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Fallacy" /><category term="Skepticism" /><category term="False Analogy" /><category term="Occam's Razor" /><category term="Fake but True" /><category term="Intelligent Design" /><category term="Induction" /><category term="False Cause Correlation Error" /><category term="by Jef" /><category term="Reductio Ad Absurdum" /><category term="Critical Thinking" /><category term="Moving the Goalposts" /><category term="Simple-Minded Certitude" /><category term="ad hominem" /><category term="GTD" /><category term="False dilemma" /><category term="Fallacy List" /><category term="Fallacy." /><category term="Jeni Barnett" /><category term="Autism" /><category term="John Howard" /><category term="Vaccines" /><category term="mathematics" /><category term="beclown" /><category term="psychics" /><category term="Appeal to Celebrity." /><category term="Ambiguity" /><category term="Sanctimony" /><category term="Cake" /><category term="Double Blind" /><category term="Hunting Humbug 101" /><category term="Friday 13" /><category term="Penn and Teller" /><category term="medicine" /><category term="GIGO." /><category term="WTF Fallacy" /><title>The Skeptic's Field Guide</title><subtitle type="html">A site for skeptics and critical thinkers. Hundreds of real life examples of fallacies, updated regularly. An eBook version of Humbug! The skeptics’ field guide to spotting fallacies in thinking. A weekly podcast on each fallacy: Hunting Humbug 101 – a crash course in shooting down bad arguments. We take fallacies seriously, but not ourselves.</subtitle><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://www.skepticsfieldguide.net/" /><link rel="next" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;v=2" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>738</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.feedburner.com/TheSkepticsFieldGuide" /><feedburner:info uri="theskepticsfieldguide" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><feedburner:emailServiceId>TheSkepticsFieldGuide</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><entry gd:etag="W/&quot;CU8DQ3g4cSp7ImA9WhBREUQ.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-4782134754543144840</id><published>2013-03-02T13:11:00.000+10:00</published><updated>2013-03-02T13:11:12.639+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-03-02T13:11:12.639+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Appeal to Authority" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><title>Appeal to Authority</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3 style="text-align: left;"&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Appeal to eminence; appeal to "the great and the good".&lt;br /&gt;
&lt;img alt="" src="https://lh3.googleusercontent.com/-RICpZihJA24/Tv3k7cUAMCI/AAAAAAAAIzw/C_FIDOYMH1I/w480-h480/02APPEALAUTHORITY.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
This fallacy in reasoning occurs when an advocate appeals to an "authoritative" person or agency in support of his or her own viewpoint, based solely on that person's authority. The authoritative source may have some prominence in the field under consideration or the person/agency may be prominent in an unrelated field. In the latter case, the gullible advocate is relying on the generalized "eminence" of the authority in an attempt to sway the opponent, rather than the presumed expertise of the authority.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Bryan Bladderpocket is an academic with an interest in social policy. He is giving a seminar on multiculturalism to a small group of postgraduate students. One of the students, Mark Gonzo, says: "You claim you're an advocate of multiculturalism, but you're not really - any immigrant group which doesn't conform to liberal middle-class values is anathema to you. Many values of many different cultures conflict with Western conceptions of human rights."&lt;br /&gt;
&lt;br /&gt;
Bryan (the advocate) replies: "I don't accept your point – just last Wednesday, Sir Ernest Willynillly wrote in his opinion column in the East Coast Thunderer that the norms of all known cultures are consistent with universal human rights – and I shouldn't have to remind you that Sir Ernest is a Nobel Prizewinner."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
Bryan has cited Sir Ernest Willynilly's views on human rights in support of his own position. What he hasn't said is that the Nobel Prize Sir Ernest won was for Physics. In such a case, there is no reason for presuming Sir Ernest's views on any social issues have any more weight than anyone else's views.&lt;br /&gt;
&lt;br /&gt;
The seeker after truth is in principle unimpressed by the prominence of the person expressing a viewpoint on an issue. Even if Sir Ernest did have qualifications in relevant social research, Mark would be entitled to be skeptical about his opinions. Without explaining why an authority holds a particular viewpoint, an advocate's argument is weak. Further to this, there are many historical examples where the consensus views of experts in a field of inquiry have been completely overturned in the light of later investigation.&lt;br /&gt;
&lt;br /&gt;
Deceitful advocates often appeal to authority in order to bolster their position. The appeal to authority fallacy is a significant problem in contemporary debate on social issues.&lt;br /&gt;
&lt;br /&gt;
Journalists and editorial staff in the news media often seek the views of "eminent persons" for no better reason than their availability and visibility. Journalists are under pressure of remorseless deadlines. Television, Print and online media proprietors are naturally concerned with ratings, circulation figures and page views respectively. Under such circumstances, it is not surprising that the lazy option is often taken – contact one of the "usual suspects" who can be depended on to comment with affected gravitas on any subject. Preferably a public figure who is popularly seen as humble and self-effacing despite having ruthlessly collected honours, distinctions and personal wealth all his or her working life.&lt;br /&gt;
&lt;br /&gt;
The skeptical viewer will realise (for example) that when Sir Dean Sillybilly, an obscenely rich former supreme court judge and retiring Governor of New South Holland is pontificating on remedies for the plight of the poor during a valedictory television interview, he is more likely to have been part of the problem than part of the solution. &lt;br /&gt;
&lt;br /&gt;
Similarly, the skeptic will realise that when the recently and widely acclaimed Father of the Year – Justice Gustav Flatus OAM, presumes to lecture the rest of us on child-rearing practices, he may not be doing so from credible standpoint. Despite his recent honour, he may not in fact be an exemplary parent. He is in a position to pontificate on parenting because he has managed to achieve a high level of visibility in the community through his "non-fathering" activities. Perhaps he has actually been a workaholic absent father whose long-suffering wife has had to be both mother and father to their children. There is no way of knowing for sure. But we do know that some past recipients of the "Father of the Year" award have put their own careers before the needs of their children.&lt;br /&gt;
&lt;br /&gt;
The prominence of a person is evidence that the person is capable of securing prominence, quite possibly through a meticulously planned, single-minded campaign of self-aggrandizement. It is not evidence that he or she speaks with genuine authority on any matter.&lt;br /&gt;
&lt;br /&gt;
When an advocate appeals to an authority, they are fallacious unless they explain why and how the authority has come to their view.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/WB9m7QKLT9o" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/4782134754543144840/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=4782134754543144840" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4782134754543144840?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4782134754543144840?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/WB9m7QKLT9o/appeal-to-authority-other-terms-andor.html" title="Appeal to Authority" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/03/appeal-to-authority-other-terms-andor.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkMER3oycCp7ImA9WhBSEEo.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-6915441438958193476</id><published>2013-02-17T12:19:00.002+10:00</published><updated>2013-02-17T13:06:46.498+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-02-17T13:06:46.498+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Appeal to Celebrity" /><category scheme="http://www.blogger.com/atom/ns#" term="Appeal to Authority" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><title>Appeal to Celebrity</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Appeal to Authority; Celebrity Endorsement&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate argues that their argument, position, product, world view, political agenda/candidate, proposed action or cause is correct because a celebrity has endorsed it.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
James Canary has a child who was just diagnosed with "Indigo Encephalitis". James is arguing with his friend Laura Kronk about its cause. "I know it's related with the internet WiFi's I put in my house. He was a perfectly normal child when I just had the cable for the internets in my computer, but when he was four years old I got a new one that had the WiFi's and all of a sudden he stopped being able to communicate with me the way he used to."&lt;br /&gt;
&lt;br /&gt;
Laura replies: "That's not proof of anything. Correlation doesn't prove causation". &lt;br /&gt;
&lt;br /&gt;
To which James says: "Well, the actor/model Janie McCarter says the radiation from the WiFi's is dangerous and can cause cancer and other brain related illnesses. And what's more, the government and big tech all know about it and are covering it up!" &lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
An Appeal to Celebrity is much more bizarre than a commonplace Appeal to Authority. This subspecies is worthy of comment because it is increasingly common, and often passes unnoticed by those who should know better.&lt;br /&gt;
&lt;br /&gt;
The short definition of Appeal to Authority is as follows: "The advocate makes an unwarranted appeal to an authoritative person or organization in support of a proposition". Unwarranted in this context means that the appeal is without foundation, and that the supposed "authority" does not really lend any weight to the advocate's proposition (because the authority of the authority on this particular matter is not convincing, or because the advocate is falsely claiming that the authority would agree with the advocate's position).&lt;br /&gt;
&lt;br /&gt;
An appeal to a celebrity's authority takes this fallacy to its absurd extreme.&lt;br /&gt;
&lt;br /&gt;
The most commonplace example is using a celebrity to endorse a product or service through advertising. This tends to be harmless or risible. Harmless examples are clearly advertisements - George Clooney selling coffee. Risible examples are when companies, say, appoint a celebrity as a "creative director". &lt;br /&gt;
&lt;br /&gt;
More insidious is the use of celebrities to argue for a cause. Consider the commonplace case. The celebrity is appearing on a chat show, or a news and current affairs program. The celebrity is perhaps an actor, a model, a sportsperson or reality television "star". Whatever the claim to fame, the celebrity is not known for deep thinking. And yet the interviewer inevitably asks the celebrity about his or her profound thoughts on some deep and complex issue – multilateral defence treaties, bilateral trade agreements, reform of the United Nations, health funding, dry land salinity etc. And the celebrity is eager to pontificate at length on any of these, and presumably the more impressionable viewers will be swayed by the celebrity's half-baked opinions, just because the celebrity is a celebrity.&lt;br /&gt;
&lt;br /&gt;
Just once wouldn’t it be nice to see a journalist-interviewer practice real journalism and say: "Sorry to interrupt you there Sean, but you're talking about politics now, and we're not interested; after all, you're only an actor". &lt;br /&gt;
&lt;br /&gt;
The danger here goes the other way too. As enjoyable as it is to beat up on celebrities, especially when they are hypocritical egomaniacs, one must not dismiss the message &lt;em&gt;a priori&lt;/em&gt; just because it's a celebrity giving it. There's always a small chance they might be right... &lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/ONC5vCf5qqY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/6915441438958193476/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=6915441438958193476" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/6915441438958193476?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/6915441438958193476?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/ONC5vCf5qqY/appeal-to-celebrity.html" title="Appeal to Celebrity" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/02/appeal-to-celebrity.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUQCRHY-fSp7ImA9WhBTFk8.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-3568141891422514731</id><published>2013-02-12T08:24:00.000+10:00</published><updated>2013-02-12T08:56:05.855+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-02-12T08:56:05.855+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Critical Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Argument by Artifice" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><title>Argument by Artifice</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Rationalization; asserting an unwarranted conclusion; argument by deception; Gibberish.&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh3.googleusercontent.com/-oeezJiZ4m6U/URikvZvlD5I/AAAAAAAAwWw/Py1tXYbKPVk/s640/Screenshot_2013-02-11-09-06-56_0.jpg" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The conclusion is all, and drives the argument. In order to make a case the advocate puts forward contrived, convoluted and unfounded assertions which any fair-minded and objective observer would perceive as artificially constructed. The reasoning may be specious, tendentious, flawed in logic and unjust in effect.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Noel Maggot is the Director of Finance for the Faculty of Health at the University of Wooloomooloo. Noel is a bitter man, in part because no-one takes the trouble to pronounce his unfortunate surname correctly. (He insists it is French in origin, and should be pronounced "Mahjay".) Mr Maggot is writing a letter to Ivana Bugarov, formerly a lecturer in occupational health and safety in the School of Nursing at Wooloomooloo. The letter begins:&lt;br /&gt;
&lt;blockquote&gt;
This is to inform you that the Faculty of Health will be asserting that it has a right to royalties on revenue generated by your leg-pulling device. Our legal office has determined that although you patented the so-called Bugarov Leg-Puller two years after you resigned from the University, you must have conceived the design of the device while an employee of the university. Further, it has been established that one of your lectures dealt in part with the therapeutic application of traction to sports injuries to the tibia and patella. Given this history, the university legal office has determined that you were not entitled to take out a patent on this device.&lt;/blockquote&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
Devious and mendacious advocates such as Maggot attempt to use any number of self-serving obfuscations to achieve their ends – in this case an unearned financial benefit for the University. This is consistent with his role. As Director of Finance, he is tasked with earning an additional 1.5 million dollars for the Faculty of Health each year. If he fails, he will be sacked. So he is always driven by the bottom line, and his "arguments" are always self-serving. More often than not, they are also shonky and disingenuous. At times they are risible.&lt;br /&gt;
&lt;br /&gt;
He was appointed to his position as Director of Finance not because he had a background in research and scholarship, but because he had made lots of money in all his previous positions (telemarketing of skin-care products, car sales, time-share real-estate, and pyramid marketing of magnetic underlays). &lt;br /&gt;
&lt;br /&gt;
In the present case, and if his bullying is successful, he will ensure that the intellectual property produced by the creative mind and hard work of an individual is appropriated by an entity (the university) which made no contribution to the work.&lt;br /&gt;
&lt;br /&gt;
The question of whether or not the university has valid legal grounds for its claim could only be tested in a court of law. Given that the legal resources of the university are apparently behind Maggot's claim, Ivana is unlikely to have her day in court. She would be wary of undertaking a legal defence of her position given the high cost of civil litigation and the uncertainty of the outcome. Whatever the legal position, it is clear that an artifice has been used to bully Ivana into submission.&lt;br /&gt;
&lt;br /&gt;
&lt;h3 style="text-align: left;"&gt;
More examples&lt;/h3&gt;
Insurance companies produce documents designed to avoid paying out claims on policies based on cleverly worded definitions and exemptions, such as flooding and what constitutes the contents of a house. For example, a home and contents insurance policy advertises coverage of accidental damage, loss or theft of mobile phones. But a clause in the policy states the insurer must be provided with proof of purchase of the phone before making a claim, and that a police report and proof of purchase with the claim is insufficient.&lt;br /&gt;
&lt;br /&gt;
