE3ZWYzOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zwh6pfh" length="1849775" type="audio/mp3"/>
			<itunes:duration>115</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>226</itunes:order>
			<guid isPermaLink="false">4bd1c8d2004ae6c5f4b4b3dc5fe62baf</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Building Blocks of a Flourishing Society</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In a Christian way of thinking, government authority is not a necessary evil. It was established by God as a necessary good to facilitate a safe, functioning, and flourishing society. However, just because government is a necessary good doesn’t mean that it is the most foundational of social institutions. There are some things that precede government authority.&lt;br&gt;&lt;br&gt;Biblically speaking, marriage and family life (i.e. the husband-wife and parent-child relationship), our obligation to worship and obey God (i.e. our spiritual/church life, if you will), and our personal responsibility to love our “neighbor” and do him no harm all precede the role of government. &lt;br&gt;&lt;br&gt;Without the proper functioning of these “mediating” institutions and expectations, then all we are left with to keep society well-ordered is government force. Coercion becomes the ground of social cohesion. But this is not the way God intended it. Rather, love and trust nurtured in the home, church and with one’s neighbors is always the best building blocks to a free and flourishing civilization. &lt;br&gt;&lt;br&gt;A government that does not respect and support these institutions, or worse seeks to destroy them, is a government that is sowing seeds of social disintegration. And a people that does not pursue the good ordering of these basic building blocks is asking for tyranny. The Law of the God, not the Law of the state, must always be primary.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.”&lt;br&gt;&lt;br&gt; ~ Matthew 22:35-39 (NASB95)&lt;br&gt;&lt;br&gt;“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’&lt;br&gt;&lt;br&gt;Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”&lt;br&gt;&lt;br&gt;~ Genesis 2:15-18 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In a Christian way of thinking, government authority is not a necessary evil. It was established by God as a necessary good to facilitate a safe, functioning, and flourishing society. However, just because government is a necessary good doesn’t mean that it is the most foundational of social institutions. There are some things that precede government authority.&lt;br&gt;&lt;br&gt;Biblically speaking, marriage and family life (i.e. the husband-wife and parent-child relationship), our obligation to worship and obey God (i.e. our spiritual/church life, if you will), and our personal responsibility to love our “neighbor” and do him no harm all precede the role of government. &lt;br&gt;&lt;br&gt;Without the proper functioning of these “mediating” institutions and expectations, then all we are left with to keep society well-ordered is government force. Coercion becomes the ground of social cohesion. But this is not the way God intended it. Rather, love and trust nurtured in the home, church and with one’s neighbors is always the best building blocks to a free and flourishing civilization. &lt;br&gt;&lt;br&gt;A government that does not respect and support these institutions, or worse seeks to destroy them, is a government that is sowing seeds of social disintegration. And a people that does not pursue the good ordering of these basic building blocks is asking for tyranny. The Law of the God, not the Law of the state, must always be primary.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.”&lt;br&gt;&lt;br&gt; ~ Matthew 22:35-39 (NASB95)&lt;br&gt;&lt;br&gt;“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’&lt;br&gt;&lt;br&gt;Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”&lt;br&gt;&lt;br&gt;~ Genesis 2:15-18 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In a Christian way of thinking, government authority is not a necessary evil. It was established by God as a necessary good to facilitate a safe, functioning, and flourishing society. However, just because government is a necessary good doesn’t mean that it is the most foundational of social institutions. There are some things that precede government authority.<br><br>Biblically speaking, marriage and family life (i.e. the husband-wife and parent-child relationship), our obligation to worship and obey God (i.e. our spiritual/church life, if you will), and our personal responsibility to love our “neighbor” and do him no harm all precede the role of government. <br><br>Without the proper functioning of these “mediating” institutions and expectations, then all we are left with to keep society well-ordered is government force. Coercion becomes the ground of social cohesion. But this is not the way God intended it. Rather, love and trust nurtured in the home, church and with one’s neighbors is always the best building blocks to a free and flourishing civilization. <br><br>A government that does not respect and support these institutions, or worse seeks to destroy them, is a government that is sowing seeds of social disintegration. And a people that does not pursue the good ordering of these basic building blocks is asking for tyranny. The Law of the God, not the Law of the state, must always be primary.<br><br>Something to think about from The Kingdom Perspective.<br><br>One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.”<br><br> ~ Matthew 22:35-39 (NASB95)<br><br>“Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, ‘From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.’<br><br>Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”<br><br>~ Genesis 2:15-18 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 19 May 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y5ZDM1MzBhLTkxNjgtNDdiNi04YWZhLWM0NTg4MDZjYTNlYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xg5wf6r" length="1699319" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>227</itunes:order>
			<guid isPermaLink="false">ff9a8a54e254176c98b340275c53bae2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>King on the Law</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;The biblical and Christian understanding of the limited nature of human authority has been nowhere better and succinctly stated than by the Rev. Dr. Martin Luther King Jr. In April of 1963, he had been imprisoned for protesting his opposition to the overreach of government in their laws mandating the segregation of races in the Jim Crow South. In his famous “Letter from Birmingham Jail” he was responding to mainline White clergy who had criticized his tactics in fighting these “unjust laws”.&lt;br&gt;&lt;br&gt;King responded with gracious but pointed truth, deeply rooted in the biblical Christian tradition. Listen: &lt;br&gt;&lt;br&gt;“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’”&lt;br&gt;&lt;br&gt;Dr. King goes on to raise the question: &lt;br&gt;&lt;br&gt;“Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” (King, Martin Luther Jr. “Letter from a Birmingham jail.” In Why We Can’t Wait, 1963.)&lt;br&gt;&lt;br&gt;A human law and the application of that human law are only valid to the degree that they square with the law of God. All human authority is established by God (Romans 13) and therefore is accountable to His Word.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;“When they had brought them, they stood them before the Council. The high priest questioned them, saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’”&lt;br&gt;&lt;br&gt; ~ Acts 5:27-32 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;The biblical and Christian understanding of the limited nature of human authority has been nowhere better and succinctly stated than by the Rev. Dr. Martin Luther King Jr. In April of 1963, he had been imprisoned for protesting his opposition to the overreach of government in their laws mandating the segregation of races in the Jim Crow South. In his famous “Letter from Birmingham Jail” he was responding to mainline White clergy who had criticized his tactics in fighting these “unjust laws”.&lt;br&gt;&lt;br&gt;King responded with gracious but pointed truth, deeply rooted in the biblical Christian tradition. Listen: &lt;br&gt;&lt;br&gt;“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’”&lt;br&gt;&lt;br&gt;Dr. King goes on to raise the question: &lt;br&gt;&lt;br&gt;“Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” (King, Martin Luther Jr. “Letter from a Birmingham jail.” In Why We Can’t Wait, 1963.)&lt;br&gt;&lt;br&gt;A human law and the application of that human law are only valid to the degree that they square with the law of God. All human authority is established by God (Romans 13) and therefore is accountable to His Word.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;“When they had brought them, they stood them before the Council. The high priest questioned them, saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’”&lt;br&gt;&lt;br&gt; ~ Acts 5:27-32 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>The biblical and Christian understanding of the limited nature of human authority has been nowhere better and succinctly stated than by the Rev. Dr. Martin Luther King Jr. In April of 1963, he had been imprisoned for protesting his opposition to the overreach of government in their laws mandating the segregation of races in the Jim Crow South. In his famous “Letter from Birmingham Jail” he was responding to mainline White clergy who had criticized his tactics in fighting these “unjust laws”.<br><br>King responded with gracious but pointed truth, deeply rooted in the biblical Christian tradition. Listen: <br><br>“One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’”<br><br>Dr. King goes on to raise the question: <br><br>“Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” (King, Martin Luther Jr. “Letter from a Birmingham jail.” In Why We Can’t Wait, 1963.)<br><br>A human law and the application of that human law are only valid to the degree that they square with the law of God. All human authority is established by God (Romans 13) and therefore is accountable to His Word.<br><br>Something to think about from The Kingdom Perspective. <br><br>“When they had brought them, they stood them before the Council. The high priest questioned them, saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ But Peter and the apostles answered, ‘We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’”<br><br> ~ Acts 5:27-32 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 12 May 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzI5MDQzMmIzLWJmNjQtNDdlNy04ODBiLTI1ZGRlOWMxOGI0Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zvxpw6p" length="1789573" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>228</itunes:order>
			<guid isPermaLink="false">86589372d949ac35832c9172b1b2cf3a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>King and the Limit of Human Authority</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;Perhaps no more famous articulation of the limits of human government in recent memory than that of the Rev. Dr. Martin Luther King Jr. In his famous “Letter from Birmingham Jail”, he responded to mainline White clergy who had criticized his tactics in fighting the “unjust laws” of the Jim Crow South. &lt;br&gt;&lt;br&gt;In it, he reasons from the theology of St. Augustine, St. Thomas Aquinas, St. Paul and Jesus Himself. A human law and the application of that human law are only valid to the degree that they square with the law of God. Why? Because human law is only legitimate within the bounds given to it by divine law. Human authority has its limits.&lt;br&gt;&lt;br&gt;Remember, Jesus told the corrupt Pontius Pilate: “You would have authority…at all unless it had been given you from above” (John 19:11). St. Paul says: “For there is no authority except from God” (Romans 13:1). Therefore, all who wield authority have a solemn responsibility before Almighty God to do so, not as they please, but as justice and mercy would require.&lt;br&gt;&lt;br&gt;Moreover, all matters of the law must be properly weighted according to the balance given them in the law of God. To do otherwise is to misuse the law and so to operate in some form of lawlessness. As Jesus put it, the “weightier matters of the law” are “justice, mercy and faithfulness” (Matthew 23:23), and as the prophet Micah (6:8) admonished: &lt;br&gt;&lt;br&gt;He has shown you, O mortal, what is good.&lt;br&gt;And what does the Lord require of you?&lt;br&gt;To act justly and to love mercy&lt;br&gt;and to walk humbly with your God. &lt;br&gt;&lt;br&gt;Do you walk humbly with your God? Do you exercise your rights and powers, not merely for yourself, but for the glory of God and the good of your neighbor? &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“With what shall I come to the Lord&lt;br&gt;And bow myself before the God on high?&lt;br&gt;Shall I come to Him with burnt offerings,&lt;br&gt;With yearling calves?&lt;br&gt;Does the Lord take delight in thousands of rams,&lt;br&gt;In ten thousand rivers of oil?&lt;br&gt;Shall I present my firstborn for my rebellious acts,&lt;br&gt;The fruit of my body for the sin of my soul?&lt;br&gt;He has told you, O man, what is good;&lt;br&gt;And what does the Lord require of you&lt;br&gt;But to do justice, to love kindness,&lt;br&gt;And to walk humbly with your God?”&lt;br&gt; ~ Micah 6:6-8 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;Perhaps no more famous articulation of the limits of human government in recent memory than that of the Rev. Dr. Martin Luther King Jr. In his famous “Letter from Birmingham Jail”, he responded to mainline White clergy who had criticized his tactics in fighting the “unjust laws” of the Jim Crow South. &lt;br&gt;&lt;br&gt;In it, he reasons from the theology of St. Augustine, St. Thomas Aquinas, St. Paul and Jesus Himself. A human law and the application of that human law are only valid to the degree that they square with the law of God. Why? Because human law is only legitimate within the bounds given to it by divine law. Human authority has its limits.&lt;br&gt;&lt;br&gt;Remember, Jesus told the corrupt Pontius Pilate: “You would have authority…at all unless it had been given you from above” (John 19:11). St. Paul says: “For there is no authority except from God” (Romans 13:1). Therefore, all who wield authority have a solemn responsibility before Almighty God to do so, not as they please, but as justice and mercy would require.&lt;br&gt;&lt;br&gt;Moreover, all matters of the law must be properly weighted according to the balance given them in the law of God. To do otherwise is to misuse the law and so to operate in some form of lawlessness. As Jesus put it, the “weightier matters of the law” are “justice, mercy and faithfulness” (Matthew 23:23), and as the prophet Micah (6:8) admonished: &lt;br&gt;&lt;br&gt;He has shown you, O mortal, what is good.&lt;br&gt;And what does the Lord require of you?&lt;br&gt;To act justly and to love mercy&lt;br&gt;and to walk humbly with your God. &lt;br&gt;&lt;br&gt;Do you walk humbly with your God? Do you exercise your rights and powers, not merely for yourself, but for the glory of God and the good of your neighbor? &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“With what shall I come to the Lord&lt;br&gt;And bow myself before the God on high?&lt;br&gt;Shall I come to Him with burnt offerings,&lt;br&gt;With yearling calves?&lt;br&gt;Does the Lord take delight in thousands of rams,&lt;br&gt;In ten thousand rivers of oil?&lt;br&gt;Shall I present my firstborn for my rebellious acts,&lt;br&gt;The fruit of my body for the sin of my soul?&lt;br&gt;He has told you, O man, what is good;&lt;br&gt;And what does the Lord require of you&lt;br&gt;But to do justice, to love kindness,&lt;br&gt;And to walk humbly with your God?”&lt;br&gt; ~ Micah 6:6-8 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>Perhaps no more famous articulation of the limits of human government in recent memory than that of the Rev. Dr. Martin Luther King Jr. In his famous “Letter from Birmingham Jail”, he responded to mainline White clergy who had criticized his tactics in fighting the “unjust laws” of the Jim Crow South. <br><br>In it, he reasons from the theology of St. Augustine, St. Thomas Aquinas, St. Paul and Jesus Himself. A human law and the application of that human law are only valid to the degree that they square with the law of God. Why? Because human law is only legitimate within the bounds given to it by divine law. Human authority has its limits.<br><br>Remember, Jesus told the corrupt Pontius Pilate: “You would have authority…at all unless it had been given you from above” (John 19:11). St. Paul says: “For there is no authority except from God” (Romans 13:1). Therefore, all who wield authority have a solemn responsibility before Almighty God to do so, not as they please, but as justice and mercy would require.<br><br>Moreover, all matters of the law must be properly weighted according to the balance given them in the law of God. To do otherwise is to misuse the law and so to operate in some form of lawlessness. As Jesus put it, the “weightier matters of the law” are “justice, mercy and faithfulness” (Matthew 23:23), and as the prophet Micah (6:8) admonished: <br><br>He has shown you, O mortal, what is good.<br>And what does the Lord require of you?<br>To act justly and to love mercy<br>and to walk humbly with your God. <br><br>Do you walk humbly with your God? Do you exercise your rights and powers, not merely for yourself, but for the glory of God and the good of your neighbor? <br><br>Something to think about from The Kingdom Perspective.<br><br>“With what shall I come to the Lord<br>And bow myself before the God on high?<br>Shall I come to Him with burnt offerings,<br>With yearling calves?<br>Does the Lord take delight in thousands of rams,<br>In ten thousand rivers of oil?<br>Shall I present my firstborn for my rebellious acts,<br>The fruit of my body for the sin of my soul?<br>He has told you, O man, what is good;<br>And what does the Lord require of you<br>But to do justice, to love kindness,<br>And to walk humbly with your God?”<br> ~ Micah 6:6-8 (NASB95)</p> ]]></content:encoded>
			<pubDate>Tue, 17 May 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzBjMWRiMWJhLTMyZDYtNGViNS1hMGEzLTk4ZGZhMzJlYjJlMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=n9q33nq" length="1813001" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>229</itunes:order>
			<guid isPermaLink="false">f8c7ad4831d4b954ba0af2cef73561b1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Purpose of Government</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;Human government is to be essentially limited, for it is a delegated authority from a higher power. As the Apostle Paul put it in Romans “there is no authority except from God” (Romans 13:1). God made it! So, it is legitimate only to the degree that it is functioning according to God’s designated purpose.&lt;br&gt;&lt;br&gt;But that begs the question: for what purpose are these human authorities established? What must these delegated authorities do to maintain their legitimacy? &lt;br&gt;&lt;br&gt;Well, the Apostle Peter tells us:&lt;br&gt;Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. (1 Peter 2:13-14 NASB95)&lt;br&gt;&lt;br&gt;Did you catch that? The essential and necessary work of human government is: 1) to squelch evil and 2) to support the good in human society. Again, it exists “for the punishment of evildoers, and the praise of those who do right”. Authorities and administrations function properly when they nurture an atmosphere in which a healthy society can flourish. To the degree that any human authority loses sight of this, to that degree it has lost its legitimacy. &lt;br&gt;&lt;br&gt;Therefore, it is critical for Christians (and others of good will) to engage in the public square, in a manner that would promote both good order and good ends. We as individual citizens, families, and churches must not only hold our rulers to account for these purposes, but also strive to live for them ourselves. &lt;br&gt;&lt;br&gt;Are you?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”&lt;br&gt;~ 1 Peter 2:13-17 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;Human government is to be essentially limited, for it is a delegated authority from a higher power. As the Apostle Paul put it in Romans “there is no authority except from God” (Romans 13:1). God made it! So, it is legitimate only to the degree that it is functioning according to God’s designated purpose.&lt;br&gt;&lt;br&gt;But that begs the question: for what purpose are these human authorities established? What must these delegated authorities do to maintain their legitimacy? &lt;br&gt;&lt;br&gt;Well, the Apostle Peter tells us:&lt;br&gt;Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. (1 Peter 2:13-14 NASB95)&lt;br&gt;&lt;br&gt;Did you catch that? The essential and necessary work of human government is: 1) to squelch evil and 2) to support the good in human society. Again, it exists “for the punishment of evildoers, and the praise of those who do right”. Authorities and administrations function properly when they nurture an atmosphere in which a healthy society can flourish. To the degree that any human authority loses sight of this, to that degree it has lost its legitimacy. &lt;br&gt;&lt;br&gt;Therefore, it is critical for Christians (and others of good will) to engage in the public square, in a manner that would promote both good order and good ends. We as individual citizens, families, and churches must not only hold our rulers to account for these purposes, but also strive to live for them ourselves. &lt;br&gt;&lt;br&gt;Are you?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”&lt;br&gt;~ 1 Peter 2:13-17 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>Human government is to be essentially limited, for it is a delegated authority from a higher power. As the Apostle Paul put it in Romans “there is no authority except from God” (Romans 13:1). God made it! So, it is legitimate only to the degree that it is functioning according to God’s designated purpose.<br><br>But that begs the question: for what purpose are these human authorities established? What must these delegated authorities do to maintain their legitimacy? <br><br>Well, the Apostle Peter tells us:<br>Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. (1 Peter 2:13-14 NASB95)<br><br>Did you catch that? The essential and necessary work of human government is: 1) to squelch evil and 2) to support the good in human society. Again, it exists “for the punishment of evildoers, and the praise of those who do right”. Authorities and administrations function properly when they nurture an atmosphere in which a healthy society can flourish. To the degree that any human authority loses sight of this, to that degree it has lost its legitimacy. <br><br>Therefore, it is critical for Christians (and others of good will) to engage in the public square, in a manner that would promote both good order and good ends. We as individual citizens, families, and churches must not only hold our rulers to account for these purposes, but also strive to live for them ourselves. <br><br>Are you?<br><br>Something to think about from The Kingdom Perspective.<br><br>“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king.”<br>~ 1 Peter 2:13-17 (NASB95)</p> ]]></content:encoded>
			<pubDate>Thu, 05 May 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzhiMDBlYjcwLTViODItNGMxZC1iZmEzLWQ3MTBlMTE4Njk3OS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fgzqjqf" length="1714768" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>230</itunes:order>
			<guid isPermaLink="false">289138e51cac795b2e94094af64c76a6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Limits of Human Authority</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In Romans 13 the early church leader the Apostle Paul, issued a radical statement to the Christians in Rome. He said:&lt;br&gt;&lt;br&gt;Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.&lt;br&gt;&lt;br&gt;Now, this has been misused over the years by some in authority to demand that those under them blindly and unreservedly obey. But this is not at all what Paul says. Paul doesn’t command the Roman authorities to force their authority upon the people. This is not addressed to the Roman authorities at all! In other words, God doesn’t say to Caesar: “I’ve given you unlimited authority, so do as you please.” No! Quite the opposite. &lt;br&gt;&lt;br&gt;He is saying that all human authority is a form of delegated authority. It doesn’t lie in the person or the office, but ultimately in God, the author of all things (N.B. the connection of “author” to “authority”). &lt;br&gt;&lt;br&gt;This was a radical idea in the history of the world. No human being has any legitimate authority except to the extent given as a stewardship from the throne of heaven. &lt;br&gt;&lt;br&gt;Now, certainly, this means that Roman Christians (and we) therefore should be respectful of those in authority. Rulers are ministers/servants of God (Romans 13:4), as Paul will go on to say; and we should expect to be accountable to them. But just as important, it tells us that no earthly authority is ultimate. All authority is itself accountable to the Divine Authority of heaven. Human government is designed by God to be essentially and necessarily limited, for it is a delegated authority of a higher power. &lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.”&lt;br&gt;~ Romans 13:1-7 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!&lt;br&gt;&lt;br&gt;In Romans 13 the early church leader the Apostle Paul, issued a radical statement to the Christians in Rome. He said:&lt;br&gt;&lt;br&gt;Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.&lt;br&gt;&lt;br&gt;Now, this has been misused over the years by some in authority to demand that those under them blindly and unreservedly obey. But this is not at all what Paul says. Paul doesn’t command the Roman authorities to force their authority upon the people. This is not addressed to the Roman authorities at all! In other words, God doesn’t say to Caesar: “I’ve given you unlimited authority, so do as you please.” No! Quite the opposite. &lt;br&gt;&lt;br&gt;He is saying that all human authority is a form of delegated authority. It doesn’t lie in the person or the office, but ultimately in God, the author of all things (N.B. the connection of “author” to “authority”). &lt;br&gt;&lt;br&gt;This was a radical idea in the history of the world. No human being has any legitimate authority except to the extent given as a stewardship from the throne of heaven. &lt;br&gt;&lt;br&gt;Now, certainly, this means that Roman Christians (and we) therefore should be respectful of those in authority. Rulers are ministers/servants of God (Romans 13:4), as Paul will go on to say; and we should expect to be accountable to them. But just as important, it tells us that no earthly authority is ultimate. All authority is itself accountable to the Divine Authority of heaven. Human government is designed by God to be essentially and necessarily limited, for it is a delegated authority of a higher power. &lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.”&lt;br&gt;~ Romans 13:1-7 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective!<br><br>In Romans 13 the early church leader the Apostle Paul, issued a radical statement to the Christians in Rome. He said:<br><br>Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.<br><br>Now, this has been misused over the years by some in authority to demand that those under them blindly and unreservedly obey. But this is not at all what Paul says. Paul doesn’t command the Roman authorities to force their authority upon the people. This is not addressed to the Roman authorities at all! In other words, God doesn’t say to Caesar: “I’ve given you unlimited authority, so do as you please.” No! Quite the opposite. <br><br>He is saying that all human authority is a form of delegated authority. It doesn’t lie in the person or the office, but ultimately in God, the author of all things (N.B. the connection of “author” to “authority”). <br><br>This was a radical idea in the history of the world. No human being has any legitimate authority except to the extent given as a stewardship from the throne of heaven. <br><br>Now, certainly, this means that Roman Christians (and we) therefore should be respectful of those in authority. Rulers are ministers/servants of God (Romans 13:4), as Paul will go on to say; and we should expect to be accountable to them. But just as important, it tells us that no earthly authority is ultimate. All authority is itself accountable to the Divine Authority of heaven. Human government is designed by God to be essentially and necessarily limited, for it is a delegated authority of a higher power. <br><br>And that’s something to think about from The Kingdom Perspective.<br><br>“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.”<br>~ Romans 13:1-7 (NASB95)</p> ]]></content:encoded>
			<pubDate>Wed, 04 May 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNhYmZiY2I2LTAwYWMtNDFmYi05NmMwLWE2MjgzYzQ4Yjk4MC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nyp3jk4" length="1784571" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>231</itunes:order>
			<guid isPermaLink="false">c561391a39e1f4702329c014c2f25029</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Winston&apos;s Optimism</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In the midst of the Nazi crisis, English Prime Minister Winston Churchill declared, “A pessimist sees calamity in every opportunity, but an optimist sees an opportunity in every calamity.”&lt;br&gt;&lt;br&gt;Though Churchill was the leader of a country that overtly proclaimed itself “Christian”, Churchill himself was not much of a churchman. One time he quipped: “I could hardly be called a pillar of the Church. I am more in the nature of a [flying] buttress, for I support it from the outside” (Roy Jenkins, Churchill: A Biography (London: Plume, 2002), 49 n.)&lt;br&gt;&lt;br&gt;Although he was not personally a Christian, nonetheless, it seems that his tenacious and optimistic spirit owes itself in no small part to the Christian context in which he was raised. The Christian religion at its heart is a religion of optimism. It believes that the best is yet to come. It believes that our labors in this life will be rewarded, and that evil will not ultimately triumph.&lt;br&gt;&lt;br&gt;This gives us buoyancy in our troubles and the gumption to overcome them. &lt;br&gt;&lt;br&gt;Again, listen to Churchill: “Success is not final, failure is not fatal; it is the courage to continue that counts.”&lt;br&gt;&lt;br&gt;As Apostle Paul puts it:&lt;br&gt;So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison (2 Corinthians 4:16-17 ESV)&lt;br&gt;&lt;br&gt;My friends, this is good news when we face the troubles and trials of our days.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”&lt;br&gt;~ 2 Corinthians 4:16-18 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In the midst of the Nazi crisis, English Prime Minister Winston Churchill declared, “A pessimist sees calamity in every opportunity, but an optimist sees an opportunity in every calamity.”&lt;br&gt;&lt;br&gt;Though Churchill was the leader of a country that overtly proclaimed itself “Christian”, Churchill himself was not much of a churchman. One time he quipped: “I could hardly be called a pillar of the Church. I am more in the nature of a [flying] buttress, for I support it from the outside” (Roy Jenkins, Churchill: A Biography (London: Plume, 2002), 49 n.)&lt;br&gt;&lt;br&gt;Although he was not personally a Christian, nonetheless, it seems that his tenacious and optimistic spirit owes itself in no small part to the Christian context in which he was raised. The Christian religion at its heart is a religion of optimism. It believes that the best is yet to come. It believes that our labors in this life will be rewarded, and that evil will not ultimately triumph.&lt;br&gt;&lt;br&gt;This gives us buoyancy in our troubles and the gumption to overcome them. &lt;br&gt;&lt;br&gt;Again, listen to Churchill: “Success is not final, failure is not fatal; it is the courage to continue that counts.”&lt;br&gt;&lt;br&gt;As Apostle Paul puts it:&lt;br&gt;So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison (2 Corinthians 4:16-17 ESV)&lt;br&gt;&lt;br&gt;My friends, this is good news when we face the troubles and trials of our days.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”&lt;br&gt;~ 2 Corinthians 4:16-18 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>In the midst of the Nazi crisis, English Prime Minister Winston Churchill declared, “A pessimist sees calamity in every opportunity, but an optimist sees an opportunity in every calamity.”<br><br>Though Churchill was the leader of a country that overtly proclaimed itself “Christian”, Churchill himself was not much of a churchman. One time he quipped: “I could hardly be called a pillar of the Church. I am more in the nature of a [flying] buttress, for I support it from the outside” (Roy Jenkins, Churchill: A Biography (London: Plume, 2002), 49 n.)<br><br>Although he was not personally a Christian, nonetheless, it seems that his tenacious and optimistic spirit owes itself in no small part to the Christian context in which he was raised. The Christian religion at its heart is a religion of optimism. It believes that the best is yet to come. It believes that our labors in this life will be rewarded, and that evil will not ultimately triumph.<br><br>This gives us buoyancy in our troubles and the gumption to overcome them. <br><br>Again, listen to Churchill: “Success is not final, failure is not fatal; it is the courage to continue that counts.”<br><br>As Apostle Paul puts it:<br>So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison (2 Corinthians 4:16-17 ESV)<br><br>My friends, this is good news when we face the troubles and trials of our days.<br><br>Something to think about from The Kingdom Perspective.<br><br>“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”<br>~ 2 Corinthians 4:16-18 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 19 Apr 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzI1OWJmMDFiLWYxNTUtNDNhNS1hNmNmLTE1YWM1NGQzYjI4MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=634977g" length="1810058" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>232</itunes:order>
			<guid isPermaLink="false">df08205bdbd3e361a3e1616e0d6d7d99</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Apocalyptic Politics</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic”. We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this guy wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that guy wins the White House or that party wins the Congress, we are all doomed.” &lt;br&gt;&lt;br&gt;Such thinking is not only false and extreme, it is also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” quite literarily means to “unveil” or “reveal”.)&lt;br&gt;&lt;br&gt;Christians, however, need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s house in heaven. Our hope is not in human powers, but in the power of God.&lt;br&gt;&lt;br&gt;As the Psalmist put it:&lt;br&gt;Some trust in chariots and some in horses,&lt;br&gt;but we trust in the name of the Lord our God. (Psalm 20:7)&lt;br&gt;&lt;br&gt;Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in political saviors that are only destined to disappoint.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now I know that the Lord saves His anointed;&lt;br&gt;He will answer him from His holy heaven&lt;br&gt;With the saving strength of His right hand.&lt;br&gt;Some boast in chariots and some in horses,&lt;br&gt;But we will boast in the name of the Lord, our God.&lt;br&gt;They have bowed down and fallen,&lt;br&gt;But we have risen and stood upright.&lt;br&gt;Save, O Lord;&lt;br&gt;May the King answer us in the day we call.”&lt;br&gt;~ Psalm 20:6-9 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic”. We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this guy wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that guy wins the White House or that party wins the Congress, we are all doomed.” &lt;br&gt;&lt;br&gt;Such thinking is not only false and extreme, it is also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” quite literarily means to “unveil” or “reveal”.)&lt;br&gt;&lt;br&gt;Christians, however, need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s house in heaven. Our hope is not in human powers, but in the power of God.&lt;br&gt;&lt;br&gt;As the Psalmist put it:&lt;br&gt;Some trust in chariots and some in horses,&lt;br&gt;but we trust in the name of the Lord our God. (Psalm 20:7)&lt;br&gt;&lt;br&gt;Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in political saviors that are only destined to disappoint.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now I know that the Lord saves His anointed;&lt;br&gt;He will answer him from His holy heaven&lt;br&gt;With the saving strength of His right hand.&lt;br&gt;Some boast in chariots and some in horses,&lt;br&gt;But we will boast in the name of the Lord, our God.&lt;br&gt;They have bowed down and fallen,&lt;br&gt;But we have risen and stood upright.&lt;br&gt;Save, O Lord;&lt;br&gt;May the King answer us in the day we call.”&lt;br&gt;~ Psalm 20:6-9 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic”. We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this guy wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that guy wins the White House or that party wins the Congress, we are all doomed.” <br><br>Such thinking is not only false and extreme, it is also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” quite literarily means to “unveil” or “reveal”.)<br><br>Christians, however, need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s house in heaven. Our hope is not in human powers, but in the power of God.<br><br>As the Psalmist put it:<br>Some trust in chariots and some in horses,<br>but we trust in the name of the Lord our God. (Psalm 20:7)<br><br>Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in political saviors that are only destined to disappoint.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Now I know that the Lord saves His anointed;<br>He will answer him from His holy heaven<br>With the saving strength of His right hand.<br>Some boast in chariots and some in horses,<br>But we will boast in the name of the Lord, our God.<br>They have bowed down and fallen,<br>But we have risen and stood upright.<br>Save, O Lord;<br>May the King answer us in the day we call.”<br>~ Psalm 20:6-9 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 26 Apr 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQyMWQzMDdiLTg5OWItNDkzZS1iMGIyLTk5ZTBmMjgwMTdhYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=v3bf6kz" length="1809222" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>233</itunes:order>
			<guid isPermaLink="false">9694231222475d6f6ab6e4200b93070f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Optimism of John Lewis</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Representative John Lewis was a legend in his time and one of the most important civil rights leaders of ours. As a young man, he led the Student Nonviolent Coordinating Committee, the group responsible for organizing the numerous student-led sit-ins against racial segregation. At just 23 years-of-age he joined Martin Luther King on the steps of the Lincoln Memorial as one of the youngest organizers and speakers at the 1963 Civil Rights March. Later in 1965 he helped lead the march across the Edmund Pettus Bridge in Selma, Alabama. Sadly, this event became known as Bloody Sunday, because John Lewis and his followers were attacked and brutally beaten. Lewis himself suffered a cracked skull.&lt;br&gt;&lt;br&gt;You do not need to agree with every aspect of John Lewis’s politics to appreciate his towering presence over the past 60 years.&lt;br&gt;&lt;br&gt;What strikes me most about John Lewis is his optimistic courage and gentle patience, even with those that hated him. Lewis refused to be sucked in by hate; rather he sought to overcome hate with truth and love.&lt;br&gt;&lt;br&gt;He famously said: “You never ever hate. You must never ever become bitter or hostile. You must be hopeful. You must be optimistic. Never, never give up.”&lt;br&gt;&lt;br&gt;Now, what would give one such courage and patience? I think that answer is simple. Lewis, like his mentor Dr. King was a Baptist minister. He grew up in a Christian home. From his earliest days his imagination was animated with the optimism of the gospel of Jesus Christ, even preaching that gospel to the chickens on his family farm when he was just five.&lt;br&gt;&lt;br&gt;Here’s the point: Those whose imaginations have been captivated by a God who loved us when we hated Him, died for us when we were His enemies and yet rose victorious over our sin and guilt, have a resilience that this world cannot easily shake. It does not conform to this world; it overcomes it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;~ 1 Corinthians 15:58 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Representative John Lewis was a legend in his time and one of the most important civil rights leaders of ours. As a young man, he led the Student Nonviolent Coordinating Committee, the group responsible for organizing the numerous student-led sit-ins against racial segregation. At just 23 years-of-age he joined Martin Luther King on the steps of the Lincoln Memorial as one of the youngest organizers and speakers at the 1963 Civil Rights March. Later in 1965 he helped lead the march across the Edmund Pettus Bridge in Selma, Alabama. Sadly, this event became known as Bloody Sunday, because John Lewis and his followers were attacked and brutally beaten. Lewis himself suffered a cracked skull.&lt;br&gt;&lt;br&gt;You do not need to agree with every aspect of John Lewis’s politics to appreciate his towering presence over the past 60 years.&lt;br&gt;&lt;br&gt;What strikes me most about John Lewis is his optimistic courage and gentle patience, even with those that hated him. Lewis refused to be sucked in by hate; rather he sought to overcome hate with truth and love.&lt;br&gt;&lt;br&gt;He famously said: “You never ever hate. You must never ever become bitter or hostile. You must be hopeful. You must be optimistic. Never, never give up.”&lt;br&gt;&lt;br&gt;Now, what would give one such courage and patience? I think that answer is simple. Lewis, like his mentor Dr. King was a Baptist minister. He grew up in a Christian home. From his earliest days his imagination was animated with the optimism of the gospel of Jesus Christ, even preaching that gospel to the chickens on his family farm when he was just five.&lt;br&gt;&lt;br&gt;Here’s the point: Those whose imaginations have been captivated by a God who loved us when we hated Him, died for us when we were His enemies and yet rose victorious over our sin and guilt, have a resilience that this world cannot easily shake. It does not conform to this world; it overcomes it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;~ 1 Corinthians 15:58 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Representative John Lewis was a legend in his time and one of the most important civil rights leaders of ours. As a young man, he led the Student Nonviolent Coordinating Committee, the group responsible for organizing the numerous student-led sit-ins against racial segregation. At just 23 years-of-age he joined Martin Luther King on the steps of the Lincoln Memorial as one of the youngest organizers and speakers at the 1963 Civil Rights March. Later in 1965 he helped lead the march across the Edmund Pettus Bridge in Selma, Alabama. Sadly, this event became known as Bloody Sunday, because John Lewis and his followers were attacked and brutally beaten. Lewis himself suffered a cracked skull.<br><br>You do not need to agree with every aspect of John Lewis’s politics to appreciate his towering presence over the past 60 years.<br><br>What strikes me most about John Lewis is his optimistic courage and gentle patience, even with those that hated him. Lewis refused to be sucked in by hate; rather he sought to overcome hate with truth and love.<br><br>He famously said: “You never ever hate. You must never ever become bitter or hostile. You must be hopeful. You must be optimistic. Never, never give up.”<br><br>Now, what would give one such courage and patience? I think that answer is simple. Lewis, like his mentor Dr. King was a Baptist minister. He grew up in a Christian home. From his earliest days his imagination was animated with the optimism of the gospel of Jesus Christ, even preaching that gospel to the chickens on his family farm when he was just five.<br><br>Here’s the point: Those whose imaginations have been captivated by a God who loved us when we hated Him, died for us when we were His enemies and yet rose victorious over our sin and guilt, have a resilience that this world cannot easily shake. It does not conform to this world; it overcomes it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”<br>~ 1 Corinthians 15:58 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 16 Mar 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIxZjlhYjliLWRiMmUtNGU2ZS05YzliLTBkZGY1Nzk0MmU2Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hxbpgyh" length="1861891" type="audio/mp3"/>
			<itunes:duration>116</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>234</itunes:order>
			<guid isPermaLink="false">48b8d9be45695a5833951e5046cc2540</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Twin Tracks of Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;As modern Americans we tend to think of freedom in what the philosophers call “negative” terms. By “negative” they mean, the freedom to do what we want without (i.e. negating the presence of) interference from others, especially from some authority (e.g. governmental, parental, cultural, religious, etc.). &lt;br&gt;&lt;br&gt;However, this is not the most basic way the Bible speaks of freedom. The Bible speaks of freedom more so in what the philosophers would call “positive freedom”—not merely, what are we free from, but what are we free to. The Bible assumes that as human beings, we have a design/purpose. We were made to do something in particular—to fulfill some purpose. And so, we are free to the degree that we are fulfilling that purpose. A train is designed to run on tracks, and only to the degree that it is confined to those tracks is it free.  &lt;br&gt;&lt;br&gt;Now, what tracks were we as human beings designed to run on? We were designed to run on the twin tracks of 1) Loving God with our whole being and 2) Loving our neighbor as ourselves. We were designed for love. And only to the degree that our souls are confined to these twin tracks of loving God and loving our neighbor—only to the degree that we obeying these commands—are we actually free.&lt;br&gt;&lt;br&gt;Are you free?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”&lt;br&gt;&lt;br&gt;~ Romans 8:1-4 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;As modern Americans we tend to think of freedom in what the philosophers call “negative” terms. By “negative” they mean, the freedom to do what we want without (i.e. negating the presence of) interference from others, especially from some authority (e.g. governmental, parental, cultural, religious, etc.). &lt;br&gt;&lt;br&gt;However, this is not the most basic way the Bible speaks of freedom. The Bible speaks of freedom more so in what the philosophers would call “positive freedom”—not merely, what are we free from, but what are we free to. The Bible assumes that as human beings, we have a design/purpose. We were made to do something in particular—to fulfill some purpose. And so, we are free to the degree that we are fulfilling that purpose. A train is designed to run on tracks, and only to the degree that it is confined to those tracks is it free.  &lt;br&gt;&lt;br&gt;Now, what tracks were we as human beings designed to run on? We were designed to run on the twin tracks of 1) Loving God with our whole being and 2) Loving our neighbor as ourselves. We were designed for love. And only to the degree that our souls are confined to these twin tracks of loving God and loving our neighbor—only to the degree that we obeying these commands—are we actually free.&lt;br&gt;&lt;br&gt;Are you free?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”&lt;br&gt;&lt;br&gt;~ Romans 8:1-4 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.<br><br>As modern Americans we tend to think of freedom in what the philosophers call “negative” terms. By “negative” they mean, the freedom to do what we want without (i.e. negating the presence of) interference from others, especially from some authority (e.g. governmental, parental, cultural, religious, etc.). <br><br>However, this is not the most basic way the Bible speaks of freedom. The Bible speaks of freedom more so in what the philosophers would call “positive freedom”—not merely, what are we free from, but what are we free to. The Bible assumes that as human beings, we have a design/purpose. We were made to do something in particular—to fulfill some purpose. And so, we are free to the degree that we are fulfilling that purpose. A train is designed to run on tracks, and only to the degree that it is confined to those tracks is it free.  <br><br>Now, what tracks were we as human beings designed to run on? We were designed to run on the twin tracks of 1) Loving God with our whole being and 2) Loving our neighbor as ourselves. We were designed for love. And only to the degree that our souls are confined to these twin tracks of loving God and loving our neighbor—only to the degree that we obeying these commands—are we actually free.<br><br>Are you free?<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”<br><br>~ Romans 8:1-4 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 20 Jan 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzViOTdjY2ZkLTJlN2MtNGYzYy05YTMyLWZiNDdhZTJkM2FhYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7wj4vjt" length="1602756" type="audio/mp3"/>
			<itunes:duration>100</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>235</itunes:order>
			<guid isPermaLink="false">f382fa285deaf76669e0252a1211fb17</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Obligation of Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible calls us to lean into both our freedom in Christ and our obligation to love.&lt;br&gt;&lt;br&gt;Now, putting “obligation” and “freedom” together may sound strange, but not if you are thinking in a truly Christian manner.&lt;br&gt;&lt;br&gt;In Romans 13 St. Paul is explaining our responsibility as Christians to others, particularly to our nonbelieving neighbors and the government. He says, we are to “submit to the governing authorities” and “render to all what is due them: tax to whom tax is due,…honor to whom honor is due,” etc.&lt;br&gt;&lt;br&gt;Then, Paul commands: &lt;br&gt;“Owe no one anything, except to love each other, for the one who loves his neighbor has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” (Romans 13:8-10)&lt;br&gt;&lt;br&gt;Now, as a general rule, barring disobedience to God, this means that we should do everything we can to flex ourselves into the perspective and needs of others, even the perspective of our unbelieving neighbors. Not because we are fearful of what they think of us, as if your identity was bound up in their approval! Good heavens, no!!! &lt;br&gt;&lt;br&gt;Rather, Paul is saying that true freedom is love. And the obligation of love is to put others above oneself, just as Jesus did for us.&lt;br&gt;&lt;br&gt;Sadly, in the hardness of our hearts we don’t want our comforts to be inconvenienced for the well-being of others. We don’t want to feel the obligation of love. However, this is precisely what the Law demands, and we are slaves of our selfish desires until we enter the liberty of living for the good of others…just as Jesus has done for us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible calls us to lean into both our freedom in Christ and our obligation to love.&lt;br&gt;&lt;br&gt;Now, putting “obligation” and “freedom” together may sound strange, but not if you are thinking in a truly Christian manner.&lt;br&gt;&lt;br&gt;In Romans 13 St. Paul is explaining our responsibility as Christians to others, particularly to our nonbelieving neighbors and the government. He says, we are to “submit to the governing authorities” and “render to all what is due them: tax to whom tax is due,…honor to whom honor is due,” etc.&lt;br&gt;&lt;br&gt;Then, Paul commands: &lt;br&gt;“Owe no one anything, except to love each other, for the one who loves his neighbor has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” (Romans 13:8-10)&lt;br&gt;&lt;br&gt;Now, as a general rule, barring disobedience to God, this means that we should do everything we can to flex ourselves into the perspective and needs of others, even the perspective of our unbelieving neighbors. Not because we are fearful of what they think of us, as if your identity was bound up in their approval! Good heavens, no!!! &lt;br&gt;&lt;br&gt;Rather, Paul is saying that true freedom is love. And the obligation of love is to put others above oneself, just as Jesus did for us.&lt;br&gt;&lt;br&gt;Sadly, in the hardness of our hearts we don’t want our comforts to be inconvenienced for the well-being of others. We don’t want to feel the obligation of love. However, this is precisely what the Law demands, and we are slaves of our selfish desires until we enter the liberty of living for the good of others…just as Jesus has done for us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible calls us to lean into both our freedom in Christ and our obligation to love.<br><br>Now, putting “obligation” and “freedom” together may sound strange, but not if you are thinking in a truly Christian manner.<br><br>In Romans 13 St. Paul is explaining our responsibility as Christians to others, particularly to our nonbelieving neighbors and the government. He says, we are to “submit to the governing authorities” and “render to all what is due them: tax to whom tax is due,…honor to whom honor is due,” etc.<br><br>Then, Paul commands: <br>“Owe no one anything, except to love each other, for the one who loves his neighbor has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” (Romans 13:8-10)<br><br>Now, as a general rule, barring disobedience to God, this means that we should do everything we can to flex ourselves into the perspective and needs of others, even the perspective of our unbelieving neighbors. Not because we are fearful of what they think of us, as if your identity was bound up in their approval! Good heavens, no!!! <br><br>Rather, Paul is saying that true freedom is love. And the obligation of love is to put others above oneself, just as Jesus did for us.<br><br>Sadly, in the hardness of our hearts we don’t want our comforts to be inconvenienced for the well-being of others. We don’t want to feel the obligation of love. However, this is precisely what the Law demands, and we are slaves of our selfish desires until we enter the liberty of living for the good of others…just as Jesus has done for us.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Thu, 06 Jan 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVkNDMzZDVkLTQyNjUtNGNmNi1hNWVjLTA1NWI5NGQ5NzM4YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6npytbp" length="1713511" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>236</itunes:order>
			<guid isPermaLink="false">229573453f7801551ba4b326aa1b747a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Paradox of Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible suggests to us that our freedom in Christ is a kind of paradox.&lt;br&gt;&lt;br&gt;Perhaps, no one articulated this paradox better that the great Martin Luther. In one of his most famous works, “The Freedom of a Christian” (1520), he begins his piece with two seemingly contradictory statements:&lt;br&gt;&lt;br&gt;• A Christian is an utterly free man, lord of all, subject to none.&lt;br&gt;• A Christian is an utterly dutiful man, servant of all, subject to all.&lt;br&gt;&lt;br&gt;Now, how in the world can a person be both subject to none, and subject to all? This can only be understood through the paradox of the gospel.&lt;br&gt;&lt;br&gt;Biblically speaking (and Luther totally got this), a Christian is not someone who merely follows religious rules. No. A Christian is someone who is “in Christ”—they find their true and full identity in Jesus and what He has done for them. &lt;br&gt;&lt;br&gt;And who is Jesus? Two central truths:  &lt;br&gt;&lt;br&gt;• First: He is… the sovereign and free Lord of all creation. Jesus is under no obligation to anyone. He’s the judge; we’re the sinners. He could take us out of existence this very second and He’d be no less Lord of all. But also…&lt;br&gt;• Second: this same sovereign and free Lord became for us… Servant of all by freely choosing to die for our sin. &lt;br&gt;&lt;br&gt;You see, although Jesus is lord of all, subject to none, yet, out of love, He gladly became our servant that He might win us to Himself.&lt;br&gt;&lt;br&gt;So it is for those in Christ. We are subject to none but Christ. Yet, for Christ’s sake we gladly make ourselves servants to all that we might win them for Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 9:19-23 (ESV)&lt;br&gt;&lt;br&gt;For more see: &lt;br&gt;Martin Luther: Three Treatises (Fortress Press), 1970).&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible suggests to us that our freedom in Christ is a kind of paradox.&lt;br&gt;&lt;br&gt;Perhaps, no one articulated this paradox better that the great Martin Luther. In one of his most famous works, “The Freedom of a Christian” (1520), he begins his piece with two seemingly contradictory statements:&lt;br&gt;&lt;br&gt;• A Christian is an utterly free man, lord of all, subject to none.&lt;br&gt;• A Christian is an utterly dutiful man, servant of all, subject to all.&lt;br&gt;&lt;br&gt;Now, how in the world can a person be both subject to none, and subject to all? This can only be understood through the paradox of the gospel.&lt;br&gt;&lt;br&gt;Biblically speaking (and Luther totally got this), a Christian is not someone who merely follows religious rules. No. A Christian is someone who is “in Christ”—they find their true and full identity in Jesus and what He has done for them. &lt;br&gt;&lt;br&gt;And who is Jesus? Two central truths:  &lt;br&gt;&lt;br&gt;• First: He is… the sovereign and free Lord of all creation. Jesus is under no obligation to anyone. He’s the judge; we’re the sinners. He could take us out of existence this very second and He’d be no less Lord of all. But also…&lt;br&gt;• Second: this same sovereign and free Lord became for us… Servant of all by freely choosing to die for our sin. &lt;br&gt;&lt;br&gt;You see, although Jesus is lord of all, subject to none, yet, out of love, He gladly became our servant that He might win us to Himself.&lt;br&gt;&lt;br&gt;So it is for those in Christ. We are subject to none but Christ. Yet, for Christ’s sake we gladly make ourselves servants to all that we might win them for Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 9:19-23 (ESV)&lt;br&gt;&lt;br&gt;For more see: &lt;br&gt;Martin Luther: Three Treatises (Fortress Press), 1970).&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible suggests to us that our freedom in Christ is a kind of paradox.<br><br>Perhaps, no one articulated this paradox better that the great Martin Luther. In one of his most famous works, “The Freedom of a Christian” (1520), he begins his piece with two seemingly contradictory statements:<br><br>• A Christian is an utterly free man, lord of all, subject to none.<br>• A Christian is an utterly dutiful man, servant of all, subject to all.<br><br>Now, how in the world can a person be both subject to none, and subject to all? This can only be understood through the paradox of the gospel.<br><br>Biblically speaking (and Luther totally got this), a Christian is not someone who merely follows religious rules. No. A Christian is someone who is “in Christ”—they find their true and full identity in Jesus and what He has done for them. <br><br>And who is Jesus? Two central truths:  <br><br>• First: He is… the sovereign and free Lord of all creation. Jesus is under no obligation to anyone. He’s the judge; we’re the sinners. He could take us out of existence this very second and He’d be no less Lord of all. But also…<br>• Second: this same sovereign and free Lord became for us… Servant of all by freely choosing to die for our sin. <br><br>You see, although Jesus is lord of all, subject to none, yet, out of love, He gladly became our servant that He might win us to Himself.<br><br>So it is for those in Christ. We are subject to none but Christ. Yet, for Christ’s sake we gladly make ourselves servants to all that we might win them for Him.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”<br><br>~ 1 Corinthians 9:19-23 (ESV)<br><br>For more see: <br>Martin Luther: Three Treatises (Fortress Press), 1970).</p> ]]></content:encoded>
			<pubDate>Tue, 04 Jan 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YwMTkxZGFjLTRmOTMtNDcxNC04ZThmLWQyYjYwOTRlYTI0MC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zm3zgdp" length="1719781" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>237</itunes:order>
			<guid isPermaLink="false">30fac53ada3c6e834d3119b8980b0022</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Philo and Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;As Americans we love our freedom. However, ill-defined freedom can lead us to a very insidious form of slavery. What do I mean? As Americans, we tend to define freedom as the ability to do whatever we want without external interference. However, this makes no sense, for it pits God’s law against my liberty. God, as our Creator, knows what’s best for us; he knows my design. Thus, true freedom is not necessarily defined by the ability to fulfill my desires. Rather, it is defined by the ability to fulfill my design. Birds are free when they fly. Fish are free when they swim. Humans are free when they love God and His law. Anything less than God’s law is not liberty; it is slavery. &lt;br&gt;&lt;br&gt;Listen to the great First century Jewish philosopher Philo describe true freedom:&lt;br&gt; “…just as with cities, those which lie under an oligarchy or tyranny suffer enslavement, because they have cruel or severe masters, who keep them in subjection under their sway, while those which have laws to care for and protect them are free, so, too, with men. Those in whom anger or desire or any other passion, or again any insidious vice holds sway, are entirely enslaved, while all those whose life is regulated by law are free.” (Philo in “Every Good Man is Free” 45-46)&lt;br&gt;&lt;br&gt;You see the point. Law is not necessarily contrary to liberty. Rather, God’s law is the very ground of liberty. &lt;br&gt;&lt;br&gt;It is true that you are enslaved to the degree that your actions are bound by the dictates of a tyrannical government. However, it is likewise true that you are enslaved to the degree that you are bound by the dictatorial desires of your own heart. &lt;br&gt;&lt;br&gt;Free people have the liberty to obey God’s law. They are not bound by tyrants—whether external or internal.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”&lt;br&gt;&lt;br&gt;~ Romans 6:15-17 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;As Americans we love our freedom. However, ill-defined freedom can lead us to a very insidious form of slavery. What do I mean? As Americans, we tend to define freedom as the ability to do whatever we want without external interference. However, this makes no sense, for it pits God’s law against my liberty. God, as our Creator, knows what’s best for us; he knows my design. Thus, true freedom is not necessarily defined by the ability to fulfill my desires. Rather, it is defined by the ability to fulfill my design. Birds are free when they fly. Fish are free when they swim. Humans are free when they love God and His law. Anything less than God’s law is not liberty; it is slavery. &lt;br&gt;&lt;br&gt;Listen to the great First century Jewish philosopher Philo describe true freedom:&lt;br&gt; “…just as with cities, those which lie under an oligarchy or tyranny suffer enslavement, because they have cruel or severe masters, who keep them in subjection under their sway, while those which have laws to care for and protect them are free, so, too, with men. Those in whom anger or desire or any other passion, or again any insidious vice holds sway, are entirely enslaved, while all those whose life is regulated by law are free.” (Philo in “Every Good Man is Free” 45-46)&lt;br&gt;&lt;br&gt;You see the point. Law is not necessarily contrary to liberty. Rather, God’s law is the very ground of liberty. &lt;br&gt;&lt;br&gt;It is true that you are enslaved to the degree that your actions are bound by the dictates of a tyrannical government. However, it is likewise true that you are enslaved to the degree that you are bound by the dictatorial desires of your own heart. &lt;br&gt;&lt;br&gt;Free people have the liberty to obey God’s law. They are not bound by tyrants—whether external or internal.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”&lt;br&gt;&lt;br&gt;~ Romans 6:15-17 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>As Americans we love our freedom. However, ill-defined freedom can lead us to a very insidious form of slavery. What do I mean? As Americans, we tend to define freedom as the ability to do whatever we want without external interference. However, this makes no sense, for it pits God’s law against my liberty. God, as our Creator, knows what’s best for us; he knows my design. Thus, true freedom is not necessarily defined by the ability to fulfill my desires. Rather, it is defined by the ability to fulfill my design. Birds are free when they fly. Fish are free when they swim. Humans are free when they love God and His law. Anything less than God’s law is not liberty; it is slavery. <br><br>Listen to the great First century Jewish philosopher Philo describe true freedom:<br> “…just as with cities, those which lie under an oligarchy or tyranny suffer enslavement, because they have cruel or severe masters, who keep them in subjection under their sway, while those which have laws to care for and protect them are free, so, too, with men. Those in whom anger or desire or any other passion, or again any insidious vice holds sway, are entirely enslaved, while all those whose life is regulated by law are free.” (Philo in “Every Good Man is Free” 45-46)<br><br>You see the point. Law is not necessarily contrary to liberty. Rather, God’s law is the very ground of liberty. <br><br>It is true that you are enslaved to the degree that your actions are bound by the dictates of a tyrannical government. However, it is likewise true that you are enslaved to the degree that you are bound by the dictatorial desires of your own heart. <br><br>Free people have the liberty to obey God’s law. They are not bound by tyrants—whether external or internal.<br><br>Something to think about from The Kingdom Perspective.<br><br>“What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”<br><br>~ Romans 6:15-17 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 17 Feb 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdmNjMyODBhLTFkNGUtNGU2NC04NWQ3LTRhNDQxMDIzYmViYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=94h8n9w" length="1765333" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>238</itunes:order>
			<guid isPermaLink="false">50db23be650f51a9b1743562367abbbc</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Humility of Science</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Classical Christianity provides the basic framework for scientific investigation. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by intelligent God, and so can know certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, it calls us to be humble in our interpretations and open to the wisdom of God and others.&lt;br&gt;&lt;br&gt;But this is precisely where we go wrong. St. Paul in his Letter to the Romans (Romans 1:18-25) describes the problem as two-fold. First, we do not acknowledge that this is God’s world; we fail to honor the Creator. And second, we then set up ourselves as the objective judge of all truth, thus failing to see ourselves and the world accurately. Our understanding becomes darkened. Professing to be wise, we become fools (Romans 1:22). To say it another way, we fail to acknowledge the two most obvious truths: 1) there is a God who knows all things, and 2) we are not Him.&lt;br&gt;&lt;br&gt;This insidious side of our humanity is the essence of sin. We are not necessarily objective truth seekers, but instead often use “truth” for self-serving ends.&lt;br&gt;&lt;br&gt;The gospel, however, checks us in our sin by reminding us that one day all our supposed “truth claims” will be examined by the One who is the Truth. Therefore, all that we do, even our scientific pursuits, are ultimately done before the face of the One who alone is objective. He sees it all. Thus, His perspective will have the final say. &lt;br&gt;&lt;br&gt;This both elevates our scientific endeavors, while humbling us. However, cut off from this truth, science itself can become a tool for more nefarious purposes.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.” &lt;br&gt;&lt;br&gt;~ Hebrews 4:12-13 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Classical Christianity provides the basic framework for scientific investigation. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by intelligent God, and so can know certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, it calls us to be humble in our interpretations and open to the wisdom of God and others.&lt;br&gt;&lt;br&gt;But this is precisely where we go wrong. St. Paul in his Letter to the Romans (Romans 1:18-25) describes the problem as two-fold. First, we do not acknowledge that this is God’s world; we fail to honor the Creator. And second, we then set up ourselves as the objective judge of all truth, thus failing to see ourselves and the world accurately. Our understanding becomes darkened. Professing to be wise, we become fools (Romans 1:22). To say it another way, we fail to acknowledge the two most obvious truths: 1) there is a God who knows all things, and 2) we are not Him.&lt;br&gt;&lt;br&gt;This insidious side of our humanity is the essence of sin. We are not necessarily objective truth seekers, but instead often use “truth” for self-serving ends.&lt;br&gt;&lt;br&gt;The gospel, however, checks us in our sin by reminding us that one day all our supposed “truth claims” will be examined by the One who is the Truth. Therefore, all that we do, even our scientific pursuits, are ultimately done before the face of the One who alone is objective. He sees it all. Thus, His perspective will have the final say. &lt;br&gt;&lt;br&gt;This both elevates our scientific endeavors, while humbling us. However, cut off from this truth, science itself can become a tool for more nefarious purposes.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.” &lt;br&gt;&lt;br&gt;~ Hebrews 4:12-13 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Classical Christianity provides the basic framework for scientific investigation. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by intelligent God, and so can know certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, it calls us to be humble in our interpretations and open to the wisdom of God and others.<br><br>But this is precisely where we go wrong. St. Paul in his Letter to the Romans (Romans 1:18-25) describes the problem as two-fold. First, we do not acknowledge that this is God’s world; we fail to honor the Creator. And second, we then set up ourselves as the objective judge of all truth, thus failing to see ourselves and the world accurately. Our understanding becomes darkened. Professing to be wise, we become fools (Romans 1:22). To say it another way, we fail to acknowledge the two most obvious truths: 1) there is a God who knows all things, and 2) we are not Him.<br><br>This insidious side of our humanity is the essence of sin. We are not necessarily objective truth seekers, but instead often use “truth” for self-serving ends.<br><br>The gospel, however, checks us in our sin by reminding us that one day all our supposed “truth claims” will be examined by the One who is the Truth. Therefore, all that we do, even our scientific pursuits, are ultimately done before the face of the One who alone is objective. He sees it all. Thus, His perspective will have the final say. <br><br>This both elevates our scientific endeavors, while humbling us. However, cut off from this truth, science itself can become a tool for more nefarious purposes.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.” <br><br>~ Hebrews 4:12-13 (NLT)</p> ]]></content:encoded>
			<pubDate>Thu, 10 Feb 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzg1NWVmOWY4LTM3OWItNDViNC05NDMwLTc2OGZmOTQyMDJmMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9njn74s" length="1676314" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>239</itunes:order>
			<guid isPermaLink="false">8f5f5ebc2a6eaee7fd49b4b11f4bbf86</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Skepticism of Science</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science is God’s gift to humanity. It is a particular form of knowledge that is intuitive to us as those made in the image of God. That’s why, historically, modern science blossomed in a context suffused with a Christian imagination—a context where it was acknowledged that we live in an orderly universe created by an orderly God, that empowered rational creatures, beings made in God’s image, to explore and care for that world. &lt;br&gt;&lt;br&gt;This is why the true scientist is always curious. Science is always a learner. The Bible commands us to ponder and be curious about God and all that He has made. &lt;br&gt;&lt;br&gt;Science is never content with the facts at hand. It wants to know more. Moreover, it doesn’t accept facts as conclusions. Rather, it wants to see all the data, all the angles. It asks questions of any conclusion, trying to see if there’s another way to see it.&lt;br&gt;&lt;br&gt;Thus, the history of science is one of revolution—the overturning of former conclusions in the face of newer ones that take into account more data points, thus, giving us a bigger picture. So, for example, we speak of the Copernican Revolution, overturning the longstanding ancient Greco-Roman understanding of the solar system (the Ptolemaic model). &lt;br&gt;&lt;br&gt;Thus, a posture of science that is too dogmatic, too entrenched in the given assumptions of any “scientific establishment”, is not the posture of true science. It ceases to be a learner; it ceases to be curious.&lt;br&gt;&lt;br&gt;And so, science is skeptical not only of the skepticism of the “science deniers”, but also it is reasonably skeptical of the received scientific wisdom itself. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Then the Lord answered Job out of the whirlwind and said:&lt;br&gt;&lt;br&gt;“Who is this that darkens counsel by words without knowledge?&lt;br&gt; Dress for action like a man;&lt;br&gt; I will question you, and you make it known to me.&lt;br&gt; Where were you when I laid the foundation of the earth?&lt;br&gt; Tell me, if you have understanding.&lt;br&gt; Who determined its measurements—surely you know!&lt;br&gt; Or who stretched the line upon it?&lt;br&gt; On what were its bases sunk,&lt;br&gt; or who laid its cornerstone,&lt;br&gt; when the morning stars sang together&lt;br&gt; and all the sons of God shouted for joy?”&lt;br&gt;&lt;br&gt;~ Job 38:1-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science is God’s gift to humanity. It is a particular form of knowledge that is intuitive to us as those made in the image of God. That’s why, historically, modern science blossomed in a context suffused with a Christian imagination—a context where it was acknowledged that we live in an orderly universe created by an orderly God, that empowered rational creatures, beings made in God’s image, to explore and care for that world. &lt;br&gt;&lt;br&gt;This is why the true scientist is always curious. Science is always a learner. The Bible commands us to ponder and be curious about God and all that He has made. &lt;br&gt;&lt;br&gt;Science is never content with the facts at hand. It wants to know more. Moreover, it doesn’t accept facts as conclusions. Rather, it wants to see all the data, all the angles. It asks questions of any conclusion, trying to see if there’s another way to see it.&lt;br&gt;&lt;br&gt;Thus, the history of science is one of revolution—the overturning of former conclusions in the face of newer ones that take into account more data points, thus, giving us a bigger picture. So, for example, we speak of the Copernican Revolution, overturning the longstanding ancient Greco-Roman understanding of the solar system (the Ptolemaic model). &lt;br&gt;&lt;br&gt;Thus, a posture of science that is too dogmatic, too entrenched in the given assumptions of any “scientific establishment”, is not the posture of true science. It ceases to be a learner; it ceases to be curious.&lt;br&gt;&lt;br&gt;And so, science is skeptical not only of the skepticism of the “science deniers”, but also it is reasonably skeptical of the received scientific wisdom itself. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Then the Lord answered Job out of the whirlwind and said:&lt;br&gt;&lt;br&gt;“Who is this that darkens counsel by words without knowledge?&lt;br&gt; Dress for action like a man;&lt;br&gt; I will question you, and you make it known to me.&lt;br&gt; Where were you when I laid the foundation of the earth?&lt;br&gt; Tell me, if you have understanding.&lt;br&gt; Who determined its measurements—surely you know!&lt;br&gt; Or who stretched the line upon it?&lt;br&gt; On what were its bases sunk,&lt;br&gt; or who laid its cornerstone,&lt;br&gt; when the morning stars sang together&lt;br&gt; and all the sons of God shouted for joy?”&lt;br&gt;&lt;br&gt;~ Job 38:1-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Science is God’s gift to humanity. It is a particular form of knowledge that is intuitive to us as those made in the image of God. That’s why, historically, modern science blossomed in a context suffused with a Christian imagination—a context where it was acknowledged that we live in an orderly universe created by an orderly God, that empowered rational creatures, beings made in God’s image, to explore and care for that world. <br><br>This is why the true scientist is always curious. Science is always a learner. The Bible commands us to ponder and be curious about God and all that He has made. <br><br>Science is never content with the facts at hand. It wants to know more. Moreover, it doesn’t accept facts as conclusions. Rather, it wants to see all the data, all the angles. It asks questions of any conclusion, trying to see if there’s another way to see it.<br><br>Thus, the history of science is one of revolution—the overturning of former conclusions in the face of newer ones that take into account more data points, thus, giving us a bigger picture. So, for example, we speak of the Copernican Revolution, overturning the longstanding ancient Greco-Roman understanding of the solar system (the Ptolemaic model). <br><br>Thus, a posture of science that is too dogmatic, too entrenched in the given assumptions of any “scientific establishment”, is not the posture of true science. It ceases to be a learner; it ceases to be curious.<br><br>And so, science is skeptical not only of the skepticism of the “science deniers”, but also it is reasonably skeptical of the received scientific wisdom itself. <br><br>Something to think about from The Kingdom Perspective.<br><br>Then the Lord answered Job out of the whirlwind and said:<br><br>“Who is this that darkens counsel by words without knowledge?<br> Dress for action like a man;<br> I will question you, and you make it known to me.<br> Where were you when I laid the foundation of the earth?<br> Tell me, if you have understanding.<br> Who determined its measurements—surely you know!<br> Or who stretched the line upon it?<br> On what were its bases sunk,<br> or who laid its cornerstone,<br> when the morning stars sang together<br> and all the sons of God shouted for joy?”<br><br>~ Job 38:1-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 15 Feb 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VkOWJjNGQxLTZkYTctNGMyMC1iMDQ4LTAwYjAyMzY2MzczOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=843qrtm" length="1805883" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>240</itunes:order>
			<guid isPermaLink="false">49761a2f23d4c2b96e1bc1482dca134e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Posture of True Science</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science, by its very nature, is reasonably skeptical. It always considers any claim to knowledge with a “can-you-prove-it” attitude. It doesn’t just accept what we know or what a supposed expert says; it wants to verify how we know what we know. It is driven by a posture of skepticism. &lt;br&gt;&lt;br&gt;But it is a reasonable skepticism. It doesn’t refuse to believe without absolute proof—what is that anyways—but carefully weighs the evidence and settles on the most reasonable conclusion.&lt;br&gt;&lt;br&gt;To say it another way, this means that good science always seeks understanding. It is for this reason that it works best in a context of relational reasonability—a context where it is able to persuade and is willing to be persuaded. Science operates best in the free exchange of ideas—a framework not of power plays but persuasion.  And so, true science doesn’t use “science” as a buzzword to shut down the conversation but rather to open it to reasonable dialogue about the best interpretation of all the data.&lt;br&gt;&lt;br&gt;Classical Christianity gives us this framework. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, therefore we can know—through observation and interpretation—certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, we are humble in our interpretations and open to the observations of others.&lt;br&gt;&lt;br&gt;Classical Christianity gives us those foundational building blocks—the proper worldview—for scientific pursuit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The beginning of wisdom is this: Get wisdom,&lt;br&gt; and whatever you get, get insight.&lt;br&gt; Prize her highly, and she will exalt you;&lt;br&gt; she will honor you if you embrace her.&lt;br&gt; She will place on your head a graceful garland;&lt;br&gt; she will bestow on you a beautiful crown.”&lt;br&gt;&lt;br&gt;~ Proverbs 4:7-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science, by its very nature, is reasonably skeptical. It always considers any claim to knowledge with a “can-you-prove-it” attitude. It doesn’t just accept what we know or what a supposed expert says; it wants to verify how we know what we know. It is driven by a posture of skepticism. &lt;br&gt;&lt;br&gt;But it is a reasonable skepticism. It doesn’t refuse to believe without absolute proof—what is that anyways—but carefully weighs the evidence and settles on the most reasonable conclusion.&lt;br&gt;&lt;br&gt;To say it another way, this means that good science always seeks understanding. It is for this reason that it works best in a context of relational reasonability—a context where it is able to persuade and is willing to be persuaded. Science operates best in the free exchange of ideas—a framework not of power plays but persuasion.  And so, true science doesn’t use “science” as a buzzword to shut down the conversation but rather to open it to reasonable dialogue about the best interpretation of all the data.&lt;br&gt;&lt;br&gt;Classical Christianity gives us this framework. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, therefore we can know—through observation and interpretation—certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, we are humble in our interpretations and open to the observations of others.&lt;br&gt;&lt;br&gt;Classical Christianity gives us those foundational building blocks—the proper worldview—for scientific pursuit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The beginning of wisdom is this: Get wisdom,&lt;br&gt; and whatever you get, get insight.&lt;br&gt; Prize her highly, and she will exalt you;&lt;br&gt; she will honor you if you embrace her.&lt;br&gt; She will place on your head a graceful garland;&lt;br&gt; she will bestow on you a beautiful crown.”&lt;br&gt;&lt;br&gt;~ Proverbs 4:7-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome the Kingdom Perspective.<br><br>Science, by its very nature, is reasonably skeptical. It always considers any claim to knowledge with a “can-you-prove-it” attitude. It doesn’t just accept what we know or what a supposed expert says; it wants to verify how we know what we know. It is driven by a posture of skepticism. <br><br>But it is a reasonable skepticism. It doesn’t refuse to believe without absolute proof—what is that anyways—but carefully weighs the evidence and settles on the most reasonable conclusion.<br><br>To say it another way, this means that good science always seeks understanding. It is for this reason that it works best in a context of relational reasonability—a context where it is able to persuade and is willing to be persuaded. Science operates best in the free exchange of ideas—a framework not of power plays but persuasion.  And so, true science doesn’t use “science” as a buzzword to shut down the conversation but rather to open it to reasonable dialogue about the best interpretation of all the data.<br><br>Classical Christianity gives us this framework. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, therefore we can know—through observation and interpretation—certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, we are humble in our interpretations and open to the observations of others.<br><br>Classical Christianity gives us those foundational building blocks—the proper worldview—for scientific pursuit.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The beginning of wisdom is this: Get wisdom,<br> and whatever you get, get insight.<br> Prize her highly, and she will exalt you;<br> she will honor you if you embrace her.<br> She will place on your head a graceful garland;<br> she will bestow on you a beautiful crown.”<br><br>~ Proverbs 4:7-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 08 Feb 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFlNzJmYzE1LTAxMjctNDhjNC05N2E5LWM5NDczNjUwMzM1Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=88x5gfh" length="1813409" type="audio/mp3"/>
			<itunes:duration>113</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>241</itunes:order>
			<guid isPermaLink="false">0bb9f82f126f9d7bed9ae3d106657b38</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Command of Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;What is our purpose as human beings? God designed us to glorify and enjoy Him. &lt;br&gt;&lt;br&gt;We do this by faithfully obeying His commandments. God designed us for Himself and only to the degree we are obeying His commandments are we actually free. Therefore, when we are lovingly obeying the commands of God, we are not only fulfilling our design, but we are also maximizing our freedom. &lt;br&gt;&lt;br&gt;However, because of sin, this is not the way our minds intuitively think. Rather, we tend to think of “freedom” as not being restrained by a law or a law giver. However, in the gospel nothing could be further from the truth. &lt;br&gt;&lt;br&gt;So, for example, when I choose to obey the command not to commit adultery, I am not limiting my sexual freedom. Rather, I am fulfilling it. I am living into the freedom of the God-given design of my sexual nature.&lt;br&gt;&lt;br&gt;When I obey the command not to covet my neighbor’s possessions, I am not limiting my freedom, but I am living into my freedom. I am living in the freedom of not being a slave of envy. I have the freedom to be thankful to God for all that He has given to me.&lt;br&gt;&lt;br&gt;When I obey the command not to steal, I have the freedom to be in good relationship with my neighbor, to nurture and enjoy unbroken community with him.&lt;br&gt;&lt;br&gt;And when I obey the command not to lie (i.e. not to bear false witness), I am not limiting my freedom, but rather living into the freedom of truth. Remember, it was Jesus who said, “You shall know the truth, and the truth shall set you free” (John 8:32). &lt;br&gt;&lt;br&gt;The truth of God’s commandments do not constrain my freedom, they define them. &lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed. I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”&lt;br&gt;&lt;br&gt;~ John 9:31-38 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;What is our purpose as human beings? God designed us to glorify and enjoy Him. &lt;br&gt;&lt;br&gt;We do this by faithfully obeying His commandments. God designed us for Himself and only to the degree we are obeying His commandments are we actually free. Therefore, when we are lovingly obeying the commands of God, we are not only fulfilling our design, but we are also maximizing our freedom. &lt;br&gt;&lt;br&gt;However, because of sin, this is not the way our minds intuitively think. Rather, we tend to think of “freedom” as not being restrained by a law or a law giver. However, in the gospel nothing could be further from the truth. &lt;br&gt;&lt;br&gt;So, for example, when I choose to obey the command not to commit adultery, I am not limiting my sexual freedom. Rather, I am fulfilling it. I am living into the freedom of the God-given design of my sexual nature.&lt;br&gt;&lt;br&gt;When I obey the command not to covet my neighbor’s possessions, I am not limiting my freedom, but I am living into my freedom. I am living in the freedom of not being a slave of envy. I have the freedom to be thankful to God for all that He has given to me.&lt;br&gt;&lt;br&gt;When I obey the command not to steal, I have the freedom to be in good relationship with my neighbor, to nurture and enjoy unbroken community with him.&lt;br&gt;&lt;br&gt;And when I obey the command not to lie (i.e. not to bear false witness), I am not limiting my freedom, but rather living into the freedom of truth. Remember, it was Jesus who said, “You shall know the truth, and the truth shall set you free” (John 8:32). &lt;br&gt;&lt;br&gt;The truth of God’s commandments do not constrain my freedom, they define them. &lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed. I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”&lt;br&gt;&lt;br&gt;~ John 9:31-38 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.<br><br>What is our purpose as human beings? God designed us to glorify and enjoy Him. <br><br>We do this by faithfully obeying His commandments. God designed us for Himself and only to the degree we are obeying His commandments are we actually free. Therefore, when we are lovingly obeying the commands of God, we are not only fulfilling our design, but we are also maximizing our freedom. <br><br>However, because of sin, this is not the way our minds intuitively think. Rather, we tend to think of “freedom” as not being restrained by a law or a law giver. However, in the gospel nothing could be further from the truth. <br><br>So, for example, when I choose to obey the command not to commit adultery, I am not limiting my sexual freedom. Rather, I am fulfilling it. I am living into the freedom of the God-given design of my sexual nature.<br><br>When I obey the command not to covet my neighbor’s possessions, I am not limiting my freedom, but I am living into my freedom. I am living in the freedom of not being a slave of envy. I have the freedom to be thankful to God for all that He has given to me.<br><br>When I obey the command not to steal, I have the freedom to be in good relationship with my neighbor, to nurture and enjoy unbroken community with him.<br><br>And when I obey the command not to lie (i.e. not to bear false witness), I am not limiting my freedom, but rather living into the freedom of truth. Remember, it was Jesus who said, “You shall know the truth, and the truth shall set you free” (John 8:32). <br><br>The truth of God’s commandments do not constrain my freedom, they define them. <br><br>And that’s something to think about from The Kingdom Perspective. <br><br>So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”<br><br>Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed. I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”<br><br>~ John 9:31-38 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 01 Feb 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q0YmRhYzRlLTIxZmItNDBhNy1hMmQ2LWU3MmY4MjRiNmZjYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=yh9xyyt" length="1777459" type="audio/mp3"/>
			<itunes:duration>111</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>242</itunes:order>
			<guid isPermaLink="false">a429938dffccb70af9b3217fdf81a467</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Disciplining Ourselves to Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;God designed us for love and only to the degree we obey that commandment are we truly free.&lt;br&gt; &lt;br&gt;But this requires work. Loving God and others does not come naturally to our selfish hearts. To become a loving person will mean perseverance, discipline, and training.&lt;br&gt;&lt;br&gt;Think of it in terms of a musical instrument. For example, playing the cello does not come naturally. And so, if I want the freedom to effortlessly play the cello, then I must restrict my freedom in other areas, so that I can discipline myself to practice the cello.&lt;br&gt;&lt;br&gt;The same is true spiritually. If my purpose is to love God with my whole being and love my neighbor as myself, this will require great discipline and sacrifice. The freedom to love God and others is not something that is developed overnight. &lt;br&gt;&lt;br&gt;This is why there are dozens of “one another” commands in Scripture. All of these are aspects of what it means to love, and all of them must be mastered, in order to love freely. Like the cello, you cannot just whimsically pick up the “love command” and expect to obey it perfectly the first time. Practice is required.&lt;br&gt;&lt;br&gt;Likewise, the Bible suggests we must work on this in the context of a local church—with one another! Love is faithful and doesn’t just bail out as soon as the going gets tough.&lt;br&gt;&lt;br&gt;Love bears all things. Love believes all things. Love hopes all things. Love never fails (1 Corinthians 13).&lt;br&gt;&lt;br&gt;However, we do fail…and most miserably, we fail to love.&lt;br&gt;&lt;br&gt;And so, for us to live into this commandment will require practice and discipline.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”&lt;br&gt;&lt;br&gt;~ Hebrews 12:11 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;God designed us for love and only to the degree we obey that commandment are we truly free.&lt;br&gt; &lt;br&gt;But this requires work. Loving God and others does not come naturally to our selfish hearts. To become a loving person will mean perseverance, discipline, and training.&lt;br&gt;&lt;br&gt;Think of it in terms of a musical instrument. For example, playing the cello does not come naturally. And so, if I want the freedom to effortlessly play the cello, then I must restrict my freedom in other areas, so that I can discipline myself to practice the cello.&lt;br&gt;&lt;br&gt;The same is true spiritually. If my purpose is to love God with my whole being and love my neighbor as myself, this will require great discipline and sacrifice. The freedom to love God and others is not something that is developed overnight. &lt;br&gt;&lt;br&gt;This is why there are dozens of “one another” commands in Scripture. All of these are aspects of what it means to love, and all of them must be mastered, in order to love freely. Like the cello, you cannot just whimsically pick up the “love command” and expect to obey it perfectly the first time. Practice is required.&lt;br&gt;&lt;br&gt;Likewise, the Bible suggests we must work on this in the context of a local church—with one another! Love is faithful and doesn’t just bail out as soon as the going gets tough.&lt;br&gt;&lt;br&gt;Love bears all things. Love believes all things. Love hopes all things. Love never fails (1 Corinthians 13).&lt;br&gt;&lt;br&gt;However, we do fail…and most miserably, we fail to love.&lt;br&gt;&lt;br&gt;And so, for us to live into this commandment will require practice and discipline.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”&lt;br&gt;&lt;br&gt;~ Hebrews 12:11 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.<br><br>God designed us for love and only to the degree we obey that commandment are we truly free.<br> <br>But this requires work. Loving God and others does not come naturally to our selfish hearts. To become a loving person will mean perseverance, discipline, and training.<br><br>Think of it in terms of a musical instrument. For example, playing the cello does not come naturally. And so, if I want the freedom to effortlessly play the cello, then I must restrict my freedom in other areas, so that I can discipline myself to practice the cello.<br><br>The same is true spiritually. If my purpose is to love God with my whole being and love my neighbor as myself, this will require great discipline and sacrifice. The freedom to love God and others is not something that is developed overnight. <br><br>This is why there are dozens of “one another” commands in Scripture. All of these are aspects of what it means to love, and all of them must be mastered, in order to love freely. Like the cello, you cannot just whimsically pick up the “love command” and expect to obey it perfectly the first time. Practice is required.<br><br>Likewise, the Bible suggests we must work on this in the context of a local church—with one another! Love is faithful and doesn’t just bail out as soon as the going gets tough.<br><br>Love bears all things. Love believes all things. Love hopes all things. Love never fails (1 Corinthians 13).<br><br>However, we do fail…and most miserably, we fail to love.<br><br>And so, for us to live into this commandment will require practice and discipline.<br><br>Something to think about from The Kingdom Perspective.<br><br>“All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”<br><br>~ Hebrews 12:11 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 27 Jan 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdmNDNhNGY3LWJmZGUtNDRhYi1hYzgwLWY1YzZjMjJlMzRlYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=w4wjy3m" length="1801709" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>243</itunes:order>
			<guid isPermaLink="false">89c89df05101669082db8a5cbe1991aa</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Law of Design</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;What is freedom?&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is defined by our ability to fulfill our design. In other words, we were made for a specific purpose and to the degree that we are fulfilling that purpose, and only to that degree, we are free. A fish is designed for water and to the degree that it remains in water, it is free to be a fish. However, remove it from the water, and it not only ceases to fulfill its design, but also eventually dies. &lt;br&gt;&lt;br&gt;You could speak of this as the “law of the fish”. If I were to say to a fish: “Thou shalt remain in the water”, I am only commanding the fish to live according to its design.&lt;br&gt;&lt;br&gt;So, it is with God’s commandments. They are not just dictates of God’s raw power, but rather statements of our design. After all, the same God who made us is the same God who gave us His law. It is for this reason that the Apostle Paul calls God’s law “holy, righteous and good” (Romans 7)—for it fits with God’s design for us and our world. If we refuse to operate according to that law, we cease to be fully human—and to the degree we begin to die, our lives begin to fall apart.&lt;br&gt;&lt;br&gt;Is it any surprise, then, that Jesus sums up the law of God with two essential commandments: 1) Love God and 2) Love others? Why? Because without love we are not free to be truly human; our lives shrivel and die. We were made for obedience to God’s law, which is love.  &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.”&lt;br&gt;&lt;br&gt;~ Romans 7:12-13 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;What is freedom?&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is defined by our ability to fulfill our design. In other words, we were made for a specific purpose and to the degree that we are fulfilling that purpose, and only to that degree, we are free. A fish is designed for water and to the degree that it remains in water, it is free to be a fish. However, remove it from the water, and it not only ceases to fulfill its design, but also eventually dies. &lt;br&gt;&lt;br&gt;You could speak of this as the “law of the fish”. If I were to say to a fish: “Thou shalt remain in the water”, I am only commanding the fish to live according to its design.&lt;br&gt;&lt;br&gt;So, it is with God’s commandments. They are not just dictates of God’s raw power, but rather statements of our design. After all, the same God who made us is the same God who gave us His law. It is for this reason that the Apostle Paul calls God’s law “holy, righteous and good” (Romans 7)—for it fits with God’s design for us and our world. If we refuse to operate according to that law, we cease to be fully human—and to the degree we begin to die, our lives begin to fall apart.&lt;br&gt;&lt;br&gt;Is it any surprise, then, that Jesus sums up the law of God with two essential commandments: 1) Love God and 2) Love others? Why? Because without love we are not free to be truly human; our lives shrivel and die. We were made for obedience to God’s law, which is love.  &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.”&lt;br&gt;&lt;br&gt;~ Romans 7:12-13 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello this is Pastor Don of Christ Redeemer Church. Welcome to “The Kingdom Perspective”.<br><br>What is freedom?<br><br>Biblically speaking, freedom is defined by our ability to fulfill our design. In other words, we were made for a specific purpose and to the degree that we are fulfilling that purpose, and only to that degree, we are free. A fish is designed for water and to the degree that it remains in water, it is free to be a fish. However, remove it from the water, and it not only ceases to fulfill its design, but also eventually dies. <br><br>You could speak of this as the “law of the fish”. If I were to say to a fish: “Thou shalt remain in the water”, I am only commanding the fish to live according to its design.<br><br>So, it is with God’s commandments. They are not just dictates of God’s raw power, but rather statements of our design. After all, the same God who made us is the same God who gave us His law. It is for this reason that the Apostle Paul calls God’s law “holy, righteous and good” (Romans 7)—for it fits with God’s design for us and our world. If we refuse to operate according to that law, we cease to be fully human—and to the degree we begin to die, our lives begin to fall apart.<br><br>Is it any surprise, then, that Jesus sums up the law of God with two essential commandments: 1) Love God and 2) Love others? Why? Because without love we are not free to be truly human; our lives shrivel and die. We were made for obedience to God’s law, which is love.  <br><br>Something to think about from The Kingdom Perspective.<br><br>“So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.”<br><br>~ Romans 7:12-13 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 25 Jan 2022 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U0Y2Q0MjJlLTY4MDktNGMwZC1hODAwLWI2NjMwZmNhNzUwYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=np3bxkx" length="1801278" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>244</itunes:order>
			<guid isPermaLink="false">ddb2a20a2445c211c50459ddac0eb0d4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>True Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;It is especially critical at our cultural moment not to be driven by a selfish understanding of freedom, but by how the Bible defines freedom—which is, loving obedience to God’s commandments, especially the command to love one’s neighbor.&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is not defined by “my rights” (i.e. me getting what I want without inference from others), but by obedience to God’s commandments. Certainly, freedom, as defined by individual rights, may be helpful political ideology. Indeed, as a red-blooded American I certainly think so. However, this is not the most basic biblical understanding of freedom.&lt;br&gt;&lt;br&gt;Listen to Psalm 119:44-45&lt;br&gt;“I will always obey your law,&lt;br&gt; for ever and ever.&lt;br&gt;I will walk about in freedom,&lt;br&gt;for I have sought out your precepts.”&lt;br&gt;&lt;br&gt;Freedom is obedience to God’s commandments. Remember, God commanded Pharaoh to set the Children of Israel free. Why? In order that they might serve the Lord. Submission to God is freedom. And it was after the nation was delivered from slavery in Egypt that God gave them commandments. Why?  So that they might fully realize the benefits of that freedom.  Freedom is defined not by rights but by responsibility to obey God. &lt;br&gt;&lt;br&gt;Now, if obedience to God’s commandments is true liberty, then what is the essence of what God commands? Love. The New Testament repeatedly reminds us that the law of God is summed up (or fulfilled) in one commandment: “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;That is true freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Then the Lord said to Moses, “Pharaoh&apos;s heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The Lord, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. Thus says the Lord, “By this you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”’” And the Lord said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’”&lt;br&gt;&lt;br&gt;~ Exodus 7:14-19 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;It is especially critical at our cultural moment not to be driven by a selfish understanding of freedom, but by how the Bible defines freedom—which is, loving obedience to God’s commandments, especially the command to love one’s neighbor.&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is not defined by “my rights” (i.e. me getting what I want without inference from others), but by obedience to God’s commandments. Certainly, freedom, as defined by individual rights, may be helpful political ideology. Indeed, as a red-blooded American I certainly think so. However, this is not the most basic biblical understanding of freedom.&lt;br&gt;&lt;br&gt;Listen to Psalm 119:44-45&lt;br&gt;“I will always obey your law,&lt;br&gt; for ever and ever.&lt;br&gt;I will walk about in freedom,&lt;br&gt;for I have sought out your precepts.”&lt;br&gt;&lt;br&gt;Freedom is obedience to God’s commandments. Remember, God commanded Pharaoh to set the Children of Israel free. Why? In order that they might serve the Lord. Submission to God is freedom. And it was after the nation was delivered from slavery in Egypt that God gave them commandments. Why?  So that they might fully realize the benefits of that freedom.  Freedom is defined not by rights but by responsibility to obey God. &lt;br&gt;&lt;br&gt;Now, if obedience to God’s commandments is true liberty, then what is the essence of what God commands? Love. The New Testament repeatedly reminds us that the law of God is summed up (or fulfilled) in one commandment: “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;That is true freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Then the Lord said to Moses, “Pharaoh&apos;s heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The Lord, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. Thus says the Lord, “By this you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”’” And the Lord said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’”&lt;br&gt;&lt;br&gt;~ Exodus 7:14-19 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>It is especially critical at our cultural moment not to be driven by a selfish understanding of freedom, but by how the Bible defines freedom—which is, loving obedience to God’s commandments, especially the command to love one’s neighbor.<br><br>Biblically speaking, freedom is not defined by “my rights” (i.e. me getting what I want without inference from others), but by obedience to God’s commandments. Certainly, freedom, as defined by individual rights, may be helpful political ideology. Indeed, as a red-blooded American I certainly think so. However, this is not the most basic biblical understanding of freedom.<br><br>Listen to Psalm 119:44-45<br>“I will always obey your law,<br> for ever and ever.<br>I will walk about in freedom,<br>for I have sought out your precepts.”<br><br>Freedom is obedience to God’s commandments. Remember, God commanded Pharaoh to set the Children of Israel free. Why? In order that they might serve the Lord. Submission to God is freedom. And it was after the nation was delivered from slavery in Egypt that God gave them commandments. Why?  So that they might fully realize the benefits of that freedom.  Freedom is defined not by rights but by responsibility to obey God. <br><br>Now, if obedience to God’s commandments is true liberty, then what is the essence of what God commands? Love. The New Testament repeatedly reminds us that the law of God is summed up (or fulfilled) in one commandment: “You shall love your neighbor as yourself.”<br><br>That is true freedom.<br><br>Something to think about from The Kingdom Perspective.<br><br>Then the Lord said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The Lord, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. Thus says the Lord, “By this you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”’” And the Lord said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’”<br><br>~ Exodus 7:14-19 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 28 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdkZWNiNjRjLWY3NzMtNGMyMy05NzA0LTM3MTdiMzkyOWIxNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mx33872" length="1726040" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>245</itunes:order>
			<guid isPermaLink="false">6aad85bde9f2edf8453ad6677768f967</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Christmas Eve Invitation</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Hello! This is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special edition of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;I want to let you know about something very exciting coming up for you and your family this Christmas Eve on the Lebanon Green.&lt;br&gt;&lt;br&gt;Last year, during the middle of the pandemic, we did something very special. We held our annual Christmas Eve service outdoors on the Lebanon Green. We did this because of the pandemic, but it was such a big hit, we are doing it again this year!&lt;br&gt;&lt;br&gt;So, this Friday, December 24th at 4:30 pm, we will meet for an outdoor Candlelight Christmas Eve Service on the Green in downtown Lebanon, NH. We will follow all the recommended COVID protocols for outdoor events.&lt;br&gt;&lt;br&gt;We will gather, sing and celebrate not only our shared community, but also the hope of Christmas—that God sent His only Son into our world of darkness, in order that He might give us the light of His love.&lt;br&gt;&lt;br&gt;So, make plans for you and your family to join us on Christmas Eve, December 24th at 4:30 pm. And please invite your friends and neighbors. All are welcome! And don’t forget to click on the link below for more details.&lt;br&gt;&lt;br&gt;Christmas Eve at the Lebanon Green &lt;a href=&quot;http://(https://subsplash.com/christredeemerchurch/lb/ev/+29qgyyz&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;(https://subsplash.com/christredeemerchurch/lb/ev/+29qgyyz&lt;/a&gt;)&lt;br&gt;&lt;br&gt;I look forward to seeing you! And on behalf of our entire congregation at Christ Redeemer Church: “Merry Christmas!”&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Hello! This is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special edition of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;I want to let you know about something very exciting coming up for you and your family this Christmas Eve on the Lebanon Green.&lt;br&gt;&lt;br&gt;Last year, during the middle of the pandemic, we did something very special. We held our annual Christmas Eve service outdoors on the Lebanon Green. We did this because of the pandemic, but it was such a big hit, we are doing it again this year!&lt;br&gt;&lt;br&gt;So, this Friday, December 24th at 4:30 pm, we will meet for an outdoor Candlelight Christmas Eve Service on the Green in downtown Lebanon, NH. We will follow all the recommended COVID protocols for outdoor events.&lt;br&gt;&lt;br&gt;We will gather, sing and celebrate not only our shared community, but also the hope of Christmas—that God sent His only Son into our world of darkness, in order that He might give us the light of His love.&lt;br&gt;&lt;br&gt;So, make plans for you and your family to join us on Christmas Eve, December 24th at 4:30 pm. And please invite your friends and neighbors. All are welcome! And don’t forget to click on the link below for more details.&lt;br&gt;&lt;br&gt;Christmas Eve at the Lebanon Green &lt;a href=&quot;http://(https://subsplash.com/christredeemerchurch/lb/ev/+29qgyyz&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;(https://subsplash.com/christredeemerchurch/lb/ev/+29qgyyz&lt;/a&gt;)&lt;br&gt;&lt;br&gt;I look forward to seeing you! And on behalf of our entire congregation at Christ Redeemer Church: “Merry Christmas!”&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Hello! This is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special edition of The Kingdom Perspective.<br><br>I want to let you know about something very exciting coming up for you and your family this Christmas Eve on the Lebanon Green.<br><br>Last year, during the middle of the pandemic, we did something very special. We held our annual Christmas Eve service outdoors on the Lebanon Green. We did this because of the pandemic, but it was such a big hit, we are doing it again this year!<br><br>So, this Friday, December 24th at 4:30 pm, we will meet for an outdoor Candlelight Christmas Eve Service on the Green in downtown Lebanon, NH. We will follow all the recommended COVID protocols for outdoor events.<br><br>We will gather, sing and celebrate not only our shared community, but also the hope of Christmas—that God sent His only Son into our world of darkness, in order that He might give us the light of His love.<br><br>So, make plans for you and your family to join us on Christmas Eve, December 24th at 4:30 pm. And please invite your friends and neighbors. All are welcome! And don’t forget to click on the link below for more details.<br><br>Christmas Eve at the Lebanon Green <a href="http://(https://subsplash.com/christredeemerchurch/lb/ev/+29qgyyz" rel="nofollow noopener" target="_blank">(https://subsplash.com/christredeemerchurch/lb/ev/+29qgyyz</a>)<br><br>I look forward to seeing you! And on behalf of our entire congregation at Christ Redeemer Church: “Merry Christmas!”</p> ]]></content:encoded>
			<pubDate>Wed, 22 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEyYmU1OGU2LTRkMGItNDU3OS1hZjBjLTAyNDE3NDMwNDEzYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mvnrc82" length="1669618" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>246</itunes:order>
