Tirumala Tirupati

Valeswara Swamy Temple at Ramagiri near Nagalapuram

2012-08-26T15:30:00.000+05:30

Source from Internet

Ramagiri is a small village, famously known as Ramagiri hills which is a rocky hill formation interspersed with dense vegetation located in Chittoor District, Andhra Pradesh state of South India near the border of Tamil Nadu state. This place, also called Kaalinga Madu Karai or Thirukkaarikkarai is about 5 km from Nagalapuram.

Ramagiri is a beautiful and scenic place nestled between mountains and sylvan scenery. It is surrounded by a lot of green and fresh fields. A calm and serene site with no major buildings, shops, or houses nearby.

Lord Shiva has five faces - Isaana, Thathpurusham, Vaamadhevam, Sathyojaatham and Agoram. There are five Shiva temples (called Pancha Brahma Sthalams), representing each of these faces. They are:

Isaanam face: Ramagiri
Tatpurusha face: Pallikondeswaram alias Suruttapalli
Vamadheva face: Sampangi rameshwarar Vamadhevapuram alias Arani near Periyapalayam (not North Arcot).
Sathyojaatham face: Varamoorthy Kshethram alias Ariyathurai.
Agoram face: Kattur near Minjur

Ramagiri village has two temple - one Subramanya temple at the top of the hill, and another at the base of the hill. The Subramanya temple at the top of the hill is a new temple built in 1969. The temple located at the base of the hill is Valeswara temple (or Waleswara temple), which has many legends associated with this. This hamlet is amongst picturesque mountains and is also as known as 'Bhairava', due to the presence of a Kaalbhairava Temple here.

Bhairav of this temple is also called as Santana Prapti Bhairava. It is believed that if the childless couple worship Bhairav of this temple, they will be blessed with child.

Etymology:

Source from Internet

As per the legend, Lord Rama wanted to perform pooja to Lord Shiva in Rameswararm in the Southern Tamil Nadu. He ordered Lord Hanuman to bring an idol of Shiv Linga from Kasi in North India. When Hanuman was returning from Kasi via Ramagiri, Lord Bhairav used his power to make Hanuman sweat and get tired. Hanuman wanted to have water and saw a pond in this site. He handed over the Shiv Linga to a boy without knowing the fact that it was Bhairav. When he returned to take back the Shiv Linga after having water, he found the Shiv Linga installed on the ground. He tried his level best to lift the idol in vain. Ultimately, he cursed the pond to become a hill and went to Kasi to take another Shiv Linga. It is believed that the hill that was created due to curse of Hanuman is Ramagiri. As the Shiv Linga idol was pulled by the tail of Hanuman, it got the name "Valeswara". In Telugu (also in Tamil) language, "Vaal" means "tail". You can find the Shiv Linga idol slightly tilted even today.

There is however another story associated with the same temple. This is associated with the Vanara King Vaali . Vaali had the Habit of doing the Sandhya ablutions in the nearby oceans and the sea in the earlier days was much closer to the present day Temple. On seeing the Lord Shiva manifesting himself there in Swayambhu Linga form, Vaali wanted the same to be installed in his Capital Kishkinta, (the present day Hampii) and tried to take the statue. However he failed in his efforts how much ever he tried. So in a fit of anxiety,he tied his Tail (Vaalam) around the Linga and tried uprooting the same. And Lo! and behold.. He fell down losing all his energy and power and then realised the sacrilege that he had committed. Then he prayed to Lord Shiva and begged for forgiveness of his act. The lord ever so beneign appeared with his consort as a Gypsy complete with dogs etc. and camping outside the temple, taught Vaali the process to regain his energy. The Lord also created this Tank and said whosoever takes a ritual bath in this tank and worships him would regain sound health and lost strength and to this day this tank water has such properties. The statue that we can still see opposite the Lord in the main temple believed to be that of Hanuman is actually Vaali ( Hanuman being Shivamsa would never have committed such a sacrilege). The Durga idol that we see also is in the Vaamachara pose signifying rectification. The same is also corroborated by the fact that Vaalam being tail, the name would be Sree Vallameswarar and not Vaalieswarar. This name is gotten by the fact that the Lord being the benefactor for Valli is aptly called Sree Vaali- eswarar. This temple also has an excellent Deity in Sree Dakshinamoorthy and Sri Shanmuga . A trip to this place is memorable indeed.

Source from Internet

History:

Ramagiri Vaaleeswarar temple is believed to be built by Pallava king in the 9th century AD. Even though it is believed that the temple was built by Pallava king, the current structure of the temple doesn't appear to be of Pallava architectural style. However, the idols of the temple are extremely beautiful and they resemble the ancient idols of Pallava period of other temples.

Temple Architecture:

There is no Raja Gopuram (tower) or flag post in the temple. The temple is basically divided into two divisions. The first division has Bhairav as the main deity whereas the second division has Shiv Linga named as Vaaleeswarar as the main deity.

Source from Internet

The temple pond which is situated in front of the temple, is called Nandhi Theertham. There is a small Shiva Lingam with a Nandhi nearby. Nandhi’s front half is seen protruding from the wall of the pond. The water originating somewhere from the hill, reaches a small well and from there it passes and comes through this Nandhi’s mouth and flows into the pond. Native villagers say that they have never seen this water flow stop, since their memory. Also they are not sure about the source from where the water reaches Nandhi. It is supposedly of medicinal value in treating Neurological problems. Near the Nandi idol, you can find a small Shiv Linga idol. There is also a shrine for Lord Ganesha. Behind the shrine of Ganesha, you can find the steps that take you to the hill top temple of Subramanya.

You can find a lot of temples in North India with Bhairav as the main deity. However, in South India it is very rare to find a temple with Bhairav as the main deity. This is one rare temple having a tall magnificent idol of Bhairav in the main sanctum sanctorum. You can find the idol of dog in front of the main shrine, as dog is the vaahan for Bhairav. Adjacent to Bhairav shrine, there is a separate shrine for the Goddess Kalikamba. The corridor surrounding the Bhairav shrine has small idols of Bhairav in various postures on the walls. The entrance of Bhairav shrine has two Shiv Lings and a Siddhi Vinayaka idol with a different look of trunk.

The other part of the temple is dedicated Lord Shiva named as Valeswara. He is in form of a Linga slightly slanted. Opposite to him is a small Nandi idol and Hanuman idol. You can find Hanuman in front of Rama, but not in front of Shiva. Hence, this also becomes a rare idol. There is also another big artistically beautiful Nandi idol. The entrance of Shiva main shrine has two big idols of Dwarapalakas. Ganesha and Chandramouleeswarar (Shiv Linga) are also found in the entrance.

