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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10titles.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemtitles.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" gd:etag="W/&quot;A0AESXc6fip7ImA9WxNbEkg.&quot;"><id>tag:blogger.com,1999:blog-27977614</id><updated>2009-11-14T23:35:08.916-05:00</updated><title>Theological Dictionary</title><subtitle type="html">WORD OF THE DAY</subtitle><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://tdwotd.blogspot.com/" /><link rel="hub" href="http://pubsubhubbub.appspot.com/" /><link rel="next" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;v=2" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>1084</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><thespringbox:skin xmlns:thespringbox="http://www.thespringbox.com/dtds/thespringbox-1.0.dtd">http://feeds.feedburner.com/TheologicalDictionaryWordOfTheDay?format=skin</thespringbox:skin><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by-nd/2.0/" /><logo>http://creativecommons.org/images/public/somerights20.gif</logo><link rel="self" href="http://feeds.feedburner.com/TheologicalDictionaryWordOfTheDay" type="application/atom+xml" /><feedburner:emailServiceId>TheologicalDictionaryWordOfTheDay</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com" /><entry gd:etag="W/&quot;A0AESH46cCp7ImA9WxNbEkg.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-6388049966524249098</id><published>2009-11-14T23:30:00.006-05:00</published><updated>2009-11-14T23:35:09.018-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-14T23:35:09.018-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="false inscription" /><category scheme="http://www.blogger.com/atom/ns#" term="unfounded authorship" /><category scheme="http://www.blogger.com/atom/ns#" term="Pseudepigrapha" /><title>pseudepigrapha</title><content type="html">&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=pseudepigrapha"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 143px;" src="http://timothyministries.org/images/enoch-b.jpg" alt="The Enoch Scroll, Hanokh, 4Q201(En ar[superscript]a), Parchment, Copied ca. 200-150 B.C.E.,Fragment A: height 17.5 cm (6 7/8 in.), length 17.5 cm (6 7/8 in.),Fragment B: height 6.4 cm (2 1/2 in.), length 6.9 cm (2 11/16 in.), Courtesy of the Israel Antiquities Authority" border="0" /&gt;&lt;/a&gt;Pseudepigrapha (from Ancient Greek pseudes = "false", epigraphe = "inscription") are falsely attributed works, texts whose claimed authorship is unfounded; a work, simply, "whose real author attributed it to a figure of the past." For instance, few Hebrew scholars would ascribe the Book of Enoch to the prophet Enoch, and few liberal Christian scholars would insist today that the Third Epistle of John was written by John the Evangelist, or that the Second Epistle of Peter was written by Simon Peter. Nevertheless, in some cases, especially for books belonging to a religious canon, the question of whether a text is pseudepigraphical or not elicits sensations of loyalty and can become a matter of heavy dispute. The authenticity or value of the work itself, which is a separate question for experienced readers, often becomes sentimentally entangled in the association. Though the inherent value of the text may not be called into question, the weight of a revered or even apostolic author lends authority to a text: in Antiquity pseudepigraphy was "an accepted and honored custom practiced by students/admirers of a revered figure". This is the essential motivation for pseudepigraphy in the first place.&lt;br /&gt;&lt;br /&gt;Pseudepigraphy covers the false ascription of names of authors to works, even to perfectly authentic works that make no such claim within their text. Thus a widely accepted but incorrect attribution of authorship may make a perfectly authentic text pseudepigraphical. Assessing the actual writer of a text brings questions of pseudepigraphical attributions within the discipline of literary criticism. In a parallel case, forgers have been known to improve the market value of a perfectly genuine 17th-century Dutch painting by adding a painted signature Rembrandt fecit.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=pseudepigrapha"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-6388049966524249098?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/2JWi0dKhBYI" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/6388049966524249098/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=6388049966524249098&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/6388049966524249098?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/6388049966524249098?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/2JWi0dKhBYI/pseudepigrapha.html" title="pseudepigrapha" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/pseudepigrapha.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkYDSXo4eSp7ImA9WxNbEUo.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-2985677708808307135</id><published>2009-11-13T23:45:00.006-05:00</published><updated>2009-11-13T23:49:38.431-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-13T23:49:38.431-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="רעמסס" /><category scheme="http://www.blogger.com/atom/ns#" term="Rameses" /><category scheme="http://www.blogger.com/atom/ns#" term="Ra`mĕcec" /><category scheme="http://www.blogger.com/atom/ns#" term="Ramesses" /><category scheme="http://www.blogger.com/atom/ns#" term="Ramesses II" /><title>Ramesses II</title><content type="html">&lt;a title="Details of mummy of the pharaoh. Ramesses II. Date: 1912. Location: Cairo Museum." href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=ramesses%20ii"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 153px;" src="http://timothyministries.org/images/Mummy_of_Ramesses_II_b.jpg" alt="Details of mummy of the pharaoh. Ramesses II. Date: 1912. Location: Cairo Museum." border="0" /&gt;&lt;/a&gt;Ramesses II (Hebrew: רעמסס Ra`mĕcec, "child of the sun") also known as Ramesses the Great and alternatively transcribed as Ramesses and Rameses *Ria'mīsisu, was the third Egyptian pharaoh of the Nineteenth dynasty. He is often regarded as Egypt's greatest, most celebrated, and most powerful pharaoh. His successors and later Egyptians called him the "Great Ancestor." He is traditionally believed to have been the Pharaoh of the Exodus.&lt;br /&gt;&lt;br /&gt;At age fourteen, Ramesses II was appointed Prince Regent by his father. He is believed to have taken the throne in his early 20s and to have ruled Egypt from 1279 BC to 1213 BC for a total of 66 years and 2 months. He was once said to have lived to be 99 years old, but it is more likely that he died in his 90th or 92nd year. Ancient Greek writers such as Herodotus attributed his accomplishments to the semi-mythical Sesostris, and he is traditionally believed to have been the Pharaoh of the Exodus due to a tradition started by Eusebius of Caesarea. If he became king in 1279 BC as most Egyptologists today believe, he would have taken the throne on May 31, 1279 BC.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=ramesses%20ii"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-2985677708808307135?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/vqjnF9Cu5E8" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/2985677708808307135/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=2985677708808307135&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2985677708808307135?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2985677708808307135?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/vqjnF9Cu5E8/ramesses-ii.html" title="Ramesses II" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/ramesses-ii.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkMCSH8ycSp7ImA9WxNbEEU.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-5839831804941690435</id><published>2009-11-12T23:53:00.004-05:00</published><updated>2009-11-13T00:01:09.199-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-13T00:01:09.199-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="cantillation" /><title>cantillation</title><content type="html">&lt;a title="Jewish Cantillation signs" href="http://timothyministries.org/images/Jewish_Cantillation_Signs_large.png"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 300px;" src="http://timothyministries.org/images/Jewish_Cantillation_Signs_large.png" alt="Jewish Cantillation signs" border="0" /&gt;&lt;/a&gt;Cantillation is the ritual chanting of readings from the bible in synagogue services.&lt;br /&gt;&lt;br /&gt;The chants are rendered in accordance with the special signs or marks printed in the Masoretic text of the Hebrew Bible (or Tanakh) to complement the letters and vowel points. These marks are known in English as accents and in Hebrew as טעמי המקרא ta`amei ha-mikra or just טעמים te`amim. (Some of these signs were also sometimes used in medieval manuscripts of the Mishnah.) The musical motifs associated with the signs are known in Hebrew as niggun and in Yiddish as טראָפ trop: the equivalent word trope is sometimes used in English with the same meaning.&lt;br /&gt;&lt;br /&gt;A primary purpose of the cantillation signs is to guide the chanting of the sacred texts during public worship. Very roughly speaking, each word of text has a cantillation mark at its primary accent and associated with that mark is a musical phrase that tells how to sing that word. The reality is more complex, with some words having two or no marks and the musical meaning of some marks dependent upon context. There are different sets of musical phrases associated with different sections of the Bible. The music varies with different Jewish traditions and individual cantorial styles.