			<guid isPermaLink="false">2dd5a3d9cb0be6576f1c2b8189d3de0b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Church: Jesus’s Gathered Body</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript: &lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The church by its very nature is a gathered community. We meet regularly, because we are called to be together as one.&lt;br&gt;&lt;br&gt;The Bible tells us that we are embodied, communal creatures. God made us flesh and bone, and He made us in community with other flesh and bone creatures.  At the creation of Adam, God says, “It is not good for man to be alone” (Genesis 2). In the immediate context, this leads to a statement on marriage. But Genesis is just the beginning of the story. You’ve got to look at how this  traces out down the sightlines of the Bible. At the end of the biblical story, we see that this is not merely a statement about the meaning of marriage, but more so about the meaning of the church (see Ephesians 5:30 and Revelation). &lt;br&gt;&lt;br&gt;Why did God design a world with a community of flesh and bone divine image bearers? He did so precisely because He intended His church to worship Him together, in flesh and bone. He actually sent His one and only Son to become flesh and bone with us, quite literally, so that He, like Adam, might sing over us His bride, “Flesh of my flesh! Bone of my bone!” (Genesis 2; Ephesians 5)&lt;br&gt;&lt;br&gt;Thus, any kind of so-called “virtual worship”, though perhaps necessary for a time, should leave us feeling a bit uncomfortable and unsatisfied, longing for something more. It’s not what God has ultimately intended. &lt;br&gt;&lt;br&gt;But, for now, we live in a fallen world which is separated by sin. And we experience the effects of that separation from God and from one another to a greater or lesser degree, at various times and places. Yet, our hope is that someday, when the fullness of our salvation comes, all that has been separated will be brought back together before the throne of Christ—in glorious, embodied resurrection! &lt;br&gt;&lt;br&gt;Nonetheless, in this in-between-time, we believe in the mystical union of the saints—that though we may be scattered to one degree or another, we are still united under the kingly presence of Jesus our Lord, by the abiding power of His Holy Spirit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church.”&lt;br&gt;&lt;br&gt;~ Ephesians 5:28-32 (NASB)&lt;br&gt;&lt;br&gt;“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying,&lt;br&gt;&lt;br&gt;“Salvation to our God who sits on the throne, and to the Lamb.” And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying,&lt;br&gt;&lt;br&gt;“Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.”&lt;br&gt;&lt;br&gt;~ Revelation 7:9-12 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript: &lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The church by its very nature is a gathered community. We meet regularly, because we are called to be together as one.&lt;br&gt;&lt;br&gt;The Bible tells us that we are embodied, communal creatures. God made us flesh and bone, and He made us in community with other flesh and bone creatures.  At the creation of Adam, God says, “It is not good for man to be alone” (Genesis 2). In the immediate context, this leads to a statement on marriage. But Genesis is just the beginning of the story. You’ve got to look at how this  traces out down the sightlines of the Bible. At the end of the biblical story, we see that this is not merely a statement about the meaning of marriage, but more so about the meaning of the church (see Ephesians 5:30 and Revelation). &lt;br&gt;&lt;br&gt;Why did God design a world with a community of flesh and bone divine image bearers? He did so precisely because He intended His church to worship Him together, in flesh and bone. He actually sent His one and only Son to become flesh and bone with us, quite literally, so that He, like Adam, might sing over us His bride, “Flesh of my flesh! Bone of my bone!” (Genesis 2; Ephesians 5)&lt;br&gt;&lt;br&gt;Thus, any kind of so-called “virtual worship”, though perhaps necessary for a time, should leave us feeling a bit uncomfortable and unsatisfied, longing for something more. It’s not what God has ultimately intended. &lt;br&gt;&lt;br&gt;But, for now, we live in a fallen world which is separated by sin. And we experience the effects of that separation from God and from one another to a greater or lesser degree, at various times and places. Yet, our hope is that someday, when the fullness of our salvation comes, all that has been separated will be brought back together before the throne of Christ—in glorious, embodied resurrection! &lt;br&gt;&lt;br&gt;Nonetheless, in this in-between-time, we believe in the mystical union of the saints—that though we may be scattered to one degree or another, we are still united under the kingly presence of Jesus our Lord, by the abiding power of His Holy Spirit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church.”&lt;br&gt;&lt;br&gt;~ Ephesians 5:28-32 (NASB)&lt;br&gt;&lt;br&gt;“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying,&lt;br&gt;&lt;br&gt;“Salvation to our God who sits on the throne, and to the Lamb.” And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying,&lt;br&gt;&lt;br&gt;“Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.”&lt;br&gt;&lt;br&gt;~ Revelation 7:9-12 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript: <br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The church by its very nature is a gathered community. We meet regularly, because we are called to be together as one.<br><br>The Bible tells us that we are embodied, communal creatures. God made us flesh and bone, and He made us in community with other flesh and bone creatures.  At the creation of Adam, God says, “It is not good for man to be alone” (Genesis 2). In the immediate context, this leads to a statement on marriage. But Genesis is just the beginning of the story. You’ve got to look at how this  traces out down the sightlines of the Bible. At the end of the biblical story, we see that this is not merely a statement about the meaning of marriage, but more so about the meaning of the church (see Ephesians 5:30 and Revelation). <br><br>Why did God design a world with a community of flesh and bone divine image bearers? He did so precisely because He intended His church to worship Him together, in flesh and bone. He actually sent His one and only Son to become flesh and bone with us, quite literally, so that He, like Adam, might sing over us His bride, “Flesh of my flesh! Bone of my bone!” (Genesis 2; Ephesians 5)<br><br>Thus, any kind of so-called “virtual worship”, though perhaps necessary for a time, should leave us feeling a bit uncomfortable and unsatisfied, longing for something more. It’s not what God has ultimately intended. <br><br>But, for now, we live in a fallen world which is separated by sin. And we experience the effects of that separation from God and from one another to a greater or lesser degree, at various times and places. Yet, our hope is that someday, when the fullness of our salvation comes, all that has been separated will be brought back together before the throne of Christ—in glorious, embodied resurrection! <br><br>Nonetheless, in this in-between-time, we believe in the mystical union of the saints—that though we may be scattered to one degree or another, we are still united under the kingly presence of Jesus our Lord, by the abiding power of His Holy Spirit.<br><br>Something to think about from The Kingdom Perspective.<br><br>“So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church.”<br><br>~ Ephesians 5:28-32 (NASB)<br><br>“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying,<br><br>“Salvation to our God who sits on the throne, and to the Lamb.” And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying,<br><br>“Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.”<br><br>~ Revelation 7:9-12 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 21 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEzYmQzMjIwLTVjN2ItNGZiMS04NTA4LTM2MjNiZmZjZWRjOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jvcm5nh" length="1713094" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>247</itunes:order>
			<guid isPermaLink="false">4c7ef8679e619f8cf588f89eb1c39e0f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Cure for Anxiety</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is the cure for anxiety? The cure is not necessarily to change our circumstances. Great if you can do that! But you’ll probably then just find something else to worry about. In this world, trouble is unavoidable.&lt;br&gt;&lt;br&gt;The absolute cure is to fix our mind on the character and promises of God.&lt;br&gt;&lt;br&gt;Listen to the prophet Isaiah (Isaiah 26:3-4 ESV):&lt;br&gt;You keep him in perfect peace&lt;br&gt;whose mind is stayed on you,&lt;br&gt;because he trusts in you.&lt;br&gt;Trust in the Lord forever,&lt;br&gt;for the Lord God is an everlasting rock.&lt;br&gt;&lt;br&gt;Isaiah calls us to fix our minds on God. God gave us a mind to think, and He wants us to use that mind to think about Him. We must not be driven by the endless anxieties of our heart but by accurate thoughts about God. God wants our minds to be “stayed” on Him. This word “stayed” means to rest upon, to be supported by. Just as when you sit down in a chair you are resting your full weight upon the support of that chair, so too, when you direct your anxious thoughts to God’s character and His promises, you are learning to rest your life on Him. He is the support of your soul. &lt;br&gt;&lt;br&gt;To help you grow in your trust in God, you should consider memorizing and meditating on verses like this one from Isaiah. Doing so takes your minds off your worries and puts them onto the wonder of your Creator.&lt;br&gt;&lt;br&gt;It gives us security and perspective, like standing on the solid, unmovable top of Mount Washington. You can be confident that God will uphold you, not only now, but also for eternity. &lt;br&gt;&lt;br&gt;Something about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In that day this song will be sung in the land of Judah:&lt;br&gt;&lt;br&gt;‘We have a strong city;&lt;br&gt; he sets up salvation&lt;br&gt; as walls and bulwarks.&lt;br&gt;Open the gates,&lt;br&gt;that the righteous nation that keeps faith may enter in.&lt;br&gt;You keep him in perfect peace&lt;br&gt;whose mind is stayed on you,&lt;br&gt;because he trusts in you.&lt;br&gt;Trust in the Lord forever,&lt;br&gt;for the Lord God is an everlasting rock.&lt;br&gt;For he has humbled&lt;br&gt;the inhabitants of the height,&lt;br&gt;the lofty city.&lt;br&gt;He lays it low, lays it low to the ground,&lt;br&gt;casts it to the dust.&lt;br&gt;The foot tramples it,&lt;br&gt;the feet of the poor,&lt;br&gt;the steps of the needy.’”&lt;br&gt;&lt;br&gt;~ Isaiah 26:1-6 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is the cure for anxiety? The cure is not necessarily to change our circumstances. Great if you can do that! But you’ll probably then just find something else to worry about. In this world, trouble is unavoidable.&lt;br&gt;&lt;br&gt;The absolute cure is to fix our mind on the character and promises of God.&lt;br&gt;&lt;br&gt;Listen to the prophet Isaiah (Isaiah 26:3-4 ESV):&lt;br&gt;You keep him in perfect peace&lt;br&gt;whose mind is stayed on you,&lt;br&gt;because he trusts in you.&lt;br&gt;Trust in the Lord forever,&lt;br&gt;for the Lord God is an everlasting rock.&lt;br&gt;&lt;br&gt;Isaiah calls us to fix our minds on God. God gave us a mind to think, and He wants us to use that mind to think about Him. We must not be driven by the endless anxieties of our heart but by accurate thoughts about God. God wants our minds to be “stayed” on Him. This word “stayed” means to rest upon, to be supported by. Just as when you sit down in a chair you are resting your full weight upon the support of that chair, so too, when you direct your anxious thoughts to God’s character and His promises, you are learning to rest your life on Him. He is the support of your soul. &lt;br&gt;&lt;br&gt;To help you grow in your trust in God, you should consider memorizing and meditating on verses like this one from Isaiah. Doing so takes your minds off your worries and puts them onto the wonder of your Creator.&lt;br&gt;&lt;br&gt;It gives us security and perspective, like standing on the solid, unmovable top of Mount Washington. You can be confident that God will uphold you, not only now, but also for eternity. &lt;br&gt;&lt;br&gt;Something about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In that day this song will be sung in the land of Judah:&lt;br&gt;&lt;br&gt;‘We have a strong city;&lt;br&gt; he sets up salvation&lt;br&gt; as walls and bulwarks.&lt;br&gt;Open the gates,&lt;br&gt;that the righteous nation that keeps faith may enter in.&lt;br&gt;You keep him in perfect peace&lt;br&gt;whose mind is stayed on you,&lt;br&gt;because he trusts in you.&lt;br&gt;Trust in the Lord forever,&lt;br&gt;for the Lord God is an everlasting rock.&lt;br&gt;For he has humbled&lt;br&gt;the inhabitants of the height,&lt;br&gt;the lofty city.&lt;br&gt;He lays it low, lays it low to the ground,&lt;br&gt;casts it to the dust.&lt;br&gt;The foot tramples it,&lt;br&gt;the feet of the poor,&lt;br&gt;the steps of the needy.’”&lt;br&gt;&lt;br&gt;~ Isaiah 26:1-6 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>What is the cure for anxiety? The cure is not necessarily to change our circumstances. Great if you can do that! But you’ll probably then just find something else to worry about. In this world, trouble is unavoidable.<br><br>The absolute cure is to fix our mind on the character and promises of God.<br><br>Listen to the prophet Isaiah (Isaiah 26:3-4 ESV):<br>You keep him in perfect peace<br>whose mind is stayed on you,<br>because he trusts in you.<br>Trust in the Lord forever,<br>for the Lord God is an everlasting rock.<br><br>Isaiah calls us to fix our minds on God. God gave us a mind to think, and He wants us to use that mind to think about Him. We must not be driven by the endless anxieties of our heart but by accurate thoughts about God. God wants our minds to be “stayed” on Him. This word “stayed” means to rest upon, to be supported by. Just as when you sit down in a chair you are resting your full weight upon the support of that chair, so too, when you direct your anxious thoughts to God’s character and His promises, you are learning to rest your life on Him. He is the support of your soul. <br><br>To help you grow in your trust in God, you should consider memorizing and meditating on verses like this one from Isaiah. Doing so takes your minds off your worries and puts them onto the wonder of your Creator.<br><br>It gives us security and perspective, like standing on the solid, unmovable top of Mount Washington. You can be confident that God will uphold you, not only now, but also for eternity. <br><br>Something about from The Kingdom Perspective.<br><br>“In that day this song will be sung in the land of Judah:<br><br>‘We have a strong city;<br> he sets up salvation<br> as walls and bulwarks.<br>Open the gates,<br>that the righteous nation that keeps faith may enter in.<br>You keep him in perfect peace<br>whose mind is stayed on you,<br>because he trusts in you.<br>Trust in the Lord forever,<br>for the Lord God is an everlasting rock.<br>For he has humbled<br>the inhabitants of the height,<br>the lofty city.<br>He lays it low, lays it low to the ground,<br>casts it to the dust.<br>The foot tramples it,<br>the feet of the poor,<br>the steps of the needy.’”<br><br>~ Isaiah 26:1-6 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 16 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I1M2JlMTViLTM0OWYtNGQ3Mi1iYmM0LTUyYzEwN2E1NjcwYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=my58bzh" length="1724376" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>248</itunes:order>
			<guid isPermaLink="false">27e3b26775362bddf64f00358265cca1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Chinese Christians Heroes</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We should take inspiration from reports of our fellow Chinese brothers and sisters in Christ.&lt;br&gt;&lt;br&gt;Back in the early days of the coronavirus pandemic, reports of Christian courage began to leak out of Wuhan. Listen to the following from early February 2020:&lt;br&gt;&lt;br&gt;Nothing stopped [the Christians]…from proclaiming the gospel, not even the plague.&lt;br&gt;&lt;br&gt;Now it is the 10th day since the city has been separated by quarantine, and protective masks are the most valuable thing in Wuhan. Money is useless because you can’t find a store that sells the masks. People are in a desperate situation. In response, our brothers and sisters preach the gospel and give out tracts and free masks. They are sharing the word of hope and comfort from God. They have become more and more favored in the city, even in the authorities’ eyes. &lt;br&gt;&lt;br&gt;…churches in Wuhan keep themselves away from all the rumors and political issues, they just do what a true Christian should do in this situation: preaching the gospel and being witness of true peace and true hope that come from Jesus Christ in front of the non-believers who are in panic and hopelessness. &lt;br&gt;&lt;br&gt;…Christians wearing yellow suits [i.e. Christian ministers on the streets in yellow healthcare protective gear]…[has made the color yellow] the most beautiful color in the city. Christians gained the respect that they never had because of their willingness to risk their health to serve.&lt;br&gt;&lt;br&gt;Now, note well repeated references to faith and God that leads to loving service of one’s neighbor! Now, perhaps, the cultural setting would change what serving one’s neighbor for Christ would look like, but nothing should change the gospel impulse and courage to do so.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all and has been distressed because you heard that he was ill. Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.”&lt;br&gt;&lt;br&gt;~ Philippians 2:25-30 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We should take inspiration from reports of our fellow Chinese brothers and sisters in Christ.&lt;br&gt;&lt;br&gt;Back in the early days of the coronavirus pandemic, reports of Christian courage began to leak out of Wuhan. Listen to the following from early February 2020:&lt;br&gt;&lt;br&gt;Nothing stopped [the Christians]…from proclaiming the gospel, not even the plague.&lt;br&gt;&lt;br&gt;Now it is the 10th day since the city has been separated by quarantine, and protective masks are the most valuable thing in Wuhan. Money is useless because you can’t find a store that sells the masks. People are in a desperate situation. In response, our brothers and sisters preach the gospel and give out tracts and free masks. They are sharing the word of hope and comfort from God. They have become more and more favored in the city, even in the authorities’ eyes. &lt;br&gt;&lt;br&gt;…churches in Wuhan keep themselves away from all the rumors and political issues, they just do what a true Christian should do in this situation: preaching the gospel and being witness of true peace and true hope that come from Jesus Christ in front of the non-believers who are in panic and hopelessness. &lt;br&gt;&lt;br&gt;…Christians wearing yellow suits [i.e. Christian ministers on the streets in yellow healthcare protective gear]…[has made the color yellow] the most beautiful color in the city. Christians gained the respect that they never had because of their willingness to risk their health to serve.&lt;br&gt;&lt;br&gt;Now, note well repeated references to faith and God that leads to loving service of one’s neighbor! Now, perhaps, the cultural setting would change what serving one’s neighbor for Christ would look like, but nothing should change the gospel impulse and courage to do so.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all and has been distressed because you heard that he was ill. Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.”&lt;br&gt;&lt;br&gt;~ Philippians 2:25-30 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We should take inspiration from reports of our fellow Chinese brothers and sisters in Christ.<br><br>Back in the early days of the coronavirus pandemic, reports of Christian courage began to leak out of Wuhan. Listen to the following from early February 2020:<br><br>Nothing stopped [the Christians]…from proclaiming the gospel, not even the plague.<br><br>Now it is the 10th day since the city has been separated by quarantine, and protective masks are the most valuable thing in Wuhan. Money is useless because you can’t find a store that sells the masks. People are in a desperate situation. In response, our brothers and sisters preach the gospel and give out tracts and free masks. They are sharing the word of hope and comfort from God. They have become more and more favored in the city, even in the authorities’ eyes. <br><br>…churches in Wuhan keep themselves away from all the rumors and political issues, they just do what a true Christian should do in this situation: preaching the gospel and being witness of true peace and true hope that come from Jesus Christ in front of the non-believers who are in panic and hopelessness. <br><br>…Christians wearing yellow suits [i.e. Christian ministers on the streets in yellow healthcare protective gear]…[has made the color yellow] the most beautiful color in the city. Christians gained the respect that they never had because of their willingness to risk their health to serve.<br><br>Now, note well repeated references to faith and God that leads to loving service of one’s neighbor! Now, perhaps, the cultural setting would change what serving one’s neighbor for Christ would look like, but nothing should change the gospel impulse and courage to do so.<br><br>Something to think about from The Kingdom Perspective.<br><br>“I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all and has been distressed because you heard that he was ill. Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.”<br><br>~ Philippians 2:25-30 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 09 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNjODRlZTZmLWExOWYtNDQ5NC1hZDk1LTU1MDYzMDU1NGE4YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kf755cq" length="1629503" type="audio/mp3"/>
			<itunes:duration>101</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>249</itunes:order>
			<guid isPermaLink="false">4918cdd9e5dc5c7b2737cee270716821</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Marathon Mentality</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 02 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzMyNjk2NWUzLTZiYTgtNGRjNC05ZmI0LTRlYTZiNDEzOWZiZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4rqywrz" length="1747362" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>250</itunes:order>
			<guid isPermaLink="false">f22e4ff38a1e2c62e7758248d2fae3f9</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Not Driven by Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;To be faithful to God we must fight fear and determine not to be driven by it.&lt;br&gt;&lt;br&gt;Certainly, we need to do everything we can to follow the steps of wisdom. For example, if your fear is health related, then you should be careful to follow the best medical science. Surely, God gave us a mind to think and act wisely. &lt;br&gt;&lt;br&gt;However, using your mind and acting wisely is not the only issue. God also gave us a heart to trust Him, and that raises the question of where our ultimate security lies. &lt;br&gt;&lt;br&gt;The anxious heart can manufacture an endless list of “what ifs.” But to live at all in this world is to risk the “what if.” We are contingent beings living in a contingent universe. We cannot possibly know all the “what ifs.” You cannot possibly predict every particular of your future. And there’s a reason for this—a reason why God has not told you the particulars of your future. Why? Because He wants us to trust Him.&lt;br&gt;&lt;br&gt;This is the thinking that drives the heart of David in Psalm 27 (v. 1 ESV):&lt;br&gt;&lt;br&gt;The Lord is my light and my salvation;&lt;br&gt;whom shall I fear?&lt;br&gt;The Lord is the stronghold of my life;&lt;br&gt;of whom shall I be afraid?&lt;br&gt;&lt;br&gt;We are contingent beings. Therefore, all fear is not necessarily bad. However, God intends all fear to drive us to faith, to the One who knows the end from the beginning.&lt;br&gt;&lt;br&gt;“The Lord is my light and my salvation;&lt;br&gt;  whom shall I fear?&lt;br&gt;  The Lord is the stronghold of my life;&lt;br&gt;  of whom shall I be afraid?&lt;br&gt;  When evildoers assail me&lt;br&gt;  to eat up my flesh,&lt;br&gt;  my adversaries and foes,&lt;br&gt;  it is they who stumble and fall.&lt;br&gt;  Though an army encamp against me,&lt;br&gt;  my heart shall not fear;&lt;br&gt;  though war arise against me,&lt;br&gt;  yet I will be confident.&lt;br&gt;  One thing have I asked of the Lord,&lt;br&gt;  that will I seek after:&lt;br&gt;  that I may dwell in the house of the Lord&lt;br&gt;  all the days of my life,&lt;br&gt;  to gaze upon the beauty of the Lord&lt;br&gt;  and to inquire in his temple.&lt;br&gt;  For he will hide me in his shelter&lt;br&gt;  in the day of trouble;&lt;br&gt;  he will conceal me under the cover of his tent;&lt;br&gt;  he will lift me high upon a rock.”&lt;br&gt;&lt;br&gt;~ Psalm 27:1-5 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;To be faithful to God we must fight fear and determine not to be driven by it.&lt;br&gt;&lt;br&gt;Certainly, we need to do everything we can to follow the steps of wisdom. For example, if your fear is health related, then you should be careful to follow the best medical science. Surely, God gave us a mind to think and act wisely. &lt;br&gt;&lt;br&gt;However, using your mind and acting wisely is not the only issue. God also gave us a heart to trust Him, and that raises the question of where our ultimate security lies. &lt;br&gt;&lt;br&gt;The anxious heart can manufacture an endless list of “what ifs.” But to live at all in this world is to risk the “what if.” We are contingent beings living in a contingent universe. We cannot possibly know all the “what ifs.” You cannot possibly predict every particular of your future. And there’s a reason for this—a reason why God has not told you the particulars of your future. Why? Because He wants us to trust Him.&lt;br&gt;&lt;br&gt;This is the thinking that drives the heart of David in Psalm 27 (v. 1 ESV):&lt;br&gt;&lt;br&gt;The Lord is my light and my salvation;&lt;br&gt;whom shall I fear?&lt;br&gt;The Lord is the stronghold of my life;&lt;br&gt;of whom shall I be afraid?&lt;br&gt;&lt;br&gt;We are contingent beings. Therefore, all fear is not necessarily bad. However, God intends all fear to drive us to faith, to the One who knows the end from the beginning.&lt;br&gt;&lt;br&gt;“The Lord is my light and my salvation;&lt;br&gt;  whom shall I fear?&lt;br&gt;  The Lord is the stronghold of my life;&lt;br&gt;  of whom shall I be afraid?&lt;br&gt;  When evildoers assail me&lt;br&gt;  to eat up my flesh,&lt;br&gt;  my adversaries and foes,&lt;br&gt;  it is they who stumble and fall.&lt;br&gt;  Though an army encamp against me,&lt;br&gt;  my heart shall not fear;&lt;br&gt;  though war arise against me,&lt;br&gt;  yet I will be confident.&lt;br&gt;  One thing have I asked of the Lord,&lt;br&gt;  that will I seek after:&lt;br&gt;  that I may dwell in the house of the Lord&lt;br&gt;  all the days of my life,&lt;br&gt;  to gaze upon the beauty of the Lord&lt;br&gt;  and to inquire in his temple.&lt;br&gt;  For he will hide me in his shelter&lt;br&gt;  in the day of trouble;&lt;br&gt;  he will conceal me under the cover of his tent;&lt;br&gt;  he will lift me high upon a rock.”&lt;br&gt;&lt;br&gt;~ Psalm 27:1-5 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>To be faithful to God we must fight fear and determine not to be driven by it.<br><br>Certainly, we need to do everything we can to follow the steps of wisdom. For example, if your fear is health related, then you should be careful to follow the best medical science. Surely, God gave us a mind to think and act wisely. <br><br>However, using your mind and acting wisely is not the only issue. God also gave us a heart to trust Him, and that raises the question of where our ultimate security lies. <br><br>The anxious heart can manufacture an endless list of “what ifs.” But to live at all in this world is to risk the “what if.” We are contingent beings living in a contingent universe. We cannot possibly know all the “what ifs.” You cannot possibly predict every particular of your future. And there’s a reason for this—a reason why God has not told you the particulars of your future. Why? Because He wants us to trust Him.<br><br>This is the thinking that drives the heart of David in Psalm 27 (v. 1 ESV):<br><br>The Lord is my light and my salvation;<br>whom shall I fear?<br>The Lord is the stronghold of my life;<br>of whom shall I be afraid?<br><br>We are contingent beings. Therefore, all fear is not necessarily bad. However, God intends all fear to drive us to faith, to the One who knows the end from the beginning.<br><br>“The Lord is my light and my salvation;<br>  whom shall I fear?<br>  The Lord is the stronghold of my life;<br>  of whom shall I be afraid?<br>  When evildoers assail me<br>  to eat up my flesh,<br>  my adversaries and foes,<br>  it is they who stumble and fall.<br>  Though an army encamp against me,<br>  my heart shall not fear;<br>  though war arise against me,<br>  yet I will be confident.<br>  One thing have I asked of the Lord,<br>  that will I seek after:<br>  that I may dwell in the house of the Lord<br>  all the days of my life,<br>  to gaze upon the beauty of the Lord<br>  and to inquire in his temple.<br>  For he will hide me in his shelter<br>  in the day of trouble;<br>  he will conceal me under the cover of his tent;<br>  he will lift me high upon a rock.”<br><br>~ Psalm 27:1-5 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 30 Nov 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q4MmI4N2JlLTA3NGMtNGEyNi1hNWE2LWExYzkzODYyOGM1YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=92vhg3t" length="1733569" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>251</itunes:order>
			<guid isPermaLink="false">1f7e49fe659d0ddb21b2ea3cb7336d3c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Motivation for Science</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Have you ever considered a career in science or medicine? Why do I ask? Science and medicine are two wonderful and biblical ways to worship God and serve our neighbor. &lt;br&gt;&lt;br&gt;The Bible gives great warrant to the enterprise of science. It tells us that this world is created by an all-powerful and rational Being. Therefore, it is not surprising that when we put our rational minds to work, studying this world, we not only find that we can understand it, but also improve it.  &lt;br&gt;&lt;br&gt;And, indeed, this world does need improvement. According to the Bible, the world is not the way God intended it. Rather, it is fallen—corrupted because of our sin. It’s like a highly technical piece of equipment that is broken and needs repair. And as we use science to do this, we can both worship God and love our neighbor.&lt;br&gt;&lt;br&gt;The 17th century thinker Francis Bacon summed up this Christian worldview, from which modern science was then emerging. Listen:&lt;br&gt;&lt;br&gt;“Man [i.e. all of humanity] by the Fall [into sin] fell at the same time from his state of innocence and from his dominion over creation. Both of these losses, however, can even in this life be in some parts repaired; the former by religion and faith, the latter by the arts and sciences.” &lt;br&gt;&lt;br&gt;~Novum Organum Scientiarum (1620) by Francis Bacon&lt;br&gt;&lt;br&gt;This is God’s world, and He gave us the gift of science as a way to worship Him and care for His creation.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Praise the Lord!&lt;br&gt;I will give thanks to the Lord with my whole heart,&lt;br&gt;in the company of the upright, in the congregation.&lt;br&gt;Great are the works of the Lord,&lt;br&gt;studied by all who delight in them.&lt;br&gt;Full of splendor and majesty is his work,&lt;br&gt;and his righteousness endures forever.”&lt;br&gt;&lt;br&gt;~ Psalm 111:1-3 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Have you ever considered a career in science or medicine? Why do I ask? Science and medicine are two wonderful and biblical ways to worship God and serve our neighbor. &lt;br&gt;&lt;br&gt;The Bible gives great warrant to the enterprise of science. It tells us that this world is created by an all-powerful and rational Being. Therefore, it is not surprising that when we put our rational minds to work, studying this world, we not only find that we can understand it, but also improve it.  &lt;br&gt;&lt;br&gt;And, indeed, this world does need improvement. According to the Bible, the world is not the way God intended it. Rather, it is fallen—corrupted because of our sin. It’s like a highly technical piece of equipment that is broken and needs repair. And as we use science to do this, we can both worship God and love our neighbor.&lt;br&gt;&lt;br&gt;The 17th century thinker Francis Bacon summed up this Christian worldview, from which modern science was then emerging. Listen:&lt;br&gt;&lt;br&gt;“Man [i.e. all of humanity] by the Fall [into sin] fell at the same time from his state of innocence and from his dominion over creation. Both of these losses, however, can even in this life be in some parts repaired; the former by religion and faith, the latter by the arts and sciences.” &lt;br&gt;&lt;br&gt;~Novum Organum Scientiarum (1620) by Francis Bacon&lt;br&gt;&lt;br&gt;This is God’s world, and He gave us the gift of science as a way to worship Him and care for His creation.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Praise the Lord!&lt;br&gt;I will give thanks to the Lord with my whole heart,&lt;br&gt;in the company of the upright, in the congregation.&lt;br&gt;Great are the works of the Lord,&lt;br&gt;studied by all who delight in them.&lt;br&gt;Full of splendor and majesty is his work,&lt;br&gt;and his righteousness endures forever.”&lt;br&gt;&lt;br&gt;~ Psalm 111:1-3 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Have you ever considered a career in science or medicine? Why do I ask? Science and medicine are two wonderful and biblical ways to worship God and serve our neighbor. <br><br>The Bible gives great warrant to the enterprise of science. It tells us that this world is created by an all-powerful and rational Being. Therefore, it is not surprising that when we put our rational minds to work, studying this world, we not only find that we can understand it, but also improve it.  <br><br>And, indeed, this world does need improvement. According to the Bible, the world is not the way God intended it. Rather, it is fallen—corrupted because of our sin. It’s like a highly technical piece of equipment that is broken and needs repair. And as we use science to do this, we can both worship God and love our neighbor.<br><br>The 17th century thinker Francis Bacon summed up this Christian worldview, from which modern science was then emerging. Listen:<br><br>“Man [i.e. all of humanity] by the Fall [into sin] fell at the same time from his state of innocence and from his dominion over creation. Both of these losses, however, can even in this life be in some parts repaired; the former by religion and faith, the latter by the arts and sciences.” <br><br>~Novum Organum Scientiarum (1620) by Francis Bacon<br><br>This is God’s world, and He gave us the gift of science as a way to worship Him and care for His creation.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Praise the Lord!<br>I will give thanks to the Lord with my whole heart,<br>in the company of the upright, in the congregation.<br>Great are the works of the Lord,<br>studied by all who delight in them.<br>Full of splendor and majesty is his work,<br>and his righteousness endures forever.”<br><br>~ Psalm 111:1-3 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 09 Nov 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZlZWI4Zjk2LTU0YTgtNGFmNy04Yjg3LTM0OTljMjcyNzA1ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7wqffwy" length="1659595" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>252</itunes:order>
			<guid isPermaLink="false">69299edd96c76eb56a8857c278261fd5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Loving, Not Judging One Another</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that not everything is a matter of absolute truth and morality. As a matter of fact, biblically speaking, one could argue that very little is. When God wanted to summarize Israel’s moral obligation, He did so in just 10 commandments. Jesus further summarized this to two: Love God and love your neighbor. &lt;br&gt;&lt;br&gt;According to Scripture, therefore, one of chief ways that we are to love our neighbor is by making room for their differing opinions. The Bible invites us to give one another much room for matters of conscience (Romans 14).&lt;br&gt;&lt;br&gt;It is for this reason that I must be careful not to stand in judgment or disdain of my brother or sister who feels greater freedom or greater hesitation on matters not addressed by Scripture. Rather, I am to accept them and think and speak well of them. Even more so, I am to do my best to accommodate them. In the words of Romans 14, I am to “pursue what makes for peace and for mutual building up” (Romans 14:19).&lt;br&gt;&lt;br&gt;This is hard work. You have to swallow a lot of pride and a lot of personal comfort. But it is the hard work of loving my neighbor. It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4). Such a mentality is the very essence of love.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….&lt;br&gt;&lt;br&gt;So then let us pursue what makes for peace and for mutual upbuilding.”&lt;br&gt;&lt;br&gt;~ Romans 14:10-13, 19 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that not everything is a matter of absolute truth and morality. As a matter of fact, biblically speaking, one could argue that very little is. When God wanted to summarize Israel’s moral obligation, He did so in just 10 commandments. Jesus further summarized this to two: Love God and love your neighbor. &lt;br&gt;&lt;br&gt;According to Scripture, therefore, one of chief ways that we are to love our neighbor is by making room for their differing opinions. The Bible invites us to give one another much room for matters of conscience (Romans 14).&lt;br&gt;&lt;br&gt;It is for this reason that I must be careful not to stand in judgment or disdain of my brother or sister who feels greater freedom or greater hesitation on matters not addressed by Scripture. Rather, I am to accept them and think and speak well of them. Even more so, I am to do my best to accommodate them. In the words of Romans 14, I am to “pursue what makes for peace and for mutual building up” (Romans 14:19).&lt;br&gt;&lt;br&gt;This is hard work. You have to swallow a lot of pride and a lot of personal comfort. But it is the hard work of loving my neighbor. It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4). Such a mentality is the very essence of love.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….&lt;br&gt;&lt;br&gt;So then let us pursue what makes for peace and for mutual upbuilding.”&lt;br&gt;&lt;br&gt;~ Romans 14:10-13, 19 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible tells us that not everything is a matter of absolute truth and morality. As a matter of fact, biblically speaking, one could argue that very little is. When God wanted to summarize Israel’s moral obligation, He did so in just 10 commandments. Jesus further summarized this to two: Love God and love your neighbor. <br><br>According to Scripture, therefore, one of chief ways that we are to love our neighbor is by making room for their differing opinions. The Bible invites us to give one another much room for matters of conscience (Romans 14).<br><br>It is for this reason that I must be careful not to stand in judgment or disdain of my brother or sister who feels greater freedom or greater hesitation on matters not addressed by Scripture. Rather, I am to accept them and think and speak well of them. Even more so, I am to do my best to accommodate them. In the words of Romans 14, I am to “pursue what makes for peace and for mutual building up” (Romans 14:19).<br><br>This is hard work. You have to swallow a lot of pride and a lot of personal comfort. But it is the hard work of loving my neighbor. It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4). Such a mentality is the very essence of love.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,<br><br>“As I live, says the Lord, every knee shall bow to me,<br>and every tongue shall confess to God.”<br>So then each of us will give an account of himself to God.<br><br>Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….<br><br>So then let us pursue what makes for peace and for mutual upbuilding.”<br><br>~ Romans 14:10-13, 19 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 14 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzBkMTJiZmYzLWI4M2QtNDk2Ni1iYzZmLTJlMWRjZDMxOGQzZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=pzw7m6y" length="1711430" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>253</itunes:order>
			<guid isPermaLink="false">b0461776d8bb5762029a6999cd4c494a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Longing for Communion</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Jesus gave us the ordinance of the Lord’s Table to mark of our fellowship with Him and with one another. It is for this reason that it is often called Holy Communion.  The Lord Jesus himself instituted this sacrament as a way for us not only to remember Him and His mission, but also as a tangible participation in our fellowship with Him and His church. Communion, when administered properly, is a meal shared together in the community of the body of Christ. In the bread and the cup, we share in Christ and His body through faith (1 Corinthians 10:16-17, 11:27-32). At the Table, we are in communion with Christ and His people in a tangible and special way.&lt;br&gt;&lt;br&gt;Now, certainly, God is not bound by the sacraments, as some might superstitiously suppose. Nonetheless, the Scriptures seem to suggest that He has bound us to them.&lt;br&gt;&lt;br&gt;When we find ourselves in times of isolation we should long for the beauty of that shared meal. And, actually, this longing is quite fitting, for the Table itself is intended by God to be a reminder week-by-week of that ultimate longing for Christ’s return. Paul tells us that as often as we eat the bread and drink the cup, we proclaim Christ’s death, until He comes (1 Corinthians 11:26).&lt;br&gt;&lt;br&gt;Indeed! Come quickly, Lord Jesus!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And when the hour came, he reclined at table, and the apostles with him. And he said to them, ‘I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.’ And he took a cup, and when he had given thanks he said, ‘Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ And he took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.’”&lt;br&gt;&lt;br&gt;~ Luke 22:14-20 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Jesus gave us the ordinance of the Lord’s Table to mark of our fellowship with Him and with one another. It is for this reason that it is often called Holy Communion.  The Lord Jesus himself instituted this sacrament as a way for us not only to remember Him and His mission, but also as a tangible participation in our fellowship with Him and His church. Communion, when administered properly, is a meal shared together in the community of the body of Christ. In the bread and the cup, we share in Christ and His body through faith (1 Corinthians 10:16-17, 11:27-32). At the Table, we are in communion with Christ and His people in a tangible and special way.&lt;br&gt;&lt;br&gt;Now, certainly, God is not bound by the sacraments, as some might superstitiously suppose. Nonetheless, the Scriptures seem to suggest that He has bound us to them.&lt;br&gt;&lt;br&gt;When we find ourselves in times of isolation we should long for the beauty of that shared meal. And, actually, this longing is quite fitting, for the Table itself is intended by God to be a reminder week-by-week of that ultimate longing for Christ’s return. Paul tells us that as often as we eat the bread and drink the cup, we proclaim Christ’s death, until He comes (1 Corinthians 11:26).&lt;br&gt;&lt;br&gt;Indeed! Come quickly, Lord Jesus!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And when the hour came, he reclined at table, and the apostles with him. And he said to them, ‘I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.’ And he took a cup, and when he had given thanks he said, ‘Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ And he took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.’”&lt;br&gt;&lt;br&gt;~ Luke 22:14-20 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Jesus gave us the ordinance of the Lord’s Table to mark of our fellowship with Him and with one another. It is for this reason that it is often called Holy Communion.  The Lord Jesus himself instituted this sacrament as a way for us not only to remember Him and His mission, but also as a tangible participation in our fellowship with Him and His church. Communion, when administered properly, is a meal shared together in the community of the body of Christ. In the bread and the cup, we share in Christ and His body through faith (1 Corinthians 10:16-17, 11:27-32). At the Table, we are in communion with Christ and His people in a tangible and special way.<br><br>Now, certainly, God is not bound by the sacraments, as some might superstitiously suppose. Nonetheless, the Scriptures seem to suggest that He has bound us to them.<br><br>When we find ourselves in times of isolation we should long for the beauty of that shared meal. And, actually, this longing is quite fitting, for the Table itself is intended by God to be a reminder week-by-week of that ultimate longing for Christ’s return. Paul tells us that as often as we eat the bread and drink the cup, we proclaim Christ’s death, until He comes (1 Corinthians 11:26).<br><br>Indeed! Come quickly, Lord Jesus!<br><br>Something to think about from The Kingdom Perspective.<br><br>“And when the hour came, he reclined at table, and the apostles with him. And he said to them, ‘I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.’ And he took a cup, and when he had given thanks he said, ‘Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ And he took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.’”<br><br>~ Luke 22:14-20 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 07 Dec 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVjZTEzNmY5LTU0YzgtNDY2ZC1hZmE5LTk0OGQ1MDBlNDVjMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=txvfttf" length="1681327" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>254</itunes:order>
			<guid isPermaLink="false">e161488279f6113e52d900042aafc7f4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Charlatans vs. Shepherds</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Are you being careful to discern between true and false shepherds of the church?&lt;br&gt;&lt;br&gt;In the world today, there are many charlatans that only want to fleece the flock. Many skeptics will want to blame Christianity itself for this. However, the fact that there are counterfeit Christians is not proof that Christianity is false. Quite the opposite. Counterfeiters always counterfeit what is real and valuable. &lt;br&gt;&lt;br&gt;Jesus himself warns of such imposters. In John 10 he warns of the difference between “hirelings” and true shepherds. His teaching echoes that of the Old Testament prophet Jeremiah, (chapter 23), and the prophet Ezekiel (chapter 34). The hireling is in it only for the personal gain—money or man’s praise. He uses the Word of God to mislead the flock. The true shepherd, like the Great Shepherd Jesus Christ, is in it for the love of the God and the love of His people. He uses the Word of God to serve the flock.&lt;br&gt; &lt;br&gt;False shepherds are mere entertainers and entrepreneurs. They are conmen. True shepherds tenderly care for and protect each and every one of the sheep, laying down their own lives for the spiritual and material welfare of the flock. In doing this, they follow the pattern of the Good Shepherd who lays down His life for the sheep and guards them at the cost of His own blood. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.&lt;br&gt;&lt;br&gt;Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.&lt;br&gt;&lt;br&gt;Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.”&lt;br&gt;&lt;br&gt;~ Hebrews 10:17-21 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Are you being careful to discern between true and false shepherds of the church?&lt;br&gt;&lt;br&gt;In the world today, there are many charlatans that only want to fleece the flock. Many skeptics will want to blame Christianity itself for this. However, the fact that there are counterfeit Christians is not proof that Christianity is false. Quite the opposite. Counterfeiters always counterfeit what is real and valuable. &lt;br&gt;&lt;br&gt;Jesus himself warns of such imposters. In John 10 he warns of the difference between “hirelings” and true shepherds. His teaching echoes that of the Old Testament prophet Jeremiah, (chapter 23), and the prophet Ezekiel (chapter 34). The hireling is in it only for the personal gain—money or man’s praise. He uses the Word of God to mislead the flock. The true shepherd, like the Great Shepherd Jesus Christ, is in it for the love of the God and the love of His people. He uses the Word of God to serve the flock.&lt;br&gt; &lt;br&gt;False shepherds are mere entertainers and entrepreneurs. They are conmen. True shepherds tenderly care for and protect each and every one of the sheep, laying down their own lives for the spiritual and material welfare of the flock. In doing this, they follow the pattern of the Good Shepherd who lays down His life for the sheep and guards them at the cost of His own blood. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.&lt;br&gt;&lt;br&gt;Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.&lt;br&gt;&lt;br&gt;Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.”&lt;br&gt;&lt;br&gt;~ Hebrews 10:17-21 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Are you being careful to discern between true and false shepherds of the church?<br><br>In the world today, there are many charlatans that only want to fleece the flock. Many skeptics will want to blame Christianity itself for this. However, the fact that there are counterfeit Christians is not proof that Christianity is false. Quite the opposite. Counterfeiters always counterfeit what is real and valuable. <br><br>Jesus himself warns of such imposters. In John 10 he warns of the difference between “hirelings” and true shepherds. His teaching echoes that of the Old Testament prophet Jeremiah, (chapter 23), and the prophet Ezekiel (chapter 34). The hireling is in it only for the personal gain—money or man’s praise. He uses the Word of God to mislead the flock. The true shepherd, like the Great Shepherd Jesus Christ, is in it for the love of the God and the love of His people. He uses the Word of God to serve the flock.<br> <br>False shepherds are mere entertainers and entrepreneurs. They are conmen. True shepherds tenderly care for and protect each and every one of the sheep, laying down their own lives for the spiritual and material welfare of the flock. In doing this, they follow the pattern of the Good Shepherd who lays down His life for the sheep and guards them at the cost of His own blood. <br><br>Something to think about from The Kingdom Perspective.<br><br>“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.<br><br>Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.<br><br>Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.”<br><br>~ Hebrews 10:17-21 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 15 Oct 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FkZGZjMjI5LWU4YTEtNDVmYy05MmNlLThkMWNkZGIwYjQxMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mpdx3qq" length="1700139" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>255</itunes:order>
			<guid isPermaLink="false">325e92de87234bd4c7911bb01cb038da</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Resources for Managing our Vocations</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;From the opening pages of the Bible, human beings are called to work and to be creative and resourceful with how we do our work. Work is central to what it means to be human.&lt;br&gt;&lt;br&gt;Nonetheless, it seems that work life in the modern world has been in a state of constant disruption. Changing technologies and changing global realities are driving what feels like “constant career chaos”. Therefore, it is very tempting for us to throw up our arms and settle for mediocrity or a less-than-optimal attitude.&lt;br&gt;&lt;br&gt;However, this is not a viable option for the follower of Jesus. St. Paul commands us:&lt;br&gt;&lt;br&gt;Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Colossians 3:23-24 ESV)&lt;br&gt;&lt;br&gt;In a fallen world, work is always fraught with difficulties—in the words of Genesis, “thorns and thistles” (Genesis 3:18). This is nothing new. However, the realities of the global world are taking this to a whole new level. &lt;br&gt;&lt;br&gt;Fortunately, there are quite a few good resources out there from a Christian perspective, such as “Made to Flourish” and the “Global Faith and Work Initiative.” These resources not only help us think through work in the modern world, but also provide practical aid for work in times of crisis. I encourage you to go to our website and find the transcript for this episode for a full listing of these resources.&lt;br&gt;&lt;br&gt;Work is one of the most basic ways we “worship” God. It is necessary, therefore, that we do it well.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Work Related Resources:&lt;br&gt;&lt;br&gt;Global Faith and Work Initiative: Numerous and diverse resources dealing with many aspects of our work and our personal life at work&lt;br&gt;&lt;a href=&quot;https://www.globalfaithandwork.com&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.globalfaithandwork.com&lt;/a&gt; &lt;br&gt;&lt;br&gt;Made to Flourish: A ministry committed to helping pastors and their churches integrate faith, work and economic wisdom.&lt;br&gt;&lt;a href=&quot;https://www.madetoflourish.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.madetoflourish.org&lt;/a&gt;&lt;br&gt;&lt;br&gt;Veritas Forum: Mostly focused on big picture questions from the vantage point of higher education&lt;br&gt;&lt;a href=&quot;http://www.veritas.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://www.veritas.org&lt;/a&gt;&lt;br&gt;&lt;br&gt;“The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’”&lt;br&gt;&lt;br&gt;~ Genesis 2:15-17 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;From the opening pages of the Bible, human beings are called to work and to be creative and resourceful with how we do our work. Work is central to what it means to be human.&lt;br&gt;&lt;br&gt;Nonetheless, it seems that work life in the modern world has been in a state of constant disruption. Changing technologies and changing global realities are driving what feels like “constant career chaos”. Therefore, it is very tempting for us to throw up our arms and settle for mediocrity or a less-than-optimal attitude.&lt;br&gt;&lt;br&gt;However, this is not a viable option for the follower of Jesus. St. Paul commands us:&lt;br&gt;&lt;br&gt;Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Colossians 3:23-24 ESV)&lt;br&gt;&lt;br&gt;In a fallen world, work is always fraught with difficulties—in the words of Genesis, “thorns and thistles” (Genesis 3:18). This is nothing new. However, the realities of the global world are taking this to a whole new level. &lt;br&gt;&lt;br&gt;Fortunately, there are quite a few good resources out there from a Christian perspective, such as “Made to Flourish” and the “Global Faith and Work Initiative.” These resources not only help us think through work in the modern world, but also provide practical aid for work in times of crisis. I encourage you to go to our website and find the transcript for this episode for a full listing of these resources.&lt;br&gt;&lt;br&gt;Work is one of the most basic ways we “worship” God. It is necessary, therefore, that we do it well.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Work Related Resources:&lt;br&gt;&lt;br&gt;Global Faith and Work Initiative: Numerous and diverse resources dealing with many aspects of our work and our personal life at work&lt;br&gt;&lt;a href=&quot;https://www.globalfaithandwork.com&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.globalfaithandwork.com&lt;/a&gt; &lt;br&gt;&lt;br&gt;Made to Flourish: A ministry committed to helping pastors and their churches integrate faith, work and economic wisdom.&lt;br&gt;&lt;a href=&quot;https://www.madetoflourish.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://www.madetoflourish.org&lt;/a&gt;&lt;br&gt;&lt;br&gt;Veritas Forum: Mostly focused on big picture questions from the vantage point of higher education&lt;br&gt;&lt;a href=&quot;http://www.veritas.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://www.veritas.org&lt;/a&gt;&lt;br&gt;&lt;br&gt;“The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’”&lt;br&gt;&lt;br&gt;~ Genesis 2:15-17 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>From the opening pages of the Bible, human beings are called to work and to be creative and resourceful with how we do our work. Work is central to what it means to be human.<br><br>Nonetheless, it seems that work life in the modern world has been in a state of constant disruption. Changing technologies and changing global realities are driving what feels like “constant career chaos”. Therefore, it is very tempting for us to throw up our arms and settle for mediocrity or a less-than-optimal attitude.<br><br>However, this is not a viable option for the follower of Jesus. St. Paul commands us:<br><br>Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Colossians 3:23-24 ESV)<br><br>In a fallen world, work is always fraught with difficulties—in the words of Genesis, “thorns and thistles” (Genesis 3:18). This is nothing new. However, the realities of the global world are taking this to a whole new level. <br><br>Fortunately, there are quite a few good resources out there from a Christian perspective, such as “Made to Flourish” and the “Global Faith and Work Initiative.” These resources not only help us think through work in the modern world, but also provide practical aid for work in times of crisis. I encourage you to go to our website and find the transcript for this episode for a full listing of these resources.<br><br>Work is one of the most basic ways we “worship” God. It is necessary, therefore, that we do it well.<br><br>Something to think about from The Kingdom Perspective.<br><br>Work Related Resources:<br><br>Global Faith and Work Initiative: Numerous and diverse resources dealing with many aspects of our work and our personal life at work<br><a href="https://www.globalfaithandwork.com" rel="nofollow noopener" target="_blank">https://www.globalfaithandwork.com</a> <br><br>Made to Flourish: A ministry committed to helping pastors and their churches integrate faith, work and economic wisdom.<br><a href="https://www.madetoflourish.org" rel="nofollow noopener" target="_blank">https://www.madetoflourish.org</a><br><br>Veritas Forum: Mostly focused on big picture questions from the vantage point of higher education<br><a href="http://www.veritas.org" rel="nofollow noopener" target="_blank">http://www.veritas.org</a><br><br>“The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’”<br><br>~ Genesis 2:15-17 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 04 Oct 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FhYWZkZWE0LWY4Y2MtNDA4YS05ZmEyLWY3OGZhYTA1Mjk3Yy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=x2ys3b9" length="1745290" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>256</itunes:order>
			<guid isPermaLink="false">e14939bb3cdda64bf174028983d72bcd</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Finding Your Hope in the Resurrection of Christ</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Nothing exposes our vulnerability like death. Is it any wonder that our culture pushes the experience of death to the margins of society?&lt;br&gt;&lt;br&gt;We are mere flesh, made from the dust of the earth. From dust we came and to dust we will return. As the prophet Isaiah put it: “All flesh is grass, and its beauty is like the flower of the field. The grass withers, the flower fades” (Isaiah 40:6-7 ESV). It’s inevitable; someday, our loved ones will stand over our grave and weep. &lt;br&gt;&lt;br&gt;We are what the philosophers call “contingent beings”—we do not have life in and of ourselves. We are dependent for our life on forces that go beyond our control. Said another way, we are mortal, perishable, subject to forces of death and decay.&lt;br&gt;&lt;br&gt;However, in the face of this fact, the Apostle Paul inserts the amazing reality of the resurrection. The resurrection of Jesus and the hope of our resurrection in Him completely changes the equation, so much so, that Paul invites us to taunt death! In 1 Corinthians 15 (54-55 ESV), he writes:&lt;br&gt;&lt;br&gt;When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;“Death is swallowed up in victory.”&lt;br&gt;“O death, where is your victory?&lt;br&gt; O death, where is your sting?”&lt;br&gt;&lt;br&gt;Indeed, as Christians, we should draw on this hope all the time, but in times of crisis and loss, it becomes all the more poignant and real&lt;br&gt;&lt;br&gt;“…[T]hanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;“Death is swallowed up in victory.”&lt;br&gt;“O death, where is your victory?&lt;br&gt;O death, where is your sting?”&lt;br&gt;&lt;br&gt;The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 15:50-58 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Nothing exposes our vulnerability like death. Is it any wonder that our culture pushes the experience of death to the margins of society?&lt;br&gt;&lt;br&gt;We are mere flesh, made from the dust of the earth. From dust we came and to dust we will return. As the prophet Isaiah put it: “All flesh is grass, and its beauty is like the flower of the field. The grass withers, the flower fades” (Isaiah 40:6-7 ESV). It’s inevitable; someday, our loved ones will stand over our grave and weep. &lt;br&gt;&lt;br&gt;We are what the philosophers call “contingent beings”—we do not have life in and of ourselves. We are dependent for our life on forces that go beyond our control. Said another way, we are mortal, perishable, subject to forces of death and decay.&lt;br&gt;&lt;br&gt;However, in the face of this fact, the Apostle Paul inserts the amazing reality of the resurrection. The resurrection of Jesus and the hope of our resurrection in Him completely changes the equation, so much so, that Paul invites us to taunt death! In 1 Corinthians 15 (54-55 ESV), he writes:&lt;br&gt;&lt;br&gt;When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;“Death is swallowed up in victory.”&lt;br&gt;“O death, where is your victory?&lt;br&gt; O death, where is your sting?”&lt;br&gt;&lt;br&gt;Indeed, as Christians, we should draw on this hope all the time, but in times of crisis and loss, it becomes all the more poignant and real&lt;br&gt;&lt;br&gt;“…[T]hanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;“Death is swallowed up in victory.”&lt;br&gt;“O death, where is your victory?&lt;br&gt;O death, where is your sting?”&lt;br&gt;&lt;br&gt;The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 15:50-58 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Nothing exposes our vulnerability like death. Is it any wonder that our culture pushes the experience of death to the margins of society?<br><br>We are mere flesh, made from the dust of the earth. From dust we came and to dust we will return. As the prophet Isaiah put it: “All flesh is grass, and its beauty is like the flower of the field. The grass withers, the flower fades” (Isaiah 40:6-7 ESV). It’s inevitable; someday, our loved ones will stand over our grave and weep. <br><br>We are what the philosophers call “contingent beings”—we do not have life in and of ourselves. We are dependent for our life on forces that go beyond our control. Said another way, we are mortal, perishable, subject to forces of death and decay.<br><br>However, in the face of this fact, the Apostle Paul inserts the amazing reality of the resurrection. The resurrection of Jesus and the hope of our resurrection in Him completely changes the equation, so much so, that Paul invites us to taunt death! In 1 Corinthians 15 (54-55 ESV), he writes:<br><br>When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:<br><br>“Death is swallowed up in victory.”<br>“O death, where is your victory?<br> O death, where is your sting?”<br><br>Indeed, as Christians, we should draw on this hope all the time, but in times of crisis and loss, it becomes all the more poignant and real<br><br>“…[T]hanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).<br><br>Something to think about from The Kingdom Perspective.<br><br>“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:<br><br>“Death is swallowed up in victory.”<br>“O death, where is your victory?<br>O death, where is your sting?”<br><br>The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.<br><br>Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”<br><br>~ 1 Corinthians 15:50-58 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 11 Nov 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EwYzU5NDIyLWVjMjItNDA4YS1iZjhiLTUzNmIxYjUyZDdkOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=w5kftdc" length="1731509" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>257</itunes:order>
			<guid isPermaLink="false">8ac4b41b2149cb05fac629beba757361</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Pray for Revival</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective!&lt;br&gt;&lt;br&gt;What should we pray for right now more than anything else in these troubled times?&lt;br&gt;&lt;br&gt;Certainly, we should pray for provision for our needs and protection from all our troubles—for ourselves, our family and our world. The “Lord’s Prayer” commands us to pray, “Gives us this day our daily bread…and deliver us from evil.” &lt;br&gt;&lt;br&gt;Nonetheless, at the beginning of the Lord’s Prayer, Jesus prioritizes something deeper and more important—the coming of God’s kingdom. As we pray, “Thy kingdom come!”, we pray for the inbreaking and advance of Jesus’s reign over our lives and over every human heart. &lt;br&gt;&lt;br&gt;History tells us that God often acts in times of crisis to bring both revival to his people and awakening to his world. In such times, the spiritual fog that clouds our vision is suddenly lifted and our state of spiritual need is unveiled. &lt;br&gt;&lt;br&gt;And so, we should be praying that God would use our present circumstances not just to drive us to cry for temporal relief, but to hunger for Him. We should pray with the prophet Isaiah:&lt;br&gt;&lt;br&gt;Oh that you would rend the heavens and come down,&lt;br&gt;that the mountains might quake at your presence—&lt;br&gt;as when fire kindles brushwood&lt;br&gt;and the fire causes water to boil—&lt;br&gt;to make your name known to your adversaries,&lt;br&gt;and that the nations might tremble at your presence! (Isaiah 64:1-2)&lt;br&gt;&lt;br&gt;What we need most right now, more than anything else, is God. And so, we pray, “May Your kingdom come and Your will be done on earth, even as it is in heaven! Amen.”&lt;br&gt;&lt;br&gt;Something to think about—and pray about—from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Pray, then, in this way:&lt;br&gt;&lt;br&gt;‘Our Father who is in heaven,&lt;br&gt;Hallowed be Your name.&lt;br&gt;Your kingdom come.&lt;br&gt;Your will be done,&lt;br&gt;On earth as it is in heaven.&lt;br&gt;Give us this day our daily bread.&lt;br&gt;And forgive us our debts, as we also have forgiven our debtors.&lt;br&gt;And do not lead us into temptation, but deliver us from evil. &lt;br&gt;[For Yours is the kingdom and the power and the glory forever. Amen.’]”&lt;br&gt;&lt;br&gt;~ Matthew 6:9-13 (NASB95)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective!&lt;br&gt;&lt;br&gt;What should we pray for right now more than anything else in these troubled times?&lt;br&gt;&lt;br&gt;Certainly, we should pray for provision for our needs and protection from all our troubles—for ourselves, our family and our world. The “Lord’s Prayer” commands us to pray, “Gives us this day our daily bread…and deliver us from evil.” &lt;br&gt;&lt;br&gt;Nonetheless, at the beginning of the Lord’s Prayer, Jesus prioritizes something deeper and more important—the coming of God’s kingdom. As we pray, “Thy kingdom come!”, we pray for the inbreaking and advance of Jesus’s reign over our lives and over every human heart. &lt;br&gt;&lt;br&gt;History tells us that God often acts in times of crisis to bring both revival to his people and awakening to his world. In such times, the spiritual fog that clouds our vision is suddenly lifted and our state of spiritual need is unveiled. &lt;br&gt;&lt;br&gt;And so, we should be praying that God would use our present circumstances not just to drive us to cry for temporal relief, but to hunger for Him. We should pray with the prophet Isaiah:&lt;br&gt;&lt;br&gt;Oh that you would rend the heavens and come down,&lt;br&gt;that the mountains might quake at your presence—&lt;br&gt;as when fire kindles brushwood&lt;br&gt;and the fire causes water to boil—&lt;br&gt;to make your name known to your adversaries,&lt;br&gt;and that the nations might tremble at your presence! (Isaiah 64:1-2)&lt;br&gt;&lt;br&gt;What we need most right now, more than anything else, is God. And so, we pray, “May Your kingdom come and Your will be done on earth, even as it is in heaven! Amen.”&lt;br&gt;&lt;br&gt;Something to think about—and pray about—from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Pray, then, in this way:&lt;br&gt;&lt;br&gt;‘Our Father who is in heaven,&lt;br&gt;Hallowed be Your name.&lt;br&gt;Your kingdom come.&lt;br&gt;Your will be done,&lt;br&gt;On earth as it is in heaven.&lt;br&gt;Give us this day our daily bread.&lt;br&gt;And forgive us our debts, as we also have forgiven our debtors.&lt;br&gt;And do not lead us into temptation, but deliver us from evil. &lt;br&gt;[For Yours is the kingdom and the power and the glory forever. Amen.’]”&lt;br&gt;&lt;br&gt;~ Matthew 6:9-13 (NASB95)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective!<br><br>What should we pray for right now more than anything else in these troubled times?<br><br>Certainly, we should pray for provision for our needs and protection from all our troubles—for ourselves, our family and our world. The “Lord’s Prayer” commands us to pray, “Gives us this day our daily bread…and deliver us from evil.” <br><br>Nonetheless, at the beginning of the Lord’s Prayer, Jesus prioritizes something deeper and more important—the coming of God’s kingdom. As we pray, “Thy kingdom come!”, we pray for the inbreaking and advance of Jesus’s reign over our lives and over every human heart. <br><br>History tells us that God often acts in times of crisis to bring both revival to his people and awakening to his world. In such times, the spiritual fog that clouds our vision is suddenly lifted and our state of spiritual need is unveiled. <br><br>And so, we should be praying that God would use our present circumstances not just to drive us to cry for temporal relief, but to hunger for Him. We should pray with the prophet Isaiah:<br><br>Oh that you would rend the heavens and come down,<br>that the mountains might quake at your presence—<br>as when fire kindles brushwood<br>and the fire causes water to boil—<br>to make your name known to your adversaries,<br>and that the nations might tremble at your presence! (Isaiah 64:1-2)<br><br>What we need most right now, more than anything else, is God. And so, we pray, “May Your kingdom come and Your will be done on earth, even as it is in heaven! Amen.”<br><br>Something to think about—and pray about—from The Kingdom Perspective.<br><br>“Pray, then, in this way:<br><br>‘Our Father who is in heaven,<br>Hallowed be Your name.<br>Your kingdom come.<br>Your will be done,<br>On earth as it is in heaven.<br>Give us this day our daily bread.<br>And forgive us our debts, as we also have forgiven our debtors.<br>And do not lead us into temptation, but deliver us from evil. <br>[For Yours is the kingdom and the power and the glory forever. Amen.’]”<br><br>~ Matthew 6:9-13 (NASB95)</p> ]]></content:encoded>
			<pubDate>Fri, 01 Oct 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVmMzMxZjlkLTU3MGYtNGU4MS05ZGNhLTU0ZmZlZDEyNjRjNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=cpc8bng" length="1703474" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>258</itunes:order>
			<guid isPermaLink="false">9826886c578bf2060d7fa7225938c5e0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Wisdom of Luther</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;I love the simplicity and wisdom of Martin Luther’s faith.  In 1527 as the plague hit Wittenberg, the German pastor and professor offered some advice to a fellow pastor. Of course, Luther wrote without knowledge of modern science and medicine. Nonetheless, carefully note his courageous faith tempered with practical wisdom. Luther writes: &lt;br&gt;&lt;br&gt;…by God’s decree the enemy has sent us poison…. I shall ask God mercifully to protect us. Then, I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed, in order not to become contaminated and thus perchance inflict and pollute others and so cause their death, as a result of my negligence. If God should wish to take me, he will surely find me, and I have done what he has expected of me; and so, I am not responsible for either my own death or the death of others. If my neighbor needs me however, I shall not avoid place or person but will go freely…. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.” (Martin Luther to Johann Hess, pastor at Breslau)&lt;br&gt;&lt;br&gt;I think Luther strikes the right balance. True faith in Jesus always mingles prudence with courage. It always seeks to find the intersection between the wisdom of science and the wisdom of religion. God is a god of faith, but never a god of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Wisdom cries aloud in the street,&lt;br&gt;  in the markets she raises her voice;&lt;br&gt;  at the head of the noisy streets she cries out;&lt;br&gt;  at the entrance of the city gates she speaks:&lt;br&gt; ‘How long, O simple ones, will you love being simple?&lt;br&gt;  How long will scoffers delight in their scoffing&lt;br&gt;  and fools hate knowledge?&lt;br&gt;  If you turn at my reproof,&lt;br&gt;  behold, I will pour out my spirit to you;&lt;br&gt;  I will make my words known to you.&lt;br&gt;  Because I have called and you refused to listen,&lt;br&gt;  have stretched out my hand and no one has heeded,&lt;br&gt;  because you have ignored all my counsel&lt;br&gt;  and would have none of my reproof,&lt;br&gt;  I also will laugh at your calamity;&lt;br&gt;  I will mock when terror strikes you,&lt;br&gt;  when terror strikes you like a storm&lt;br&gt;  and your calamity comes like a whirlwind,&lt;br&gt;  when distress and anguish come upon you.&lt;br&gt;  Then they will call upon me, but I will not answer;&lt;br&gt;  they will seek me diligently but will not find me.&lt;br&gt;  Because they hated knowledge&lt;br&gt;  and did not choose the fear of the Lord,&lt;br&gt;  would have none of my counsel&lt;br&gt;  and despised all my reproof,&lt;br&gt;  therefore they shall eat the fruit of their way,&lt;br&gt;  and have their fill of their own devices.&lt;br&gt;  For the simple are killed by their turning away,&lt;br&gt;  and the complacency of fools destroys them;&lt;br&gt;  but whoever listens to me will dwell secure&lt;br&gt;  and will be at ease, without dread of disaster.’”&lt;br&gt;&lt;br&gt;~ Proverbs 1:20-33 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;I love the simplicity and wisdom of Martin Luther’s faith.  In 1527 as the plague hit Wittenberg, the German pastor and professor offered some advice to a fellow pastor. Of course, Luther wrote without knowledge of modern science and medicine. Nonetheless, carefully note his courageous faith tempered with practical wisdom. Luther writes: &lt;br&gt;&lt;br&gt;…by God’s decree the enemy has sent us poison…. I shall ask God mercifully to protect us. Then, I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed, in order not to become contaminated and thus perchance inflict and pollute others and so cause their death, as a result of my negligence. If God should wish to take me, he will surely find me, and I have done what he has expected of me; and so, I am not responsible for either my own death or the death of others. If my neighbor needs me however, I shall not avoid place or person but will go freely…. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.” (Martin Luther to Johann Hess, pastor at Breslau)&lt;br&gt;&lt;br&gt;I think Luther strikes the right balance. True faith in Jesus always mingles prudence with courage. It always seeks to find the intersection between the wisdom of science and the wisdom of religion. God is a god of faith, but never a god of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Wisdom cries aloud in the street,&lt;br&gt;  in the markets she raises her voice;&lt;br&gt;  at the head of the noisy streets she cries out;&lt;br&gt;  at the entrance of the city gates she speaks:&lt;br&gt; ‘How long, O simple ones, will you love being simple?&lt;br&gt;  How long will scoffers delight in their scoffing&lt;br&gt;  and fools hate knowledge?&lt;br&gt;  If you turn at my reproof,&lt;br&gt;  behold, I will pour out my spirit to you;&lt;br&gt;  I will make my words known to you.&lt;br&gt;  Because I have called and you refused to listen,&lt;br&gt;  have stretched out my hand and no one has heeded,&lt;br&gt;  because you have ignored all my counsel&lt;br&gt;  and would have none of my reproof,&lt;br&gt;  I also will laugh at your calamity;&lt;br&gt;  I will mock when terror strikes you,&lt;br&gt;  when terror strikes you like a storm&lt;br&gt;  and your calamity comes like a whirlwind,&lt;br&gt;  when distress and anguish come upon you.&lt;br&gt;  Then they will call upon me, but I will not answer;&lt;br&gt;  they will seek me diligently but will not find me.&lt;br&gt;  Because they hated knowledge&lt;br&gt;  and did not choose the fear of the Lord,&lt;br&gt;  would have none of my counsel&lt;br&gt;  and despised all my reproof,&lt;br&gt;  therefore they shall eat the fruit of their way,&lt;br&gt;  and have their fill of their own devices.&lt;br&gt;  For the simple are killed by their turning away,&lt;br&gt;  and the complacency of fools destroys them;&lt;br&gt;  but whoever listens to me will dwell secure&lt;br&gt;  and will be at ease, without dread of disaster.’”&lt;br&gt;&lt;br&gt;~ Proverbs 1:20-33 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>I love the simplicity and wisdom of Martin Luther’s faith.  In 1527 as the plague hit Wittenberg, the German pastor and professor offered some advice to a fellow pastor. Of course, Luther wrote without knowledge of modern science and medicine. Nonetheless, carefully note his courageous faith tempered with practical wisdom. Luther writes: <br><br>…by God’s decree the enemy has sent us poison…. I shall ask God mercifully to protect us. Then, I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed, in order not to become contaminated and thus perchance inflict and pollute others and so cause their death, as a result of my negligence. If God should wish to take me, he will surely find me, and I have done what he has expected of me; and so, I am not responsible for either my own death or the death of others. If my neighbor needs me however, I shall not avoid place or person but will go freely…. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.” (Martin Luther to Johann Hess, pastor at Breslau)<br><br>I think Luther strikes the right balance. True faith in Jesus always mingles prudence with courage. It always seeks to find the intersection between the wisdom of science and the wisdom of religion. God is a god of faith, but never a god of foolishness.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Wisdom cries aloud in the street,<br>  in the markets she raises her voice;<br>  at the head of the noisy streets she cries out;<br>  at the entrance of the city gates she speaks:<br> ‘How long, O simple ones, will you love being simple?<br>  How long will scoffers delight in their scoffing<br>  and fools hate knowledge?<br>  If you turn at my reproof,<br>  behold, I will pour out my spirit to you;<br>  I will make my words known to you.<br>  Because I have called and you refused to listen,<br>  have stretched out my hand and no one has heeded,<br>  because you have ignored all my counsel<br>  and would have none of my reproof,<br>  I also will laugh at your calamity;<br>  I will mock when terror strikes you,<br>  when terror strikes you like a storm<br>  and your calamity comes like a whirlwind,<br>  when distress and anguish come upon you.<br>  Then they will call upon me, but I will not answer;<br>  they will seek me diligently but will not find me.<br>  Because they hated knowledge<br>  and did not choose the fear of the Lord,<br>  would have none of my counsel<br>  and despised all my reproof,<br>  therefore they shall eat the fruit of their way,<br>  and have their fill of their own devices.<br>  For the simple are killed by their turning away,<br>  and the complacency of fools destroys them;<br>  but whoever listens to me will dwell secure<br>  and will be at ease, without dread of disaster.’”<br><br>~ Proverbs 1:20-33 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 29 Sep 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ4MDdlYmFjLWYyNTItNDExMy05YTEyLTUwY2IyYjRlZmMwMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=tmknsgx" length="1660010" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>259</itunes:order>
			<guid isPermaLink="false">3f6e4bcff799d6265ad5ea0064f8e5e7</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Thank God for Sabbath</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In the frenetic pace of modern life, rest is often the first casualty.&lt;br&gt;&lt;br&gt;However, biblically speaking, rest is a good thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy.” In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for His people even when they are helpless. Indeed, it was in their helplessness that He delivered them from 24/7 slavery in Egypt.&lt;br&gt;&lt;br&gt;You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings do not exist for subservience to anyone. Even God himself shared His rule with human beings when He gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of a sabbath rest where we will reign with King Jesus. &lt;br&gt;&lt;br&gt;Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. Neither, can we debate about the propriety of the command: we are mere creatures which God in His grace has made kings of His creation, and so we need rest and deserve it. &lt;br&gt;&lt;br&gt;Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;br&gt;&lt;br&gt;    So God created man in his own image,&lt;br&gt;    in the image of God he created him;&lt;br&gt;    male and female he created them.&lt;br&gt;&lt;br&gt;And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”&lt;br&gt;&lt;br&gt;~ Genesis 1:26-31 (ESV)&lt;br&gt;&lt;br&gt;“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”&lt;br&gt;&lt;br&gt;~ Genesis 2:1-3 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In the frenetic pace of modern life, rest is often the first casualty.&lt;br&gt;&lt;br&gt;However, biblically speaking, rest is a good thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy.” In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for His people even when they are helpless. Indeed, it was in their helplessness that He delivered them from 24/7 slavery in Egypt.&lt;br&gt;&lt;br&gt;You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings do not exist for subservience to anyone. Even God himself shared His rule with human beings when He gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of a sabbath rest where we will reign with King Jesus. &lt;br&gt;&lt;br&gt;Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. Neither, can we debate about the propriety of the command: we are mere creatures which God in His grace has made kings of His creation, and so we need rest and deserve it. &lt;br&gt;&lt;br&gt;Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”&lt;br&gt;&lt;br&gt;    So God created man in his own image,&lt;br&gt;    in the image of God he created him;&lt;br&gt;    male and female he created them.&lt;br&gt;&lt;br&gt;And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”&lt;br&gt;&lt;br&gt;~ Genesis 1:26-31 (ESV)&lt;br&gt;&lt;br&gt;“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”&lt;br&gt;&lt;br&gt;~ Genesis 2:1-3 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>In the frenetic pace of modern life, rest is often the first casualty.<br><br>However, biblically speaking, rest is a good thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy.” In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for His people even when they are helpless. Indeed, it was in their helplessness that He delivered them from 24/7 slavery in Egypt.<br><br>You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings do not exist for subservience to anyone. Even God himself shared His rule with human beings when He gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of a sabbath rest where we will reign with King Jesus. <br><br>Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. Neither, can we debate about the propriety of the command: we are mere creatures which God in His grace has made kings of His creation, and so we need rest and deserve it. <br><br>Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”<br><br>    So God created man in his own image,<br>    in the image of God he created him;<br>    male and female he created them.<br><br>And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’ And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”<br><br>~ Genesis 1:26-31 (ESV)<br><br>“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”<br><br>~ Genesis 2:1-3 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 24 Sep 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzU5YzU0NThiLWNiZGMtNDM4Zi1hNDYwLWY4ZTA5MTYyYjJiYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rf9r6p8" length="1741514" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>260</itunes:order>
			<guid isPermaLink="false">f948e159a9f039e577b56b4f9ff5b441</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Saved Through Suffering</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Do you know that God saves us through suffering, not apart from it?&lt;br&gt;&lt;br&gt;Peter reminds us to not be surprised by the “fiery ordeal” that comes upon us for our “testing.”  In the context the “fiery testing” speaks of precious metal in the furnace. The heat purifies the gold by separating out the dross. So, it is with our faith. God uses the sufferings of this present life (the heat of trouble), in order to purify our faith. It is this purity of faith that leads to the fullness of our salvation—the “praise and glory and honor” we will share with Jesus Christ at his second coming (1 Peter 1:7)—a glory so amazing, that even a glimpse in the here and now makes us “rejoice with joy inexpressible and full of glory” (1 Peter 1:8). But this glorious joy comes only through the furnace of suffering; He saves us not apart from suffering, but through it.&lt;br&gt;&lt;br&gt;Jesus presses the same truth on his disciples in the Upper Room discourse: “I have said these things to you, that in me you may have peace. In the world you will have trouble. But take heart; I have overcome the world.” Remember, Jesus says this the night before his own crucifixion. His own crucifixion! A suffering so unimaginable that those closest to him could not see it coming. But it did come, and Christ suffered to take away our sin (1 Peter 3:18). And so, God saved us, not apart from suffering, but rather through the suffering of his only begotten Son.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.”&lt;br&gt;&lt;br&gt;~ 1 Peter 3:13-17 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Do you know that God saves us through suffering, not apart from it?&lt;br&gt;&lt;br&gt;Peter reminds us to not be surprised by the “fiery ordeal” that comes upon us for our “testing.”  In the context the “fiery testing” speaks of precious metal in the furnace. The heat purifies the gold by separating out the dross. So, it is with our faith. God uses the sufferings of this present life (the heat of trouble), in order to purify our faith. It is this purity of faith that leads to the fullness of our salvation—the “praise and glory and honor” we will share with Jesus Christ at his second coming (1 Peter 1:7)—a glory so amazing, that even a glimpse in the here and now makes us “rejoice with joy inexpressible and full of glory” (1 Peter 1:8). But this glorious joy comes only through the furnace of suffering; He saves us not apart from suffering, but through it.&lt;br&gt;&lt;br&gt;Jesus presses the same truth on his disciples in the Upper Room discourse: “I have said these things to you, that in me you may have peace. In the world you will have trouble. But take heart; I have overcome the world.” Remember, Jesus says this the night before his own crucifixion. His own crucifixion! A suffering so unimaginable that those closest to him could not see it coming. But it did come, and Christ suffered to take away our sin (1 Peter 3:18). And so, God saved us, not apart from suffering, but rather through the suffering of his only begotten Son.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.”&lt;br&gt;&lt;br&gt;~ 1 Peter 3:13-17 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.<br><br>Do you know that God saves us through suffering, not apart from it?<br><br>Peter reminds us to not be surprised by the “fiery ordeal” that comes upon us for our “testing.”  In the context the “fiery testing” speaks of precious metal in the furnace. The heat purifies the gold by separating out the dross. So, it is with our faith. God uses the sufferings of this present life (the heat of trouble), in order to purify our faith. It is this purity of faith that leads to the fullness of our salvation—the “praise and glory and honor” we will share with Jesus Christ at his second coming (1 Peter 1:7)—a glory so amazing, that even a glimpse in the here and now makes us “rejoice with joy inexpressible and full of glory” (1 Peter 1:8). But this glorious joy comes only through the furnace of suffering; He saves us not apart from suffering, but through it.<br><br>Jesus presses the same truth on his disciples in the Upper Room discourse: “I have said these things to you, that in me you may have peace. In the world you will have trouble. But take heart; I have overcome the world.” Remember, Jesus says this the night before his own crucifixion. His own crucifixion! A suffering so unimaginable that those closest to him could not see it coming. But it did come, and Christ suffered to take away our sin (1 Peter 3:18). And so, God saved us, not apart from suffering, but rather through the suffering of his only begotten Son.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.”<br><br>~ 1 Peter 3:13-17 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 10 Sep 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzlhZWU1NmI2LTEzMWMtNGZmZC05MmFmLWIzOTJkZWQxNjUwOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=t89khh4" length="1661267" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>261</itunes:order>
			<guid isPermaLink="false">ac70aca7dfa05b96508e9a70fac30027</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Example of 3rd Century Alexandria</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sacrificial generosity is at the very heart of the Christian gospel. The gospel is the story of God generously sacrificing His life for us. When we believe the gospel, we become those that do the same for others.&lt;br&gt;&lt;br&gt;Fortunately, We have 2,000-years of church history replete with accounts of this sacrificial generosity on display. One such example comes to us from a description of the church in 3rd century Alexandria (modern day Egypt)—as a lethal epidemic swept through that ancient pagan city. Listen to a church leader describe the response of Christians:&lt;br&gt;&lt;br&gt;“[During the great epidemic] most of our… [fellow] Christians showed unbounded love and loyalty, never sparing themselves.  Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ.  Many, in nursing and curing others, transferred their death to themselves and died in their stead….  The pagans behaved in the opposite way.  At the first onset of the disease, they pushed the sufferers away and fled even from their dearest, often throwing them into the roads before they were dead…” (Dionysius, Bishop of Alexandria, 260 AD).&lt;br&gt;&lt;br&gt;Fortunately, with modern medicine the personal risk of caring for the sick and dying is somewhat mitigated. However, the impulse to do so must not be. The gospel makes us generous, courageous and loving even in the face of death and disease. Why? Because the One who has so loved us has overcome the mother of all fears—death itself!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.”&lt;br&gt;&lt;br&gt;~ Romans 12:9-13 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sacrificial generosity is at the very heart of the Christian gospel. The gospel is the story of God generously sacrificing His life for us. When we believe the gospel, we become those that do the same for others.&lt;br&gt;&lt;br&gt;Fortunately, We have 2,000-years of church history replete with accounts of this sacrificial generosity on display. One such example comes to us from a description of the church in 3rd century Alexandria (modern day Egypt)—as a lethal epidemic swept through that ancient pagan city. Listen to a church leader describe the response of Christians:&lt;br&gt;&lt;br&gt;“[During the great epidemic] most of our… [fellow] Christians showed unbounded love and loyalty, never sparing themselves.  Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ.  Many, in nursing and curing others, transferred their death to themselves and died in their stead….  The pagans behaved in the opposite way.  At the first onset of the disease, they pushed the sufferers away and fled even from their dearest, often throwing them into the roads before they were dead…” (Dionysius, Bishop of Alexandria, 260 AD).&lt;br&gt;&lt;br&gt;Fortunately, with modern medicine the personal risk of caring for the sick and dying is somewhat mitigated. However, the impulse to do so must not be. The gospel makes us generous, courageous and loving even in the face of death and disease. Why? Because the One who has so loved us has overcome the mother of all fears—death itself!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.”&lt;br&gt;&lt;br&gt;~ Romans 12:9-13 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Sacrificial generosity is at the very heart of the Christian gospel. The gospel is the story of God generously sacrificing His life for us. When we believe the gospel, we become those that do the same for others.<br><br>Fortunately, We have 2,000-years of church history replete with accounts of this sacrificial generosity on display. One such example comes to us from a description of the church in 3rd century Alexandria (modern day Egypt)—as a lethal epidemic swept through that ancient pagan city. Listen to a church leader describe the response of Christians:<br><br>“[During the great epidemic] most of our… [fellow] Christians showed unbounded love and loyalty, never sparing themselves.  Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ.  Many, in nursing and curing others, transferred their death to themselves and died in their stead….  The pagans behaved in the opposite way.  At the first onset of the disease, they pushed the sufferers away and fled even from their dearest, often throwing them into the roads before they were dead…” (Dionysius, Bishop of Alexandria, 260 AD).<br><br>Fortunately, with modern medicine the personal risk of caring for the sick and dying is somewhat mitigated. However, the impulse to do so must not be. The gospel makes us generous, courageous and loving even in the face of death and disease. Why? Because the One who has so loved us has overcome the mother of all fears—death itself!<br><br>Something to think about from The Kingdom Perspective.<br><br>“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.”<br><br>~ Romans 12:9-13 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 23 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JmZjJmZjJhLTgxN2QtNDIwOS1iODcwLWZmZGNiYTQyODQ4YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hzswnkw" length="1745698" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>262</itunes:order>
			<guid isPermaLink="false">02447cd535b2138f75a16598476c2938</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Christian and the Civil Authorities</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;All people are called to obey the civil authorities, but this is all the more so for the Christian. Why? The Christian knows that authority is not a “necessary evil” but is an essential good. All authority is from God, and He Himself is the authority above all authorities. God is good and so authority is essentially good.&lt;br&gt;&lt;br&gt;Now, certainly human authority can become corrupt, and we must be on guard for such a threat. However, human authority, whether it is in the home, workplace, church or government, is essentially good and proper. It is a reflection and extension of God’s love and care for us. And authority is especially important in times of crisis. It exists for good order and the flourishing of humanity. Imagine what the world would be like without it!&lt;br&gt;&lt;br&gt;As the Apostle Paul puts it in his letter to the Romans: &lt;br&gt;&lt;br&gt;Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves… (Romans 13:1-2)&lt;br&gt;&lt;br&gt;Therefore, as a general rule, when you obey the recommendations and requirements of your federal, state, and local authorities, you are not only loving your neighbor by maintaining good social order, you are also loving your God who established such authorities. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God&apos;s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God&apos;s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God&apos;s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.”&lt;br&gt;&lt;br&gt;~ Romans 13:1-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;All people are called to obey the civil authorities, but this is all the more so for the Christian. Why? The Christian knows that authority is not a “necessary evil” but is an essential good. All authority is from God, and He Himself is the authority above all authorities. God is good and so authority is essentially good.&lt;br&gt;&lt;br&gt;Now, certainly human authority can become corrupt, and we must be on guard for such a threat. However, human authority, whether it is in the home, workplace, church or government, is essentially good and proper. It is a reflection and extension of God’s love and care for us. And authority is especially important in times of crisis. It exists for good order and the flourishing of humanity. Imagine what the world would be like without it!&lt;br&gt;&lt;br&gt;As the Apostle Paul puts it in his letter to the Romans: &lt;br&gt;&lt;br&gt;Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves… (Romans 13:1-2)&lt;br&gt;&lt;br&gt;Therefore, as a general rule, when you obey the recommendations and requirements of your federal, state, and local authorities, you are not only loving your neighbor by maintaining good social order, you are also loving your God who established such authorities. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God&apos;s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God&apos;s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God&apos;s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.”&lt;br&gt;&lt;br&gt;~ Romans 13:1-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>All people are called to obey the civil authorities, but this is all the more so for the Christian. Why? The Christian knows that authority is not a “necessary evil” but is an essential good. All authority is from God, and He Himself is the authority above all authorities. God is good and so authority is essentially good.<br><br>Now, certainly human authority can become corrupt, and we must be on guard for such a threat. However, human authority, whether it is in the home, workplace, church or government, is essentially good and proper. It is a reflection and extension of God’s love and care for us. And authority is especially important in times of crisis. It exists for good order and the flourishing of humanity. Imagine what the world would be like without it!<br><br>As the Apostle Paul puts it in his letter to the Romans: <br><br>Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves… (Romans 13:1-2)<br><br>Therefore, as a general rule, when you obey the recommendations and requirements of your federal, state, and local authorities, you are not only loving your neighbor by maintaining good social order, you are also loving your God who established such authorities. <br><br>Something to think about from The Kingdom Perspective.<br><br>“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.”<br><br>~ Romans 13:1-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 30 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FmZjgzZjk4LTBlMmEtNDZjYi1hZmM4LTQ0ZDZhMWNkMjE3Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kg3gjtw" length="1650830" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>263</itunes:order>
			<guid isPermaLink="false">893b01c8d3eed6a190f18be34264efa3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heidelberg’s Deep Well</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;There is a reason why Christians of previous generations were more stalwart in the face of life’s troubles. They drank deeply from the well of good, gospel-driven theology. They were not content to skim the surface or merely dabble in doctrine, but dug deep into the truth of Christ and rooted their whole life in it. We would do well to learn from their example.&lt;br&gt;&lt;br&gt;Our spiritual ancestors pondered the truths of Scripture, distilling their essential teachings into many creedal and catechetical statements, that were designed for recitation and memorization. For example, consider the richness of opening question and answer of 16th century Heidelberg Catechism: &lt;br&gt;&lt;br&gt;Q: What is your only comfort, in life and in death?&lt;br&gt;&lt;br&gt;A:  That I belong—body and soul, in life and in death—not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.&lt;br&gt;&lt;br&gt;Such statements are not only beautiful, but they also serve as a bulwark for troubled times.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The Lord is my shepherd; I shall not want.&lt;br&gt;  He makes me lie down in green pastures.&lt;br&gt;  He leads me beside still waters.&lt;br&gt;  He restores my soul.&lt;br&gt;  He leads me in paths of righteousness&lt;br&gt;  for his name&apos;s sake.&lt;br&gt;  Even though I walk through the valley of the shadow of death,&lt;br&gt;  I will fear no evil,&lt;br&gt;  for you are with me;&lt;br&gt;  your rod and your staff,&lt;br&gt;  they comfort me.&lt;br&gt;  You prepare a table before me&lt;br&gt;  in the presence of my enemies;&lt;br&gt;  you anoint my head with oil;&lt;br&gt;  my cup overflows.&lt;br&gt;  Surely goodness and mercy shall follow me&lt;br&gt;  all the days of my life,&lt;br&gt;  and I shall dwell in the house of the Lord forever.”&lt;br&gt;&lt;br&gt;~ Psalm 23:1-6 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;There is a reason why Christians of previous generations were more stalwart in the face of life’s troubles. They drank deeply from the well of good, gospel-driven theology. They were not content to skim the surface or merely dabble in doctrine, but dug deep into the truth of Christ and rooted their whole life in it. We would do well to learn from their example.&lt;br&gt;&lt;br&gt;Our spiritual ancestors pondered the truths of Scripture, distilling their essential teachings into many creedal and catechetical statements, that were designed for recitation and memorization. For example, consider the richness of opening question and answer of 16th century Heidelberg Catechism: &lt;br&gt;&lt;br&gt;Q: What is your only comfort, in life and in death?&lt;br&gt;&lt;br&gt;A:  That I belong—body and soul, in life and in death—not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.&lt;br&gt;&lt;br&gt;Such statements are not only beautiful, but they also serve as a bulwark for troubled times.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The Lord is my shepherd; I shall not want.&lt;br&gt;  He makes me lie down in green pastures.&lt;br&gt;  He leads me beside still waters.&lt;br&gt;  He restores my soul.&lt;br&gt;  He leads me in paths of righteousness&lt;br&gt;  for his name&apos;s sake.&lt;br&gt;  Even though I walk through the valley of the shadow of death,&lt;br&gt;  I will fear no evil,&lt;br&gt;  for you are with me;&lt;br&gt;  your rod and your staff,&lt;br&gt;  they comfort me.&lt;br&gt;  You prepare a table before me&lt;br&gt;  in the presence of my enemies;&lt;br&gt;  you anoint my head with oil;&lt;br&gt;  my cup overflows.&lt;br&gt;  Surely goodness and mercy shall follow me&lt;br&gt;  all the days of my life,&lt;br&gt;  and I shall dwell in the house of the Lord forever.”&lt;br&gt;&lt;br&gt;~ Psalm 23:1-6 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>There is a reason why Christians of previous generations were more stalwart in the face of life’s troubles. They drank deeply from the well of good, gospel-driven theology. They were not content to skim the surface or merely dabble in doctrine, but dug deep into the truth of Christ and rooted their whole life in it. We would do well to learn from their example.<br><br>Our spiritual ancestors pondered the truths of Scripture, distilling their essential teachings into many creedal and catechetical statements, that were designed for recitation and memorization. For example, consider the richness of opening question and answer of 16th century Heidelberg Catechism: <br><br>Q: What is your only comfort, in life and in death?<br><br>A:  That I belong—body and soul, in life and in death—not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.<br><br>Such statements are not only beautiful, but they also serve as a bulwark for troubled times.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The Lord is my shepherd; I shall not want.<br>  He makes me lie down in green pastures.<br>  He leads me beside still waters.<br>  He restores my soul.<br>  He leads me in paths of righteousness<br>  for his name's sake.<br>  Even though I walk through the valley of the shadow of death,<br>  I will fear no evil,<br>  for you are with me;<br>  your rod and your staff,<br>  they comfort me.<br>  You prepare a table before me<br>  in the presence of my enemies;<br>  you anoint my head with oil;<br>  my cup overflows.<br>  Surely goodness and mercy shall follow me<br>  all the days of my life,<br>  and I shall dwell in the house of the Lord forever.”<br><br>~ Psalm 23:1-6 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 25 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FkYjc5NWU2LTEzMmUtNDYzOS1iY2E3LTgzYmE4YTg4OTNlMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9d58x95" length="1583528" type="audio/mp3"/>
			<itunes:duration>98</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>264</itunes:order>
			<guid isPermaLink="false">7e6f0f25b844ec952905d357ea3226a1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Church and Julian the Apostate</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Generosity is at the very heart of the gospel. If you do not understand generosity, you do not understand Jesus.&lt;br&gt;&lt;br&gt;The Bible reminds us, that in this world there will always be those with physical and material needs. At times of extreme social and economic upheaval, this becomes all the more pronounced.  At such times Christians are called to shine the most, by providing for those who cannot provide for themselves. One of the central ways we do this is though the shared benevolence or mercy ministries of our local churches. Therefore, we should always be eager to give to these above and beyond our regular faithful support to the church’s gospel teaching ministry. &lt;br&gt;&lt;br&gt;In the 4th century the non-Christian Roman Emperor Julian tried to squelch the growing Christian movement. He ultimately failed, and in a letter, admits why. He laments that his own pagan religion was failing to attract the public while “the charity of the Christians to strangers…has done the most to advance their cause….  For it is disgraceful that… [Christians] support our poor in addition to their own” (Roman Emperor Julian, “Letter to Arsacius,” 360 AD).&lt;br&gt;&lt;br&gt;You see, the gospel makes those infected by it unusually generous—eager to meet the needs of others.  Why? Because we are beneficiaries of the infinite and eternal generosity of God in Jesus Christ.&lt;br&gt;&lt;br&gt;Something to think about from the Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The religion of the Greeks does not yet prosper….  Why do we not observe how the charity of Christians to strangers…has done the most to advance their cause?  For it is disgraceful that…the impious Galileans [Julian’s name for Christians] support our poor in addition to their own, while everyone is able to see that our coreligionists lack aid from us!”&lt;br&gt;&lt;br&gt;~Roman Emperor Julian (332-363), Letter to Arsacius, 360 AD&lt;br&gt;&lt;br&gt;“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”&lt;br&gt;&lt;br&gt;~ Luke 6:37-38 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Generosity is at the very heart of the gospel. If you do not understand generosity, you do not understand Jesus.&lt;br&gt;&lt;br&gt;The Bible reminds us, that in this world there will always be those with physical and material needs. At times of extreme social and economic upheaval, this becomes all the more pronounced.  At such times Christians are called to shine the most, by providing for those who cannot provide for themselves. One of the central ways we do this is though the shared benevolence or mercy ministries of our local churches. Therefore, we should always be eager to give to these above and beyond our regular faithful support to the church’s gospel teaching ministry. &lt;br&gt;&lt;br&gt;In the 4th century the non-Christian Roman Emperor Julian tried to squelch the growing Christian movement. He ultimately failed, and in a letter, admits why. He laments that his own pagan religion was failing to attract the public while “the charity of the Christians to strangers…has done the most to advance their cause….  For it is disgraceful that… [Christians] support our poor in addition to their own” (Roman Emperor Julian, “Letter to Arsacius,” 360 AD).&lt;br&gt;&lt;br&gt;You see, the gospel makes those infected by it unusually generous—eager to meet the needs of others.  Why? Because we are beneficiaries of the infinite and eternal generosity of God in Jesus Christ.&lt;br&gt;&lt;br&gt;Something to think about from the Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The religion of the Greeks does not yet prosper….  Why do we not observe how the charity of Christians to strangers…has done the most to advance their cause?  For it is disgraceful that…the impious Galileans [Julian’s name for Christians] support our poor in addition to their own, while everyone is able to see that our coreligionists lack aid from us!”&lt;br&gt;&lt;br&gt;~Roman Emperor Julian (332-363), Letter to Arsacius, 360 AD&lt;br&gt;&lt;br&gt;“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”&lt;br&gt;&lt;br&gt;~ Luke 6:37-38 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Generosity is at the very heart of the gospel. If you do not understand generosity, you do not understand Jesus.<br><br>The Bible reminds us, that in this world there will always be those with physical and material needs. At times of extreme social and economic upheaval, this becomes all the more pronounced.  At such times Christians are called to shine the most, by providing for those who cannot provide for themselves. One of the central ways we do this is though the shared benevolence or mercy ministries of our local churches. Therefore, we should always be eager to give to these above and beyond our regular faithful support to the church’s gospel teaching ministry. <br><br>In the 4th century the non-Christian Roman Emperor Julian tried to squelch the growing Christian movement. He ultimately failed, and in a letter, admits why. He laments that his own pagan religion was failing to attract the public while “the charity of the Christians to strangers…has done the most to advance their cause….  For it is disgraceful that… [Christians] support our poor in addition to their own” (Roman Emperor Julian, “Letter to Arsacius,” 360 AD).<br><br>You see, the gospel makes those infected by it unusually generous—eager to meet the needs of others.  Why? Because we are beneficiaries of the infinite and eternal generosity of God in Jesus Christ.<br><br>Something to think about from the Kingdom Perspective.<br><br>“The religion of the Greeks does not yet prosper….  Why do we not observe how the charity of Christians to strangers…has done the most to advance their cause?  For it is disgraceful that…the impious Galileans [Julian’s name for Christians] support our poor in addition to their own, while everyone is able to see that our coreligionists lack aid from us!”<br><br>~Roman Emperor Julian (332-363), Letter to Arsacius, 360 AD<br><br>“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”<br><br>~ Luke 6:37-38 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 20 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQwZjA2OGI3LWM1YjAtNGY0Yi1hOGRmLTFjMTNjMGMwYWVlOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bcb9mfx" length="1619482" type="audio/mp3"/>
			<itunes:duration>101</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>265</itunes:order>
			<guid isPermaLink="false">f07e076ac486f4bae8d18055d7d08a20</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Rethinking the Arrogance of Your Life</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Gospel of Jesus calls us to rethink the arrogant assumptions of our lives. &lt;br&gt;&lt;br&gt;For example, as we’ve seen over and over again with tragedies near and far, it doesn’t take much to expose both our frailty and the foolish of our assumptions about life.  The fact that a mere virus—something so small, unseen to the naked eye—can not only kill me but also bring modern civilization to a standstill ought to be a warning to us all. &lt;br&gt;&lt;br&gt;Your life is not your own. You belong to God. You were made by Him. You were made for Him. You will give an account to Him. Your life is in His hands. Not to recognize this, both deeply and continually, is what the Bible calls “worldliness”—and “worldliness” is the height of foolishness.&lt;br&gt;&lt;br&gt;This foolishness is what the New Testament writer James (echoing both Jesus and the Old Testament) goes after in James chapter four: &lt;br&gt;&lt;br&gt;“Come now, you who say, ‘Today or tomorrow we will go into such and such a city and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.”&lt;br&gt;&lt;br&gt;~ James 4:13-17 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Gospel of Jesus calls us to rethink the arrogant assumptions of our lives. &lt;br&gt;&lt;br&gt;For example, as we’ve seen over and over again with tragedies near and far, it doesn’t take much to expose both our frailty and the foolish of our assumptions about life.  The fact that a mere virus—something so small, unseen to the naked eye—can not only kill me but also bring modern civilization to a standstill ought to be a warning to us all. &lt;br&gt;&lt;br&gt;Your life is not your own. You belong to God. You were made by Him. You were made for Him. You will give an account to Him. Your life is in His hands. Not to recognize this, both deeply and continually, is what the Bible calls “worldliness”—and “worldliness” is the height of foolishness.&lt;br&gt;&lt;br&gt;This foolishness is what the New Testament writer James (echoing both Jesus and the Old Testament) goes after in James chapter four: &lt;br&gt;&lt;br&gt;“Come now, you who say, ‘Today or tomorrow we will go into such and such a city and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.”&lt;br&gt;&lt;br&gt;~ James 4:13-17 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>The Gospel of Jesus calls us to rethink the arrogant assumptions of our lives. <br><br>For example, as we’ve seen over and over again with tragedies near and far, it doesn’t take much to expose both our frailty and the foolish of our assumptions about life.  The fact that a mere virus—something so small, unseen to the naked eye—can not only kill me but also bring modern civilization to a standstill ought to be a warning to us all. <br><br>Your life is not your own. You belong to God. You were made by Him. You were made for Him. You will give an account to Him. Your life is in His hands. Not to recognize this, both deeply and continually, is what the Bible calls “worldliness”—and “worldliness” is the height of foolishness.<br><br>This foolishness is what the New Testament writer James (echoing both Jesus and the Old Testament) goes after in James chapter four: <br><br>“Come now, you who say, ‘Today or tomorrow we will go into such and such a city and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil.”<br><br>Something to think about from The Kingdom Perspective.<br><br>“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.”<br><br>~ James 4:13-17 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 18 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2NhM2U1OGUxLTU3OWQtNGI0NC1iMzUzLWQ0OWQ1OWVjMDIwMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=h85szhj" length="1672566" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>266</itunes:order>
			<guid isPermaLink="false">2aa4a9cfdba122d826133e45a6b41efc</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Martin’s Mighty Fortress</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Christian history is filled with those made courageous by gospel hope. &lt;br&gt;&lt;br&gt;One such example is the great German reformer Martin Luther. He is certainly one who knew fear and tragedy. But he also knew the power of Christ to overcome these. When the plague hit the university town of Wittenberg in August 1527, the pastor and reformer along with his wife Katharina maintained their post, ministering to the spiritual and physical needs of those suffering. Katharina was pregnant at the time, but they opened their home to the sick and needy. &lt;br&gt;&lt;br&gt;How could they do this? Well, their hope was in the God of Psalm 46.&lt;br&gt;&lt;br&gt;1 God is our refuge and strength,&lt;br&gt;A very present help in trouble.&lt;br&gt;2 Therefore we will not fear, though the earth should change&lt;br&gt;And though the mountains slip into the heart of the sea…&lt;br&gt;&lt;br&gt;History suggests to us that it was about this time that Luther wrote his most famous hymn based on this Psalm. The opening lines declare:&lt;br&gt;&lt;br&gt;A mighty fortress is our God, &lt;br&gt;a bulwark never failing;&lt;br&gt;Our helper He, amid the flood &lt;br&gt;of mortal ills prevailing&lt;br&gt;&lt;br&gt;Later he goes on to end his hymn with the following:&lt;br&gt;&lt;br&gt;Let goods and kindred go,&lt;br&gt;This mortal life also:&lt;br&gt;The body they may kill:&lt;br&gt;God&apos;s truth abideth still,&lt;br&gt;His kingdom is forever.&lt;br&gt;&lt;br&gt;The gospel gives us courage that goes beyond the troubles and terrors of this world, because the gospel gives us an eternal God who is our unfailing defender.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“God is our refuge and strength,&lt;br&gt;  a very present help in trouble.&lt;br&gt;  Therefore we will not fear though the earth gives way,&lt;br&gt;  though the mountains be moved into the heart of the sea,&lt;br&gt;  though its waters roar and foam,&lt;br&gt;  though the mountains tremble at its swelling. Selah&lt;br&gt;  There is a river whose streams make glad the city of God,&lt;br&gt;  the holy habitation of the Most High.&lt;br&gt;  God is in the midst of her; she shall not be moved;&lt;br&gt;  God will help her when morning dawns.&lt;br&gt;  The nations rage, the kingdoms totter;&lt;br&gt;  he utters his voice, the earth melts.&lt;br&gt;  The Lord of hosts is with us;&lt;br&gt;  the God of Jacob is our fortress. Selah.”&lt;br&gt;&lt;br&gt;~ Psalm 46:1-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Christian history is filled with those made courageous by gospel hope. &lt;br&gt;&lt;br&gt;One such example is the great German reformer Martin Luther. He is certainly one who knew fear and tragedy. But he also knew the power of Christ to overcome these. When the plague hit the university town of Wittenberg in August 1527, the pastor and reformer along with his wife Katharina maintained their post, ministering to the spiritual and physical needs of those suffering. Katharina was pregnant at the time, but they opened their home to the sick and needy. &lt;br&gt;&lt;br&gt;How could they do this? Well, their hope was in the God of Psalm 46.&lt;br&gt;&lt;br&gt;1 God is our refuge and strength,&lt;br&gt;A very present help in trouble.&lt;br&gt;2 Therefore we will not fear, though the earth should change&lt;br&gt;And though the mountains slip into the heart of the sea…&lt;br&gt;&lt;br&gt;History suggests to us that it was about this time that Luther wrote his most famous hymn based on this Psalm. The opening lines declare:&lt;br&gt;&lt;br&gt;A mighty fortress is our God, &lt;br&gt;a bulwark never failing;&lt;br&gt;Our helper He, amid the flood &lt;br&gt;of mortal ills prevailing&lt;br&gt;&lt;br&gt;Later he goes on to end his hymn with the following:&lt;br&gt;&lt;br&gt;Let goods and kindred go,&lt;br&gt;This mortal life also:&lt;br&gt;The body they may kill:&lt;br&gt;God&apos;s truth abideth still,&lt;br&gt;His kingdom is forever.&lt;br&gt;&lt;br&gt;The gospel gives us courage that goes beyond the troubles and terrors of this world, because the gospel gives us an eternal God who is our unfailing defender.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“God is our refuge and strength,&lt;br&gt;  a very present help in trouble.&lt;br&gt;  Therefore we will not fear though the earth gives way,&lt;br&gt;  though the mountains be moved into the heart of the sea,&lt;br&gt;  though its waters roar and foam,&lt;br&gt;  though the mountains tremble at its swelling. Selah&lt;br&gt;  There is a river whose streams make glad the city of God,&lt;br&gt;  the holy habitation of the Most High.&lt;br&gt;  God is in the midst of her; she shall not be moved;&lt;br&gt;  God will help her when morning dawns.&lt;br&gt;  The nations rage, the kingdoms totter;&lt;br&gt;  he utters his voice, the earth melts.&lt;br&gt;  The Lord of hosts is with us;&lt;br&gt;  the God of Jacob is our fortress. Selah.”&lt;br&gt;&lt;br&gt;~ Psalm 46:1-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Christian history is filled with those made courageous by gospel hope. <br><br>One such example is the great German reformer Martin Luther. He is certainly one who knew fear and tragedy. But he also knew the power of Christ to overcome these. When the plague hit the university town of Wittenberg in August 1527, the pastor and reformer along with his wife Katharina maintained their post, ministering to the spiritual and physical needs of those suffering. Katharina was pregnant at the time, but they opened their home to the sick and needy. <br><br>How could they do this? Well, their hope was in the God of Psalm 46.<br><br>1 God is our refuge and strength,<br>A very present help in trouble.<br>2 Therefore we will not fear, though the earth should change<br>And though the mountains slip into the heart of the sea…<br><br>History suggests to us that it was about this time that Luther wrote his most famous hymn based on this Psalm. The opening lines declare:<br><br>A mighty fortress is our God, <br>a bulwark never failing;<br>Our helper He, amid the flood <br>of mortal ills prevailing<br><br>Later he goes on to end his hymn with the following:<br><br>Let goods and kindred go,<br>This mortal life also:<br>The body they may kill:<br>God's truth abideth still,<br>His kingdom is forever.<br><br>The gospel gives us courage that goes beyond the troubles and terrors of this world, because the gospel gives us an eternal God who is our unfailing defender.<br><br>Something to think about from The Kingdom Perspective.<br><br>“God is our refuge and strength,<br>  a very present help in trouble.<br>  Therefore we will not fear though the earth gives way,<br>  though the mountains be moved into the heart of the sea,<br>  though its waters roar and foam,<br>  though the mountains tremble at its swelling. Selah<br>  There is a river whose streams make glad the city of God,<br>  the holy habitation of the Most High.<br>  God is in the midst of her; she shall not be moved;<br>  God will help her when morning dawns.<br>  The nations rage, the kingdoms totter;<br>  he utters his voice, the earth melts.<br>  The Lord of hosts is with us;<br>  the God of Jacob is our fortress. Selah.”<br><br>~ Psalm 46:1-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 16 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE1Nzk1NjY4LWNmNmYtNDg3Ni04NGVlLWJiNGUxZGYxZTVmNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7zsbp5z" length="1712678" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>267</itunes:order>
