<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-5026842282426898503</id><updated>2024-12-30T17:38:03.190+00:00</updated><category term="Publications"/><category term="Events"/><category term="People"/><category term="Writings"/><category term="Bilge"/><category term="Life"/><category term="Podcasts"/><title type='text'>The Saint Anselm Blog</title><subtitle type='html'>Originally developed for the 2009 Anselm conference in Canterbury. &#xa;Now a repository for all things Anselmian.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default?redirect=false'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default?start-index=26&amp;max-results=25&amp;redirect=false'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>95</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-6644172368435045633</id><published>2015-01-18T12:34:00.000+00:00</published><updated>2015-01-18T12:34:41.193+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Podcasts"/><title type='text'>Eileen Sweeney podcast</title><content type='html'>Eileen Sweeney, author of &lt;i&gt;Anselm of Canterbury and the Desire for the Word&lt;/i&gt; speaks on Anselm in a &lt;a href=&quot;http://historyofphilosophy.net/anselm-sweeney&quot; target=&quot;_blank&quot;&gt;History of Philosophy without any gaps&lt;/a&gt; podcast.&lt;br /&gt;
&lt;br /&gt;
You can find my review of Professor Sweeney&#39;s book &lt;a href=&quot;https://oxford.academia.edu/IanLogan/Book-Reviews&quot; target=&quot;_blank&quot;&gt;here&lt;/a&gt;.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/6644172368435045633/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/6644172368435045633' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/6644172368435045633'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/6644172368435045633'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2015/01/eileen-sweeney-podcast.html' title='Eileen Sweeney podcast'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-5847825508918143127</id><published>2014-12-21T11:31:00.000+00:00</published><updated>2014-12-21T11:31:48.009+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Events"/><title type='text'>Reading Anselm: Context and Criticism, Boston College, July 2015</title><content type='html'>In July 2015 the first major international Anselm conference since the Canterbury conference of 2009 will take place in Boston. Keynote speakers are William Aird, Marcia Colish, Burcht Pranger, Denys Turner and Nicholas Watson.&lt;br /&gt;
&lt;br /&gt;
You can find details of the conference and the call for papers at &lt;a href=&quot;http://www.anselm2015.blogspot.co.uk/&quot; target=_blank&gt;http://www.anselm2015.blogspot.co.uk/&lt;/a&gt;</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/5847825508918143127/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/5847825508918143127' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5847825508918143127'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5847825508918143127'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2014/12/reading-anselm-context-and-criticism.html' title='Reading Anselm: Context and Criticism, Boston College, July 2015'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-7804613623208295860</id><published>2014-09-12T07:31:00.000+01:00</published><updated>2014-09-12T07:31:30.450+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Events"/><category scheme="http://www.blogger.com/atom/ns#" term="People"/><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Oxford day conference - Southern and Anselm</title><content type='html'>I have organised a day conference in Oxford with the support of Blackfriars (where I am a fellow) and St John&#39;s College. This is one of the first events to take place under the aegis of the nascent International Association for Anselm Studies (IAAS). Details of an international conference in Boston in July 2015 will follow shortly. &lt;br /&gt;
&lt;br /&gt;
&lt;span style=&quot;color: black; font-family: times new roman, arial; font-size: large;&quot;&gt;&lt;b&gt;&lt;i&gt;R.W. SOUTHERN: ANSELM&#39;S BIOGRAPHER&lt;/i&gt;
&lt;/b&gt;&lt;br /&gt;
A day conference on the impact of Sir Richard Southern&#39;s &lt;i&gt;St Anselm and His Biographer&lt;/i&gt; more than 50 years after its publication
&lt;br /&gt;&lt;br /&gt;
At Blackfriars Hall, St Giles, Oxford OX1 3LY 
&lt;br /&gt;
Saturday, 25 October 2014, 10.00 to 17.00
&lt;br /&gt;&lt;br /&gt;
Speakers: Gillian Evans, Giles Gasper, David Luscombe, Alexander Murray, Samu Niskanen
&lt;br /&gt;&lt;br /&gt;
Cost - £10; Students - free
&lt;br /&gt;
Lunch and refreshments provided
&lt;br /&gt;&lt;br /&gt;
A limited number of travel bursaries available for postgraduate students travelling within the UK
&lt;br /&gt;&lt;br /&gt;
To book a place or for further information, you can contact me by clicking on this button:
&lt;br /&gt;&lt;br /&gt;&lt;a href=&quot;http://kontactr.com/user/bodley271&quot;&gt;&lt;img border=&quot;0&quot; src=&quot;http://kontactr.com/pics/small.gif&quot; height=&quot;16px&quot; width=&quot;90px&quot; /&gt;&lt;/a&gt;
&lt;br /&gt;&lt;br /&gt;
You can also download a poster for the event &lt;a href=&quot;http://www.anselmstudies.org/Southern%20poster%203.pdf&quot;&gt;HERE&lt;/a&gt;

 &lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/7804613623208295860/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/7804613623208295860' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7804613623208295860'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7804613623208295860'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2014/09/oxford-day-conference-southern-and.html' title='Oxford day conference - Southern and Anselm'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-4150676241220141615</id><published>2014-07-29T07:51:00.001+01:00</published><updated>2014-07-29T07:51:32.035+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - July 2014</title><content type='html'>&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
K. Burgess-Jackson, &#39;Does Anselm beg the question?&#39; in &lt;i&gt;International Journal for Philosophy of Religion&lt;/i&gt;, 76 (2014) 5-18.&lt;br /&gt;
&lt;br /&gt;
A. Rosato, &#39;The Interpretation of Anselm&#39;s Teaching on Christ&#39;s Satisfaction for Sin from Alexander of Hales to Duns Scotus&#39; in &lt;i&gt;Franciscan Studies,&lt;/i&gt; 71 (2013) 411-444.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
B. Gowers, &#39;Review of S. Niskanen, &lt;i&gt;The Letter Collections of Anselm of Canterbury&lt;/i&gt;&#39; in &lt;i&gt;English Historical Review&lt;/i&gt;, 129 (2014) 417-419.&lt;br /&gt;
&lt;br /&gt;
J.D. Wood, &#39;Review of M.Corbin, SJ, &lt;i&gt;La grace de la liberté&lt;/i&gt;: Augustin et Anselme&#39; in &lt;i&gt;Reviews in Religion and Theology&lt;/i&gt;, 21 (2014) 330-333.
