TURKEY THE HEAVEN

Time in Abant

2011-10-26T07:50:00.001+03:00

Spring, autumn, especially winter... Sunrise, sunset or moonlight... Surrounded with ranges of mountains, wrapped in different colours every season, a quiet, calm lake. Different in each light, but always beautiful...

Abant Lake in Bolu province has been a classic for years in domestic tourism that just can’t be given up.

Camilla Paglia says that “Nature is the mother and creator of all”. According to her nature existed before everything else, it has a unique function and its own rules. While the culture created by humans had severed the links with nature to a large extent, ‘going away to a place without the noise of the city’ adorns our dreams
after a tiring week or a year. That’s why Abant Lake situated 34 kilometres southwest of Bolu is preferred and is one of the most popular touristic resorts of Turkey... With different colours it wraps itself in every season of the year, with light tricks and striking beauty it gives the privilege of discovery over and over again.

A beautiful and rich flora
Taken under protection in 1988 as a ‘Nature Park’, Abant Lake and its surrounds have a rich wild life along with endemic plant species. Its flora shows diversity due to factors caused by differences in climate, terrain and altitude and is adorned with species of trees such as beech, tamarisk, oak, ash tree, hornbeam, willow, juniper, scotch pine, larch and fir trees. An indispensible stage for landscape photographers, Abant is a poem of colourful harmony created by light tricks, especially in spring months. Warm tones of scotch pine dominates Abant in Autumn. Running from brown to yellow, from orange to red, these colours create different scenery
every hour, every day. Light beams and pockets of fog quietly descending in the early hours of morning meet with the full moon on clear moonlit nights... The lake, frozen in winter months, surrenders itself to yellow and white lilies at the start of summer. In short, Abant is a passionate painting that has not aged, and isn’t tiring.

So much to do!

While walking or sledging over frozen Abant Lake in winter months is not safe, water pedaloo and boat trips in summer months result in hours of fun. 7 kilometres long trekking path around the lake is ideal for walking, jogging, phaeton rides, horse riding and sledging. Örmeci Village that can be reached by following the dirt track road and its highlands offer a colourful route for those who want a different trek as well as for fans of paragliding. For those interested in the nature, setting off to discover the flowers of the area offers a great pastime. Accompanied with a guide book, you can play a game of run and chase with types of plants ‘we know yet haven’t seen’ we’ve seen yet we don’t know’, such as rhododendron, japonica, holly... You can taste fruits such as hazelnut, raspberry, rosehip, strawberry, medlar in season, you can pick herbs such as mint, nettle.

Wildlife
The forest surrounding the lake is host to animals such as rabbits, foxes, jackal, wolves, boars, roe, squirrel and weasels and creates an ideal habitation area for deer. That’s why the Deer Breeding Station in the area is an interesting place to visit. Rod fishing at certain times of the year is allowed for a fee and trout and red coral can be fished. If you want to do bird-spotting, the biodiversity is rich in this area too. All you have to do is to obtain a pair of binoculars and a guide book containing the species of birds. That way, you can have a
fun time with your folks. Fidgety blackbirds, nightingales who sing their songs at night, finches that are full of life, singing birds such as goldfinch, lark, magpie that fly in small flocks are known habitants of the forest. A patient observer may have the chance to see a hawk, a falcon or an owl. The pleasure of watching wild goose, wild duck, kingfisher, coot, cormorant and pike among the reeds and lotus, will take your relationship with time away from the run and chase game and will remind you that ‘there is such a gap that cannot be measured by the quadrant of a watch’.

Local delights
Five star hotels, boutique hotels, pensions, camping sites or wooden village houses around the lake offer different choices for visitors. You can attend sucuk (sausage) bread-wine parties beside a warm fire throughout the day, or if you wish you can enjoy a grill. Local delights which start with fresh cream, butter, honey, cheese and egg are further flourished with tarhana (cereal made with wheat and yoghurt) made by the villagers and jam made from the fruits of the forest. Famous Bolu cuisine which includes Abant Trout, which grows in this tectonic lake, 1325 metres above the sea level and is fed with underground water, appeals to your palate. If you are still asking “What else can I do?” then you can visit Mudurnu and Göynük housing magnificent examples of Turkish Architecture, only half an hour away, you can discover another facet of nature in Gölcük Lake.

Earthquake 2011: Thousands Spend Second Night Outdoors

2011-10-26T04:47:00.002+03:00

ERCIS, Turkey -- After 48 hours, a miracle emerged from a narrow slit in rubble of a Turkish apartment building: a 2-week-old baby girl, half-naked but still breathing.

Stoic rescue workers erupted in cheers and applause at her arrival - and later for her mother's and grandmother's rescues - happy news on otherwise grim day when the death toll from Sunday's earthquake climbed to at least 432 and desperate survivors fought over aid.

The fact that three generations were saved in a dramatic operation was all the more remarkable because the infant, Azra Karaduman, was later declared healthy after being flown to a hospital in Ankara, the Turkish capital.

"Bringing them out is such happiness. I wouldn't be happier if they gave me tons of money," said rescuer Oytun Gulpinar.

Television footage showed rescuer Kadir Direk in an orange jumpsuit wriggling into a pile of concrete and metal – what was left from a five-story apartment block – and then wriggling out with the tiny Azra, clad only in a T-shirt.

Praise be!" someone shouted. "Get out of the way!" another person yelled as the aid team and bystanders cleared a path to a waiting ambulance.

In a separate rescue later Tuesday, 10-year-old Serhat Gur was pulled from the rubble of another building after being trapped for 54 hours. He was wrapped in a blanket and taken to an ambulance on a stretcher, Turkish television showed.

The pockets of jubilation were tempered by many more discoveries of bodies by thousands of aid workers in the worst-hit city of Ercis and other communities in eastern Turkey struck by the 7.2-magnitude earthquake. Some 2,000 buildings collapsed, but the fact that the tremor hit in daytime, when many people were out of their homes, averted an even worse disaster.

Close to 500 aftershocks have since rattled the area, according to Turkey's Kandilli seismology center, and one measuring 5.4-magnitude sent residents rushing into the streets in panic Tuesday.

There was still no power or running water and aid distribution was disrupted as people stopped trucks even before they entered Ercis, grabbing tents and other supplies. Kanal D television showed people fighting over tents and blankets in some areas.

Aid workers said they were able to find emergency housing for only about half the thousands of people who needed it. Most of the damage was in Ercis, but many buildings were also damaged in the provincial capital, Van, about 55 miles (90 kilometers) to the south.

Authorities have warned survivors in the mainly Kurdish area not to enter damaged buildings and thousands were preparing to spend a third night outdoors, in cars or tents, in temperatures that were close to freezing.

Some 1,300 people were injured in the quake. At least nine people were rescued on Tuesday, although many more bodies were discovered.

The rescued baby's mother, Semiha, and grandmother, Gulsaadet, were huddled together, with the baby clinging to her mother's shoulder when rescuers found them, Direk told The Associated Press.

Hours after the infant was freed, the two others were pulled from the large, half-flattened building and rushed to ambulances as onlookers clapped and cheered. The mother had been semiconscious, but woke up when rescuers arrived, Direk said.

Firefighters and rescuers ordered silence while they listened for noise from other possible survivors in the large 5-story apartment block, parts of which were being supported by a crane. Workers could not find the baby's father and there were no other signs of life, Direk said.

Direk, from the western city of Izmir, was chosen for the rescue because he was thinnest and was able to squeeze through the narrow corridor that workers had drilled, according to NTV television.

He chatted with the mother while trying to get her out, at one point jokingly asking her to name the baby after his own son, Cagan.

"She replied that the baby was a girl, and that she wanted her named Azra," he said.

The Hurriyet newspaper reported that the family live in Sivas in central Turkey but were visiting the girl's grandparents in Ercis.

Gerald Rockenshaub, disaster response manager at the World Health Organization, said the first 48 to 72 hours are crucial for rescues and the chances of finding survivors decreases significantly after that. He said people can survive without food for a week or so but having access to water was critical, especially for the elderly and infants.

It was not clear if the mother was able to breast-fed Azra, but Rockenshaub said "if the mother was able to keep the baby warm by using her own body, that would be good enough."

Earlier, 9-year-old Oguz Isler was rescued along with his sister and cousin, but he waited anxiously Tuesday at the same pile of debris that was his aunt's apartment block for news of his parents or other relatives buried inside.

Turkish rescue workers in bright orange overalls and Azerbaijani military rescuers in camouflage uniforms searched through the debris, using excavators, picks and shovels. Dogs sniffed for possible survivors in gaps that opened up as their work progressed.

"They should send more people," Oguz said as an elder cousin comforted him.

Mehmet Ali Hekimoglu, a medic, said the dogs indicated that there were three or four people inside the building, but it was not known if they were alive.

Oguz, his sister and a cousin were trapped in the building's third-floor stairway as they tried to escape when the quake hit. A steel door fell over him.

"I fell on the ground face down. When I tried to move my head, it hit the door," he said. "I tried to get out and was able to open a gap with my fists in the wall but could not move my body further. The wall crumbled quickly when I hit it."

"We started shouting: 'Help! We're here,'" he said.

They were pulled out over eight hours later.

"They took me out last because I was in good shape and the door was protecting me. I was hearing stones falling on it," the boy said. "I still have a headache, but the doctor said I was fine."

Hundreds of rescue teams from throughout Turkey rushed to the area, while Turkish Red Crescent dispatched tents and blankets and set up soup kitchens. But residents said more help was needed.

"The aid is coming in but we're not getting it. We need more police, soldiers," resident Baran Gungor said.

Tents were erected in two stadiums but many preferred to stay close to their homes for news of the missing or to ward off possible looters.

Turkey lies in one of the world's most active seismic zones and is crossed by numerous fault lines. In 1999, two earthquakes with a magnitude of more than 7 struck northwestern Turkey, killing about 18,000 people.

Istanbul, the country's largest city with more than 12 million people, lies in northwestern Turkey near a major fault line, and experts say tens of thousands could be killed if a major quake struck there.

Associated Press writers Suzan Fraser in Ankara, and Christopher Torchia in Istanbul, contributed to this report.

THE COLOUR OF SPRING

2011-10-25T00:50:00.002+03:00

Erguvan has been a symbol of Istanbul for centuries with its colous and elegance.

When spring is mentioned colour green springs to mind first... Probably followed by white and yellow, enerously presented by daisies... However, the colour of spring in İstanbul is the colour of Judas tree (erguvan) which inspires sadness in some and joy in others.

Judas Tree... Der Judasbaum... Arbre de Judee... In English, German and French. But they all mean the same thing: the Tree of Jehovah. Namely, Erguvan Tree. According to the legend, Jehovah who betrayed Jesus emorsefully hanged himself on this tree. And its flower which was white until that time turned blood red. That’s why it was later referred to as Judas tree. So, where does the word “erguvan” that we use, come from? According to some sources the root of the word is “argawan” in Persian. That is the name for red coloured paint that comes from a certain type of mussel. They say that, this paint is very expensive because it is difficult to obtain. As a result, all fabric painted with argawan during Byzantine times were in the monopoly of royalty. Its origins were forgotten over time, turned into a “privilege of nobility”. It became a colour worn only by aristocracy.

