tag:blogger.com,1999:blog-2096536625258867732Fri, 08 Nov 2024 15:41:26 +0000IndonesiaAtheisme ModernGeorge Gordon Noel ByronPolitical and Social PhilosophyKarl MarxThe Philosophy of JokesGeorg Wilhelm Friedrich HEGELThere's GODFriedrich Wilhelm NietzscheGeorge BerkeleyPhilosophy of Love and SexNiccolò MachiavelliRené DescartesDavid HumeGottfried Wilhelm von LeibnizIslam's PhilosophyThe History of Modern PhilosophyBaruch SpinozaHabermasHenri BergsonJohn DeweyLain-LainThomas HobbesArthur SchopenhauerFrancis BaconJean Jacques RousseauJohn LockePhilosophy of DreamPhilosophy of TechnologySartreWilliam JamesAurelius AugustinusEmmanuel LevinasFeuerbachFilsafat Politik-SosialIbnu RusydImmanuel KantFilsafat IslamFreudAlbert CamusAntropological PhilosophyEthicsFilsafat CintaFilsafat RasionalismeMartin HeideggerMath of PhilosophyMontesquieuPhilosophy of DeathWest Philosophyhttp://themodernphilosophy.blogspot.com/noreply@blogger.com (The Modern Philosophy)Blogger172125tag:blogger.com,1999:blog-2096536625258867732.post-1716217020232787907Thu, 17 Dec 2009 05:37:00 +00002009-12-28T10:04:10.767+07:00Aurelius AugustinusFilsafat Politik-SosialIndonesiaLain-LainPolitical and Social PhilosophyTanggapan KritisA. Kritik bagi Augustinus1. Dalam menguraikan pandangan filosofisnya Augustinus lebih cenderung berperan sebagai seorang teolog Katolik. Ia lebih bergulat dengan kebenaran-kebenaran Kitab Suci dan Wahyu-Wahyu Allah dari pada bergulat dengan realitas-relitas sosio-politis.2. Bagi Augustinus keadilan adalah relasi kasih antara manusia dan juga dengan Tuhan, dan tanpa keadilan ini http://themodernphilosophy.blogspot.com/2009/12/keadilan-sebagai-pengada-mutlak-bagi_17.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-760671091849228786Thu, 17 Dec 2009 05:35:00 +00002009-12-28T10:05:08.143+07:00Aurelius AugustinusFilsafat Politik-SosialIndonesiaPolitical and Social PhilosophyAda Negara Niscaya Ada Keadilan – Tanpa Keadilan Niscaya Tidak Ada NegaraA. Konsep Dasar Augustinus tentang Keadilan1. Cicero:Menurut Cicero, dalam bukunya De Republica, negara merupakan hal rakyat yang dipahaminya sebagai sebuah komunitas manusia-manusia yang terikat satu sama lain melalui kesamaan hukum. Nah, kesamaan di hadapan hukum itulah yang disebutnya sebagai Keadilan. Tanpa keadilan http://themodernphilosophy.blogspot.com/2009/12/keadilan-sebagai-pengada-mutlak-bagi_902.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-3872446747350523246Thu, 17 Dec 2009 05:29:00 +00002009-12-22T18:31:13.427+07:00Aurelius AugustinusFilsafat Politik-SosialIndonesiaPolitical and Social PhilosophyLetak Konsep Keadilan Dalam Pemikiran Umum AugustinusA. Latar BelakangTema yang diangkat oleh penulis merupakan salah satu tema yang diuraikan oleh Augustinus dalam salah satu karyanya yang termasyur, yaitu buku “De Civitate Dei”. Karya Augustinus ini, yang dikerjakan pada 413-427 M. Terdiri dari 22 buku. Berisikan pembelaan terhadap ajaran Kristen yang sedang diserang oleh orang-orang kafir http://themodernphilosophy.blogspot.com/2009/12/keadilan-sebagai-pengada-mutlak-bagi.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-3579851448497030321Thu, 17 Dec 2009 05:27:00 +00002009-12-17T12:28:30.772+07:00Georg Wilhelm Friedrich HEGELIndonesiaThe History of Modern PhilosophyKonsep dan Relasi Person dan Kehendak Bebas Ada aneka pandangan terhadap person ini. Dalam tataran sejarah perkembangan filsafat terutama dalam perspektif metafisik person diartikan sebagai kesatuan substansial dari tubuh dan jiwa, sebagai dimensi psiko-fisik, sebagai dimensi ontologisnya. Dalam hal ini tubuh dilihat sebagai ekspresi derajad kemanusiaan, berhargam dan bernilai, tidak pernah http://themodernphilosophy.blogspot.com/2009/12/modern-philosophy-konsep-dan-relasi_17.