Technology manufacturers create warranties that rule out nearly all forms of faults with their devices. A headphone manufacturer, for example, has a two year warranty on it's headphones that excludes any accessory that comes with the headphones. "Accessory" is defined as nearly all the parts that make up the headphones, the extension cable, the volume and playback controls, the rubber seals on the&amp;nbsp;ear-buds&amp;nbsp;etc.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/o6_RkvBEaR4" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/3568141891422514731/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=3568141891422514731" title="2 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3568141891422514731?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3568141891422514731?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/o6_RkvBEaR4/argument-by-artifice.html" title="Argument by Artifice" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh3.googleusercontent.com/-oeezJiZ4m6U/URikvZvlD5I/AAAAAAAAwWw/Py1tXYbKPVk/s72-c/Screenshot_2013-02-11-09-06-56_0.jpg" height="72" width="72" /><thr:total>2</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/02/argument-by-artifice.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkEEQnk5eip7ImA9WhNaFEk.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-3357447576425936381</id><published>2013-01-29T17:30:00.000+10:00</published><updated>2013-01-29T17:30:03.722+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-29T17:30:03.722+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="Argument by Slogan" /><title>Argument by Slogan</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Mantra argument; using emotive language; appealing to sentiment; cliché thinking; reflex thinking; mindless repetition.&lt;br /&gt;
&lt;img alt="" src="https://lh4.googleusercontent.com/-wxLzH1de_54/Tv3k8Kem6II/AAAAAAAAIz0/jNHcF9y8daQ/s800/04ARGUMENTSLOGAN.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
Argument by slogan and the family of fallacies associated with argument by slogan (see other terms above) all have in common an intent on the part of the advocate to sidestep the issue under discussion and to "wrong-foot" the opponent. Instead of logically advancing a viewpoint and dealing with any challenges to that viewpoint, the advocate seeks to wear opposition down by repeatedly asserting a simplistic view of the issue.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
At a rally to protest a meeting of the World Economic Forum, Brenda Dudgeon is challenged by a forum delegate from the Seychelles, who asserts that his country needs foreign investment to progress. She picks up her megaphone and begins to chant: "Global capital oppresses the poor! Global capital...". In due course, other protesters take up the chant and the delegate from the Seychelles is drowned out.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
There may or may not be some validity in the assertion that "global capital oppresses the poor". Whatever the truth of the matter, the issue is far more complex than the slogan; and use of the slogan will not advance understanding. If Brenda's behaviour is extremely confrontational, she may even appear on television coverage of the event. If this is her sole aim, she has been successful. But her behaviour is most unlikely to persuade the uncommitted to her view and it is very likely to entrench opposition to her view.&amp;nbsp;Arguably (and ironically), the group least likely to benefit from her sloganeering is "the poor".&lt;br /&gt;
&lt;br /&gt;
If Brenda's beliefs are sincere, and if she wishes to address the causes of poverty in the third world, she needs to engage in productive debate after some thorough self-education on the issues. She needs to break out of her coterie of like-minded activists and to substitute sober reflection and hard work for the "warm inner glow" of sloganeering. If after sober reflection, Brenda has concluded that the unfettered flow of capital around the world is a primary cause of poverty, she will be able to mount a convincing argument. In advancing the argument, she will have supporting evidence for her views and practical suggestions for capital regulation. The uncommitted will seriously consider her perspective. In due course, and in her own small way, she might even advance the plight of the world's poor. It won't be as much fun as public posturing, chanting and sloganeering, but she might actually get results.&lt;br /&gt;
&lt;br /&gt;
The sight of a large group of self-satisfied demonstrators marching under a banner and chanting: "What do we want?" is now a commonplace. This ritual public performance may be boring, alarming, amusing or inspirational to the onlooker - depending on his or her political beliefs, and on what answer the demonstrators give to their rhetorical question ("what do we want?"). To the critical thinker, participation in a mindless crowd of sloganeers is not an effective vehicle for productive engagement with a substantive and difficult issue. It can raise awareness or show there is popular support for the cause being protested. However, often a march under banners, accompanied by an orchestrated chant is more about socialising and group cohesion - rather than a serious attempt to right a wrong, or to initiate political or social change. In most such "demos", visceral posturing has triumphed over intellectual engagement. &lt;br /&gt;
&lt;br /&gt;
It is possible for argument by slogan to manifest itself in even more mindless ways. One of the most outstandingly mindless is the mass-produced "bumper sticker". Sloganeering marches may be futile, but at least walking and chanting is a mild form of healthy exercise. Political bumper stickers really only have one message, whatever the actual words on the sticker itself. The message? "I am a clueless poseur and I apparently believe, in the face of overwhelming evidence to the contrary, that an infantile declarative statement stuck on the outside of my car amounts to a persuasive argument. Further, I am so bereft of wit, imagination, initiative and literary skills that I have to purchase the sticker off the shelf, rather than creating one of my own."&lt;br /&gt;
&lt;br /&gt;
We know that this might seem to some to be a harsh judgment. But truth must prevail, even if the truth offends those asinine advocates who are also sticklers for stickers.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/ibU4nTW0W-0" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/3357447576425936381/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=3357447576425936381" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3357447576425936381?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3357447576425936381?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/ibU4nTW0W-0/argument-by-slogan.html" title="Argument by Slogan" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh4.googleusercontent.com/-wxLzH1de_54/Tv3k8Kem6II/AAAAAAAAIz0/jNHcF9y8daQ/s72-c/04ARGUMENTSLOGAN.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/argument-by-slogan.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Ak4NSH46fip7ImA9WhNaE08.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-2278828565554898145</id><published>2013-01-28T09:23:00.000+10:00</published><updated>2013-01-28T09:23:19.016+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-28T09:23:19.016+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Wishful Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Argument to Consequences" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy." /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><title>Argument to Consequences </title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Argument to repercussions; appeal to fear; swinging the big stick; wishful thinking.&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh3.googleusercontent.com/-6ncQHCIJzbo/Tv3k85rWcCI/AAAAAAAAIz4/a7KKoawRyCU/s800/06ARGUMENTCONSEQUENCES.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The "classic" version of this fallacy is the common case where an advocate will not entertain the possibility that an opponent's argument is correct, because if it is correct there will be adverse consequences.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Margaret Chemise says to Claude Nads: "I was reading about a sociologist who has found that there are differences in the average intelligence of different racial groups. She found this out by conducting what she claims was a culturally neutral IQ test." Claude responds: "Well she must have got it wrong. There isn't an average difference in IQ between different races of people because if there was, it would allow bigots to justify their racism."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
When delusional advocates believe something to be true or false because they want it to be true or false, an argument to consequences is involved. When they are hopeful for a positive consequence, they are engaging in a particular version of argument to consequences called wishful thinking. In the example above however, Claude invokes an argument to adverse consequences.&lt;br /&gt;
&lt;br /&gt;
He reasons that differences in IQ between racial groups must not exist, because if they did exist it would adversely affect race relations. In doing so he is making an unjustifiable assertion. He would be better off addressing his core concerns about race relations by engaging in subtle and complex arguments about: (a) whether or not culturally neutral IQ tests can ever be constructed; and (b) whether statistically significant differences between populations are relevant to public policy. In the end, there may be an argument for not conducting IQ tests across racial and cultural groups, but there cannot be a reasoned argument for simply declaring &lt;em&gt;á priori&lt;/em&gt; that there are no differences in IQ.&lt;br /&gt;
&lt;br /&gt;
The key factor here is not whether the proponent agrees or disagrees with a study, assertion, argument, proposition or conclusion (because of what it says). It is the quality of the reasoning behind the agreement or disagreement, (why it says it) that is important. If the reasoning boils down to a general case of the following form: "X cannot be true because it ought not to be true," (or "Y must be true because it ought to be true") then the wishful (non)thinker is wallowing in the fallacy and fantasy world of argument to consequences.&lt;br /&gt;
&lt;br /&gt;
A pernicious form of the argument to adverse consequences fallacy occurs when researchers engaged in some form of advocacy research, assume that results which do not agree with their cherished hypothesis cannot be "true". The individual in such circumstances is forced to contemplate a very unpleasant proposition, which might be put as follows: "My career to date has been based on false assumptions, and I have therefore wasted years of diligent effort."&lt;br /&gt;
&lt;br /&gt;
Under such circumstances, the temptation is for the disillusioned advocacy-researcher to assume some methodological fallacy, rather than to seriously question his or her hypothesis. Disillusioned and desperate researchers redesign and repeat their research until they obtain the desired result. "Failed" surveys or experiments are not of course published in "the literature". Rather, they are discarded and are not ultimately reported to the research community. This phenomenon is sometimes known as "publication bias". Publication bias means that from time to time the corpus of knowledge in a particular discipline is distorted. "If at first you don't succeed, try, try and try again," is probably not an advisable precept for a researcher who claims to be a disinterested seeker after truth.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/74nznzhFdGA" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/2278828565554898145/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=2278828565554898145" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/2278828565554898145?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/2278828565554898145?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/74nznzhFdGA/argument-to-consequences.html" title="Argument to Consequences " /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh3.googleusercontent.com/-6ncQHCIJzbo/Tv3k85rWcCI/AAAAAAAAIz4/a7KKoawRyCU/s72-c/06ARGUMENTCONSEQUENCES.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/argument-to-consequences.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUMNQ3Y_cCp7ImA9WhNaEkU.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-6494786863128182140</id><published>2013-01-27T19:39:00.001+10:00</published><updated>2013-01-27T20:44:52.848+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-27T20:44:52.848+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Bad Faith" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>Bad Faith</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Hypocrisy; Duplicity; Deception; Two faced.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate knowingly takes an unprincipled position or carries out an unprincipled action while disingenuously claiming to be motivated by principle.&lt;br /&gt;
&lt;br /&gt;
Bad faith is similar in nature to many other types of humbug, but the key difference is that the advocate is knowingly acting in an unprincipled fashion - out of pure self-interest. Before accusing an advocate of bad faith, it is important to make a reasonable effort to ascertain that one is not merely impugning (their) motives.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Daryl Mory is the spokesperson for an organisation that purports to provide education on the subject of vaccines. Mory's group is facing increased criticism and government scrutiny. He is giving an interview on a radio program in order to limit the negative press. The host, Nancy Mitchell, has just asserted that Mory's group is an anti-vaccination lobby and not interested in education. He responds by saying, "We are not, never have been, anti-vaccination. We are pro-information, pro-choice and a health safety watchdog."&lt;br /&gt;
&lt;br /&gt;
Mitchell has prepared for a response like this. She responds, "I thought you might deny being a vaccine denier, so I did a bit of research. Here's what you've said in the past, and I quote:&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Better hygiene and better nutrition is the reason why we've seen this decline. It has nothing to do with vaccination.&lt;/li&gt;
&lt;li&gt;Vaccines don't work. Vaccines are dangerous. &lt;/li&gt;
&lt;li&gt;Vaccines are instruments of death. Doctors, pharma companies, government officials are murderers. Vaccines are poisons."&lt;/li&gt;
&lt;/ul&gt;
&lt;br /&gt;
Mory responds, "Well, you need to see those quotes in context. And some of them are quite old. We don't advocate one way or the other. We just want more research." &lt;br /&gt;
&lt;br /&gt;
Mitchell lifts up a t-shirt from under the table and says, "Well I just received this t-shirt from your online store. On it is a picture of a crying child and an exaggerated oversized needle, with the slogan, &lt;em&gt;Love them. Protect them. Never inject them.&lt;/em&gt; You sir, are a lying hypocrite."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Discussion&lt;/h3&gt;
Bad Faith involves the adoption of a moral posture which is false. Other more simple descriptors may be used to describe such a posture - "duplicitous scumbag" comes to mind - but bad faith is a term which is worthwhile advancing for its precision of meaning, and emotional coolness. (Calling someone a duplicitous scumbag can be provocative, whereas claiming that they are acting in bad faith may be, or ought to be more tolerable.)&lt;br /&gt;
&lt;br /&gt;
In the example above, Mory initially seems to be a genuine and reasonable person, attempting to provide the public with balanced information. As Mitchell quickly demonstrates, nothing could be further from the truth. Mory is a deliberately deceiving sciolist who has already made up his mind. As the quotes and t-shirt demonstrate, he  rationalises his view with straw man arguments, motive impugning, paranoid conspiracy thinking and simple-minded certitude. &lt;br /&gt;
&lt;br /&gt;
When a person is engaged in a debate or argument purely to win, such as a lawyer or debater, then bad faith is not an issue, even when he or she uses a sophisticated knowledge of fallacies to wrong-foot an opponent. However, when the same person maintains that his or her motives are pure - in the service of truth alone, then bad faith is involved.&lt;br /&gt;
&lt;br /&gt;
Some more examples:&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;A journalist acts in bad faith when he or she claims to be reporting news - while in reality he or she creates news by provoking newsworthy incidents.&lt;/li&gt;
&lt;li&gt;A social researcher acts in bad faith when he or she claims to be researching a topic in order to discover underlying reality - while in reality he or she discards and doesn't report results which don't support his or her cherished hypothesis.&lt;/li&gt;
&lt;li&gt;A peace activist acts in bad faith when he or she expresses public anguish at the death of non-combatants while privately delighting in such casualties - as civilian deaths add weight to his or her position on armed conflict.&lt;/li&gt;
&lt;li&gt;A Prime Minister acts in bad faith when they appoint someone who doesn't believe on god as Archbishop of Canterbury. The atheist Archbishop preaching (with apparent sincerity) from a pulpit about the resurrection and the life everlasting would also be acting in bad faith. (Well duh!)&lt;/li&gt;
&lt;li&gt;An intergalactic space lord acts in bad faith when  in order to catch some rebels he concocts a deal with one of their old acquaintances, who is now governor of a space colony they are due to arrive at; and then after capturing them he reneges and alters the terms of the deal. (One can only pray he doesn't alter it any further.) &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/PdstfWuuUg8" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/6494786863128182140/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=6494786863128182140" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/6494786863128182140?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/6494786863128182140?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/PdstfWuuUg8/bad-faith.html" title="Bad Faith" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/bad-faith.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkEEQXs9eCp7ImA9WhNbFk4.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-7857400212878968375</id><published>2013-01-20T08:30:00.000+10:00</published><updated>2013-01-20T08:30:00.560+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-20T08:30:00.560+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="Begging the Question" /><title>Begging the Question</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Circular argument; assuming the premise; assuming the conclusion.&lt;br /&gt;