</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/4150676241220141615/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/4150676241220141615' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4150676241220141615'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4150676241220141615'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2014/07/recent-publications-july-2014.html' title='Recent Publications - July 2014'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-359964856532487241</id><published>2014-04-27T16:04:00.000+01:00</published><updated>2014-04-27T16:04:29.274+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - April 2014</title><content type='html'>&lt;b&gt;Books&lt;/b&gt;&lt;br /&gt;
A.D. Smith, &lt;i&gt;Anselm&#39;s Other Argument&lt;/i&gt;, &lt;span class=&quot;EXLDetailsDisplayVal&quot;&gt;Cambridge, Massachusetts: Harvard University Press, 2014.&lt;/span&gt;&lt;br /&gt;
&lt;i&gt;&lt;span class=&quot;EXLDetailsDisplayVal&quot;&gt;IL comment: I will be reviewing this book for a philosophy journal and will post a link when it appears.&amp;nbsp;&lt;/span&gt;&lt;/i&gt;
            &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
T.A. Heslop, &#39;St Anselm and the Visual Arts at Canterbury Cathedral, 1093-1109&#39; in A. Bovey (ed.), &lt;i&gt;Medieval Art, Architecture and Archaeology at Canterbury, British Archaeological Association Conference Transactions, Vol 35&lt;/i&gt;, Leeds: Maney Publishing, 2013, pp. 204-216.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/359964856532487241/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/359964856532487241' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/359964856532487241'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/359964856532487241'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2014/04/recent-publications-april-2014.html' title='Recent Publications - April 2014'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-8820951944332015016</id><published>2014-03-08T06:45:00.002+00:00</published><updated>2014-03-11T14:04:56.377+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - March 2014 - Updated</title><content type='html'>&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
T. Clemmons, &#39;Review of E. Sweeney, &lt;i&gt;Anselm of Canterbury and the Desire for the Word&lt;/i&gt;, Catholic University of America Press 2012&#39; in &lt;i&gt;Religious Studies Review&lt;/i&gt;, 40 (2014) 49.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;S. Marritt, &#39;Review of J. Truax, &lt;i&gt;Archbishops Ralph d&#39;Escures, William of Corbeil and Theobald of Bec. Heirs of Anselm and Ancestors of Becket&lt;/i&gt;, (&lt;i&gt;The Archbishops of Canterbury Series&lt;/i&gt;), Ashgate 2012&#39; in &lt;i&gt;Catholic Historical Review&lt;/i&gt;, 100 (2014) 122-123.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/8820951944332015016/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/8820951944332015016' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/8820951944332015016'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/8820951944332015016'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2014/03/recent-publications-march-2014.html' title='Recent Publications - March 2014 - Updated'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-5406939447596679538</id><published>2013-12-22T21:48:00.000+00:00</published><updated>2013-12-23T09:47:59.058+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - December 2013</title><content type='html'>&lt;b&gt;Books&lt;/b&gt;&lt;br /&gt;
F.B.A. Asiedu, &lt;i&gt;From Augustine to Anselm: the influence of &lt;/i&gt;De trinitate &lt;i&gt;on the&lt;/i&gt; Monologion, Brepols, Turnhout 2012&lt;b&gt;.&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
N. Reibe, &#39;Review of G.E.M. Gasper &amp;amp; I. Logan (Edd.), &lt;i&gt;Saint Anselm of Canterbury and His Legacy&lt;/i&gt;, (&lt;i&gt;Durham Medieval and Renaissance Monographs and Essays, vol. 2&lt;/i&gt;), Institute of Medieval and Renaissance Studies, Durham, and Pontifical Institute of Mediaeval Studies, Toronto, 2012&#39; in &lt;i&gt;Religious Studies Review&lt;/i&gt;, 39 (2013) 277-277.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/5406939447596679538/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/5406939447596679538' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5406939447596679538'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5406939447596679538'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/12/recent-publications-december-2013.html' title='Recent Publications - December 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-4882761941933047551</id><published>2013-10-07T20:37:00.001+01:00</published><updated>2013-10-07T20:38:55.172+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - October 2013</title><content type='html'>&lt;b&gt;Books&lt;/b&gt;&lt;br /&gt;
D. Robidoux, OSB (ed), &lt;i&gt;A Man Born Out of Due Time: New Perspectives on St. Anselm of Canterbury&lt;/i&gt;, Lantern Books, New York 2013:&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;S. McGurk, OSB, &#39;Introduction&#39;&lt;/li&gt;
&lt;li&gt;S. McGurk, OSB, &#39;Anselm through the Eyes of Eadmer&#39;&lt;/li&gt;
&lt;li&gt;J.-C. Nault, OSB, &#39;The First Chapter of St Anselm&#39;s &lt;i&gt;Proslogion&#39;&lt;/i&gt;&lt;/li&gt;
&lt;li&gt;M. Gorman, &#39;St. Anselm, Teacher and Model&#39;&lt;/li&gt;
&lt;li&gt;A. Inman, &#39;Anselm, Richard Dawkins and the Ontological Argument&#39;&lt;/li&gt;
&lt;li&gt;M. Hall, OSB, &#39;A Homily on Saint Anselm&#39;&lt;/li&gt;
&lt;li&gt;A. Bellenger, OSB, &#39;Anselm, the Monk-Archbishop&#39;&lt;/li&gt;
&lt;li&gt;H. Feiss, OSB, &#39;Saint Anselm: The Need to be Free&#39;&lt;/li&gt;
&lt;li&gt;D. Robidoux, OSB, &#39;Necessity in St Anselm&#39;s Notion of Method in Theology&#39;&lt;/li&gt;
&lt;li&gt;J. Wiseman, OSB, &#39;Anselm of Canterbury and Meister Eckhart&#39;&lt;/li&gt;
&lt;li&gt;R. Kennedy, &#39;The Scope and Purpose of St. Anselm&#39;s &#39;Two-Wills Doctrine&#39; in His Dialogue on the Fall of the Devil&#39;&lt;/li&gt;
&lt;li&gt;P. Madigan, SJ, &#39;Review of B. Ward, &lt;i&gt;Anselm of Canterbury: His Life and Legacy&lt;/i&gt;&#39;&lt;/li&gt;
&lt;/ul&gt;
&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
M. Elam, &#39;The Value of Imperfection in Anselm of Canterbury&#39;s Marian Prayers&#39; in &lt;i&gt;American Benedictine Review&lt;/i&gt;, 64 (2013) 252-266.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
R. Gameson, &#39;Review of Samu Niskanen, &lt;i&gt;The letter collections of Anselm of Canterbury&lt;/i&gt;, &lt;i&gt;Instrumenta Patristica et Mediaevalia, 61&lt;/i&gt;, Brepols, Turnhout 2011&#39; in &lt;i&gt;Journal of Ecclesiastical History&lt;/i&gt;, 64 (2013) 843-844.&lt;br /&gt;