Later on, in Ottoman it continued its privilege as one of the favourite colours of the court. It is even rumoured that Hürrem Sultan, who is much talked about these days, was known for her fondness for erguvan colour.

The colour of İstanbul
We do not know which story you would choose to believe. But it is obvious that erguvan – just like olive – is a tree over which legends are created. İstanbul is one of those lucky cities to have such a tree. From April onwards, both sides of Bosphorus turn pink. Despite not lasting longer than a few weeks, it becomes the colour of İstanbul. But an important decision was taken to make sure that İstanbul would be in erguvan colour all through the year. İstanbul Metropolitan Municipality held a survey to decide the colour of its busses. Four options were given on the web site for that purpose: Blue, orange, erguvan and yellow. İstanbulites taking part in the survey chose the colour that suits the city best: they said “Erguvan”. Soon, Judas trees will shed their leaves until next spring. But İstanbul will wear its ‘erguvan coloured caftan’ with new busses.

Erguvan route

Erguvan wasn’t just one of the important symbols of İstanbul. It was also a source of inspiration for the artists of İstanbul. One of the great masters of Turkish literature, Ahmet Hamdi Tanpınar is one of those who wrote about erguvan... Furthermore, Tanpınar wrote about ‘his own erguvan’: “There is a lone single Judas tree (erguvan) on İstanbul city walls I used to visit every spring, surrounded by the ruins of the wall. Amongst all the dead bodies around it and derelict and unkempt reminder of the past, this erguvan tree was quintessence of eternal desire, flow of life always renewed. And from its stance that looks over the scenery, you can more than feel that..” Tanpınar is not alone. Who knows, for how many artists or İstanbulites, there must be a “special erguvan tree”. It is visited every spring. It’s colour, curve of its leaves, is inhaled bit by bit. Some people do not choose between their children! They care for every erguvan. They jump on a Bosphorus ferry; they go from shore to shore visiting Çubuklu, Vaniköy, Papaz Korusu, Aşiyan Hill, embarking on a journey to watch erguvans.

The Mediterranean Region of Turkey

2011-10-23T17:05:00.002+03:00

South of the majestic Taurus Mountains lie on the shores of the Mediterranean Sea with its beaches of fine sand, vistas of rare and rugged beauty, many ancient ruins, hidden coves and alluring vacation getaways. The region is bathed in sunshine 300 days ayear, and is a paradise for swimming, sunbathing and watersports. You can also explore important historical sites dating back thousands of years, set in a landscape of pine forests and citrus groves and learn about the mythology that is intertwinedwith the area.The Mediterranean coast is as full of antique artefacts as the Aegean. In the ancient Lycian region, west of Antalya, you can experience the beauty of the mountain cities of Termessos and Arikand, as well as the coastal towns such as Olimpos, Kale,Kekova and Kas. The ancient cities of Perge, Aspendos and Side are located on the coastal plane east of Antalya, originally called Pamphylia.

Antalya is one of the Mediterranean's most important cities and is Turkey's hottest vacation
spot, with the beaches of Konyaalti to the west and Lara to the east, lying at the foot of Antalya's massive mountain range. It is an attractive holidaygetaway with palm-lined streets, beautiful parks, an abundance of accommodation, restaurants, bars and nightclubs, and a picturesque marina. The symbol of this city, founded in the 2nd century BC, is the Yivli Minaret, which dates back to the Seljukera. The Asagi Duden Waterfall to the east flows over huge boulders into the sea. West of Antalya is the attractive little holiday town of Kemer, famous for its sandy beaches surrounded by pine forests and mountains.The next big town east of Antalya is Alanya, a panoramic port city on the southern slopes of the majestic Taurus Mountains surrounded by orange, lemon and banana groves. Used by the Seljuk Sultan Alaaddin Keykubat as a winter residence, Alanya’sshipyard dates back to the same era and was one of the most advanced in the world at that time. It is also famous for its 9th century castle and its popular beaches.Near Anamur is a castle from the Middle Ages, situated between two beaches and one of the most spectacular castles along the coast. The road from Anamur to Silifke, with its endless curves and bends, follows a route studded with breathtaking coastalvistas.The dilapidated caves near Narlikuyu are called Heaven, which has a small church inside, heaven and Hell (Cennet ve Cehennem). The castle of Kizkalesi, which is situated in the water across from the medieval castle of Korykos, seems to rise out of the seaitself.

Two surprises on the road to Mersin, are the ancient Roman cities of Kanlidivane and Viransehir. With its charming parks, beach promenades, commercial port and free trade zone, Mersin is one of the most modern cities on the Mediterranean.East of Tosos, the Cukurova plane is a fertile agricultural region known especially for its cotton fields. In the middle is the city of Adana with its rich textile industry, and to the east is the Dortyol (Issos) Plane, where Alexander the Greatdefeated the Persian king Darius. As a result of his victory, a port city bearing his name was established which is now the modern day Iskenderun.The road leaves Iskenderun on the southeast and goes through the Belen Pass to Antakya (Antioch). This first Christian community founded by Saint Peter has given Antakya a special religious significance, and the first sermons were preached in nearbycave. It is considered a place of pilgrimage, and the city also boasts a mosaic exhibition of rare beauty in its museum.Kahramanmaras is a relatively undiscovered province of the Mediterranean. One of its best-loved features is the cuisine, which has its own specialities like its special orchid drink (salep) and its world famous ice-cream made from goat and cows’ milk.The historical legacy of Kahramanmaras in the Ottoman Empire is still relevant today with its gilded silver, leather and copper works.

EDIRNE

2011-10-23T17:04:00.003+03:00

All three capitals of Ottoman empire are in own way unique and fine. And if magnificent Istanbul can be compared to an invaluable brilliant of a treasury of sultans the second capital, Edirne, is similar without delay to a rare pearl. Unfortunately, like pearls to which can grow dull and die, having lost human heat, the European capital of osmanli Turks for the last two centuries has in many respects lost the shine. During Russian-Turkish wars 1828 - 1829 and 1877 - 1878, and also in the Balkan wars 1912 - 1913 because of the site the city appeared in the middle military operations, passed from hand to hand, has been forced to accept crowds of refugees, and all it should affect its shape.

However prior to the beginning of XIX century the city status was absolutely other. Edirne was favourite vacation spot and entertainments ottoman sultans. Here, in Thracian woods rich with game, they often ran to hunt. Edirne long remained a place of stay of a court yard as served as a basic point of military expeditions to Europe. In days of the world it often represented where invited the European diplomats before them supposed to Istanbul.

Edid rne it is possessed in the southeast of Balkan peninsula where, since a bronze age, there lived Thracian tribes. Having evaluatestrategic benefits of a place - at merge of the rivers Tundzhi and Maritsa, Thracians have based there the city of Uskudama. Greeks appreciated Thracians as fine equestrians, but at the same time haughtily named their barbarians inclined to drunkenness. The last circumstance can be in some measure justified that, under the legend, Thrace was considered as the native land of god of winemaking of Dionisa. From Thrace, according to the Greek myths, there was also war god Ares and the well-known singer, the participant of swimming on legendary , Orfej.

In 46 d.C. Thrace became a province of Roman empire. At-sight Uskudama has been based Adrianople named so in honour of emperor Adriana. It is necessary to notice, as in the first centuries d.C. this area was a place of the well-known battles. So, emperor Konstantin Veliky, the founder of Constantinople, in 323 has won here Litsiniem and by that has achieved all completeness of the power in empire. And in 378 in fight at Adrianople emperor Valent which armies have been broken visigoths was lost. In VII century the city was seized by avars. With 1101 on 1141 it crusaders possessed.

In 1414 Turks said Adrianople, which name as Edirne, became the centre of new po in 1453 has tassession of osmanli Turks on the Balkans. In Edirne sultan-conqueror Mehmed II whoken Constantinople was born and in five years has transferred Ottomans capital the states to Bosporus.

In XVIII century shine of summer residence of sultans has a little grown dull. It has hardly suffered from fires and earthquakes. Now from a sultan palace which once was considered as the second after Topkapy, there were only ruins. (Now the area where the palace once placed, is known mainly thanks to a field on which competitions on national Turkish struggle are held.)

From the oldest constructions the Ottoman period in a city the Old mosque was saved. Its building has been finished in 1414 at Mehmede I. Outwardly it reminds mosques of Bursa: the same arcade of the central input, rectangular contours of a building, a roof consisting of nine identical domes. Originally the mosque had one minaret, the second has been attached later.

Near to an old mosque, according to tradition of east city, there is a big shopping centre - Bedestan also constructed at Mehmede of I Chelebi. Its massive building is topped by 19 domes and has gate - in each of four parties. In days of blossoming of Ottoman empire this Covered Market was known outside of Edirne as here traded in very expensive items of craft production, in particular jeweller ornaments.

At sultan Murade II, with 1437 on 1447, building so-called was led. In the history Ottoman architecture this mosque is known for that is an example a structure erected in search of new forms. Here for the first time the variant of overlapping in the form of a uniform dome is successfully applied. At a mosque four minarets. One of them has three balconies (whence, actually, and there is a mosque name) and is designed in such a manner that to each balcony leads the separate course. This minaret above and more widely three others also is executed from a brick - a classical material of Seljuks

One more mosque - a mosque of Bajazida II - has been constructed under the direction of architect Hajreddina in 1484 - 1488 This strict enough structure topped with one dome. Into a mosque complex entered: two madrasa, a dining room for deprived, a bakery, clinic for insane persons.

Old mosques are in own way interesting and, unconditionally, are worthy as history monuments. And still not for the sake of them it is necessary to do a way from Istanbul in Edirne. Main sight of a city, its card, its symbol is the mosque of Selimie.
The mosque has been erected according to will of sultan Selima II, son Sulejmana of I Legislator and its favourite wife Roksolany.

Unlike the father, Sulejmana who has deserved in Europe a nickname , and from the it is unconditional not ordinary, ambitious and imperious mother, we Lodge made upon contemporaries oppressively poor impression. It was not attractive outwardly - low growth, corpulent, with the christian person. It also had no talents of the soldier and the statesman. Grown in a harem under strong female influence, we Lodge it was lazy and differed rare dissoluteness and indifference to everything, except own pleasures. The passion to alcohol because of what it has received a nickname at the compatriots was the strongest passion of it Ottoman sultan we . The Partiality for the bottle was main directing force of his life. Having subcontracted completely state affairs to the Grand Visier, Sokollu, this sultan only time has shown persistence and independence in decision-making. He has drawn on necessity to win from Venetians island Cyprus. The desire to plausible. At least it is not deprived logic. Being superstitious by nature, the sultan has beheld signs of coming nearer death in ahave at the order magnificent Cyprian wines was motive of this act. For the sake of justice it is necessary to add that this least outstanding of Ottoman sultans was able to take pleasure not only from alcohol, but also from poetry, and even itself composed verses in imitation the Persian authors. However, singing in the poems of love, we Lodge not less ardently sang also of a source of the inspiration.

