I stepped carefully down the narrow, stony walkway between one long concrete wall and homes made from collected pieces of wood. I was in the slums of Asia. I wrinkled my nose as I smelled a pungent odor coming from below the homes. All the houses were sitting on stilts over several feet of water that had gathered and become a place for their waste.  It looked exactly as I would have imagined from seeing places like this on TV, but now it felt so much more real. As I begin to wonder if anyone could actually live in a place like this, we arrive at the Compassion child’s home.

As I took a seat on the thin, creeky, wooden floor praying that I wouldn’t fall through and destroy it, I looked up and saw the beautiful big eyes of a 7 year old girl named Dao and her mother. Both the girls were a bit too skinny, but their smiles showed us how honored they were to have us in their home.

We quickly learned that Dao has had a sponsor through the Compassion program for a little over a year now and she loves getting letters from her sponsor. The family now follows Jesus instead of Buddah because of learning about God through the Compassion program and it’s volunteers.

Dao’s mother expressed that they never feel safe in their home because her husband works very late every night and their neighbor is a drunk who often carries around a knife. When we asked how Dao likes going to school we saw our translators face begin to change.  Our Compassion translator, Yuey, who has heard almost every tragic story in existence, began to cry.  Through her tears we learned that little Doa ran away from school crying the day before because she said she has no friends there. Doa and her mother are from Laos and have no yet been able to become citizens of Thailand where much discrimination exists. Looking into Dao's sad eyes made me determine that it was my mission to make her feel like she had a friend in me, even for the short time that I was there. So I pulled out some bubbles from my bag and I saw her smile for the first time. Then I offered her a pink jump rope and saw her eyes light up. We went outside of her shack so I could teach her how to jump rope in the alley. After she jumped for the first time I heard her laugh for the first time.

A jump rope is nothing special but God helped me to use it to connect with a little girl whose life is lived in extreme poverty. Compassion International has not only brought help and education to the family, but it helped them learn about the gospel and God’s love. I will never forget Dao’s beautiful eyes, or the reality that children like her exist all over the globe and need a helping hand. 

From Jesus + Nothing = Everything by Tullian Tchividjian

Most believers realize we could never earn such salvation; we've come to accept that no one can work his way into God's kingdom… .

But when it comes to our sanctification, suddenly we become legalists. In the matter of maturing in Christlikeness—and in continuing to please God and find favor with God and acceptance with God—we suppose it's all about what we have to accomplish ourselves and all the rules and standards and values we need to adhere to.

We get the Christian life all backwards. It subtly becomes all about us and what we do (which leads to slavery) instead of being all about Jesus and what he's done (which leads to freedom). We may not articulate all this theologically, but it sure comes out in the way we live.

By their behavior, legalists essentially are saying this: "I live the Christian life by the rules—rules that I establish for myself as well as those I expect others to abide by." They develop specific requirements of behavior beyond what the Bible teaches, and they make observance of those requirements the means by which they judge the acceptability of others in the church.

We've all become pretty adept at establishing these rules and standards that we find personally achievable. Legalism therefore provides us with a way to avoid acknowledging our deficiencies and our inabilities. That's enough right there to make it attractive to us. But it's also appealing to us in how it puffs us up, giving us the illusion … that we can do it—we can generate our own meaning, our own purpose, our own security, and all our other inmost needs. It's what Michael Horton pinpoints as "the default setting of the human heart: the religion of self-salvation."

It's all so attractive because it's all about us. Legalism feeds our natural pride. While abiding by our self-established standards and rules, we think pretty highly of ourselves …. And what's especially fine about being in charge of our situation (though we wouldn't admit it) is that it's a way to avoid Jesus.

Guest Post: David Mathis - OCTOBER 26, 2011 | www.desiringGod.com

What if a crisp October wind blew through “the way we’ve always done things” at Halloween? What if the Spirit stirred in us a new perspective on October 31? What if dads led their households in a fresh approach to Halloween as Christians on mission?

What if spreading a passion for God’s supremacy in all things included Halloween—that amalgamation of wickedness now the second-largest commercial holiday in the West?

 What if we didn’t think of ourselves as “in the world, but not of it,” but rather, as Jesus says in John 17, “not of the world, but sent into it”?