&lt;br /&gt;</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/4882761941933047551/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/4882761941933047551' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4882761941933047551'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4882761941933047551'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/10/recent-publications-october-2013.html' title='Recent Publications - October 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-6583874869256409079</id><published>2013-09-05T16:12:00.000+01:00</published><updated>2013-09-05T16:12:32.195+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - September 2013</title><content type='html'>&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
&amp;nbsp;G.E.M. Gasper &amp;amp; S.H. Gullbekk, &#39;Money and its use in the thought and experience of Anselm, archbishop of Canterbury (1093-1109)&#39; in &lt;i&gt;Journal of Medieval History,&lt;/i&gt; 38 (2012) 155-182.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
I. Logan, &#39;Review of E. Sweeney, &lt;i&gt;Anselm of Canterbury and the Desire for the Word&lt;/i&gt;, Catholic University of America Press 2012&#39; in &lt;i&gt;New Blackfriars&lt;/i&gt;, 94 (2013) 622-623.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/6583874869256409079/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/6583874869256409079' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/6583874869256409079'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/6583874869256409079'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/09/recent-publications-september-2013.html' title='Recent Publications - September 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-7438014884798105599</id><published>2013-08-17T09:26:00.001+01:00</published><updated>2013-12-22T21:51:46.858+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - August 2013</title><content type='html'>&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
T.J. Holopainen, &#39;Review of G.E.M. Gasper &amp;amp; I. Logan (Edd.), &lt;i&gt;Saint
 Anselm of Canterbury and His Legacy,&lt;/i&gt; (&lt;i&gt;Durham Medieval
 and Renaissance Monographs and Essays, vol. 2&lt;/i&gt;), Institute of 
Medieval and Renaissance Studies, Durham, and Pontifical Institute of 
Mediaeval Studies, Toronto, 2012&#39; in &lt;i&gt;Heythrop Journal&lt;/i&gt;, 54 (2013) 460-461. &lt;br /&gt;
&lt;br /&gt;
P. Madigan, &#39;Review of J. Truax, &lt;i&gt;Archbishops Ralph D&#39;Escures, William of Corbeil and
 Theobald of Bec: Heirs of Anselm and Ancestors of Becket&lt;/i&gt;, Ashgate, Farnham 2012&#39; in &lt;i&gt;Heythrop Journal&lt;/i&gt;, 54 (2013) 469.&lt;br /&gt;
&lt;br /&gt;
Links to further reviews of Eileen Sweeney&#39;s excellent book, &lt;i&gt;&lt;span class=&quot;hi_italic&quot;&gt;Anselm of Canterbury and the Desire for the Word&lt;/span&gt;&lt;/i&gt;:&lt;br /&gt;
&lt;div class=&quot;citation&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;citation&quot;&gt;
&amp;nbsp;E. de Gaal Gyulai in &lt;a href=&quot;http://journals.cambridge.org/action/displayAbstract?fromPage=online&amp;amp;aid=8927372&quot; target=&quot;_blank&quot;&gt;Speculum&lt;/a&gt;&lt;/div&gt;
&lt;div class=&quot;citation&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;citation&quot;&gt;
&amp;nbsp;A.J. Novikoff in &lt;a href=&quot;https://scholarworks.iu.edu/dspace/bitstream/handle/2022/15500/13.04.12.html?sequence=1&quot; target=&quot;_blank&quot;&gt;The Medieval Review&lt;/a&gt;&lt;/div&gt;
&lt;div class=&quot;citation&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;citation&quot;&gt;
K.A. Rogers in &lt;a href=&quot;http://ndpr.nd.edu/news/31913-anselm-of-canterbury-and-the-desire-for-the-word/&quot; target=&quot;_blank&quot;&gt;Notre Dame Philosophical Reviews&lt;/a&gt;&lt;/div&gt;
&lt;div class=&quot;citation&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;citation&quot;&gt;
My review of her book will be appearing in &lt;i&gt;New Blackfriars &lt;/i&gt;at some point in the (near?) future.&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/7438014884798105599/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/7438014884798105599' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7438014884798105599'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7438014884798105599'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/08/recent-publications-august-2013.html' title='Recent Publications - August 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-5365443115619113770</id><published>2013-07-17T07:08:00.000+01:00</published><updated>2013-07-17T07:08:08.422+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - July 2013</title><content type='html'>&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
Y. Nagasawa, &#39;Models of Anselmian theism&#39; in &lt;i&gt;Faith and Philosophy&lt;/i&gt;, 30 (2013) 3-25.

&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
I. Logan, &#39;Review of L. Schumacher, &lt;i&gt;Divine Illumination: The history and future of Augustine&#39;s theory of knowledge&lt;/i&gt;, Wiley-Blackwell 2011&#39; in &lt;i&gt;New Blackfriars&lt;/i&gt;, 94 (2013) 476-478.


</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/5365443115619113770/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/5365443115619113770' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5365443115619113770'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5365443115619113770'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/07/recent-publications-july-2013.html' title='Recent Publications - July 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-2389665393562957474</id><published>2013-06-22T07:39:00.000+01:00</published><updated>2013-06-22T08:04:56.018+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - June 2013</title><content type='html'>&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;b&gt;Reviews &lt;/b&gt;&lt;br /&gt;
T.J. Holopainen, &#39;Review of Eileen C. Sweeney, &lt;i&gt;Anselm of Canterbury and
the Desire for the Word&lt;/i&gt;, Catholic University of America Press 2012&#39; in &lt;i&gt;Journal of the History of Philosophy&lt;/i&gt;, 51 (2013) 314.

&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;br /&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
N.J. Ristuccia, &#39;Review of Sally N. Vaughn,&lt;i&gt; Archbishop Anselm 1093-1109 : Bec Missionary,
Canterbury Primate, Patriarch of Another World&lt;/i&gt;, Ashgate 2012&#39; in &lt;i&gt;Reviews in Religion and Theology&lt;/i&gt;, 20 (2013)&amp;nbsp; 338-34.





