<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet href="http://feeds.feedburner.com/~d/styles/atom10full.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="http://feeds.feedburner.com/~d/styles/itemcontent.css" type="text/css" media="screen"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:gd="http://schemas.google.com/g/2005" xmlns:geo="http://www.w3.org/2003/01/geo/wgs84_pos#" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" gd:etag="W/&quot;CkEBQXw8fyp7ImA9WxRQFko.&quot;"><id>tag:blogger.com,1999:blog-27924031</id><updated>2008-10-10T16:30:50.277-04:00</updated><title>TheoSource</title><subtitle type="html">TheoSource is a place to find information on Theological Sources (i.e. bibliographical sources and recommendations).  TheoSource book lists are an attempt to compile as many reputable recommendations into one place as is possible.  Here you will find recommended books on theology, Christian biography, Bible commentaries (OT &amp; NT), Bible study, church history, and more.</subtitle><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://www.theosource.com/" /><link rel="next" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default?start-index=26&amp;max-results=25" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>521</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><geo:lat>32.717109</geo:lat><geo:long>-80.08507</geo:long><link rel="license" type="text/html" href="http://creativecommons.org/licenses/by/2.0/" /><logo>http://creativecommons.org/images/public/somerights20.gif</logo><link rel="self" href="http://feeds.feedburner.com/Theosource" type="application/atom+xml" /><feedburner:emailServiceId>531769</feedburner:emailServiceId><feedburner:feedburnerHostname>http://www.feedburner.com</feedburner:feedburnerHostname><feedburner:feedFlare href="http://add.my.yahoo.com/rss?url=http%3A%2F%2Ffeeds.feedburner.com%2FTheosource" src="http://us.i1.yimg.com/us.yimg.com/i/us/my/addtomyyahoo4.gif">Subscribe with My Yahoo!</feedburner:feedFlare><feedburner:feedFlare href="http://www.newsgator.com/ngs/subscriber/subext.aspx?url=http%3A%2F%2Ffeeds.feedburner.com%2FTheosource" src="http://www.newsgator.com/images/ngsub1.gif">Subscribe with NewsGator</feedburner:feedFlare><feedburner:feedFlare href="http://feeds.my.aol.com/add.jsp?url=http%3A%2F%2Ffeeds.feedburner.com%2FTheosource" src="http://o.aolcdn.com/favorites.my.aol.com/webmaster/ffclient/webroot/locale/en-US/images/myAOLButtonSmall.gif">Subscribe with My AOL</feedburner:feedFlare><feedburner:feedFlare href="http://www.rojo.com/add-subscription?resource=http%3A%2F%2Ffeeds.feedburner.com%2FTheosource" src="http://blog.rojo.com/RojoWideRed.gif">Subscribe with Rojo</feedburner:feedFlare><feedburner:feedFlare href="http://www.bloglines.com/sub/http://feeds.feedburner.com/Theosource" src="http://www.bloglines.com/images/sub_modern11.gif">Subscribe with Bloglines</feedburner:feedFlare><feedburner:feedFlare href="http://www.netvibes.com/subscribe.php?url=http%3A%2F%2Ffeeds.feedburner.com%2FTheosource" src="http://www.netvibes.com/img/add2netvibes.gif">Subscribe with Netvibes</feedburner:feedFlare><feedburner:feedFlare href="http://fusion.google.com/add?feedurl=http%3A%2F%2Ffeeds.feedburner.com%2FTheosource" src="http://buttons.googlesyndication.com/fusion/add.gif">Subscribe with Google</feedburner:feedFlare><feedburner:feedFlare href="http://www.pageflakes.com/subscribe.aspx?url=http%3A%2F%2Ffeeds.feedburner.com%2FTheosource" src="http://www.pageflakes.com/ImageFile.ashx?instanceId=Static_4&amp;fileName=ATP_blu_91x17.gif">Subscribe with Pageflakes</feedburner:feedFlare><entry gd:etag="W/&quot;CUMAQX06eCp7ImA9WxRQFkg.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-6423649673643765548</id><published>2008-10-10T11:32:00.004-04:00</published><updated>2008-10-10T11:44:00.310-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-10T11:44:00.310-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="ESV" /><category scheme="http://www.blogger.com/atom/ns#" term="Westminster Bookstore" /><title>ESV Study Bible | Now Available in Bookstores</title><content type="html">&lt;a href="http://4.bp.blogspot.com/_qvvlCurgItY/SO94Mxvrx-I/AAAAAAAAA5I/exndtGlv-nw/s1600-h/esv.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5255551451071760354" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://4.bp.blogspot.com/_qvvlCurgItY/SO94Mxvrx-I/AAAAAAAAA5I/exndtGlv-nw/s320/esv.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;The Westminster Bookstore is now stocking the new ESV Study Bible and at excellent prices (see below). I am pleased to post an announcement about this although I am still waiting to obtain my own copy. If you have received one, or when you do, please drop me a note and let me know what you think. From all of the pre-publication information that has been released, I am expecting this to be a very helpful resource for Bible Study.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5759/nm/The_ESV_Study_Bible_Hardcover_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Hardcover&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5824/nm/The_ESV_Study_Bible_TruTone_Natural_Brown_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;TruTone Nat Brown&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5823/nm/The_ESV_Study_Bible_TruTone_Classic_Black_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;TruTone Classic Black&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5821/nm/The_ESV_Study_Bible_Bonded_Leather_Black_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Black Bonded Leather&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5822/nm/The_ESV_Study_Bible_Bonded_Leather_Burgundy_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Burgundy Bonded Leather&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5825/nm/The_ESV_Study_Bible_Genuine_Leather_Black_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Black Genuine Leather&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5826/nm/The_ESV_Study_Bible_Genuine_Leather_Burgundy_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Burgundy Bonded Leather&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5827/nm/The_ESV_Study_Bible_Premium_Calfskin_Leather_Black_/parent_id/21/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Premium Calfskin Leather&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;I must admit that the marketing blitz has overwhelmed me. Obviously, we are dealing with new and exciting ways of marketing products. &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=G8NzM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=G8NzM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=PWuiM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=PWuiM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=Msg9m"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=Msg9m" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/6423649673643765548/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=6423649673643765548&amp;isPopup=true" title="1 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/6423649673643765548?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/6423649673643765548" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/416915377/esv-study-bible-now-available-in.html" title="ESV Study Bible | Now Available in Bookstores" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/_qvvlCurgItY/SO94Mxvrx-I/AAAAAAAAA5I/exndtGlv-nw/s72-c/esv.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/10/esv-study-bible-now-available-in.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0cAQ3szfCp7ImA9WxRQFU4.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-4316821184322954514</id><published>2008-10-09T00:30:00.001-04:00</published><updated>2008-10-09T01:44:02.584-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-09T01:44:02.584-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="OT Theology" /><category scheme="http://www.blogger.com/atom/ns#" term="Zondervan" /><category scheme="http://www.blogger.com/atom/ns#" term="Bruce Waltke" /><title>Waltke on Theological Positions</title><content type="html">&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.wtsbooks.com/product-exec/product_id/4708/nm/An_Old_Testament_Theology_A_Canonical_and_Thematic_Approach_Hardcover_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 200px;" src="http://www.wtsbooks.com/images/0310218977m.jpg" alt="" border="0" /&gt;&lt;/a&gt;Part One of Waltke and Yu's &lt;a target="_blank" href="http://www.amazon.com/gp/product/0310218977/105-2586458-8874018?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310218977" style="font-style: italic;" name="top"&gt;An Old Testament Theology: An &lt;/a&gt;&lt;span&gt;&lt;span style="font-style: italic;"&gt;&lt;a target="_blank" href="http://www.amazon.com/gp/product/0310218977/105-2586458-8874018?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310218977"&gt;Exegetical, Canonical, and Thematic Approach&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-style: italic;"&gt; &lt;/span&gt;&lt;span&gt;is given over to introductory matters relating the study of OT theology, Biblical theology, and hermeneutics.  I found the closing section of chapter two to be particularly helpful.  The sections is titled "CHRISTIAN" ATTITUDES TOWARD THE BIBLE (pp. 73-77).&lt;br /&gt;&lt;br /&gt;Granted, the authors describe their categories as "simplistic" and a "cartoonish presentation;" however, these broad definitions are very helpful in that they provide a clear, and I think accurate, view of each theological position in relation to the others.&lt;br /&gt;&lt;br /&gt;I have tried to identify the theological positions of authors for the &lt;a href="http://www.theosource.com/2006/05/welcome.html"&gt;TheoSource book lists&lt;/a&gt; and have found this to be a difficult task.  &lt;a href="http://www.theosource.com/2008/04/tools-for-building-theological-library.html"&gt;Cyril Barbe&lt;/a&gt;&lt;a href="http://www.theosource.com/2008/04/tools-for-building-theological-library.html"&gt;r&lt;/a&gt; and &lt;a href="http://www.theosource.com/2008/04/tools-for-building-theological-library.html"&gt;John Glynn&lt;/a&gt; have also attempted to label authors according to their most obvious theological position, and sometimes I have to disagree with them.  Sometimes their assessments disagree with each other.  All in all, this is a difficult and some times dangerous task.  But, we must attempt to determine the theological positions of the authors we read.  As I said, I think that Waltke offers some very good help in this matter.  Here is an outline of his view of the various theological positions:&lt;br /&gt;&lt;/span&gt;&lt;ul style="font-weight: bold;"&gt;&lt;li&gt;Liberal Theologians Stand &lt;span style="font-style: italic;"&gt;above&lt;/span&gt; the Bible&lt;/li&gt;&lt;/ul&gt;&lt;blockquote&gt;&lt;blockquote&gt;"...those who put reason above revelation and...embrace historical criticism..."&lt;br /&gt;&lt;/blockquote&gt;&lt;/blockquote&gt;&lt;ul style="font-weight: bold;"&gt;&lt;li&gt;Neoorthodox Theologians Stand &lt;span style="font-style: italic;"&gt;before &lt;/span&gt;the  Bible&lt;/li&gt;&lt;/ul&gt;&lt;blockquote&gt;&lt;blockquote&gt;"These...[expect] that through preaching of the words of the Bible will &lt;span style="font-style: italic;"&gt;become&lt;/span&gt; the word of God as the Bible's audience encounters them in the written "witness" to Jesus Christ."&lt;br /&gt;&lt;/blockquote&gt;&lt;/blockquote&gt;&lt;ul style="font-weight: bold;"&gt;&lt;li&gt;Traditionalists Place Traditions/Confessions &lt;span style="font-style: italic;"&gt;alongside &lt;/span&gt;the Bible&lt;/li&gt;&lt;/ul&gt;&lt;blockquote&gt;&lt;blockquote&gt;&lt;span style="font-weight: normal;"&gt;"...find their &lt;/span&gt;&lt;span style="font-style: italic; font-weight: normal;"&gt;authority&lt;/span&gt;&lt;span style="font-weight: normal;"&gt; in both the text and in the tradition that accompanies it."&lt;/span&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;/blockquote&gt;&lt;ul style="font-weight: bold;"&gt;&lt;li&gt;Fundamentalists Stand &lt;span style="font-style: italic; font-weight: bold;"&gt;on&lt;/span&gt; the Bible&lt;/li&gt;&lt;/ul&gt;&lt;blockquote&gt;&lt;blockquote&gt;&lt;span style="font-weight: normal;"&gt;"...those who presume the Bible does not stray from their standards of accuracy, especially in matters of science and historiography.  They presume their interpretive horizon represents truth and that the biblical writers...will not stray from the "accuracy" of their modern horizon."&lt;/span&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;/blockquote&gt;&lt;ul style="font-weight: bold;"&gt;&lt;li&gt;Evangelicals Stand &lt;span style="font-style: italic;"&gt;under &lt;/span&gt;the Bible&lt;/li&gt;&lt;/ul&gt;&lt;blockquote&gt;&lt;blockquote&gt;&lt;span style="font-weight: normal;"&gt;"...accept[s] the inerrancy of Scripture as to its Source and its infallibility as to its authority."  "[He] consider[s] the Bible utterly trustworthy, and [he] commit[s] [his] life to it, but [he] do[es] not presume to know beforehand the exact nature of its parts.  With this posture, [he] continue[s] to learn and allow [himself] to be taught and corrected by the Bible."