&lt;br /&gt;&lt;br /&gt;The cantillation signs also provide information on the syntactical structure of the text and some say they are a commentary on the text itself, highlighting important ideas musically. The tropes are not random strings but follow a set and describable grammar. The very word ta'am means "taste" or "sense", the point being that the pauses and intonation denoted by the accents (with or without formal musical rendition) bring out the sense of the passage.&lt;br /&gt;&lt;br /&gt;There are two systems of cantillation marks in the Tanakh. One is used in the twenty-one prose books, while the other appears in the three poetical books of Psalms, Proverbs and Job. Except where otherwise stated, this article describes the "prose" system.&lt;br /&gt;&lt;br /&gt;The current system of cantillation notes has its historical roots in the Tiberian masorah. The cantillation signs are included in Unicode as characters 0591 through 05AF in the Hebrew alphabet block.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=cantillation"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-5839831804941690435?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/RUZk1_nCyg4" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/5839831804941690435/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=5839831804941690435&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/5839831804941690435?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/5839831804941690435?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/RUZk1_nCyg4/cantillation.html" title="cantillation" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/cantillation.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0ACRng9eCp7ImA9WxNbEE0.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-2662351351343374021</id><published>2009-11-11T23:35:00.006-05:00</published><updated>2009-11-11T23:56:07.660-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-11T23:56:07.660-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Samaria" /><title>Samaria</title><content type="html">&lt;a title="Israel in New Testament times, 1st Century A.D., Samaria left center" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=samaria"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px;" src="http://timothyministries.org/images/nt_israel.jpg" alt="Israel in New Testament times, 1st Century A.D., Samaria left center" border="0" /&gt;&lt;/a&gt;Samaria, or Shomron (Hebrew:שמרון Shomĕrown, "watch mountain", its root word,  שמר  shamar, meaning to "keep, guard, observe, give heed") is a term used for the mountainous northern part of the area on the west bank of the Jordan River. The word is perhaps from shâmar, 'to watch,' hence meaning something like 'outlook'; but, according to 1 Kings 16:24, derived from the individual [or clan] Shemer, from whom Omri purchased the site.&lt;br /&gt;&lt;br /&gt;Samaria is one of the several standard statistical "areas" utilized by the Central Bureau of Statistics of the State of Israel. "The CBS also collects statistics on Judea-Samaria and the Gaza District. It has produced various basic statistical series on the territories, dealing with population, employment, wages, external trade, national accounts, and various other topics." Samaria is used by people who want to emphasize Israel's and the Jewish people's relationship with their land. For example, Samaria, along with Judea, is now more widely known, outside of Israel, by the neologism "West Bank."&lt;br /&gt;&lt;br /&gt;According to Paul, the last words of Jesus before His ascension included Samaria:&lt;br /&gt;&lt;br /&gt;&lt;blockquote style="border: 1px solid rgb(204, 204, 204); padding: 5px; width: 60%; background-color: rgb(238, 238, 238);"&gt;&lt;sup&gt;6&lt;/sup&gt;So when they met together, they asked him,&lt;br /&gt;&lt;br /&gt;"Lord, are you at this time going to restore the kingdom to Israel?"&lt;br /&gt;&lt;br /&gt;&lt;sup&gt;7&lt;/sup&gt;He said to them: "It is not for you to know the times or dates the Father has set by his own authority. &lt;sup&gt;8&lt;/sup&gt;But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."&lt;br /&gt;&lt;br /&gt;&lt;sup&gt;9&lt;/sup&gt;After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.&lt;br /&gt;Acts 1:6-9&lt;/blockquote&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=samaria"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-2662351351343374021?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/_DM0JdendAs" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/2662351351343374021/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=2662351351343374021&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2662351351343374021?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2662351351343374021?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/_DM0JdendAs/samaria.html" title="Samaria" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/samaria.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEYFSHg8eip7ImA9WxNUGUw.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-7223879761398745642</id><published>2009-11-10T23:50:00.013-05:00</published><updated>2009-11-11T00:08:39.672-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-11T00:08:39.672-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="prophecy" /><category scheme="http://www.blogger.com/atom/ns#" term="soothsaying" /><category scheme="http://www.blogger.com/atom/ns#" term="precognition" /><category scheme="http://www.blogger.com/atom/ns#" term="prediction" /><category scheme="http://www.blogger.com/atom/ns#" term="prevision" /><title>prophecy</title><content type="html">&lt;div style="float: right; margin-right: 300px; vertical-align: text-top; position: relative;"&gt;&lt;object width="300" height="200"&gt;&lt;br /&gt;      &lt;param name="movie" value="http://www.youtube.com/v/gxIVnjXDFlg&amp;amp;hl=en&amp;amp;fs=1&amp;amp;"&gt;&lt;br /&gt;      &lt;param name="allowFullScreen" value="true"&gt;&lt;br /&gt;      &lt;param name="allowscriptaccess" value="always"&gt;&lt;embed src="http://www.youtube.com/v/gxIVnjXDFlg&amp;amp;hl=en&amp;amp;fs=1&amp;amp;" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="300" height="200"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;/div&gt;Christian and Jewish prophecy (Hebrew: נבואה nĕbuw'ah, nf. prophecy, prediction, soothsaying, precognition, prevision, false, prophetic writing) refers to passages in the bible that predict future events and that are believed to be divinely inspired revelation. In a broad sense, prophecy is the prediction of future events.&lt;br /&gt;&lt;br /&gt;The etymology of the word is:&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;1) to prophesy&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;a) (Niphal)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;1) to prophesy&lt;br /&gt;a) under influence of divine spirit&lt;br /&gt;b) of false prophets&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;b) (Hithpael)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;1) to prophesy&lt;br /&gt;a) under influence of divine spirit&lt;br /&gt;b) of false prophets&lt;br /&gt;&lt;br /&gt;Throughout history, people have sought knowledge of future events from special individuals or groups who were thought to have the gift of prophecy, such as Oracles at Delphi in ancient Greece. Cultures in which prophecy played an important role include the North American Indians, Mayans, Celts, Druids, Chinese, Chaldeans, Assyrians, Egyptians, Hindus, Hebrews, Tibetans, Greeks, and many in the Christian tradition, among others.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=prophecy"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-7223879761398745642?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/uTpQ3SoyNqA" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/7223879761398745642/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=7223879761398745642&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/7223879761398745642?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/7223879761398745642?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/uTpQ3SoyNqA/prophecy.html" title="prophecy" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/prophecy.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0cMRHg8cSp7ImA9WxNUGE8.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-6670730000827122871</id><published>2009-11-09T23:20:00.005-05:00</published><updated>2009-11-09T23:58:05.679-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-09T23:58:05.679-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Temple Mount excavation" /><category scheme="http://www.blogger.com/atom/ns#" term="Archaeological sites in Israel" /><category scheme="http://www.blogger.com/atom/ns#" term="archaeology" /><title>archaeology of Israel</title><content type="html">&lt;a title="The Amphitheatre in Beit She’an" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=archaeology%20of%20israel"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 150px;" src="http://timothyministries.org/images/Bet_Shean_Theatre_stage.jpg" alt="The Amphitheatre in Beit She’an" border="0" /&gt;&lt;/a&gt;The archaeology of Israel is a national passion that also attracts considerable international interest on account of the region's Biblical links.&lt;br /&gt;&lt;br /&gt;Each university in Israel possesses a strong department or institute of archaeology and is involved in research, excavation, conservation and training.&lt;br /&gt;&lt;br /&gt;Israeli archaeologists frequently achieve a high profile, both at home and internationally.&lt;br /&gt;&lt;br /&gt;Yigael Yadin, one-time Deputy Prime Minister of Israel, was one of the more influential amongst the older generation of Israeli archaeologists before his death. Eilat Mazar, granddaughter of the pioneering Israeli archaeologist Benjamin Mazar, has emerged as a frequent spokesperson for concerns regarding the archaeology of the Temple Mount in Jerusalem.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=archaeology%20of%20israel"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-6670730000827122871?