&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/2389665393562957474/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/2389665393562957474' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/2389665393562957474'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/2389665393562957474'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/06/recent-publications-june-2013.html' title='Recent Publications - June 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-5024956464471055584</id><published>2013-04-21T06:44:00.000+01:00</published><updated>2013-04-21T06:45:53.392+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - April 2013</title><content type='html'>&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;b&gt;Articles&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div class=&quot;column&quot;&gt;
&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: 12.000000pt;&quot;&gt;

 
  
  
 
 
  &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div class=&quot;column&quot;&gt;
&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt;Geo Siegwart, &lt;span style=&quot;font-size: small;&quot;&gt;&#39;&lt;/span&gt;Gaunilo referiert Anselm. Aus dem
Tagesgeschäft des Rekonstrukteurs&#39; in &lt;i&gt;Kriterion&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;i&gt; - Journal of Philosophy&lt;/i&gt;, 27 (2013) 1-29.&lt;br /&gt;
&lt;i&gt;Abstract:&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: inherit;&quot;&gt;&lt;span style=&quot;font-size: small;&quot;&gt; &lt;/span&gt;The monk Gaunilo opens the vigorous disputation with Anselm by
describing the infamous proof in the second chapter of the Proslogion. The following paper offers a detailed logical reconstruction
of Gaunilo&#39;s account of Anselm&#39;s argument, thus making explicit
the reasoning of Anselm in the view of Gaunilo. It will serve two
purposes. Firstly it provides an easily understood example for the
use of logic to interpret a nontrivial philosophical text. Secondly
it reveals the reasons and the concepts involved in the argument,
thereby indicating further argumentative and semantic tasks.
&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/5024956464471055584/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/5024956464471055584' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5024956464471055584'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/5024956464471055584'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/04/recent-publications-april-2013.html' title='Recent Publications - April 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-1601907870925213052</id><published>2013-02-28T20:26:00.000+00:00</published><updated>2013-02-28T20:26:54.170+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - February 2013</title><content type='html'>&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
G. Sumner, &#39;Why Anselm Still Matters&#39; in &lt;i&gt;Anglican Theological Review&lt;/i&gt;, 95 (2013) 25-36.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/1601907870925213052/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/1601907870925213052' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/1601907870925213052'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/1601907870925213052'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/02/recent-publications-february-2013.html' title='Recent Publications - February 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-4985561548259319194</id><published>2013-01-23T07:22:00.000+00:00</published><updated>2013-01-23T07:22:21.932+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - January 2013</title><content type='html'>&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
S. Nash-Marshall, &#39;Saint Anselm and the Problem of Evil, or On Freeing Evil from the Problem of Evil&#39; in &lt;i&gt;International Philosophical Quarterly&lt;/i&gt;, 52 (2012) 455-470.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/4985561548259319194/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/4985561548259319194' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4985561548259319194'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4985561548259319194'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2013/01/recent-publications-january-2013.html' title='Recent Publications - January 2013'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-7596639195059901398</id><published>2012-11-19T07:18:00.000+00:00</published><updated>2012-11-19T07:21:56.728+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - November 2012</title><content type='html'>&lt;b&gt;Books&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
S. Niskanen, &lt;i&gt;&lt;a href=&quot;http://www.brepols.net/Pages/ShowProduct.aspx?prod_id=IS-9782503540757-1&quot; target=&quot;_blank&quot;&gt;The Letter Collections of Anselm of Canterbury&lt;/a&gt;. Instrumenta Patristica et Mediaevalia, 61&lt;/i&gt;, Brepols, Turnhout 2011.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
D. Whidden, &#39;The Alleged Feudalism of Anselm’s Cur Deus Homo and the Benedictine Concepts of Obedience, Honor, and Order&#39; in &lt;i&gt;Nova et Vetera&lt;/i&gt;, English Edition, 9 (2011) 1055–87.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Reviews &lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
R. Koopmans, &#39;Review of S. Niskanen, &lt;i&gt;The Letter Collections of Anselm of Canterbury. Instrumenta Patristica et Mediaevalia, 61&lt;/i&gt;, Brepols, Turnhout 2011&#39; in &lt;a href=&quot;https://scholarworks.iu.edu/dspace/bitstream/handle/2022/14666/12.09.21.html?sequence=1&quot; target=&quot;_blank&quot;&gt;&lt;i&gt;The Medieval Review&lt;/i&gt; 12.09.21.&lt;/a&gt;
</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/7596639195059901398/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/7596639195059901398' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7596639195059901398'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7596639195059901398'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/11/recent-publications-november-2012.html' title='Recent Publications - November 2012'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-7228691880287539351</id><published>2012-11-17T14:39:00.000+00:00</published><updated>2012-11-17T14:43:02.940+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Events"/><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><category scheme="http://www.blogger.com/atom/ns#" term="Writings"/><title type='text'>Report on &#39;St Anselm of Canterbury and His Legacy&#39; at Blackfriars, Oxford, 15 November 2012</title><content type='html'>Report by Ian Logan&lt;br /&gt;
&lt;br /&gt;