And what if that led us to move beyond our squabbles about whether or not we’re free to celebrate All Hallows’ Eve, and the main issue became whether our enjoyment of Jesus and his victory over Satan and the powers of darkness might incline us to think less about our private enjoyments and more about how we might love others? What if we took Halloween captive—along with “every thought” (2 Corinthians 10:5)—as an opportunity for gospel advance and bringing true joy to the unbelieving?

And what if those of us taking this fresh approach to Halloween recognized that Christians hold a variety of views about Halloween, and we gave grace to those who see the day differently than we do?

Without Naiveté or Retreat

What if we didn’t merely go with the societal flow and unwittingly float with the cultural tide into and out of yet another Halloween? What if we didn’t observe the day with the same naïveté as our unbelieving neighbors and coworkers?

And what if we didn’t overreact to such nonchalance by simply withdrawing? What if Halloween wasn’t a night when Christians retreated in disapproval, but an occasion for storming the gates of hell?

The Gospel Trick

What if we ran Halloween through the grid of the gospel and pondered whether there might be a third path beyond naïveté and retreat? What if we took the perspective that all of life, Halloween included, is an opportunity for gospel advance? What if we saw Halloween not as a retreat but as a kind of gospel trick—an occasion to extend Christ’s cause on precisely the night when Satan may feel his strongest?

What if we took to the offensive on Halloween? Isn’t this how our God loves to show himself mighty? Just when the devil has a good head of steam, God, like a skilled ninja, uses the adversary’s body weight against him. It’s Satan’s own inertia that drives the stake into his heart. Just like the cross. It’s a kind of divine “trick”: Precisely when the demonic community thinks for sure they have Jesus cornered, he delivers the deathblow. Wasn’t it a Halloween-like gathering of darkness and demonic festival at Golgotha, the place of the Skull, when the God-man “disarmed the powers and authorities [and] made a public spectacle of them, triumphing over them” at the cross (Colossians 2:15)?

Marching on Hell

What if we were reminded that Jesus, our invincible hero, will soon crush Satan under ourfeet (Romans 16:20)? What if we really believed deep down that our Jesus has promised with absolute certainty, “I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18). What if we realized that the gates-of-hell thing isn’t a picture of a defensive church straining to hold back the progressing Satanic legions, but rather an offensive church, on the move, advancing against the cowering, cornered kingdom of darkness? What if the church is the side building the siegeworks? What if the church is marching forward, and Jesus is leading his church on an aggressive campaign against the stationary and soon-to-collapse gates of hell? What if we didn’t let Halloween convince us for a minute that it’s otherwise?

What if Ephesians 6:12 reminded us that “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic power over this present darkness, against the spiritual forces of evil in the heavenly places”? What if we remembered that it’s not our increasingly post-Christian society’s Halloween revelers who are our enemies, but that our real adversary is the one who has blinded them, and that we spite Satan as we rescue unbelievers with the word of the cross.

Resisting the Devil

What posture would Jesus have us take when we are told that our “adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8)? Naïveté? Retreat? Rather: “Resist him, firm in your faith” (verse 9). What if we had the gospel gall to trust Jesus for this promise: “Resist the devil, and he will flee from you.” (James 4:7)? And what if resistance meant not only holding our ground, but taking his?

What if we hallowed Jesus at Halloween by pursuing gospel advance and going lovingly on the attack? What if, like Martin Luther, we didn’t cower in fear, but saw October 31 as a chance to serve notice to the threshold of evil? What if we didn’t turn out our lights as if hiding, but went pumpkin-smashing on the very doorstep of the King of Darkness himself?

Orienting on Others

What if we saw October 31 not merely as an occasion for asking self-oriented questions about our participation (whether we should or shouldn’t dress the kids up or carve pumpkins), but for pursuing others-oriented acts of love? What if we capitalized on the opportunity to take a step forward in an ongoing process of witnessing to our neighbors, co-workers, and extended families about who Jesus is and what he accomplished at Calvary for the wicked like us?

What if we resolved not to join the darkness by keeping our porch lights off? What if we didn’t deadbolt our doors, but handed out the best treats in the neighborhood as a faint echo of the kind of grace our Father extends to us sinners?

