Two Pastors and a Ph.D Student

noreply@blogger.com (Jason Morrison) — Wed, 25 Jul 2012 21:07:00 +0000

Christianity.com: Did Mary have other children after Jesus?-Jason Morrison from christianitydotcom2 on GodTube.

The End Has Come

noreply@blogger.com (Jason Morrison) — Mon, 16 Feb 2009 21:48:00 +0000

It is time to retire this blog. It was originally designed to be a team blog, but life became too busy for two contributers and so it just does not make much sense to continue this particular blog. I have started a new blog at http://www.jasonmorrison.wordpress.com.
The new blog is not finished yet, but I did begin blogging today, and will try to post one entry daily.

May God Bless You,
Jason

Blog Silence

noreply@blogger.com (Jason Morrison) — Tue, 11 Nov 2008 00:55:00 +0000

It has been a while since my last post, but I have not had much opportunity to enter the blogging domain recently. The reason for the hiatus was my recent acceptance of a new pastorate in Murfreesboro, Tennessee. We moved two weeks ago tommorrow.

In my next posts I will try to reflect and blog about what God taught me through my experience at the first church I pastored. This blog venture will also probably end shortly. Once we have a new website up for Westwood Baptist Church in Murfreesboro, I will begin blogging from there. But until then I will post reflections about Little River Baptist Church and my hopes for Westwood Baptist Church in Tennessee.

The Preaching Notes of Six Pastors

noreply@blogger.com (Jason Morrison) — Tue, 23 Sep 2008 20:03:00 +0000

In a recent blog series, Josh Harris, Pastor of Covenant Life Church in Gaithersburg, Maryland reveals the preaching notes of six pastors. So far, Harris has featured the notes of the following Pastors:

Mark Dever, Capitol Hill Baptist Church, Washington, D.C.
Mike Bullmore, CrossWay Community Church, Bristol, Wisconsin
C.J. Mahaney, Covenant Life Church, Gaithersburg, Maryland
Ray Ortlund, Jr., Immanuel Church, Nashville, Tennessee
Tim Keller, Redeemer Presbyterian Church, New York City, New York
Mark Driscoll, Mars Hill Church, Seattle, Washington

You can find an introduction to each pastor here: Dever, Bullmore, Mahaney, Ortlund Jr., Keller, and Driscoll.

Click on full name to go directly their preaching notes.

The 37th Ryder Cup

noreply@blogger.com (Jason Morrison) — Mon, 22 Sep 2008 14:13:00 +0000

There is nothing like match play golf on golf's biggest stage. The American Team defeated the European team 16.5 to 11.5. Check out this great article by ESPN's Pat Forde where he focuses on the play of three country boys for the American Team, Kenny Perry, J. B. Holmes, and Boo Weekley.

September 7th AM Sermon Wordled

noreply@blogger.com (Jason Morrison) — Tue, 09 Sep 2008 16:26:00 +0000

Here is my latest sermon wordled. The title of the sermon was, "Do Not Call Me Naomi, Call Me Mara: The Kindness of God Called into Question." Wordle is a program that makes a "cloud" of the words from a text. The words used most frequently are larger in font. To enlarge, just click in the image.

Hymn of the Week

noreply@blogger.com (Jason Morrison) — Tue, 02 Sep 2008 18:01:00 +0000

The hymn of the week came to me as I read and prayed for the residents of the people in the path of Hurricane Gustav. The lyrics come from the hymn, Jesus, I My Cross Have Taken, by Henry Lyte. In keeping with the theme of the title, Lyte writes, "Storms may howl and clouds may gather, all must work for good to me." No doubt this faith comes from the promise of God's word in Romans 8:28, "And we know that God causes all things to work together for good to those who love God, for those who are called according to his purpose."

You can find a traditional arrangement to the hymn at cyberhymnal. To find an alternative arrangement, check our Indelible Grace.

Jesus, I My Cross Have Taken

Jesus, I my cross have taken, all to leave and follow Thee.
Destitute, despised, forsaken, Thou from hence my all shall be.
Perish every fond ambition, all I’ve sought or hoped or known.
Yet how rich is my condition! God and Heaven are still mine own.

Let the world despise and leave me, they have left my Savior, too.
Human hearts and looks deceive me; Thou art not, like them, untrue.
And while Thou shalt smile upon me, God of wisdom, love and might,
Foes may hate and friends disown me, show Thy face and all is bright.