An audience from across the UK attended the launch of the new book on Anselm, &lt;i&gt;St Anselm of Canterbury and His Legacy&lt;/i&gt;, a collection of essays by an international group of Anselm scholars.&lt;br /&gt;
&lt;br /&gt;
The host was Fr Simon Gaine OP, the Regent of Blackfriars. The speakers were the editors of the volume, Dr Giles Gasper, Durham University, author of &lt;i&gt;St Anselm of Canterbury and his Theological Inheritance&lt;/i&gt;, and Dr Ian Logan, Blackfriars Hall, Oxford University, author of &lt;i&gt;Reading Anselm’s Proslogion: the history of Anselm’s argument and its significance today&lt;/i&gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Fr Simon Gaine OP - Welcome address&lt;/b&gt;&lt;br /&gt;
Fr Simon spoke of the origins of the volume in the international conference held at Canterbury in 2009 to commemorate the 900th anniversary of Anselm&#39;s death. He went on to ask: ‘Who was St Anselm of Canterbury?’ An Italian who became a monk and abbot in Normandy then an archbishop in England. A respected teacher, a defender of church rights, but also a church reformer, a powerful spiritual writer of an influential collection prayers and meditations, a theologian and philosopher of brilliant originality. He left no lasting school of thought in the way that Augustine and Thomas did, but nevertheless his influence has been and continues to be great as the wide-ranging set of essays in this volume indicates. It is this influence, this legacy, that the volume captures.&lt;br /&gt;
&lt;br /&gt;
Anselm has an important place in Christian thought, summed up in the phrase &#39;Faith seeking understanding&#39; - a phrase he invented and which is always used whenever there is discussion of the relationship of faith and reason. Anselm is one the greatest exponents of the application of reason to faith.&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;In this set of essays the editors first set out a picture of Anselm, who is &#39;refracted&#39;, as they put, it in the various essays presented in this volume. One of the intentional merits of the volume is that it contains much fresh scholarship from both established and young, up and coming scholars. From this volume, it is clear that Anselm studies are in a vibrant state. Interest in Anselm continues to grow apace. This volume will only serve to facilitate that growth.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Dr Giles Gasper - Anselm and the Bible: Narratives of Exile&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
Anselm of Canterbury is famous for his insistence that he would establish positions of argument without reference to authorities and to the Bible as seen in the &lt;i&gt;Monologion&lt;/i&gt;, &lt;i&gt;Proslogion&lt;/i&gt; and &lt;i&gt;Cur Deus Homo&lt;/i&gt;. What place then does Anselm give to biblical quotation within his theological scheme?&lt;br /&gt;
&lt;br /&gt;
In his third &lt;i&gt;Prayer to the Virgin Mary&lt;/i&gt; Anselm focuses on the role of the Virgin in carrying and bearing the creator of the world. Anselm alludes to the creation of light and the darkness that precedes it in the book of Genesis. To darkness, demons and sin, Mary’s child is the solution and salvation.&lt;br /&gt;
&lt;br /&gt;
The opening chapter of the &lt;i&gt;Proslogion&lt;/i&gt; is based around a compelling biblical narrative of exile. The chapter moves through a sequence of quotations from Matthew, Exodus, and Psalms, in which the consequences of the sin of Adam are explored. The desperate state of mankind and the need for grace is evoked. Anselm ends his opening with Genesis 1.27 ‘And God created man to his own image’, to reinforce the point that the image remains, but with a need for God to renew and redeem it. He then invokes Isaiah 7.9 on faith and understanding.&lt;br /&gt;
&lt;br /&gt;
This ‘lyrical’ introduction, to use von Balthasar’s terminology, is important in setting up Anselm’s dialectical argument. Anselm provides biblical support for his statements, occasionally counter-posing the dialectical and the lyrical or biblical. Dialectic identifies what the argument is and how best to address it. The lyrical and biblical provide a reminder of both the reasons why this is beneficial, and of the limitations of human reason.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Dr Ian Logan - Some suggestions concerning the origin of the phrase, ‘than which nothing greater can be thought’&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
The phrase ‘than which nothing greater can be thought’ is central to Anselm’s argument for God in the &lt;i&gt;Proslogion&lt;/i&gt;. Ian suggested that it is possible, even likely, that this phrase was derived by Anselm from the Roman Stoic philosopher, Seneca, who uses the identical phrase in his &lt;i&gt;Natural Questions&lt;/i&gt; to describe the magnitude of the world. The fact that the phrase is used by Anselm as he addresses the unbeliever (the ‘fool’ of the Psalms, ‘who says in his heart, There is no God’) supports this view. Anselm was a dialectician, and in dialectical argumentation one of your first tasks is to get your opponent to agree to the terms you are using. In using this term, Anselm is inviting the unbeliever to accept a term an unbeliever uses, which he is therefore unlikely to identify with God as understood in Catholic thought, whose existence Anselm is seeking to prove.&lt;br /&gt;
&lt;br /&gt;
The difficulty with this line of thought is that there are no known extant manuscripts of Seneca’s &lt;i&gt;Natural Questions&lt;/i&gt; predating the early 12th century and Anselm wrote the &lt;i&gt;Proslogion&lt;/i&gt; in the last quarter of the 11th century. Similar phrases can also be found in Cicero, Augustine and Boethius. However, the fact that Anselm uses exactly the same words as Seneca and that Anselm rarely uses quotations, suggests that this is an explicit quotation from Seneca and is supposed to be recognised as one. As such it throws light on Anselm’s intentions in his little book, the &lt;i&gt;Proslogion&lt;/i&gt;, and indicates that Seneca’s work was known prior to the early 12th century.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Announcement&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
After a stimulating question and answer session, the editors of the volume announced their intention to facilitate&lt;b&gt; the establishing of a society or association for Anselm scholarship&lt;/b&gt; and that they are inviting expressions of interest from potential supporters and members.

With this in mind, a one day conference at Blackfriars, Oxford, in 2013 is being planned, followed in 2014 by a full conference.
