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Rani Lakshmi Bai was the queen of the princely state of Jhansi

2020-02-03T06:58:00.001-08:00

Rani Lakshmi Bai was the queen of the princely state of Jhansi

praarambhik jeevan

Unaka janm 18 navambar 1835 ko kaashee mein ek mahaaraashtreeyan parivaar mein hua tha. Bachapan mein unhen manikarnika naam se pukaara jaata tha. sneh se, usake parivaar ke sadasyon ne use manu kaha. Chaar saal kee umr mein, usane apanee maan ko kho diya. Parinaama svaroop, use paalane kee jimmedaaree usake pita par aa gaee. Padhaee ke dauraan, unhonne maarshal aarts kee aupachaarik trening bhee lee, jisamen ghudasavaaree, nishaanebaajee aur talavaarabaajee shaamil thee. Jhaansee kee raanee lakshmeebaee ka poora jeevan itihaas jaanane ke lie padhen.

Rani Lakshmi Bai was the queen of the princely state of Jhansi

Varsh 1842 mein, unakee shaadee jhaansee ke raaja, raaja gangaadhar raav nayaalakar se huee. shaadee karane par, unhen lakshmee baee naam diya gaya. Usaka vivaah samaaroh puraane shahar jhaansee mein sthit ganesh mandir mein aayojit kiya gaya tha. varsh 1851 mein, usane ek bete ko janm diya. durbhaagy se, bachcha chaar maheene se adhik jeevit nahin raha.

7 maarch 1854 ko, angrejon ne jhaansee raajy ko bhang karane vaala ek raajapatr jaaree kiya. Ek angrej adhikaaree, mejar elis lakshmeebaee se milane aaya to anyaay ke kaaran raanee lakshmeebaee krodhit ho gaeen. Unhonne raajy ko bhang karane vaalee aadhikaarik ghoshana ko padha. Ugr raanee lakshmeebaee ne elis ko j j meree jhaansee nahin dogee (main apane jhaansee se bhaag nahin sakatee ’) ke baare mein bataaya jab unhonne use chhodane kee anumati maangee. elis ne use suna aur chhod diya. 1857 kee ladaee janavaree 1857 se shuroo huee aajaadee kee ladaee 10 maee ko merath mein bhee phail gaee.

Varsh 1853 mein, gangaadhar raav beemaar pad gae aur bahut kamajor ho gae. isalie, dampati ne ek bachcha god lene ka phaisala kiya. Yah sunishchit karane ke lie ki angrej god lene ke baare mein koee mudda nahin uthaate, lakshmeebaee ko yah dattak grahan sthaaneey british pratinidhiyon se mila. 21 navambar 1853 ko mahaaraaja gangaadhar raav ka nidhan ho gaya.

Rani Lakshmi Bai was the queen of the princely state of Jhansi

I meree jhaansee nahin dogee ’

Merath, dillee aur barelee ke saath-saath, jhaansee ko bhee british shaasan se mukt kar diya gaya. Jhaansee se mukt hone ke teen saal baad, raanee lakshmeebaee ne jhaansee par adhikaar kar liya aur unhonne angrejon dvaara sambhaavit hamale se jhaansee kee raksha karane kee taiyaaree kee. Sar hyoog roj ko angrejon ne raanee lakshmeebaee ko jinda pakadane ke lie niyukt kiya tha. 20 maarch 1858 ko, sar vishaal ne apanee sena ke saath jhaansee se 3 meel kee dooree par dera jama liya aur unhen sandesh diya ki unhen aatmasamarpan karana chaahie; lekin aatmasamarpan karane ke bajaay, vah apane kile kee praacheer par khadee hokar apanee sena ko angrejon se ladane ke lie prerit kar rahee thee. ladaee shuroo ho gaee. Jhaansee ke topon ne angrejon ko khadedana shuroo kar diya. 3 din tak lagaataar goleebaaree ke baad bhee jhaansee ke kile par hamala nahin kiya ja saka; isalie, sar hyoog ne vishvaasaghaat ka raasta apanaane ka phaisala kiya. ant mein, 3 aprail ko, sar hyoo roj kee sena ne jhaansee mein pravesh kiya.