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/MnWgSA1ukrg" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/6670730000827122871/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=6670730000827122871&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/6670730000827122871?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/6670730000827122871?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/MnWgSA1ukrg/archaeology-of-israel.html" title="archaeology of Israel" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/archaeology-of-israel.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUcHRHs-fSp7ImA9WxNUF0k.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-4680424390196047884</id><published>2009-11-08T23:27:00.005-05:00</published><updated>2009-11-09T00:03:55.555-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-09T00:03:55.555-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Zurubabbel" /><category scheme="http://www.blogger.com/atom/ns#" term="Temple" /><category scheme="http://www.blogger.com/atom/ns#" term="Solomon" /><category scheme="http://www.blogger.com/atom/ns#" term="Herod" /><title>temple</title><content type="html">&lt;a title="Dome of the Rock" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=temple"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px;" src="http://timothyministries.org/images/dome_of_the_rock_distance_large.jpg" alt="Dome of the Rock" border="0" /&gt;&lt;/a&gt;The architectural structure in Jerusalem that was the focal point of worship and the national life of Israel form the 10th century B.C. when it was built by king Solomon, until it was destructed by Rome in A.D. 70. The temple was rebuilt two times and had three periods during which the temples of Solomon, Zurubabbel, and Herod were in existance.&lt;br /&gt;&lt;br /&gt;A temple (from the Latin word templum)&lt;blockquote style="border: 1px solid rgb(204, 204, 204); padding: 5px; background-color: rgb(221, 221, 221); width: 60%;"&gt;sicque faciebat per singulos annos cum redeunte tempore ascenderent &lt;span style="color: rgb(0, 153, 0);"&gt;templum &lt;/span&gt;Domini et sic provocabat eam porro illa flebat et non capiebat cibum 1 Samuel 1:7 Vulgate&lt;/blockquote&gt;English&lt;blockquote style="border: 1px solid rgb(204, 204, 204); padding: 5px; background-color: rgb(221, 221, 221); width: 60%;"&gt;So it went on year by year. As often as she went up to the &lt;span style="color: rgb(51, 204, 0);"&gt;house of the Lord&lt;/span&gt;, she used to provoke her. Therefore Hannah wept and would not eat. 1 Samuel 1:7 ESV&lt;/blockquote&gt;is a structure reserved for religious or spiritual activities, such as prayer and sacrifice, or analogous rites. A ‘’templum’’ constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word “ template,’’ a plan in preparation of the building that was marked out on the ground by the augur.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=temple"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-4680424390196047884?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/vi6d7P2Pink" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/4680424390196047884/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=4680424390196047884&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/4680424390196047884?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/4680424390196047884?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/vi6d7P2Pink/temple.html" title="temple" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/temple.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DEcMR305fCp7ImA9WxNUFkg.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-8156534375570814670</id><published>2009-11-07T23:46:00.002-05:00</published><updated>2009-11-07T23:54:46.324-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-07T23:54:46.324-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Gehinom" /><category scheme="http://www.blogger.com/atom/ns#" term="Gehenna" /><category scheme="http://www.blogger.com/atom/ns#" term="Gehenom" /><category scheme="http://www.blogger.com/atom/ns#" term="fiery place" /><title>Gehenna</title><content type="html">&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=gehenna"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 250px; height: 206px;" src="http://timothyministries.org/images/Depiction_of_Hell_John_Martin.jpg" alt="Fallen angels in Hell, John Martin c. 1841" border="0" /&gt;&lt;/a&gt;Gehenna (or Gehenom or Gehinom), in Jewish eschatology, is a fiery place where the wicked are punished after they die or on Judgment Day. Gehenna also appears in the New Testament and early Christian writing, and appears in Islam as Jahannam.&lt;br /&gt;&lt;br /&gt;The word traces to Greek, ultimately from Hebrew: גי(א)-הינום‎ Gêhinnôm (also Guy ben-Hinnom (Hebrew: גיא בן הינום‎) meaning the Valley of Hinnom's son. The valley forms the southern border of ancient Jerusalem and stretches from the foot of Mount Zion, eastward, to the Kidron Valley. It is first mentioned in Joshua 15:8.&lt;br /&gt;&lt;br /&gt;Originally it referred to a garbage dump in a deep narrow valley right outside the walls of Jerusalem (in modern-day Israel) where fires were kept burning to consume the refuse and keep down the stench. It is also the location where bodies of executed criminals, or individuals denied a proper burial, would be dumped. In addition, this valley was frequently not controlled by the Jewish authority within the city walls; it is traditionally held that this valley was used as a place of religious child-sacrifice to Moloch by the Canaanites outside the city.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=gehenna"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-8156534375570814670?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/b6eYDrZzi6M" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/8156534375570814670/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=8156534375570814670&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8156534375570814670?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8156534375570814670?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/b6eYDrZzi6M/gehenna.html" title="Gehenna" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/gehenna.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A04DQXs6fCp7ImA9WxNUFUs.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-3252320425208104251</id><published>2009-11-06T23:37:00.008-05:00</published><updated>2009-11-06T23:59:30.514-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-06T23:59:30.514-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="black magic" /><category scheme="http://www.blogger.com/atom/ns#" term="demonology" /><category scheme="http://www.blogger.com/atom/ns#" term="Necromancy" /><title>Necromancy</title><content type="html">&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=necromancy"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 150px; height: 247px;" src="http://timothyministries.org/images/witch_of_endor.jpg" alt="The Witch of Endor is the most famous Biblical necromancer." border="0" /&gt;&lt;/a&gt;Necromancy (pronounced /ˈnɛkrɵmænsi/; Greek νεκρομαντία nekromantía) is a form of magic in which the practitioner seeks to summon "operative spirits" or "spirits of divination", for multiple reasons, from spiritual protection to wisdom. The word necromancy derives from the Greek νεκρός (nekrós), "dead", and μαντεία (manteía), "prophecy".&lt;br /&gt;&lt;br /&gt;However, since the Renaissance, necromancy (or nigromancy) has come to be associated more broadly with black magic and demon-summoning in general, sometimes losing its earlier, more specialized meaning. By popular etymology, nekromantia became nigromancy "black arts", and Johannes Hartlieb (1456) lists demonology in general under the heading.&lt;br /&gt;&lt;br /&gt;Eliphas Levi, in his book Dogma et Ritual, states that necromancy is the evoking of aerial bodies (aeromancy).&lt;br /&gt;&lt;br /&gt;Early necromancy is likely related to shamanism, which calls upon spirits such as the ghosts of ancestors. Classical necromancers addressed the dead in "a mixture of high-pitch squeaking and low droning", comparable to the trance-state mutterings of shamans.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=necromancy"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-3252320425208104251?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/q19zbcDeDOg" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/3252320425208104251/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=3252320425208104251&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/3252320425208104251?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/3252320425208104251?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/q19zbcDeDOg/necromancy-pronounced-nkrmnsi-greek.html" title="Necromancy" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/necromancy-pronounced-nkrmnsi-greek.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEAEQn8_eyp7ImA9WxNUFEU.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-2936922273461408555</id><published>2009-11-05T23:34:00.006-05:00</published><updated>2009-11-05T23:45:03.143-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-05T23:45:03.143-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Kanahi" /><category scheme="http://www.blogger.com/atom/ns#" term="Zealot" /><category scheme="http://www.blogger.com/atom/ns#" term="zealous" /><category scheme="http://www.blogger.com/atom/ns#" term="zeal" /><category scheme="http://www.blogger.com/atom/ns#" term="קנאי" /><title>Zealot</title><content type="html">&lt;a title="St Simon. Artist: Albrecht DÜRER. Date: 1523." href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=zealot"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 315px;" src="http://timothyministries.org/images/Saint_Simon_1523.jpg" alt="St Simon. Artist: Albrecht DÜRER. Date: 1523." border="0" /&gt;&lt;/a&gt;A member of an ancient Jewish sect in Judea in the first century who fought to the death against the Romans and who killed or persecuted Jews who collaborated with the Romans.Zealotry (with an upper case "Z") was a movement in first century Judaism, described by Flavius Josephus as one of the "four sects" at this time. The term Zealot, Kanahi (Hebrew: קנאי plural: kanahim, קנאים); is a term given for a "zealot". It literally means one who is "burning with zeal" on behalf of God. The term is Greek in origin. The lower case form in modern English is used to refer to any form of zeal, especially in cases where activism and ambition in relation to ideology have become excessive, possibly to the point of being harmful to others, oneself, and one's own cause. A zealous person is called a zealot. In non-political or non-religious terms, zeal is an ordinary word and simply means extreme enthusiasm and passion for a particular activity.