The corridor surrounding the shrine of Valeswara has a lot of idols on the platforms and walls similar to any other South Indian Shiva temples. But the beauty of this temple is that each and every idol is carved in artistically beautiful way. These idols are definitely not something commonly found in the other temples. Each and every idol has its unique beauty with fine details. The idols of Brahma, Vishnu, Subrahmanya (Shanmuga), Veerabhadra, Durga, Surya, Chandikeswara, Sapta Mata, Dakshinamurthy, Ayyappa, Anjaneya, and Appar are found in the corridor. The idol of the saint Agastya found in a different posture; his head is covered with a hat like covering. There is an idol for Ganesha named as Gajamukha which is a fantastic example for Pallava sculptural style. The idol of Veerabhadra in the sitting posture is a rare idol. The idol of Ganesha near the entrance of main shrine is also looking different and very attractive. There is a separate shrine for the Goddess of the temple Maragadambika. The idol is big and attractive. In the wall, you can find a small carving depicting the scene of Hanuman pulling the Shiv Linga.

This temple is a calm and serene location where you will get the antique feeling and experience tranquillity.

How to reach?

This temple is in Rama Giri, about 5 km from Nagalpuram, situated on the Chennai National Highway 55 km from Tirupati. Ramagiri can be reached either from Chennai or from the pilgrim site of Tirupati. It's located almost at the same distance from Tirupati and Chennai.

Chandragiri fort near Tirupati

2012-05-12T20:16:00.000+05:30

Chandragiri fort (image from Internet)

Chandragiri is a small village and is well known for its beautiful fort also called as Chandragiri Fort. Once the capital of Vijayanagar Empire, Chandragiri is located very near temple town Tirupati about 12 kms.

Chandragiri fort was built in the 11th century (around 1000 AD), and the greatest of South Indian emperors of Vijayanagara Sri Krishnadevaraya was brought up at Chandragiri fort, before his coronation at Penukonda in Anantapur district.

Chandragiri was under the rule of Yadava Naidus for about three centuries and came into control of Vijayanagar rulers in 1367. It came into prominence during Saluva Narasimha Rayalu, he got the title of Mahamandaleswara and his illustrious Prime minister Chitti Gangarayalu (Ganganamatyudu) was known for his vision, wisdom and rectitude and was revered as a Bhisma Pitamaha in his times, he was the person who identified intellectualism of Timmarasu and taken him into the service of Chandragiri and later promoted to the Prime minister of Vijayanagar Empire.Gangaraya discendents served the Vijayanagara empire as trusted Generals and Governors for several generations, Chandragiri was the 4th capital of Vijayanagar Empire, Rayas shifted their capital to here when Golconda sultans attacked Penukonda. In 1646 the fort was annexed to the Golkonda territory and subsequently came under Mysore rule. It went into oblivion from 1792 onward. Since then, the fort grew in importance.

The fort encircles eight ruined temples of saivite and vaishnavite pantheons, Raja Mahal, Rani Mahal and other ruined structures.

Chandragiri fort is known for its securities. This fort was protected through an enclosed wall and a ditch which were used to act as a barrier for the attackers. The Raja mahal and Rani mahals on the ground floor of the fort. From the top of the fort, you can easily watch the whole town of Chandagiri which lies to the eastern part of the hill.

The fort houses two major buildings - Raja Mahal (King’s residence) and the Rani Mahal (Queen's Palace).

The main building is called as Raja Mahal, which is an impressive majestic three storied structure. The Raja Mahal palace is now converted into museum. The museum houses a small collection of ancient artefacts, idols and literature, related to regions ranging from Mysore empire to the Golcondas. The palace is an example of Indo-Sarcen architecture of Vijayanagar period. The central durbar occupies two storeys that are crowned by Dravida-Vimana. The roofs are supported by massive pillars in groups carrying cross arches with strong square ceilings, which are decorated with stucco figurines. The entire fort is constructed using stone and brick in mortar and is well plastered. The entrance of this mahal faces the hill on the north while the balconies and windows on the south overlooking the extensive grounds where perhaps the troops paraded. It is said to be the same venue where Sri Rangaraya granted the site of Fort St. George to the British in 1640.

It is similar to the Raja Mahal in style and method of execution, this edifice with ground floor looking like a stable and first floor containing quarters adorned with ornamental sikhara has a flat roof. First and second floor of Rani Mahal is closed and kept out of bound from tourists. People say that this palace was for the queens but on contrary, the epigraphs say that this place was commander s quarters. This seems more obvious as the palace has a stable in its basement.

A visit to Chandragiri fort would be incomplete without witnessing the light and sound shows that are conducted here at nightfall. In a whirling hypnotic motion, the two shows, one with a Telugu commentary, and the other, with an English commentary, wove pictures from a past that dwelt on the Chandragiri fort.

HOW TO REACH?

There are regular buses from Tirupati where Chandragiri is just 12kms away.
Driving in your own car or hiring a taxi is the best option.

Kanipakam: The abode of magnificent and mysterious Vinayaka

2012-04-27T20:08:00.001+05:30

Kanipakam is a village, on the bank of Bahuda river located in Irala mandal of Chittoor district, Andhra Pradesh. It is about 11 kms from Chittoor town and 70 kms from Tirupati.

Kanipakam houses Sri Vara sidhi Vinayaka Temple which is significant for its purity and rich heritage. There is a general belief that Lord Ganesha is the upholder of truth and in Kanipakam, many people experience this belief when they confront the idol of Lord Ganesha.

Kanipakam temple (image from Internet)

The name Kanipakam means flow of water into wetlands. “Kani” means ‘wetland’ and “Pakam” means ‘flow of water’. The beauty of the place and the prominence for its sanctity, makes it a must-visit place.

It was constructed in the early 11th century CE by the Chola king Kulothunga Chola I and was expanded further in 1336 by the Emperors of Vijayanagara dynasty. Local legends claim that the idol of Ganesha continuously grows in size. The temple was too small to be patronized by Chola and Vijayanagara kings. The temples of Cholas and Vijayanagaras are normally magnificent in size and grandeur. Most of the present structures are of recent origin and the present major developmental and construction activities of the temple are well supported by offerings given to the temple by the devotees.

HISTORY:

According to the temple legend there were three brothers, each with a handicap: one was mute, one was deaf and one was blind. They earned their livelihood by cultivating a small piece of land. They used channels to irrigate their fields, and as one of them guided the water, the other two drew water. On one such occasion they found that the water in the well dried up and they could no longer continue their work. One of them got into the well and excavated it. He was taken aback when his shovel struck a stonelike formation. He was shocked to see blood oozing out from it. Within a few seconds the clear well water turned blood red. This divine sight cured the three brothers on the spot. As soon as the villagers discovered this miracle, they thronged to the well and tried to deepen the well further but were thwarted when the swayambhu idol (the self-manifested) of Lord Vinayaka emerged from the swirling waters.