Sainikon ne logon ko lootana shuroo kar diya. raanee lakshmeebaee ne dushman ka blok todakar peshava mein shaamil hone ka phaisala kiya. raat mein, apane 200 ghudasavaaron kee tukadee ke saath, usane apane 12 saal ke bete daamodar ko apanee peeth par baandh liya aur jay shankar ka naara buland karate hue apana kila chhod diya. Vah british blok mein ghus gaee aur kaalapee kee or badh gaee. Usake pita moropant usake saath the. British sena ke gut ko todane ke dauraan, usake pita ghaayal ho gae, unhen angrejon ne pakad liya aur unhen phaansee de dee gaee.

kaalapee kee ladaee

24 ghante tak lagaataar savaaree karane ke baad 102 meel kee dooree tay karate hue raanee kaalapee pahunchee. Peshava ne sthiti ka nyaay kiya aur usakee madad karane ka phaisala kiya. Usane apanee maang ke anusaar sena ke apane daston ko use pradaan kiya. 22 maee ko, sar hyoo roj ne kaalapee par hamala kiya. raanee lakshmeebaee ne apanee talavaar pakadate hue bijalee kee tarah saamane kee or daud laga dee. Usake jabaradast hamale se british sena ko karaara jhataka laga. Sar hyoo roj is jhatake se pareshaan hokar apane aarakshit oont sainikon ko yuddh ke maidaan mein le aae. Sena ke nae sudrdheekaran ne kraantikaariyon kee taakat ko prabhaavit kiya aur kaalapee ko 24 maee ko angrejon ne apane kabje mein le liya. Raavasaaheb peshav, baanda ke navaab, taatya tope, jhaansee kee raanee lakshmeebaee aur sabhee pramukh gopaalapur mein ekatrit hue. Lakshmeebaee ne gvaaliyar par adhikaar karane ka sujhaav diya. Gvaaliyar ke shaasak shinde british samarthak the. Raanee lakshmeebaee ne gvaaliyar par jeet haasil kee aur peshava ko saump diya.

Rani Lakshmi Bai was the queen of the princely state of Jhansi

svatantrata kee vedee par jeevan ka balidaan

Raanee lakshmeebaee dvaara sar hyoo roj ne gvaaliyar kee haar ke baare mein suna tha. unhonne mahasoos kiya ki agar samay barbaad hota hai to sthiti niyantran se baahar ho sakatee hai; isalie, unhonne gvaaliyar kee or prasthaan kiya. Lakshmeebaee aur peshava ne angrejon se ladane ka phaisala kiya kyonki sar hyoo roj ne gvaaliyar ko chhua. lakshmeebaee ne gvaaliyar ke poorv kee or kee raksha ke lie ise apane oopar le liya. lakshmeebaee kee abhootapoorv veerata ne usakee sena ko prerit kiya; yahaan tak ki purushon kee vardee mein usakee naukaraaniyon ko yuddh ke maidaan mein le jaaya gaya. Lakshmeebaee kee bahaaduree ke parinaamasvaroop british sena peechhe hat gaee.

18 joon ko, angrejon ne gvaaliyar par chaaron taraph se hamala kiya. Usane dushman ke morche ko todane aur aatmasamarpan karane ke bajaay baahar jaane ka phaisala kiya. sainy morcha todate hue, vah ek bageeche mein aaee. Vah apane rat raajaratan ke ghode kee savaaree nahin kar rahee thee. Naya ghoda koodane aur use paar karane ke bajaay ek nahar ke paas gol-gol ghoomane laga. Raanee lakshmeebaee ko parinaam ka ehasaas hua aur british sena par hamala karane ke lie vaapas chalee gaeen. Vah ghaayal ho gaee, khoon bahane laga

Ashoka was an Indian emperor of the great Maurya dynasty.

2020-02-02T08:05:00.001-08:00

अशोक महान, मौर्य राजवंश के एक भारतीय सम्राट थे ashok mahaan maury vansh ka ek bhaarateey samraat tha.