&lt;/span&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: normal;"&gt;What follows is my attempt to graphically display these labels.&lt;/span&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_qvvlCurgItY/SO2TIvujxHI/AAAAAAAAA44/_Z8T8GBYhlU/s1600-h/theological+labels+Waltke.bmp"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://1.bp.blogspot.com/_qvvlCurgItY/SO2TIvujxHI/AAAAAAAAA44/_Z8T8GBYhlU/s400/theological+labels+Waltke.bmp" alt="" id="BLOGGER_PHOTO_ID_5255018118671221874" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;a style="font-weight: normal;" name="top" class="header"&gt;Waltke, Bruce and Charles Yu. &lt;/a&gt;&lt;a style="font-weight: bold; font-style: italic;" name="top" class="header"&gt;An Old Testament Theology: An &lt;/a&gt;&lt;span class="bodyCopy"&gt;&lt;span style="font-weight: bold; font-style: italic;"&gt;Exegetical, Canonical, and Thematic Approach&lt;/span&gt;&lt;span style="font-style: italic; font-weight: normal;"&gt;. &lt;/span&gt;&lt;span style="font-weight: normal;"&gt;Grand Rapids: Zondervan, 2007. Hardcover, 1024 pages.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-weight: normal;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight: normal;"&gt;Purchase&lt;/span&gt;&lt;span style="font-weight: normal;"&gt;: &lt;/span&gt;&lt;a style="font-weight: normal;" href="http://www.wtsbooks.com/product-exec/product_id/4708/nm/An_Old_Testament_Theology_A_Canonical_and_Thematic_Approach_Hardcover_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;WTS&lt;/a&gt;&lt;span style="font-weight: normal;"&gt; ($29.24) | &lt;/span&gt;&lt;a style="font-weight: normal;" href="http://www.christianbook.com/Christian/Books/product?event=AFF&amp;amp;p=1134649&amp;amp;item_no=218977"&gt;CBD&lt;/a&gt;&lt;span style="font-weight: normal;"&gt; ($32.99) | &lt;/span&gt;&lt;a style="font-weight: normal;" href="http://www.amazon.com/gp/product/0310218977/105-2586458-8874018?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310218977"&gt;Amazon&lt;/a&gt;&lt;span style="font-weight: normal;"&gt; ($29.69)&lt;/span&gt;&lt;br /&gt;What do you think?  Fair enough?&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=jqjGM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=jqjGM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=NELVM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=NELVM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=l1tvm"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=l1tvm" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/4316821184322954514/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=4316821184322954514&amp;isPopup=true" title="2 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/4316821184322954514?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/4316821184322954514" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/415482705/waltke-on-theological-positions.html" title="Waltke on Theological Positions" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_qvvlCurgItY/SO2TIvujxHI/AAAAAAAAA44/_Z8T8GBYhlU/s72-c/theological+labels+Waltke.bmp" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/10/waltke-on-theological-positions.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Ak8MRXc9fCp7ImA9WxRQE0o.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-7291688720265449577</id><published>2008-10-07T07:24:00.002-04:00</published><updated>2008-10-07T07:28:04.964-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-07T07:28:04.964-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Logos" /><category scheme="http://www.blogger.com/atom/ns#" term="Jonathan Edwards" /><title>Edwards' Birthday Celebrated Logos-Style</title><content type="html">Logos is celebrating the 305th birthday of Jonathan Edwards by offering a couple of presents:&lt;br /&gt;&lt;a href="http://blog.logos.com/archives/2008/10/happy_birthday_jonathan_edwards.html"&gt;&lt;br /&gt;&lt;/a&gt;&lt;p&gt;&lt;a href="http://blog.logos.com/archives/2008/10/happy_birthday_jonathan_edwards.html"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/a&gt;&lt;/p&gt;&lt;blockquote&gt;&lt;p&gt;&lt;a href="http://blog.logos.com/archives/2008/10/happy_birthday_jonathan_edwards.html"&gt;&lt;strong&gt;A Birthday Special&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;/p&gt;  &lt;p&gt;What would a birthday be without a birthday present? To celebrate Edwards’ 305th birthday and the soon arrival of his works in Libronix format, we have two specials for you, our blog readers:&lt;/p&gt;  &lt;ol&gt;&lt;li&gt;Get a taste of Edwards now by downloading &lt;a target="_blank" href="http://www.logos.com/ebooks/details/rel_aff"&gt;&lt;em&gt;A Treatise Concerning Religious Affections&lt;/em&gt;&lt;/a&gt; for free! Use coupon code EDWARDS during checkout to get this Edwards classic for no charge. &lt;/li&gt;&lt;li&gt;Save 40% on the two &lt;a target="_blank" href="http://www.logos.com/piper"&gt;Piper books&lt;/a&gt; on Edwards mentioned above by using coupon code PIPER-EDWARDS. &lt;/li&gt;&lt;/ol&gt;  &lt;p&gt;Both specials are good for one week, so take advantage now and spread the word!&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=lgBFM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=lgBFM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=U9z2M"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=U9z2M" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=j2ZFm"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=j2ZFm" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/7291688720265449577/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=7291688720265449577&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/7291688720265449577?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/7291688720265449577" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/413741191/edwards-birthday-celebrated-logos-style.html" title="Edwards' Birthday Celebrated Logos-Style" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><feedburner:origLink>http://www.theosource.com/2008/10/edwards-birthday-celebrated-logos-style.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUUEQXo4fip7ImA9WxRQEkU.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-7403695262418688939</id><published>2008-10-06T06:00:00.000-04:00</published><updated>2008-10-06T06:00:00.436-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-06T06:00:00.436-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="New Growth Press" /><category scheme="http://www.blogger.com/atom/ns#" term="CCEF" /><category scheme="http://www.blogger.com/atom/ns#" term="Paul David Tripp" /><category scheme="http://www.blogger.com/atom/ns#" term="Christian Living" /><title>Notes on A Quest for More | TWO</title><content type="html">&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.wtsbooks.com/product-exec/product_id/5359/nm/A_Quest_for_More_Living_for_Something_Bigger_Than_You_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: right; cursor: pointer; width: 171px; height: 254px;" src="http://4.bp.blogspot.com/_qvvlCurgItY/SOg2JkwbV8I/AAAAAAAAA4w/TGTt9Pxh1vo/s320/quest+for+more.jpg" alt="" id="BLOGGER_PHOTO_ID_5253508503441201090" border="0" /&gt;&lt;/a&gt; &lt;a style="font-weight: bold;" href="http://www.wtsbooks.com/product-exec/product_id/5359/nm/A_Quest_for_More_Living_for_Something_Bigger_Than_You_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;span style="font-style: italic;"&gt;A Quest for More: Living for something bigger than you&lt;/span&gt;&lt;/a&gt; by Paul David Tripp (New Growth Press, 2007)&lt;br /&gt;&lt;br /&gt;A study guide is also available -&lt;span style="font-style: italic;"&gt; &lt;a href="http://www.wtsbooks.com/product-exec/product_id/5617/nm/STUDY_GUIDE_Quest_for_More_Small_Group_and_Discussion_Guide_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;A Quest for More: Small Group and Discussion Guide&lt;/a&gt;&lt;/span&gt; (New Growth Press, 2008)&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;blockquote&gt;His grace cuts a hole in your self-built prison and invites you to step into something so huge, so significant that only one word in the Bible can adequately capture it. That word is &lt;span style="font-style: italic; font-weight: bold;"&gt;glory&lt;/span&gt;. (18)&lt;/blockquote&gt;Tripp explains the choice of this word:&lt;br /&gt;&lt;blockquote&gt;We were simply made for glory, but not just the shadow glories of the created world.  We were made for the one glory that is transcendent—the &lt;span style="font-style: italic;"&gt;glory of God&lt;/span&gt;.  When you grasp this, your life begins to make a difference. (18-19)&lt;/blockquote&gt;Very true; I admit it.  I eagerly anticipate the extraordinary, unique and exceptional things of life and am bored with the monotonous and mundane.  I also long for purpose in life.  I want my work to count for something.  Admittedly I waste plenty of time, but I am not satisfied with that.  I want to make a difference.  I want to grow; I want to excel.  But, Tripp meets me here and ties &lt;span style="font-style: italic;"&gt;glory&lt;/span&gt; to &lt;span style="font-style: italic;"&gt;purpose&lt;/span&gt;.  He argues that everyone lives with purpose but not everyone makes a difference.  The key is what my purpose is tied to.  Is it self-serving or &lt;span style="font-style: italic;"&gt;much more&lt;/span&gt;?&lt;br /&gt;&lt;br /&gt;Tripp puts it this way:&lt;br /&gt;&lt;blockquote&gt;[I]t is a good thing to have purpose, but if your purpose isn't tied to glory, you have still denied your humanity. (19)&lt;/blockquote&gt;Tripp directs our gaze toward the &lt;span style="font-style: italic;"&gt;glory of God&lt;/span&gt; and to three other glories that proceed from it.&lt;br /&gt;&lt;ol&gt;&lt;li&gt;&lt;span style="font-weight: bold;"&gt;God glory&lt;/span&gt;&lt;blockquote&gt;We were made to experience, to be part of, to be consumed by, and to live in pursuit of the only glory that is truly glorious—the glory of God. (19)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;… never shrink the size of [your] glory focus to the narrow glories of [your] own little lives&lt;/span&gt;. (20)&lt;br /&gt;&lt;/blockquote&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-weight: bold;"&gt;Stewardship glory&lt;/span&gt;&lt;blockquote&gt;The transcendence of human beings is expressed as people reflect God's glory by their rulership and stewardship over the surrounding created world. (20)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;…never shrink the size of [your] care to care for [only yourself]&lt;/span&gt;. (20)&lt;/blockquote&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-weight: bold;"&gt;Community glory&lt;/span&gt;&lt;blockquote&gt;The web of ongoing relationships daily calls us out of our insulation and isolation to experience a community glory that selfish, personal focus can never deliver. (21)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;…never shrink the size of [your] community to a functional community of one&lt;/span&gt;. (21)&lt;/blockquote&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-weight: bold;"&gt;Truth glory&lt;/span&gt;&lt;blockquote&gt;Never were Adam and Eve built to exist on conclusions drawn from their experiences, or concepts resulting from autonomous interpretations.  Every thought was meant to be shaped by the truth glory that he would patiently and progressively impart to them. (21-22)&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;…never shrink the size of [your] thought down to the size of [your] thoughts&lt;/span&gt;. (22)&lt;/blockquote&gt;&lt;/li&gt;&lt;/ol&gt;Chapter one concludes by refocusing on the purpose of this book.  Rather than arguing for a radical reordering of our lives, Tripp is arguing for a reordering of our perspective &lt;span style="font-style: italic;"&gt;on&lt;/span&gt; and vision &lt;span style="font-style: italic;"&gt;of &lt;/span&gt;life.  Don't settle for the lesser, self-serving glories, but strive for the greater, God-connected &lt;span style="font-style: italic;"&gt;glory&lt;/span&gt;.&lt;br /&gt;&lt;blockquote&gt;[Y]our humanity only really lives when it is connected to the transcendent glory that can only be found in God. (23)&lt;br /&gt;&lt;/blockquote&gt;&lt;span style="font-weight: bold;"&gt;Questions for Reflection:&lt;/span&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;ul&gt;&lt;li&gt;What do I have to do?  What level of glory am I seeking in each of these tasks?&lt;/li&gt;&lt;li&gt;What difference will it make in the way that I perform each task I face in connection with the glory of God?&lt;br /&gt;&lt;/li&gt;&lt;li&gt;Are there tasks that cannot be performed in connection with the glory of God?&lt;/li&gt;&lt;li&gt;Am I considering the glory of God in the "small" tasks as well as the "big" tasks?&lt;/li&gt;&lt;li&gt;How much of God's creation, other than myself, do I truly care for?  Is God really concerned that I care for the environment (dumping, littering, abusing, destroying, etc.)?&lt;/li&gt;&lt;li&gt;How large is my community (circle of fellowship, or even interaction)?  Do I interact with my neighbors?  Do I interact selectively at church?&lt;/li&gt;&lt;li&gt;To what do I appeal as the ultimate source of authority?  Do I even believe that there is "an ultimate source of authority"?