&lt;br /&gt;&lt;br /&gt;Zealotry was originally a political movement in first century Judaism which sought to incite the people of Iudaea Province to rebel against the Roman Empire and expel it from the holy land by force of arms, most notably during the Great Jewish Revolt (AD 66-70). Zealotry was described by Jewish historian Flavius Josephus as one of the "four sects" at this time.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=zealot"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-2936922273461408555?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/n-fVf48832c" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/2936922273461408555/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=2936922273461408555&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2936922273461408555?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2936922273461408555?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/n-fVf48832c/zealot.html" title="Zealot" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/zealot.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUYERHY7cSp7ImA9WxNUE0Q.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-9219536912701540032</id><published>2009-11-04T23:41:00.005-05:00</published><updated>2009-11-04T23:58:25.809-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-04T23:58:25.809-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Karl Marx" /><category scheme="http://www.blogger.com/atom/ns#" term="The Communist Manifesto" /><category scheme="http://www.blogger.com/atom/ns#" term="Marxism" /><title>Karl Marx</title><content type="html">&lt;a title="Karl Heinrich Marx in 1882" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=karl%20marx"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 233px;" src="http://timothyministries.org/images/Karl_Marx_1882.jpg" alt="Karl Heinrich Marx in 1882" border="0" /&gt;&lt;/a&gt;Karl Heinrich Marx (May 5, 1818 – March 14, 1883) was a German atheistic philosopher, political economist, historian, political theorist, sociologist, communist and revolutionary, whose ideas are credited as the foundation of modern communism. Marx summarized his approach in the first line of the first chapter of &lt;span style="font-style: italic;"&gt;The Communist Manifesto&lt;/span&gt;, published in 1848:&lt;br /&gt;&lt;blockquote style="padding: 5px; width: 60%; background-color: rgb(221, 221, 221);"&gt;“The history of all hitherto existing society is the history of class struggles.”&lt;/blockquote&gt;Marx argued that capitalism, like previous socioeconomic systems, will inevitably produce internal tensions which will lead to its destruction. Just as capitalism replaced feudalism, he believed socialism will, in its turn, replace capitalism, and lead to a stateless, classless society called pure communism. This would emerge after a transitional period called the "dictatorship of the proletariat": a period sometimes referred to as the "workers state" or "workers' democracy."&lt;br /&gt;&lt;br /&gt;See, for example, Marx's comments in section one of &lt;i&gt;The Communist Manifesto&lt;/i&gt; on feudalism, capitalism, and the role internal social contradictions play in the historical process: &lt;blockquote style="padding: 5px; background-color: rgb(221, 221, 221);"&gt;"We see then: the means of production and of exchange, on whose foundation the bourgeoisie built itself up, were generated in feudal society. At a certain stage in the development of these means of production and of exchange, the conditions under which feudal society produced and exchanged...the feudal relations of property became no longer compatible with the already developed productive forces; they became so many fetters. They had to be burst asunder; they were burst asunder. Into their place stepped free competition, accompanied by a social and political constitution adapted in it, and the economic and political sway of the bourgeois class. A similar movement is going on before our own eyes.... The productive forces at the disposal of society no longer tend to further the development of the conditions of bourgeois property; on the contrary, they have become too powerful for these conditions, by which they are fettered, and so soon as they overcome these fetters, they bring disorder into the whole of bourgeois society, endanger the existence of bourgeois property."&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=karl%20marx"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-9219536912701540032?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/4LnEL6l94VE" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/9219536912701540032/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=9219536912701540032&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/9219536912701540032?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/9219536912701540032?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/4LnEL6l94VE/karl-marx.html" title="Karl Marx" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/karl-marx.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0UFRXw4eip7ImA9WxNUE0w.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-854907294864292530</id><published>2009-11-03T23:19:00.007-05:00</published><updated>2009-11-04T00:06:54.232-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-04T00:06:54.232-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="N.T. Wright" /><category scheme="http://www.blogger.com/atom/ns#" term="Anglican Church" /><category scheme="http://www.blogger.com/atom/ns#" term="Tom Wright" /><category scheme="http://www.blogger.com/atom/ns#" term="Bishop of Durham" /><title>N.T. Wright</title><content type="html">&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=n.t.%20wright"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 240px;" src="http://timothyministries.org/images/ntWright.jpg" alt="N.T. Wright" border="0" /&gt;&lt;/a&gt;Tom (N.T.) Wright is the Bishop of Durham of the Anglican Church and a leading British New Testament scholar. Ordinarily he is known as "Tom Wright", although his academic work has always been published under the name "NT Wright" (Nicholas Thomas). He is generally perceived as coming from a moderately evangelical perspective. He is associated with the so-called Third Quest for the Historical Jesus, and the New Perspective on Paul (a complex movement with many unique positions, originating from the probing works of James Dunn and E. P. Sanders). He argues that the current understanding of Jesus must be connected with what is known to be true about him from the historical perspective of first century Judaism and Christianity.&lt;br /&gt;&lt;br /&gt;Wright has written over 30 books.&lt;br /&gt;&lt;br /&gt;He has completed three books in a projected six-volume scholarly series &lt;span style="font-style: italic;"&gt;Christian Origins&lt;/span&gt; and the &lt;span style="font-style: italic;"&gt;Question of God&lt;/span&gt;. These are:&lt;br /&gt;&lt;ol&gt;&lt;li&gt;&lt;span style="font-weight: bold; font-style: italic;"&gt;The New Testament and the People of God&lt;/span&gt;,&lt;br /&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-weight: bold; font-style: italic;"&gt;Jesus and the Victory of God, &lt;/span&gt;&lt;span&gt;and&lt;/span&gt;&lt;br /&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-weight: bold; font-style: italic;"&gt;The Resurrection of the Son of God&lt;/span&gt;.&lt;br /&gt;&lt;/li&gt;&lt;/ol&gt;He has also written books on a popular level, including &lt;span style="font-style: italic;"&gt;The Challenge of Jesus&lt;/span&gt; and the projected twelve volume &lt;span style="font-style: italic;"&gt;For Everyone Bible&lt;/span&gt; commentary series in a similar vein to William Barclay's &lt;span style="font-style: italic;"&gt;Daily Study Bible&lt;/span&gt; series.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=n.t.%20wright"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-854907294864292530?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/O12mkE-A690" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/854907294864292530/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=854907294864292530&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/854907294864292530?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/854907294864292530?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/O12mkE-A690/nt-wright.html" title="N.T. Wright" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/nt-wright.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CU8ER349eip7ImA9WxNUEk8.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-8210470473565001426</id><published>2009-11-02T21:58:00.004-05:00</published><updated>2009-11-02T23:50:06.062-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-02T23:50:06.062-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="historicity of Jesus" /><category scheme="http://www.blogger.com/atom/ns#" term="Messianic" /><category scheme="http://www.blogger.com/atom/ns#" term="Jewish Messiah" /><category scheme="http://www.blogger.com/atom/ns#" term="Christianity" /><title>historicity of Jesus</title><content type="html">&lt;a title="John Rylands Library Papyrus P52, recto" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=historicity%20of%20jesus"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 180px; height: 283px;" src="http://timothyministries.org/images/P52_recto.jpg" alt="John Rylands Library Papyrus P52, recto" border="0" /&gt;&lt;/a&gt;The historicity of Jesus (i.e., his existence as an actual historical figure), is accepted as a theological axiom by three world religions, Christianity, Islam and the Bahá’í Faith, based on their respective scriptures.