Ultimately they offered many coconuts with prayers before the new idol. The coconuts' water covered than one and a quarter acres. This incident led to the modification of the usage of the Tamil word Kaniparakam into Kanipakam. Even today the idol is in the original well and the springs of the well are perennial. During the rainy season, the holy water overflows from the well even today.

Another striking and strange feature of the idol is that it is growing in size. At present, we can see the knees and the abdomen of the idol. The old and present Kavachams are on public display in the temple and the temple is planning an expansion. The holy water from the well is offered to the devotees as theertham.

ACCOMMODATION:

For accommodation, there are rooms available by Kanipakam devasthanam and nearly 14 rooms by TTD Choultries.
There are some 100 rooms under construction for accommodation.
Also, you can stay at Tirupati which is nearly 70 kms from Kanipakam.

HOW TO REACH?

Kanipakam can be reached by air, rail or road.
The temple is just 70 kms from Tirupati and can be easily reached by your own vehicle or taxis. The direct buses available from Tirupati.
The nearest railway station is Chittor, which is 11 kms away.
The nearest airport is Renigunta. From here you can hire a taxi and reach Kanipakam.

Agastheeswara Swami temple at Thondavada

2012-04-14T20:00:00.002+05:30

Thondavada is a historical village in Chandragiri mandal of Chittoor district. It is 10 km from the town of Tirupati and is home to a major temple for lord Siva called Agastheeswara.

The temple of Agastheeswara Swami is a sacred shrine that lies at the confluence of three rivers Swarnamukhi, Bhima and Kalyani.

The Siva lingam in this temple was installed by Agasthya muni and so it is called Agastheeswara lingam. This temple faces east and has almost all parivaradevathas installed in well-built places like Lord Ganesha, Lord Subramaniyam.

The temple has three entrances and a grand compound wall. The Dwarapalakas at the entrance of the sanctum sanctorum are beautifully sculptured. They stand tall to add grandeur to the hall.

Inside the second prakara, there is a separate shrine for Mother Parvati called here by the name of Vallimata.

There is a tank outside the compound for the convenience of visiting pilgrims. The near by village was named Tondavada by the kings of Chandragiri, as it was the place used as a rest house for visitors and keeping elephants also.

Just opposite the temple and in the middle of the river there is a mandapam built. In this, you can see the beautiful statues of Balaji, Ayyappa, Ganapati, etc., installed. There is also a small shrine of Lord Sri Rama, Sita, Lakshmana and Anjaneya that is built in recent times near the tank. All these places are worth visiting.

Sri Kodanda Ramalayam at Tirupati

2012-04-03T22:49:00.001+05:30

Kodanda Ramalayam in Tirupati is a wonderful place, clam and serene environment.

Sri Kodanda Ramalayam is the temple dedicated to lord Rama. The presiding deities of the temple are lord Rama, Sita and Lakshmana. Lord Anjaneya Swamy is seen near the foot of Lord Rama. The temple is in the heart of the city.

There is also another temple dedicated to lord Anjaneya Swamy opposite to Kodhanda Rama Swamy temple. The road outside the temple leads to Alipiri.

ETYMOLOGY:

Once upon a time Jambavantha saw a cave in this place and observed some light glowing inside the cave. He asked lord Rama about the light and Rama said its shows the presence of god. Later Jambavantha installed an idol of lord Rama in the cave.

It was not noticed till Sri Krishnadevaraya's time. Sri Krishnadevaraya constructed a beautiful temple for lord Rama.

Govindaraja Swami temple, Tirupati

2012-02-18T09:16:00.006+05:30

Govindaraja Swami Temple in Tirupati quite near to the Railway Station and Tirupati Bus Stand. The highlight of the temple is its outer Gopuram which is visible from a quite a distance. This temple is dedicated to Sri Govindaraja Swamy brother of Lord Venkateswara.

Govindaraja Swami Temple has two main shrines dedicated to Lord Vishnu and Lord Krishna.

The shrine to the north is Sri Govindaraja.
The shrine to the south is Sri Parthasarathi (Lord Sri Krishna as the charioteer of Arjuna).

The idols of Rukmini and Satyabhama (Krishna's wives) are also found here. The original temple had Sri Parthasarathi on the main altar. 'Sri Ramanuja' added the Sri Govindaraja deity around 1130 AD.

ABOUT GOVINDARAJA SWAMY:

The presiding deity lord Govindaraja swamy is lord Vishnu, lying on Ananta. He is consider as brother of Lord Venkateswara.

HISTORY:

This temple is the biggest temple in Tirupati Town and attracts lakhs of pilgrims. A large number of inscriptions found in this temple and in the Sri Venkateswara Temple at Tirumala help us to trace its history. The earliest of the records belong to the year 1235 A.D when the Chola King, Raja Raja III was ruling the place. In the year 1239 A.D the queen of Viranarasinga of Yadavaraya made a gift for decoration of the chariot and carrying necessary repairs. The temple came in for greater importance in 1506 A.D. during the rule of Saluva dynasty of Vijayanagar and from then onwards different rulers in a different way developed the temple.

It is built by the Nayakas, the successors to the Vijayanagar empire. Govindaraja Swami Temple has a remarkable outer gopuram and an inner gopuram. The temple has an impressive outer gopuram. The inner most gopuram is the earliest one, dating from the 14th-15th centuries and has carvings that depict scenes from Ramayana and Lord Krishn's life.

Few parts of the inner shrine date back to the 9th and 10th centuries. The original temple had Sri Parthasarathi on the main altar. 'Sri Ramanuja' added the Sri Govindaraja deity around 1130.

Very interestingly, at the shrine the celestial bath (Abishekam) is not conducted to the presiding deity perhaps first of its kind in India, a source said that the deity of Lord Sri Venkateshwara that is in lying posture is made of Clay. The TTD that manages the temple too has been contemplating to give golden touch to the deity.

ARCHITECTURE:

It has an imposing seven-storey 'Gopuram' built in 1628, which can be seen from a distance. To the left side of the entrance first Gopuram (gate) of the temple dedicated to Lakshmi is found. She is seated on a lotus in her four-armed form, holding a lotus in each of her upper hands, while her other two hands are in poses of 'Abhaya', fearlessness, and 'Varada', benediction.

Another nearby shrine is dedicated to Sri Ramanuja and on the left of the second entrance is a 'Kurma' Deity, Lord Vishnu as a tortoise. There are carvings depicting the pastimes of the Ramayana and Lord Krishna's pastimes on the second gopuram.

HOW TO REACH?

Govindaraja Swami temple in Tirupati very near to the Railway Station and Tirupati Bus Stand.

