Truth For Life Daily Devotional

Our First Duty

Sat, 11 Jul 2026 06:00:00 -0400

Joel 1:3

In this simple way, by God's grace, a living testimony for truth is always to be kept alive in the land: The beloved of the Lord are to hand down their witness for the Gospel and the covenant to their heirs, and these again to their next descendants. This is our first duty; we are to begin at the family hearth: He is a bad preacher who does not commence his ministry at home. The heathen are to be sought by all means, and the highways and hedges are to be searched, but home has a prior claim, and woe to those who reverse the order of the Lord's arrangements.

To teach our children is a personal duty; we cannot delegate it to Sunday school teachers or other friendly helpers. These can assist us but cannot deliver us from the sacred obligation; substitutes and sponsors are wicked devices in this case: Mothers and fathers must, like Abraham, command their households in the fear of God and talk with their offspring concerning the wondrous works of the Most High.

Parental teaching is a natural duty. Who is better fitted to look after the child's well-being than those who are the authors of his actual being? To neglect the instruction of our children is worse than brutish. Family religion is necessary for the nation, for the family itself, and for the church of God. By a thousand plots empty religion is secretly advancing in our land, and one of the most effectual means for resisting its inroads is routinely neglected—namely, the instruction of our children in the faith. It is time for parents to awaken to a sense of the importance of this matter. It is a pleasant duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be an accepted work, for God has saved the children through the parents' prayers and admonitions. May every house into which this volume shall come honor the Lord and receive His smile.

Devotional material is taken from “Morning and Evening,” written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright (c) 2003, Good News Publishers and used by Truth For Life with written permission. Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture quotations are taken from Holy Bible: English Standard Version, copyright (c) 2001, Good News Publishers.

Darkness and Light

Fri, 10 Jul 2026 06:00:00 -0400

Genesis 1:5

The evening was "darkness," and the morning was "light," and yet the two together are called by the name that is given to the light alone! This is somewhat remarkable, but it has an exact analogy in spiritual experience. In every believer there is darkness and light, and yet he is not to be named a sinner because there is sin in him, but he is to be named a saint because he possesses some degree of holiness. This will be a most comforting thought to those who are mourning their infirmities and who ask, "Can I be a child of God while there is so much darkness in me?" Yes; like the "day," you do not take your name from the evening, but from the morning; and you are spoken of in the Word of God as if you were even now perfectly holy, as you will be soon.

You are called the child of light, even though there is darkness in you still. You are named after what is the predominating quality in the sight of God, which will one day be the only principal remaining. Notice that the evening comes first. Naturally we are darkness first in order of time, and the gloom is often first in our mournful apprehension, driving us to cry out in deep humiliation, "God, be merciful to me, a sinner."¹

The place of the morning is second; it dawns when grace overcomes nature. It is a blessed maxim of John Bunyan, "That which is last, lasts forever." That which is first yields in due season to the last; but nothing comes after the last. So though you are naturally darkness, once you become light in the Lord, there is no evening to follow; "your sun shall no more go down."² The first day in this life is an evening and a morning; but the second day, when we shall be with God forever, shall be a day with no evening, but one, sacred, high, eternal noon.

¹⁾Luke 18:13
²⁾Isaiah 60:20

An Internal Disagreement

Thu, 09 Jul 2026 06:00:00 -0400

Genesis 1:4

A believer has two principles at work within him. In his natural estate he was subject to one principle only, which was darkness; now light has entered, and the two principles disagree. Consider the apostle Paul's words in the seventh chapter of Romans: "I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members."¹ How is this state of things occasioned? "God separated the light from the darkness." Darkness, by itself, is quiet and undisturbed, but when the Lord sends in light, there is a conflict, for the one is in opposition to the other, a conflict that will never end until the believer is altogether light in the Lord.

If there is a division inside the individual Christian, there is certain to be a division outside. As soon as the Lord gives light to any man, he proceeds to separate himself from the darkness around; he withdraws from a merely worldly religion of outward ceremony, for nothing short of the Gospel of Christ will now satisfy him, and he removes himself from worldly society and frivolous amusements and seeks the company of the saints, for "We know that we have passed out of death into life, because we love the brothers."²

The light gathers to itself, and the darkness to itself. What God has separated, let us never try to unite; but as Christ went outside the camp, bearing His reproach, let us come out from the ungodly and be a special people. He was holy, harmless, undefiled, separate from sinners; and as He was, so we are to be nonconformists to the world, dissenting from all sin, and distinguished from the rest of mankind by our likeness to our Master.