Go, then, earthly fame and treasure! Come, disaster, scorn and pain!
In Thy service, pain is pleasure; with Thy favor, loss is gain.
I have called Thee, “Abba, Father”; I have set my heart on Thee:
Storms may howl, and clouds may gather, all must work for good to me.

Man may trouble and distress me, ’twill but drive me to Thy breast.
Life with trials hard may press me; heaven will bring me sweeter rest.
Oh, ’tis not in grief to harm me while Thy love is left to me;
Oh, ’twere not in joy to charm me, were that joy unmixed with Thee.

Take, my soul, thy full salvation; rise o’er sin, and fear, and care;
Joy to find in every station something still to do or bear:
Think what Spirit dwells within thee; what a Father’s smile is thine;
What a Savior died to win thee, child of heaven, shouldst thou repine?

Haste then on from grace to glory, armed by faith, and winged by prayer,
Heaven’s eternal day’s before thee, God’s own hand shall guide thee there.
Soon shall close thy earthly mission, swift shall pass thy pilgrim days;
Hope soon change to glad fruition, faith to sight, and prayer to praise.

John Piper on True Revival and Lakeland

noreply@blogger.com (Jason Morrison) — Thu, 14 Aug 2008 17:48:00 +0000

John Piper weighs in on tests for authentic Spirit driven revivals in light of recent events at the Lakeland "Revival" especially after the leader's recent announcement of his separation with his wife. His post launches off of a statement made by Lee Grady , editor of Charisma, where he quotes one Pentecostal Pastor who said a large section of the Charismatic Church will follow after the Anti-Christ because they have little discernment.

Piper argues that one of the tests must be a love for truth, doctrine, and the word of God.

Hymn of the Week

noreply@blogger.com (Jason Morrison) — Wed, 13 Aug 2008 12:49:00 +0000

This hymn is one of my favorites. I have led our church to reintroduce this classic since my pastorate began, and have had a good response from the church concerning this hymn. This hymn was originally composed in German by Joachim Neander in 1680. It was translated into English by Catherine Winkworth in 1863.

You can find the traditional arrangement at cyberhymnal. Additionally, Christy Nockels has recorded a nice arrangement of the hymn on the album titled, Hymns: Ancient and Modern.

Praise to the Lord, the Almighty

Praise to the Lord, the Almighty, the King of creation!
O my soul, praise Him, for He is thy health and salvation!
All ye who hear, now to His temple draw near;
Praise Him in glad adoration.

Praise to the Lord, who over all things so wondrously reigneth,
Shelters thee under His wings, yea, so gently sustaineth!
Hast thou not seen how thy desires ever have been
Granted in what He ordaineth?

Praise to the Lord, who hath fearfully, wondrously, made thee;
Health hath vouchsafed and, when heedlessly falling, hath stayed thee.
What need or grief ever hath failed of relief?
Wings of His mercy did shade thee.

Praise to the Lord, who doth prosper thy work and defend thee;
Surely His goodness and mercy here daily attend thee.
Ponder anew what the Almighty can do,
If with His love He befriend thee.

Praise to the Lord, who, when tempests their warfare are waging,
Who, when the elements madly around thee are raging,
Biddeth them cease, turneth their fury to peace,
Whirlwinds and waters assuaging.

Praise to the Lord, who, when darkness of sin is abounding,
Who, when the godless do triumph, all virtue confounding,
Sheddeth His light, chaseth the horrors of night,
Saints with His mercy surrounding.

Praise to the Lord, O let all that is in me adore Him!
All that hath life and breath, come now with praises before Him.
Let the Amen sound from His people again,
Gladly for aye we adore Him.

Are our churches really churches if...

noreply@blogger.com (Jason Morrison) — Wed, 06 Aug 2008 20:28:00 +0000

This Sunday night, I will be arguing that the central mission of a New Testament Church is the proclamation of the gospel of Jesus Christ to sinners.

If your average church is filled with a majority of members who either will not share their faith with anyone in the next year or cannot share their faith with someone in the next year, then does a true New Testament Church really even exist?

It seems to me that after four years of pastoring, this seems to be the chief shortfall of many churches, namely the absence of church members sharing the gospel with unrepentant sinners. And if this is, as I argue, the chief mission of the Church, I do not think God's blessing will ever fall until the Church is willing to proclaim the gospel outside of our Sunday meeting places.