			<guid isPermaLink="false">1afdcc857a44812f481ea496c29dc92e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Loving our Neighbor through Science</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible suggests that one of the practical ways we can fulfill the biblical command to love our neighbor is through the practice of good science.&lt;br&gt;&lt;br&gt;The word “science” comes from an old Latin term for knowledge. Biblically speaking, science is good and true because we live in an orderly universe, created by an unchanging God who governs His world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge. &lt;br&gt;&lt;br&gt;Now, there are certainly limits to scientific knowledge. Science is not the only type of knowledge we need, in order to live well together.&lt;br&gt;&lt;br&gt;Nonetheless, it is a gift of God for the well-being of society. Science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor not only by doing good science (as many in our medical/college community do), but also by following good science. For example, we can know better how to avoid spreading disease by applying ourselves to such knowledge. &lt;br&gt;&lt;br&gt;A desire to help your neighbor is a very good thing, but zeal without knowledge (without science) is at best incomplete, and at worst very dangerous.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Praise the Lord!&lt;br&gt;  will give thanks to the Lord with my whole heart,&lt;br&gt;  in the company of the upright, in the congregation.&lt;br&gt;  Great are the works of the Lord,&lt;br&gt;  studied by all who delight in them.&lt;br&gt;  Full of splendor and majesty is his work,&lt;br&gt;  and his righteousness endures forever.&lt;br&gt;  He has caused his wondrous works to be remembered;&lt;br&gt;  the Lord is gracious and merciful.&lt;br&gt;  He provides food for those who fear him;&lt;br&gt;  he remembers his covenant forever.&lt;br&gt;  He has shown his people the power of his works,&lt;br&gt;  in giving them the inheritance of the nations.&lt;br&gt;  The works of his hands are faithful and just;&lt;br&gt;  all his precepts are trustworthy;&lt;br&gt;  they are established forever and ever,&lt;br&gt;  to be performed with faithfulness and uprightness.&lt;br&gt;  He sent redemption to his people;&lt;br&gt;  he has commanded his covenant forever.&lt;br&gt;  Holy and awesome is his name!&lt;br&gt;  The fear of the Lord is the beginning of wisdom;&lt;br&gt;  all those who practice it have a good understanding.&lt;br&gt;  His praise endures forever!”&lt;br&gt;~ Psalm 111:1-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible suggests that one of the practical ways we can fulfill the biblical command to love our neighbor is through the practice of good science.&lt;br&gt;&lt;br&gt;The word “science” comes from an old Latin term for knowledge. Biblically speaking, science is good and true because we live in an orderly universe, created by an unchanging God who governs His world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge. &lt;br&gt;&lt;br&gt;Now, there are certainly limits to scientific knowledge. Science is not the only type of knowledge we need, in order to live well together.&lt;br&gt;&lt;br&gt;Nonetheless, it is a gift of God for the well-being of society. Science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor not only by doing good science (as many in our medical/college community do), but also by following good science. For example, we can know better how to avoid spreading disease by applying ourselves to such knowledge. &lt;br&gt;&lt;br&gt;A desire to help your neighbor is a very good thing, but zeal without knowledge (without science) is at best incomplete, and at worst very dangerous.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Praise the Lord!&lt;br&gt;  will give thanks to the Lord with my whole heart,&lt;br&gt;  in the company of the upright, in the congregation.&lt;br&gt;  Great are the works of the Lord,&lt;br&gt;  studied by all who delight in them.&lt;br&gt;  Full of splendor and majesty is his work,&lt;br&gt;  and his righteousness endures forever.&lt;br&gt;  He has caused his wondrous works to be remembered;&lt;br&gt;  the Lord is gracious and merciful.&lt;br&gt;  He provides food for those who fear him;&lt;br&gt;  he remembers his covenant forever.&lt;br&gt;  He has shown his people the power of his works,&lt;br&gt;  in giving them the inheritance of the nations.&lt;br&gt;  The works of his hands are faithful and just;&lt;br&gt;  all his precepts are trustworthy;&lt;br&gt;  they are established forever and ever,&lt;br&gt;  to be performed with faithfulness and uprightness.&lt;br&gt;  He sent redemption to his people;&lt;br&gt;  he has commanded his covenant forever.&lt;br&gt;  Holy and awesome is his name!&lt;br&gt;  The fear of the Lord is the beginning of wisdom;&lt;br&gt;  all those who practice it have a good understanding.&lt;br&gt;  His praise endures forever!”&lt;br&gt;~ Psalm 111:1-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>The Bible suggests that one of the practical ways we can fulfill the biblical command to love our neighbor is through the practice of good science.<br><br>The word “science” comes from an old Latin term for knowledge. Biblically speaking, science is good and true because we live in an orderly universe, created by an unchanging God who governs His world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge. <br><br>Now, there are certainly limits to scientific knowledge. Science is not the only type of knowledge we need, in order to live well together.<br><br>Nonetheless, it is a gift of God for the well-being of society. Science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor not only by doing good science (as many in our medical/college community do), but also by following good science. For example, we can know better how to avoid spreading disease by applying ourselves to such knowledge. <br><br>A desire to help your neighbor is a very good thing, but zeal without knowledge (without science) is at best incomplete, and at worst very dangerous.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Praise the Lord!<br>  will give thanks to the Lord with my whole heart,<br>  in the company of the upright, in the congregation.<br>  Great are the works of the Lord,<br>  studied by all who delight in them.<br>  Full of splendor and majesty is his work,<br>  and his righteousness endures forever.<br>  He has caused his wondrous works to be remembered;<br>  the Lord is gracious and merciful.<br>  He provides food for those who fear him;<br>  he remembers his covenant forever.<br>  He has shown his people the power of his works,<br>  in giving them the inheritance of the nations.<br>  The works of his hands are faithful and just;<br>  all his precepts are trustworthy;<br>  they are established forever and ever,<br>  to be performed with faithfulness and uprightness.<br>  He sent redemption to his people;<br>  he has commanded his covenant forever.<br>  Holy and awesome is his name!<br>  The fear of the Lord is the beginning of wisdom;<br>  all those who practice it have a good understanding.<br>  His praise endures forever!”<br>~ Psalm 111:1-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 11 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk5Mzg1Mjc3LTU5NzctNDc1YS05NmJjLTExODcwYWU3ODMzZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hkwt38j" length="1654174" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>268</itunes:order>
			<guid isPermaLink="false">4fa36c363f5ec38fc8d6e74ee1b7f25d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Gift of Science</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What exactly is the intersection between science and the Bible?&lt;br&gt;&lt;br&gt;The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, such knowledge is a categorically good thing. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs His world in an orderly way. Thus, we can know things through observation and testing. We gain understanding by applying ourselves to the task of data collection and interpretation. &lt;br&gt;&lt;br&gt;For those of us who are Christians, this means we should always be looking for the best science available. We must think critically about the claims we hear.  We must listen to expert scientists who follow good methodology. We must make a habit of seeking out proven, reputable sources that avoid sensational claims—that drive us either to false hope or unnecessary fear.&lt;br&gt;&lt;br&gt;On the flip side, we should avoid immersing ourselves in the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom and knowledge. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”&lt;br&gt;&lt;br&gt;~ John 1:1-5 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What exactly is the intersection between science and the Bible?&lt;br&gt;&lt;br&gt;The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, such knowledge is a categorically good thing. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs His world in an orderly way. Thus, we can know things through observation and testing. We gain understanding by applying ourselves to the task of data collection and interpretation. &lt;br&gt;&lt;br&gt;For those of us who are Christians, this means we should always be looking for the best science available. We must think critically about the claims we hear.  We must listen to expert scientists who follow good methodology. We must make a habit of seeking out proven, reputable sources that avoid sensational claims—that drive us either to false hope or unnecessary fear.&lt;br&gt;&lt;br&gt;On the flip side, we should avoid immersing ourselves in the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom and knowledge. &lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”&lt;br&gt;&lt;br&gt;~ John 1:1-5 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>What exactly is the intersection between science and the Bible?<br><br>The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, such knowledge is a categorically good thing. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs His world in an orderly way. Thus, we can know things through observation and testing. We gain understanding by applying ourselves to the task of data collection and interpretation. <br><br>For those of us who are Christians, this means we should always be looking for the best science available. We must think critically about the claims we hear.  We must listen to expert scientists who follow good methodology. We must make a habit of seeking out proven, reputable sources that avoid sensational claims—that drive us either to false hope or unnecessary fear.<br><br>On the flip side, we should avoid immersing ourselves in the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom and knowledge. <br><br>Something to think about from The Kingdom Perspective.<br><br>“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”<br><br>~ John 1:1-5 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 02 Aug 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNhZGQ0NTAyLTJiNzItNDVmOC05Nzk5LTU2NzU4MDNlZDRhYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hm2pbcc" length="1668787" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>269</itunes:order>
			<guid isPermaLink="false">ddc41b534a8b982c7c2dfdd63413d34a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Churchill’s Long Hard Fight</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In this world of trouble, we should prepare ourselves mentally for the fact that life is a long hard fight fraught with many difficulties and setbacks. This is not pessimism. It is realism. And it only destroys our hope, if we let it.&lt;br&gt;&lt;br&gt;On May 13th, 1940 with the fall of France imminent, Winston Churchill became Prime Minister of the UK and took a message of realism and hope to the airwaves. To most observers Great Britain’s situation seemed impossible. Nonetheless, at his first speech before the House of Commons, he rallied the nation to sacrificial action: &lt;br&gt;&lt;br&gt;I would say to the House, as I said to those who have joined the government: “I have nothing to offer but blood, toil, tears and sweat.”&lt;br&gt;&lt;br&gt;We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I will say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark and lamentable catalogue of human crime. That is our policy….&lt;br&gt;&lt;br&gt;He ended his speech with:&lt;br&gt;&lt;br&gt;I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “Come then, let us go forward together with our united strength.”&lt;br&gt;&lt;br&gt;And it did not fail. The “monstrous tyranny” of Nazism was eventually overcome, but not without a long hard fight. &lt;br&gt;&lt;br&gt;And so, it is with our troubles.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:&lt;br&gt;&lt;br&gt;‘Blessed be the Lord God of Israel,&lt;br&gt;For He has visited us and accomplished redemption for His people,&lt;br&gt;And has raised up a horn of salvation for us&lt;br&gt;In the house of David His servant—&lt;br&gt;As He spoke by the mouth of His holy prophets from of old—&lt;br&gt;Salvation from our enemies,&lt;br&gt;And from the hand of all who hate us;&lt;br&gt;To show mercy toward our fathers,&lt;br&gt;And to remember His holy covenant,&lt;br&gt;The oath which He swore to Abraham our father,&lt;br&gt;To grant us that we, being rescued from the hand of our enemies,&lt;br&gt;Might serve Him without fear,&lt;br&gt;In holiness and righteousness before Him all our days.&lt;br&gt;And you, child, will be called the prophet of the Most High;&lt;br&gt;For you will go on before the Lord to prepare His ways;&lt;br&gt;To give to His people the knowledge of salvation&lt;br&gt;By the forgiveness of their sins,&lt;br&gt;Because of the tender mercy of our God,&lt;br&gt;With which the Sunrise from on high will visit us,&lt;br&gt;To shine upon those who sit in darkness and the shadow of death,&lt;br&gt;To guide our feet into the way of peace.’”&lt;br&gt;&lt;br&gt;~ Luke 1:67-79 (NIV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In this world of trouble, we should prepare ourselves mentally for the fact that life is a long hard fight fraught with many difficulties and setbacks. This is not pessimism. It is realism. And it only destroys our hope, if we let it.&lt;br&gt;&lt;br&gt;On May 13th, 1940 with the fall of France imminent, Winston Churchill became Prime Minister of the UK and took a message of realism and hope to the airwaves. To most observers Great Britain’s situation seemed impossible. Nonetheless, at his first speech before the House of Commons, he rallied the nation to sacrificial action: &lt;br&gt;&lt;br&gt;I would say to the House, as I said to those who have joined the government: “I have nothing to offer but blood, toil, tears and sweat.”&lt;br&gt;&lt;br&gt;We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I will say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark and lamentable catalogue of human crime. That is our policy….&lt;br&gt;&lt;br&gt;He ended his speech with:&lt;br&gt;&lt;br&gt;I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “Come then, let us go forward together with our united strength.”&lt;br&gt;&lt;br&gt;And it did not fail. The “monstrous tyranny” of Nazism was eventually overcome, but not without a long hard fight. &lt;br&gt;&lt;br&gt;And so, it is with our troubles.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:&lt;br&gt;&lt;br&gt;‘Blessed be the Lord God of Israel,&lt;br&gt;For He has visited us and accomplished redemption for His people,&lt;br&gt;And has raised up a horn of salvation for us&lt;br&gt;In the house of David His servant—&lt;br&gt;As He spoke by the mouth of His holy prophets from of old—&lt;br&gt;Salvation from our enemies,&lt;br&gt;And from the hand of all who hate us;&lt;br&gt;To show mercy toward our fathers,&lt;br&gt;And to remember His holy covenant,&lt;br&gt;The oath which He swore to Abraham our father,&lt;br&gt;To grant us that we, being rescued from the hand of our enemies,&lt;br&gt;Might serve Him without fear,&lt;br&gt;In holiness and righteousness before Him all our days.&lt;br&gt;And you, child, will be called the prophet of the Most High;&lt;br&gt;For you will go on before the Lord to prepare His ways;&lt;br&gt;To give to His people the knowledge of salvation&lt;br&gt;By the forgiveness of their sins,&lt;br&gt;Because of the tender mercy of our God,&lt;br&gt;With which the Sunrise from on high will visit us,&lt;br&gt;To shine upon those who sit in darkness and the shadow of death,&lt;br&gt;To guide our feet into the way of peace.’”&lt;br&gt;&lt;br&gt;~ Luke 1:67-79 (NIV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>In this world of trouble, we should prepare ourselves mentally for the fact that life is a long hard fight fraught with many difficulties and setbacks. This is not pessimism. It is realism. And it only destroys our hope, if we let it.<br><br>On May 13th, 1940 with the fall of France imminent, Winston Churchill became Prime Minister of the UK and took a message of realism and hope to the airwaves. To most observers Great Britain’s situation seemed impossible. Nonetheless, at his first speech before the House of Commons, he rallied the nation to sacrificial action: <br><br>I would say to the House, as I said to those who have joined the government: “I have nothing to offer but blood, toil, tears and sweat.”<br><br>We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I will say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark and lamentable catalogue of human crime. That is our policy….<br><br>He ended his speech with:<br><br>I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “Come then, let us go forward together with our united strength.”<br><br>And it did not fail. The “monstrous tyranny” of Nazism was eventually overcome, but not without a long hard fight. <br><br>And so, it is with our troubles.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:<br><br>‘Blessed be the Lord God of Israel,<br>For He has visited us and accomplished redemption for His people,<br>And has raised up a horn of salvation for us<br>In the house of David His servant—<br>As He spoke by the mouth of His holy prophets from of old—<br>Salvation from our enemies,<br>And from the hand of all who hate us;<br>To show mercy toward our fathers,<br>And to remember His holy covenant,<br>The oath which He swore to Abraham our father,<br>To grant us that we, being rescued from the hand of our enemies,<br>Might serve Him without fear,<br>In holiness and righteousness before Him all our days.<br>And you, child, will be called the prophet of the Most High;<br>For you will go on before the Lord to prepare His ways;<br>To give to His people the knowledge of salvation<br>By the forgiveness of their sins,<br>Because of the tender mercy of our God,<br>With which the Sunrise from on high will visit us,<br>To shine upon those who sit in darkness and the shadow of death,<br>To guide our feet into the way of peace.’”<br><br>~ Luke 1:67-79 (NIV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 18 Nov 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkwMTY3MWIyLWZiZDEtNGVhMi1iOTdhLWJkOGY0NmM5MGVlNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zhr2sxc" length="1698054" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>270</itunes:order>
			<guid isPermaLink="false">84854c916908143976bb8090aade3488</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Jesus Loves Sinners</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Jesus loves sinners. You could even rightfully say that He prefers sinners.&lt;br&gt;&lt;br&gt;But, our problem is that we tend to make too little of our sin, and therefore too little of our Savior. We pretend that our sin is not as bad as it is, or that God is not as mad at sin as He is.&lt;br&gt;&lt;br&gt;Now, we could stop here, and just berate ourselves over the seriousness of our sin. However, the Bible does not. The Bible actually encourages us to do deeper.&lt;br&gt;&lt;br&gt;Why do we tend to downplay our sin? Well, the Bible suggests that it is a self-justifying move. In other words, we intuitively know that sin is bad and God is mad (Romans 1:18). And so, at a very deep, perhaps even subconscious level, we justify ourselves. We make excuses for our sin: “It’s not really my fault! It’s really my wife’s fault…my husband’s fault…my kid’s fault…my parent’s fault…. It’s really the ‘systems’ fault, not me.”&lt;br&gt;&lt;br&gt;Or we begin to compare our sin with others: “At least my sin is not as bad as those people. At least I don’t condemn others like my political opponents do!” “At least my personal choices don’t destroy the fabric of society as those evil people do!”&lt;br&gt;&lt;br&gt;All such maneuvers are a kind of deflection—a defense mechanism—a way of protecting ourselves from God. It is a way of avoiding the reality of our own sin. But when we avoid our sin, we avoid Jesus.&lt;br&gt;&lt;br&gt;Jesus loves sinners. He loves sinners just like you and me. With Him it is safe to lower your guard and let Him approach. During His earthly ministry, Jesus was so attracted to sinners and sinners to Him that He was constantly criticized for “receiving sinners and eating with them” (Luke 15:2). One gets the impression that sinners enjoyed Jesus and that He genuinely enjoyed them.&lt;br&gt;&lt;br&gt;My friend, your best ticket to Jesus’s table is not your spirituality but your sin.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”&lt;br&gt;&lt;br&gt;So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”&lt;br&gt;&lt;br&gt;~ Luke 15:1-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Jesus loves sinners. You could even rightfully say that He prefers sinners.&lt;br&gt;&lt;br&gt;But, our problem is that we tend to make too little of our sin, and therefore too little of our Savior. We pretend that our sin is not as bad as it is, or that God is not as mad at sin as He is.&lt;br&gt;&lt;br&gt;Now, we could stop here, and just berate ourselves over the seriousness of our sin. However, the Bible does not. The Bible actually encourages us to do deeper.&lt;br&gt;&lt;br&gt;Why do we tend to downplay our sin? Well, the Bible suggests that it is a self-justifying move. In other words, we intuitively know that sin is bad and God is mad (Romans 1:18). And so, at a very deep, perhaps even subconscious level, we justify ourselves. We make excuses for our sin: “It’s not really my fault! It’s really my wife’s fault…my husband’s fault…my kid’s fault…my parent’s fault…. It’s really the ‘systems’ fault, not me.”&lt;br&gt;&lt;br&gt;Or we begin to compare our sin with others: “At least my sin is not as bad as those people. At least I don’t condemn others like my political opponents do!” “At least my personal choices don’t destroy the fabric of society as those evil people do!”&lt;br&gt;&lt;br&gt;All such maneuvers are a kind of deflection—a defense mechanism—a way of protecting ourselves from God. It is a way of avoiding the reality of our own sin. But when we avoid our sin, we avoid Jesus.&lt;br&gt;&lt;br&gt;Jesus loves sinners. He loves sinners just like you and me. With Him it is safe to lower your guard and let Him approach. During His earthly ministry, Jesus was so attracted to sinners and sinners to Him that He was constantly criticized for “receiving sinners and eating with them” (Luke 15:2). One gets the impression that sinners enjoyed Jesus and that He genuinely enjoyed them.&lt;br&gt;&lt;br&gt;My friend, your best ticket to Jesus’s table is not your spirituality but your sin.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”&lt;br&gt;&lt;br&gt;So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”&lt;br&gt;&lt;br&gt;~ Luke 15:1-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Jesus loves sinners. You could even rightfully say that He prefers sinners.<br><br>But, our problem is that we tend to make too little of our sin, and therefore too little of our Savior. We pretend that our sin is not as bad as it is, or that God is not as mad at sin as He is.<br><br>Now, we could stop here, and just berate ourselves over the seriousness of our sin. However, the Bible does not. The Bible actually encourages us to do deeper.<br><br>Why do we tend to downplay our sin? Well, the Bible suggests that it is a self-justifying move. In other words, we intuitively know that sin is bad and God is mad (Romans 1:18). And so, at a very deep, perhaps even subconscious level, we justify ourselves. We make excuses for our sin: “It’s not really my fault! It’s really my wife’s fault…my husband’s fault…my kid’s fault…my parent’s fault…. It’s really the ‘systems’ fault, not me.”<br><br>Or we begin to compare our sin with others: “At least my sin is not as bad as those people. At least I don’t condemn others like my political opponents do!” “At least my personal choices don’t destroy the fabric of society as those evil people do!”<br><br>All such maneuvers are a kind of deflection—a defense mechanism—a way of protecting ourselves from God. It is a way of avoiding the reality of our own sin. But when we avoid our sin, we avoid Jesus.<br><br>Jesus loves sinners. He loves sinners just like you and me. With Him it is safe to lower your guard and let Him approach. During His earthly ministry, Jesus was so attracted to sinners and sinners to Him that He was constantly criticized for “receiving sinners and eating with them” (Luke 15:2). One gets the impression that sinners enjoyed Jesus and that He genuinely enjoyed them.<br><br>My friend, your best ticket to Jesus’s table is not your spirituality but your sin.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”<br><br>So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”<br><br>~ Luke 15:1-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 29 Jul 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EyY2Q1OWJlLWIxZTAtNDAxNC05MjI1LWM1NTE3OWEwZTBkMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=c96ssdh" length="1645817" type="audio/mp3"/>
			<itunes:duration>102</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>271</itunes:order>
			<guid isPermaLink="false">ee27ba6b882ce231de1bfbdfa125e900</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Watson on the Weakness of our Faith</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we can struggle to have patience with the weakness we see in others. This impatience speaks not to our superiority but to our sin. God is patient with the weak.&lt;br&gt;&lt;br&gt;Worse, sometimes we can struggle to have patience with weakness in ourselves. We are disappointed with the weakness of our own faith. Again, this speaks more to our sin than it does to our faith. In our sinful pride, we judge and condemn ourselves.&lt;br&gt;&lt;br&gt;The good news is that God’s grace is no match for our sinful pride. God can more readily save the sinner than the one who thinks he is righteous; he can more readily save the weak than the one who thinks himself strong. The weak reach out their hand for help. That is the hand of faith. The one who thinks he is strong never reaches out his hand for divine help. His hand is too strong to need God’s grace. He has no faith, because he’s convinced he needs no grace.&lt;br&gt;&lt;br&gt;The great Puritan preacher Thomas Watson put it this way:&lt;br&gt;&lt;br&gt;“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body [of Christ] shall not perish. Christ will cut off rotten members, but not weak members. Therefore, Christian, be not discouraged. God, who would have us receive them that are weak in faith, will not himself refuse [us]. Rom 14: 1.”&lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;My friend, God is tender and gentle with the weakness of your faith. It is not the strength of your faith that saves you but the strength of Christ. Your faith may be small. Your Savior is big.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“As for the one who is weak in faith, welcome him, but not to quarrel over opinions…. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.&lt;br&gt;&lt;br&gt;Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother…. So then let us pursue what makes for peace and for mutual upbuilding.”&lt;br&gt;&lt;br&gt;~ Romans 14:1-19 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we can struggle to have patience with the weakness we see in others. This impatience speaks not to our superiority but to our sin. God is patient with the weak.&lt;br&gt;&lt;br&gt;Worse, sometimes we can struggle to have patience with weakness in ourselves. We are disappointed with the weakness of our own faith. Again, this speaks more to our sin than it does to our faith. In our sinful pride, we judge and condemn ourselves.&lt;br&gt;&lt;br&gt;The good news is that God’s grace is no match for our sinful pride. God can more readily save the sinner than the one who thinks he is righteous; he can more readily save the weak than the one who thinks himself strong. The weak reach out their hand for help. That is the hand of faith. The one who thinks he is strong never reaches out his hand for divine help. His hand is too strong to need God’s grace. He has no faith, because he’s convinced he needs no grace.&lt;br&gt;&lt;br&gt;The great Puritan preacher Thomas Watson put it this way:&lt;br&gt;&lt;br&gt;“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body [of Christ] shall not perish. Christ will cut off rotten members, but not weak members. Therefore, Christian, be not discouraged. God, who would have us receive them that are weak in faith, will not himself refuse [us]. Rom 14: 1.”&lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;My friend, God is tender and gentle with the weakness of your faith. It is not the strength of your faith that saves you but the strength of Christ. Your faith may be small. Your Savior is big.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“As for the one who is weak in faith, welcome him, but not to quarrel over opinions…. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.&lt;br&gt;&lt;br&gt;Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother…. So then let us pursue what makes for peace and for mutual upbuilding.”&lt;br&gt;&lt;br&gt;~ Romans 14:1-19 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Sometimes we can struggle to have patience with the weakness we see in others. This impatience speaks not to our superiority but to our sin. God is patient with the weak.<br><br>Worse, sometimes we can struggle to have patience with weakness in ourselves. We are disappointed with the weakness of our own faith. Again, this speaks more to our sin than it does to our faith. In our sinful pride, we judge and condemn ourselves.<br><br>The good news is that God’s grace is no match for our sinful pride. God can more readily save the sinner than the one who thinks he is righteous; he can more readily save the weak than the one who thinks himself strong. The weak reach out their hand for help. That is the hand of faith. The one who thinks he is strong never reaches out his hand for divine help. His hand is too strong to need God’s grace. He has no faith, because he’s convinced he needs no grace.<br><br>The great Puritan preacher Thomas Watson put it this way:<br><br>“The weakest believer is a member of Christ as well as the strongest; and the weakest member of the body [of Christ] shall not perish. Christ will cut off rotten members, but not weak members. Therefore, Christian, be not discouraged. God, who would have us receive them that are weak in faith, will not himself refuse [us]. Rom 14: 1.”<br>~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments<br><br>My friend, God is tender and gentle with the weakness of your faith. It is not the strength of your faith that saves you but the strength of Christ. Your faith may be small. Your Savior is big.<br><br>Something to think about from The Kingdom Perspective.<br><br>“As for the one who is weak in faith, welcome him, but not to quarrel over opinions…. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.<br><br>Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,<br><br>“As I live, says the Lord, every knee shall bow to me,<br>and every tongue shall confess to God.”<br>So then each of us will give an account of himself to God.<br><br>Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother…. So then let us pursue what makes for peace and for mutual upbuilding.”<br><br>~ Romans 14:1-19 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 13 Jul 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2MzOTBhYWI3LTgyNDctNGRhOC04NDk0LWJiZDc2ZWJlNDQyOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=43bbx5r" length="1689719" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>272</itunes:order>
			<guid isPermaLink="false">8b2d61a427d8c13408d0743490de2b23</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Monkey Bars of Faith</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a monster that must be confronted.&lt;br&gt;&lt;br&gt;In the Psalms King David is constantly confronting his fear by bringing it into the presence of God. Listen to his prayer in Psalm 27:&lt;br&gt;&lt;br&gt;Though an army encamp against me,&lt;br&gt;my heart shall not fear;&lt;br&gt;though war arise against me,&lt;br&gt;yet I will be confident.&lt;br&gt;&lt;br&gt;I think it is safe to say that David is not suggesting that he never experiences fear. Rather, the context would seem to suggest that whenever he is afraid, he takes that fear to God. He confronts it head on. He walks into it and not away from it.&lt;br&gt;&lt;br&gt;Interestingly, studies suggest that children who learn to face their fear (even real danger) and walk through it, grow in their confidence to process future difficulties and dangers.&lt;br&gt;&lt;br&gt;For example, who is more controlled by fear? The child who broke his arm falling off the monkey bars or the one who one who’s never taken the risk to climb the monkey bars for fear of getting hurt? One might assume that it is the one with the broken arm; after all he’s experienced the pain. However, research shows the opposite. The one that was hurt on the monkey bars has worked through the fear. Indeed, he has emotionally processed it, and come out on the other side. Where the one that has never taken the risk becomes more locked down in fear.&lt;br&gt;&lt;br&gt;Fear only grows more ferocious when we do not face it. It controls us to the degree that we do not confront it.&lt;br&gt;&lt;br&gt;Remember, David developed the courage to face Goliath because, as a young shepherd, he had so often fended off lions and bears (1 Samuel 17). You see, there is a paradox with fear. It is one of the few things in life that actually grows smaller the closer we get to it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“When the words which David spoke were heard, they told them to Saul, and he sent for him. David said to Saul, ‘Let no man’s heart fail on account of him; your servant will go and fight with this Philistine.’ Then Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth.’ But David said to Saul, ‘Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.’ And David said, ‘The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.’ And Saul said to David, ‘Go, and may the Lord be with you.’”&lt;br&gt;&lt;br&gt;~ 1 Samuel 17:31-37 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a monster that must be confronted.&lt;br&gt;&lt;br&gt;In the Psalms King David is constantly confronting his fear by bringing it into the presence of God. Listen to his prayer in Psalm 27:&lt;br&gt;&lt;br&gt;Though an army encamp against me,&lt;br&gt;my heart shall not fear;&lt;br&gt;though war arise against me,&lt;br&gt;yet I will be confident.&lt;br&gt;&lt;br&gt;I think it is safe to say that David is not suggesting that he never experiences fear. Rather, the context would seem to suggest that whenever he is afraid, he takes that fear to God. He confronts it head on. He walks into it and not away from it.&lt;br&gt;&lt;br&gt;Interestingly, studies suggest that children who learn to face their fear (even real danger) and walk through it, grow in their confidence to process future difficulties and dangers.&lt;br&gt;&lt;br&gt;For example, who is more controlled by fear? The child who broke his arm falling off the monkey bars or the one who one who’s never taken the risk to climb the monkey bars for fear of getting hurt? One might assume that it is the one with the broken arm; after all he’s experienced the pain. However, research shows the opposite. The one that was hurt on the monkey bars has worked through the fear. Indeed, he has emotionally processed it, and come out on the other side. Where the one that has never taken the risk becomes more locked down in fear.&lt;br&gt;&lt;br&gt;Fear only grows more ferocious when we do not face it. It controls us to the degree that we do not confront it.&lt;br&gt;&lt;br&gt;Remember, David developed the courage to face Goliath because, as a young shepherd, he had so often fended off lions and bears (1 Samuel 17). You see, there is a paradox with fear. It is one of the few things in life that actually grows smaller the closer we get to it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“When the words which David spoke were heard, they told them to Saul, and he sent for him. David said to Saul, ‘Let no man’s heart fail on account of him; your servant will go and fight with this Philistine.’ Then Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth.’ But David said to Saul, ‘Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.’ And David said, ‘The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.’ And Saul said to David, ‘Go, and may the Lord be with you.’”&lt;br&gt;&lt;br&gt;~ 1 Samuel 17:31-37 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a monster that must be confronted.<br><br>In the Psalms King David is constantly confronting his fear by bringing it into the presence of God. Listen to his prayer in Psalm 27:<br><br>Though an army encamp against me,<br>my heart shall not fear;<br>though war arise against me,<br>yet I will be confident.<br><br>I think it is safe to say that David is not suggesting that he never experiences fear. Rather, the context would seem to suggest that whenever he is afraid, he takes that fear to God. He confronts it head on. He walks into it and not away from it.<br><br>Interestingly, studies suggest that children who learn to face their fear (even real danger) and walk through it, grow in their confidence to process future difficulties and dangers.<br><br>For example, who is more controlled by fear? The child who broke his arm falling off the monkey bars or the one who one who’s never taken the risk to climb the monkey bars for fear of getting hurt? One might assume that it is the one with the broken arm; after all he’s experienced the pain. However, research shows the opposite. The one that was hurt on the monkey bars has worked through the fear. Indeed, he has emotionally processed it, and come out on the other side. Where the one that has never taken the risk becomes more locked down in fear.<br><br>Fear only grows more ferocious when we do not face it. It controls us to the degree that we do not confront it.<br><br>Remember, David developed the courage to face Goliath because, as a young shepherd, he had so often fended off lions and bears (1 Samuel 17). You see, there is a paradox with fear. It is one of the few things in life that actually grows smaller the closer we get to it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“When the words which David spoke were heard, they told them to Saul, and he sent for him. David said to Saul, ‘Let no man’s heart fail on account of him; your servant will go and fight with this Philistine.’ Then Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth.’ But David said to Saul, ‘Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.’ And David said, ‘The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.’ And Saul said to David, ‘Go, and may the Lord be with you.’”<br><br>~ 1 Samuel 17:31-37 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 01 Jul 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQzNjQwOTU3LWQwZmMtNDZmMS1iMzI0LTIyYjEwZWE2NTQxZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ng8pk2w" length="1712695" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>273</itunes:order>
			<guid isPermaLink="false">dcb2de5214270b28a4f2e2837a3beaf6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Confrontation of Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear wants to control us, so that we are unable to obey God and love others.&lt;br&gt;&lt;br&gt;Therefore, fear must be confronted. The only way you can defeat fear is to fight it. You have to push against it.&lt;br&gt;&lt;br&gt;We all want safety and security. However, this is not a safe world. The truth is that God doesn’t promise safety in this world. As a matter of fact, Romans 8 suggests quite the opposite. It assures us that in this world we will have trouble, distress, persecution, famine, poverty, danger and violence (Romans 8:35).&lt;br&gt;&lt;br&gt;Rather, God promises that IN all these awful things, we overwhelmingly conquer through Him who loved us. These trials work to make us like Jesus. In other words, in one sense God doesn’t promise us salvation in this life; He promises that this life will make us ready for our salvation (Romans 8:18-25). And so, it is precisely IN and THROUGH these trials that we experience the triumph of God’s love.&lt;br&gt;&lt;br&gt;This shouldn’t surprise us. The football player doesn’t experience triumph on the sidelines. No! He experiences it on the field, getting banged up and banged around. Victory comes through the conflict, not apart from it. There is no victory if you don’t play the game.&lt;br&gt;&lt;br&gt;But this requires risk. It requires you to put your faith onto the field and run with the ball. It is those who do that, who take the risk of obedience and act upon the promise of God, that feel the fullness of Christ’s triumph.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.&lt;br&gt;&lt;br&gt;What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;‘For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.’&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us.”&lt;br&gt;&lt;br&gt;~ Romans 8:28-37 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear wants to control us, so that we are unable to obey God and love others.&lt;br&gt;&lt;br&gt;Therefore, fear must be confronted. The only way you can defeat fear is to fight it. You have to push against it.&lt;br&gt;&lt;br&gt;We all want safety and security. However, this is not a safe world. The truth is that God doesn’t promise safety in this world. As a matter of fact, Romans 8 suggests quite the opposite. It assures us that in this world we will have trouble, distress, persecution, famine, poverty, danger and violence (Romans 8:35).&lt;br&gt;&lt;br&gt;Rather, God promises that IN all these awful things, we overwhelmingly conquer through Him who loved us. These trials work to make us like Jesus. In other words, in one sense God doesn’t promise us salvation in this life; He promises that this life will make us ready for our salvation (Romans 8:18-25). And so, it is precisely IN and THROUGH these trials that we experience the triumph of God’s love.&lt;br&gt;&lt;br&gt;This shouldn’t surprise us. The football player doesn’t experience triumph on the sidelines. No! He experiences it on the field, getting banged up and banged around. Victory comes through the conflict, not apart from it. There is no victory if you don’t play the game.&lt;br&gt;&lt;br&gt;But this requires risk. It requires you to put your faith onto the field and run with the ball. It is those who do that, who take the risk of obedience and act upon the promise of God, that feel the fullness of Christ’s triumph.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.&lt;br&gt;&lt;br&gt;What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;‘For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.’&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us.”&lt;br&gt;&lt;br&gt;~ Romans 8:28-37 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear wants to control us, so that we are unable to obey God and love others.<br><br>Therefore, fear must be confronted. The only way you can defeat fear is to fight it. You have to push against it.<br><br>We all want safety and security. However, this is not a safe world. The truth is that God doesn’t promise safety in this world. As a matter of fact, Romans 8 suggests quite the opposite. It assures us that in this world we will have trouble, distress, persecution, famine, poverty, danger and violence (Romans 8:35).<br><br>Rather, God promises that IN all these awful things, we overwhelmingly conquer through Him who loved us. These trials work to make us like Jesus. In other words, in one sense God doesn’t promise us salvation in this life; He promises that this life will make us ready for our salvation (Romans 8:18-25). And so, it is precisely IN and THROUGH these trials that we experience the triumph of God’s love.<br><br>This shouldn’t surprise us. The football player doesn’t experience triumph on the sidelines. No! He experiences it on the field, getting banged up and banged around. Victory comes through the conflict, not apart from it. There is no victory if you don’t play the game.<br><br>But this requires risk. It requires you to put your faith onto the field and run with the ball. It is those who do that, who take the risk of obedience and act upon the promise of God, that feel the fullness of Christ’s triumph.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.<br><br>What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,<br><br>‘For Your sake we are being put to death all day long;<br>We were considered as sheep to be slaughtered.’<br><br>But in all these things we overwhelmingly conquer through Him who loved us.”<br><br>~ Romans 8:28-37 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 30 Jun 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y5NjU2N2Q2LTI5MWMtNDA0Yy05ZTMyLTQ5NjIzNzcwYjA4Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nz8ryjt" length="1721056" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>274</itunes:order>
			<guid isPermaLink="false">05fca78c35a844a65a01db53c4416249</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Properly Placed Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Is fear good or bad? Well, that just depends on the context. The question is not so much whether we fear, but what drives our fears; and whether any given fear is appropriate to its object. A person that is deathly afraid of being struck by lightning, so much so that he hides out in his basement when any cloud appears in the sky is not experiencing fear that is appropriate to the circumstance. On the other hand, someone who has no fear of gravity— fearlessly jumping from an airplane without a parachute—is not in touch with reality; though, should he actually jump without the parachute, he’ll come in contact with reality soon enough.&lt;br&gt;&lt;br&gt;All humor aside, bad fear always operates in the mere possibility—the endless “what ifs” conjured up by our anxious hearts. On the contrary, good fear operates in reality. It sees things for what they really are. It has a properly ordered set of fears. It recognizes that it’s only reasonable that the highest object of fear must be my Creator. I was made by Him and for Him. He sustains my being. He holds my next heartbeat. Knowing this puts so many of our other fears in proper perspective.&lt;br&gt;&lt;br&gt;This is why Jesus Himself warned His followers:&lt;br&gt;&lt;br&gt;“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!”&lt;br&gt;&lt;br&gt;And so, Proverbs tells us: “The fear of the Lord is the beginning of wisdom…” (Proverbs 9:10). When we begin with the fear of God, all our other fears find their proper place.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.”&lt;br&gt;&lt;br&gt;~ Luke 12:4-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Is fear good or bad? Well, that just depends on the context. The question is not so much whether we fear, but what drives our fears; and whether any given fear is appropriate to its object. A person that is deathly afraid of being struck by lightning, so much so that he hides out in his basement when any cloud appears in the sky is not experiencing fear that is appropriate to the circumstance. On the other hand, someone who has no fear of gravity— fearlessly jumping from an airplane without a parachute—is not in touch with reality; though, should he actually jump without the parachute, he’ll come in contact with reality soon enough.&lt;br&gt;&lt;br&gt;All humor aside, bad fear always operates in the mere possibility—the endless “what ifs” conjured up by our anxious hearts. On the contrary, good fear operates in reality. It sees things for what they really are. It has a properly ordered set of fears. It recognizes that it’s only reasonable that the highest object of fear must be my Creator. I was made by Him and for Him. He sustains my being. He holds my next heartbeat. Knowing this puts so many of our other fears in proper perspective.&lt;br&gt;&lt;br&gt;This is why Jesus Himself warned His followers:&lt;br&gt;&lt;br&gt;“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!”&lt;br&gt;&lt;br&gt;And so, Proverbs tells us: “The fear of the Lord is the beginning of wisdom…” (Proverbs 9:10). When we begin with the fear of God, all our other fears find their proper place.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.”&lt;br&gt;&lt;br&gt;~ Luke 12:4-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Is fear good or bad? Well, that just depends on the context. The question is not so much whether we fear, but what drives our fears; and whether any given fear is appropriate to its object. A person that is deathly afraid of being struck by lightning, so much so that he hides out in his basement when any cloud appears in the sky is not experiencing fear that is appropriate to the circumstance. On the other hand, someone who has no fear of gravity— fearlessly jumping from an airplane without a parachute—is not in touch with reality; though, should he actually jump without the parachute, he’ll come in contact with reality soon enough.<br><br>All humor aside, bad fear always operates in the mere possibility—the endless “what ifs” conjured up by our anxious hearts. On the contrary, good fear operates in reality. It sees things for what they really are. It has a properly ordered set of fears. It recognizes that it’s only reasonable that the highest object of fear must be my Creator. I was made by Him and for Him. He sustains my being. He holds my next heartbeat. Knowing this puts so many of our other fears in proper perspective.<br><br>This is why Jesus Himself warned His followers:<br><br>“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!”<br><br>And so, Proverbs tells us: “The fear of the Lord is the beginning of wisdom…” (Proverbs 9:10). When we begin with the fear of God, all our other fears find their proper place.<br><br>Something to think about from The Kingdom Perspective.<br><br>“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.”<br><br>~ Luke 12:4-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 29 Jun 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RiOWZhZjc2LWZlNjUtNGViNS04MzhmLTEzZmE3Njg3NzNmZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=v8ggtns" length="1713108" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>275</itunes:order>
			<guid isPermaLink="false">b84bd92148b443030b62f696b0808bf1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Know Jesus. No Fear.</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;It has been my observation that the moment anyone begins to speak of sin and our deep, pervasive rebellion against God, the average American begins to tune out. Why? Well, I think in part at least it’s because it seems harsh. And, if there is anything in this world we don’t need any more of, it’s harshness.&lt;br&gt;&lt;br&gt;However, here’s the problem. There is no way to be faithful to the restorative message of the Bible without acknowledging the fact of our sin. No book speaks more profoundly to the problem of human evil than the Bible. And I think we see in the Bible the deeper reason why we tend to bristle at the accusation that we are sinners and that God is our rightful judge. We do this because our sin leaves our souls fearful and fragile. As the gospel of John puts it, we are afraid to come into the light for fear that our sin will be exposed and judged (John 3:20-21). &lt;br&gt;&lt;br&gt;Look, if this notion rings true for you, I have some really good news. Jesus, our rightful judge, loves sinners just like you and me. Jesus was Himself judged for sinners. And so, you have nothing to fear in coming to Him. Jesus will gladly welcome you, and His love has the power not only to drive out any fear but also to transform any life.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”&lt;br&gt;&lt;br&gt;~ John 3:16-21 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;It has been my observation that the moment anyone begins to speak of sin and our deep, pervasive rebellion against God, the average American begins to tune out. Why? Well, I think in part at least it’s because it seems harsh. And, if there is anything in this world we don’t need any more of, it’s harshness.&lt;br&gt;&lt;br&gt;However, here’s the problem. There is no way to be faithful to the restorative message of the Bible without acknowledging the fact of our sin. No book speaks more profoundly to the problem of human evil than the Bible. And I think we see in the Bible the deeper reason why we tend to bristle at the accusation that we are sinners and that God is our rightful judge. We do this because our sin leaves our souls fearful and fragile. As the gospel of John puts it, we are afraid to come into the light for fear that our sin will be exposed and judged (John 3:20-21). &lt;br&gt;&lt;br&gt;Look, if this notion rings true for you, I have some really good news. Jesus, our rightful judge, loves sinners just like you and me. Jesus was Himself judged for sinners. And so, you have nothing to fear in coming to Him. Jesus will gladly welcome you, and His love has the power not only to drive out any fear but also to transform any life.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”&lt;br&gt;&lt;br&gt;~ John 3:16-21 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>It has been my observation that the moment anyone begins to speak of sin and our deep, pervasive rebellion against God, the average American begins to tune out. Why? Well, I think in part at least it’s because it seems harsh. And, if there is anything in this world we don’t need any more of, it’s harshness.<br><br>However, here’s the problem. There is no way to be faithful to the restorative message of the Bible without acknowledging the fact of our sin. No book speaks more profoundly to the problem of human evil than the Bible. And I think we see in the Bible the deeper reason why we tend to bristle at the accusation that we are sinners and that God is our rightful judge. We do this because our sin leaves our souls fearful and fragile. As the gospel of John puts it, we are afraid to come into the light for fear that our sin will be exposed and judged (John 3:20-21). <br><br>Look, if this notion rings true for you, I have some really good news. Jesus, our rightful judge, loves sinners just like you and me. Jesus was Himself judged for sinners. And so, you have nothing to fear in coming to Him. Jesus will gladly welcome you, and His love has the power not only to drive out any fear but also to transform any life.<br><br>Something to think about from The Kingdom Perspective.<br><br> “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”<br><br>~ John 3:16-21 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 16 Mar 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEzY2E4YWY3LTU3MWEtNDRjNy04MzMzLWJiNzY2MzRmMDk1YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hkq32cn" length="1661682" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>276</itunes:order>
			<guid isPermaLink="false">ad720039a304bd76378bbc21dc6905cd</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Different Kind of Community</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The kind of community that the New Testament calls us to is radically different than what you may find in the world. Non-Christians create all sorts of different communities where people feel welcomed and at home, and many times it’s really quite wonderful. But such community is based on affinities such as shared hobbies or interests, political alignments, racial, ethnic or sexual identities, etc. The community that the gospel calls us to is not based on any of these but is rooted in a shared experience of the love of Jesus. “We love because He first loved us” (1 John 4:19).&lt;br&gt;&lt;br&gt;Now, the “problem” with the love of Jesus is that it is indiscriminate. It is a love that comes to us in spite of us. It comes to us not because of our performance or pedigree but because of Jesus’s performance and pedigree. It assumes our unworthiness, but embraces His. This means that the love of Jesus forces me together with those that have differing natural affinities, maybe even those that I struggle with.&lt;br&gt;&lt;br&gt;The Apostle Paul put it this way. Becoming a Christian is:&lt;br&gt;&lt;br&gt;a renewal [i.e. a radical makeover of identity] in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. (Colossians 3:11)&lt;br&gt;&lt;br&gt;Today, we might say, there is neither Republican or Democrat, black or white, privileged or under-privileged, “woke” or “non-woke”, but Christ is all, and in all.&lt;br&gt;&lt;br&gt;The test of whether you have truly believed and received the grace of Jesus for yourself is how gladly you extend that grace to others, especially those for whom, by your natural standards, you would have no affinity.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”&lt;br&gt;&lt;br&gt;~ Colossians 3:9-11 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The kind of community that the New Testament calls us to is radically different than what you may find in the world. Non-Christians create all sorts of different communities where people feel welcomed and at home, and many times it’s really quite wonderful. But such community is based on affinities such as shared hobbies or interests, political alignments, racial, ethnic or sexual identities, etc. The community that the gospel calls us to is not based on any of these but is rooted in a shared experience of the love of Jesus. “We love because He first loved us” (1 John 4:19).&lt;br&gt;&lt;br&gt;Now, the “problem” with the love of Jesus is that it is indiscriminate. It is a love that comes to us in spite of us. It comes to us not because of our performance or pedigree but because of Jesus’s performance and pedigree. It assumes our unworthiness, but embraces His. This means that the love of Jesus forces me together with those that have differing natural affinities, maybe even those that I struggle with.&lt;br&gt;&lt;br&gt;The Apostle Paul put it this way. Becoming a Christian is:&lt;br&gt;&lt;br&gt;a renewal [i.e. a radical makeover of identity] in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. (Colossians 3:11)&lt;br&gt;&lt;br&gt;Today, we might say, there is neither Republican or Democrat, black or white, privileged or under-privileged, “woke” or “non-woke”, but Christ is all, and in all.&lt;br&gt;&lt;br&gt;The test of whether you have truly believed and received the grace of Jesus for yourself is how gladly you extend that grace to others, especially those for whom, by your natural standards, you would have no affinity.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”&lt;br&gt;&lt;br&gt;~ Colossians 3:9-11 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The kind of community that the New Testament calls us to is radically different than what you may find in the world. Non-Christians create all sorts of different communities where people feel welcomed and at home, and many times it’s really quite wonderful. But such community is based on affinities such as shared hobbies or interests, political alignments, racial, ethnic or sexual identities, etc. The community that the gospel calls us to is not based on any of these but is rooted in a shared experience of the love of Jesus. “We love because He first loved us” (1 John 4:19).<br><br>Now, the “problem” with the love of Jesus is that it is indiscriminate. It is a love that comes to us in spite of us. It comes to us not because of our performance or pedigree but because of Jesus’s performance and pedigree. It assumes our unworthiness, but embraces His. This means that the love of Jesus forces me together with those that have differing natural affinities, maybe even those that I struggle with.<br><br>The Apostle Paul put it this way. Becoming a Christian is:<br><br>a renewal [i.e. a radical makeover of identity] in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. (Colossians 3:11)<br><br>Today, we might say, there is neither Republican or Democrat, black or white, privileged or under-privileged, “woke” or “non-woke”, but Christ is all, and in all.<br><br>The test of whether you have truly believed and received the grace of Jesus for yourself is how gladly you extend that grace to others, especially those for whom, by your natural standards, you would have no affinity.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”<br><br>~ Colossians 3:9-11 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 24 Feb 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdlODhjMDZiLTliMzgtNDdiNi05ZDlhLWQ5MmM0MjU3NzFkNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=smjz34v" length="1670486" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>277</itunes:order>
			<guid isPermaLink="false">70dd0038f2969c3c87fbed60c4de4015</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Redemptive Optimism of Another World</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In one very profound sense Christians do not live for this world. And, because of that, in a very profound sense that’s the best possible thing for this world.&lt;br&gt;&lt;br&gt;What do I mean?&lt;br&gt;&lt;br&gt;Think of it this way. What causes all the injustice and fighting in this world? In large part it is driven by those people lying, stealing and cheating in order to get worldly gain over others that are likewise lying, stealing and cheating in order to do the same. This vicious cycle of envying spirals to the point of misery and even murder.&lt;br&gt;&lt;br&gt;What drives this obsession? Underneath is a belief that this world is all there is. Simply put, you only go around once. And so, if I don’t get my way in the here and now, I’ll never get it.&lt;br&gt;&lt;br&gt;However, the Christian is driven by a different vision of the world. She believes and knows that this world is not all there is. Rather, this world is a kind of testing ground for a renewed world yet to come. In the yet-to-come world, God has promised unimaginable delights to all who trust and obey him in the here and now.&lt;br&gt;&lt;br&gt;Now, what’s the effect of this? The effect, I think, is quite obvious. Those trusting in this promise from God will live differently in the here and now, because they know the best is yet to come. They will have patience when mistreated, kindness when slandered, courage in the face of opposition, perseverance in doing good, and generosity with their material possession. Why? All because they have a hope that goes beyond here-and-now.&lt;br&gt;&lt;br&gt;Is this what drives you?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” But He said to him, “Man, who appointed Me a judge or arbitrator over you?” Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.”&lt;br&gt;&lt;br&gt;~ Luke 12:13-21 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In one very profound sense Christians do not live for this world. And, because of that, in a very profound sense that’s the best possible thing for this world.&lt;br&gt;&lt;br&gt;What do I mean?&lt;br&gt;&lt;br&gt;Think of it this way. What causes all the injustice and fighting in this world? In large part it is driven by those people lying, stealing and cheating in order to get worldly gain over others that are likewise lying, stealing and cheating in order to do the same. This vicious cycle of envying spirals to the point of misery and even murder.&lt;br&gt;&lt;br&gt;What drives this obsession? Underneath is a belief that this world is all there is. Simply put, you only go around once. And so, if I don’t get my way in the here and now, I’ll never get it.&lt;br&gt;&lt;br&gt;However, the Christian is driven by a different vision of the world. She believes and knows that this world is not all there is. Rather, this world is a kind of testing ground for a renewed world yet to come. In the yet-to-come world, God has promised unimaginable delights to all who trust and obey him in the here and now.&lt;br&gt;&lt;br&gt;Now, what’s the effect of this? The effect, I think, is quite obvious. Those trusting in this promise from God will live differently in the here and now, because they know the best is yet to come. They will have patience when mistreated, kindness when slandered, courage in the face of opposition, perseverance in doing good, and generosity with their material possession. Why? All because they have a hope that goes beyond here-and-now.&lt;br&gt;&lt;br&gt;Is this what drives you?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” But He said to him, “Man, who appointed Me a judge or arbitrator over you?” Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.”&lt;br&gt;&lt;br&gt;~ Luke 12:13-21 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>In one very profound sense Christians do not live for this world. And, because of that, in a very profound sense that’s the best possible thing for this world.<br><br>What do I mean?<br><br>Think of it this way. What causes all the injustice and fighting in this world? In large part it is driven by those people lying, stealing and cheating in order to get worldly gain over others that are likewise lying, stealing and cheating in order to do the same. This vicious cycle of envying spirals to the point of misery and even murder.<br><br>What drives this obsession? Underneath is a belief that this world is all there is. Simply put, you only go around once. And so, if I don’t get my way in the here and now, I’ll never get it.<br><br>However, the Christian is driven by a different vision of the world. She believes and knows that this world is not all there is. Rather, this world is a kind of testing ground for a renewed world yet to come. In the yet-to-come world, God has promised unimaginable delights to all who trust and obey him in the here and now.<br><br>Now, what’s the effect of this? The effect, I think, is quite obvious. Those trusting in this promise from God will live differently in the here and now, because they know the best is yet to come. They will have patience when mistreated, kindness when slandered, courage in the face of opposition, perseverance in doing good, and generosity with their material possession. Why? All because they have a hope that goes beyond here-and-now.<br><br>Is this what drives you?<br><br>Something to think about from The Kingdom Perspective.<br><br>Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” But He said to him, “Man, who appointed Me a judge or arbitrator over you?” Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.”<br><br>~ Luke 12:13-21 (NASB)</p> ]]></content:encoded>
			<pubDate>Fri, 19 Feb 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2M1NTUzOWQ0LTg2MzItNDU1NC05NmIwLWYxZmU3OTNhZWMwNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qbnwjbn" length="1705605" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>278</itunes:order>
			<guid isPermaLink="false">989bc2df2858eac149dcff5719aec160</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Incurvatus In Se</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We sometimes have a thin and petty understanding of sin. But sin is anything but thin and petty.&lt;br&gt;&lt;br&gt;The 5th century Christian leader Augustine (354-430) along with the Protestant Reformer Martin Luther (1483-1546) used a Latin phrase to explain the profoundly problematic nature of sin. They called sin “incurvatus in se.” Sin by its very nature is “deeply curved in on itself…. [Under the corruption of sin, our soul] wickedly, curvedly, and viciously seeks all things…for its own sake” (Luther in his Lectures on Romans, emphasis added). &lt;br&gt;&lt;br&gt;This means that sin is a radical self-addition—a deep and abiding self-obsession. It is the very opposite of love as described in 1 Corinthians 13. Thus…&lt;br&gt;•	Sin is not patient. It wants what it wants when it wants it.&lt;br&gt;•	Sin is not kind. It is cruel, using and running over others.&lt;br&gt;•	Sin is jealous. It always feels very insecure.&lt;br&gt;•	Sin is arrogant. It’s always full of itself—puffed up with its own perspective and convinced of its own rightness; it is ready to pop/explode at the slightest injustice or irritation.&lt;br&gt;•	Sin is self-seeking.&lt;br&gt;•	Sin is bitter, keeping track and nurturing every hurt and wrong. It is in a constant state of self-pity.&lt;br&gt;•	Sin is easily provoked. It takes everything very personally.&lt;br&gt;•	Sin rejoices in unrighteousness. It finds its pleasure in the pursuit of raw desire and refuses to be restrained with consideration of others, especially God. It says, “No one’s gonna tell me what to do. I live by my own rules.”&lt;br&gt;•	Sin refuses to endure suffering. The sinful self is far too precious to be spent on anyone but itself, especially anyone who it deems to be “wrong.”&lt;br&gt;&lt;br&gt;Sin is obsessed with self; it’s curved in on itself. But Love is willing to suffer for others; it is willing liquidate its life for the good of others. Indeed, this is what the embodiment of love—Jesus Christ—did for us on the cross.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.&lt;br&gt;&lt;br&gt;Love never ends.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 13:4-8 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We sometimes have a thin and petty understanding of sin. But sin is anything but thin and petty.&lt;br&gt;&lt;br&gt;The 5th century Christian leader Augustine (354-430) along with the Protestant Reformer Martin Luther (1483-1546) used a Latin phrase to explain the profoundly problematic nature of sin. They called sin “incurvatus in se.” Sin by its very nature is “deeply curved in on itself…. [Under the corruption of sin, our soul] wickedly, curvedly, and viciously seeks all things…for its own sake” (Luther in his Lectures on Romans, emphasis added). &lt;br&gt;&lt;br&gt;This means that sin is a radical self-addition—a deep and abiding self-obsession. It is the very opposite of love as described in 1 Corinthians 13. Thus…&lt;br&gt;•	Sin is not patient. It wants what it wants when it wants it.&lt;br&gt;•	Sin is not kind. It is cruel, using and running over others.&lt;br&gt;•	Sin is jealous. It always feels very insecure.&lt;br&gt;•	Sin is arrogant. It’s always full of itself—puffed up with its own perspective and convinced of its own rightness; it is ready to pop/explode at the slightest injustice or irritation.&lt;br&gt;•	Sin is self-seeking.&lt;br&gt;•	Sin is bitter, keeping track and nurturing every hurt and wrong. It is in a constant state of self-pity.&lt;br&gt;•	Sin is easily provoked. It takes everything very personally.&lt;br&gt;•	Sin rejoices in unrighteousness. It finds its pleasure in the pursuit of raw desire and refuses to be restrained with consideration of others, especially God. It says, “No one’s gonna tell me what to do. I live by my own rules.”&lt;br&gt;•	Sin refuses to endure suffering. The sinful self is far too precious to be spent on anyone but itself, especially anyone who it deems to be “wrong.”&lt;br&gt;&lt;br&gt;Sin is obsessed with self; it’s curved in on itself. But Love is willing to suffer for others; it is willing liquidate its life for the good of others. Indeed, this is what the embodiment of love—Jesus Christ—did for us on the cross.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.&lt;br&gt;&lt;br&gt;Love never ends.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 13:4-8 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We sometimes have a thin and petty understanding of sin. But sin is anything but thin and petty.<br><br>The 5th century Christian leader Augustine (354-430) along with the Protestant Reformer Martin Luther (1483-1546) used a Latin phrase to explain the profoundly problematic nature of sin. They called sin “incurvatus in se.” Sin by its very nature is “deeply curved in on itself…. [Under the corruption of sin, our soul] wickedly, curvedly, and viciously seeks all things…for its own sake” (Luther in his Lectures on Romans, emphasis added). <br><br>This means that sin is a radical self-addition—a deep and abiding self-obsession. It is the very opposite of love as described in 1 Corinthians 13. Thus…<br>•	Sin is not patient. It wants what it wants when it wants it.<br>•	Sin is not kind. It is cruel, using and running over others.<br>•	Sin is jealous. It always feels very insecure.<br>•	Sin is arrogant. It’s always full of itself—puffed up with its own perspective and convinced of its own rightness; it is ready to pop/explode at the slightest injustice or irritation.<br>•	Sin is self-seeking.<br>•	Sin is bitter, keeping track and nurturing every hurt and wrong. It is in a constant state of self-pity.<br>•	Sin is easily provoked. It takes everything very personally.<br>•	Sin rejoices in unrighteousness. It finds its pleasure in the pursuit of raw desire and refuses to be restrained with consideration of others, especially God. It says, “No one’s gonna tell me what to do. I live by my own rules.”<br>•	Sin refuses to endure suffering. The sinful self is far too precious to be spent on anyone but itself, especially anyone who it deems to be “wrong.”<br><br>Sin is obsessed with self; it’s curved in on itself. But Love is willing to suffer for others; it is willing liquidate its life for the good of others. Indeed, this is what the embodiment of love—Jesus Christ—did for us on the cross.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.<br><br>Love never ends.”<br><br>~ 1 Corinthians 13:4-8 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 11 Mar 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2QzZDFkMDY1LTA1NjgtNDc1My1iNTVkLWMxNTE4YTIwZmJmOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=5gszkx5" length="1689264" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>279</itunes:order>
			<guid isPermaLink="false">74a7038acd6b63e7c0da59f453dba5f4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Humility Is Knowing Who You Are Not.</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the most difficult things in life is having an accurate self-assessment. Knowing who you are…and who you are not is foundational to everything in your life. However, achieving this is very difficult.  The reason it’s so difficult is we tend to have a high view of ourselves. We play a game of puffing up and polishing up our image. We do this Facebook, and we do this face-to-face. Then, in order to maintain this image, we are in constant scramble-mode to make sure no one finds out the truth. It’s really quite miserable.&lt;br&gt;&lt;br&gt;Now, in his day, John the Baptist was a very popular figure. We would say, “He had a lot of followers on social media.” He was the hottest ticket in all the Jordan River valley, and people were coming from miles around. &lt;br&gt;&lt;br&gt;But what’s interesting is how John responded to this fame. He did not draw attention to himself but directed it to Jesus. John knew who he was…and he knew who he was not. As a matter of fact, when the religious leaders came to John and asked, “Who are you?” John basically replied, “I am not who people think I am…. I am just a voice directing people to Jesus.” In so many words, John was saying, “I’m not called to impress you with myself. I’m called to point you to Christ. Don’t look at me. Look at Him. Behold Him, the Lamb of God that takes away the sin of the world.”  &lt;br&gt;&lt;br&gt;My friends, what a relief not to have to bear the miserable burden of keeping up a false (and idolatrous!) image of oneself! John found his identity not by looking at himself but by looking at his Savior.&lt;br&gt;&lt;br&gt;Where do you find yours?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”&lt;br&gt;&lt;br&gt;(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.&lt;br&gt;&lt;br&gt;The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’”&lt;br&gt;&lt;br&gt;~ John 1:19-29 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the most difficult things in life is having an accurate self-assessment. Knowing who you are…and who you are not is foundational to everything in your life. However, achieving this is very difficult.  The reason it’s so difficult is we tend to have a high view of ourselves. We play a game of puffing up and polishing up our image. We do this Facebook, and we do this face-to-face. Then, in order to maintain this image, we are in constant scramble-mode to make sure no one finds out the truth. It’s really quite miserable.&lt;br&gt;&lt;br&gt;Now, in his day, John the Baptist was a very popular figure. We would say, “He had a lot of followers on social media.” He was the hottest ticket in all the Jordan River valley, and people were coming from miles around. &lt;br&gt;&lt;br&gt;But what’s interesting is how John responded to this fame. He did not draw attention to himself but directed it to Jesus. John knew who he was…and he knew who he was not. As a matter of fact, when the religious leaders came to John and asked, “Who are you?” John basically replied, “I am not who people think I am…. I am just a voice directing people to Jesus.” In so many words, John was saying, “I’m not called to impress you with myself. I’m called to point you to Christ. Don’t look at me. Look at Him. Behold Him, the Lamb of God that takes away the sin of the world.”  &lt;br&gt;&lt;br&gt;My friends, what a relief not to have to bear the miserable burden of keeping up a false (and idolatrous!) image of oneself! John found his identity not by looking at himself but by looking at his Savior.&lt;br&gt;&lt;br&gt;Where do you find yours?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”&lt;br&gt;&lt;br&gt;(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.&lt;br&gt;&lt;br&gt;The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’”&lt;br&gt;&lt;br&gt;~ John 1:19-29 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>One of the most difficult things in life is having an accurate self-assessment. Knowing who you are…and who you are not is foundational to everything in your life. However, achieving this is very difficult.  The reason it’s so difficult is we tend to have a high view of ourselves. We play a game of puffing up and polishing up our image. We do this Facebook, and we do this face-to-face. Then, in order to maintain this image, we are in constant scramble-mode to make sure no one finds out the truth. It’s really quite miserable.<br><br>Now, in his day, John the Baptist was a very popular figure. We would say, “He had a lot of followers on social media.” He was the hottest ticket in all the Jordan River valley, and people were coming from miles around. <br><br>But what’s interesting is how John responded to this fame. He did not draw attention to himself but directed it to Jesus. John knew who he was…and he knew who he was not. As a matter of fact, when the religious leaders came to John and asked, “Who are you?” John basically replied, “I am not who people think I am…. I am just a voice directing people to Jesus.” In so many words, John was saying, “I’m not called to impress you with myself. I’m called to point you to Christ. Don’t look at me. Look at Him. Behold Him, the Lamb of God that takes away the sin of the world.”  <br><br>My friends, what a relief not to have to bear the miserable burden of keeping up a false (and idolatrous!) image of oneself! John found his identity not by looking at himself but by looking at his Savior.<br><br>Where do you find yours?<br><br>Something to think about from The Kingdom Perspective.<br><br>And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”<br><br>(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.<br><br>The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’”<br><br>~ John 1:19-29 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 09 Mar 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2YwYThiMzVhLTNhYjMtNDMwNS05NzJlLTlkNTEwMjBhYzZiMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=48kgtmz" length="1712270" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>280</itunes:order>
			<guid isPermaLink="false">c6efd73abaa0fe8267595ce34e650732</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Freedom of the Framers</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Framers of our constitution and country knew that they were proposing something that was quite unique in the history of the world. They were proposing a free Republic where people would not be ruled by the whims of a king or the dictates of a pope but by the will of the people. It was to be as Abraham Lincoln would later say a “government of the people, by the people, and for the people.” Today, we take such notions for granted and are quite intoxicated with our “right to freedom.” We pride ourselves at being able to sniff out threats to that freedom from a mile away.&lt;br&gt;&lt;br&gt;However, though the Framers were quite committed to this notion, they themselves were not so giddy about how easy or stable such a government ruled by the people would be. They were just as suspicious of the tyranny of the people, as they were about the tyranny of any prince.* Because they knew history and their Bibles, they were quite aware that a system of self-government required the people to be able to govern themselves. This meant that the people would need to willingly restrain their baser instincts and voluntarily submit themselves to the rule of a moral law outside themselves. Though many of them were not personally Christian, they largely saw this voluntary restraining instinct to be the function of voluntary religious practice, particularly Christian practice. &lt;br&gt;&lt;br&gt;Listen to John Adams:&lt;br&gt;&lt;br&gt;“We have no Government armed with Power capable of contending with human Passions unbridled from…morality and Religion. Avarice, Ambition…Revenge would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.”&lt;br&gt;~John Adams to the Massachusetts Militia on October 11, 1798&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;“My son, if you receive my words&lt;br&gt;  and treasure up my commandments with you,&lt;br&gt;  making your ear attentive to wisdom&lt;br&gt;  and inclining your heart to understanding;&lt;br&gt;  yes, if you call out for insight&lt;br&gt;  and raise your voice for understanding,&lt;br&gt;  if you seek it like silver&lt;br&gt;  and search for it as for hidden treasures,&lt;br&gt;  then you will understand the fear of the Lord&lt;br&gt;  and find the knowledge of God.&lt;br&gt;  For the Lord gives wisdom;&lt;br&gt;  from his mouth come knowledge and understanding;&lt;br&gt;  he stores up sound wisdom for the upright;&lt;br&gt;  he is a shield to those who walk in integrity,&lt;br&gt;  guarding the paths of justice&lt;br&gt;  and watching over the way of his saints.&lt;br&gt;  Then you will understand righteousness and justice&lt;br&gt;  and equity, every good path;&lt;br&gt;  for wisdom will come into your heart,&lt;br&gt;  and knowledge will be pleasant to your soul;&lt;br&gt;  discretion will watch over you,&lt;br&gt;  understanding will guard you,&lt;br&gt;  delivering you from the way of evil,&lt;br&gt;  from men of perverted speech,&lt;br&gt;  who forsake the paths of uprightness&lt;br&gt;  to walk in the ways of darkness,&lt;br&gt;  who rejoice in doing evil&lt;br&gt;  and delight in the perverseness of evil,&lt;br&gt;  men whose paths are crooked,&lt;br&gt;  and who are devious in their ways.&lt;br&gt;  So you will be delivered from the forbidden woman,&lt;br&gt;  from the adulteress with her smooth words,&lt;br&gt;  who forsakes the companion of her youth&lt;br&gt;  and forgets the covenant of her God;&lt;br&gt;  for her house sinks down to death,&lt;br&gt;  and her paths to the departed;&lt;br&gt;  none who go to her come back,&lt;br&gt;  nor do they regain the paths of life.&lt;br&gt;  So you will walk in the way of the good&lt;br&gt;  and keep to the paths of the righteous.&lt;br&gt;  For the upright will inhabit the land,&lt;br&gt;  and those with integrity will remain in it,&lt;br&gt;  but the wicked will be cut off from the land,&lt;br&gt;  and the treacherous will be rooted out of it.”&lt;br&gt;&lt;br&gt;~ Psalm 119:41-48 (ESV)&lt;br&gt;&lt;br&gt;*See Federalist Papers No. 51, paragraph 6 &lt;a href=&quot;https://billofrightsinstitute.org/primary-sources/federalist-no-51&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://billofrightsinstitute.org/primary-sources/federalist-no-51&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Framers of our constitution and country knew that they were proposing something that was quite unique in the history of the world. They were proposing a free Republic where people would not be ruled by the whims of a king or the dictates of a pope but by the will of the people. It was to be as Abraham Lincoln would later say a “government of the people, by the people, and for the people.” Today, we take such notions for granted and are quite intoxicated with our “right to freedom.” We pride ourselves at being able to sniff out threats to that freedom from a mile away.&lt;br&gt;&lt;br&gt;However, though the Framers were quite committed to this notion, they themselves were not so giddy about how easy or stable such a government ruled by the people would be. They were just as suspicious of the tyranny of the people, as they were about the tyranny of any prince.* Because they knew history and their Bibles, they were quite aware that a system of self-government required the people to be able to govern themselves. This meant that the people would need to willingly restrain their baser instincts and voluntarily submit themselves to the rule of a moral law outside themselves. Though many of them were not personally Christian, they largely saw this voluntary restraining instinct to be the function of voluntary religious practice, particularly Christian practice. &lt;br&gt;&lt;br&gt;Listen to John Adams:&lt;br&gt;&lt;br&gt;“We have no Government armed with Power capable of contending with human Passions unbridled from…morality and Religion. Avarice, Ambition…Revenge would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.”&lt;br&gt;~John Adams to the Massachusetts Militia on October 11, 1798&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective”.&lt;br&gt;&lt;br&gt;“My son, if you receive my words&lt;br&gt;  and treasure up my commandments with you,&lt;br&gt;  making your ear attentive to wisdom&lt;br&gt;  and inclining your heart to understanding;&lt;br&gt;  yes, if you call out for insight&lt;br&gt;  and raise your voice for understanding,&lt;br&gt;  if you seek it like silver&lt;br&gt;  and search for it as for hidden treasures,&lt;br&gt;  then you will understand the fear of the Lord&lt;br&gt;  and find the knowledge of God.&lt;br&gt;  For the Lord gives wisdom;&lt;br&gt;  from his mouth come knowledge and understanding;&lt;br&gt;  he stores up sound wisdom for the upright;&lt;br&gt;  he is a shield to those who walk in integrity,&lt;br&gt;  guarding the paths of justice&lt;br&gt;  and watching over the way of his saints.&lt;br&gt;  Then you will understand righteousness and justice&lt;br&gt;  and equity, every good path;&lt;br&gt;  for wisdom will come into your heart,&lt;br&gt;  and knowledge will be pleasant to your soul;&lt;br&gt;  discretion will watch over you,&lt;br&gt;  understanding will guard you,&lt;br&gt;  delivering you from the way of evil,&lt;br&gt;  from men of perverted speech,&lt;br&gt;  who forsake the paths of uprightness&lt;br&gt;  to walk in the ways of darkness,&lt;br&gt;  who rejoice in doing evil&lt;br&gt;  and delight in the perverseness of evil,&lt;br&gt;  men whose paths are crooked,&lt;br&gt;  and who are devious in their ways.&lt;br&gt;  So you will be delivered from the forbidden woman,&lt;br&gt;  from the adulteress with her smooth words,&lt;br&gt;  who forsakes the companion of her youth&lt;br&gt;  and forgets the covenant of her God;&lt;br&gt;  for her house sinks down to death,&lt;br&gt;  and her paths to the departed;&lt;br&gt;  none who go to her come back,&lt;br&gt;  nor do they regain the paths of life.&lt;br&gt;  So you will walk in the way of the good&lt;br&gt;  and keep to the paths of the righteous.&lt;br&gt;  For the upright will inhabit the land,&lt;br&gt;  and those with integrity will remain in it,&lt;br&gt;  but the wicked will be cut off from the land,&lt;br&gt;  and the treacherous will be rooted out of it.”&lt;br&gt;&lt;br&gt;~ Psalm 119:41-48 (ESV)&lt;br&gt;&lt;br&gt;*See Federalist Papers No. 51, paragraph 6 &lt;a href=&quot;https://billofrightsinstitute.org/primary-sources/federalist-no-51&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://billofrightsinstitute.org/primary-sources/federalist-no-51&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Framers of our constitution and country knew that they were proposing something that was quite unique in the history of the world. They were proposing a free Republic where people would not be ruled by the whims of a king or the dictates of a pope but by the will of the people. It was to be as Abraham Lincoln would later say a “government of the people, by the people, and for the people.” Today, we take such notions for granted and are quite intoxicated with our “right to freedom.” We pride ourselves at being able to sniff out threats to that freedom from a mile away.<br><br>However, though the Framers were quite committed to this notion, they themselves were not so giddy about how easy or stable such a government ruled by the people would be. They were just as suspicious of the tyranny of the people, as they were about the tyranny of any prince.* Because they knew history and their Bibles, they were quite aware that a system of self-government required the people to be able to govern themselves. This meant that the people would need to willingly restrain their baser instincts and voluntarily submit themselves to the rule of a moral law outside themselves. Though many of them were not personally Christian, they largely saw this voluntary restraining instinct to be the function of voluntary religious practice, particularly Christian practice. <br><br>Listen to John Adams:<br><br>“We have no Government armed with Power capable of contending with human Passions unbridled from…morality and Religion. Avarice, Ambition…Revenge would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.”<br>~John Adams to the Massachusetts Militia on October 11, 1798<br><br>Something to think about from The Kingdom Perspective”.<br><br>“My son, if you receive my words<br>  and treasure up my commandments with you,<br>  making your ear attentive to wisdom<br>  and inclining your heart to understanding;<br>  yes, if you call out for insight<br>  and raise your voice for understanding,<br>  if you seek it like silver<br>  and search for it as for hidden treasures,<br>  then you will understand the fear of the Lord<br>  and find the knowledge of God.<br>  For the Lord gives wisdom;<br>  from his mouth come knowledge and understanding;<br>  he stores up sound wisdom for the upright;<br>  he is a shield to those who walk in integrity,<br>  guarding the paths of justice<br>  and watching over the way of his saints.<br>  Then you will understand righteousness and justice<br>  and equity, every good path;<br>  for wisdom will come into your heart,<br>  and knowledge will be pleasant to your soul;<br>  discretion will watch over you,<br>  understanding will guard you,<br>  delivering you from the way of evil,<br>  from men of perverted speech,<br>  who forsake the paths of uprightness<br>  to walk in the ways of darkness,<br>  who rejoice in doing evil<br>  and delight in the perverseness of evil,<br>  men whose paths are crooked,<br>  and who are devious in their ways.<br>  So you will be delivered from the forbidden woman,<br>  from the adulteress with her smooth words,<br>  who forsakes the companion of her youth<br>  and forgets the covenant of her God;<br>  for her house sinks down to death,<br>  and her paths to the departed;<br>  none who go to her come back,<br>  nor do they regain the paths of life.<br>  So you will walk in the way of the good<br>  and keep to the paths of the righteous.<br>  For the upright will inhabit the land,<br>  and those with integrity will remain in it,<br>  but the wicked will be cut off from the land,<br>  and the treacherous will be rooted out of it.”<br><br>~ Psalm 119:41-48 (ESV)<br><br>*See Federalist Papers No. 51, paragraph 6 <a href="https://billofrightsinstitute.org/primary-sources/federalist-no-51" rel="nofollow noopener" target="_blank">https://billofrightsinstitute.org/primary-sources/federalist-no-51</a>.</p> ]]></content:encoded>
			<pubDate>Fri, 05 Mar 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgxZDhkNjAxLTNhNDMtNGEwZS1hYjAyLTE1ZTk0YjEwNmJjNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9d8pyf6" length="1678825" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>281</itunes:order>
			<guid isPermaLink="false">55d9d7c690805f28b5b3076bc204eabd</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A City on a Hill</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Christian knows that this world will never be perfected until Jesus returns. Nonetheless, we do believe that the church should have a positive/redemptive effect on society in the here-and-now.&lt;br&gt;&lt;br&gt;But how exactly are we to do this? Well, we do this by being the church—by demonstrating a new society, a new way of living together.&lt;br&gt;&lt;br&gt;Jesus put it this way,&lt;br&gt;&lt;br&gt;“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, [Jesus goes on to say] let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)&lt;br&gt;&lt;br&gt;Jesus tells us that we are to be a city on a hill—that is we are to demonstrate a new social arrangement visible for all to see. Note well, that He does not say we are to be a “chump on a stump.” We are not to be individual moral prudes merely spouting our religious opinions and moral platitudes. Rather, we are to be a city—that is an alternative society. We are to be a community that is redemptive in the midst of an otherwise rancorous culture. We are to be the church.&lt;br&gt;&lt;br&gt;Thus, the way we live in community, as the church, is the key element. The most distinctive and attractive thing about us is not merely our individual lives or families, but our corporate life as the church, the family of God. How we treat one another makes us shine like a lighthouse, guiding others to safe harbor.&lt;br&gt;&lt;br&gt;So, here’s the question: Does your interaction within the church shine like a thing of beauty? Does your attitude toward your fellow believers exude a positivity, fostering greater trust and community?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.&lt;br&gt;&lt;br&gt;You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lamp stand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”&lt;br&gt;&lt;br&gt;~ Matthew 5:13-16 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Christian knows that this world will never be perfected until Jesus returns. Nonetheless, we do believe that the church should have a positive/redemptive effect on society in the here-and-now.&lt;br&gt;&lt;br&gt;But how exactly are we to do this? Well, we do this by being the church—by demonstrating a new society, a new way of living together.&lt;br&gt;&lt;br&gt;Jesus put it this way,&lt;br&gt;&lt;br&gt;“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, [Jesus goes on to say] let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)&lt;br&gt;&lt;br&gt;Jesus tells us that we are to be a city on a hill—that is we are to demonstrate a new social arrangement visible for all to see. Note well, that He does not say we are to be a “chump on a stump.” We are not to be individual moral prudes merely spouting our religious opinions and moral platitudes. Rather, we are to be a city—that is an alternative society. We are to be a community that is redemptive in the midst of an otherwise rancorous culture. We are to be the church.&lt;br&gt;&lt;br&gt;Thus, the way we live in community, as the church, is the key element. The most distinctive and attractive thing about us is not merely our individual lives or families, but our corporate life as the church, the family of God. How we treat one another makes us shine like a lighthouse, guiding others to safe harbor.&lt;br&gt;&lt;br&gt;So, here’s the question: Does your interaction within the church shine like a thing of beauty? Does your attitude toward your fellow believers exude a positivity, fostering greater trust and community?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.&lt;br&gt;&lt;br&gt;You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lamp stand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”&lt;br&gt;&lt;br&gt;~ Matthew 5:13-16 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Christian knows that this world will never be perfected until Jesus returns. Nonetheless, we do believe that the church should have a positive/redemptive effect on society in the here-and-now.<br><br>But how exactly are we to do this? Well, we do this by being the church—by demonstrating a new society, a new way of living together.<br><br>Jesus put it this way,<br><br>“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, [Jesus goes on to say] let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)<br><br>Jesus tells us that we are to be a city on a hill—that is we are to demonstrate a new social arrangement visible for all to see. Note well, that He does not say we are to be a “chump on a stump.” We are not to be individual moral prudes merely spouting our religious opinions and moral platitudes. Rather, we are to be a city—that is an alternative society. We are to be a community that is redemptive in the midst of an otherwise rancorous culture. We are to be the church.<br><br>Thus, the way we live in community, as the church, is the key element. The most distinctive and attractive thing about us is not merely our individual lives or families, but our corporate life as the church, the family of God. How we treat one another makes us shine like a lighthouse, guiding others to safe harbor.<br><br>So, here’s the question: Does your interaction within the church shine like a thing of beauty? Does your attitude toward your fellow believers exude a positivity, fostering greater trust and community?<br><br>Something to think about from The Kingdom Perspective.<br><br>“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.<br><br>You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lamp stand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”<br><br>~ Matthew 5:13-16 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 22 Feb 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFmNzdmNGE4LThmMWYtNDYzNy05MjViLTZjZjU4YzkwMTQ4NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7wzp8zh" length="1688446" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>282</itunes:order>
			<guid isPermaLink="false">513bfc9a3d85cd8e7916a47a11a5db12</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Cornel on Being Crucified with Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Cornel West is one of the more interesting public intellectuals of the present moment. Though some of us may not like his politics, you’ve got to be an admirer of his gracious tenacity. Even Sean Hannity of Fox News loves having him on his program!&lt;br&gt;&lt;br&gt;In the cultural conflicts of the present moment, Cornel calls on his fellow liberals to be “love warriors”—to fight for truth the way Jesus did. He says our public engagement—whatever our political persuasion—ought to be cruciform, that is shaped by the cross. Listen to how he puts it:&lt;br&gt;&lt;br&gt;“We’ve got a love that the world can’t take away. White Supremacy may make being black a crime, but we refuse to get in the gutter. We’re gonna go down swinging like Ella Fitzgerald, like Muhammed Ali, in the name of love and justice…. We’re doing it for the whole world, because that’s the only hope of the world. And that kind of love is always tragic, comic and cruciform. You’ve gotta get ready to get crucified with that kind of love.”&lt;br&gt;&lt;br&gt;He goes on talking about the weeping of the cross:&lt;br&gt;&lt;br&gt;“Socrates never cries, but Jeremiah [the prophet] does, and so does Jesus. We cry because we care. We’re concerned. It is not about political correctness. It’s not about self-righteousness. We cry because we are not numb on the inside. We don’t have a chilliness of soul and coolness of mind and heart. We cry because we connect….”&lt;br&gt;&lt;br&gt;“We don’t need summer soldiers. We need all-season love warriors.”&lt;br&gt;&lt;br&gt;~Cornel West in an interview with Anderson Cooper in the Summer of 2020&lt;br&gt;&lt;br&gt;Look. Whatever your political persuasion, or lack thereof, the question the gospel thrusts at you is do you weep over suffering of others? Do you love your neighbor as yourself?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.&apos;”&lt;br&gt;&lt;br&gt;~ Luke 19:41-44 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Cornel West is one of the more interesting public intellectuals of the present moment. Though some of us may not like his politics, you’ve got to be an admirer of his gracious tenacity. Even Sean Hannity of Fox News loves having him on his program!&lt;br&gt;&lt;br&gt;In the cultural conflicts of the present moment, Cornel calls on his fellow liberals to be “love warriors”—to fight for truth the way Jesus did. He says our public engagement—whatever our political persuasion—ought to be cruciform, that is shaped by the cross. Listen to how he puts it:&lt;br&gt;&lt;br&gt;“We’ve got a love that the world can’t take away. White Supremacy may make being black a crime, but we refuse to get in the gutter. We’re gonna go down swinging like Ella Fitzgerald, like Muhammed Ali, in the name of love and justice…. We’re doing it for the whole world, because that’s the only hope of the world. And that kind of love is always tragic, comic and cruciform. You’ve gotta get ready to get crucified with that kind of love.”&lt;br&gt;&lt;br&gt;He goes on talking about the weeping of the cross:&lt;br&gt;&lt;br&gt;“Socrates never cries, but Jeremiah [the prophet] does, and so does Jesus. We cry because we care. We’re concerned. It is not about political correctness. It’s not about self-righteousness. We cry because we are not numb on the inside. We don’t have a chilliness of soul and coolness of mind and heart. We cry because we connect….”&lt;br&gt;&lt;br&gt;“We don’t need summer soldiers. We need all-season love warriors.”&lt;br&gt;&lt;br&gt;~Cornel West in an interview with Anderson Cooper in the Summer of 2020&lt;br&gt;&lt;br&gt;Look. Whatever your political persuasion, or lack thereof, the question the gospel thrusts at you is do you weep over suffering of others? Do you love your neighbor as yourself?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.&apos;”&lt;br&gt;&lt;br&gt;~ Luke 19:41-44 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Cornel West is one of the more interesting public intellectuals of the present moment. Though some of us may not like his politics, you’ve got to be an admirer of his gracious tenacity. Even Sean Hannity of Fox News loves having him on his program!<br><br>In the cultural conflicts of the present moment, Cornel calls on his fellow liberals to be “love warriors”—to fight for truth the way Jesus did. He says our public engagement—whatever our political persuasion—ought to be cruciform, that is shaped by the cross. Listen to how he puts it:<br><br>“We’ve got a love that the world can’t take away. White Supremacy may make being black a crime, but we refuse to get in the gutter. We’re gonna go down swinging like Ella Fitzgerald, like Muhammed Ali, in the name of love and justice…. We’re doing it for the whole world, because that’s the only hope of the world. And that kind of love is always tragic, comic and cruciform. You’ve gotta get ready to get crucified with that kind of love.”<br><br>He goes on talking about the weeping of the cross:<br><br>“Socrates never cries, but Jeremiah [the prophet] does, and so does Jesus. We cry because we care. We’re concerned. It is not about political correctness. It’s not about self-righteousness. We cry because we are not numb on the inside. We don’t have a chilliness of soul and coolness of mind and heart. We cry because we connect….”<br><br>“We don’t need summer soldiers. We need all-season love warriors.”<br><br>~Cornel West in an interview with Anderson Cooper in the Summer of 2020<br><br>Look. Whatever your political persuasion, or lack thereof, the question the gospel thrusts at you is do you weep over suffering of others? Do you love your neighbor as yourself?<br><br>Something to think about from The Kingdom Perspective.<br><br>“And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.'”<br><br>~ Luke 19:41-44 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Mon, 18 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q3YjBjOGUxLWI3ODQtNGJlOS1iN2NiLWQ5OTk0M2U2MzA2MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3p3m4hc" length="1697647" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>283</itunes:order>
			<guid isPermaLink="false">7780e60f4003c3a5cd35f27acda57de6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Freedom of Bonhoeffer</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We are easily tempted to both judge others and live under the judgment of others. This dynamic is toxic both to us and to our relationships with one another.&lt;br&gt;&lt;br&gt;However, in the gospel, we are called to live under God’s assessment of us, and not set ourselves or others up as the judge.&lt;br&gt;&lt;br&gt;The theologian Dietrich Bonhoeffer tells us that being a Christian means living under the judgment Jesus alone. Bonhoeffer was referencing the fact that as human beings we can’t help but live under the assessment of some law, some gaze by which we are judged. We were made to live under the gaze of God, but when we reject Him, something else will take its place.&lt;br&gt;&lt;br&gt;Therefore, in times of social tension, we tend to feel the heat of living under the gaze of others more acutely. Am I socially aware enough? Am I responding to this crisis or that crisis properly? Am I sensitive to this issue or that issue enough?&lt;br&gt;&lt;br&gt;As a Christian you are free from the judgment of others and, perhaps even more profoundly, from the judgment of your own conscience. Why? Not because there is no standard to which you are called and by which you will be judged. No! Rather, because Jesus, the ultimate judge, was judged for you. The true Judge has already rendered His verdict and He did so on the cross.&lt;br&gt;&lt;br&gt;This is tremendously liberating, and when properly understood leads us not to dismiss others and their concerns, but to serve them—just like Jesus did for you.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. In this case, moreover, it is required of stewards that one be found trustworthy. But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 4:1-5 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We are easily tempted to both judge others and live under the judgment of others. This dynamic is toxic both to us and to our relationships with one another.&lt;br&gt;&lt;br&gt;However, in the gospel, we are called to live under God’s assessment of us, and not set ourselves or others up as the judge.&lt;br&gt;&lt;br&gt;The theologian Dietrich Bonhoeffer tells us that being a Christian means living under the judgment Jesus alone. Bonhoeffer was referencing the fact that as human beings we can’t help but live under the assessment of some law, some gaze by which we are judged. We were made to live under the gaze of God, but when we reject Him, something else will take its place.&lt;br&gt;&lt;br&gt;Therefore, in times of social tension, we tend to feel the heat of living under the gaze of others more acutely. Am I socially aware enough? Am I responding to this crisis or that crisis properly? Am I sensitive to this issue or that issue enough?&lt;br&gt;&lt;br&gt;As a Christian you are free from the judgment of others and, perhaps even more profoundly, from the judgment of your own conscience. Why? Not because there is no standard to which you are called and by which you will be judged. No! Rather, because Jesus, the ultimate judge, was judged for you. The true Judge has already rendered His verdict and He did so on the cross.&lt;br&gt;&lt;br&gt;This is tremendously liberating, and when properly understood leads us not to dismiss others and their concerns, but to serve them—just like Jesus did for you.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. In this case, moreover, it is required of stewards that one be found trustworthy. But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 4:1-5 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We are easily tempted to both judge others and live under the judgment of others. This dynamic is toxic both to us and to our relationships with one another.<br><br>However, in the gospel, we are called to live under God’s assessment of us, and not set ourselves or others up as the judge.<br><br>The theologian Dietrich Bonhoeffer tells us that being a Christian means living under the judgment Jesus alone. Bonhoeffer was referencing the fact that as human beings we can’t help but live under the assessment of some law, some gaze by which we are judged. We were made to live under the gaze of God, but when we reject Him, something else will take its place.<br><br>Therefore, in times of social tension, we tend to feel the heat of living under the gaze of others more acutely. Am I socially aware enough? Am I responding to this crisis or that crisis properly? Am I sensitive to this issue or that issue enough?<br><br>As a Christian you are free from the judgment of others and, perhaps even more profoundly, from the judgment of your own conscience. Why? Not because there is no standard to which you are called and by which you will be judged. No! Rather, because Jesus, the ultimate judge, was judged for you. The true Judge has already rendered His verdict and He did so on the cross.<br><br>This is tremendously liberating, and when properly understood leads us not to dismiss others and their concerns, but to serve them—just like Jesus did for you.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. In this case, moreover, it is required of stewards that one be found trustworthy. But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.”<br><br>~ 1 Corinthians 4:1-5 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 17 Feb 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM2MmI2ZjIyLWM1NmUtNGE5MC05YjA5LTUwN2Y4OTExYzdmYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wtsmt8c" length="1701828" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>284</itunes:order>
			<guid isPermaLink="false">8dad9f5ab96dce2bde8c89fba3c83dae</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Looking Up and Looking Back – Titus 2</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How exactly does the Gospel make us into the kind of people that seek the good of our neighbors instead of the narrowness of our own interests? Why is it that the Gospel drives us to be considerate of our unbelieving neighbors, even when they might not be considerate of our values and beliefs?&lt;br&gt;&lt;br&gt;Well, Paul gives us at least two reasons. First, he tells us that we are a people who look up. We are “looking [up] for the blessed hope…the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13). Therefore, if we are defrauded in this world, if we do not get what we want in this life, we are not left hopeless. Our hope is still on its way; Jesus Christ will someday come again. The goodness and glory that will be ours at His return causes any loss in this life to pale in comparison. So, first we must look up!&lt;br&gt;&lt;br&gt;But, secondly, we are to look back. This Jesus, for whom we are waiting to return, is the same Jesus who 2,000 years ago “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession” (Titus 2:14). Jesus willingly offered up Himself for our good, when we were dumping all our bad on Him. Seeing His patience towards us should make us categorically patient with others.&lt;br&gt;&lt;br&gt;Having these two things in sight keeps our souls on track, so that we can patiently and perseveringly move forward in service to others, to be “a people…zealous for good works” (Titus 2:15)&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.&lt;br&gt;&lt;br&gt;Declare these things; exhort and rebuke with all authority. Let no one disregard you.”&lt;br&gt;&lt;br&gt;~ Titus 2:11-15 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How exactly does the Gospel make us into the kind of people that seek the good of our neighbors instead of the narrowness of our own interests? Why is it that the Gospel drives us to be considerate of our unbelieving neighbors, even when they might not be considerate of our values and beliefs?&lt;br&gt;&lt;br&gt;Well, Paul gives us at least two reasons. First, he tells us that we are a people who look up. We are “looking [up] for the blessed hope…the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13). Therefore, if we are defrauded in this world, if we do not get what we want in this life, we are not left hopeless. Our hope is still on its way; Jesus Christ will someday come again. The goodness and glory that will be ours at His return causes any loss in this life to pale in comparison. So, first we must look up!&lt;br&gt;&lt;br&gt;But, secondly, we are to look back. This Jesus, for whom we are waiting to return, is the same Jesus who 2,000 years ago “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession” (Titus 2:14). Jesus willingly offered up Himself for our good, when we were dumping all our bad on Him. Seeing His patience towards us should make us categorically patient with others.&lt;br&gt;&lt;br&gt;Having these two things in sight keeps our souls on track, so that we can patiently and perseveringly move forward in service to others, to be “a people…zealous for good works” (Titus 2:15)&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.&lt;br&gt;&lt;br&gt;Declare these things; exhort and rebuke with all authority. Let no one disregard you.”&lt;br&gt;&lt;br&gt;~ Titus 2:11-15 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>How exactly does the Gospel make us into the kind of people that seek the good of our neighbors instead of the narrowness of our own interests? Why is it that the Gospel drives us to be considerate of our unbelieving neighbors, even when they might not be considerate of our values and beliefs?<br><br>Well, Paul gives us at least two reasons. First, he tells us that we are a people who look up. We are “looking [up] for the blessed hope…the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13). Therefore, if we are defrauded in this world, if we do not get what we want in this life, we are not left hopeless. Our hope is still on its way; Jesus Christ will someday come again. The goodness and glory that will be ours at His return causes any loss in this life to pale in comparison. So, first we must look up!<br><br>But, secondly, we are to look back. This Jesus, for whom we are waiting to return, is the same Jesus who 2,000 years ago “gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession” (Titus 2:14). Jesus willingly offered up Himself for our good, when we were dumping all our bad on Him. Seeing His patience towards us should make us categorically patient with others.<br><br>Having these two things in sight keeps our souls on track, so that we can patiently and perseveringly move forward in service to others, to be “a people…zealous for good works” (Titus 2:15)<br><br>Something to think about from The Kingdom Perspective.<br><br>“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.<br><br>Declare these things; exhort and rebuke with all authority. Let no one disregard you.”<br><br>~ Titus 2:11-15 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 15 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEzNmQ2ZGIwLTZmOTAtNDNhZi05YTFhLTU2MWFjNzM4Yzc1MC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=gqzpzqq" length="1699306" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>285</itunes:order>