¹⁾Romans 7:21-23
²⁾1 John 3:14

You Are My Salvation

Wed, 08 Jul 2026 06:00:00 -0400

Psalm 25:5

When the believer has begun with trembling feet to walk in the way of the Lord, he still asks to be led onward like a little child upheld by its parent's helping hand, and he yearns to receive further instruction in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance and desired to be still in the Lord's school: four times over in two verses he applies for a scholarship in the college of grace. It would be better for many professors if instead of following their own devices and cutting out new paths of thought for themselves, they would inquire for the good old ways of God's own truth and beseech the Holy Ghost to give them sanctified understandings and teachable spirits.

"For you are the God of my salvation." Jehovah is the Author and Perfecter of salvation to His people. Reader, is He the God of your salvation? Do you find in the Father's election, in the Son's atonement, and in the Spirit's quickening all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely He will not refuse to instruct you in His ways. It is a happy thing when we can address the Lord with the confidence that David displays here; it gives us great power in prayer and comfort in trial.

"For you I wait all the day long." Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it is of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously He once waited for us.

Mandate of Mercy

Tue, 07 Jul 2026 06:00:00 -0400

Ezekiel 16:6

Believer, consider gratefully this mandate of mercy. Note that this decree of God is majestic. In our text we find a sinner with nothing in him but sin, expecting nothing but wrath; but the eternal Lord passes by in His glory. He looks, He pauses, and He pronounces the solitary but royal word, "Live." Only God can speak in this way, dispensing life with a single syllable! Again, this decree is manifold. When He says "Live," it includes many things. Here is judicial life. The sinner is ready to be condemned, but the Mighty One says, "Live," and he rises pardoned and absolved.

It is spiritual life. We did not know Jesus—our eyes could not see Christ, our ears could not hear His voice—but Jehovah said "Live," and we who were dead in trespasses and sins were quickened. Moreover, it includes glory-life, which is the perfection of spiritual life. "I said to you . . . 'Live,'" and that word rolls on through all the years of time till death comes; and even in the shadows of death, the Lord's voice is still heard: "Live!" In the morning of the resurrection it is that selfsame voice that is echoed by the archangel, "Live," and as holy spirits rise to heaven to be blessed forever in the glory of their God, it is in the power of this same word, "Live." Note again, that it is an irresistible decree.

Saul of Tarsus is on the road to Damascus to arrest the saints of the living God. A voice is heard from heaven, and a light is seen above the brightness of the sun, and Saul is crying out, "Who are you, Lord?"¹ This decree is of free grace. When sinners are saved, it is only and solely because God will do it to magnify His free, unpurchased, unsought grace. Christians, see your position—debtors to grace; show your gratitude by earnest, Christlike lives; and as God has called you to live, see to it that you do so in sincerity.

¹⁾Acts 9:5

Count Your Trespasses

Mon, 06 Jul 2026 06:00:00 -0400

Job 13:23

Have you ever really weighed and considered how great the sin of God's people is? Think how heinous is your own transgression, and you will find that not only does a sin here and there tower up like an alp, but that your iniquities are heaped upon each other, as in the old fable of the giants who piled Pelian upon Ossa,¹ mountain upon mountain. What an aggregate of sin there is in the life of one of the most sanctified of God's children! Attempt to multiply this, the sin of one only, by the multitude of the redeemed, "a great multitude that no one could number,"² and you will have some conception of the great mass of the guilt of the people for whom Jesus shed His blood. But we arrive at a more adequate idea of the magnitude of sin by the greatness of the remedy provided.

It is the blood of Jesus Christ, God's only and well-beloved Son. God's Son! Angels cast their crowns before Him! All the choral symphonies of heaven surround His glorious throne. "God over all, blessed forever. Amen."³ And yet He takes upon Himself the form of a servant and is scourged and pierced, bruised and torn, and at last slain; nothing but the blood of the incarnate Son of God could make atonement for our offenses.

No human mind can adequately estimate the infinite value of the divine sacrifice, for although the sin of God's people is great, the atonement that takes it away is immeasurably greater. Therefore, even when sin rolls in like a flood, and the remembrance of the past is bitter, the believer can still stand before the blazing throne of the great and holy God and cry, "Who is to condemn? Christ Jesus is the one who died—more than that, who was raised."⁴ While the recollection of the believer's sin fills him with shame and sorrow, its very darkness serves to show the brightness of mercy; guilt is the dark night in which the fair star of divine love shines with serene splendor.