Ashok kabhee-kabhee ashok mahaan, maury raajavansh ke ek bhaarateey samraat the, jinhonne lagabhag sabhee bhaarateey upamahaadveep ko ga se liya tha. 268 se 232 ee.poo. Maury vansh ke sansthaapak ke pote, chandragupt maury, ashok ne praacheen eshiya mein bauddh dharm ke prasaar ko badhaava diya. bhaarat ke sabase mahaan samraaton mein se ek maana jaata hai, ashok ne chandragupt ke saamraajy ka vistaar kiya, jo vartamaan mein pashchim mein vartamaan aphagaanistaan se lekar poorv mein baanglaadesh tak phaila hua tha. Isane vartamaan tamilanaadu, karnaatak aur keral ke kuchh hisson ko chhodakar poore bhaarateey upamahaadveep ko kavar kiya. saamraajy kee raajadhaanee paataleeputr (magadh, vartamaan patana) mein takshashila aur ujjain mein praanteey raajadhaaniyon ke saath thee.

Ashoka was an Indian emperor of the great Maurya dynasty.

Ashok ne kaling raajy (aadhunik odisha) ke khilaaph ek vinaashakaaree yuddh chheda, jis par usane lagabhag 260 eesa poorv mein vijay praapt kee thee. lagabhag 263 eesa poorv mein, vah kaling yuddh kee vyaapak mauton ke saakshee banane ke baad bauddh dharm mein parivartit ho gae, [witnaiss], jo unhonne vijay kee ichchha se kiya tha aur jisake parinaamasvaroop 1,00,000 se adhik mrtyu aur 15000 nirvaasan hue. unhen ashok stambhon aur moortiyon ke lie, shreelanka aur madhy eshiya mein bauddh bhikshuon ko bhejane ke lie, aur gautam buddh ke jeevan mein kaee mahatvapoorn sthalon ko chihnit karane vaale smaarakon mein sudhaar ke lie yaad kiya jaata hai.

Da aautalain oph histree (1920) mein, echajee vels ne likha, "itihaas ke stambhon, unakee raajasee aur anugrah aur seeriyalon aur shaahee uchchataon aur isee tarah, ashok kee chamak ke naam par bheed ke dasiyon naamon ke beech, chamakata hai, lagabhag akela, ek sitaara. " 

Ashoka was an Indian emperor of the great Maurya dynasty.

Ashok ke sampaadakon ke alaava, unake baare mein jeevanee sambandhee jaanakaaree sadiyon baad likhee gaee kinvadantiyon par nirbhar karatee hai, jaise ki doosaree sadee ke ashokavadana ("ashok ka varnan", divyavadana ka ek hissa), aur shreelankaee paath mahaavamasa mein ("mahaan kronikal) ""). bhaarat ke aadhunik ganaraajy ka prateek ashok kee sher raajadhaanee ka ek roopaantar hai. usaka sanskrt naam "aoka" ka arth hai "dard rahit, duhkh ke bina" (ek nijeekaran aur ashoka, "dard, sankat"). unake sampaadakon mein, unhen devanaapriya (paalee devanaapiya ya "devataon ka priy"), aur priyadarshan (paalee piyaadaasee ya "vah jo sabhee ke saath sneh karate hain") ke naam se jaana jaata hai. saraka asoka ped ke lie unake naam ka unaka shauk. ya "ashok vrksh", ko ashokavadana mein bhee sandarbhit kiya jaata hai.

jaanakaaree ka srot

Ashok ke baare mein jaanakaaree usake svayan ke shilaalekhon se milatee hai; any shilaalekh jo unaka ullekh karate hain ya sambhavatah unake shaasanakaal se hain; aur praacheen saahity, visheshakar bauddh granth. Ye srot aksar ek doosare ke vipareet hote hain, haalaanki vibhinn itihaasakaaron ne unakee gavaahee ko sahasambaddh karane ka prayaas kiya hai. 

Ashoka was an Indian emperor of the great Maurya dynasty.

