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Shalom Israel Boker Tov Tehilim 105

Thu, 17 Jan 2013 06:47:16 GMT

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Dear� WatchMen be blessed in Yeshuah Yahweh. This Tehilim is also written for you Ephraim!
Whatever the Messianic's are thinking or saying know:
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The Scripture is not speaking that Ephraim shall replace Yehudah but with all what Scripture is telling about Ephraim He shall �fill� Yehudah: Zec 9:13� �For I shall bend Yehudah for Me, I shall fill the bow (Yehudah) with Ephrayim, and I shall stir up your sons, O Tsiyon (Yehudah and Ephraim One Stick), against your sons, O Greece, and I shall make you like the sword of a mighty man.�

Abba Yahweh Loves You, I too, and is looking forwards also to you.

(Jer 31:20)� �Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,� declares יהוה.
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Shalom Israel Boker Tov Tehilim 105,

�Jas 1:1 Ya'akov, eved (servant) of Yahweh (that�s you Yehudah and Ephraim!) and of Rebbe, Melech HaMashiach Adoneinu (our Master) Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Galuth (diasporah), Shalom!�
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Psa 105:1� O� give thanks unto Yahweh; call upon Shmo (His Name); make known His deeds among the amim (nations).

Psa 105:2� Sing unto Him, sing praise unto Him; talk ye of all His nifle'ot (wondrous works).

Psa 105:3� Glory ye in the Shem Kadosh (Holy Name) of Him; let the lev (heart) of them that seek Yahweh be glad.

Psa 105:4� Seek Yahweh, and His oz (strength); seek His face tamid (always).

Psa 105:5� Remember His nifla'ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim (judgments) of His mouth (Please Devarim 30);

Psa 105:6� O ye zera (seed of) (you Ephraim and Yehudah, Elohim didn�t �deleted� you) Avraham His eved (servant), ye Bnei Ya'akov His Bechirim! (chosen ones).

Psa 105:7� He is Yahweh Eloheinu; His mishpatim (judgments )are in kol ha'aretz (the whole country, or the whole earth).

Psa 105:8� He hath remembered His Brit l'olam (Covenant for ever), the Dvar (Word, Yehuah Rabbeinu Yoch. 1: 1-5) which He commanded to an elef dor (a thousand generations)

Psa 105:9� Which Brit (Covenant) He made with Avraham, and His shevu'ah (oath) unto Yitzchak;

Psa 105:10� And confirmed the same unto Ya'akov for a chok (decree), and to Yisrael as Brit Olam (Everlasting Covenant, some people believe only for the Jews but His Davar declares to Ephraim and Yehudah!);

Psa 105:11� Saying, Unto thee will I give Eretz (the Land) Kena'an, the chevel (lot, portion) of your nachalah (inheritance).

Psa 105:12� When they were but few in mispar (number), very few, and gerim (strangers) in it.

Psa 105:13� When they went from one goy (nation) to another, from one mamlachah (kingdom) to am acher (another people);

Psa 105:14� He permitted no adam (human) to oppress them; and He reproved melachim for their sakes;

Psa 105:15� Saying, Touch not Mine meshichim (anointed ones), and do My nevi'im (prophets) no harm.

Psa 105:16� Moreover He called for a ra'av (famine) upon ha'aretz (the earth); He broke the kol matteh (whole staff of, all supply of) lechem (bread).

Psa 105:17� He sent an ish (man) before them, even Yosef (Like �Ephraim when Yeshuah came in their live�), who was sold as an eved (slave);

Psa 105:18� Whose regel they hurt with the kevel (shackle); his nefesh (soul)was laid in barzel (iron);

Psa 105:19� Until the time that his dvar (prophecy, word) came to pass; the Imrat (decree) Yahweh (�Memra� in our Aramaic Readings and in Yoch. 1: 1-5, revelation, Word of Elohim), i.e., revelation of that which set forth saving promises. Yeshuah (Salvation) from Yahweh) had tested him.

Psa 105:20� The Melech (King) sent and released him, the Moshel Amim (ruler of peoples), and set him free.

Psa 105:21� He made him Adon (Master) of his bais (House), and Moshel (Ruler) of all his possessions;

Psa 105:22� To bind [in prison] his sarim (princes) at his pleasure; and teach his zekenim (elders) Chochmah (Wisdom).

