tag:blogger.com,1999:blog-2602303466188821152Tue, 15 Apr 2025 19:05:23 +0000Pāḷi-Chinese-English-17Pāḷi-Chinese-English-08Pāḷi-Chinese-English-14Pāḷi-Chinese-English-04Pāḷi-Chinese-English-01Pāḷi-Chinese-English-12Pāḷi-Chinese-English-21Pāḷi-Chinese-English-03Pāḷi-Chinese-English-13Pāḷi-Chinese-English-20Pāḷi-Chinese-English-22Pāḷi-Chinese-English-07Pāḷi-Chinese-English-11Pāḷi-Chinese-English-09Pāḷi-Chinese-English-16Pāḷi-Chinese-English-06Pāḷi-Chinese-English-02Pāḷi-Chinese-English-10Pāḷi-Chinese-English-23Pāḷi-Chinese-English-15Pāḷi-Chinese-English-05Pāḷi-Chinese-English-18Pāḷi-Chinese-English-19visuddhimagga talksPāḷi-Chinese-English-00Download VisuddhimaggaA compendium of the Theravāda Buddhist philosophy and meditation, the Visuddhimagga, meaning "Path of Purification (清净道论)", was written in Sri Lanka in the early 5th century AD by Venerable Buddhaghosa (觉音尊者).http://thepathofpurification.blogspot.com/noreply@blogger.com (Chew Dhamma)Blogger2927125en-usnoA compendium of the Theravāda Buddhist philosophy and meditation, the Visuddhimagga, meaning "Path of Purification (清净道论)", was written in Sri Lanka in the early 5th century AD by Venerable Buddhaghosa (觉音尊者).chewdhamma@gmail.comtag:blogger.com,1999:blog-2602303466188821152.post-968381136851244325Wed, 30 Dec 2020 15:45:00 +00002020-12-31T20:43:50.538+08:00Download VisuddhimaggaStarted since 2008 AprilEnded at 2020 December Finally Completed!!!May all beings be free from sufferingMay all beings be well and happySādhu ! Sādhu ! Sādhu !To download Pāli-Chinese-English version:https://drive.google.com/drive/folders/1W9S2Z8YAqmKbORlf1Ha9YzHMLdEhd2tv?usp=sharinghttp://thepathofpurification.blogspot.com/2020/12/mission-accomplished.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-8200795782006174621Wed, 30 Dec 2020 15:34:00 +00002020-12-30T23:34:50.709+08:00Pāḷi-Chinese-English-23 Nigamanakathā [PTS 711]结 论 Ñ: CONCLUSION 891. Ettāvatā ca – Ñ: After we quoted this stanza, ‘‘Sīle patiṭṭhāya naro sapañño, cittaṃ paññañca bhāvayaṃ Ātāpī nipako bhikkhu, so imaṃ vijaṭaye jaṭa’’nti. – 有慧人住戒，修习心与慧， 有勤智比丘，彼当解此结。 Ñ: 'When a wise man, established well in virtue, Develops consciousness and understanding, Then as a bhikkhu ardent and sagacious He succeeds in disentangling http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-conclusion.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-2708629988447282867Wed, 30 Dec 2020 15:31:00 +00002020-12-30T23:31:51.373+08:00Pāḷi-Chinese-English-23Imissā gāthāya sīlasamādhipaññāmukhena desite visuddhimagge sānisaṃsā paññābhāvanā paridīpitā hotīti. 的偈颂中以戒定慧三门所示的清净道中的修慧的功德。 Ñ(XXIII,60): And at this point the development of understanding with its benefits, which is shown in the Path of Purification with its headings of virtue, concentration, and understanding, in the stanza, 'When a wise man, established well in virtue, Develops consciousnesshttp://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-60.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-8241008399530741651Wed, 30 Dec 2020 15:31:00 +00002020-12-30T23:31:07.549+08:00Pāḷi-Chinese-English-23 Evaṃ anekānisaṃsā, ariyapaññāya bhāvanā;Yasmā tasmā kareyyātha, ratiṃ tattha vicakkhaṇo.修此圣慧有这样多的功德，智者应该好乐于修习。