ISKCON - Hare Krishna Lotus Temple, Tirupati

2012-02-04T23:14:00.002+05:30

There are many other places in the temple town Tirupati that are worth visiting. Tirupati has another recently built landmark The Hare Krishna Lotus temple.

ISKCON - Hare Krishna Lotus Temple (image from Internet)

The temple is located on Hare Krishna road, Vinayaka nagar near Alipiri. This Lotus temple was built by the ISKCON (International Society of Krishna Conscience). The Deities here are Radha Govinda.The temple is lavishly built with about three storey building and imposing structure resembling both northern and southern Indian style of architecture. The temple appears as placed on a lotus petal. The temple has a beautiful small garden. Every part of the temple is beautifully decorated and nicely carved. The ISKCON temple at Tirupati is said to be the largest ISKCON temple in India.

The main entrance is marked by a huge wooden door finely carved with some amazing work of motifs. The main temple on the third floor is a huge grandeur hall with sculpted pillars and with images of Radha Govind (Lord Krishna and his consort Radha) and Ashta Sakhis installed on a raised platform. Just on the left side of it you can see the seat of Guruji A.C. Bhaktivedanta Swami Prabhupada (founder of ISKCON). The staircase in one corner leads you to the second floor has an auditorium and an audio visual studio. The first floor that has an exhibition hall, dioramas of Lord s various incarnations and several mythological episodes.

ACCOMMODATION:

There is a good guest house next to the temple that has very nice, clean rooms for the members of the ISKCON society. It is best to book a room in advance. There is also a restaurant where you get simple "Satvik" food.

TEMPLE TIMINGS:

The ISKCON Hare Krishna Lotus temple is open

4.30 am to 1.00 pm and
4.30 pm to 8.30 pm.

GETTING THERE:

The ISKCON - Hare Krishna Lotus Temple is located at Hare Krishan Road,Vinayaka Nagar near Alipiri.
You can get here by local taxi or auto-ricshaw.

Akasha Ganga Theertham, Tirumala

2012-01-29T07:50:00.003+05:30

Akasha Ganga Theertham is a popular sacred waterfall, about 5kms to the south of the Sri Venkateswara Temple. The waterfall is about 5 km from the main temple and the Tirumala Nambi family is allowed to take holy dip at this waterfalls.

This holy theertha is found it’s rendering in the Vedas and it is believed that Akasa Ganga Teertham originates from the lotus feet of the main deity. This sacred torrent gains predominance over the others since all the rituals are conducted with the holy waters of this theertha. In the early days, the priestess took turns to carry the water all the way from this part of jungle to the temple in the morning hours by the rough walk path that meanders through the forest even to this day. After the Tirumala Tirupati Devsthanam came into existence, water lines were laid into the temple and thus simplified!

Bathing in this water is really refreshing and is said to wash away the evils and confer good fortune. There is a platform built by the temple governance where the running water is diverted for devotees to take the water first in hand. Every pilgrim visiting Tirupati must and should visit this place.

The best time for visiting this place is during the rainy season, this place looks even more beautiful with greenery around and with white water gushing out of the rocks.

HOW TO REACH AKASHA GANGA THEERTHAM?

Some of the interesting places on Tirumala Hills like Gogarbham, Papavinasanam, Venugopala Temple are located on the way to Akasha Ganga Theertham. Pilgrims can visit these places taking an APSRTC bus or a Taxi.
On an APSRTC return ticket (present fare Rs. 8/- valid for 5 hours) pilgrims can alight enroute at any place of their choice, catch another bus and proceed to the next destination on the same ticket.
APSRTC buses are available from Kalyani Choultry near CRO from 5 a.m. to 7 p.m. every day with a twenty minute frequency.
Taxis operate at a two-way fare of Rs. 25/- to Rs. 35/- per person for the two hour trip.

Papavinasanam (Paapa Vinaasanam) at Tirumala

2012-01-21T07:40:00.003+05:30

This sacred pond has been referred in Skandapuranam and Venkatachala Puranam stating a holy bath in these waters would relieve one from the sins (Papam) attracted through their mortal lives and brings prosperity and peace. Hence this place is known as Papavinasanam (or Paapa Vinaasanam).

Here the godess is Ganga. This place is on the hilltop of Tirumala, about 5 km from Tirumala Temple.

People who visit Tirumala for Balaji’s Darshan will definitely make a trip to Papavinasanam. Those who’ve been visiting Papavinasanam at Tirumala since long recollect of a time when there were no openings in the wall to conduct the holy water that is said to emanate from thePapavinasanam river. Apparently the water used to stream down the height without any conduit channeling it down. It was only later that outlets were made in the wall to channel the sacred water to the convenience of visiting pilgrims, and seven outlets ensure there’re no long queues at the place.

Adjacent to the bath is a dam that goes by the same name as the bath, Papavinasanam. It is one of the three dams the temple town sources its water requirements from, and is 255 metres in length with a catchment area of 8.44 Sq. Kms. The other two dams are the Akashganga, and the Gogarbham.

It is almost the last place that a person can visit by road in Tirumala.

HOW TO REACH PAPAVINASANAM?

Some of the interesting places on Tirumala Hills like Gogarbham, Akasaganga, Venugopala Temple are located on the way to Papavinasanam. Pilgrims can visit these places taking an APSRTC bus or a Taxi.
On an APSRTC return ticket (present fare Rs. 8/- valid for 5 hours) pilgrims can alight enroute at any place of their choice, catch another bus and proceed to the next destination on the same ticket.
APSRTC buses are available from Kalyani Choultry near CRO from 5 a.m. to 7 p.m. every day with a twenty minute frequency.
Taxis operate at a two-way fare of Rs. 25/- to Rs. 35/- per person for the two hour trip.

JAPALI Theertham

2012-01-15T12:15:00.005+05:30

Tirumala is encircled by a number of sacred water bodies (theerthams). All those theerthams are known for its holiness. Among them, Japali theertham is the most widely known holy theertham which is being visited by most pilgrims. The prime attraction here is a temple dedicated to Lord Hanuman (Anjaneya swamy).

The Anjaneya swamy temple at Japali Theertham, is one of the least known and most worthy places of visit in Tirumala. Japali Aanjaneeya swamy temple, which is located in Tirumala 7 kms from Sree Venkateswara swamy (Lord Balaji) temple. The spot is on the way to Akasa Ganga from Tirumala. From road we have to walk nearly 1 km inside the forest.

Pilgrims visiting Tirumala will never fail to take a bath in this Japali Teertham, as it believed that all their sins and evils will be washed out when they dip in the teertham.

ETYMOLOGY:

Japali Theertham

It is said that Lord Rama with his consort Sita and brother Lakshmana stayed here along with Lord Hanuman. There is a perennial pond, called as "Rama Kund", in the temple premises that was said to be the source of drinking water, during their stay here. There is a water source flowing to this place and it is not known where the water comes from.