Psa 105:23� Yisrael also came into Mitzrayim; thus Ya'akov sojourned in Eretz Cham.

Psa 105:24� And He increased Amo (His people) greatly; and made them stronger than their enemies.

Psa 105:25� He turned their lev (heart) to hate Amo (His people), to deal cunningly with His avadim (servants).

Psa 105:26� He sent Moshe His Eved (servant); and Aharon whom He had chosen.

Psa 105:27� They showed His Otot (signs) among them, and mofetim (wonders) in Eretz Cham.

Psa 105:28� He sent choshech (darkness), and made it dark; and they rebelled not against His Devar (Word, Yeshuah Yahweh).

Psa 105:29� He turned their mayim (water) into dahm (blood), and made their dag (fish) die.

Psa 105:30� Their land brought forth tzfarde'im (frogs) in abundance, even in the chadarim (rooms) of their melachim (rulers).

Psa 105:31� He spoke, and there came arov (flies), and kinim (lice) in all their territory.

Psa 105:32� He gave them barad (hail) for geshem (rain), and eish (fire) of lightning in their land.

Psa 105:33� He struck down their gefen (vine) also and their te'enah (fig tree); and broke the trees of their territory.

Psa 105:34� He spoke, and the arbeh (locusts) came, and grasshoppers, and that without number,

Psa 105:35� And did eat up all the esev (herbs) in their land, and devoured their p�ri adamah (fruit of the ground).

Psa 105:36� He struck down also kol bechor (all firstborns) in their land, the reshit (first fruit) of all their strength (Ephraim wake up you are His. Rom_11:16� Now if the first-fruit is set-apart, the lump is also. And if the root is set-apart, so are the branches.

1Co_15:20� But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep.).

Psa 105:37� He brought them forth also with kesef (silver) and zahav (gold); and there was not one stumbling among His Shvatim (tribes). (All)

Psa 105:38� Mitzrayim was glad when they departed; for the pachad (terror, dread) of them had fallen upon them.

Psa 105:39� He spread an anan (cloud) for a curtain; and eish (fire) to give light in the lailah (night).

Psa 105:40� The people asked, and He brought slav (quails), and satisfied them with the lechem (Bread from) Shomayim (Heavens).

Psa 105:41� He opened the Tzur (Rock), and the mayim (waters) gushed out; it ran in the dry places like a nahar (river).

Psa 105:42� For He remembered His Davar Kadosh (Holy Word, Yeshuah from Yahweh), and Avraham His eved (servant).

Psa 105:43� And He brought forth His people with sasson (joy), and His chosen with joyful shouts;

Psa 105:44� And gave them the lands of the Goyim; and they inherited the amal (labor, toil) of the amim (poepels);

Psa 105:45� That they might be shomer (guard) over His chukkot (statutes), and observe His torot (laws). Praise Yahweh.

O Ephraim that is what happening when you �cry� out for the Yeshuah (Salvation) of Yahweh�..

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So that comes in fulfillment:

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Eze 37:17� �Then bring them together for yourself into one stick, and they shall become one in your hand.

Eze 37:18� �And when the children of your people speak to you, saying, �Won�t you show us what you mean by these?�

Eze 37:19� say to them, �Thus said the Master יהוה, �See, I am taking the stick of Yosĕph, which is in the hand of Ephrayim, and the tribes of Yisra�ĕl, his companions. And I shall give them unto him, with the stick of Yehuḏah, and make them one stick, and they shall be one in My hand.�

That is the �work� of Yeshuah (Salvation) of Yahweh in you�..

O Yehudah and Ephraim you shall say it again, like when you came out of Mitsraim!

Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei (Elohim of) Avi (my Father), and I will exalt Him.

1Sa_2:1 And Channah davened (Prayed), and said, My lev (heart) rejoiced in Yahweh, mine keren (horn) is exalted in Yahweh; my mouth is opened wide over mine oyevim (enemies); because I rejoice with simchah (happiness) in Your Yeshuah (Salvation).

Job_13:16� He also shall be my Yeshuah (salvation); for a chanef (irreligious man, hypocrite) shall not come before Him.

Psa_3:2� (3) Many there be which say of my nefesh (soul), There is no Yeshuah for him in Elohim. Selah.