			<guid isPermaLink="false">353e2a1607ef76ca1c12001de6671c52</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Apocalyptic Politics</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic”. We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this guy wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that guy wins the White House or that party wins the Congress, we are all doomed.”&lt;br&gt;&lt;br&gt;Such thinking is not only false and extreme, it is also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” quite literarily means to “unveil” or “reveal”.)&lt;br&gt;&lt;br&gt;Christians need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s house in heaven. Our hope is not in human powers, but in the power God.&lt;br&gt;&lt;br&gt;As the Psalmist put it:&lt;br&gt;&lt;br&gt;Some trust in chariots and some in horses,&lt;br&gt;but we trust in the name of the Lord our God. (Psalm 20:7)&lt;br&gt;&lt;br&gt;Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in political saviors that are only destined to disappoint.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Now I know that the Lord saves His anointed;&lt;br&gt;He will answer him from His holy heaven&lt;br&gt;With the saving strength of His right hand.&lt;br&gt;Some boast in chariots and some in horses,&lt;br&gt;But we will boast in the name of the Lord, our God.&lt;br&gt;They have bowed down and fallen,&lt;br&gt;But we have risen and stood upright.&lt;br&gt;Save, O Lord;&lt;br&gt;May the King answer us in the day we call.&lt;br&gt;&lt;br&gt;~ Psalm 20:6-9 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic”. We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this guy wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that guy wins the White House or that party wins the Congress, we are all doomed.”&lt;br&gt;&lt;br&gt;Such thinking is not only false and extreme, it is also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” quite literarily means to “unveil” or “reveal”.)&lt;br&gt;&lt;br&gt;Christians need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s house in heaven. Our hope is not in human powers, but in the power God.&lt;br&gt;&lt;br&gt;As the Psalmist put it:&lt;br&gt;&lt;br&gt;Some trust in chariots and some in horses,&lt;br&gt;but we trust in the name of the Lord our God. (Psalm 20:7)&lt;br&gt;&lt;br&gt;Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in political saviors that are only destined to disappoint.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Now I know that the Lord saves His anointed;&lt;br&gt;He will answer him from His holy heaven&lt;br&gt;With the saving strength of His right hand.&lt;br&gt;Some boast in chariots and some in horses,&lt;br&gt;But we will boast in the name of the Lord, our God.&lt;br&gt;They have bowed down and fallen,&lt;br&gt;But we have risen and stood upright.&lt;br&gt;Save, O Lord;&lt;br&gt;May the King answer us in the day we call.&lt;br&gt;&lt;br&gt;~ Psalm 20:6-9 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>In times of great political division, our thinking tends to become what some sociologists have dubbed “apocalyptic”. We begin to believe that what takes place at this moment—in the next election, during the next session of Congress or the next ruling from the Supreme Court—is going to determine the fate of our lives, indeed, the fate of all history. One side says: “If this guy wins the White House or this party wins the Congress, we are all doomed.” And the other side says: “If that guy wins the White House or that party wins the Congress, we are all doomed.”<br><br>Such thinking is not only false and extreme, it is also revealing. It reveals where our real hope is. (Interestingly, the word “apocalyptic” quite literarily means to “unveil” or “reveal”.)<br><br>Christians need not think like this—not because there are not issues at stake in any given election or that what happens in Washington is of no significance. Rather, Christians have an anchor that goes beyond the chaos of the present moment. Our hope ultimately does not come from the White House in Washington but from our Father’s house in heaven. Our hope is not in human powers, but in the power God.<br><br>As the Psalmist put it:<br><br>Some trust in chariots and some in horses,<br>but we trust in the name of the Lord our God. (Psalm 20:7)<br><br>Such confidence allows us to enter the public square, not desperately seeking salvation, but rather seeking to serve. We are free to bring the hope of the true Savior to a world bent on finding it in political saviors that are only destined to disappoint.<br><br>Something to think about from The Kingdom Perspective.<br><br>Now I know that the Lord saves His anointed;<br>He will answer him from His holy heaven<br>With the saving strength of His right hand.<br>Some boast in chariots and some in horses,<br>But we will boast in the name of the Lord, our God.<br>They have bowed down and fallen,<br>But we have risen and stood upright.<br>Save, O Lord;<br>May the King answer us in the day we call.<br><br>~ Psalm 20:6-9 (NASB)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Mon, 25 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZhZTFkNjE1LTdlYTItNDI0Ni1hM2QyLTcwNmQ4MWQ1NTZjOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=55kcfvh" length="1732334" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>286</itunes:order>
			<guid isPermaLink="false">13f937a427a1cc44bd6495e298409379</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Security of the Truth of Christ – Titus 3</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Living in a pluralistic society is not foreign to the New Testament. The Church was born in such a context.&lt;br&gt;&lt;br&gt;And so, it is not surprising then when the Bible gives us instruction for how to live as followers of Christ in such a context. What are we to do when our values and beliefs are so misunderstood by the surrounding culture and attacked from both the left and right? Well, this is precisely the question that is behind Paul’s statement to the believers on the island of Crete. Paul commands the church to not be arrogant and divisive with their unbelieving neighbors and authorities but rather humble and service oriented. They are to be “ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men” (Titus 3 NASB).&lt;br&gt;&lt;br&gt;Paul gives at least two reasons for this response. First the Gospel humbles us. It reminds us that the principle of sin we see at work in the world is exactly the same sin that once held us captive and still seeks to control us. “We ourselves were once…disobedient, led astray, slaves to various passions and pleasures” (Titus 3:3). If you know Christ, then you should be very familiar with your own sin, and so, very much full of empathy towards others.&lt;br&gt;&lt;br&gt;Secondly, Paul reminds us that the only reason we are set free from the absolute rule of such sin is the absolute free and sovereign love of God in Christ. We did nothing to save ourselves. He did it all. “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but because of his mercy” (Titus 3:4-5 ESV).&lt;br&gt;&lt;br&gt;We need not feel threatened when attacked. We are secure in the sovereign love of God. Such security frees us, genuinely and gladly, to serve others.&lt;br&gt;&lt;br&gt;Have you been so freed to serve?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.”&lt;br&gt;&lt;br&gt;~ Titus 3:1-11 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Living in a pluralistic society is not foreign to the New Testament. The Church was born in such a context.&lt;br&gt;&lt;br&gt;And so, it is not surprising then when the Bible gives us instruction for how to live as followers of Christ in such a context. What are we to do when our values and beliefs are so misunderstood by the surrounding culture and attacked from both the left and right? Well, this is precisely the question that is behind Paul’s statement to the believers on the island of Crete. Paul commands the church to not be arrogant and divisive with their unbelieving neighbors and authorities but rather humble and service oriented. They are to be “ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men” (Titus 3 NASB).&lt;br&gt;&lt;br&gt;Paul gives at least two reasons for this response. First the Gospel humbles us. It reminds us that the principle of sin we see at work in the world is exactly the same sin that once held us captive and still seeks to control us. “We ourselves were once…disobedient, led astray, slaves to various passions and pleasures” (Titus 3:3). If you know Christ, then you should be very familiar with your own sin, and so, very much full of empathy towards others.&lt;br&gt;&lt;br&gt;Secondly, Paul reminds us that the only reason we are set free from the absolute rule of such sin is the absolute free and sovereign love of God in Christ. We did nothing to save ourselves. He did it all. “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but because of his mercy” (Titus 3:4-5 ESV).&lt;br&gt;&lt;br&gt;We need not feel threatened when attacked. We are secure in the sovereign love of God. Such security frees us, genuinely and gladly, to serve others.&lt;br&gt;&lt;br&gt;Have you been so freed to serve?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.”&lt;br&gt;&lt;br&gt;~ Titus 3:1-11 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Living in a pluralistic society is not foreign to the New Testament. The Church was born in such a context.<br><br>And so, it is not surprising then when the Bible gives us instruction for how to live as followers of Christ in such a context. What are we to do when our values and beliefs are so misunderstood by the surrounding culture and attacked from both the left and right? Well, this is precisely the question that is behind Paul’s statement to the believers on the island of Crete. Paul commands the church to not be arrogant and divisive with their unbelieving neighbors and authorities but rather humble and service oriented. They are to be “ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men” (Titus 3 NASB).<br><br>Paul gives at least two reasons for this response. First the Gospel humbles us. It reminds us that the principle of sin we see at work in the world is exactly the same sin that once held us captive and still seeks to control us. “We ourselves were once…disobedient, led astray, slaves to various passions and pleasures” (Titus 3:3). If you know Christ, then you should be very familiar with your own sin, and so, very much full of empathy towards others.<br><br>Secondly, Paul reminds us that the only reason we are set free from the absolute rule of such sin is the absolute free and sovereign love of God in Christ. We did nothing to save ourselves. He did it all. “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but because of his mercy” (Titus 3:4-5 ESV).<br><br>We need not feel threatened when attacked. We are secure in the sovereign love of God. Such security frees us, genuinely and gladly, to serve others.<br><br>Have you been so freed to serve?<br><br>Something to think about from The Kingdom Perspective.<br><br>“Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.”<br><br>~ Titus 3:1-11 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 19 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2FmMDc5ODUxLTc1YTktNDI5NC1hYTllLWIyMWNhMTcxZTRmYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jkyk86v" length="1703493" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>287</itunes:order>
			<guid isPermaLink="false">183ca85a0add56dffa3cfdb5838b9b95</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Solzhenitsyn on the Problem with the 20th Century</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Truth is absolutely critical to any functioning society. Once lies become the public and political norm, then the society becomes a game of thrones. It is power bloc vs. power bloc. Cynicism rules. Truth is DOA.&lt;br&gt;&lt;br&gt;So, what is the answer? Well, the answer cannot be more power—merely be more human laws, or, God help us, more power to Washington. If truth is dead, that only feeds the beast.&lt;br&gt;&lt;br&gt;So, what is the soil in which Truth is able to flourish? What keeps the weeds of corrupt power plays from entangling and overtaking the seedlings of truth?&lt;br&gt;&lt;br&gt;It is the fear of Almighty God. We were made for accountability to our Creator. One day, we will all stand and give an account to Him for our every word, our every thought, our every deed. Every motive of our heart will be revealed.&lt;br&gt;&lt;br&gt;When we deny this fundamental truth, we poison the soil where truth can grow. When we manipulate God and His Word to our selfish and tribal ends, we uproot the seedlings of truth. When we no longer fear God, then we no longer fear harming and manipulating those made in his image (Luke 18:2).&lt;br&gt;&lt;br&gt;The celebrated Russian author and Soviet dissident, Aleksandr Solzhenitsyn (1918-2008) knew the effects of a society in which truth was completely DOA. He had spent many years in a Soviet gulag simply for telling the truth. At the end of his life, reflecting on why atheistic communism had destroyed so many millions of innocent lives in His beloved Russia (and beyond), he simply said: “Men have forgotten God; that’s why all this has happened.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’ And the Lord said, ‘Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?’”&lt;br&gt;&lt;br&gt;~ Luke 18:1-8 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Truth is absolutely critical to any functioning society. Once lies become the public and political norm, then the society becomes a game of thrones. It is power bloc vs. power bloc. Cynicism rules. Truth is DOA.&lt;br&gt;&lt;br&gt;So, what is the answer? Well, the answer cannot be more power—merely be more human laws, or, God help us, more power to Washington. If truth is dead, that only feeds the beast.&lt;br&gt;&lt;br&gt;So, what is the soil in which Truth is able to flourish? What keeps the weeds of corrupt power plays from entangling and overtaking the seedlings of truth?&lt;br&gt;&lt;br&gt;It is the fear of Almighty God. We were made for accountability to our Creator. One day, we will all stand and give an account to Him for our every word, our every thought, our every deed. Every motive of our heart will be revealed.&lt;br&gt;&lt;br&gt;When we deny this fundamental truth, we poison the soil where truth can grow. When we manipulate God and His Word to our selfish and tribal ends, we uproot the seedlings of truth. When we no longer fear God, then we no longer fear harming and manipulating those made in his image (Luke 18:2).&lt;br&gt;&lt;br&gt;The celebrated Russian author and Soviet dissident, Aleksandr Solzhenitsyn (1918-2008) knew the effects of a society in which truth was completely DOA. He had spent many years in a Soviet gulag simply for telling the truth. At the end of his life, reflecting on why atheistic communism had destroyed so many millions of innocent lives in His beloved Russia (and beyond), he simply said: “Men have forgotten God; that’s why all this has happened.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’ And the Lord said, ‘Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?’”&lt;br&gt;&lt;br&gt;~ Luke 18:1-8 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Truth is absolutely critical to any functioning society. Once lies become the public and political norm, then the society becomes a game of thrones. It is power bloc vs. power bloc. Cynicism rules. Truth is DOA.<br><br>So, what is the answer? Well, the answer cannot be more power—merely be more human laws, or, God help us, more power to Washington. If truth is dead, that only feeds the beast.<br><br>So, what is the soil in which Truth is able to flourish? What keeps the weeds of corrupt power plays from entangling and overtaking the seedlings of truth?<br><br>It is the fear of Almighty God. We were made for accountability to our Creator. One day, we will all stand and give an account to Him for our every word, our every thought, our every deed. Every motive of our heart will be revealed.<br><br>When we deny this fundamental truth, we poison the soil where truth can grow. When we manipulate God and His Word to our selfish and tribal ends, we uproot the seedlings of truth. When we no longer fear God, then we no longer fear harming and manipulating those made in his image (Luke 18:2).<br><br>The celebrated Russian author and Soviet dissident, Aleksandr Solzhenitsyn (1918-2008) knew the effects of a society in which truth was completely DOA. He had spent many years in a Soviet gulag simply for telling the truth. At the end of his life, reflecting on why atheistic communism had destroyed so many millions of innocent lives in His beloved Russia (and beyond), he simply said: “Men have forgotten God; that’s why all this has happened.”<br><br>Something to think about from The Kingdom Perspective.<br><br>“And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’ And the Lord said, ‘Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?’”<br><br>~ Luke 18:1-8 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Wed, 20 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VjYTA2MWQ3LWE2ZWEtNDAyYi1hMDkyLThmNzg3ZGZjMzNkOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qg433hk" length="1715208" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>288</itunes:order>
			<guid isPermaLink="false">e9305507ced9a7c342b094e44eecc22c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Ronald Reagan’s Shining City</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Ronald Reagan (1911-2004), the 40th president of the United States, was an optimist. His news conferences and even political debates were seasoned with jokes and levity refreshing in the world of Washington. Even his political opponents were compelled to appreciate his positive public engagement.&lt;br&gt;&lt;br&gt;This optimism meant he was not afraid to go toe-to-toe with the repressive totalitarian Soviet empire, famously demanding in Berlin, “Mr. Gorbachev, tear down this wall!” (Berlin Wall Speech, July 1987)&lt;br&gt;&lt;br&gt;What gave Reagan this optimism? Well, I think a big part of this is that he had imbibed the spirit of Western civilization, which itself had been marinated in centuries of Christian ethos. Christianity is an optimistic, forwarding looking, freedom loving religion.&lt;br&gt;&lt;br&gt;Now, to be clear, this is not to say there are not reasons to be negative about the history of Western civilization and the Christians that populated its landscape. Slavery, rapacious colonialism, genocide—to name a few—are all fair critiques. Nonetheless, any reasonable reading of history has to note that these negatives are not unique to the West. What’s unique is the progressive spirit that has fought against them—in many instances all but eradicating these evils. These negatives are not caused by the West’s Christian heritage. Rather, a good argument can be made that it is precisely the influence of Christianity that allowed the West so effectively to battle against these evils (to investigate this claim, see, e.g. Confronting Christianity: 12 Hard Questions for the World’s Largest Religion by Rebecca McLaughlin, Dominion: How the Christian Revolution Remade the World by Tom Holland, Timothy Keller’s chapter in “The Church is Responsible for So Much Injustice” in The Reason for God, Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn Sunshine, and Poverty and Leadership in the Later Roman Empire by Peter Brown).&lt;br&gt;&lt;br&gt;Reagan encapsulated this optimistic/progressive sentiment with his numerous references to a “shining city on a hill”. Of course, this phrase was not unique to Reagan. He got it from John Winthrop (1587/8-1649), a founding leader of the Massachusetts Bay Colony. Governor Winthrop, however, did not coin this phrase either. The phrase actually originates with Jesus, who said that His people will be a “City on a Hill”, lighting the way for a new world, a new way of living (Matthew 5:13-16).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.”&lt;br&gt;&lt;br&gt;~ Philippians 2:14-18 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Ronald Reagan (1911-2004), the 40th president of the United States, was an optimist. His news conferences and even political debates were seasoned with jokes and levity refreshing in the world of Washington. Even his political opponents were compelled to appreciate his positive public engagement.&lt;br&gt;&lt;br&gt;This optimism meant he was not afraid to go toe-to-toe with the repressive totalitarian Soviet empire, famously demanding in Berlin, “Mr. Gorbachev, tear down this wall!” (Berlin Wall Speech, July 1987)&lt;br&gt;&lt;br&gt;What gave Reagan this optimism? Well, I think a big part of this is that he had imbibed the spirit of Western civilization, which itself had been marinated in centuries of Christian ethos. Christianity is an optimistic, forwarding looking, freedom loving religion.&lt;br&gt;&lt;br&gt;Now, to be clear, this is not to say there are not reasons to be negative about the history of Western civilization and the Christians that populated its landscape. Slavery, rapacious colonialism, genocide—to name a few—are all fair critiques. Nonetheless, any reasonable reading of history has to note that these negatives are not unique to the West. What’s unique is the progressive spirit that has fought against them—in many instances all but eradicating these evils. These negatives are not caused by the West’s Christian heritage. Rather, a good argument can be made that it is precisely the influence of Christianity that allowed the West so effectively to battle against these evils (to investigate this claim, see, e.g. Confronting Christianity: 12 Hard Questions for the World’s Largest Religion by Rebecca McLaughlin, Dominion: How the Christian Revolution Remade the World by Tom Holland, Timothy Keller’s chapter in “The Church is Responsible for So Much Injustice” in The Reason for God, Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn Sunshine, and Poverty and Leadership in the Later Roman Empire by Peter Brown).&lt;br&gt;&lt;br&gt;Reagan encapsulated this optimistic/progressive sentiment with his numerous references to a “shining city on a hill”. Of course, this phrase was not unique to Reagan. He got it from John Winthrop (1587/8-1649), a founding leader of the Massachusetts Bay Colony. Governor Winthrop, however, did not coin this phrase either. The phrase actually originates with Jesus, who said that His people will be a “City on a Hill”, lighting the way for a new world, a new way of living (Matthew 5:13-16).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.”&lt;br&gt;&lt;br&gt;~ Philippians 2:14-18 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Ronald Reagan (1911-2004), the 40th president of the United States, was an optimist. His news conferences and even political debates were seasoned with jokes and levity refreshing in the world of Washington. Even his political opponents were compelled to appreciate his positive public engagement.<br><br>This optimism meant he was not afraid to go toe-to-toe with the repressive totalitarian Soviet empire, famously demanding in Berlin, “Mr. Gorbachev, tear down this wall!” (Berlin Wall Speech, July 1987)<br><br>What gave Reagan this optimism? Well, I think a big part of this is that he had imbibed the spirit of Western civilization, which itself had been marinated in centuries of Christian ethos. Christianity is an optimistic, forwarding looking, freedom loving religion.<br><br>Now, to be clear, this is not to say there are not reasons to be negative about the history of Western civilization and the Christians that populated its landscape. Slavery, rapacious colonialism, genocide—to name a few—are all fair critiques. Nonetheless, any reasonable reading of history has to note that these negatives are not unique to the West. What’s unique is the progressive spirit that has fought against them—in many instances all but eradicating these evils. These negatives are not caused by the West’s Christian heritage. Rather, a good argument can be made that it is precisely the influence of Christianity that allowed the West so effectively to battle against these evils (to investigate this claim, see, e.g. Confronting Christianity: 12 Hard Questions for the World’s Largest Religion by Rebecca McLaughlin, Dominion: How the Christian Revolution Remade the World by Tom Holland, Timothy Keller’s chapter in “The Church is Responsible for So Much Injustice” in The Reason for God, Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home by Glenn Sunshine, and Poverty and Leadership in the Later Roman Empire by Peter Brown).<br><br>Reagan encapsulated this optimistic/progressive sentiment with his numerous references to a “shining city on a hill”. Of course, this phrase was not unique to Reagan. He got it from John Winthrop (1587/8-1649), a founding leader of the Massachusetts Bay Colony. Governor Winthrop, however, did not coin this phrase either. The phrase actually originates with Jesus, who said that His people will be a “City on a Hill”, lighting the way for a new world, a new way of living (Matthew 5:13-16).<br><br>Something to think about from The Kingdom Perspective.<br><br>“Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.”<br><br>~ Philippians 2:14-18 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 12 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZlMWIyNjA3LTJiZDAtNGFjOS05ODFhLTkyNTAxZmFmYmZhMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4qr5kh2" length="1682165" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>289</itunes:order>
			<guid isPermaLink="false">ddae106260b7e1c78c53a4dbc6eb9e7e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Treating Truth Decay – Titus 1</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Titus was young pastor that the Apostle Paul had stationed on the First century island of Crete. Crete was a place of many challenges because of the unsavoriness of its public life. The people of Crete were known for their self-indulgence, arrogance and deception. Paul cites one of the Cretan writers who describes his own people: “Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12). It was a society marked by what we might call “truth decay”. Not tooth decay, but “truth decay”.&lt;br&gt;&lt;br&gt;First century Crete, you could say, was a lot like our modern America.&lt;br&gt;&lt;br&gt;How can a Christian operate in a society like this? Well, because of the nature and power of the Gospel, the Christian does not need the support of a surrounding society in order to be cheered on to greater levels of truth and justice. No. Society doesn’t bring this support to the Gospel and to the church. The Gospel and the church bring this support to society. Though the world may be reactionary, we need not be.&lt;br&gt;&lt;br&gt;In the face of such “truth decay”, Pastor Titus is called to encourage his people to live lives marked by self-control, sensibility, love, perseverance in good works, family faithfulness, reverent speech, purity, etc. In other words, the gospel allows us not to be thermometers of society, but thermostats—to set the temperature of social engagement not to be set by it. We must seek to adjust the social climate not acquiescing to it.&lt;br&gt;&lt;br&gt;The Gospel works this in us not so much by what it demands from us, but by what it did for us in Christ. It is the gospel of “Grace and peace from God” (Titus 1:4). Not what we do for Him but what He’s done for us. And it is this grace that changes us, and it is this grace we are called to give to others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;&lt;br&gt;&lt;br&gt;To Titus, my true child in a common faith:&lt;br&gt;&lt;br&gt;Grace and peace from God the Father and Christ Jesus our Savior.&lt;br&gt;&lt;br&gt;This is why I left you in Crete, so that you might put what remained….&lt;br&gt;&lt;br&gt;For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true.”&lt;br&gt;&lt;br&gt;~ Titus 1:1-5, 10-13&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Titus was young pastor that the Apostle Paul had stationed on the First century island of Crete. Crete was a place of many challenges because of the unsavoriness of its public life. The people of Crete were known for their self-indulgence, arrogance and deception. Paul cites one of the Cretan writers who describes his own people: “Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12). It was a society marked by what we might call “truth decay”. Not tooth decay, but “truth decay”.&lt;br&gt;&lt;br&gt;First century Crete, you could say, was a lot like our modern America.&lt;br&gt;&lt;br&gt;How can a Christian operate in a society like this? Well, because of the nature and power of the Gospel, the Christian does not need the support of a surrounding society in order to be cheered on to greater levels of truth and justice. No. Society doesn’t bring this support to the Gospel and to the church. The Gospel and the church bring this support to society. Though the world may be reactionary, we need not be.&lt;br&gt;&lt;br&gt;In the face of such “truth decay”, Pastor Titus is called to encourage his people to live lives marked by self-control, sensibility, love, perseverance in good works, family faithfulness, reverent speech, purity, etc. In other words, the gospel allows us not to be thermometers of society, but thermostats—to set the temperature of social engagement not to be set by it. We must seek to adjust the social climate not acquiescing to it.&lt;br&gt;&lt;br&gt;The Gospel works this in us not so much by what it demands from us, but by what it did for us in Christ. It is the gospel of “Grace and peace from God” (Titus 1:4). Not what we do for Him but what He’s done for us. And it is this grace that changes us, and it is this grace we are called to give to others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;&lt;br&gt;&lt;br&gt;To Titus, my true child in a common faith:&lt;br&gt;&lt;br&gt;Grace and peace from God the Father and Christ Jesus our Savior.&lt;br&gt;&lt;br&gt;This is why I left you in Crete, so that you might put what remained….&lt;br&gt;&lt;br&gt;For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true.”&lt;br&gt;&lt;br&gt;~ Titus 1:1-5, 10-13&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Titus was young pastor that the Apostle Paul had stationed on the First century island of Crete. Crete was a place of many challenges because of the unsavoriness of its public life. The people of Crete were known for their self-indulgence, arrogance and deception. Paul cites one of the Cretan writers who describes his own people: “Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12). It was a society marked by what we might call “truth decay”. Not tooth decay, but “truth decay”.<br><br>First century Crete, you could say, was a lot like our modern America.<br><br>How can a Christian operate in a society like this? Well, because of the nature and power of the Gospel, the Christian does not need the support of a surrounding society in order to be cheered on to greater levels of truth and justice. No. Society doesn’t bring this support to the Gospel and to the church. The Gospel and the church bring this support to society. Though the world may be reactionary, we need not be.<br><br>In the face of such “truth decay”, Pastor Titus is called to encourage his people to live lives marked by self-control, sensibility, love, perseverance in good works, family faithfulness, reverent speech, purity, etc. In other words, the gospel allows us not to be thermometers of society, but thermostats—to set the temperature of social engagement not to be set by it. We must seek to adjust the social climate not acquiescing to it.<br><br>The Gospel works this in us not so much by what it demands from us, but by what it did for us in Christ. It is the gospel of “Grace and peace from God” (Titus 1:4). Not what we do for Him but what He’s done for us. And it is this grace that changes us, and it is this grace we are called to give to others.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;<br><br>To Titus, my true child in a common faith:<br><br>Grace and peace from God the Father and Christ Jesus our Savior.<br><br>This is why I left you in Crete, so that you might put what remained….<br><br>For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true.”<br><br>~ Titus 1:1-5, 10-13</p> ]]></content:encoded>
			<pubDate>Thu, 14 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk4OWYwNzdlLTUxMzQtNGIzOS1hYjk2LTQwNTQ5ZGM0ZmRlYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rrrfych" length="1657503" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>290</itunes:order>
			<guid isPermaLink="false">d5296401b279c89ad88036623db93e82</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Cornel West and the Freedom of Speech</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Cornel West is well-known for his outspoken views on politics, race and economics. Politically and otherwise, he is left-leaning, to put it mildly. He is not a fan of Western capitalism and has severe critiques of the history of racism in the West and its lingering effects.&lt;br&gt;&lt;br&gt;Whether you agree with Cornel’s political views or not, one thing you have to appreciate about him is his congenial manner and his absolute commitment to the free exchange of ideas. Cornell is a big believer in freedom of speech and is concerned about its loss, particularly in places of higher education.&lt;br&gt;&lt;br&gt;Sadly, by his own estimation, such confidence in the free exchange of ideas is waning dramatically, especially among his fellow liberal colleagues.&lt;br&gt;&lt;br&gt;As Christians, though, we need not be afraid of the free exchange of ideas. The Truth is never afraid of being vulnerable. The Truth is never afraid of being rejected. The Truth is never obsessed with controlling others. The Truth is never insecure. Rather, the Truth of the gospel demonstrates its strength by giving itself away, even for those that hate it (John 3:19-21; 19:1-11) and even for those that seek to suppress it (Romans 1:18). The Truth always operates in courageous love.&lt;br&gt;&lt;br&gt;As Cornel West puts it: “Most people are afraid of freedom…. [But] There is no freedom without unbelievable, unprecedented, unstoppable courage.”&lt;br&gt;&lt;br&gt;I’d like to add: there is no courage without Truth. It’s Truth that gives us backbone—that allows us to enter the free exchange of ideas. Truth is afraid of nothing.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?”&lt;br&gt;&lt;br&gt;Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.”&lt;br&gt;&lt;br&gt;~ John 18:33-19:11 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Cornel West is well-known for his outspoken views on politics, race and economics. Politically and otherwise, he is left-leaning, to put it mildly. He is not a fan of Western capitalism and has severe critiques of the history of racism in the West and its lingering effects.&lt;br&gt;&lt;br&gt;Whether you agree with Cornel’s political views or not, one thing you have to appreciate about him is his congenial manner and his absolute commitment to the free exchange of ideas. Cornell is a big believer in freedom of speech and is concerned about its loss, particularly in places of higher education.&lt;br&gt;&lt;br&gt;Sadly, by his own estimation, such confidence in the free exchange of ideas is waning dramatically, especially among his fellow liberal colleagues.&lt;br&gt;&lt;br&gt;As Christians, though, we need not be afraid of the free exchange of ideas. The Truth is never afraid of being vulnerable. The Truth is never afraid of being rejected. The Truth is never obsessed with controlling others. The Truth is never insecure. Rather, the Truth of the gospel demonstrates its strength by giving itself away, even for those that hate it (John 3:19-21; 19:1-11) and even for those that seek to suppress it (Romans 1:18). The Truth always operates in courageous love.&lt;br&gt;&lt;br&gt;As Cornel West puts it: “Most people are afraid of freedom…. [But] There is no freedom without unbelievable, unprecedented, unstoppable courage.”&lt;br&gt;&lt;br&gt;I’d like to add: there is no courage without Truth. It’s Truth that gives us backbone—that allows us to enter the free exchange of ideas. Truth is afraid of nothing.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?”&lt;br&gt;&lt;br&gt;Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.”&lt;br&gt;&lt;br&gt;~ John 18:33-19:11 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Cornel West is well-known for his outspoken views on politics, race and economics. Politically and otherwise, he is left-leaning, to put it mildly. He is not a fan of Western capitalism and has severe critiques of the history of racism in the West and its lingering effects.<br><br>Whether you agree with Cornel’s political views or not, one thing you have to appreciate about him is his congenial manner and his absolute commitment to the free exchange of ideas. Cornell is a big believer in freedom of speech and is concerned about its loss, particularly in places of higher education.<br><br>Sadly, by his own estimation, such confidence in the free exchange of ideas is waning dramatically, especially among his fellow liberal colleagues.<br><br>As Christians, though, we need not be afraid of the free exchange of ideas. The Truth is never afraid of being vulnerable. The Truth is never afraid of being rejected. The Truth is never obsessed with controlling others. The Truth is never insecure. Rather, the Truth of the gospel demonstrates its strength by giving itself away, even for those that hate it (John 3:19-21; 19:1-11) and even for those that seek to suppress it (Romans 1:18). The Truth always operates in courageous love.<br><br>As Cornel West puts it: “Most people are afraid of freedom…. [But] There is no freedom without unbelievable, unprecedented, unstoppable courage.”<br><br>I’d like to add: there is no courage without Truth. It’s Truth that gives us backbone—that allows us to enter the free exchange of ideas. Truth is afraid of nothing.<br><br>Something to think about from The Kingdom Perspective.<br><br>“So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?”<br><br>Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.”<br><br>~ John 18:33-19:11 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Mon, 11 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzgzNDIzN2NjLTE1MWQtNDFmYy04YmJkLTA0YzI0YTViNjEwMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=65cnrk6" length="1697644" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>291</itunes:order>
			<guid isPermaLink="false">1345b3d125a12e79915a60990be6a094</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Augustine’s Legacy</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;After Jesus and His apostles, arguably, St. Augustine was the intellectual and theological giant of the first thousand years of the church.&lt;br&gt;&lt;br&gt;Augustine was converted to Christ in the late 300s, within just a few years of Rome becoming officially Christian. Then, like now, there was much misunderstanding as to what this meant for Christian involvement in the kingdoms of this world. If Rome was now a “Christian Empire,” does this mean it is the “kingdom of God”? Many had begun to equate Pax Romana (The Peace of Rome) with the Peace of God.&lt;br&gt;&lt;br&gt;Augustine, though he loved Rome, said “no” to this misinformed notion. Augustine knew from the teaching of Scripture that Jesus’s kingdom is ultimately not of this world. Sadly, as Augustine lay dying in AD 430, vast parts of the Roman Empire were being overrun by foreign forces. The Eternal City, having first crumbled from within, was now crumbling from without. Nonetheless, Augustine had hope. He knew that in the rubble of this empire a new eternal civilization was rising, not one built on the love of power, but on the power of love. Christians do not ultimately find their hope in this present world. Earthly empires are not God’s Kingdom and earthly leaders are not our Messiah. Rather, we find we hope in God.&lt;br&gt;&lt;br&gt;Now, that doesn’t mean that we do not care about what happens in the here and now. We absolutely do, and we live lives to prove it. It just means that the way we care doesn’t contribute to chaos of the present moment. Our hope is anchored beyond the crashing waves of this world.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Blessed are the merciful, for they shall receive mercy.&lt;br&gt;Blessed are the pure in heart, for they shall see God.&lt;br&gt;Blessed are the peacemakers, for they shall be called sons of God.&lt;br&gt;Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.&lt;br&gt;Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.&lt;br&gt;&lt;br&gt;~ Matthew 5:7-12 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;After Jesus and His apostles, arguably, St. Augustine was the intellectual and theological giant of the first thousand years of the church.&lt;br&gt;&lt;br&gt;Augustine was converted to Christ in the late 300s, within just a few years of Rome becoming officially Christian. Then, like now, there was much misunderstanding as to what this meant for Christian involvement in the kingdoms of this world. If Rome was now a “Christian Empire,” does this mean it is the “kingdom of God”? Many had begun to equate Pax Romana (The Peace of Rome) with the Peace of God.&lt;br&gt;&lt;br&gt;Augustine, though he loved Rome, said “no” to this misinformed notion. Augustine knew from the teaching of Scripture that Jesus’s kingdom is ultimately not of this world. Sadly, as Augustine lay dying in AD 430, vast parts of the Roman Empire were being overrun by foreign forces. The Eternal City, having first crumbled from within, was now crumbling from without. Nonetheless, Augustine had hope. He knew that in the rubble of this empire a new eternal civilization was rising, not one built on the love of power, but on the power of love. Christians do not ultimately find their hope in this present world. Earthly empires are not God’s Kingdom and earthly leaders are not our Messiah. Rather, we find we hope in God.&lt;br&gt;&lt;br&gt;Now, that doesn’t mean that we do not care about what happens in the here and now. We absolutely do, and we live lives to prove it. It just means that the way we care doesn’t contribute to chaos of the present moment. Our hope is anchored beyond the crashing waves of this world.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Blessed are the merciful, for they shall receive mercy.&lt;br&gt;Blessed are the pure in heart, for they shall see God.&lt;br&gt;Blessed are the peacemakers, for they shall be called sons of God.&lt;br&gt;Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.&lt;br&gt;Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.&lt;br&gt;&lt;br&gt;~ Matthew 5:7-12 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>After Jesus and His apostles, arguably, St. Augustine was the intellectual and theological giant of the first thousand years of the church.<br><br>Augustine was converted to Christ in the late 300s, within just a few years of Rome becoming officially Christian. Then, like now, there was much misunderstanding as to what this meant for Christian involvement in the kingdoms of this world. If Rome was now a “Christian Empire,” does this mean it is the “kingdom of God”? Many had begun to equate Pax Romana (The Peace of Rome) with the Peace of God.<br><br>Augustine, though he loved Rome, said “no” to this misinformed notion. Augustine knew from the teaching of Scripture that Jesus’s kingdom is ultimately not of this world. Sadly, as Augustine lay dying in AD 430, vast parts of the Roman Empire were being overrun by foreign forces. The Eternal City, having first crumbled from within, was now crumbling from without. Nonetheless, Augustine had hope. He knew that in the rubble of this empire a new eternal civilization was rising, not one built on the love of power, but on the power of love. Christians do not ultimately find their hope in this present world. Earthly empires are not God’s Kingdom and earthly leaders are not our Messiah. Rather, we find we hope in God.<br><br>Now, that doesn’t mean that we do not care about what happens in the here and now. We absolutely do, and we live lives to prove it. It just means that the way we care doesn’t contribute to chaos of the present moment. Our hope is anchored beyond the crashing waves of this world.<br><br>Something to think about from The Kingdom Perspective.<br><br>Blessed are the merciful, for they shall receive mercy.<br>Blessed are the pure in heart, for they shall see God.<br>Blessed are the peacemakers, for they shall be called sons of God.<br>Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.<br>Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.<br><br>~ Matthew 5:7-12 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Fri, 08 Jan 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzYzMGY0NGMwLTZkZDgtNDU3NC04YzRjLTVjZmFmNjA0ODkwOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qxdy9rq" length="1688014" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>292</itunes:order>
			<guid isPermaLink="false">3358f416fce9465a7ae5bcebdf6133b3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Invitation to CRC Christmas Eve</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Hello! I’m Pastor Don Willeman of Christ Redeemer Church, and I want to let you know about something very exciting coming up for you on Christmas Eve at the downtown Lebanon Green.&lt;br&gt;&lt;br&gt;The pandemic has been a challenge for all of us, and we desperately need two things: Community and Hope. Isolation and despair are serious problems.&lt;br&gt;&lt;br&gt;Normally, we’d be gathering to celebrate the holidays. But COVID is making congregating indoors very difficult!&lt;br&gt;&lt;br&gt;But, at CRC we believe that God is charge, and that times of challenge are times of opportunity.&lt;br&gt;&lt;br&gt;So, in lieu of our normal indoor Christmas Eve services, we are planning something very special—an outdoor Candlelight Christmas Eve Service on the Lebanon Green. This will be a socially-distanced, mask-required event, following all the recommended health protocols.&lt;br&gt;&lt;br&gt;We will gather, sing and celebrate not only our shared community, but also the hope of Christmas—that God sent His only Son into our world darkness, in order that He might give us the light of His love.&lt;br&gt;&lt;br&gt;So, make plans for you and your family to join us on Christmas Eve, December 24th at 4:30pm. And please invite your friends and neighbors. All are welcome! And don’t forget to click on the link below for more important details.&lt;br&gt;&lt;br&gt;I look forward to seeing you! And on behalf of our congregation: Merry Christmas!&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Hello! I’m Pastor Don Willeman of Christ Redeemer Church, and I want to let you know about something very exciting coming up for you on Christmas Eve at the downtown Lebanon Green.&lt;br&gt;&lt;br&gt;The pandemic has been a challenge for all of us, and we desperately need two things: Community and Hope. Isolation and despair are serious problems.&lt;br&gt;&lt;br&gt;Normally, we’d be gathering to celebrate the holidays. But COVID is making congregating indoors very difficult!&lt;br&gt;&lt;br&gt;But, at CRC we believe that God is charge, and that times of challenge are times of opportunity.&lt;br&gt;&lt;br&gt;So, in lieu of our normal indoor Christmas Eve services, we are planning something very special—an outdoor Candlelight Christmas Eve Service on the Lebanon Green. This will be a socially-distanced, mask-required event, following all the recommended health protocols.&lt;br&gt;&lt;br&gt;We will gather, sing and celebrate not only our shared community, but also the hope of Christmas—that God sent His only Son into our world darkness, in order that He might give us the light of His love.&lt;br&gt;&lt;br&gt;So, make plans for you and your family to join us on Christmas Eve, December 24th at 4:30pm. And please invite your friends and neighbors. All are welcome! And don’t forget to click on the link below for more important details.&lt;br&gt;&lt;br&gt;I look forward to seeing you! And on behalf of our congregation: Merry Christmas!&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Hello! I’m Pastor Don Willeman of Christ Redeemer Church, and I want to let you know about something very exciting coming up for you on Christmas Eve at the downtown Lebanon Green.<br><br>The pandemic has been a challenge for all of us, and we desperately need two things: Community and Hope. Isolation and despair are serious problems.<br><br>Normally, we’d be gathering to celebrate the holidays. But COVID is making congregating indoors very difficult!<br><br>But, at CRC we believe that God is charge, and that times of challenge are times of opportunity.<br><br>So, in lieu of our normal indoor Christmas Eve services, we are planning something very special—an outdoor Candlelight Christmas Eve Service on the Lebanon Green. This will be a socially-distanced, mask-required event, following all the recommended health protocols.<br><br>We will gather, sing and celebrate not only our shared community, but also the hope of Christmas—that God sent His only Son into our world darkness, in order that He might give us the light of His love.<br><br>So, make plans for you and your family to join us on Christmas Eve, December 24th at 4:30pm. And please invite your friends and neighbors. All are welcome! And don’t forget to click on the link below for more important details.<br><br>I look forward to seeing you! And on behalf of our congregation: Merry Christmas!</p> ]]></content:encoded>
			<pubDate>Thu, 24 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVkZDIwOWQyLWIwNWEtNDRiMy1iNzU1LTM1YzIwMmY5NDc3Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=83r6zwt" length="1717329" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>293</itunes:order>
			<guid isPermaLink="false">9fd9b5e6e580a14cb03c06b6d4f8da04</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Our Debt. His Riches.</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that because of sin, we have a debt that none of us can repay. In our sin we have offended an infinite God, and so we have an infinite debt to overcome. This means that the only hope we could possibly have is for an infinite being to step in and satisfy that debt. But, this is exactly what God did for us in Christ Jesus.&lt;br&gt;&lt;br&gt;In Christ we have “redemption through His blood, the forgiveness of our sin”, that is to say we have been bought out of our debt through His life lavishly given to us and for us (Ephesians 1:7). In Christ’s great love for us, He has assumed every penny of our great debt.&lt;br&gt;&lt;br&gt;Allow me to illustrate it this way, imagine you are a young woman from a poor family. As a matter of fact, you are in deep debt, a debt so deep that it would be impossible ever to overcome. But one day, out of the blue, a very wealthy man shows up at your door and offers to marry you. You are suspicious at first, even though you’ve known about this man from afar, as he is something of a celebrity. You’ve even dreamed of someday marrying him. But, of course, this is crazy, because of who you are. He doesn’t know you, and besides, you have nothing to bring to the table, but your poverty.&lt;br&gt;&lt;br&gt;But, alas, this crazy dream does come true. And the moment you both say, “I do”, legally all his wealth becomes yours and all your poverty becomes his. And because of His great wealth, you suddenly find yourself not only loved, but financially secure beyond your wildest imagination.&lt;br&gt;&lt;br&gt;So it is with our sin. God’s righteousness has swallowed up our debt of justice through our surprise bridegroom Jesus Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:7-10 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that because of sin, we have a debt that none of us can repay. In our sin we have offended an infinite God, and so we have an infinite debt to overcome. This means that the only hope we could possibly have is for an infinite being to step in and satisfy that debt. But, this is exactly what God did for us in Christ Jesus.&lt;br&gt;&lt;br&gt;In Christ we have “redemption through His blood, the forgiveness of our sin”, that is to say we have been bought out of our debt through His life lavishly given to us and for us (Ephesians 1:7). In Christ’s great love for us, He has assumed every penny of our great debt.&lt;br&gt;&lt;br&gt;Allow me to illustrate it this way, imagine you are a young woman from a poor family. As a matter of fact, you are in deep debt, a debt so deep that it would be impossible ever to overcome. But one day, out of the blue, a very wealthy man shows up at your door and offers to marry you. You are suspicious at first, even though you’ve known about this man from afar, as he is something of a celebrity. You’ve even dreamed of someday marrying him. But, of course, this is crazy, because of who you are. He doesn’t know you, and besides, you have nothing to bring to the table, but your poverty.&lt;br&gt;&lt;br&gt;But, alas, this crazy dream does come true. And the moment you both say, “I do”, legally all his wealth becomes yours and all your poverty becomes his. And because of His great wealth, you suddenly find yourself not only loved, but financially secure beyond your wildest imagination.&lt;br&gt;&lt;br&gt;So it is with our sin. God’s righteousness has swallowed up our debt of justice through our surprise bridegroom Jesus Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:7-10 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible tells us that because of sin, we have a debt that none of us can repay. In our sin we have offended an infinite God, and so we have an infinite debt to overcome. This means that the only hope we could possibly have is for an infinite being to step in and satisfy that debt. But, this is exactly what God did for us in Christ Jesus.<br><br>In Christ we have “redemption through His blood, the forgiveness of our sin”, that is to say we have been bought out of our debt through His life lavishly given to us and for us (Ephesians 1:7). In Christ’s great love for us, He has assumed every penny of our great debt.<br><br>Allow me to illustrate it this way, imagine you are a young woman from a poor family. As a matter of fact, you are in deep debt, a debt so deep that it would be impossible ever to overcome. But one day, out of the blue, a very wealthy man shows up at your door and offers to marry you. You are suspicious at first, even though you’ve known about this man from afar, as he is something of a celebrity. You’ve even dreamed of someday marrying him. But, of course, this is crazy, because of who you are. He doesn’t know you, and besides, you have nothing to bring to the table, but your poverty.<br><br>But, alas, this crazy dream does come true. And the moment you both say, “I do”, legally all his wealth becomes yours and all your poverty becomes his. And because of His great wealth, you suddenly find yourself not only loved, but financially secure beyond your wildest imagination.<br><br>So it is with our sin. God’s righteousness has swallowed up our debt of justice through our surprise bridegroom Jesus Christ.<br><br>Something to think about from The Kingdom Perspective.<br><br>“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”<br><br>~ Ephesians 1:7-10 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Fri, 18 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I0YWJhM2UwLTBhYTUtNDY5OS04ZmQ0LTU1MThjYTY4MTZjZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vj4rmyn" length="1708935" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>294</itunes:order>
			<guid isPermaLink="false">20500ebd5d7e3b1d501679f5e42697b4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Shame and Personal Growth</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear has the power to constrain. Bad fear, that is fear not rooted in the fear of God, will constrain you from growing as a person. It will stunt your emotional, spiritual and relational development. Actually, depending on the nature of the fear, it may even stunt other aspects of your development. For example, some studies suggest that an obsessive fear of allergens, such as avoiding peanuts, can actually leave you more susceptible to developing a peanut allergy.&lt;br&gt;&lt;br&gt;Succumbing to shame will stunt your personal growth. In order to overcome our fear of shame, we have to face it. The only way to overcome shame is to carefully walk into it and through it—to face the vulnerability of shame.&lt;br&gt;&lt;br&gt;But how can we do that, when our fear of shame so cripples us?&lt;br&gt;&lt;br&gt;The popular academic sociologist Brené Brown has made a career out of addressing this troublesome issue of shame.&lt;br&gt;&lt;br&gt;She says: “Shame cannot survive being spoken. It cannot tolerate having words wrapped around it. What it craves is secrecy, silence, and judgment. If you stay quiet, you stay in a lot of self-judgment.”&lt;br&gt;&lt;br&gt;This is precisely why God comes to us in the gospel, the “good word”. God does not keep quiet in the face of our shame. He speaks to us tenderly, but truthfully. In Christ God confronts our shame by placing it on Himself on the cross for all to see, and thus condemning it to the grave.&lt;br&gt;&lt;br&gt;He wraps our shame in the Good Word of His Son Jesus Christ. Listen to prophet Isaiah:&lt;br&gt;&lt;br&gt;He was despised and rejected by men,&lt;br&gt;a man of sorrows and acquainted with grief&lt;br&gt;[Yet] Surely he has borne our griefs&lt;br&gt;and carried our sorrows;&lt;br&gt;yet we esteemed him stricken,&lt;br&gt;smitten by God, and afflicted.&lt;br&gt;…and with his wounds we are healed. (Isaiah 53:3, 4 and 5)&lt;br&gt;&lt;br&gt;“Behold, the Lamb of God who takes away” our sin and shame (John 1:29)!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,&lt;br&gt;&lt;br&gt;“This at last is bone of my bones&lt;br&gt;and flesh of my flesh;&lt;br&gt;she shall be called Woman,&lt;br&gt;because she was taken out of Man.”&lt;br&gt;&lt;br&gt;Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.”&lt;br&gt;&lt;br&gt;~ Genesis 2:18-25 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear has the power to constrain. Bad fear, that is fear not rooted in the fear of God, will constrain you from growing as a person. It will stunt your emotional, spiritual and relational development. Actually, depending on the nature of the fear, it may even stunt other aspects of your development. For example, some studies suggest that an obsessive fear of allergens, such as avoiding peanuts, can actually leave you more susceptible to developing a peanut allergy.&lt;br&gt;&lt;br&gt;Succumbing to shame will stunt your personal growth. In order to overcome our fear of shame, we have to face it. The only way to overcome shame is to carefully walk into it and through it—to face the vulnerability of shame.&lt;br&gt;&lt;br&gt;But how can we do that, when our fear of shame so cripples us?&lt;br&gt;&lt;br&gt;The popular academic sociologist Brené Brown has made a career out of addressing this troublesome issue of shame.&lt;br&gt;&lt;br&gt;She says: “Shame cannot survive being spoken. It cannot tolerate having words wrapped around it. What it craves is secrecy, silence, and judgment. If you stay quiet, you stay in a lot of self-judgment.”&lt;br&gt;&lt;br&gt;This is precisely why God comes to us in the gospel, the “good word”. God does not keep quiet in the face of our shame. He speaks to us tenderly, but truthfully. In Christ God confronts our shame by placing it on Himself on the cross for all to see, and thus condemning it to the grave.&lt;br&gt;&lt;br&gt;He wraps our shame in the Good Word of His Son Jesus Christ. Listen to prophet Isaiah:&lt;br&gt;&lt;br&gt;He was despised and rejected by men,&lt;br&gt;a man of sorrows and acquainted with grief&lt;br&gt;[Yet] Surely he has borne our griefs&lt;br&gt;and carried our sorrows;&lt;br&gt;yet we esteemed him stricken,&lt;br&gt;smitten by God, and afflicted.&lt;br&gt;…and with his wounds we are healed. (Isaiah 53:3, 4 and 5)&lt;br&gt;&lt;br&gt;“Behold, the Lamb of God who takes away” our sin and shame (John 1:29)!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,&lt;br&gt;&lt;br&gt;“This at last is bone of my bones&lt;br&gt;and flesh of my flesh;&lt;br&gt;she shall be called Woman,&lt;br&gt;because she was taken out of Man.”&lt;br&gt;&lt;br&gt;Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.”&lt;br&gt;&lt;br&gt;~ Genesis 2:18-25 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear has the power to constrain. Bad fear, that is fear not rooted in the fear of God, will constrain you from growing as a person. It will stunt your emotional, spiritual and relational development. Actually, depending on the nature of the fear, it may even stunt other aspects of your development. For example, some studies suggest that an obsessive fear of allergens, such as avoiding peanuts, can actually leave you more susceptible to developing a peanut allergy.<br><br>Succumbing to shame will stunt your personal growth. In order to overcome our fear of shame, we have to face it. The only way to overcome shame is to carefully walk into it and through it—to face the vulnerability of shame.<br><br>But how can we do that, when our fear of shame so cripples us?<br><br>The popular academic sociologist Brené Brown has made a career out of addressing this troublesome issue of shame.<br><br>She says: “Shame cannot survive being spoken. It cannot tolerate having words wrapped around it. What it craves is secrecy, silence, and judgment. If you stay quiet, you stay in a lot of self-judgment.”<br><br>This is precisely why God comes to us in the gospel, the “good word”. God does not keep quiet in the face of our shame. He speaks to us tenderly, but truthfully. In Christ God confronts our shame by placing it on Himself on the cross for all to see, and thus condemning it to the grave.<br><br>He wraps our shame in the Good Word of His Son Jesus Christ. Listen to prophet Isaiah:<br><br>He was despised and rejected by men,<br>a man of sorrows and acquainted with grief<br>[Yet] Surely he has borne our griefs<br>and carried our sorrows;<br>yet we esteemed him stricken,<br>smitten by God, and afflicted.<br>…and with his wounds we are healed. (Isaiah 53:3, 4 and 5)<br><br>“Behold, the Lamb of God who takes away” our sin and shame (John 1:29)!<br><br>Something to think about from The Kingdom Perspective.<br><br>“Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,<br><br>“This at last is bone of my bones<br>and flesh of my flesh;<br>she shall be called Woman,<br>because she was taken out of Man.”<br><br>Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.”<br><br>~ Genesis 2:18-25 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 17 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E4ODBlMGU3LWQ0NTUtNGE1NC05N2VmLTI5MTEwOTA4MGM4MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bq5s2y7" length="1703501" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>295</itunes:order>
			<guid isPermaLink="false">6c5a5b1f011d1d84c8fae01a3d48ab26</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Fear of Shame</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is very powerful and controlling. Bad fear, that is fear not rooted in the fear of God, will constrain you and keep you from growing as a person. It will stunt your spiritual, emotional and relational development.&lt;br&gt;&lt;br&gt;Now, one of the most powerful controlling emotions is that of shame, and it is very much related to fear. When we are tempted towards shame, we are being driven by a particular kind of fear—a fear of relational connection, or maybe better said, disconnection. Shame says, “I am fearful of being vulnerable, because I don’t want to be seen as inadequate. I don’t want to be uncovered in the nakedness of my soul. I’m fearful of being rejected and despised?”&lt;br&gt;&lt;br&gt;We all experience this sense of shame at times. The Bible suggests that this fear is deeply rooted in our human psyche, precisely because it is deeply rooted in the history of the human race. When our first parents Adam and Eve sinned, their initial experience was that of fear and shame.&lt;br&gt;&lt;br&gt;Listen to Genesis 3. Adam says to God: “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself” (Genesis 3:10).&lt;br&gt;&lt;br&gt;Now, here’s the good news. Adam would have never had this conversation with God, were it not for God pursuing Adam in his shame. Adam had swallowed the lie of sin and shame. But God’s pursued Adam, still. And in this we see the foreshadowing of the gospel of Jesus. In the gospel, God comes after us. In our shame we do not seek God; but in His grace He seeks us. Jesus put it this way, “The Son of Man has come to seek and save that which was lost” (Luke 19:10).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now the serpent was more crafty than any other beast of the field that the Lord God had made.&lt;br&gt;&lt;br&gt;He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.&lt;br&gt;&lt;br&gt;And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.””&lt;br&gt;&lt;br&gt;~ Genesis 3:1-13 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is very powerful and controlling. Bad fear, that is fear not rooted in the fear of God, will constrain you and keep you from growing as a person. It will stunt your spiritual, emotional and relational development.&lt;br&gt;&lt;br&gt;Now, one of the most powerful controlling emotions is that of shame, and it is very much related to fear. When we are tempted towards shame, we are being driven by a particular kind of fear—a fear of relational connection, or maybe better said, disconnection. Shame says, “I am fearful of being vulnerable, because I don’t want to be seen as inadequate. I don’t want to be uncovered in the nakedness of my soul. I’m fearful of being rejected and despised?”&lt;br&gt;&lt;br&gt;We all experience this sense of shame at times. The Bible suggests that this fear is deeply rooted in our human psyche, precisely because it is deeply rooted in the history of the human race. When our first parents Adam and Eve sinned, their initial experience was that of fear and shame.&lt;br&gt;&lt;br&gt;Listen to Genesis 3. Adam says to God: “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself” (Genesis 3:10).&lt;br&gt;&lt;br&gt;Now, here’s the good news. Adam would have never had this conversation with God, were it not for God pursuing Adam in his shame. Adam had swallowed the lie of sin and shame. But God’s pursued Adam, still. And in this we see the foreshadowing of the gospel of Jesus. In the gospel, God comes after us. In our shame we do not seek God; but in His grace He seeks us. Jesus put it this way, “The Son of Man has come to seek and save that which was lost” (Luke 19:10).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Now the serpent was more crafty than any other beast of the field that the Lord God had made.&lt;br&gt;&lt;br&gt;He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.&lt;br&gt;&lt;br&gt;And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.””&lt;br&gt;&lt;br&gt;~ Genesis 3:1-13 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is very powerful and controlling. Bad fear, that is fear not rooted in the fear of God, will constrain you and keep you from growing as a person. It will stunt your spiritual, emotional and relational development.<br><br>Now, one of the most powerful controlling emotions is that of shame, and it is very much related to fear. When we are tempted towards shame, we are being driven by a particular kind of fear—a fear of relational connection, or maybe better said, disconnection. Shame says, “I am fearful of being vulnerable, because I don’t want to be seen as inadequate. I don’t want to be uncovered in the nakedness of my soul. I’m fearful of being rejected and despised?”<br><br>We all experience this sense of shame at times. The Bible suggests that this fear is deeply rooted in our human psyche, precisely because it is deeply rooted in the history of the human race. When our first parents Adam and Eve sinned, their initial experience was that of fear and shame.<br><br>Listen to Genesis 3. Adam says to God: “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself” (Genesis 3:10).<br><br>Now, here’s the good news. Adam would have never had this conversation with God, were it not for God pursuing Adam in his shame. Adam had swallowed the lie of sin and shame. But God’s pursued Adam, still. And in this we see the foreshadowing of the gospel of Jesus. In the gospel, God comes after us. In our shame we do not seek God; but in His grace He seeks us. Jesus put it this way, “The Son of Man has come to seek and save that which was lost” (Luke 19:10).<br><br>Something to think about from The Kingdom Perspective.<br><br>“Now the serpent was more crafty than any other beast of the field that the Lord God had made.<br><br>He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.<br><br>And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.””<br><br>~ Genesis 3:1-13 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Wed, 16 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM2Nzc3YzM0LTk1OGItNDIwNy1hMTY4LThmNDY4ZDFiZDJlNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=f9fdq88" length="1703501" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>296</itunes:order>
			<guid isPermaLink="false">0e2f5649d43e35e38a692b2b15c45179</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>All the Riches of His Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The problem with the gospel of Jesus Christ is that it brings us both the worst news we could ever receive and the best.&lt;br&gt;&lt;br&gt;First the bad news. The apostle Paul sums it up this way: We are dead in our sin (Ephesians 2:1). By “dead” he does not mean that we are inactive. No. Rather, in the context he means that we are born into a human race that is cut off from the life of God. Therefore, our manner of life is an offense to God. We follow the path of the devil, pleasing ourselves and not God (Ephesians 2:2-3). We are “by nature deserving of [God’s] wrath” (Ephesians 2:3). Now, what could possibly be worse than to be told you are on the wrong side of ultimate and eternal justice? This is the unbelievably bad news.&lt;br&gt;&lt;br&gt;But, the gospel doesn’t stop there.&lt;br&gt;&lt;br&gt;Secondly, the gospel then tells us unbelievably good news. Allow me to quote from Ephesians 2. No one has ever said it better:&lt;br&gt;&lt;br&gt;But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved (Ephesians 2:4-5 NIV)&lt;br&gt;&lt;br&gt;This is an amazing truth! But the gospel doesn’t stop there. It is not enough for God to spare us from eternal judgment. He then pours out upon us His own eternal riches. Listen:&lt;br&gt;&lt;br&gt;And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, [Why? In order to remind us forever of our failure? No!] in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.&lt;br&gt;&lt;br&gt;My friend, the problem with the gospel of Jesus is not that it is too negative. The problem is that is too good to be true. But it is true!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”&lt;br&gt;&lt;br&gt;~ Ephesians 2:1-10 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The problem with the gospel of Jesus Christ is that it brings us both the worst news we could ever receive and the best.&lt;br&gt;&lt;br&gt;First the bad news. The apostle Paul sums it up this way: We are dead in our sin (Ephesians 2:1). By “dead” he does not mean that we are inactive. No. Rather, in the context he means that we are born into a human race that is cut off from the life of God. Therefore, our manner of life is an offense to God. We follow the path of the devil, pleasing ourselves and not God (Ephesians 2:2-3). We are “by nature deserving of [God’s] wrath” (Ephesians 2:3). Now, what could possibly be worse than to be told you are on the wrong side of ultimate and eternal justice? This is the unbelievably bad news.&lt;br&gt;&lt;br&gt;But, the gospel doesn’t stop there.&lt;br&gt;&lt;br&gt;Secondly, the gospel then tells us unbelievably good news. Allow me to quote from Ephesians 2. No one has ever said it better:&lt;br&gt;&lt;br&gt;But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved (Ephesians 2:4-5 NIV)&lt;br&gt;&lt;br&gt;This is an amazing truth! But the gospel doesn’t stop there. It is not enough for God to spare us from eternal judgment. He then pours out upon us His own eternal riches. Listen:&lt;br&gt;&lt;br&gt;And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, [Why? In order to remind us forever of our failure? No!] in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.&lt;br&gt;&lt;br&gt;My friend, the problem with the gospel of Jesus is not that it is too negative. The problem is that is too good to be true. But it is true!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”&lt;br&gt;&lt;br&gt;~ Ephesians 2:1-10 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The problem with the gospel of Jesus Christ is that it brings us both the worst news we could ever receive and the best.<br><br>First the bad news. The apostle Paul sums it up this way: We are dead in our sin (Ephesians 2:1). By “dead” he does not mean that we are inactive. No. Rather, in the context he means that we are born into a human race that is cut off from the life of God. Therefore, our manner of life is an offense to God. We follow the path of the devil, pleasing ourselves and not God (Ephesians 2:2-3). We are “by nature deserving of [God’s] wrath” (Ephesians 2:3). Now, what could possibly be worse than to be told you are on the wrong side of ultimate and eternal justice? This is the unbelievably bad news.<br><br>But, the gospel doesn’t stop there.<br><br>Secondly, the gospel then tells us unbelievably good news. Allow me to quote from Ephesians 2. No one has ever said it better:<br><br>But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved (Ephesians 2:4-5 NIV)<br><br>This is an amazing truth! But the gospel doesn’t stop there. It is not enough for God to spare us from eternal judgment. He then pours out upon us His own eternal riches. Listen:<br><br>And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, [Why? In order to remind us forever of our failure? No!] in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.<br><br>My friend, the problem with the gospel of Jesus is not that it is too negative. The problem is that is too good to be true. But it is true!<br><br>Something to think about from The Kingdom Perspective.<br><br>“And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”<br><br>~ Ephesians 2:1-10 (NASB)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 10 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzI2ODgwN2U5LTU5OGQtNDdkNi1hOTgxLWM1YjljMzFmMGNjMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=df43xr8" length="1652137" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>297</itunes:order>
			<guid isPermaLink="false">14452d47d06a3007c2126a9321904f06</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Your Sin vs. God’s Grace</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your sin is no match for the riches of God’s grace. Where sin abounds, grace super-abounds!&lt;br&gt;&lt;br&gt;You may be overwhelmed by the seriousness of your sin and the debt you owe God’s justice. You may be filled with shame at the spiritual and moral crimes you’ve committed. You may be embarrassed for your continued struggle against sin and its effects in your life. But at the very moment that you put your faith in Jesus’s work for you on the cross, at that very moment, all the riches of heaven were transferred into your account. In the words of St. Paul, God blessed you “with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). In yourself you were a pauper in the kingdom of sin, but in Christ you’ve become a prince in the kingdom of heaven, with all the riches of your Savior now at your disposal.&lt;br&gt;&lt;br&gt;God in His grace spared absolutely no expense when He chose to redeem you. He was under no obligation to redeem you. But when He freely chose to do so He broke the bank. He did not redeem us with the leftovers of His love. He did not redeem us with the hand-me-downs of heaven. Rather, He found the most valuable thing that He had, His beloved Son in whom His soul delights, and He gave Him freely, fully and gladly for us.&lt;br&gt;&lt;br&gt;This is why we sing of “amazing grace” and “amazing love”. Though we see echoes of such love in this world, they are but echoes, dim reflections of a love that is essentially foreign to this world, but overflowing from the throne of Christ.&lt;br&gt;&lt;br&gt;Christian, God demonstrates His own unique love for you in that while you were still a sinner, Christ died for you (Romans 5:8).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom of Heaven.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:3-6 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your sin is no match for the riches of God’s grace. Where sin abounds, grace super-abounds!&lt;br&gt;&lt;br&gt;You may be overwhelmed by the seriousness of your sin and the debt you owe God’s justice. You may be filled with shame at the spiritual and moral crimes you’ve committed. You may be embarrassed for your continued struggle against sin and its effects in your life. But at the very moment that you put your faith in Jesus’s work for you on the cross, at that very moment, all the riches of heaven were transferred into your account. In the words of St. Paul, God blessed you “with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). In yourself you were a pauper in the kingdom of sin, but in Christ you’ve become a prince in the kingdom of heaven, with all the riches of your Savior now at your disposal.&lt;br&gt;&lt;br&gt;God in His grace spared absolutely no expense when He chose to redeem you. He was under no obligation to redeem you. But when He freely chose to do so He broke the bank. He did not redeem us with the leftovers of His love. He did not redeem us with the hand-me-downs of heaven. Rather, He found the most valuable thing that He had, His beloved Son in whom His soul delights, and He gave Him freely, fully and gladly for us.&lt;br&gt;&lt;br&gt;This is why we sing of “amazing grace” and “amazing love”. Though we see echoes of such love in this world, they are but echoes, dim reflections of a love that is essentially foreign to this world, but overflowing from the throne of Christ.&lt;br&gt;&lt;br&gt;Christian, God demonstrates His own unique love for you in that while you were still a sinner, Christ died for you (Romans 5:8).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom of Heaven.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”&lt;br&gt;&lt;br&gt;~ Ephesians 1:3-6 (ESV)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Your sin is no match for the riches of God’s grace. Where sin abounds, grace super-abounds!<br><br>You may be overwhelmed by the seriousness of your sin and the debt you owe God’s justice. You may be filled with shame at the spiritual and moral crimes you’ve committed. You may be embarrassed for your continued struggle against sin and its effects in your life. But at the very moment that you put your faith in Jesus’s work for you on the cross, at that very moment, all the riches of heaven were transferred into your account. In the words of St. Paul, God blessed you “with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). In yourself you were a pauper in the kingdom of sin, but in Christ you’ve become a prince in the kingdom of heaven, with all the riches of your Savior now at your disposal.<br><br>God in His grace spared absolutely no expense when He chose to redeem you. He was under no obligation to redeem you. But when He freely chose to do so He broke the bank. He did not redeem us with the leftovers of His love. He did not redeem us with the hand-me-downs of heaven. Rather, He found the most valuable thing that He had, His beloved Son in whom His soul delights, and He gave Him freely, fully and gladly for us.<br><br>This is why we sing of “amazing grace” and “amazing love”. Though we see echoes of such love in this world, they are but echoes, dim reflections of a love that is essentially foreign to this world, but overflowing from the throne of Christ.<br><br>Christian, God demonstrates His own unique love for you in that while you were still a sinner, Christ died for you (Romans 5:8).<br><br>Something to think about from The Kingdom of Heaven.<br><br>“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”<br><br>~ Ephesians 1:3-6 (ESV)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Wed, 09 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkyOGVlODY4LThkZmMtNDMzMy1hMjg4LTk0Yjc0NDQ1OTQzMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=dwptbhy" length="1689292" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>298</itunes:order>
			<guid isPermaLink="false">3ea1840cb05955cf25dce2a7ec65ed18</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Gospel Hospitality</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the marks of a church ought to be “loving hospitality.”&lt;br&gt;&lt;br&gt;Listen to what Paul says in his letter to the Romans. In chapter 12 he is beginning to lay out how the gospel of Jesus transforms the way we live. What does it look like when Jesus gets a hold of one’s life? He says:&lt;br&gt;&lt;br&gt;Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. (Romans 12:9-13 NASB)&lt;br&gt;&lt;br&gt;This “hospitality” is not what we think. It is not impressing others with your well-kept home or your fine selection of food and wine. If that were the case, very few of us could do it. Rather, it is sharing your life and stuff with one another. It is making others feel as at home in your home and with your stuff, as you do. It is letting others, particularly your fellow Christians, into and beyond the margins of your life. It is welcoming them and caring for them, so that the body of Christ grows in love (Ephesians 4:16).&lt;br&gt;&lt;br&gt;Now, this is exactly what you see in the description of the early church in the book of Acts:&lt;br&gt;&lt;br&gt;And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. (Acts 2:44-45)&lt;br&gt;&lt;br&gt;And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. (Acts 4:32)&lt;br&gt;&lt;br&gt;Such radical hospitality grows naturally in those who’ve experienced Jesus’s radical hospitality for themselves. But more often than not, this radical hospitality grows as a process. Therefore, be patient with yourself, and certainly with others!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.&lt;br&gt;&lt;br&gt;Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”&lt;br&gt;&lt;br&gt;~ Romans 12:9-21 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;One of the marks of a church ought to be “loving hospitality.”&lt;br&gt;&lt;br&gt;Listen to what Paul says in his letter to the Romans. In chapter 12 he is beginning to lay out how the gospel of Jesus transforms the way we live. What does it look like when Jesus gets a hold of one’s life? He says:&lt;br&gt;&lt;br&gt;Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. (Romans 12:9-13 NASB)&lt;br&gt;&lt;br&gt;This “hospitality” is not what we think. It is not impressing others with your well-kept home or your fine selection of food and wine. If that were the case, very few of us could do it. Rather, it is sharing your life and stuff with one another. It is making others feel as at home in your home and with your stuff, as you do. It is letting others, particularly your fellow Christians, into and beyond the margins of your life. It is welcoming them and caring for them, so that the body of Christ grows in love (Ephesians 4:16).&lt;br&gt;&lt;br&gt;Now, this is exactly what you see in the description of the early church in the book of Acts:&lt;br&gt;&lt;br&gt;And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. (Acts 2:44-45)&lt;br&gt;&lt;br&gt;And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. (Acts 4:32)&lt;br&gt;&lt;br&gt;Such radical hospitality grows naturally in those who’ve experienced Jesus’s radical hospitality for themselves. But more often than not, this radical hospitality grows as a process. Therefore, be patient with yourself, and certainly with others!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.&lt;br&gt;&lt;br&gt;Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”&lt;br&gt;&lt;br&gt;~ Romans 12:9-21 (NASB)&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>One of the marks of a church ought to be “loving hospitality.”<br><br>Listen to what Paul says in his letter to the Romans. In chapter 12 he is beginning to lay out how the gospel of Jesus transforms the way we live. What does it look like when Jesus gets a hold of one’s life? He says:<br><br>Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. (Romans 12:9-13 NASB)<br><br>This “hospitality” is not what we think. It is not impressing others with your well-kept home or your fine selection of food and wine. If that were the case, very few of us could do it. Rather, it is sharing your life and stuff with one another. It is making others feel as at home in your home and with your stuff, as you do. It is letting others, particularly your fellow Christians, into and beyond the margins of your life. It is welcoming them and caring for them, so that the body of Christ grows in love (Ephesians 4:16).<br><br>Now, this is exactly what you see in the description of the early church in the book of Acts:<br><br>And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. (Acts 2:44-45)<br><br>And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. (Acts 4:32)<br><br>Such radical hospitality grows naturally in those who’ve experienced Jesus’s radical hospitality for themselves. But more often than not, this radical hospitality grows as a process. Therefore, be patient with yourself, and certainly with others!<br><br>Something to think about from The Kingdom Perspective.<br><br>“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.<br><br>Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”<br><br>~ Romans 12:9-21 (NASB)<br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Tue, 08 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA2ZjZjMjU1LWE0Y2ItNGQyMC05NDYzLWRkYTVkMTlmN2Y3Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kbzxg4x" length="883876" type="audio/mp3"/>
			<itunes:duration>55</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>299</itunes:order>
			<guid isPermaLink="false">005ab1dc6a260fec213b2cbf28fddb90</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Watson’s Wonderful Savior</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we misunderstand the shorthand formula of our salvation, namely that we are “saved by faith.” The truth is we are not saved “by faith.” Rather we are saved by grace…on account of Christ…through faith. Faith is but the instrument that God uses to attach us to Himself and all His riches for us in Christ Jesus.&lt;br&gt;&lt;br&gt;Faith is what God uses to connect us to the thing that saves us. And so, it is not the strength of our faith that saves us but the strength of God’s grace in Christ. It is not the quantity of our faith that saves us but the fact of it.&lt;br&gt;&lt;br&gt;The old Puritan pastor Thomas Watson put it this way:&lt;br&gt;&lt;br&gt;“The promises are not made to strong faith, but to true. The promise does not say, he who has a giant faith, who can believe God’s love through a frown, who can rejoice in affliction, who can work wonders, remove mountains, stop the mouth of lions, shall be saved, but whosoever believes, be his faith never so small. A reed is but weak, especially when it is bruised; yet a promise is made to it. ‘A bruised reed shall he not break.’ Matt 12: 20.”&lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;You may feel that your faith is weak. You may feel that your faith is not strong enough to save you. Nonsense! Look, my friend, not to your faith but to your faithful Savior. He is not weak. He is strong.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”&lt;br&gt;&lt;br&gt;~ Ephesians 2:4-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Sometimes we misunderstand the shorthand formula of our salvation, namely that we are “saved by faith.” The truth is we are not saved “by faith.” Rather we are saved by grace…on account of Christ…through faith. Faith is but the instrument that God uses to attach us to Himself and all His riches for us in Christ Jesus.&lt;br&gt;&lt;br&gt;Faith is what God uses to connect us to the thing that saves us. And so, it is not the strength of our faith that saves us but the strength of God’s grace in Christ. It is not the quantity of our faith that saves us but the fact of it.&lt;br&gt;&lt;br&gt;The old Puritan pastor Thomas Watson put it this way:&lt;br&gt;&lt;br&gt;“The promises are not made to strong faith, but to true. The promise does not say, he who has a giant faith, who can believe God’s love through a frown, who can rejoice in affliction, who can work wonders, remove mountains, stop the mouth of lions, shall be saved, but whosoever believes, be his faith never so small. A reed is but weak, especially when it is bruised; yet a promise is made to it. ‘A bruised reed shall he not break.’ Matt 12: 20.”&lt;br&gt;~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments&lt;br&gt;&lt;br&gt;You may feel that your faith is weak. You may feel that your faith is not strong enough to save you. Nonsense! Look, my friend, not to your faith but to your faithful Savior. He is not weak. He is strong.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”&lt;br&gt;&lt;br&gt;~ Ephesians 2:4-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Sometimes we misunderstand the shorthand formula of our salvation, namely that we are “saved by faith.” The truth is we are not saved “by faith.” Rather we are saved by grace…on account of Christ…through faith. Faith is but the instrument that God uses to attach us to Himself and all His riches for us in Christ Jesus.<br><br>Faith is what God uses to connect us to the thing that saves us. And so, it is not the strength of our faith that saves us but the strength of God’s grace in Christ. It is not the quantity of our faith that saves us but the fact of it.<br><br>The old Puritan pastor Thomas Watson put it this way:<br><br>“The promises are not made to strong faith, but to true. The promise does not say, he who has a giant faith, who can believe God’s love through a frown, who can rejoice in affliction, who can work wonders, remove mountains, stop the mouth of lions, shall be saved, but whosoever believes, be his faith never so small. A reed is but weak, especially when it is bruised; yet a promise is made to it. ‘A bruised reed shall he not break.’ Matt 12: 20.”<br>~Thomas Watson (1620-1686), Cambridge (Emmanuel College) graduate and Puritan pastor in his work The Ten Commandments<br><br>You may feel that your faith is weak. You may feel that your faith is not strong enough to save you. Nonsense! Look, my friend, not to your faith but to your faithful Savior. He is not weak. He is strong.<br><br>Something to think about from The Kingdom Perspective.<br><br>“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”<br><br>~ Ephesians 2:4-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 01 Dec 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IwZjI5MWRkLWM1NmUtNDcxMC05ZGQ0LWFkOTZlZjA3MTM1Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j96yr6k" length="1675082" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>300</itunes:order>
			<guid isPermaLink="false">4b29a0f7998c4630be33441fe30672fd</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Weak Faith in the Face of Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your faith in Christ is ultimately more determinative than your fears.&lt;br&gt;&lt;br&gt;Just because you are terrified when you ride in an airplane, doesn’t mean that you’ll fail to get to your destination. Your fear has absolutely no bearing whatsoever on your objective safety or the certainty of your arrival. Your safety and the certainty of your arrival are totally dependent upon the competence of the pilot and the sturdiness of the aircraft. It is not your courage or faith that will land you safely at Boston Logan or LAX, but the pilot.&lt;br&gt;&lt;br&gt;So it is with our faith in Christ. You may be overwhelmed with all kinds of fear and terror, and you may think “How can I ever be saved? I am such a fearful and pathetic Christian. How will I ever become the stalwart faithful Christian I’m called to be?” Well, the question is not how fearful you are. Even the best Christian is regularly plagued with all kinds of fears. Nor is the question how strong is my faith? Even the strongest in faith can be plagued by doubt. The question is, what is your faith in? Have you placed your faith in Jesus Christ? Have you placed your life in Him?&lt;br&gt;&lt;br&gt;You see, it doesn’t matter how absolutely terrified you may be on an airplane. Your faith and confidence in the plane may be ever so small compared to your overwhelming sense of fear. Yet, your fear will not in any way prohibit you from arriving safely at your final destination. Why? Because you are on the plane. You’ve submitted yourself to the safe keeping of the pilot.&lt;br&gt;&lt;br&gt;My friend, if you’ve entered the vessel of Jesus Christ, then you can be confident, in spite of fear or failing that you will land safely in heaven, completely conformed to the image of Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit….&lt;br&gt;&lt;br&gt;And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”&lt;br&gt;&lt;br&gt;~ Romans 8:1-4, 28-30 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Your faith in Christ is ultimately more determinative than your fears.&lt;br&gt;&lt;br&gt;Just because you are terrified when you ride in an airplane, doesn’t mean that you’ll fail to get to your destination. Your fear has absolutely no bearing whatsoever on your objective safety or the certainty of your arrival. Your safety and the certainty of your arrival are totally dependent upon the competence of the pilot and the sturdiness of the aircraft. It is not your courage or faith that will land you safely at Boston Logan or LAX, but the pilot.&lt;br&gt;&lt;br&gt;So it is with our faith in Christ. You may be overwhelmed with all kinds of fear and terror, and you may think “How can I ever be saved? I am such a fearful and pathetic Christian. How will I ever become the stalwart faithful Christian I’m called to be?” Well, the question is not how fearful you are. Even the best Christian is regularly plagued with all kinds of fears. Nor is the question how strong is my faith? Even the strongest in faith can be plagued by doubt. The question is, what is your faith in? Have you placed your faith in Jesus Christ? Have you placed your life in Him?&lt;br&gt;&lt;br&gt;You see, it doesn’t matter how absolutely terrified you may be on an airplane. Your faith and confidence in the plane may be ever so small compared to your overwhelming sense of fear. Yet, your fear will not in any way prohibit you from arriving safely at your final destination. Why? Because you are on the plane. You’ve submitted yourself to the safe keeping of the pilot.&lt;br&gt;&lt;br&gt;My friend, if you’ve entered the vessel of Jesus Christ, then you can be confident, in spite of fear or failing that you will land safely in heaven, completely conformed to the image of Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit….&lt;br&gt;&lt;br&gt;And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”&lt;br&gt;&lt;br&gt;~ Romans 8:1-4, 28-30 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Your faith in Christ is ultimately more determinative than your fears.<br><br>Just because you are terrified when you ride in an airplane, doesn’t mean that you’ll fail to get to your destination. Your fear has absolutely no bearing whatsoever on your objective safety or the certainty of your arrival. Your safety and the certainty of your arrival are totally dependent upon the competence of the pilot and the sturdiness of the aircraft. It is not your courage or faith that will land you safely at Boston Logan or LAX, but the pilot.<br><br>So it is with our faith in Christ. You may be overwhelmed with all kinds of fear and terror, and you may think “How can I ever be saved? I am such a fearful and pathetic Christian. How will I ever become the stalwart faithful Christian I’m called to be?” Well, the question is not how fearful you are. Even the best Christian is regularly plagued with all kinds of fears. Nor is the question how strong is my faith? Even the strongest in faith can be plagued by doubt. The question is, what is your faith in? Have you placed your faith in Jesus Christ? Have you placed your life in Him?<br><br>You see, it doesn’t matter how absolutely terrified you may be on an airplane. Your faith and confidence in the plane may be ever so small compared to your overwhelming sense of fear. Yet, your fear will not in any way prohibit you from arriving safely at your final destination. Why? Because you are on the plane. You’ve submitted yourself to the safe keeping of the pilot.<br><br>My friend, if you’ve entered the vessel of Jesus Christ, then you can be confident, in spite of fear or failing that you will land safely in heaven, completely conformed to the image of Christ.<br><br>Something to think about from The Kingdom Perspective.<br><br>“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit….<br><br>And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”<br><br>~ Romans 8:1-4, 28-30 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 30 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQyNDE4Y2Q3LTEzYTEtNGYyNS04ZjMyLWQ2MmUxNzc2NzdjNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4yp2kvb" length="1665889" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>301</itunes:order>
			<guid isPermaLink="false">c70e862e8876db7006657b183241ca22</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Fear and Trust</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very interesting emotion. Unlike other emotions it actually grows larger the farther we run from it, but smaller the closer we move towards it.&lt;br&gt;&lt;br&gt;But how are we as believers to move towards our fear? Well, we must do so with faith in the God who is bigger than any of our fears.&lt;br&gt;&lt;br&gt;Listen to David in Psalm 27:&lt;br&gt;&lt;br&gt;The Lord is my light and my salvation;&lt;br&gt;whom shall I fear?&lt;br&gt;The Lord is the stronghold of my life;&lt;br&gt;of whom shall I be afraid?&lt;br&gt;When evildoers assail me&lt;br&gt;to eat up my flesh,&lt;br&gt;my adversaries and foes,&lt;br&gt;it is they who stumble and fall.&lt;br&gt;Though an army encamp against me,&lt;br&gt;my heart shall not fear;&lt;br&gt;though war arise against me,&lt;br&gt;yet I will be confident.&lt;br&gt;&lt;br&gt;David did not avoid his fears; rather he confronted them by bringing them before the face of God.&lt;br&gt;&lt;br&gt;Such courage or lack thereof is very contagious. Indeed, we should be very careful about the vibe we give off with our children. Certainly, we want to be gentle and empathetic with their fears. Certainly, we want to teach them not to be foolish in the choices they make. But above all, we want them to walk in faith, trusting in God. We want them to learn how to take calculated risks, to move beyond their fears and towards obedience to God and love of others. This requires us to model such faith in front of our children. It requires us not only to empathize with their experience of fear, but also to nudge them out of the nest. We need to direct them to trust in God for themselves, so that they might find Him faithful in their own experience.&lt;br&gt;&lt;br&gt;Confronting our fears builds confidence, but not confronting them kills it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The Lord is my light and my salvation;&lt;br&gt;Whom shall I fear?&lt;br&gt;The Lord is the defense of my life;&lt;br&gt;Whom shall I dread?&lt;br&gt;When evildoers came upon me to devour my flesh,&lt;br&gt;My adversaries and my enemies, they stumbled and fell.&lt;br&gt;Though a host encamp against me,&lt;br&gt;My heart will not fear;&lt;br&gt;Though war arise against me,&lt;br&gt;In spite of this I shall be confident.&lt;br&gt;&lt;br&gt;One thing I have asked from the Lord, that I shall seek:&lt;br&gt;That I may dwell in the house of the Lord all the days of my life,&lt;br&gt;To behold the beauty of the Lord&lt;br&gt;And to meditate in His temple.&lt;br&gt;For in the day of trouble He will conceal me in His tabernacle;&lt;br&gt;In the secret place of His tent He will hide me;&lt;br&gt;He will lift me up on a rock.&lt;br&gt;And now my head will be lifted up above my enemies around me,&lt;br&gt;And I will offer in His tent sacrifices with shouts of joy;&lt;br&gt;I will sing, yes, I will sing praises to the Lord.”&lt;br&gt;&lt;br&gt;~ Psalm 27:1-6 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very interesting emotion. Unlike other emotions it actually grows larger the farther we run from it, but smaller the closer we move towards it.&lt;br&gt;&lt;br&gt;But how are we as believers to move towards our fear? Well, we must do so with faith in the God who is bigger than any of our fears.&lt;br&gt;&lt;br&gt;Listen to David in Psalm 27:&lt;br&gt;&lt;br&gt;The Lord is my light and my salvation;&lt;br&gt;whom shall I fear?&lt;br&gt;The Lord is the stronghold of my life;&lt;br&gt;of whom shall I be afraid?&lt;br&gt;When evildoers assail me&lt;br&gt;to eat up my flesh,&lt;br&gt;my adversaries and foes,&lt;br&gt;it is they who stumble and fall.&lt;br&gt;Though an army encamp against me,&lt;br&gt;my heart shall not fear;&lt;br&gt;though war arise against me,&lt;br&gt;yet I will be confident.&lt;br&gt;&lt;br&gt;David did not avoid his fears; rather he confronted them by bringing them before the face of God.&lt;br&gt;&lt;br&gt;Such courage or lack thereof is very contagious. Indeed, we should be very careful about the vibe we give off with our children. Certainly, we want to be gentle and empathetic with their fears. Certainly, we want to teach them not to be foolish in the choices they make. But above all, we want them to walk in faith, trusting in God. We want them to learn how to take calculated risks, to move beyond their fears and towards obedience to God and love of others. This requires us to model such faith in front of our children. It requires us not only to empathize with their experience of fear, but also to nudge them out of the nest. We need to direct them to trust in God for themselves, so that they might find Him faithful in their own experience.&lt;br&gt;&lt;br&gt;Confronting our fears builds confidence, but not confronting them kills it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The Lord is my light and my salvation;&lt;br&gt;Whom shall I fear?&lt;br&gt;The Lord is the defense of my life;&lt;br&gt;Whom shall I dread?&lt;br&gt;When evildoers came upon me to devour my flesh,&lt;br&gt;My adversaries and my enemies, they stumbled and fell.&lt;br&gt;Though a host encamp against me,&lt;br&gt;My heart will not fear;&lt;br&gt;Though war arise against me,&lt;br&gt;In spite of this I shall be confident.&lt;br&gt;&lt;br&gt;One thing I have asked from the Lord, that I shall seek:&lt;br&gt;That I may dwell in the house of the Lord all the days of my life,&lt;br&gt;To behold the beauty of the Lord&lt;br&gt;And to meditate in His temple.&lt;br&gt;For in the day of trouble He will conceal me in His tabernacle;&lt;br&gt;In the secret place of His tent He will hide me;&lt;br&gt;He will lift me up on a rock.&lt;br&gt;And now my head will be lifted up above my enemies around me,&lt;br&gt;And I will offer in His tent sacrifices with shouts of joy;&lt;br&gt;I will sing, yes, I will sing praises to the Lord.”&lt;br&gt;&lt;br&gt;~ Psalm 27:1-6 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a very interesting emotion. Unlike other emotions it actually grows larger the farther we run from it, but smaller the closer we move towards it.<br><br>But how are we as believers to move towards our fear? Well, we must do so with faith in the God who is bigger than any of our fears.<br><br>Listen to David in Psalm 27:<br><br>The Lord is my light and my salvation;<br>whom shall I fear?<br>The Lord is the stronghold of my life;<br>of whom shall I be afraid?<br>When evildoers assail me<br>to eat up my flesh,<br>my adversaries and foes,<br>it is they who stumble and fall.<br>Though an army encamp against me,<br>my heart shall not fear;<br>though war arise against me,<br>yet I will be confident.<br><br>David did not avoid his fears; rather he confronted them by bringing them before the face of God.<br><br>Such courage or lack thereof is very contagious. Indeed, we should be very careful about the vibe we give off with our children. Certainly, we want to be gentle and empathetic with their fears. Certainly, we want to teach them not to be foolish in the choices they make. But above all, we want them to walk in faith, trusting in God. We want them to learn how to take calculated risks, to move beyond their fears and towards obedience to God and love of others. This requires us to model such faith in front of our children. It requires us not only to empathize with their experience of fear, but also to nudge them out of the nest. We need to direct them to trust in God for themselves, so that they might find Him faithful in their own experience.<br><br>Confronting our fears builds confidence, but not confronting them kills it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The Lord is my light and my salvation;<br>Whom shall I fear?<br>The Lord is the defense of my life;<br>Whom shall I dread?<br>When evildoers came upon me to devour my flesh,<br>My adversaries and my enemies, they stumbled and fell.<br>Though a host encamp against me,<br>My heart will not fear;<br>Though war arise against me,<br>In spite of this I shall be confident.<br><br>One thing I have asked from the Lord, that I shall seek:<br>That I may dwell in the house of the Lord all the days of my life,<br>To behold the beauty of the Lord<br>And to meditate in His temple.<br>For in the day of trouble He will conceal me in His tabernacle;<br>In the secret place of His tent He will hide me;<br>He will lift me up on a rock.<br>And now my head will be lifted up above my enemies around me,<br>And I will offer in His tent sacrifices with shouts of joy;<br>I will sing, yes, I will sing praises to the Lord.”<br><br>~ Psalm 27:1-6 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 25 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzAyNWY2NjA2LTlmODMtNGNjMC1iMDg0LWU3YTJjMTY2NTk1My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=n9trf4z" length="1721880" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>302</itunes:order>
			<guid isPermaLink="false">faf69f040effde30b6f3c27964397007</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Chesterton on Fear of God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a mutually exclusive principle. To the degree that you fear one thing, to that same degree you tend not to fear another. In other words, you may be fearful of being late for an important appointment, but you are more fearful of getting a ticket. And so, you don’t speed…or at least not too much. A teenage boy may be fearful of jumping off a river bride with his buddies, but he is more fearful of being perceived as a coward by them. And so, he jumps into the river. A college student may be fearful of getting a low grade in a class, but she is more fearful of getting expelled from school for cheating. And so, she plays by the rules, taking the C grade, instead of risking her college career to get an A. You may be fearful of a bad outcome for your child, but you are more fearful of them never learning to take responsibility for themselves. And so, you step back and let them face the consequences. Someone else may be fearful of being lonely and isolated, but they have a greater fear of engaging in public. And so, they isolate more and more until they become a total recluse. You get the point. Fear is a mutually exclusive principle.&lt;br&gt;&lt;br&gt;That means that the best way to combat fear is not by stopping your fear, but by directing your fear to something and someone else. One fear drives out another. And the fear you fixate on the most will control the outcome of your life.&lt;br&gt;&lt;br&gt;The English writer and thinker, G.K. Chesterton (1874-1936) nails this principle, as it relates our relationship with God.&lt;br&gt;&lt;br&gt;“We fear men so much, because we fear God so little. One fear cures another. When man’s terror scares you, turn your thoughts to the wrath of God.” (G.K. Chesterton)&lt;br&gt;&lt;br&gt;As you can see, Chesterton had a way of cutting to the heart of the matter! The fear of God doesn’t ruin your life, rather it keeps you from falling prey to thousand little lesser fears.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He sent redemption to his people;&lt;br&gt;he has commanded his covenant forever.&lt;br&gt;Holy and awesome is his name!&lt;br&gt;The fear of the Lord is the beginning of wisdom;&lt;br&gt;all those who practice it have a good understanding.&lt;br&gt;His praise endures forever!”&lt;br&gt;&lt;br&gt;~ Psalm 111:9-10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a mutually exclusive principle. To the degree that you fear one thing, to that same degree you tend not to fear another. In other words, you may be fearful of being late for an important appointment, but you are more fearful of getting a ticket. And so, you don’t speed…or at least not too much. A teenage boy may be fearful of jumping off a river bride with his buddies, but he is more fearful of being perceived as a coward by them. And so, he jumps into the river. A college student may be fearful of getting a low grade in a class, but she is more fearful of getting expelled from school for cheating. And so, she plays by the rules, taking the C grade, instead of risking her college career to get an A. You may be fearful of a bad outcome for your child, but you are more fearful of them never learning to take responsibility for themselves. And so, you step back and let them face the consequences. Someone else may be fearful of being lonely and isolated, but they have a greater fear of engaging in public. And so, they isolate more and more until they become a total recluse. You get the point. Fear is a mutually exclusive principle.&lt;br&gt;&lt;br&gt;That means that the best way to combat fear is not by stopping your fear, but by directing your fear to something and someone else. One fear drives out another. And the fear you fixate on the most will control the outcome of your life.&lt;br&gt;&lt;br&gt;The English writer and thinker, G.K. Chesterton (1874-1936) nails this principle, as it relates our relationship with God.&lt;br&gt;&lt;br&gt;“We fear men so much, because we fear God so little. One fear cures another. When man’s terror scares you, turn your thoughts to the wrath of God.” (G.K. Chesterton)&lt;br&gt;&lt;br&gt;As you can see, Chesterton had a way of cutting to the heart of the matter! The fear of God doesn’t ruin your life, rather it keeps you from falling prey to thousand little lesser fears.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He sent redemption to his people;&lt;br&gt;he has commanded his covenant forever.&lt;br&gt;Holy and awesome is his name!&lt;br&gt;The fear of the Lord is the beginning of wisdom;&lt;br&gt;all those who practice it have a good understanding.&lt;br&gt;His praise endures forever!”&lt;br&gt;&lt;br&gt;~ Psalm 111:9-10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a mutually exclusive principle. To the degree that you fear one thing, to that same degree you tend not to fear another. In other words, you may be fearful of being late for an important appointment, but you are more fearful of getting a ticket. And so, you don’t speed…or at least not too much. A teenage boy may be fearful of jumping off a river bride with his buddies, but he is more fearful of being perceived as a coward by them. And so, he jumps into the river. A college student may be fearful of getting a low grade in a class, but she is more fearful of getting expelled from school for cheating. And so, she plays by the rules, taking the C grade, instead of risking her college career to get an A. You may be fearful of a bad outcome for your child, but you are more fearful of them never learning to take responsibility for themselves. And so, you step back and let them face the consequences. Someone else may be fearful of being lonely and isolated, but they have a greater fear of engaging in public. And so, they isolate more and more until they become a total recluse. You get the point. Fear is a mutually exclusive principle.<br><br>That means that the best way to combat fear is not by stopping your fear, but by directing your fear to something and someone else. One fear drives out another. And the fear you fixate on the most will control the outcome of your life.<br><br>The English writer and thinker, G.K. Chesterton (1874-1936) nails this principle, as it relates our relationship with God.<br><br>“We fear men so much, because we fear God so little. One fear cures another. When man’s terror scares you, turn your thoughts to the wrath of God.” (G.K. Chesterton)<br><br>As you can see, Chesterton had a way of cutting to the heart of the matter! The fear of God doesn’t ruin your life, rather it keeps you from falling prey to thousand little lesser fears.<br><br>Something to think about from The Kingdom Perspective.<br><br>“He sent redemption to his people;<br>he has commanded his covenant forever.<br>Holy and awesome is his name!<br>The fear of the Lord is the beginning of wisdom;<br>all those who practice it have a good understanding.<br>His praise endures forever!”<br><br>~ Psalm 111:9-10 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 24 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RkNGJjZDY3LWYwODUtNDAxNS1hZGYwLTUxNDgyNTA4ZmU1ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rq9vy9s" length="1706013" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>303</itunes:order>
			<guid isPermaLink="false">614a4fa98b2d9e929207d17b93419943</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Freedom and Fetters</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As modern Western people, we tend to define freedom as the ability to do what we please—what is right in our own eyes. However, I’d like to suggest that true freedom is not as easy as getting what we want. Sometimes what we want is not good for us—even destructive. Anyone who has ever dealt with a child can testify to that truth. And sadly, many of our adult desires never escape our childhood foolishness.&lt;br&gt;&lt;br&gt;The great Edmund Burke (1729-1797) even questioned how well such a definition would work in the civil realm.&lt;br&gt;&lt;br&gt;“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites. … Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” (Edmund Burke)&lt;br&gt;&lt;br&gt;Indeed, the Bible seems to suggest the same thing. For example, in the book of Judges, the children of Israel are in a mess. Having just come into the Promised Land, they did not put “moral chains upon their own appetites” but pursued and subjected themselves to the false gods of the Canaanites. Moral and civil chaos ensued. The children of Israel became slaves of their own desires. Their false gods became their own fetters.&lt;br&gt;&lt;br&gt;The book ends with the haunting line, in what we might call today a “mic-drop-moment: “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 21:25).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;As modern Western people, we tend to define freedom as the ability to do what we please—what is right in our own eyes. However, I’d like to suggest that true freedom is not as easy as getting what we want. Sometimes what we want is not good for us—even destructive. Anyone who has ever dealt with a child can testify to that truth. And sadly, many of our adult desires never escape our childhood foolishness.&lt;br&gt;&lt;br&gt;The great Edmund Burke (1729-1797) even questioned how well such a definition would work in the civil realm.&lt;br&gt;&lt;br&gt;“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites. … Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” (Edmund Burke)&lt;br&gt;&lt;br&gt;Indeed, the Bible seems to suggest the same thing. For example, in the book of Judges, the children of Israel are in a mess. Having just come into the Promised Land, they did not put “moral chains upon their own appetites” but pursued and subjected themselves to the false gods of the Canaanites. Moral and civil chaos ensued. The children of Israel became slaves of their own desires. Their false gods became their own fetters.&lt;br&gt;&lt;br&gt;The book ends with the haunting line, in what we might call today a “mic-drop-moment: “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 21:25).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>As modern Western people, we tend to define freedom as the ability to do what we please—what is right in our own eyes. However, I’d like to suggest that true freedom is not as easy as getting what we want. Sometimes what we want is not good for us—even destructive. Anyone who has ever dealt with a child can testify to that truth. And sadly, many of our adult desires never escape our childhood foolishness.<br><br>The great Edmund Burke (1729-1797) even questioned how well such a definition would work in the civil realm.<br><br>“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites. … Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” (Edmund Burke)<br><br>Indeed, the Bible seems to suggest the same thing. For example, in the book of Judges, the children of Israel are in a mess. Having just come into the Promised Land, they did not put “moral chains upon their own appetites” but pursued and subjected themselves to the false gods of the Canaanites. Moral and civil chaos ensued. The children of Israel became slaves of their own desires. Their false gods became their own fetters.<br><br>The book ends with the haunting line, in what we might call today a “mic-drop-moment: “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 21:25).<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Mon, 23 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzEzYjJjM2JmLWFkZjQtNDAwMC04MTc4LTc3Y2IwMTFiZmVlMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7rgr2xw" length="1721467" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>304</itunes:order>