NAME BEHIND JAPALI:

Sage Jabali performed penance at Sri Hanuman’s birthplace atop Tirumala and Sri Hanuman revealed himself at the spot. So it is known as Japali Hanuman Kshetra.

VISITING PLACES NEAR JAPALI:

Japali is located on the way to Papavinasanam from Tirumala.So you can cover Venugopala Swamy temple, Akasha Ganga, Papavinasanam and Japali

HOW TO REACH JAPALI?

APSRTC runs a daily 'Travel as you like' bus service from Tirumala to Papavinasanam, covering important places on the way like Venugopala Swamy temple, Akasha Ganga and Japali.

Fare: Rs. 10.00 per head(Rs.20.00 for up&down)
Frequency: Every 30 minutes, from 05:00 hrs to 19:45 hrs.

You can also reach Japali by your own vehicle or local taxi, but you need to walk 1 km inside the forest.

Alamelumangapuram (aka Tiruchanoor)

2012-01-11T08:41:00.000+05:30

Pilgrimage to Tirupati is incomplete without a visit to Sri Padmavati temple at Trichanoor which is about 5kms from Tirupati. There is a beautiful temple which is dedicated to Padmavati.

Trichanoor is also known as Alamelumangapuram (or Alivelumanga Puram) is a small town near Tirupati, the famous pilgrim center of the Hindus.

Sri Padmavati is the divine consort of Lord Venkateswara. As Goddess Padmavati, a manifestation of Goddess Mahalakshmi had risen from Padmam mean lotus flower. Goddess Lakshmi gave darshan to Lord Venkateswara on a red Lotus flower in Padma sarovar lake at Tiruchanoor after his deep penance for twelve years. At Tiruchanoor, Goddess Mahalakshmi is worshiped as the main deity.

HISTORY:

An inscription in the Padmavati Temple tells you in detail about the history of Tiruchanoor. Originally there was a temple in Tiruchanoor that was dedicated to Lord Venkateshwara. It was difficult for the priests to perform all the religious rituals because of space shortage. So they decided to carry out the activities elsewhere and only two important ceremonies were performed here. Later even this became difficult and so the place of worship was shifted. The place eventually lost all its significance.

In the 12th century, the importance of the place was partially revised when the Yadava kings built the Shri Krishna Balaram Temple over here. Much later in the 16th and 17th century, two additions were made. The deity of Sundara Varadaraja was installed and a separate temple was built for Goddess Padmavathi. According to mythology, she was born in a lotus pond which is actually the tank within the temple premises of Tiruchanoor.

HOW TO REACH?

Sri Padmavati Ammavari temple, Tiruchnur is just 5 kms away from Tirupati.
Buses from Tirupati available for every 30 minitues.
You can reach here by your own vehicle or public transportation like bus or auto-richshaw.

Kapila Theertham in Tirupati

2012-01-07T10:18:00.005+05:30

Kapila Theertham is located in Tirupati town. It is on the way while going to Alipiri, the foot hills of Tirumula. Sri Kapileshwara Swami Temple is the temple dedicated to Lord Siva.

Lord Siva is the presiding deity of this temple and it is said to be the only Shiva temple amidst the Vaishnava temples. It is said to be one of the 108 sacred teerthas (Springs) on Tirumala hills.

ETYMOLOGY

Kapila Theertham

According to Puranas 'Kapilamuni' of 'Paataala' (under-world) originally worshipped the Linga at Kapila Theertham. Lord Shiva is said to have blessed Sage Kapila with a vision of himself and his consort etc. But for some cause the Kapila Lingam pierced up through the earth to its surface, 'Suras' (Devatas) started worshipping it. It is also said that even before the Linga forced itself up, the Kamadhenu (celestial cow) made her way through a hole to the earth and took form here. The Shiva Lingam is made of brass in one of the shrines of Kapila Teertham.

In front of Kapila Lingam lies a very sacred 'Sarovara' (lake), which is the 'Bilam' (cavity) through which 'Kapila Maharshi' came to earth. A spring falls on the temple. Both the temple and the waterfall are considered to be highly pious. A holy dip here is believed to confer maximum benefit and rid the devout of sins.

Bhavishyottara Puranam says that Vakuladevi , before going to Aakaasha raja to discuss Srinivasa’s (Lord Balaji) marriage to Padmavathi, had a sacred bath in Kapila Theertham, as ordained by the Lord.

FESSTIVALS

There is another belief that during Karthika month (in the month of November), on the full moon day, all the teerthas (holy places or Pilgrimage centres) situated in the three worlds merge into this Kapila Teertham at noon for ten Ghatikas (Indian measure of time equal to 24 minutes). Hence, bathing in this teertham during that auspicious time is considered holy. It is said one will attain salvation from the cycle of births and deaths. Though this is a Shivaite temple amongst the Vaishnavites, Kapila teertham has its own importance.

There are some Sevas conducted at the temple where devotees can take part paying some amount. The temple opens early in the morning, closes down in the afternoon for sometime, and then reopens in the evening. There are some festivals like Vinayaka Utsavam, Annaabhishekam, Karthika Deepam, Maha Shivarathri etc., celebrated in the temple for which thousands of devotees take part.

HOW TO REACH KAPILA THEERTHAM:

Kapila Theertham is suituated 3 km from Tirupati on the way while going to Alipiri (Tirumala).
You can take the local transport to reach Sri Kapileshwara Swami temple.
There are regular city buses and autos that provide the means of conveyance to reach Kapila Theertham.

Chakra Tirtham Water Falls at Tirumala

2012-01-01T21:59:00.000+05:30

Chakra Theertham is also a famous pond in Tirumala, which is located next to Silathoranam and holds special importance. Visiting this site is considered as good as touching the Lotus Feet of the Lord, which will deliver the devotees from their travails.

It is believed that when Lord Brahma observed grief at this site, Lord Vishnu plunged his Sudarshana Chakra for cleansing it. The Sudarshana Chakra then fell into a place, which later came to be known as Chakra Theertham. This pond is known for cleanse bathers of sins that would lead them to the lotus feet of Lord Vishnu.

Chakra Theertham is located about 2 Km from the temple, in the same complex as the Sila Thoranam is a rare natural rock arch. This place houses a Swayambu Lingam and is well-known for being a popular tourist spot in Tirupati.

SRIVARI PADAALU (divine foot prints) at Tirumala

2011-12-31T10:22:00.003+05:30

Srivari padaalu is about 5 Km from the main temple. It is believed that the Lord descended on the earth at this place and decided on the place where the temple is presently situated. The Lord's feet are worshiped at this point on the hill.

After this, the Lord is said to have passed through Sila thoranam that means natural arch to reach the place where the temple is located.