Psa_13:5� (6) But I have trusted in Your chesed (kindness); my lev (heart) shall rejoice in Thy Yeshuah (salvation).

Please we desire Your Yeshuah Abba Yahweh, Yeshuah Yahweh, Your Messiah.

Please send Him soon to Your people here in Israel. Please let Him come now?

We desire Your Peace�..

Between, Yehudah, Ephraim and the rest of the world.

Please forgive us that we did it very wrong between each other Yehudah and Ephraim.

Please Abba let there come Peace with Your Yeshuah Your Messiah between us as You promised it?

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

Please forgive us Abba�..

O Abba Yahweh that,

Zec 9:13 �For I shall bend Yehuḏah for Me, I shall fill the bow with Ephrayim, and I shall stir up your sons, O Tsiyon, against your sons, O Greece, and I shall make you like the sword of a mighty man.�

O Abba Yahweh that the Love of Yeshuath Yahweh Your Messiah may �fill� Yehudah together with Ephraim�..

O Abba Yahweh that we Yehudah and Ephraim may be filled with Your Grace:

Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Abba Yahweh please hear us, Your WatchMen please send to us Your Yeshuah Your Messiah?

Isa 52:8 The voice of your watchmen! They shall lift up their voices, together they shout for joy, because eye to eye they see the return of יהוה �to Tsiyon.

Isa 62:6 I have set watchmen on your walls, O Yerushalayim, all the day and all the night, continually, who are not silent. You who remember יהוה, give yourselves no rest,
Isa 62:7 and give Him no rest till He establishes and till He makes Yerushalayim a praise in the earth.

Jer 31:6 �For there shall be a day when the watchmen cry on Mount Ephrayim, �Arise, and let us go up to Tsiyon, to יהוה �our Elohim.� �

Isa_48:20 �Come out of Baḇel! Flee from the Chaldeans! Declare this with a voice of singing, proclaim it, and send it out to the end of the earth! Say, �יהוה �has redeemed His servant Ya'aqoḇ!� �

O Abba Your Servant the Messiah let Him come:

Isa_49:3 And He said to Me, �You are My servant, O Yisra�ĕl, in whom I am adorned.�
Isa_49:5 And now said יהוה� who formed Me from the womb to be His Servant, to bring Ya'aqoḇ back to Him, though Yisra�ĕl is not gathered to Him, yet I am esteemed in the eyes of יהוה, and My Elohim has been My strength �

Isa_49:6 and He says, �Shall it be a small matter for You to be My Servant to raise up the tribes of Ya'aqoḇ, and to bring back the preserved ones of Yisra�ĕl? And I shall give You as a light to the gentiles, to be My deliverance to the ends of the earth!�

O Abba that we may see under Your Servant Your Messiah Your Yeshuah:

Isa 11:14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo�aḇ, and the children of Ammon shall be subject to them.
Isa 11:15 And יהוה �shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.
Isa 11:16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra�ĕl in the day when he came up from the land of Mitsrayim.

Master of the Universe, we, the children of Israel, ask you for Mashiach to redeem us , now and with mercy, from exile and all suffering, to reveal your Name in the world and to bring peace.

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אדון העולם,
אנחנו , ילדי ישראל , שואלים את המשיח לגאול אותנו , עכשיו גם עם רחמים , מהגלות ומכל סבל , לחשוף את שמך בעולם ולהביא שלום.
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Adon Olam,
anachnu yalday, Israel, shoalim at HaMashiach legeul otanu, acshav gam im rachamim, mihagalut umical sabel, lachshupf at shemecha be-olam welehavi shalom.

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Shalom Israel Boker Tov Tehilim 103

Tue, 15 Jan 2013 07:54:51 GMT

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Shalom Israel Boker Tov Tehilim 103,

�Jas 1:1 Ya'akov, eved (servant) of Yahweh (that�s you Yehudah and Ephraim!) and of Rebbe, Melech HaMashiach Adoneinu (our Lord) Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Galuth (diasporah), Shalom!�
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Psa 103:1�� Of David

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�Barachi (Bless) Yahweh, O my nefesh; and all that is within me, bless His Shem kodesh.