</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/7228691880287539351/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/7228691880287539351' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7228691880287539351'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7228691880287539351'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/11/report-on-st-anselm-of-canterbury-and.html' title='Report on &#39;St Anselm of Canterbury and His Legacy&#39; at Blackfriars, Oxford, 15 November 2012'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-2810318899495937132</id><published>2012-10-27T09:24:00.000+01:00</published><updated>2012-10-27T09:24:06.456+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Events"/><title type='text'>Anselm Event - Update</title><content type='html'>&lt;span style=&quot;color: black; font-family: &amp;quot;Tahoma&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-size: 10.0pt;&quot;&gt;&#39;Saint Anselm of Canterbury and His Legacy&#39;&lt;br /&gt;
The Aula, Blackfriars Hall, St Giles, Oxford&lt;br /&gt;
Thursday, 15 November, 2012 at 5 p.m.&lt;br /&gt;
&lt;br /&gt;
Blackfriars Hall, Oxford, is holding a special event to launch the book, &lt;b&gt;&lt;i&gt;Saint Anselm of Canterbury and His Legacy&lt;/i&gt;&lt;/b&gt;, edited by Giles E. M. Gasper and Ian Logan, and published by the Pontifical Institute of Medieval Studies, Toronto, and the
 Institute of Medieval and Renaissance Studies, Durham University. &lt;br /&gt;
&lt;br /&gt;
The editors will give two short papers - &lt;br /&gt;
Dr Giles Gasper, Durham: &lt;i&gt;Anselm and the Bible: Narratives of Exile&lt;/i&gt; &lt;br /&gt;
Dr Ian Logan, Blackfriars: &lt;i&gt;Some suggestions concerning the origin of the phrase, &#39;that than which nothing greater can be thought&#39;&lt;br /&gt;
&lt;br /&gt;
&lt;/i&gt;Followed by a wine/soft drinks reception.&lt;br /&gt;
Copies of the book will be available at discounted prices.&lt;br /&gt;
If you would like to attend the event, please let me know by clicking on the &#39;contact me&#39; button above and completing the form.&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span style=&quot;color: black; font-family: &amp;quot;Tahoma&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-size: 10.0pt;&quot;&gt;Follow this event on twitter #AnselmEvents &lt;/span&gt;&lt;span style=&quot;color: black; font-family: &amp;quot;Cambria&amp;quot;,&amp;quot;serif&amp;quot;; font-size: 10.0pt;&quot;&gt;&lt;/span&gt;&lt;span style=&quot;color: black; font-family: &amp;quot;Tahoma&amp;quot;,&amp;quot;sans-serif&amp;quot;; font-size: 10.0pt;&quot;&gt;
&lt;/span&gt;</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/2810318899495937132/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/2810318899495937132' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/2810318899495937132'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/2810318899495937132'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/10/anselm-event-update.html' title='Anselm Event - Update'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-1682071547689938007</id><published>2012-10-19T20:22:00.000+01:00</published><updated>2012-10-22T08:35:59.549+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Events"/><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Advance notice</title><content type='html'>&lt;style&gt;
&lt;!--
 /* Font Definitions */
@font-face
 {font-family:&quot;ＭＳ 明朝&quot;;
 mso-font-charset:78;
 mso-generic-font-family:auto;
 mso-font-pitch:variable;
 mso-font-signature:-536870145 1791491579 18 0 131231 0;}
@font-face
 {font-family:&quot;ＭＳ 明朝&quot;;
 mso-font-charset:78;
 mso-generic-font-family:auto;
 mso-font-pitch:variable;
 mso-font-signature:-536870145 1791491579 18 0 131231 0;}
@font-face
 {font-family:Cambria;
 panose-1:2 4 5 3 5 4 6 3 2 4;
 mso-font-charset:0;
 mso-generic-font-family:auto;
 mso-font-pitch:variable;
 mso-font-signature:-536870145 1073743103 0 0 415 0;}
 /* Style Definitions */
p.MsoNormal, li.MsoNormal, div.MsoNormal
 {mso-style-unhide:no;
 mso-style-qformat:yes;
 mso-style-parent:&quot;&quot;;
 margin:0cm;
 margin-bottom:.0001pt;
 mso-pagination:widow-orphan;
 font-size:12.0pt;
 font-family:Cambria;
 mso-ascii-font-family:Cambria;
 mso-ascii-theme-font:minor-latin;
 mso-fareast-font-family:&quot;ＭＳ 明朝&quot;;
 mso-fareast-theme-font:minor-fareast;
 mso-hansi-font-family:Cambria;
 mso-hansi-theme-font:minor-latin;
 mso-bidi-font-family:&quot;Times New Roman&quot;;
 mso-bidi-theme-font:minor-bidi;}
.MsoChpDefault
 {mso-style-type:export-only;
 mso-default-props:yes;
 font-family:Cambria;
 mso-ascii-font-family:Cambria;
 mso-ascii-theme-font:minor-latin;
 mso-fareast-font-family:&quot;ＭＳ 明朝&quot;;
 mso-fareast-theme-font:minor-fareast;
 mso-hansi-font-family:Cambria;
 mso-hansi-theme-font:minor-latin;
 mso-bidi-font-family:&quot;Times New Roman&quot;;
 mso-bidi-theme-font:minor-bidi;}
@page WordSection1
 {size:612.0pt 792.0pt;
 margin:72.0pt 90.0pt 72.0pt 90.0pt;
 mso-header-margin:36.0pt;
 mso-footer-margin:36.0pt;
 mso-paper-source:0;}
div.WordSection1
 {page:WordSection1;}
&lt;/style&gt;




&lt;br /&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;‘Saint Anselm of Canterbury and His Legacy’&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;The Aula, Blackfriars Hall, St Giles, Oxford&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-family: Cambria;&quot;&gt;Thursday,
15 November 2012, 5.00 p.m.&lt;/span&gt;&lt;/b&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
&lt;style&gt;
&lt;!--
 /* Font Definitions */
@font-face
 {font-family:&quot;ＭＳ 明朝&quot;;
 mso-font-charset:78;
 mso-generic-font-family:auto;
 mso-font-pitch:variable;
 mso-font-signature:-536870145 1791491579 18 0 131231 0;}
@font-face
 {font-family:&quot;Cambria Math&quot;;
 panose-1:2 4 5 3 5 4 6 3 2 4;
 mso-font-charset:0;
 mso-generic-font-family:auto;
 mso-font-pitch:variable;
 mso-font-signature:-536870145 1107305727 0 0 415 0;}
@font-face
 {font-family:Cambria;
 panose-1:2 4 5 3 5 4 6 3 2 4;
 mso-font-charset:0;
 mso-generic-font-family:auto;
 mso-font-pitch:variable;
 mso-font-signature:-536870145 1073743103 0 0 415 0;}
 /* Style Definitions */
p.MsoNormal, li.MsoNormal, div.MsoNormal
 {mso-style-unhide:no;
 mso-style-qformat:yes;
 mso-style-parent:&quot;&quot;;
 margin:0cm;
 margin-bottom:.0001pt;
 mso-pagination:widow-orphan;
 font-size:12.0pt;
 font-family:Cambria;
 mso-ascii-font-family:Cambria;
 mso-ascii-theme-font:minor-latin;
 mso-fareast-font-family:&quot;ＭＳ 明朝&quot;;
 mso-fareast-theme-font:minor-fareast;
 mso-hansi-font-family:Cambria;
 mso-hansi-theme-font:minor-latin;
 mso-bidi-font-family:&quot;Times New Roman&quot;;
 mso-bidi-theme-font:minor-bidi;}
.MsoChpDefault
 {mso-style-type:export-only;
 mso-default-props:yes;
 font-family:Cambria;
 mso-ascii-font-family:Cambria;
 mso-ascii-theme-font:minor-latin;
 mso-fareast-font-family:&quot;ＭＳ 明朝&quot;;
 mso-fareast-theme-font:minor-fareast;
 mso-hansi-font-family:Cambria;
 mso-hansi-theme-font:minor-latin;
 mso-bidi-font-family:&quot;Times New Roman&quot;;
 mso-bidi-theme-font:minor-bidi;}
@page WordSection1
 {size:612.0pt 792.0pt;
 margin:72.0pt 90.0pt 72.0pt 90.0pt;
 mso-header-margin:36.0pt;
 mso-footer-margin:36.0pt;
 mso-paper-source:0;}
div.WordSection1
 {page:WordSection1;}
&lt;/style&gt;




&lt;br /&gt;