&lt;br /&gt;&lt;/li&gt;&lt;/ul&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=xEjBM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=xEjBM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=WtErM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=WtErM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=gBuFm"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=gBuFm" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/7403695262418688939/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=7403695262418688939&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/7403695262418688939?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/7403695262418688939" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/412675506/notes-on-quest-for-more-two.html" title="Notes on &lt;em&gt;A Quest for More&lt;/em&gt; | TWO" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/_qvvlCurgItY/SOg2JkwbV8I/AAAAAAAAA4w/TGTt9Pxh1vo/s72-c/quest+for+more.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/10/notes-on-quest-for-more-two.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Dk4GQXcyeCp7ImA9WxRQEkk.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-8318926861154191548</id><published>2008-10-05T18:01:00.005-04:00</published><updated>2008-10-05T18:15:20.990-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-05T18:15:20.990-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="OPC" /><category scheme="http://www.blogger.com/atom/ns#" term="Herman Bavinck" /><title>October Issue of New Horizons Dedicated to Herman Bavinck</title><content type="html">&lt;i&gt;&lt;span style="font-weight: bold;"&gt;New Horizons&lt;/span&gt; &lt;/i&gt;is a monthly publication of the Orthodox Presbyterian Church&lt;i&gt;.  &lt;/i&gt;The current issue presents the life, theology, and legacy of the Dutch Reformed theologian, &lt;a href="http://www.opc.org/nh.html?issue_id=151"&gt;Herman Bavinck&lt;/a&gt;.  You can access the articles online (see below).&lt;br /&gt;&lt;table&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top"&gt; &lt;img src="http://www.opc.org/images/auto_images/nh/large/1222703778coversmall.jpg" alt="New Horizons Cover" vspace="10" width="150" align="left" border="0" hspace="10" /&gt; &lt;/td&gt; &lt;td valign="top"&gt; &lt;p&gt;October, 2008&lt;/p&gt;    &lt;p&gt;&lt;b&gt;Contents&lt;/b&gt;&lt;/p&gt;  &lt;ul&gt;&lt;li&gt;&lt;a href="http://www.opc.org/nh.html?article_id=576"&gt;Herman Bavinck: His Life and Theology&lt;/a&gt;&lt;br /&gt;by Cornelis P. Venema&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.opc.org/nh.html?article_id=577"&gt;The Legacy of Herman Bavinck&lt;/a&gt;&lt;br /&gt;by Nelson D. Kloosterman&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.opc.org/nh.html?article_id=578"&gt;The Witness of Scripture to Itself&lt;/a&gt;&lt;br /&gt;by Lane G. Tipton&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.opc.org/nh.html?article_id=579"&gt;Getting Serious about Worship&lt;/a&gt;&lt;br /&gt;by "Uncle Glen"&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.opc.org/nh.html?article_id=580"&gt;Helps for Worship #33: What to Do &lt;i&gt;after&lt;/i&gt; Worship&lt;/a&gt;&lt;br /&gt;by William Shishko&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.opc.org/contact_handler.php?contact_step=2&amp;amp;question=nharticles"&gt;Write a Letter to the Editor&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;hr /&gt;&lt;span style="font-family:arial;"&gt;Bavinck, Herman. &lt;/span&gt;&lt;span style="font-style: italic; font-weight: bold;font-family:arial;" &gt;Reformed Dogmatics&lt;/span&gt;&lt;span style="font-family:arial;"&gt;. &lt;/span&gt;&lt;span style="font-weight: bold;font-family:arial;" &gt;4 Volumes&lt;/span&gt;&lt;span style="font-family:arial;"&gt;. Edited by John Bolt and translated by John Vriend. Grand Rapids, MI: Baker Academic, 2003, 2004, 2005, 2008. Hardcover, 3,008 pages. [&lt;/span&gt;&lt;span style="font-family:arial;"&gt;&lt;a href="http://www.bakerpublishinggroup.com/ME2/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=6DA3C663DB674F9C9C3985DD0F9DC003"&gt;Baker Academic&lt;/a&gt; &lt;/span&gt;&lt;span style="font-weight: bold;font-family:arial;" &gt;List Price&lt;/span&gt;&lt;span style="font-family:arial;"&gt;: $ 179.99 | &lt;a href="http://www.wtsbooks.com/product-exec/product_id/5684/nm/Reformed_Dogmatics_4_Volume_Set/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;WT&lt;/a&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5684/nm/Reformed_Dogmatics_4_Volume_Set/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;S&lt;/a&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5684/nm/Reformed_Dogmatics_4_Volume_Set/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt; ($98.99)&lt;/a&gt; | &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.christianbook.com/Christian/Books/product?isbn=0801035767&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD ($129.99)&lt;/a&gt;&lt;span style="font-family:arial;"&gt; | &lt;/span&gt;&lt;a style="font-family: arial;" href="http://www.amazon.com/gp/product/0801035767?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0801035767"&gt;Amazon ($113.39)&lt;/a&gt;&lt;span style="font-family:arial;"&gt;]&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=sRL4M"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=sRL4M" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=IJFhM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=IJFhM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=ztXlm"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=ztXlm" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/8318926861154191548/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=8318926861154191548&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/8318926861154191548?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/8318926861154191548" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/412229746/october-issue-of-new-horizons-dedicated.html" title="October Issue of &lt;em&gt;New Horizons&lt;/em&gt; Dedicated to Herman Bavinck" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><feedburner:origLink>http://www.theosource.com/2008/10/october-issue-of-new-horizons-dedicated.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0ICR3w5eip7ImA9WxRQEkw.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-3706915245078477111</id><published>2008-10-05T08:44:00.002-04:00</published><updated>2008-10-05T08:59:26.222-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-05T08:59:26.222-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Jonathan Edwards" /><category scheme="http://www.blogger.com/atom/ns#" term="Today in Church History" /><title>Jonathan Edwards' 305th Birthday</title><content type="html">&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://upload.wikimedia.org/wikipedia/commons/c/c1/Jonathan_Edwards.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 185px; height: 194px;" src="http://upload.wikimedia.org/wikipedia/commons/c/c1/Jonathan_Edwards.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;a href="http://www.theosource.com/search/label/Jonathan%20Edwards"&gt;Jonathan Edwards&lt;/a&gt; was born on October 5, 1703.  Today the &lt;a href="http://jec.amindseye.org/" target="_blank"&gt;Jonathan Edwards Center at Yale&lt;/a&gt; has launched WJE Online 2.0 which consists of 73-volume digital volumes of Edwards works.&lt;br /&gt;&lt;br /&gt;This is fantastic!  Great work JEC!!!  Check it out.&lt;br /&gt;&lt;br /&gt;Here is the list:&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;span style="font-weight: bold;"&gt;&lt;i&gt;Works of Jonathan Edwards Online&lt;/i&gt; 2.0:&lt;/span&gt;&lt;/div&gt;  &lt;p&gt;Volume 1: Freedom of the Will&lt;/p&gt; &lt;p&gt;Volume 2: Religious Affections&lt;/p&gt; &lt;p&gt;Volume 3: Original Sin&lt;/p&gt; &lt;p&gt;Volume 4: The Great Awakening&lt;/p&gt; &lt;p&gt;Volume 5: Apocalyptic Writings&lt;/p&gt; &lt;p&gt;Volume 6: Scientific and Philosophical Writings&lt;/p&gt; &lt;p&gt;Volume 7: The Life of David Brainerd&lt;/p&gt; &lt;p&gt;Volume 8: Ethical Writings&lt;/p&gt; &lt;p&gt;Volume 9: A History of the Work of Redemption&lt;/p&gt; &lt;p&gt;Volume 10: Sermons and Discourses, 1720-1723&lt;/p&gt; &lt;p&gt;Volume 11: Typological Writings&lt;/p&gt; &lt;p&gt;Volume 12: Ecclesiastical Writings&lt;/p&gt; &lt;p&gt;Volume 13: The "Miscellanies", Entry Nos. a-z, aa-zz, 1-500&lt;/p&gt; &lt;p&gt;Volume 14: Sermons and Discourses, 1723-1729&lt;/p&gt; &lt;p&gt;Volume 15: Notes on Scripture&lt;/p&gt; &lt;p&gt;Volume 16: Letters and Personal Writings&lt;/p&gt; &lt;p&gt;Volume 17: Sermons and Discourses, 1730-1733&lt;/p&gt; &lt;p&gt;Volume 18: The "Miscellanies," 501-832&lt;/p&gt; &lt;p&gt;Volume 19: Sermons and Discourses, 1734-1738&lt;/p&gt; &lt;p&gt;Volume 20: The "Miscellanies," 833-1152&lt;/p&gt; &lt;p&gt;Volume 21: Writings on the Trinity, Grace, and Faith&lt;/p&gt; &lt;p&gt;Volume 22: Sermons and Discourses, 1739-1742&lt;/p&gt; &lt;p&gt;Volume 23: The "Miscellanies," 1153–1360&lt;/p&gt; &lt;p&gt;Volume 24: The Blank Bible&lt;/p&gt; &lt;p&gt;Volume 25: Sermons and Discourses, 1743-1758&lt;/p&gt; &lt;p&gt;Volume 26: Catalogues of Books (Yale University access only)&lt;/p&gt; &lt;p&gt;&lt;span style="font-weight: bold;"&gt;Previously unpublished works&lt;/span&gt;&lt;/p&gt; &lt;p&gt;Volume 27 “Controversies” Notebook &lt;/p&gt; &lt;p&gt;Volume 28 Minor Controversial Writings&lt;/p&gt; &lt;p&gt;Volume 29 “Harmony of the Scriptures”&lt;/p&gt; &lt;p&gt;Volume 30 “Prophecies of the Messiah”&lt;/p&gt; &lt;p&gt;Volume 31 “History of Redemption” Notebooks&lt;/p&gt; &lt;p&gt;Volume 32 Correspondence by, to, and about Edwards and His Family&lt;/p&gt; &lt;p&gt;Volume 33 “Misrepresentations Corrected” Draft&lt;/p&gt; &lt;p&gt;Volume 34 “Original Sin” Notebook&lt;/p&gt; &lt;p&gt;Volume 35 Charity and Its Fruits (Tryon Edwards, ed., “Charity and Its Fruits” (1852)*, Joseph Bellamy, Sermons 1-3 (Htfd. Sem.)*&lt;/p&gt; &lt;p&gt;Volume 36 Sermon Notebooks &lt;/p&gt; &lt;p&gt;Volume 37 Documents on the Trinity, Grace and Faith&lt;/p&gt; &lt;p&gt;Volume 38 Dismissal and Post-Dismissal Documents&lt;/p&gt; &lt;p&gt;Volume 39 Church and Pastoral Documents &lt;/p&gt; &lt;p&gt;Volume 40 Autobiographical and Biographical Documents&lt;/p&gt; &lt;p&gt;Volume 41 Family Writings and Related Documents&lt;/p&gt; &lt;p&gt;&lt;span style="font-weight: bold;"&gt;Sermons, Series II&lt;/span&gt;&lt;/p&gt; &lt;p style="padding-left: 30px;"&gt;1,200+ Sermons are arranged chronologically, though the number of volumes and divisions between volumes is subject to change due to length of given sermons. Volumes in Series II would include the transcripts and edited texts of previously unpublished sermons; transcripts of published sermons would be linked to the versions published in the Yale edition. &lt;/p&gt; &lt;p&gt;Volume 42 Sermons, Series II, 1723-1727&lt;/p&gt; &lt;p&gt;Volume 43 Sermons, Series II, 1728-1729&lt;/p&gt; &lt;p&gt;Volume 44 Sermons, Series II, 1729&lt;/p&gt; &lt;p&gt;Volume 45 Sermons, Series II, 1729-1731&lt;/p&gt; &lt;p&gt;Volume 46 Sermons, Series II, 1731-1732&lt;/p&gt; &lt;p&gt;Volume 47 Sermons, Series II, 1731-1732&lt;/p&gt; &lt;p&gt;Volume 48 Sermons, Series II, 1733&lt;/p&gt; &lt;p&gt;Volume 49 Sermons, Series II, 1734&lt;/p&gt; &lt;p&gt;Volume 50 Sermons, Series II, 1735&lt;/p&gt; &lt;p&gt;Volume 51 Sermons, Series II, 1736 &lt;/p&gt; &lt;p&gt;Volume 52 Sermons, Series II, 1737 &lt;/p&gt; &lt;p&gt;Volume 53 Sermons, Series II, 1738, and Undated, 1734-1738 &lt;/p&gt; &lt;p&gt;Volume 54 Sermons, Series II, 1739 &lt;/p&gt; &lt;p&gt;Volume 55 Sermons, Series II, January-June 1740 &lt;/p&gt; &lt;p&gt;Volume 56 Sermons, Series II, July-December 1740 &lt;/p&gt; &lt;p&gt;Volume 57 Sermons, Series II, January-June 1741 &lt;/p&gt; &lt;p&gt;Volume 58 Sermons, Series II, July-December 1741 &lt;/p&gt; &lt;p&gt;Volume 59 Sermons, Series II, January-June 1742 &lt;/p&gt; &lt;p&gt;Volume 60 Sermons, Series II, July-December 1742, and Undated, 1739-1742  &lt;/p&gt; &lt;p&gt;Volume 61 Sermons, Series II, 1743&lt;/p&gt; &lt;p&gt;Volume 62 Sermons, Series II, 1744&lt;/p&gt; &lt;p&gt;Volume 63 Sermons, Series II, 1745&lt;/p&gt; &lt;p&gt;Volume 64 Sermons, Series II, 1746&lt;/p&gt; &lt;p&gt;Volume 65 Sermons, Series II, 1747&lt;/p&gt; &lt;p&gt;Volume 66 Sermons, Series II, 1748&lt;/p&gt; &lt;p&gt;Volume 67 Sermons, Series II, 1749&lt;/p&gt; &lt;p&gt;Volume 68 Sermons, Series II, 1750&lt;/p&gt; &lt;p&gt;Volume 69 Sermons, Series II, 1751&lt;/p&gt; &lt;p&gt;Volume 70 Sermons, Series II, 1752&lt;/p&gt; &lt;p&gt;Volume 71 Sermons, Series II, 1753&lt;/p&gt; &lt;p&gt;Volume 72 Sermons, Series II, 1754-1755&lt;/p&gt; &lt;p&gt;Volume 73 Sermons, Series II, 1756-1758,Undated, and Fragments&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=FiKdM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=FiKdM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=PKiuM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=PKiuM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=1ezjm"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=1ezjm" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/3706915245078477111/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=3706915245078477111&amp;isPopup=true" title="2 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/3706915245078477111?