Psa 103:2� Barachi Yahweh, O my nefesh (soul), and forget not all His gmulim (benefits);

Psa 103:3� Who forgives all your avonim (iniquities); Who heals all your diseases; (Please read: Devarim 30)

Psa 103:4� Who is the Go'el (Redeemer) of your life from shachat (corruption, pit, grave); Who crowned thee with chesed (loving-kindness), and rachamim (mercy, compassion);

Psa 103:5� Who satisfied your mouth with tov (good); so that your ne'urim (youth) is made chadash (new) like the nesher (eagle, who annually renews his feathers.).

Psa 103:6� Yahweh executed tzedakot righteous deeds) and mishpatim (judgments) for all that are oppressed.

Psa 103:7� He made known His drakhim (Ways) unto Moshe, His deeds unto the Bnei (Sons of) Yisrael.

Psa 103:8� Yahweh is rachum (compassionate) and channun (gracious), slow to anger, and plenteous in chesed (kindness).

Psa 103:9� He will not strive l'netzach (for eternity); neither will He keep His anger l'olam (forever).

Psa 103:10� He hath not dealt with us according to chata'einu (our sins); nor repaid us according to avonoteinu (our iniquities).

Psa 103:11� For as Shomayim (Heavens) is high above ha'aretz (the earth), so great is His chesed (kindness) toward them that fear Him.

Psa 103:12� As far as the mizrach (east) is from the ma'arav (west), so far hath He removed peysha'einu (our transgressions) from us.

Psa 103:13� As an av (father) has compassion on banim (his sons) so Yahweh has compassion on them that fear Him.

Psa 103:14� For He has da'as (knowledge) of yitzreinu (our nature); He remembered that aphar anachnu (dust we are).

Psa 103:15� As for enosh (mankind), his yamim (days) are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourished.

Psa 103:16� For the ruach (wind) passed over it, and it is gone; and the place thereof shall remember it no more.

Psa 103:17� But the chesed (kindness from) Yahweh is me'olam v'ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah (rigthteousness) unto bnei banim (sons of his children);

Psa 103:18� To such as are shomer (gourd) over His Brit (now: Jer 31:31� �See, the days are coming,� declares יהוה, �when I shall make a new covenant with the house of Yisra�ĕl and with the house of Yehuḏah¹, Footnote: ¹See Heb. 8:8-12, Heb. 10:16-17.

Jer 31:32� not like the covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,� declares יהוה.

Jer 31:33� �For this is the covenant I shall make with the house of Yisra�ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people.

Jer 31:34� �And no longer shall they teach, each one his neighbour, and each one his brother, saying, �Know יהוה,� for they shall all know Me, from the least of them to the greatest of them,� declares יהוה. �For I shall forgive their crookedness, and remember their sin no more.� ), and to those that remember His precepts to do them.

Psa 103:19� Yahweh hath established His kisse (throne) in Shomayim (Heavens); and His malchut (Kingdom) rules over all.

Psa 103:20 �Barachu Yahweh, ye His malachim (messengers), gibborei ko'ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar (Word, Memra).

Psa 103:21� Barachu Yahweh, all ye His Tzivos (legions); ye mesharetim (ministers) of His, that do His ratzon (will).

Psa 103:22� Barachu Yahweh, all His ma'asim (works) in all places of His memshalet (dominion); Barachi Yahweh, O my nefesh (soul).

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O Ephraim that is what happening when you �cry� out for the Yeshuah (Salvation) of Yahweh�..

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So that comes in fulfillment:

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Eze 37:17� �Then bring them together for yourself into one stick, and they shall become one in your hand.

Eze 37:18� �And when the children of your people speak to you, saying, �Won�t you show us what you mean by these?�

O Yehudah and Ephraim you shall say it again, like when you came out of Mitsraim!

Job_13:16� He also shall be my Yeshuah (salvation); for a chanef (irreligious man, hypocrite) shall not come before Him.

Psa_3:2� (3) Many there be which say of my nefesh (soul), There is no Yeshuah for him in Elohim. Selah.

Psa_13:5� (6) But I have trusted in Your chesed (kindness); my lev (heart) shall rejoice in Thy Yeshuah (salvation).

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Adon Olam,
anachnu yalday, Israel, shoalim at HaMashiach legeul otanu, acshav gam im rachamim, mihagalut umical sabel, lachshupf at shemecha be-olam welehavi shalom.

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AZAMRA Bible: Ezra Chapters 6–7

Mon, 14 Jan 2013 08:41:34 GMT

Can we do�תפילות�prayers for:

Daily Zohar?