The history which tell about death of Selima, is represented chain of events, followed one after another in a short space of time: comet occurrence, earthquake in Constantinople and, at last, a fire on kitchen of a palace Topkapy which have destroyed its wine cellars. Trying to overcome fear, we Lodge has addressed to the tested medicine. The death has overtaken it in a bath where he in loneliness has drunk a bottle of the favourite Cyprian wine . Badly being self-controlled, it has slipped, has awkwardly fallen and has hit a head about marble slabs.

However pagan god of winemaking of Dionis - Bahus which were born in Thrace, possibly, has appeared the heavenly patron of the sultan-drunkard and the infringer of Islamic doctrines. Having ordered to ingenious Sinan to construct in Edirne a mosque, we Lodge II could keep about myself memory and even to immortalise the name in the name of one of the most beautiful structures the Ottoman world.
The architect to whom at this time there were already more than eight-ten, built a mosque within six years, with 1568 on 1574 Selimie - its masterpiece in that sense which was put in this word by masters of medieval Europe -

. The architect considered as its best product and put above mosques of Shahzade and Sulejmanie erected by it in Istanbul.

The place for building has ideally been chosen. Being on a small eminence, in an environment of four harmonous minarets directed in the sky, Selimie dominates over other structures in a city and is equally well visible from different directions.

The huge dome of a mosque (diameter 45) is based on 8 massive pillar (2,23 m in diameter), possessed on a circle. As a result the space in a mosque seems boundless. Even more perfect, in comparison with the Istanbul mosques, there was an illumination. The effect amplifies at the expense of magnificent stained-glass windows. The system of ventilation of a premise is decided so successfully that anything similar does not meet even in modern buildings.

Space around Mihraba, and also sultan gallery are finished magnificent tiles of Iznik. To the right of Mihraba, before one of the pillars, there is the magnificent minbar which tent is decorated by faience tiles of the most thin work.

Directly under a dome, the eminence is based upon 12 marble columns for Muezzin. Under it there is a small fountain.

Courtyard gallery crown 16 domes supported by 18 columns. Outside, on building perimetre, four minarets are possessed. Height of each - 81 m. All of them have on three balconies. Inside to balconies lead the ladders isolated from each other. Two also enter into a mosque complex Madrasa.

To people seldom comes to mind to put monuments to architects. Possibly, to it there is simple enough explanation. The best monuments to architects are their products. If Mimar Sinan has constructed only one of three most well-known mosques, it thereby would immortalise the name. But by it (or at its sharing) it has been constructed more than 300 buildings of different function in many cities of empire. Its best creations belong to masterpieces of world architecture.

And still in Edirne, near to a mosque of Selimie, the monument to the architect is established, whose merits before fatherland are immeasurable. On a pedestal a short inscription: Mimar Koja Sinan, 1490 - 1588. This inscription does not require explanatories.

Shile & Agva Tour

2011-10-23T17:04:00.000+03:00

Istanbul is a beautiful city of many sights and sounds. But the Black Sea coast offers landscapes at least as interesting and spectacular as those found in the city. Our Şile & Ağva Black Sea Tour is a relaxing day out of the city where you will experience the best of nature and culture that the area has to offer. Visit the Black Sea coast with its sandy beaches and spectacular sea views. Experience a traditional village that was originally built bye the Byzantines and Ottomans. Enjoy a leisurely river boat ride and time on your own to explore the area's natural beauty. On the way back to Istanbul, relax with a tea as you sway in a hammock in a forest cafe. You'll arrive at your hotel feeling completely refreshed.

Tour Highlights

* See Şile Lighthouse, one of the most prominent lighthouses on the Black Sea coast and the largest in Turkey.

* Visit Şile Castle which was built by the Byzantines to protect the coast and capital from sea attacks.

* Experience traditional Turkish hospitality and village life in Kabakoz Village.

* Relax on the sand and swim in the Black Sea at Kilimli Beach.

* Enjoy magnificent views of the sea and bluffs at Kilimli Bay.

* Take a leisurely boat trip down the Göksu River.

Green Bursa

2011-10-23T17:03:00.002+03:00

There is no trip to Turkey which is complete without visiting Bursa. As the final stop on the Silk Road, and the first major capital of the Ottoman Empire, Bursa has an extremely rich cultural heritage. Known as 'Green Bursa' because of its parks and gardens, this full-day trip explores the verdant city nestled at the foot of Uludağ(ancient Mt. Olympus), near by villages and natural wonders. In Bursa we travel through 7000 years of culture and history, experiencing the early Ottoman period and Bursa's role as a trade center. After a lunch of famous Iskendar Kebab we visit the Ulu Mosque and Green Mausoleum monuments from the early Ottoman period. Before continuing on to Cumalıkızık village, the last remaining Ottoman village with well-preserved Ottoman architectural. On our return to Istanbul, relax by a secluded and tranquil waterfall created by the snow melt from Uludağ Mountain.

Tour Highlights

* Enjoy magnificient view over Bursa's parks and gardens from Tophane

* Experience the City Museum, which brings life to Bursa's history, culture, the renowned baths, food and arts.

* See exquisitely simple calligraphy and rich craftsmanship in the 600 years old Ulu Mosque..

* Stop by Koza Han, the last Caravenserai on the Silk Road and a meeting place for travellers over the centuries.

* Visit the Green Mosque, named after it's beautiful turquoise-colored tiles and considered the 'gem of Bursa'.

* Be embraced by 700 years of Ottoman architecture in the last remaining Ottoman Village.

* Relax by a waterfall and end a perfect day in Mt. Olympus' natural beauty before returning to Istanbul.

An Unforgettable Adventure of discovery over the waves: Blue Cruise

2011-10-23T17:02:00.002+03:00

Think of a holiday with your spouse, kids and your closest friends where nobody

could disturb you. You taste fantastic, delicious food, you swim in bays where there
is nobody else but you, you sunbathe in small golden beaches, you see the costs of
the Aegean and the Mediterranean in a completely different way. For all this, hiring
a boat and setting sail to freedom and fun is enough!To be invigorated with a cool breeze while feeling the sun on your skin, to jump in the sea whenever you wish, to see dozens of different bays,shores, scenery at once, to eat the best fish, to sleep under the stars while breathing in the scents of pine trees and the sea… All these and more come together to create the ‘blue cruise’ concept. To jump on a boat, to swim freely wherever you wish, to be free of shackles of modern life while anchoring herever you wish at anytime, to be able to watch the night sky in all its glory uninterrupted by artificial lights...

No more than 20 years ago all these would have been seen as privileges which could be

experienced only by ‘the very rich’. Just as holidaying in a 5 star hotel was, just as go on a shopping trip to Europe as part of a tour was… While the tourism sector developed rapidly in Turkey, European holidays and 5 star hotels got cheaper, ecoming available to almost all. Yachting and marine tourism hadn’t stood still and developed rapidly in our country surrounded which is surrounded by the sea on three sides. While ultra luxury yachts, gullets built in

boatyards of Bodrum, Marmaris and Tuzla, were sold to the most famous and the richest people of the world, many companies egan to offer boats for hire with reasonable prices and good quality service. Blue cruise became one of the fast developing new tourism trends of Turkey. But when did this enjoyable holiday alternative first appeared? Who first came up with the concept of blue cruise? Who and for what purpose take their holidays over water? What should be paid attention to for your blue cruise to be enjoyable and what are the most suitable routes? Cevat Şakir’s Gökova The description of blue curise belongs to the name who conveyed the beauty of the Mediterranean shores most poetically, Cevat Şakir Kabaağaçlı, otherwise known as the Fisherman of Halicarnassus. The story begins in 1960s. Kabaağaçlı, who was sent to exile in Bodrum as a result of an article he wrote, starts wondering around bays of Gökova on a boat called ‘Yatağan’ he hired from a fisherman. Beauty he witnesses gives him inspiration. Sometimes he writes about the shores, at other times thousands of years old historical heritages he sees...

Cevat Şakir describes Bodrum and its coast with following words: “Gulf of Gökova stretches

Orange trees, each of which produce 18 thousand oranges rise on its hillsides. ‘buhur’ forests not found anywhere else in the world are here. Would you prefer steep cliffs tumbling one thousand 100 hundred meters down to the sea, or small groups of islands? Whatever you desire is here. ’They say don’t die before seeing Italy’. Never mind that; See Bodrum and live on. Its coast is dotted along with small restaurants which appear like emerald fountains among palm trees. The cooks here are the masters of fish such as grouper which has a ythological inwards for 45 nautical miles. It is a match for Nice, Monte Carlo, the Dalmatian coast. Every little bay is a piece of emerald surrounded by scented trees. There is flying fish in its waters.

face, skaros or other fish. They have an octopus pilaf so delicious that stuffed mussels turn red in shame“. Cevat Şakir’s depiction of Bodrum coast rapidly spreads among the intellectuals of the

time and thus first blue cruises begin to take shape… Luminaries and artists such as Sabahattin and Bedri Rahmi Eyüboğlu, Sabahattin Ali, Fuat Ömer Keskinoğlu hire the boat ‘Macera’ with Cevat Şakir and start to write

about their journeys, scenery and experiences. As 1962 arrives, the route between Bodrum and Gökova Gulf becomes the most popular route. Authors and poets who witness mountains resting on green forests along the route protected from wind and waves, islands more beautiful than the last, caves, become addicted to this inspirational
journey. The trend started by a group of luminaries turned into a holiday style preferred by people who wanted to be closer to the nature they have neglected. The change of wind that started in Turkey in 1980s also effected yacht production. Yachting and yacht production developed rapidly. Shipyards in Turkey became a centre producing ultra luxury gullets, yachts for the richest people of the world from 1990s onwards. Marinas of Bodrum and Marmaris started to welcome royal families, members of jet society every summer. Thanks to yachting firms offering choices of holiday suitable for every budget, a holiday on water stopped becoming a luxury. Even middle class families began to enjoy the comfort of holidaying on water by getting together with friends and family members and hiring 14-16 people yachts. Of course, a blue

cruise only turns into an unforgettable holiday if it’s carefully planned and booked through trustworthy companies, just like every other holiday. Otherwise you are liable to experience small disappointments. If you have never experienced blue cruise before, you should pay attention to these points...