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/3706915245078477111" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/411893790/jonathan-edwards-305th-birthday.html" title="Jonathan Edwards' 305th Birthday" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><feedburner:origLink>http://www.theosource.com/2008/10/jonathan-edwards-305th-birthday.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkMNQHg5cSp7ImA9WxRQEkw.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-2679084386385090890</id><published>2008-10-04T22:26:00.007-04:00</published><updated>2008-10-05T08:41:31.629-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-05T08:41:31.629-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="New Growth Press" /><category scheme="http://www.blogger.com/atom/ns#" term="CCEF" /><category scheme="http://www.blogger.com/atom/ns#" term="Paul David Tripp" /><category scheme="http://www.blogger.com/atom/ns#" term="Christian Living" /><title>Notes on A Quest for More | ONE</title><content type="html">Last year, the &lt;a href="http://www.wtsbooks.com//?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Westminster Bookstore&lt;/a&gt; sent me two complimentary books as a "thank you" for participating in their blog partners program.  Getting free books is always a pleasant surprise.  I already thought very highly of their bookstore, but their generosity secured an extra measure of appreciation with me.&lt;br /&gt;&lt;br /&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.wtsbooks.com/product-exec/product_id/5359/nm/A_Quest_for_More_Living_for_Something_Bigger_Than_You_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 171px; height: 254px;" src="http://4.bp.blogspot.com/_qvvlCurgItY/SOg2JkwbV8I/AAAAAAAAA4w/TGTt9Pxh1vo/s320/quest+for+more.jpg" alt="" id="BLOGGER_PHOTO_ID_5253508503441201090" border="0" /&gt;&lt;/a&gt;One of the books they sent to me was the recently released &lt;a href="http://www.wtsbooks.com/product-exec/product_id/5359/nm/A_Quest_for_More_Living_for_Something_Bigger_Than_You_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;span style="font-style: italic;"&gt;A Quest for More: Living for something bigger than you&lt;/span&gt;&lt;/a&gt; by Paul David Tripp (New Growth Press, 2007).  I had to put this on the shelf as I worked on the many other books I had already begun to read, but I have been anticipating an opportunity to dig into it.  The opportunity came this past week when I was invited to join a men's study group that is currently reading through and discussing this book.  I was not able to make the meeting, but I did begin to read the book, and I'm hooked.  I've got to finish it now!&lt;br /&gt;&lt;br /&gt;The many books by Paul David Tripp come highly recommended by various sources.  I was glad to work through the &lt;a href="http://www.dbts.edu/pdf/Booklist.pdf"&gt;DBTS Booklist (2008)&lt;/a&gt; this past week and find that a number of Tripp's books are among their recommendations.&lt;br /&gt;&lt;br /&gt;Anyway, in &lt;span style="font-style: italic;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5359/nm/A_Quest_for_More_Living_for_Something_Bigger_Than_You_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;A Quest for More&lt;/a&gt;&lt;/span&gt;, Tripp addresses the basics of a Christian worldview from a counselor's perspective.  The truths Tripp teaches here are old truths repackaged in a fresh, engaging, and highly readable way.  I'm not yet finished, but I want to share the following excerpts from the book.&lt;br /&gt;&lt;br /&gt;In chapter one, Tripp defines the word &lt;span style="font-style: italic;"&gt;transcendence&lt;/span&gt; and argues that this term pinpoints a basic human motivator.&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;span style="font-style: italic;"&gt;tran • scen • dence: the state of being beyond and outside of the ordinary range of human experience&lt;/span&gt; (13)&lt;/blockquote&gt;He argues:&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;There is woven inside each of us a desire for something more—a craving to be part of something bigger, greater, and more profound than our relatively meaningless day-by-day existence. (14)&lt;br /&gt;&lt;br /&gt;We were created to be part of something so big, so glorious, so far beyond the ordinary that it would totally change the way we approach every ordinary thing in our lives.  And in all of sin's blindness, brokenness, and rebellion, that desire to transcend has now been crushed. (14-15)&lt;br /&gt;&lt;/blockquote&gt;The problem is that we continue to short-change ourselves.  We continue to settle for "less."  Settling for less involves living "only for ourselves" (14): "self-survival and self-pleasure" (16).&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;God purposed that the borders of our vision would be much, much larger than the boundaries of our lives. (16)&lt;br /&gt;&lt;br /&gt;His grace cuts a hole in your self-built prison and invites you to step into something so huge, so significant that only one word in the Bible can adequately capture it.  That word is _________. (18)&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;What word do you think should fill in the blank?&lt;/span&gt; I'll pick this up in another post.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=JeL7M"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=JeL7M" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=C85HM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=C85HM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=Ix2om"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=Ix2om" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/2679084386385090890/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=2679084386385090890&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/2679084386385090890?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/2679084386385090890" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/411604078/notes-on-quest-for-more-one.html" title="Notes on &lt;em&gt;A Quest for More&lt;/em&gt; | ONE" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/_qvvlCurgItY/SOg2JkwbV8I/AAAAAAAAA4w/TGTt9Pxh1vo/s72-c/quest+for+more.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/10/notes-on-quest-for-more-one.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DE4FQHo7cCp7ImA9WxRQEE0.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-7673901145600865208</id><published>2008-10-02T23:00:00.000-04:00</published><updated>2008-10-03T00:08:31.408-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-03T00:08:31.408-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Book Recommendations" /><category scheme="http://www.blogger.com/atom/ns#" term="225.1 NT Introduction" /><title>Best New Testament Survey Textbook???</title><content type="html">I love these kinds of blog posts (for obvious reasons)...&lt;br /&gt;&lt;div class="postinfo"&gt;&lt;br /&gt;Nijay Gupta has &lt;a href="http://nijaygupta.wordpress.com/2008/10/01/best-new-testament-survey-textbook/"&gt;asked&lt;/a&gt; his readers to vote for the best NT survey.  Here are six he identified:&lt;br /&gt;&lt;/div&gt;              &lt;blockquote&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.amazon.com/gp/product/0802837174?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0802837174"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 66px; height: 84px;" src="http://4.bp.blogspot.com/_qvvlCurgItY/SOPXG2JLoII/AAAAAAAAA4A/KLVFhAAeoxk/s320/INT+AGT.jpg" alt="" id="BLOGGER_PHOTO_ID_5252278103057342594" border="0" /&gt;&lt;/a&gt;&lt;ol&gt;&lt;li&gt;     &lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Paul Achtemeier, Joel B. Green, and Marianne Meye Thompson, &lt;em&gt;&lt;span style="font-weight: bold;"&gt;Introducing the New Testament&lt;/span&gt; &lt;/em&gt;(Eerdmans, 2001).&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.amazon.com/gp/product/0830827463?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0830827463"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://4.bp.blogspot.com/_qvvlCurgItY/SOPXHd9BRfI/AAAAAAAAA4g/MPiHJMFz2A8/s320/INT+deSilva.jpg" alt="" id="BLOGGER_PHOTO_ID_5252278113743750642" border="0" /&gt;&lt;/a&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;David deSilva, &lt;em style="font-weight: bold;"&gt;An Introduction to the New Testament: Contexts, Methods, and Ministry Formation&lt;/em&gt; (IVP, 2004).&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.amazon.com/gp/product/080063439X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=080063439X"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://1.bp.blogspot.com/_qvvlCurgItY/SOPXvtEFsvI/AAAAAAAAA4o/fAG08OOJMPw/s320/WNT+LTJ.jpg" alt="" id="BLOGGER_PHOTO_ID_5252278804994700018" border="0" /&gt;&lt;/a&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Luke Timothy Johnson, &lt;em style="font-weight: bold;"&gt;The Writings of the New Testament &lt;/em&gt;(SCM, 2003).&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.amazon.com/gp/product/080102806X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=080102806X"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 58px; height: 85px;" src="http://3.bp.blogspot.com/_qvvlCurgItY/SOPXHS7USeI/AAAAAAAAA4Y/oZ9C6qmOudg/s320/ENT+EY.jpg" alt="" id="BLOGGER_PHOTO_ID_5252278110783818210" border="0" /&gt;&lt;/a&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Walter Elwell and Robert Yarborough, &lt;em style="font-weight: bold;"&gt;Encountering the New Testament &lt;/em&gt;(Baker, 2005).&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.amazon.com/gp/product/0310238595?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310238595"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 65px; height: 84px;" src="http://4.bp.blogspot.com/_qvvlCurgItY/SOPXG1onoeI/AAAAAAAAA4I/8OnOCHYs76k/s320/INT+CM.jpg" alt="" id="BLOGGER_PHOTO_ID_5252278102920765922" border="0" /&gt;&lt;/a&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;D. A. Carson and Douglas Moo, &lt;em style="font-weight: bold;"&gt;An Introduction to the New Testament &lt;/em&gt;(Zondervan 2005).&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.amazon.com/gp/product/1565632664?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=1565632664"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://4.bp.blogspot.com/_qvvlCurgItY/SOPXHEyKXGI/AAAAAAAAA4Q/I8P20KtVsiw/s320/ECSL+MP.jpg" alt="" id="BLOGGER_PHOTO_ID_5252278106987322466" border="0" /&gt;&lt;/a&gt; &lt;/p&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;L. Martin MacDonald and Stanley Porter, &lt;em style="font-weight: bold;"&gt;Early Christianity and Its Sacred Literature&lt;/em&gt; (Hendrickson, 2000).&lt;/p&gt;&lt;/li&gt;&lt;/ol&gt;&lt;p&gt;&lt;br /&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;&lt;a href="http://www.biblicalfoundations.org/?p=109"&gt;&lt;span style="font-weight: bold;"&gt;Dr. Köstenberger&lt;/span&gt;&lt;/a&gt;&lt;a href="http://www.biblicalfoundations.org/?p=109"&gt; recommends&lt;/a&gt; 4, 5, along with the following NT Introductions:&lt;/p&gt;&lt;ol&gt;&lt;li&gt; &lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Gundry, Robert H. &lt;a href="http://www.amazon.com/gp/product/0310238250?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310238250"&gt;&lt;em style="font-weight: bold;"&gt;A Survey of the New Testament&lt;/em&gt;&lt;/a&gt;. 4&lt;sup&gt;th&lt;/sup&gt; ed. Grand Rapids: Zondervan, 2003.&lt;/p&gt;&lt;/li&gt;&lt;li&gt; &lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Guthrie, Donald. &lt;a href="http://www.amazon.com/gp/product/0830814027?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0830814027"&gt;&lt;em style="font-weight: bold;"&gt;New Testament Introduction&lt;/em&gt;&lt;/a&gt;. Rev. ed. Downers Grove: InterVarsity, 1990.&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Köstenberger, Andreas J., L. Scott Kellum, and Charles L. Quarles. &lt;em style="font-weight: bold;"&gt;The Cradle, the Cross, and the Crown. A Comprehensive Introduction to the New Testament&lt;/em&gt;. Nashville: B &amp;amp; H Academic, 2008. [forthcoming]&lt;/p&gt;&lt;/li&gt;&lt;/ol&gt;The text I used in college was "okay" but not worth recommending (too simple). I've since used Carson, Moo, and Morris (1st edition) and it is fairly helpful. I wasn't totally satisfied, but it is a good place to start.&lt;br /&gt;&lt;br /&gt;Someone mentioned &lt;a href="http://www.amazon.com/gp/product/0687195756?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0687195756"&gt;Kümmel&lt;/a&gt;, which is older and more critical.  Another commenter mentioned R. E. Brown's &lt;a href="http://www.amazon.com/gp/product/0300140169?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0300140169"&gt;&lt;span style="font-style: italic;"&gt;Introduction to the New Testament&lt;/span&gt;&lt;/a&gt; (Doubleday, 1997). A couple months ago I checked this one out of the local library and browsed through it. It is intended for the undergraduate/seminary level, and it is thick. John Glynn considers it to be "critical" and this is most likely because of Brown's RC perspective. It seems to be very useful. I heard Carson mention that he requires his students to read Carson &amp;amp; Moo alongside of Brown for perspective.&lt;br /&gt;&lt;br /&gt;I have also browsed through Witherington's &lt;a href="http://www.amazon.com/gp/product/0802827659?