&lt;br /&gt;&lt;br /&gt;The earliest known sources are Christian writings - the New Testament - which, according to modern historians, were written only 20-30 years after Jesus died.&lt;br /&gt;&lt;br /&gt;However, while Christianity considers Jesus to be the Christ (Messiah) and Son of God, and Islam views him only as a prophet, secular historians and followers of most other world religions (including Judaism) tend to regard him as an ordinary human. Messianic Judaism, however, also considers Jesus (Yeshua HaMashiach) to be the Jewish Messiah.&lt;br /&gt;&lt;br /&gt;With few exceptions (such as Robert M. Price), scholars in the fields of biblical studies and history agree that Jesus was a Jewish teacher from Galilee who was regarded as a healer, was baptized by John the Baptist, was accused of sedition against the Roman Empire, and on the orders of Roman Governor Pontius Pilate was sentenced to death by crucifixion.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=historicity%20of%20jesus"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-8210470473565001426?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/rG9FYjTL2fU" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/8210470473565001426/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=8210470473565001426&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8210470473565001426?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8210470473565001426?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/rG9FYjTL2fU/historicity-of-jesus.html" title="historicity of Jesus" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/historicity-of-jesus.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkIGSHozfyp7ImA9WxNUEU4.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-333068990386639687</id><published>2009-11-01T23:53:00.004-05:00</published><updated>2009-11-02T00:08:49.487-05:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-11-02T00:08:49.487-05:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Albrecht Dürer" /><title>Albrecht Dürer</title><content type="html">&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=Albrecht%20D%C3%BCrer"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 284px;" src="http://timothyministries.org/images/Duerer_autoportrait_%281484%29_large.jpg" alt="self portrait" border="0" /&gt;&lt;/a&gt;Albrecht Dürer (German pronunciation: [ˈalbʀɛçt ˈdyʀɐ]) (21 May 1471 – 6 April 1528)[1] was a German painter, printmaker and theorist from Nuremberg. His prints established his reputation across Europe when he was still in his twenties, and he has been conventionally regarded as the greatest artist of the Northern Renaissance ever since. His well-known works include the Apocalypse woodcuts, Knight, Death, and the Devil (1513), Saint Jerome in his Study (1514) and Melencolia I (1514), which has been the subject of extensive analysis and interpretation. His watercolours mark him as one of the first European landscape artists, while his ambitious woodcuts revolutionized the potential of that medium. Dürer's introduction of classical motifs into Northern art, through his knowledge of Italian artists and German humanists, have secured his reputation as one of the most important figures of the Northern Renaissance. This is reinforced by his theoretical treatise which involve principles of mathematics, perspective and ideal proportions.&lt;br /&gt;&lt;br /&gt;Dürer was born on 21 May 1471, third child and second son of his parents, who had between fourteen and eighteen children. His father was a successful goldsmith, originally named Ajtósi, who in 1455 had moved to Nuremberg from Ajtós, near Gyula in Hungary. The German name "Dürer" is derived from the Hungarian, "Ajtósi". Initially, it was "Thürer," meaning doormaker, which is "ajtós" in Hungarian (from "ajtó", meaning door). A door is featured in the coat-of-arms the family acquired. Albrecht Dürer the Elder married Barbara Holper, the daughter of his master, when he himself became a master in 1467.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=Albrecht%20D%C3%83%C2%BCrer"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-333068990386639687?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/QRbWFgCN-Kk" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/333068990386639687/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=333068990386639687&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/333068990386639687?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/333068990386639687?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/QRbWFgCN-Kk/albrecht-durer.html" title="Albrecht Dürer" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/11/albrecht-durer.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUIMQH48eip7ImA9WxNUEEk.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-9066194965957986170</id><published>2009-10-31T23:45:00.003-04:00</published><updated>2009-10-31T23:53:01.072-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-31T23:53:01.072-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Messopotamia" /><category scheme="http://www.blogger.com/atom/ns#" term="Tigres and Euphrates" /><category scheme="http://www.blogger.com/atom/ns#" term="Akkadian Empire" /><category scheme="http://www.blogger.com/atom/ns#" term="Middle East" /><category scheme="http://www.blogger.com/atom/ns#" term="land of Akkad" /><title>Akkadian Empire</title><content type="html">&lt;a title="The Akkadian Empire. Taken from Garelli, Paul: ”Akkad,“ en El Próximo Oriente asiático. Barcelona: Labor 1974. ISBN 84-335-9310-2" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=akkadian%20empire"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 300px; height: 209px;" src="http://timothyministries.org/images/Ancient_Akkadian_Empire.png" alt="The Akkadian Empire. Taken from Garelli, Paul: ”Akkad,“ en El Próximo Oriente asiático. Barcelona: Labor 1974. ISBN 84-335-9310-2" border="0" /&gt;&lt;/a&gt;The Akkadian Empire was an empire centered in the city of Akkad (Sumerian: Agade Hittite KUR A.GA.DÈKI "land of Akkad". ; Biblical Accad) and its surrounding region Akkadian URU Akkad KI in central Mesopotamia &lt;sup&gt;[&lt;a href="http://timothyministries.org/vmaps/Mesopotamia_fullview.aspx" target="_blank"&gt;&lt;img style="border: 1px solid transparent; vertical-align: middle; width: 10px;" src="http://timothyministries.org/images/icons/map.png" /&gt;&lt;/a&gt;]&lt;/sup&gt;.&lt;br /&gt;&lt;br /&gt;The city of Akkad was situated on the west bank of the Euphrates, between Sippar and Kish (in Iraq, about 50 km (31 mi) southwest of the center of Baghdad). Despite an extensive search, the precise site has never been found. It reached the height of its power between the 24th and 22nd centuries BC, following the conquests of king Sargon of Akkad.&lt;br /&gt;&lt;br /&gt;Because of the policies of the Akkadian Empire toward linguistic assimilation, Akkad also gave its name to the predominant Semitic dialect: the Akkadian language, reflecting use of akkadû ("in the language of Akkad") in the Old Babylonian period to denote the Semitic version of a Sumerian text.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=akkadian%20empire"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-9066194965957986170?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/dzfljYvezbw" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/9066194965957986170/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=9066194965957986170&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/9066194965957986170?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/9066194965957986170?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/dzfljYvezbw/akkadian-empire.html" title="Akkadian Empire" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/akkadian-empire.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Ck4MR344eip7ImA9WxNVGUs.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-3614896856762411483</id><published>2009-10-30T23:14:00.004-04:00</published><updated>2009-10-30T23:49:46.032-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-30T23:49:46.032-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Caiaphas" /><category scheme="http://www.blogger.com/atom/ns#" term="יְהוֹסֵף בַּר קַיָּפָא" /><category scheme="http://www.blogger.com/atom/ns#" term="Joseph" /><category scheme="http://www.blogger.com/atom/ns#" term="Yehosef Bar Qayyafa" /><category scheme="http://www.blogger.com/atom/ns#" term="son of Caiaphas" /><title>Caiaphas</title><content type="html">&lt;a title="Christ before Caiaphus. Oil on canvas, early 1630s. Artist: Matthias Stom" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=caiaphas"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 152px;" src="http://timothyministries.org/images/Christ_before_Caiaphus_Mattias_Stom.jpg" alt="Christ before Caiaphus. Oil on canvas, early 1630s. Artist: Matthias Stom" border="0" /&gt;&lt;/a&gt;Yehosef Bar Qayyafa (Hebrew יְהוֹסֵף בַּר קַיָּפָא, "Joseph, son of Caiaphas"), also known as Caiaphas (Greek: καϊάφας) in the New Testament, was the Jewish high priest to whom Jesus was taken after his arrest in the garden of Gethsemane, and who played a part in Jesus' trial before the Roman Governor, Pontius Pilate. Although Caiaphas acted individually, passages involving Caiaphas are among those cited over the years by those claiming a Biblical justification for anti-Semitism. He married the daughter of Annas.&lt;br /&gt;&lt;blockquote style="border: 2px dashed rgb(221, 221, 221); padding: 5px; width: 70%; background-color: rgb(238, 238, 238);"&gt;12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. (John 18:10-13&lt;/blockquote&gt;In the Mishnah, Parah 3:5 refers to him as Ha-Koph (the monkey), a play on his name for opposing Mishnat Ha-Hasidim.