Hymn of the Week

noreply@blogger.com (Jason Morrison) — Tue, 05 Aug 2008 13:19:00 +0000

The hymn of the week is written by Joseph Hart titled, Come, Ye Sinners, Poor and Needy. I was listening to the hymn this week and thought to myself how this song represents my preaching and my theology. You can find the traditional format of this hymn at Cyberhymnal. You can also sample an altered version of the Hart hymn by Indelible Grace.

Come, Ye Sinners, Poor and Needy

Come, ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and power.

Refrain
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.

Come, ye thirsty, come, and welcome,
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.

Refrain

Come, ye weary, heavy laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all.

Refrain

View Him prostrate in the garden;
On the ground your Maker lies.
On the bloody tree behold Him;
Sinner, will this not suffice?

Refrain

Lo! th’incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude.

Refrain

Let not conscience make you linger,
Not of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.

Refrain

Spurgeon: Thoughts on the Last Battle

noreply@blogger.com (Jason Morrison) — Fri, 25 Jul 2008 03:10:00 +0000

In preparation for preaching through 1 Corinthians 15, I checked to see if any of Charles Spurgeon's sermons in 1 Corinthians 15 were published and found his sermon titled Thoughts on the Last Battle, preached May 13, 1855. Although I do not regularly read Spurgeon sermons, it is easily one of the top three I have read and would encourage everyone to read it.

Here is an excerpt from the sermon that I used in part in my own sermon:

2. But I must take it in another sense. "The sting of death is sin:"—that is to say, that which shall make death most terrible to man will be sin, if it is not forgiven. If that be not the exact meaning of the apostle, still it is a great truth, and I may find it here. If sin lay heavy on me and were not forgiven—if my transgressions were unpardoned—if such were the fact (though I rejoice to know it is not so) it would be the very sting of death to me. Let us consider a man dying, and looking back on his past life: he will find in death a sting, and that sting will be his past sin. Imagine a conqueror's deathbed. He has been a man of blood from his youth up. Bred in the camp, his lips were early set to the bugle, and his hand, even in infancy, struck the drum. He had a
martial spirit; he delighted in the fame and applause of men; he loved the dust of battle and the garment rolled in blood. He has lived a life of what men call glory. He has stormed cities, conquered countries, ravaged continents, overrun the world. See his banners hanging in the hall, and the marks of glory on his escutcheon. He is one of earth's proudest warriors. But now he comes to die, and when he lies down to expire, what shall invest his death with horror? It shall be his sin. Methinks I see the monarch dying; he lies in state; around him are his nobles and his councillors; but there is somewhat else there. Hard by his side there stands a spirit from Hades; it is a soul of a departed woman. She looks on him and says, "Monster! my husband was slain in battle through thy ambition: I was made a widow, and my helpless orphans and myself were starved." And she passes by. Her husband comes, and opening wide his bloody wounds, he cries, "Once I called thee monarch; but, by thy vile covetousness thou didst provoke an unjust war. See here these wounds—I gained them in the siege. For thy sake I mounted first the scaling ladder; this foot stood upon the top of the wall, and I waved my sword in triumph, but in hell I lifted up my eyes in torment. Base wretch, thine ambition hurried me thither!" Turning his horrid eyes upon him, he passes by. Then up comes another, and another, and another yet; waking from their tombs, they stalk around his bed and haunt him; the dreary procession still marches on, looking at the dying tyrant. He shuts his eyes, but he feels the cold and bony hand upon his forehead; he quivers, for thesiting of death is in his heart. "O Death!" says he; "to leave this large estate, this mighty realm, this pomp and power—this were somewhat; but to meet those men, those women, and those orphan children, face to face; to hear them saying, 'Art thou become like one of us?' while kings whom I have dethroned, and monarchs whom I have cast down shall rattle their chains in my ears, and say, 'Thou wast our destroyer, but how art thou fallen from heaven, O Lucifer, son of the morning! How art thou brought down as in a moment from thy glory and thy pride!'" There, you see, the sting of death would be the man's sin. It would not sting him that he had to die, but that he had sinned, that he had been a bloody man, that his hands were red with wholesale murder—this would plague him indeed, for "the sting of death is sin."