A blue route: Datça-Marmaris
Let’s take a look the route between Datça and Marmaris which is one of the most popular blue cruise routes, if you wish. The westernmost point of Datça peninsula is Deveboynu Cape where the Aegean meets the Mediterranean. First port to enter heading east from the cape is Knidos. Just as the Antique Ages, Knidos is still the first stopover for boats arriving from open seas
seeking shelter. When you step ashore on this stopover, it is possible to see traces of Dors, Persian and Byzantine culture and taste delicious sea food. There are 52 bays in Datça penins

ula which is 235 kilometres long. One of the prettiest of these bays is Palamutbükü.

The favourite of Palamutbükü is the turquoise coloured beach named Aquarium. The first stopover of the route stretching from Knidos and Datça to Marmaris is Gulf of Hisarönü and bays surrounding it. Each one of these bays which line up like paintings is ideal for couples
to watch the most beautiful colours of the sunset and have a romantic holiday. Orhaniye resor

t which is on a deep inlet to the South of Hisarönü Gulf is famous for shallow and warm waters. If you step ashore on Orhaniye stopover than you may come across a waterfall like the
ones in movies and a deep blue lake underneath the falls. As you progress following Selimiye Bay you will be met by Bozburun with its chic hotels. Bozburun with elegant restaurants and a charming coastline is one of the most favourite stopovers of the enthusiasts of blue cruise. As the
journey continues, lovers of the sea find themselves in Marmaris with beautiful forests, islands and stylish touristic establishments. You can visit the Ottoman castle in this pretty town, have fun in night clubs, have your boat looked after in the marina which is almost a town on its own
right and take a rest.

24 Soldiers Killed İn Terrorist Attack in Southeastern Turkey

2011-10-21T03:23:00.000+03:00

Twenty-four people died 19th November night in clashes between alleged members of the outlawed Kurdistan Workers' Party (PKK) and security forces in Hakkari province in southeast Turkey, NTV reported. Eighteen more are injured.

The clashes began around 1 a.m. last night and lasted through the morning. The attackers were reported to have hit eight targets simultaneously.
Most of the targets were known to have been near the border posts. Clashes are still continuing in the area.
The death toll is reported to be the biggest single
death toll for Turkish security forces in years.

Chief of Staff Gen. Necdet Özel, and the commanders of the Land Forces, Air Forces and Naval Forces flew to the area immediately.

Turkish Prime Minister Tayyip Erdoğan cancelled a planned visit to Kazakhstan after the attacks, sources in his office said. Foreign Minister Ahmet Davutoğlu also cancelled his planned visit to Serbia.
NATO Secretary General Rasmussen condemned the attack "in the strongest terms" on the official NATO website.
The attacks come only a day after five policemen and three civilians, including a 2-year-old girl, were killed in a roadside bomb attack planted by suspected Kurdish militants in nearby Bitlis province.
The PKK is recognized as a terrorist organization by Turkey, the United States and the European Union.

A COTTON CASTLE HEALING WATER

2011-10-19T18:25:00.004+03:00

If you didn’t still see Pamukkale, you can spend there one weekend this winter. Anyway, the water of natural springs in Pamukkale and the vicinity is always hot, all seasons are summer.

Even the satellites can be easily seen from the sky; among brown mountains, it’s registered like a pure white oasis. Indeed, it’s not at all astonishing; Pamukkale is big enough to be caught up by the satellite cameras with a length of 2700 m. and a height of 160 m. Its surprising quality to those unfamiliar with it, is its snow white color every season. Pamukkale is really a “wonder of mature” captivating the visitors with its white evoking the snow, its rosebays with red flowers just next to it, presenting a contrast to the winter white. Indeed, it’s ranked on UNESCO’s “World Culture Legacy” list thanks to this quality and the historical richness in its vicinity. The healing thermal water, thanks to which Pamukkale has been a settlement area since thousands of
years, breathed life to the famous white travertines of the region. “Pamuk” (cotton) travertines used to be an attraction point for the antique civilizations in the past and for the tourists as of the 20th century. Today, 1 million persons a year visit Pamukkale. On one side, the local and foreign tourists find the opportunity to see this wonder and they look for health in the waters with a temperature standing at 35 degrees in summer and winter.

It takes place on the faith map too

On the other hand, this is not the unique feature of Pamukkale since the region has an important place
on the “faith tourism” map as well. The King of Pergamon Eumenes II established a city in 197 BC, very close to Pamukkale. The city was named after the Queen of Amazons Hiera and called Hierapolis. However,
the city took place in the history books for another reason too. St. Philip, one of the apostles of Jesus Christ,
was killed here, some two hundred years after the foundation of the city. With the establishment of Christianity, Hierapolis turned into one of the stops for the faith travel after the construction of a mausoleum
here dedicated to St. Philip. Those visiting the region find the opportunity to see those pages of the history at the Archaeology Museum of Hierapolis. They visit the ancient baths, antique pools proving that ancient people too had been using these healing waters. The waters cure all Following this journey to the past, the current spring resorts wait for their visitors. Thermal pools in Pamukkale and in Karahayıt and Gölemezli situated around are those which first come to mind. The waters of these springs are believed to heal rheumatism, heart, stomach, atherosclerosis, blood pressure and skin diseases. Some hotels in the region too implement the requirements of health tourism thanks to their experienced and specialized staff, provide guidance and answer questions.

Secret of the rock like cotton
The first question of those visiting the region is naturally about travertines like “cotton”. How they were built up? Are they spoiled? What is done to preserve them? Travertines are rocks built up with the sediments occurred following a chemical reaction. And its secret lies in that “chemical” composition special to that region. The water at 35°C flowing out of the springs and containing a high amount of calcium hydrocarbon gets in contact with the air on the surface. After that some elements vanished in the air, the remaining material “deposits”. The deposit is first in the form of “gel”. However, it gets hard in time and the travertines, creating
Pamukkale, build up. The following part of the story brings the second question and answer; because the visitors walking on “steps” crush and break the material, still soft in some places, into pieces. Furthermore, the water in high quantity and flowing to the same place for a long time pollutes the area. To avoid it, the thermal water is supplied under control to the travertines. And the visitors are warned to be careful.

Like a very different planet
Chemical formulations… Deposits defeated by the “humans”… Word of mouth secrets about the thermal waters… Looking for cure… Pamukkale offers a unique beauty to the visitors. Wandering on the waters shining like a gold in day time and turning to red at sunset not only stop the time but make the visitors feel as if they were wandering on “a planet distinct from the world.”

A CITY AMONG MOUNTAIN RANGES: NIGDE

2011-10-19T18:15:00.003+03:00

Niğde, among the precious cities of the Central Anatolia region, blends the traces of the prehistoric period with the works of the most significant civilizations in the history. the mountains adorned with colorful flowers and plateaus, of which water originates from those mountains, carry one away to the world of wonders.

Niğde took its name after ‘Nahita’ of the ancient period. Hittites had inhabited in that region and after them Phrygians, Medes, Persians, Cappadocia and Pergamum Kingdoms habited in that region too. The Roman Empire took over the city in 17 BC and dominated the city until the Empire divided into two when it handed over the town to the Eastern Roman Empire. Niğde became a Seljuk city after Turks set foot on Anatolia in 1071, and Seljuk period was just as glamorous as the Eastern Empire had been. After that İlhanlılar and Karamanogulları took power of the city until in 1471 Ottoman Empire dominated the city and Niğde, like other Anatolian cities, contributed to the establishment of republic.

Traces of history in Niğde
Niğde is among the cities to be chosen as a settlement by various civilizations starting from Paleolithic period up to the present day. It is possible to see the examples of these thousands of years of cultural accumulation everywhere in the city. One must see the historical ruins, rock tombs, churches, mosques and tombs in the downtown and its surroundings. The churches in Yukarı Kayabaşı, Sungurbey Mahallesi, Kumluca, Aravan, Konaklı, Fertek, Küçükköy, Yeşilburç, Kitreli, Hançerli, Hasaköy, and Dikilitaş set an example to the architectural style of the religious buildings of the early 19th century. The Gümüşler Monastery in Gümüşler town comes forward among those historical buildings. The careful defensive measures for the monastery, which was built inside a huge rock by carving it, proves that this monastery was one of the important religious centers of that period. The frescos in the church of the monastery depict hunting scenes along with Jesus, Virgin Mary and the saints, which is unusual for the religious buildings in that region.

From the Hittite to the Roman

Göllüdağ and Kemerhisar are the historical sites that are associated with Hittite civilization. In Göllüdağ, a Hittite city surrounded with city walls, a symmetrical building complex had been positioned inside its city walls. As for Tyana in Kemerhisar town, it was once the capital city of the late Hittite period. Kemerhisar is named after the aqueducts built during Roman period. Aqueducts, most of which are still in good condition, had been built to supply water to the city from the Roman Pool. There is an interesting underground city in Kavlaktepe village of Çamardı town. This underground city which had been designed for protection and sheltering in 12th century is now cleaned and lightened for visits of the guests.

Mosques, tombs…
It is also possible to see a number of historical sites related to the period after the Turkish settlement. Sungurbey, Alaaddin, Hanım, Murat Paşa, Çelebi Hüsamettin, Kığılı (Pazar) and Sır Ali mosques; Darü’z-Zikr, Şah, Kıble, Eskiciler masjids; Hüdavent Hatun, Gündoğdu, Sarı Saltuk, Dörtayak, Şeref Ali tombs are the first ones that come to one’s mind. The characteristic of Alaaddin Mosque is the “crowned woman head” on one of the two gates,
which can be recognized when it is under direct sunlight. According to the legend, the craftsman who built the mosque was so much in love with the daughter of the Governor of Niğde province that he engraved this impossible love onto the rock to make it eternal. The interesting side of the Sungurbey Mosque which had been built by Sungur Bey who was the governor of Niğde during İlhanlı period is its embellishments.Courtyard walls are decorated with herb motifs and geometrical motifs. Bird, elephant, goat, horse, panther, antelope, wyvern, bull, rabbit, monkey, dog, lion, sheep, duck and fish figures can be seen on the wall panels around altar and between courtyard corners. Öküz Mehmet Pasha Complex or alias Pasha Caravanserai, Kışla,
Ulukışla Caravanserai is among the most important buildings of the city. Having recognized that there was
nowhere to stay for the night in this region during the Iran Campaign in 1615, Öküz Mehmet Pasha ordered to build a complex there. Rumor has it that famous Turkish poet, Faruk Nafiz Çamlıbel, wrote his poem, “Han
Duvarları” (Inn Walls) after being inspired by this complex. There is nothing much left from the Niğde Castle that surrounded the city once, but still it is possible to see the ruins of the main tower and the towers. The clock tower, built in one of the towers in the castle, is regarded as one of the city symbols.

Nature embraces history
The natural texture of Niğde is full of surprises. While embracing city with their strong arms, Bolkar and Aladağ mountain ranges offer the rivers that they nourish to the soil. Karasu River, Ecemiş Water and Uluırmak are the most important ones of those rivers that flow stronger in spring when the snow melts. Büyük Hasan, Küçük Hasan, Melendiz and Keçiboyduran are the volcanic mountains that accompany
the mountain ranges.This rugged scene tranquilizes with lowlands now and again: Misli, Bor, Melendiz and Kılan lowlands are among the most important ones. Akgöl, Karagöl, Dipsizgöl and Yedigöl are the important glacial lakes that balance the ebullient rivers.