So that through them The�האור�Light, The רפואה Healing and The אהבה�Love of�ישועת יהוה�Yeshuath YHWH may come back to�הארץ�The Land of Israel?

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BS"D KNOW YOUR BIBLE: Ezra Chapters 6-7
Study Notes by Avraham ben Yaakov

EZRA CHAPTER 6

A MIRACULOUS FIND

The emperors of Assyria, Babylon and Persia were autocrats who were literally worshipped as Gods (Daniel 6:8). The legitimacy of the new Persian king Darius depended on that of his grandfather Cyrus, founder of the empire, and this was why the discovery of a scroll recording an imperial decree from the time of Cyrus was of great significance sixteen years later in the time of Darius, demonstrating to the Jews and gentiles alike that there was a solid imperial precedent for Persia � which had swept away the Babylonian empire � to back the rebuilding of the Temple in Jerusalem.

Several millennia prior to the advent of electronic information storage, the rulers of Egypt, Assyria, Babylon and Persia etc. kept extensive archives of scrolls recording all kinds of governmental decisions and transactions. Some say that AHMETHA where Cyrus' decree about the Temple was discovered was the name of the Medean capital (=present-day Hamadan in W. Iran), while others say that it refers to the protective pottery flask or leather pouch in which the document was stored (Rashi, Metzudas David).

The scroll (vv 3-5) gave full confirmation of everything that the priests and leaders of Judea had been saying to their adversaries: they had indeed received royal endorsement from no less than the emperor Cyrus for the building of a splendid Temple in Jerusalem adorned with marble and wood and for the return of the Temple vessels.

In a very pointed snub to the adversaries, Darius instructed them to keep well away and stop interfering with the building project (vv 4-7). More than that, they were to ensure that the returnees had everything they needed for all the Temple sacrifices, including oxen, rams, lambs, goats and salt as well as wheat, oil and wine for use in the libations (v 9).

Darius wanted the returnees not only to offer the Temple sacrifices but also to "pray for the life of the king and his sons" (v 10). The rabbis commented that Darius' charity was not complete as it was motivated by self interest (Bava Basra 10a). The danger to his life must have seemed very real: his father Ahashverosh had been murdered only two years earlier (just two years after the Purim miracle, which took place in the twelfth year of Ahashverosh's fourteen-year reign). Given that Ahashverosh had initially given his full support to Haman's plot to exterminate all the Jews, his violent death so soon after Haman's downfall must have seemed like a warning from Heaven about the likely fate of those who make trouble for the Jews, giving Darius a strong motive to support the rebuilding of the Temple. We can only speculate what if any influence Queen Esther had over Darius, who was her son.

The adversaries had been diplomatically routed, the prophets were prophesying that the time was ripe to build the Temple, and imperial patronage for the rebuilding had been publicly reaffirmed. Thus the project now went ahead at full speed. Work on the new Temple commenced in the second year of Darius' reign and continued for four years until its completion in Darius' sixth year. The inauguration of the Second Temple (v 16), seventy-four years after the destruction of the First Temple, is somewhat comparable to the giving of the second Tablets of Stone after the shattering of the first. It is noteworthy that the returnees did not see themselves as Judeans but as representatives of all of the Twelve Tribes of Israel (v 17).

"And the children of the exile celebrated the Pesach�" (v 19). After several chapters in Aramaic tracing the diplomatic process between the imperial court and the governor of the provinces west of the Euphrates and his clique, our text here reverts to Hebrew since the Pesach celebration was a purely internal Israelite affair.

"And the Children of Israel who had returned from the exile ate, as did all who were separated from the impurity of the nations of the earth to join them to search out HaShem the God of Israel" (v 21). Rashi explains that those who had "separated from the impurity of the nations" were GERIM, "proselytes" who had converted in Babylon and elsewhere (see Kiddushin 70a; cf. Esther 8:17), for the main purpose of the Israelite descent into exile is to gather in the sparks of holiness that are scattered among the nations and bring them up to the Holy Land.

Verse 22 states that God had made Israel rejoice, "and He turned the heart of the king of ASHUR in their favor to strengthen their hands�" This refers to Darius of Persia, whose empire extended over the territories once ruled by Assyria (Metzudas David).