Or, suppose another character—a minister. He has stood before the world, proclaiming something which he called the gospel. He has been a noted preacher; the multitude have been hanging on his lips; they have listened to his words; before his eloquence a nation stood amazed, and thousands trembled at his voice. But his preaching is over; the time when he can mount the pulpit is gone; another standing-place awaits him, another congregation, and he must hear another and a better preacher than himself. There he lies. He has been unfaithful to his charge. He preached philosophy to charm his people, instead of preaching truth and aiming at their hearts. And, as he pants upon his bed, that worst and most accursed of men—for surely none can be worse than he—there comes up one, a soul from the pit, andlooking him in the face, says, "I came to thee once, trembling on account of sin; "I asked thee the road to heaven, and thou didst say, 'Do such and such good works,' and I did them, and am damned. Thou didst tell me an untruth; thou didst not declare plainly the word of God." He vanishes only to be followed by another; he has been an irreligious character, and as he sees the minister upon his deathbed, he says, "Ah! and art thou here? Once I strolled into thy house of prayer, but thou hadst such a sermon that I could not understand. I listened; I wanted to hear something from thy lips, some truth that might burn my soul and make me repent; but I knew not what thou saidst; and here I am." The ghost stamps his foot, and the man quivers like an aspen leaf, because he knows it is all true. Then the whole congregation arise
before him as he lies upon his bed; he looks upon the motley group; he beholds the snowy heads of the old, and glittering eyes of the young; and lying there upon his pillow, he pictures all the sins of his past life, and he hears it said, "Go thou! unfaithful to thy charge; thou didst no divest thyself of thy love of pomp and dignity; thou didst not speak

'As though thou ne'er might'st speak again, A dying man to dying men.'

"Oh! it may be something for that minister to leave his charge, somewhat for him to die; but worst of all, the sting of death will be his sin: to hear his parish come howling after him to hell; to see his congregation following behind him in one mingled herd, he having led them astray, having been a false prophet instead of a true one, speaking peace, peace, where there was no peace, deluding them with lies, charming them with music, when he ought rather to have told them in rough and rugged accents the Word of God. Verily, it is true, it is true, the sting of death to such a man shall be his great, his enormous, his heinous sin of having deluded others."

Priorities: American Patriotism or Zeal for God

noreply@blogger.com (Jason Morrison) — Wed, 16 Jul 2008 03:02:00 +0000

This past July 4th, the blogosphere was alive with talk concerning the appropriateness and inappropriateness of Patriotic displays in Christian worship gatherings. Dr. Russell Moore, guest host of the Albert Mohler Radio Show, even dedicated an entire show to the debate with two guests who do not favor patriotic displays in corporate worship.

I may catch some heat for what I am about to say, but ultimately Christians are supposed to fear God more than they fear man, so here goes...

Personally, I am not in favor of grand displays of patriotism in Christian worship gatherings. I do not believe pledges of allegiance to the American Flag in Christian worship gatherings are helpful. I do not believe the Star Spangled Banner should be sung. I believe if I see one more power point of the American flag as the backdrop with an image of Jesus at the forefront I going to be sick.

I do believe in our Christian corporate worship gatherings we should give thanks unto God for the freedom we have in this country to worship freely and without governmental interference. We should pray for our governmental leaders, including the commander-in-chief. We should pray earnestly for the men and women and the families of those who serve our country admirably in the military. We should pray for peace.

But at the center of every Christian corporate worship gathering should be Jesus Christ. I know this is difficult for previous generations to believe, but people like myself who do not favor grand patriotic displays, are patriotic, however, I am much more zealous to see the Kingdom of Christ increase more than American zeal. I know you can have zeal for Christ and American patriotism, but the problem I see is that most people I run into have a far greater concern for America and its future than Christ's Kingdom and the future of their own local church.

For example...

You are far more likely to find in many Christian churches members who are talking about the increase of gas prices and its impact on Americans than the increase of unbelief in the community and its impact on God's glory.

You are far more likely if the subject of Hispanics is raised in many Christian churches to have members making comments about how Hispanics are taking jobs from Americans and how Hispanics need to learn English than how we might reach them for Christ and bring them into the fellowship of our churches.

You are more likely in many Christian churches to have members extremely more incensed when the nation is attacked than when the nation repeatedly attacks the character of God.

You are more likely in many Christian churches to have tears run down the cheek of a member's face or the stirring of a member's affections when God Bless America is sung than if the hymn There is a Fountain Filled with Blood is sung.