HOW TO REACH SRIVARI PADAALU?

This is one of the few places to which the TTD buses do not ply, so jeeps or private vehicles are the only options.
Local taxis Jeeps usually refuse to make a trip for just one place, so they tend to combine two to three places at least. On the same route are the Sila Thoranam and the Chakra Teertham.
A visit to all these three places from the TTD bus stand costs about Rs. 300 per jeep, or on a sharing basis, about Rs. 50 per person.

Sila Thoranam (Natural Rock arch) at Tirumala

2011-12-30T16:20:00.001+05:30

Sila Thoranam, a naturally formed arch of rock is a distinctive geological wonder located about 1 km north of the Sri Venkateswara Temple, near the Chakra Teertham at Tirumala.

The Arch is also called Silathoranam in local language (Telugu language: “Sila” means ‘rock’ and “thoranam” means a garland strung over a threshold, connecting two vertical columns or an ‘arch’ as in this case). Since the rock look likes and appears to be the hood of a serpent, a conch and a discus, it is conceived that this source is dedicated to Lord Venkateshwara idol.

The arch measures 8 m (26.2 ft) in width and 3 m (9.8 ft) in height, and the Geologists have identified the rocks on the hill as pre-Cambrian, and this arch formation suggests an antiquity of several million years to the Tirumala hill.

Reputed as the only one of its kind in Asia, it is believed to be several million years old. It is said that there are only two other sites like this in the entire world itself. The other two are the one that cuts through the headland of the Dalradian Quartzite in Ukand and the Rainbow Arch Bridge of Utah in USA .

ETYMOLOGY

Mythological folklore related to the arch, linked to the famous Tirumala hills temple of Lord Venkateswara, has three versions...

According to one version, the arch resembles the hood of a serpent, a Conch (Shank) and a discus (Chakra) –all symbols of worship in Hindu religion- and considered to be the source of the Idol of Lord Venkateswara at the Tirumala hill temple.
The second version is that the main deity in the Tirumala temple is of the same height as the height of the arch.
The third version is that Lord Venkateswara is supposed to have put his first foot down at a place called Padalu or Srivari padalu (divine foot prints) which is the highest point of Tirumala hills, the second step at the location of the arch. Thereafter, the next step is stated to have been placed where his idol is now worshipped in the temple at Tirumala.

HISTORY

In the 1980s, during excavations for a geological fault in the Tirumala hills, geologists found this rare geological formation of the rock arch which has two dissimilar sets of rocks with a connecting thin link. The assessed geological age of the rock arch is 1.5 billion years. Formation of the arch is attributed to intensified weathering and erosion of stream action that has withstood the torque of nature. This is a rare geological fault which is technically called in the geological idiom as ‘eparchian unconformity’.

VISITING TIME

The best time to visit the arch is between 6 A.M. and 8 A.M., fog permitting. There is a well maintained garden in front of the arch should visitors wish to rest or wait until fog clears. Sunset is also a good time to visit, as the Arch looks even more striking and mystifying in the light of the setting sun. Seen in the light of a full moon the Arch is said to be “ethereally beautiful.”

HOW TO REACH SILA THORANAM

The Arch is located close to Varahaswamy temple in B1 block and is one km from North of the main shrine of Lord Venkateshwara.
The best way to go to Silathoranam is to hire a taxi at Tirumala. Or a 30 minute walk from the Varahaswamy temple in Tirumala would be a pleasant experience.

Srinivasa Mangapuram at Tirupati

2011-12-29T16:55:00.000+05:30

Srinivasa Mangapuram is the small village about 15 kms away from Tirupati. Srinivasa Mangapuram is famous for the temple of Sri Kalyana Venkateshwara Swamy or Prasanna Venkateswara swamy.

OVERVIEW

The Kalyan Venkateswara swamy is a replica of the main deity of Lord Venkateswara at Tirumala. It is believed that individuals who have trouble in getting married at proper age and people who suffer a troubled married life can pray here and get rid off their problems. Kalyana Utsavam to the Lord is performed here every day. Devotees get rid of their troubles by attending this ritual. At the end of ritual the priest ties kankana (yellow thread) to the right hand of the devotee.

ETYMOLGY

Legends say that Lord Venkateswara after his marriage with Godess Sri Padmavathi devi stayed here for six months before proceeding to Tirumala hills, on the advice of Agastheeswara Maharshi. As per Hindu customs newly married couples are not supposed to climb hills.

The shrine got the name ‘Kalyana Venkateswara Swamy’ temple due to the reason that the lord stayed here immediately after his marriage.

ARCHITECTURE

Srinivasa Mangapuram is a piece of architectural marvel. The temple hall and its stone carved pillars reflect the excellence of the medieval south India.

The stone pillars inside the temple are in great geometry and carved with portraits of Gods, Goddesses and Dancing Women. The structure inside the temple is not exposed to the environmental changes and gives a feeling if the structures were done recently.

HISTORY

This ancient ‘sthala’ had dilapidated due to the fury of nature and foreign invasions. The hamlet known as ‘Sithakudam Srinivasapuram’ was donated to Annamacharya in the year 1540.

Due to the relentless efforts of his grandson Chinna Thirumalaiyya, the temple was renovated according to the ‘Aagama sastra’ rules and daily pujas and festivals had been conducted since 22nd March, 1540, the stone inscriptions say.

In the year 1967, the administration of the temple was taken over by the Thirumala Thirupati devasthanam from the priest Sundararaja Swamy. The new management arranged everything right from the daily pujas to the facilities for the devotees for ‘darshan’ of the Lord.

From the year 1981, ‘Nithya kalyana uchavavam’ and ‘Brahmotsavam’ during the months of February and March are being held.

How to reach Srinivasa Mangapuram?

This great place of mythological importance and architectural excellence is about 15 Kms from Tirupati. There are local transport like autos, buses, and taxis will get you there.
There are regular bus services provided by the APSRTC from Tirupati.
TTD also runs free buses from the Tirupati Railway station to Srivari mettu, at a frequency of every 2 hours which will go via Srinivasa Mangapuram.
There are also private taxis available that take you to the temple and drop you back to your destination.

Sri Thathaya Gunta Gangamma Temple

2011-12-28T18:00:00.002+05:30

OVERVIEW

Sri Thathaya Gunta Gangamma is Grama devatha of Tirupati town. Located in the centre of Tirupati is a temple dedicated to Gangamma, who is believed to be the sister of Lord Venkateswara. T he annual fete is celebrated with great fervour by the local residents of Tirupati.

Thathayagunta, the tank bed on which the temple is now located, got its name from a Vaishnavite devotee called ‘Tirumala Thathacharyulu', who is said to have consecrated the deity in the 16th century. The age-old practice for devotees visiting Tirupati is to first visit the Goddess before undertaking the trek up the Tirumala hills.