&lt;img alt="" src="https://lh6.googleusercontent.com/-faIYnjNARss/Tv3k9vtKYxI/AAAAAAAAIz8/Us6V-0dPesE/s800/08BEGGINGQUESTION.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate uses the conclusion, or rather the point he or she is attempting to make, as the premise for his or her argument. The circularity of the claim is usually disguised, as the premise and the conclusion are stated in different ways (one is a paraphrase of the other). When advocates "beg the question", they fail to seek external support for their claims. The point under discussion is assumed, rather than demonstrated to be true.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Examples&lt;/h3&gt;
&lt;ol&gt;
&lt;li&gt;Dotty Pymplebaume is President of the Major-Player Financial Syndicate. She is giving the keynote address to the Society for Currency Remuneration and Excessive Wealth Underwriting (SCREWU), at their semi-biennial conference. Her address is entitled Free-Trade: Why it's good for everyone. She closes her speech with the following summary of her position:&lt;br /&gt;

&lt;blockquote&gt;
&lt;em&gt;People and organizations opposed to free trade clearly don't understand its logic. To me it's self-evident that free trade is good for everyone. The progress being made by politicians and economists towards the unrestricted flow of goods between countries will result in great benefits to this country and to the whole world.&lt;/em&gt; &lt;/blockquote&gt;
&lt;/li&gt;
&lt;li&gt;Russell Farside is explaining gender issues to his friend Mitch Grinspoon: "Men need to get in touch with their feminine side."&lt;/li&gt;
&lt;/ol&gt;
&lt;blockquote&gt;
"Why?" asks Mitch. "I'm perfectly happy being masculine. Shouldn't men and women just behave how they feel?" &lt;br /&gt;
&lt;br /&gt;
"I don't think that is a healthy way of living," responds Russell. "It's good for men to gain a better balance of their masculine and feminine selves."&lt;/blockquote&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
The fallacy of begging the question assumes as "evidence" for the argument the claim or point that is in question. Dotty's argument, when dissected, is a clear example of begging the question. She has assumed without any external evidence that her claim (free trade is good) – is correct. She attempts to justify this claim by restating this in a different form.&lt;br /&gt;
&lt;br /&gt;
First she says: "...the unrestricted flow of goods between countries..." This is a long-winded reiteration of "free trade". Free trade is the unrestricted flow of goods between countries. She then follows up with the claim that this "...will result in great benefits to this country and to the whole world." This is merely a paraphrase of her original claim that "...free trade is good for everyone." &lt;br /&gt;
&lt;br /&gt;
In the second example, the same kind of specious reasoning is used. Stripped of its rhetoric, Russell believes that "men need to get in touch with their feminine side" because it is good for them. He gives no actual evidence for this claim; he merely asserts an opinion.&lt;br /&gt;
&lt;br /&gt;
Begging the question is an easily identified fallacy once an argument has been dissected. The conclusion and the premise are identical in all but their expression. Reasonably adroit proponents are able to disguise this reiteration well. But this deception is readily exposed when the skeptic points out that the advocate is simply restating the premise as the conclusion.&lt;br /&gt;
&lt;br /&gt;
It should be noted that the expression "begging the question" is routinely misused by journalists. When a journalist, or interviewee or commentator says (for example) that: "This begs the question that..." they often actually mean "This raises the question...". This corrupted usage should be resisted - unless the original meaning of useful words and phrases is preserved, we lose precision in language. Lack of precision in language is often symptomatic of a parallel lack of precision in thinking. Without being too pedantic, when the phrase "begging the question" is used incorrectly in our presence, it is worthwhile pointing this out. At the same time, it might be useful to point out that careless word usage often signifies careless reasoning. &lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/vDnVuCI94CM" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/7857400212878968375/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=7857400212878968375" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/7857400212878968375?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/7857400212878968375?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/vDnVuCI94CM/begging-question.html" title="Begging the Question" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh6.googleusercontent.com/-faIYnjNARss/Tv3k9vtKYxI/AAAAAAAAIz8/Us6V-0dPesE/s72-c/08BEGGINGQUESTION.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/begging-question.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUYDSXs4fCp7ImA9WhNbFUs.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-4051271737812658463</id><published>2013-01-19T12:39:00.001+10:00</published><updated>2013-01-19T12:39:38.534+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-19T12:39:38.534+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="Browbeating" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="LAME" /><title>Browbeating</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Overtalking; vituperation; bullying; polemics.&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh4.googleusercontent.com/-fVP5j0lVZ88/Tv3k-g5oKwI/AAAAAAAAI0A/tRfLJdbPtqI/s800/10BROWBEATING.JPG" /&gt;&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
This fallacy usually occurs in face-to-face discussion. A discussion in which this fallacy occurs is likely to be heated and aggressive in tone. The advocate is loud, threatening and voluble. He or she does not allow the opponent an opportunity to make his or her case. When the opponent seeks to make a point, he or she is cut off abruptly and not allowed to finish. The speech rate of the browbeating advocate is rapid with minimal pauses. The fallacy of browbeating can also occur in print, but the histrionics characteristic of browbeating are limited by the mode of communication. Browbeating expressed in print or writing is better described as polemics.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Gertrude Grimace is an ageing cultural icon and professional expatriate. She is also a needy exhibitionist who seeks every opportunity to hold forth on any subject. A compliant and fawning media can always be relied upon to afford her plenty of opportunities to pontificate during any of her fleeting visits to the country of her birth. &lt;br /&gt;
&lt;br /&gt;
On this occasion she is taking part in a panel discussion on youth. She calls for the voting age to be lowered to twelve. Another member of the panel begins his response: "But don't you think voters need a certain level of maturity to exercise a responsible vote, after all..." This is as far as he gets. From this point on Gertrude overtalks him, all the other panellists and the moderator. She is loud, obnoxious, strident and rapid-fire in her delivery.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
Most interactions would be improved if participants engaged in more attentive listening. After all, everyone is entitled to express his or her own point of view. But this minimal entitlement is not enough - when a point of view is expressed, the person expressing the idea is entitled to a genuine hearing. This is common courtesy. It is also an essential requirement for the amicable resolution of conflict.&lt;br /&gt;
&lt;br /&gt;
When confronted with browbeating, the detached doubter will make a firm claim for the right to be heard. If this claim proves fruitless and the pontificating browbeater continues to be intransigent, the opponent should terminate the interaction and explain why this proved to be necessary. Attempting to match the browbeater is almost always the wrong approach, especially when a discussion or debate is happening in front of an audience. Even a hostile audience can be trusted to see what is going on. &lt;br /&gt;
&lt;br /&gt;
In the example given, the moderator of the hijacked discussion could turn off Gertrude's microphone after a minute or two of her tirade and calmly point out that he will not accept such hostility in response to honest opinions freely expressed by other members of the panel. Gertrude's pattern of behaviour suggests that she is suffering from LAME disease (Look At Me Everybody). Like most browbeaters, she has an overwhelming need to "win" an argument through physical suppression of her opponents' arguments. To the superficial observer, she may come across as confident and self-assured, but her browbeating suggests that she has very little faith in the soundness of her position. The skeptical observer will draw the obvious conclusion - Gertrude is all hot air, and her browbeating is a substitute for intelligent analysis and truth seeking.&lt;br /&gt;
&lt;br /&gt;
Browbeating is a common feature of political interviews on television news and current affairs programs, and talkback radio. Sometimes the interviewer is the aggressor, sometimes the politician is the aggressor, and sometimes both are aggressive. &lt;br /&gt;
&lt;br /&gt;
Consider the more common case where the interviewer is aggressive. He or she will ask a loaded question and interrupt the answer with a supplementary question. The interruption will be cynical and aggressive in tone. More interruptions will follow and the interviewee will not be permitted to finish an answer. The interview will conclude without extracting substantive information. The interviewer will thank the interviewee for appearing. The thanks will be insincere.&lt;br /&gt;
&lt;br /&gt;
Politicians are often characterized as evasive by the browbeating commentariat (political journalists and commentators). This is ironic. Politicians are circumspect and guarded in their speech because the commentariat is forever on the lookout for the unguarded moment. They seize upon and distort trivial lapses. They quote out of context, "beat up" and manufacture stories. The ego and career considerations of the commentariat often outweigh any commitment to conveying valid information to an informed electorate.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/ZWaWMVs3BPY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/4051271737812658463/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=4051271737812658463" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4051271737812658463?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4051271737812658463?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/ZWaWMVs3BPY/browbeating.html" title="Browbeating" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh4.googleusercontent.com/-fVP5j0lVZ88/Tv3k-g5oKwI/AAAAAAAAI0A/tRfLJdbPtqI/s72-c/10BROWBEATING.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/browbeating.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkMCR3k_fip7ImA9WhNbFUw.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-7363320578248533187</id><published>2013-01-18T22:01:00.000+10:00</published><updated>2013-01-18T22:01:06.746+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-18T22:01:06.746+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Intelligent Design" /><category scheme="http://www.blogger.com/atom/ns#" term="Burden of Proof" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="Appeal to Ignorance" /><title>Burden of Proof</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;h3&gt;Other Terms and/or Related Concepts&lt;/h3&gt;Onus of proof; appeal to ignorance; (c.f. burden of solution).&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh5.googleusercontent.com/-YeWBn0Lm9YI/Tv3k_aa-XlI/AAAAAAAAI0E/Be5cerTkdxg/s800/12BURDENPROOF.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;Description&lt;/h3&gt;The burden of proof fallacy is a common rhetorical trick employed in debating and other public forums. It takes place when the advocate claims that the opponent needs to disprove the advocate's case and if he or she cannot, then (by default) the advocate's case is made. The situation is deliberately distorted to tip the balance in favour of the advocate. The key to identifying where the burden of proof actually lies is that it belongs to the person asserting a claim. An advocate making a claim who shirks the burden of proof is guilty of the burden of proof fallacy.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;Example&lt;/h3&gt;Peter Fantickler is studying biology at university. His lecturer has just outlined the curriculum for the semester. It includes evolution. Peter raises his hand and asks:&lt;br /&gt;
&lt;blockquote&gt;Why isn't Intelligent Design on the curriculum? You are going to teach us that all life evolved from one thing to another. But there are forms of life and components of living things that are too complex to have evolved, which biologists can't explain. It must mean they were designed by an intelligence. &lt;br /&gt;
&lt;/blockquote&gt;&lt;br /&gt;
&lt;h3&gt;Comment&lt;/h3&gt;Intelligent Design (ID) claims that in the living world there are irreducibly complex objects that cannot be explained by evolution by natural (and sexual) selection. Given this, they argue, and given these structures are complex and clearly have a purpose, they must have been designed by an intelligence. The CliffsNotes version - you cannot explain this phenomena, therefore my explanation wins (even if mine doesn't actually explain it either). &lt;br /&gt;
&lt;br /&gt;
This is certainly not how one argues for a scientific hypothesis. For a theory to be considered plausible there needs to be evidence for it. It doesn't simply "win" if another theory is missing the occasional explanation (though all the things ID proponents claim evolution can't explain have been explained by evolutionary biologists in an orthodox fashion).&lt;br /&gt;
&lt;br /&gt;
If for the sake of argument we grant ID proponents their first premise, that there are "irreducibly complex" living systems, we do not need to grant them their second. If there is an irreducibly complex living system whose evolutionary history cannot be explained, it does not automatically follow that it was intelligently designed. All that can be said is: "We don't know." In the example above, Peter is being fallacious when he appeals to the (supposed) ignorance of biologists as positive evidence for Intelligent Design.&lt;br /&gt;
&lt;br /&gt;
The burden of proof falls on proponents of ID to make their case. They, of course, do not propose how these structures were designed, put together and built. Their explanation is not an explanation. It explains precisely nothing.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Two more examples:&lt;/b&gt;&lt;br /&gt;
&lt;ul style="text-align: left;"&gt;&lt;li&gt;"You can't prove god exists, therefore he doesn't."&lt;/li&gt;
&lt;li&gt;"You can't prove god doesn't exist, therefore he does."&lt;/li&gt;
&lt;/ul&gt;The above invoke the appeal to ignorance. In both cases the lack of proof for the initial claim is taken as evidence for the contrary claim and as such are fallacious. When any proposition (e.g. aliens visit the Earth to observe us; indigenous people are more spiritual; problems in this life are due to events in past lives; dreams are a form of astral travel) can't be disproved, it doesn't mean that the proposition is therefore proved. A claim needs to provide positive evidence of its own. A lack of evidence for a contradictory claim helps, but it is not positive evidence.&lt;br /&gt;
&lt;br /&gt;
It is perfectly appropriate for each of two parties to a dispute to ask for compelling evidence from the other person to support his or her case. This is skepticism in action. The problem only arises when the advocate takes the position that his or her own case is necessarily made if the opponent's case cannot be made.&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/sCrWZpvDlqQ" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/7363320578248533187/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=7363320578248533187" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/7363320578248533187?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/7363320578248533187?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/sCrWZpvDlqQ/burden-of-proof.html" title="Burden of Proof" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh5.googleusercontent.com/-YeWBn0Lm9YI/Tv3k_aa-XlI/AAAAAAAAI0E/Be5cerTkdxg/s72-c/12BURDENPROOF.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/burden-of-proof.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Dk4GQXY7fCp7ImA9WhNbEEg.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-1897077491331732860</id><published>2013-01-13T15:28:00.001+10:00</published><updated>2013-01-13T15:28:40.804+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-13T15:28:40.804+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Burden of Proof" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Burden of solution" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="Perfect Solution" /><title>Burden of Solution</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
"That's your/their problem... not my problem" (c.f. burden of proof); perfect solution.&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh3.googleusercontent.com/-4M_wqHDdIf0/Tv3lA8RqU6I/AAAAAAAAI0M/yq4H_l_-KgU/s800/16CULTURALORIGINS.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate denigrates a particular action an organisation, a government, or an opponent wishes to take to address an acknowledged problem. At the same time, the advocate doesn't attempt to provide any alternative solution. He or she tends to characterize any deficiencies or limitations in the opponent's proposed solution as morally reprehensible or fatally flawed.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
It is morning tea in the Faculty of Applied Sociology at the University of Wooloomooloo. Dr Roni Tunnell, a lecturer in holistic cultural autoeroticism is railing against a request from the Faculty Board. The board has asked him to "show cause" why his elective on Gendered Psychic Self-Pleasuring should not be cancelled. The board has pointed out that his average enrolment of three students over the last six semesters is not really viable in times of financial stringency. "It's not my job to justify my course, or to find ways of increasing enrolments, or to find external sources of funding, that's their job... that's what those stupid lazy bastards are paid for."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
While we can understand the vehemence of Roni's response to a possible threat to his sinecure, he is not doing himself any favours with his intransigence. The board has put forward the obvious solution to this type of financial crisis – cancel non-viable electives to increase efficiencies in staffing. Roni is refusing even "part-ownership" of the problem. He is rejecting the board's solution. At the same time he is refusing to provide any viable suggestions of his own. He is avoiding the burden of solution by attempting to place the responsibility for finding a solution on the board. Further, any solution coming from the board must meet with his approval.&lt;br /&gt;
&lt;br /&gt;
The burden of solution fallacy is commonly encountered in contributions to public debate on sensitive and difficult issues. Individuals who are fond of displaying ethical sensibilities in public forums are sometimes so self-indulgent that they condemn possible solutions of others and yet offer none of their own. They perceive mere opposition as a  "principled stance". They presume to tell others what not to do; but offer no solutions of their own, or they offer "solutions" which are mere wishful thinking. &lt;br /&gt;
&lt;br /&gt;
If (for example) an advocate doesn't agree with economic sanctions to enforce compliance with human rights in a dictatorship, then he or she should offer a better alternative and argue its merits. If he or she is unable or unwilling to do so, then the case must be made that "leaving things as they are" is better than attempting the economic sanctions solution. &lt;br /&gt;
&lt;br /&gt;
If the advocate does attempt to make the claim that the status quo is better than the proposed intervention, the skeptical opponent should be alert to the possibility of wishful thinking (see argument to consequences). The advocate may claim for example that "left to themselves" dictatorships will evolve into pluralist democracies without the application of significant external pressures or interventions – that terror and oppression will eventually fade away in the police state if the leaders of liberal democratic nations engage with, and sweet-talk the dictator. This argument is easily countered by opponents. They can simply ask for examples of dictatorships which have become liberal democracies over a reasonable time-frame without the application of external pressures.&lt;br /&gt;
&lt;br /&gt;
In burdening the opponent with the solution, self-indulgent advocates are mere naysayers, and their opinions have little merit. Further discussion is likely to be fruitless.&lt;br /&gt;
&lt;br /&gt;
It is important to note that one can legitimately criticise a proposed solution without offering one in response. It is not unreasonable for a seeker after truth to admit that they do not themselves have a solution for the problem. In doing so one is avoids engaging in pretense or making light of the complexity of the issue. The burden of solution fallacy requires the sanctimonious criticism of the actions of others, along with an express statement (or an implication) that the critic knows what the solution is. &lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/CS9RH3jChts" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/1897077491331732860/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=1897077491331732860" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/1897077491331732860?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/1897077491331732860?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/CS9RH3jChts/burden-of-solution.html" title="Burden of Solution" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh3.googleusercontent.com/-4M_wqHDdIf0/Tv3lA8RqU6I/AAAAAAAAI0M/yq4H_l_-KgU/s72-c/16CULTURALORIGINS.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/burden-of-solution.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkIBQ3c5fSp7ImA9WhNUGEg.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-4068665442056275726</id><published>2013-01-11T08:55:00.001+10:00</published><updated>2013-01-11T08:55:52.925+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-11T08:55:52.925+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Cultural Origins" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy." /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>Cultural Origins</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Appeal to tradition; argument from tradition; &lt;em&gt;argumentum ad antiquitatem&lt;/em&gt;; appeal to antiquity; appeal to customs; our way (or their way) is best.&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh3.googleusercontent.com/-4M_wqHDdIf0/Tv3lA8RqU6I/AAAAAAAAI0M/yq4H_l_-KgU/s800/16CULTURALORIGINS.JPG" /&gt;&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
When an advocate either promotes a "way of doing things" by citing its use in a particular culture or group, or denigrates a "way of doing things" by citing its use in a particular culture or group, he or she is making an appeal to cultural origins. An appeal to cultural origins is not in itself a valid way to resolve a contentious issue. Such an appeal is a fallacy and should always be challenged by the critical thinker.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Chuck A. Hissyfit is a member of the Land Use Planning Committee set up as an advisory group to the Jumtup Local Council. The committee is having its inaugural meeting. On the agenda is the election of office bearers. Chuck states his position:&lt;br /&gt;
&lt;blockquote&gt;