CHAPTER 7

"Now after these things in the reign of ARTAHSHASTA king of Persia" (v 1). This is none other than Darius, for as previously mentioned, Artahshasta was the generic name of all the Persian kings just as Pharaoh was the generic name of the kings of Egypt. Since the events in the present chapter took place in the seventh year of Darius' reign, it could be that after the consolidation of his kingship following the assassination of his father Ahashverosh he now preferred to use the hereditary title of the Persian kings.

ENTER EZRA

The seventeen-generation genealogy of Ezra given in our text (which skips over some of the generations mentioned in the parallel genealogy in I Chronicles 5:30ff, Metzudas on v 1) traces his lineage to Aaron the High Priest through the line of Pinchas son of Elazar.

According to some opinions, Ezra is identical with the prophet Malachi (Megillah 15a; Targum on Malachi 1:1). He is known as HA-SOPHER, "the scribe", because he was the towering Torah authority of his time and his influence is felt until today. Since the written scroll of the Torah is the very foundation of all of Judaism, those who were able to write the sacred scroll in accordance with all its conventions and secrets were the most honored of sages. The Hebrew word SOPHER also means to count and tell. The repetition of the word SOPHER in verse 11 is darshened in Shekalim 13b to indicate that just as Ezra was the scribe, counter and enumerator of the Written Torah, so he was the teller and enumerator of the Oral Torah. Indeed the enactments of the outstanding rabbis � some of the most important of which were instituted by Ezra � are known as DIVREY SOPHRIM, "the words of the scribes".

Verses 7-10 recount the four-month cross-country journey of Ezra and those who joined him in the SECOND WAVE of returnees from Babylon to Jerusalem in the seventh year of the reign of Darius. Ezra came bearing certified documentation from the Persian king (with whose court Ezra obviously had the best of contacts) affirming that: All Israel were free to go up to Jerusalem (v 13); they were to be provided with MONEY � silver and gold � to finance the Temple project (v 15); financing for the Temple sacrifices, vessels and all other needs was to be provided through a grant from the royal treasury (v 20); and the Cohen-priests, Levites, the Temple SINGERS and gate-keepers and the Gibeonite hewers of stone and wood were to be exempt from imperial taxes (v 24). From this last enactment the Talmud learns that Torah scholars should exempt from taxation (Nedarim 62b).

BARUCH HASHEM

Building the Temple in Jerusalem under the patronage of the Persian king was not the same as building it as a free nation in the time of Solomon without being subject to any foreign power. Nevertheless, after seventy years in ruins, the rise of the new Temple was a miracle that was all the greater when seen against the backdrop of the terrible exiles and persecutions that had taken place under Sennacherib king of Assyria and Nebuchadnezzar king of Babylon. This is why Ezra blessed God "who has put such a thing as this in the king's heart� and has given me grace before the king and his counselors and before all the king's mighty princes�" (vv 27-8).

ABY

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So that comes in fulfillment:

�

Eze 37:17� �Then bring them together for yourself into one stick, and they shall become one in your hand.

Eze 37:18� �And when the children of your people speak to you, saying, �Won�t you show us what you mean by these?�

O Ephraim and Yehudah, open your eye's and choose,

Look what is before you if you choose for Yahweh Elohim and not 'bent' for the Chaldean.
�

Israel (Yehudah and Ephraim) You have to make a choice!

�

Israel you have to make your choice, if you like to live.

Because�.. .

(Jer 50:19)� �And I shall bring back Yisra�ĕl (that is not only Yudah and his friends) to his pasture, and he shall feed on Karmel and Bashan. And his being shall be satisfied on Mount Ephrayim and Gilʽaḏ.

(Jer 31:20)� �Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,� declares יהוה.

�(Zec 10:7)� �And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.

This enemy (Chaldean) wants to destroy Israel (Yudah and Ephraim) and take their place. �

Ephraim you have to organize yourselves in an UN-dependent nation, ask your leaders to teach you your real identity: a nation dependent on Yahweh... And after that you become 'a mighty man'� in Yahweh.......than you should make an covenant with Yehudah!
�

Please Say�Yes to Abba Yahweh�and His Laws.

It is written in the Koran:
�1. Surah Al-Fatihah:

1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).�
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

This is the 'start' in the Koran......