Ñ(XXIII,59): The noble understanding, whenDeveloped, will these blessings win;Accordingly discerning menRejoice exceedingly therein.890. Ettāvatā ca –至此，已经解说了在Sīle patiṭṭhāya naro sapañño, cittaṃ paññañca bhāvayaṃ;Ātāpī nipako bhikkhu, so imaṃ vijaṭaye jaṭanti. –有慧人住戒，修习心与慧，有勤智比丘，彼当http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-59_30.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-6326187939871379126Wed, 30 Dec 2020 15:30:00 +00002020-12-30T23:30:18.300+08:00Pāḷi-Chinese-English-23 889. Catutthamaggapaññaṃ bhāvetvā koci saddhāvimutto hoti, koci paññāvimutto hoti, koci ubhatobhāgavimutto hoti, koci tevijjo, koci chaḷabhiñño, koci paṭisambhidappabhedappatto mahākhīṇāsavo. Yaṃ sandhāya vuttaṃ ‘‘maggakkhaṇe panesa taṃ jaṭaṃ vijaṭeti nāma. Phalakkhaṇe vijaṭitajaṭo sadevakassa lokassa aggadakkhiṇeyyo hotī’’ti.（4）修第四道慧的，（一）有的成为「信解脱」，（二）有的成为「慧解脱」，（三）有的成为「俱分解脱」，（四）有的成为「三明者」，（五http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-58.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-3142258022285971012Wed, 30 Dec 2020 15:28:00 +00002020-12-30T23:28:37.084+08:00Pāḷi-Chinese-English-23Idha vihāyaniṭṭho hoti. Tattha antarāparinibbāyīti yattha katthaci suddhāvāsabhave upapajjitvā āyuvemajjhaṃ appatvāva parinibbāyati. Upahaccaparinibbāyīti āyuvemajjhaṃ atikkamitvā parinibbāyati. Asaṅkhāraparinibbāyīti asaṅkhārena appayogena uparimaggaṃ nibbatteti. Sasaṅkhāraparinibbāyīti sasaṅkhārena sappayogena uparimaggaṃ nibbatteti. Uddhaṃsoto akaniṭṭhagāmīti yatthupapanno, tato uddhaṃ yāva http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-57.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-8365323278063361371Wed, 30 Dec 2020 15:28:00 +00002020-12-30T23:28:04.378+08:00Pāḷi-Chinese-English-23888. Tatiyamaggapaññaṃ bhāvetvā anāgāmī nāma hoti. So indriyavemattatāvasena antarāparinibbāyī, upahaccaparinibbāyī, asaṅkhāraparinibbāyī, sasaṅkhāraparinibbāyī, uddhaṃsoto akaniṭṭhagāmīti pañcadhā. （3）修第三道慧的，名为「阿那含」（不还），他们由于根的不同有五种而离此世终结：（一）中般涅盘，（二）生般涅盘，（三）无行般涅盘，（四）有行般涅盘，（五）上流至阿迦腻咤行（色究竟）。 Ñ(XXIII,56): By developing understanding of the third path he is called a non-returner. According to the http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-56.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-21147614596061698Wed, 30 Dec 2020 15:27:00 +00002020-12-30T23:27:29.351+08:00Pāḷi-Chinese-English-23886. Visesato panettha paṭhamamaggapaññaṃ tāva bhāvetvā mandāya vipassanāya āgato mudindriyopi sattakkhattuparamo nāma hoti, sattasugatibhave saṃsaritvā dukkhassantaṃ karoti. Majjhimāya vipassanāya āgato majjhimindriyo kolaṃkolo nāma hoti, dve vā tīṇi vā kulāni sandhāvitvā saṃsaritvā dukkhassantaṃ karoti. 其次各别而言，（1）曾修初道慧的：（一）虽以钝观而来的钝根者，亦名为「极多七番」，于善趣有经过七次轮回之后而成苦之灭（般涅盘）。（二）以中等的观而来的中根者，名为「家家」，于善（趣之）http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-55.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-3015692041713504890Wed, 30 Dec 2020 15:26:00 +00002020-12-30T23:26:57.337+08:00Pāḷi-Chinese-English-23Avisesena hi catubbidhāyapi etissā bhāvitattā bhāvitapañño puggalo sadevakassa lokassa āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalīkaraṇīyo anuttaraṃ puññakkhettaṃ lokassa. 概而言之：因为他修此（出世间的道慧），所以这修慧者是人天世间的应供养者、应奉者、应施者、应合掌恭敬者、是世间的无上福田。 Ñ(XXIII,54): For, generally speaking, it is because understanding has been developed in these four ways that a person who has developed it is fit for the gifts of the http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-54.