Niğde Museum
Niğde has an exemplified museum. Akmedrese, which was opened to visitors in 1957 as Niğde Museum, had
been used as the storage of İstanbul Archaeological Museums during Second World War years. It was moved to its current building after a long period of working on exhibition and organization. Considering this process, the USA World Cultural Heritage Preservation Fund chose Niğde Museum as a pilot museum. Within this project, it is aimed to reorganize all artifacts in a digital medium. This application will set an example for the future projects in the museums of Turkey. The artifacts exhibited in the museum date back to 5000 BC. One of the most interesting pieces is a mummy of young nun, predicted to be nearly one thousand
years old. The building has six individual exhibition halls in which the archaeological works of the Central Anatolia are exhibited chronologically. The findings from the excavations in that region constitute the majority of the artifacts being exhibited. Guns, manuscripts, inkstands, illumination gadgets, carpets, rug, flags, ornaments, and a tray belonging to Kachar Turks are exhibited in the Hall for the Ethnographic Works in order to present the nearly forgotten ethnographic culture of the region. There is also an oriental seat in this
hall.

Aizonai Antique City

2011-10-19T05:26:00.002+03:00

Aizonai antique city with the world’s

first stock market, Temple of Zeus

which is a Roman wonder, Kybele

accompanying Zeus.

Aizonai antique city which making important contributions to tourism in Kütahya by welcoming scores of visitors every year, was formed on both shores of Kocaçay stream which was named River Penkalas in antique ages. Today, situated inside Çavdarhisar town borders, the city was opened to settlement from 3000BC and became the main area of settlement for Aizanitis under the rule of Phrygians. Following Phrygians, it was Pergamon Kingdom and Bithinya’s in the Helenistic period turn for sovereignty at first and then Roman Empire’s later in 133BC. The city which prospered and had an increased fame during the Roman period with grain harvest and wine and wool production, lived grandeur days as the Episcopacy in early Byzantine period; it lost its importance from 7th century onwards and then it was deserted. The name Çavdarhisar fort eh town is the gift of Çavdar Tatars who based themselves here in middle ages. With Temple of Zeus emerging after diggings that lasted many years, its antique stock market, its stadium, its amphitheatre, its Turkish bath with mosaics, its antique bridges and its avenue with columns, Aizonai antique city is expecting an increase on number of visitors as a rich area of settlement. Power of Zeus One of the important discovers in the city is the Temple of Zeus whose construction began in 2nd century during the reign of Emperor Hadrian and is considered to be the sacred area of the city. It is thought that the cost of the construction was financed by renting out the large land belonging to the temple. One of the manuscripts discovered praises virtues of Euryklesin who also contributed to construction of bridges and things they did for the city. With an area covered with vaults beneath, the temple constitutes a special place amongst Anatolian examples of Roman architecture. Drawings on temple’s inscriptions and masonry depict scenes from Çavdar’s life who sought shelter in and around the city walls in 13th century. World’s first stock market

One of the important attributes of Aizonai is that it housed what was thought to be the first stock market in the world. There, on the walls of the building used as the grain market in 2nd century, is a copy of rates determined by Emperor Diocletian in 304 to fight against inflation. It is possible to learn the price of all goods sold in the markets of the empire from these inscriptions. Another important building is the combined stadion-theatre. The construction of the stadium started in 1st century and continued intermittently until 3rd century. Sitting groups of the stadium resembles a polygon and the building is larger in the middle section. Marble pieces from the marble covered wall which creates a border on the theatre aspect of the stadion can be seen in the north of the stadion today. Bridges linking to roads out of one timber and four Stone bridges that were built over Koca Çay, which was referred to as “Penkalas” in antique times, two stayed intact to reach present time and these two bridges are stil in use today. Carvings on one of the bridges depict a seafaring by M.Apuleius Eurykles who donated this construction. The columned Avenue which was discovered during excavations between 1992 – 1995 dates back to year 400. A Satyr sculpture of a flute player donning a panther pelt which was discovered on a pedestal by the columns is on display in Kütahya Museum today.
Excavations that brings us AizonaiAll the ruins in the city belong to 2nd century or later. Excavations unearthing these relics were started in 1926 under the leadership of M. Schede and D. Knecker from German
Archaeology Institute. What inspired them were European travellers who discovered the city in 1824 and researches in 1830s and 40s. Work restarted in 1971 after a joint venture between German Archaeology Institute under the chairmanship of Rudolph Naumann and Museums General Directorate and the Institute
periodically continued with excavations every year since. Today, excavations are carried out by a German group lead by Prof. Dr. Ralph von den Hoff, an academic in AlbertLudwigs University.

Istanbul Eurasia Marathon

2011-10-16T04:08:00.002+03:00

The Bosphorus Bridge is one of the two bridges in Istanbul that connects Asia and Europe. Nevertheless, it is not one of the many bridges in the world that can be either walked across or climbed. It is open for the pedestrians only for a couple of hours every year. This once-a-year opportunity to walk over the Bosphorus Bridge is the Istanbul Marathon, popularly known as the Eurasia Marathon. The occasion comes again when thousands of people will be able to walk from Asia to Europe.

The Istanbul Marathon will be run tomorrow between the two continents and about 100,000 people are expected to attend it. If you are looking for something to liven up your Sunday morning and refresh you for the coming week, the Bosphorus Bridge is the place to be tomorrow. The Istanbul Marathon, if not the best, is the only one in the world where you can run or walk from one continent to another. Don’t be intimidated by the word ‘marathon’! There is also an ‘Eight Kilometer Fun Run’ with no timing and no classification and a public walk from Asia to Europe.

The Istanbul Marathon takes place 32nd time tomorrow. The course of the marathon has been changed three times since 1978, therefore winning scores differs. The best score for men was held by Moges Tave of Ethiophia (2:13:37) between 1997 and 2006, until a new record were set by the Lithuanian athlete Mindaugas Pukstas with 2:12:52 in 2006 and the Kenyan athlete David Emmanuel Cheruiyot with 2:10:56 the following year. The best score for women belongs to the Russian athlete Madina Biktagirova, who ran the marathon in 2:28:21 in 2006. Over the course of the years, many prominent athletes have run the marathon, including Ian Thompson, Terry Mitchell, and Mehmet Terzi.

The marathon will start on the Asian side of the city, short before the entrance of the Bosphorus Bridge. The marathoners will cross the bridge, run along the Golden Horn, pass in front of many historical sites such as the Blue Mosque, the Hagia Sophia, and the 3500-year-old Egyptian Obelisk of Theodosius, and finish the race at Sultanahmet. So-called “fun run”, on the other hand, will start at the same place as the marathon but end at the Inönü Stadium in Dolmabahçe. Prizes will be awarded to the top five men and women marathoners. The winners on both categories will get a cash prize of 50,000 $. There is no monetary compensation for thousands of fun runners, but the freedom and enjoyment of walking over from one continent to another, while enjoying the breathtaking view of Bosphorus.

Ephesus The Antique City

2011-10-13T13:28:00.000+03:00

ISTANBUL IS “CROWNED” ONCE AGAIN

2011-10-13T01:52:00.002+03:00

If Istanbul is the queen as described by poets, authors for thousands of year, then her crown is Süleymaniye Mosque.With the technique of Architect Sinan which was advance of his period and its magnificent decorations, Süleymaniye written in world art history has completed its restoration. It opened its doors to visitors after three years. İstanbul put its crown once again..

The legend has it that when Hagia Sophia was completed – i.e. in year 537- Byzantine Emperor Iustinianus opened his palms to the sky and shouted “Hey Süleyman! I have surpassed thee”. What he was proud of surpassing was Solomon and his tomb “the Temple of Solomon”. Almost 100 years later, Head Architect of Suleyman the Magnificient

was ordered to build “to create something to surpass Hagia Sophia”. And Architect Sinan laid the foundation stone to make this claim come alive in year 1549: Süleymaniye Mosque. Süleymaniye was reborn hundreds of years later. Following an incredible restoration project which lasted three years it was cleared of its dirt and rust. On the first day of Eid festival, it opened its doors with Eid prayers.

A team of 200

Restoration work carried out was coordinated by Foundations General Directorate. A team of 200 including an Architect, a penman, a calligrapher, an art historian, a restorer, a conservator and a team of 200 workmen took part in the restoration. 21 million Turkish Lira was spent, as well as their immeasurable effort. The restoration work didn’t just include cleaning up or renewing the fine artworks. Things unknown thus far were also discovered. For instance, it was discovered that 500 year old mosque could survive an earthquake measuring 8 on Richter scale. Mystery of its unique acoustic was also partially solved. 256 earthenware jars, positioned on the dome for this purpose were discovered. An important note of the restoration work was realised when a deficiency was eliminated. It was discovered that a letter was missing in the verse written

on the main dome 150 years ago. And that letter was written after a decision by a commission of calligraphers.

Bejewelled minaret

Of course an effort of this size is not for nothing. After all, Süleymaniye is regarded as “a perfect creation” by architects and art historians. As well as fine examples of Architect Sinan’s expertise, advanced well beyond his years, Süleymaniye is known for another “unique” feature: It leaves its mark in the world of history as the only mosque – maybe even the only building – with diamonds in its mortar. This unique situation also helps

resolve a dispute about the mosque’s date. Many sources indicate that the construction of Süleymaniye started in 1551. However, Architect Sinan started the work in 1549, laid the foundations in that year; however a break of two years was necessary to allow for “the foundation to settle”. But this break was misunderstood. Gossips were abounding. Questions about whether “the Ottoman had given up on this great place of worship? Was there a problem with money” were aplenty. Hearing this, Shah of IranTahmasp sent a box full of precious stones, diamonds to Suleiman the Magnificent; stating that he wanted to offer help for the cost of the construction. But this is Suleiman the Magnificent, as the western world called him! Would he receive help for the mosque and the complex that would carry his name! He sent the box of jewellery to Sinan and asked him to mix it in mortar and use it. Sinan obeyed this command. He mixed the jewels in the sand used in one of the minarets.This is why from then on this minaret was referred to as “the Bejewelled Minaret”, this time Islamic world would talk about the magnificence of Süleymaniye Mosque.

In the morning of the Eid...

This magnificent building, which wrote its name in the world of art history was reborn with many surprises. It opened its doors to visitors at the end of a three years long renovation work. It welcomed its first visitors in the morning of the Eid. Exactly as described in the poem of Yahya Kemal Beyatlı, “A morning of Eid in Süleymaniye”; with same emotions described in that poem.

Eid Morning in Süleymaniye

My soul is illuminated every second

An awesome dawn breaks in Süleymaniye

This hour of Eid under our dome,

All the people, all the countries of nine centuries

Reflecting through blue scenery from time to time,

The dusty curtain of time is lifted any moment.