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0802827659"&gt;&lt;span style="font-style: italic;"&gt;The New Testament Story&lt;/span&gt;&lt;/a&gt; (Eerdman's 2004) which appears to be helpful, although not a first pick.&lt;br /&gt;&lt;br /&gt;I did a little updating and searching in the TheoSource database and came up with the following top recommendations:&lt;br /&gt;&lt;blockquote&gt;&lt;span style="font-size:85%;"&gt;(Note: the following recommendations have been culled from a diverse array of source with varying theological perspectives.)&lt;/span&gt;:&lt;br /&gt;&lt;/blockquote&gt;&lt;ol&gt;&lt;li&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Guthrie, Donald. &lt;a href="http://www.amazon.com/gp/product/0830814027?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0830814027"&gt;&lt;span style="font-style: italic; font-weight: bold;"&gt;New Testament Introduction&lt;/span&gt;&lt;/a&gt;. (3 vols. Downers Grove, IL: InterVarsity Press, na; 4th ed, revised. Downers Grove, IL: InterVarsity Press, 1990). &lt;span style="font-weight: bold;"&gt;5 recommendations&lt;/span&gt;&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Carson, D. A. &amp;amp; Douglas J. Moo. &lt;a href="http://www.amazon.com/gp/product/0310238595?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310238595"&gt;&lt;span style="font-style: italic; font-weight: bold;"&gt;An Introduction the New Testamen&lt;/span&gt;&lt;span style="font-weight: bold; font-style: italic;"&gt;t&lt;/span&gt;&lt;/a&gt;. (2nd ed. Grand Rapids, MI: Zondervan Publishing House, 2005). &lt;span style="font-weight: bold;"&gt;2 recommendations&lt;/span&gt;&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Elwell, Walter A. &amp;amp; Robert W. Yarbrough. &lt;a href="http://www.amazon.com/gp/product/080102806X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=080102806X"&gt;&lt;span style="font-style: italic; font-weight: bold;"&gt;Encountering the New Testament&lt;/span&gt;&lt;/a&gt;. (Grand Rapids, MI: Baker Book House, 1998). &lt;span style="font-weight: bold;"&gt;2 recommendations&lt;/span&gt;&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Gundry, Robert H. &lt;a href="http://www.amazon.com/gp/product/0310238250?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310238250"&gt;&lt;span style="font-style: italic; font-weight: bold;"&gt;A Survey of the New Testament&lt;/span&gt;&lt;/a&gt;. (4th ed. Grand Rapids, MI: Zondervan Publishing House, 2003). &lt;span style="font-weight: bold;"&gt;2 recommendations&lt;/span&gt;&lt;/p&gt;&lt;/li&gt;&lt;li&gt;&lt;p style="margin-left: 18.7pt; text-indent: -0.25in;"&gt;Kümmel, Werner G. &lt;a href="http://www.amazon.com/gp/product/0687195756?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0687195756"&gt;&lt;span style="font-style: italic; font-weight: bold;"&gt;Introduction to the New Testament&lt;/span&gt;&lt;/a&gt;. Trans. H. C. Kee. (New York, NY: Abingdon Press, 1966; Revised &amp;amp; enlarged ed. Nashville, TN:&lt;br /&gt;Abingdon Press, 1986). &lt;span style="font-weight: bold;"&gt;2 recommendations&lt;/span&gt;&lt;/p&gt;&lt;/li&gt;&lt;/ol&gt;I've heard great things about DeSilva's &lt;span style="font-style: italic;"&gt;Intro&lt;/span&gt;, I just haven't come across recommendations.  I'll keep looking.  In the meantime, what do you think?&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=uegxM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=uegxM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=JTsPM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=JTsPM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=8PORm"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=8PORm" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/7673901145600865208/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=7673901145600865208&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/7673901145600865208?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/7673901145600865208" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/409917700/best-new-testament-survey-textbook.html" title="Best New Testament Survey Textbook???" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/_qvvlCurgItY/SOPXG2JLoII/AAAAAAAAA4A/KLVFhAAeoxk/s72-c/INT+AGT.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/10/best-new-testament-survey-textbook.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A0ICRX85eyp7ImA9WxRRGU0.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-2023972629627376545</id><published>2008-10-01T21:00:00.001-04:00</published><updated>2008-10-01T21:06:04.123-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-10-01T21:06:04.123-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Reading" /><category scheme="http://www.blogger.com/atom/ns#" term="John Bunyan" /><title>Doctrine Whets Our Appetite for God</title><content type="html">John Bunyan never has his allegorical characters sitting around the dinner table just shooting the breeze. He always injects godly teaching into their conversation. In Part Two of &lt;a href="http://www.wtsbooks.com/product-exec/product_id/5292/nm/Pilgrim_s_Progress_Hardcover_"&gt;&lt;span style="font-style: italic;"&gt;The Pilgrim's Progress&lt;/span&gt;&lt;/a&gt; Christian's wife Christiana and their four sons, along with several other pilgrims, spend some time near Vanity Fair at an Inn. As the food is being set on the table, Christiana's son Matthew says that the sight of the tablecloth and the bread "begetteth in me a greater appetite to my food than I had before." To which their host Gaius replies,&lt;br /&gt;&lt;blockquote&gt;So let all ministering doctrines to thee, in this life, beget in thee a greater desire to sit at the supper of the great King in His kingdom; for all preaching, books, and ordinances here, are but as the laying of the trenchers, and as setting of salt upon the board, when compared with the feast that our Lord will make for us when we come to His house.&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;What is our purpose in reading theological books and in listening to sermons and lectures? In Bunyan's picturesque way he is saying we should be preparing ourselves to enjoy the real feast with our Father in His heavenly kingdom. This time of year we can get so busy with things like mid-term exams and preparations for Christmas programs that our studies may seem tedious. Let's remember Bunyan's counsel and transform our tedium into anticipation . . . and worship!&lt;br /&gt;&lt;br /&gt;How do you keep your "routine" reading fresh? Let us know in the comments what you do for your reading, or maybe, what it does for you.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=0uLJM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=0uLJM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=8S9sM"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=8S9sM" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=oxSEm"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=oxSEm" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/2023972629627376545/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=2023972629627376545&amp;isPopup=true" title="3 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/2023972629627376545?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/2023972629627376545" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/408781624/doctrine-whets-our-appetite-for-god.html" title="Doctrine Whets Our Appetite for God" /><author><name>Tim Ashcraft</name><uri>http://www.blogger.com/profile/18196063631385704511</uri><email>noreply@blogger.com</email></author><feedburner:origLink>http://www.theosource.com/2008/10/doctrine-whets-our-appetite-for-god.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C04BRHs_fip7ImA9WxRRF0U.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-4457379594091953056</id><published>2008-09-30T09:26:00.003-04:00</published><updated>2008-09-30T09:39:15.546-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-30T09:39:15.546-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Worship" /><category scheme="http://www.blogger.com/atom/ns#" term="General Information" /><category scheme="http://www.blogger.com/atom/ns#" term="Bob Kauflin" /><title>TheoSource Updates: Theology &amp; General Works</title><content type="html">&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp1.blogger.com/_qvvlCurgItY/Rqt6OoOCZSI/AAAAAAAAAQU/k_Bp8P8D56g/s320/theosource+banner.JPG"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 320px;" src="http://bp1.blogger.com/_qvvlCurgItY/Rqt6OoOCZSI/AAAAAAAAAQU/k_Bp8P8D56g/s320/theosource+banner.JPG" alt="" border="0" /&gt;&lt;/a&gt;Last night I uploaded revisions and expansions of the Recommended &lt;a href="http://jlbutton.googlepages.com/RecommendationsTheology.pdf"&gt;Theological Works&lt;/a&gt; List (TW) and the Recommended &lt;a href="http://jlbutton.googlepages.com/RecommendationsGenWorks.pdf"&gt;General Reference Works&lt;/a&gt; Lists (GRW).  The major changes are as follows:&lt;br /&gt;&lt;ul&gt;&lt;li&gt;I added Biblical Theology, OT Theology &amp;amp; NT Theology to the TW list.&lt;/li&gt;&lt;li&gt;I added Introductory topics to the GRW list.&lt;/li&gt;&lt;/ul&gt;I think that these two changes make better sense.  Also,...&lt;br /&gt;&lt;ul&gt;&lt;li&gt;I added recommendations cited in Bob Kauflin's recent book, &lt;a href="http://www.amazon.com/gp/product/158134824X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=158134824X"&gt;&lt;span style="font-style: italic;"&gt;Worship Matters&lt;/span&gt;&lt;/a&gt; (Crossway, 2008).  Kauflin provides a very nice annotated bibliography of books on major theological issues with which worship leaders ought to be familiar (Worship, God, The Person and Work of Christ, The Holy Spirit, Theology, Growing in Holiness, The Church, Music, and Devotionals).&lt;br /&gt;&lt;/li&gt;&lt;/ul&gt;As always, I would be glad for any input on improving these lists.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=nDfLL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=nDfLL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=SXnGL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=SXnGL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=zTabl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=zTabl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/4457379594091953056/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=4457379594091953056&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/4457379594091953056?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/4457379594091953056" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/407314833/theosource-updates-theology-general.html" title="TheoSource Updates: Theology &amp; General Works" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://bp1.blogger.com/_qvvlCurgItY/Rqt6OoOCZSI/AAAAAAAAAQU/k_Bp8P8D56g/s72-c/theosource+banner.JPG" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/theosource-updates-theology-general.html</feedburner:origLink></entry><entry gd:etag="W/&quot;A08GRnw8fyp7ImA9WxRRFk0.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-738192596968035118</id><published>2008-09-28T08:50:00.000-04:00</published><updated>2008-09-28T09:50:27.277-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-28T09:50:27.277-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Culture" /><category scheme="http://www.blogger.com/atom/ns#" term="Christian Focus Publications" /><category scheme="http://www.blogger.com/atom/ns#" term="Douglas Kelly" /><title>God's 'Amen'-Ambassadors (Douglas Kelly)</title><content type="html">&lt;h3 class="post-title"&gt; &lt;/h3&gt;  &lt;div class="post-body"&gt; &lt;blockquote&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s1600-h/new+life.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s200/new+life.jpg" alt="" id="BLOGGER_PHOTO_ID_5249080104216634994" border="0" /&gt;&lt;/a&gt;&lt;span style="font-style: italic;"&gt;[T]hose who are 'Amen-ed' by God must re-echo that 'Amen' to other people&lt;/span&gt;.  &lt;span style="font-weight: bold;"&gt;One of the reasons God leaves you in the world and does not take you to be with himself the minute you get saved, is that you may live and function as his 'Amen' to the general public, to your little circle, to wherever he puts you&lt;/span&gt;.  God sends you out to be his 'Amen' to needy, unworthy, seeking souls.  Just think of a congregation full of people receiving the 'Amen' of the grace of God in the Lord Jesus Christ and going out with that fragrance upon them.  They can be God's 'Amen' in the shop, the university, the store, on the bus, with the children they meet and wherever they are.  That is one of the major modes of the church going forward in the most natural way.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;Douglas F. Kelly, &lt;a href="http://www.amazon.com/gp/product/1857929039/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=1857929039"&gt;&lt;span style="font-style: italic;"&gt;New Life in the Wasteland: &lt;/span&gt;&lt;span style="font-style: italic;"&gt;&lt;span class="mlarge"&gt;2 Corinthians on the Cost and Glory of Christian Ministry&lt;/span&gt;&lt;/span&gt;&lt;span style="font-style: italic;"&gt;&lt;/span&gt;&lt;/a&gt; (Ross-shire: Christian Focus Publications, 2003), p. 37 (emphasis mine).