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-3467365185431377848Wed, 30 Dec 2020 15:26:00 +00002020-12-30T23:26:28.812+08:00Pāḷi-Chinese-English-23 Āhuneyyabhāvādisiddhikathā （四）成就应供养者等等 Ñ: [D. WORTHINESS TO RECEIVE GIFTS] 885. Āhuneyyabhāvādisiddhīti na kevalañca nirodhasamāpattiyā samāpajjanasamatthatāva, ayaṃ pana āhuneyyabhāvādisiddhipi imissā lokuttarapaññābhāvanāya ānisaṃsoti veditabbo. 「成就应供养者等等」，不但是能入灭定，当知成就应供养者等等，也是这修出世间慧的功德。 Ñ(XXIII,53): And not only the ability to attain the attainment of cessation but also achievement http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-53.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-7069345175001296899Wed, 30 Dec 2020 15:25:00 +00002020-12-30T23:25:58.825+08:00Pāḷi-Chinese-English-23884. Nirodhasamāpatti saṅkhatātiādipucchāyaṃ pana saṅkhatātipi asaṅkhatātipi lokiyātipi lokuttarātipi na vattabbā. Kasmā? Sabhāvato natthitāya. Yasmā panassā samāpajjantassa vasena samāpannā nāma hoti, tasmā nipphannāti vattuṃ vaṭṭati, no anipphannā. （十一）「灭定是有为或无为」等的问题，这是不该说（灭定）是有为、无为、世间及出世间的。何以故？因为它的自性非有之故。然而此定是依入定者而说入定，故可以说这是完成的而不是不完成的。 Ñ(XXIII,52): (xi) As to the question Is the attainment of http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-52.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-4932977127892535826Wed, 30 Dec 2020 15:25:00 +00002020-12-30T23:25:26.448+08:00Pāḷi-Chinese-English-23883. Matassa ca samāpannassa ca ko visesoti ayampi attho sutte vuttoyeva. Yathāha – ‘‘yvāyaṃ, āvuso, mato kālaṅkato, tassa kāyasaṅkhārā niruddhā paṭippassaddhā, vacīsaṅkhārā… cittasaṅkhārā niruddhā paṭippassaddhā, āyu parikkhīṇo, usmā vūpasantā, indriyāni paribhinnāni. Yo cāyaṃ bhikkhu saññāvedayitanirodhaṃ samāpanno, tassapi kāyasaṅkhārā niruddhā paṭippassaddhā, vacīsaṅkhārā… cittasaṅkhārā http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-51.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-4523550130907447892Wed, 30 Dec 2020 15:24:00 +00002020-12-30T23:24:39.485+08:00Pāḷi-Chinese-English-23882. Vuṭṭhitassa kiṃninnaṃ cittaṃ hotīti nibbānaninnaṃ. Vuttaṃ hetaṃ ‘‘saññāvedayitanirodhasamāpattiyā vuṭṭhitassa kho, āvuso visākha, bhikkhuno vivekaninnaṃ cittaṃ hoti vivekapoṇaṃ vivekapabbhāra’’nti (ma. ni. 1.464). （九）「出定者的心是向于什么」？是向于涅盘。即如这样说：[《中部》M.44./I,p.302；《相应部》S.41.6./IV,p.295.；杂568，大正2.150b]「朋友毗舍佉，从想受灭定而出定的比丘的心，向于远离，倾于远离，赴于远离」。 Ñ(XXIII,50): (ix) Towards what does the mind of one who http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-50.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-3148121377161242910Wed, 30 Dec 2020 15:24:00 +00002020-12-30T23:24:02.206+08:00Pāḷi-Chinese-English-23881. Kathaṃ vuṭṭhānanti anāgāmissa anāgāmiphaluppattiyā, arahato arahattaphaluppattiyāti evaṃ dvedhā vuṭṭhānaṃ hoti. （八）「如何出定」？在阿那含以生起阿那含果（而出定）在阿罗汉以生起阿罗汉果（而出定），如是有二种出定。 Ñ(XXIII,49): (viii) How does the emergence from it come about? The emergence comes about in two ways thus: by means of the fruition of non-return in the case of the non-returner, or by means of the fruition of Arahantship in thg http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-49.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-4964031400379508305Wed, 30 Dec 2020 15:23:00 +00002020-12-30T23:23:21.970+08:00Pāḷi-Chinese-English-23880. Kathaṃ ṭhānanti evaṃ samāpannāya panassā kālaparicchedavasena ceva antarāāyukkhayasaṅghapaṭimānanasatthupakkosanābhāvena ca ṭhānaṃ hoti. （七）「如何在定」？