It is since the dawn when the night begins to end,

What you hear is wings above, footsteps below.

Such an approach!.. How blessed, how strange a realm tis!..

The air is filled with thousands of ghosts…

This stream from every direction is old crusades;

From faraway places reached by those crusades.

When the light mixes in with the dark in this tranquility

Marching on, nonstop, humans and ghosts together;

Some from above, some from earth gathered at every gate,

Entering, one after the other, in to the divine structure.

Temple of God is filled from every direction,

At this hour, Süleymaniye becomes history.

*****

Great temple! I only realize you this morning;

I am haughty to be an heir to you;

Once I thought it was a monument from a learned one;

As I look from under this tomb to the mighty,

As I dreamt and missed for many years

I am as if I entered our forefather’s moorish climate.

*****

From where the sound of guns hail on the sea horizon?

Barbaros, perhaps returning from a campaign with the navy!..

From Islands? From Tunisia? From Algeria?

200 battleships equipped, on free horizons

Arriving from where they gazed upon the new moon;

Those mighty ships come from which dawn?

I joined the nation‘s troops at the holly temple.

Thank God, I saw, this hour regardless

Souls who are with the live ones.

My soul is filled with light this morning of Eid.

Yahya Kemal Beyatlı

Oldest Embracing Lovers Found in Turkey?

2011-10-13T01:51:00.002+03:00

Two ancient skeletons found in each other's arms in a grave in Turkey might be the oldest known embracing couple, archaeologists say.

The remains, believed to be those of a 30-year-old man and a 20-year-old woman, were found last week in the southeastern Turkish province of Diyarbakir (see a map of Turkey).

The team carrying out the excavations found the remains under the floor of an ancient house at the Hakemi Use excavation site in Turkey's Bismil district.

The researchers dated the skeletons to 6100 B.C., said team leader Halil Tekin, an archaeologist at Hacettepe University in Ankara.

Tekin suggests that the couple were members of the Hassunan, an ancient culture that spread across what is now northern Iraq.

If this dating is correct, the Turkish couple would be some 3,000 years older than two interlocked skeletons discovered last February near Verona, Italy.

"The way they were buried signifies that they were lovers," Tekin was quoted as saying by the state-run Anatolia news agency. "An illness or even a crime of love may have been the cause of their deaths.

"We will learn much more about them after anthropologists in our university complete their examinations on the skeletons."

Evidence of an Embrace?

The Hakemi Use site is slated to be flooded once construction of the Ilisu Dam on the nearby Tigris River is complete, and Tekin has been carrying out salvage digs since 2001.

Tekin's previous research at the site had uncovered pieces of pottery that suggest the Hassunan culture, once thought to have spread only as far as northern Mesopotamia, had made it into what is now Turkey.

"Hakemi Use now seems to form the northernmost border of Hassunan/Samarra [pottery] ware in the Near East," Tekin wrote in the March 2005 issue of the journal Antiquity.

And if the newfound lovers lived 8,000 years ago, as Tekin's team believes, they would have been there during the time that the Hassunan occupied the region.

But other experts dispute the new claim, calling into question the notion of a lover's grave.

"The single photograph illustrated does not actually even indicate that they are embracing," said C. C. Lamberg-Karlovsky of Harvard University's Peabody Museum of Archaeology and Ethnology.

"They are both in a flexed position lying on their side, but the word 'embracing' is not indicated by the evidence."

Yossi Garfinkel, of the Hebrew University of Jerusalem's Institute of Archaeology, also expressed doubts.

"We don't know what happened there," Garfinkel said. "Maybe they are just two people who died on the same day and were buried together.

"Maybe it's a brother and sister who died in a plague. Maybe it was two men," he continued.

"Until they conduct DNA tests and determine the genetic similarities between them, there is no way of knowing much of anything about this."

HAMAM (Turkish Bathhouse)

2011-10-13T01:50:00.005+03:00

Water is sacred in all religions and it purifies the body and the soul.

Bathing is a tradition that dates back to the Romans and Turks turned it into a style when it was combined with the cleaning and hygiene rules instructed by Islam. When the word 'hamam' (bathhouse) which meant place where you wash yourself was added to the concept, this style was named as Turk Hamami(Turkish Bathhouse). It became a culture with rubbers, rounders, pattens, bath stones and marble washing platforms. The facts that bathrooms in houses were primitive and it was not possible to find flowing water inside houses back then prepared the required environment.

Bathhouses were an essential part of the social lige of Ottoman women who lived a closed life. Rinsing the baby at the end of his/her first 40 days of life, evaluation of young girls by mothers of young men for marriage and bridal baths prior to weddings were all social activities of the bathhouse culture. Stuffed vegetables (dolma), meatballs and desserts would be prepared and the level of entertainment would be enhanced with dancers, mandolin and percussion tunes. Women of wealthy families would also bring their servants with them. Their pattens and loincloths were made from valuable materials and they would generously leave tips.

Cemberlitas Bathhouse

It was ordered by Nurbanu Sultan, mother of Sultan Murad III, in 1584. Its architect was Mimar Sinan. It is a double bathhouse with seperate sections for men and women.

Cagaloglu Bathhouse

It was ordered by Sultan Mahmud I and built in 1741 in ordered to raise a fund for Haghia Sophia Mosque. Its architect is unknown. It is a double bathhouse with seperate sections for men and women. It is the last big bathhouse inside which baroque style was applied

Vintage Cars in Istanbul

2011-10-13T01:50:00.002+03:00

WHAT IS DOLMUS

'Dolmus' (pronounce dolmouche) are collective taxis which always go along the same route between two points of the city and which leave only when they are full. The origin of their name: 'dolmus' which means full up. Not so long ago this role was held by old American cars of the 50s, today there are only a few left in the town centre because they are real collectors'cars, many of which very regrettably have left the country so they should become part of National Heritage! Today these old jalopies are replaced by minibuses, advantageously for safety, comfort and speed but not so for the pleasure of the eyes and for nostalgia !

It is funny to get into these vehicles for the first time, so accidentally if you find yourself in the middle of the vehicle, you will be asked by a pat on the shoulder by the persons at the back to hand in their fare to the taxidriver, then in the other direction in order to hand in their change. Solidarity between travelers is complete. As soon as the demand for taxis increases, this dolmus is straightaway transformed into a taxi, by rainy weather for example!

THE STORY OF DOLMUS

Our story begins in the early 1930’s during the Big Depression, when all of Istanbul felt the effect of the world economic collapse. During this time, even the wealthiest citizens had begun to use the public tram for transportation, instead of hiring private taxis.

One elderly man-Leon had been accustomed to taking a taxi every morning from his home in Nisantasi to his office in Eminönü. He typically had the same driver named "Halit, the Cook", named this by his friends because he was a cook before becoming a taxi driver. The ride to Eminönü usually cost him about 80 kurus, which in the troubled economy was the same amount needed to buy a whole chicken or five loaves of bread.

One day, the man decided to make a proposal to Halit."These are difficultdays my friend, for all of us. I can not pay you 25-30 lira every month but I have a new idea for you. If I find four other people that are going the same direction, you can drive five of us instead one. If the meter shows 80 kurus, we’ll pay you 100 kurus instead. Do you agree?"Halit was so happy that he adopted this pattern throughout the day. Whenever his car was filled with passengers, he would "press the pedal". Other drivers liked the idea too. As the owners of kayik’s that were transporting passengers between the two sides of the Bosphorus in the 19th century.

That’s how a legend was born in the city: The Dolmus. The Dolmus service became so established that overtime the Dolmus drivers even developed unwritten rules among themselves to protect their rights. For example, a man younger than 25 and bachelors were not able to be Dolmus drivers.

There were mostly American cars in Turkey prior to 1960, and American automobiles were particularly well suited for Dolmus driving because of their width. Chevrolet, Dodge, Plymouth and Desotos were among the most popular. But there came a time came when these old American Beauties were forced to retire from the transport business. Most were just buried in the car cemeteries or turned into scrap metal. But since then there has been a sadness in the streets ofIstanbul.

We are is reviving the wonderful tradition of Dolmus driving once again by purchasing and restoring large, comfortable American automobiles from the 1950s. We already have several American automobiles ready for service so that the popular Dolmus touring tradition can be enjoyed once again by all.

We invite you to join in our nostalgic adventure by touring our fair city by one of our 1950s American beauties.

VINTAGE TOURS

If you have only a few hours in Istanbul this is a tour that will blow your mind! Imagine yourself driven around Istanbul in old American automobile in assistance of a professional guide and Turkish oldies music on a background.

Our driver will collect you from your hotel in his charming vintage car and gives you and your party a half day tour of Istanbul's highlights. And for good measure, after the tour he'll take you to wherever you'd like to go in Istanbul. Or how about this? If it's your last day in Istanbul, you could book and then afterwards we can take you and your luggage right to the airport!

THE OLD CITY DRIVE

(4 person is required for departure)

Route: Sultanahmet, Sirkeci, Sarayburnu, Ahırkapi, Catladikapi, Kumkapi, Kadirga, Langa, Bayazit, Grand Bazaar, University, Sehzadebasi, Suleymaniye, Vefa, Sehzadebasi, Unkapani, Zeyrek, Aksaray, Yusufpasa, Haseki, Cerrahpasa, Esekapi, Samatya, Yedikule, Belgradkapi, Silivrikapi, Mevlanakapi, Topkapi, Sulukule, Edirnekapi, Kariye, Eğirkapi, Ayvansaray, Balat, Fener, Cibale, Tahtakale, Eminonu, Sultanahmet

BOSPHORUS AND ASIA

(4 person is required for departure)

Route: Sultanahmet, Sirkeci, Unkapani Bridge, Azapkapi, Sishane, Taksim, Gumussuyu, Dolmabahche, Besiktas, Ortakoy, Kurucesme, Arnavutkoy, Bebek, Emirgan, Fatih Bridge, Beykoz, Kandilli, Kuleli, Cengelkoy, Beylerbeyi, Bosphorus Bridge, Besiktas, Dolmabahche, Tophane, Karakoy, Sirkeci, Sultanahmet

Ephesus

2011-10-13T01:49:00.002+03:00

About Ephesus

In the ancient world, Ephesus was a center of travel and commerce. Situated on the Aegean Sea at the mouth of the Cayster River, the city was one of the greatest seaports of the ancient world.

Three major roads led from the seaport: one road went east towards Babylon via Laodicea, another to the north via Smyrna and a third south to the Meander Valley.

Temple of Artemis

Considered one of the seven wonders of the ancient world, Ephesus' Temple of Artemis was dedicated to the goddess of the hunt. Only the foundation and one column remains of this temple which once measured 425 ft long, 220 ft wide and 60 ft high.

Paul's successful ministry in this city was considered a threat to this very temple

Library of Celsus

Originally built in 115-25 A.D., this restored facade is a highlight of the ruins today. This style is believed to be the standard architectural form for Roman libraries. The interior measures 70 by 80 feet and held approximately 15,000 scrolls.