&lt;br /&gt;[&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;CF&lt;/a&gt;&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;P&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=1857929039&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt; | &lt;a href="http://www.cvbbs.com/inventory.php?target=indiv&amp;amp;search_back=keywords%3Ddouglas+kelly%26searchstyle%3Dall%26page%3D1%26session%3D%24session%26title_keyword%3D%26isbn_keyword%3D%26publisher_keyword%3D%26author_keyword%3D%26sort_by%3D&amp;amp;bookid=5121"&gt;CVBBS&lt;/a&gt;]&lt;/div&gt;&lt;/blockquote&gt;&lt;/div&gt;&lt;span style="font-weight: bold;"&gt;2 Corinthians 2:5-8&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=cIFFL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=cIFFL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=gEfQL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=gEfQL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=2Vlbl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=2Vlbl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/738192596968035118/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=738192596968035118&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/738192596968035118?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/738192596968035118" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/405467402/gods-amen-ambassadors-douglas-kelly.html" title="God's 'Amen'-Ambassadors (Douglas Kelly)" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s72-c/new+life.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/gods-amen-ambassadors-douglas-kelly.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DkQFQHg_fCp7ImA9WxRRFEs.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-3319734069017423336</id><published>2008-09-26T16:25:00.000-04:00</published><updated>2008-09-26T17:25:11.644-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-26T17:25:11.644-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Suffering" /><category scheme="http://www.blogger.com/atom/ns#" term="Culture" /><category scheme="http://www.blogger.com/atom/ns#" term="Christian Focus Publications" /><category scheme="http://www.blogger.com/atom/ns#" term="Douglas Kelly" /><title>Trust God Who Raises the Dead (Douglas Kelly)</title><content type="html">&lt;h3 class="post-title"&gt; &lt;/h3&gt;  &lt;div class="post-body"&gt; &lt;blockquote&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s1600-h/new+life.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s200/new+life.jpg" alt="" id="BLOGGER_PHOTO_ID_5249080104216634994" border="0" /&gt;&lt;/a&gt;When the heat comes on and when the pressure is such that we cannot handle it, we do not generally feel religious or see that the Lord Jesus is working.  It might even seem as if God is doing so much for our enemies.  But it is just at those times when we do not feel it or see it, that God is doing tremendous things.  &lt;span style="font-weight: bold;"&gt;A power is stealing through that is far greater than all the forces of death and destruction, and that is able to revive the situation in this culture as it has in other past cultures: namely the resurrection power of the Lord Jesus Christ&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;Douglas F. Kelly, &lt;a href="http://www.amazon.com/gp/product/1857929039/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=1857929039"&gt;&lt;span style="font-style: italic;"&gt;New Life in the Wasteland: &lt;/span&gt;&lt;span style="font-style: italic;"&gt;&lt;span class="mlarge"&gt;2 Corinthians on the Cost and Glory of Christian Ministry&lt;/span&gt;&lt;/span&gt;&lt;span style="font-style: italic;"&gt;&lt;/span&gt;&lt;/a&gt; (Ross-shire: Christian Focus Publications, 2003), p. 30 (emphasis mine).&lt;br /&gt;[&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;CF&lt;/a&gt;&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;P&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=1857929039&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt; | &lt;a href="http://www.cvbbs.com/inventory.php?target=indiv&amp;amp;search_back=keywords%3Ddouglas+kelly%26searchstyle%3Dall%26page%3D1%26session%3D%24session%26title_keyword%3D%26isbn_keyword%3D%26publisher_keyword%3D%26author_keyword%3D%26sort_by%3D&amp;amp;bookid=5121"&gt;CVBBS&lt;/a&gt;]&lt;br /&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;2 Corinthians 1:8-9&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;8 For we do not want you to be ignorant, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=VjuYL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=VjuYL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=KEZYL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=KEZYL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=wojtl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=wojtl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/3319734069017423336/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=3319734069017423336&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/3319734069017423336?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/3319734069017423336" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/404132050/trust-god-who-raises-dead-douglas-kelly.html" title="Trust God Who Raises the Dead (Douglas Kelly)" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s72-c/new+life.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/trust-god-who-raises-dead-douglas-kelly.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DE8EQX0-eyp7ImA9WxRRE04.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-5113435550491125186</id><published>2008-09-25T06:00:00.005-04:00</published><updated>2008-09-25T06:00:00.353-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-25T06:00:00.353-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Trinity" /><category scheme="http://www.blogger.com/atom/ns#" term="226.57 Gospel of John" /><category scheme="http://www.blogger.com/atom/ns#" term="InterVarsity Press" /><category scheme="http://www.blogger.com/atom/ns#" term="Andreas Köstenberger" /><title>Like Father, Like Son, Like Disciple (Köstenberger on the Trinity in John)</title><content type="html">&lt;span style="font-weight: bold;"&gt;&lt;span style="font-size:130%;"&gt;The Trinity and Mission&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Here is a summary statement from &lt;span style="font-weight: bold;"&gt;Part 2: Biblical Foundations&lt;/span&gt;.  This will surely repay careful rumination.&lt;br /&gt;&lt;blockquote&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_qvvlCurgItY/SNrpgkJEW1I/AAAAAAAAA3c/3GhzmjvrMyQ/s1600-h/kostenberger+FSS.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://3.bp.blogspot.com/_qvvlCurgItY/SNrpgkJEW1I/AAAAAAAAA3c/3GhzmjvrMyQ/s320/kostenberger+FSS.jpg" alt="" id="BLOGGER_PHOTO_ID_5249765061320530770" border="0" /&gt;&lt;/a&gt;Thus not only is the ministry of the Son grounded in the love and commission of the Father, but the ministry of Jesus' followers is grounded in the love and commission of Jesus, and by virtue of his relationship with both the Father on the one hand and the Spirit on the other, also in the unity of Father, Son and Spirit among one another.  At the same time, this does not obliterate all distinctions of person and role.  Just as Jesus is the Son who does the bidding of the Father who sent him, so his followers are to pursue their mission in total dependence on the Son and under the direction of the Holy Spirit.  In the end, Father, Son and Spirit are shown to provide redemption and revelation to a community that is itself sent on a redemptive and revelatory mission. (106)&lt;/blockquote&gt;Even more simply put, form &lt;span style="font-weight: bold;"&gt;Chapter One: John's Gospel and Jewish monotheism&lt;/span&gt;:&lt;br /&gt;&lt;blockquote&gt;The triunity of Father, Son and Spirit forms the paradigm and basis for the love and unity among Jesus' followers and for their mission to the world as they re-present his message and follow their Lord (John 20:21; cf. John 17:18). (43)&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;Andreas J. Köstenberger and Scott R. Swain, &lt;span style="font-style: italic; font-weight: bold;"&gt;Father, Son and Spirit: The Trinity and John's Gospel&lt;/span&gt;. New Studies in Biblical Theology.  Downers Grove: IVP, 2008. &lt;span style="font-size:85%;"&gt;[&lt;a href="https://www.ivpress.com/cgi-ivpress/book.pl/code=2625"&gt;IVP&lt;/a&gt; | &lt;/span&gt;&lt;span style="font-size:85%;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5706/nm/Father_Son_and_Spirit_The_Trinity_and_John_s_Gospel_New_Studies_in_Biblical_Theology_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;WTS&lt;/a&gt; | &lt;a href="http://www.amazon.com/gp/product/0830826254/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0830826254"&gt;Amazon&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=9780830826254&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt;]&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=pZaLL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=pZaLL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=gVGIL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=gVGIL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=Jj5Dl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=Jj5Dl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/5113435550491125186/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=5113435550491125186&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/5113435550491125186?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/5113435550491125186" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/402677541/like-father-like-son-like-disciple.html" title="Like Father, Like Son, Like Disciple (Köstenberger on the Trinity in John)" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/_qvvlCurgItY/SNrpgkJEW1I/AAAAAAAAA3c/3GhzmjvrMyQ/s72-c/kostenberger+FSS.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/like-father-like-son-like-disciple.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkMEQXw8fSp7ImA9WxRREkg.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-2112445168160650226</id><published>2008-09-24T06:00:00.002-04:00</published><updated>2008-09-24T06:00:00.275-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-24T06:00:00.275-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Doug McLachlan" /><category scheme="http://www.blogger.com/atom/ns#" term="Suffering" /><category scheme="http://www.blogger.com/atom/ns#" term="Culture" /><category scheme="http://www.blogger.com/atom/ns#" term="Christian Focus Publications" /><title>The Value of Pain and Suffering (Douglas Kelly)</title><content type="html">&lt;h3 class="post-title"&gt; &lt;/h3&gt;  &lt;div class="post-body"&gt; &lt;blockquote&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s1600-h/new+life.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s200/new+life.jpg" alt="" id="BLOGGER_PHOTO_ID_5249080104216634994" border="0" /&gt;&lt;/a&gt;Let us be clear that we do not pay for our sins.  The blood of Jesus Christ on the cross is the propitiation for our sins - not for ours only but for the whole world.  The sins of all God's people of all ages are paid for in the blood of Christ.  Yet in another sense a costly stand which hurts you and your family (such as maintaining the truth in a relativistic culture fiercely intolerant of truth-claims) can have a redemptive value because the cross you are experiencing becomes a doorway to let through the Lord's resurrection power into other lives.  Paul seems to be speaking of this when he says in Colossians 1:24, 'I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church.'  &lt;span style="font-weight: bold;"&gt;Sometimes when you are feeling the nails, that may be the only way that others can see the glory&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span style="font-size:100%;"&gt;Douglas F. Kelly, &lt;a href="http://www.amazon.com/gp/product/1857929039/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=1857929039"&gt;&lt;span style="font-style: italic;"&gt;New Life in the Wasteland: &lt;/span&gt;&lt;span style="font-style: italic;"&gt;&lt;span class="mlarge"&gt;2 Corinthians on the Cost and Glory of Christian Ministry&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; (Ross-shire: Christian Focus Publications, 2003), p. 26&lt;/span&gt; (emphasis mine.&lt;br /&gt;[&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;CF&lt;/a&gt;&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;P&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=1857929039&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt; | &lt;a href="http://www.cvbbs.com/inventory.php?target=indiv&amp;amp;search_back=keywords%3Ddouglas+kelly%26searchstyle%3Dall%26page%3D1%26session%3D%24session%26title_keyword%3D%26isbn_keyword%3D%26publisher_keyword%3D%26author_keyword%3D%26sort_by%3D&amp;amp;bookid=5121"&gt;CVBBS&lt;/a&gt;]&lt;/div&gt;&lt;/blockquote&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=VbE6L"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=VbE6L" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=oh5aL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=oh5aL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=kY9pl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=kY9pl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/2112445168160650226/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=2112445168160650226&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/2112445168160650226?