Giving the Good Candy

What if thinking evangelistically about Halloween didn’t mean just dropping tracts into children’s bags, but the good candy—and seeing the evening as an opportunity to cultivate relationships with the unbelieving as part of an ongoing process in which we plainly identify with Jesus, get to know them well, and personally speak the good news of our Savior into their lives?

And what if we made sure to keep reminding ourselves that our supreme treasure isn’t our subjective zeal for the mission, but our Jesus and his objective accomplishment for us?

The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. – Jesus in Matthew 9:37–38   

Guest Post: David Mathis - OCTOBER 26, 2011 | www.desiringGod.com

What if a crisp October wind blew through “the way we’ve always done things” at Halloween? What if the Spirit stirred in us a new perspective on October 31? What if dads led their households in a fresh approach to Halloween as Christians on mission?

What if spreading a passion for God’s supremacy in all things included Halloween—that amalgamation of wickedness now the second-largest commercial holiday in the West?

 What if we didn’t think of ourselves as “in the world, but not of it,” but rather, as Jesus says in John 17, “not of the world, but sent into it”?

And what if that led us to move beyond our squabbles about whether or not we’re free to celebrate All Hallows’ Eve, and the main issue became whether our enjoyment of Jesus and his victory over Satan and the powers of darkness might incline us to think less about our private enjoyments and more about how we might love others? What if we took Halloween captive—along with “every thought” (2 Corinthians 10:5)—as an opportunity for gospel advance and bringing true joy to the unbelieving?

And what if those of us taking this fresh approach to Halloween recognized that Christians hold a variety of views about Halloween, and we gave grace to those who see the day differently than we do?

Without Naiveté or Retreat

What if we didn’t merely go with the societal flow and unwittingly float with the cultural tide into and out of yet another Halloween? What if we didn’t observe the day with the same naïveté as our unbelieving neighbors and coworkers?

And what if we didn’t overreact to such nonchalance by simply withdrawing? What if Halloween wasn’t a night when Christians retreated in disapproval, but an occasion for storming the gates of hell?

The Gospel Trick

What if we ran Halloween through the grid of the gospel and pondered whether there might be a third path beyond naïveté and retreat? What if we took the perspective that all of life, Halloween included, is an opportunity for gospel advance? What if we saw Halloween not as a retreat but as a kind of gospel trick—an occasion to extend Christ’s cause on precisely the night when Satan may feel his strongest?

What if we took to the offensive on Halloween? Isn’t this how our God loves to show himself mighty? Just when the devil has a good head of steam, God, like a skilled ninja, uses the adversary’s body weight against him. It’s Satan’s own inertia that drives the stake into his heart. Just like the cross. It’s a kind of divine “trick”: Precisely when the demonic community thinks for sure they have Jesus cornered, he delivers the deathblow. Wasn’t it a Halloween-like gathering of darkness and demonic festival at Golgotha, the place of the Skull, when the God-man “disarmed the powers and authorities [and] made a public spectacle of them, triumphing over them” at the cross (Colossians 2:15)?

Marching on Hell

What if we were reminded that Jesus, our invincible hero, will soon crush Satan under ourfeet (Romans 16:20)? What if we really believed deep down that our Jesus has promised with absolute certainty, “I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18). What if we realized that the gates-of-hell thing isn’t a picture of a defensive church straining to hold back the progressing Satanic legions, but rather an offensive church, on the move, advancing against the cowering, cornered kingdom of darkness? What if the church is the side building the siegeworks? What if the church is marching forward, and Jesus is leading his church on an aggressive campaign against the stationary and soon-to-collapse gates of hell? What if we didn’t let Halloween convince us for a minute that it’s otherwise?

What if Ephesians 6:12 reminded us that “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic power over this present darkness, against the spiritual forces of evil in the heavenly places”? What if we remembered that it’s not our increasingly post-Christian society’s Halloween revelers who are our enemies, but that our real adversary is the one who has blinded them, and that we spite Satan as we rescue unbelievers with the word of the cross.

Resisting the Devil

What posture would Jesus have us take when we are told that our “adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8)? Naïveté? Retreat? Rather: “Resist him, firm in your faith” (verse 9). What if we had the gospel gall to trust Jesus for this promise: “Resist the devil, and he will flee from you.” (James 4:7)? And what if resistance meant not only holding our ground, but taking his?