&lt;div class=&quot;MsoNormal&quot;&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;To launch the book
of the same title, commemorating the 900&lt;sup&gt;th&lt;/sup&gt; anniversary of Anselm’s death, with an
update on some of the current developments in Anselm studies.&lt;/span&gt;&lt;/div&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: Cambria;&quot;&gt;Followed by a wine/soft drinks reception.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: Cambria;&quot;&gt;Speakers will be the editors of the volume:&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: Cambria;&quot;&gt;Giles Gasper - Durham University&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: Cambria;&quot;&gt;Ian Logan - Blackfriars Hall, University of Oxford &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;&lt;span style=&quot;font-family: Cambria;&quot;&gt;All the welcome.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;



&lt;br /&gt;
&lt;br /&gt;</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/1682071547689938007/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/1682071547689938007' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/1682071547689938007'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/1682071547689938007'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/10/advance-notice.html' title='Advance notice'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-2245859734731473322</id><published>2012-10-19T20:11:00.001+01:00</published><updated>2012-10-19T20:11:42.967+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - October 2012</title><content type='html'>&lt;b&gt;Books&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
R. Hofmeister Pich, &lt;i&gt;Anselm of Canterbury (1033-1109): Philosophical Theology and Ethics&lt;/i&gt;, Brepols, Turnhout 2012.&lt;br /&gt;
&lt;i&gt;Papers from the Third International Conference of Medieval Philosophy in Port Alegre, Brazil, 02-04 September 2009. &lt;/i&gt;&lt;br /&gt;

</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/2245859734731473322/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/2245859734731473322' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/2245859734731473322'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/2245859734731473322'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/10/recent-publications-october-2012.html' title='Recent Publications - October 2012'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-9140575120534470046</id><published>2012-09-17T07:46:00.000+01:00</published><updated>2012-09-17T08:18:55.360+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - September 2012</title><content type='html'>&lt;b&gt;Books&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
G.E.M. Gasper &amp;amp; I. Logan (edd), &lt;i&gt;Saint Anselm of Canterbury and His Legacy&lt;/i&gt;, Institute of Medieval and Renaissance Studies, Durham University/Pontifical Institute for Medieval Studies, Toronto 2012:&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;G.E.M. Gasper &amp;amp; I. Logan, Anselm: A Portrait in Refraction, pp. 1-25&lt;/li&gt;
&lt;li&gt;S. Schenk, Queen Matilda and Anselm&#39;s Mary Magdalene, pp. 29-39&lt;/li&gt;
&lt;li&gt;S. Niskanen, The Evolution of Anselm&#39;s Letter Collections until ca. 1130, pp. 40-60&lt;/li&gt;
&lt;li&gt;V. Gazeau, From Bec to Canterbury: Between Cloister and the World, the legacy of Anselm, a personne d&#39;autorite, pp. 61-72&lt;/li&gt;
&lt;li&gt;S.N. Vaughn, The Students of Bec in England, pp. 73-91&lt;/li&gt;
&lt;li&gt;J. Diehl, Harmony between Word and World: Anselm of Canterbury, Aelred of Rievaulx and Approaches to Language in Twelfth-Century Monasticism, pp. 95-113&lt;/li&gt;
&lt;li&gt;J. Dunthorne, Anselm and Hugh of St Victor on Freedom and the Will, pp. 114-132&lt;/li&gt;
&lt;li&gt;M. Clavier, &quot;Oro, Deus cognoscam te, amem te, ut gaudeam de te&quot;: Rhetorical Theology and the Influence of Anselm on Richard of St Victor, pp. 133-152&lt;/li&gt;
&lt;li&gt;M. Robson, Odo Rigaldi and the Assimilation of St Anselm&#39;s &lt;i&gt;Cur Deus homo&lt;/i&gt; in the School of the Cordeliers in Paris, pp. 155-173&lt;/li&gt;
&lt;li&gt;B. Goehring, Truth as Rightness in Anselm of Canterbury and Henry of Ghent, pp. 174-202&lt;/li&gt;
&lt;li&gt;J.T. Slotemaker, The Development of Anselm&#39;s Trinitarian Theology: The Origins of a Late Medieval Debate, pp. 203-221&lt;/li&gt;
&lt;li&gt;V. Leppin, Praying and Thinking with Anselm: The Tractatus &lt;i&gt;de primo principio &lt;/i&gt;of Duns Scotus, pp. 222-235&lt;/li&gt;
&lt;li&gt;M. Healey-Varley, Anselm&#39;s Afterlife and the Middle English De custodia interioris hominis, pp. 239-257&lt;/li&gt;
&lt;li&gt;E. Hauwaerts, The Middle English Versions of Saint Anselm of Canterbury&#39;s Prayers and Meditations, pp. 258-275&lt;/li&gt;
&lt;li&gt;I. Logan, Was Karl Rahner and Anonymous Anselmian?, pp. 279-298&lt;/li&gt;
&lt;li&gt;B.Goebel, The Myth of the Eleventh Century: Hans Blumenberg&#39;s Anselm, pp. 299-317&lt;/li&gt;
&lt;li&gt;E. de Gaal, The Rediscovery of Anselm&#39;s Appeal to Beauty in Hans Urs von Balthasar&#39;s Theology, pp. 318-340&lt;/li&gt;
&lt;li&gt;G.E.M. Gasper, Tractarian Echoes: Michael Ramsey and the Anglican Responses to Anselm of Canterbury, pp. 341-359&lt;/li&gt;
&lt;li&gt;M.M. Adams, St Anselm on the Goodness of God, pp. 360-384&lt;/li&gt;
&lt;li&gt;E.C. Sweeney, Anselm and the Phenomenology of the Gift in Marcel, Sartre and Marion, pp. 385-404&lt;/li&gt;
&lt;li&gt;S.L. Uckelman, The Reception of Saint Anselm&#39;s Logic in the Twentieth and Twenty-First Centuries, pp. 405-426&lt;/li&gt;
&lt;li&gt;M. Lembke, The Cosmontological Argument for the Existence of God, pp. 427-444&lt;/li&gt;
&lt;/ul&gt;
&lt;b&gt;Articles &lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span style=&quot;font-size: small;&quot;&gt;M. Lembke, &#39;Whatever it is better to be than not to be&#39; in &lt;i&gt;International Journal for Philosophy of Religion&lt;/i&gt;. Pre-publication at &lt;/span&gt;&lt;span style=&quot;font-size: small;&quot;&gt;&lt;a href=&quot;http://rd.springer.com/article/10.1007/s11153-012-9369-y&quot; target=&quot;_blank&quot;&gt;http://rd.springer.com/article/10.1007/s11153-012-9369-y&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
K.A. Rogers, &#39;Anselm on the Ontological Status of Choice&#39; in &lt;i&gt;International Philosophical Quarterly&lt;/i&gt;, 52 (2012) 183-198.&lt;br /&gt;
&lt;br /&gt;
&lt;div id=&quot;enumeration&quot;&gt;
&lt;/div&gt;
</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/9140575120534470046/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/9140575120534470046' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/9140575120534470046'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/9140575120534470046'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/09/recent-publications-september-2012.html' title='Recent Publications - September 2012'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-4129701643499263785</id><published>2012-06-04T17:09:00.000+01:00</published><updated>2012-06-04T17:14:29.498+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - June 2012</title><content type='html'>&lt;b&gt;Books&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
E.C. Sweeney, &lt;i&gt;Anselm of Canterbury and the Desire for the Word&lt;/i&gt;, Catholic University of America Press, Washington DC 2012.