This library was dedicated to Celsus the proconsul of Asia and his sarcophagus was located under the apse.

Terrace Houses

From the time of Augustus, these dwellings of wealthy Ephesians, were decorated with beautiful frescoes and mosaics. The houses had luxurious bedrooms, bathrooms, triclinium, and kitchens.

Built against the mountain south of Ephesus, the roof of one house forms the terrace for the house above it. These houses were inhabited until the 7th c. A.D.

Commercial Agora

This market area is known as the "Square Agora" because of its dimensions 360 ft square. It arose in the Hellenistic period and was surrounded on all sides by arched shops about 40 ft deep. It is located next to the harbor and was the city's main commercial center. It is quite possible that Paul worked here with Priscilla and Aquila in their tent-making business.

Theater

Originally holding 25,000 people, this theater was built in the Hellenistic period and was renovated by several Roman emperors. Designed for theatrical performances, later alterations allowed gladiatorial contests to be held here.

When Paul was accused of hurting the Artemis and her temple, the mob gathered together in this theater

Ephesus Tour

Departure: 09:00

Return: 17:00

Days of Operation: Daily

Highlights

Departure from the hotels in Kusadasi at 09:00 and from Selcuk at 09:30. First visit Artemis Temple. The tour continues with a detailed visit of the Artemis site. After a short stop, drive to Ephesus Ruins where you will see most historical places of this region. (Theatre, Celsius Library, Agora, Odeon, Domitianus Temple, Trajan Fountain, Roman Latrine and more). Break time for lunch, after lunch, the Archaeological Museum and St. John is optional.

** Including: English speaking professional tour guide, transportation by A/C vehicle, all entry fees to the sites & museums, service charges & local taxes, lunch.

** Excluding: Drinks during lunch, all personal expenses, tips to the tour guide and driver, everything which is not particularly mentioned in 'including' section.

Boukoleon Palace 1200 B.C.

2011-10-13T01:48:00.002+03:00

The Great Palace was extended as far as the Sea of Marmara in the late seventh century during Justinian II's reign by absorbing the Hormisdas Palace, the former private residence of Justinian I situated east Sts. Sergius and Bacchus, and possibly also two fifth -century palaces originally belonging to the noble women of Theodisian dynasty (Domus Placidiae Augustae and Palatium Placidianum). This part of the Great Palace nearer the sea became the focus of everyday life in the palace from the ninth century onwards and was called the Sacred Palace. The ground descended gradually in a series of terraces from the Constantinian Palace to the sea and the major development of this area was undertaken, according to the written sources, by the emperors Theophilus and Basil I (that is in the ninth century). However, the principal buildings were erected before their reigns:The sixth-century Chrysotriklinos was the main reception and dining hall of the middle Byzantine imperial residence and the real heart and nerve centre of the Sacred Palace. The Chrysotriklinos was connected to the seventh century hall of Justinianos on the lower terrace of the Constantinian palace by the Lausiakos, built by Justinian II. This emperor is also said to have added two courtyards with fountains for the audiences of the circus factions (the so-called Phialai of the Greens and Blues). Finally, he ordered this new palace area to be enclosed with a wall. East (or south-east) of the Chrysotriklinos was the church of the Mother of God (Theotokos of the Pharos), the palace chapel par excellence, and the lighthouse-the Pharos. We know from the written sources that emperors in the ninth century could be informed very quickly about threats on the Byzantine-Arab fronties by a kind of telegraphic system. The news was flashed across Asia Minor by eight beacon fires. When the last fire appeared on Mt. Auxentios in Bithynia, a light was kindled in the Pharos of the Imperial palace. Unlike the Constantinian part of the Great Palace where several large halls served specific purposes, in the later palaceknown as the Sacred Palace of Bukoleon many official and ceremonial functions concentrated into one building, the Chrysotriklinos. The Chrysotriklinos was used as an audience and dining hall and its subsidary chambers served several other purposes. The east apse of the hall was the palace where the imperial throne stood during formal audiences. On other occasions the emperor sar in a chair and it was possible to go straight through the interior of the octagonal hall and leave it by a silver door in the east apse that opened on the terrace of the Lighthouse where the chapel of the Theotokos stood.

AN OTTOMAN LUMINARY, PAINTER, ARCHAEOLOGIST

2011-10-12T23:31:00.002+03:00

A Ship setting off from Chios Island in the year 1800s sailed towards today’s Turkey... Osman Hamdi Bey laid the foundation stones of our cultural life with his honest work values. He shook the dust from buried treasures; painted them in his studio.

A long 19th Century witnesses a rebellion in Chios Island. Immediately afterwards the island witnesses the Ottoman Navy approaching its ports. Rebellion is crushed. And the battleships of the navy is ready for the journey back to İstanbul, loaded with islanders who failed in their rebellion and were captured. One of those captured, sitting quietly in a corner, is a 4 or 5 years old child whose name is Ibrahim Edhem. İbrahim Edhem curiously was trying to make a sense of what was happening around him. He was not aware of the fundamental changes to his life this journey into unknown would make. He couldn’t have thought that he was to be taken under the protective arms of a Pasha nor could he ever have imagined the new life he was going to be introduced to. He could not possibly imagine that, years later, he would be a father and a teacher to Osman Hamdi Bey who would be one of the most important artists in the empire, opening a new age. The journey from Chios carried İbrahim Ethem not only among fellow prisoners but also to one of the luckiest positions that could have been hoped by all the children of the empire. The rest was easy: After a few years in the new city, He was among the first four Ottoman children sent to Paris for education; completed military service upon his return; taught French to Sultan Abdul Mecid at the palace; Rose fast amongst military ranking; And took time to father 4 children from his marriage to Fatma Hanım: İsmail Galip, Mustafa, Osman Hamdi and Halil Edhem.

A life in love with art
Osman Hamdi Bey, eldest of 4 sons of İbrahim Edhem Bey was born on 30 December 1842. An interest in painting always followed him, first during his years in Beşiktaş first school and during his studies for Law. He drew pencil drawings on pages of a notebook he possessed. He titled this book as “my first drawing book”. He was introduced to museums, works of art and western culture following an official trip with his father to Belgrade which was extended to include Vienna İbrahim Edhem Bey couldn’t turn his son’s request down to send him to Paris to study. But his father suggested that he should study law in Paris. Despite listening to his father’s advice to study law, his love for fine arts was overbearing. In the end, he came to conclusion that he could not carry on with both and shared his thoughts. His new address was school of fine arts in Paris. Attending lessons and work in various studios of famous artists he started to broaden his horizons further. After 12 years it was time to end this particular adventure and return home. Various official positions ensued upon his return. His first job was to manage communication and foreign relations for the Governor of Baghdad. His days in Baghdad gave him the opportunity to observe and register his surroundings and translate them into drawings on paper while going about his job as normal. He was reunited with the palace on his return to İstanbul in 1871. He was to be positioned in foreign affairs to utilize his foreign language skills to its maximum.

Father and son hand in hand
In 1873 the talk was about Ottoman Empire attending to an exhibition in Vienna. Osman Hamdi Bey took
responsibility fort his mission under the title of Exhibition General Commissioner. His biggest help in this project, with his enhanced cultural knowledge and strong experience was his father Ibrahim Edhem Bey who was chairing the exhibition commission. Among his responsibilities were; to select the items for exhibition,
package these valuable works of arts for transport without any damage, travel to Vienna to inspect the exhibition area before construction for the pavilion commences. Preparations were completed at last and as it was told in the newspapers of the day: “With Hamdi Bey’s acumen all precaution is taken to protect the
valuable works that Sultan requested to be sent to the exhibition.” In the end, items selected were transported to Vienna on a barge over the Danube.

First steps in Museology
Ottoman Empire not only was spread over a large area in size with long borders but also possessed a large heritage amassed over years in the region. The risk of losing some of this valuable heritage was increasing as the Empire begun to show signs of weakening. Though not in a professional manner, first to try to prevent this was Fethi Ahmet Pasha who was in charge of the army barracks at the time. Pasha had first hand experience of European cities and their culture as a result of his ambassadorial duties and started to gather some of the works at the church of St. Irene (Aya İrini). The church was used as weapons warehouse at the time . The works were left eglected after the death of Fethi Pasha until Saffet Pasha who was the education minister of the time started to collect them under the roof of a museum. The Imperial Museum or Ottoman Museum as it was also known was headed by Gould who was an English teacher at the Galatasaray Lycee. After three years, a German named Dethier took over as the director. Dethier hastened the collection of works from various corners of the country. But as the numbers started to increase it was becoming obvious that the museum was not large enough. Church of St Irene was no longer a suitable home to exhibit and protect these valuable works of art. If the museum was to be extended and opened to public then a new building should be found. A decision was made: The Tiled Mansion which was one of the outbuildings on the grounds of Topkapı Palace would fit the bill.

A Real Museum Was Born
A commission was setup to handle the conversion of Tiled Mansion into a museum, to reclassify and mave the artwork without anand to create an enactment. Osman Hamdi Bey started his links with the museum via this commission. In 1881 he became the director of the museum after the death of Dethier. Even the Parisian journal “Gazette des Beaux-arts” praised this choice as an indication of Ottoman Empire’s determination on the subject and creation of an original centre for archaeological works of İstanbul. And Osman Hamdi Bey’s busy schedule got underway. He sped up the restoration of Tiled Mansion; He pioneered archaeological excavations around the empire; Continued to amass historical pieces. However with further additions to the inventory, it was becoming obvious that the building would not be large enough to hold everything. Consent was obtained to construct a new building. Architect Vallaury was charged to create a plan and on 13th of June, 1891 The Imperial Museum united with its new building. A journalist of the time commented on the building as: “Me, only me, just look at me! I am not just holding historical pieces and beauties in my bosom. I too am a copy of beautiful works.” More and more pieces were uncovered and added to the collection as successful excavations continued. This necessitated new extensions to the building and all necessary work was carried out meticulously under the supervision of Osman Hamdi Bey. İstanbul now had a true Archaeological Museum.

Heritage of this land in this land
One of the most important duties among others Osman Hamdi Bey carried out was the introduction of an act decreeing that any archeological findings should be left at the sites that they were discovered in. According to the previous act, any findings were to be split three way between the land owner, the empire and the person digging them up. There were no legal obstacles for any valuable items excavated to be taken out of the country. Osman Hamdi Bey changed the regulations despite a danger of being a target himself. With the introduction of new act only a copy of a single piece of item could be taken by those who work on site and the original pieces were to be handed over to the museum. Items you observe with interest
today in Archaeology Museum stood the test of time and place after this intervention and brought to current
times.

THE COLOUR OF SPRING

2011-10-12T19:16:00.000+03:00

Erguvan has been a symbol of Istanbul for centuries with its colous and elegance.