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=caiaphas"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-3614896856762411483?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/CKVFSG8UVLs" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/3614896856762411483/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=3614896856762411483&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/3614896856762411483?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/3614896856762411483?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/CKVFSG8UVLs/caiaphas.html" title="Caiaphas" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/caiaphas.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkUEQHo7eCp7ImA9WxNVGEo.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-1169602933859151031</id><published>2009-10-29T23:29:00.002-04:00</published><updated>2009-10-29T23:43:21.400-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-29T23:43:21.400-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="John the Apostle" /><category scheme="http://www.blogger.com/atom/ns#" term="Early Christianity" /><category scheme="http://www.blogger.com/atom/ns#" term="seven churches of Asia" /><title>seven churches of Asia</title><content type="html">&lt;a title="Location of the seven churches of Asia" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=seven%20churches%20of%20asia"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 300px; height: 446px;" src="http://timothyministries.org/images/SevenChurches_old_and_new.png" alt="Location of the seven churches of Asia" border="0" /&gt;&lt;/a&gt;The seven churches of Asia (properly Asia Minor) are seven major churches of the early Christianity, as mentioned in the New Testament Book of Revelation. All sites are in modern-day Turkey. In Revelation, Jesus Christ instructs John the Apostle to:&lt;br /&gt;&lt;blockquote style="border: 1px solid rgb(204, 204, 204); padding: 5px; background-color: rgb(238, 238, 238); width: 60%;"&gt;"Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea."&lt;br /&gt;(Revelation 1:11)&lt;br /&gt;&lt;br /&gt;19"Write, therefore, what you have seen, what is now and what will take place later.&lt;br /&gt;&lt;br /&gt;20The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.&lt;br /&gt;(Revelation 1:19-20)&lt;/blockquote&gt;It should be understood that "churches," in this context, refers to the community of Christians living in each city, and not merely to the building or buildings in which they gathered for worship. This letter should also apply to the community of Christians today (the Christian Church, the Body of Christ).&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=seven%20churches%20of%20asia"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-1169602933859151031?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/1oVue8bSzSM" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/1169602933859151031/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=1169602933859151031&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/1169602933859151031?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/1169602933859151031?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/1oVue8bSzSM/seven-churches-of-asia.html" title="seven churches of Asia" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/seven-churches-of-asia.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUIMQXk7fyp7ImA9WxNVF0U.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-8783666442253865811</id><published>2009-10-28T23:33:00.003-04:00</published><updated>2009-10-28T23:39:40.707-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-28T23:39:40.707-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="historical accounts" /><category scheme="http://www.blogger.com/atom/ns#" term="biblical accounts" /><category scheme="http://www.blogger.com/atom/ns#" term="Chronology of Jesus" /><category scheme="http://www.blogger.com/atom/ns#" term="life of Jesus" /><category scheme="http://www.blogger.com/atom/ns#" term="The Gospels" /><title>chronology of Jesus</title><content type="html">&lt;a title="Adoration of the Shepherds, Artist: Carvaggio c.1609, Oil on canvas, 314 x 211 cm. Location: Museo Nazionale, Messina" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=chronology%20of%20jesus"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 298px;" src="http://timothyministries.org/images/Adoration_of_the_Shepherds_CARAVAGGIO.jpg" alt="Adoration of the Shepherds, Artist: Carvaggio c.1609, Oil on canvas, 314 x 211 cm. Location: Museo Nazionale, Messina" border="0" /&gt;&lt;/a&gt;The chronology of Jesus depicts the traditional chronology established for the events of the life of Jesus by the four canonical gospels (which allude to various dates for several events). Among historians who are Christian Biblical scholars, the literature suggests the following detailed timeline for Jesus. The timeline records Jesus as Christ and Messiah from biblical and historical accounts of his life.&lt;br /&gt;&lt;br /&gt;According to common interpretations of the four canonical gospels, Jesus was born between 8 BC and AD 6 and was baptised by John the Baptist at the start of His ministry, about 30 years later. His ministry lasted one year (synoptic gospels, Matthew, Mark, and Luke) or three years (Gospel of John), and he was executed under Pontius Pilate between AD 26 and 37. He rose from the dead three days later, appeared to the disciples and others, and then ascended to heaven.&lt;br /&gt;&lt;br /&gt;The chronology of Jesus is uncertain, disputed, and perhaps impossible to ascertain definitively based on available evidence. The texts used in chronological reconstruction, the four canonical gospels, provide few clear dates — including the year of Jesus's birth, death, and age at death. (Dates for rulers and high priests are known from other sources). Moreover, the material unique to each gospel further complicates the discernment of one, harmonized chronology. Lastly, some commentators have questioned their historicity.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=chronology%20of%20jesus"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-8783666442253865811?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/DkjUqi0IVoY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/8783666442253865811/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=8783666442253865811&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8783666442253865811?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8783666442253865811?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/DkjUqi0IVoY/chronology-of-jesus.html" title="chronology of Jesus" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/chronology-of-jesus.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C04CR3o_eip7ImA9WxNVF00.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-4988603764558086958</id><published>2009-10-27T23:43:00.005-04:00</published><updated>2009-10-27T23:52:46.442-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-27T23:52:46.442-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="civil liberties" /><category scheme="http://www.blogger.com/atom/ns#" term="Voltaire" /><category scheme="http://www.blogger.com/atom/ns#" term="freedom of religion and free trade" /><category scheme="http://www.blogger.com/atom/ns#" term="François-Marie Arouet" /><title>Voltaire</title><content type="html">&lt;a title="Bust of Voltaire by Houdon" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=voltaire"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 251px;" src="http://timothyministries.org/images/Bust_of_Voltaire_Houdon.jpg" alt="Bust of Voltaire by Houdon" border="0" /&gt;&lt;/a&gt;François-Marie Arouet (November 21, 1694 – May 30, 1778), better known by the pen name Voltaire, was a French Enlightenment writer, essayist, and philosopher known for his wit and his defense of civil liberties, including both freedom of religion and free trade.&lt;br /&gt;&lt;br /&gt;Voltaire was a prolific writer and produced works in almost every literary form including plays, poetry, novels, essays, historical and scientific works, more than 20,000 letters and more than 2,000 books and pamphlets.&lt;br /&gt;&lt;br /&gt;He was an outspoken supporter of social reform, despite strict censorship laws and harsh penalties for those who broke them. A satirical polemicist, he frequently made use of his works to criticize Catholic Church dogma and the French institutions of his day.&lt;br /&gt;&lt;br /&gt;Voltaire was one of several Enlightenment figures (along with Montesquieu, John Locke, Thomas Hobbes, and Jean-Jacques Rousseau) whose works and ideas influenced important thinkers of both the American and French Revolutions.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=voltaire"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-4988603764558086958?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/HgS3f7uLn5A" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/4988603764558086958/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=4988603764558086958&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/4988603764558086958?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/4988603764558086958?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/HgS3f7uLn5A/voltaire.html" title="Voltaire" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/voltaire.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUcBQHk5eCp7ImA9WxNVFkw.