&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Articles&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
K.A. Rogers, &#39;Anselm against McCann on God and Sin: Further discussion&#39; in &lt;i&gt;Faith and Philosophy&lt;/i&gt;, 28 (2011) 397-415.&lt;br /&gt;
&lt;br /&gt;
M.Sultana, &#39;Anselm&#39;s Argument: On the Unity of Thinking and Being&#39; in New &lt;i&gt;Blackfriars&lt;/i&gt;, 93 (2012) pp.276-291.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Reviews&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
H.J. McCann, &#39;Review of Katherin Rogers: Anselm on Freedom&#39; in &lt;i&gt;Faith and Philosophy&lt;/i&gt;, 28 (2011) 456-459.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/4129701643499263785/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/4129701643499263785' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4129701643499263785'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/4129701643499263785'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/06/recent-publications-june-2012.html' title='Recent Publications - June 2012'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-7988350036132690558</id><published>2012-03-30T16:26:00.003+01:00</published><updated>2012-03-30T17:15:13.756+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Coming soon</title><content type='html'>... &lt;span style=&quot;font-style:italic;&quot;&gt;Saint Anselm of Canterbury and His Legacy&lt;/span&gt;, edited by Giles Gasper and Ian Logan.&lt;br /&gt;&lt;br /&gt;Born out of the 2009 Canterbury conference, this volume, published jointly by the Pontifical Institute for Medieval Studies, Toronto, and the Institute of Medieval and Renaissance Studies, Durham University, will be out shortly. It&#39;s taken longer than a Hollywood blockbuster to produce, but it will have been worth the wait.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/7988350036132690558/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/7988350036132690558' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7988350036132690558'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/7988350036132690558'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/03/coming-soon.html' title='Coming soon'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-8983542162922097872</id><published>2012-03-02T13:25:00.004+00:00</published><updated>2012-03-02T13:45:03.039+00:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - March 2012</title><content type='html'>&lt;span style=&quot;font-weight:bold;&quot;&gt;Books&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;James McSherry, &#39;Anselm: In the Steps of the Fathers&#39; in &lt;span style=&quot;font-style:italic;&quot;&gt;O&lt;span style=&quot;font-style:italic;&quot;&gt;utreach and Renewal A First-Millennium Legacy for the Third-Millennium Church&lt;/span&gt;&lt;/span&gt;, Cistercian Studies Series 236, 2011, pp.203-212.&lt;br /&gt;&lt;br /&gt;&lt;span style=&quot;font-weight:bold;&quot;&gt;Articles&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;C.M. Kaufmann, &#39;New Images for Anselm&#39;s Table Talk: an Illustrated manuscript of the &lt;span style=&quot;font-style:italic;&quot;&gt;Liber De Similitudinibus&lt;/span&gt;&#39; in &lt;span style=&quot;font-style:italic;&quot;&gt;Journal of the Warburg and Courtauld Institutes&lt;/span&gt;, 74 (2011) 87-120.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/8983542162922097872/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/8983542162922097872' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/8983542162922097872'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/8983542162922097872'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2012/03/recent-publications-march-2012.html' title='Recent Publications - March 2012'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5026842282426898503.post-6905342615887830076</id><published>2011-10-29T08:55:00.003+01:00</published><updated>2012-10-19T20:30:02.640+01:00</updated><category scheme="http://www.blogger.com/atom/ns#" term="Publications"/><title type='text'>Recent Publications - October 2011 - Updated</title><content type='html'>&lt;span style=&quot;font-weight: bold;&quot;&gt;Articles&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
C.I. Barrett, &#39;A Careful Reading of St. Anselm’s Ontological Argument&#39; in &lt;span style=&quot;font-style: italic;&quot;&gt;Philosophy and Theology&lt;/span&gt;, 23 (2011) 217-230.</content><link rel='replies' type='application/atom+xml' href='http://anselm2009.blogspot.com/feeds/6905342615887830076/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/5026842282426898503/6905342615887830076' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/6905342615887830076'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5026842282426898503/posts/default/6905342615887830076'/><link rel='alternate' type='text/html' href='http://anselm2009.blogspot.com/2011/10/recent-publications-october-2011.html' title='Recent Publications - October 2011 - Updated'/><author><name>Ian Logan</name><uri>http://www.blogger.com/profile/13881479833136425874</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='23' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEja3SmxojCDA6NhuOd9lSkx7s-YSus69TI4XaEjEjBobI6PVbGN5E8tHlyOrPsJRV2WALw_E7QaTl4jlh47V1D0rCcfTrykV6uvcp4j239PO3EJzHrWOEvPh5Q37KIuOoU/s1600/*'/></author><thr:total>0</thr:total></entry></feed>