You are far more likely to have Christian members of your local church who will fight and die while serving in the military for their country than you will have members who will die while serving their Lord on the mission field in the hard places.

You are more likely to have many Christian members in your local church who celebrate July 4th weekend more than they celebrate Resurrection weekend.

In some Christian churches you are far more likely to hear a comment about "bombing those Muslims" than "preaching the gospel to those people of the Muslim faith."

You are far more likely in some Christian churches to hear conversations about the problems of America and how to fix them than to hear the problems in the local church and how to fix them.

You are far more likely to hear a heated conversation from a church member in many Christian churches over illegal immigration than a heated conversation about regenerate church membership.

You are far more likely in many Christian churches to hear conversations about the decline of the American economy than to hear conversations concerning the decline of baptisms.

How many readers can quote the pledge of allegiance to the American Flag? Now how many of you who quoted the pledge of allegiance to the American Flag can quote Matthew 22:37-38, Deuteronomy 6:4-5, or Acts 4:12?

When I see the day where more Christians are more concerned with the Lord's Kingdom than concern for the future of America I will be less concerned about songs like America the Beautiful being sung on July 4th weekend.

Hymn of the Week

noreply@blogger.com (Jason Morrison) — Mon, 30 Jun 2008 17:49:00 +0000

Back on May 13, I featured the relatively unknown hymn Friend of Sinners by Augustus Toplady. This week I will feature perhaps his most known and beloved hymn, Rock of Ages, Cleft for Me. You can find a traditional musical arrangement to the hymn at cyberhymnal. You can also find a sample of the hymn with an alternative musical arrangement here on Upward: The Bob Kauflin Hymns Project.

Rock of Ages, Cleft for Me

Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.

Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.

Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.

While I draw this fleeting breath,
When mine eyes shall close in death,
[originally When my eye-strings break in death]
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.

Excellent Audio Resources

noreply@blogger.com (Jason Morrison) — Thu, 26 Jun 2008 13:40:00 +0000

The following sermons and conference addresses are very powerful. I suggest you take the time and download these to your MP3 Player and listen and be challenged and be edified.

Church Planting Evangelism by Mark Dever. Given at an Acts 29 Boot Camp in Chicago.

I have listened to this talk about four times so far. This talk has great application regardless of whether you are a church planter or not.

Adoption by C.J. Mahaney. Preached at Capitol Hill Baptist Church.

This sermon opened my eyes to the significance of this truth and the joy to be found in this truth. I do not recall hearing enough sermons on this topic.

Pastoral Character and Loving People by C.J. Mahaney. Given at the National Resurgence Conference titled Text and Context.

Mahaney in this address gives great application in how to look for God's presence among church members.

How My Pastoral Ministry Shapes My Pulpit Ministry by John Piper. Given at the National Resurgence Conference titled Text and Context.

In the first part of the address, Piper gives examples of how the Bible and Theology shape his pulpit ministry. Then he gives pastoral care examples that shape his pulpit ministry. Many of these are extremely moving.

Calvinism: A Cause for Rejoicing, A Cause for Concern by Jeff Noblit. (Just scroll down to the appropriate message) Given at the Building Bridges Conference sponsored by The Southeastern Baptist Theological Seminary and The Founders Organization.

I have also listened to this address multiple times. This is not only a good address for those who share Noblit's theological convictions, but would be great for those who know little about Calvinism, maybe those who have only heard negative comments by others and have done no research themselves.

The Role of Men, Part I
The Role of Men, Part II
The Role of Men, Part III by Matt Chandler. (Just scroll down the 2007 sermon archive to find these three sermons) These sermons were preached at The Village Church.

These sermons are great for engaging men, which the church so desperately needs today.

Note: Most of these sermons may still be located on ITunes.

A Hard-hitting Article

noreply@blogger.com (Jason Morrison) — Tue, 24 Jun 2008 13:36:00 +0000

Russ Moore has published a must read article over at his blog called Southern Baptists, the Family, and the Rule of the Appetites. Check it out!

New Pictures IV

noreply@blogger.com (Jason Morrison) — Tue, 24 Jun 2008 03:09:00 +0000

Our little one, Karis

New Pictures III

noreply@blogger.com (Jason Morrison) — Tue, 24 Jun 2008 02:59:00 +0000

The young ones at Little River Baptist Church

New Pictures II

noreply@blogger.com (Jason Morrison) — Tue, 24 Jun 2008 02:43:00 +0000

Here are some pics from both Lydia and Chloe's birthday parties.