I think that we should operate as a collective. We shouldn't have office bearers. This western way has failed. We should meet together as the so-called Plains Indians of North America did. They simply sat and talked. They talked until consensus was reached. Their cultural values were more humane than ours and we should follow their example.&lt;/blockquote&gt;
&lt;h3&gt;
&lt;br /&gt;&lt;/h3&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
Somewhere in Chuck's rhetoric there may be a point. But he is not making it. He is appealing to cultural origins to both denigrate one way of doing things and to promote an alternative way of doing things. Such an appeal has no merit.&lt;br /&gt;
&lt;br /&gt;
There may be some value in simply "sitting and talking" with a view to reaching a consensus. But that procedure needs to be argued on its merits, rather than accepted because some group or other at some time in the past under certain circumstances are said to have used the method. (Claims such as Chuck's often prove to be false anyway under close examination.) &lt;br /&gt;
&lt;br /&gt;
In the present example, and if the other members of the Land Use Planning Committee were both fair-minded and skeptical, they might ask Chuck to explain in more detail just how his proposed meeting style would work in practice. They would also subject his explanation to critical inquiry and would not let him "get away with" rhetorical assertions. They would examine his proposal in the light of the terms of reference of the committee and practical issues such as the time available to members to meet. They might even agree with a trial of his approach on selected occasions. However such trials would involve a proper evaluation and comparison with other modes of decision-making. This methodology is bound to yield the right result. It is an approach to an inquiry that can trace its roots back as far as the ancient Greeks. &lt;br /&gt;
&lt;br /&gt;
The cultural origins fallacy tends to be subject to whims and fashions. In the 19th and early 20th centuries, the transatlantic, industrial cultures were usually held up as positive examples for all of humanity. In the late 20th century, indigenous cultures were seen by many as worthy of emulation in all things. Critical thinkers, when confronted with a fashionable cultural origins fallacy can always "stir the pot" with counter-examples. Counter-examples are useful devices for challenging facile assumptions. For the sake of argument, consider the following rather simplistic example. An advocate suggests that people living in industrial societies should all adopt a personal totemic animal. Why? Because this was a common spiritual practice of many indigenous peoples. Skeptical participants in the discussion could then make a counter-suggestion to highlight the weakness in the advocate's proposition. They might suggest that within our cultural group, we should draw lots to determine who among us should be ritually murdered to propitiate the gods. Why? Because this was a common spiritual practice of many indigenous peoples.&lt;br /&gt;
&lt;br /&gt;
In the context of the example given above, another member of the Land Use Planning Committee could suggest to Chuck that after they try the Plains Indians methods of consultation, they should give some other cultural methods a tryout during the life of the project. Perhaps Genghis Khan's approach to project management? Or a Viking approach to land acquisition? Or the Spanish Inquisition's approach to group cohesion and motivation?&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/L54fMwHisnY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/4068665442056275726/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=4068665442056275726" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4068665442056275726?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4068665442056275726?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/L54fMwHisnY/cultural-origins.html" title="Cultural Origins" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh3.googleusercontent.com/-4M_wqHDdIf0/Tv3lA8RqU6I/AAAAAAAAI0M/yq4H_l_-KgU/s72-c/16CULTURALORIGINS.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/cultural-origins.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Dk4HRXY8eSp7ImA9WhNUFkQ.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-8917080448656164519</id><published>2013-01-09T11:28:00.000+10:00</published><updated>2013-01-09T11:28:54.871+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-09T11:28:54.871+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="False Dichotomy" /><category scheme="http://www.blogger.com/atom/ns#" term="Exaggerated Conflict" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><title>Exaggerated Conflict</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Inflated conflict; exaggerated dispute; false dichotomy.&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh3.googleusercontent.com/-pg7PunrOQIo/Tv3lBoBL6lI/AAAAAAAAI0Q/rl8s-KSAPQo/s800/18EXAGGERATEDCONFLICT.JPG" /&gt;&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate expresses the view that because there is a dispute between experts in a domain of knowledge, the entire field of scholarship (or at least the specific issue in dispute) should be rejected.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Graham Flatliner is eating with gusto his second bacon and egg burger of the day. His concerned workmate Ed Fuddy is witnessing his consumption. Ed is finally moved to remark: "I don't understand how you can eat so much of that... I feel ill just imagining the way the cholesterol is coating your arteries. If you keep eating like that, your high level of cholesterol means you will get heart disease and keel over before you reach fifty."&lt;br /&gt;
&lt;br /&gt;
Graham responds: "That's not true. I was reading about a doctor in Sweden who is an expert in heart disease. He recently completed a study in which he found no link between dietary cholesterol and heart disease, so high cholesterol won't give me heart problems. The so-called experts are always changing their minds and they can't even agree amongst themselves. Next year the Heart Foundation will probably recommend deep-fried pork crackling."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
Outright rejection of a field of knowledge just because there is some level of dispute in the field is fallacious. After all, any field of inquiry advances through a degree of dispute and debate. At times, professional disagreement even at the margins can lead to rivalry and hostility. When such disagreements become public, non-specialists may be dismissive of the whole field. This is not an appropriate position for the seeker after truth. The critical thinker does not dismiss anything out of hand. He or she examines an issue and makes judgments consistent with the revealed facts.&lt;br /&gt;
&lt;br /&gt;
In the present example, and if Ed were a seeker after truth, he might ask Graham for the details of the Swedish research paper. In the meantime, he could point out to Graham that it is the weight of evidence that matters when individuals are trying to make healthy lifestyle choices. He could explicitly reject Graham's position by pointing out that Graham is exaggerating the degree of uncertainty in research on the role of dietary cholesterol in heart disease. The reasonable person will not regard uncertainty in any field of inquiry as a problem. Uncertainty is far better than dogmatism or unjustified certainty. However, lack of absolute consensus does not mean that "anything goes".&lt;br /&gt;
&lt;br /&gt;
Another fallacy examined in this book, false dichotomy, may at times be difficult to distinguish from exaggerated conflict. The key feature of exaggerated conflict is the tendency of an advocate to dismiss a field of inquiry because of a false claim that "the experts" are in complete disagreement. &lt;br /&gt;
&lt;br /&gt;
If the experts are in complete disagreement, then it is appropriate to reserve judgment about the issue, or to make a provisional decision one way or the other, while remaining open-minded and ready to change a decision as more information emerges. Note that "sitting on the fence" on an issue pending more information is a perfectly respectable position for a seeker after truth to take.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/4mzlokorHXg" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/8917080448656164519/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=8917080448656164519" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/8917080448656164519?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/8917080448656164519?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/4mzlokorHXg/exaggerated-conflict.html" title="Exaggerated Conflict" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh3.googleusercontent.com/-pg7PunrOQIo/Tv3lBoBL6lI/AAAAAAAAI0Q/rl8s-KSAPQo/s72-c/18EXAGGERATEDCONFLICT.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/exaggerated-conflict.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUENRX8zfSp7ImA9WhNUFU8.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-5233456460072631310</id><published>2013-01-07T11:54:00.001+10:00</published><updated>2013-01-07T11:54:54.185+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-07T11:54:54.185+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="immunised hypothesis" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="Special Pleading" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="falsification" /><title>Immunised Hypothesis</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Special Pleading; double standard; Moving the Goalposts.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate forwards a claim that in practice (or even in theory) cannot be falsified. That is, the proponent might forward a testable hypothesis initially, but then, when evidence is brought to their attention which contradicts their claim, they continue to add on &lt;i&gt;ad hoc&lt;/i&gt; explanations; generally refusing to even entertain the idea that their original claim may actually be false (thus exhibiting Simple-Minded Certitude).&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Reilly Liebe-Mann is a "emotional healing dream counsellor". He believes that he can interpret dreams to find hidden meanings in a patient's subconscious. He is in the middle of a session with one if his "patients", Turner Knott, who only sees Reilly to humour his parents. They are discussing one of Turner's recent dreams.&lt;br /&gt;
&lt;br /&gt;
Turner continues: “…and the snake was slithering around the floor of my car.”&lt;br /&gt;
&lt;br /&gt;
Reilly offers his interpretation: “Snakes represent transformation, knowledge and wisdom. A snake in a dream is indicative of self-renewal and positive changes.”&lt;br /&gt;
&lt;br /&gt;
Turner points out: “Well things are really stable at the moment. And me? Knowledge? Wisdom? I’m hardly the sharpest knife in the cutlery draw. I don't buy this interpretation.”&lt;br /&gt;
&lt;br /&gt;
Reilly: “Well you didn’t let me finish. The snake also represents hidden fears and worries that are threatening you. Your dream may be alerting you to something in your waking life that you are not aware of or that has not yet surfaced.”&lt;br /&gt;
&lt;br /&gt;
Turner replies: “That really doesn’t sound right at all. Things couldn’t be any better at work, I'm super relaxed…”&lt;br /&gt;
&lt;br /&gt;
Reilly: “Your not thinking along the same lines that I am…, It’s so obvious to me know. Snakes are phallic and symbolise dangerous and forbidden sexuality...”&lt;br /&gt;
&lt;br /&gt;
Turner interrupts: "Can you please get your hand off my thigh?" &lt;br /&gt;
&lt;br /&gt;
Reilly: “Uh, sorry. I was lost for a moment thinking about your dream." &lt;br /&gt;
&lt;br /&gt;
Turner: "Well I actually own a python as a pet. Maybe I was just dreaming about Monty?"&lt;br /&gt;
&lt;br /&gt;
Reilly: "No, I’m sure I’m right about your dream. It’s just that I haven’t yet taken into account the car…”&lt;br /&gt;
&lt;br /&gt;
At this point Reilly continues with ad hoc interpretations. He says excitedly: “Don’t you see! The snake and the car are actually in the dream as red herrings, to throw us off the real message. Herrings are a type of fish, and I had a dream about ice fishing the day before last. But ice fishing represents breaking through a hardened emotional barrier, which is definitely not you. However, fish swim in water, and water is the first part of ‘watermelon’. Pregnant women or women on the verge of their menstrual cycle often dream of such fruits. It all makes sense; your dream is a subconscious cry for help; that you really want to be a young and fertile woman and bare children!”&lt;br /&gt;
&lt;br /&gt;
Turner: "Seriously, how many times do I have to ask you to keep your hands to yourself? And can you please put your shirt back on?”&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Discussion&lt;/h3&gt;
Reilly has continued to interpret the dream in a way that favours his initial hypothesis; Turner is in denial about his true self. No matter what evidence Turner produces to counter this claim, Reilly spins explanation after explanation until his hypothesis is so convoluted that it should be treated with utter disdain. He is in a win-win situation. If Turner never agrees or is never "healed", Reilly can claim Turner is living in denial. His dream interpretations are always correct. It's just that not all patients are open to accepting who they "really are".&lt;br /&gt;
&lt;br /&gt;
However, if it does turn out that Turner is in denial, and he eventually does change we have no reason to assume that the dream he had, and Reilly’s interpretation, was actually correct. It could just be a coincidence, or more upsettingly, with enough "therapy" Turner might be convinced to change, a victim of &lt;em&gt;folie à deux&lt;/em&gt;.&lt;br /&gt;
&lt;br /&gt;
It could be argued that the above rejection of dream interpretation - that it is nothing but a waste of time and doesn’t reveal underlying psychological issues - is itself an example of an immunised hypothesis. That no matter what the evidence for dream analysis, we would rejected it as pseudoscientific bunk. But any resemblance between this rejection of dream interpretation, even when it seems to work, and the fallacy Immunised Hypothesis, is a coincidence. &lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/wzhYTw9gBuM" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/5233456460072631310/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=5233456460072631310" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/5233456460072631310?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/5233456460072631310?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/wzhYTw9gBuM/immunised-hypothesis.html" title="Immunised Hypothesis" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/immunised-hypothesis.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEQBQnozcSp7ImA9WhNUFU8.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-2932983004035811991</id><published>2013-01-06T17:28:00.000+10:00</published><updated>2013-01-07T11:32:33.489+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-07T11:32:33.489+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Bad Faith" /><category scheme="http://www.blogger.com/atom/ns#" term="Impugning Motives" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="ad hominem" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>Impugning Motives</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Accusation that the opponent is: insincere; running a hidden agenda; "in denial".&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh5.googleusercontent.com/-njAKE10bkbc/Tv3lJQyq4EI/AAAAAAAAI04/2dieWRfPAzY/s800/38IMPUGNINGMOTIVES.JPG" /&gt;&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate claims that the opponent has devious motives for making his or her case, or has unconscious motives which have led to a biased position on the issue under discussion. If the advocate claims that the opponent has devious motives, then the opponent stands accused of concealing the truth in order to win an argument. If the advocate claims unconscious motives on the part of the opponent, then the opponent is characterized as prey to his or her own emotions and unworthy of engaging in discussion.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
There is a staff meeting being held in a high school maths department. Jill Flypaper (the advocate) says: "I know the real reason why you are arguing the merits of voice recognition computer software Barry, you just want everyone to know that you are the expert and that you have more technical knowledge than the rest of us."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
In this example, Jill is attempting to cast doubt on Barry's argument in favour of voice recognition software by claiming that Barry is just "showing off" his computer knowledge and doesn't really have good reasons for advocating voice recognition software &lt;em&gt;per se&lt;/em&gt;. It is likely that Jill's deliberate intention is to convey the impression that Barry is insincere.&lt;br /&gt;
&lt;br /&gt;
But it's also possible to interpret the comment as implying that Barry is sincere, but simply unaware of his "real" motives. While the accusation of insincerity or delusion may in fact be true, there is no way of knowing whether it is or isn't. Even if true, it is not a compelling reason for rejecting the purchase of voice-recognition software. At the most, it is a reason to be cautious about Barry's argument and for examining it carefully. In the final analysis, the case for purchasing the software needs to be decided on its merits, rather than dismissed out of hand because of supposed suspect motives.&lt;br /&gt;
&lt;br /&gt;
The problem with the tactic of casting doubt on motives is that discussion between antagonists can degenerate into a spiral of accusation and counter-accusation. While witnesses to such arguments may form conclusions about the motives of the protagonists, and weigh one against another, they could be totally wrong. The most credible and apparently forthright people might be devious in the extreme. While a "shifty-looking" person might in fact be very honest.&lt;br /&gt;
&lt;br /&gt;
The seeker after truth will be alert to, and recognise the use of, the fallacy of impugning motives and will draw attention to any attempt by an advocate to use it. They will point out that all behaviour and opinions are by definition motivated. Motives for any point of view can be assumed, but not the nature of those motives. Further, idle speculation about motives may be completely incorrect, and even if such speculation is correct, it does not usually clarify a debate or help determine the actual merits of a point of view.&lt;br /&gt;
&lt;br /&gt;
In our view, anyone who engages in gratuitous speculation about motives is motivated by malice. Except the authors of this book. When we speculate about motives, we do so in a spirit of disinterested enquiry, and our speculations have proven in the past to be almost invariably correct.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/EweZBEBJ_5g" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/2932983004035811991/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=2932983004035811991" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/2932983004035811991?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/2932983004035811991?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/EweZBEBJ_5g/impugning-motives.html" title="Impugning Motives" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh5.googleusercontent.com/-njAKE10bkbc/Tv3lJQyq4EI/AAAAAAAAI04/2dieWRfPAzY/s72-c/38IMPUGNINGMOTIVES.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/impugning-motives.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEIHQXw7fSp7ImA9WhNUEkU.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-6084217492798474994</id><published>2013-01-04T18:02:00.000+10:00</published><updated>2013-01-04T18:02:10.205+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-04T18:02:10.205+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Argument by Artifice" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="LAME" /><title>LAME (Look At Me Everybody)</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Self aggrandisement; Disingenuous posturing&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate makes a disingenuous claim or statement that is clearly intended to focus attention on the advocate rather than the issue under discussion. LAMEness is a state of mind that can be identified by the pointlessness of an advocate's statements, and more often than not, the pointlessness of the advocate. A LAME claim is a suspect assertion which seems on closer examination to be made not to solve a problem, or to get closer to the truth, but as an exercise in self-promotion.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
david doyle is a well respected researcher in the &lt;em&gt;Strategic Heuristics and Insight Technologies&lt;/em&gt; unit at large social media company. The lower case spelling of his name is not a typographical error. david had his name legally changed to remove the capitalisation. He also writes "i" (lower case) to refer to himself. In his own words:&lt;br /&gt;
&lt;blockquote&gt;
i have always been annoyed that the english language insists we capitalise the first person singular pronoun. This is so egocentric. i thought the world wasn't meant to revolve around US! But written language puts me at the center??? And following in from this, why should we capitalise names? my name is simply one way of labelling me; i'm not it. Why does this label warrant more significance than all others? i say no, which is why i write 'i' in lower case and have legally changed my name to all lower case - david doyle.&lt;/blockquote&gt;
&lt;br /&gt;
&lt;h3&gt;
Discussion&lt;/h3&gt;
While doyle has made many excellent contributions to the world of social media with his research and thought provoking writing, this disingenuous attempt to justify his name change is LAME. doyle claims that capitalisation gives a name too much value given the world doesn’t revolve around "US". Yet, he goes out of his way to draw attention to himself by being the only person in the English speaking world to not capitalise his name or the first person pronoun “i”. That is, he is making “US” revolve around him by having to remember to write his name using different convention. Whenever we read his writing, we are forced to think about him and his "political stance".&amp;nbsp;LAME...&lt;br /&gt;
&lt;br /&gt;
The issue here is not the name change itself. By all means, have whatever name you want for yourself. Go crazy. Have your name changed to a symbol even. The issue is the supposed reason for the name change. david makes a LAME claim by constructing an artifice of an argument in order to rationalise his attention seeking act to himself and others. Without wishing to impugn his motives, his attempted ratiocination is contrived and hypocritical. It demonstrates his real motivation - deep down inside he wants to be special. David should be honest with us. He just wants everybody to look at him. &lt;br /&gt;
&lt;br /&gt;
I am going to have my name legally changed to “THEO CLARK?”.  Note that the all caps, question mark and quotations marks are also a part of my new name. Everyone will be required to shout my name (the all caps) and end it at a higher pitch than when they started saying it (the question mark). They will also be required to do the “air quote” gesture with their hands whenever they say my name.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/9T6SSNX0buY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/6084217492798474994/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=6084217492798474994" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/6084217492798474994?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/6084217492798474994?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/9T6SSNX0buY/lame-look-at-me-everybody.html" title="LAME (Look At Me Everybody)" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/lame-look-at-me-everybody.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkAERX87cSp7ImA9WhNUEU0.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-4802606124227772932</id><published>2013-01-02T15:31:00.001+10:00</published><updated>2013-01-02T15:31:44.109+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2013-01-02T15:31:44.109+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="GIGO" /><title>GIGO (Garbage In Gospel Out)</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other terms and/or related concepts&lt;/h3&gt;