			<guid isPermaLink="false">2ccd610808a917bedec630d484a7bba4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Tertullian’s Defense of the Gospel</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The early church was distinctive for many reasons, but one of the most powerful was the quality of loving community found in it.&lt;br&gt;&lt;br&gt;Tertullian, the 3rd century church leader, wrote a number of works defending the gospel in the face of persecution (see, To the Gentiles and Apology). In one of his more famous statements, he directs his pagan detractors to look at the quality of love among Christians, as compared to its lack among non-Christian pagans. He writes:&lt;br&gt;&lt;br&gt;“Look . . . how they love one another (for they themselves [pagans] hate one another); and how they are ready to die for each other (for they themselves are readier to kill each other).”&lt;br&gt;&lt;br&gt;Tertullian knew that the love of Christians for one another was incredibly powerful and persuasive. Not surprising, since this is exactly what Jesus taught.&lt;br&gt;&lt;br&gt;In His famous prayer recorded in John 17, Jesus not once but twice says that it is this unifying love among Christians, in spite of their many differences, that shows to the world the truthfulness of the gospel. Jesus prays:&lt;br&gt;&lt;br&gt;…that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. [And again a few verses later, Jesus prays…] The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:21-23 NASB, emphasis added)&lt;br&gt;&lt;br&gt;The quality of our relationships as followers of Jesus Christ is our strongest and clearest witness. Twentieth century thinker Francis Schaeffer called this love, “the final apologetic”—that is, the final proof of the veracity of the gospel.&lt;br&gt;&lt;br&gt;The kindness, mercy and grace of genuine love may be in short supply in the world, but it must not be in the church.&lt;br&gt;&lt;br&gt;Is your life dripping with love toward your fellow Christians?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.&lt;br&gt;&lt;br&gt;I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.&lt;br&gt;&lt;br&gt;The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.&lt;br&gt;&lt;br&gt;O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”&lt;br&gt;&lt;br&gt;~ John 17:17-26 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The early church was distinctive for many reasons, but one of the most powerful was the quality of loving community found in it.&lt;br&gt;&lt;br&gt;Tertullian, the 3rd century church leader, wrote a number of works defending the gospel in the face of persecution (see, To the Gentiles and Apology). In one of his more famous statements, he directs his pagan detractors to look at the quality of love among Christians, as compared to its lack among non-Christian pagans. He writes:&lt;br&gt;&lt;br&gt;“Look . . . how they love one another (for they themselves [pagans] hate one another); and how they are ready to die for each other (for they themselves are readier to kill each other).”&lt;br&gt;&lt;br&gt;Tertullian knew that the love of Christians for one another was incredibly powerful and persuasive. Not surprising, since this is exactly what Jesus taught.&lt;br&gt;&lt;br&gt;In His famous prayer recorded in John 17, Jesus not once but twice says that it is this unifying love among Christians, in spite of their many differences, that shows to the world the truthfulness of the gospel. Jesus prays:&lt;br&gt;&lt;br&gt;…that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. [And again a few verses later, Jesus prays…] The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:21-23 NASB, emphasis added)&lt;br&gt;&lt;br&gt;The quality of our relationships as followers of Jesus Christ is our strongest and clearest witness. Twentieth century thinker Francis Schaeffer called this love, “the final apologetic”—that is, the final proof of the veracity of the gospel.&lt;br&gt;&lt;br&gt;The kindness, mercy and grace of genuine love may be in short supply in the world, but it must not be in the church.&lt;br&gt;&lt;br&gt;Is your life dripping with love toward your fellow Christians?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.&lt;br&gt;&lt;br&gt;I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.&lt;br&gt;&lt;br&gt;The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.&lt;br&gt;&lt;br&gt;O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”&lt;br&gt;&lt;br&gt;~ John 17:17-26 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The early church was distinctive for many reasons, but one of the most powerful was the quality of loving community found in it.<br><br>Tertullian, the 3rd century church leader, wrote a number of works defending the gospel in the face of persecution (see, To the Gentiles and Apology). In one of his more famous statements, he directs his pagan detractors to look at the quality of love among Christians, as compared to its lack among non-Christian pagans. He writes:<br><br>“Look . . . how they love one another (for they themselves [pagans] hate one another); and how they are ready to die for each other (for they themselves are readier to kill each other).”<br><br>Tertullian knew that the love of Christians for one another was incredibly powerful and persuasive. Not surprising, since this is exactly what Jesus taught.<br><br>In His famous prayer recorded in John 17, Jesus not once but twice says that it is this unifying love among Christians, in spite of their many differences, that shows to the world the truthfulness of the gospel. Jesus prays:<br><br>…that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. [And again a few verses later, Jesus prays…] The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. (John 17:21-23 NASB, emphasis added)<br><br>The quality of our relationships as followers of Jesus Christ is our strongest and clearest witness. Twentieth century thinker Francis Schaeffer called this love, “the final apologetic”—that is, the final proof of the veracity of the gospel.<br><br>The kindness, mercy and grace of genuine love may be in short supply in the world, but it must not be in the church.<br><br>Is your life dripping with love toward your fellow Christians?<br><br>Something to think about from The Kingdom Perspective.<br><br>“Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.<br><br>I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.<br><br>The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.<br><br>O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”<br><br>~ John 17:17-26 (NASB)</p> ]]></content:encoded>
			<pubDate>Fri, 20 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E2Mzc1NWNlLTczZjgtNDg1NC05NDkxLTlhNzVhY2I3NDI3NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xq5sjkn" length="1707274" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>305</itunes:order>
			<guid isPermaLink="false">e0684ed0ea84a47ff3b2cdf28266a2bf</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>God’s Care and Our Troubles</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We tend to be fearful of difficult circumstances and trouble. It has been my experience that underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering/pain with God’s lack of care or concern. Nothing could be further from the truth.&lt;br&gt;&lt;br&gt;Trouble and trial in your life doesn’t mean that God does not care about you; it doesn’t mean that God is upset and is trying to punish you.&lt;br&gt;&lt;br&gt;My friends, the Bible teaches almost the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12) or we might say “trains” or “disciples”.&lt;br&gt;&lt;br&gt;Trials are not contrary to God’s love but are the means by which He works that love in us.&lt;br&gt;&lt;br&gt;You have to ask yourself the question, what is the goal of life? What is God trying to produce in me? Well, God’s goal is that we might share in His character, and so share in His joy. We are to become like Jesus, who for the joy set before Him endured the cross, despising the shame (Hebrews 12:2).&lt;br&gt;&lt;br&gt;Thus, we are not saved from trouble in this life; we are saved through it. We are not saved from suffering; we are saved through suffering. We need only look to Jesus’s suffering for us on the cross to see that. After all, it was by His suffering that He saved us.&lt;br&gt;&lt;br&gt;Jesus put it this way, “…in Me you may have peace. Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).&lt;br&gt;&lt;br&gt;You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:6-9 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We tend to be fearful of difficult circumstances and trouble. It has been my experience that underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering/pain with God’s lack of care or concern. Nothing could be further from the truth.&lt;br&gt;&lt;br&gt;Trouble and trial in your life doesn’t mean that God does not care about you; it doesn’t mean that God is upset and is trying to punish you.&lt;br&gt;&lt;br&gt;My friends, the Bible teaches almost the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12) or we might say “trains” or “disciples”.&lt;br&gt;&lt;br&gt;Trials are not contrary to God’s love but are the means by which He works that love in us.&lt;br&gt;&lt;br&gt;You have to ask yourself the question, what is the goal of life? What is God trying to produce in me? Well, God’s goal is that we might share in His character, and so share in His joy. We are to become like Jesus, who for the joy set before Him endured the cross, despising the shame (Hebrews 12:2).&lt;br&gt;&lt;br&gt;Thus, we are not saved from trouble in this life; we are saved through it. We are not saved from suffering; we are saved through suffering. We need only look to Jesus’s suffering for us on the cross to see that. After all, it was by His suffering that He saved us.&lt;br&gt;&lt;br&gt;Jesus put it this way, “…in Me you may have peace. Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).&lt;br&gt;&lt;br&gt;You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:6-9 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We tend to be fearful of difficult circumstances and trouble. It has been my experience that underneath this fear is not merely a revulsion to hard things, but a faulty belief system that equates suffering/pain with God’s lack of care or concern. Nothing could be further from the truth.<br><br>Trouble and trial in your life doesn’t mean that God does not care about you; it doesn’t mean that God is upset and is trying to punish you.<br><br>My friends, the Bible teaches almost the exact opposite. “Those whom the Lord loves, he disciplines” (Hebrews 12) or we might say “trains” or “disciples”.<br><br>Trials are not contrary to God’s love but are the means by which He works that love in us.<br><br>You have to ask yourself the question, what is the goal of life? What is God trying to produce in me? Well, God’s goal is that we might share in His character, and so share in His joy. We are to become like Jesus, who for the joy set before Him endured the cross, despising the shame (Hebrews 12:2).<br><br>Thus, we are not saved from trouble in this life; we are saved through it. We are not saved from suffering; we are saved through suffering. We need only look to Jesus’s suffering for us on the cross to see that. After all, it was by His suffering that He saved us.<br><br>Jesus put it this way, “…in Me you may have peace. Here on earth, you will have trials and troubles. But take courage; I have overcome the world” (John 16:33).<br><br>You see, our fear makes us run from suffering. Looking at Jesus drives us to embrace it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”<br><br>~ 1 Peter 1:6-9 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 18 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2QyNTE1Yjg1LTZjODMtNGRhOS04ZjYxLWU1NmZjN2ZmYzcyZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wg5t3ns" length="1683443" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>306</itunes:order>
			<guid isPermaLink="false">499c4b29a82a8a8c8442517e79fa9377</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Hope in the Midst of Trial</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Remember that great line from that classic 1980’s film The Princess Bride? “Life is pain, highness. Anyone who says differently is selling something.”&lt;br&gt;&lt;br&gt;Now, we can be assured that the Bible is not trying to sell you something. It is “straight up.” It tells us that fear, pain and suffering are real. Trouble and danger are unavoidable.&lt;br&gt;&lt;br&gt;In Romans, the Apostle Paul reminds us that it is only through suffering that we are able to share in Christ’s glory (Romans 8:17). The cross precedes the crown. The path to the throne is through the thorns.&lt;br&gt;&lt;br&gt;It fully acknowledges suffering, but it does so in hope, telling us “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18).&lt;br&gt;&lt;br&gt;Now, you may feel that your disappointments are too deep, your suffering too intense. You may feel you can no longer hang on. Let me remind you… the Bible gets it. It totally understands your experience. And it offers hope in the midst of your very real storm. It promises that regardless of whether you can hang on, the Love of God in Christ always hangs on to you.&lt;br&gt;&lt;br&gt;Listen to its promise:&lt;br&gt;&lt;br&gt;…in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:37-39 NASB)&lt;br&gt;&lt;br&gt;You may lose your grip on God; God’s never loses His grip on you.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;‘For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.’&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”&lt;br&gt;&lt;br&gt;~ Romans 8:35-39 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Remember that great line from that classic 1980’s film The Princess Bride? “Life is pain, highness. Anyone who says differently is selling something.”&lt;br&gt;&lt;br&gt;Now, we can be assured that the Bible is not trying to sell you something. It is “straight up.” It tells us that fear, pain and suffering are real. Trouble and danger are unavoidable.&lt;br&gt;&lt;br&gt;In Romans, the Apostle Paul reminds us that it is only through suffering that we are able to share in Christ’s glory (Romans 8:17). The cross precedes the crown. The path to the throne is through the thorns.&lt;br&gt;&lt;br&gt;It fully acknowledges suffering, but it does so in hope, telling us “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18).&lt;br&gt;&lt;br&gt;Now, you may feel that your disappointments are too deep, your suffering too intense. You may feel you can no longer hang on. Let me remind you… the Bible gets it. It totally understands your experience. And it offers hope in the midst of your very real storm. It promises that regardless of whether you can hang on, the Love of God in Christ always hangs on to you.&lt;br&gt;&lt;br&gt;Listen to its promise:&lt;br&gt;&lt;br&gt;…in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:37-39 NASB)&lt;br&gt;&lt;br&gt;You may lose your grip on God; God’s never loses His grip on you.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,&lt;br&gt;&lt;br&gt;‘For Your sake we are being put to death all day long;&lt;br&gt;We were considered as sheep to be slaughtered.’&lt;br&gt;&lt;br&gt;But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”&lt;br&gt;&lt;br&gt;~ Romans 8:35-39 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Remember that great line from that classic 1980’s film The Princess Bride? “Life is pain, highness. Anyone who says differently is selling something.”<br><br>Now, we can be assured that the Bible is not trying to sell you something. It is “straight up.” It tells us that fear, pain and suffering are real. Trouble and danger are unavoidable.<br><br>In Romans, the Apostle Paul reminds us that it is only through suffering that we are able to share in Christ’s glory (Romans 8:17). The cross precedes the crown. The path to the throne is through the thorns.<br><br>It fully acknowledges suffering, but it does so in hope, telling us “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18).<br><br>Now, you may feel that your disappointments are too deep, your suffering too intense. You may feel you can no longer hang on. Let me remind you… the Bible gets it. It totally understands your experience. And it offers hope in the midst of your very real storm. It promises that regardless of whether you can hang on, the Love of God in Christ always hangs on to you.<br><br>Listen to its promise:<br><br>…in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:37-39 NASB)<br><br>You may lose your grip on God; God’s never loses His grip on you.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,<br><br>‘For Your sake we are being put to death all day long;<br>We were considered as sheep to be slaughtered.’<br><br>But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”<br><br>~ Romans 8:35-39 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 16 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkyMzRiZTAxLTA0NDktNDVmNi1iYWExLTIzYmI1YzkxY2RhMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=g7pqxh4" length="1716877" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>307</itunes:order>
			<guid isPermaLink="false">6f221abd8816585c4733c5775efe3966</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Love and the Casket of Control</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a controlling principle. Its tactical maneuver is to dominate. And the greater the fear, the greater the ability to dominate.&lt;br&gt;&lt;br&gt;It does this by promising us safety and security. It tells us that if we can just control our lives tightly enough, then we can be assured that we will be safe and sound. We will finally have the life we “need” and “deserve,” with “nothing to fear.” “Control is the path to blessing!”&lt;br&gt;&lt;br&gt;Now, the problem with such thinking from a Christian perspective is that to obey God’s command to love others, we must relinquish control—we must become vulnerable and open to God and others. Love requires risk. Love requires us to lose our lives for God and others.&lt;br&gt;&lt;br&gt;C.S. Lewis exposes the fallacy of such fearful thinking in his classic work The Four Loves. Listen to what he writes:&lt;br&gt;&lt;br&gt;“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”&lt;br&gt;&lt;br&gt;As Jesus put it: If you want to save your life, you must lose it. But if you lose your life—if you risk it, if you lay it down for God and others—you will find it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I will not leave you as orphans; I am coming to you. After a little while, the world no longer is going to see Me, but you are going to see Me; because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I in you. The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.” Judas (not Iscariot) said to Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” Jesus answered and said to him, “If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Father’s who sent Me.”&lt;br&gt;&lt;br&gt;~ John 14:18-24 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a controlling principle. Its tactical maneuver is to dominate. And the greater the fear, the greater the ability to dominate.&lt;br&gt;&lt;br&gt;It does this by promising us safety and security. It tells us that if we can just control our lives tightly enough, then we can be assured that we will be safe and sound. We will finally have the life we “need” and “deserve,” with “nothing to fear.” “Control is the path to blessing!”&lt;br&gt;&lt;br&gt;Now, the problem with such thinking from a Christian perspective is that to obey God’s command to love others, we must relinquish control—we must become vulnerable and open to God and others. Love requires risk. Love requires us to lose our lives for God and others.&lt;br&gt;&lt;br&gt;C.S. Lewis exposes the fallacy of such fearful thinking in his classic work The Four Loves. Listen to what he writes:&lt;br&gt;&lt;br&gt;“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”&lt;br&gt;&lt;br&gt;As Jesus put it: If you want to save your life, you must lose it. But if you lose your life—if you risk it, if you lay it down for God and others—you will find it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“I will not leave you as orphans; I am coming to you. After a little while, the world no longer is going to see Me, but you are going to see Me; because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I in you. The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.” Judas (not Iscariot) said to Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” Jesus answered and said to him, “If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Father’s who sent Me.”&lt;br&gt;&lt;br&gt;~ John 14:18-24 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a controlling principle. Its tactical maneuver is to dominate. And the greater the fear, the greater the ability to dominate.<br><br>It does this by promising us safety and security. It tells us that if we can just control our lives tightly enough, then we can be assured that we will be safe and sound. We will finally have the life we “need” and “deserve,” with “nothing to fear.” “Control is the path to blessing!”<br><br>Now, the problem with such thinking from a Christian perspective is that to obey God’s command to love others, we must relinquish control—we must become vulnerable and open to God and others. Love requires risk. Love requires us to lose our lives for God and others.<br><br>C.S. Lewis exposes the fallacy of such fearful thinking in his classic work The Four Loves. Listen to what he writes:<br><br>“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”<br><br>As Jesus put it: If you want to save your life, you must lose it. But if you lose your life—if you risk it, if you lay it down for God and others—you will find it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“I will not leave you as orphans; I am coming to you. After a little while, the world no longer is going to see Me, but you are going to see Me; because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I in you. The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.” Judas (not Iscariot) said to Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” Jesus answered and said to him, “If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Father’s who sent Me.”<br><br>~ John 14:18-24 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 10 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ0NWJkZjZmLWEwYjktNDY0Yy05ZGIzLWVlMjFmNzhlMWEwOC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6mzmw4x" length="1696818" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>308</itunes:order>
			<guid isPermaLink="false">64fd26a248a143c066165ad6a26186e3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Control of Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very powerful and controlling emotion.&lt;br&gt;&lt;br&gt;It is for this reason that many use fear to control others. For example, if an advertiser can make people fearful, they can drive them to purchase their product. “You don’t want to be rejected by your friends for your bad breath, do you? Then, use our mouth wash and you’ll have nothing to fear.” The mob uses fear to control individuals and communities. “You might want to think about doing what we say; I’d hate to see anything bad happen to you or your family.”&lt;br&gt;&lt;br&gt;You see, fear can make you do things or keep you from doing things. Fear constrains us.&lt;br&gt;&lt;br&gt;Thus, if we are controlled by a fear other than the fear of God, that fear becomes our functional god and keeps us from obeying the true God.&lt;br&gt;&lt;br&gt;So, for example, God commands us to love Him and others. But love requires vulnerability—opening yourself up to possible hurt or misunderstanding—risking your comfort in order to connect with God and others. Such loss of control can be terrifying. And so, it is at that very point that worldly fear steps in and promises an alternate path: “You can keep your life safe and intact if you just put up enough barriers. Keep up your guard. Widen your margins.”&lt;br&gt;&lt;br&gt;Such fear operates on a lie that says it’s possible to preserve your life by clinging to it. It promises control by controlling you.&lt;br&gt;&lt;br&gt;Jesus interrupts such foolish thinking by saying, “…whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:35).&lt;br&gt;&lt;br&gt;Fearing your life will imprisons your life. Fearing Jesus liberates it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it benefit a person to gain the whole world, and forfeit his soul?”&lt;br&gt;&lt;br&gt;~ Mark 8:34-36 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Fear is a very powerful and controlling emotion.&lt;br&gt;&lt;br&gt;It is for this reason that many use fear to control others. For example, if an advertiser can make people fearful, they can drive them to purchase their product. “You don’t want to be rejected by your friends for your bad breath, do you? Then, use our mouth wash and you’ll have nothing to fear.” The mob uses fear to control individuals and communities. “You might want to think about doing what we say; I’d hate to see anything bad happen to you or your family.”&lt;br&gt;&lt;br&gt;You see, fear can make you do things or keep you from doing things. Fear constrains us.&lt;br&gt;&lt;br&gt;Thus, if we are controlled by a fear other than the fear of God, that fear becomes our functional god and keeps us from obeying the true God.&lt;br&gt;&lt;br&gt;So, for example, God commands us to love Him and others. But love requires vulnerability—opening yourself up to possible hurt or misunderstanding—risking your comfort in order to connect with God and others. Such loss of control can be terrifying. And so, it is at that very point that worldly fear steps in and promises an alternate path: “You can keep your life safe and intact if you just put up enough barriers. Keep up your guard. Widen your margins.”&lt;br&gt;&lt;br&gt;Such fear operates on a lie that says it’s possible to preserve your life by clinging to it. It promises control by controlling you.&lt;br&gt;&lt;br&gt;Jesus interrupts such foolish thinking by saying, “…whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:35).&lt;br&gt;&lt;br&gt;Fearing your life will imprisons your life. Fearing Jesus liberates it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it benefit a person to gain the whole world, and forfeit his soul?”&lt;br&gt;&lt;br&gt;~ Mark 8:34-36 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Fear is a very powerful and controlling emotion.<br><br>It is for this reason that many use fear to control others. For example, if an advertiser can make people fearful, they can drive them to purchase their product. “You don’t want to be rejected by your friends for your bad breath, do you? Then, use our mouth wash and you’ll have nothing to fear.” The mob uses fear to control individuals and communities. “You might want to think about doing what we say; I’d hate to see anything bad happen to you or your family.”<br><br>You see, fear can make you do things or keep you from doing things. Fear constrains us.<br><br>Thus, if we are controlled by a fear other than the fear of God, that fear becomes our functional god and keeps us from obeying the true God.<br><br>So, for example, God commands us to love Him and others. But love requires vulnerability—opening yourself up to possible hurt or misunderstanding—risking your comfort in order to connect with God and others. Such loss of control can be terrifying. And so, it is at that very point that worldly fear steps in and promises an alternate path: “You can keep your life safe and intact if you just put up enough barriers. Keep up your guard. Widen your margins.”<br><br>Such fear operates on a lie that says it’s possible to preserve your life by clinging to it. It promises control by controlling you.<br><br>Jesus interrupts such foolish thinking by saying, “…whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:35).<br><br>Fearing your life will imprisons your life. Fearing Jesus liberates it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it benefit a person to gain the whole world, and forfeit his soul?”<br><br>~ Mark 8:34-36 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 09 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIyYzE4YjRmLTI1YjYtNGI5MC1iMTJhLWQ4ZTA2MWEzNzgwMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=srm4cny" length="1723138" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>309</itunes:order>
			<guid isPermaLink="false">590125ae018e2aff60994d9d25ac8766</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Fear and Love</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The idea of “fearing God” seems not only unpalatable to us as modern people, but also wrong. We object: “We shouldn’t fear anyone! We should be motivated by love, not fear, especially when it comes to God!”&lt;br&gt;&lt;br&gt;Well, this may sound pious and nice, but it is actually very shallow and misguided.&lt;br&gt;&lt;br&gt;There is no love without fear. Fear and love are closely linked. When the Bible speaks of fearing God, it is calling us to treasure Him above all else. There is no love without treasuring and there is no treasuring without fear. That’s why those with the greatest earthly treasures expend so much money and effort trying to protect those treasures. They lock them away in vaults and guard them with expensive security systems. They are fearful of anything harming or threatening that which they so treasure—that which they so love.&lt;br&gt;&lt;br&gt;The same is true in relationships.&lt;br&gt;&lt;br&gt;You could say that I “fear” for my wife, more than any other human being, precisely because I so love and treasure her. What she thinks and how she feels matters to me. I fear losing relationship with her; I fear harm coming to her, more than any other human being. Because I love and treasure her so much, I fear not pleasing her, not honoring her, not caring for her, more than I do anyone.&lt;br&gt;&lt;br&gt;In a similar but infinitely greater way, the Bible calls us to fear God above all else. Listen to Deuteronomy: “You must fear the Lord your God and worship him and cling to him…. He alone is your God, the only one who is worthy of your praise.” (Deuteronomy 10:20 NLT). To love God is to fear Him—to treasure Him—above all else.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.”&lt;br&gt;&lt;br&gt;~ Deuteronomy 10:17-21 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The idea of “fearing God” seems not only unpalatable to us as modern people, but also wrong. We object: “We shouldn’t fear anyone! We should be motivated by love, not fear, especially when it comes to God!”&lt;br&gt;&lt;br&gt;Well, this may sound pious and nice, but it is actually very shallow and misguided.&lt;br&gt;&lt;br&gt;There is no love without fear. Fear and love are closely linked. When the Bible speaks of fearing God, it is calling us to treasure Him above all else. There is no love without treasuring and there is no treasuring without fear. That’s why those with the greatest earthly treasures expend so much money and effort trying to protect those treasures. They lock them away in vaults and guard them with expensive security systems. They are fearful of anything harming or threatening that which they so treasure—that which they so love.&lt;br&gt;&lt;br&gt;The same is true in relationships.&lt;br&gt;&lt;br&gt;You could say that I “fear” for my wife, more than any other human being, precisely because I so love and treasure her. What she thinks and how she feels matters to me. I fear losing relationship with her; I fear harm coming to her, more than any other human being. Because I love and treasure her so much, I fear not pleasing her, not honoring her, not caring for her, more than I do anyone.&lt;br&gt;&lt;br&gt;In a similar but infinitely greater way, the Bible calls us to fear God above all else. Listen to Deuteronomy: “You must fear the Lord your God and worship him and cling to him…. He alone is your God, the only one who is worthy of your praise.” (Deuteronomy 10:20 NLT). To love God is to fear Him—to treasure Him—above all else.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.”&lt;br&gt;&lt;br&gt;~ Deuteronomy 10:17-21 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The idea of “fearing God” seems not only unpalatable to us as modern people, but also wrong. We object: “We shouldn’t fear anyone! We should be motivated by love, not fear, especially when it comes to God!”<br><br>Well, this may sound pious and nice, but it is actually very shallow and misguided.<br><br>There is no love without fear. Fear and love are closely linked. When the Bible speaks of fearing God, it is calling us to treasure Him above all else. There is no love without treasuring and there is no treasuring without fear. That’s why those with the greatest earthly treasures expend so much money and effort trying to protect those treasures. They lock them away in vaults and guard them with expensive security systems. They are fearful of anything harming or threatening that which they so treasure—that which they so love.<br><br>The same is true in relationships.<br><br>You could say that I “fear” for my wife, more than any other human being, precisely because I so love and treasure her. What she thinks and how she feels matters to me. I fear losing relationship with her; I fear harm coming to her, more than any other human being. Because I love and treasure her so much, I fear not pleasing her, not honoring her, not caring for her, more than I do anyone.<br><br>In a similar but infinitely greater way, the Bible calls us to fear God above all else. Listen to Deuteronomy: “You must fear the Lord your God and worship him and cling to him…. He alone is your God, the only one who is worthy of your praise.” (Deuteronomy 10:20 NLT). To love God is to fear Him—to treasure Him—above all else.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the Lord your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.”<br><br>~ Deuteronomy 10:17-21 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 06 Nov 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q2ZDhmOTFlLWNmYjYtNGJhYS1iOGYyLTllZDc1N2VhYWY4My9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mxnxyyx" length="1704322" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>310</itunes:order>
			<guid isPermaLink="false">96691a493778f2cf4312f3b47ddbea98</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Fear of God</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;For us as modern-day thinkers, one of strangest commands in the Bible is the command to “fear the Lord”. Everywhere in Scripture the fear of God is presented as the very foundation of true religion—the very beginning of wisdom and knowledge (Proverbs 9:10 and 1:7).&lt;br&gt;&lt;br&gt;But what does this mean? How could living in fear of another, especially God, be good and psychologically healthy?&lt;br&gt;&lt;br&gt;Well, we need to understand what we mean by fear. In the Bible, fearing God means to treasure Him above all else—to value and cherish His character, reputation and holiness above everything, even our own lives. The fear of God is not, at its core, a mere dread of divine punishment. Indeed, it is true that God is our ultimate judge and that one day each of us will give an account of our lives to Him. However, obeying Him merely out of a fear of punishment is not to treasure God at all. Rather, it is treasuring ourselves. In such a case, we are merely looking out for our own well-being.&lt;br&gt;&lt;br&gt;Rather, God calls us to a different kind of relationship with Him—a different kind of fear. Listen to Deuteronomy 10:&lt;br&gt;&lt;br&gt;“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul….&lt;br&gt;&lt;br&gt;Indeed, if God is our Maker (the very Source of all reality!), then He must also be the source of all pleasure and goodness. And so, not to treasure Him above all else, would be the very height of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”&lt;br&gt;&lt;br&gt;~ Deuteronomy 10:12-16 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;For us as modern-day thinkers, one of strangest commands in the Bible is the command to “fear the Lord”. Everywhere in Scripture the fear of God is presented as the very foundation of true religion—the very beginning of wisdom and knowledge (Proverbs 9:10 and 1:7).&lt;br&gt;&lt;br&gt;But what does this mean? How could living in fear of another, especially God, be good and psychologically healthy?&lt;br&gt;&lt;br&gt;Well, we need to understand what we mean by fear. In the Bible, fearing God means to treasure Him above all else—to value and cherish His character, reputation and holiness above everything, even our own lives. The fear of God is not, at its core, a mere dread of divine punishment. Indeed, it is true that God is our ultimate judge and that one day each of us will give an account of our lives to Him. However, obeying Him merely out of a fear of punishment is not to treasure God at all. Rather, it is treasuring ourselves. In such a case, we are merely looking out for our own well-being.&lt;br&gt;&lt;br&gt;Rather, God calls us to a different kind of relationship with Him—a different kind of fear. Listen to Deuteronomy 10:&lt;br&gt;&lt;br&gt;“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul….&lt;br&gt;&lt;br&gt;Indeed, if God is our Maker (the very Source of all reality!), then He must also be the source of all pleasure and goodness. And so, not to treasure Him above all else, would be the very height of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”&lt;br&gt;&lt;br&gt;~ Deuteronomy 10:12-16 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>For us as modern-day thinkers, one of strangest commands in the Bible is the command to “fear the Lord”. Everywhere in Scripture the fear of God is presented as the very foundation of true religion—the very beginning of wisdom and knowledge (Proverbs 9:10 and 1:7).<br><br>But what does this mean? How could living in fear of another, especially God, be good and psychologically healthy?<br><br>Well, we need to understand what we mean by fear. In the Bible, fearing God means to treasure Him above all else—to value and cherish His character, reputation and holiness above everything, even our own lives. The fear of God is not, at its core, a mere dread of divine punishment. Indeed, it is true that God is our ultimate judge and that one day each of us will give an account of our lives to Him. However, obeying Him merely out of a fear of punishment is not to treasure God at all. Rather, it is treasuring ourselves. In such a case, we are merely looking out for our own well-being.<br><br>Rather, God calls us to a different kind of relationship with Him—a different kind of fear. Listen to Deuteronomy 10:<br><br>“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul….<br><br>Indeed, if God is our Maker (the very Source of all reality!), then He must also be the source of all pleasure and goodness. And so, not to treasure Him above all else, would be the very height of foolishness.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.”<br><br>~ Deuteronomy 10:12-16 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 29 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2U5ZGE3NmM0LTBhZTMtNDYzNS1iMGEyLTliYmZlN2ZkZDc3NC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=sccghpp" length="1698475" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>311</itunes:order>
			<guid isPermaLink="false">059b86559c9e157e7ceb6f16f516f496</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Goodness of Fear</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What do you fear? What are you afraid of?&lt;br&gt;&lt;br&gt;Fear is a very controlling emotion. But the goodness or badness of any given fear is not so much the fear itself but the object of that fear. It all depends on what is driving your fear.&lt;br&gt;&lt;br&gt;In one sense fear cannot be avoided. Life is a trade-off of fears. This is why two of the most common commands of Scripture seem so contradictory. On the one hand, we are commanded “Fear not!” But on the other hand, we are commanded to “Fear God!”&lt;br&gt;&lt;br&gt;Well, which is it? Both! God commands us to not fear some things, so that we might fear the one thing that matters the most—Him! Again, fear can either be good or bad, depending on its object.&lt;br&gt;&lt;br&gt;This means that having the right kind of fear (good fear; fearing God) drives out the wrong kind of fear. The Bible tells us “Fearing people is a snare”—it’s a dangerous trap (Proverbs 29:25). When we fear others, we become slaves of what they think of us. However, to the degree that we “fear God” to that degree we are liberated from what others think. Thus, Proverbs tell us that “Fear of the Lord is a life-giving fountain; it offers escape from the snares of death” (Proverbs 14:27)&lt;br&gt;&lt;br&gt;You see, the fear of the Lord liberates us to fulfill our destiny of being divine image bearers, reflecting God and what pleases Him. It puts our lives in the proper perspective, by reorienting the fears of our hearts to the proper object—God Himself.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The fear of man lays a snare,&lt;br&gt;but whoever trusts in the Lord is safe.”&lt;br&gt;&lt;br&gt;~ Proverbs 29:25 (ESV)&lt;br&gt;&lt;br&gt;“In the fear of the Lord one has strong confidence,&lt;br&gt;and his children will have a refuge.&lt;br&gt;The fear of the Lord is a fountain of life,&lt;br&gt;that one may turn away from the snares of death.”&lt;br&gt;&lt;br&gt;~ Proverbs 14:26-27 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What do you fear? What are you afraid of?&lt;br&gt;&lt;br&gt;Fear is a very controlling emotion. But the goodness or badness of any given fear is not so much the fear itself but the object of that fear. It all depends on what is driving your fear.&lt;br&gt;&lt;br&gt;In one sense fear cannot be avoided. Life is a trade-off of fears. This is why two of the most common commands of Scripture seem so contradictory. On the one hand, we are commanded “Fear not!” But on the other hand, we are commanded to “Fear God!”&lt;br&gt;&lt;br&gt;Well, which is it? Both! God commands us to not fear some things, so that we might fear the one thing that matters the most—Him! Again, fear can either be good or bad, depending on its object.&lt;br&gt;&lt;br&gt;This means that having the right kind of fear (good fear; fearing God) drives out the wrong kind of fear. The Bible tells us “Fearing people is a snare”—it’s a dangerous trap (Proverbs 29:25). When we fear others, we become slaves of what they think of us. However, to the degree that we “fear God” to that degree we are liberated from what others think. Thus, Proverbs tell us that “Fear of the Lord is a life-giving fountain; it offers escape from the snares of death” (Proverbs 14:27)&lt;br&gt;&lt;br&gt;You see, the fear of the Lord liberates us to fulfill our destiny of being divine image bearers, reflecting God and what pleases Him. It puts our lives in the proper perspective, by reorienting the fears of our hearts to the proper object—God Himself.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The fear of man lays a snare,&lt;br&gt;but whoever trusts in the Lord is safe.”&lt;br&gt;&lt;br&gt;~ Proverbs 29:25 (ESV)&lt;br&gt;&lt;br&gt;“In the fear of the Lord one has strong confidence,&lt;br&gt;and his children will have a refuge.&lt;br&gt;The fear of the Lord is a fountain of life,&lt;br&gt;that one may turn away from the snares of death.”&lt;br&gt;&lt;br&gt;~ Proverbs 14:26-27 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>What do you fear? What are you afraid of?<br><br>Fear is a very controlling emotion. But the goodness or badness of any given fear is not so much the fear itself but the object of that fear. It all depends on what is driving your fear.<br><br>In one sense fear cannot be avoided. Life is a trade-off of fears. This is why two of the most common commands of Scripture seem so contradictory. On the one hand, we are commanded “Fear not!” But on the other hand, we are commanded to “Fear God!”<br><br>Well, which is it? Both! God commands us to not fear some things, so that we might fear the one thing that matters the most—Him! Again, fear can either be good or bad, depending on its object.<br><br>This means that having the right kind of fear (good fear; fearing God) drives out the wrong kind of fear. The Bible tells us “Fearing people is a snare”—it’s a dangerous trap (Proverbs 29:25). When we fear others, we become slaves of what they think of us. However, to the degree that we “fear God” to that degree we are liberated from what others think. Thus, Proverbs tell us that “Fear of the Lord is a life-giving fountain; it offers escape from the snares of death” (Proverbs 14:27)<br><br>You see, the fear of the Lord liberates us to fulfill our destiny of being divine image bearers, reflecting God and what pleases Him. It puts our lives in the proper perspective, by reorienting the fears of our hearts to the proper object—God Himself.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The fear of man lays a snare,<br>but whoever trusts in the Lord is safe.”<br><br>~ Proverbs 29:25 (ESV)<br><br>“In the fear of the Lord one has strong confidence,<br>and his children will have a refuge.<br>The fear of the Lord is a fountain of life,<br>that one may turn away from the snares of death.”<br><br>~ Proverbs 14:26-27 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 27 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzUyYTMwMmZhLTJiYzQtNDQ4Ny1iYWNmLWU0NzhmNjk3NTkzYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ggzszm2" length="1736096" type="audio/mp3"/>
			<itunes:duration>108</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>312</itunes:order>
			<guid isPermaLink="false">b499e929be9fe08464dea1ac81444653</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Freedom and Bondage in Judges</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Old Testament book of Judges has some of the ugliest stories in all the Bible. Why is this the case? Well, the book of Judges chronicles the cycle of sin, enslavement and salvation that the children of Israel went through, over and over again, as they first entered the Promised Land.&lt;br&gt;&lt;br&gt;God had promised them freedom and prosperity, if only they would obey Him. However, they did not take God up on this promise, but turned instead to idolatry, obeying the pagan gods of the Canaanites and suffering the consequence of chaos.&lt;br&gt;&lt;br&gt;Listen to Judges 2:12-15:&lt;br&gt;&lt;br&gt;… they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger…and he gave them over to plunderers who plundered them… And they were in terrible distress.&lt;br&gt;&lt;br&gt;This shows us something very profound about us as human beings. The only place we can find true freedom is under the authority of God. God’s authority brings freedom.&lt;br&gt;&lt;br&gt;This is the very opposite to our common assumption. Foolishly, we think the choice is between God’s authority and our own freedom. Nothing is further from the truth. When we stop serving God, we do not become our own person. Rather, we become slaves of someone or something else. We were made for worship. When we do not worship the true God, we will substitute something in His place.&lt;br&gt;&lt;br&gt;This is the essence of sin. And to the degree that we reject the true God to that degree other “gods” will rule over us. Since we were not made for other gods, chaos ensues in both our soul and society. Sadly, the book of Judges tells the story of our lives.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress.&lt;br&gt;&lt;br&gt;Then the Lord raised up judges, who saved them out of the hand of those who plundered them. Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, I will no longer drive out before them any of the nations that Joshua left when he died, in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.”&lt;br&gt;&lt;br&gt;~ Judges 2:11-23 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Old Testament book of Judges has some of the ugliest stories in all the Bible. Why is this the case? Well, the book of Judges chronicles the cycle of sin, enslavement and salvation that the children of Israel went through, over and over again, as they first entered the Promised Land.&lt;br&gt;&lt;br&gt;God had promised them freedom and prosperity, if only they would obey Him. However, they did not take God up on this promise, but turned instead to idolatry, obeying the pagan gods of the Canaanites and suffering the consequence of chaos.&lt;br&gt;&lt;br&gt;Listen to Judges 2:12-15:&lt;br&gt;&lt;br&gt;… they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger…and he gave them over to plunderers who plundered them… And they were in terrible distress.&lt;br&gt;&lt;br&gt;This shows us something very profound about us as human beings. The only place we can find true freedom is under the authority of God. God’s authority brings freedom.&lt;br&gt;&lt;br&gt;This is the very opposite to our common assumption. Foolishly, we think the choice is between God’s authority and our own freedom. Nothing is further from the truth. When we stop serving God, we do not become our own person. Rather, we become slaves of someone or something else. We were made for worship. When we do not worship the true God, we will substitute something in His place.&lt;br&gt;&lt;br&gt;This is the essence of sin. And to the degree that we reject the true God to that degree other “gods” will rule over us. Since we were not made for other gods, chaos ensues in both our soul and society. Sadly, the book of Judges tells the story of our lives.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress.&lt;br&gt;&lt;br&gt;Then the Lord raised up judges, who saved them out of the hand of those who plundered them. Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, I will no longer drive out before them any of the nations that Joshua left when he died, in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.”&lt;br&gt;&lt;br&gt;~ Judges 2:11-23 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Old Testament book of Judges has some of the ugliest stories in all the Bible. Why is this the case? Well, the book of Judges chronicles the cycle of sin, enslavement and salvation that the children of Israel went through, over and over again, as they first entered the Promised Land.<br><br>God had promised them freedom and prosperity, if only they would obey Him. However, they did not take God up on this promise, but turned instead to idolatry, obeying the pagan gods of the Canaanites and suffering the consequence of chaos.<br><br>Listen to Judges 2:12-15:<br><br>… they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger…and he gave them over to plunderers who plundered them… And they were in terrible distress.<br><br>This shows us something very profound about us as human beings. The only place we can find true freedom is under the authority of God. God’s authority brings freedom.<br><br>This is the very opposite to our common assumption. Foolishly, we think the choice is between God’s authority and our own freedom. Nothing is further from the truth. When we stop serving God, we do not become our own person. Rather, we become slaves of someone or something else. We were made for worship. When we do not worship the true God, we will substitute something in His place.<br><br>This is the essence of sin. And to the degree that we reject the true God to that degree other “gods” will rule over us. Since we were not made for other gods, chaos ensues in both our soul and society. Sadly, the book of Judges tells the story of our lives.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress.<br><br>Then the Lord raised up judges, who saved them out of the hand of those who plundered them. Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so. Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, I will no longer drive out before them any of the nations that Joshua left when he died, in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.”<br><br>~ Judges 2:11-23 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 26 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JkM2I3N2QzLTMyODMtNDJiYy04NWE5LTEzNDRmNmM1MGViYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=5r6tyzn" length="1712281" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>313</itunes:order>
			<guid isPermaLink="false">b4decea66ba067c45678ee2d80e55ad0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Optimism of Rep. John Lewis</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Representative John Lewis was a legend in his own time and one of the most important civil rights leaders of ours. As a young man, he led the Student Nonviolent Coordinating Committee, the group responsible for organizing the numerous student-led sit-ins against racially segregation. At just 23 years-of-age he joined Martin Luther King on the steps of the Lincoln Memorial as one of the youngest organizers and speakers at the 1963 Civil Rights March. Later in 1965 he helped lead the march across the Edmund Pettis Bridge in Selma, Alabama. Sadly, this event became known as Bloody Sunday, because John Lewis and his followers were attacked and brutally beaten. Lewis himself suffered a cracked skull.&lt;br&gt;&lt;br&gt;You do not need to agree with every aspect of John Lewis’s politics in order to appreciate his towering presence over the past 60 years.&lt;br&gt;&lt;br&gt;What strikes me most about John Lewis is his optimistic courage and gentle patience, even with those that hated him. Lewis refused to be sucked in by that hate; rather he sought to overcome that hate with truth and love.&lt;br&gt;&lt;br&gt;He famously said: “You never ever hate. You must never ever become bitter or hostile. You must be hopeful. You must be optimistic. Never, never give up.”&lt;br&gt;&lt;br&gt;Now, what would give one such courage and patience? I think that answer is simple. Lewis, like his mentor Dr. King was a Baptist minister. He grew up in a Christian home. From his earliest days his imagination was animated with the optimism of the gospel of Jesus Christ, even preaching that gospel to the chickens on his family farm when he was just five.&lt;br&gt;&lt;br&gt;Here’s the point: Those whose imaginations have been captivated by a God who loved us when we hated Him, died for us when we were enemies and yet rose victorious over our sin and guilt, have a resilience that this world cannot easily shake. It does not conform to this world; it overcomes it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 15:58 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Representative John Lewis was a legend in his own time and one of the most important civil rights leaders of ours. As a young man, he led the Student Nonviolent Coordinating Committee, the group responsible for organizing the numerous student-led sit-ins against racially segregation. At just 23 years-of-age he joined Martin Luther King on the steps of the Lincoln Memorial as one of the youngest organizers and speakers at the 1963 Civil Rights March. Later in 1965 he helped lead the march across the Edmund Pettis Bridge in Selma, Alabama. Sadly, this event became known as Bloody Sunday, because John Lewis and his followers were attacked and brutally beaten. Lewis himself suffered a cracked skull.&lt;br&gt;&lt;br&gt;You do not need to agree with every aspect of John Lewis’s politics in order to appreciate his towering presence over the past 60 years.&lt;br&gt;&lt;br&gt;What strikes me most about John Lewis is his optimistic courage and gentle patience, even with those that hated him. Lewis refused to be sucked in by that hate; rather he sought to overcome that hate with truth and love.&lt;br&gt;&lt;br&gt;He famously said: “You never ever hate. You must never ever become bitter or hostile. You must be hopeful. You must be optimistic. Never, never give up.”&lt;br&gt;&lt;br&gt;Now, what would give one such courage and patience? I think that answer is simple. Lewis, like his mentor Dr. King was a Baptist minister. He grew up in a Christian home. From his earliest days his imagination was animated with the optimism of the gospel of Jesus Christ, even preaching that gospel to the chickens on his family farm when he was just five.&lt;br&gt;&lt;br&gt;Here’s the point: Those whose imaginations have been captivated by a God who loved us when we hated Him, died for us when we were enemies and yet rose victorious over our sin and guilt, have a resilience that this world cannot easily shake. It does not conform to this world; it overcomes it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 15:58 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>Representative John Lewis was a legend in his own time and one of the most important civil rights leaders of ours. As a young man, he led the Student Nonviolent Coordinating Committee, the group responsible for organizing the numerous student-led sit-ins against racially segregation. At just 23 years-of-age he joined Martin Luther King on the steps of the Lincoln Memorial as one of the youngest organizers and speakers at the 1963 Civil Rights March. Later in 1965 he helped lead the march across the Edmund Pettis Bridge in Selma, Alabama. Sadly, this event became known as Bloody Sunday, because John Lewis and his followers were attacked and brutally beaten. Lewis himself suffered a cracked skull.<br><br>You do not need to agree with every aspect of John Lewis’s politics in order to appreciate his towering presence over the past 60 years.<br><br>What strikes me most about John Lewis is his optimistic courage and gentle patience, even with those that hated him. Lewis refused to be sucked in by that hate; rather he sought to overcome that hate with truth and love.<br><br>He famously said: “You never ever hate. You must never ever become bitter or hostile. You must be hopeful. You must be optimistic. Never, never give up.”<br><br>Now, what would give one such courage and patience? I think that answer is simple. Lewis, like his mentor Dr. King was a Baptist minister. He grew up in a Christian home. From his earliest days his imagination was animated with the optimism of the gospel of Jesus Christ, even preaching that gospel to the chickens on his family farm when he was just five.<br><br>Here’s the point: Those whose imaginations have been captivated by a God who loved us when we hated Him, died for us when we were enemies and yet rose victorious over our sin and guilt, have a resilience that this world cannot easily shake. It does not conform to this world; it overcomes it.<br><br>Something to think about from The Kingdom Perspective.<br><br>” Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”<br><br>~ 1 Corinthians 15:58 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 22 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIxYzQyNTI0LWZiZTQtNDEwYS1hYWE5LTJjYzA3ZTViZWM0NC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xt6r38j" length="1688460" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>314</itunes:order>
			<guid isPermaLink="false">dc820cd6ac427501e192aaee0b5b7c39</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Optimism of the Civil Rights Movement</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;At our cultural moment we are in desperate need of optimism, and there is no better place to turn for that than Christianity. Christianity is an optimistic religion.&lt;br&gt;&lt;br&gt;Now, don’t get me wrong. Classical Christianity addresses evil head on. It does not tip toe around the ugliness of sin, the seriousness of hell and the judgment to come. As a matter of fact, it tells us that the world is not the way it’s supposed to be. Our world is fallen and corrupted by sin—every inch of it. The Apostle Paul calls it “this present evil age” (Galatians 1:3). You see, the Bible doesn’t naively assume that what is, ought to be. And that’s precisely the point; it tells us that there’s a new world coming, in which all sin will be judged and all evil banished. Justice will roll down like a mighty river (Amos 5:24).&lt;br&gt;&lt;br&gt;In large part, it is this optimistic vision that drove the 1950s and 60s Civil Rights Movement. Remember, Dr. Martin Luther King Jr. was the Rev. Dr. Martin Luther King Jr.. He was not merely a civil rights leader. He was first and foremost a Baptist minister.&lt;br&gt;&lt;br&gt;The night before he was assassinated, King preached his now famous “I’ve Been to the Mountain Top” sermon at a church in Memphis. In it he calls for unity, economic and social reforms, etc. calling the American society of that time to live up to its stated Christian ideals.&lt;br&gt;&lt;br&gt;Now, good people perhaps can debate about the best policies for implementing Dr. King’s vision for our world. However, the Christian optimism that drove him to live and die for this hope, must not be a matter of debate. Rather, it must drive us all at the very core of our being.&lt;br&gt;&lt;br&gt;The Bible gives us a view from “the mountain top”—a vision of a world yet to come, but a vision that also should inform how we live in the here and now.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“”And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.””&lt;br&gt;&lt;br&gt;~ Revelation 21:5-8 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;At our cultural moment we are in desperate need of optimism, and there is no better place to turn for that than Christianity. Christianity is an optimistic religion.&lt;br&gt;&lt;br&gt;Now, don’t get me wrong. Classical Christianity addresses evil head on. It does not tip toe around the ugliness of sin, the seriousness of hell and the judgment to come. As a matter of fact, it tells us that the world is not the way it’s supposed to be. Our world is fallen and corrupted by sin—every inch of it. The Apostle Paul calls it “this present evil age” (Galatians 1:3). You see, the Bible doesn’t naively assume that what is, ought to be. And that’s precisely the point; it tells us that there’s a new world coming, in which all sin will be judged and all evil banished. Justice will roll down like a mighty river (Amos 5:24).&lt;br&gt;&lt;br&gt;In large part, it is this optimistic vision that drove the 1950s and 60s Civil Rights Movement. Remember, Dr. Martin Luther King Jr. was the Rev. Dr. Martin Luther King Jr.. He was not merely a civil rights leader. He was first and foremost a Baptist minister.&lt;br&gt;&lt;br&gt;The night before he was assassinated, King preached his now famous “I’ve Been to the Mountain Top” sermon at a church in Memphis. In it he calls for unity, economic and social reforms, etc. calling the American society of that time to live up to its stated Christian ideals.&lt;br&gt;&lt;br&gt;Now, good people perhaps can debate about the best policies for implementing Dr. King’s vision for our world. However, the Christian optimism that drove him to live and die for this hope, must not be a matter of debate. Rather, it must drive us all at the very core of our being.&lt;br&gt;&lt;br&gt;The Bible gives us a view from “the mountain top”—a vision of a world yet to come, but a vision that also should inform how we live in the here and now.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“”And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.””&lt;br&gt;&lt;br&gt;~ Revelation 21:5-8 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>At our cultural moment we are in desperate need of optimism, and there is no better place to turn for that than Christianity. Christianity is an optimistic religion.<br><br>Now, don’t get me wrong. Classical Christianity addresses evil head on. It does not tip toe around the ugliness of sin, the seriousness of hell and the judgment to come. As a matter of fact, it tells us that the world is not the way it’s supposed to be. Our world is fallen and corrupted by sin—every inch of it. The Apostle Paul calls it “this present evil age” (Galatians 1:3). You see, the Bible doesn’t naively assume that what is, ought to be. And that’s precisely the point; it tells us that there’s a new world coming, in which all sin will be judged and all evil banished. Justice will roll down like a mighty river (Amos 5:24).<br><br>In large part, it is this optimistic vision that drove the 1950s and 60s Civil Rights Movement. Remember, Dr. Martin Luther King Jr. was the Rev. Dr. Martin Luther King Jr.. He was not merely a civil rights leader. He was first and foremost a Baptist minister.<br><br>The night before he was assassinated, King preached his now famous “I’ve Been to the Mountain Top” sermon at a church in Memphis. In it he calls for unity, economic and social reforms, etc. calling the American society of that time to live up to its stated Christian ideals.<br><br>Now, good people perhaps can debate about the best policies for implementing Dr. King’s vision for our world. However, the Christian optimism that drove him to live and die for this hope, must not be a matter of debate. Rather, it must drive us all at the very core of our being.<br><br>The Bible gives us a view from “the mountain top”—a vision of a world yet to come, but a vision that also should inform how we live in the here and now.<br><br>Something to think about from The Kingdom Perspective.<br><br>“”And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.””<br><br>~ Revelation 21:5-8 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 20 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y3YjkxYjg2LTNkMDctNDk0Yi05NDE3LWE4YThjNDQ1ZWJkMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=n3pshtr" length="1716891" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>315</itunes:order>
			<guid isPermaLink="false">676dd0d30a1bc084bd81456d1748a9c0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Churchill’s Optimism</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In the midst of the Nazi crisis, English Prime Minister Winston Churchill declared, “A pessimist sees calamity in every opportunity, but an optimist sees an opportunity in every calamity.”&lt;br&gt;&lt;br&gt;Though Churchill was the leader of a country that overtly proclaimed itself “Christian”, Churchill himself was not much of a churchman. One time he quipped: “I could hardly be called a pillar of the Church. I am more in the nature of a [flying] buttress, for I support it from the outside” (Roy Jenkins, Churchill: A Biography (London: Plume, 2002), 49 n.)&lt;br&gt;&lt;br&gt;Although he was not personally a Christian, nonetheless, it seems that his tenacious and optimistic spirit owes itself in no small part to the Christian context in which he was raised. The Christian religion at its heart is a religion of optimism. It believes that the best is yet to come. It believes that our labors in this life will be rewarded, and that evil will not ultimately triumph.&lt;br&gt;&lt;br&gt;This gives us buoyancy in our troubles and the gumption to overcome them.&lt;br&gt;&lt;br&gt;Again, listen to Churchill: “Success is not final, failure is not fatal; it is the courage to continue that counts.”&lt;br&gt;&lt;br&gt;As Apostle Paul puts it:&lt;br&gt;&lt;br&gt;“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” (2 Corinthians 4:16-17 ESV)&lt;br&gt;&lt;br&gt;My friends, this is good news when we face the troubles and trials of our days.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”&lt;br&gt;&lt;br&gt;~ 2 Corinthians 4:16-18 (ESV)&lt;br&gt;&lt;br&gt;* &lt;a href=&quot;https://winstonchurchill.org/publications/finest-hour/finest-hour-163/churchill-proceedings-winston-churchill-and-religion-a-comfortable-relationship-with-the-almighty/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://winstonchurchill.org/publications/finest-hour/finest-hour-163/churchill-proceedings-winston-churchill-and-religion-a-comfortable-relationship-with-the-almighty/&lt;/a&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;In the midst of the Nazi crisis, English Prime Minister Winston Churchill declared, “A pessimist sees calamity in every opportunity, but an optimist sees an opportunity in every calamity.”&lt;br&gt;&lt;br&gt;Though Churchill was the leader of a country that overtly proclaimed itself “Christian”, Churchill himself was not much of a churchman. One time he quipped: “I could hardly be called a pillar of the Church. I am more in the nature of a [flying] buttress, for I support it from the outside” (Roy Jenkins, Churchill: A Biography (London: Plume, 2002), 49 n.)&lt;br&gt;&lt;br&gt;Although he was not personally a Christian, nonetheless, it seems that his tenacious and optimistic spirit owes itself in no small part to the Christian context in which he was raised. The Christian religion at its heart is a religion of optimism. It believes that the best is yet to come. It believes that our labors in this life will be rewarded, and that evil will not ultimately triumph.&lt;br&gt;&lt;br&gt;This gives us buoyancy in our troubles and the gumption to overcome them.&lt;br&gt;&lt;br&gt;Again, listen to Churchill: “Success is not final, failure is not fatal; it is the courage to continue that counts.”&lt;br&gt;&lt;br&gt;As Apostle Paul puts it:&lt;br&gt;&lt;br&gt;“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” (2 Corinthians 4:16-17 ESV)&lt;br&gt;&lt;br&gt;My friends, this is good news when we face the troubles and trials of our days.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”&lt;br&gt;&lt;br&gt;~ 2 Corinthians 4:16-18 (ESV)&lt;br&gt;&lt;br&gt;* &lt;a href=&quot;https://winstonchurchill.org/publications/finest-hour/finest-hour-163/churchill-proceedings-winston-churchill-and-religion-a-comfortable-relationship-with-the-almighty/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;https://winstonchurchill.org/publications/finest-hour/finest-hour-163/churchill-proceedings-winston-churchill-and-religion-a-comfortable-relationship-with-the-almighty/&lt;/a&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>In the midst of the Nazi crisis, English Prime Minister Winston Churchill declared, “A pessimist sees calamity in every opportunity, but an optimist sees an opportunity in every calamity.”<br><br>Though Churchill was the leader of a country that overtly proclaimed itself “Christian”, Churchill himself was not much of a churchman. One time he quipped: “I could hardly be called a pillar of the Church. I am more in the nature of a [flying] buttress, for I support it from the outside” (Roy Jenkins, Churchill: A Biography (London: Plume, 2002), 49 n.)<br><br>Although he was not personally a Christian, nonetheless, it seems that his tenacious and optimistic spirit owes itself in no small part to the Christian context in which he was raised. The Christian religion at its heart is a religion of optimism. It believes that the best is yet to come. It believes that our labors in this life will be rewarded, and that evil will not ultimately triumph.<br><br>This gives us buoyancy in our troubles and the gumption to overcome them.<br><br>Again, listen to Churchill: “Success is not final, failure is not fatal; it is the courage to continue that counts.”<br><br>As Apostle Paul puts it:<br><br>“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” (2 Corinthians 4:16-17 ESV)<br><br>My friends, this is good news when we face the troubles and trials of our days.<br><br>Something to think about from The Kingdom Perspective.<br><br>“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”<br><br>~ 2 Corinthians 4:16-18 (ESV)<br><br>* <a href="https://winstonchurchill.org/publications/finest-hour/finest-hour-163/churchill-proceedings-winston-churchill-and-religion-a-comfortable-relationship-with-the-almighty/" rel="nofollow noopener" target="_blank">https://winstonchurchill.org/publications/finest-hour/finest-hour-163/churchill-proceedings-winston-churchill-and-religion-a-comfortable-relationship-with-the-almighty/</a></p> ]]></content:encoded>
			<pubDate>Mon, 19 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNkOGY4ZGM3LWE3ZDEtNDRmYi1hYzBkLWVmNTQ3YzE5YTgyYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3mhqn8n" length="1712274" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>316</itunes:order>
			<guid isPermaLink="false">5602ac9f7df2da89d90d09417797f9b2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Worst of Imprisonment</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We were made by God and for God. Therefore, our souls are slaves to the degree that we live for anything other than Him. To the degree that our souls are centered around and driven by anything other than our Maker, to that degree we are imprisoned—barred from fulfilling our destiny and delight.&lt;br&gt;&lt;br&gt;But this is exactly what’s wrong with us. The Bible says that our souls have been sold into bondage to sin (Romans 7). Because of the universal power of sin in our world, our desires are out of order. You could say this is the very definition of sin. Our hearts are driven by anything other than God. Thus, our desires have become tyrannical prison guards confining our souls deep in the dungeon of “self”, far from the sunshine of God’s goodness and beauty. And so, our souls become prison cells of misery and ultimate loneliness.&lt;br&gt;&lt;br&gt;John Milton in his famous Paradise Lost put it this way:&lt;br&gt;&lt;br&gt;“thou art become, O worst imprisonment, the dungeon of thyself.”&lt;br&gt;&lt;br&gt;This raises the question, who can possibly set us free from a dungeon of our own making? Who could ever set us free from our own self-obsession? Who could possibly set us free from the twin tyrannical prison guards of both self-love and self-loathing? The Bible gives us but one answer. Only the Love of God can break our love of sin, and this is exactly what God has done for us in the person of Jesus Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.&lt;br&gt;&lt;br&gt;So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”&lt;br&gt;&lt;br&gt;~ Romans 7:18-25 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We were made by God and for God. Therefore, our souls are slaves to the degree that we live for anything other than Him. To the degree that our souls are centered around and driven by anything other than our Maker, to that degree we are imprisoned—barred from fulfilling our destiny and delight.&lt;br&gt;&lt;br&gt;But this is exactly what’s wrong with us. The Bible says that our souls have been sold into bondage to sin (Romans 7). Because of the universal power of sin in our world, our desires are out of order. You could say this is the very definition of sin. Our hearts are driven by anything other than God. Thus, our desires have become tyrannical prison guards confining our souls deep in the dungeon of “self”, far from the sunshine of God’s goodness and beauty. And so, our souls become prison cells of misery and ultimate loneliness.&lt;br&gt;&lt;br&gt;John Milton in his famous Paradise Lost put it this way:&lt;br&gt;&lt;br&gt;“thou art become, O worst imprisonment, the dungeon of thyself.”&lt;br&gt;&lt;br&gt;This raises the question, who can possibly set us free from a dungeon of our own making? Who could ever set us free from our own self-obsession? Who could possibly set us free from the twin tyrannical prison guards of both self-love and self-loathing? The Bible gives us but one answer. Only the Love of God can break our love of sin, and this is exactly what God has done for us in the person of Jesus Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.&lt;br&gt;&lt;br&gt;So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”&lt;br&gt;&lt;br&gt;~ Romans 7:18-25 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>We were made by God and for God. Therefore, our souls are slaves to the degree that we live for anything other than Him. To the degree that our souls are centered around and driven by anything other than our Maker, to that degree we are imprisoned—barred from fulfilling our destiny and delight.<br><br>But this is exactly what’s wrong with us. The Bible says that our souls have been sold into bondage to sin (Romans 7). Because of the universal power of sin in our world, our desires are out of order. You could say this is the very definition of sin. Our hearts are driven by anything other than God. Thus, our desires have become tyrannical prison guards confining our souls deep in the dungeon of “self”, far from the sunshine of God’s goodness and beauty. And so, our souls become prison cells of misery and ultimate loneliness.<br><br>John Milton in his famous Paradise Lost put it this way:<br><br>“thou art become, O worst imprisonment, the dungeon of thyself.”<br><br>This raises the question, who can possibly set us free from a dungeon of our own making? Who could ever set us free from our own self-obsession? Who could possibly set us free from the twin tyrannical prison guards of both self-love and self-loathing? The Bible gives us but one answer. Only the Love of God can break our love of sin, and this is exactly what God has done for us in the person of Jesus Christ.<br><br>Something to think about from The Kingdom Perspective.<br><br>” For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.<br><br>So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”<br><br>~ Romans 7:18-25 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 16 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2EwYjA0YTA3LTAwOGYtNGFlMi1iOTRmLTEwOTgxM2U4YzQ3ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=sv67vw6" length="1705173" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>317</itunes:order>
			<guid isPermaLink="false">2473d17f9051a4186a8f274384af779e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Slave of Desire</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that true freedom is the ability to love God and obey His law. This only makes sense. If we were made by God and for God, then we are free only to the degree that we are in union with God and His will for us.&lt;br&gt;&lt;br&gt;This is the reason why, even when we are controlled by our desires, if they are not godly desires, we experience bondage. Think for a moment.&lt;br&gt;&lt;br&gt;When you are driven by your own fearful desires, are you free?&lt;br&gt;No, you are a prisoner of fear.&lt;br&gt;&lt;br&gt;When you are driven by your own lustful desires, are you free?&lt;br&gt;No, you are a prisoner of lust.&lt;br&gt;&lt;br&gt;When we are driven by your own envy and greed, are you free?&lt;br&gt;No, you are a prisoner of envy and greed.&lt;br&gt;&lt;br&gt;When you are driven by your own vengeful desires, are you free?&lt;br&gt;No, you are a prisoner of your own angry bitterness.&lt;br&gt;&lt;br&gt;Jesus put it this way: “Whoever sins is a slave of sin.” Sin (i.e. disobedience to God’s law) is the very opposite of what we were designed for. When the desires of our heart are contrary to God’s law, we are enslaved. To the degree that we are driven by the sinful desires of our heart, to that degree we are not free.&lt;br&gt;&lt;br&gt;This is the irony of addiction. An addicted person is doing what they want. But anyone who has ever been addicted, or seen a loved one struggling with addiction, knows that addiction is anything but freedom. It’s the epitome of bondage.&lt;br&gt;&lt;br&gt;And sin is our ultimate of addiction.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”&lt;br&gt;&lt;br&gt;~ John 8:31-34 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible tells us that true freedom is the ability to love God and obey His law. This only makes sense. If we were made by God and for God, then we are free only to the degree that we are in union with God and His will for us.&lt;br&gt;&lt;br&gt;This is the reason why, even when we are controlled by our desires, if they are not godly desires, we experience bondage. Think for a moment.&lt;br&gt;&lt;br&gt;When you are driven by your own fearful desires, are you free?&lt;br&gt;No, you are a prisoner of fear.&lt;br&gt;&lt;br&gt;When you are driven by your own lustful desires, are you free?&lt;br&gt;No, you are a prisoner of lust.&lt;br&gt;&lt;br&gt;When we are driven by your own envy and greed, are you free?&lt;br&gt;No, you are a prisoner of envy and greed.&lt;br&gt;&lt;br&gt;When you are driven by your own vengeful desires, are you free?&lt;br&gt;No, you are a prisoner of your own angry bitterness.&lt;br&gt;&lt;br&gt;Jesus put it this way: “Whoever sins is a slave of sin.” Sin (i.e. disobedience to God’s law) is the very opposite of what we were designed for. When the desires of our heart are contrary to God’s law, we are enslaved. To the degree that we are driven by the sinful desires of our heart, to that degree we are not free.&lt;br&gt;&lt;br&gt;This is the irony of addiction. An addicted person is doing what they want. But anyone who has ever been addicted, or seen a loved one struggling with addiction, knows that addiction is anything but freedom. It’s the epitome of bondage.&lt;br&gt;&lt;br&gt;And sin is our ultimate of addiction.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”&lt;br&gt;&lt;br&gt;~ John 8:31-34 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective.<br><br>The Bible tells us that true freedom is the ability to love God and obey His law. This only makes sense. If we were made by God and for God, then we are free only to the degree that we are in union with God and His will for us.<br><br>This is the reason why, even when we are controlled by our desires, if they are not godly desires, we experience bondage. Think for a moment.<br><br>When you are driven by your own fearful desires, are you free?<br>No, you are a prisoner of fear.<br><br>When you are driven by your own lustful desires, are you free?<br>No, you are a prisoner of lust.<br><br>When we are driven by your own envy and greed, are you free?<br>No, you are a prisoner of envy and greed.<br><br>When you are driven by your own vengeful desires, are you free?<br>No, you are a prisoner of your own angry bitterness.<br><br>Jesus put it this way: “Whoever sins is a slave of sin.” Sin (i.e. disobedience to God’s law) is the very opposite of what we were designed for. When the desires of our heart are contrary to God’s law, we are enslaved. To the degree that we are driven by the sinful desires of our heart, to that degree we are not free.<br><br>This is the irony of addiction. An addicted person is doing what they want. But anyone who has ever been addicted, or seen a loved one struggling with addiction, knows that addiction is anything but freedom. It’s the epitome of bondage.<br><br>And sin is our ultimate of addiction.<br><br>Something to think about from The Kingdom Perspective.<br><br>” So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”<br><br>Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”<br><br>~ John 8:31-34 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 15 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE4MmE4YzFkLTUyYjUtNDVmNS1iMzc1LWI5NjkzMzMyZWYyNi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=pdx2qcc" length="1660860" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>318</itunes:order>
			<guid isPermaLink="false">ddc05e523db6f0edb82252b68fcf21ae</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Philo and Freedom</title>
			<itunes:subtitle>Kingdom Perspective</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;As Americans we love our freedom. However, ill-defined freedom can lead us to a very insidious form of slavery. What do I mean? As Americans, we tend to define freedom as the ability to do whatever we want. However, this pits God’s law against my liberty. This makes no sense! God, as our Creator, knows what’s best for us. The directives of His law are in accordance with our design. Thus, true freedom is not necessarily defined by the ability to fulfill my desires. Rather, it is defined by the ability to fulfill my design. Birds are free when they fly. Fish are free when they swim. Humans are free when they love God and His law. Anything less than God’s law is not liberty; it is slavery.&lt;br&gt;&lt;br&gt;Listen to the great First century Jewish philosopher Philo describe true freedom:&lt;br&gt;&lt;br&gt;“…Those in whom anger or any other passion, or insidious vice holds sway, are entirely enslaved, while all those whose life is regulated by law are free.” Philo in “Every Good Man is Free” 45-46&lt;br&gt;&lt;br&gt;You see the point. Law is not necessarily contrary to liberty. Rather, God’s law, it is the very ground of liberty.&lt;br&gt;&lt;br&gt;It is true that you are enslaved to the degree that your actions are bound by the dictates of a tyrannical government. However, it is likewise true that you are enslaved to the degree that you are bound by the dictatorial desires of your own heart.&lt;br&gt;&lt;br&gt;Free people have the liberty to obey God’s law. They are not bound by tyrants—whether external or internal.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”&lt;br&gt;&lt;br&gt;~ Romans 6:15-18 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;As Americans we love our freedom. However, ill-defined freedom can lead us to a very insidious form of slavery. What do I mean? As Americans, we tend to define freedom as the ability to do whatever we want. However, this pits God’s law against my liberty. This makes no sense! God, as our Creator, knows what’s best for us. The directives of His law are in accordance with our design. Thus, true freedom is not necessarily defined by the ability to fulfill my desires. Rather, it is defined by the ability to fulfill my design. Birds are free when they fly. Fish are free when they swim. Humans are free when they love God and His law. Anything less than God’s law is not liberty; it is slavery.&lt;br&gt;&lt;br&gt;Listen to the great First century Jewish philosopher Philo describe true freedom:&lt;br&gt;&lt;br&gt;“…Those in whom anger or any other passion, or insidious vice holds sway, are entirely enslaved, while all those whose life is regulated by law are free.” Philo in “Every Good Man is Free” 45-46&lt;br&gt;&lt;br&gt;You see the point. Law is not necessarily contrary to liberty. Rather, God’s law, it is the very ground of liberty.&lt;br&gt;&lt;br&gt;It is true that you are enslaved to the degree that your actions are bound by the dictates of a tyrannical government. However, it is likewise true that you are enslaved to the degree that you are bound by the dictatorial desires of your own heart.&lt;br&gt;&lt;br&gt;Free people have the liberty to obey God’s law. They are not bound by tyrants—whether external or internal.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”&lt;br&gt;&lt;br&gt;~ Romans 6:15-18 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>As Americans we love our freedom. However, ill-defined freedom can lead us to a very insidious form of slavery. What do I mean? As Americans, we tend to define freedom as the ability to do whatever we want. However, this pits God’s law against my liberty. This makes no sense! God, as our Creator, knows what’s best for us. The directives of His law are in accordance with our design. Thus, true freedom is not necessarily defined by the ability to fulfill my desires. Rather, it is defined by the ability to fulfill my design. Birds are free when they fly. Fish are free when they swim. Humans are free when they love God and His law. Anything less than God’s law is not liberty; it is slavery.<br><br>Listen to the great First century Jewish philosopher Philo describe true freedom:<br><br>“…Those in whom anger or any other passion, or insidious vice holds sway, are entirely enslaved, while all those whose life is regulated by law are free.” Philo in “Every Good Man is Free” 45-46<br><br>You see the point. Law is not necessarily contrary to liberty. Rather, God’s law, it is the very ground of liberty.<br><br>It is true that you are enslaved to the degree that your actions are bound by the dictates of a tyrannical government. However, it is likewise true that you are enslaved to the degree that you are bound by the dictatorial desires of your own heart.<br><br>Free people have the liberty to obey God’s law. They are not bound by tyrants—whether external or internal.<br><br>Something to think about from The Kingdom Perspective.<br><br>“What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”<br><br>~ Romans 6:15-18 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 14 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc0MmZmZmJmLTQ1NTItNDYyNS1hN2MzLTM2YWFlYjQ5NjczOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=55jhc9h" length="1676743" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1iYzZlZGZlYS00OGYxLTQwY2EtYWJjZS02NDNkOWQ0NzI5ZjUmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>319</itunes:order>
			<guid isPermaLink="false">5d7e937eba4a9f0c675b3495d82b52c6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Skepticism of Science</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science is God’s gift to humanity. It is a particular form of knowledge that is intuitive to us as those made in the image of God. That’s why, historically, modern science blossomed in a context suffused with a Christian imagination—a context where it was acknowledged that we live in an orderly universe created by an orderly God, that empowered rational creatures, human beings, to explore and care for that world.&lt;br&gt;&lt;br&gt;This is why the true scientist is always curious. Science is always a learner. The Bible commands us to ponder and be curious about God and all that He has made.&lt;br&gt;&lt;br&gt;Science is never content with the facts at hand. It wants to know more. Moreover, it doesn’t accept facts as conclusions. Rather, it wants to see all the data, all the angles. It asks questions of any conclusion, trying to see if there’s another way to see it.&lt;br&gt;&lt;br&gt;Thus, the history of science is one of revolution—the overturning of former conclusions in the face of newer conclusions that take into account a bigger picture, more data points. And so, for example, we speak of the Copernican Revolution, overturning the longstanding Ancient Greco-Roman understanding of the solar system (the Ptolemaic model).&lt;br&gt;&lt;br&gt;Thus, a posture of science that is too dogmatic, too entrenched in the given assumptions of the “scientific establishment”, is not the posture of true science. It ceases to be a learner; it ceases to be curious.&lt;br&gt;&lt;br&gt;And so, science is skeptical not only of the skepticism of the “science deniers”, but also it is reasonably skeptical of the received scientific wisdom itself.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then the Lord answered Job out of the whirlwind and said:&lt;br&gt;&lt;br&gt;“Who is this that darkens counsel by words without knowledge?&lt;br&gt;Dress for action like a man;&lt;br&gt;I will question you, and you make it known to me.&lt;br&gt;“Where were you when I laid the foundation of the earth?&lt;br&gt;Tell me, if you have understanding.&lt;br&gt;Who determined its measurements—surely you know!&lt;br&gt;Or who stretched the line upon it?&lt;br&gt;On what were its bases sunk,&lt;br&gt;or who laid its cornerstone,&lt;br&gt;when the morning stars sang together&lt;br&gt;and all the sons of God shouted for joy?”&lt;br&gt;&lt;br&gt;~ Job 38:1-7 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science is God’s gift to humanity. It is a particular form of knowledge that is intuitive to us as those made in the image of God. That’s why, historically, modern science blossomed in a context suffused with a Christian imagination—a context where it was acknowledged that we live in an orderly universe created by an orderly God, that empowered rational creatures, human beings, to explore and care for that world.&lt;br&gt;&lt;br&gt;This is why the true scientist is always curious. Science is always a learner. The Bible commands us to ponder and be curious about God and all that He has made.&lt;br&gt;&lt;br&gt;Science is never content with the facts at hand. It wants to know more. Moreover, it doesn’t accept facts as conclusions. Rather, it wants to see all the data, all the angles. It asks questions of any conclusion, trying to see if there’s another way to see it.&lt;br&gt;&lt;br&gt;Thus, the history of science is one of revolution—the overturning of former conclusions in the face of newer conclusions that take into account a bigger picture, more data points. And so, for example, we speak of the Copernican Revolution, overturning the longstanding Ancient Greco-Roman understanding of the solar system (the Ptolemaic model).&lt;br&gt;&lt;br&gt;Thus, a posture of science that is too dogmatic, too entrenched in the given assumptions of the “scientific establishment”, is not the posture of true science. It ceases to be a learner; it ceases to be curious.&lt;br&gt;&lt;br&gt;And so, science is skeptical not only of the skepticism of the “science deniers”, but also it is reasonably skeptical of the received scientific wisdom itself.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Then the Lord answered Job out of the whirlwind and said:&lt;br&gt;&lt;br&gt;“Who is this that darkens counsel by words without knowledge?&lt;br&gt;Dress for action like a man;&lt;br&gt;I will question you, and you make it known to me.&lt;br&gt;“Where were you when I laid the foundation of the earth?&lt;br&gt;Tell me, if you have understanding.&lt;br&gt;Who determined its measurements—surely you know!&lt;br&gt;Or who stretched the line upon it?&lt;br&gt;On what were its bases sunk,&lt;br&gt;or who laid its cornerstone,&lt;br&gt;when the morning stars sang together&lt;br&gt;and all the sons of God shouted for joy?”&lt;br&gt;&lt;br&gt;~ Job 38:1-7 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Science is God’s gift to humanity. It is a particular form of knowledge that is intuitive to us as those made in the image of God. That’s why, historically, modern science blossomed in a context suffused with a Christian imagination—a context where it was acknowledged that we live in an orderly universe created by an orderly God, that empowered rational creatures, human beings, to explore and care for that world.<br><br>This is why the true scientist is always curious. Science is always a learner. The Bible commands us to ponder and be curious about God and all that He has made.<br><br>Science is never content with the facts at hand. It wants to know more. Moreover, it doesn’t accept facts as conclusions. Rather, it wants to see all the data, all the angles. It asks questions of any conclusion, trying to see if there’s another way to see it.<br><br>Thus, the history of science is one of revolution—the overturning of former conclusions in the face of newer conclusions that take into account a bigger picture, more data points. And so, for example, we speak of the Copernican Revolution, overturning the longstanding Ancient Greco-Roman understanding of the solar system (the Ptolemaic model).<br><br>Thus, a posture of science that is too dogmatic, too entrenched in the given assumptions of the “scientific establishment”, is not the posture of true science. It ceases to be a learner; it ceases to be curious.<br><br>And so, science is skeptical not only of the skepticism of the “science deniers”, but also it is reasonably skeptical of the received scientific wisdom itself.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Then the Lord answered Job out of the whirlwind and said:<br><br>“Who is this that darkens counsel by words without knowledge?<br>Dress for action like a man;<br>I will question you, and you make it known to me.<br>“Where were you when I laid the foundation of the earth?<br>Tell me, if you have understanding.<br>Who determined its measurements—surely you know!<br>Or who stretched the line upon it?<br>On what were its bases sunk,<br>or who laid its cornerstone,<br>when the morning stars sang together<br>and all the sons of God shouted for joy?”<br><br>~ Job 38:1-7 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 13 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ZkNmVmYzQ1LWM0MDktNGYyNC1iMjkzLWM5ZGI1MjViNTAyZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nywpmgc" length="1774971" type="audio/mp3"/>
			<itunes:duration>110</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>320</itunes:order>
			<guid isPermaLink="false">eb8fe619726041d6806bfb2af31e211c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Humility of Science</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Classical Christianity provides the foundational building blocks for scientific investigation. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, and so can know certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, it calls us to be humble in our interpretations and open to the wisdom of God and others.&lt;br&gt;&lt;br&gt;But this is where we go wrong. St. Paul in his Letter to the Romans (Romans 1:18-25) describes the problem as two-fold. First of all, we do not acknowledge that this is God’s world; we fail to honor the Creator. And secondly, we then set ourselves up as the objective judge of all truth, thus failing to see ourselves and the world accurately. Our understanding becomes darkened. Professing to be wise, we become fools (Romans 1:22). To say it another way, we fail to acknowledge the two most obvious truths: 1) there is a God, and 2) we are not Him.&lt;br&gt;&lt;br&gt;This insidious side of our humanity is the essence of sin. We are not objective truth seekers, but instead use “truth” for self-serving ends.&lt;br&gt;&lt;br&gt;The gospel, however, checks us in our sin by reminding us that one day all our supposed “truth claims” will be examined by the One who is the Truth. Therefore, all that we do, even our scientific pursuits, are ultimately done before the face of the One who alone is objective. He sees it all. Thus, His perspective will have the final say.&lt;br&gt;&lt;br&gt;This both elevates our scientific endeavors, while humbling us. However, cut off from this truth, science itself can become a tool for more nefarious purposes.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.”&lt;br&gt;&lt;br&gt;~ Hebrews 4:12-13 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Classical Christianity provides the foundational building blocks for scientific investigation. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, and so can know certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, it calls us to be humble in our interpretations and open to the wisdom of God and others.&lt;br&gt;&lt;br&gt;But this is where we go wrong. St. Paul in his Letter to the Romans (Romans 1:18-25) describes the problem as two-fold. First of all, we do not acknowledge that this is God’s world; we fail to honor the Creator. And secondly, we then set ourselves up as the objective judge of all truth, thus failing to see ourselves and the world accurately. Our understanding becomes darkened. Professing to be wise, we become fools (Romans 1:22). To say it another way, we fail to acknowledge the two most obvious truths: 1) there is a God, and 2) we are not Him.&lt;br&gt;&lt;br&gt;This insidious side of our humanity is the essence of sin. We are not objective truth seekers, but instead use “truth” for self-serving ends.&lt;br&gt;&lt;br&gt;The gospel, however, checks us in our sin by reminding us that one day all our supposed “truth claims” will be examined by the One who is the Truth. Therefore, all that we do, even our scientific pursuits, are ultimately done before the face of the One who alone is objective. He sees it all. Thus, His perspective will have the final say.&lt;br&gt;&lt;br&gt;This both elevates our scientific endeavors, while humbling us. However, cut off from this truth, science itself can become a tool for more nefarious purposes.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;” For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.”&lt;br&gt;&lt;br&gt;~ Hebrews 4:12-13 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Classical Christianity provides the foundational building blocks for scientific investigation. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, and so can know certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, it calls us to be humble in our interpretations and open to the wisdom of God and others.<br><br>But this is where we go wrong. St. Paul in his Letter to the Romans (Romans 1:18-25) describes the problem as two-fold. First of all, we do not acknowledge that this is God’s world; we fail to honor the Creator. And secondly, we then set ourselves up as the objective judge of all truth, thus failing to see ourselves and the world accurately. Our understanding becomes darkened. Professing to be wise, we become fools (Romans 1:22). To say it another way, we fail to acknowledge the two most obvious truths: 1) there is a God, and 2) we are not Him.<br><br>This insidious side of our humanity is the essence of sin. We are not objective truth seekers, but instead use “truth” for self-serving ends.<br><br>The gospel, however, checks us in our sin by reminding us that one day all our supposed “truth claims” will be examined by the One who is the Truth. Therefore, all that we do, even our scientific pursuits, are ultimately done before the face of the One who alone is objective. He sees it all. Thus, His perspective will have the final say.<br><br>This both elevates our scientific endeavors, while humbling us. However, cut off from this truth, science itself can become a tool for more nefarious purposes.<br><br>Something to think about from The Kingdom Perspective.<br><br>” For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.”<br><br>~ Hebrews 4:12-13 (NLT)</p> ]]></content:encoded>
			<pubDate>Thu, 08 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRkNmE5YmVhLTQ3MzgtNDI2OC1iYzIyLWU1ZDUwMDUzNDE4NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jn8gsxg" length="1805480" type="audio/mp3"/>
			<itunes:duration>112</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>321</itunes:order>
			<guid isPermaLink="false">f1d7c2edbfc3c53c2e6f490851e7c819</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Posture of True Science</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science, by its very nature, is reasonably skeptical. It always considers any claim to knowledge with a “can-you-prove-it” attitude. It doesn’t just accept what we know; it wants to verify how we know what we know. It is driven by a posture of skepticism.&lt;br&gt;&lt;br&gt;But it is a reasonable skepticism. It doesn’t refuse to believe without absolute proof—what is that anyways—but carefully weighs the evidence and settles on the most reasonable conclusion.&lt;br&gt;&lt;br&gt;To say it another way, this means that good science always seeks understanding. It is for this reason that it works best in a context of relational reasonability—a context where it is able to persuade and is willing to be persuaded. Science operates best in the free exchange of ideas—a framework not of power plays but persuasion. And so, true science doesn’t use “scientific truths” to shut down the conversation but rather to open them—to reasonable dialogue about the best interpretation of all the data.&lt;br&gt;&lt;br&gt;Classical Christianity gives us this framework. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, therefore we can know—through observation and interpretation—certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, we are humble in our interpretations and open to the observations of others.&lt;br&gt;&lt;br&gt;Classical Christianity gives us those foundational building blocks—the proper worldview—for scientific pursuit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The beginning of wisdom is this: Get wisdom,&lt;br&gt;and whatever you get, get insight.&lt;br&gt;Prize her highly, and she will exalt you;&lt;br&gt;she will honor you if you embrace her.&lt;br&gt;She will place on your head a graceful garland;&lt;br&gt;she will bestow on you a beautiful crown.”&lt;br&gt;&lt;br&gt;~ Proverbs 4:7-9 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Science, by its very nature, is reasonably skeptical. It always considers any claim to knowledge with a “can-you-prove-it” attitude. It doesn’t just accept what we know; it wants to verify how we know what we know. It is driven by a posture of skepticism.&lt;br&gt;&lt;br&gt;But it is a reasonable skepticism. It doesn’t refuse to believe without absolute proof—what is that anyways—but carefully weighs the evidence and settles on the most reasonable conclusion.&lt;br&gt;&lt;br&gt;To say it another way, this means that good science always seeks understanding. It is for this reason that it works best in a context of relational reasonability—a context where it is able to persuade and is willing to be persuaded. Science operates best in the free exchange of ideas—a framework not of power plays but persuasion. And so, true science doesn’t use “scientific truths” to shut down the conversation but rather to open them—to reasonable dialogue about the best interpretation of all the data.&lt;br&gt;&lt;br&gt;Classical Christianity gives us this framework. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, therefore we can know—through observation and interpretation—certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, we are humble in our interpretations and open to the observations of others.&lt;br&gt;&lt;br&gt;Classical Christianity gives us those foundational building blocks—the proper worldview—for scientific pursuit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The beginning of wisdom is this: Get wisdom,&lt;br&gt;and whatever you get, get insight.&lt;br&gt;Prize her highly, and she will exalt you;&lt;br&gt;she will honor you if you embrace her.&lt;br&gt;She will place on your head a graceful garland;&lt;br&gt;she will bestow on you a beautiful crown.”&lt;br&gt;&lt;br&gt;~ Proverbs 4:7-9 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.<br><br>Science, by its very nature, is reasonably skeptical. It always considers any claim to knowledge with a “can-you-prove-it” attitude. It doesn’t just accept what we know; it wants to verify how we know what we know. It is driven by a posture of skepticism.<br><br>But it is a reasonable skepticism. It doesn’t refuse to believe without absolute proof—what is that anyways—but carefully weighs the evidence and settles on the most reasonable conclusion.<br><br>To say it another way, this means that good science always seeks understanding. It is for this reason that it works best in a context of relational reasonability—a context where it is able to persuade and is willing to be persuaded. Science operates best in the free exchange of ideas—a framework not of power plays but persuasion. And so, true science doesn’t use “scientific truths” to shut down the conversation but rather to open them—to reasonable dialogue about the best interpretation of all the data.<br><br>Classical Christianity gives us this framework. On the one hand it acknowledges that there is such a thing as truth. We live in an orderly universe created by an orderly God, therefore we can know—through observation and interpretation—certain things about our world. But on the other hand, it tells us that we are limited observers, always discovering new data. Therefore, we are humble in our interpretations and open to the observations of others.<br><br>Classical Christianity gives us those foundational building blocks—the proper worldview—for scientific pursuit.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The beginning of wisdom is this: Get wisdom,<br>and whatever you get, get insight.<br>Prize her highly, and she will exalt you;<br>she will honor you if you embrace her.<br>She will place on your head a graceful garland;<br>she will bestow on you a beautiful crown.”<br><br>~ Proverbs 4:7-9 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 06 Oct 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQzMzE2NWRjLTgzOWYtNDJiYi04ZGI3LTdhMGMwYjYzMGVmZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ft39w9z" length="1718967" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>322</itunes:order>
			<guid isPermaLink="false">60e75782b4ad1b1d111429bd1b9b4ec8</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Being Constructive and not Critical</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Increasingly, many from all different persuasions are tempted to become mere critics and complainers—trying to find fault and pin blame. However, this is not the roadmap the gospel gives. Jesus’s way is not that of finger pointing or trying to score cheap political points. Rather, Jesus calls us to put our faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing our own time, treasure and talents to help those in need.&lt;br&gt;&lt;br&gt;How do we do this?&lt;br&gt;&lt;br&gt;Biblically speaking, this means upping your game to the shared ministry of your local church, so that the collective ministry of the gospel can flourish in your particular community. Your local church is God’s embassy to your city or town. This means we must be careful to avoid bickering, whether in person or on social media. Rather, we must take up the burden of doing social good in the real world. For example, are there ways you can provide practical care to your fellow Christian or to your unbelieving neighbor? Are there ways, you can speak words of encouragement and reconciliation—that short-circuit the vitriol of the present moment? Are there ways you can increase your generosity?&lt;br&gt;&lt;br&gt;What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is true Christianity, and those “infected” by it will be true to the pattern portrayed in it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Calling them to Himself, Jesus said to them, ‘You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.’”&lt;br&gt;&lt;br&gt;~ Mark 10:42-45 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Increasingly, many from all different persuasions are tempted to become mere critics and complainers—trying to find fault and pin blame. However, this is not the roadmap the gospel gives. Jesus’s way is not that of finger pointing or trying to score cheap political points. Rather, Jesus calls us to put our faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing our own time, treasure and talents to help those in need.&lt;br&gt;&lt;br&gt;How do we do this?&lt;br&gt;&lt;br&gt;Biblically speaking, this means upping your game to the shared ministry of your local church, so that the collective ministry of the gospel can flourish in your particular community. Your local church is God’s embassy to your city or town. This means we must be careful to avoid bickering, whether in person or on social media. Rather, we must take up the burden of doing social good in the real world. For example, are there ways you can provide practical care to your fellow Christian or to your unbelieving neighbor? Are there ways, you can speak words of encouragement and reconciliation—that short-circuit the vitriol of the present moment? Are there ways you can increase your generosity?&lt;br&gt;&lt;br&gt;What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is true Christianity, and those “infected” by it will be true to the pattern portrayed in it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Calling them to Himself, Jesus said to them, ‘You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.’”&lt;br&gt;&lt;br&gt;~ Mark 10:42-45 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome the Kingdom Perspective.<br><br>Increasingly, many from all different persuasions are tempted to become mere critics and complainers—trying to find fault and pin blame. However, this is not the roadmap the gospel gives. Jesus’s way is not that of finger pointing or trying to score cheap political points. Rather, Jesus calls us to put our faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing our own time, treasure and talents to help those in need.<br><br>How do we do this?<br><br>Biblically speaking, this means upping your game to the shared ministry of your local church, so that the collective ministry of the gospel can flourish in your particular community. Your local church is God’s embassy to your city or town. This means we must be careful to avoid bickering, whether in person or on social media. Rather, we must take up the burden of doing social good in the real world. For example, are there ways you can provide practical care to your fellow Christian or to your unbelieving neighbor? Are there ways, you can speak words of encouragement and reconciliation—that short-circuit the vitriol of the present moment? Are there ways you can increase your generosity?<br><br>What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is true Christianity, and those “infected” by it will be true to the pattern portrayed in it.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Calling them to Himself, Jesus said to them, ‘You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.’”<br><br>~ Mark 10:42-45 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 29 Sep 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JlNGZmYjI2LWRmYzMtNDUzZi05YmU4LWI2MDJiNTUxNTNmZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xgqxsxf" length="1695987" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>323</itunes:order>
			<guid isPermaLink="false">d5f9f4c0d6a0e80af07f50f1579ae480</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Loving our Neighbor through Science</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible suggests to us that one of the practical ways we can fulfill the biblical command to love our neighbor is through the practice of good science.&lt;br&gt;&lt;br&gt;Science comes from an old Latin term for knowledge. Biblically speaking, science is a good and true thing because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge.&lt;br&gt;&lt;br&gt;Now, there are certainly limits to scientific knowledge. Science is not the only type of knowledge we need, in order to live well together.&lt;br&gt;&lt;br&gt;Nonetheless, it is a gift of God for the well-being of society. Science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor by not only doing good science (as many in our medical/college community do), but also by following good science. For example, we can know better how to avoid spreading disease by applying ourselves to such knowledge.&lt;br&gt;&lt;br&gt;A desire to help your neighbor is a very good thing, but zeal without knowledge (without science) is at best incomplete, and at worst very dangerous.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;The Bible suggests to us that one of the practical ways we can fulfill the biblical command to love our neighbor is through the practice of good science.&lt;br&gt;&lt;br&gt;Science comes from an old Latin term for knowledge. Biblically speaking, science is a good and true thing because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge.&lt;br&gt;&lt;br&gt;Now, there are certainly limits to scientific knowledge. Science is not the only type of knowledge we need, in order to live well together.&lt;br&gt;&lt;br&gt;Nonetheless, it is a gift of God for the well-being of society. Science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor by not only doing good science (as many in our medical/college community do), but also by following good science. For example, we can know better how to avoid spreading disease by applying ourselves to such knowledge.&lt;br&gt;&lt;br&gt;A desire to help your neighbor is a very good thing, but zeal without knowledge (without science) is at best incomplete, and at worst very dangerous.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>The Bible suggests to us that one of the practical ways we can fulfill the biblical command to love our neighbor is through the practice of good science.<br><br>Science comes from an old Latin term for knowledge. Biblically speaking, science is a good and true thing because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge.<br><br>Now, there are certainly limits to scientific knowledge. Science is not the only type of knowledge we need, in order to live well together.<br><br>Nonetheless, it is a gift of God for the well-being of society. Science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor by not only doing good science (as many in our medical/college community do), but also by following good science. For example, we can know better how to avoid spreading disease by applying ourselves to such knowledge.<br><br>A desire to help your neighbor is a very good thing, but zeal without knowledge (without science) is at best incomplete, and at worst very dangerous.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Thu, 24 Sep 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IwMGEwNjE4LTlhNDktNGM1My1hMzM1LTEwNzEwNGFjZGU0ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9ymm942" length="1607362" type="audio/mp3"/>
			<itunes:duration>100</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>324</itunes:order>
			<guid isPermaLink="false">0992f941f69230b279f9d3dd15430f11</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Gift of Science</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What exactly is the intersection between science and the Bible?&lt;br&gt;&lt;br&gt;The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, such knowledge is categorically a good thing. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can know things through observation and testing. We can gain understanding by applying ourselves to the task of data collection and interpretation.&lt;br&gt;&lt;br&gt;For those of us who are Christians, this means we should always be looking for the best science available. We must think critically about the claims we hear. We must look to and listen to expert scientists who follow good methodology. We must make a habit of seeking out proven, reputable sources that avoid sensational claims—that drive us either to false hope or unnecessary fear.&lt;br&gt;&lt;br&gt;On the flip side, we should avoid immersing ourselves in the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the sensational anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom and knowledge.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What exactly is the intersection between science and the Bible?&lt;br&gt;&lt;br&gt;The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, such knowledge is categorically a good thing. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can know things through observation and testing. We can gain understanding by applying ourselves to the task of data collection and interpretation.&lt;br&gt;&lt;br&gt;For those of us who are Christians, this means we should always be looking for the best science available. We must think critically about the claims we hear. We must look to and listen to expert scientists who follow good methodology. We must make a habit of seeking out proven, reputable sources that avoid sensational claims—that drive us either to false hope or unnecessary fear.&lt;br&gt;&lt;br&gt;On the flip side, we should avoid immersing ourselves in the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the sensational anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom and knowledge.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>What exactly is the intersection between science and the Bible?<br><br>The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, such knowledge is categorically a good thing. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can know things through observation and testing. We can gain understanding by applying ourselves to the task of data collection and interpretation.<br><br>For those of us who are Christians, this means we should always be looking for the best science available. We must think critically about the claims we hear. We must look to and listen to expert scientists who follow good methodology. We must make a habit of seeking out proven, reputable sources that avoid sensational claims—that drive us either to false hope or unnecessary fear.<br><br>On the flip side, we should avoid immersing ourselves in the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the sensational anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom and knowledge.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Tue, 22 Sep 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzY1NTQwZjVjLTFlOGItNDU3OS04MjIxLTE4YzAxNmEzNWM2MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kzhrhz9" length="1689702" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>325</itunes:order>
			<guid isPermaLink="false">74e806c55c55cfb4a04068baee29a6f7</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Death and Our Hope in Christ</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Death and disease are unavoidable in this fallen world. And whether we like it or not, they are a stark reminder of both our frailty and the frivolity of our way of life.&lt;br&gt;&lt;br&gt;The world is not the way it’s supposed to be! We see the futility of life all around us, and this difficult reality can drive us to anxiety—for our health, our well-being, our loved ones, our way of life…the list goes on.&lt;br&gt;&lt;br&gt;My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it.&lt;br&gt;&lt;br&gt;That’s why the Apostle Peter speaks of us being “born again to a living hope through the resurrection of Jesus Christ from the dead.” Indeed, we have an “inheritance that can never perish, spoil or fade, reserved in heaven for us”—protected by the power of God—even in the midst of these very real, earthly trials.&lt;br&gt;&lt;br&gt;Thus, the turmoil and tragedy of our lives becomes an opportunity for this hope to shine through us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:3-7 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.&lt;br&gt;&lt;br&gt;Death and disease are unavoidable in this fallen world. And whether we like it or not, they are a stark reminder of both our frailty and the frivolity of our way of life.&lt;br&gt;&lt;br&gt;The world is not the way it’s supposed to be! We see the futility of life all around us, and this difficult reality can drive us to anxiety—for our health, our well-being, our loved ones, our way of life…the list goes on.&lt;br&gt;&lt;br&gt;My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it.&lt;br&gt;&lt;br&gt;That’s why the Apostle Peter speaks of us being “born again to a living hope through the resurrection of Jesus Christ from the dead.” Indeed, we have an “inheritance that can never perish, spoil or fade, reserved in heaven for us”—protected by the power of God—even in the midst of these very real, earthly trials.&lt;br&gt;&lt;br&gt;Thus, the turmoil and tragedy of our lives becomes an opportunity for this hope to shine through us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:3-7 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective.<br><br>Death and disease are unavoidable in this fallen world. And whether we like it or not, they are a stark reminder of both our frailty and the frivolity of our way of life.<br><br>The world is not the way it’s supposed to be! We see the futility of life all around us, and this difficult reality can drive us to anxiety—for our health, our well-being, our loved ones, our way of life…the list goes on.<br><br>My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it.<br><br>That’s why the Apostle Peter speaks of us being “born again to a living hope through the resurrection of Jesus Christ from the dead.” Indeed, we have an “inheritance that can never perish, spoil or fade, reserved in heaven for us”—protected by the power of God—even in the midst of these very real, earthly trials.<br><br>Thus, the turmoil and tragedy of our lives becomes an opportunity for this hope to shine through us.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”<br><br>~ 1 Peter 1:3-7 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 17 Sep 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc0YWU5NDZhLWE3M2EtNDRhMC1iMjNiLTAzMWVlN2MwYjhiMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7bc6g83" length="1688875" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>326</itunes:order>