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/2112445168160650226" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/401707942/value-of-pain-and-suffering-douglas.html" title="The Value of Pain and Suffering (Douglas Kelly)" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s72-c/new+life.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/value-of-pain-and-suffering-douglas.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEMDQHk5eSp7ImA9WxRREkw.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-9185700002753922302</id><published>2008-09-23T18:25:00.000-04:00</published><updated>2008-09-23T19:27:51.721-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-23T19:27:51.721-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="General Information" /><title>TheoSource Updates</title><content type="html">&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://bp1.blogger.com/_qvvlCurgItY/Rqt6OoOCZSI/AAAAAAAAAQU/k_Bp8P8D56g/s320/theosource+banner.JPG"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 320px;" src="http://bp1.blogger.com/_qvvlCurgItY/Rqt6OoOCZSI/AAAAAAAAAQU/k_Bp8P8D56g/s320/theosource+banner.JPG" alt="" border="0" /&gt;&lt;/a&gt;&lt;span style="font-size:100%;"&gt;It has been almost a year since the TheoSource lists were last updated on this site, so I have been working hard at burning new PDFs.  All of the lists are now updated:&lt;/span&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/Classification.pdf"&gt;&lt;span alt="" title="Click here to view the Classification Guide"&gt;Classification Guide&lt;/span&gt;&lt;/a&gt;&lt;span alt="" title="Click here to view the Classification Guide"&gt; (276k)&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsGenWorks.pdf"&gt;&lt;span alt="" title="Click here to view recommended General Reference Works"&gt;General Reference Works&lt;/span&gt;&lt;/a&gt;&lt;span alt="" title="Click here to view recommended General Reference Works"&gt; (199k)&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;a alt="" href="http://jlbutton.googlepages.com/TopCommentaries.pdf" title="Click here to view some of the Top Recommended Biblical Commentaries"&gt;Top Commentaries&lt;/a&gt; (227k)&lt;br /&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;a style="font-size: 100%;" href="http://jlbutton.googlepages.com/RecommendationsWholeBibleCommentarie.pdf" title="Click here to view recommended Commentaries on the Whole Bible"&gt;Commentaries on the Whole Bible&lt;/a&gt;&lt;/span&gt;&lt;span style="font-size:100%;"&gt; (83k)&lt;a style="font-size: 100%;" href="http://jlbutton.googlepages.com/RecommendationsWholeBibleCommentarie.pdf" title="Click here to view recommended Commentaries on the Whole Bible"&gt;&lt;br /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div&gt;&lt;span style="font-weight: bold;font-size:100%;" &gt;Old Testament Commentaries&lt;/span&gt;&lt;span style="font-size:100%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;ul&gt;&lt;li&gt;&lt;div&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsOTCommentariesHistori.pdf" title="Click here to view recommended Commentaries on the OT Historical Books"&gt;OT Pentateuch and Historical Books&lt;/a&gt;&lt;/span&gt; (491k)&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;/li&gt;&lt;li&gt;&lt;div&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsOTCommentariesPoetica.pdf" title="Click here to view recommended Commentaries on the OT Poetical Books"&gt;OT Poetical Books&lt;/a&gt; (392k)&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/li&gt;&lt;li&gt;&lt;div&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsOTCommentariesProphet.pdf" title="Click here to view recommended Commentaries on the OT Prophetical Books"&gt;OT Prophetical Books&lt;/a&gt; (423k)&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;/li&gt;&lt;/ul&gt;&lt;span style="font-weight: bold;font-size:100%;" &gt;New Testament Commentaries&lt;/span&gt; &lt;span style="font-size:100%;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsNTCommentariesGospels.pdf" title="Click here to view recommended Commentaries on the Gospels &amp;amp; Acts"&gt;Gospels and Acts&lt;/a&gt;&lt;/span&gt; (530k)&lt;br /&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsNTCommentariesPauline.pdf" title="Click here to view recommended Commentaries on the Pauline Epistles"&gt;Pauline Epistles&lt;/a&gt;&lt;/span&gt; (520k)&lt;br /&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsNTCommentariesHebGenE.pdf" title="Click here to view recommended Commentaries on Hebrews, the General Epistles, and Revelation"&gt;Hebrews, General Epistles, and Revelation&lt;/a&gt;&lt;/span&gt; (392k)&lt;br /&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;span style="font-weight: bold;font-size:100%;" &gt;Other Lists&lt;/span&gt; &lt;ul&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsTheology.pdf" title="Click here to view recommended Theological Works"&gt;&lt;span style="font-size:100%;"&gt;Theological Works&lt;/span&gt;&lt;/a&gt; (985k)&lt;br /&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsChurchHistory.pdf" title="Click here to view recommended books on Church History"&gt;&lt;span style="font-size:100%;"&gt;Church History Works&lt;/span&gt;&lt;/a&gt; (147k)&lt;br /&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;a style="font-size: 100%;" href="http://jlbutton.googlepages.com/RecommendationsBiographies.pdf" title="Click here to view recommended Biographies"&gt;Christian Biographies&lt;/a&gt;&lt;span style="font-size:100%;"&gt; (277k)&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/ChristianChronology.pdf"&gt;Christian Chronolog&lt;/a&gt;y (2M)&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size:100%;"&gt;&lt;span style="font-size:100%;"&gt;&lt;a href="http://jlbutton.googlepages.com/ChristianMissionsChronology.pdf"&gt;Christian Missions Chronology&lt;/a&gt; (236k)&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;span style="font-size:100%;"&gt;I have also updated the &lt;/span&gt;&lt;span style="font-weight: bold;font-size:100%;" &gt;Blogroll&lt;/span&gt;&lt;span style="font-size:100%;"&gt; in order to share more of the blogs I follow.  I generally do not read many posts; there are simply too many and too little time to do this.  I browse through them periodically, read one or two, and highlight others that I expect to want to come back to in the future.  Most of these blogs challenge me in areas that are unfamiliar to me.  Some of these blogs are simply informative.  Mostly all of these are academic in nature.  Some very interesting blogs do not appear here, or have been removed, just because.  If you know of a blog that seems to fit the purpose of TheoSource, please suggest it.  I'd be glad to consider adding it to the list.&lt;br /&gt;&lt;br /&gt;Not long ago, I added a label to the sidebar called &lt;/span&gt;&lt;span style="font-weight: bold;font-size:100%;" &gt;Essential Tools&lt;/span&gt;&lt;span style="font-size:100%;"&gt;.  The CMS requires a subscripton, but the SBLHS is free to be downloaded.  Both are excellent and complimentary style guides.&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=k036L"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=k036L" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=LJajL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=LJajL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=CCVUl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=CCVUl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/9185700002753922302/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=9185700002753922302&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/9185700002753922302?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/9185700002753922302" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/401260382/theosource-updates.html" title="TheoSource Updates" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://bp1.blogger.com/_qvvlCurgItY/Rqt6OoOCZSI/AAAAAAAAAQU/k_Bp8P8D56g/s72-c/theosource+banner.JPG" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/theosource-updates.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D0EEQXg6eyp7ImA9WxRREUU.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-7729960088768616095</id><published>2008-09-23T12:00:00.001-04:00</published><updated>2008-09-23T12:00:00.613-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-23T12:00:00.613-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="OT Dictionaries" /><category scheme="http://www.blogger.com/atom/ns#" term="NT Dictionaries" /><category scheme="http://www.blogger.com/atom/ns#" term="InterVarsity Press" /><title>A Couple Tidbits on the History and Future of IVP's Black Dictionary Series</title><content type="html">&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_qvvlCurgItY/SNjtP6BsyyI/AAAAAAAAA3U/VIwDJEiAGkE/s1600-h/Black+Dictionary+Series.JPG"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://2.bp.blogspot.com/_qvvlCurgItY/SNjtP6BsyyI/AAAAAAAAA3U/VIwDJEiAGkE/s320/Black+Dictionary+Series.JPG" alt="" id="BLOGGER_PHOTO_ID_5249206223230520098" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;This morning Trevin Wax (&lt;a href="http://trevinwax.com/"&gt;Kingdom People&lt;/a&gt;) posted a list of &lt;a href="http://trevinwax.com/2008/09/23/top-4-books-on-the-gospels/"&gt;four top recommended books on the Gospels&lt;/a&gt;.  In this post he indicates that IVP is in the process of revising the &lt;span style="font-style: italic;"&gt;Dictionary of Jesus and the Gospels&lt;/span&gt;.  This answers my concern in my &lt;a href="http://www.theosource.com/2008/09/ivp-black-dictionary-on-gospel-of-john.html"&gt;previous post&lt;/a&gt; on the &lt;span style="font-style: italic;"&gt;DJG&lt;/span&gt;'s article on the Gospel of John.  According to Dan Reid, IVP's Project Editor for this dictionary series, plans to revise both &lt;span style="font-style: italic;"&gt;DJG &lt;/span&gt;and &lt;span style="font-style: italic;"&gt;DPL&lt;/span&gt; have already been laid. &lt;br /&gt;&lt;br /&gt;For a peek into the background and production of this series, see the following blog post by Dan Reid: &lt;a href="http://www.ivpress.com/blogs/addenda-errata/archives/2008/03/the_genesis_of_ivps_black_dict.php"&gt;The Genesis of IVP's Black Dictionary Series&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;One other question I've been awaiting an answer to is addressed in Dan's post: What about volume eight on the Prophets?  According to Dan Reid, IVP has already begun "work on volume eight in the series, the &lt;em&gt;Dictionary of the Old Testament: Prophets&lt;/em&gt;, edited by Mark J. Boda and J. Gordon McConville."  It appears that this volume will be made available within the next 3-4 years.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=ix1sL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=ix1sL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=iSrqL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=iSrqL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=YPLKl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=YPLKl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/7729960088768616095/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=7729960088768616095&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/7729960088768616095?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/7729960088768616095" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/400917522/couple-tidbits-on-history-and-future-of.html" title="A Couple Tidbits on the History and Future of IVP's Black Dictionary Series" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/_qvvlCurgItY/SNjtP6BsyyI/AAAAAAAAA3U/VIwDJEiAGkE/s72-c/Black+Dictionary+Series.JPG" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/couple-tidbits-on-history-and-future-of.html</feedburner:origLink></entry><entry gd:etag="W/&quot;C0AFRXoyeCp7ImA9WxRREUU.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-3143751358291061306</id><published>2008-09-23T06:00:00.003-04:00</published><updated>2008-09-23T10:55:14.490-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-23T10:55:14.490-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Culture" /><category scheme="http://www.blogger.com/atom/ns#" term="Christian Focus Publications" /><category scheme="http://www.blogger.com/atom/ns#" term="Douglas Kelly" /><title>An Idol Ridden Culture (Douglas Kelly)</title><content type="html">&lt;blockquote&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s1600-h/new+life.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s200/new+life.jpg" alt="" id="BLOGGER_PHOTO_ID_5249080104216634994" border="0" /&gt;&lt;/a&gt;The Bible, history and contemporary life all illustrate that spiritual idolatry and intellectual treason inevitably lead to widespread sexual degeneracy.  What is the reason for the sexual emphasis of our culture?  The relationship between idolatry and adultery is complicated, but the basic connection is clear.  Intellectual rejection of God and sexual immorality are very closely intertwined...&lt;br /&gt;&lt;br /&gt;The question is this: do people commit wholesale adultery because they have grown cold on God, like a marriage going sour...or do they reject God...precisely in order to commit adultery and other forms of sexual licence [sic]?  