False premise;  hidden premise; circular reasoning; begging the question; simple-minded certitude&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate is certain their belief is true, even though the data, evidence or underlying theory or assumption on which the belief is based is demonstrably flawed or unsubstantiated. Or rather, the advocate treats conclusions leading from some flawed data, unsubstantiated evidence, unfounded assumption or baseless theory, as gospel.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Roz Well is having an online discussion at www.loco&lt;em&gt;in&lt;/em&gt;el_coco.com, explaining to her friend Joan Mack why she knows there is “life out there”.&lt;br /&gt;
&lt;br /&gt;
She says:&lt;br /&gt;
&lt;blockquote&gt;
The Drake equation proves it. It states that: N = R* f&lt;em&gt;p&lt;/em&gt; n&lt;em&gt;e&lt;/em&gt; f&lt;em&gt;l&lt;/em&gt; f&lt;em&gt;i&lt;/em&gt; f&lt;em&gt;c&lt;/em&gt; L, where N is the number of civilizations in our galaxy with which we might hope to be able to communicate; and R* is the average rate of star formation in our galaxy, f&lt;em&gt;p&lt;/em&gt; is the fraction of those stars that have planets, n&lt;em&gt;e&lt;/em&gt; is the average number of planets that can potentially support life per star that has planets, f&lt;em&gt;l&lt;/em&gt; is the fraction of the above that actually go on to develop life at some point, f&lt;em&gt;i&lt;/em&gt; is the fraction of the above that actually go on to develop intelligent life, f&lt;em&gt;c&lt;/em&gt; is the fraction of civilizations that develop a technology that releases detectable signs of their existence into space, L is the length of time such civilizations release detectable signals into space. &lt;br /&gt;
&lt;br /&gt;
When you substitute all the right values into it, you get an answer of 5000! That means there are at least 5000 civilisations in our galaxy that we can communicate with. Imagine how many more there are in the entire universe!&lt;/blockquote&gt;
Joan Mack is a well respected psychologist and as such has an understanding of fallacies. She types back:&lt;br /&gt;
&lt;blockquote&gt;
Look, you can get whatever answer you want with the Drake equation – so long as you pick the input values that give you the answer you want. GIGO! I am happy to accept the equation itself as valid. But this doesn't mean we can get any useful information from it. &lt;/blockquote&gt;
Roz replies: "So, are you saying you don’t believe?"&lt;br /&gt;
&lt;br /&gt;
“Of course not", replies Joan. "Just that the Drake equation is not a good argument." She goes on to explain:&lt;br /&gt;
&lt;blockquote&gt;
In my practice as a psychologist I have specialised in treating patients who have been abducted and fiddled with by aliens. Now that's conclusive proof. Unfortunately the rules of doctor-patient confidentially prohibit me from backing up this claim with any specific evidence – other than the cash-money I'll no doubt make when my book comes out. I’ve also been very successful in treating my patients with my anti-alien mind control helmet. It’s made from til foil! &lt;/blockquote&gt;
"Cool.” Types Roz. “Where can I order mine?"&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
GIGO is a reasonably well known principle: Garbage In, Garbage Out. It was originally coined in a computer science environment to point out that an algorithm will process all data, no matter the quality, and give an answer. Thus, if junk data is fed into an algorithm, a junk answer will be the result. (The quality of one’s evidence is only as good as the weakest bit).&lt;br /&gt;
&lt;br /&gt;
From this principle we can derive the “GIGO fallacy”. In this case GIGO stands for: Garbage In = Gospel Out. Again, in the computer science context, it refers to the blind belief in the answer obtained from computers. The use here is intended to be broader, and refers to the blind acceptance of a result of a process being a fact because of a simple-minded belief in the process. This can be for obvious examples such as the Drake equation above (which should be viewed as a fun thought experiment) to more important processes. &lt;br /&gt;
&lt;br /&gt;
In the example above, Joan is correct in her overall dismissal of any value that is determined by the Drake equation. The logic of the equation is sound enough. But if the input values are essentially guesses, the multiplication of uncertainties becomes so large that it makes any calculation worthless.&lt;br /&gt;
&lt;br /&gt;
Let's consider another example. We can calculate the strength of the Earth’s gravitational field (g) at the surface, using the equation: g = GM/r2. Where G = the universal gravitational constant, M = the mass of the Earth, and r = the radius of the Earth.&lt;br /&gt;
&lt;br /&gt;
If we didn’t know the actual values for G, M and r, we could just choose numbers that "feel" right (i.e., based on our best guess). If enough people have enough guesses, we might even chance upon the right answer (9.8 N/kg), because the equation works (though this would be extremely unlikely in itself). However, we’d never know, because we were just guessing at the values we assigned to the input variables. Even if the equation is right, it is useless without the correct input data. &lt;br /&gt;
&lt;br /&gt;
The problem with the Drake equation, why it falls into the GIGO category, lies with the parameters. There is no way to tell if the values we assign to the input parameters are garbage or not. Given the impossibility of assigning justifiable values to them, we can treat them all as garbage (though we can argue about which values stink more). All probabilities found using the Drake equation are therefore, to some extent, invalid (even if you accidentally guessed the right values). Some are more reasonable than others, but all the answers the Drake equation spits out still suffer from GIGO. &lt;br /&gt;
&lt;br /&gt;
More generally, if the data, evidence or underlying theory used as the basis of a claim is flawed, then the claim and all conclusions based on it should be treated with great skepticism. (The claim and any conclusions may or may not be true; however there is simply no reasonable evidence either way.)&lt;br /&gt;
&lt;br /&gt;
Statements such as "Tried and convicted by a jury of peers", or “It’s been peer reviewed”, could potentially be GIGO. If the legal process in a court case allows for flawed evidence or biased jury selection then we might not have confidence in the jury's verdict. If the peer review was by "peers" in a journal whose editorial standards poor, we might not have confidence in the conclusions of the papers in the journal (c.f. the Sokal affair and the journal &lt;em&gt;Social Text&lt;/em&gt;). &lt;br /&gt;
&lt;br /&gt;
Whilst we should be alert for GIGO, we need to also note the potential for a Red Flag Faux Pas. Using the examples in the preceding paragraph again, as a rule of thumb the criminal justice system and peer review can be trusted. Therefore if one wants to claim GIGO legitimately, one needs to provide evidence for it. Otherwise a claim of GIGO might simply be a "conversation ender".&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/dJB-G-zysXI" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/4802606124227772932/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=4802606124227772932" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4802606124227772932?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4802606124227772932?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/dJB-G-zysXI/gigo-garbage-in-gospel-out.html" title="GIGO (Garbage In Gospel Out)" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2013/01/gigo-garbage-in-gospel-out.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0MHR3k_cCp7ImA9WhNVFks.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-5349326753909792584</id><published>2012-12-28T14:37:00.002+10:00</published><updated>2012-12-28T14:37:16.748+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-12-28T14:37:16.748+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="Gibberish" /><category scheme="http://www.blogger.com/atom/ns#" term="Skepticism" /><title>Gibberish</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Obfuscation; gobbledegook; nonsense; drivel; academic English; jargon.&lt;br /&gt;
&lt;img alt="" src="https://lh5.googleusercontent.com/-gcWgXzP0z1o/Tv3lIjOZXyI/AAAAAAAAI00/dtqOS_TkKrQ/s800/36GIBBERISH.JPG" /&gt;&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
Gibberish is an argument or assertion that is so flawed in its presentation that it is essentially meaningless. When the advocate has not advanced an intelligible argument, a considered response from the opponent is a waste of time.&lt;br /&gt;
&lt;br /&gt;
Gibberish is quite common in academic literature. Stephen Murray-Smith, in his book &lt;em&gt;Right Words: A Guide to English Usage in Australia&lt;/em&gt; is scathing in his definition of this particular form of gibberish:&lt;br /&gt;
&lt;blockquote&gt;
Academic English is a horrible corrupt dialect of the English language, used by teachers in tertiary institutions in order to sound cleverer than they really are and thus to win promotion, power and money.&lt;/blockquote&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
The prevalence of gibberish in academic literature was also a major concern of Alan Sokal and Jean Bricmont. In their book &lt;em&gt;Intellectual Impostures&lt;/em&gt;, they give many examples from the social sciences in particular. One is quoted here by way of illustration:&lt;br /&gt;
&lt;blockquote&gt;
The time of this instant without duration is 'exposure time', be it over or under exposure. Its photographic and cinematographic technologies already predicted the existence and the time of a continuum stripped of all physical dimensions, in which the quantum of energetic action and the punctum of cinematic observation have suddenly become the last vestiges of a vanished morphological reality.&lt;/blockquote&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
Advocates who use gibberish may be unaware of just how unintelligible their language is to the listener or reader. Or they may be deliberately using gibberish to obscure the issue and to avoid any possible challenge. Whether gibberish is the result of stupidity or duplicity, skeptics and critical thinkers will not be cowed by their own lack of comprehension. They are entitled to ask for clarification, and if appropriate, to draw attention to the flawed use of language.&lt;br /&gt;
&lt;br /&gt;
The seeker after truth's initial response to gibberish in a verbal exchange will be courteous and pragmatic, viz: "What are you saying?...Could you explain what you mean?... Could you give an example?...You need to put your argument with greater clarity."&lt;br /&gt;
&lt;br /&gt;
If mild and courteous requests for clarification are ignored, more emphatic requests might be necessary, viz: "Could you please come to the point?...I can't tell whether your position has any merit because I have no idea what you are saying... Complex ideas need to be expressed in simple, direct language... I think what you just said is essentially meaningless, but I can't tell for sure because your explanation was so garbled..."&lt;br /&gt;
&lt;br /&gt;
If this still has no effect, perhaps a more confrontational approach is in order: "How can I tell the difference between what you are saying and complete horse manure?"&lt;br /&gt;
&lt;br /&gt;
Note that it is critically important to distinguish between unnecessary gibberish and the use of uncommon words to convey complex ideas with precision. There is nothing wrong with an advocate using an advanced vocabulary when this is necessary to communicate an exact meaning.&lt;br /&gt;
&lt;br /&gt;
The problem of obfuscation arises when an esoteric vocabulary is used in ignorance, with little or no regard for meaning, or for the effect on the listener or reader. The expansion of vocabulary to enhance the quality and precision of written expression or speech is laudable. However when an advocate engages in the indiscriminate use of meaningless words, or uses meaningful words meaninglessly, the practice should be treated with the scorn, mockery and censure it deserves.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/cFnlM1IquEM" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/5349326753909792584/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=5349326753909792584" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/5349326753909792584?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/5349326753909792584?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/cFnlM1IquEM/gibberish.html" title="Gibberish" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh5.googleusercontent.com/-gcWgXzP0z1o/Tv3lIjOZXyI/AAAAAAAAI00/dtqOS_TkKrQ/s72-c/36GIBBERISH.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/12/gibberish.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0cEQHY5eyp7ImA9WhNRFkw.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-3842093643043817280</id><published>2012-11-11T17:30:00.000+10:00</published><updated>2012-11-11T17:30:01.823+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-11-11T17:30:01.823+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="free" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="False dilemma" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>False Dilemma</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
False linkage (of choices); concocted dilemma.&lt;br /&gt;
&lt;br /&gt;
&lt;img alt="" src="https://lh5.googleusercontent.com/-VEeeNSvpakE/Tv3lHMJX24I/AAAAAAAAI0s/UjV8lK0uHSU/s800/32FALSEDILEMMA.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
This is the error of portraying one choice as necessarily excluding another, even though there is no necessary connection. For example, an advocate might make the following statement: "They should solve world poverty before they try to put humans on Mars." While this may sound superficially plausible, the unstated and bizarre implication is that the advocate believes that if money were not expended on a Mars expedition, it would be diverted to the alleviation of poverty. This is clearly false.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
Dr Harry Oversteer is an epidemiologist with an interest in health statistics. He is having a conversation over dinner with Sally Butt, an old school friend. He remarks that men's health in general is in a much poorer state than the health of women in general. He points out that on almost all measures of mortality and morbidity - from suicide to heart disease - men fare significantly worse than women. He speculates on whether there should be more health promotion programs targeted specifically at men to address this anomaly. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Sally bristles and forcefully states the following: "It's taken the better part of a century to have women's health taken seriously by a male-dominated medical profession and public policymakers. If we embark on the course you suggest, women's health will take giant strides backwards."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
What Sally is saying, without any evidence or compelling logical reason, is that a focus on men's health will necessarily lead to reduction of health services to women. This is clearly not a sound coupling of events. It is even possible that an increased focus on men's health will lead to better targeted health programs across the board. In the example given, a more reasonable response from Sally might be: "I can see the anomaly you've pointed out. The issue that needs to be addressed is how men's health outcomes can be improved, while at the same time ensuring that there aren't any adverse effects on women's health. We need a response which is acceptable to the whole community."&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Sally's error arises from the supposition that there is a fixed health budget and that an increase in disbursement of funds to one group (i.e. men) necessarily results in less resources going to another group. Sally is right to alert Harry to the possibility that increased health promotion targeting men may lead to diminution of emphasis on women's programs. Her error is in asserting that it definitely will lead to this outcome.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Note that increases or decreases in the expenditure of scarce budgetary resources on government programs is a legitimate topic for political debate and social commentary. It is also true that the total "cake" available for allocations to programs is necessarily limited. At times, increasing budgetary allocations to program "X" may have a clear link to a decrease in budgetary allocations to program "Y". If this is the case, a genuine dilemma may be argued and the benefits of one program can be directly compared and contrasted to the other program. The seeker after truth will be able to distinguish a false dilemma from a genuine dilemma, and will make his or her case accordingly.&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/6myc5bmO8rQ" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/3842093643043817280/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=3842093643043817280" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3842093643043817280?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3842093643043817280?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/6myc5bmO8rQ/false-dilemma.html" title="False Dilemma" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh5.googleusercontent.com/-VEeeNSvpakE/Tv3lHMJX24I/AAAAAAAAI0s/UjV8lK0uHSU/s72-c/32FALSEDILEMMA.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/11/false-dilemma.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0UBRXc9cCp7ImA9WhNRFk0.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-4956770062568182619</id><published>2012-11-11T12:34:00.000+10:00</published><updated>2012-11-11T12:34:14.968+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-11-11T12:34:14.968+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="False Dichotomy" /><category scheme="http://www.blogger.com/atom/ns#" term="free" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="LAME" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>False Dichotomy</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;h3&gt;
Other Terms and/or Related Concepts&lt;/h3&gt;
Excluded middle; black-and-white reasoning; false dilemma; polarization of debate; forced choice.&lt;br /&gt;
&lt;img alt="" src="https://lh6.googleusercontent.com/-dhS3eYjY0RI/Tv3lGXSjRXI/AAAAAAAAI0o/aGMwbShli7E/s800/30FALSEDICHOTOMY.JPG" /&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Description&lt;/h3&gt;
The advocate presents an issue as "black and white" when it is in reality "shades of grey". The reasoning put forward is unjustifiably "all or nothing" rather than subtle and measured. Debates about emotive issues such as euthanasia, GM foods, criminal justice, race relations etc., are often polarised in this way.&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Example&lt;/h3&gt;
During an election campaign, the incumbent Attorney-General, Frances Payne appears on television and makes his case for a review of current censorship laws affecting television broadcasting. She states that the review of the laws will be informed by broad community consultation. The interviewer (Barbra Twining) asks Mitchell Blarneypickle (President of the lobby group Smashing Hegemony In Television) to comment. He states: "There cannot be any censorship imposed by the State... anyone should be able to hear or see anything they like... any level of censorship is oppressive."&lt;br /&gt;
&lt;br /&gt;
&lt;h3&gt;
Comment&lt;/h3&gt;
Mitchell is portraying the issue as censorship versus freedom of speech. He is attempting to put one issue up against the other and is hoping that his version of the issue prevails in the "contest". The flawed belief at the core of this strategy is that censorship is "all or nothing". In fact, the degree and nature of censorship which might be exercised in any society is subject to multiple variables. It is perfectly reasonable for example, for standards of what constitutes obscene or violent material to change over time along a continuum. The debate should be about how far along the continuum and in which direction the standards should shift - not on whether standards should be abandoned or raised to a level of complete repression. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the present example, and if Barbra were an effective interviewer, she would challenge Mitchell on his "all-or-nothing" stance and either dismiss it as an unworthy contribution to the debate, or probe his position with examples which would be problematic. For example, she could ask her whether he would be in favour of live broadcasts of executions on free-to-air television, or the removal of doors and screens from public toilets. Such challenging examples would be an appropriate use of &lt;em&gt;reductio ad absurdum&lt;/em&gt; by Barbra to point out that it would be ludicrous to apply Mitchell's views without qualification. Such a challenge might provoke Mitchell and lead to his indignant exit from the debate. But it's also possible that it would function as a reality check and cause him to modify his position and engage more effectively in the discussion. Either way, whether he leaves or moderates his position, the debate would be more fruitful.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Many LAME commentators (&lt;a href="http://www.skepticsfieldguide.net/2005/01/examples-of-lame-claim.html" target="_blank" title="http://www.skepticsfieldguide.net/2005/01/examples-of-lame-claim.html"&gt;LAME - Look At Me Everybody&lt;/a&gt; are unhappy with ambiguity and complexity. Such individuals prefer to characterize an issue as "black or white", as they find dealing with nuanced shades of grey difficult and confusing, and more often than not, a threat to their position. The seeker after truth on the other hand, should not attempt to over-simplify any issue in order to bring it to a premature or unjustified resolution. It is much more acceptable in principle to decide that an issue has to remain unresolved, rather than oversimplifying and drawing the wrong conclusion.&lt;br /&gt;
&lt;/div&gt;
&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/r3IQO22jaWk" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/4956770062568182619/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=4956770062568182619" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4956770062568182619?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4956770062568182619?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/r3IQO22jaWk/false-dichotomy.html" title="False Dichotomy" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://lh6.googleusercontent.com/-dhS3eYjY0RI/Tv3lGXSjRXI/AAAAAAAAI0o/aGMwbShli7E/s72-c/30FALSEDICHOTOMY.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/11/false-dichotomy.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DU4EQ3g9cSp7ImA9WhNREE0.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-3277744517098177134</id><published>2012-11-04T15:45:00.001+10:00</published><updated>2012-11-04T15:45:02.669+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-11-04T15:45:02.669+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Critical Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Humbug" /><category scheme="http://www.blogger.com/atom/ns#" term="free" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="False Compromise" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>False Compromise</title><content type="html">&lt;h3&gt;Other Terms and/or Related Concepts&lt;/h3&gt;