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-6312006818451668915</id><published>2009-10-26T23:54:00.007-04:00</published><updated>2009-10-27T00:17:31.720-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-27T00:17:31.720-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="The Communist Manifesto" /><category scheme="http://www.blogger.com/atom/ns#" term="Manifest der Kommunistischen Partei" /><title>The Communist Manifesto</title><content type="html">&lt;span style="color: rgb(153, 0, 0);"&gt;[&lt;/span&gt;&lt;div style="border: 1px solid rgb(238, 238, 238); float: right; font-size: 10px; color: rgb(153, 0, 0); padding-left: 1em; width: 42%; text-align: center; background-color: rgb(255, 255, 255);"&gt;&lt;object width="200" height="121"&gt;&lt;br /&gt;  &lt;param name="movie" value="http://www.youtube-nocookie.com/v/nZNT97YNt3s&amp;amp;hl=en&amp;amp;fs=1&amp;amp;color1=0x5d1719&amp;amp;color2=0xcd311b&amp;amp;border=1"&gt;&lt;br /&gt;  &lt;param name="allowFullScreen" value="true"&gt;&lt;br /&gt;  &lt;param name="allowscriptaccess" value="always"&gt;&lt;embed src="http://www.youtube-nocookie.com/v/nZNT97YNt3s&amp;amp;hl=en&amp;amp;fs=1&amp;amp;color1=0x5d1719&amp;amp;color2=0xcd311b&amp;amp;border=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="200" height="121"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;/div&gt;&lt;span style="color: rgb(153, 0, 0);"&gt;Not intended for young children]&lt;/span&gt;&lt;br /&gt;Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei), often referred to as The Communist Manifesto, was first published on February 21, 1848, and is one of the world's most influential political manuscripts. Commissioned by the Communist League and written by communist theorists Karl Marx and Friedrich Engels, it laid out the League's purposes and program. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism, rather than a prediction of communism's potential future forms.&lt;br /&gt;&lt;br /&gt;Although the names of both Friedrich Engels and Karl Marx appear on the title page alongside the "persistent assumption of joint-authorship", Engels, in the preface introduction to the 1883 German edition of the Manifesto, said that the Manifesto was "essentially Marx's work" and that "the basic thought... belongs solely and exclusively to Marx."&lt;br /&gt;&lt;br /&gt;There is evidence to suggest that Engels composed an earlier draft statement for a manifesto, which was then used as the basis for this later published document, the direct authorship of which can be attributed primarily to Marx. It is claimed in the text itself to have been sketched by a group of Communists from various countries that gathered together in London.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=the%20communist%20manifesto"&gt;More&lt;/a&gt;...&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-6312006818451668915?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/IXW63mvi3dY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/6312006818451668915/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=6312006818451668915&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/6312006818451668915?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/6312006818451668915?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/IXW63mvi3dY/communist-manifesto.html" title="The Communist Manifesto" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/communist-manifesto.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0MESHg8fSp7ImA9WxNVFU8.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-2731659221554968156</id><published>2009-10-25T23:47:00.007-04:00</published><updated>2009-10-25T23:56:49.675-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-25T23:56:49.675-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="G.W.F. Hegel" /><category scheme="http://www.blogger.com/atom/ns#" term="Hegelian Right" /><category scheme="http://www.blogger.com/atom/ns#" term="Right Hegelians" /><category scheme="http://www.blogger.com/atom/ns#" term="Old Hegelians" /><title>Right Hegelians</title><content type="html">&lt;a title="Georg Wilhelm Friedrich Hegel" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=right%20hegelians"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px; height: 253px;" src="http://timothyministries.org/images/Hegel_portrait_by_Schlesinger_1831.jpg" alt="Georg Wilhelm Friedrich Hegel" border="0" /&gt;&lt;/a&gt;The Right Hegelians, Old Hegelians, or the Hegelian Right, were the followers of German philosopher Georg Wilhelm Friedrich Hegel who took his philosophy in a politically and religiously conservative direction. They are typically contrasted with the Young Hegelians, who interpreted Hegel's political philosophy to support innovations in politics or religion.Hegel's political philosophy could be read in liberal or conservative directions.&lt;br /&gt;&lt;br /&gt;Hegel's historicism held that both ideas and nations could only be understood by understanding their history. Throughout his life, Hegel was an orthodox member of Prussia's Lutheran Church. He devoted considerable attention to the Absolute, his term for the totality of reality that was used in his philosophy to justify belief in God. In his Philosophy of Right, Hegel wrote that:&lt;br /&gt;&lt;br /&gt;&lt;blockquote style="border: 1px solid rgb(204, 204, 204); padding: 5px; background-color: rgb(238, 238, 238); width: 60%;"&gt;The State is absolutely rational inasmuch as it is the actuality of the substantial will which it possesses in the particular self-consciousness once that consciousness has been raised to consciousness of its universality. This substantial unity is an absolute unmoved end in itself, in which freedom comes into its supreme right. On the other hand this final end has supreme right against the individual, whose supreme duty is to be a member of the State.&lt;br /&gt;&lt;br /&gt;— Philosophy of Right, "The State", s. 258&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=right%20hegelians"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-2731659221554968156?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/OrfopgYfxPI" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/2731659221554968156/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=2731659221554968156&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2731659221554968156?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/2731659221554968156?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/OrfopgYfxPI/right-hegelians.html" title="Right Hegelians" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/right-hegelians.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUUBRnY_eCp7ImA9WxNVFEk.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-994252204593842803</id><published>2009-10-24T23:40:00.004-04:00</published><updated>2009-10-25T00:00:57.840-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-25T00:00:57.840-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="moral excellence" /><category scheme="http://www.blogger.com/atom/ns#" term="virtue" /><category scheme="http://www.blogger.com/atom/ns#" term="ἀρετή" /><category scheme="http://www.blogger.com/atom/ns#" term="Integrity" /><title>virtue</title><content type="html">&lt;a title="virtues" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=virtue"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 80px; height: 697px;" src="http://timothyministries.org/images/virtues.png" alt="virtues" border="0" /&gt;&lt;/a&gt;Virtue (Latin virtus; Greek ἀρετή) is moral excellence. Personal virtues are characteristics valued as promoting individual and collective well-being, and thus good by definition. The opposite of virtue is vice.&lt;br /&gt;&lt;br /&gt;Etymologically the word virtue (Latin virtus) first signified manliness or courage. In its widest sense, virtue refers to excellence, just as vice, its contrary, denotes its absence. The term as used by moral philosophers and theologians signifies an operative habit essentially good, in contrast to an operative habit essentially evil. What are traditionally known as the four cardinal virtues, enumerated by the classical Greek philosophers have been translated into English as Justice, Courage, Wisdom, and Moderation. The three virtues of faith, hope and love (or charity) are central aspects of the of the Judaic, Christian and Muslim traditions (see also Abrahamic religions).&lt;br /&gt;&lt;br /&gt;Virtue may also be identified from another perspective: it can have either normative or moral value; i.e. the virtue of a judge is to justly convict criminals; the virtue of an excellent judge is to specialise in justly convicting criminals, this being its normative value, whereas the virtues of reason, prudence, chastity, etc. have moral value.&lt;br /&gt;&lt;br /&gt;In classical Greek, virtue is more properly called ἠθικὴ ἀρετή (ēthikē aretē), or "habitual excellence", something practiced at all times. The virtue of perseverance is itself a necessary adjunct to each and every individual virtue, since, overall, virtue is a species of habit which, in order to maintain oneself in virtue, needs to be continuously sustained. Self-proclaimed immoralist Friedrich Wilhelm Nietzsche, however, expressed the view that "when virtue has slept, it will arise all the more vigorous."&lt;br /&gt;&lt;br /&gt;Virtues can be placed into a broader context of values. Each individual has a core of underlying values that contribute to our system of beliefs, ideas and/or opinions. Integrity in the application of a value ensures its continuity and this continuity separates a value from beliefs, opinion and ideas. In this context a value (e.g., Truth or Equality or Greed) is the core from which we operate or react. Societies have values that are shared among many of the participants in that culture. An individual's values typically are largely, but not entirely, in agreement with their culture's values.&lt;br /&gt;&lt;br /&gt;&lt;p&gt;Individual virtues can be grouped into one of four categories of values:&lt;/p&gt;             &lt;ul&gt;&lt;li style="list-style-image: url(/images/icons/page_white_go.png);"&gt;  Ethics (virtue - vice, good - bad, moral - immoral - amoral, right - wrong, permissible - impermissible)&lt;/li&gt;&lt;li style="list-style-image: url(/images/icons/page_white_go.png);"&gt;  Aesthetics (beautiful, ugly, unbalanced, pleasing)&lt;/li&gt;&lt;li style="list-style-image: url(/images/icons/page_white_go.png);"&gt;  Doctrinal (political, ideological, religious or social beliefs and values)&lt;/li&gt;&lt;li style="list-style-image: url(/images/icons/page_white_go.png);"&gt;  Innate/Inborn (inborn values such as reproduction and survival, a controversial category)&lt;/li&gt;&lt;/ul&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=virtue"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-994252204593842803?