Joonaagadh mein ashok ke pramukh rok edikt mein ashok (ashok ke edits ke chaudah), rudradaaman i aur skandagupt ke shilaalekh hain. shilaalekh

Ashok ke svayan ke shilaalekh bhaarateey upamahaadveep mein ek shaahee shakti ke shuruaatee sv-pratinidhitv hain. Haalaanki, ye shilaalekh mukhy roop se dhamm ke vishay par kendrit hain, aur maury raajy aur samaaj ke any pahaluon ke baare mein bahut kam jaanakaaree pradaan karate hain. Dhamm ke vishay par bhee, in shilaalekhon kee saamagree ko ankit mooly par nahin liya ja sakata hai: amerikee akaadamik jon es. Strong ke shabdon mein, ashok ke sandeshon ko ek raajaneta dvaara prachaar ke roop mein sochana kabhee-kabhee upayogee hota hai jisaka uddeshy hai rikord aitihaasik tathyon ke bajaay, apane aur apane prashaasan kee ek anukool chhavi prastut karen. 

Kaee any shilaalekh bhee ashok ke baare mein kuchh jaanakaaree pradaan karate hain. Udaaharan ke lie, vah doosaree shataabdee mein rudradaaman ke joonaagadh rok shilaalekh mein ek ullekh paate hain. Sarakaip mein khoje gae ek shilaalekh mein "priy" ke saath ek khoe hue shabd ka ullekh kiya gaya hai, jise ashok kee upaadhi "priyadarshee" ke roop mein vargeekrt kiya gaya hai, haalaanki yah nishchit nahin hai. Kuchh any shilaalekh, jaise ki sohagaura taambe kee plet shilaalekh, ko vidvaanon ke ek varg dvaara ashok ke kaal mein asthaayee roop se dinaankit kiya gaya hai, haalaanki yah doosaron dvaara chunaav lada gaya hai.

bauddh kathaen

Ashok ke baare mein bauddh kinvadantiyaan kaee bhaashaon mein maujood hain, jinamen sanskrt, paalee, tibbatee, cheenee, barmee, sinhal, thaee, lao aur khotaanee shaamil hain. in sabhee kinvadantiyon ka pata do praathamik paramparaon se lagaaya ja sakata hai: 

Ashok ke baare mein adhikaansh jaanakaaree bauddh kinvadantiyon se milatee hai, jo use ek mahaan, aadarsh raaja ke roop mein prastut karate hain. Ye kinvadantiyaan un granthon mein dikhaee detee hain jo ashok ke samakaaleen nahin hain, aur bauddh lekhakon dvaara rache gae the, jinhonne ashok par apane vishvaas ke prabhaav ko spasht karane ke lie vibhinn kahaaniyon ka upayog kiya tha. yah aitihaasik jaanakaaree ke lie un par bharosa karate hue saavadhaanee baratane ke lie aavashyak hai. Aadhunik vidvaanon ke beech, in kinvadantiyon ko mithya maanane se lekar aitihaasik roop se bhinn prateet hone vaale aitihaasik anshon ko sveekaar karane tak kee raay hai.

Ashoka was an Indian emperor of the great Maurya dynasty.

Nyoomizamaatik, moortikala aur puraataatvik saakshy ashok par shodh ke poorak hain. Ashok ka naam vibhinn puraanon mein maury raajaon kee soochiyon mein dikhaee deta hai, lekin ye granth unake baare mein adhik jaanakaaree pradaan nahin karate hain, kyonki unake braahmanavaadee lekhakon ko mauryon dvaara sanrakshan nahin diya gaya tha.Megasthaneej ke arthashaastree aur indika jaise any granth, jo maury kaal ke baare mein saamaany jaanakaaree pradaan karate hain, ka upayog ashok ke shaasanakaal ke baare mein jaanakaaree dene ke lie bhee kiya ja sakata hai. Haalaanki, arthashaastree ek maanak paath hai jo ek aitihaasik raajy ke bajaay ek aadarsh par kendrit hai, aur maury kaal ke lie isakee deting bahas ka vishay hai. indika ek khoya hua kaam hai, aur isake kuchh hisse baad ke lekhan mein pairaaphreej ke roop mein jeevit rahate hain.

12 veen sadee ke raajataranginee mein gonandiya raajavansh ke ek kashmeeree raaja ashok ka ullekh hai, jinhonne kaee stoopon ka nirmaan kiya: kuchh vidvaan, jaise ki orel steen, ne is raaja kee pahachaan maury raaja ashok se kee hai; any log, jaise aanand dablyoo. pee. gurung ne is pahachaan ko galat bataaya.