Splitting the difference.&lt;br/&gt;&lt;br/&gt;&lt;img src="https://lh5.googleusercontent.com/-HvivGUOw3cE/Tv3lFo5xi6I/AAAAAAAAI0k/a1QoBhU4uQs/I/28FALSECOMPROMISE.JPG" id="blogsy-1352007579429.3828" class="" alt="" width="396" height="513"&gt;&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Description&lt;/h3&gt;

The advocate asserts that because they do not understand or accept the opponent&amp;rsquo;s views, in fairness the two should agree to "split the difference" and arrive at a middle position. Such an approach to addressing an issue is more about mollifying the parties to a disagreement, rather than arriving at the truth of the matter.&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Example&lt;/h3&gt;

Jason Typeface and Wolfgang Von Volkswagen are senior bureaucrats in the Department of Justice. They have been engaged in a protracted discussion on the wording of a sentence in their jointly authored report on police "stop, question and search" powers. Jason has come to believe that police effectiveness in drug law enforcement is dependent on an absolute power to stop, question and search at their own discretion. Wolfgang believes that any questioning or search of suspects should only take place in the presence of legal representatives. They agree to split the difference and the final sentence reads: "Police may stop and search suspects at their own discretion, but any evidence so obtained cannot be used to prosecute the suspect.”&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Comment&lt;/h3&gt;