New Pictures

noreply@blogger.com (Jason Morrison) — Tue, 24 Jun 2008 02:09:00 +0000

Here are some recent pics of Lydia at her first dance recital.

Tuesday is for Hymns

noreply@blogger.com (Jason Morrison) — Tue, 17 Jun 2008 19:02:00 +0000

One of my favorite hymns is There Is a Fountain Filled With Blood by William Cowper (1731-1800). Cowper and Amazing Grace author John Newton collaborated in writing hymns of which the fruit can be found in the Olney Hymns. Newton ministered to Cowper who suffered from severe depression and tried on more than one occasion to take his own life. You can find some information on Cowper at cyberhymnal and much more at igracemusic. In fact Newton's suggestion of the Olney Hymn Project was to help Cowper in his depression.

There are several musical arrangements to this classic hymn, some of which can be found on the previous cyberhymnal link. There is a new arrangement of music for this hymn found here recorded by Red Mountain Church which I have grown fond of recently.

There Is a Fountain Filled With Blood

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.

E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.

Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.

Lord, I believe Thou hast prepared, unworthy though I be,
For me a blood bought free reward, a golden harp for me!
’Tis strung and tuned for endless years, and formed by power divine,
To sound in God the Father’s ears no other name but Thine.

The Hymn of the Week

noreply@blogger.com (Jason Morrison) — Wed, 11 Jun 2008 16:32:00 +0000

For the life of me, I cannot figure out why this relatively new and popular hymn is not found in the current Baptist Hymnal published in 1991. However, according to Lifeway, The Love of God will be included in the new Baptist Hymnal.

The third stanza of this song comes from a Jewish poem dated to around 1050. For more information on the author, Frederick Lehman and the song check out cyberhymnal.

The Love of God

The love of God is greater far
Than tongue or pen can ever tell;
It goes beyond the highest star,
And reaches to the lowest hell;
The guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled,
And pardoned from his sin.

O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure
The saints’ and angels’ song.

When years of time shall pass away,
And earthly thrones and kingdoms fall,
When men, who here refuse to pray,
On rocks and hills and mountains call,
God’s love so sure, shall still endure,
All measureless and strong;
Redeeming grace to Adam’s race—
The saints’ and angels’ song.

O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure
The saints’ and angels’ song.

Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade,
To write the love of God above,
Would drain the ocean dry.
Nor could the scroll contain the whole,
Though stretched from sky to sky.

O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure
The saints’ and angels’ song.

IMB Policy Change

noreply@blogger.com (Brent Blake) — Wed, 04 Jun 2008 19:40:00 +0000

Thought you might all be interested in the online petition and letter to the IMB found at this site http://imbchange.info/. This is of course in reponse to fairly recent IMB policy changes that invalidate baptism outside of a Southern Baptist church and reject as missionary canidates those with a private prayer language.
The petition began with former IMB trustees but seems to have branched out since it's beginning a couple days ago. I believe this is a huge issue and a lot is at stake if the IMB is not held accountable on this. Not only are they going outside of the realms of scripture on making this requirement, but the BFM 2000 in no way addresses these issues.
I for one will join the ranks of Chris and Elisabeth Hilliard and affix my name to this important document.

Tuesday is for Hymns

noreply@blogger.com (Jason Morrison) — Tue, 03 Jun 2008 13:36:00 +0000

My introduction to Hark! the Voice of Love and Mercy comes from the album titled Help My Unbelief, by Red Mountain Church, which is retitled It Is Finished -- Part II. The authors of this hymn are Jonathan Evans and Benjamin Francis. You can listen to the music for the hymn on cyberhymnal (by William Owen) or you can listen to the hymn set to a different arrangement by Jeff Koonce at Red Mountain Music.

Hark! the Voice of Love and Mercy

Hark! the voice of love and mercy
Sounds aloud from Calvary;
See, it rends the rocks asunder,
Shakes the earth, and veils the sky.
“It is finished!” “It is finished!”
“It is finished!” Hear the dying Savior cry;
Hear the dying Savior cry.