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-5700239356956404535Thu, 17 Dec 2009 05:24:00 +00002009-12-17T12:27:05.261+07:00Georg Wilhelm Friedrich HEGELIndonesiaThe History of Modern PhilosophyPemikiran Hegel yang tertuang dalam karyanya Philosophy of Right merupakan pintu masuk ke dalam pemikirannya tentang filsafat politik. Di dalamnya Hegel membahas tema-tema pemikiran politiknya yang meliputi permasalahan tentang hukum, moralitas dan kesusilaan. Di dalam tema kesusilaan, ia membahas pula dialektika yang terjadi di dlaam keluarga, masyarakat dan negara. Berkaitan dengan ini, salah http://themodernphilosophy.blogspot.com/2009/12/modern-philosophy-konsep-dan-relasi.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-5502497517810945333Sat, 12 Dec 2009 13:21:00 +00002009-12-12T20:22:53.078+07:00Atheisme ModernThere's GODWest PhilosophyReligion and Logic have been considered to be mutually exclusive. Logic being reality and science and religion being the world of make believe. Many people from the world of logic look at religion as a form of mental defect that undermines the principles of science. However pure Atheism doesn't tell us what right and wrong is or how we should live our lives as humans exploring reality. The http://themodernphilosophy.blogspot.com/2009/12/religion-based-on-logic.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-8345581194405592505Sat, 12 Dec 2009 13:17:00 +00002009-12-12T20:19:32.200+07:00Filsafat IslamFilsafat RasionalismeIndonesiaIslam's PhilosophyThere's GODFilsafat Rasionalisme satu aliran filsafat modern, yaitu empirisme. Kali ini saya akan menggali lebih dalam tentang aliran kontra empirisme, taitu Rasionalisme. Rasionalisme sangat bertentangan dengan empirisme. Rasionalisme mengatakan bahwa pengenalan yang sangat sejati berasal dari rasio, sehingga pengenalan inderawi merupakan suatu bentuk pengenalan yang kabur. Lebih detail, Rasionalisme http://themodernphilosophy.blogspot.com/2009/12/filsafat-rasionalisme-logika-menentang.htmlnoreply@blogger.com (The Modern Philosophy)2tag:blogger.com,1999:blog-2096536625258867732.post-8256217022925034150Thu, 10 Dec 2009 04:21:00 +00002009-12-10T11:24:01.520+07:00Filsafat CintaFilsafat IslamIbnu RusydIndonesiaIslam's PhilosophyLain-LainPhilosophy of Love and SexCinta bisa jadi merupakan kata yang paling banyak dibicarakan manusia. Setiap orang memiliki rasa cinta yang bisa diaplikasikan pada banyak hal. Wanita, harta, anak, kendaraan, rumah dan berbagai kenikmatan dunia lainnya merupakan sasaran utama cinta dari kebanyakan manusia. Cinta yang paling tinggi dan mulia adalah cinta seorang hamba kepada Rabb-nya.Kita sering mendengar kata yang terdiri dari http://themodernphilosophy.blogspot.com/2009/12/filosofi-cinta.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-7637489946338317254Fri, 04 Dec 2009 03:12:00 +00002009-12-04T10:13:20.598+07:00Atheisme ModernIndonesiaIslam's PhilosophyThere's GOD“Man tamanthaqa faqad fazandaqa”, demikian ungkapan terkenal dari tokoh besar di dunia Islam, Ibn Taimiyyah. Arti harfiahnya kira-kira adalah, “Barang siapa menggunakan logika maka ia telah kafir”. Apakah sikap seperti ini dapat dibenarkan? Ataukah memang mutlak salah? Apa implikasi jika sikap seperti ini dibenarkan? Dan apa pula konsekuensinya jika ia mutlak salah? Ataukah sikap seperti ini http://themodernphilosophy.blogspot.com/2009/12/logika-menentang-agama.