			<guid isPermaLink="false">aec8ff9f1215c00358ae994eb50ac18b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Command of Freedom</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;What is our purpose as human beings? God designed us to glorify and enjoy Him.&lt;br&gt;&lt;br&gt;We do this by faithfully obeying His commandments. God designed us for Himself and only to the degree we are obeying His commandments are we actually free. Therefore, when we obey the commands of God out of love, we are not only fulfilling our design, but we are also, maximizing our freedom.&lt;br&gt;&lt;br&gt;However, because of sin, this is not the way our minds intuitively think. Rather, we tend to think of “freedom” as not being restrained by a law or a law giver. However, in the gospel nothing could be further from the truth.&lt;br&gt;&lt;br&gt;So, for example, when I choose to obey the command not to commit adultery, I am not limiting my sexual freedom. Rather, I am fulfilling it. I am living into the freedom of the God-given design of my sexual nature.&lt;br&gt;&lt;br&gt;When I obey the command not to covet my neighbor’s stuff, I am not limiting my freedom, but I am living into my freedom. I am living in the freedom of not being a slave of envy. I have the freedom to be thankful to God for all that He has given to me.&lt;br&gt;&lt;br&gt;When I obey the command not to steal, I have the freedom to be in good relationship with my neighbor, as I nurture trust with him and so am able to enjoy unbroken community.&lt;br&gt;&lt;br&gt;And when I obey the command not to lie/not to bear false witness, I am not limiting my freedom but rather living into the freedom of truth. Remember, it was Jesus who said, “You shall know the truth, and the truth shall set you free” (John 8:32).&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;“Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed. I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.’”&lt;br&gt;&lt;br&gt;~ John 9:31-38 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;What is our purpose as human beings? God designed us to glorify and enjoy Him.&lt;br&gt;&lt;br&gt;We do this by faithfully obeying His commandments. God designed us for Himself and only to the degree we are obeying His commandments are we actually free. Therefore, when we obey the commands of God out of love, we are not only fulfilling our design, but we are also, maximizing our freedom.&lt;br&gt;&lt;br&gt;However, because of sin, this is not the way our minds intuitively think. Rather, we tend to think of “freedom” as not being restrained by a law or a law giver. However, in the gospel nothing could be further from the truth.&lt;br&gt;&lt;br&gt;So, for example, when I choose to obey the command not to commit adultery, I am not limiting my sexual freedom. Rather, I am fulfilling it. I am living into the freedom of the God-given design of my sexual nature.&lt;br&gt;&lt;br&gt;When I obey the command not to covet my neighbor’s stuff, I am not limiting my freedom, but I am living into my freedom. I am living in the freedom of not being a slave of envy. I have the freedom to be thankful to God for all that He has given to me.&lt;br&gt;&lt;br&gt;When I obey the command not to steal, I have the freedom to be in good relationship with my neighbor, as I nurture trust with him and so am able to enjoy unbroken community.&lt;br&gt;&lt;br&gt;And when I obey the command not to lie/not to bear false witness, I am not limiting my freedom but rather living into the freedom of truth. Remember, it was Jesus who said, “You shall know the truth, and the truth shall set you free” (John 8:32).&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”&lt;br&gt;&lt;br&gt;“Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed. I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.’”&lt;br&gt;&lt;br&gt;~ John 9:31-38 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”<br><br>What is our purpose as human beings? God designed us to glorify and enjoy Him.<br><br>We do this by faithfully obeying His commandments. God designed us for Himself and only to the degree we are obeying His commandments are we actually free. Therefore, when we obey the commands of God out of love, we are not only fulfilling our design, but we are also, maximizing our freedom.<br><br>However, because of sin, this is not the way our minds intuitively think. Rather, we tend to think of “freedom” as not being restrained by a law or a law giver. However, in the gospel nothing could be further from the truth.<br><br>So, for example, when I choose to obey the command not to commit adultery, I am not limiting my sexual freedom. Rather, I am fulfilling it. I am living into the freedom of the God-given design of my sexual nature.<br><br>When I obey the command not to covet my neighbor’s stuff, I am not limiting my freedom, but I am living into my freedom. I am living in the freedom of not being a slave of envy. I have the freedom to be thankful to God for all that He has given to me.<br><br>When I obey the command not to steal, I have the freedom to be in good relationship with my neighbor, as I nurture trust with him and so am able to enjoy unbroken community.<br><br>And when I obey the command not to lie/not to bear false witness, I am not limiting my freedom but rather living into the freedom of truth. Remember, it was Jesus who said, “You shall know the truth, and the truth shall set you free” (John 8:32).<br><br>And that’s something to think about from The Kingdom Perspective.<br><br>So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”<br><br>“Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed. I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.’”<br><br>~ John 9:31-38 (NASB)</p> ]]></content:encoded>
			<pubDate>Thu, 10 Sep 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM3N2QzNWU5LTQ0OTktNDRjZC05OTFhLThhYjhjMGJiNzNmNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9wvkwjv" length="1674658" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>327</itunes:order>
			<guid isPermaLink="false">5f4db1b75ef29b3eb5530f4f043bd02a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Disciplining Ourselves to Obey the Law of Love</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;God designed us for love and only to the degree we obey that commandment are we actually free.&lt;br&gt;&lt;br&gt;But this requires work. Loving God and others does not come naturally to our selfish hearts. To become a loving person will mean perseverance, discipline and training.&lt;br&gt;&lt;br&gt;Think of it in terms of a musical instrument. For example, playing the cello does not come naturally. And so, if I want the freedom to effortlessly play the cello, then I must restrict my freedom in other areas, so that I can discipline myself to practice the cello.&lt;br&gt;&lt;br&gt;The same is true spiritually. If my purpose is to love God with my whole being and love my neighbor as myself, this will require great discipline and sacrifice. The freedom to love God and others is not something that is developed overnight.&lt;br&gt;&lt;br&gt;This is why there are dozens of “one another” commands in Scripture. All of these are aspects of what it means to love, and all of them must be mastered in order to love freely. Like the cello, you cannot just whimsically pick up the “love command” and expect to obey it perfectly the first time. Practice is required.&lt;br&gt;&lt;br&gt;Likewise, the Bible suggests we must work on this in the context of a local church—with one another. Love is faithful and doesn’t just bail out as soon as the going gets tough.&lt;br&gt;&lt;br&gt;Love bears all things. Love believes all things. Love hopes all things. Love never fails (1 Corinthians 13).&lt;br&gt;&lt;br&gt;However, we do fail…and most miserably we fail to love.&lt;br&gt;&lt;br&gt;And so, for us to live into this commandment will require work and discipline.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”&lt;br&gt;&lt;br&gt;~ Hebrews 12:11 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;God designed us for love and only to the degree we obey that commandment are we actually free.&lt;br&gt;&lt;br&gt;But this requires work. Loving God and others does not come naturally to our selfish hearts. To become a loving person will mean perseverance, discipline and training.&lt;br&gt;&lt;br&gt;Think of it in terms of a musical instrument. For example, playing the cello does not come naturally. And so, if I want the freedom to effortlessly play the cello, then I must restrict my freedom in other areas, so that I can discipline myself to practice the cello.&lt;br&gt;&lt;br&gt;The same is true spiritually. If my purpose is to love God with my whole being and love my neighbor as myself, this will require great discipline and sacrifice. The freedom to love God and others is not something that is developed overnight.&lt;br&gt;&lt;br&gt;This is why there are dozens of “one another” commands in Scripture. All of these are aspects of what it means to love, and all of them must be mastered in order to love freely. Like the cello, you cannot just whimsically pick up the “love command” and expect to obey it perfectly the first time. Practice is required.&lt;br&gt;&lt;br&gt;Likewise, the Bible suggests we must work on this in the context of a local church—with one another. Love is faithful and doesn’t just bail out as soon as the going gets tough.&lt;br&gt;&lt;br&gt;Love bears all things. Love believes all things. Love hopes all things. Love never fails (1 Corinthians 13).&lt;br&gt;&lt;br&gt;However, we do fail…and most miserably we fail to love.&lt;br&gt;&lt;br&gt;And so, for us to live into this commandment will require work and discipline.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”&lt;br&gt;&lt;br&gt;~ Hebrews 12:11 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”<br><br>God designed us for love and only to the degree we obey that commandment are we actually free.<br><br>But this requires work. Loving God and others does not come naturally to our selfish hearts. To become a loving person will mean perseverance, discipline and training.<br><br>Think of it in terms of a musical instrument. For example, playing the cello does not come naturally. And so, if I want the freedom to effortlessly play the cello, then I must restrict my freedom in other areas, so that I can discipline myself to practice the cello.<br><br>The same is true spiritually. If my purpose is to love God with my whole being and love my neighbor as myself, this will require great discipline and sacrifice. The freedom to love God and others is not something that is developed overnight.<br><br>This is why there are dozens of “one another” commands in Scripture. All of these are aspects of what it means to love, and all of them must be mastered in order to love freely. Like the cello, you cannot just whimsically pick up the “love command” and expect to obey it perfectly the first time. Practice is required.<br><br>Likewise, the Bible suggests we must work on this in the context of a local church—with one another. Love is faithful and doesn’t just bail out as soon as the going gets tough.<br><br>Love bears all things. Love believes all things. Love hopes all things. Love never fails (1 Corinthians 13).<br><br>However, we do fail…and most miserably we fail to love.<br><br>And so, for us to live into this commandment will require work and discipline.<br><br>Something to think about from The Kingdom Perspective.<br><br>“All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”<br><br>~ Hebrews 12:11 (NASB)</p> ]]></content:encoded>
			<pubDate>Tue, 08 Sep 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA4YWFlNjgwLWFmMGUtNDZhYi05ZjE5LTZiZTRhYzI0NWU0Mi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=z9t8xww" length="1681785" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>328</itunes:order>
			<guid isPermaLink="false">67eaa89de049824857ece60c161432bf</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Law of Design</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;What is freedom?&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is defined by our ability to fulfill our design. In other words, we were made for a specific purpose and to the degree that we are fulfilling that purpose, to that degree we are free. A fish is designed for water and to the degree that it remains in water, it is free to be a fish. However, remove it from the water, and it not only ceases to fulfill its design, but also eventually dies.&lt;br&gt;&lt;br&gt;You could speak of this as the “law of the fish”. If I were to say to a fish: “Thou shalt remain in the water,” I am only commanding the fish to live according to its design.&lt;br&gt;&lt;br&gt;So, it is with God’s commandments. They are not just dictates of God’s raw authority, but rather statements of our design. After all, the same God who made us is the same God who gave us His law. It is for this reason that the Apostle Paul calls God’s law “holy, righteous and good” (Romans 7)—for it fits with His design for us and our world. If we refuse to swim in the ocean of that law, we cease to be fully human—and to the degree we don’t, to that degree we begin to die, our lives fall apart.&lt;br&gt;&lt;br&gt;Is it any surprise, then, that Jesus sums up the law of God with two essential commandments: 1) Love God and 2) Love others? Why? Because without love we are not free to be truly human; our lives shrivel and die. We were made for obedience to God’s law, which is love.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.”&lt;br&gt;&lt;br&gt;~ Romans 7:12-13 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;What is freedom?&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is defined by our ability to fulfill our design. In other words, we were made for a specific purpose and to the degree that we are fulfilling that purpose, to that degree we are free. A fish is designed for water and to the degree that it remains in water, it is free to be a fish. However, remove it from the water, and it not only ceases to fulfill its design, but also eventually dies.&lt;br&gt;&lt;br&gt;You could speak of this as the “law of the fish”. If I were to say to a fish: “Thou shalt remain in the water,” I am only commanding the fish to live according to its design.&lt;br&gt;&lt;br&gt;So, it is with God’s commandments. They are not just dictates of God’s raw authority, but rather statements of our design. After all, the same God who made us is the same God who gave us His law. It is for this reason that the Apostle Paul calls God’s law “holy, righteous and good” (Romans 7)—for it fits with His design for us and our world. If we refuse to swim in the ocean of that law, we cease to be fully human—and to the degree we don’t, to that degree we begin to die, our lives fall apart.&lt;br&gt;&lt;br&gt;Is it any surprise, then, that Jesus sums up the law of God with two essential commandments: 1) Love God and 2) Love others? Why? Because without love we are not free to be truly human; our lives shrivel and die. We were made for obedience to God’s law, which is love.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.”&lt;br&gt;&lt;br&gt;~ Romans 7:12-13 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”<br><br>What is freedom?<br><br>Biblically speaking, freedom is defined by our ability to fulfill our design. In other words, we were made for a specific purpose and to the degree that we are fulfilling that purpose, to that degree we are free. A fish is designed for water and to the degree that it remains in water, it is free to be a fish. However, remove it from the water, and it not only ceases to fulfill its design, but also eventually dies.<br><br>You could speak of this as the “law of the fish”. If I were to say to a fish: “Thou shalt remain in the water,” I am only commanding the fish to live according to its design.<br><br>So, it is with God’s commandments. They are not just dictates of God’s raw authority, but rather statements of our design. After all, the same God who made us is the same God who gave us His law. It is for this reason that the Apostle Paul calls God’s law “holy, righteous and good” (Romans 7)—for it fits with His design for us and our world. If we refuse to swim in the ocean of that law, we cease to be fully human—and to the degree we don’t, to that degree we begin to die, our lives fall apart.<br><br>Is it any surprise, then, that Jesus sums up the law of God with two essential commandments: 1) Love God and 2) Love others? Why? Because without love we are not free to be truly human; our lives shrivel and die. We were made for obedience to God’s law, which is love.<br><br>Something to think about from The Kingdom Perspective.<br><br>“So then, the Law is holy, and the commandment is holy and righteous and good. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.”<br><br>~ Romans 7:12-13 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 02 Sep 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJlYjA2ZWRjLTNlN2EtNGQ2OC1hMzhlLWE3NDU1ZTFkZmIxNS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=drzrmzx" length="1636619" type="audio/mp3"/>
			<itunes:duration>102</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>329</itunes:order>
			<guid isPermaLink="false">67b7d61c6544be0f44dbcac332182daf</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Twin Tracks of Freedom</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;As modern Americans we tend to think of freedom in what the philosophers call “negative” terms. By that they mean, we define freedom by our ability to do what we want without interference from others, especially from some authority (e.g. governmental, parental, etc.).&lt;br&gt;&lt;br&gt;However, this is not the most basic way the Bible speaks of freedom. The Bible speaks of freedom more so in what the philosophers would call “positive freedom.” Not merely, what are we free from, but what are we free to. The Bible assumes that as human beings, we have a design/purpose. We were made to do something in particular—to fulfill some purpose. And so, we are free to the degree that we are fulfilling that purpose. A train is designed to run on tracks, and only to the degree that it is confined to those tracks is it free.&lt;br&gt;&lt;br&gt;Now, what tracks were we as human beings designed to run on? We were designed to run on the twin tracks of 1) Loving God with our whole being and 2) Loving our neighbor as ourselves. We were designed for love. And only to the degree that our souls are confined to these twin tracks of loving God and loving our neighbor are we actually free.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”&lt;br&gt;&lt;br&gt;~ Romans 8:1-4 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;As modern Americans we tend to think of freedom in what the philosophers call “negative” terms. By that they mean, we define freedom by our ability to do what we want without interference from others, especially from some authority (e.g. governmental, parental, etc.).&lt;br&gt;&lt;br&gt;However, this is not the most basic way the Bible speaks of freedom. The Bible speaks of freedom more so in what the philosophers would call “positive freedom.” Not merely, what are we free from, but what are we free to. The Bible assumes that as human beings, we have a design/purpose. We were made to do something in particular—to fulfill some purpose. And so, we are free to the degree that we are fulfilling that purpose. A train is designed to run on tracks, and only to the degree that it is confined to those tracks is it free.&lt;br&gt;&lt;br&gt;Now, what tracks were we as human beings designed to run on? We were designed to run on the twin tracks of 1) Loving God with our whole being and 2) Loving our neighbor as ourselves. We were designed for love. And only to the degree that our souls are confined to these twin tracks of loving God and loving our neighbor are we actually free.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”&lt;br&gt;&lt;br&gt;~ Romans 8:1-4 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”<br><br>As modern Americans we tend to think of freedom in what the philosophers call “negative” terms. By that they mean, we define freedom by our ability to do what we want without interference from others, especially from some authority (e.g. governmental, parental, etc.).<br><br>However, this is not the most basic way the Bible speaks of freedom. The Bible speaks of freedom more so in what the philosophers would call “positive freedom.” Not merely, what are we free from, but what are we free to. The Bible assumes that as human beings, we have a design/purpose. We were made to do something in particular—to fulfill some purpose. And so, we are free to the degree that we are fulfilling that purpose. A train is designed to run on tracks, and only to the degree that it is confined to those tracks is it free.<br><br>Now, what tracks were we as human beings designed to run on? We were designed to run on the twin tracks of 1) Loving God with our whole being and 2) Loving our neighbor as ourselves. We were designed for love. And only to the degree that our souls are confined to these twin tracks of loving God and loving our neighbor are we actually free.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”<br><br>~ Romans 8:1-4 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 31 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VhZWRmMmEyLWZjZjUtNGQ1Ni04ZjYwLWEwZjYzMjcyNzliYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=mb2b6hs" length="1455233" type="audio/mp3"/>
			<itunes:duration>90</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>330</itunes:order>
			<guid isPermaLink="false">cdd7ac4a99400a8b70a8b1b055cb0eb7</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Two Concepts of Liberty</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;Philosophers speak of two different kinds of freedom. The famed thinker Isaiah Berlin (1909-1997) put it this way: 1) Negative Liberty/Freedom FROM and 2) Positive Liberty/Freedom TO.&lt;br&gt;&lt;br&gt;“Negative Liberty” or “Freedom From” can perhaps best be seen in the political freedom we enjoy in the U.S. We have the Constitutional freedom from governmental or societal coercion in certain areas of our lives. For example, I have the freedom of religion, speech, etc. without the fear of governmental or societal repercussions. In “negative freedom”, I am free to the degree that I do not experience interference from forces outside of my personal will or desire. This “negative freedom” is the bedrock of our civil rights and individual liberties in our modern Western democracies.&lt;br&gt;&lt;br&gt;The second kind of freedom is “Positive Liberty” or the “Freedom To.” Such freedom is the ability to do what I am supposed to do, or to be who I am supposed to be. This kind of freedom implies design. It assumes that a thing is free only to the degree that it is operating according to its designed purpose. So, for the sake of illustration, a train is free to the degree that it stays on its track. The moment a train goes off the track its ceases to function according to its design and therefore is no longer free.&lt;br&gt;&lt;br&gt;Now, although, “Negative Liberty” is a helpful political concept, biblically speaking, “Positive Liberty”—the freedom to be who I was designed to be—is the true and highest freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He has told you, O man, what is good;&lt;br&gt;And what does the Lord require of you&lt;br&gt;But to do justice, to love kindness,&lt;br&gt;And to walk humbly with your God?”&lt;br&gt;&lt;br&gt;~ Micah 6:8 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;Philosophers speak of two different kinds of freedom. The famed thinker Isaiah Berlin (1909-1997) put it this way: 1) Negative Liberty/Freedom FROM and 2) Positive Liberty/Freedom TO.&lt;br&gt;&lt;br&gt;“Negative Liberty” or “Freedom From” can perhaps best be seen in the political freedom we enjoy in the U.S. We have the Constitutional freedom from governmental or societal coercion in certain areas of our lives. For example, I have the freedom of religion, speech, etc. without the fear of governmental or societal repercussions. In “negative freedom”, I am free to the degree that I do not experience interference from forces outside of my personal will or desire. This “negative freedom” is the bedrock of our civil rights and individual liberties in our modern Western democracies.&lt;br&gt;&lt;br&gt;The second kind of freedom is “Positive Liberty” or the “Freedom To.” Such freedom is the ability to do what I am supposed to do, or to be who I am supposed to be. This kind of freedom implies design. It assumes that a thing is free only to the degree that it is operating according to its designed purpose. So, for the sake of illustration, a train is free to the degree that it stays on its track. The moment a train goes off the track its ceases to function according to its design and therefore is no longer free.&lt;br&gt;&lt;br&gt;Now, although, “Negative Liberty” is a helpful political concept, biblically speaking, “Positive Liberty”—the freedom to be who I was designed to be—is the true and highest freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“He has told you, O man, what is good;&lt;br&gt;And what does the Lord require of you&lt;br&gt;But to do justice, to love kindness,&lt;br&gt;And to walk humbly with your God?”&lt;br&gt;&lt;br&gt;~ Micah 6:8 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to “The Kingdom Perspective.”<br><br>Philosophers speak of two different kinds of freedom. The famed thinker Isaiah Berlin (1909-1997) put it this way: 1) Negative Liberty/Freedom FROM and 2) Positive Liberty/Freedom TO.<br><br>“Negative Liberty” or “Freedom From” can perhaps best be seen in the political freedom we enjoy in the U.S. We have the Constitutional freedom from governmental or societal coercion in certain areas of our lives. For example, I have the freedom of religion, speech, etc. without the fear of governmental or societal repercussions. In “negative freedom”, I am free to the degree that I do not experience interference from forces outside of my personal will or desire. This “negative freedom” is the bedrock of our civil rights and individual liberties in our modern Western democracies.<br><br>The second kind of freedom is “Positive Liberty” or the “Freedom To.” Such freedom is the ability to do what I am supposed to do, or to be who I am supposed to be. This kind of freedom implies design. It assumes that a thing is free only to the degree that it is operating according to its designed purpose. So, for the sake of illustration, a train is free to the degree that it stays on its track. The moment a train goes off the track its ceases to function according to its design and therefore is no longer free.<br><br>Now, although, “Negative Liberty” is a helpful political concept, biblically speaking, “Positive Liberty”—the freedom to be who I was designed to be—is the true and highest freedom.<br><br>Something to think about from The Kingdom Perspective.<br><br>“He has told you, O man, what is good;<br>And what does the Lord require of you<br>But to do justice, to love kindness,<br>And to walk humbly with your God?”<br><br>~ Micah 6:8 (NASB)</p> ]]></content:encoded>
			<pubDate>Fri, 28 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzA0NTY3ZjRmLWVkZWYtNDE5Zi05MWYwLTY4ZWRkZWY0N2FhMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=n4nwc8b" length="1684272" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>331</itunes:order>
			<guid isPermaLink="false">bb1aee6bb29ba3fbbde94d8ecc0d503a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Exaltation of Grace</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We must be careful to humble ourselves before the cross of Christ, so that we can experience the exaltation of His grace.&lt;br&gt;&lt;br&gt;You see, Jesus is a god who by His very nature shows us both the seriousness of our crimes against God and the certainty of His compassion toward us. And He does this in one fell swoop—at the cross. At the cross, Jesus swallowed the fullness of the judgment against our sin and, by that, demonstrated the fullness of His love in kindness toward us. Therefore, approaching God through the cross, both humbles us (it shows us our guilt) and lifts us up (it shows us His grace).&lt;br&gt;&lt;br&gt;The great French thinker and mathematician Blaise Pascal (1623-1662) put it this way:&lt;br&gt;&lt;br&gt;“Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.”&lt;br&gt;&lt;br&gt;The good news of Jesus attacks both our arrogance and our insecurity.&lt;br&gt;&lt;br&gt;This is of great help when we are facing crises like the pandemic. We can know that whatever God may send our way is not meant to punish us but to purify us.&lt;br&gt;&lt;br&gt;This is why the writers of Scripture say things like this: “God is opposed to the proud, but gives grace to the humble….. [Therefore,] Humble yourselves in the presence of the Lord, and He will exalt you.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.” Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”&lt;br&gt;&lt;br&gt;~ James 4:6-10 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We must be careful to humble ourselves before the cross of Christ, so that we can experience the exaltation of His grace.&lt;br&gt;&lt;br&gt;You see, Jesus is a god who by His very nature shows us both the seriousness of our crimes against God and the certainty of His compassion toward us. And He does this in one fell swoop—at the cross. At the cross, Jesus swallowed the fullness of the judgment against our sin and, by that, demonstrated the fullness of His love in kindness toward us. Therefore, approaching God through the cross, both humbles us (it shows us our guilt) and lifts us up (it shows us His grace).&lt;br&gt;&lt;br&gt;The great French thinker and mathematician Blaise Pascal (1623-1662) put it this way:&lt;br&gt;&lt;br&gt;“Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.”&lt;br&gt;&lt;br&gt;The good news of Jesus attacks both our arrogance and our insecurity.&lt;br&gt;&lt;br&gt;This is of great help when we are facing crises like the pandemic. We can know that whatever God may send our way is not meant to punish us but to purify us.&lt;br&gt;&lt;br&gt;This is why the writers of Scripture say things like this: “God is opposed to the proud, but gives grace to the humble….. [Therefore,] Humble yourselves in the presence of the Lord, and He will exalt you.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.” Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”&lt;br&gt;&lt;br&gt;~ James 4:6-10 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus epidemic?<br><br>We must be careful to humble ourselves before the cross of Christ, so that we can experience the exaltation of His grace.<br><br>You see, Jesus is a god who by His very nature shows us both the seriousness of our crimes against God and the certainty of His compassion toward us. And He does this in one fell swoop—at the cross. At the cross, Jesus swallowed the fullness of the judgment against our sin and, by that, demonstrated the fullness of His love in kindness toward us. Therefore, approaching God through the cross, both humbles us (it shows us our guilt) and lifts us up (it shows us His grace).<br><br>The great French thinker and mathematician Blaise Pascal (1623-1662) put it this way:<br><br>“Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.”<br><br>The good news of Jesus attacks both our arrogance and our insecurity.<br><br>This is of great help when we are facing crises like the pandemic. We can know that whatever God may send our way is not meant to punish us but to purify us.<br><br>This is why the writers of Scripture say things like this: “God is opposed to the proud, but gives grace to the humble….. [Therefore,] Humble yourselves in the presence of the Lord, and He will exalt you.”<br><br>Something to think about from The Kingdom Perspective.<br><br>“But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.” Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”<br><br>~ James 4:6-10 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 24 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzVhMmNlMzQyLTk4ODktNGNjMC1iMGZiLTc0NjRkN2Q4NjEwZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8yqdgzt" length="1696811" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>332</itunes:order>
			<guid isPermaLink="false">b8137ad4ae376a2164a9de950ff83dd5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Not Judging One Another</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We must be vigilant to live not in judgment of others, but in service of others.&lt;br&gt;&lt;br&gt;In his letter to the Romans, the Apostle Paul details a conflict in the early church over differing opinions on types of food to be eaten and other matters of personal conscience. Paul basically says that in Christ we have a tremendous level of freedom on such matters of conscience. If the Bible doesn’t mandate it, we are free, and, therefore, we should be careful not to force our personal opinion on others.&lt;br&gt;&lt;br&gt;However, Paul likewise warns that just because you have the freedom, doesn’t mean that you can use that freedom to trample the weaker conscience of another.&lt;br&gt;&lt;br&gt;The mark of your spirituality, biblically speaking, is not your ability to judge others nor your freedom to keep others from telling you what to do. Rather, it is marked by your sacrificial service of others. Going out of your way, yielding your rights, flexing, for the sake of others, and especially for the sake of the unity of the body of Christ.&lt;br&gt;&lt;br&gt;We are to be like Jesus, not pleasing ourselves, but God.&lt;br&gt;&lt;br&gt;Listen to the Apostle Paul:&lt;br&gt;&lt;br&gt;Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Each of us is to please his neighbor for his good, to build him up. For even Christ did not please Himself… Therefore, accept one another, just as Christ also accepted us to the glory of God. (Romans 15:1-7)&lt;br&gt;&lt;br&gt;Indeed, Jesus came and bore your weakness. He yielded his rights to take your sin upon Himself. And so, those who follow Him are glad to do the same for the sake of others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. We should help others do what is right and build them up in the Lord. For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.&lt;br&gt;&lt;br&gt;May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, accept each other just as Christ has accepted you so that God will be given glory.”&lt;br&gt;&lt;br&gt;~ Romans 15:1-7 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We must be vigilant to live not in judgment of others, but in service of others.&lt;br&gt;&lt;br&gt;In his letter to the Romans, the Apostle Paul details a conflict in the early church over differing opinions on types of food to be eaten and other matters of personal conscience. Paul basically says that in Christ we have a tremendous level of freedom on such matters of conscience. If the Bible doesn’t mandate it, we are free, and, therefore, we should be careful not to force our personal opinion on others.&lt;br&gt;&lt;br&gt;However, Paul likewise warns that just because you have the freedom, doesn’t mean that you can use that freedom to trample the weaker conscience of another.&lt;br&gt;&lt;br&gt;The mark of your spirituality, biblically speaking, is not your ability to judge others nor your freedom to keep others from telling you what to do. Rather, it is marked by your sacrificial service of others. Going out of your way, yielding your rights, flexing, for the sake of others, and especially for the sake of the unity of the body of Christ.&lt;br&gt;&lt;br&gt;We are to be like Jesus, not pleasing ourselves, but God.&lt;br&gt;&lt;br&gt;Listen to the Apostle Paul:&lt;br&gt;&lt;br&gt;Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Each of us is to please his neighbor for his good, to build him up. For even Christ did not please Himself… Therefore, accept one another, just as Christ also accepted us to the glory of God. (Romans 15:1-7)&lt;br&gt;&lt;br&gt;Indeed, Jesus came and bore your weakness. He yielded his rights to take your sin upon Himself. And so, those who follow Him are glad to do the same for the sake of others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. We should help others do what is right and build them up in the Lord. For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.&lt;br&gt;&lt;br&gt;May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, accept each other just as Christ has accepted you so that God will be given glory.”&lt;br&gt;&lt;br&gt;~ Romans 15:1-7 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus epidemic?<br><br>We must be vigilant to live not in judgment of others, but in service of others.<br><br>In his letter to the Romans, the Apostle Paul details a conflict in the early church over differing opinions on types of food to be eaten and other matters of personal conscience. Paul basically says that in Christ we have a tremendous level of freedom on such matters of conscience. If the Bible doesn’t mandate it, we are free, and, therefore, we should be careful not to force our personal opinion on others.<br><br>However, Paul likewise warns that just because you have the freedom, doesn’t mean that you can use that freedom to trample the weaker conscience of another.<br><br>The mark of your spirituality, biblically speaking, is not your ability to judge others nor your freedom to keep others from telling you what to do. Rather, it is marked by your sacrificial service of others. Going out of your way, yielding your rights, flexing, for the sake of others, and especially for the sake of the unity of the body of Christ.<br><br>We are to be like Jesus, not pleasing ourselves, but God.<br><br>Listen to the Apostle Paul:<br><br>Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Each of us is to please his neighbor for his good, to build him up. For even Christ did not please Himself… Therefore, accept one another, just as Christ also accepted us to the glory of God. (Romans 15:1-7)<br><br>Indeed, Jesus came and bore your weakness. He yielded his rights to take your sin upon Himself. And so, those who follow Him are glad to do the same for the sake of others.<br><br>Something to think about from The Kingdom Perspective.<br><br>“We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. We should help others do what is right and build them up in the Lord. For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.<br><br>May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.<br><br>Therefore, accept each other just as Christ has accepted you so that God will be given glory.”<br><br>~ Romans 15:1-7 (NLT)</p> ]]></content:encoded>
			<pubDate>Fri, 21 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RlOTg1MDhlLWJjYWQtNGUzNS1iZGZlLWQwOGM4Y2JlZWJiNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6dwc7pv" length="1687198" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>333</itunes:order>
			<guid isPermaLink="false">80d068405c885ab3d231fe636af5dc30</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Obligation of Love</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should lean into the freedom of the “obligation of love”.&lt;br&gt;&lt;br&gt;Now, putting “obligation” and “freedom” together may sound strange, but not if you are thinking in a truly Christian manner.&lt;br&gt;&lt;br&gt;In Romans 13 Paul is explaining our responsibility as Christians to others, particularly to our nonbelieving neighbors and the government. He says, we are to “submit to the governing authorities” and “render to all what is due them,” etc.&lt;br&gt;&lt;br&gt;Then, he commands:&lt;br&gt;&lt;br&gt;“Owe no one anything, except to love each other, for the one who loves his neighbor has fulfilled the law. For the commandments are summed up in this word: “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;Now, as a general rule, barring disobedience to God, this means that we should do everything we can to flex ourselves into the perspective and needs of others, even the perspective of our unbelieving neighbors. Not because we are fearful of what they think of us, as if your identity was bound up in their approval. Good heavens, no!!!&lt;br&gt;&lt;br&gt;Rather, Paul is saying that true freedom is love. And the obligation of love is to put others above one’s self.&lt;br&gt;&lt;br&gt;Sadly, in the hardness of our hearts we don’t want our comforts to be inconvenienced for the well-being of others. We don’t want to feel obligated to love. However, this is precisely what the Law demands, and we are slaves of our selfish desires until we enter the liberty of living for the good of others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.&lt;br&gt;&lt;br&gt;Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”&lt;br&gt;&lt;br&gt;~ Romans 13:8-14 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should lean into the freedom of the “obligation of love”.&lt;br&gt;&lt;br&gt;Now, putting “obligation” and “freedom” together may sound strange, but not if you are thinking in a truly Christian manner.&lt;br&gt;&lt;br&gt;In Romans 13 Paul is explaining our responsibility as Christians to others, particularly to our nonbelieving neighbors and the government. He says, we are to “submit to the governing authorities” and “render to all what is due them,” etc.&lt;br&gt;&lt;br&gt;Then, he commands:&lt;br&gt;&lt;br&gt;“Owe no one anything, except to love each other, for the one who loves his neighbor has fulfilled the law. For the commandments are summed up in this word: “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;Now, as a general rule, barring disobedience to God, this means that we should do everything we can to flex ourselves into the perspective and needs of others, even the perspective of our unbelieving neighbors. Not because we are fearful of what they think of us, as if your identity was bound up in their approval. Good heavens, no!!!&lt;br&gt;&lt;br&gt;Rather, Paul is saying that true freedom is love. And the obligation of love is to put others above one’s self.&lt;br&gt;&lt;br&gt;Sadly, in the hardness of our hearts we don’t want our comforts to be inconvenienced for the well-being of others. We don’t want to feel obligated to love. However, this is precisely what the Law demands, and we are slaves of our selfish desires until we enter the liberty of living for the good of others.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.&lt;br&gt;&lt;br&gt;Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”&lt;br&gt;&lt;br&gt;~ Romans 13:8-14 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus pandemic?<br><br>We should lean into the freedom of the “obligation of love”.<br><br>Now, putting “obligation” and “freedom” together may sound strange, but not if you are thinking in a truly Christian manner.<br><br>In Romans 13 Paul is explaining our responsibility as Christians to others, particularly to our nonbelieving neighbors and the government. He says, we are to “submit to the governing authorities” and “render to all what is due them,” etc.<br><br>Then, he commands:<br><br>“Owe no one anything, except to love each other, for the one who loves his neighbor has fulfilled the law. For the commandments are summed up in this word: “You shall love your neighbor as yourself.”<br><br>Now, as a general rule, barring disobedience to God, this means that we should do everything we can to flex ourselves into the perspective and needs of others, even the perspective of our unbelieving neighbors. Not because we are fearful of what they think of us, as if your identity was bound up in their approval. Good heavens, no!!!<br><br>Rather, Paul is saying that true freedom is love. And the obligation of love is to put others above one’s self.<br><br>Sadly, in the hardness of our hearts we don’t want our comforts to be inconvenienced for the well-being of others. We don’t want to feel obligated to love. However, this is precisely what the Law demands, and we are slaves of our selfish desires until we enter the liberty of living for the good of others.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.<br><br>Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”<br><br>~ Romans 13:8-14 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 19 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzIwNDhiMjE2LTQ1MzktNGZlYi1hMmY1LWZmZTE4ZmQ5N2NhOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9vc9v2f" length="1685107" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>334</itunes:order>
			<guid isPermaLink="false">82dbfa1ffbfa6158c3173ce3495d0ecf</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Paradox of Freedom</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We need to lean into the paradox of Christian freedom.&lt;br&gt;&lt;br&gt;The great Martin Luther in one of his most famous works, “The Freedom of a Christian” (1520), begins his piece with two seemingly contradictory statements:&lt;br&gt;&lt;br&gt;· A Christian is an utterly free man, lord of all, subject to none.&lt;br&gt;· A Christian is an utterly dutiful man, servant of all, subject to all.&lt;br&gt;&lt;br&gt;Now, how in the world can a person be both subject to none, and subject to all? This can only be understood through the paradox of the gospel.&lt;br&gt;&lt;br&gt;Biblically speaking (and Luther totally got this), a Christian is not someone who merely follows religious rules. No. A Christian is someone who is “in Christ”—they find their true and full identity in Jesus and what He has done for them.&lt;br&gt;&lt;br&gt;And who is Jesus? Two central truths:&lt;br&gt;&lt;br&gt;· First: He is… the sovereign and free Lord of all creation. Jesus is under no obligation to anyone. He’s the judge; we’re the sinners. He could take us out of existence this very second and He’d be no less Lord of all. But also…&lt;br&gt;· Second: this same sovereign and free Lord became for us… Servant of all by freely choosing to die for our sin.&lt;br&gt;&lt;br&gt;You see, although Jesus is lord of all, subject to none, yet, out of love, He gladly became our servant that He might win us to Himself.&lt;br&gt;&lt;br&gt;So it is for those in Christ. We are subject to none but Christ. Yet, for Christ’s sake we gladly make ourselves servants to all that we might win them for Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 9:19-23 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We need to lean into the paradox of Christian freedom.&lt;br&gt;&lt;br&gt;The great Martin Luther in one of his most famous works, “The Freedom of a Christian” (1520), begins his piece with two seemingly contradictory statements:&lt;br&gt;&lt;br&gt;· A Christian is an utterly free man, lord of all, subject to none.&lt;br&gt;· A Christian is an utterly dutiful man, servant of all, subject to all.&lt;br&gt;&lt;br&gt;Now, how in the world can a person be both subject to none, and subject to all? This can only be understood through the paradox of the gospel.&lt;br&gt;&lt;br&gt;Biblically speaking (and Luther totally got this), a Christian is not someone who merely follows religious rules. No. A Christian is someone who is “in Christ”—they find their true and full identity in Jesus and what He has done for them.&lt;br&gt;&lt;br&gt;And who is Jesus? Two central truths:&lt;br&gt;&lt;br&gt;· First: He is… the sovereign and free Lord of all creation. Jesus is under no obligation to anyone. He’s the judge; we’re the sinners. He could take us out of existence this very second and He’d be no less Lord of all. But also…&lt;br&gt;· Second: this same sovereign and free Lord became for us… Servant of all by freely choosing to die for our sin.&lt;br&gt;&lt;br&gt;You see, although Jesus is lord of all, subject to none, yet, out of love, He gladly became our servant that He might win us to Himself.&lt;br&gt;&lt;br&gt;So it is for those in Christ. We are subject to none but Christ. Yet, for Christ’s sake we gladly make ourselves servants to all that we might win them for Him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 9:19-23 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus pandemic?<br><br>We need to lean into the paradox of Christian freedom.<br><br>The great Martin Luther in one of his most famous works, “The Freedom of a Christian” (1520), begins his piece with two seemingly contradictory statements:<br><br>· A Christian is an utterly free man, lord of all, subject to none.<br>· A Christian is an utterly dutiful man, servant of all, subject to all.<br><br>Now, how in the world can a person be both subject to none, and subject to all? This can only be understood through the paradox of the gospel.<br><br>Biblically speaking (and Luther totally got this), a Christian is not someone who merely follows religious rules. No. A Christian is someone who is “in Christ”—they find their true and full identity in Jesus and what He has done for them.<br><br>And who is Jesus? Two central truths:<br><br>· First: He is… the sovereign and free Lord of all creation. Jesus is under no obligation to anyone. He’s the judge; we’re the sinners. He could take us out of existence this very second and He’d be no less Lord of all. But also…<br>· Second: this same sovereign and free Lord became for us… Servant of all by freely choosing to die for our sin.<br><br>You see, although Jesus is lord of all, subject to none, yet, out of love, He gladly became our servant that He might win us to Himself.<br><br>So it is for those in Christ. We are subject to none but Christ. Yet, for Christ’s sake we gladly make ourselves servants to all that we might win them for Him.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”<br><br>~ 1 Corinthians 9:19-23 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 17 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkwYzU0NmYyLWI1OTctNDA1NC1hYzI3LWNmNzI1ZTJjMjJjMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4zwyq2f" length="1686361" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>335</itunes:order>
			<guid isPermaLink="false">b07f84dc764ae95ad6731ebabf4db7e2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Living in the Freedom of the Law</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be very cautious in how we use our freedom.&lt;br&gt;&lt;br&gt;True freedom is not defined by “rights” (i.e. me getting what I want without interference from others) but by obeying God’s command to sacrificially serve my neighbor.&lt;br&gt;&lt;br&gt;Listen to Galatians 5: “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1)&lt;br&gt;&lt;br&gt;In the context, St. Paul is commanding us to fight for the full freedom that Christ has won.&lt;br&gt;&lt;br&gt;But what exactly does that full freedom look like?&lt;br&gt;&lt;br&gt;Well, Galatians 5:13 explains it:&lt;br&gt;&lt;br&gt;“For you were called to freedom…; only do not use your freedom to satisfy yourself, but through love serve one another.”&lt;br&gt;&lt;br&gt;Do you want to assert your freedom? Then, you need only to sacrificially love and serve your neighbor. Put their interests, their perspective, above your own. Sacrifice your “rights” and “concerns” for their good. Be more concerned for maintaining unity with them, than maintaining your comfort or convenience.&lt;br&gt;&lt;br&gt;When we are driven merely by our “concerns” or our demand for “rights”, we tend to stand in judgment of one another. And if we stand in judgment of one another, then we stand in judgment of God and His commandment. This is a bitter and dangerous place to be. As Paul reminds us in the very next verse: the opposite of loving your neighbor is judging and verbally attacking them. In such a case, “if you bite and devour one another, watch out lest you be destroyed by one another.” (Galatians 5:15).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.&lt;br&gt;&lt;br&gt;For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, watch out that you are not consumed by one another.”&lt;br&gt;&lt;br&gt;~ Galatians 5:1, 13-15&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be very cautious in how we use our freedom.&lt;br&gt;&lt;br&gt;True freedom is not defined by “rights” (i.e. me getting what I want without interference from others) but by obeying God’s command to sacrificially serve my neighbor.&lt;br&gt;&lt;br&gt;Listen to Galatians 5: “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1)&lt;br&gt;&lt;br&gt;In the context, St. Paul is commanding us to fight for the full freedom that Christ has won.&lt;br&gt;&lt;br&gt;But what exactly does that full freedom look like?&lt;br&gt;&lt;br&gt;Well, Galatians 5:13 explains it:&lt;br&gt;&lt;br&gt;“For you were called to freedom…; only do not use your freedom to satisfy yourself, but through love serve one another.”&lt;br&gt;&lt;br&gt;Do you want to assert your freedom? Then, you need only to sacrificially love and serve your neighbor. Put their interests, their perspective, above your own. Sacrifice your “rights” and “concerns” for their good. Be more concerned for maintaining unity with them, than maintaining your comfort or convenience.&lt;br&gt;&lt;br&gt;When we are driven merely by our “concerns” or our demand for “rights”, we tend to stand in judgment of one another. And if we stand in judgment of one another, then we stand in judgment of God and His commandment. This is a bitter and dangerous place to be. As Paul reminds us in the very next verse: the opposite of loving your neighbor is judging and verbally attacking them. In such a case, “if you bite and devour one another, watch out lest you be destroyed by one another.” (Galatians 5:15).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.&lt;br&gt;&lt;br&gt;For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, watch out that you are not consumed by one another.”&lt;br&gt;&lt;br&gt;~ Galatians 5:1, 13-15&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus pandemic?<br><br>We should be very cautious in how we use our freedom.<br><br>True freedom is not defined by “rights” (i.e. me getting what I want without interference from others) but by obeying God’s command to sacrificially serve my neighbor.<br><br>Listen to Galatians 5: “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1)<br><br>In the context, St. Paul is commanding us to fight for the full freedom that Christ has won.<br><br>But what exactly does that full freedom look like?<br><br>Well, Galatians 5:13 explains it:<br><br>“For you were called to freedom…; only do not use your freedom to satisfy yourself, but through love serve one another.”<br><br>Do you want to assert your freedom? Then, you need only to sacrificially love and serve your neighbor. Put their interests, their perspective, above your own. Sacrifice your “rights” and “concerns” for their good. Be more concerned for maintaining unity with them, than maintaining your comfort or convenience.<br><br>When we are driven merely by our “concerns” or our demand for “rights”, we tend to stand in judgment of one another. And if we stand in judgment of one another, then we stand in judgment of God and His commandment. This is a bitter and dangerous place to be. As Paul reminds us in the very next verse: the opposite of loving your neighbor is judging and verbally attacking them. In such a case, “if you bite and devour one another, watch out lest you be destroyed by one another.” (Galatians 5:15).<br><br>Something to think about from The Kingdom Perspective.<br><br>“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.<br><br>For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, watch out that you are not consumed by one another.”<br><br>~ Galatians 5:1, 13-15</p> ]]></content:encoded>
			<pubDate>Fri, 14 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzlhYWE5YTVmLWIyYzItNDljNC05NmViLTJjYWIzNTViNDYwMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=92xnqbh" length="1682191" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>336</itunes:order>
			<guid isPermaLink="false">290eb060b467a1baaf81441a3d6aec39</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>True Freedom</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We must determine not to be driven by a selfish understanding of freedom, but by how the Bible defines freedom—which is, loving obedience to God’s commandments, especially the command to love one’s neighbor.&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is not defined by rights (i.e. me getting what I want without the inference of others), but by obedience to God’s commandments. Freedom as defined by individual rights may be helpful political ideology. Indeed, as a red-blooded American I certainly think so. However, this is not the most basic biblical understanding of freedom.&lt;br&gt;&lt;br&gt;Listen to Psalm 119&lt;br&gt;&lt;br&gt;I will always obey your law,&lt;br&gt;for ever and ever.&lt;br&gt;I will walk about in freedom,&lt;br&gt;for I have sought out your precepts.&lt;br&gt;&lt;br&gt;Freedom is obedience to God’s commandments. Remember, God commanded Pharaoh to set the Children of Israel free, in order that they might serve the Lord. Submission to God is freedom. And it was after the nation was delivered from slavery in Egypt that God gave them commandments. Why? So that they might fully realize the benefits of that freedom. Freedom is defined not by rights but by obedience to God’s commandments.&lt;br&gt;&lt;br&gt;Now, if obedience to God’s commandments is true liberty, then what is the essence of what God commands? Love. The New Testament repeatedly reminds us that the law of God is summed up (or fulfilled) in one commandment: “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;And that is true freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We must determine not to be driven by a selfish understanding of freedom, but by how the Bible defines freedom—which is, loving obedience to God’s commandments, especially the command to love one’s neighbor.&lt;br&gt;&lt;br&gt;Biblically speaking, freedom is not defined by rights (i.e. me getting what I want without the inference of others), but by obedience to God’s commandments. Freedom as defined by individual rights may be helpful political ideology. Indeed, as a red-blooded American I certainly think so. However, this is not the most basic biblical understanding of freedom.&lt;br&gt;&lt;br&gt;Listen to Psalm 119&lt;br&gt;&lt;br&gt;I will always obey your law,&lt;br&gt;for ever and ever.&lt;br&gt;I will walk about in freedom,&lt;br&gt;for I have sought out your precepts.&lt;br&gt;&lt;br&gt;Freedom is obedience to God’s commandments. Remember, God commanded Pharaoh to set the Children of Israel free, in order that they might serve the Lord. Submission to God is freedom. And it was after the nation was delivered from slavery in Egypt that God gave them commandments. Why? So that they might fully realize the benefits of that freedom. Freedom is defined not by rights but by obedience to God’s commandments.&lt;br&gt;&lt;br&gt;Now, if obedience to God’s commandments is true liberty, then what is the essence of what God commands? Love. The New Testament repeatedly reminds us that the law of God is summed up (or fulfilled) in one commandment: “You shall love your neighbor as yourself.”&lt;br&gt;&lt;br&gt;And that is true freedom.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus pandemic?<br><br>We must determine not to be driven by a selfish understanding of freedom, but by how the Bible defines freedom—which is, loving obedience to God’s commandments, especially the command to love one’s neighbor.<br><br>Biblically speaking, freedom is not defined by rights (i.e. me getting what I want without the inference of others), but by obedience to God’s commandments. Freedom as defined by individual rights may be helpful political ideology. Indeed, as a red-blooded American I certainly think so. However, this is not the most basic biblical understanding of freedom.<br><br>Listen to Psalm 119<br><br>I will always obey your law,<br>for ever and ever.<br>I will walk about in freedom,<br>for I have sought out your precepts.<br><br>Freedom is obedience to God’s commandments. Remember, God commanded Pharaoh to set the Children of Israel free, in order that they might serve the Lord. Submission to God is freedom. And it was after the nation was delivered from slavery in Egypt that God gave them commandments. Why? So that they might fully realize the benefits of that freedom. Freedom is defined not by rights but by obedience to God’s commandments.<br><br>Now, if obedience to God’s commandments is true liberty, then what is the essence of what God commands? Love. The New Testament repeatedly reminds us that the law of God is summed up (or fulfilled) in one commandment: “You shall love your neighbor as yourself.”<br><br>And that is true freedom.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Wed, 12 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JlYzViMDExLWQ0OGUtNDVlNC05M2FmLTkyNjc2YTI5NGY2NC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=s5tmm3h" length="1671304" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>337</itunes:order>
			<guid isPermaLink="false">4a9c23ff9103f8ff7a94d44c17947da0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Marathon Mentality</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should prepare mentally and emotionally for a marathon and not a sprint.&lt;br&gt;&lt;br&gt;Sprints require a short burst of energy; marathons require endurance.&lt;br&gt;&lt;br&gt;There are many indications that this pandemic is going to disrupt our normal way of life for a long time to come. No one knows exactly how long, but some data suggests that it could be unlike anything we’ve seen in our lifetime. Now, perhaps this will blow over with little incident. If so, great! But if it doesn’t, then, we need to prepare ourselves mentally for a race of endurance.&lt;br&gt;&lt;br&gt;Regardless, though, the Scriptures everywhere commend to us an endurance mentality. Biblically, perseverance is essential to our faith. Consider these passages:&lt;br&gt;&lt;br&gt;In Romans 5 we are told to “exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope….”&lt;br&gt;&lt;br&gt;In Colossians Paul prays that we would be “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:11).&lt;br&gt;&lt;br&gt;Jesus himself warns us: “…many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” (Matthew 24:10-13 ESV)&lt;br&gt;&lt;br&gt;It is not surprising then that the writer of Hebrews describes the Christian life as a marathon: “…let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (Hebrews 12:1-3 NASB)&lt;br&gt;&lt;br&gt;Perhaps, if nothing else, the Lord is using this crisis to grow his people in endurance.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”&lt;br&gt;&lt;br&gt;~ Romans 8:18-25 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should prepare mentally and emotionally for a marathon and not a sprint.&lt;br&gt;&lt;br&gt;Sprints require a short burst of energy; marathons require endurance.&lt;br&gt;&lt;br&gt;There are many indications that this pandemic is going to disrupt our normal way of life for a long time to come. No one knows exactly how long, but some data suggests that it could be unlike anything we’ve seen in our lifetime. Now, perhaps this will blow over with little incident. If so, great! But if it doesn’t, then, we need to prepare ourselves mentally for a race of endurance.&lt;br&gt;&lt;br&gt;Regardless, though, the Scriptures everywhere commend to us an endurance mentality. Biblically, perseverance is essential to our faith. Consider these passages:&lt;br&gt;&lt;br&gt;In Romans 5 we are told to “exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope….”&lt;br&gt;&lt;br&gt;In Colossians Paul prays that we would be “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:11).&lt;br&gt;&lt;br&gt;Jesus himself warns us: “…many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” (Matthew 24:10-13 ESV)&lt;br&gt;&lt;br&gt;It is not surprising then that the writer of Hebrews describes the Christian life as a marathon: “…let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (Hebrews 12:1-3 NASB)&lt;br&gt;&lt;br&gt;Perhaps, if nothing else, the Lord is using this crisis to grow his people in endurance.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”&lt;br&gt;&lt;br&gt;~ Romans 8:18-25 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus epidemic?<br><br>We should prepare mentally and emotionally for a marathon and not a sprint.<br><br>Sprints require a short burst of energy; marathons require endurance.<br><br>There are many indications that this pandemic is going to disrupt our normal way of life for a long time to come. No one knows exactly how long, but some data suggests that it could be unlike anything we’ve seen in our lifetime. Now, perhaps this will blow over with little incident. If so, great! But if it doesn’t, then, we need to prepare ourselves mentally for a race of endurance.<br><br>Regardless, though, the Scriptures everywhere commend to us an endurance mentality. Biblically, perseverance is essential to our faith. Consider these passages:<br><br>In Romans 5 we are told to “exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope….”<br><br>In Colossians Paul prays that we would be “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:11).<br><br>Jesus himself warns us: “…many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.” (Matthew 24:10-13 ESV)<br><br>It is not surprising then that the writer of Hebrews describes the Christian life as a marathon: “…let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (Hebrews 12:1-3 NASB)<br><br>Perhaps, if nothing else, the Lord is using this crisis to grow his people in endurance.<br><br>Something to think about from The Kingdom Perspective.<br><br>“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.”<br><br>~ Romans 8:18-25 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 10 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzRjOWVmYTY2LWFmOTItNGQzOS05NGExLTgzNjY0N2M0N2Y0Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3rtn8mk" length="2716630" type="audio/mp3"/>
			<itunes:duration>169</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>338</itunes:order>
			<guid isPermaLink="false">a5465a4b6c15c42e5b163401e1a0da2a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Job Well Done! – Part Three</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve your neighbors in the Upper Valley and beyond. Together, you have given record amounts to relief efforts and served to meet countless needs.&lt;br&gt;&lt;br&gt;In today’s Kingdom Perspective I’d like to share with you some of the many thank you notes we’ve received for your many hours of work and service to our community.&lt;br&gt;&lt;br&gt;KLS Community Food Pantry (New London)&lt;br&gt;&lt;br&gt;“Thank you very much for your very generous donation…to the KLS Community Food Pantry. Cash donations are crucial at this time…. Many thanks for our support!!!&lt;br&gt;&lt;br&gt;Best wishes!”&lt;br&gt;&lt;br&gt;~ [names withheld], Co-Chairs of KLS Food Pantry&lt;br&gt;&lt;br&gt;Upper Valley Strong – a local organization committed to helping our community rebuild in the wake of natural disasters, such as COVID:&lt;br&gt;&lt;br&gt;“Thank you for your donation…to support Upper Valley Strong’s COVID-19 response work. With your help, we are building resilience in our community during this extraordinary time…. From all of us working together to keep the Upper Valley strong, thank you for your gift.”&lt;br&gt;&lt;br&gt;~[name withheld] &amp; [name withheld], Co-Chairs UV Strong&lt;br&gt;&lt;br&gt;Listen Community Services&lt;br&gt;&lt;br&gt;“I wanted to write to thank you for your gift…. Thank you!!! Now, more than ever, LISTEN is in critical need of cash donations. Your generosity makes it possible for LISTEN to address immediate needs…and provide essentials for… families during this time of national emergency…. Thank you for so generously giving to our Upper Valley neighbors in need during this most difficult time. We really appreciate you being there for LISTEN and our neighbors when we need it most. This is a BIG help! …Thank you for everything that you do for our Upper Valley community!&lt;br&gt;&lt;br&gt;Warmly,&lt;br&gt;&lt;br&gt;~[name withheld], Executive Director&lt;br&gt;&lt;br&gt;Upper Valley Haven&lt;br&gt;&lt;br&gt;“Many thanks to you and the congregation of Christ Redeemer Church for the generous special offering gift … in support of our Annual Fund. We deeply appreciate the timing of the congregation’s gift as we see growing demand for help.”&lt;br&gt;&lt;br&gt;~[name withheld], Executive Director &amp; [name withheld], Development and Communications Director&lt;br&gt;&lt;br&gt;There are many more I could cite but this is sufficient to remind you that our shared efforts are making a big impact, as together we show off the generosity of Jesus.&lt;br&gt;&lt;br&gt;Keep up the good work!&lt;br&gt;&lt;br&gt;“Our people must learn to do good by meeting the urgent needs of others; then they will not be unproductive.”&lt;br&gt;&lt;br&gt;~Titus 3:14 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve your neighbors in the Upper Valley and beyond. Together, you have given record amounts to relief efforts and served to meet countless needs.&lt;br&gt;&lt;br&gt;In today’s Kingdom Perspective I’d like to share with you some of the many thank you notes we’ve received for your many hours of work and service to our community.&lt;br&gt;&lt;br&gt;KLS Community Food Pantry (New London)&lt;br&gt;&lt;br&gt;“Thank you very much for your very generous donation…to the KLS Community Food Pantry. Cash donations are crucial at this time…. Many thanks for our support!!!&lt;br&gt;&lt;br&gt;Best wishes!”&lt;br&gt;&lt;br&gt;~ [names withheld], Co-Chairs of KLS Food Pantry&lt;br&gt;&lt;br&gt;Upper Valley Strong – a local organization committed to helping our community rebuild in the wake of natural disasters, such as COVID:&lt;br&gt;&lt;br&gt;“Thank you for your donation…to support Upper Valley Strong’s COVID-19 response work. With your help, we are building resilience in our community during this extraordinary time…. From all of us working together to keep the Upper Valley strong, thank you for your gift.”&lt;br&gt;&lt;br&gt;~[name withheld] &amp; [name withheld], Co-Chairs UV Strong&lt;br&gt;&lt;br&gt;Listen Community Services&lt;br&gt;&lt;br&gt;“I wanted to write to thank you for your gift…. Thank you!!! Now, more than ever, LISTEN is in critical need of cash donations. Your generosity makes it possible for LISTEN to address immediate needs…and provide essentials for… families during this time of national emergency…. Thank you for so generously giving to our Upper Valley neighbors in need during this most difficult time. We really appreciate you being there for LISTEN and our neighbors when we need it most. This is a BIG help! …Thank you for everything that you do for our Upper Valley community!&lt;br&gt;&lt;br&gt;Warmly,&lt;br&gt;&lt;br&gt;~[name withheld], Executive Director&lt;br&gt;&lt;br&gt;Upper Valley Haven&lt;br&gt;&lt;br&gt;“Many thanks to you and the congregation of Christ Redeemer Church for the generous special offering gift … in support of our Annual Fund. We deeply appreciate the timing of the congregation’s gift as we see growing demand for help.”&lt;br&gt;&lt;br&gt;~[name withheld], Executive Director &amp; [name withheld], Development and Communications Director&lt;br&gt;&lt;br&gt;There are many more I could cite but this is sufficient to remind you that our shared efforts are making a big impact, as together we show off the generosity of Jesus.&lt;br&gt;&lt;br&gt;Keep up the good work!&lt;br&gt;&lt;br&gt;“Our people must learn to do good by meeting the urgent needs of others; then they will not be unproductive.”&lt;br&gt;&lt;br&gt;~Titus 3:14 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve your neighbors in the Upper Valley and beyond. Together, you have given record amounts to relief efforts and served to meet countless needs.<br><br>In today’s Kingdom Perspective I’d like to share with you some of the many thank you notes we’ve received for your many hours of work and service to our community.<br><br>KLS Community Food Pantry (New London)<br><br>“Thank you very much for your very generous donation…to the KLS Community Food Pantry. Cash donations are crucial at this time…. Many thanks for our support!!!<br><br>Best wishes!”<br><br>~ [names withheld], Co-Chairs of KLS Food Pantry<br><br>Upper Valley Strong – a local organization committed to helping our community rebuild in the wake of natural disasters, such as COVID:<br><br>“Thank you for your donation…to support Upper Valley Strong’s COVID-19 response work. With your help, we are building resilience in our community during this extraordinary time…. From all of us working together to keep the Upper Valley strong, thank you for your gift.”<br><br>~[name withheld] & [name withheld], Co-Chairs UV Strong<br><br>Listen Community Services<br><br>“I wanted to write to thank you for your gift…. Thank you!!! Now, more than ever, LISTEN is in critical need of cash donations. Your generosity makes it possible for LISTEN to address immediate needs…and provide essentials for… families during this time of national emergency…. Thank you for so generously giving to our Upper Valley neighbors in need during this most difficult time. We really appreciate you being there for LISTEN and our neighbors when we need it most. This is a BIG help! …Thank you for everything that you do for our Upper Valley community!<br><br>Warmly,<br><br>~[name withheld], Executive Director<br><br>Upper Valley Haven<br><br>“Many thanks to you and the congregation of Christ Redeemer Church for the generous special offering gift … in support of our Annual Fund. We deeply appreciate the timing of the congregation’s gift as we see growing demand for help.”<br><br>~[name withheld], Executive Director & [name withheld], Development and Communications Director<br><br>There are many more I could cite but this is sufficient to remind you that our shared efforts are making a big impact, as together we show off the generosity of Jesus.<br><br>Keep up the good work!<br><br>“Our people must learn to do good by meeting the urgent needs of others; then they will not be unproductive.”<br><br>~Titus 3:14 (NLT)</p> ]]></content:encoded>
			<pubDate>Mon, 03 Aug 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2IxNmQxYzg0LWQ3ZDQtNDZhMi1iNmE3LTM0ZGNhNGIwNGU2Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=564f7bb" length="2951943" type="audio/mp3"/>
			<itunes:duration>184</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>339</itunes:order>
			<guid isPermaLink="false">3fa02ec14a89c7499edf8f6c58bac50c</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Job Well Done! – Part Two</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve those in need in the Upper Valley and beyond. Together, you have given record amounts to our benevolence fund and served to provide meals and supplies to front line workers.&lt;br&gt;&lt;br&gt;In today’s Kingdom Perspective I’d like to share two more of the many thank you notes we’ve received for your generous sacrifice and service to our community.&lt;br&gt;&lt;br&gt;From a DHMC employee:&lt;br&gt;&lt;br&gt;“Just wanted to send a quick and personal thank you to the congregation for the very generous food gifts that were made to some of DHMC’s departments.&lt;br&gt;&lt;br&gt;It was a very nice gesture and was appreciated by all who noticed it, not just those who partook of it.&lt;br&gt;&lt;br&gt;Thank you very much for your continued prayers during this trying time.  We are seeing that God is still in charge of all, as a microscopic invisible thing shows that money, power, status, and ego are of no consequence to this evil thing.  Only his mercy…&lt;br&gt;&lt;br&gt;Thank you again and may you all be safe!”&lt;br&gt;&lt;br&gt;~DHMC employee&lt;br&gt;&lt;br&gt;Here’s one from one of our local schools:&lt;br&gt;&lt;br&gt;“We at Hanover Street School are so appreciative of your very generous donation to our Friday Food Program.&lt;br&gt;&lt;br&gt; It has certainly been an interesting and uncertain time for everyone. In light of the COVID19 crisis and all the financial strain that has come with it, we are especially thankful for the thoughtful Upper Valley community.  When we started this project last spring, we had no idea what a vital lifeline it would become for our 50-60 families who participate.&lt;br&gt;&lt;br&gt;We feel so blessed to be a part of such a caring community.&lt;br&gt;&lt;br&gt;Thank you again! Be well.”&lt;br&gt;&lt;br&gt;~[Two Teachers at the Hanover Street School]&lt;br&gt;&lt;br&gt;Now, I will share more on the next Kingdom Perspective. In the meantime, keep up the good work!&lt;br&gt;&lt;br&gt;“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.&lt;br&gt;&lt;br&gt;This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone.”&lt;br&gt;&lt;br&gt;~ Titus 3:4-8 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve those in need in the Upper Valley and beyond. Together, you have given record amounts to our benevolence fund and served to provide meals and supplies to front line workers.&lt;br&gt;&lt;br&gt;In today’s Kingdom Perspective I’d like to share two more of the many thank you notes we’ve received for your generous sacrifice and service to our community.&lt;br&gt;&lt;br&gt;From a DHMC employee:&lt;br&gt;&lt;br&gt;“Just wanted to send a quick and personal thank you to the congregation for the very generous food gifts that were made to some of DHMC’s departments.&lt;br&gt;&lt;br&gt;It was a very nice gesture and was appreciated by all who noticed it, not just those who partook of it.&lt;br&gt;&lt;br&gt;Thank you very much for your continued prayers during this trying time.  We are seeing that God is still in charge of all, as a microscopic invisible thing shows that money, power, status, and ego are of no consequence to this evil thing.  Only his mercy…&lt;br&gt;&lt;br&gt;Thank you again and may you all be safe!”&lt;br&gt;&lt;br&gt;~DHMC employee&lt;br&gt;&lt;br&gt;Here’s one from one of our local schools:&lt;br&gt;&lt;br&gt;“We at Hanover Street School are so appreciative of your very generous donation to our Friday Food Program.&lt;br&gt;&lt;br&gt; It has certainly been an interesting and uncertain time for everyone. In light of the COVID19 crisis and all the financial strain that has come with it, we are especially thankful for the thoughtful Upper Valley community.  When we started this project last spring, we had no idea what a vital lifeline it would become for our 50-60 families who participate.&lt;br&gt;&lt;br&gt;We feel so blessed to be a part of such a caring community.&lt;br&gt;&lt;br&gt;Thank you again! Be well.”&lt;br&gt;&lt;br&gt;~[Two Teachers at the Hanover Street School]&lt;br&gt;&lt;br&gt;Now, I will share more on the next Kingdom Perspective. In the meantime, keep up the good work!&lt;br&gt;&lt;br&gt;“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.&lt;br&gt;&lt;br&gt;This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone.”&lt;br&gt;&lt;br&gt;~ Titus 3:4-8 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve those in need in the Upper Valley and beyond. Together, you have given record amounts to our benevolence fund and served to provide meals and supplies to front line workers.<br><br>In today’s Kingdom Perspective I’d like to share two more of the many thank you notes we’ve received for your generous sacrifice and service to our community.<br><br>From a DHMC employee:<br><br>“Just wanted to send a quick and personal thank you to the congregation for the very generous food gifts that were made to some of DHMC’s departments.<br><br>It was a very nice gesture and was appreciated by all who noticed it, not just those who partook of it.<br><br>Thank you very much for your continued prayers during this trying time.  We are seeing that God is still in charge of all, as a microscopic invisible thing shows that money, power, status, and ego are of no consequence to this evil thing.  Only his mercy…<br><br>Thank you again and may you all be safe!”<br><br>~DHMC employee<br><br>Here’s one from one of our local schools:<br><br>“We at Hanover Street School are so appreciative of your very generous donation to our Friday Food Program.<br><br> It has certainly been an interesting and uncertain time for everyone. In light of the COVID19 crisis and all the financial strain that has come with it, we are especially thankful for the thoughtful Upper Valley community.  When we started this project last spring, we had no idea what a vital lifeline it would become for our 50-60 families who participate.<br><br>We feel so blessed to be a part of such a caring community.<br><br>Thank you again! Be well.”<br><br>~[Two Teachers at the Hanover Street School]<br><br>Now, I will share more on the next Kingdom Perspective. In the meantime, keep up the good work!<br><br>“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.<br><br>This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone.”<br><br>~ Titus 3:4-8 (NLT)</p> ]]></content:encoded>
			<pubDate>Fri, 31 Jul 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I5YWMwYjdmLTI0MzctNDA0MS04YzBkLWZkZjZjZTM3ZjQ0Yy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8qx5xvn" length="2212989" type="audio/mp3"/>
			<itunes:duration>138</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>340</itunes:order>
			<guid isPermaLink="false">210d7a16825ed131e5e053b7864cbfa6</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>A Job Well Done! – Part One</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve those in need in the Upper Valley and beyond. Together, you have given over $10,000 to relief efforts and served in various capacities to provide meals and supplies to front line workers.&lt;br&gt;&lt;br&gt;In today’s Kingdom Perspective I’d like to share with you some of the many thank you notes we’ve received for your many hours of work and service to our community.&lt;br&gt;&lt;br&gt;From the Upper Valley Senior Center:&lt;br&gt;&lt;br&gt;I came in this morning and was overwhelmed at all of the food you dropped off. We can’t thank you enough. We will be putting [your generosity] in the next newsletter… You certainly made my day, and there will be many that will be thrilled when they get their goodie bags next Thursday.&lt;br&gt;&lt;br&gt;~Leader at UVSC&lt;br&gt;&lt;br&gt;From DHMC:&lt;br&gt;&lt;br&gt;…breakfast was hugely appreciated and gobbled up. Thanks again so much for doing this for us!!!&lt;br&gt;&lt;br&gt;~Worker in Cardiovascular Critical Care Unit&lt;br&gt;&lt;br&gt;Thank you so much for blessing the Inpatient Psychiatry team with breakfast. The nurses and LNAs are very grateful for your kindness and thoughtfulness. We appreciate your church thinking of us. I will say a prayer of thanksgiving and gratitude for all at Christ Redeemer Church. May God bless you all and keep you safe and healthy.&lt;br&gt;&lt;br&gt;~DHMC employee&lt;br&gt;&lt;br&gt;I just want to thank you and the members from Christ Redeemer Church. I worked my first day shift in over 2+ years and their gift was an absolute blessing for a poor fish out of water.&lt;br&gt;&lt;br&gt;~Nurse on the COVID unit&lt;br&gt;&lt;br&gt;I will share more on the next Kingdom Perspective. In the meantime, keep up the good work!&lt;br&gt;&lt;br&gt;Remind the believers to submit to the government and its officers. They should be obedient, always ready to do what is good.&lt;br&gt;&lt;br&gt;~ Titus 3:1 (NLT)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve those in need in the Upper Valley and beyond. Together, you have given over $10,000 to relief efforts and served in various capacities to provide meals and supplies to front line workers.&lt;br&gt;&lt;br&gt;In today’s Kingdom Perspective I’d like to share with you some of the many thank you notes we’ve received for your many hours of work and service to our community.&lt;br&gt;&lt;br&gt;From the Upper Valley Senior Center:&lt;br&gt;&lt;br&gt;I came in this morning and was overwhelmed at all of the food you dropped off. We can’t thank you enough. We will be putting [your generosity] in the next newsletter… You certainly made my day, and there will be many that will be thrilled when they get their goodie bags next Thursday.&lt;br&gt;&lt;br&gt;~Leader at UVSC&lt;br&gt;&lt;br&gt;From DHMC:&lt;br&gt;&lt;br&gt;…breakfast was hugely appreciated and gobbled up. Thanks again so much for doing this for us!!!&lt;br&gt;&lt;br&gt;~Worker in Cardiovascular Critical Care Unit&lt;br&gt;&lt;br&gt;Thank you so much for blessing the Inpatient Psychiatry team with breakfast. The nurses and LNAs are very grateful for your kindness and thoughtfulness. We appreciate your church thinking of us. I will say a prayer of thanksgiving and gratitude for all at Christ Redeemer Church. May God bless you all and keep you safe and healthy.&lt;br&gt;&lt;br&gt;~DHMC employee&lt;br&gt;&lt;br&gt;I just want to thank you and the members from Christ Redeemer Church. I worked my first day shift in over 2+ years and their gift was an absolute blessing for a poor fish out of water.&lt;br&gt;&lt;br&gt;~Nurse on the COVID unit&lt;br&gt;&lt;br&gt;I will share more on the next Kingdom Perspective. In the meantime, keep up the good work!&lt;br&gt;&lt;br&gt;Remind the believers to submit to the government and its officers. They should be obedient, always ready to do what is good.&lt;br&gt;&lt;br&gt;~ Titus 3:1 (NLT)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>Over the past several months of the COVID crisis you, the people of CRC, have rallied to serve those in need in the Upper Valley and beyond. Together, you have given over $10,000 to relief efforts and served in various capacities to provide meals and supplies to front line workers.<br><br>In today’s Kingdom Perspective I’d like to share with you some of the many thank you notes we’ve received for your many hours of work and service to our community.<br><br>From the Upper Valley Senior Center:<br><br>I came in this morning and was overwhelmed at all of the food you dropped off. We can’t thank you enough. We will be putting [your generosity] in the next newsletter… You certainly made my day, and there will be many that will be thrilled when they get their goodie bags next Thursday.<br><br>~Leader at UVSC<br><br>From DHMC:<br><br>…breakfast was hugely appreciated and gobbled up. Thanks again so much for doing this for us!!!<br><br>~Worker in Cardiovascular Critical Care Unit<br><br>Thank you so much for blessing the Inpatient Psychiatry team with breakfast. The nurses and LNAs are very grateful for your kindness and thoughtfulness. We appreciate your church thinking of us. I will say a prayer of thanksgiving and gratitude for all at Christ Redeemer Church. May God bless you all and keep you safe and healthy.<br><br>~DHMC employee<br><br>I just want to thank you and the members from Christ Redeemer Church. I worked my first day shift in over 2+ years and their gift was an absolute blessing for a poor fish out of water.<br><br>~Nurse on the COVID unit<br><br>I will share more on the next Kingdom Perspective. In the meantime, keep up the good work!<br><br>Remind the believers to submit to the government and its officers. They should be obedient, always ready to do what is good.<br><br>~ Titus 3:1 (NLT)</p> ]]></content:encoded>
			<pubDate>Wed, 29 Jul 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZiYWVhZWQ3LTZmNDYtNGJmYS1iOGFjLWUwN2I3M2M0Y2ViNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fq7crvq" length="2139847" type="audio/mp3"/>
			<itunes:duration>133</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>341</itunes:order>
			<guid isPermaLink="false">af6d60d7b0cd75cf86ea4b713d51ba57</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Serving, not Judging One Another</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the differing personal opinions brought about by re-opening our society post-COVID?&lt;br&gt;&lt;br&gt;We should be careful not to judge one another but seek to accept and love one another in our various opinions.&lt;br&gt;&lt;br&gt;The Bible invites us to love one another by giving one another much room for differing views (matters of conscience – Romans 14) and to avoid the temptation of standing in judgment.&lt;br&gt;&lt;br&gt;As our society is going through the process of opening up, there are conflicts over differing approaches. There is a spectrum of comfort upon which we are all processing this move back into public engagement. Some will feel greater freedom to take personal risks. Others, less freedom. Regardless, the Bible tells us that “loving our neighbor” requires us to give one another space for differing consciences. Certainly, we are to respect all the guidelines laid down by our public health officials. But even under these guidelines there will be a lot of room for differing approaches.&lt;br&gt;&lt;br&gt;And it is at this point of differing approaches that I must be careful not to stand in judgment or disdain of my brother or sister who feels differently than me. Rather, I am to accept them and think and speak the best about them. Even more so, I am to do my best to accommodate them. If they feel a lesser degree of comfort, I am to meet them at their level. In the words of Romans 14, I am to “pursue what makes for peace and for mutual upbuilding” (Romans 14:19).&lt;br&gt;&lt;br&gt;This is very hard work, but it’s what the Bible calls “loving my neighbor.” It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4).&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.”&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….&lt;br&gt;&lt;br&gt;So then let us pursue what makes for peace and for mutual upbuilding.&lt;br&gt;&lt;br&gt;~ Romans 14:10-19 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the differing personal opinions brought about by re-opening our society post-COVID?&lt;br&gt;&lt;br&gt;We should be careful not to judge one another but seek to accept and love one another in our various opinions.&lt;br&gt;&lt;br&gt;The Bible invites us to love one another by giving one another much room for differing views (matters of conscience – Romans 14) and to avoid the temptation of standing in judgment.&lt;br&gt;&lt;br&gt;As our society is going through the process of opening up, there are conflicts over differing approaches. There is a spectrum of comfort upon which we are all processing this move back into public engagement. Some will feel greater freedom to take personal risks. Others, less freedom. Regardless, the Bible tells us that “loving our neighbor” requires us to give one another space for differing consciences. Certainly, we are to respect all the guidelines laid down by our public health officials. But even under these guidelines there will be a lot of room for differing approaches.&lt;br&gt;&lt;br&gt;And it is at this point of differing approaches that I must be careful not to stand in judgment or disdain of my brother or sister who feels differently than me. Rather, I am to accept them and think and speak the best about them. Even more so, I am to do my best to accommodate them. If they feel a lesser degree of comfort, I am to meet them at their level. In the words of Romans 14, I am to “pursue what makes for peace and for mutual upbuilding” (Romans 14:19).&lt;br&gt;&lt;br&gt;This is very hard work, but it’s what the Bible calls “loving my neighbor.” It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4).&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.”&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….&lt;br&gt;&lt;br&gt;So then let us pursue what makes for peace and for mutual upbuilding.&lt;br&gt;&lt;br&gt;~ Romans 14:10-19 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the differing personal opinions brought about by re-opening our society post-COVID?<br><br>We should be careful not to judge one another but seek to accept and love one another in our various opinions.<br><br>The Bible invites us to love one another by giving one another much room for differing views (matters of conscience – Romans 14) and to avoid the temptation of standing in judgment.<br><br>As our society is going through the process of opening up, there are conflicts over differing approaches. There is a spectrum of comfort upon which we are all processing this move back into public engagement. Some will feel greater freedom to take personal risks. Others, less freedom. Regardless, the Bible tells us that “loving our neighbor” requires us to give one another space for differing consciences. Certainly, we are to respect all the guidelines laid down by our public health officials. But even under these guidelines there will be a lot of room for differing approaches.<br><br>And it is at this point of differing approaches that I must be careful not to stand in judgment or disdain of my brother or sister who feels differently than me. Rather, I am to accept them and think and speak the best about them. Even more so, I am to do my best to accommodate them. If they feel a lesser degree of comfort, I am to meet them at their level. In the words of Romans 14, I am to “pursue what makes for peace and for mutual upbuilding” (Romans 14:19).<br><br>This is very hard work, but it’s what the Bible calls “loving my neighbor.” It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4).<br><br>And that’s something to think about from The Kingdom Perspective.<br><br> <br><br>Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,<br><br>“As I live, says the Lord, every knee shall bow to me,<br>and every tongue shall confess to God.”<br>So then each of us will give an account of himself to God.”<br><br>Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….<br><br>So then let us pursue what makes for peace and for mutual upbuilding.<br><br>~ Romans 14:10-19 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 27 Jul 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFjN2IwMjNiLWQ3MzEtNDA5Yy04MjA5LWVlMjk3NzhhZDlhZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3qkjmq2" length="2335044" type="audio/mp3"/>
			<itunes:duration>145</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>342</itunes:order>
			<guid isPermaLink="false">54bc4b0f6ef6e891f86767a808ebbb68</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Terror and Tenderness of Jesus</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus threat?&lt;br&gt;&lt;br&gt;We should take great comfort in the terror and tenderness of Jesus.&lt;br&gt;&lt;br&gt;Now, I realize this may seem a strange way of speaking of Jesus, and perhaps a bit counter-intuitive, to say that he is both terrifying and tender. Nonetheless, when John details his appearance in the book of the Revelation, he is described as having “a voice like the roar of many waters” (1:15); and eyes “like a flame of fire” (1:14); and “from his mouth [comes] a sharp two-edged sword, and his face [is] like the sun shining in full strength” (1:16).&lt;br&gt;&lt;br&gt;Is it any wonder then that when John saw Jesus, he fell at his feet as “a dead man” (1:17)?&lt;br&gt;&lt;br&gt;Just a few chapters later, Jesus is described as the conquering Lion from the Tribe of Judah. What could be fiercer and more frightening than coming face to face with a lion?&lt;br&gt;&lt;br&gt;However, when John looks up to see this terrifying lion, he does not see a lion at all. Rather, he sees a tender lamb. And not just any lamb, but a slain lamb—yet alive! Standing—having conquered sin and death!&lt;br&gt;&lt;br&gt;What does this imagery tell us? It tells us that the King of creation is also the Christ of the cross. That the judge of heaven and earth was judged for you. That in the roar of the Lion we find our rest in the Lamb.&lt;br&gt;&lt;br&gt;You see, in the gospel, Jesus’s terror does not overpower his tenderness, but rather is poured through it. His power becomes our protection.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”&lt;br&gt;&lt;br&gt;And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,&lt;br&gt;&lt;br&gt;“Worthy are you to take the scroll&lt;br&gt;and to open its seals,&lt;br&gt;for you were slain, and by your blood you ransomed people for God&lt;br&gt;from every tribe and language and people and nation,&lt;br&gt;and you have made them a kingdom and priests to our God,&lt;br&gt;and they shall reign on the earth.”&lt;br&gt;&lt;br&gt;~ Revelation 5:1-10 (ESV)&lt;br&gt;&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus threat?&lt;br&gt;&lt;br&gt;We should take great comfort in the terror and tenderness of Jesus.&lt;br&gt;&lt;br&gt;Now, I realize this may seem a strange way of speaking of Jesus, and perhaps a bit counter-intuitive, to say that he is both terrifying and tender. Nonetheless, when John details his appearance in the book of the Revelation, he is described as having “a voice like the roar of many waters” (1:15); and eyes “like a flame of fire” (1:14); and “from his mouth [comes] a sharp two-edged sword, and his face [is] like the sun shining in full strength” (1:16).&lt;br&gt;&lt;br&gt;Is it any wonder then that when John saw Jesus, he fell at his feet as “a dead man” (1:17)?&lt;br&gt;&lt;br&gt;Just a few chapters later, Jesus is described as the conquering Lion from the Tribe of Judah. What could be fiercer and more frightening than coming face to face with a lion?&lt;br&gt;&lt;br&gt;However, when John looks up to see this terrifying lion, he does not see a lion at all. Rather, he sees a tender lamb. And not just any lamb, but a slain lamb—yet alive! Standing—having conquered sin and death!&lt;br&gt;&lt;br&gt;What does this imagery tell us? It tells us that the King of creation is also the Christ of the cross. That the judge of heaven and earth was judged for you. That in the roar of the Lion we find our rest in the Lamb.&lt;br&gt;&lt;br&gt;You see, in the gospel, Jesus’s terror does not overpower his tenderness, but rather is poured through it. His power becomes our protection.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”&lt;br&gt;&lt;br&gt;And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,&lt;br&gt;&lt;br&gt;“Worthy are you to take the scroll&lt;br&gt;and to open its seals,&lt;br&gt;for you were slain, and by your blood you ransomed people for God&lt;br&gt;from every tribe and language and people and nation,&lt;br&gt;and you have made them a kingdom and priests to our God,&lt;br&gt;and they shall reign on the earth.”&lt;br&gt;&lt;br&gt;~ Revelation 5:1-10 (ESV)&lt;br&gt;&lt;br&gt;&lt;br&gt;Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit &lt;a href=&quot;http://www.christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;www.christredeemerchurch.org&lt;/a&gt;.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should we respond to the coronavirus threat?<br><br>We should take great comfort in the terror and tenderness of Jesus.<br><br>Now, I realize this may seem a strange way of speaking of Jesus, and perhaps a bit counter-intuitive, to say that he is both terrifying and tender. Nonetheless, when John details his appearance in the book of the Revelation, he is described as having “a voice like the roar of many waters” (1:15); and eyes “like a flame of fire” (1:14); and “from his mouth [comes] a sharp two-edged sword, and his face [is] like the sun shining in full strength” (1:16).<br><br>Is it any wonder then that when John saw Jesus, he fell at his feet as “a dead man” (1:17)?<br><br>Just a few chapters later, Jesus is described as the conquering Lion from the Tribe of Judah. What could be fiercer and more frightening than coming face to face with a lion?<br><br>However, when John looks up to see this terrifying lion, he does not see a lion at all. Rather, he sees a tender lamb. And not just any lamb, but a slain lamb—yet alive! Standing—having conquered sin and death!<br><br>What does this imagery tell us? It tells us that the King of creation is also the Christ of the cross. That the judge of heaven and earth was judged for you. That in the roar of the Lion we find our rest in the Lamb.<br><br>You see, in the gospel, Jesus’s terror does not overpower his tenderness, but rather is poured through it. His power becomes our protection.<br><br>Something to think about from The Kingdom Perspective.<br><br> <br><br>Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”<br><br>And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,<br><br>“Worthy are you to take the scroll<br>and to open its seals,<br>for you were slain, and by your blood you ransomed people for God<br>from every tribe and language and people and nation,<br>and you have made them a kingdom and priests to our God,<br>and they shall reign on the earth.”<br><br>~ Revelation 5:1-10 (ESV)<br><br><br>Thank you for listening to and supporting The Kingdom Perspective! The Kingdom Perspective is a ministry of Christ Redeemer Church of Hanover, NH. To hear more episodes you can subscribe on Apple Podcasts. To donate click here or to find out more about the ministry and resources offered by Christ Redeemer Church visit <a href="http://www.christredeemerchurch.org" rel="nofollow noopener" target="_blank">www.christredeemerchurch.org</a>.</p> ]]></content:encoded>
			<pubDate>Thu, 15 Jul 2021 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdkMTc5N2U5LWMyZTgtNDE0ZC1iNTU0LWY0NDcyNDc0MzIzMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8pz7fsg" length="2051251" type="audio/mp3"/>
			<itunes:duration>128</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>343</itunes:order>
			<guid isPermaLink="false">8d203769028850b8df71553cbdbae1f0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Not Getting too Comfortable</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to what the COVID isolation has done to our public worship?&lt;br&gt;&lt;br&gt;We should feel like something is missing. God has not destined for us to worship in this scattered manner.&lt;br&gt;&lt;br&gt;We are embodied, communal creatures. God made us flesh and bone, and He made us in community with other flesh and bone creatures. At the creation of Adam in Genesis 2, God says, “It is not good for man to be alone.” In the immediate context, this leads to a statement on marriage. But Genesis is just the beginning of the story. Remember how traces out down the sight lines of the Bible. At the end of the biblical story, we see that this is not merely a statement about the meaning of marriage, but more so about the meaning of the church (see Ephesians 5:30 and Revelation).&lt;br&gt;&lt;br&gt;Why did God design a world with a community of flesh and bone divine image bearers? He did so precisely because He intended His church to worship Him together, in flesh and bone. He actually sent His one and only Son to become physically one with us, so that he might be with us forever. Like Adam over Eve, Jesus sings over us his church, “Flesh of my flesh! Bone of my bone!” (Genesis 2)&lt;br&gt;&lt;br&gt;Therefore, there is something about “virtual worship” that should leave us feeling a bit uncomfortable and unsatisfied, longing for something more. We live in a world under the effects of sin. Sin separates what belongs together. Someday when the fullness of our salvation comes, all that has been separated will be brought back together before the throne of Christ—in glorious embodied resurrection!&lt;br&gt;&lt;br&gt;Nonetheless, in this in between time, we believe in the mystical union of the saints—that though we may be scattered, we are still united under the kingly presence of Jesus our Lord, by the abiding power of His Holy Spirit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church.”&lt;br&gt;&lt;br&gt;~ Ephesians 5:28-32 (NASB)&lt;br&gt;&lt;br&gt;“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying,&lt;br&gt;&lt;br&gt;&apos;Salvation to our God who sits on the throne, and to the Lamb.&apos; And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying,&lt;br&gt;&lt;br&gt;&apos;Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.&apos;&quot;&lt;br&gt;&lt;br&gt;~ Revelation 7:9-12 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to what the COVID isolation has done to our public worship?&lt;br&gt;&lt;br&gt;We should feel like something is missing. God has not destined for us to worship in this scattered manner.&lt;br&gt;&lt;br&gt;We are embodied, communal creatures. God made us flesh and bone, and He made us in community with other flesh and bone creatures. At the creation of Adam in Genesis 2, God says, “It is not good for man to be alone.” In the immediate context, this leads to a statement on marriage. But Genesis is just the beginning of the story. Remember how traces out down the sight lines of the Bible. At the end of the biblical story, we see that this is not merely a statement about the meaning of marriage, but more so about the meaning of the church (see Ephesians 5:30 and Revelation).&lt;br&gt;&lt;br&gt;Why did God design a world with a community of flesh and bone divine image bearers? He did so precisely because He intended His church to worship Him together, in flesh and bone. He actually sent His one and only Son to become physically one with us, so that he might be with us forever. Like Adam over Eve, Jesus sings over us his church, “Flesh of my flesh! Bone of my bone!” (Genesis 2)&lt;br&gt;&lt;br&gt;Therefore, there is something about “virtual worship” that should leave us feeling a bit uncomfortable and unsatisfied, longing for something more. We live in a world under the effects of sin. Sin separates what belongs together. Someday when the fullness of our salvation comes, all that has been separated will be brought back together before the throne of Christ—in glorious embodied resurrection!&lt;br&gt;&lt;br&gt;Nonetheless, in this in between time, we believe in the mystical union of the saints—that though we may be scattered, we are still united under the kingly presence of Jesus our Lord, by the abiding power of His Holy Spirit.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church.”&lt;br&gt;&lt;br&gt;~ Ephesians 5:28-32 (NASB)&lt;br&gt;&lt;br&gt;“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying,&lt;br&gt;&lt;br&gt;&apos;Salvation to our God who sits on the throne, and to the Lamb.&apos; And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying,&lt;br&gt;&lt;br&gt;&apos;Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.&apos;&quot;&lt;br&gt;&lt;br&gt;~ Revelation 7:9-12 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should we respond to what the COVID isolation has done to our public worship?<br><br>We should feel like something is missing. God has not destined for us to worship in this scattered manner.<br><br>We are embodied, communal creatures. God made us flesh and bone, and He made us in community with other flesh and bone creatures. At the creation of Adam in Genesis 2, God says, “It is not good for man to be alone.” In the immediate context, this leads to a statement on marriage. But Genesis is just the beginning of the story. Remember how traces out down the sight lines of the Bible. At the end of the biblical story, we see that this is not merely a statement about the meaning of marriage, but more so about the meaning of the church (see Ephesians 5:30 and Revelation).<br><br>Why did God design a world with a community of flesh and bone divine image bearers? He did so precisely because He intended His church to worship Him together, in flesh and bone. He actually sent His one and only Son to become physically one with us, so that he might be with us forever. Like Adam over Eve, Jesus sings over us his church, “Flesh of my flesh! Bone of my bone!” (Genesis 2)<br><br>Therefore, there is something about “virtual worship” that should leave us feeling a bit uncomfortable and unsatisfied, longing for something more. We live in a world under the effects of sin. Sin separates what belongs together. Someday when the fullness of our salvation comes, all that has been separated will be brought back together before the throne of Christ—in glorious embodied resurrection!<br><br>Nonetheless, in this in between time, we believe in the mystical union of the saints—that though we may be scattered, we are still united under the kingly presence of Jesus our Lord, by the abiding power of His Holy Spirit.<br><br>Something to think about from The Kingdom Perspective.<br><br> <br><br>“So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church.”<br><br>~ Ephesians 5:28-32 (NASB)<br><br>“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying,<br><br>'Salvation to our God who sits on the throne, and to the Lamb.' And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying,<br><br>'Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.'"<br><br>~ Revelation 7:9-12 (NASB)</p> ]]></content:encoded>
			<pubDate>Fri, 05 Jun 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzlhZjY5Yzc3LTFmOGEtNDk1Yi1iMTY0LWU4NGNlZGY0ZDZkYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=25dzzxz" length="1641644" type="audio/mp3"/>
			<itunes:duration>102</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>344</itunes:order>
			<guid isPermaLink="false">58f231d1ee0b0bc0e675c1e8a277f21a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Be Thankful!</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we as a church do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should give thanks! The Scripture commands us: “give thanks in all circumstances; for this is the will of God for you in Christ Jesus” (1 Thessalonians 5:18 NASB). Likewise, give “thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20).&lt;br&gt;&lt;br&gt;You see, Christians ought to be the most grateful people. Our hearts ought to overflow with an attitude of gratitude at every turn, because we know that God our heavenly Father is sovereign over every situation and is orchestrating all things, even the difficult and challenging, for our good.&lt;br&gt;&lt;br&gt;So much of life is a matter of perspective, and that is often determined by whether or not you practice the art of thankfulness. Studies show that those who practice gratitude (thinking about and thanking others on a daily basis) are happier than those who don’t. This only makes sense, because nothing is more therapeutic than getting our eyes off ourselves.&lt;br&gt;&lt;br&gt;We have so much to be thankful for—healthcare workers faithfully serving their community, researchers working tirelessly to do testing and find a cure, employees and employers that have sacrificed tremendously for one another, friends and family that have patiently persevered with us through this trial.&lt;br&gt;&lt;br&gt;Here’s my advice. Take a moment today to express your thanks. It will cost you very little and you’ll gain so much.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus.”&lt;br&gt;~ 1 Thessalonians 5 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we as a church do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should give thanks! The Scripture commands us: “give thanks in all circumstances; for this is the will of God for you in Christ Jesus” (1 Thessalonians 5:18 NASB). Likewise, give “thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20).&lt;br&gt;&lt;br&gt;You see, Christians ought to be the most grateful people. Our hearts ought to overflow with an attitude of gratitude at every turn, because we know that God our heavenly Father is sovereign over every situation and is orchestrating all things, even the difficult and challenging, for our good.&lt;br&gt;&lt;br&gt;So much of life is a matter of perspective, and that is often determined by whether or not you practice the art of thankfulness. Studies show that those who practice gratitude (thinking about and thanking others on a daily basis) are happier than those who don’t. This only makes sense, because nothing is more therapeutic than getting our eyes off ourselves.&lt;br&gt;&lt;br&gt;We have so much to be thankful for—healthcare workers faithfully serving their community, researchers working tirelessly to do testing and find a cure, employees and employers that have sacrificed tremendously for one another, friends and family that have patiently persevered with us through this trial.&lt;br&gt;&lt;br&gt;Here’s my advice. Take a moment today to express your thanks. It will cost you very little and you’ll gain so much.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus.”&lt;br&gt;~ 1 Thessalonians 5 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>What should we as a church do in the face of the coronavirus?<br><br>We should give thanks! The Scripture commands us: “give thanks in all circumstances; for this is the will of God for you in Christ Jesus” (1 Thessalonians 5:18 NASB). Likewise, give “thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20).<br><br>You see, Christians ought to be the most grateful people. Our hearts ought to overflow with an attitude of gratitude at every turn, because we know that God our heavenly Father is sovereign over every situation and is orchestrating all things, even the difficult and challenging, for our good.<br><br>So much of life is a matter of perspective, and that is often determined by whether or not you practice the art of thankfulness. Studies show that those who practice gratitude (thinking about and thanking others on a daily basis) are happier than those who don’t. This only makes sense, because nothing is more therapeutic than getting our eyes off ourselves.<br><br>We have so much to be thankful for—healthcare workers faithfully serving their community, researchers working tirelessly to do testing and find a cure, employees and employers that have sacrificed tremendously for one another, friends and family that have patiently persevered with us through this trial.<br><br>Here’s my advice. Take a moment today to express your thanks. It will cost you very little and you’ll gain so much.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus.”<br>~ 1 Thessalonians 5 (NASB)</p> ]]></content:encoded>
			<pubDate>Wed, 03 Jun 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFiNGU2ZDliLTU3ODMtNGIyYi04ZWEwLTMxMTRhZGNiMGM3Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=26m8x5s" length="3842554" type="audio/mp3"/>
			<itunes:duration>240</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>345</itunes:order>
			<guid isPermaLink="false">cbb3afc351bf285763339d8b57d617ce</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Loving, not Judging One Another</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the differing personal opinions brought about by opening our society post-COVID?&lt;br&gt;&lt;br&gt;We should not judge one another but seek to accept and love one another in our various opinions.&lt;br&gt;&lt;br&gt;According to Scripture, one of chief ways that we are to love our neighbor is by making room for their differing opinions. The Bible invites us to give one another much room for matters of conscience (Romans 14).&lt;br&gt;&lt;br&gt;As our society goes through the process of opening up, it is likely that there will be conflict over differing approaches. There is a spectrum of fear and freedom upon which we are all processing this move back into public engagement. Some of us feel greater freedom. Others are going to feel greater fear. Regardless, the Bible tells us that “loving our neighbor” requires us to give one another space for differing views. Certainly, we are to respect all the guidelines laid down by our public health officials. But even under these guidelines there will be a lot of room for differing approaches.&lt;br&gt;&lt;br&gt;And it is at this point of differing approaches that I must be careful not to stand in judgment or disdain of my brother or sister who feels greater freedom or greater fear than me. Rather, I am to accept them and think and speak the best about them. Even more so, I am to do my best to accommodate them. In the words of Romans 14, I am to “pursue what makes for peace and for mutual upbuilding” (Romans 14:19).&lt;br&gt;&lt;br&gt;This is hard work. It’s the hard work of loving my neighbor. It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4).&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….&lt;br&gt;&lt;br&gt;So then let us pursue what makes for peace and for mutual upbuilding.”&lt;br&gt;&lt;br&gt;~ Romans 14 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the differing personal opinions brought about by opening our society post-COVID?&lt;br&gt;&lt;br&gt;We should not judge one another but seek to accept and love one another in our various opinions.&lt;br&gt;&lt;br&gt;According to Scripture, one of chief ways that we are to love our neighbor is by making room for their differing opinions. The Bible invites us to give one another much room for matters of conscience (Romans 14).&lt;br&gt;&lt;br&gt;As our society goes through the process of opening up, it is likely that there will be conflict over differing approaches. There is a spectrum of fear and freedom upon which we are all processing this move back into public engagement. Some of us feel greater freedom. Others are going to feel greater fear. Regardless, the Bible tells us that “loving our neighbor” requires us to give one another space for differing views. Certainly, we are to respect all the guidelines laid down by our public health officials. But even under these guidelines there will be a lot of room for differing approaches.&lt;br&gt;&lt;br&gt;And it is at this point of differing approaches that I must be careful not to stand in judgment or disdain of my brother or sister who feels greater freedom or greater fear than me. Rather, I am to accept them and think and speak the best about them. Even more so, I am to do my best to accommodate them. In the words of Romans 14, I am to “pursue what makes for peace and for mutual upbuilding” (Romans 14:19).&lt;br&gt;&lt;br&gt;This is hard work. It’s the hard work of loving my neighbor. It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4).&lt;br&gt;&lt;br&gt;And that’s something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,&lt;br&gt;&lt;br&gt;“As I live, says the Lord, every knee shall bow to me,&lt;br&gt;and every tongue shall confess to God.”&lt;br&gt;So then each of us will give an account of himself to God.&lt;br&gt;&lt;br&gt;Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….&lt;br&gt;&lt;br&gt;So then let us pursue what makes for peace and for mutual upbuilding.”&lt;br&gt;&lt;br&gt;~ Romans 14 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the differing personal opinions brought about by opening our society post-COVID?<br><br>We should not judge one another but seek to accept and love one another in our various opinions.<br><br>According to Scripture, one of chief ways that we are to love our neighbor is by making room for their differing opinions. The Bible invites us to give one another much room for matters of conscience (Romans 14).<br><br>As our society goes through the process of opening up, it is likely that there will be conflict over differing approaches. There is a spectrum of fear and freedom upon which we are all processing this move back into public engagement. Some of us feel greater freedom. Others are going to feel greater fear. Regardless, the Bible tells us that “loving our neighbor” requires us to give one another space for differing views. Certainly, we are to respect all the guidelines laid down by our public health officials. But even under these guidelines there will be a lot of room for differing approaches.<br><br>And it is at this point of differing approaches that I must be careful not to stand in judgment or disdain of my brother or sister who feels greater freedom or greater fear than me. Rather, I am to accept them and think and speak the best about them. Even more so, I am to do my best to accommodate them. In the words of Romans 14, I am to “pursue what makes for peace and for mutual upbuilding” (Romans 14:19).<br><br>This is hard work. It’s the hard work of loving my neighbor. It requires me to value the perspective of others as highly as I value my own (Philippians 2:3-4).<br><br>And that’s something to think about from The Kingdom Perspective.<br><br>“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written,<br><br>“As I live, says the Lord, every knee shall bow to me,<br>and every tongue shall confess to God.”<br>So then each of us will give an account of himself to God.<br><br>Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother….<br><br>So then let us pursue what makes for peace and for mutual upbuilding.”<br><br>~ Romans 14 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 01 Jun 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzM1NGRiM2Q5LTAxYTItNDdkNi04OGM1LWZjZTA5YWY4YmRlMS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=c4kj5wv" length="3890620" type="audio/mp3"/>