For more, what the Koran is teaching about: �Muslims Hate Jews, Christians all other faiths� �Their Guide Book says to kill, behead and burn all non-believers� click:
Index of The Quran (Satanic Verses of violence to us)

For more information about the development of these �Chaldean� in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/

Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. I don�t ask you this to become a good Jew! But to learn who you really are. That you can find your real identity.� In a good understanding of the rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,

1Co 10:1� I do not want you to be without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan (cloud),

(�Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya�acob) read it for yourself :)

Exo 13:21 And Yahweh went before them (Yehudah and Ephraim -Israel) by day in an ammud anan (�Pillar of a cloud), to guide them haderech (the Way); and by lailah (night) in an ammud eish (�Pillar of fire), to give them ohr (light); so they could travel yomam valailah (day or night);

Exo 13:22 He took not away the amud heanan (�Pillar of a cloud) by day, nor the ammud haeish (�Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim) then went into the middle of the yam (sea) upon the yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on their right, and on their left.

Exo 14:23 And the Egyptians pursued, and went in after them into the middle of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).

Exo 14:24 So it came to pass, that when came the watch of the boker (morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar of fire) and of the anan (cloud), and caused confusion over the machaneh Mitzrayim (camp of Egypt),

Exo 14:25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel (really when Yehudah and Ephraim where together, not like today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)

1Co 10:2� And all into Moshe Rabbenu were given tevilah (a �mikwah� immersed) in the anan (cloud) and in the sea,

1Co 10:3� And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],

1Co 10:4� And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah � Yeshuah Yahweh).

And now one of our neviim:

Hab 1:1� The message which the prophet Ḥaḇaqquq saw.

Hab 1:2� O יהוה, till when shall I cry, and You not hear? I cry to You, �Violence!� and You do not save.

Hab 1:3� Why do You show me wickedness, and cause me to see perversity? For ruin and violence are before me. And there is strife, and contention arises.

Hab 1:4� Therefore the Torah ceases, and right-ruling never goes forth. For the wrong hem in the righteous, so that right-ruling comes out twisted.

Hab 1:5� �Look among the nations and see, and be amazed, be amazed! For a work is being wrought in your days which you would not believe if it were told.

Hab 1:6� �See, I am raising up the Chaldeans, a bitter and hasty nation, who is going through the breadth of the earth, to possess dwelling places that are not theirs.

Hab 1:7� �They are frightening and fearsome, their right-ruling and their exaltation proceed from themselves.

Hab 1:8� �Their horses shall be swifter than leopards, and more fierce than evening wolves. And their horsemen shall charge ahead, and their horsemen come from afar. They fly as the eagle, rushing to eat.

Hab 1:9� �All of them come for violence, the direction of their faces is like the east wind, and they gather captives like sand.

Hab 1:10� �And they scoff at sovereigns, and princes are a laughing matter to them. They laugh at every stronghold, for they pile up earth and seize it.

Hab 1:11� �Then shall he pass on as a wind, and transgress and be guilty, and ascribe this power to his mighty one.�

Hab 1:12� Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.

�

Hab 2:3� For the chazon (vision) is yet for a mo�ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him

Moshiach� see: Sanhedrin 97b, It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:¹¹� For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him; because it will surely come, it will not tarry.¹²¹¹ ^{For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.}
¹²^{]; because he (Moshiach) will surely come, and will not tarry.}

(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.

Believe�..

Hab 2:4� Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe). �

Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)�..

Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).

Please read the whole book of HaNavi Habakuk?

The Koran teaches us that you have to die��.

�But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:

Hab 1:12� Art thou not mikedem�

�(�everlasting� also said of Moshiach, indicating Moshiach�s eternal divine nature: Dan 7:14� And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)��

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.

Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said:

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.

But don�t �make� from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another �mighty one� but accept them in your live for what they really are�.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me.....�

�Exo 32:30� The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (�great fire�) any more, that I die not.

Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.

�

Joh 10:18� No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).

Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

�

Joh 8:28� Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Rebbe, Melech HaMoshiah Yeshuah � is Yeshuah Yahweh. Like it is said in:

Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.

Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.

And not a half-god, or another mighty-one who came between HaShem and us! (Not, �It Suph�!) I believe many of us (Jews and Ephraimites!) have to learn that!

�[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח

Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,

Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or the State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For Free) Click: Prayer Request

So this is where I call for:

�

Do you really like to do Teshuvah? Do you really want to obey the voice of Abba YHWH?