Which is first?  Thomas Aquinas may have been pointing in the right direction when he said in the thirteenth century: 'Unchastity's first-born daughter is blindness of spirit.'&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;&lt;span style="font-size:100%;"&gt;Douglas F. Kelly, &lt;a href="http://www.amazon.com/gp/product/1857929039/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=1857929039"&gt;&lt;span style="font-style: italic;"&gt;New Life in the Wasteland: &lt;/span&gt;&lt;span style="font-style: italic;"&gt;&lt;span class="mlarge"&gt;2 Corinthians on the Cost and Glory of Christian Ministry&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; (Ross-shire: Christian Focus Publications, 2003), pp.&lt;/span&gt; 14-15.&lt;br /&gt;[&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;CF&lt;/a&gt;&lt;a href="http://www.christianfocus.com/item/show/570/-/sr_c_1_i"&gt;P&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=1857929039&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt; | &lt;a href="http://www.cvbbs.com/inventory.php?target=indiv&amp;amp;search_back=keywords%3Ddouglas+kelly%26searchstyle%3Dall%26page%3D1%26session%3D%24session%26title_keyword%3D%26isbn_keyword%3D%26publisher_keyword%3D%26author_keyword%3D%26sort_by%3D&amp;amp;bookid=5121"&gt;CVBBS&lt;/a&gt;]&lt;br /&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;Hosea 8:4&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;They made kings, but not through me.&lt;br /&gt;&lt;span class="indent"&gt;&lt;/span&gt;They set up princes, but I knew it not.&lt;br /&gt;With their silver and gold they made idols&lt;br /&gt;&lt;span class="indent"&gt;&lt;/span&gt;for their own destruction.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=V6xNL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=V6xNL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=0KFxL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=0KFxL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=CEkbl"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=CEkbl" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/3143751358291061306/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=3143751358291061306&amp;isPopup=true" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/3143751358291061306?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/3143751358291061306" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/400666944/idol-ridden-culture.html" title="An Idol Ridden Culture (Douglas Kelly)" /><author><name>Jason Button</name><uri>http://www.blogger.com/profile/17570917925651662039</uri><email>noreply@blogger.com</email></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/_qvvlCurgItY/SNh6i0FnJnI/AAAAAAAAA3M/ClhbVKSHGZE/s72-c/new+life.jpg" height="72" width="72" /><feedburner:origLink>http://www.theosource.com/2008/09/idol-ridden-culture.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Ck8CSHw8fip7ImA9WxRREU4.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-3579974217672135365</id><published>2008-09-22T18:00:00.004-04:00</published><updated>2008-09-22T20:47:49.276-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-22T20:47:49.276-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="ESV" /><category scheme="http://www.blogger.com/atom/ns#" term="Study Bibles" /><title>Download 1 John from the ESV Study Bible</title><content type="html">The folks at the ESV Study Bible &lt;a href="http://www.esvstudybible.org/blog"&gt;blog&lt;/a&gt; are "making available the whole book of &lt;a target="_blank" href="http://www.esvstudybible.org/images/excerpt-1john.pdf"&gt;1 John&lt;/a&gt; from the ESV Study Bible. It’s a 14-page PDF. We hope that you find it helpful in your study of God’s Word." I downloaded this file, and it whetted my appetite for the entire Study Bible, due in October.&lt;div class="blogger-post-footer"&gt;&lt;a href="http://www.wtsbooks.com/?utm_source=jbutton&amp;utm_medium=jbutton" target="_blank"&gt;&lt;img src="http://www.wtsbooks.com/images/blog_tiny.gif" border="0" alt="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="feedflare"&gt;
&lt;a href="http://feeds.feedburner.com/~f/Theosource?a=fAhlL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=fAhlL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=A0dXL"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=A0dXL" border="0"&gt;&lt;/img&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/~f/Theosource?a=LyI8l"&gt;&lt;img src="http://feeds.feedburner.com/~f/Theosource?i=LyI8l" border="0"&gt;&lt;/img&gt;&lt;/a&gt;
&lt;/div&gt;</content><link rel="replies" type="application/atom+xml" href="http://www.theosource.com/feeds/3579974217672135365/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=27924031&amp;postID=3579974217672135365&amp;isPopup=true" title="2 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/27924031/posts/default/3579974217672135365?v=2" /><link rel="self" type="application/atom+xml" href="http://www.theosource.com/feeds/posts/default/3579974217672135365" /><link rel="alternate" type="text/html" href="http://feeds.feedburner.com/~r/Theosource/~3/400310236/download-1-john-from-esv-study-bible.html" title="Download 1 John from the ESV Study Bible" /><author><name>Tim Ashcraft</name><uri>http://www.blogger.com/profile/18196063631385704511</uri><email>noreply@blogger.com</email></author><feedburner:origLink>http://www.theosource.com/2008/09/download-1-john-from-esv-study-bible.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CkUEQnozcCp7ImA9WxRREEs.&quot;"><id>tag:blogger.com,1999:blog-27924031.post-8145966883673985887</id><published>2008-09-22T00:07:00.001-04:00</published><updated>2008-09-22T01:10:03.488-04:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2008-09-22T01:10:03.488-04:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="226.57 Gospel of John" /><category scheme="http://www.blogger.com/atom/ns#" term="InterVarsity Press" /><category scheme="http://www.blogger.com/atom/ns#" term="Marianne Meye Thompson" /><title>IVP "Black Dictionary" on the Gospel of John</title><content type="html">&lt;span style="font-weight: bold;"&gt;John, Gospel of&lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;span&gt;in &lt;/span&gt;&lt;span style="font-style: italic;"&gt;The IVP Dictionary of the New Testament: A One-Volume Compendium of Contemporary Biblical Scholarship&lt;/span&gt; [originally published in the &lt;span style="font-style: italic;"&gt;Dictionary of Jesus and the Gospels&lt;/span&gt;].  pp. 566-83.&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;&lt;/span&gt;This entry was written by &lt;a href="http://www.fuller.edu/academics/faculty/marianne-meye-thompson.aspx?terms=marianne+meye"&gt;Marianne Meye Thompson&lt;/a&gt;, the George Eldon Ladd Professor of New Testament (&lt;a href="http://www.fuller.edu/"&gt;Fuller Theological Seminar&lt;/a&gt;&lt;a href="http://www.fuller.edu/"&gt;y&lt;/a&gt;).  One of the great values of Bible dictionaries is the opportunity to be introduced to new authors.  I have been trying to broaden my reading habits by introducing myself to new authors, and the IVP dictionaries have been a great help in this regard.  M. M. Thompson is a new name to me and I was initially curious to know more about whom she is and what contribution(s) she has made in the field of Johannine studies.  On her faculty page, Thompson identifies the Gospel of John as one of her areas of expertise.  To date she has written a handful of articles on or related to the Gospel of John as well as the following books:&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;div class="bookinfo_sectionwrap"&gt;&lt;div class="bookinfo_section_line"&gt;&lt;span style="font-weight: bold; font-style: italic;"&gt;The God of the Gospel of John&lt;/span&gt;.  Grand Rapids: Wm. B. Eerdmans Publishing, 2001. 296 pages.  [&lt;a href="http://www.amazon.com/gp/product/080284734X/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=080284734X"&gt;Amazon&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=080284734X&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt; // &lt;a href="http://books.google.com/books?id=MYs6mslDy0oC&amp;amp;dq="&gt;Google Book Search&lt;/a&gt; | A "must read" Review by Andreas J. Köstenberger posted at &lt;a href="http://biblicalfoundations.org/pdf/56%20JETS%20The%20God%20of%20the%20Gospel%20of%20John1.pdf"&gt;Biblical Foundations&lt;/a&gt;]&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-weight: bold; font-style: italic;"&gt;The Humanity of Jesus in the Fourth Gospel&lt;/span&gt;. Philadelphia: Fortress Press, 1988. [&lt;a href="http://www.amazon.com/gp/product/0800620755/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0800620755"&gt;Amazon&lt;/a&gt;]&lt;/li&gt;&lt;/ul&gt;Note, also, her contributions in these books:&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="font-weight: bold;"&gt;&lt;span style="font-style: italic;"&gt;Introducing the New Testament&lt;/span&gt;&lt;/span&gt; by Paul J. Achtemeier, Joel B. Green and Marianne Meye Thompson. Grand Rapids: Wm. B. Eerdmans Publishing, 2001.  544 pages.  [&lt;a href="http://www.amazon.com/gp/product/0802837174/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0802837174"&gt;Amazon&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0802837174&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt;]&lt;/li&gt;&lt;li&gt;&lt;span style="font-style: italic;"&gt;&lt;span style="font-weight: bold;"&gt;The Promise of the Father&lt;/span&gt;&lt;/span&gt;: Jesus and God in the New Testament.  Louisville: Westminster John Knox, 2000.  200 pages.  [&lt;a href="http://www.amazon.com/gp/product/0664221971/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0664221971"&gt;Amazon&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0664221971&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt;]&lt;br /&gt;&lt;/li&gt;&lt;/ul&gt;Unlike the &lt;a href="http://www.amazon.com/gp/product/0830817832/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0830817832"&gt;&lt;span style="font-style: italic;"&gt;DOT:WPW&lt;/span&gt;&lt;/a&gt; which splits up the book articles (see my review &lt;a href="http://sharperiron.org/2008/09/11/book-review-and-giveaway/"&gt;here&lt;/a&gt;), it appears that the earlier dictionaries offer &lt;span style="font-style: italic;"&gt;one&lt;/span&gt; lengthy article for each book. The article on the Gospel of John covers the following sub-topics:&lt;br /&gt;&lt;ol&gt;&lt;li&gt;Origin of John&lt;/li&gt;&lt;li&gt;Structure of John&lt;/li&gt;&lt;li&gt;Genre and Character of John&lt;/li&gt;&lt;li&gt;Theology of John&lt;/li&gt;&lt;/ol&gt;Section 1, Origin of John, is subdivided into three sub-sections:&lt;br /&gt;&lt;blockquote&gt;1.1. Authorship&lt;br /&gt;1.2. Date and Place&lt;br /&gt;1.3. The Life Setting and Purpose of the Gospel.  &lt;/blockquote&gt;Thompson makes it very clear that this Gospel, along with many other ancient documents, is anonymous.  The attribution of this Gospel to John, the son of Zebedee, is a product of both &lt;span style="font-style: italic;"&gt;External Evidence&lt;/span&gt; (1.1.1.) and &lt;span style="font-style: italic;"&gt;Internal Evidence&lt;/span&gt; (1.1.2.).  Thompson evaluates all of the evidence, repeatedly reminds the reader that most of it is ambiguous at best, and settles for a position that sees the Beloved Disciple as a witness to the teachings of Jesus, but not an eyewitness.  Furthermore, Thompson holds that the Beloved Disciple is not at all the author of this Gospel, but rather that one of the Beloved Disciple's disciples "preserved, shaped and interpreted the witness of his master, the Beloved Disciple" (568).&lt;br /&gt;&lt;br /&gt;This is a non-traditional position, at best, among evangelical scholarship.  Carson and Moo deal with the issues surrounding the authorship of the Gospel of John in their &lt;a href="http://www.amazon.com/gp/product/0310238595/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0310238595"&gt;&lt;span style="font-style: italic;"&gt;An Introduction to the New Testament&lt;/span&gt;&lt;/a&gt; (2nd edition; also &lt;a href="http://www.amazon.com/gp/product/2755000481/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=2755000481"&gt;in French&lt;/a&gt;), which presents the majority position among conservative evangelicals.  I would also recommend Andreas J. Köstenberger's dealing with this issue in &lt;span style="font-style: italic;"&gt;Father, Son and Spirit: The Trinity and John's Gospel&lt;/span&gt; (NSBT, IVP, 2008 &lt;span style="font-size:85%;"&gt;[&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5706/nm/Father_Son_and_Spirit_The_Trinity_and_John_s_Gospel_New_Studies_in_Biblical_Theology_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;WTS&lt;/a&gt; | &lt;a href="http://www.amazon.com/gp/product/0830826254/002-9535906-3567269?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0830826254"&gt;Amazon&lt;/a&gt; | &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=9780830826254&amp;amp;event=AFF&amp;amp;p=1134649"&gt;CBD&lt;/a&gt;]&lt;/span&gt;) and in a brief post on his blog entitled "&lt;a href="http://www.biblicalfoundations.org/?p=25"&gt;Who Wrote John's Gospel?&lt;/a&gt;".&lt;br /&gt;&lt;blockquote&gt;&lt;span