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-573271003189455984Fri, 04 Dec 2009 03:04:00 +00002009-12-04T10:10:46.503+07:00IndonesiaIslam's PhilosophyThere's GODAl-‘aqliyyuun yakin bahwa esensi manusia adalah “keberpikirannya”. Bagi mereka semakin sempurna seorang manusia, semakin sempurna pula pemikirannya. Karena itu insan kamil (manusia sempurna) menurut pandangan ini adalah orang yang paling sempurna nalarnya, dalam arti telah menyingkap rahasia wujud (keberadaan) sebagaimana kenyataannya. Tafakkur, -dalam pengertian rasionalnya-, merupakan satu http://themodernphilosophy.blogspot.com/2009/12/antara-cinta-iman-dan-akal.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-3050827362827191330Sat, 26 Sep 2009 17:12:00 +00002009-09-27T00:17:15.999+07:00Lain-LainCarlisle Medical Journal is a very unique, compact, and user friendly medical journal that can be used to assist anyone in organizing and recording their own medical history. The journal is divided into 9 customized sections. Each multi-colored tab contains the title for each section. The contents of the book fits into a three ring customized binder approximately 9" x 6". Simply fill in the http://themodernphilosophy.blogspot.com/2009/09/what-is-carlisle-medical-journal.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-6675033996151718671Thu, 17 Sep 2009 04:38:00 +00002009-09-17T12:37:19.312+07:00Friedrich Wilhelm NietzscheMartin HeideggerPhilosophy of TechnologyNietzsche is the intersection of postmodern philosophers and Martin Heidegger, in which meditations on art and technology, they are always quoted and commented it. Heidegger's contribution to the sense of de-realization of the set of key phrases like: "everywhere we are underway amid beings, and yet we no longer know how it stands with being", and "precisely nowhere does man today any longer http://themodernphilosophy.blogspot.com/2009/09/martin-heidegger-about-technologys-age.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-2265398561055165353Mon, 13 Jul 2009 02:42:00 +00002009-07-13T09:47:09.346+07:00Albert CamusAtheisme ModernSartreAs we learn from Camus and Sartre: The Story of a Friendship and the Quarrel that Ended It, a fascinating and intermittently astute book by Ronald Aronson,1 the two men met in Nazi-occupied Paris at the height of World War II. The occasion was the June 1943 opening of Sartre’s play, The Flies, a recasting of the Orestes revenge story with overtones of Resistance heroism.By this time, both men http://themodernphilosophy.blogspot.com/2009/07/sartre-vs-camus.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-139581534213961825Thu, 09 Jul 2009 14:30:00 +00002009-07-09T21:39:05.257+07:00Atheisme ModernFeuerbachLudwig Feuerbach (1804—1872) was a famous German philospher and atheist. The founder of psychoanalysis Freud heavily borrowed from his book Essence of Christianity to create The Future of an Illusion. What are often thought of as "Freudian" terms are in fact Feuerbachian. Such borrowings can be seen in the words and passages of Essence of Christianity: "wish-fulfillment"; "What man misses—whetherhttp://themodernphilosophy.blogspot.com/2009/07/ludwig-andreas-feuerbach.