¹⁾The giant sons of Iphimedia who tried to reach Olympus by piling Mt. Pelian on Mt. Ossa (The Odyssey).

²⁾Revelation 7:9
³⁾Romans 9:5
⁴⁾Romans 8:34

Rest Upon the Rock

Sun, 05 Jul 2026 06:00:00 -0400

Isaiah 26:4

Seeing that we have such a God to trust, let us rest upon Him with all our weight; let us resolutely drive out all unbelief and endeavor to get rid of doubts and fears, which spoil our comfort, since there is no excuse for fear when God is the foundation of our trust. A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father, who has never failed us and who never will.

It would be good if doubting was banished from the household of God; but it is to be feared that old Unbelief is as nimble today as when the psalmist asked, "Will the Lord spurn forever, and never again be favorable?"¹ David had not tested the mighty sword of the giant Goliath for long, and yet he said, "There is none like that."² He had tried it once in the hour of his youthful victory, and it had proved itself to be of the right metal, and therefore he praised it ever afterwards.

Even so should we speak well of our God; there is none like unto Him in the heaven above or the earth beneath. "To whom will you liken me and make me equal, and compare me, that we may be alike?"³ There is no rock like the rock of Jacob, our enemies themselves being judges. So far from tolerating doubts to live in our hearts, we will take the whole detestable crew, as Elijah did the prophets of Baal, and slay them over the brook; and for a stream to kill them at, we will select the sacred torrent that flows from our Savior's wounded side. We have been in many trials, but we have never yet been placed where we could not find in our God all that we needed. Let us then be encouraged to trust in the Lord forever, assured that His ever-lasting strength will be, as it has been, our deliverance and comfort.

¹⁾Psalm 77:7
²⁾1 Samuel 21:9
³⁾Isaiah 46:5

Clean Hands

Sat, 04 Jul 2026 06:00:00 -0400

Psalm 24:4

Outward practical holiness is a very precious mark of grace. It is to be feared that many professors have perverted the doctrine of justification by faith in such a way as to treat good works with contempt; if so, they will receive everlasting contempt at the last great day. If our hands are not clean, let us wash them in Jesus' precious blood, and so let us lift up pure hands unto God. But "clean hands" will not suffice unless they are connected with "a pure heart." True religion is heart-work. We may wash the outside of the cup and the plate as long as we please, but if the inward parts be filthy, we are filthy altogether in the sight of God, for our hearts are more truly ourselves than our hands are. The very life of our being lies in the inner nature, and hence the imperative need of purity within. The pure in heart shall see God; all others are but blind bats.

The man who is born for heaven "does not lift up his soul to what is false." All men have their joys by which their souls are lifted up. The worldling lifts up his soul in carnal delights, which are mere empty vanities; but the saint loves more substantial things; like Jehoshaphat, he is lifted up in the ways of the Lord. He who is content with husks will be reckoned with the swine. Does the world satisfy you? Then you have your reward and portion in this life; make much of it, for you will know no other joy.

"Does not swear deceitfully." The saints are men of honor still. The Christian man's word is his only oath; but that is as good as twenty oaths of other men. False speaking will shut any man out of heaven, for a liar shall not enter into God's house, whatever may be his professions or doings. Reader, does the text before us condemn you, or do you hope to ascend into the hill of the Lord?

Suffer and Reign

Fri, 03 Jul 2026 06:00:00 -0400

2 Timothy 2:12

We must not imagine that we are suffering for Christ and with Christ if we are not in Christ. Beloved friend, are you trusting in Jesus only? If not, whatever you may have to mourn over on earth, you are not suffering with Christ and have no hope of reigning with Him in heaven. Neither are we to conclude that all a Christian's sufferings are sufferings with Christ, for it is essential that he be called by God to suffer.

If we are rash and imprudent and run into positions for which neither providence nor grace has fitted us, we ought to question whether we are not rather sinning than communing with Jesus. If we let passion take the place of judgment, and self-will reign instead of scriptural authority, we shall fight the Lord's battles with the devil's weapons, and if we cut our own fingers we must not be surprised. Again, in troubles that come upon us as the result of sin, we must not dream that we are suffering with Christ.