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/jIKLbMwBMdk" height="1" width="1"/&gt;</content><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/994252204593842803?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/994252204593842803?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/jIKLbMwBMdk/virtue.html" title="virtue" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/virtue.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkQARX44eSp7ImA9WxNVE04.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-4474631674761778542</id><published>2009-10-23T18:47:00.002-04:00</published><updated>2009-10-23T18:52:24.031-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-23T18:52:24.031-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Ode to Joy" /><category scheme="http://www.blogger.com/atom/ns#" term="schöner Götterfunken" /><category scheme="http://www.blogger.com/atom/ns#" term="Beethoven" /><category scheme="http://www.blogger.com/atom/ns#" term="Freude" /><category scheme="http://www.blogger.com/atom/ns#" term="Schiller" /><title>Ode to Joy</title><content type="html">&lt;a title="Deutsch: Porträt von Johann Christoph Friedrich von Schiller (1759–1805), Ölgemälde von Ludovike Simanowiz 1793/94 English: Portrait of Johann Christoph Friedrich von Schiller, German poet, philosopher, historian, and dramatist" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=ode%20to%20joy"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px;" src="http://timothyministries.org/images/Friedrich_schiller.jpg" alt="Deutsch: Porträt von Johann Christoph Friedrich von Schiller (1759–1805), Ölgemälde von Ludovike Simanowiz 1793/94 English: Portrait of Johann Christoph Friedrich von Schiller, German poet, philosopher, historian, and dramatist" border="0" /&gt;&lt;/a&gt;"To Joy" (German: An die Freude, first line: "Freude, schöner Götterfunken", in English often called Ode to Joy) is an ode written in 1785 by the German poet, playwright and historian Johann Christoph Friedrich von Schiller. The poem celebrates the ideal of unity and brotherhood of all mankind.&lt;br /&gt;&lt;br /&gt;It is best known for its musical setting by Ludwig van Beethoven in the final movement of his Symphony No. 9 in D minor, Op. 125 "Choral" (completed in 1824), for four solo voices, and choir.&lt;blockquote style="border: 1px solid rgb(204, 204, 204); padding: 5px; background-color: rgb(238, 238, 238); width: 60%;"&gt;One day he burst into the room and shouted at me: 'I got it! I have it!' He held his sketchbook out to me so that I could read: 'Lassst uns das Lied des unsterblichen Schiller singen' —Let us sing the song of the immortal Schiller; then a solo voice began the hymn of joy.&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=ode%20to%20joy"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-4474631674761778542?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/eCyKQDJswAE" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/4474631674761778542/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=4474631674761778542&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/4474631674761778542?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/4474631674761778542?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/eCyKQDJswAE/ode-to-joy.html" title="Ode to Joy" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/ode-to-joy.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEMCRn08fCp7ImA9WxNVEks.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-8900702043922308162</id><published>2009-10-22T21:29:00.002-04:00</published><updated>2009-10-22T21:47:47.374-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-22T21:47:47.374-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="The names of God" /><title>The names of God</title><content type="html">&lt;a title="" god="" creates="" sistine="" michelangelo="" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=the%20names%20of%20god"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 200px;" src="http://timothyministries.org/images/God-Sistine_Chapel.png" alt="God creates Adam; Sistine Chapel, Michelangelo Buonarroti." border="0" /&gt;&lt;/a&gt;God is the term for the Supreme Being believed by the majority to be the creator, ruler and/or the sum total of, existence. Conceptions of God can vary widely, despite the common use of the same term for them all.&lt;br /&gt;&lt;br /&gt;The God of monotheism, or the supreme deity in the pantheist, panentheist and henotheistic religions, is not always thought of by believers in the same terms as are deities in many other religions -- as a powerful, human-like, supernatural being -- but rather, becomes esoteric, the deification of a philosophical category -- the Ultimate, the Absolute Infinite, the Transcendent, the One, the All, Existence or Being itself, the ground of being, the monistic substrate, etc.&lt;br /&gt;&lt;br /&gt;Theologians and philosophers have studied countless conceptions of God since the dawn of civilization. The question of the existence of God classically falls under the branch of philosophy known as metaphysics, but is also one of the key discussions taking place within the field of the philosophy of religion.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=the%20names%20of%20god"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-8900702043922308162?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TheologicalDictionaryWordOfTheDay/~4/5fquMjZqAZ8" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://tdwotd.blogspot.com/feeds/8900702043922308162/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="https://www.blogger.com/comment.g?blogID=27977614&amp;postID=8900702043922308162&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8900702043922308162?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/27977614/posts/default/8900702043922308162?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/TheologicalDictionaryWordOfTheDay/~3/5fquMjZqAZ8/names-of-god.html" title="The names of God" /><author><name>Timothy Ministries</name><uri>http://www.blogger.com/profile/12864521546339199515</uri><email>noreply@blogger.com</email><gd:extendedProperty name="OpenSocialUserId" value="12845504313365777841" /></author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://tdwotd.blogspot.com/2009/10/names-of-god.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkUNQn47eCp7ImA9WxNVEUU.&quot;"><id>tag:blogger.com,1999:blog-27977614.post-1683370333355115983</id><published>2009-10-21T22:53:00.004-04:00</published><updated>2009-10-22T00:04:53.000-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2009-10-22T00:04:53.000-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Queen of Sheba" /><title>Queen of Sheba</title><content type="html">&lt;a title="The Queen of Sheba kneeling before King Solomon" href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=queen%20of%20sheba"&gt;&lt;img style="border: 2px solid rgb(204, 204, 204); margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 300px;" src="http://timothyministries.org/images/Queen_of_Sheba_Kneeling_before_King_Solomon.jpg" alt="The Queen of Sheba kneeling before King Solomon" border="0" /&gt;&lt;/a&gt;The Queen of Sheba (Hebrew &lt;a href="http://www.milon.co.il/general/general.php?term=%D7%A9%D7%91%D7%90&amp;amp;tl=English&amp;amp;uris=%21%21PUH7E05KST"&gt;שבא&lt;/a&gt; Shĕba', nm.  visitor, guest), referred to in the Bible books of 1 Kings and 2 Chronicles, the New Testament, the Qur'an, and Ethiopian history, was the ruler of Sheba, an ancient kingdom which modern archaeology speculates was located in present-day Ethiopia or Yemen.&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;1 When the queen of Sheba heard of Solomon's fame, she came to Jerusalem &lt;sup&gt;[&lt;a href="http://timothyministries.org/vmaps/Jerusalem_fullview.aspx" target="_blank"&gt;&lt;img alt="Map of Jerusalem" style="border: 1px solid transparent; vertical-align: middle; width: 10px;" src="http://timothyministries.org/images/icons/map.png" /&gt;&lt;/a&gt;]&lt;/sup&gt; to test him with hard questions. Arriving with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all she had on her mind. 2 Solomon answered all her questions; nothing was too hard for him to explain to her. 3 When the queen of Sheba saw the wisdom of Solomon, as well as the palace he had built.. -2 Chronicles 9:1-3&lt;/blockquote&gt;Unnamed in the biblical text, she is called Makeda (possibly meaning "not this way/not thus") in the Ethiopian tradition, and in Islamic tradition her name is Bilqis. Alternative names given for her have been Nikaule or Nicaula.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:180%;"&gt;&lt;a href="http://timothyministries.org/theologicaldictionary/references.aspx?theword=queen%20of%20sheba"&gt;More&lt;/a&gt;...&lt;/span&gt;&lt;br /&gt;&lt;p&gt; &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;div style="font-family:verdana;font-size:10px;color:white;float:right"&gt;Provided By: &lt;br /&gt;Timothy Ministries, &lt;br /&gt;Clare Cottage &lt;br /&gt;1724 Crescent Drive &lt;br /&gt;Beloit, WI 53511 &lt;br /&gt;USA &lt;br /&gt;Phone:(608) 365-7322 &lt;br /&gt;Fax:(608) 365-7322 &lt;br /&gt;©2005-2008 &lt;a style="font-family:verdana;font-size:10px;color:white" href="http://timothyministries.org"&gt;TimothyMinistries.org&lt;/a&gt;&lt;/div&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27977614-1683370333355115983?l=tdwotd.blogspot.com'/&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
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