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-886015862420039352Thu, 09 Jul 2009 03:25:00 +00002009-07-09T10:46:35.221+07:00Atheisme ModernBaruch SpinozaDavid HumeFeuerbachGeorg Wilhelm Friedrich HEGELKarl MarxNiccolò MachiavelliRené DescartesSartreWhile it might seem odd at first to include atheism, agnosticism, and skepticism in a series on religion, these three systems of thought should be addressed here. Religion is sometimes defined as whatever about which a man is deeply concerned,1 and it is to such concerns that we now turn. Everyone, even the nontheist, attempts to make sense of and explain the reality around him While those whohttp://themodernphilosophy.blogspot.com/2009/07/atheism-agnosticism-and-skepticism.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-7644190283692804028Wed, 24 Jun 2009 09:22:00 +00002009-06-24T16:28:03.150+07:00Math of PhilosophyDifference and equation of philosophy, science philosophy and science; Four Philosophy Science question: characteristic, procedure, condition of, cognate status; Four dot look into science philosophy: consistent, presentation (exposition), discipline, criteriolog order second; Constructivist; Basis for erudite research: deductive and inductive; Logic: formal (material and shape) http://themodernphilosophy.blogspot.com/2009/06/difference-and-equation-of-philosophy.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-8169773092450783097Thu, 18 Jun 2009 05:40:00 +00002009-06-18T12:48:16.829+07:00Antropological PhilosophyIndonesiaPhilosophy of TechnologyThe History of Modern PhilosophyTESIS POKOK FILSAFAT MANUSIA:Proses teknologi menciptakan kebutuhan yang hanya dapat dipuaskan oleh teknologi. Teknologi mengubah masyarakat sehingga masyarakat tersebut harus menyesuaikan dirinya secara terbalik dengan perkembangan teknologi.Di satu pihak teknologi membawa nilai-nilai manusia, di lain pihak teknologi menciptakan determinasi baru dalam kehidupan.Pada konteks filsafat manusia, http://themodernphilosophy.blogspot.com/2009/06/filsafat-manusia-teknologi.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-6674235677540453105Wed, 17 Jun 2009 02:45:00 +00002009-06-17T11:26:04.809+07:00Ibnu RusydIndonesiaIslam's PhilosophyThere's GODDalam usaha untuk mencari kaitan atau korelasi antara agama (syari’at) dengan filsafat, Ibn Rusyd kemudian menghasilkan tiga karya besar, antara lain: Hubungan antara Filsafat dan Syari’at (Fals al-Mafa fi ma bain-a I’Hikmah wa’l syari’ah mina-‘l- Ittishal); Penyingkapan tentang metode penalaran dalam Doktrin Agama (al-Khasyf ‘an Manhij al-‘Adilah fi’ ‘Aqa-id al-Millah l, serta Kerancuan dalam http://themodernphilosophy.blogspot.com/2009/06/proyek-harmonisasi-korelasi-iman-wahyu.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-6422030815187400072Thu, 21 May 2009 10:00:00 +00002009-05-21T17:51:56.927+07:00Ibnu RusydIndonesiaIslam's PhilosophyThere's GODPersoalan korelasi antara wahyu dan akal merupakan persoalan yang tidak gampang terpecahkan. Debat mengenai hubungan antara kedua selalu menemui jalan buntu. Hal itu dialami oleh setiap orang yang hendak mengadakan proyek harmonisasi terhadap keduanya. Ada dua hal yang perlu di catat: Pertama, orang akan berbenturan dengan sikap penghayatan religiusitas yang cukup mendalam dan dibentuk oleh http://themodernphilosophy.blogspot.com/2009/05/biografi-dan-karya.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-8643004714356511231Sat, 16 May 2009 13:51:00 +00002009-05-16T21:03:45.001+07:00IndonesiaPolitical and Social PhilosophyAda 4 tokoh eksistensialist yang akan dijadikan acuan:A. KierkegaardBaginya Eksistensi adalah suatu kesatuan, kumpulan fakta-fakta, yang tak dapat begitu saja disamakan dengan sejumlah sistem rekonstruksi pemikiran rasional. Artinya eksistensi mencakup berbagai macam hal dalam sebuah keberadaan, bukan hanya yang temporal, tetapi juga yang kekal. Bukan hanya yang teratur tetapi juga yang tak http://themodernphilosophy.blogspot.com/2009/05/ada-4-tokoh-eksistensialist.