HISTORY

Once upon a time when Tirupati and surrounding areas are ruled by “Palegondulu”, harassment on women was enormous. During this time in a village “Avilala” the Godess Gangamma was born and grown as most beautiful women. When the Palegondulu want to the Goddess Gangamma with bad intention, she with her grace and power tried to kill him fearing her, Palegondulu was hidden in a remote place.

To take him out of hide the Gangamma planned “Ganga Jathra” where the people in Tirupathi do vichitra veshadarana and curse Gangamma for a period of 7 days. On the seventh day the“Palegondulu” comes out of the hide and is killed by Godess Gangamma for the “LokaKalyanam”.

The Gangamma Jatara is a very famous local festival for the is a very famous local festival for the People of Tirupati. It is done every year in month of May.

As the Gangamma temple was in banks of Thathaya gunta, the temple is famous as “Thathaya Gunta Gangamma Temple”. People worship this goddess with great belief, on Tuesdays and Fridays “Pongallu” is offered to the deity.

There is another interesting story associated with this temple and its goddess. Centuries ago, goddess Gangamma troubled an entire village with a very strange disease that consumed scores of people. This happened year after year in spite of the mass festival called jaatara that was celebrated in honor of the goddess.

One such year when the jaatara was in progress, the goddess felt very sorry for the troubles faced by the villagers. She spoke through one of the devotees who were possessed by her. She vowed to rid the village of the disease if they offered her one human sacrifice every year. The villagers agreed and both the goddess and the villagers honored their vows.

Each year the villagers caught hold of a traveler passing by the village and offered the traveler as a sacrifice to the goddess. The goddess on her part took care of the disease. This went on for some years.

One year a guru by name Tirupati Tatacharya was passing by the village. He was the only one available for the villagers at the time. But then he was a guru. They found it impossible to kill a learned man as a sacrificial animal. Tatacharya found out about the moral dilemma faced by the villagers. He told the villagers that he would meet the goddess on his own and sort it out. The fateful day arrived. Tatacharya on his part asked all his disciples to assemble and continuously chant the famous and all powerful Ashtakshari mantra. He for himself prepared two hot iron rods that had the conch and discus shapes on their edges. Conch and discus (Shanku and Chakra) are two holy symbols associated with Lord Vishnu and his Vaishnavite devotees. As the jaatara was in progress, the goddess appeared. As usual she took control of one of the devotees and demanded that her food be presented in front of her. Tatacharya appeared in front of the goddess and took out the hot iron rods to plant the symbols on the goddess. The goddess, initially tried to run away, but she failed in her attempts because of the affects of the Ashtakshari mantra being chanted by the disciples of Tatacharya. Tatacharya tried to plant the symbols on shoulders but missed and planted the symbols on the back instead, perhaps below the neck. The goddess submitted herself to Tatacharya and fell on his feet and sought his forgiveness. Tatacharya accepted her as his disciple and moved her to Tirupati and established a temple for her on the outskirts of Tirupati.

From that time she said goodbye to human sacrifice and instead preferred to accept animal sacrifices. Over a period of time, she gave up both alcohol and animal sacrifices that were offered to her and began to accept only vegetarian offerings.

GANGAMMA JATARA

'Gangamma jatra' (folk festival) is celebrated at the Tataiah Gunta Gangamma temple in Tirupati annually during the month of May, when devotees offer Pongal to be blessed with good health and wealth. This week long festival has many peculiar rituals.

The festival will begin with giving a celestial bath (abhishekam) to the deity of Gangamma at the ‘Kodisthambam' situated at the temple entrance. Later, ‘Saarey', a set of vermilion, turmeric, bangles and saris, will be brought to the temple by the village elders of Avilala on the city outskirts, considered to be the birthplace of the Goddess.

During the festival period, devotees clad in various 'vesam' (disguise), criss-cross the streets of the temple town shouting filthy words as part of the tradition to drive away evil forces and offer prayers to different folk goddess in the temples. Smearing sandalwood paste all over the body, the devotees wear glittering clothes and cover their heads with jasmine garlands.

The interesting feature of the final day is the mode of travel to the temple. Though the most preferred way to the temple is on foot, irrespective of the distance from their residence to the temple, the devout take a more strenuous route by performing ‘Sashtaanga Namaskaram’ on the road throughout. They roll a coconut on the road and when it stops, start falling to the ground with stretched hands and legs offering prayers. The process continues till they reach the temple.

They enter the temple of goddess Gangamma, after performing arati. The week long celebrations will come to a close after smashing the huge earthen idol of the goddess erected outside the temple at an auspicious time by the priest.

Many Muslim women too paid obeisance at the temple early in the morning, showing that Gangamma is revered irrespective of caste or religion.

SPECIAL POOJAS

There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara. Rahukala Pooja is famous in this temple, on Tuesday and Friday during Rahukala period special pooja’s are done for the deity.
Navarathri(Dasara) festivals are done during Dasara period, Every day the gangamma is dressed depending on the occasion and prayed.
Laksha Kumkuma Archana is done on special occasions.
Saswatha Abishekam - Depending on wish of devotee on any particular day of a year, Abishekam is done to deity on behalf of devotee with his/her name and gothra. Price: Rs. 2,500 /-
Nitya Anna Dana Padhakam – Depending on wish of devotee on any particular day of a year Annadanam is done for 50 people.

Pedestrian path to Tirumala: Srivari mettu

2011-12-26T15:40:00.005+05:30

The centuries-old Srivari Mettu footpath, known as the second flight of steps to the abode of Lord Venkateswara at Tirumala.

The Srivari mettu foot way is located at a village called Srinivasa mangapuram , which is at a distance of 15 kms from Tirupati. The footpath spanning 2.1 km, is the shortest to reach Tirumala hills, compared to the regular and popular route starting from Alipiri. though, is a short cut to Tirumala, devotees by and large use only the conventional Alipiri footpath.

This as an alternate route to reach Tirumala. It is mostly used by local people and traders. The foot way was once used by sages, including Annamacharya, and others.

Srivari mettu temple

APSRTC runs buses to this place from Tirupati central bus station. TTD also runs free buses from the Tirupati Railway station to Srivari mettu, at a frequency of every 2 hours. Pilgrims who intend to walk up the hills to Tirumala can use these buses. Apart from buses there are many auto rickshaws to Srivari mettu from Bus stand, Railway station.

DIVYA DARSHANAM

Divya Darshanam is newly introduced. Divya darshanam is a special darshanam for the piligrims who go to Tirumala by foot either through Alipiri or Srivari mettu.

TTD has established Bio-metric counters on these foot paths, to facilitate free darshan, It also provides free accommodation (P.A.C) and free food facilities at Tirumala for pedestrian.