When Miriam spoke evil of Moses, and the leprosy polluted her, she was not suffering for God. Moreover, suffering that God accepts must have God's glory as its end. If I suffer that I may earn a name or win applause, I shall get no other reward than that of the Pharisee. It is required also that love for Jesus and love for His people should always be the mainspring of all our patience. We must manifest the Spirit of Christ in meekness, gentleness, and forgiveness.

Let us search and see if we truly suffer with Jesus. And if we do suffer in this way, what is our "slight momentary affliction"¹ compared with reigning with Him? Oh, it is so blessed to be in the furnace with Christ, and such an honor to stand in the jail with Him, that if there were no future reward, we might count ourselves happy in present honor; but when the recompense is so eternal, so infinitely more than we had any right to expect, shall we not take up the cross with enthusiasm and go on our way rejoicing?

¹⁾2 Corinthians 4:17

Cry to the Lord

Thu, 02 Jul 2026 06:00:00 -0400

Psalm 28:1

A cry is the natural expression of sorrow, and a suitable utterance when all other modes of appeal fail us; but the cry must be alone directed to the Lord, for to cry to man is to waste our entreaties upon the air. When we consider the readiness of the Lord to hear and His ability to aid, we shall see good reason for directing all our appeals at once to the God of our salvation. It will be in vain to call to the rocks in the day of judgment, but our Rock attends to our cries.

"Be not deaf to me." Mere formalists may be content without answers to their prayers, but genuine suppliants cannot; they are not satisfied with the results of prayer itself in calming the mind and subduing the will—they must go further and obtain actual replies from heaven or they cannot rest; and those replies they long to receive at once—they dread even a little of God's silence.

God's voice is often so terrible that it shakes the wilderness; but His silence is equally full of awe to an eager suppliant. When God seems to close His ear, we must not therefore close our mouths but rather cry with more earnestness; for when our note grows shrill with eagerness and grief, He will not long deny us a hearing. What a dreadful case we would be in if the Lord should become forever deaf to our prayers. "Lest, if you be silent to me, I become like those who go down to the pit." Deprived of the God who answers prayer, we would be in a more pitiable plight than the dead in the grave and would soon sink to the same level as the lost in hell. We must have answers to prayer: Ours is an urgent case of dire necessity; surely the Lord will speak peace to our agitated minds, for He never can find it in His heart to permit His own elect to perish.

In the Cool of the Day

Wed, 01 Jul 2026 06:00:00 -0400

Genesis 3:8

My soul, now that the cool of the day has come, retire awhile and hearken to the voice of God. He is always ready to speak with you when you are prepared to hear. If there is any slowness to commune, it is not on His part, but altogether on yours, for He stands at the door and knocks, and if His people will but open, He rejoices to enter. But in what state is my heart, which is my Lord's garden? May I venture to hope that it is well trimmed and watered and is bringing forth fruit fit for Him? If not, He will have much to reprove, but still I pray Him to come to me, for nothing can so certainly bring my heart into a right condition as the presence of the Sun of Righteousness, who brings healing in His wings.

Come, therefore, O Lord, my God, my soul invites You earnestly and waits for You eagerly. Come to me, O Jesus, my well-beloved, and plant fresh flowers in my garden, such as I see blooming in such perfection in Your matchless character! Come, O my Father, who is the Gardener, and deal with me in Your tenderness and prudence! Come, O Holy Spirit, and saturate my whole nature, as the herbs are now moistened with the evening dews. O that God would speak to me. Speak, Lord, for Your servant hears! O that He would walk with me; I am ready to give up my whole heart and mind to Him, and every other thought is hushed.

I am only asking what He delights to give. I am sure that He will condescend to have fellowship with me, for He has given me His Holy Spirit to abide with me forever. Sweet is the cool twilight, when every star seems like the eye of heaven and the cool wind is as the breath of celestial love. My Father, my elder Brother, my sweet Comforter, speak now in loving-kindness, for You have opened my ear and I am not rebellious.

An Impossible Promise

Tue, 30 Jun 2026 06:00:00 -0400

Jeremiah 32:17

At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine, and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Caution could not justify it, for it was buying with hardly a probability that the purchaser would ever enjoy the possession. But it was enough for Jeremiah that his God had instructed him, for he knew with certainty that God will be justified of all His children. He reasoned thus: "Lord God, You can make this plot of ground useful to me; You can rid this land of these oppressors; You can make me sit under my vine and my fig-tree in the heritage that I have bought; for You made the heavens and the earth, and there is nothing too hard for You." There was a majesty in the early saints, who dared to do at God's command things that human reason would condemn.

Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho for seven days, using no weapons but the blasts of trumpets, they all act upon God's command, contrary to the dictates of human reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in contemporary Christianity a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we would enter a world of wonders to which as yet we are strangers. May Jeremiah's place of confidence become ours—nothing is too hard for the God that created the heavens and the earth.

Trust in God Alone

Mon, 29 Jun 2026 06:00:00 -0400

2 Chronicles 32:31

Hezekiah was growing so inwardly great and priding himself so much upon the favor of God that self-righteousness crept in, and because he trusted in himself, the grace of God was for a time, in its more active operations, withdrawn. If the grace of God were to leave the best Christian, there is enough sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: You who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws Himself.

Therefore, let us cry to God to never leave us. "Take not Your Holy Spirit from me! Do not withdraw from us Your indwelling grace! Have You not said, 'I, the LORD, am its keeper; every moment I water it. Lest anyone punish it, I keep it night and day'?¹ Lord, keep us everywhere. Keep us when we're in the valley so that we do not grumble against Your humbling hand; keep us when we're on the mountain, so we do not lose our balance by being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited in our wisdom, we may therefore prove greater fools than those who are young and silly; keep us when we come to die, in case at the very end we should deny You! Keep us living, keep us dying, keep us working, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need You, O our God!"

¹⁾Isaiah 27:3

God's Is the Victory

Sun, 28 Jun 2026 06:00:00 -0400

Exodus 7:12

This incident is an instructive illustration of the certain victory of God's handiwork over all opposition. Whenever a divine principle is set in the heart, even though the devil may create a counterfeit and produce swarms of opponents, we may be sure that God is in the work, and it will swallow up all its foes. If God's grace takes possession of a man, the world's magicians may throw down all their staffs, and every staff may be as cunning and poisonous as a serpent; but Aaron's staff will swallow up their staffs.

The sweet attractions of the cross will woo and win the man's heart, so that although he had lived only for this deceitful earth, he will now have an eye for heaven, and his mind will be set on the things that are above. When grace has won the day, the unbeliever begins to seek the world to come. The same fact is to be observed in the life of the believer. A company of enemies assailed our faith—our old sins; the devil threw them down before us, and they turned to serpents. What numbers of them! But the cross of Jesus destroys them all. Faith in Christ makes short work of all our sins.

Then the devil has launched another host of serpents in the form of worldly trials, temptations, unbelief; but faith in Jesus is more than a match for them and overcomes them all. The same absorbing principle shines in the faithful service of God!

With an enthusiastic love for Jesus, difficulties are surmounted; sacrifices become pleasures; sufferings are honors. But if faith is a consuming passion in the heart, then it follows that there are many people who profess it but do not have it; for what they have will not bear this test. Examine yourself, my reader, on this point. Aaron's staff proved its heaven-given power. Is your faith doing so? If Christ is anything, He must be everything. Do not rest until love and faith in Jesus are the master passions of your soul!

What Is Your Calling

Sat, 27 Jun 2026 06:00:00 -0400

1 Corinthians 7:20

Some people have the foolish notion that the only way in which they can live for God is by becoming pastors, missionaries, or Bible teachers. How many would be excluded from any opportunity of spiritual usefulness if this were the case. Beloved, it is not office—it is sincerity; it is not position—it is grace that will enable us to serve and glorify God. God is definitely glorified at the workbench, where the godly worker fulfills his task singing of the Savior's love. In this humble setting God is glorified far more than in many a lofty pulpit where official religion performs its scanty duties. The name of Jesus is glorified by the taxicab driver as he blesses God and speaks to his passengers of the living hope. He will be more useful than the popular preacher who goes about peddling the Gospel for profit. God is glorified when we serve Him in our proper vocations.

Take care, dear reader, that you do not neglect the path of duty by leaving your occupation, and take care you do not dishonor your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the Gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labor connected either with most daring deeds of faith or with persons whose lives have been illustrations of holiness.

Therefore do not be discontented with your calling. Whatever God has made your position or your work, remain in that, unless you are quite sure that He calls you to something else. Let your first concern be to glorify God to the best of your ability where you are. Fill your present sphere to His praise, and if He needs you in another, He will show it to you. This evening lay aside anxious ambition, and embrace peaceful content.