Do you really like to live here in The Land? In The Land that Abba YHWH promised you!

Do you like that Abba YHWH restores Israel like he promised it?

Abba is sending this enemy to you, please listen to his Word.

Try to come with us to the point as in Parashath: Ki Tabo � When you come in � to share

We want to see: (Zec 10:7)� �And Ephrayim shall be as a mighty man, and their heart shall rejoice as if with wine. And their children shall see and rejoice, their heart exulting in יהוה.

Isa 11:1� And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall bear fruit.

Isa 11:2� The Spirit of יהוה shall rest upon Him � the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה,

Isa 11:3� and shall make Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.

Isa 11:4� But with righteousness He shall judge the poor, and shall decide with straightness for the meek ones of the earth, and shall smite the earth with the rod of His mouth, and slay the wrong with the breath of His lips.

Isa 11:5� And righteousness shall be the girdle of His loins, and trustworthiness the girdle of His waist.

Isa 11:6� And a wolf shall dwell with the lamb, and a leopard lie down with the young goat, and the calf and the young lion and the fatling together, and a little child leads them.

Isa 11:7� And cow and bear shall feed, their young ones lie down together, and a lion eat straw like an ox.

Isa 11:8� And the nursing child shall play by the cobra�s hole, and the weaned child shall put his hand in the adder�s den.

Isa 11:9� They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea¹. Footnote: ¹Hab. 2:14.

Isa 11:10� And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the gentiles¹ shall seek, and His rest shall be esteem. Footnote: ¹Or nations.

Isa 11:11� And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shinʽar, from Ḥamath and from the islands of the sea.

Isa 11:12� And He shall raise a banner for the nations, and gather the outcasts of Yisra�ĕl, and assemble the dispersed of Yehuḏah from the four corners of the earth.

Isa 11:13� And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

Isa 11:14� But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo�aḇ, and the children of Ammon shall be subject to them.

Isa 11:15� And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.

Isa 11:16� And there shall be a highway for the remnant of His people, those left from Ashshur......

that is where you went, disappeared Ephraim. Read it for yourselve: 2Ki 18:9� And it came to be in the fourth year of Sovereign Ḥizqiyahu, which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra�ĕl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it,
2Ki 18:10� and they captured it at the end of three years. In the sixth year of Ḥizqiyah, that is the ninth year of Hoshĕa sovereign of Yisra�ĕl, Shomeron was captured.
2Ki 18:11� And the sovereign of Ashshur exiled Yisra�ĕl to Ashshur, and placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the cities of the Medes,
2Ki 18:12� because they did not obey the voice of יהוה their Elohim, but transgressed His covenant � all that Mosheh the servant of יהוה had commanded. And they did not obey nor do them.

........as it was for Yisra�ĕl in the day when he came up from the land of Mitsrayim.

�

To read more and put your PR please click on the Link below:

Prayer Request - The WatchMen from Israel

Sign the petition for Ephraim - The WatchMen from Israel

�

In the petition we ask Abba:

'Here by we (us, the signers) ask You Abba Yahweh to make an organization with an embassy in Jerusalem Israel. Who represent The House of Ephraim before the Jewish people and the rest of the world. That we like to live here together in the Land of Israel side by side with our Jewish brother. Not as an replacement but in coming together like Abba Yahweh promised us in: Ezechiel 37:1-28. That You Abba Yahweh promote us, Ephraim, in an good organization, in helping, protecting the Jewish People under the guidance of Yeshuah Rabbeinu our Messiah. As is written in Ezechiel 37:24 'while Dawid My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall do them.'

If we ask for His Yeshuah in our lives:
�

Than we come to the point:
�

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.

�

Daily Zohar # 1111 � The flickering light of the candle

Mon, 14 Jan 2013 08:13:28 GMT

Can we do�תפילות�prayers for:

Daily Zohar?

So that through them The�האור�Light, The רפואה Healing and The אהבה�Love of�ישועת יהוה�Yeshuath YHWH may come back to�הארץ�The Land of Israel?

�

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�

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�

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2013-01-13 22:42:00-05

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HOW DOES THE HOLY ZOHAR PURIFY THE SOUL?
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THE ONE WITH LITTLE TIME TO STUDY SHOULD STUDY THE ZOHAR
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