			<itunes:duration>243</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>346</itunes:order>
			<guid isPermaLink="false">e63fd1d6f073b447a6079966e308fe4d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Chinese Christian Heroes</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should you do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should take inspiration from reports of our fellow brothers and sisters in China.&lt;br&gt;&lt;br&gt;In the early days of the epidemic, reports from the Chinese churches began to leak out of Wuhan. Listen to the following report from early February:&lt;br&gt;&lt;br&gt;“Nothing stopped [the Christians]…from proclaiming the gospel, not even the plague.&lt;br&gt;&lt;br&gt;Now it is the 10th day since the city has been separated by quarantine, and protective masks are the most valuable thing in Wuhan. Money is useless because you can’t find a store that sells the masks. People are in a desperate situation. In response, our brothers and sisters preach the gospel and give out tracts and free masks. They are sharing the word of hope and comfort from God. They have become more and more favored in the city, even in the authorities’ eyes.&lt;br&gt;&lt;br&gt;…churches in Wuhan keep themselves away from all the rumors and political issues, they just do what a true Christian should do in this situation: preaching the gospel and being witness of true peace and true hope that come from Jesus Christ in front of the non-believers who are in panic and hopelessness.&lt;br&gt;&lt;br&gt;…Christians wearing yellow suits [i.e. Christian ministers on the streets in yellow healthcare protective gear]…[has made the color yellow] the most beautiful color in the city. Christian gained the respect that they never had because of their willingness to risk their health to serve.”&lt;br&gt;&lt;br&gt;Now, perhaps, the cultural setting would change what serving one’s neighbor for Christ would look like, but nothing should change the gospel impulse to do so.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all and has been distressed because you heard that he was ill. Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.”&lt;br&gt;&lt;br&gt;~ Philippians 2:25-30 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should you do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should take inspiration from reports of our fellow brothers and sisters in China.&lt;br&gt;&lt;br&gt;In the early days of the epidemic, reports from the Chinese churches began to leak out of Wuhan. Listen to the following report from early February:&lt;br&gt;&lt;br&gt;“Nothing stopped [the Christians]…from proclaiming the gospel, not even the plague.&lt;br&gt;&lt;br&gt;Now it is the 10th day since the city has been separated by quarantine, and protective masks are the most valuable thing in Wuhan. Money is useless because you can’t find a store that sells the masks. People are in a desperate situation. In response, our brothers and sisters preach the gospel and give out tracts and free masks. They are sharing the word of hope and comfort from God. They have become more and more favored in the city, even in the authorities’ eyes.&lt;br&gt;&lt;br&gt;…churches in Wuhan keep themselves away from all the rumors and political issues, they just do what a true Christian should do in this situation: preaching the gospel and being witness of true peace and true hope that come from Jesus Christ in front of the non-believers who are in panic and hopelessness.&lt;br&gt;&lt;br&gt;…Christians wearing yellow suits [i.e. Christian ministers on the streets in yellow healthcare protective gear]…[has made the color yellow] the most beautiful color in the city. Christian gained the respect that they never had because of their willingness to risk their health to serve.”&lt;br&gt;&lt;br&gt;Now, perhaps, the cultural setting would change what serving one’s neighbor for Christ would look like, but nothing should change the gospel impulse to do so.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all and has been distressed because you heard that he was ill. Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.”&lt;br&gt;&lt;br&gt;~ Philippians 2:25-30 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should you do in the face of the coronavirus epidemic?<br><br>We should take inspiration from reports of our fellow brothers and sisters in China.<br><br>In the early days of the epidemic, reports from the Chinese churches began to leak out of Wuhan. Listen to the following report from early February:<br><br>“Nothing stopped [the Christians]…from proclaiming the gospel, not even the plague.<br><br>Now it is the 10th day since the city has been separated by quarantine, and protective masks are the most valuable thing in Wuhan. Money is useless because you can’t find a store that sells the masks. People are in a desperate situation. In response, our brothers and sisters preach the gospel and give out tracts and free masks. They are sharing the word of hope and comfort from God. They have become more and more favored in the city, even in the authorities’ eyes.<br><br>…churches in Wuhan keep themselves away from all the rumors and political issues, they just do what a true Christian should do in this situation: preaching the gospel and being witness of true peace and true hope that come from Jesus Christ in front of the non-believers who are in panic and hopelessness.<br><br>…Christians wearing yellow suits [i.e. Christian ministers on the streets in yellow healthcare protective gear]…[has made the color yellow] the most beautiful color in the city. Christian gained the respect that they never had because of their willingness to risk their health to serve.”<br><br>Now, perhaps, the cultural setting would change what serving one’s neighbor for Christ would look like, but nothing should change the gospel impulse to do so.<br><br>Something to think about from The Kingdom Perspective.<br><br> <br><br>“I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all and has been distressed because you heard that he was ill. Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.”<br><br>~ Philippians 2:25-30 (ESV)</p> ]]></content:encoded>
			<pubDate>Fri, 29 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q1NTY3MWRiLTUzYmItNDk3OC1iNWQyLWRiNDA2MDRhOWQ5Yy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6fpc3jx" length="1699320" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>347</itunes:order>
			<guid isPermaLink="false">16b3a72437c446a8cc89f77c9df7004f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Longing for Communion</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus stay-at-home-order and the church not being able to gather?&lt;br&gt;&lt;br&gt;We should let this cause us to long all the more for our fellowship with one another around the Lord’s Table.&lt;br&gt;&lt;br&gt;The Lord Jesus Himself instituted the ordinance or sacrament of Holy Communion as a way for us not only to remember him and the heart of his mission but also as a tangible participation in our fellowship with him and the church. Now, certainly, God is not bound by the sacraments, as some might superstitiously suppose. Nonetheless, the Scriptures seem to suggest that He has bound us to them.&lt;br&gt;&lt;br&gt;In the bread and the cup, we share in Christ and His body (1 Corinthians 10:16-17, 11:27-32). It is for this reason that the church has historically referred to the Lord’s Supper, as “communion”—because it is a meal we share together in community. At the Table, we are in communion with Christ and his people in a tangible and special way.&lt;br&gt;&lt;br&gt;But for now, in this time of isolation we long for the beauty of that shared meal, perhaps like never before. And, actually, this longing is quite fitting, for the Table itself is intended by God to be a reminder week by week of that ultimate longing for Christ’s return. Paul tells us that as often as we eat the bread and drink the cup, we proclaim Christ’s death, until he comes (1 Corinthians 11:26).&lt;br&gt;&lt;br&gt;Indeed! Come quickly, Lord Jesus! Come quickly!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And when the hour came, he reclined at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.”&lt;br&gt;&lt;br&gt;~ Luke 22:14-23 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus stay-at-home-order and the church not being able to gather?&lt;br&gt;&lt;br&gt;We should let this cause us to long all the more for our fellowship with one another around the Lord’s Table.&lt;br&gt;&lt;br&gt;The Lord Jesus Himself instituted the ordinance or sacrament of Holy Communion as a way for us not only to remember him and the heart of his mission but also as a tangible participation in our fellowship with him and the church. Now, certainly, God is not bound by the sacraments, as some might superstitiously suppose. Nonetheless, the Scriptures seem to suggest that He has bound us to them.&lt;br&gt;&lt;br&gt;In the bread and the cup, we share in Christ and His body (1 Corinthians 10:16-17, 11:27-32). It is for this reason that the church has historically referred to the Lord’s Supper, as “communion”—because it is a meal we share together in community. At the Table, we are in communion with Christ and his people in a tangible and special way.&lt;br&gt;&lt;br&gt;But for now, in this time of isolation we long for the beauty of that shared meal, perhaps like never before. And, actually, this longing is quite fitting, for the Table itself is intended by God to be a reminder week by week of that ultimate longing for Christ’s return. Paul tells us that as often as we eat the bread and drink the cup, we proclaim Christ’s death, until he comes (1 Corinthians 11:26).&lt;br&gt;&lt;br&gt;Indeed! Come quickly, Lord Jesus! Come quickly!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And when the hour came, he reclined at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.”&lt;br&gt;&lt;br&gt;~ Luke 22:14-23 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the coronavirus stay-at-home-order and the church not being able to gather?<br><br>We should let this cause us to long all the more for our fellowship with one another around the Lord’s Table.<br><br>The Lord Jesus Himself instituted the ordinance or sacrament of Holy Communion as a way for us not only to remember him and the heart of his mission but also as a tangible participation in our fellowship with him and the church. Now, certainly, God is not bound by the sacraments, as some might superstitiously suppose. Nonetheless, the Scriptures seem to suggest that He has bound us to them.<br><br>In the bread and the cup, we share in Christ and His body (1 Corinthians 10:16-17, 11:27-32). It is for this reason that the church has historically referred to the Lord’s Supper, as “communion”—because it is a meal we share together in community. At the Table, we are in communion with Christ and his people in a tangible and special way.<br><br>But for now, in this time of isolation we long for the beauty of that shared meal, perhaps like never before. And, actually, this longing is quite fitting, for the Table itself is intended by God to be a reminder week by week of that ultimate longing for Christ’s return. Paul tells us that as often as we eat the bread and drink the cup, we proclaim Christ’s death, until he comes (1 Corinthians 11:26).<br><br>Indeed! Come quickly, Lord Jesus! Come quickly!<br><br>Something to think about from The Kingdom Perspective.<br><br>“And when the hour came, he reclined at table, and the apostles with him. And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God.” And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.”<br><br>~ Luke 22:14-23 (ESV)</p> ]]></content:encoded>
			<pubDate>Wed, 27 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzU2M2YzMDg5LTBhMDctNDE5NC05NTBiLTdkMTI2N2NjMTg4Yy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=kpt9xxm" length="3002038" type="audio/mp3"/>
			<itunes:duration>187</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>348</itunes:order>
			<guid isPermaLink="false">4caec64c310d73a97b1136585b8230ad</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Memorial Day Kingdom Perspective</title>
			<itunes:subtitle></itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church.&lt;br&gt;&lt;br&gt;I’m recording this in a cemetery, because today, in the United States, it’s Memorial Day. It is the day that we celebrate those who have given their lives for the service of others.&lt;br&gt;&lt;br&gt;In a very profound sense, the reason why we are able to celebrate with family and friends today is because others have paid the ultimate price to protect our lives and secure our freedom. That should make us deeply grateful.&lt;br&gt;&lt;br&gt;For those of us who are Christians such self-sacrifice points us to the gospel. At the heart of the gospel is a person dying for others, self sacrificially—dying, so others might enjoy the freedom of forgiveness.&lt;br&gt;&lt;br&gt;It was Jesus on the night before he was crucified who uttered the immortal words, “Greater love has no one than this: to lay down one’s life for one’s friends.” (John 15:13 NIV)&lt;br&gt;&lt;br&gt;You should take some time today to think about that and to thank God for those who even now are putting their lives in harm’s way for your freedom and security.&lt;br&gt;&lt;br&gt;Likewise, I would encourage you to take a moment and think about Jesus. You see, Jesus is a God unlike any other god. He doesn’t just demand your life (every god does that—whether money, success, fame, etc.), but Jesus gives His life…completely…for you.&lt;br&gt;&lt;br&gt;“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another.”&lt;br&gt;&lt;br&gt;~1 John 4:7 (NIV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church.&lt;br&gt;&lt;br&gt;I’m recording this in a cemetery, because today, in the United States, it’s Memorial Day. It is the day that we celebrate those who have given their lives for the service of others.&lt;br&gt;&lt;br&gt;In a very profound sense, the reason why we are able to celebrate with family and friends today is because others have paid the ultimate price to protect our lives and secure our freedom. That should make us deeply grateful.&lt;br&gt;&lt;br&gt;For those of us who are Christians such self-sacrifice points us to the gospel. At the heart of the gospel is a person dying for others, self sacrificially—dying, so others might enjoy the freedom of forgiveness.&lt;br&gt;&lt;br&gt;It was Jesus on the night before he was crucified who uttered the immortal words, “Greater love has no one than this: to lay down one’s life for one’s friends.” (John 15:13 NIV)&lt;br&gt;&lt;br&gt;You should take some time today to think about that and to thank God for those who even now are putting their lives in harm’s way for your freedom and security.&lt;br&gt;&lt;br&gt;Likewise, I would encourage you to take a moment and think about Jesus. You see, Jesus is a God unlike any other god. He doesn’t just demand your life (every god does that—whether money, success, fame, etc.), but Jesus gives His life…completely…for you.&lt;br&gt;&lt;br&gt;“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another.”&lt;br&gt;&lt;br&gt;~1 John 4:7 (NIV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church.<br><br>I’m recording this in a cemetery, because today, in the United States, it’s Memorial Day. It is the day that we celebrate those who have given their lives for the service of others.<br><br>In a very profound sense, the reason why we are able to celebrate with family and friends today is because others have paid the ultimate price to protect our lives and secure our freedom. That should make us deeply grateful.<br><br>For those of us who are Christians such self-sacrifice points us to the gospel. At the heart of the gospel is a person dying for others, self sacrificially—dying, so others might enjoy the freedom of forgiveness.<br><br>It was Jesus on the night before he was crucified who uttered the immortal words, “Greater love has no one than this: to lay down one’s life for one’s friends.” (John 15:13 NIV)<br><br>You should take some time today to think about that and to thank God for those who even now are putting their lives in harm’s way for your freedom and security.<br><br>Likewise, I would encourage you to take a moment and think about Jesus. You see, Jesus is a God unlike any other god. He doesn’t just demand your life (every god does that—whether money, success, fame, etc.), but Jesus gives His life…completely…for you.<br><br>“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another.”<br><br>~1 John 4:7 (NIV)</p> ]]></content:encoded>
			<pubDate>Mon, 25 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzhmMjUzN2E4LTVmNjQtNGMwMC1hMGQ2LTFmNDJiODI0NTc4Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=7kw7mfc" length="2880412" type="audio/mp3"/>
			<itunes:duration>179</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>349</itunes:order>
			<guid isPermaLink="false">250ce2c3718bf1bade5e1f7a51f1c230</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Cure for Anxiety</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is the cure for the anxiety brought on by the COVID crisis?&lt;br&gt;&lt;br&gt;The cure is to fix our mind on the character and promises of God.&lt;br&gt;&lt;br&gt;Listen to the prophet Isaiah (Isaiah 26:3-4 ESV):&lt;br&gt;&lt;br&gt;“You keep him in perfect peace&lt;br&gt;whose mind is stayed on you,&lt;br&gt;because he trusts in you.&lt;br&gt;Trust in the Lord forever,&lt;br&gt;for the Lord God is an everlasting rock.”&lt;br&gt;&lt;br&gt;Isaiah calls us to fix our minds on God. God gave us a mind to think, and he wants us to use that mind to think about Him and not merely be driven by the endless anxieties of our heart. He wants our minds to be “stayed” on Him. This word “stayed” means to rest upon, to be supported by. Just as when you sit down in a chair you are resting your full weight upon the support of that chair, so too, when you direct your anxious thoughts to God’s character and his promises, you are learning to rest your life on Him. He is the support of your soul.&lt;br&gt;&lt;br&gt;To help you grow in your trust in God, you should consider memorizing and meditating on verses like this one from Isaiah. Doing so takes your minds off your worries and puts them onto the wonder of God.&lt;br&gt;&lt;br&gt;It gives us security and perspective, like standing on the solid, unmovable top of Mount Washington. You can be confident that God will uphold you, not only now, but also for eternity.&lt;br&gt;&lt;br&gt;Something about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What is the cure for the anxiety brought on by the COVID crisis?&lt;br&gt;&lt;br&gt;The cure is to fix our mind on the character and promises of God.&lt;br&gt;&lt;br&gt;Listen to the prophet Isaiah (Isaiah 26:3-4 ESV):&lt;br&gt;&lt;br&gt;“You keep him in perfect peace&lt;br&gt;whose mind is stayed on you,&lt;br&gt;because he trusts in you.&lt;br&gt;Trust in the Lord forever,&lt;br&gt;for the Lord God is an everlasting rock.”&lt;br&gt;&lt;br&gt;Isaiah calls us to fix our minds on God. God gave us a mind to think, and he wants us to use that mind to think about Him and not merely be driven by the endless anxieties of our heart. He wants our minds to be “stayed” on Him. This word “stayed” means to rest upon, to be supported by. Just as when you sit down in a chair you are resting your full weight upon the support of that chair, so too, when you direct your anxious thoughts to God’s character and his promises, you are learning to rest your life on Him. He is the support of your soul.&lt;br&gt;&lt;br&gt;To help you grow in your trust in God, you should consider memorizing and meditating on verses like this one from Isaiah. Doing so takes your minds off your worries and puts them onto the wonder of God.&lt;br&gt;&lt;br&gt;It gives us security and perspective, like standing on the solid, unmovable top of Mount Washington. You can be confident that God will uphold you, not only now, but also for eternity.&lt;br&gt;&lt;br&gt;Something about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>What is the cure for the anxiety brought on by the COVID crisis?<br><br>The cure is to fix our mind on the character and promises of God.<br><br>Listen to the prophet Isaiah (Isaiah 26:3-4 ESV):<br><br>“You keep him in perfect peace<br>whose mind is stayed on you,<br>because he trusts in you.<br>Trust in the Lord forever,<br>for the Lord God is an everlasting rock.”<br><br>Isaiah calls us to fix our minds on God. God gave us a mind to think, and he wants us to use that mind to think about Him and not merely be driven by the endless anxieties of our heart. He wants our minds to be “stayed” on Him. This word “stayed” means to rest upon, to be supported by. Just as when you sit down in a chair you are resting your full weight upon the support of that chair, so too, when you direct your anxious thoughts to God’s character and his promises, you are learning to rest your life on Him. He is the support of your soul.<br><br>To help you grow in your trust in God, you should consider memorizing and meditating on verses like this one from Isaiah. Doing so takes your minds off your worries and puts them onto the wonder of God.<br><br>It gives us security and perspective, like standing on the solid, unmovable top of Mount Washington. You can be confident that God will uphold you, not only now, but also for eternity.<br><br>Something about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Wed, 20 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzkxMDE5NWFmLTk1OWEtNDhhZi05MzQwLWQ5MjA4ZmMxNzBjZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rf5bqxb" length="3693761" type="audio/mp3"/>
			<itunes:duration>230</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>350</itunes:order>
			<guid isPermaLink="false">dda0528071a43115984ae2192389d05e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Churchill’s Long Hard Fight</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should you do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should prepare mentally for a long hard fight that we are confident we shall win.&lt;br&gt;&lt;br&gt;This coronavirus pandemic has caught the world by surprise. We’re back on our heels in an unenviable defensive position. Nonetheless, the world has faced such challenges before. For example, we forget that for much of World War II the Nazis controlled nearly all of Europe with Great Britain left alone to fight Hitler and his followers.&lt;br&gt;&lt;br&gt;On May 13th, 1940 with the fall of France imminent, Winston Churchill became Prime Minister of the UK and took a message of realism and hope to the airwaves. At his first speech before the House of Commons, he rallied the nation to sacrificial action:&lt;br&gt;&lt;br&gt;I would say to the House, as I said to those who have joined the government: “I have nothing to offer but blood, toil, tears and sweat.”&lt;br&gt;&lt;br&gt;We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I will say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark and lamentable catalogue of human crime. That is our policy…&lt;br&gt;&lt;br&gt;He ended his speech with:&lt;br&gt;&lt;br&gt;I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “Come then, let us go forward together with our united strength.”&lt;br&gt;&lt;br&gt;And it did not fail. The “monstrous tyranny” of Nazism was eventually overcome, but not without a long uphill fight.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:&lt;br&gt;&lt;br&gt;‘Blessed be the Lord God of Israel,&lt;br&gt;For He has visited us and accomplished redemption for His people,&lt;br&gt;And has raised up a horn of salvation for us&lt;br&gt;In the house of David His servant—&lt;br&gt;As He spoke by the mouth of His holy prophets from of old—&lt;br&gt;Salvation from our enemies,&lt;br&gt;And from the hand of all who hate us;&lt;br&gt;To show mercy toward our fathers,&lt;br&gt;And to remember His holy covenant,&lt;br&gt;The oath which He swore to Abraham our father,&lt;br&gt;To grant us that we, being rescued from the hand of our enemies,&lt;br&gt;Might serve Him without fear,&lt;br&gt;In holiness and righteousness before Him all our days.&lt;br&gt;And you, child, will be called the prophet of the Most High;&lt;br&gt;For you will go on before the Lord to prepare His ways;&lt;br&gt;To give to His people the knowledge of salvation&lt;br&gt;By the forgiveness of their sins,&lt;br&gt;Because of the tender mercy of our God,&lt;br&gt;With which the Sunrise from on high will visit us,&lt;br&gt;To shine upon those who sit in darkness and the shadow of death,&lt;br&gt;To guide our feet into the way of peace.’”&lt;br&gt;&lt;br&gt;~ Luke 1:67-79 (NASB)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should you do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should prepare mentally for a long hard fight that we are confident we shall win.&lt;br&gt;&lt;br&gt;This coronavirus pandemic has caught the world by surprise. We’re back on our heels in an unenviable defensive position. Nonetheless, the world has faced such challenges before. For example, we forget that for much of World War II the Nazis controlled nearly all of Europe with Great Britain left alone to fight Hitler and his followers.&lt;br&gt;&lt;br&gt;On May 13th, 1940 with the fall of France imminent, Winston Churchill became Prime Minister of the UK and took a message of realism and hope to the airwaves. At his first speech before the House of Commons, he rallied the nation to sacrificial action:&lt;br&gt;&lt;br&gt;I would say to the House, as I said to those who have joined the government: “I have nothing to offer but blood, toil, tears and sweat.”&lt;br&gt;&lt;br&gt;We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I will say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark and lamentable catalogue of human crime. That is our policy…&lt;br&gt;&lt;br&gt;He ended his speech with:&lt;br&gt;&lt;br&gt;I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “Come then, let us go forward together with our united strength.”&lt;br&gt;&lt;br&gt;And it did not fail. The “monstrous tyranny” of Nazism was eventually overcome, but not without a long uphill fight.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:&lt;br&gt;&lt;br&gt;‘Blessed be the Lord God of Israel,&lt;br&gt;For He has visited us and accomplished redemption for His people,&lt;br&gt;And has raised up a horn of salvation for us&lt;br&gt;In the house of David His servant—&lt;br&gt;As He spoke by the mouth of His holy prophets from of old—&lt;br&gt;Salvation from our enemies,&lt;br&gt;And from the hand of all who hate us;&lt;br&gt;To show mercy toward our fathers,&lt;br&gt;And to remember His holy covenant,&lt;br&gt;The oath which He swore to Abraham our father,&lt;br&gt;To grant us that we, being rescued from the hand of our enemies,&lt;br&gt;Might serve Him without fear,&lt;br&gt;In holiness and righteousness before Him all our days.&lt;br&gt;And you, child, will be called the prophet of the Most High;&lt;br&gt;For you will go on before the Lord to prepare His ways;&lt;br&gt;To give to His people the knowledge of salvation&lt;br&gt;By the forgiveness of their sins,&lt;br&gt;Because of the tender mercy of our God,&lt;br&gt;With which the Sunrise from on high will visit us,&lt;br&gt;To shine upon those who sit in darkness and the shadow of death,&lt;br&gt;To guide our feet into the way of peace.’”&lt;br&gt;&lt;br&gt;~ Luke 1:67-79 (NASB)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should you do in the face of the coronavirus?<br><br>We should prepare mentally for a long hard fight that we are confident we shall win.<br><br>This coronavirus pandemic has caught the world by surprise. We’re back on our heels in an unenviable defensive position. Nonetheless, the world has faced such challenges before. For example, we forget that for much of World War II the Nazis controlled nearly all of Europe with Great Britain left alone to fight Hitler and his followers.<br><br>On May 13th, 1940 with the fall of France imminent, Winston Churchill became Prime Minister of the UK and took a message of realism and hope to the airwaves. At his first speech before the House of Commons, he rallied the nation to sacrificial action:<br><br>I would say to the House, as I said to those who have joined the government: “I have nothing to offer but blood, toil, tears and sweat.”<br><br>We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I will say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark and lamentable catalogue of human crime. That is our policy…<br><br>He ended his speech with:<br><br>I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, “Come then, let us go forward together with our united strength.”<br><br>And it did not fail. The “monstrous tyranny” of Nazism was eventually overcome, but not without a long uphill fight.<br><br>Something to think about from The Kingdom Perspective.<br><br>“And his father Zacharias was filled with the Holy Spirit, and prophesied, saying:<br><br>‘Blessed be the Lord God of Israel,<br>For He has visited us and accomplished redemption for His people,<br>And has raised up a horn of salvation for us<br>In the house of David His servant—<br>As He spoke by the mouth of His holy prophets from of old—<br>Salvation from our enemies,<br>And from the hand of all who hate us;<br>To show mercy toward our fathers,<br>And to remember His holy covenant,<br>The oath which He swore to Abraham our father,<br>To grant us that we, being rescued from the hand of our enemies,<br>Might serve Him without fear,<br>In holiness and righteousness before Him all our days.<br>And you, child, will be called the prophet of the Most High;<br>For you will go on before the Lord to prepare His ways;<br>To give to His people the knowledge of salvation<br>By the forgiveness of their sins,<br>Because of the tender mercy of our God,<br>With which the Sunrise from on high will visit us,<br>To shine upon those who sit in darkness and the shadow of death,<br>To guide our feet into the way of peace.’”<br><br>~ Luke 1:67-79 (NASB)</p> ]]></content:encoded>
			<pubDate>Mon, 18 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2JhMmNhNDc4LWJmMTctNDBmMy04OTczLTkwMjIzMzhiOGVkNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=snjv7wp" length="2720334" type="audio/mp3"/>
			<itunes:duration>169</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>351</itunes:order>
			<guid isPermaLink="false">710f6ce0809132c1e12c7dd685aabfea</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Seeking Reconciliation</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the divisions in our society sparked by the COVID crisis?&lt;br&gt;&lt;br&gt;As with any national crisis, COVID has exposed and exacerbated social divisions. Class, race, politics are being pressed (and even manipulated), in order to further divide our nation, and even the church. As Christians, we must not allow this to be so. Jesus called us to be “peacemakers” (Matthew 5). Jesus Himself accomplished peace for us on the cross, by “swallowing” the animosity that divides us (Ephesians 2). Therefore, if we do not live into that peace in practical ways, we deny (even undermine) the peace He has secured for us (Ephesians 4:1-6).&lt;br&gt;&lt;br&gt;But how exactly do we do this?&lt;br&gt;&lt;br&gt;There are perhaps many things we need to do, but most critically we need to do the hard and sacrificial work of seeking understanding. We need to repent of our self-centered arrogance and become curious of other people’s perspectives—especially those that may be different from our socio-cultural experience. Don’t assume that you see it all. Don’t naively assume that your news source gives you the “objective perspective.” We need to become learners.&lt;br&gt;&lt;br&gt;This is exactly what Paul commands us in Philippians 2:3-4 (ESV):&lt;br&gt;&lt;br&gt;Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.&lt;br&gt;&lt;br&gt;As Christians we are called to humble ourselves by empathizing and stepping into the experience of others. Why? Because this is precisely what God did for us in Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.&lt;br&gt;In your relationships with one another, have the same mindset as Christ Jesus:&lt;br&gt;Who, being in very nature God,&lt;br&gt;did not consider equality with God something to be used to his own advantage;&lt;br&gt;rather, he made himself nothing&lt;br&gt;by taking the very nature of a servant,&lt;br&gt;being made in human likeness.&lt;br&gt;And being found in appearance as a man,&lt;br&gt;he humbled himself&lt;br&gt;by becoming obedient to death—&lt;br&gt;even death on a cross!”&lt;br&gt;&lt;br&gt;~ Philippians 2:3-8 (NIV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the divisions in our society sparked by the COVID crisis?&lt;br&gt;&lt;br&gt;As with any national crisis, COVID has exposed and exacerbated social divisions. Class, race, politics are being pressed (and even manipulated), in order to further divide our nation, and even the church. As Christians, we must not allow this to be so. Jesus called us to be “peacemakers” (Matthew 5). Jesus Himself accomplished peace for us on the cross, by “swallowing” the animosity that divides us (Ephesians 2). Therefore, if we do not live into that peace in practical ways, we deny (even undermine) the peace He has secured for us (Ephesians 4:1-6).&lt;br&gt;&lt;br&gt;But how exactly do we do this?&lt;br&gt;&lt;br&gt;There are perhaps many things we need to do, but most critically we need to do the hard and sacrificial work of seeking understanding. We need to repent of our self-centered arrogance and become curious of other people’s perspectives—especially those that may be different from our socio-cultural experience. Don’t assume that you see it all. Don’t naively assume that your news source gives you the “objective perspective.” We need to become learners.&lt;br&gt;&lt;br&gt;This is exactly what Paul commands us in Philippians 2:3-4 (ESV):&lt;br&gt;&lt;br&gt;Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.&lt;br&gt;&lt;br&gt;As Christians we are called to humble ourselves by empathizing and stepping into the experience of others. Why? Because this is precisely what God did for us in Christ.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.&lt;br&gt;In your relationships with one another, have the same mindset as Christ Jesus:&lt;br&gt;Who, being in very nature God,&lt;br&gt;did not consider equality with God something to be used to his own advantage;&lt;br&gt;rather, he made himself nothing&lt;br&gt;by taking the very nature of a servant,&lt;br&gt;being made in human likeness.&lt;br&gt;And being found in appearance as a man,&lt;br&gt;he humbled himself&lt;br&gt;by becoming obedient to death—&lt;br&gt;even death on a cross!”&lt;br&gt;&lt;br&gt;~ Philippians 2:3-8 (NIV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should we respond to the divisions in our society sparked by the COVID crisis?<br><br>As with any national crisis, COVID has exposed and exacerbated social divisions. Class, race, politics are being pressed (and even manipulated), in order to further divide our nation, and even the church. As Christians, we must not allow this to be so. Jesus called us to be “peacemakers” (Matthew 5). Jesus Himself accomplished peace for us on the cross, by “swallowing” the animosity that divides us (Ephesians 2). Therefore, if we do not live into that peace in practical ways, we deny (even undermine) the peace He has secured for us (Ephesians 4:1-6).<br><br>But how exactly do we do this?<br><br>There are perhaps many things we need to do, but most critically we need to do the hard and sacrificial work of seeking understanding. We need to repent of our self-centered arrogance and become curious of other people’s perspectives—especially those that may be different from our socio-cultural experience. Don’t assume that you see it all. Don’t naively assume that your news source gives you the “objective perspective.” We need to become learners.<br><br>This is exactly what Paul commands us in Philippians 2:3-4 (ESV):<br><br>Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.<br><br>As Christians we are called to humble ourselves by empathizing and stepping into the experience of others. Why? Because this is precisely what God did for us in Christ.<br><br>Something to think about from The Kingdom Perspective.<br><br> <br><br>“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.<br>In your relationships with one another, have the same mindset as Christ Jesus:<br>Who, being in very nature God,<br>did not consider equality with God something to be used to his own advantage;<br>rather, he made himself nothing<br>by taking the very nature of a servant,<br>being made in human likeness.<br>And being found in appearance as a man,<br>he humbled himself<br>by becoming obedient to death—<br>even death on a cross!”<br><br>~ Philippians 2:3-8 (NIV)</p> ]]></content:encoded>
			<pubDate>Fri, 15 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzU2ZWMzMWIwLTQ4MzAtNGMyOS1hNjIzLWI1OGRjMWFjNDMzNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fz6773n" length="3868468" type="audio/mp3"/>
			<itunes:duration>241</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>352</itunes:order>
			<guid isPermaLink="false">bc2f21581b7d8025373d876f1a977947</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Finding Your Hope in the Resurrection of Christ</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus threat?&lt;br&gt;&lt;br&gt;We should rejoice in the victory of Christ’s resurrection.&lt;br&gt;&lt;br&gt;The experience of this pandemic has exposed our vulnerability. We are mere flesh, made from the dust of the earth. From dust we came and to dust we will return. As the prophet Isaiah put it: “All flesh is grass, and its beauty is like the flower of the field. The grass withers, the flower fades” (Isaiah 40:6-7 ESV). It’s inevitable; someday, our loved ones will stand over our grave and weep.&lt;br&gt;&lt;br&gt;We are what the philosopher calls “contingent beings”—we do not have life in and of ourselves. We are dependent for our life on forces that go beyond our control. Said another way, we are mortal, perishable, subject to death and decay.&lt;br&gt;&lt;br&gt;However, in the face of this fact, the Apostle Paul inserts the amazing reality of the resurrection. The resurrection of Jesus and the hope of our resurrection in him completely changes the equation. So much so, that Paul invites us to taunt death! In 1 Corinthians 15 (54-55 ESV), he writes:&lt;br&gt;&lt;br&gt;“When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;‘Death is swallowed up in victory.&lt;br&gt;O death, where is your victory?&lt;br&gt;O death, where is your sting?’”&lt;br&gt;&lt;br&gt;Indeed, as Christians, we should draw on this hope all the time, but in times of crisis, it becomes all the more real and poignant.&lt;br&gt;&lt;br&gt;“…[T]hanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;‘Death is swallowed up in victory.&lt;br&gt;O death, where is your victory?&lt;br&gt;O death, where is your sting?’&lt;br&gt;&lt;br&gt;The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 15 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus threat?&lt;br&gt;&lt;br&gt;We should rejoice in the victory of Christ’s resurrection.&lt;br&gt;&lt;br&gt;The experience of this pandemic has exposed our vulnerability. We are mere flesh, made from the dust of the earth. From dust we came and to dust we will return. As the prophet Isaiah put it: “All flesh is grass, and its beauty is like the flower of the field. The grass withers, the flower fades” (Isaiah 40:6-7 ESV). It’s inevitable; someday, our loved ones will stand over our grave and weep.&lt;br&gt;&lt;br&gt;We are what the philosopher calls “contingent beings”—we do not have life in and of ourselves. We are dependent for our life on forces that go beyond our control. Said another way, we are mortal, perishable, subject to death and decay.&lt;br&gt;&lt;br&gt;However, in the face of this fact, the Apostle Paul inserts the amazing reality of the resurrection. The resurrection of Jesus and the hope of our resurrection in him completely changes the equation. So much so, that Paul invites us to taunt death! In 1 Corinthians 15 (54-55 ESV), he writes:&lt;br&gt;&lt;br&gt;“When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;‘Death is swallowed up in victory.&lt;br&gt;O death, where is your victory?&lt;br&gt;O death, where is your sting?’”&lt;br&gt;&lt;br&gt;Indeed, as Christians, we should draw on this hope all the time, but in times of crisis, it becomes all the more real and poignant.&lt;br&gt;&lt;br&gt;“…[T]hanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt; &lt;br&gt;&lt;br&gt;“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:&lt;br&gt;&lt;br&gt;‘Death is swallowed up in victory.&lt;br&gt;O death, where is your victory?&lt;br&gt;O death, where is your sting?’&lt;br&gt;&lt;br&gt;The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.&lt;br&gt;&lt;br&gt;Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”&lt;br&gt;&lt;br&gt;~ 1 Corinthians 15 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should we respond to the coronavirus threat?<br><br>We should rejoice in the victory of Christ’s resurrection.<br><br>The experience of this pandemic has exposed our vulnerability. We are mere flesh, made from the dust of the earth. From dust we came and to dust we will return. As the prophet Isaiah put it: “All flesh is grass, and its beauty is like the flower of the field. The grass withers, the flower fades” (Isaiah 40:6-7 ESV). It’s inevitable; someday, our loved ones will stand over our grave and weep.<br><br>We are what the philosopher calls “contingent beings”—we do not have life in and of ourselves. We are dependent for our life on forces that go beyond our control. Said another way, we are mortal, perishable, subject to death and decay.<br><br>However, in the face of this fact, the Apostle Paul inserts the amazing reality of the resurrection. The resurrection of Jesus and the hope of our resurrection in him completely changes the equation. So much so, that Paul invites us to taunt death! In 1 Corinthians 15 (54-55 ESV), he writes:<br><br>“When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:<br><br>‘Death is swallowed up in victory.<br>O death, where is your victory?<br>O death, where is your sting?’”<br><br>Indeed, as Christians, we should draw on this hope all the time, but in times of crisis, it becomes all the more real and poignant.<br><br>“…[T]hanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).<br><br>Something to think about from The Kingdom Perspective.<br><br> <br><br>“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:<br><br>‘Death is swallowed up in victory.<br>O death, where is your victory?<br>O death, where is your sting?’<br><br>The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.<br><br>Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”<br><br>~ 1 Corinthians 15 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 11 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ4ZDM0NmY0LWRkNmUtNDFjZC05Zjg5LTc5MDVmM2RkMmIxYS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=vyy4523" length="3565865" type="audio/mp3"/>
			<itunes:duration>222</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>353</itunes:order>
			<guid isPermaLink="false">b287647d84da3ef4ac18f3c01b504268</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Motivation for Science</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should you respond, as a Christian, to the coronavirus?&lt;br&gt;&lt;br&gt;You should be motivated all the more to grow in your understanding of science and perhaps even consider a career in science or medicine. Why? Science and medicine are two wonderful and biblical ways to worship God and serve our neighbor.&lt;br&gt;&lt;br&gt;You see, the Bible makes sense out of the enterprise of science. It tells us that this world is created by an all-powerful and rational Being. Therefore, it is not surprising that when we put our rational minds to work, studying this world, we not only find that we can understand it, but also improve it.&lt;br&gt;&lt;br&gt;And, indeed, this world does need improvement. According to the Bible, it is not the way God intended it. Rather, it is fallen—corrupted because of our sin. It’s like a highly technical piece of equipment that is broken and needs repair. And as we use science to do this, we can both worship God and love our neighbor.&lt;br&gt;&lt;br&gt;The 17th century thinker Francis Bacon summed up this Christian worldview from which at his time modern science itself was emerging. Listen:&lt;br&gt;&lt;br&gt;“Man [i.e. all of humanity] by the Fall [into sin] fell at the same time from his state of innocence and from his dominion over creation. Both of these losses, however, can even in this life be in some parts repaired; the former by religion and faith, the latter by the arts and sciences.”&lt;br&gt;~Novum Organum Scientiarum (1620) by Francis Bacon&lt;br&gt;&lt;br&gt;This is God’s world, and he gave us the gift of science, as a way to worship him and care for his world.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;“Praise the Lord!&lt;br&gt;I will give thanks to the Lord with my whole heart,&lt;br&gt;in the company of the upright, in the congregation.&lt;br&gt;Great are the works of the Lord,&lt;br&gt;studied by all who delight in them.&lt;br&gt;Full of splendor and majesty is his work,&lt;br&gt;and his righteousness endures forever.”&lt;br&gt;&lt;br&gt;~ Psalm 111 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should you respond, as a Christian, to the coronavirus?&lt;br&gt;&lt;br&gt;You should be motivated all the more to grow in your understanding of science and perhaps even consider a career in science or medicine. Why? Science and medicine are two wonderful and biblical ways to worship God and serve our neighbor.&lt;br&gt;&lt;br&gt;You see, the Bible makes sense out of the enterprise of science. It tells us that this world is created by an all-powerful and rational Being. Therefore, it is not surprising that when we put our rational minds to work, studying this world, we not only find that we can understand it, but also improve it.&lt;br&gt;&lt;br&gt;And, indeed, this world does need improvement. According to the Bible, it is not the way God intended it. Rather, it is fallen—corrupted because of our sin. It’s like a highly technical piece of equipment that is broken and needs repair. And as we use science to do this, we can both worship God and love our neighbor.&lt;br&gt;&lt;br&gt;The 17th century thinker Francis Bacon summed up this Christian worldview from which at his time modern science itself was emerging. Listen:&lt;br&gt;&lt;br&gt;“Man [i.e. all of humanity] by the Fall [into sin] fell at the same time from his state of innocence and from his dominion over creation. Both of these losses, however, can even in this life be in some parts repaired; the former by religion and faith, the latter by the arts and sciences.”&lt;br&gt;~Novum Organum Scientiarum (1620) by Francis Bacon&lt;br&gt;&lt;br&gt;This is God’s world, and he gave us the gift of science, as a way to worship him and care for his world.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective. &lt;br&gt;&lt;br&gt;“Praise the Lord!&lt;br&gt;I will give thanks to the Lord with my whole heart,&lt;br&gt;in the company of the upright, in the congregation.&lt;br&gt;Great are the works of the Lord,&lt;br&gt;studied by all who delight in them.&lt;br&gt;Full of splendor and majesty is his work,&lt;br&gt;and his righteousness endures forever.”&lt;br&gt;&lt;br&gt;~ Psalm 111 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should you respond, as a Christian, to the coronavirus?<br><br>You should be motivated all the more to grow in your understanding of science and perhaps even consider a career in science or medicine. Why? Science and medicine are two wonderful and biblical ways to worship God and serve our neighbor.<br><br>You see, the Bible makes sense out of the enterprise of science. It tells us that this world is created by an all-powerful and rational Being. Therefore, it is not surprising that when we put our rational minds to work, studying this world, we not only find that we can understand it, but also improve it.<br><br>And, indeed, this world does need improvement. According to the Bible, it is not the way God intended it. Rather, it is fallen—corrupted because of our sin. It’s like a highly technical piece of equipment that is broken and needs repair. And as we use science to do this, we can both worship God and love our neighbor.<br><br>The 17th century thinker Francis Bacon summed up this Christian worldview from which at his time modern science itself was emerging. Listen:<br><br>“Man [i.e. all of humanity] by the Fall [into sin] fell at the same time from his state of innocence and from his dominion over creation. Both of these losses, however, can even in this life be in some parts repaired; the former by religion and faith, the latter by the arts and sciences.”<br>~Novum Organum Scientiarum (1620) by Francis Bacon<br><br>This is God’s world, and he gave us the gift of science, as a way to worship him and care for his world.<br><br>Something to think about from The Kingdom Perspective. <br><br>“Praise the Lord!<br>I will give thanks to the Lord with my whole heart,<br>in the company of the upright, in the congregation.<br>Great are the works of the Lord,<br>studied by all who delight in them.<br>Full of splendor and majesty is his work,<br>and his righteousness endures forever.”<br><br>~ Psalm 111 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 07 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q5MTczNzkxLWM1ODMtNDA3Ny04ZDliLTQ1ZTdhMThlOGE4OS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=f6qtdvm" length="1701407" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>354</itunes:order>
			<guid isPermaLink="false">14dbc537836460879757fa8d44c97618</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Be All the More Discerning of the Truth</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus pandemic.&lt;br&gt;&lt;br&gt;We should not be gullible and accept everything that comes to us in the name of “spiritual truth.” Rather, the Bible calls us to investigate whether something is truly from God.&lt;br&gt;&lt;br&gt;And how do we do that? Let me give you a test of three questions:&lt;br&gt;&lt;br&gt;First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from The Princess Bride: “Life is pain, highness. Anyone who says differently is selling you something.”&lt;br&gt;&lt;br&gt;Second, is it true to the whole of Scripture? You see, it does not matter that someone is touting a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of the what the Bible teaches? The Bible’s a big book and so any part must be understood in terms of the whole. A text without context is pretext.&lt;br&gt;&lt;br&gt;Finally, does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:&lt;br&gt;&lt;br&gt;“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority…”&lt;br&gt;~ Colossians 2:8-10&lt;br&gt;&lt;br&gt;Jesus and his work for us is always the bottom line.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.&lt;br&gt;&lt;br&gt;See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”&lt;br&gt;&lt;br&gt;~ Colossians 2:6-10&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus pandemic.&lt;br&gt;&lt;br&gt;We should not be gullible and accept everything that comes to us in the name of “spiritual truth.” Rather, the Bible calls us to investigate whether something is truly from God.&lt;br&gt;&lt;br&gt;And how do we do that? Let me give you a test of three questions:&lt;br&gt;&lt;br&gt;First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from The Princess Bride: “Life is pain, highness. Anyone who says differently is selling you something.”&lt;br&gt;&lt;br&gt;Second, is it true to the whole of Scripture? You see, it does not matter that someone is touting a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of the what the Bible teaches? The Bible’s a big book and so any part must be understood in terms of the whole. A text without context is pretext.&lt;br&gt;&lt;br&gt;Finally, does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:&lt;br&gt;&lt;br&gt;“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority…”&lt;br&gt;~ Colossians 2:8-10&lt;br&gt;&lt;br&gt;Jesus and his work for us is always the bottom line.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.&lt;br&gt;&lt;br&gt;See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”&lt;br&gt;&lt;br&gt;~ Colossians 2:6-10&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>What should the church do in the face of the coronavirus pandemic.<br><br>We should not be gullible and accept everything that comes to us in the name of “spiritual truth.” Rather, the Bible calls us to investigate whether something is truly from God.<br><br>And how do we do that? Let me give you a test of three questions:<br><br>First, are you merely being told what you want to hear? The Bible warns of teachers “tickling” people’s ears. However, the truth is often hard. Therefore, we should be skeptical of those suggesting otherwise. Remember that line from The Princess Bride: “Life is pain, highness. Anyone who says differently is selling you something.”<br><br>Second, is it true to the whole of Scripture? You see, it does not matter that someone is touting a Bible verse as proof. The devil came at Jesus with Bible verses. The question is: How does this verse fit with the whole of the what the Bible teaches? The Bible’s a big book and so any part must be understood in terms of the whole. A text without context is pretext.<br><br>Finally, does it make much of the person and work of Jesus, the Creator God who came to save us? Is Jesus the center and orienting principle of all else? As the Apostle Paul put it in his letter to the Colossians:<br><br>“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority…”<br>~ Colossians 2:8-10<br><br>Jesus and his work for us is always the bottom line.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.<br><br>See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”<br><br>~ Colossians 2:6-10</p> ]]></content:encoded>
			<pubDate>Wed, 06 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzNiOTJhMzNlLTEzYmUtNGE2NS04YTc3LWM5YzdmNzE2MGYxMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ssn5655" length="3843808" type="audio/mp3"/>
			<itunes:duration>240</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>355</itunes:order>
			<guid isPermaLink="false">d56997c6ffacd0448b7f1bb9e69b77f3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Weeping over our Worldliness</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should be all the more eager to weep over our worldliness and put our trust in God alone.&lt;br&gt;&lt;br&gt;This feeling of brokenness—of knowing our neediness as sinners before a gracious but holy God—should characterize the whole of our lives; but all the more so when we see the kingdoms of our world—even our own health and wealth—crumbling all around. This crumbling should remind us that God never intended us to trust in ourselves. He never intended us to trust in our riches. All we have is a gift from God and it exists for the service of God and others. That’s why the New Testament writer James presses us:&lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.&lt;br&gt;~ James 5:1-3&lt;br&gt;&lt;br&gt;What’s the remedy? James tells us: Repentance—turning our trust away from ourselves to God. Listen to what he says:&lt;br&gt;&lt;br&gt;Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.&lt;br&gt;~ James 4:8-10&lt;br&gt;&lt;br&gt;Note that well: “Humble yourself and God will exalt you”. You see, repentance never ends with sorrow but always moves through it. In the Kingdom of God, the way up is always down.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.&lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.”&lt;br&gt;&lt;br&gt;~James 4 &amp; 5 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should be all the more eager to weep over our worldliness and put our trust in God alone.&lt;br&gt;&lt;br&gt;This feeling of brokenness—of knowing our neediness as sinners before a gracious but holy God—should characterize the whole of our lives; but all the more so when we see the kingdoms of our world—even our own health and wealth—crumbling all around. This crumbling should remind us that God never intended us to trust in ourselves. He never intended us to trust in our riches. All we have is a gift from God and it exists for the service of God and others. That’s why the New Testament writer James presses us:&lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.&lt;br&gt;~ James 5:1-3&lt;br&gt;&lt;br&gt;What’s the remedy? James tells us: Repentance—turning our trust away from ourselves to God. Listen to what he says:&lt;br&gt;&lt;br&gt;Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.&lt;br&gt;~ James 4:8-10&lt;br&gt;&lt;br&gt;Note that well: “Humble yourself and God will exalt you”. You see, repentance never ends with sorrow but always moves through it. In the Kingdom of God, the way up is always down.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.&lt;br&gt;&lt;br&gt;Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.”&lt;br&gt;&lt;br&gt;~James 4 &amp; 5 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should we respond to the coronavirus epidemic?<br><br>We should be all the more eager to weep over our worldliness and put our trust in God alone.<br><br>This feeling of brokenness—of knowing our neediness as sinners before a gracious but holy God—should characterize the whole of our lives; but all the more so when we see the kingdoms of our world—even our own health and wealth—crumbling all around. This crumbling should remind us that God never intended us to trust in ourselves. He never intended us to trust in our riches. All we have is a gift from God and it exists for the service of God and others. That’s why the New Testament writer James presses us:<br><br>Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.<br>~ James 5:1-3<br><br>What’s the remedy? James tells us: Repentance—turning our trust away from ourselves to God. Listen to what he says:<br><br>Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.<br>~ James 4:8-10<br><br>Note that well: “Humble yourself and God will exalt you”. You see, repentance never ends with sorrow but always moves through it. In the Kingdom of God, the way up is always down.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.<br><br>Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.”<br><br>~James 4 & 5 (ESV)</p> ]]></content:encoded>
			<pubDate>Tue, 05 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdjNDAwMTFiLWQyNzMtNDBkMy1hZGU0LWQ5YzQzMDg5OTMxZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=nhb2vzr" length="3719256" type="audio/mp3"/>
			<itunes:duration>232</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>356</itunes:order>
			<guid isPermaLink="false">9808258fd36f60eb24e6e50a7ae0c1e4</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Resolve to be Driven by Truth</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should the coronavirus affect the way we think as Christians?&lt;br&gt;&lt;br&gt;We should be all the more determined to be driven by truth and not mere emotions.&lt;br&gt;&lt;br&gt;One of the primary commands of the Christian life is Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind…” (Romans 12:2).&lt;br&gt;&lt;br&gt;So much of the Christian life is a war that is waged from the neck up—a fight for the ideas that drive our deepest thoughts. The Scriptures command us to take every thought captive to the obedience of Christ.&lt;br&gt;&lt;br&gt;Now, winning this battle is more easily said than done. It doesn’t just happen with the flip of a switch. Rather, it requires the nurture of a whole new way of thinking and living. It is a day by day fight—a moment by moment discipline to reprogram the thoughts and intentions of our hearts according to the Word of God.&lt;br&gt;&lt;br&gt;The wise old saying goes:&lt;br&gt;&lt;br&gt;“Sow a thought and you reap an act; sow an action and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson)&lt;br&gt;&lt;br&gt;Said another way, you practice what you ponder, and then you perfect what you practice.&lt;br&gt;&lt;br&gt;Now, this path goes both ways—one way to death and other to life. And God promises that those who drive their thoughts toward the truth of the Gospel will be transformed into the character of Christ, which is the way of life.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should the coronavirus affect the way we think as Christians?&lt;br&gt;&lt;br&gt;We should be all the more determined to be driven by truth and not mere emotions.&lt;br&gt;&lt;br&gt;One of the primary commands of the Christian life is Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind…” (Romans 12:2).&lt;br&gt;&lt;br&gt;So much of the Christian life is a war that is waged from the neck up—a fight for the ideas that drive our deepest thoughts. The Scriptures command us to take every thought captive to the obedience of Christ.&lt;br&gt;&lt;br&gt;Now, winning this battle is more easily said than done. It doesn’t just happen with the flip of a switch. Rather, it requires the nurture of a whole new way of thinking and living. It is a day by day fight—a moment by moment discipline to reprogram the thoughts and intentions of our hearts according to the Word of God.&lt;br&gt;&lt;br&gt;The wise old saying goes:&lt;br&gt;&lt;br&gt;“Sow a thought and you reap an act; sow an action and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson)&lt;br&gt;&lt;br&gt;Said another way, you practice what you ponder, and then you perfect what you practice.&lt;br&gt;&lt;br&gt;Now, this path goes both ways—one way to death and other to life. And God promises that those who drive their thoughts toward the truth of the Gospel will be transformed into the character of Christ, which is the way of life.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should the coronavirus affect the way we think as Christians?<br><br>We should be all the more determined to be driven by truth and not mere emotions.<br><br>One of the primary commands of the Christian life is Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind…” (Romans 12:2).<br><br>So much of the Christian life is a war that is waged from the neck up—a fight for the ideas that drive our deepest thoughts. The Scriptures command us to take every thought captive to the obedience of Christ.<br><br>Now, winning this battle is more easily said than done. It doesn’t just happen with the flip of a switch. Rather, it requires the nurture of a whole new way of thinking and living. It is a day by day fight—a moment by moment discipline to reprogram the thoughts and intentions of our hearts according to the Word of God.<br><br>The wise old saying goes:<br><br>“Sow a thought and you reap an act; sow an action and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson)<br><br>Said another way, you practice what you ponder, and then you perfect what you practice.<br><br>Now, this path goes both ways—one way to death and other to life. And God promises that those who drive their thoughts toward the truth of the Gospel will be transformed into the character of Christ, which is the way of life.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Fri, 01 May 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q5MjYwNzc0LTBiNDItNDBkOC05ZTE1LWU3OTUxMjgxOGIzOS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=fhr4htq" length="2862858" type="audio/mp3"/>
			<itunes:duration>178</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>357</itunes:order>
			<guid isPermaLink="false">8509b95744b509e974acb093516dbf1f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Fix your Eyes on Jesus</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should let this time of reflection and suffering drive us all the more to fix our eyes on Jesus, the author and perfecter of our faith.&lt;br&gt;&lt;br&gt;Therefore, we should be all the more vigilant to seek out spiritual teachers and church communities that drive us to our eternal hope in Jesus Christ.&lt;br&gt;&lt;br&gt;Listen to the great leader of the early church Ignatius of Antioch as he gives spiritual direction to Christians suffering persecution and trial.&lt;br&gt;&lt;br&gt;“Turn a deaf ear to any speaker who avoids mention of Jesus Christ who was of David’s line, born of Mary, who was truly born, ate and drank; was truly persecuted under Pontius Pilate, truly crucified and died while those in heaven, on earth, and under the earth beheld it; who also was truly raised from the dead, the Father having raised him, who in like manner will raise us also who believe in him—his Father, I say, will raise us in Christ Jesus, apart from whom we have not true life.”&lt;br&gt;&lt;br&gt;~Ignatius, an early bishop of Antioch in Syria (c. 110). Ignatius, Letter to the Trallians, in The Early Christian Fathers, ed. Henry Bettenson (London: Oxford University Press, 1956), 60-61.&lt;br&gt;&lt;br&gt;I love the Christ-centeredness of this, because Jesus is the sum and substance of all biblical truth. And he is your only hope of eternal life. Cling to him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”&lt;br&gt;&lt;br&gt;Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?”&lt;br&gt;&lt;br&gt;~ John 14 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should let this time of reflection and suffering drive us all the more to fix our eyes on Jesus, the author and perfecter of our faith.&lt;br&gt;&lt;br&gt;Therefore, we should be all the more vigilant to seek out spiritual teachers and church communities that drive us to our eternal hope in Jesus Christ.&lt;br&gt;&lt;br&gt;Listen to the great leader of the early church Ignatius of Antioch as he gives spiritual direction to Christians suffering persecution and trial.&lt;br&gt;&lt;br&gt;“Turn a deaf ear to any speaker who avoids mention of Jesus Christ who was of David’s line, born of Mary, who was truly born, ate and drank; was truly persecuted under Pontius Pilate, truly crucified and died while those in heaven, on earth, and under the earth beheld it; who also was truly raised from the dead, the Father having raised him, who in like manner will raise us also who believe in him—his Father, I say, will raise us in Christ Jesus, apart from whom we have not true life.”&lt;br&gt;&lt;br&gt;~Ignatius, an early bishop of Antioch in Syria (c. 110). Ignatius, Letter to the Trallians, in The Early Christian Fathers, ed. Henry Bettenson (London: Oxford University Press, 1956), 60-61.&lt;br&gt;&lt;br&gt;I love the Christ-centeredness of this, because Jesus is the sum and substance of all biblical truth. And he is your only hope of eternal life. Cling to him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”&lt;br&gt;&lt;br&gt;Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?”&lt;br&gt;&lt;br&gt;~ John 14 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>What should we do in the face of the coronavirus?<br><br>We should let this time of reflection and suffering drive us all the more to fix our eyes on Jesus, the author and perfecter of our faith.<br><br>Therefore, we should be all the more vigilant to seek out spiritual teachers and church communities that drive us to our eternal hope in Jesus Christ.<br><br>Listen to the great leader of the early church Ignatius of Antioch as he gives spiritual direction to Christians suffering persecution and trial.<br><br>“Turn a deaf ear to any speaker who avoids mention of Jesus Christ who was of David’s line, born of Mary, who was truly born, ate and drank; was truly persecuted under Pontius Pilate, truly crucified and died while those in heaven, on earth, and under the earth beheld it; who also was truly raised from the dead, the Father having raised him, who in like manner will raise us also who believe in him—his Father, I say, will raise us in Christ Jesus, apart from whom we have not true life.”<br><br>~Ignatius, an early bishop of Antioch in Syria (c. 110). Ignatius, Letter to the Trallians, in The Early Christian Fathers, ed. Henry Bettenson (London: Oxford University Press, 1956), 60-61.<br><br>I love the Christ-centeredness of this, because Jesus is the sum and substance of all biblical truth. And he is your only hope of eternal life. Cling to him.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”<br><br>Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?”<br><br>~ John 14 (ESV)</p> ]]></content:encoded>
			<pubDate>Thu, 30 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZlMTA1YjNhLTEyOTYtNDhmZC1hZTdlLTVjOGEyODhiYTI2Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=g5y66sr" length="2380115" type="audio/mp3"/>
			<itunes:duration>148</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>358</itunes:order>
			<guid isPermaLink="false">e50ed70fb31e668ba113417158d22c49</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Charlatans vs. Shepherds</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be all the more discerning between true and false shepherds of the church.&lt;br&gt;&lt;br&gt;There are many charlatans that only want to fleece the flock. Many skeptics will want to blame Christianity itself for this. However, the fact that there are counterfeiters is not proof that something is false. Quite the opposite. Counterfeiters always counterfeit what is real and valuable.&lt;br&gt;&lt;br&gt;The Bible itself warns of such imposters. Jesus, in John 10, warns of the difference between “hirelings” and true shepherds. His teaching echoes that of the Old Testament prophet Jeremiah, (chapter 23), and the prophet Ezekiel (chapter 34). The hireling is in it only for the personal gain—money or the man’s praise. He uses the Word of God to mislead the flock. The true shepherd, like the Great Shepherd Jesus Christ, is in it for the love of God and the love of His people. He uses the Word of God to serve the flock.&lt;br&gt;&lt;br&gt;False shepherds are mere entertainers and entrepreneurs. They are conmen. True shepherds tenderly care for and protect each and every one of the sheep, laying down their lives for their spiritual and material welfare. And so, they follow the pattern of the Good Shepherd who lays down his life for the sheep and guards them at the cost of His own blood.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.&lt;br&gt;&lt;br&gt;Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.&lt;br&gt;&lt;br&gt;Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good.”&lt;br&gt;&lt;br&gt;~ Hebrews 10 (ESV)&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be all the more discerning between true and false shepherds of the church.&lt;br&gt;&lt;br&gt;There are many charlatans that only want to fleece the flock. Many skeptics will want to blame Christianity itself for this. However, the fact that there are counterfeiters is not proof that something is false. Quite the opposite. Counterfeiters always counterfeit what is real and valuable.&lt;br&gt;&lt;br&gt;The Bible itself warns of such imposters. Jesus, in John 10, warns of the difference between “hirelings” and true shepherds. His teaching echoes that of the Old Testament prophet Jeremiah, (chapter 23), and the prophet Ezekiel (chapter 34). The hireling is in it only for the personal gain—money or the man’s praise. He uses the Word of God to mislead the flock. The true shepherd, like the Great Shepherd Jesus Christ, is in it for the love of God and the love of His people. He uses the Word of God to serve the flock.&lt;br&gt;&lt;br&gt;False shepherds are mere entertainers and entrepreneurs. They are conmen. True shepherds tenderly care for and protect each and every one of the sheep, laying down their lives for their spiritual and material welfare. And so, they follow the pattern of the Good Shepherd who lays down his life for the sheep and guards them at the cost of His own blood.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.&lt;br&gt;&lt;br&gt;Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.&lt;br&gt;&lt;br&gt;Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good.”&lt;br&gt;&lt;br&gt;~ Hebrews 10 (ESV)&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>What should the church do in the face of the coronavirus pandemic?<br><br>We should be all the more discerning between true and false shepherds of the church.<br><br>There are many charlatans that only want to fleece the flock. Many skeptics will want to blame Christianity itself for this. However, the fact that there are counterfeiters is not proof that something is false. Quite the opposite. Counterfeiters always counterfeit what is real and valuable.<br><br>The Bible itself warns of such imposters. Jesus, in John 10, warns of the difference between “hirelings” and true shepherds. His teaching echoes that of the Old Testament prophet Jeremiah, (chapter 23), and the prophet Ezekiel (chapter 34). The hireling is in it only for the personal gain—money or the man’s praise. He uses the Word of God to mislead the flock. The true shepherd, like the Great Shepherd Jesus Christ, is in it for the love of God and the love of His people. He uses the Word of God to serve the flock.<br><br>False shepherds are mere entertainers and entrepreneurs. They are conmen. True shepherds tenderly care for and protect each and every one of the sheep, laying down their lives for their spiritual and material welfare. And so, they follow the pattern of the Good Shepherd who lays down his life for the sheep and guards them at the cost of His own blood.<br><br>Something to think about from The Kingdom Perspective.<br><br>“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.<br><br>Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.<br><br>Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good.”<br><br>~ Hebrews 10 (ESV)</p> ]]></content:encoded>
			<pubDate>Mon, 27 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ1NGYyZDZiLWM1NjYtNDRhOC1iZmFmLTZkNzRhZWY0OTNlZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=grsqkct" length="1563483" type="audio/mp3"/>
			<itunes:duration>97</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>359</itunes:order>
			<guid isPermaLink="false">8ea1f0a9e084fd53dc8e59895883569a</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Growing in Patience, Especially in our Parenting</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The coronavirus lockdown has created some uniquely difficult challenges, especially for parenting. How should we respond?&lt;br&gt;&lt;br&gt;We should use this as a divinely mandated opportunity to grow in patience.&lt;br&gt;&lt;br&gt;Now, for many of us this suggestion may feel like a cruel joke, or at least, somewhat tone deaf to the painful madness of the present moment. We are tired of being patient!&lt;br&gt;&lt;br&gt;Patience is perhaps the most difficult of virtues. It takes work. Hard work. No pain; no gain. Perhaps you know the old joke you should never ask the Lord to help you grow in patience—for the only way God can answer that prayer is to allow challenging situations or people into your life and force you to bear up underneath—to wait. Indeed, the New Testament word for patience, quite literally, means “long tempered” or “long suffering”.&lt;br&gt;&lt;br&gt;Nonetheless, St. Paul lists patience first in his description of what love is (1 Corinthians 13). “Love is patient. Love is kind.” Etc. Indeed, patience belongs to the fruit of the Spirit (Galatians 5:22-23). So, we can be assured that patience is exactly what Jesus is working in us at this time.&lt;br&gt;&lt;br&gt;Now, to assist you in your parenting, I’d like to direct you to some helpful resources. The book Parenting with Patience: Overcoming Anger in your Home by Chap Bettis is excellent, and for the next month it comes with free access to the videos by the same name. Go to the transcript of this podcast on our website for details and for more suggestions.&lt;br&gt;&lt;br&gt;Bottom line: we grow in our patience when we feast on Jesus’s patience toward us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.&lt;br&gt;&lt;br&gt;~ Ephesians 6:1-4 (ESV)&lt;br&gt;&lt;br&gt;Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.&lt;br&gt;&lt;br&gt;~ Colossians 3:20-21&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The coronavirus lockdown has created some uniquely difficult challenges, especially for parenting. How should we respond?&lt;br&gt;&lt;br&gt;We should use this as a divinely mandated opportunity to grow in patience.&lt;br&gt;&lt;br&gt;Now, for many of us this suggestion may feel like a cruel joke, or at least, somewhat tone deaf to the painful madness of the present moment. We are tired of being patient!&lt;br&gt;&lt;br&gt;Patience is perhaps the most difficult of virtues. It takes work. Hard work. No pain; no gain. Perhaps you know the old joke you should never ask the Lord to help you grow in patience—for the only way God can answer that prayer is to allow challenging situations or people into your life and force you to bear up underneath—to wait. Indeed, the New Testament word for patience, quite literally, means “long tempered” or “long suffering”.&lt;br&gt;&lt;br&gt;Nonetheless, St. Paul lists patience first in his description of what love is (1 Corinthians 13). “Love is patient. Love is kind.” Etc. Indeed, patience belongs to the fruit of the Spirit (Galatians 5:22-23). So, we can be assured that patience is exactly what Jesus is working in us at this time.&lt;br&gt;&lt;br&gt;Now, to assist you in your parenting, I’d like to direct you to some helpful resources. The book Parenting with Patience: Overcoming Anger in your Home by Chap Bettis is excellent, and for the next month it comes with free access to the videos by the same name. Go to the transcript of this podcast on our website for details and for more suggestions.&lt;br&gt;&lt;br&gt;Bottom line: we grow in our patience when we feast on Jesus’s patience toward us.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.&lt;br&gt;&lt;br&gt;~ Ephesians 6:1-4 (ESV)&lt;br&gt;&lt;br&gt;Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.&lt;br&gt;&lt;br&gt;~ Colossians 3:20-21&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>The coronavirus lockdown has created some uniquely difficult challenges, especially for parenting. How should we respond?<br><br>We should use this as a divinely mandated opportunity to grow in patience.<br><br>Now, for many of us this suggestion may feel like a cruel joke, or at least, somewhat tone deaf to the painful madness of the present moment. We are tired of being patient!<br><br>Patience is perhaps the most difficult of virtues. It takes work. Hard work. No pain; no gain. Perhaps you know the old joke you should never ask the Lord to help you grow in patience—for the only way God can answer that prayer is to allow challenging situations or people into your life and force you to bear up underneath—to wait. Indeed, the New Testament word for patience, quite literally, means “long tempered” or “long suffering”.<br><br>Nonetheless, St. Paul lists patience first in his description of what love is (1 Corinthians 13). “Love is patient. Love is kind.” Etc. Indeed, patience belongs to the fruit of the Spirit (Galatians 5:22-23). So, we can be assured that patience is exactly what Jesus is working in us at this time.<br><br>Now, to assist you in your parenting, I’d like to direct you to some helpful resources. The book Parenting with Patience: Overcoming Anger in your Home by Chap Bettis is excellent, and for the next month it comes with free access to the videos by the same name. Go to the transcript of this podcast on our website for details and for more suggestions.<br><br>Bottom line: we grow in our patience when we feast on Jesus’s patience toward us.<br><br>Something to think about from The Kingdom Perspective.<br><br>Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.<br><br>~ Ephesians 6:1-4 (ESV)<br><br>Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.<br><br>~ Colossians 3:20-21</p> ]]></content:encoded>
			<pubDate>Fri, 24 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RkODMyNzU3LWYyZWEtNGRkMS1hZjY0LTVmNjdlNTNmNjFmMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rkrrs5g" length="1681789" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>360</itunes:order>
			<guid isPermaLink="false">6c10d955f6cfca8b2fcd9b49dc032da5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Sinking Your Roots more Deeply into God’s Word</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus lockdown?&lt;br&gt;&lt;br&gt;We should be all the more determined to sink our roots daily into the rich soil of God’s Word.&lt;br&gt;&lt;br&gt;The Bible commands us to be steadfast. We should not be like a boat that is tossed to and fro by every wind of panic or every whim of pleasure. Rather, we should be a tree rooted in the Word of God—the shoots of our faith sinking our hopes and desires deep into the soil of our Savior’s promises.&lt;br&gt;&lt;br&gt;This is where true happiness is found, and this is why the Psalmist calls such a man “blessed”. By “blessed”, he means one that is happy—someone that is fulfilled; one that has deep soul satisfaction. Listen the Psalm 1:&lt;br&gt;&lt;br&gt;Blessed is the man&lt;br&gt;who walks not in the counsel of the wicked,&lt;br&gt;nor stands in the way of sinners,&lt;br&gt;nor sits in the seat of scoffers;&lt;br&gt;but his delight is in the law of the Lord,&lt;br&gt;and on his law he meditates day and night.&lt;br&gt;He is like a tree&lt;br&gt;planted by streams of water&lt;br&gt;that yields its fruit in its season,&lt;br&gt;and its leaf does not wither.&lt;br&gt;In all that he does, he prospers.&lt;br&gt;~ Psalm 1:1-3&lt;br&gt;&lt;br&gt;Ultimately, deep and steady happiness does not come from within or from worldly advice, but from the blessing of God. And that blessing can only come through feasting on his Word.&lt;br&gt;&lt;br&gt;Something to think about from the Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus lockdown?&lt;br&gt;&lt;br&gt;We should be all the more determined to sink our roots daily into the rich soil of God’s Word.&lt;br&gt;&lt;br&gt;The Bible commands us to be steadfast. We should not be like a boat that is tossed to and fro by every wind of panic or every whim of pleasure. Rather, we should be a tree rooted in the Word of God—the shoots of our faith sinking our hopes and desires deep into the soil of our Savior’s promises.&lt;br&gt;&lt;br&gt;This is where true happiness is found, and this is why the Psalmist calls such a man “blessed”. By “blessed”, he means one that is happy—someone that is fulfilled; one that has deep soul satisfaction. Listen the Psalm 1:&lt;br&gt;&lt;br&gt;Blessed is the man&lt;br&gt;who walks not in the counsel of the wicked,&lt;br&gt;nor stands in the way of sinners,&lt;br&gt;nor sits in the seat of scoffers;&lt;br&gt;but his delight is in the law of the Lord,&lt;br&gt;and on his law he meditates day and night.&lt;br&gt;He is like a tree&lt;br&gt;planted by streams of water&lt;br&gt;that yields its fruit in its season,&lt;br&gt;and its leaf does not wither.&lt;br&gt;In all that he does, he prospers.&lt;br&gt;~ Psalm 1:1-3&lt;br&gt;&lt;br&gt;Ultimately, deep and steady happiness does not come from within or from worldly advice, but from the blessing of God. And that blessing can only come through feasting on his Word.&lt;br&gt;&lt;br&gt;Something to think about from the Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>How should we respond to the coronavirus lockdown?<br><br>We should be all the more determined to sink our roots daily into the rich soil of God’s Word.<br><br>The Bible commands us to be steadfast. We should not be like a boat that is tossed to and fro by every wind of panic or every whim of pleasure. Rather, we should be a tree rooted in the Word of God—the shoots of our faith sinking our hopes and desires deep into the soil of our Savior’s promises.<br><br>This is where true happiness is found, and this is why the Psalmist calls such a man “blessed”. By “blessed”, he means one that is happy—someone that is fulfilled; one that has deep soul satisfaction. Listen the Psalm 1:<br><br>Blessed is the man<br>who walks not in the counsel of the wicked,<br>nor stands in the way of sinners,<br>nor sits in the seat of scoffers;<br>but his delight is in the law of the Lord,<br>and on his law he meditates day and night.<br>He is like a tree<br>planted by streams of water<br>that yields its fruit in its season,<br>and its leaf does not wither.<br>In all that he does, he prospers.<br>~ Psalm 1:1-3<br><br>Ultimately, deep and steady happiness does not come from within or from worldly advice, but from the blessing of God. And that blessing can only come through feasting on his Word.<br><br>Something to think about from the Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Thu, 23 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q0MTkzNTFmLTkyOTItNGViOC1hZTBhLTI4NjU3Yzc3ZmJjYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=49swmwp" length="1619095" type="audio/mp3"/>
			<itunes:duration>101</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>361</itunes:order>
			<guid isPermaLink="false">b3e97fa196cc03ca35bbfc60e86577a3</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Taking Comfort in the Incarnation of Jesus</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should take comfort in the biblical doctrine of the incarnation.&lt;br&gt;&lt;br&gt;Many of us are stressed—troubled by the social, financial and physical terror COVID-19 has unleashed upon us. Where can we turn for help?&lt;br&gt;&lt;br&gt;The doctrine of the incarnation speaks of the great mystery, that in Christ Jesus, all of God has come to us as a true human being. The fullness of God has become a member of our human race. In other words, in classical Christian theology, God is not a being that is distant and removed from human experience. He is not “the man upstairs”. Rather, he is the man who lived among us. This means that God has experienced firsthand all of our trials and troubles. He knows what it’s like to feel pain and disease, to feel the rejection of a friend, to feel temptation, to feel the onslaught of anxiety, to experience poverty and loss, to face what feels like an insurmountable situation.&lt;br&gt;&lt;br&gt;Yet, the Bible likewise tells us that Jesus experienced all this without ever failing to trust His heavenly Father. Not once, did he give in to sin. Therefore, Jesus totally “gets us” and can totally save us.&lt;br&gt;&lt;br&gt;The writer of Hebrews puts it this way:&lt;br&gt;&lt;br&gt;“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”&lt;br&gt;&lt;br&gt;~ Hebrews 4:15-16&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should take comfort in the biblical doctrine of the incarnation.&lt;br&gt;&lt;br&gt;Many of us are stressed—troubled by the social, financial and physical terror COVID-19 has unleashed upon us. Where can we turn for help?&lt;br&gt;&lt;br&gt;The doctrine of the incarnation speaks of the great mystery, that in Christ Jesus, all of God has come to us as a true human being. The fullness of God has become a member of our human race. In other words, in classical Christian theology, God is not a being that is distant and removed from human experience. He is not “the man upstairs”. Rather, he is the man who lived among us. This means that God has experienced firsthand all of our trials and troubles. He knows what it’s like to feel pain and disease, to feel the rejection of a friend, to feel temptation, to feel the onslaught of anxiety, to experience poverty and loss, to face what feels like an insurmountable situation.&lt;br&gt;&lt;br&gt;Yet, the Bible likewise tells us that Jesus experienced all this without ever failing to trust His heavenly Father. Not once, did he give in to sin. Therefore, Jesus totally “gets us” and can totally save us.&lt;br&gt;&lt;br&gt;The writer of Hebrews puts it this way:&lt;br&gt;&lt;br&gt;“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”&lt;br&gt;&lt;br&gt;~ Hebrews 4:15-16&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus?<br><br>We should take comfort in the biblical doctrine of the incarnation.<br><br>Many of us are stressed—troubled by the social, financial and physical terror COVID-19 has unleashed upon us. Where can we turn for help?<br><br>The doctrine of the incarnation speaks of the great mystery, that in Christ Jesus, all of God has come to us as a true human being. The fullness of God has become a member of our human race. In other words, in classical Christian theology, God is not a being that is distant and removed from human experience. He is not “the man upstairs”. Rather, he is the man who lived among us. This means that God has experienced firsthand all of our trials and troubles. He knows what it’s like to feel pain and disease, to feel the rejection of a friend, to feel temptation, to feel the onslaught of anxiety, to experience poverty and loss, to face what feels like an insurmountable situation.<br><br>Yet, the Bible likewise tells us that Jesus experienced all this without ever failing to trust His heavenly Father. Not once, did he give in to sin. Therefore, Jesus totally “gets us” and can totally save us.<br><br>The writer of Hebrews puts it this way:<br><br>“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”<br><br>~ Hebrews 4:15-16</p> ]]></content:encoded>
			<pubDate>Wed, 22 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk0NjZjZDYzLTc5ZjMtNDI1ZC1hYzliLTYzMWZjODU4OWMxMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=tpzywbh" length="1685127" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>362</itunes:order>
			<guid isPermaLink="false">c5dd5e6d12b7184161b26633eef626e0</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Resources for Managing our Vocations</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the COVID crisis?&lt;br&gt;&lt;br&gt;We should seek to be creative and resourceful with how we do our work.&lt;br&gt;&lt;br&gt;Work life has been disrupted. So many of us are being forced to do our work remotely. This can often seem inefficient. Worse yet, it can feel exhausting. Therefore, it is very tempting for us to throw up our arms and settle for mediocrity or a less-than-optimal attitude.&lt;br&gt;&lt;br&gt;However, this is not a viable option for the follower of Christ. St. Paul commands us:&lt;br&gt;&lt;br&gt;“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”&lt;br&gt;~ Colossians 3:23-24 ESV&lt;br&gt;&lt;br&gt;In a fallen world, work is always fraught with difficulties (thorns and thistles; see Genesis 3:18). This is nothing new. However, the present pandemic takes this to a whole new level.&lt;br&gt;&lt;br&gt;Fortunately, right now, there are quite a few good resources out there from a Christian perspective, such as “Made to Flourish” and the “Global Faith and Work Initiative”. These resources not only help us think through work in the modern world, but also provide practical aid in the present crisis. I encourage you to go to our website and find the transcript for this episode for a full listing of these resources.&lt;br&gt;&lt;br&gt;Work is one of the most basic ways we “worship” God. It is necessary, therefore, that we do it well—especially in the present circumstance.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Work Related Resources:&lt;br&gt;&lt;br&gt;Global Faith and Work Initiative: Numerous and diverse resources dealing with many aspects of our work and our personal life at work&lt;br&gt;&lt;br&gt;Made to Flourish: A ministry committed to helping pastors and their churches integrate faith, work and economic wisdom.&lt;br&gt;&lt;br&gt;What if no one did your job?&lt;br&gt;&lt;br&gt;How and why your work still matters&lt;br&gt;&lt;br&gt;Now is the time to reimagine faith and work&lt;br&gt;&lt;br&gt;Gratitude, lament, and rest: 3 ways to engage God right now&lt;br&gt;&lt;br&gt;The Veritas Forum: Mostly focused on big picture questions from the vantage point of higher education&lt;br&gt;&lt;br&gt;Theology of Work Project&lt;br&gt;&lt;br&gt;Institute for Faith, Work &amp; Economics&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the COVID crisis?&lt;br&gt;&lt;br&gt;We should seek to be creative and resourceful with how we do our work.&lt;br&gt;&lt;br&gt;Work life has been disrupted. So many of us are being forced to do our work remotely. This can often seem inefficient. Worse yet, it can feel exhausting. Therefore, it is very tempting for us to throw up our arms and settle for mediocrity or a less-than-optimal attitude.&lt;br&gt;&lt;br&gt;However, this is not a viable option for the follower of Christ. St. Paul commands us:&lt;br&gt;&lt;br&gt;“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”&lt;br&gt;~ Colossians 3:23-24 ESV&lt;br&gt;&lt;br&gt;In a fallen world, work is always fraught with difficulties (thorns and thistles; see Genesis 3:18). This is nothing new. However, the present pandemic takes this to a whole new level.&lt;br&gt;&lt;br&gt;Fortunately, right now, there are quite a few good resources out there from a Christian perspective, such as “Made to Flourish” and the “Global Faith and Work Initiative”. These resources not only help us think through work in the modern world, but also provide practical aid in the present crisis. I encourage you to go to our website and find the transcript for this episode for a full listing of these resources.&lt;br&gt;&lt;br&gt;Work is one of the most basic ways we “worship” God. It is necessary, therefore, that we do it well—especially in the present circumstance.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;Work Related Resources:&lt;br&gt;&lt;br&gt;Global Faith and Work Initiative: Numerous and diverse resources dealing with many aspects of our work and our personal life at work&lt;br&gt;&lt;br&gt;Made to Flourish: A ministry committed to helping pastors and their churches integrate faith, work and economic wisdom.&lt;br&gt;&lt;br&gt;What if no one did your job?&lt;br&gt;&lt;br&gt;How and why your work still matters&lt;br&gt;&lt;br&gt;Now is the time to reimagine faith and work&lt;br&gt;&lt;br&gt;Gratitude, lament, and rest: 3 ways to engage God right now&lt;br&gt;&lt;br&gt;The Veritas Forum: Mostly focused on big picture questions from the vantage point of higher education&lt;br&gt;&lt;br&gt;Theology of Work Project&lt;br&gt;&lt;br&gt;Institute for Faith, Work &amp; Economics&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the COVID crisis?<br><br>We should seek to be creative and resourceful with how we do our work.<br><br>Work life has been disrupted. So many of us are being forced to do our work remotely. This can often seem inefficient. Worse yet, it can feel exhausting. Therefore, it is very tempting for us to throw up our arms and settle for mediocrity or a less-than-optimal attitude.<br><br>However, this is not a viable option for the follower of Christ. St. Paul commands us:<br><br>“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”<br>~ Colossians 3:23-24 ESV<br><br>In a fallen world, work is always fraught with difficulties (thorns and thistles; see Genesis 3:18). This is nothing new. However, the present pandemic takes this to a whole new level.<br><br>Fortunately, right now, there are quite a few good resources out there from a Christian perspective, such as “Made to Flourish” and the “Global Faith and Work Initiative”. These resources not only help us think through work in the modern world, but also provide practical aid in the present crisis. I encourage you to go to our website and find the transcript for this episode for a full listing of these resources.<br><br>Work is one of the most basic ways we “worship” God. It is necessary, therefore, that we do it well—especially in the present circumstance.<br><br>Something to think about from The Kingdom Perspective.<br><br>Work Related Resources:<br><br>Global Faith and Work Initiative: Numerous and diverse resources dealing with many aspects of our work and our personal life at work<br><br>Made to Flourish: A ministry committed to helping pastors and their churches integrate faith, work and economic wisdom.<br><br>What if no one did your job?<br><br>How and why your work still matters<br><br>Now is the time to reimagine faith and work<br><br>Gratitude, lament, and rest: 3 ways to engage God right now<br><br>The Veritas Forum: Mostly focused on big picture questions from the vantage point of higher education<br><br>Theology of Work Project<br><br>Institute for Faith, Work & Economics</p> ]]></content:encoded>
			<pubDate>Mon, 20 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE1MWFiNGU3LTVhNWQtNDZlYS05MWFhLTJhYjc5OWZlZGY1Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=wt2s6y8" length="1671328" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>363</itunes:order>
			<guid isPermaLink="false">fd78ac3e0de9798652111db00fbbfd12</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Loving our Neighbor through Science</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we as a church respond to the coronavirus?&lt;br&gt;&lt;br&gt;We should be loving our neighbor by understanding and following the best science available.&lt;br&gt;&lt;br&gt;Science comes from an old Latin term for knowledge. Biblically speaking, science is a good thing because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge.&lt;br&gt;&lt;br&gt;Now, there are certainly limits to the scientific knowledge. But most critically for us at the moment, we need to see that science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor by not only doing good science (as many in our medical/college community do), but also by following good science. We can know how best to keep from spreading disease to our neighbor, and we can also know how best to care for our neighbor by applying ourselves to such knowledge. A desire to help your neighbor is a good thing, but zeal without knowledge (without science) is at best incomplete, and at worst dangerous.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we as a church respond to the coronavirus?&lt;br&gt;&lt;br&gt;We should be loving our neighbor by understanding and following the best science available.&lt;br&gt;&lt;br&gt;Science comes from an old Latin term for knowledge. Biblically speaking, science is a good thing because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge.&lt;br&gt;&lt;br&gt;Now, there are certainly limits to the scientific knowledge. But most critically for us at the moment, we need to see that science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor by not only doing good science (as many in our medical/college community do), but also by following good science. We can know how best to keep from spreading disease to our neighbor, and we can also know how best to care for our neighbor by applying ourselves to such knowledge. A desire to help your neighbor is a good thing, but zeal without knowledge (without science) is at best incomplete, and at worst dangerous.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we as a church respond to the coronavirus?<br><br>We should be loving our neighbor by understanding and following the best science available.<br><br>Science comes from an old Latin term for knowledge. Biblically speaking, science is a good thing because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can gain understanding by applying ourselves to the basic task of data collection and interpretation. Through our collective application of this scientific method, generation after generations, we grow in knowledge.<br><br>Now, there are certainly limits to the scientific knowledge. But most critically for us at the moment, we need to see that science is not only a social phenomenon (something that happens in community), but also a social good (something that benefits community). We can love our neighbor by not only doing good science (as many in our medical/college community do), but also by following good science. We can know how best to keep from spreading disease to our neighbor, and we can also know how best to care for our neighbor by applying ourselves to such knowledge. A desire to help your neighbor is a good thing, but zeal without knowledge (without science) is at best incomplete, and at worst dangerous.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Sat, 18 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q0ZGRmNTUzLWFlYTAtNDAyNS04ZWYyLWFlZTZmNDAwNTQzNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rjjxkfw" length="1696866" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>364</itunes:order>
			<guid isPermaLink="false">baa1fb7ac02d972d59520f30b94e7e95</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Engaging with God in Our Doubt</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Ryan Bouton</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Ryan Bouton, Campus Pastor of The Quechee Church of Quechee, VT. The Quechee Church is a ministry of Christ Redeemer Church of Hanover, NH. This is a part of a special-edition series of “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;In our recent sermon series we saw how Habakkuk tackles the thorny issues of having faith in God while asking questions that seem to doubt him. In times of trouble, we may be tempted to pull back and avoid God because of our worries and doubts; however, we should not be afraid to be honest with God about who we are and what we are concerned about. As the apostle Paul also encourages us, we strive to “not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7). It is essential that we keep the lines of communication open with God, and learn to humbly trust in him.&lt;br&gt;&lt;br&gt;At the same time, doubt does become dangerous when we stop listening to God’s word, because then doubt becomes the final word. How does that happen? Doubts are actually alternative beliefs, a growing sense that something or someone else is more trustworthy than what you already believed. This means that your doubts have to be examined, too! Otherwise, they grow as unexamined beliefs, undermining your confidence without reason. In reality, what we think is true is often mixed with error, because of our corrupt human condition. Communication with God, as difficult as it may be, allows us and our never-perfect beliefs to be examined and corrected, leading us to both humility and confidence.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Ryan Bouton, Campus Pastor of The Quechee Church of Quechee, VT. The Quechee Church is a ministry of Christ Redeemer Church of Hanover, NH. This is a part of a special-edition series of “The Kingdom Perspective.”&lt;br&gt;&lt;br&gt;In our recent sermon series we saw how Habakkuk tackles the thorny issues of having faith in God while asking questions that seem to doubt him. In times of trouble, we may be tempted to pull back and avoid God because of our worries and doubts; however, we should not be afraid to be honest with God about who we are and what we are concerned about. As the apostle Paul also encourages us, we strive to “not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7). It is essential that we keep the lines of communication open with God, and learn to humbly trust in him.&lt;br&gt;&lt;br&gt;At the same time, doubt does become dangerous when we stop listening to God’s word, because then doubt becomes the final word. How does that happen? Doubts are actually alternative beliefs, a growing sense that something or someone else is more trustworthy than what you already believed. This means that your doubts have to be examined, too! Otherwise, they grow as unexamined beliefs, undermining your confidence without reason. In reality, what we think is true is often mixed with error, because of our corrupt human condition. Communication with God, as difficult as it may be, allows us and our never-perfect beliefs to be examined and corrected, leading us to both humility and confidence.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Ryan Bouton, Campus Pastor of The Quechee Church of Quechee, VT. The Quechee Church is a ministry of Christ Redeemer Church of Hanover, NH. This is a part of a special-edition series of “The Kingdom Perspective.”<br><br>In our recent sermon series we saw how Habakkuk tackles the thorny issues of having faith in God while asking questions that seem to doubt him. In times of trouble, we may be tempted to pull back and avoid God because of our worries and doubts; however, we should not be afraid to be honest with God about who we are and what we are concerned about. As the apostle Paul also encourages us, we strive to “not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7). It is essential that we keep the lines of communication open with God, and learn to humbly trust in him.<br><br>At the same time, doubt does become dangerous when we stop listening to God’s word, because then doubt becomes the final word. How does that happen? Doubts are actually alternative beliefs, a growing sense that something or someone else is more trustworthy than what you already believed. This means that your doubts have to be examined, too! Otherwise, they grow as unexamined beliefs, undermining your confidence without reason. In reality, what we think is true is often mixed with error, because of our corrupt human condition. Communication with God, as difficult as it may be, allows us and our never-perfect beliefs to be examined and corrected, leading us to both humility and confidence.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Fri, 17 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzk2MjBjYjIzLWIzODQtNGNhZi1iNjRhLTNhNWNjYjljZjNhMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3kfc8nm" length="1688040" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>365</itunes:order>
			<guid isPermaLink="false">5e61f52d2314425ddbe584326766d6a5</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Pray for Revival</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;Pray for a massive intervention by God. Pray for spiritual awakening!&lt;br&gt;&lt;br&gt;Certainly, we should pray for protection the from virus—for ourselves, our family and our world. The “Lord’s Prayer” commands us to pray, “Gives us this day our daily bread…and deliver us from evil”. Nonetheless, at the beginning of this prayer, Jesus prioritizes something deeper—the coming of God’s kingdom. As we pray, “Thy kingdom come!”, we pray for the inbreaking and advance of Jesus’s reign over our lives and over every human heart.&lt;br&gt;&lt;br&gt;Now, history tells us that God often acts in times of crisis to bring both revival to his people and awakening to his world. In such times, the spiritual fog that clouds our vision is suddenly lifted and our state of spiritual need is unveiled.&lt;br&gt;&lt;br&gt;And so, we should be praying that God would use the present circumstance not just to have us cry for temporal relief, but hunger for Him. We should pray with the prophet Isaiah:&lt;br&gt;&lt;br&gt;1 Oh that you would rend the heavens and come down,&lt;br&gt;that the mountains might quake at your presence—&lt;br&gt;2 as when fire kindles brushwood&lt;br&gt;and the fire causes water to boil—&lt;br&gt;to make your name known to your adversaries,&lt;br&gt;and that the nations might tremble at your presence!&lt;br&gt;&lt;br&gt;What we need most right now is God. And so, we pray, “May Your kingdom come and Your will be done on earth, even as it is in heaven! Amen.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;Pray for a massive intervention by God. Pray for spiritual awakening!&lt;br&gt;&lt;br&gt;Certainly, we should pray for protection the from virus—for ourselves, our family and our world. The “Lord’s Prayer” commands us to pray, “Gives us this day our daily bread…and deliver us from evil”. Nonetheless, at the beginning of this prayer, Jesus prioritizes something deeper—the coming of God’s kingdom. As we pray, “Thy kingdom come!”, we pray for the inbreaking and advance of Jesus’s reign over our lives and over every human heart.&lt;br&gt;&lt;br&gt;Now, history tells us that God often acts in times of crisis to bring both revival to his people and awakening to his world. In such times, the spiritual fog that clouds our vision is suddenly lifted and our state of spiritual need is unveiled.&lt;br&gt;&lt;br&gt;And so, we should be praying that God would use the present circumstance not just to have us cry for temporal relief, but hunger for Him. We should pray with the prophet Isaiah:&lt;br&gt;&lt;br&gt;1 Oh that you would rend the heavens and come down,&lt;br&gt;that the mountains might quake at your presence—&lt;br&gt;2 as when fire kindles brushwood&lt;br&gt;and the fire causes water to boil—&lt;br&gt;to make your name known to your adversaries,&lt;br&gt;and that the nations might tremble at your presence!&lt;br&gt;&lt;br&gt;What we need most right now is God. And so, we pray, “May Your kingdom come and Your will be done on earth, even as it is in heaven! Amen.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus epidemic?<br><br>Pray for a massive intervention by God. Pray for spiritual awakening!<br><br>Certainly, we should pray for protection the from virus—for ourselves, our family and our world. The “Lord’s Prayer” commands us to pray, “Gives us this day our daily bread…and deliver us from evil”. Nonetheless, at the beginning of this prayer, Jesus prioritizes something deeper—the coming of God’s kingdom. As we pray, “Thy kingdom come!”, we pray for the inbreaking and advance of Jesus’s reign over our lives and over every human heart.<br><br>Now, history tells us that God often acts in times of crisis to bring both revival to his people and awakening to his world. In such times, the spiritual fog that clouds our vision is suddenly lifted and our state of spiritual need is unveiled.<br><br>And so, we should be praying that God would use the present circumstance not just to have us cry for temporal relief, but hunger for Him. We should pray with the prophet Isaiah:<br><br>1 Oh that you would rend the heavens and come down,<br>that the mountains might quake at your presence—<br>2 as when fire kindles brushwood<br>and the fire causes water to boil—<br>to make your name known to your adversaries,<br>and that the nations might tremble at your presence!<br><br>What we need most right now is God. And so, we pray, “May Your kingdom come and Your will be done on earth, even as it is in heaven! Amen.”<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Thu, 16 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E5ZTlmYzBhLTY5YWUtNGMzMi04NDBkLWVjMzhhODI3YmZhMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=4ryvj55" length="1696804" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>366</itunes:order>
			<guid isPermaLink="false">ff060ef78c1a64d8b991d44e4c87b7e8</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Wisdom of Martin Luther</title>
			<itunes:subtitle>Coronavirus Response,</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;Consider this. In 1527 as the plague hit Wittenberg, the German pastor and professor Martin Luther offered some advice to a fellow pastor. Of course, he wrote without knowledge of modern science and medicine. Nonetheless, take careful note of his courageous faith tempered with practical wisdom. Luther writes:&lt;br&gt;&lt;br&gt;…by God’s decree the enemy has sent us poison…. I shall ask God mercifully to protect us. Then, I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed, in order not to become contaminated and thus perchance inflict and pollute others and so cause their death, as a result of my negligence. If God should wish to take me, he will surely find me, and I have done what he has expected of me; and so, I am not responsible for either my own death or the death of others. If my neighbor needs me however, I shall not avoid place or person but will go freely…. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.” (Martin Luther to Johann Hess, pastor at Breslau)&lt;br&gt;&lt;br&gt;Luther strikes the right balance. True faith in Jesus always mingles prudence with courage. It always seeks to find the intersection between the wisdom of science and the wisdom of religion. God is a god of faith, but never the god of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;Consider this. In 1527 as the plague hit Wittenberg, the German pastor and professor Martin Luther offered some advice to a fellow pastor. Of course, he wrote without knowledge of modern science and medicine. Nonetheless, take careful note of his courageous faith tempered with practical wisdom. Luther writes:&lt;br&gt;&lt;br&gt;…by God’s decree the enemy has sent us poison…. I shall ask God mercifully to protect us. Then, I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed, in order not to become contaminated and thus perchance inflict and pollute others and so cause their death, as a result of my negligence. If God should wish to take me, he will surely find me, and I have done what he has expected of me; and so, I am not responsible for either my own death or the death of others. If my neighbor needs me however, I shall not avoid place or person but will go freely…. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.” (Martin Luther to Johann Hess, pastor at Breslau)&lt;br&gt;&lt;br&gt;Luther strikes the right balance. True faith in Jesus always mingles prudence with courage. It always seeks to find the intersection between the wisdom of science and the wisdom of religion. God is a god of faith, but never the god of foolishness.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus?<br><br>Consider this. In 1527 as the plague hit Wittenberg, the German pastor and professor Martin Luther offered some advice to a fellow pastor. Of course, he wrote without knowledge of modern science and medicine. Nonetheless, take careful note of his courageous faith tempered with practical wisdom. Luther writes:<br><br>…by God’s decree the enemy has sent us poison…. I shall ask God mercifully to protect us. Then, I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed, in order not to become contaminated and thus perchance inflict and pollute others and so cause their death, as a result of my negligence. If God should wish to take me, he will surely find me, and I have done what he has expected of me; and so, I am not responsible for either my own death or the death of others. If my neighbor needs me however, I shall not avoid place or person but will go freely…. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.” (Martin Luther to Johann Hess, pastor at Breslau)<br><br>Luther strikes the right balance. True faith in Jesus always mingles prudence with courage. It always seeks to find the intersection between the wisdom of science and the wisdom of religion. God is a god of faith, but never the god of foolishness.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Wed, 15 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I2NzU2NDg2LTA1OTAtNDZmMC05MTQwLWMzYzk3ZGU0MGNiMC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=bqcp2zq" length="1692635" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>367</itunes:order>
			<guid isPermaLink="false">f48d82cf5189d4cdc84d507b839b75c2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heidelberg Catechism Almighty God as our Father</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should you respond to the coronavirus outbreak?&lt;br&gt;&lt;br&gt;You should take comfort in the fact that the Almighty Creator of heaven and earth is your Heavenly Father for Jesus’s sake.&lt;br&gt;&lt;br&gt;The Heidelberg Catechism, a doctrinal teaching device developed in 1563 and still used by many Protestant churches around the world, nails this fact very clearly. Listen to question and answer number 26:&lt;br&gt;&lt;br&gt;Question 26: What do you believe when you say, “I believe in God, the Father almighty, creator of heaven and earth”?&lt;br&gt;&lt;br&gt;Answer: That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and everything in them, who still upholds and rules them by his eternal counsel and providence, is my God and Father because of Christ his Son.&lt;br&gt;&lt;br&gt;I trust him so much that I do not doubt he will provide whatever I need for body and soul, and he will turn to my good whatever adversity he sends me in this sad world.&lt;br&gt;&lt;br&gt;He is able to do this because he is almighty God; he desires to do this because he is a faithful Father.&lt;br&gt;&lt;br&gt;Because of Jesus, God is not only the Sovereign King of Creation, but also my faithful Father. Remember, Jesus said that not a sparrow can fall to the ground without the will of your Father in heaven (Matthew 10:29-31). Are you not of more value than a sparrow to him? (Matthew 6:26).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should you respond to the coronavirus outbreak?&lt;br&gt;&lt;br&gt;You should take comfort in the fact that the Almighty Creator of heaven and earth is your Heavenly Father for Jesus’s sake.&lt;br&gt;&lt;br&gt;The Heidelberg Catechism, a doctrinal teaching device developed in 1563 and still used by many Protestant churches around the world, nails this fact very clearly. Listen to question and answer number 26:&lt;br&gt;&lt;br&gt;Question 26: What do you believe when you say, “I believe in God, the Father almighty, creator of heaven and earth”?&lt;br&gt;&lt;br&gt;Answer: That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and everything in them, who still upholds and rules them by his eternal counsel and providence, is my God and Father because of Christ his Son.&lt;br&gt;&lt;br&gt;I trust him so much that I do not doubt he will provide whatever I need for body and soul, and he will turn to my good whatever adversity he sends me in this sad world.&lt;br&gt;&lt;br&gt;He is able to do this because he is almighty God; he desires to do this because he is a faithful Father.&lt;br&gt;&lt;br&gt;Because of Jesus, God is not only the Sovereign King of Creation, but also my faithful Father. Remember, Jesus said that not a sparrow can fall to the ground without the will of your Father in heaven (Matthew 10:29-31). Are you not of more value than a sparrow to him? (Matthew 6:26).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should you respond to the coronavirus outbreak?<br><br>You should take comfort in the fact that the Almighty Creator of heaven and earth is your Heavenly Father for Jesus’s sake.<br><br>The Heidelberg Catechism, a doctrinal teaching device developed in 1563 and still used by many Protestant churches around the world, nails this fact very clearly. Listen to question and answer number 26:<br><br>Question 26: What do you believe when you say, “I believe in God, the Father almighty, creator of heaven and earth”?<br><br>Answer: That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and everything in them, who still upholds and rules them by his eternal counsel and providence, is my God and Father because of Christ his Son.<br><br>I trust him so much that I do not doubt he will provide whatever I need for body and soul, and he will turn to my good whatever adversity he sends me in this sad world.<br><br>He is able to do this because he is almighty God; he desires to do this because he is a faithful Father.<br><br>Because of Jesus, God is not only the Sovereign King of Creation, but also my faithful Father. Remember, Jesus said that not a sparrow can fall to the ground without the will of your Father in heaven (Matthew 10:29-31). Are you not of more value than a sparrow to him? (Matthew 6:26).<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Tue, 14 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2M1NTc3ZGYxLThhNGEtNGNjNC04ODliLWIwMTFjNmM2NTczMi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=ymqnptv" length="1611554" type="audio/mp3"/>