It is a safe assumption that neither Wolfgang nor Jason is satisfied with the compromise wording of the sentence. Neither of them actually believes that the stop, question and search policy they have come up with is the best one. Yet the reader of their report might make the assumption that the view expressed is what the authors believe to be the best policy. To avoid this misperception, Wolfgang and Jason should make it clear in the wording of their report that their conclusion is a compromise rather than a consensus view of the best position. Their compromise then would be open, rather than concealed.&lt;br/&gt;&lt;br/&gt;There is a more intellectually respectable alternative to an open compromise. Wolfgang and Jason could be quite explicit about their disagreement and make it clear that they came to different conclusions as a result of their study. They could indicate that they have ”agreed to disagree” and they could state their separate conclusions. This would then leave it up to the decision-makers who read the report to decide on a final policy. This alternative would be the one favoured by the seeker after truth.&lt;br/&gt;&lt;br/&gt;If they adopted this approach, both Jason and Wolfgang would preserve their integrity and they would be free to argue vigorously for their own favoured position. This approach is common in public documents such as reports of parliamentary enquiries, where a ”minority report” is commonly included when consensus cannot be reached.&lt;br/&gt;&lt;br/&gt;Part of the problem with this issue is the emotional loading associated with the term compromise. In almost all contexts where the word is used, it carries either a positive or negative connotation. In the context of peace talks, industrial negotiations and the like, to compromise is to put aside ”selfish” considerations in the interests of a "fair" outcome. In the context of principled decision-making, a person who compromises is often seen as morally deficient.&lt;br/&gt;&lt;br/&gt;Seekers after truth are always prepared to entertain the possibility of a compromise, but in doing so, they will be candid about differences, while putting differences aside in the interests of fostering a pragmatic and workable outcome.&lt;br/&gt;&lt;br/&gt;&amp;nbsp;&lt;br/&gt;&lt;br/&gt;&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/bORbgs7sJ6I" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/3277744517098177134/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=3277744517098177134" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3277744517098177134?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3277744517098177134?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/bORbgs7sJ6I/false-compromise.html" title="False Compromise" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/11/false-compromise.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUQDSHc8cSp7ImA9WhJaFk0.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-5271068884774505956</id><published>2012-10-07T20:54:00.001+10:00</published><updated>2012-10-07T20:56:19.979+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-10-07T20:56:19.979+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Critical Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Weasel Words" /><category scheme="http://www.blogger.com/atom/ns#" term="Moral Equivalence" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="Alan Jones" /><title>Cyber bullying Alan Jones' sponsors</title><content type="html">Odious "Shock Jock" &lt;a href="http://en.wikipedia.org/wiki/Alan_Jones_(radio_broadcaster)"&gt;Alan Jones&lt;/a&gt; found himself in more trouble than ever before when the comments he made about &lt;a href="(http://en.wikipedia.org/wiki/Alan_Jones_(radio_broadcaster)#Julia_Gillard)"&gt;Australian Prime Minister Julia Gillard and her recently deceased father&lt;/a&gt; came to light.&lt;br/&gt;&lt;br/&gt;Today his radio network decided to &lt;a href="http://www.abc.net.au/news/2012-10-07/advertising-suspended-on-alan-jones-show/4299874"&gt;suspend all advertising on his show&lt;/a&gt;. Chairman Russell Tate claims the decision is due to "cyber bullying" from people on teh intertubez:&lt;br/&gt;&lt;br/&gt;&lt;blockquote&gt;&lt;p&gt;Tate branded the social media response to the comments as "21st Century censorship, via cyber bullying".&lt;/p&gt;&lt;/blockquote&gt;

Wow. Tate's &lt;a href="http://www.skepticsfieldguide.net/2005/01/examples-of-weasel-words.html"&gt;weasel word&lt;/a&gt; &lt;a href="http://www.skepticsfieldguide.net/2005/01/examples-of-moral-equivalence.html"&gt;moral equivalence&lt;/a&gt; is an extraordinary claim. Apparently a bunch of individuals can bully giant multi-billion dollar corporations? And individuals exercising their right to free speech is causing censorship?&lt;br/&gt;&lt;br/&gt;A "shock jock" says something shocking, and surprise, people are outraged and have decided to not support the brands that have sponsored him. This is actually capitalism and democracy working as they should.&lt;br/&gt;&lt;br/&gt;If Alan Jones if feeling censored, he could always start a blog or get on twitter like the rest of us...&lt;br/&gt;&lt;br/&gt;&amp;nbsp;&lt;br/&gt;&lt;br/&gt;&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/g2_g48s9Ykc" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/5271068884774505956/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=5271068884774505956" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/5271068884774505956?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/5271068884774505956?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/g2_g48s9Ykc/cyber-bullying-alan-jones-sponsors.html" title="Cyber bullying Alan Jones&amp;#39; sponsors" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/10/cyber-bullying-alan-jones-sponsors.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0QCQH04cSp7ImA9WhJaEEk.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-1241545562076525203</id><published>2012-10-01T09:56:00.001+10:00</published><updated>2012-10-01T09:56:01.339+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-10-01T09:56:01.339+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Critical Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Humbug" /><category scheme="http://www.blogger.com/atom/ns#" term="free" /><category scheme="http://www.blogger.com/atom/ns#" term="Astrology" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="False Cause Correlation Error" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><category scheme="http://www.blogger.com/atom/ns#" term="Skepticism" /><title>False Cause; Correlation Error</title><content type="html">&lt;h2&gt;Other Terms and/or Related Concepts&lt;/h2&gt;

Post hoc ergo propter hoc (after this, therefore because of this); false association; superstitious belief.&lt;br/&gt;&lt;br/&gt;&lt;img src="https://lh3.googleusercontent.com/-m1cD5goT6Ow/Tv3lE1PON8I/AAAAAAAAI0g/a-iLbAq_-2E/I/26FALSECAUSE.JPG" id="blogsy-1349049194042.6533" class="" alt=""&gt;&lt;br/&gt;&lt;br/&gt;&lt;h2&gt;Description&lt;/h2&gt;

This fallacy is the result of the common human tendency to associate events which occur in sequence and to assume that there is a causal link. When an advocate claims that there is a causal relationship between two events, they need to give a plausible reason beyond simple association. If the advocate cannot do this they are probably in error. There are two possible "levels" of false association:&lt;br/&gt;&lt;br/&gt;&lt;ul&gt;
   &lt;li&gt;The relationship may simply be apparent rather than real (e.g. coincidence). In this case the error is a false cause because there is no causal relationship.&lt;/li&gt;
   &lt;li&gt;There may be an actual link, but the direction of cause and effect claimed by the advocate is incorrect. In this case the fallacy is correlation error because the cause and effect are reversed, or indirectly related.&lt;/li&gt;
&lt;/ul&gt;

&lt;h3&gt;Examples&lt;/h3&gt;

&lt;ol&gt;
   &lt;li&gt;&lt;p&gt;False Cause: Trixie Trendy-Chump has just opened up her new business card business – The Business Card Business. One week after opening, her total sales amounts to one pack of fifty cards for the local gravel merchant. She is talking to her husband Bevan Chump-Trendy about how she can improve sales. "I was reading recently about how Beijing is going through an economic boom. Now, everyone in China practices Feng Shui. They don't even think about setting up a shop without consulting a Feng Shui guru to make sure the energy lines of the store are conducive to business." &lt;/p&gt;&lt;p&gt;Bevan responds: "So what you're saying, is that Feng Shui has made Beijing money, so why not you? Sounds good to me!"&lt;/p&gt;&lt;/li&gt;
   &lt;li&gt;&lt;p&gt;Correlation Error: Aaron Fibreglass is writing up his report on the link between self-esteem and obesity. He concludes: "There was a correlation of 0.8 between morbid obesity and low self-esteem. We need to raise the self-esteem of obese people to help them overcome their weight problem."&lt;/p&gt;&lt;/li&gt;
&lt;/ol&gt;

&lt;h3&gt;Comment&lt;/h3&gt;

In the first example Trixie and Bevan assume there is a causal link between Feng Shui and economic prosperity. However, if Beijing is undergoing economic growth and its citizens happen to practice Feng Shui, it does not follow that Feng Shui is the cause of the economic growth. This relationship may simply be apparent rather than real – that is, a coincidence. To establish whether or not Feng Shui can influence economic prosperity, systematic tests would need to be conducted.&lt;br/&gt;&lt;br/&gt;In fact at any one time, a great many cities around the world are going through economic growth. Few, if any city administrators give any consideration to Feng Shui. There are no doubt a great many other cites in China where Feng Shui is practiced. What is their economic activity like? The seeker after truth should always ask questions which go beyond mere association, and look for alternative possibilities.&lt;br/&gt;&lt;br/&gt;In the second example, Aaron claims low self-esteem causes obesity. However on the evidence presented, causation could be in the opposite direction – obesity could be the cause of low self-esteem. Or both could be caused by a third, unidentified variable. To a skeptical scientist, such a strong correlation between obesity and low self-esteem is potentially of great interest, but a series of sophisticated follow-up studies would be needed to determine the nature of the correlation and the direction of causation.&lt;br/&gt;&lt;br/&gt;False cause can have very serious consequences. For example, the false cause fallacy during the European dark ages led to the widespread belief that illness, famine and personal misfortune was caused by black magic and sorcery. Such beliefs led to "witch-hunts" (literally) and unfounded but widely believed accusations of sorcery. The absence of skepticism in communities wallowing in superstition led to the burning to death of innocents falsely accused of witchcraft. This still happens in the present day in societies that lack good governance and are dominated by superstition.&lt;br/&gt;&lt;br/&gt;The false cause fallacy varies in the magnitude of the problems it causes. From the simple and harmless superstitions of sports people undertaking rituals or wearing a "lucky charm" in order to perform well, to the harm caused to seriously ill people when diverted from effective treatments to ineffective or harmful treatments by quacks or frauds.&lt;br/&gt;&lt;br/&gt;&amp;nbsp;&lt;br/&gt;&lt;br/&gt;&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/jD5kNbEVGlE" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/1241545562076525203/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=1241545562076525203" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/1241545562076525203?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/1241545562076525203?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/jD5kNbEVGlE/false-cause-correlation-error.html" title="False Cause; Correlation Error" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/10/false-cause-correlation-error.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEMCQ3ozeip7ImA9WhJbGUs.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-2005823033143048867</id><published>2012-09-30T10:54:00.001+10:00</published><updated>2012-09-30T10:54:22.482+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-09-30T10:54:22.482+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Critical Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Appeal to Authority" /><category scheme="http://www.blogger.com/atom/ns#" term="Humbug" /><category scheme="http://www.blogger.com/atom/ns#" term="free" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="Misuse of Information" /><category scheme="http://www.blogger.com/atom/ns#" term="False Attribution" /><category scheme="http://www.blogger.com/atom/ns#" term="Begging the Question" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>False Attribution</title><content type="html">&lt;h3&gt;Other Terms and/or Related Concepts&lt;/h3&gt;

Unreliable source; fabricated source (c.f. appeal to authority).&lt;br/&gt;&lt;br/&gt;&lt;img src="https://lh6.googleusercontent.com/-VO9Xq3hhN9Y/Tv3lD5vdMdI/AAAAAAAAI0c/Ztmdp9pGtTc/I/24FALSEATTRIBUTION.JPG" id="blogsy-1348966238904.631" class="" alt=""&gt;&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Description&lt;/h3&gt;

This deceptive tactic involves an advocate appealing to a marginally relevant, irrelevant, unqualified, unidentified, biased or even non-existent source to support a claim. The advocate may in some cases have a "half-hearted" degree of faith in the alleged source (they may have a dim recollection of having read something somewhere about the topic), or the advocate may deliberately fake knowledge of a source which they know does not exist.&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Example&lt;/h3&gt;

Simon Murmurgut and Jenny Peristalsis are selling home-made herbal extracts at the local market. They have a sign at their stall advertising a "special slimming mixture". The main ingredient is paspalum juice. They are challenged by Kevin Jaded, a skeptical bystander. He says: "How do you know it works?" &lt;br/&gt;&lt;br/&gt;Simon immediately responds: "There has been a recent study published in the Medical Journal of Patagonia which shows that eating four grams or more of paspalum each day results in the loss of up to 500 grams of body fat per fortnight."&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Comment&lt;/h3&gt;