如是入定者，若无中途寿尽，僧伽的期待及师召，则依此（灭定的）时限而在定。 Ñ(XXIII,48): (vii) How is it made to last? It lasts as long as the time predetermined for its duration, unless interrupted meanwhile by the exhaustion of the life span, by the waiting of the Community, or by http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-48.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-2437342790069627426Wed, 30 Dec 2020 15:22:00 +00002020-12-30T23:22:51.003+08:00Pāḷi-Chinese-English-23Yathā pana pubbepi taṃ maggaṃ gatapubbapuriso taṃ ṭhānaṃ āgamma ekaṃ sāṭakaṃ daḷhaṃ nivāsetvā aparaṃ hatthena gahetvā kandaraṃ uttaritvā tattapāsāṇaṃ vā akkantamattakameva karitvā parato gacchati, evamevaṃ katapubbakicco bhikkhu nevasaññānāsaññāyatanaṃ samāpajjitvāva parato acittako hutvā nirodhaṃ phusitvā viharati. 如果已经来过此路的人，到了这里，穿紧一衣于身，另一衣拿在手上，便得涉过峡谷，或一踏热石便至彼方。如是这行了预备工作的比丘，入了非想非非想处定，则此后必得无心接触灭http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-47.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-5699796470921001155Wed, 30 Dec 2020 15:22:00 +00002020-12-30T23:22:24.036+08:00Pāḷi-Chinese-English-23Tattha yathā so puriso asaṇṭhapitanivāsanapāvuraṇattā kandaraṃ otiṇṇamattova, tattapāsāṇaṃ akkantamatto eva ca paṭinivattitvā oratova patiṭṭhāti, evaṃ yogāvacaropi pubbakiccassa akatattā nevasaññānāsaññāyatanaṃ samāpannamattova paṭinivattitvā ākiñcaññāyatane patiṭṭhāti. 正如那人因为没有穿好衣服，所以一下峡谷或只一踏热石便回来此方而立。如是瑜伽行者亦因没有做预备工作，所以只入非想非非想处定，便转来住于无所有处。 Ñ(XXIII,46): Herein, just as the man, as soon as he had http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-46.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-8103721055802937147Wed, 30 Dec 2020 15:21:00 +00002020-12-30T23:21:54.678+08:00Pāḷi-Chinese-English-23Eko kira puriso ekaṃ maggaṃ agatapubbo antarā udakakandaraṃ vā gambhīraṃ udakacikkhallaṃ atikkamitvā ṭhapitaṃ caṇḍātapasantattapāsāṇaṃ vā āgamma taṃ nivāsanapāvuraṇaṃ asaṇṭhapetvāva kandaraṃ orūḷho parikkhāratemanabhayena punadeva tīre patiṭṭhāti. Pāsāṇaṃ akkamitvāpi santattapādo punadeva orabhāge patiṭṭhāti. 据说一位行于未曾走过的道路的人，在中途来到了一个满水的峡谷，或者一处在通过深深的泥沼中而被烈日晒得很热的岩石，因为他的衣服没有穿的适当，所以一下峡谷便怕打湿资具而再来此岸而立，http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-45.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-252558939681192494Wed, 30 Dec 2020 15:21:00 +00002020-12-30T23:21:17.822+08:00Pāḷi-Chinese-English-23Yo pana bhikkhu ākiñcaññāyatanato vuṭṭhāya idaṃ pubbakiccaṃ akatvā nevasaññānāsaññāyatanaṃ samāpajjati, so parato acittako bhavituṃ na sakkoti, paṭinivattitvā puna ākiñcaññāyataneyeva patiṭṭhāti. Maggaṃ agatapubbapurisūpamā cettha vattabbā – 其次如果那比丘从无所有处定出定，不行这预备工作，入非想非非想处定，则此后不能成为无心，唯又退转住于无所有处。这里当说行于未曾行过的道路的人的譬喻： Ñ(XXIII,44): But if a bhikkhu emerges from the base consisting of nothingness http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-44.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-7998890158537661110Wed, 30 Dec 2020 15:20:00 +00002020-12-30T23:20:42.454+08:00Pāḷi-Chinese-English-23879. So evaṃ ākiñcaññāyatanaṃ samāpajjitvā vuṭṭhāya imaṃ pubbakiccaṃ katvā nevasaññānāsaññāyatanaṃ samāpajjati. Athekaṃ vā dve vā cittavāre atikkamitvā acittako hoti, nirodhaṃ phusati. 他这样入无所有处定而出定，作此预备的行为之后而入非想非非想处定。在那里经过了一或二心（剎那）而成无心，便与灭定接触。 