			<itunes:duration>100</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>368</itunes:order>
			<guid isPermaLink="false">0be3277bcc1f65a8ba5d5dbe0fe5ed91</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Thank God for a Providentially Enforced Sabbath</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus shelter-at-home order?&lt;br&gt;&lt;br&gt;We should thank God for a providentially enforced Sabbath rest!&lt;br&gt;&lt;br&gt;Biblically speaking, rest is a good thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy”. In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for his people even when they are helpless. Indeed, it was in their helplessness that He delivered them from the 24/7 slavery in the land of Egypt.&lt;br&gt;&lt;br&gt;You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings do not exist for subservience to anyone. Even God himself shared his rule with human beings when he gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of a sabbath rest where we will reign with King Jesus.&lt;br&gt;&lt;br&gt;Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. And we cannot debate about the propriety of the command: we are mere creatures which God in his grace has made kings of His creation, and so we need rest and deserve it. Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus shelter-at-home order?&lt;br&gt;&lt;br&gt;We should thank God for a providentially enforced Sabbath rest!&lt;br&gt;&lt;br&gt;Biblically speaking, rest is a good thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy”. In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for his people even when they are helpless. Indeed, it was in their helplessness that He delivered them from the 24/7 slavery in the land of Egypt.&lt;br&gt;&lt;br&gt;You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings do not exist for subservience to anyone. Even God himself shared his rule with human beings when he gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of a sabbath rest where we will reign with King Jesus.&lt;br&gt;&lt;br&gt;Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. And we cannot debate about the propriety of the command: we are mere creatures which God in his grace has made kings of His creation, and so we need rest and deserve it. Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the coronavirus shelter-at-home order?<br><br>We should thank God for a providentially enforced Sabbath rest!<br><br>Biblically speaking, rest is a good thing. God instituted a Sabbath in the very created order. He commanded the children of Israel to “Remember the Sabbath, and keep it holy”. In other words, the nation of Israel was to cease from their labors, one day in seven, and reflect upon the fact that God provides for his people even when they are helpless. Indeed, it was in their helplessness that He delivered them from the 24/7 slavery in the land of Egypt.<br><br>You see, God is not like the pagan deities or rulers, that demand round the clock toil. Human beings do not exist for subservience to anyone. Even God himself shared his rule with human beings when he gave them dominion over the creation. Indeed, even our destiny in the kingdom of Heaven is spoken of a sabbath rest where we will reign with King Jesus.<br><br>Now, good Christians can debate about the proper application of the Sabbath command in the life of the church. However, what we cannot debate about is the heart of that command: God is a god who gives rest. And we cannot debate about the propriety of the command: we are mere creatures which God in his grace has made kings of His creation, and so we need rest and deserve it. Slaves have to work 24/7. Kings are free to enjoy the pleasure of their dominion.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Mon, 13 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzc3YmJmN2E4LTkzNDYtNDczNi05MDVhLTJiY2IzMGM4MzQwNy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hvrvf85" length="1658783" type="audio/mp3"/>
			<itunes:duration>103</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>369</itunes:order>
			<guid isPermaLink="false">49be7342101d4df995770237dfd469b7</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Pursue the Knowledge of God: Read Knowing God by J.I. Packer</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the forced shut down caused by the coronavirus?&lt;br&gt;&lt;br&gt;We should take the time to dig deeply into the knowledge of God.&lt;br&gt;&lt;br&gt;Nothing is more important than knowing God, and nothing is more practical. The great 19th century preacher Charles Spurgeon put it this way:&lt;br&gt;&lt;br&gt;“I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.” (morning sermon on January 7, 1855, at New Park Street Chapel, Southwark, England)&lt;br&gt;&lt;br&gt;God is our source (he made us), and God is our destiny (he is our final judge). We were made by him and for him. We were made to know him and be in relationship with him. But to know and be in relationship with someone requires us to know something about that person. Thus, to begin to know God, we must first know something about him.&lt;br&gt;&lt;br&gt;So, what can you do to grow in this knowledge about God? I recommend that you grab a classic book that faithfully distills the teaching of Scripture, like Knowing God by J.I. Packer. If you want to start on a more basic level, try R.C. Sproul’s The Holiness of God. And, if you are looking for something more advanced, you’d be hard pressed to find anything more impressive than the Institutes of the Christian Religion by John Calvin.&lt;br&gt;&lt;br&gt;Bottom line: You should pursue the knowledge of God.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the forced shut down caused by the coronavirus?&lt;br&gt;&lt;br&gt;We should take the time to dig deeply into the knowledge of God.&lt;br&gt;&lt;br&gt;Nothing is more important than knowing God, and nothing is more practical. The great 19th century preacher Charles Spurgeon put it this way:&lt;br&gt;&lt;br&gt;“I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.” (morning sermon on January 7, 1855, at New Park Street Chapel, Southwark, England)&lt;br&gt;&lt;br&gt;God is our source (he made us), and God is our destiny (he is our final judge). We were made by him and for him. We were made to know him and be in relationship with him. But to know and be in relationship with someone requires us to know something about that person. Thus, to begin to know God, we must first know something about him.&lt;br&gt;&lt;br&gt;So, what can you do to grow in this knowledge about God? I recommend that you grab a classic book that faithfully distills the teaching of Scripture, like Knowing God by J.I. Packer. If you want to start on a more basic level, try R.C. Sproul’s The Holiness of God. And, if you are looking for something more advanced, you’d be hard pressed to find anything more impressive than the Institutes of the Christian Religion by John Calvin.&lt;br&gt;&lt;br&gt;Bottom line: You should pursue the knowledge of God.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the forced shut down caused by the coronavirus?<br><br>We should take the time to dig deeply into the knowledge of God.<br><br>Nothing is more important than knowing God, and nothing is more practical. The great 19th century preacher Charles Spurgeon put it this way:<br><br>“I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.” (morning sermon on January 7, 1855, at New Park Street Chapel, Southwark, England)<br><br>God is our source (he made us), and God is our destiny (he is our final judge). We were made by him and for him. We were made to know him and be in relationship with him. But to know and be in relationship with someone requires us to know something about that person. Thus, to begin to know God, we must first know something about him.<br><br>So, what can you do to grow in this knowledge about God? I recommend that you grab a classic book that faithfully distills the teaching of Scripture, like Knowing God by J.I. Packer. If you want to start on a more basic level, try R.C. Sproul’s The Holiness of God. And, if you are looking for something more advanced, you’d be hard pressed to find anything more impressive than the Institutes of the Christian Religion by John Calvin.<br><br>Bottom line: You should pursue the knowledge of God.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Fri, 10 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFiM2E0NGE4LWFlOWItNDUwNi05NzBhLTYwY2FjYTBhOGNjNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=b2p39q2" length="1642931" type="audio/mp3"/>
			<itunes:duration>102</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>370</itunes:order>
			<guid isPermaLink="false">2b4b00e074f6de9c85112f10c568e39b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>We Should Weep in our Sadness</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do with the emotionally overwhelming situation of the present pandemic?&lt;br&gt;&lt;br&gt;We should feel free to weep at the sadness of the whole situation.&lt;br&gt;&lt;br&gt;The Bible is no stranger to weeping and sadness. “Lament” is an entire genre of biblical literature. Multiple Psalms fall into this category, not to mention that entire Old Testament book that goes by the very name “Lamentations”.&lt;br&gt;&lt;br&gt;And, of course, there is the book of Job, whose sad life goes on for over forty chapters. Job goes deep into the confusion of lament, but he so before God and so in faith to him. Listen to great preacher Charles Spurgeon explain:&lt;br&gt;&lt;br&gt;“Job was very much troubled, and did not try to hide the outward signs of his sorrow. A man of God is not expected to be a stoic. The grace of God takes away the heart of stone out of his flesh, but it does not turn his heart into a stone. I want you, however, to notice that mourning should always be sanctified with devotion. “Ye people, pour out your hearts before Him: God is a refuge for us.”&lt;br&gt;&lt;br&gt;When you are bowed down beneath a heavy burden of sorrow, then take to worshipping the Lord, and especially to that kind of worshipping which lies in adoring God, and in making a full surrender of yourself to the Divine will, so that you can say with Job, “Though He slay me, yet will I trust in Him.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do with the emotionally overwhelming situation of the present pandemic?&lt;br&gt;&lt;br&gt;We should feel free to weep at the sadness of the whole situation.&lt;br&gt;&lt;br&gt;The Bible is no stranger to weeping and sadness. “Lament” is an entire genre of biblical literature. Multiple Psalms fall into this category, not to mention that entire Old Testament book that goes by the very name “Lamentations”.&lt;br&gt;&lt;br&gt;And, of course, there is the book of Job, whose sad life goes on for over forty chapters. Job goes deep into the confusion of lament, but he so before God and so in faith to him. Listen to great preacher Charles Spurgeon explain:&lt;br&gt;&lt;br&gt;“Job was very much troubled, and did not try to hide the outward signs of his sorrow. A man of God is not expected to be a stoic. The grace of God takes away the heart of stone out of his flesh, but it does not turn his heart into a stone. I want you, however, to notice that mourning should always be sanctified with devotion. “Ye people, pour out your hearts before Him: God is a refuge for us.”&lt;br&gt;&lt;br&gt;When you are bowed down beneath a heavy burden of sorrow, then take to worshipping the Lord, and especially to that kind of worshipping which lies in adoring God, and in making a full surrender of yourself to the Divine will, so that you can say with Job, “Though He slay me, yet will I trust in Him.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>What should we do with the emotionally overwhelming situation of the present pandemic?<br><br>We should feel free to weep at the sadness of the whole situation.<br><br>The Bible is no stranger to weeping and sadness. “Lament” is an entire genre of biblical literature. Multiple Psalms fall into this category, not to mention that entire Old Testament book that goes by the very name “Lamentations”.<br><br>And, of course, there is the book of Job, whose sad life goes on for over forty chapters. Job goes deep into the confusion of lament, but he so before God and so in faith to him. Listen to great preacher Charles Spurgeon explain:<br><br>“Job was very much troubled, and did not try to hide the outward signs of his sorrow. A man of God is not expected to be a stoic. The grace of God takes away the heart of stone out of his flesh, but it does not turn his heart into a stone. I want you, however, to notice that mourning should always be sanctified with devotion. “Ye people, pour out your hearts before Him: God is a refuge for us.”<br><br>When you are bowed down beneath a heavy burden of sorrow, then take to worshipping the Lord, and especially to that kind of worshipping which lies in adoring God, and in making a full surrender of yourself to the Divine will, so that you can say with Job, “Though He slay me, yet will I trust in Him.”<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Thu, 09 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Q0MTE3MTUyLWNmM2UtNDc2ZS05NWZiLWUzZGM2ZDRjYjExNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=86c74bc" length="1622420" type="audio/mp3"/>
			<itunes:duration>101</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>371</itunes:order>
			<guid isPermaLink="false">1e27a0f0083886874fa032b8ea248570</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Church in Exile</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we think about “doing church” in a time of mandated social distancing?&lt;br&gt;&lt;br&gt;We should see all the more clearly that the church is a church in exile.&lt;br&gt;&lt;br&gt;As a church we are experiencing what the Bible calls exile. To be sure, the church in this world is always in exile. Indeed, even when we have the greatest freedom to gather, we are still, a church in exile. Why? Well, ultimately, we are looking for a gathering that is yet to come. We are looking for the new heaven and the new earth. We, as the church, are created in Christ Jesus to be the New Jerusalem, that city that will come down out of heaven, a bride made ready by and for the Lamb—a multitude redeemed out of all tribes and peoples and languages. A people gathered from all times and all places!&lt;br&gt;&lt;br&gt;For now, though, even in the best of conditions, the “communion of saints” we experience is only partial and incomplete. Yet, as we long for its fullness, we always fight to make the best of it, even as we are now.&lt;br&gt;&lt;br&gt;Nonetheless, even so, that fullness is only by faith. But take courage, someday our faith will be sight. Someday we will hear “the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,&lt;br&gt;&lt;br&gt;““Hallelujah!&lt;br&gt;&lt;br&gt;For the Lord our God&lt;br&gt;&lt;br&gt;the Almighty reigns.&lt;br&gt;&lt;br&gt;7 Let us rejoice and exult&lt;br&gt;&lt;br&gt;and give him the glory,&lt;br&gt;&lt;br&gt;for the marriage of the Lamb has come,&lt;br&gt;&lt;br&gt;and his Bride has made herself ready…”&lt;br&gt;&lt;br&gt;~ Revelation 19&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;1 Peter 1 ESV&lt;br&gt;&lt;br&gt;1 Peter, an apostle of Jesus Christ,&lt;br&gt;&lt;br&gt;To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:&lt;br&gt;&lt;br&gt;May grace and peace be multiplied to you.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we think about “doing church” in a time of mandated social distancing?&lt;br&gt;&lt;br&gt;We should see all the more clearly that the church is a church in exile.&lt;br&gt;&lt;br&gt;As a church we are experiencing what the Bible calls exile. To be sure, the church in this world is always in exile. Indeed, even when we have the greatest freedom to gather, we are still, a church in exile. Why? Well, ultimately, we are looking for a gathering that is yet to come. We are looking for the new heaven and the new earth. We, as the church, are created in Christ Jesus to be the New Jerusalem, that city that will come down out of heaven, a bride made ready by and for the Lamb—a multitude redeemed out of all tribes and peoples and languages. A people gathered from all times and all places!&lt;br&gt;&lt;br&gt;For now, though, even in the best of conditions, the “communion of saints” we experience is only partial and incomplete. Yet, as we long for its fullness, we always fight to make the best of it, even as we are now.&lt;br&gt;&lt;br&gt;Nonetheless, even so, that fullness is only by faith. But take courage, someday our faith will be sight. Someday we will hear “the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,&lt;br&gt;&lt;br&gt;““Hallelujah!&lt;br&gt;&lt;br&gt;For the Lord our God&lt;br&gt;&lt;br&gt;the Almighty reigns.&lt;br&gt;&lt;br&gt;7 Let us rejoice and exult&lt;br&gt;&lt;br&gt;and give him the glory,&lt;br&gt;&lt;br&gt;for the marriage of the Lamb has come,&lt;br&gt;&lt;br&gt;and his Bride has made herself ready…”&lt;br&gt;&lt;br&gt;~ Revelation 19&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;1 Peter 1 ESV&lt;br&gt;&lt;br&gt;1 Peter, an apostle of Jesus Christ,&lt;br&gt;&lt;br&gt;To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:&lt;br&gt;&lt;br&gt;May grace and peace be multiplied to you.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we think about “doing church” in a time of mandated social distancing?<br><br>We should see all the more clearly that the church is a church in exile.<br><br>As a church we are experiencing what the Bible calls exile. To be sure, the church in this world is always in exile. Indeed, even when we have the greatest freedom to gather, we are still, a church in exile. Why? Well, ultimately, we are looking for a gathering that is yet to come. We are looking for the new heaven and the new earth. We, as the church, are created in Christ Jesus to be the New Jerusalem, that city that will come down out of heaven, a bride made ready by and for the Lamb—a multitude redeemed out of all tribes and peoples and languages. A people gathered from all times and all places!<br><br>For now, though, even in the best of conditions, the “communion of saints” we experience is only partial and incomplete. Yet, as we long for its fullness, we always fight to make the best of it, even as we are now.<br><br>Nonetheless, even so, that fullness is only by faith. But take courage, someday our faith will be sight. Someday we will hear “the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,<br><br>““Hallelujah!<br><br>For the Lord our God<br><br>the Almighty reigns.<br><br>7 Let us rejoice and exult<br><br>and give him the glory,<br><br>for the marriage of the Lamb has come,<br><br>and his Bride has made herself ready…”<br><br>~ Revelation 19<br><br>Something to think about from The Kingdom Perspective.<br><br>1 Peter 1 ESV<br><br>1 Peter, an apostle of Jesus Christ,<br><br>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:<br><br>May grace and peace be multiplied to you.</p> ]]></content:encoded>
			<pubDate>Tue, 07 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E1OTg1ZWE5LTc2NDktNDkyYS05YmMyLTIwYzM1YTc1OTg0ZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=jrcjfjj" length="1692627" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>372</itunes:order>
			<guid isPermaLink="false">fdf44696a41b9df741120d749036ea8b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Read and Learn from the Psalms</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do with our emotions in the face of the present pandemic?&lt;br&gt;&lt;br&gt;We should spend more time in the biblical book of Psalms. The Psalms are the Bible’s song book and as such it is not surprising that they deal with the full gamut of our human emotional experience.&lt;br&gt;&lt;br&gt;The Reformer John Calvin put it this way:&lt;br&gt;&lt;br&gt;“I have been accustomed to call this book ‘An Anatomy of all the Parts of the Soul’; for there is not an emotion…which is not here represented as in a mirror.”&lt;br&gt;&lt;br&gt;Now, since these Psalms are divinely inspired, we can be assured that they show us the proper way to process our emotions before God. We are emotional creatures, and that is a good thing. Our emotions were meant to drive us to relationship with God and positive relationship with one another. However, because of sin our emotions can be out of whack. They can be misleading.&lt;br&gt;&lt;br&gt;Therefore, like everything else in our human experience, our emotions need to be reoriented according to God’s design. We need to be led by the Word of God and not by the voice of our emotions. In some instances, this will mean that we are affirmed in our emotions (e.g. it is right for you to feel a sense of fear at your own frailty). However, in other instances we will need to be corrected in our emotions (e.g. just because you feel your own frailty does not mean that you cannot likewise turn to God in your fear and trust Him).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do with our emotions in the face of the present pandemic?&lt;br&gt;&lt;br&gt;We should spend more time in the biblical book of Psalms. The Psalms are the Bible’s song book and as such it is not surprising that they deal with the full gamut of our human emotional experience.&lt;br&gt;&lt;br&gt;The Reformer John Calvin put it this way:&lt;br&gt;&lt;br&gt;“I have been accustomed to call this book ‘An Anatomy of all the Parts of the Soul’; for there is not an emotion…which is not here represented as in a mirror.”&lt;br&gt;&lt;br&gt;Now, since these Psalms are divinely inspired, we can be assured that they show us the proper way to process our emotions before God. We are emotional creatures, and that is a good thing. Our emotions were meant to drive us to relationship with God and positive relationship with one another. However, because of sin our emotions can be out of whack. They can be misleading.&lt;br&gt;&lt;br&gt;Therefore, like everything else in our human experience, our emotions need to be reoriented according to God’s design. We need to be led by the Word of God and not by the voice of our emotions. In some instances, this will mean that we are affirmed in our emotions (e.g. it is right for you to feel a sense of fear at your own frailty). However, in other instances we will need to be corrected in our emotions (e.g. just because you feel your own frailty does not mean that you cannot likewise turn to God in your fear and trust Him).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>What should we do with our emotions in the face of the present pandemic?<br><br>We should spend more time in the biblical book of Psalms. The Psalms are the Bible’s song book and as such it is not surprising that they deal with the full gamut of our human emotional experience.<br><br>The Reformer John Calvin put it this way:<br><br>“I have been accustomed to call this book ‘An Anatomy of all the Parts of the Soul’; for there is not an emotion…which is not here represented as in a mirror.”<br><br>Now, since these Psalms are divinely inspired, we can be assured that they show us the proper way to process our emotions before God. We are emotional creatures, and that is a good thing. Our emotions were meant to drive us to relationship with God and positive relationship with one another. However, because of sin our emotions can be out of whack. They can be misleading.<br><br>Therefore, like everything else in our human experience, our emotions need to be reoriented according to God’s design. We need to be led by the Word of God and not by the voice of our emotions. In some instances, this will mean that we are affirmed in our emotions (e.g. it is right for you to feel a sense of fear at your own frailty). However, in other instances we will need to be corrected in our emotions (e.g. just because you feel your own frailty does not mean that you cannot likewise turn to God in your fear and trust Him).<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Mon, 06 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2VhODQwZjljLTZmOTctNDJjNC1iY2U0LWNkZDdkZjkwZjAyNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=qhdc3fj" length="1758676" type="audio/mp3"/>
			<itunes:duration>109</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>373</itunes:order>
			<guid isPermaLink="false">0ad53bc7a46f55a63819a45720a5c25f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Saved Through Suffering</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should take comfort that God saves us through suffering not apart from suffering.&lt;br&gt;&lt;br&gt;Peter tells us to not be surprised by the “fiery ordeal” that comes upon us for our “testing”. In the context the “fiery testing” speaks of precious metal in the furnace. The heat allows the dross to separate from the gold, and as the dross floats to the top it can be more easily discarded. So it is with our faith. God uses the sufferings of this present life (the heat of trouble), in order to purify our faith—in order that we may rejoice more fully in the “praise and glory and honor” we will share with Jesus Christ at his second coming (1 Peter 1:7). Something so glorious that even the glimpse of it in the here and now makes us “rejoice with joy inexpressible and full of glory” (1 Peter 1:8). He saves us not apart from suffering, but rather through it.&lt;br&gt;&lt;br&gt;Jesus presses the same truth on his disciples in the Upper Room discourse: “I have said these things to you, that in me you may have peace. In the world you will have trouble. But take heart; I have overcome the world.” Remember, Jesus says this the night before his crucifixion. His crucifixion! A suffering so unimaginable that those closest to him could not see it coming. But it did come, and “Christ suffered for our sin once for all” (1 Peter 3:18). And so, God saved us, not apart from suffering, but rather through the suffering of his only begotten Son.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should take comfort that God saves us through suffering not apart from suffering.&lt;br&gt;&lt;br&gt;Peter tells us to not be surprised by the “fiery ordeal” that comes upon us for our “testing”. In the context the “fiery testing” speaks of precious metal in the furnace. The heat allows the dross to separate from the gold, and as the dross floats to the top it can be more easily discarded. So it is with our faith. God uses the sufferings of this present life (the heat of trouble), in order to purify our faith—in order that we may rejoice more fully in the “praise and glory and honor” we will share with Jesus Christ at his second coming (1 Peter 1:7). Something so glorious that even the glimpse of it in the here and now makes us “rejoice with joy inexpressible and full of glory” (1 Peter 1:8). He saves us not apart from suffering, but rather through it.&lt;br&gt;&lt;br&gt;Jesus presses the same truth on his disciples in the Upper Room discourse: “I have said these things to you, that in me you may have peace. In the world you will have trouble. But take heart; I have overcome the world.” Remember, Jesus says this the night before his crucifixion. His crucifixion! A suffering so unimaginable that those closest to him could not see it coming. But it did come, and “Christ suffered for our sin once for all” (1 Peter 3:18). And so, God saved us, not apart from suffering, but rather through the suffering of his only begotten Son.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus epidemic?<br><br>We should take comfort that God saves us through suffering not apart from suffering.<br><br>Peter tells us to not be surprised by the “fiery ordeal” that comes upon us for our “testing”. In the context the “fiery testing” speaks of precious metal in the furnace. The heat allows the dross to separate from the gold, and as the dross floats to the top it can be more easily discarded. So it is with our faith. God uses the sufferings of this present life (the heat of trouble), in order to purify our faith—in order that we may rejoice more fully in the “praise and glory and honor” we will share with Jesus Christ at his second coming (1 Peter 1:7). Something so glorious that even the glimpse of it in the here and now makes us “rejoice with joy inexpressible and full of glory” (1 Peter 1:8). He saves us not apart from suffering, but rather through it.<br><br>Jesus presses the same truth on his disciples in the Upper Room discourse: “I have said these things to you, that in me you may have peace. In the world you will have trouble. But take heart; I have overcome the world.” Remember, Jesus says this the night before his crucifixion. His crucifixion! A suffering so unimaginable that those closest to him could not see it coming. But it did come, and “Christ suffered for our sin once for all” (1 Peter 3:18). And so, God saved us, not apart from suffering, but rather through the suffering of his only begotten Son.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Fri, 03 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RmNWYwY2VmLTVkZTAtNDIyZi1iNzYxLWFmMmI5ZDFkN2JlZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=rv7q7sc" length="1717291" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>374</itunes:order>
			<guid isPermaLink="false">47259edf698ef6757a2d85cb4373aa22</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>“True Religion” and the Coronavirus</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be particularly concerned to care for the most vulnerable.&lt;br&gt;&lt;br&gt;The New Testament writer James defines “pure and undefiled religion in the sight of our God” as caring for “orphans and widows in their distress.” “Orphans and widows” is a reference the most vulnerable in society; in the ancient world they were the “poster children” for the needy and marginalized. Thus, in times of great upheaval, we as Christians need to be most concerned to care for those that are most vulnerable—first, within our churches, and then also outside our churches. This may take some thought: who are the most physically/financially/socially vulnerable and how can I care for them, practically?&lt;br&gt;&lt;br&gt;One most basic ways is through financial giving to your local church. Many churches have a benevolence or mercy fund from which they help the needy. You should contribute to this generously—above and beyond your regular giving to the church’s gospel ministry.&lt;br&gt;&lt;br&gt;Now, James seems to suggest that those that have this “pure and undefiled religion” (i.e. James’s term for true understanding of the gospel) are particularly drawn to care for the neediest. Why? Because a genuine experience of the gospel brings us to a deep and true recognition of our own neediness before a holy God. We are spiritual paupers (sinners) in need of His mercy—and it is precisely His mercy that He has so freely and generously lavished on us in Jesus. Thus, experiencing His kindness makes us kind.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;NOTE: If you wish to volunteer or know of needs in the community, please email &lt;a href=&quot;http://lauren.groves@christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;lauren.groves@christredeemerchurch.org&lt;/a&gt; to be directed to a CRC point person. We also encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit visit here.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be particularly concerned to care for the most vulnerable.&lt;br&gt;&lt;br&gt;The New Testament writer James defines “pure and undefiled religion in the sight of our God” as caring for “orphans and widows in their distress.” “Orphans and widows” is a reference the most vulnerable in society; in the ancient world they were the “poster children” for the needy and marginalized. Thus, in times of great upheaval, we as Christians need to be most concerned to care for those that are most vulnerable—first, within our churches, and then also outside our churches. This may take some thought: who are the most physically/financially/socially vulnerable and how can I care for them, practically?&lt;br&gt;&lt;br&gt;One most basic ways is through financial giving to your local church. Many churches have a benevolence or mercy fund from which they help the needy. You should contribute to this generously—above and beyond your regular giving to the church’s gospel ministry.&lt;br&gt;&lt;br&gt;Now, James seems to suggest that those that have this “pure and undefiled religion” (i.e. James’s term for true understanding of the gospel) are particularly drawn to care for the neediest. Why? Because a genuine experience of the gospel brings us to a deep and true recognition of our own neediness before a holy God. We are spiritual paupers (sinners) in need of His mercy—and it is precisely His mercy that He has so freely and generously lavished on us in Jesus. Thus, experiencing His kindness makes us kind.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;NOTE: If you wish to volunteer or know of needs in the community, please email &lt;a href=&quot;http://lauren.groves@christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;lauren.groves@christredeemerchurch.org&lt;/a&gt; to be directed to a CRC point person. We also encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit visit here.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus pandemic?<br><br>We should be particularly concerned to care for the most vulnerable.<br><br>The New Testament writer James defines “pure and undefiled religion in the sight of our God” as caring for “orphans and widows in their distress.” “Orphans and widows” is a reference the most vulnerable in society; in the ancient world they were the “poster children” for the needy and marginalized. Thus, in times of great upheaval, we as Christians need to be most concerned to care for those that are most vulnerable—first, within our churches, and then also outside our churches. This may take some thought: who are the most physically/financially/socially vulnerable and how can I care for them, practically?<br><br>One most basic ways is through financial giving to your local church. Many churches have a benevolence or mercy fund from which they help the needy. You should contribute to this generously—above and beyond your regular giving to the church’s gospel ministry.<br><br>Now, James seems to suggest that those that have this “pure and undefiled religion” (i.e. James’s term for true understanding of the gospel) are particularly drawn to care for the neediest. Why? Because a genuine experience of the gospel brings us to a deep and true recognition of our own neediness before a holy God. We are spiritual paupers (sinners) in need of His mercy—and it is precisely His mercy that He has so freely and generously lavished on us in Jesus. Thus, experiencing His kindness makes us kind.<br><br>Something to think about from The Kingdom Perspective.<br><br>NOTE: If you wish to volunteer or know of needs in the community, please email <a href="http://lauren.groves@christredeemerchurch.org" rel="nofollow noopener" target="_blank">lauren.groves@christredeemerchurch.org</a> to be directed to a CRC point person. We also encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.<br><br>For your convenience here are the links to giving online:<br>Regular Giving to CRC<br>The Benevolence Fund at CRC<br><br>You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.<br><br>To learn more about CRC’s charitable work and financial giving policy, please visit visit here.</p> ]]></content:encoded>
			<pubDate>Thu, 02 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ExMzExMzA5LTU5ZjQtNGY5Mi1iMDMxLTkzZDA3MjljNmY0Zi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=8z7jftw" length="1728174" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>375</itunes:order>
			<guid isPermaLink="false">0658bd88232e9354a48b1ca530fa090d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Heidelberg Catechism on God’s Providence</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should grow in our understanding of God’s providential care and the comfort that comes from it.&lt;br&gt;&lt;br&gt;The coronavirus does not catch our God by surprise. He is lord of all creation. There is not a single atom, not a single virus, that escapes his notice or power.&lt;br&gt;&lt;br&gt;Listen as the Heidelberg Catechism explains this in simple question/answer format:&lt;br&gt;&lt;br&gt;Q: What do you understand by the providence of God?&lt;br&gt;A: Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty— all things, in fact, come to us not by chance but from his fatherly hand.&lt;br&gt;&lt;br&gt;Q: How does the knowledge of God’s creation and providence help us?&lt;br&gt;A: We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved.&lt;br&gt;&lt;br&gt;In troubled times like ours, we can find comfort in a God that both holds our lives in his hand and has our best interest at heart.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should grow in our understanding of God’s providential care and the comfort that comes from it.&lt;br&gt;&lt;br&gt;The coronavirus does not catch our God by surprise. He is lord of all creation. There is not a single atom, not a single virus, that escapes his notice or power.&lt;br&gt;&lt;br&gt;Listen as the Heidelberg Catechism explains this in simple question/answer format:&lt;br&gt;&lt;br&gt;Q: What do you understand by the providence of God?&lt;br&gt;A: Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty— all things, in fact, come to us not by chance but from his fatherly hand.&lt;br&gt;&lt;br&gt;Q: How does the knowledge of God’s creation and providence help us?&lt;br&gt;A: We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved.&lt;br&gt;&lt;br&gt;In troubled times like ours, we can find comfort in a God that both holds our lives in his hand and has our best interest at heart.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus?<br><br>We should grow in our understanding of God’s providential care and the comfort that comes from it.<br><br>The coronavirus does not catch our God by surprise. He is lord of all creation. There is not a single atom, not a single virus, that escapes his notice or power.<br><br>Listen as the Heidelberg Catechism explains this in simple question/answer format:<br><br>Q: What do you understand by the providence of God?<br>A: Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty— all things, in fact, come to us not by chance but from his fatherly hand.<br><br>Q: How does the knowledge of God’s creation and providence help us?<br>A: We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved.<br><br>In troubled times like ours, we can find comfort in a God that both holds our lives in his hand and has our best interest at heart.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Wed, 01 Apr 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQ4NmZhNzk3LTI3MGYtNDRjZC05ZGVkLWViYTBkZTZlZTM0MC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=zfk8s8f" length="1670920" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>376</itunes:order>
			<guid isPermaLink="false">6aa95dc6d881583b4be361ebeaffd439</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Frodo, the Ring and the Lord of the Coronavirus</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus?&lt;br&gt;&lt;br&gt;With confidence that God is working all things together for good.&lt;br&gt;&lt;br&gt;Remember that scene in The Lord of the Rings where Frodo is lamenting to Gandalf about the trouble that has come upon him because of the Ring.&lt;br&gt;&lt;br&gt;Frodo: “I wish the ring had never come to me. I wish none of this had happened”&lt;br&gt;&lt;br&gt;Gandalf replies: “So do all who live to see such times; but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you were also meant to have it. And that is an encouraging thought.”&lt;br&gt;&lt;br&gt;Tolkein’s point, though subtle, is brilliant. Evil shall not have the final say, because there is an intention at work in our world that is higher than the intention of evil. Indeed, the coronavirus may work evil. But God, the sovereign maker of heaven and earth, intends and is working good for us through it. Though the devil has the power to twist creation to our destruction, God has the power to “twist” evil to our salvation.&lt;br&gt;&lt;br&gt;How do we know this? Look to the cross. On the cross, the evil of our sin, the malice of humanity and the wickedness of the devil conspired to bring about the most heinous act of all time—the unjust murder of the Holy Son of God. But, this was not the final word. The gospel is always the final word. The cross was not merely a conspiracy of evil; it was the conspiracy of God’s love. Listen to Scripture: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).&lt;br&gt;&lt;br&gt;Such hope out of despair, good out of evil, inherent in the gospel, gives those who trust it undying confidence.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus?&lt;br&gt;&lt;br&gt;With confidence that God is working all things together for good.&lt;br&gt;&lt;br&gt;Remember that scene in The Lord of the Rings where Frodo is lamenting to Gandalf about the trouble that has come upon him because of the Ring.&lt;br&gt;&lt;br&gt;Frodo: “I wish the ring had never come to me. I wish none of this had happened”&lt;br&gt;&lt;br&gt;Gandalf replies: “So do all who live to see such times; but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you were also meant to have it. And that is an encouraging thought.”&lt;br&gt;&lt;br&gt;Tolkein’s point, though subtle, is brilliant. Evil shall not have the final say, because there is an intention at work in our world that is higher than the intention of evil. Indeed, the coronavirus may work evil. But God, the sovereign maker of heaven and earth, intends and is working good for us through it. Though the devil has the power to twist creation to our destruction, God has the power to “twist” evil to our salvation.&lt;br&gt;&lt;br&gt;How do we know this? Look to the cross. On the cross, the evil of our sin, the malice of humanity and the wickedness of the devil conspired to bring about the most heinous act of all time—the unjust murder of the Holy Son of God. But, this was not the final word. The gospel is always the final word. The cross was not merely a conspiracy of evil; it was the conspiracy of God’s love. Listen to Scripture: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).&lt;br&gt;&lt;br&gt;Such hope out of despair, good out of evil, inherent in the gospel, gives those who trust it undying confidence.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the coronavirus?<br><br>With confidence that God is working all things together for good.<br><br>Remember that scene in The Lord of the Rings where Frodo is lamenting to Gandalf about the trouble that has come upon him because of the Ring.<br><br>Frodo: “I wish the ring had never come to me. I wish none of this had happened”<br><br>Gandalf replies: “So do all who live to see such times; but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you were also meant to have it. And that is an encouraging thought.”<br><br>Tolkein’s point, though subtle, is brilliant. Evil shall not have the final say, because there is an intention at work in our world that is higher than the intention of evil. Indeed, the coronavirus may work evil. But God, the sovereign maker of heaven and earth, intends and is working good for us through it. Though the devil has the power to twist creation to our destruction, God has the power to “twist” evil to our salvation.<br><br>How do we know this? Look to the cross. On the cross, the evil of our sin, the malice of humanity and the wickedness of the devil conspired to bring about the most heinous act of all time—the unjust murder of the Holy Son of God. But, this was not the final word. The gospel is always the final word. The cross was not merely a conspiracy of evil; it was the conspiracy of God’s love. Listen to Scripture: “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).<br><br>Such hope out of despair, good out of evil, inherent in the gospel, gives those who trust it undying confidence.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Tue, 31 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2I3NmQ3MDdkLWQ4MTEtNGQ5Yy05YzcxLWUwN2M0MjNjMzVmNC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=9sq7kv9" length="1721077" type="audio/mp3"/>
			<itunes:duration>107</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>377</itunes:order>
			<guid isPermaLink="false">89bb152f42153fd53a3134d47cd8347e</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Turn Your Life Over to God’s Safe Keeping in Christ</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should commit our lives to God’s eternal safe-keeping.&lt;br&gt;&lt;br&gt;This pandemic reveals that we do not ultimately control our lives. God is in control. Not us. Your life is not your own. You belong to Him. Your life is in His hands. And, for those who know God as their loving heavenly Father through Jesus Christ, this is a very good thing.&lt;br&gt;&lt;br&gt;The New Testament writer Jude speaks of God as the One “who is able to keep you”. “Keep” means to guard and protect. We see similar sentiment in Romans 8 where we are told that “if God is for us who can be against us” (Romans 8:31). The ruler and judge of heaven and earth is for us. Indeed, he died for our sin!&lt;br&gt;&lt;br&gt;And so, God is in the business of keeping His people safe in His grace. God has promised to complete the salvation that he has begun in us, namely that through all the trial and trouble of this world we shall be transformed into the likeness of Jesus Christ (Romans 8:29). This is God’s good and sure plan.&lt;br&gt;&lt;br&gt;Thus, there is no reason for us to react in fear. History shows that fearful people do foolish things. Desperate people make desperate moves. However, we have no reason to feel desperate.&lt;br&gt;&lt;br&gt;We are, thus, free to act in faith-filled wisdom, for we know that in whatever comes our way we are more than conquerors through him who loves us, and that nothing shall be separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should commit our lives to God’s eternal safe-keeping.&lt;br&gt;&lt;br&gt;This pandemic reveals that we do not ultimately control our lives. God is in control. Not us. Your life is not your own. You belong to Him. Your life is in His hands. And, for those who know God as their loving heavenly Father through Jesus Christ, this is a very good thing.&lt;br&gt;&lt;br&gt;The New Testament writer Jude speaks of God as the One “who is able to keep you”. “Keep” means to guard and protect. We see similar sentiment in Romans 8 where we are told that “if God is for us who can be against us” (Romans 8:31). The ruler and judge of heaven and earth is for us. Indeed, he died for our sin!&lt;br&gt;&lt;br&gt;And so, God is in the business of keeping His people safe in His grace. God has promised to complete the salvation that he has begun in us, namely that through all the trial and trouble of this world we shall be transformed into the likeness of Jesus Christ (Romans 8:29). This is God’s good and sure plan.&lt;br&gt;&lt;br&gt;Thus, there is no reason for us to react in fear. History shows that fearful people do foolish things. Desperate people make desperate moves. However, we have no reason to feel desperate.&lt;br&gt;&lt;br&gt;We are, thus, free to act in faith-filled wisdom, for we know that in whatever comes our way we are more than conquerors through him who loves us, and that nothing shall be separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39).&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should we do in the face of the coronavirus?<br><br>We should commit our lives to God’s eternal safe-keeping.<br><br>This pandemic reveals that we do not ultimately control our lives. God is in control. Not us. Your life is not your own. You belong to Him. Your life is in His hands. And, for those who know God as their loving heavenly Father through Jesus Christ, this is a very good thing.<br><br>The New Testament writer Jude speaks of God as the One “who is able to keep you”. “Keep” means to guard and protect. We see similar sentiment in Romans 8 where we are told that “if God is for us who can be against us” (Romans 8:31). The ruler and judge of heaven and earth is for us. Indeed, he died for our sin!<br><br>And so, God is in the business of keeping His people safe in His grace. God has promised to complete the salvation that he has begun in us, namely that through all the trial and trouble of this world we shall be transformed into the likeness of Jesus Christ (Romans 8:29). This is God’s good and sure plan.<br><br>Thus, there is no reason for us to react in fear. History shows that fearful people do foolish things. Desperate people make desperate moves. However, we have no reason to feel desperate.<br><br>We are, thus, free to act in faith-filled wisdom, for we know that in whatever comes our way we are more than conquerors through him who loves us, and that nothing shall be separate us from the love of God in Christ Jesus our Lord” (Romans 8:37-39).<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Mon, 30 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzdlN2Y3OWU2LWZkZDctNGFkZi05M2RhLWMwZDMzNjA0ZTI1Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6v6y5dv" length="1510849" type="audio/mp3"/>
			<itunes:duration>94</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>378</itunes:order>
			<guid isPermaLink="false">a869ce5e1eacda1143843a4d75bd8b9f</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Thanks For Your Service</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The past few weeks have presented our community with unprecedented challenges. Yet, in times of darkness the light shines all the more brightly. Therefore, I’d like to take today’s program to express thanks and to celebrate the many ways that all of you are serving our community at this critical hour.&lt;br&gt;&lt;br&gt;So many of you have stepped up to volunteer by bringing a bit of relief to those whose life and work has been significantly disrupted and especially burdened. Here is a sampling of the things Christ Redeemer volunteers have been doing over the past two weeks:&lt;br&gt;• Daily calls to read scripture and pray with many that are isolated.&lt;br&gt;• Coffee and donuts taken to all our area schools for teachers that were mandated back to the classrooms in order to prepare for remote learning.&lt;br&gt;• Notes of encouragement and prayers for our many medical professionals that are battling this outbreak on the frontlines.&lt;br&gt;• Meals taken to two DHMC units that are working directly to respond to the COVID outbreak, including a 6:00am breakfast delivery for the night shift.&lt;br&gt;• Many donations of Personal Protective Equipment (PPE) requested by DHMC.&lt;br&gt;• Etc.&lt;br&gt;&lt;br&gt;Special thanks to Lauren Groves for helping to organize many of these service opportunities. If you would like to help or have some skill to offer, please contact Lauren at the email posted on this podcast transcript.&lt;br&gt;&lt;br&gt;Finally, I want to thank our many medical professionals and health care leaders that have been working around the clock. Thanks to and to your families for your selfless service to our community! Together, by the grace of God, we will come through this trial strengthened in our ability to serve God and our neighbor.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;NOTE: If you wish to volunteer or know of needs in the community, please email &lt;a href=&quot;http://lauren.groves@christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;lauren.groves@christredeemerchurch.org&lt;/a&gt; to be directed to a CRC point person. We also encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit us at: &lt;a href=&quot;http://christredeemerchurch.org/home/resources/financial-contribution/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://christredeemerchurch.org/home/resources/financial-contribution/&lt;/a&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.&lt;br&gt;&lt;br&gt;The past few weeks have presented our community with unprecedented challenges. Yet, in times of darkness the light shines all the more brightly. Therefore, I’d like to take today’s program to express thanks and to celebrate the many ways that all of you are serving our community at this critical hour.&lt;br&gt;&lt;br&gt;So many of you have stepped up to volunteer by bringing a bit of relief to those whose life and work has been significantly disrupted and especially burdened. Here is a sampling of the things Christ Redeemer volunteers have been doing over the past two weeks:&lt;br&gt;• Daily calls to read scripture and pray with many that are isolated.&lt;br&gt;• Coffee and donuts taken to all our area schools for teachers that were mandated back to the classrooms in order to prepare for remote learning.&lt;br&gt;• Notes of encouragement and prayers for our many medical professionals that are battling this outbreak on the frontlines.&lt;br&gt;• Meals taken to two DHMC units that are working directly to respond to the COVID outbreak, including a 6:00am breakfast delivery for the night shift.&lt;br&gt;• Many donations of Personal Protective Equipment (PPE) requested by DHMC.&lt;br&gt;• Etc.&lt;br&gt;&lt;br&gt;Special thanks to Lauren Groves for helping to organize many of these service opportunities. If you would like to help or have some skill to offer, please contact Lauren at the email posted on this podcast transcript.&lt;br&gt;&lt;br&gt;Finally, I want to thank our many medical professionals and health care leaders that have been working around the clock. Thanks to and to your families for your selfless service to our community! Together, by the grace of God, we will come through this trial strengthened in our ability to serve God and our neighbor.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;NOTE: If you wish to volunteer or know of needs in the community, please email &lt;a href=&quot;http://lauren.groves@christredeemerchurch.org&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;lauren.groves@christredeemerchurch.org&lt;/a&gt; to be directed to a CRC point person. We also encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit us at: &lt;a href=&quot;http://christredeemerchurch.org/home/resources/financial-contribution/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://christredeemerchurch.org/home/resources/financial-contribution/&lt;/a&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of The Kingdom Perspective.<br><br>The past few weeks have presented our community with unprecedented challenges. Yet, in times of darkness the light shines all the more brightly. Therefore, I’d like to take today’s program to express thanks and to celebrate the many ways that all of you are serving our community at this critical hour.<br><br>So many of you have stepped up to volunteer by bringing a bit of relief to those whose life and work has been significantly disrupted and especially burdened. Here is a sampling of the things Christ Redeemer volunteers have been doing over the past two weeks:<br>• Daily calls to read scripture and pray with many that are isolated.<br>• Coffee and donuts taken to all our area schools for teachers that were mandated back to the classrooms in order to prepare for remote learning.<br>• Notes of encouragement and prayers for our many medical professionals that are battling this outbreak on the frontlines.<br>• Meals taken to two DHMC units that are working directly to respond to the COVID outbreak, including a 6:00am breakfast delivery for the night shift.<br>• Many donations of Personal Protective Equipment (PPE) requested by DHMC.<br>• Etc.<br><br>Special thanks to Lauren Groves for helping to organize many of these service opportunities. If you would like to help or have some skill to offer, please contact Lauren at the email posted on this podcast transcript.<br><br>Finally, I want to thank our many medical professionals and health care leaders that have been working around the clock. Thanks to and to your families for your selfless service to our community! Together, by the grace of God, we will come through this trial strengthened in our ability to serve God and our neighbor.<br><br>Something to think about from The Kingdom Perspective.<br><br>NOTE: If you wish to volunteer or know of needs in the community, please email <a href="http://lauren.groves@christredeemerchurch.org" rel="nofollow noopener" target="_blank">lauren.groves@christredeemerchurch.org</a> to be directed to a CRC point person. We also encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.<br><br>For your convenience here are the links to giving online:<br>Regular Giving to CRC<br>The Benevolence Fund at CRC<br><br>You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.<br><br>To learn more about CRC’s charitable work and financial giving policy, please visit us at: <a href="http://christredeemerchurch.org/home/resources/financial-contribution/" rel="nofollow noopener" target="_blank">http://christredeemerchurch.org/home/resources/financial-contribution/</a></p> ]]></content:encoded>
			<pubDate>Fri, 27 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2ViYWZmZmU3LWJiZGUtNDJlYS1hNjBhLWY5NGI2MTc1MTkwZC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=pft8msk" length="1890744" type="audio/mp3"/>
			<itunes:duration>118</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>379</itunes:order>
			<guid isPermaLink="false">725ca6594ac8e5394982840ded594afd</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Coronavirus and the Civil Authorities</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should you do in response to the coronavirus epidemic?&lt;br&gt;&lt;br&gt;Obey the governmental authorities.&lt;br&gt;&lt;br&gt;All people need to obey the civil authorities, but this is all the more so for the Christian. Why? The Christian knows that authority is an essentially good thing. All authority is from God, and He Himself is the authority above all authorities. It is not just a necessary evil.&lt;br&gt;&lt;br&gt;Now, certainly human authority can become corrupt, and we must be on guard for such a threat. However, human authority, whether it is in the home, workplace, church or government, is essentially good and proper, as it is a reflection of God’s love and care for us. Imagine what the world would be like without it!&lt;br&gt;&lt;br&gt;In times of crisis this is especially true for governmental authority. It exists for the good order of society and the flourishing our humanity. As the Apostle Paul puts it in his letter to the Romans:&lt;br&gt;&lt;br&gt;1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves… (Romans 13)&lt;br&gt;&lt;br&gt;Therefore, in the present crisis, as you obey the recommendations and requirements of your federal, state, and local authorities, you are not only loving your neighbor by maintaining good social order, you are also loving your God who established such authorities.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should you do in response to the coronavirus epidemic?&lt;br&gt;&lt;br&gt;Obey the governmental authorities.&lt;br&gt;&lt;br&gt;All people need to obey the civil authorities, but this is all the more so for the Christian. Why? The Christian knows that authority is an essentially good thing. All authority is from God, and He Himself is the authority above all authorities. It is not just a necessary evil.&lt;br&gt;&lt;br&gt;Now, certainly human authority can become corrupt, and we must be on guard for such a threat. However, human authority, whether it is in the home, workplace, church or government, is essentially good and proper, as it is a reflection of God’s love and care for us. Imagine what the world would be like without it!&lt;br&gt;&lt;br&gt;In times of crisis this is especially true for governmental authority. It exists for the good order of society and the flourishing our humanity. As the Apostle Paul puts it in his letter to the Romans:&lt;br&gt;&lt;br&gt;1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves… (Romans 13)&lt;br&gt;&lt;br&gt;Therefore, in the present crisis, as you obey the recommendations and requirements of your federal, state, and local authorities, you are not only loving your neighbor by maintaining good social order, you are also loving your God who established such authorities.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should you do in response to the coronavirus epidemic?<br><br>Obey the governmental authorities.<br><br>All people need to obey the civil authorities, but this is all the more so for the Christian. Why? The Christian knows that authority is an essentially good thing. All authority is from God, and He Himself is the authority above all authorities. It is not just a necessary evil.<br><br>Now, certainly human authority can become corrupt, and we must be on guard for such a threat. However, human authority, whether it is in the home, workplace, church or government, is essentially good and proper, as it is a reflection of God’s love and care for us. Imagine what the world would be like without it!<br><br>In times of crisis this is especially true for governmental authority. It exists for the good order of society and the flourishing our humanity. As the Apostle Paul puts it in his letter to the Romans:<br><br>1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves… (Romans 13)<br><br>Therefore, in the present crisis, as you obey the recommendations and requirements of your federal, state, and local authorities, you are not only loving your neighbor by maintaining good social order, you are also loving your God who established such authorities.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Thu, 26 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzMzMDkwZjdjLTBmYmMtNDlkYS04NzkyLTg2ZTkxM2JhZDc1ZS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3mxdbsp" length="1712693" type="audio/mp3"/>
			<itunes:duration>106</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>380</itunes:order>
			<guid isPermaLink="false">15a077d7630910c7a0d2a34eab81c1b1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Don’t Worry. Pray.</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should pray!&lt;br&gt;&lt;br&gt;Prayer is the cry of desperation, a final resort when there is nowhere else to turn. It is the instinct of every human heart to look up to heaven for help, when all else has failed. There are no atheists in foxholes.&lt;br&gt;&lt;br&gt;However, for those who know God as their Father through Jesus Christ, prayer is not merely the last resort, but the first response. When anxiety and fear arise, as a matter of first order, we can turn to our God in prayer. The Bible commands us to! Listen to Philippians 4: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).&lt;br&gt;&lt;br&gt;In your care for one another and in your ministry to your unbelieving neighbors, prayer is powerful and irreplaceable. Pray for your neighborhood. Pray for your school. Pray for your workplace. Ask God to give you opportunities to serve those that are anxious or in need. Offering to pray for a friend or co-worker who is sick or fearful is a great way to minister to them and to help direct them to God. We have a God who hears!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus epidemic?&lt;br&gt;&lt;br&gt;We should pray!&lt;br&gt;&lt;br&gt;Prayer is the cry of desperation, a final resort when there is nowhere else to turn. It is the instinct of every human heart to look up to heaven for help, when all else has failed. There are no atheists in foxholes.&lt;br&gt;&lt;br&gt;However, for those who know God as their Father through Jesus Christ, prayer is not merely the last resort, but the first response. When anxiety and fear arise, as a matter of first order, we can turn to our God in prayer. The Bible commands us to! Listen to Philippians 4: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).&lt;br&gt;&lt;br&gt;In your care for one another and in your ministry to your unbelieving neighbors, prayer is powerful and irreplaceable. Pray for your neighborhood. Pray for your school. Pray for your workplace. Ask God to give you opportunities to serve those that are anxious or in need. Offering to pray for a friend or co-worker who is sick or fearful is a great way to minister to them and to help direct them to God. We have a God who hears!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>What should we do in the face of the coronavirus epidemic?<br><br>We should pray!<br><br>Prayer is the cry of desperation, a final resort when there is nowhere else to turn. It is the instinct of every human heart to look up to heaven for help, when all else has failed. There are no atheists in foxholes.<br><br>However, for those who know God as their Father through Jesus Christ, prayer is not merely the last resort, but the first response. When anxiety and fear arise, as a matter of first order, we can turn to our God in prayer. The Bible commands us to! Listen to Philippians 4: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).<br><br>In your care for one another and in your ministry to your unbelieving neighbors, prayer is powerful and irreplaceable. Pray for your neighborhood. Pray for your school. Pray for your workplace. Ask God to give you opportunities to serve those that are anxious or in need. Offering to pray for a friend or co-worker who is sick or fearful is a great way to minister to them and to help direct them to God. We have a God who hears!<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Wed, 25 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2QwYzViYzUyLTdlZWEtNGUyYS1iMzljLTYwZWM2MzA1Zjk0Ni9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3fgcxcr" length="1679652" type="audio/mp3"/>
			<itunes:duration>104</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>381</itunes:order>
			<guid isPermaLink="false">16587756c8f3859b360ecda419f2679d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Heidelberg Catechism &amp; Drinking Deeply from our Doctrinal Well</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We need to drink deeply of good gospel-driven doctrine and theology. The history of the church is rich with centuries of pondering the good news of the Bible and the comfort that it brings to us, especially in times of trouble.&lt;br&gt;&lt;br&gt;The 16th century Heidelberg Catechism as one excellent example. Listen to the opening question and answer:&lt;br&gt;&lt;br&gt;Q: What is your only comfort, in life and in death?&lt;br&gt;&lt;br&gt;A: That I belong—body and soul, in life and in death—not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should we do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We need to drink deeply of good gospel-driven doctrine and theology. The history of the church is rich with centuries of pondering the good news of the Bible and the comfort that it brings to us, especially in times of trouble.&lt;br&gt;&lt;br&gt;The 16th century Heidelberg Catechism as one excellent example. Listen to the opening question and answer:&lt;br&gt;&lt;br&gt;Q: What is your only comfort, in life and in death?&lt;br&gt;&lt;br&gt;A: That I belong—body and soul, in life and in death—not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>What should we do in the face of the coronavirus?<br><br>We need to drink deeply of good gospel-driven doctrine and theology. The history of the church is rich with centuries of pondering the good news of the Bible and the comfort that it brings to us, especially in times of trouble.<br><br>The 16th century Heidelberg Catechism as one excellent example. Listen to the opening question and answer:<br><br>Q: What is your only comfort, in life and in death?<br><br>A: That I belong—body and soul, in life and in death—not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Tue, 24 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2M2MjRjYmU5LWNmYzItNGRkMi1iYzhhLTZiOTc0NDM5NzAwMy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=w4vfprf" length="1600701" type="audio/mp3"/>
			<itunes:duration>99</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>382</itunes:order>
			<guid isPermaLink="false">fd7c568756d86e4555599ab1a2f8d9f1</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Example of 3rd Century Alexandria</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should you do as a member of the church do to respond to the coronavirus?&lt;br&gt;&lt;br&gt;Sacrificially care for those in need.&lt;br&gt;&lt;br&gt;Fortunately, we have 2,000-years of history of the church facing such crises with love and wisdom. One such example comes to us from a description of the church in 3rd century Alexandria as a lethal epidemic swept through that ancient pagan city. Listen to a church leader describe the response of Christians:&lt;br&gt;&lt;br&gt;“[During the great epidemic] most of our… [fellow] Christians showed unbounded love and loyalty, never sparing themselves.  Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ.  Many, in nursing and curing others, transferred their death to themselves and died in their stead….  The pagans behaved in the opposite way.  At the first onset of the disease, they pushed the sufferers away and fled even from their dearest, often throwing them into the roads before they were dead…” (Dionysius, Bishop of Alexandria, 260 AD).&lt;br&gt;&lt;br&gt;Fortunately, with modern medicine the personal risk of caring for the sick is somewhat mitigated. However, the impulse to care for the sick and dying must not be. The gospel makes us courageous and loving even in the face of death and disease. Why? Because the One who has so loved us has overcome the mother of all fears—death itself!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should you do as a member of the church do to respond to the coronavirus?&lt;br&gt;&lt;br&gt;Sacrificially care for those in need.&lt;br&gt;&lt;br&gt;Fortunately, we have 2,000-years of history of the church facing such crises with love and wisdom. One such example comes to us from a description of the church in 3rd century Alexandria as a lethal epidemic swept through that ancient pagan city. Listen to a church leader describe the response of Christians:&lt;br&gt;&lt;br&gt;“[During the great epidemic] most of our… [fellow] Christians showed unbounded love and loyalty, never sparing themselves.  Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ.  Many, in nursing and curing others, transferred their death to themselves and died in their stead….  The pagans behaved in the opposite way.  At the first onset of the disease, they pushed the sufferers away and fled even from their dearest, often throwing them into the roads before they were dead…” (Dionysius, Bishop of Alexandria, 260 AD).&lt;br&gt;&lt;br&gt;Fortunately, with modern medicine the personal risk of caring for the sick is somewhat mitigated. However, the impulse to care for the sick and dying must not be. The gospel makes us courageous and loving even in the face of death and disease. Why? Because the One who has so loved us has overcome the mother of all fears—death itself!&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>What should you do as a member of the church do to respond to the coronavirus?<br><br>Sacrificially care for those in need.<br><br>Fortunately, we have 2,000-years of history of the church facing such crises with love and wisdom. One such example comes to us from a description of the church in 3rd century Alexandria as a lethal epidemic swept through that ancient pagan city. Listen to a church leader describe the response of Christians:<br><br>“[During the great epidemic] most of our… [fellow] Christians showed unbounded love and loyalty, never sparing themselves.  Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ.  Many, in nursing and curing others, transferred their death to themselves and died in their stead….  The pagans behaved in the opposite way.  At the first onset of the disease, they pushed the sufferers away and fled even from their dearest, often throwing them into the roads before they were dead…” (Dionysius, Bishop of Alexandria, 260 AD).<br><br>Fortunately, with modern medicine the personal risk of caring for the sick is somewhat mitigated. However, the impulse to care for the sick and dying must not be. The gospel makes us courageous and loving even in the face of death and disease. Why? Because the One who has so loved us has overcome the mother of all fears—death itself!<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Mon, 23 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2E3YjVjM2MxLWJlMGItNGU5Zi04ODBmLTk3MzdhYjFhMDhiYy9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=g9dv2v5" length="1693463" type="audio/mp3"/>
			<itunes:duration>105</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>383</itunes:order>
			<guid isPermaLink="false">e4b4a0a85d00ed3a07041b693fa6e565</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Julian the Apostate and Church</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective!&lt;br&gt;&lt;br&gt;What should the church do in response to the coronavirus?&lt;br&gt;&lt;br&gt;We should generously care and provide for our fellow believers and our neighbors!&lt;br&gt;&lt;br&gt;We can assume that there will be many whose lives and livelihoods will be disrupted by recent events. People may be out of work and there will be increased strain on families and social services. This is precisely where the church should shine. The gospel makes us generous people—meeting the needs of both those inside and outside the church.  We do this though the shared benevolence or mercy ministries of our local churches. Now is the time to up your game in giving to these ministries above and beyond your regular faithful support to the church’s gospel ministry.&lt;br&gt;&lt;br&gt;In the 4th century the non-Christian Roman Emperor Julian tried to squelch the growing Christian movement. He ultimately failed and in a letter admits why? He laments that his own pagan religion was failing to attract the public while “the charity of the Christians to strangers…has done the most to advance their cause….  For it is disgraceful that…these… [Christians] support our poor in addition to their own” (Roman Emperor Julian, Letter to Arsacius, 360 AD).&lt;br&gt;&lt;br&gt;We see once again that the gospel makes those infected by it unusually generous. Why? Because we are beneficiaries of the infinite and eternal generosity of God in Christ.&lt;br&gt;&lt;br&gt;Something to think about from the Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective!&lt;br&gt;&lt;br&gt;What should the church do in response to the coronavirus?&lt;br&gt;&lt;br&gt;We should generously care and provide for our fellow believers and our neighbors!&lt;br&gt;&lt;br&gt;We can assume that there will be many whose lives and livelihoods will be disrupted by recent events. People may be out of work and there will be increased strain on families and social services. This is precisely where the church should shine. The gospel makes us generous people—meeting the needs of both those inside and outside the church.  We do this though the shared benevolence or mercy ministries of our local churches. Now is the time to up your game in giving to these ministries above and beyond your regular faithful support to the church’s gospel ministry.&lt;br&gt;&lt;br&gt;In the 4th century the non-Christian Roman Emperor Julian tried to squelch the growing Christian movement. He ultimately failed and in a letter admits why? He laments that his own pagan religion was failing to attract the public while “the charity of the Christians to strangers…has done the most to advance their cause….  For it is disgraceful that…these… [Christians] support our poor in addition to their own” (Roman Emperor Julian, Letter to Arsacius, 360 AD).&lt;br&gt;&lt;br&gt;We see once again that the gospel makes those infected by it unusually generous. Why? Because we are beneficiaries of the infinite and eternal generosity of God in Christ.&lt;br&gt;&lt;br&gt;Something to think about from the Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to the Kingdom Perspective!<br><br>What should the church do in response to the coronavirus?<br><br>We should generously care and provide for our fellow believers and our neighbors!<br><br>We can assume that there will be many whose lives and livelihoods will be disrupted by recent events. People may be out of work and there will be increased strain on families and social services. This is precisely where the church should shine. The gospel makes us generous people—meeting the needs of both those inside and outside the church.  We do this though the shared benevolence or mercy ministries of our local churches. Now is the time to up your game in giving to these ministries above and beyond your regular faithful support to the church’s gospel ministry.<br><br>In the 4th century the non-Christian Roman Emperor Julian tried to squelch the growing Christian movement. He ultimately failed and in a letter admits why? He laments that his own pagan religion was failing to attract the public while “the charity of the Christians to strangers…has done the most to advance their cause….  For it is disgraceful that…these… [Christians] support our poor in addition to their own” (Roman Emperor Julian, Letter to Arsacius, 360 AD).<br><br>We see once again that the gospel makes those infected by it unusually generous. Why? Because we are beneficiaries of the infinite and eternal generosity of God in Christ.<br><br>Something to think about from the Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Sun, 22 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzE2Y2Q0ZWRlLTBhY2QtNDU1NC1iNzA1LWYxZTQxZjUyZGE2Yi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=p67m26c" length="1646648" type="audio/mp3"/>
			<itunes:duration>102</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>384</itunes:order>
			<guid isPermaLink="false">71c320dc6bc3fccb34effa3f57c0190d</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Martin Luther and the Plague</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We can take some inspiration from our shared Christian history.&lt;br&gt;&lt;br&gt;The great German reformer Martin Luther is one who knew fear and tragedy. But he also one who knew the power of Christ to overcome these. When the plague hit the German university town of Wittenberg in August 1527, the pastor and reformer along with his wife Katharina maintained their post, ministering to both the spiritual and physical needs of those suffering. Katharina was pregnant at the time, but they opened their home to the sick and needy. How could they do this? Well, their hope was in the God of Psalm 46.&lt;br&gt;&lt;br&gt;Psalm 46&lt;br&gt;1 God is our refuge and strength,&lt;br&gt;A very present help in trouble.&lt;br&gt;2 Therefore we will not fear, though the earth should change&lt;br&gt;And though the mountains slip into the heart of the sea…&lt;br&gt;&lt;br&gt;History suggest to us that it was about this time that Luther wrote his most famous hymn based on this Psalm. The opening lines declare:&lt;br&gt;&lt;br&gt;“A mighty fortress is our God,&lt;br&gt;a bulwark never failing;&lt;br&gt;Our helper He, amid the flood&lt;br&gt;of mortal ills prevailing&lt;br&gt;&lt;br&gt;…[Later he goes on to end his hymn with the following]…&lt;br&gt;&lt;br&gt;Let goods and kindred go,&lt;br&gt;This mortal life also:&lt;br&gt;The body they may kill:&lt;br&gt;God’s truth abideth still,&lt;br&gt;His kingdom is for ever.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“God is our refuge and strength,&lt;br&gt;a very present help in trouble.&lt;br&gt;Therefore we will not fear though the earth gives way,&lt;br&gt;though the mountains be moved into the heart of the sea,&lt;br&gt;though its waters roar and foam,&lt;br&gt;though the mountains tremble at its swelling. Selah&lt;br&gt;&lt;br&gt;There is a river whose streams make glad the city of God,&lt;br&gt;the holy habitation of the Most High.&lt;br&gt;God is in the midst of her; she shall not be moved;&lt;br&gt;God will help her when morning dawns.&lt;br&gt;The nations rage, the kingdoms totter;&lt;br&gt;he utters his voice, the earth melts.&lt;br&gt;The LORD of hosts is with us;&lt;br&gt;the God of Jacob is our fortress. Selah”&lt;br&gt;&lt;br&gt;~ Psalm 46&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We can take some inspiration from our shared Christian history.&lt;br&gt;&lt;br&gt;The great German reformer Martin Luther is one who knew fear and tragedy. But he also one who knew the power of Christ to overcome these. When the plague hit the German university town of Wittenberg in August 1527, the pastor and reformer along with his wife Katharina maintained their post, ministering to both the spiritual and physical needs of those suffering. Katharina was pregnant at the time, but they opened their home to the sick and needy. How could they do this? Well, their hope was in the God of Psalm 46.&lt;br&gt;&lt;br&gt;Psalm 46&lt;br&gt;1 God is our refuge and strength,&lt;br&gt;A very present help in trouble.&lt;br&gt;2 Therefore we will not fear, though the earth should change&lt;br&gt;And though the mountains slip into the heart of the sea…&lt;br&gt;&lt;br&gt;History suggest to us that it was about this time that Luther wrote his most famous hymn based on this Psalm. The opening lines declare:&lt;br&gt;&lt;br&gt;“A mighty fortress is our God,&lt;br&gt;a bulwark never failing;&lt;br&gt;Our helper He, amid the flood&lt;br&gt;of mortal ills prevailing&lt;br&gt;&lt;br&gt;…[Later he goes on to end his hymn with the following]…&lt;br&gt;&lt;br&gt;Let goods and kindred go,&lt;br&gt;This mortal life also:&lt;br&gt;The body they may kill:&lt;br&gt;God’s truth abideth still,&lt;br&gt;His kingdom is for ever.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“God is our refuge and strength,&lt;br&gt;a very present help in trouble.&lt;br&gt;Therefore we will not fear though the earth gives way,&lt;br&gt;though the mountains be moved into the heart of the sea,&lt;br&gt;though its waters roar and foam,&lt;br&gt;though the mountains tremble at its swelling. Selah&lt;br&gt;&lt;br&gt;There is a river whose streams make glad the city of God,&lt;br&gt;the holy habitation of the Most High.&lt;br&gt;God is in the midst of her; she shall not be moved;&lt;br&gt;God will help her when morning dawns.&lt;br&gt;The nations rage, the kingdoms totter;&lt;br&gt;he utters his voice, the earth melts.&lt;br&gt;The LORD of hosts is with us;&lt;br&gt;the God of Jacob is our fortress. Selah”&lt;br&gt;&lt;br&gt;~ Psalm 46&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>What should the church do in the face of the coronavirus pandemic?<br><br>We can take some inspiration from our shared Christian history.<br><br>The great German reformer Martin Luther is one who knew fear and tragedy. But he also one who knew the power of Christ to overcome these. When the plague hit the German university town of Wittenberg in August 1527, the pastor and reformer along with his wife Katharina maintained their post, ministering to both the spiritual and physical needs of those suffering. Katharina was pregnant at the time, but they opened their home to the sick and needy. How could they do this? Well, their hope was in the God of Psalm 46.<br><br>Psalm 46<br>1 God is our refuge and strength,<br>A very present help in trouble.<br>2 Therefore we will not fear, though the earth should change<br>And though the mountains slip into the heart of the sea…<br><br>History suggest to us that it was about this time that Luther wrote his most famous hymn based on this Psalm. The opening lines declare:<br><br>“A mighty fortress is our God,<br>a bulwark never failing;<br>Our helper He, amid the flood<br>of mortal ills prevailing<br><br>…[Later he goes on to end his hymn with the following]…<br><br>Let goods and kindred go,<br>This mortal life also:<br>The body they may kill:<br>God’s truth abideth still,<br>His kingdom is for ever.<br><br>Something to think about from The Kingdom Perspective.<br><br>“God is our refuge and strength,<br>a very present help in trouble.<br>Therefore we will not fear though the earth gives way,<br>though the mountains be moved into the heart of the sea,<br>though its waters roar and foam,<br>though the mountains tremble at its swelling. Selah<br><br>There is a river whose streams make glad the city of God,<br>the holy habitation of the Most High.<br>God is in the midst of her; she shall not be moved;<br>God will help her when morning dawns.<br>The nations rage, the kingdoms totter;<br>he utters his voice, the earth melts.<br>The LORD of hosts is with us;<br>the God of Jacob is our fortress. Selah”<br><br>~ Psalm 46</p> ]]></content:encoded>
			<pubDate>Fri, 20 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2RhNmZjNjVjLTg0NDQtNGUzMi05YTI5LTAyMDkwMzQ5N2Q2OC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=znxrzts" length="1618639" type="audio/mp3"/>
			<itunes:duration>101</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>385</itunes:order>
			<guid isPermaLink="false">167fc96a7ff5412a24542bd0f1836479</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Rethinking the Arrogance of Your Life</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church and the following Kingdom Perspective is a part of a special series on the coronavirus pandemic.&lt;br&gt;&lt;br&gt;What should we do in the response to the coronavirus?&lt;br&gt;We must rethink the arrogant assumptions of our lives.&lt;br&gt;&lt;br&gt;If this crisis exposes anything it exposes the frailty of our life and the assumptions we make about it. The fact that something so small, that it is unseen to the naked eye, could not only kill me but bring modern civilization to a standstill ought to be a warning to us all.&lt;br&gt;&lt;br&gt;Your life is not your own. You belong to God. You were made by Him. You were made for Him. You will give an account to Him. Your life is in His hands. To not recognize this, both deeply and continually, is what the Bible calls worldliness—and it is the height of foolishness.&lt;br&gt;&lt;br&gt;This foolishness is what the New Testament writer James (echoing both Jesus and the Old Testament) goes after in James chapter four. “13 Come now, you who say, ‘Today or tomorrow we will go into such and such a city and spend a year there and trade and make a profit’— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil.”&lt;br&gt;&lt;br&gt;~ James 4:13–16&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello. This is Pastor Don Willeman of Christ Redeemer Church and the following Kingdom Perspective is a part of a special series on the coronavirus pandemic.&lt;br&gt;&lt;br&gt;What should we do in the response to the coronavirus?&lt;br&gt;We must rethink the arrogant assumptions of our lives.&lt;br&gt;&lt;br&gt;If this crisis exposes anything it exposes the frailty of our life and the assumptions we make about it. The fact that something so small, that it is unseen to the naked eye, could not only kill me but bring modern civilization to a standstill ought to be a warning to us all.&lt;br&gt;&lt;br&gt;Your life is not your own. You belong to God. You were made by Him. You were made for Him. You will give an account to Him. Your life is in His hands. To not recognize this, both deeply and continually, is what the Bible calls worldliness—and it is the height of foolishness.&lt;br&gt;&lt;br&gt;This foolishness is what the New Testament writer James (echoing both Jesus and the Old Testament) goes after in James chapter four. “13 Come now, you who say, ‘Today or tomorrow we will go into such and such a city and spend a year there and trade and make a profit’— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil.”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil.”&lt;br&gt;&lt;br&gt;~ James 4:13–16&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello. This is Pastor Don Willeman of Christ Redeemer Church and the following Kingdom Perspective is a part of a special series on the coronavirus pandemic.<br><br>What should we do in the response to the coronavirus?<br>We must rethink the arrogant assumptions of our lives.<br><br>If this crisis exposes anything it exposes the frailty of our life and the assumptions we make about it. The fact that something so small, that it is unseen to the naked eye, could not only kill me but bring modern civilization to a standstill ought to be a warning to us all.<br><br>Your life is not your own. You belong to God. You were made by Him. You were made for Him. You will give an account to Him. Your life is in His hands. To not recognize this, both deeply and continually, is what the Bible calls worldliness—and it is the height of foolishness.<br><br>This foolishness is what the New Testament writer James (echoing both Jesus and the Old Testament) goes after in James chapter four. “13 Come now, you who say, ‘Today or tomorrow we will go into such and such a city and spend a year there and trade and make a profit’— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil.”<br><br>Something to think about from The Kingdom Perspective.<br><br>“Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil.”<br><br>~ James 4:13–16</p> ]]></content:encoded>
			<pubDate>Sat, 21 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzZiYTEwODZjLTUyMDktNDQ5Ny05OWJmLWFhYzdlMjQ1OGE5NS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=j38z7jy" length="1609452" type="audio/mp3"/>
			<itunes:duration>100</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>386</itunes:order>
			<guid isPermaLink="false">6ecf559b5bb58f7dbd6cb94de111bcdf</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>Being Constructive and not Critical</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should aim all the more to be social reconcilers.&lt;br&gt;&lt;br&gt;Right now, many from all different persuasions are tempted to become critics and complainers—trying to find fault and pin blame. However, the gospel categorically bars us from going down this road. This is no time for finger pointing or trying to score cheap political points. Rather, this is the time for true Christians to put their faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing their own time, treasure and talents to help those in need. You should up your game in giving to the shared ministry of your church, so that the ministry can flourish at this critical hour. Don’t focus on social media. Rather, determine how you can be of real social good. Are their ways you can provide practical care to your fellow Christian or to unbelieving neighbor?&lt;br&gt;&lt;br&gt;What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is the true Christianity, and those “infected” by it will be true to the pattern portrayed in it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit us at: &lt;a href=&quot;http://christredeemerchurch.org/home/give/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://christredeemerchurch.org/home/give/&lt;/a&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What should the church do in the face of the coronavirus?&lt;br&gt;&lt;br&gt;We should aim all the more to be social reconcilers.&lt;br&gt;&lt;br&gt;Right now, many from all different persuasions are tempted to become critics and complainers—trying to find fault and pin blame. However, the gospel categorically bars us from going down this road. This is no time for finger pointing or trying to score cheap political points. Rather, this is the time for true Christians to put their faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing their own time, treasure and talents to help those in need. You should up your game in giving to the shared ministry of your church, so that the ministry can flourish at this critical hour. Don’t focus on social media. Rather, determine how you can be of real social good. Are their ways you can provide practical care to your fellow Christian or to unbelieving neighbor?&lt;br&gt;&lt;br&gt;What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is the true Christianity, and those “infected” by it will be true to the pattern portrayed in it.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit us at: &lt;a href=&quot;http://christredeemerchurch.org/home/give/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://christredeemerchurch.org/home/give/&lt;/a&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What should the church do in the face of the coronavirus?<br><br>We should aim all the more to be social reconcilers.<br><br>Right now, many from all different persuasions are tempted to become critics and complainers—trying to find fault and pin blame. However, the gospel categorically bars us from going down this road. This is no time for finger pointing or trying to score cheap political points. Rather, this is the time for true Christians to put their faith to work, bringing not only a positive and hopeful attitude into the public square—blessing where there is cursing—but also bringing their own time, treasure and talents to help those in need. You should up your game in giving to the shared ministry of your church, so that the ministry can flourish at this critical hour. Don’t focus on social media. Rather, determine how you can be of real social good. Are their ways you can provide practical care to your fellow Christian or to unbelieving neighbor?<br><br>What I am suggesting is not some add-on tactic to make the gospel look good. Rather, what I am suggesting is absolutely intrinsic to the gospel itself. God so loved the world that he did not sit back in judgment and critique. Rather, He gave Himself for us. As Jesus himself put it: He did not come to be served, but to serve and to give His life away for others. This is the true Christianity, and those “infected” by it will be true to the pattern portrayed in it.<br><br>Something to think about from The Kingdom Perspective.<br><br>For your convenience here are the links to giving online:<br>Regular Giving to CRC<br>The Benevolence Fund at CRC<br><br>You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.<br><br>To learn more about CRC’s charitable work and financial giving policy, please visit us at: <a href="http://christredeemerchurch.org/home/give/" rel="nofollow noopener" target="_blank">http://christredeemerchurch.org/home/give/</a></p> ]]></content:encoded>
			<pubDate>Thu, 19 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFhNTE0NzE4LWMyZmEtNDg1YS1iMDRhLTdhZTFiY2EyOGVkYi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=xrnn4z2" length="2009917" type="audio/mp3"/>
			<itunes:duration>125</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>387</itunes:order>
			<guid isPermaLink="false">791002d8508cb526f8beafd223128842</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Celtic Way of Evangelism</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What must we, as the church, do in response to the coronavirus?&lt;br&gt;&lt;br&gt;We must learn from Christians that have gone before us, such as St. Patrick and the Celtic Christians that followed and originated from him. When European civilization was overwhelmed by the barbarian hordes, the recently converted Celtic Christians preserved, and then eventually reestablished Christianity throughout the continent. In the words of author Thomas Cahill “the Irish…saved civilization” (see How the Irish Saved Civilization by Thomas Cahill).&lt;br&gt;&lt;br&gt;Most basically, they did this by starting and nurturing gospel communities (i.e. churches). These churches were not what we tend to think of today as churches, but were essentially monastic-type communities that cared for every aspect of life. They believed that the lordship of Jesus redeems all of life, and they put this truth into practice.&lt;br&gt;&lt;br&gt;However, these “monastic communities” were significantly different from much of what developed in Roman Christianity. As one writer put it: “The…monasteries [in Roman Christianity] were organized to protest against and escape from the materialism of the Roman world and the corruption of the church; the Celtic monasteries organized to penetrate the pagan world and extend the church?” (see The Celtic Way of Evangelism by George Hunter) These Celtic communities were not an escape from “Main Street” or the “public square”, but a mission to “Main Street” and the “public square”. Often these monasteries were set up at the gates of the ancient cities, in order to minister the gospel to these cities. They were, in effect, a “new city” within an existing city—a new society “in but not of” the existing society.&lt;br&gt;&lt;br&gt;For us, this means the redemptive community of the church must become all the more critical. How can we be and live like a distinctively new society in the midst of our existing society that is full of fear? How can we love and care for one another, practically, especially in times of crisis, in such a way that the watching world sees the truth of the gospel on display in each of our communities, through each of our churches?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit us at: &lt;a href=&quot;http://christredeemerchurch.org/home/resources/financial-contribution/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://christredeemerchurch.org/home/resources/financial-contribution/&lt;/a&gt;&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;What must we, as the church, do in response to the coronavirus?&lt;br&gt;&lt;br&gt;We must learn from Christians that have gone before us, such as St. Patrick and the Celtic Christians that followed and originated from him. When European civilization was overwhelmed by the barbarian hordes, the recently converted Celtic Christians preserved, and then eventually reestablished Christianity throughout the continent. In the words of author Thomas Cahill “the Irish…saved civilization” (see How the Irish Saved Civilization by Thomas Cahill).&lt;br&gt;&lt;br&gt;Most basically, they did this by starting and nurturing gospel communities (i.e. churches). These churches were not what we tend to think of today as churches, but were essentially monastic-type communities that cared for every aspect of life. They believed that the lordship of Jesus redeems all of life, and they put this truth into practice.&lt;br&gt;&lt;br&gt;However, these “monastic communities” were significantly different from much of what developed in Roman Christianity. As one writer put it: “The…monasteries [in Roman Christianity] were organized to protest against and escape from the materialism of the Roman world and the corruption of the church; the Celtic monasteries organized to penetrate the pagan world and extend the church?” (see The Celtic Way of Evangelism by George Hunter) These Celtic communities were not an escape from “Main Street” or the “public square”, but a mission to “Main Street” and the “public square”. Often these monasteries were set up at the gates of the ancient cities, in order to minister the gospel to these cities. They were, in effect, a “new city” within an existing city—a new society “in but not of” the existing society.&lt;br&gt;&lt;br&gt;For us, this means the redemptive community of the church must become all the more critical. How can we be and live like a distinctively new society in the midst of our existing society that is full of fear? How can we love and care for one another, practically, especially in times of crisis, in such a way that the watching world sees the truth of the gospel on display in each of our communities, through each of our churches?&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;We encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.&lt;br&gt;&lt;br&gt;For your convenience here are the links to giving online:&lt;br&gt;Regular Giving to CRC&lt;br&gt;The Benevolence Fund at CRC&lt;br&gt;&lt;br&gt;You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.&lt;br&gt;&lt;br&gt;To learn more about CRC’s charitable work and financial giving policy, please visit us at: &lt;a href=&quot;http://christredeemerchurch.org/home/resources/financial-contribution/&quot; rel=&quot;nofollow noopener&quot; target=&quot;_blank&quot;&gt;http://christredeemerchurch.org/home/resources/financial-contribution/&lt;/a&gt;&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>What must we, as the church, do in response to the coronavirus?<br><br>We must learn from Christians that have gone before us, such as St. Patrick and the Celtic Christians that followed and originated from him. When European civilization was overwhelmed by the barbarian hordes, the recently converted Celtic Christians preserved, and then eventually reestablished Christianity throughout the continent. In the words of author Thomas Cahill “the Irish…saved civilization” (see How the Irish Saved Civilization by Thomas Cahill).<br><br>Most basically, they did this by starting and nurturing gospel communities (i.e. churches). These churches were not what we tend to think of today as churches, but were essentially monastic-type communities that cared for every aspect of life. They believed that the lordship of Jesus redeems all of life, and they put this truth into practice.<br><br>However, these “monastic communities” were significantly different from much of what developed in Roman Christianity. As one writer put it: “The…monasteries [in Roman Christianity] were organized to protest against and escape from the materialism of the Roman world and the corruption of the church; the Celtic monasteries organized to penetrate the pagan world and extend the church?” (see The Celtic Way of Evangelism by George Hunter) These Celtic communities were not an escape from “Main Street” or the “public square”, but a mission to “Main Street” and the “public square”. Often these monasteries were set up at the gates of the ancient cities, in order to minister the gospel to these cities. They were, in effect, a “new city” within an existing city—a new society “in but not of” the existing society.<br><br>For us, this means the redemptive community of the church must become all the more critical. How can we be and live like a distinctively new society in the midst of our existing society that is full of fear? How can we love and care for one another, practically, especially in times of crisis, in such a way that the watching world sees the truth of the gospel on display in each of our communities, through each of our churches?<br><br>Something to think about from The Kingdom Perspective.<br><br>We encourage you to continue to give regularly to support the work of the church. All the more in the face of growing needs in our community, we encourage you to give above and beyond your regular giving, by contributing to the church’s Benevolence Fund. The Benevolence Fund is used in two main ways – 1) to help those with material needs within our church, and 2) to help those with need in the broader Upper Valley Community.<br><br>For your convenience here are the links to giving online:<br>Regular Giving to CRC<br>The Benevolence Fund at CRC<br><br>You may also give by mailing your gifts to Christ Redeemer Church, PO Box 5523, Hanover, NH 03755.<br><br>To learn more about CRC’s charitable work and financial giving policy, please visit us at: <a href="http://christredeemerchurch.org/home/resources/financial-contribution/" rel="nofollow noopener" target="_blank">http://christredeemerchurch.org/home/resources/financial-contribution/</a></p> ]]></content:encoded>
			<pubDate>Tue, 17 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzFkYWNmZmY2LTgyNDMtNGU5MC05ZmU1LTYwNGM1OTEwY2Q4YS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=3wpzfvf" length="2434931" type="audio/mp3"/>
			<itunes:duration>152</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>388</itunes:order>
			<guid isPermaLink="false">b20e6ebab206a13cf28f4bb30115d28b</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Fearlessness of St. Patrick</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to our genuine fears and concerns that arise from the coronavirus?&lt;br&gt;&lt;br&gt;We should take our cues from brave Christians that have gone before us, such as the great St. Patrick.&lt;br&gt;&lt;br&gt;St. Patrick was not always St. Patrick, nor was he even Irish. He was an ordinary youth born to well-to-do parents in 5th century Romanized Britain. However, at about age 16 he was kidnapped by the Irish, who at the time were notorious pagan tribal warriors, famous for stringing the skulls of their conquered foes around their belts. After six years of captivity, Patrick escaped. However, after some time he received a vision that he should return to the land of his captors, not in order to bring them justice, but rather to bring them Jesus. He did. And the rest, as they say, is history. He bravely went back and faced his captors, not with fear but with faith.&lt;br&gt;&lt;br&gt;By the sovereign grace of God, the Irish become Christians at an astounding rate. However, this did not happen without significant danger and threats to Patrick’s life.&lt;br&gt;&lt;br&gt;And where did he turn with his fears? To the promise of Christ’s presence with him. His faith-filled courage is preserved for us in a famous prayer, that comes to us as “The Shield of St. Patrick”. Here’s a bit of it:&lt;br&gt;&lt;br&gt;Christ with me,&lt;br&gt;Christ before me,&lt;br&gt;Christ behind me,&lt;br&gt;Christ in me,&lt;br&gt;Christ beneath me,&lt;br&gt;Christ above me,&lt;br&gt;Christ on my right,&lt;br&gt;Christ on my left,&lt;br&gt;Christ when I lie down,&lt;br&gt;Christ when I sit down,&lt;br&gt;Christ when I arise,&lt;br&gt;Christ in the heart of every man who thinks of me,&lt;br&gt;Christ in the mouth of everyone who speaks of me,&lt;br&gt;Christ in every eye that sees me,&lt;br&gt;Christ in every ear that hears me.&lt;br&gt;&lt;br&gt;I arise today&lt;br&gt;Through a mighty strength, the invocation of the Trinity,&lt;br&gt;Through belief in the Threeness,&lt;br&gt;Through confession of the Oneness&lt;br&gt;of the Creator of creation.&lt;br&gt;&lt;br&gt;Like Patrick of old, how can you today live in faith and not in fear, especially in the midst of the present challenges? The key is calling on the presence of Christ with us, moment by moment.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to our genuine fears and concerns that arise from the coronavirus?&lt;br&gt;&lt;br&gt;We should take our cues from brave Christians that have gone before us, such as the great St. Patrick.&lt;br&gt;&lt;br&gt;St. Patrick was not always St. Patrick, nor was he even Irish. He was an ordinary youth born to well-to-do parents in 5th century Romanized Britain. However, at about age 16 he was kidnapped by the Irish, who at the time were notorious pagan tribal warriors, famous for stringing the skulls of their conquered foes around their belts. After six years of captivity, Patrick escaped. However, after some time he received a vision that he should return to the land of his captors, not in order to bring them justice, but rather to bring them Jesus. He did. And the rest, as they say, is history. He bravely went back and faced his captors, not with fear but with faith.&lt;br&gt;&lt;br&gt;By the sovereign grace of God, the Irish become Christians at an astounding rate. However, this did not happen without significant danger and threats to Patrick’s life.&lt;br&gt;&lt;br&gt;And where did he turn with his fears? To the promise of Christ’s presence with him. His faith-filled courage is preserved for us in a famous prayer, that comes to us as “The Shield of St. Patrick”. Here’s a bit of it:&lt;br&gt;&lt;br&gt;Christ with me,&lt;br&gt;Christ before me,&lt;br&gt;Christ behind me,&lt;br&gt;Christ in me,&lt;br&gt;Christ beneath me,&lt;br&gt;Christ above me,&lt;br&gt;Christ on my right,&lt;br&gt;Christ on my left,&lt;br&gt;Christ when I lie down,&lt;br&gt;Christ when I sit down,&lt;br&gt;Christ when I arise,&lt;br&gt;Christ in the heart of every man who thinks of me,&lt;br&gt;Christ in the mouth of everyone who speaks of me,&lt;br&gt;Christ in every eye that sees me,&lt;br&gt;Christ in every ear that hears me.&lt;br&gt;&lt;br&gt;I arise today&lt;br&gt;Through a mighty strength, the invocation of the Trinity,&lt;br&gt;Through belief in the Threeness,&lt;br&gt;Through confession of the Oneness&lt;br&gt;of the Creator of creation.&lt;br&gt;&lt;br&gt;Like Patrick of old, how can you today live in faith and not in fear, especially in the midst of the present challenges? The key is calling on the presence of Christ with us, moment by moment.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to our genuine fears and concerns that arise from the coronavirus?<br><br>We should take our cues from brave Christians that have gone before us, such as the great St. Patrick.<br><br>St. Patrick was not always St. Patrick, nor was he even Irish. He was an ordinary youth born to well-to-do parents in 5th century Romanized Britain. However, at about age 16 he was kidnapped by the Irish, who at the time were notorious pagan tribal warriors, famous for stringing the skulls of their conquered foes around their belts. After six years of captivity, Patrick escaped. However, after some time he received a vision that he should return to the land of his captors, not in order to bring them justice, but rather to bring them Jesus. He did. And the rest, as they say, is history. He bravely went back and faced his captors, not with fear but with faith.<br><br>By the sovereign grace of God, the Irish become Christians at an astounding rate. However, this did not happen without significant danger and threats to Patrick’s life.<br><br>And where did he turn with his fears? To the promise of Christ’s presence with him. His faith-filled courage is preserved for us in a famous prayer, that comes to us as “The Shield of St. Patrick”. Here’s a bit of it:<br><br>Christ with me,<br>Christ before me,<br>Christ behind me,<br>Christ in me,<br>Christ beneath me,<br>Christ above me,<br>Christ on my right,<br>Christ on my left,<br>Christ when I lie down,<br>Christ when I sit down,<br>Christ when I arise,<br>Christ in the heart of every man who thinks of me,<br>Christ in the mouth of everyone who speaks of me,<br>Christ in every eye that sees me,<br>Christ in every ear that hears me.<br><br>I arise today<br>Through a mighty strength, the invocation of the Trinity,<br>Through belief in the Threeness,<br>Through confession of the Oneness<br>of the Creator of creation.<br><br>Like Patrick of old, how can you today live in faith and not in fear, especially in the midst of the present challenges? The key is calling on the presence of Christ with us, moment by moment.<br><br>Something to think about from The Kingdom Perspective.</p> ]]></content:encoded>
			<pubDate>Mon, 16 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzQxZmYzNWEzLTYxZmItNDczZi04ZTJhLWY2MzY0NGY3YTFlZi9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6pkdvmh" length="2680693" type="audio/mp3"/>
			<itunes:duration>167</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>389</itunes:order>
			<guid isPermaLink="false">1829bf6a4df229626ba8222b075a9fc2</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Epidemic and the Hope We Have in Christ</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be all the more committed to preaching the hope we have in Jesus Christ!&lt;br&gt;&lt;br&gt;The virus has many of us scared, and rightfully so. Like it or not, it is a stark reminder of our frailty and the frivolousness of our way of life.  We are wracked with anxiety—if not for our health, then for the health of our loved ones. And if not for the health of our loved ones, then for the loss of career, comfort or cashflow—or perhaps our freedom of lifestyle in this world.&lt;br&gt;&lt;br&gt;My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it. Thus, the turmoil and tragedy become opportunity for this hope to shine through us.&lt;br&gt;&lt;br&gt;Listen the Apostle Peter:&lt;br&gt;&lt;br&gt;“3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:3-7&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we respond to the coronavirus pandemic?&lt;br&gt;&lt;br&gt;We should be all the more committed to preaching the hope we have in Jesus Christ!&lt;br&gt;&lt;br&gt;The virus has many of us scared, and rightfully so. Like it or not, it is a stark reminder of our frailty and the frivolousness of our way of life.  We are wracked with anxiety—if not for our health, then for the health of our loved ones. And if not for the health of our loved ones, then for the loss of career, comfort or cashflow—or perhaps our freedom of lifestyle in this world.&lt;br&gt;&lt;br&gt;My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it. Thus, the turmoil and tragedy become opportunity for this hope to shine through us.&lt;br&gt;&lt;br&gt;Listen the Apostle Peter:&lt;br&gt;&lt;br&gt;“3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”&lt;br&gt;&lt;br&gt;~ 1 Peter 1:3-7&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we respond to the coronavirus pandemic?<br><br>We should be all the more committed to preaching the hope we have in Jesus Christ!<br><br>The virus has many of us scared, and rightfully so. Like it or not, it is a stark reminder of our frailty and the frivolousness of our way of life.  We are wracked with anxiety—if not for our health, then for the health of our loved ones. And if not for the health of our loved ones, then for the loss of career, comfort or cashflow—or perhaps our freedom of lifestyle in this world.<br><br>My friends, this is precisely where the hope of the gospel shines. Our whole gospel banks its hope not on a better, more comfortable, or freer life in the here-and-now. Rather, it banks its hope on the promise of a new life beyond the grave. It looks to the resurrection of Jesus Christ from the dead and the sure hope of eternal life in him. And far from making us ineffective in the midst of crisis, this hope anchors us in the storm—“a sure and steadfast anchor for the soul”, as the writer of Hebrews puts it. Thus, the turmoil and tragedy become opportunity for this hope to shine through us.<br><br>Listen the Apostle Peter:<br><br>“3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ…”<br><br>Something to think about from The Kingdom Perspective.<br><br>“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.”<br><br>~ 1 Peter 1:3-7</p> ]]></content:encoded>
			<pubDate>Sat, 14 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKLzJmZjcwNmQ2LTBmNGEtNGFmNy1hZjBjLTQ3NDRhODY5Yjc1NC9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=6yrs6d6" length="2443297" type="audio/mp3"/>
			<itunes:duration>152</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>390</itunes:order>
			<guid isPermaLink="false">4d912f30608998e14e0d890a47c13bab</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

		<item>
			<title>The Gift of Science &amp; Medicine</title>
			<itunes:subtitle>Coronavirus Response</itunes:subtitle>
			<itunes:author>Don Willeman</itunes:author>
			<itunes:summary>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we as the church respond to the coronavirus?&lt;br&gt;&lt;br&gt;We should seek and follow the best science available.&lt;br&gt;&lt;br&gt;The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, knowledge (and its attendant concepts—understanding, discretion, wisdom) are categorically good things. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can know things through observation and testing. We can gain understanding by applying ourselves to the task of data collection and interpretation.&lt;br&gt;&lt;br&gt;This is true with the present pandemic. Therefore, we should always be looking for the best “science” available. Agencies like the CDC are experts at summarizing scientific findings and guidelines that are not only proven but also helpful. Thank God for them!&lt;br&gt;&lt;br&gt;On the flip side, we should avoid immersing ourselves in the media and the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom, knowledge, and compassion.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.”&lt;br&gt;&lt;br&gt;~ Psalm 19:1-2&lt;/p&gt;</itunes:summary>
			<description>&lt;p&gt;Transcript:&lt;br&gt;&lt;br&gt;Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.&lt;br&gt;&lt;br&gt;How should we as the church respond to the coronavirus?&lt;br&gt;&lt;br&gt;We should seek and follow the best science available.&lt;br&gt;&lt;br&gt;The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, knowledge (and its attendant concepts—understanding, discretion, wisdom) are categorically good things. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can know things through observation and testing. We can gain understanding by applying ourselves to the task of data collection and interpretation.&lt;br&gt;&lt;br&gt;This is true with the present pandemic. Therefore, we should always be looking for the best “science” available. Agencies like the CDC are experts at summarizing scientific findings and guidelines that are not only proven but also helpful. Thank God for them!&lt;br&gt;&lt;br&gt;On the flip side, we should avoid immersing ourselves in the media and the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom, knowledge, and compassion.&lt;br&gt;&lt;br&gt;Something to think about from The Kingdom Perspective.&lt;br&gt;&lt;br&gt;“The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.”&lt;br&gt;&lt;br&gt;~ Psalm 19:1-2&lt;/p&gt;</description>
			<content:encoded><![CDATA[ <p>Transcript:<br><br>Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to a special-edition series of the Kingdom Perspective.<br><br>How should we as the church respond to the coronavirus?<br><br>We should seek and follow the best science available.<br><br>The word science comes from an old Latin term for knowledge. When we speak of “science” we speak of a particular method of obtaining knowledge and the collective/generational wisdom that comes from following that method. Biblically speaking, knowledge (and its attendant concepts—understanding, discretion, wisdom) are categorically good things. Science is essentially good and true because we live in an orderly universe, created by an unchanging God who governs his world in an orderly way. Thus, we can know things through observation and testing. We can gain understanding by applying ourselves to the task of data collection and interpretation.<br><br>This is true with the present pandemic. Therefore, we should always be looking for the best “science” available. Agencies like the CDC are experts at summarizing scientific findings and guidelines that are not only proven but also helpful. Thank God for them!<br><br>On the flip side, we should avoid immersing ourselves in the media and the 24/7 news cycle. Such sources, though entertaining, thrive on the sensational “breaking news” instead of what is tested and proven. They live on the anxious edge of fear—a great tactic for attracting viewers, but not for promoting wisdom, knowledge, and compassion.<br><br>Something to think about from The Kingdom Perspective.<br><br>“The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.”<br><br>~ Psalm 19:1-2</p> ]]></content:encoded>
			<pubDate>Fri, 13 Mar 2020 10:00:00 +0000</pubDate>

			<enclosure url="https://t.subsplash.com/r/aHR0cHM6Ly9jZG4uc3Vic3BsYXNoLmNvbS9hdWRpb3MvTVYzOTJKL2Y1NDBiMmQxLWRhNGUtNDc1NS04OGNjLTExMzBlNTEzZmQ2MS9hdWRpby5tcDM.mp3?k=MV392J&amp;s=3&amp;sapid=hvc2k6h" length="1997750" type="audio/mp3"/>
			<itunes:duration>124</itunes:duration>
			<itunes:image href="https://images.subsplash.com/base64/L2ltYWdlLmpwZz9pZD1hOThkY2QwYy1mNmQ2LTQ2NjAtYjY3MC0xYjI1ODNiODFkNmEmdz0xNDAwJmg9MTQwMA.jpg"/>
			<itunes:order>391</itunes:order>
			<guid isPermaLink="false">8172cf68dbfcce35e8610a791b852d16</guid>
			<itunes:explicit>no</itunes:explicit>
		</item>

	</channel>
</rss>