“It is finished!” O what pleasure
Do these precious words afford;
Heav’nly blessings, without measure,
Flow to us from Christ the Lord:
“It is finished!” “It is finished!”
“It is finished!” Saints the dying words record;
Saints the dying words record.

Finished all the types and shadows
Of the ceremonial law;
Finished all that God had promised;
Death and hell no more shall awe:
“It is finished!” “It is finished!”
“It is finished!” Saints, from hence your comfort draw;
Saints, from hence your comfort draw.

Tune your harps anew, ye seraphs,
Join to sing the glorious theme;
All in earth, and all in heaven,
Join to praise Emmanuel’s Name;
Alleluia! Alleluia!
Alleluia! Glory to the bleeding Lamb!
Glory to the bleeding Lamb!

A Son's Rememberance of his Father's Prayers

noreply@blogger.com (Jason Morrison) — Tue, 03 Jun 2008 13:03:00 +0000

I am currently working through a series on Sunday evenings focusing on prayer. Last night I shared an excerpt from John Paton, missionary to the New Hebrides, concerning his Father's prayers. John Piper rightly concludes that John was the man he was in part because of the godly influence of his father. I weep just about every time I read this as it is a great encouragement in my own life to lay before my own children a godly heritage of prayer unto God. I am hoping it will also build up the type of dependence upon God that leads my children to do great things for the glory of God.

The following is taken from John Piper's autobiography on John Paton, given at the 2000 Desiring God Pastor's Conference. Paton's autobiography can be found through Banner and Trust Publishers:

There was a small room, the "closet" where his father would go for prayer, as a rule after each meal. The eleven children knew it and they reverenced the spot and learned something profound about God. The impact on John Paton was immense.
Though everything else in religion were by some unthinkable catastrophe to be swept out of memory, were blotted from my understanding, my soul would wander back to those early scenes, and shut itself up once again in that Sanctuary Closet, and, hearing still the echoes of those cries to God, would hurl back all doubt with the victorious appeal, "He walked with God, why may not I?" (p. 8)

How much my father's prayers at this time impressed me I can never explain, nor could any stranger understand. When, on his knees and all of us kneeling around him in Family Worship, he poured out his whole soul with tears for the conversion of the Heathen world to the service of Jesus, and for every personal and domestic need, we all felt as if in the presence of the living Savior, and learned to know and love him as our Divine friend. (p. 21)

One scene best captures the depth of love between John and his father and the power of the impact on John's life of uncompromising courage and purity. The time came for the young Paton to leave home and go to Glasgow to attend divinity school and become a city missionary in his early twenties. From his hometown of Torthorwald to the train station at Kilmarnock was a forty-mile walk. Forty years later Paton wrote,

My dear father walked with me the first six miles of the way. His counsels and tears and heavenly conversation on that parting journey are fresh in my heart as if it had been but yesterday; and tears are on my cheeks as freely now as then, whenever memory steals me away to the scene. For the last half mile or so we walked on together in almost unbroken silence – my father, as was often his custom, carrying hat in hand, while his long flowing yellow hair (then yellow, but in later years white as snow) streamed like a girl's down his shoulders. His lips kept moving in silent prayers for me; and his tears fell fast when our eyes met each other in looks for which all speech was vain! We halted on reaching the appointed parting place; he grasped my hand firmly for a minute in silence, and then solemnly and affectionately said: "God bless you, my son! Your father's God prosper you, and keep you from all evil!"

Unable to say more, his lips kept moving in silent prayer; in tears we embraced, and parted. I ran off as fast as I could; and, when about to turn a corner in the road where he would lose sight of me, I looked back and saw him still standing with head uncovered where I had left him – gazing after me. Waving my hat in adieu, I rounded the corner and out of sight in an instant. But my heart was too full and sore to carry me further, so I darted into the side of the road and wept for a time. Then, rising up cautiously, I climbed the dike to see if he yet stood where I had left him; and just at that moment I caught a glimpse of him climbing the dyke and looking out for me! He did not see me, and after he gazed eagerly in my direction for a while, he got down, set his face toward home, and began to return - his head still uncovered, and his heart, I felt sure, still rising in prayers for me. I watched through blinding tears, till his form faded from my gaze; and then, hastening on my way, vowed deeply and oft, by the help of God, to live and act so as never to grieve or dishonor such a father and mother as he had given me. (pp. 25-26)
The impact of his father's faith and prayer and love and discipline was immeasurable. So much more could be said.