Istanbul Eurasia Marathon

2011-10-12T16:24:00.011+03:00

The Land Where History and Civilization Began

2011-10-12T04:22:00.009+03:00

Astonishing the science world, bringing together saints of three divine religions, receiving humanity with open arms nonstop for 12 thousand years, Urfa is celebrating 91st anniversary of the brave legend it wrote during the independence War.

Referred to as “Fertile Crescent” thousands of years ago Şanlıurfa and its surrounds is actually the oldest area of settlement of Mesopotamia itself... These sacred grounds which shattered all knowledge about history of humankind with excavations in Göbeklitepe changed all curriculum

books and science literature. Also referred to as the “Sacred City”, “City of Prophets”, this city was also the birthplace of Prophet İbrahim who was believed to be the great great grandfather of Moses, Jesus and Mohammed. Prophet Jacob married here, Prophet Eyüp died here. Prophet

Shuayb and Prophet Moses met in “Sogmatar” (Rainy Village). Christianity was first accepted as the official religion in this area and “Art of Iconography” was born here. Foundation of Church Music was formed here. The city was one of the calling points on the Silk Route and was given various names as ‘Urhai’, ‘Ruha’, ‘Orhe’, ‘Orhai’ and ‘Edessa’ and according to data from Ministry of Culture and Tourism there are 198 protected areas, 415 examples of civil architecture, 77 religious building, 82 cultural buildings. A short journey in the land of religious,

architectural, sociological treasures linking our past to present...

Loss of time and place Göbeklitepe and Sogmatar Rising near Örencik Village, Göbeklitepe, half an hour from Urfa town centre, is among the most important finds of world culture heritage. Because, this mound is the host to what is known as the first worship centre in world history. The excavation area, which takes away the perception of time and place, shocked historians. Because prior to these excavations, people of 21st century saw Neolithic Age man as primitives

who were hunters and gatherers and couldn’t even do pottery. So, how was it possible for nomads who couldn’t even adjust to a settled life to erect stone blocks more than three metres in height, to inscribe frescos of animal figures on these blocks and to build temples? Mastership displayed in figures of wild boar, bald ibis, snake, lion, bull, crane, duck, gazelle, on these blocks

surprised even the most experienced art historians and archaeologists. Sogmatar Antique City near the present settlement of Yağmurlu Village is one of the most important Pagan Temples in Urfa. Mounds built in 4 B.C. in the name of region’s Jove Marelahe and two god reliefs are well

protected. Sacred Home of Fish, Cure to All Illnesses: Balıklı Lake One of the most important locations that makes Urfa a holy city is the Balıklı Lake and visiting places around it... The fact that the legend of Balıklı Lake has been passed from generation to generation for 2 thousand

years has been vital for city to receive the holy identity. According to the legend, King Nemrut dreams that his kingdom will disappear. Soothsayers he consuls tell him that “A child to be born this year will end your kingdom and convince people to pray to one god”. Upon this news, with the king’s orders.

All male babies born that year is murdered, but Abraham’s mother takes her son to a small cave and lives there. A fully fledged Abraham appears and speaks to people “Believe not in stones, statues but in one god who created the sky and the earth”. Receiving this news, Nemrut

has a fire set up in the location where Balıklı Lake is and catapults him into the fire, however God says “Fire, be cool against Abraham”. The fire turns into a rose garden. Nemrut, cruelly, also throws his daughter Zeliha who believes in Abraham, into the fire and the fire turns to Ayn-ı Zeliha Lake, namely Balıklı Lake. Rızvaniye Mosque: One of the most beautiful examples of

Stonemasonry Built by the Governor of Rakka Rızvan Ahmet Paşa in 1717, Rızvaniye Mosque and Madrasah with its single balcony minaret, domes, bright interior space, minbar created using black and white stones and great wooden gates built using an inlay technique is one of the must see places for tourists visiting Urfa. The section of the mosque accepted as the “makam” area is thought to be where Abraham landed on fire. First City Created After the Great Floods: Harran Another must visit place for those visiting the Fertile Crescent is Harran... Mentioned in Holy books as “first area of settlement created after the Great Floods”, Harran is referred to as ‘Haran’ in the Old Testament. Rising up to a height of 22 metres in the middle of the antique city, the mound holds inside a period stretching from Calcholitic Age to Middle Age. Structures that managed to survive to present time are Ulu Mosque, Inner Castle, Tomb of Sheikh Harrani, city walls and conical houses. Despite the uncertainty about its location, there is a possibility that one of the most important structures of Pagan period, Sin Temple is here. Considered to be one of the finest examples of Emevi Art, Ulu Mosque had been used as a temple by Sabiis who lived in the region previously and still continuous to be admired with its 40 metres height. Continued Existence for Thousands of Years without Alteration: Conical Houses Aside from Ulu Mosque, Inner Castle and city walls, another cultural heritage that attracts the attention of tourists who visit Harran is conical houses. Domed houses whose oldest known date stretches back to 6000

B.C. and they are still in use today! Formed over a square platform with 30-40 layers of bricks, with ever narrowing cone shape and an open top, these dome shaped houses constitute the cutest and most practical pieces of region’s architectural character... Each dome is made with almost 800 thousand bricks. Reaching 5 metres at the top, these dome shaped houses have been under protection since 1979. Some of the houses have been restored and opened totourism. Providing a cool place in the burning heat of Urfa and decorated in authentic decoration items away from all sorts of artificiality, these houses are mustsee by those visiting the region.

It became one of the cities that symbolised the Independence War

Last epic heroism in the land of Urfa goes back to Independence War years... Winning countries of the First World War had begun to invade various part of the empire according to Mondros Truce. On 30 October 1919, the city was invaded by the French. An underground resistance organisation by the name of “Onikiler”, lead by Gendarme Commander Ali Rıza and Mustafa Bey with prominent members of Urfa began to organize people’s resistance. As a result of this movement, the French increased the oppression and cruelty on people of Urfa. But instead of deterring, these pressures made people of Urfa angrier. Regions’ tribes joined forces to form reinforcements and demanded It became one of the cities that symbolised the Independence War that the French should leave the city within 24 hours. But French resisted this decision. Whereupon, clans imposed a blockade on French forces and their local collaborators and left them without food. Not able to survive the blockade, the French wanted to retreat but people setup ambushes on the escape route. There was heavy fighting that lasted three hours during the retreat. This legendary battle on 11 April 1920 ended with the French losing 300 soldiers and giving 140 prisoners. After the end of the Independence War, the parliament of young Turkish Republic added the adjective “Şanlı” (Glorious) in Urfa’s name to make this bravery live forever. This glorious victory is celebrated every year during Independence Day festivities, with ceremonies held.

The Imperial Caiques

2011-10-12T03:25:00.000+03:00

The Imperial Caiques, which symbolize power and might in Ottoman history, have sailed from the dusty pages of history books to our day. These pleasant caiques that can be seen sailing on the cool water of the Bosporus are about to become the symbols of İstanbul with their majesty stemming from the past.

Beauties blinding the eyes with their splendor and nobility on the cool water of the Bosporus: the Imperial Caiques. Being the symbols of the culture of Ottoman times, these caiques were redesigned according to their originals and launched in 2002 as a result of private efforts. A unique trip with the nostalgic Imperial Caiques among the historical sites and natural beauties of İstanbul may be an ideal choice. The Ottoman history The Imperial Caiques have served a number of sultans of the Ottoman Dynasty. An Imperial Caique is a kind of boat that is specially designed not only for sultans but also for their family members. These narrow and long boats, which were used by the sultans and their relatives during daily city trips and the meetings with the public on Fridays, were built carefully in such a manner that they symbolize the might of the state. At those times, Imperial Caiques differed in their length, their ornamentation and the number of oars from other boats. Aysel Büyükdağ, Sales and Marketing Manager responsible for the Imperial Caiques, has answered our questions:

Question: Why are the Imperial Caiques reintroduced?
Aysel Büyükdağ: The main purpose for the Imperial Caiques, which a historical value, is to make out of them a symbol of Turkey. The idea of the Imperial Caiques came first from our General Manager, Gülsun Bozkurt, as an inspiration by the gondolas in Venice. The Imperial Caiques we saw at the Naval Museum were rebuilt in the shipyard in Kastamonu-Cide. Now, they are unique details on the waters of the Bosphorus. The design of these boats is faithful to their original. They are the same with the original Imperial Caiques in color, the eagle figures in their prow and their details. The only difference is that the current boats have a bigger seating area and fewer oars. Although people do not know very well what Imperial Caiques are and how they look, they have a general idea. Our goal is to promote these boats also abroad.
Question: What are the number and the capacity of the Imperial Caiques and which itinerary do they follow?
A. Büyükdağ: Currently, we have 3 Imperial Caiques. Our goal is to have 10 caiques by 2010. All caiques can seat 30 persons. A captain, two oarsmen and an operations officer is accompanying our guests. The Imperial Caiques have engines, but we stop the engine after having left the pier to enable our guests to watch
the show of the oarsmen. The Imperial Caiques, which are the only vessels for which a protocol has been signed with the Agency for National Palaces, are following 4 different itineraries. Our first tour covers the Dolmabahçe and Beylerbeyi Palaces. Our second tour, the price per person of which is 76 YTL, visits the Dolmabahçe and Beylerbeyi Palaces and the Küçüksu Summer Palace. Our third tour is in the form of a one-hour Bosporus tour. It starts and ends at the Dolmabahçe Palace. The Golden Horn Tour of 45 minutes costs

20 YTL per person and is our fourth tour. The tours 1,2 and 3 take place every day except Mondays and Thursdays. Tour 4, on the other hand, takes place only on Mondays and Thursdays. These tours can last longer or shorter according to the size and requests of the groups. All four packages include the lemonade
and the Turkish Delights offered by the oarsmen, who wear their traditional outfit during the tours, and the entrance to the palaces. Beyond these packages, we offer also alternative itineraries. There are for example Full Moon Nights, bride and groom transfers and circumcision organizations – both highly demanded in
the summer season – Turkish Nights and drum shows. An important feature of the Imperial Caiques is that that they can stop by at almost every corner of the Bosporus for transfers. We have also groups performing traditional Turkish music. Such organizations can be diversified upon request.
Question: How do you evaluate the interest in the Imperial Caiques from the point of view of tourism?
A. Büyükdağ: Domestic and foreign tourists show an equal interest towards the Imperial Caiques. When the caiques are sailing on the Bosporus, everybody on the shore takes their picture. In terms of participation, the demand from the foreign market is a little bit higher. But locally, there is a high demand especially for organizations of associations and companies. Since our boats are looking very unique and beautiful, people feel themselves special and happy when they are in them. Our main purpose related to tourism is to promote these caiques, which were the symbols of power and might in Ottoman times, not only within the country
but in the whole world. To this end, we are ready to cooperate with the Ministry of Culture and Tourism, all professional associations, which are involved in the promotion of Turkey, travel agencies and hotels.