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-6897769032108902438Thu, 14 May 2009 15:34:00 +00002009-05-14T22:36:33.493+07:00Atheisme ModernKarl MarxPolitical and Social PhilosophyMarx alone believe that capitalistic society it is true offer the happening of human being itself realization, but that thing is only happened to some people and non for all society. Marx later offer what referred as with communist society that in communist society each individual will enjoy active life, rich, and have a meaning of; even that thing are barbed coexisted, however itself realizationhttp://themodernphilosophy.blogspot.com/2009/05/karl-marx-religion-detach-self-human.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-5932343475010429859Sat, 09 May 2009 04:25:00 +00002009-05-11T13:45:53.423+07:00Philosophy of Love and SexThere's GODSome may hold that love is physical, i.e., that love is nothing but a physical response to another whom the agent feels physically attractedto. Accordingly, the action of loving encompasses a broad range of behaviour including caring, listening, attending to, preferring to others, and so on. (This would be proposed by behaviourists). Others (physicalists, geneticists) reduce all examinations of http://themodernphilosophy.blogspot.com/2009/05/nature-of-love-physical-emotional.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-1267198849906926453Sat, 09 May 2009 04:16:00 +00002009-05-09T11:19:31.253+07:00HabermasPolitical and Social PhilosophyIdea of Habermas about this deliberative democracy in fact will be abysmal of concept democratize in classic body politic. In democracy very emphasized by citizen participation, even that way constitution and state have to be imminent, for the sake of preventing the happening of mass tyranny. But, access communications opened and control to the government run. Communicative power of civil societyhttp://themodernphilosophy.blogspot.com/2009/05/democracy-in-democracy-of-deliberative.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-2457739646125810132Sat, 09 May 2009 04:03:00 +00002009-05-09T11:06:53.600+07:00HabermasPolitical and Social PhilosophyJurgen Habermas was born on 18 June 1229 in Rheinland-Westfalen Germany West, and become big in Gummersbach, a middle-weight town. Contrast among family atmosphere which is borjois-Protestan with society environment which is Roman makes sensitive Habermas to stress in society. From such atmosphere of Habermas produce fruit so much idea of sociologies.Habermas starting from critical theory of Marxhttp://themodernphilosophy.blogspot.com/2009/05/biography.htmlnoreply@blogger.com (The Modern Philosophy)0tag:blogger.com,1999:blog-2096536625258867732.post-1994639318371159410Tue, 05 May 2009 01:55:00 +00002009-05-09T10:54:54.654+07:00HabermasIndonesiaPolitical and Social PhilosophyDeliberatif (latin: deliberatio)=menimbang-nimbang atau konsultasi. Demokrasi bersifat deliberatif jika “proses pemberian suatu alasan atas suatu kandidat kebijakan publik diuji lebih dahulu lewat konsultasi publik atau lewat diskursus publik.” (F. Budi Hardiman, “Demokrasi Deliberatif: Model untuk Indonesia Pasca-Soeharto?”, dalam Basis, no. 11-12, Nov-Des 2004, hl. 18). Jadi, demokrasi http://themodernphilosophy.blogspot.com/2009/05/demokrasi-deliberatif.htmlnoreply@blogger.com (The Modern Philosophy)0