Ñ(XXIII,43): Now when he has thus attained the base consisting of nothingness and emerged and done this preparatory task, he then attains the base http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-43.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-3622077272877518248Wed, 30 Dec 2020 15:20:00 +00002020-12-30T23:20:12.034+08:00Pāḷi-Chinese-English-23878. Addhānaparicchedoti jīvitaddhānassa paricchedo. Iminā bhikkhunā addhānaparicchede sukusalena bhavitabbaṃ. Attano ‘‘āyusaṅkhārā sattāhaṃ pavattissanti na pavattissantī’’ti āvajjitvāva samāpajjitabbaṃ. （4）「寿限」，是寿命的时限。即此比丘应善巧而知其寿限。他当顾念自己的寿行「于七日之间延续或不延续」而后入定。 Ñ(XXIII,42): (d) The limit of duration is the limit of life's duration. For this bhikkhu should be very careful to determine what the http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-42.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-1663845687539597876Wed, 30 Dec 2020 15:19:00 +00002020-12-30T23:19:39.510+08:00Pāḷi-Chinese-English-23Yo pana evaṃ na karoti, satthā ca saṅghe sannipatite taṃ apassanto ‘‘asuko bhikkhu kuhi’’nti ‘‘nirodhasamāpanno’’ti vutte kañci bhikkhuṃ peseti ‘‘gaccha naṃ mama vacanena pakkosā’’ti. Athassa tena bhikkhunā savanūpacāre ṭhatvā ‘‘satthā āyasmantaṃ āmantetī’’ti vuttamatteva vuṭṭhānaṃ hoti. Evaṃ garukaṃ hi satthupakkosanaṃ, tasmā taṃ āvajjitvā yathā sayameva vuṭṭhāti, evaṃ samāpajjitabbaṃ. 若不这样做，在僧伽http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-41.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-8555857048978328497Wed, 30 Dec 2020 15:06:00 +00002020-12-30T23:06:17.631+08:00Pāḷi-Chinese-English-23877. Satthupakkosananti idhāpi satthupakkosanāvajjanameva imassa kiccaṃ. Tasmā tampi evaṃ āvajjitabbaṃ ‘‘sace mayi sattāhaṃ nirodhaṃ samāpajjitvā nisinne satthā otiṇṇavatthusmiṃ sikkhāpadaṃ vā paññapeti, tathārūpāya vā atthuppattiyā dhammaṃ deseti, yāva maṃ koci āgantvā na pakkosati, tāvadeva vuṭṭhahissāmī’’ti. Evaṃ katvā nisinno hi tasmiṃ samaye vuṭṭhātiyeva. （3）「师召」，这里亦只顾念师召为他的预备工作。所以他应这样顾念：「如果http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-40.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-8321780426532055747Wed, 30 Dec 2020 15:05:00 +00002020-12-30T23:05:46.488+08:00Pāḷi-Chinese-English-23Yo pana evaṃ na karoti, saṅgho ca sannipatitvā taṃ apassanto ‘‘asuko bhikkhu kuhi’’nti ‘‘nirodhasamāpanno’’ti vutte saṅgho kañci bhikkhuṃ peseti ‘‘gaccha naṃ saṅghassa vacanena pakkosāhī’’ti. Athassa tena bhikkhunā savanūpacāre ṭhatvā ‘‘saṅgho taṃ āvuso paṭimānetī’’ti vuttamatteva vuṭṭhānaṃ hoti. Evaṃ garukā hi saṅghassa āṇā nāma. Tasmā taṃ āvajjitvā yathā sayameva vuṭṭhāti, evaṃ samāpajjitabbaṃ.http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-39.html0chewdhamma@gmail.com (Chew Dhamma)tag:blogger.com,1999:blog-2602303466188821152.post-4420767983820102546Wed, 30 Dec 2020 15:05:00 +00002020-12-30T23:05:16.361+08:00Pāḷi-Chinese-English-23876. Saṅghapaṭimānananti saṅghassa paṭimānanaṃ udikkhanaṃ. Yāva eso bhikkhu āgacchati, tāva saṅghakammassa akaraṇanti attho. Ettha ca na paṭimānanaṃ etassa pubbakiccaṃ, paṭimānanāvajjanaṃ pana pubbakiccaṃ. Tasmā evaṃ āvajjitabbaṃ ‘‘sace mayi sattāhaṃ nirodhaṃ samāpajjitvā nisinne saṅgho uttikammādīsu kiñcideva kammaṃ kattukāmo hoti, yāva maṃ koci bhikkhu āgantvā na pakkosati, tāvadeva http://thepathofpurification.blogspot.com/2020/12/visuddhimagga-xxiii-38.html0chewdhamma@gmail.com (Chew Dhamma)