What if we hallowed Jesus at Halloween by pursuing gospel advance and going lovingly on the attack? What if, like Martin Luther, we didn’t cower in fear, but saw October 31 as a chance to serve notice to the threshold of evil? What if we didn’t turn out our lights as if hiding, but went pumpkin-smashing on the very doorstep of the King of Darkness himself?

Orienting on Others

What if we saw October 31 not merely as an occasion for asking self-oriented questions about our participation (whether we should or shouldn’t dress the kids up or carve pumpkins), but for pursuing others-oriented acts of love? What if we capitalized on the opportunity to take a step forward in an ongoing process of witnessing to our neighbors, co-workers, and extended families about who Jesus is and what he accomplished at Calvary for the wicked like us?

What if we resolved not to join the darkness by keeping our porch lights off? What if we didn’t deadbolt our doors, but handed out the best treats in the neighborhood as a faint echo of the kind of grace our Father extends to us sinners?

Giving the Good Candy

What if thinking evangelistically about Halloween didn’t mean just dropping tracts into children’s bags, but the good candy—and seeing the evening as an opportunity to cultivate relationships with the unbelieving as part of an ongoing process in which we plainly identify with Jesus, get to know them well, and personally speak the good news of our Savior into their lives?

And what if we made sure to keep reminding ourselves that our supreme treasure isn’t our subjective zeal for the mission, but our Jesus and his objective accomplishment for us?

The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. – Jesus in Matthew 9:37–38   

I hate disappointing people.  Whether it's not playing a song someone wants to hear or appearing less-than-interested when a listener approaches me at Publix when I'm shopping with my kids, I hate disappointing folks.  

I really do try to be "on" at all times, but unfortunately sometimes people catch me at a not-so-good moment and I disappoint them.  I'm really sorry that this is my reality.  

But when you really think about it...isn't this the reality for all of us?  We all have moments that we're hoping no one sees how we're really feeling or looking.  Sadly, when we are seen or heard having "one of those moments", we can create a bad impression, and that isn't anyone's desire.

I was thinking that if we all learned to live graciously with one another, we'd be more like the body that Jesus empowers us to be.  Just my thoughts...

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Event Details

Event Date:  May 6 -  7, 2011

Event Location:  Centennial Park

Event Schedule:  Registration begins at 5 pm on the 6th, with opening ceremony at 6 pm.

Event Contact:  
beth.hayes@cancer.org 
Online Event Coordinator:
David.Yates@Geeks-r-UsInc.com

The American Cancer Society Relay For Life is a life-changing event that gives everyone in communities across the globe a chance to celebrate the lives of people who have battled cancer, remember loved ones lost, and fight back against the disease. At Relay, teams of people camp out at a local high school, park, or fairground and take turns walking or running around a track or path. Each team is asked to have a representative on the track at all times during the event. Because cancer never sleeps, Relays are overnight events up to from 18 - 24 hours in length.

Although every Relay For Life is different, there are certain traditions at all Relays, no matter where they are held. These traditions help participants celebrate, remember, and fight back.

Celebrate - The Survivors Lap
Relay starts with a Survivors Lap an inspirational time when survivors are invited to circle the track together and help everyone celebrate the victories we’ve achieved over cancer. The Survivors Lap is an emotional example of how Relay participants are creating a world with more birthdays like those of each individual on the track.

Remember - The Luminaria Ceremony
After dark, we honor people who have been touched by cancer and remember loved ones lost to the disease during the Luminaria Ceremony. Candles are lit inside bags filled with sand, each one bearing the name of a person touched by cancer, and participants often walk a lap in silence.

Fight Back Through Fundraising
Last, there is chance to Fight Back against cancer through fundraising. In addition to what the fundraising teams do before the Relay, there are endless fundraising opportunities available onsite. From food, face painters, crafts and more, Relay teams will have plenty of ways for participants and visitors to support the fight against cancer.

No matter where you are, there’s a place for you at Relay and you can make a difference today by signing up online to start your own team or by simply making a donation.

Thanks to Relay participants, we are creating a world with more birthdays a world where cancer can’t claim another year of anyone’s life.

For more information about Relay For Life, visit our Relay For Life information page.

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