If Simon did in fact read such an article, and if he is truthfully reporting the findings, he is not guilty of false attribution. However, if he only thinks that Jenny may have mentioned about a month or two ago that she had read somewhere in a South American journal that eating some paspalum each day results in the loss of some body fat, then he is guilty of false attribution. In this case, he is deliberately misleading Kevin about his own degree of certainty about the supposed "facts". If however, Simon is just inventing the reference, then he is guilty of the most reprehensible form of false attribution – deliberate deception through the citation of a fake source.&lt;br/&gt;&lt;br/&gt;The deliberate or inadvertent fabrication of source information is a common feature of vigorous discussion. It is a tactic often used in desperation by advocates when they feel that the argument is about to be lost. The seeker after truth will often be assured by advocates that they have read some compelling facts about the topic under discussion – facts which unequivocally support the advocate’s position. The initial response of a seeker after truth to apparent dissembling of this kind should be a courteous request for a specific citation. This request should not be in the form of a provocative challenge, if the skeptic wishes to maintain a positive emotional climate as the discussion proceeds. In making the request, the point should be made that "going directly to the source" is always more reliable than a second-hand report.&lt;br/&gt;&lt;br/&gt;Skeptical seekers after truth will not reject claims &lt;em&gt;a priori&lt;/em&gt;. Nor will they accept claims &lt;em&gt;a priori&lt;/em&gt;. They will reserve judgment on an issue and ask advocates for details of the source – with a view for reading it for themselves. Note that this request for a citation so that the skeptic can read the alleged information for themselves will not usually resolve the question on the spot, so the question may remain open. However, the more dedicated debunker may decide to pursue the issue beyond the particular discussion as a matter of principle. If the skeptical opponent subsequently finds out that false attribution has taken place, they could take the trouble to contact the evasive advocate (perhaps even several months after the initial discussion) and point out that the source cited doesn't exist, or the advocate's interpretation was in error.&lt;br/&gt;&lt;br/&gt;In the day and age of internet enabled mobile devices such as mobile phones and tablets, made up on the spot false attributions will likely be easier to detect and a less effective form of humbug. As such, false attributions will likely become more elaborate. As the &lt;a href="http://en.wikipedia.org/wiki/False_attribution"&gt;Wikipedia entry on false attribution&lt;/a&gt; now notes, devious and immoral frauds may even go as far as to create fake sources in order to cite them to support a claim.&lt;br/&gt;&lt;br/&gt;(Note: if you are thorough you will no doubt attempt to verify the above reference to the Wikipedia entry on false attribution. It will almost certainly bear no resemblance to the citation above because of subsequent capricious editing. Check the revision history for 07:14, 28 April 2010 UTC to verify that this reference was valid at almost the exact time this updated section to the book was written - 07:37, 28 April 2010 UTC.)&lt;br/&gt;&lt;br/&gt;&amp;nbsp;&lt;br/&gt;&lt;br/&gt;&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/gN08rsRAkjI" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/2005823033143048867/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=2005823033143048867" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/2005823033143048867?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/2005823033143048867?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/gN08rsRAkjI/false-attribution.html" title="False Attribution" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/09/false-attribution.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DE4ER3Y7eip7ImA9WhJUFk0.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-4338829846699314865</id><published>2012-09-14T17:15:00.001+10:00</published><updated>2012-09-14T17:15:06.802+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-09-14T17:15:06.802+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Red Herring" /><category scheme="http://www.blogger.com/atom/ns#" term="Critical Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Fallacy" /><category scheme="http://www.blogger.com/atom/ns#" term="Burden of solution" /><category scheme="http://www.blogger.com/atom/ns#" term="Unfounded Generalisation" /><category scheme="http://www.blogger.com/atom/ns#" term="science" /><title>Re-burdening the solution</title><content type="html">Someone on the internet asked me this excellent question:&lt;br/&gt;&lt;br/&gt;&lt;blockquote&gt;&lt;p&gt;Hi, A search for a certain kind of fallacy led me and a friend to the Skeptic's Field Guide, and so I though I'd ask if you have any input on our question: You mention Burden of Solution as a fallacy in which "[t]he Advocate denigrates a suggested solution to a problem but fails to propose a viable alternative."&lt;/p&gt;&lt;p&gt;My friend had been wondering if the opposite could also be considered a fallacy: invalidating all criticism of a suggested solution because the one offering the criticisms can't offer a better one... or rather, "Oh, yeah? Well, I'd like to see YOU come up with something better", in response to valid criticisms of a solution. It seems like such a position would be fallacious (or at least bad debate form), but neither of us can find a name or definition for it. Can you offer any advice?&lt;/p&gt;&lt;/blockquote&gt;

The scenario outlined above most closely relates to the &lt;a href="http://www.fallacyfiles.org/tuquoque.html"&gt;Tu Quoque (you too) fallacy&lt;/a&gt;. It's essentially saying, I can ignore your criticisms because you haven't come up with a solution. More broadly it is a &lt;a href="http://www.skepticsfieldguide.net/2007/01/examples-of-red-herrings.html"&gt;Red Herring&lt;/a&gt;, and even more broadly, a &lt;a href="http://humbugonline.blogspot.com/2005/01/examples-of-non-sequiturs.html"&gt;Non-sequitur&lt;/a&gt;. (Sadly, this is all "good debate form" if you're only interested in winning.)&lt;br/&gt;&lt;br/&gt;This is a tough one in terms of getting the balance between the &lt;a href="http://www.skepticsfieldguide.net/2005/01/examples-of-burden-of-solution.html"&gt;Burden of Solution&lt;/a&gt; and valid criticism right. Arguably, it's not a critic's job to find solutions. They're a critic. A good critic, however, offers constructive criticism and tries to find ways forward.&lt;br/&gt;&lt;br/&gt;The Tu Quoque aspect of this is how the advocate maneuvers the conversation. They don't dismiss the criticism &lt;em&gt;per se&lt;/em&gt;, but change the focus from the criticism to the lack of a solution from the critic. Hence the Red Herring. The critic in this case should say, "Let's stay on topic. I never claimed to have an alternative solution for you. It's not my job to find the solution. I'm drawing attention to the specific issues I have with your proposed actions."&lt;br/&gt;&lt;br/&gt;If both parties are acting in good faith and are genuine seekers of a solution, the critic should not only point out flaws, they should try to offer a solution or at least admit they don't have one either. And on receiving criticism, the advocate would not dismiss it out of hand because the critic didn't offer any solutions. Of course, this would require rational and disinterested discourse... a common experience of the world at large and the internet in particular.&lt;br/&gt;&lt;br/&gt;&amp;nbsp;&lt;br/&gt;&lt;br/&gt;&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/ICDtmknD4-M" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/4338829846699314865/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=4338829846699314865" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4338829846699314865?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/4338829846699314865?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/ICDtmknD4-M/re-burdening-solution.html" title="Re-burdening the solution" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/09/re-burdening-solution.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkAMQXs8fip7ImA9WhJVF0k.&quot;"><id>tag:blogger.com,1999:blog-9617943.post-3935076162411543782</id><published>2012-09-04T18:53:00.000+10:00</published><updated>2012-09-04T18:53:00.576+10:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2012-09-04T18:53:00.576+10:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Critical Thinking" /><category scheme="http://www.blogger.com/atom/ns#" term="Humbug" /><category scheme="http://www.blogger.com/atom/ns#" term="free" /><category scheme="http://www.blogger.com/atom/ns#" term="2nd edition" /><category scheme="http://www.blogger.com/atom/ns#" term="False Analogy" /><category scheme="http://www.blogger.com/atom/ns#" term="public draft" /><category scheme="http://www.blogger.com/atom/ns#" term="science" /><category scheme="http://www.blogger.com/atom/ns#" term="eBook" /><title>False analogy</title><content type="html">&lt;h3&gt;Other Terms and/or Related Concepts&lt;/h3&gt;Misuse of analogy; metaphor as argument; cliché thinking.&lt;br/&gt;&lt;br/&gt;&lt;img src="https://lh6.googleusercontent.com/-neZUUErMNPE/Tv3lDAWU5YI/AAAAAAAAI0Y/l5sFK6UCI8A/I/22FALSEANALOGY.JPG" id="blogsy-1346719992179.9895" class="" alt="" width="396" height="513"&gt;&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Description&lt;/h3&gt;A false analogy occurs when an advocate presents an example of a phenomenon and implies that the example either proves or compellingly illustrates something about another phenomenon. An example might be an argument that access to firearms should not be severely restricted, as access to kitchen knives is not severely restricted and yet, like firearms, they are sometimes used to kill innocent people. This analogy deliberately ignores critical differences between guns and kitchen knives. Such an example might have some value as a figurative analogy (the purpose of a figurative analogy is illustrative and metaphorical) but it is obviously flawed if it is intended as a literal analogy (advanced as a proof).&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Example&lt;/h3&gt;Glenn Tropicana is an investment adviser and he is giving a sales pitch to a couple of prospective clients, Sheila and Dennis. Glenn is trying to persuade them to sign up for a regular monthly contribution to an investment scheme. The scheme may or may not be suspect – that is not the issue here.&lt;br/&gt;&lt;br/&gt;During his spiel, Glenn states: "You know what happens with a steady drip of water into a bucket... before you know it the bucket's full. If you invest only $200 a month, in no time you will have a great nest-egg."&lt;br/&gt;&lt;br/&gt;Dennis replies: "That's all very well, but what if there's a hole in the bucket that we don't know about?"&lt;br/&gt;&lt;br/&gt;&lt;h3&gt;Comment&lt;/h3&gt;Glenn has met his match in Dennis. Glenn attempted to use his analogy of water dripping into a bucket as a compelling illustration of the wisdom of making a regular contribution to the scheme he is promoting. However Dennis is clearly a critical thinker and a skeptic. He recognised the fallacy in the analogy. When he recognised the fallacy he could simply have said: "Investments are a lot more complex than water dripping into a bucket – you'll need to present me with a better argument." However he chose to use Glenn's analogy against him by extending it, and introducing a confounding variable – the possibility of a leak in the bucket.&lt;br/&gt;&lt;br/&gt;A common problem with the use of analogy to support an argument is that another analogy can usually be found to support the opposite position. For example, there are many metaphors, proverbs, clichés, traditional homespun sayings etc., which seemingly contradict each other. Consider a situation where someone may try to make a case for increasing the number of workers in a project team by citing the venerable proverb "many hands make light work". The proverb seems to be self-evidently true, and supports the notion that an increase in the size of the team would be a reasonable position to take. However someone else could use a plausible counter-proverb to support the opposite point of view, viz: "too many cooks spoil the broth". The latter proverb invokes a common experience of some large teams – separate agendas, miscommunication and a lack of coordination.&lt;br/&gt;&lt;br/&gt;The fact that many proverbs are directly contradicted by other proverbs is an indication that reliance on proverbs or analogies in decision-making or resolution of issues is fraught with danger. We might (for example) be presented with an exciting once-in-a-lifetime business opportunity. We mull over the decision. A series of proverbs come to mind – opportunity only knocks once; make hay while the sun shines; seize the day; strike while the iron is hot. We invest. We go broke. Reflecting on out financial disaster, another set of proverbs comes to mind – look before you leap; act in haste, repent at leisure; haste makes waste; there's many a slip twixt the cup and the lip; don't count your chickens before they hatch.&lt;br/&gt;&lt;br/&gt;All this isn't to say analogies are not of any use. Analogies work best when they are used to illustrate a more complex or abstract point. In particular if it can be related to something the audience is already familiar with. Analogies are frequently used in teaching, in science in particular. See for example:&lt;br/&gt;&lt;br/&gt;&lt;ul&gt;   &lt;li&gt;&lt;a href="http://www.colorado.edu/physics/EducationIssues/podolefsky/research/podolefsky_analogy_physics.pdf"&gt;The Use of Analogy in Physics Learning and Instruction&lt;/a&gt;&lt;/li&gt; (PDF)&lt;li&gt;&lt;a href="http://www.ejmste.com/v7n1/EURASIA_v7n1_Guerra-Ramos.pdf"&gt;Analogies as Tools for Meaning Making in Elementary Science Education: How Do They Work in Classroom Settings&lt;/a&gt;&lt;/li&gt; (PDF)&lt;/ul&gt;&lt;h3&gt;Other examples&lt;/h3&gt;Educationalist David Ruenzel makes a good analogy (&lt;a href="http://www.shearonforschools.com/gold_star_junkies.htm"&gt;Gold Star Junkies&lt;/a&gt;. February 2000):&lt;br/&gt;&lt;br/&gt;&lt;blockquote&gt;&lt;p&gt;As critics have noted, it seems gratuitous to provide someone incentive to do what they already enjoy; in the parlance of behavioral studies, it's a case of "overjustification". Rewarding children who draw with markers, after all, is like rewarding kids with ice cream sundaes for watching television.&lt;/p&gt;&lt;/blockquote&gt;And a bad one:&lt;br/&gt;&lt;br/&gt;&lt;blockquote&gt;&lt;p&gt;To judge the necessarily variegated skills of students and teachers with an endless series of tests is as absurd as it is unfair-like putting huge scoreboards in classrooms and expecting adults and children to teach and learn under their imposing glare.&lt;/p&gt;&lt;/blockquote&gt;Neuroscientist Susan Greenfield seems to enjoy making public comments about social media without really engaging the organ she studies (&lt;a href="http://www.telegraph.co.uk/technology/facebook/4790044/Social-networking-sites-changing-childrens-brains.html"&gt;Social networking sites "changing children's brains"&lt;/a&gt;. The Telegraph. 24 February 2009):&lt;br/&gt;&lt;br/&gt;&lt;blockquote&gt;&lt;p&gt;I often wonder whether real conversation in real time may eventually give way to these sanitised and easier screen dialogues, in much the same way as killing, skinning and butchering an animal to eat has been replaced by the convenience of packages of meat on the supermarket shelf.&lt;/p&gt;&lt;/blockquote&gt;&amp;nbsp;&lt;br/&gt;&lt;br/&gt;&lt;img src="http://feeds.feedburner.com/~r/TheSkepticsFieldGuide/~4/oYqz5kwixEU" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.skepticsfieldguide.net/feeds/3935076162411543782/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=9617943&amp;postID=3935076162411543782" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3935076162411543782?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/9617943/posts/default/3935076162411543782?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheSkepticsFieldGuide/~3/oYqz5kwixEU/false-analogy.html" title="False analogy" /><author><name>Theo Clark</name><uri>https://plus.google.com/108645831840656817487</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="32" src="//lh5.googleusercontent.com/-83lTj1Jgnus/AAAAAAAAAAI/AAAAAAAAvLE/MBL2IzysgG0/s512-c/photo.jpg" /></author><thr:total>0</thr:total><feedburner:origLink>http://www.skepticsfieldguide.net/2012/09/false-analogy.html</feedburner:origLink></entry></feed>