LUGGAGE TRANSPORTATION FACILITY:

There is luggage collection centre near Srinivasa Managapuram (just 100mtr away from the entrance of the Kalayana Venkateshwara temple) and the same can be coolected once you are on hill top of the tirumala and the collection centre just right side of the exit point near the park.

Caution for pedestrians

Pilgrims suffering from chronic illness like BP, Heart and Lung diseases are advised not to climb up the hills on foot. Drinking water and toilets are available all along the foot path. Pilgrims are advised to go in groups and avoid going on foot between 10.00 PM and 4.00 AM.

Pedestrian path to Tirumala: Alipiri footway

2011-12-21T16:34:00.002+05:30

Alipiri footway is the most used footway. It is of 9 km in length with well laid steps and shelters. There are 3350 steps. It takes approximately 3 to 4 hours to climb depending on your fitness.

Pilgrims can keep their luggage at Alipiri luggage center and can proceed to Tirumala. The luggage will reach Tirumala in less than 2 hours usually and the same can be collected by the pilgrims once they reach the hilltop upon producing the receipt obtained while depositing the luggage.

Alipiri

As in the case of the Alipiri footpath, "Padala Mandapam" is the base of this footpath to let pilgrims start their trek with a pooja at the Mandapam.

On the way there are many interesting places amidst the forest range. Few to name include the deer park and the tall statue of lord Hanuman. If you wish, you can feed the deers with carrots.

TTD runs two free buses from the Tirupati Railway station to Alipiri, with a frequency of 30 minutes. Pilgrims who intend to walk up the hills to Tirumala can use these buses. Apart from buses there are many auto rickshaws to Alipiri from Bus stand, Railway station.

In the way to Tirumala there is a place called Gaali Gopuram where Divya Darshanam tokens are issued for pedestrians.

Caution for pedestrians

Tirumala Tirupati

2011-12-20T14:40:00.004+05:30

OVERVIEW

Tirumala is one of the 108 sacred shrines of the Sri Vaishanava tradition.The venkatam hill is believed to be a part of the celestial mount meru brought to the earth from vaikuntam by garuda (Lord's vehicle), say the puranas. It comprises seven peaks, representing the seven hoods of Adisesha, thus earning the name, Seshachalam. The seven peaks are

Seshadri,
Neeladri,
Garudadri,
Anjanadri,
Vrushabadri,
Narayanadri and
Venkatadri.

The sacred temple of Sri Venkateswara is located on the seventh peak, Venkatadri (Venkata Hill), and lies on the southern banks of Sri Swami Pushkarini.

According to the Puranas, Lord Vishnu stayed on the earth for some time in the Avatar of Swetha Varaham and rose out of pushkarini as Swayambhuva.

His spouse Lakshmi Devi appeared in Thirucharnur. This Swetha Varaha Avatharam was installed in the temple situated to the west of Swamy Pushkarni. The great religious leader Ramanujacharya visited this shrine on a pilgrimage and systematised the process of worship in accordance with the SriVaishnava that continues to date.The Puranas associate the site with Lord Varaha, one of the Dashavatara of Lord Vishnu. The Varaha shrine holds great importance in Tirupati and is said to be older than the main sanctum of Venkateswara. There is also the Ranga Mandapam, which is to the left side of the temple as one enters.

Thondaman, ruler of the ancient Thondaimandalam (present day anchipuram), is believed to have first built this temple. He built the Gopuram and the Prakhara, and arranged for regular prayers to be conducted in the temple.

HISTORY

The Pallavas of Kanchipuram (9th century AD), Cholas of Tanjore (10 century), Pandyas of mathura and Vijayanagara pradhans (14th & 15th centuries) were committed devotees of Lord Venkateswara. The statues of Sri Krishna Devaraya and his spouse stand in the premises of the temple. After the decline of Vijayanagara Empire, kings from various states like the king of Mysore and Gadwal, worshiped the lord as pilgrims and gifted various ornaments and valuables to the temple. Raghoji Bhonsle, the Maharastrian commander visited the temple and made a permanent arrangement regarding the regular pujas to be done to the Lord.

In 1843 the temple gave up administrative authority of Venkateswara Temple along with the temples in the village to the head of Hatthimji monastery in Tirumala. Till 1933, the administration of the temple had been wielded by the head of that monastery, Hathiram Mahantha.

In 1933 the Madras government appointed a Commission to Tirumala Tirupati Devasthanam through a special statutory authority to run the administration of the temple. In 1951 another Hindu Religious and endowment Act was made which felicitated the appointment of an executive officer and Board of trustees and they run the administration. The executive officers of this institution in the South have been maintaining administration.The daily operation and management of TTD is the responsibility of an Executive Officer (EO) who is appointed by the government of Andhra Pradesh.

VISITING PLACES

Other than the Sri Venkateswara Temple, there are places which can be seen in Tirumala.

Srivari Paadamulu: Srivari Paadamulu (means Lord Balaji's foot prints) is believed to be the foot prints of Lord Venkateswara, when he first stood on Tirumala hill. The foot prints are located in the highest point of the hill. It is located about 15 kms from the temple.

Natural Stone Arch: The Natural Arch is a distinctive geological wonder located 1 km north of the lord Venkateswara's temple. The Arch is also called Silathoranam in local language. The arch measures 8 m (26.2 ft) in width and 3 m (9.8 ft) in height, and is naturally formed in the quartzites of Cuddapah Supergroup of Middle to Upper Proterozoic (1600 to 570 Ma) due to natural erosive forces. The arch is one of the few natural arches or bridges in Asia.
Akasa Ganga: Akasa Ganga (Akasa means Sky and Ganga means Stream) is a natural waterfall believed to have its source in Lord Vishnu's feet. The sacred water is used daily in Srivari Temple's activities.
Japali: The Japali Teertham & Hanuman temple 10 km.The Hanuman temple at Japali is one of the least known and most worthy places of visit in Tirumala. After a kilometre's trek into the woods, the darshan of lord Anjaneya is really a memorable experience. There’s a lake in thick of the woods and nothing like just sitting there listening to the chirping of birds and splashing of water. It is said that Lord Rama with his consort Sita and brother Lakshmana stayed here along with Lord Hanuman. There is a perennial pond, called as Rama Kund, in the temple premises that was said to be the source of drinking water, during their stay here. There is a water source flowing to this place and it is not known where the water comes from.
Paapa Vinaasanam: Paapa Vinaasanam is a temple located about 8 km from the Tirumala Temple. The temple of Goddess Ganga is said to forgive all the paapam (sins) we have done in our life till now.
Kalyani Dam: This is a dam about 18kms from Tirupati and falls under Rangampet forest. is dam is the main source of water supply in Tirupati and Tirumala. It is a nice place to visit and is like a picnic spot for recreation.