बांग्लादेश का इतिहास के बारे में , History of Bangladesh

2020-01-31T08:33:00.002-08:00

बांग्लादेश का इतिहास के बारे में , History of Bangladesh

Aadhunik baanglaadesh 1971 mein baanglaadesh mukti yuddh mein paakistaan se alag hone aur svatantrata praapt karane ke baad ek svatantr raashtr ke roop mein ubhara. desh kee seemaen bhaarateey upamahaadveep ke poorvee bhaag mein bangaal ke praacheen aur aitihaasik kshetr ke pramukh hisse se mel khaatee hain, jahaan sabhyata chaar sahasraabdee se lekar chaalakolithik tak hai. kshetr ka itihaas bangaal ke itihaas aur bhaarateey upamahaadveep ke vyaapak itihaas ke saath ghanishth roop se juda hua hai.

history of bangladesh from 1947 to 1971,brief history

Baanglaadesh ke praarambhik pralekhit itihaas mein kshetreey prabhutv ke lie mar rahe hindoo aur bauddh raajyon aur saamraajyon ke uttaraadhikaar ko darshaaya gaya hai.

6 veen -7 veen shataabdee eesvee ke dauraan islaam ka aagaman hua aur 13 veen shataabdee kee shuruaat mein muslim niyamon ke saath-saath sunnee mishanariyon jaise kshetr mein shaah jalaal ke aagaman ke baad se yah dheere-dheere prabhaavee ho gaya. Baad mein, muslim shaasakon ne masjidon ka nirmaan karake islaam ke prachaar kee shuruaat kee. 14 veen shataabdee ke baad se, yah bangaal saltanat dvaara shaasit tha, jisakee sthaapana raaja shamasuddeen iliyaas shaah ne kee thee, jisane kshetreey saamraajyon par desh kee aarthik samrddhi aur sainy prabhutv kee avadhi kee shuruaat kee, jise yooropeey logon dvaara vyaapaar ke lie sabase ameer desh ke roop mein sandarbhit kiya gaya tha. Saath. Baad mein, yah kshetr apane sabase dhanee praant ke roop mein mugal saamraajy ke adheen aa gaya. Bangaal subaah ne saamraajy ke sakal ghareloo utpaad ka lagabhag aadha hissa aur duniya ke sakal ghareloo utpaad ka 12%,    pashchimee yoorop kee sampoornata se bada kiya, jo ki proto-audyogikeekaran kee avadhi mein shuroo hua.  Raajadhaanee shahar, dhaaka kee aabaadee ek miliyan se adhik thee.

1700 ke dashak kee shuruaat mein mugal saamraajy ke patan ke baad, bangaal bangaal ke navaabon ke adheen ek ardh-svatantr raajy ban gaya, antatah siraaj ud-daula ke netrtv mein. baad mein ise 1757 mein plaasee kee ladaee mein british eest indiya kampanee dvaara jeet liya gaya. bangaal ne seedhe briten mein audyogik kraanti mein yogadaan diya, lekin isake vichalan ka kaaran bana.

history of bangladesh from 1947 to 1971,brief history of bangladesh,

Agast 1947 mein bangaal aur bhaarat ke alag hone ke saath hee aadhunik baanglaadesh kee seemaon kee sthaapana huee, jab yah kshetr bhaarat ke vibhaajan kee seema ke baad paakistaan ke navagathit raajy ke ek hisse ke roop mein poorvee paakistaan ban gaya. haalaanki, yah bhaarateey kshetr ke 1,600 kimee (994 meel) pashchim paakistaan se alag ho gaya tha. baanglaadesh libareshan vor (bangaalee:yuddhij muktijuddho), jise baanglaadesh kee aazaadee ka yuddh bhee kaha jaata hai, ya sirf baanglaadesh mein libareshan vor tha, bangaalee samaajavaadee aur aatmanirnay ke aandolan se uthee kraanti aur sashastr sangharsh tha jo ki tha 1971 ke baanglaadesh narasanhaar ke dauraan tatkaaleen poorvee paakistaan.Isaka parinaam yah hua ki peepuls ripablik oph baanglaadesh ko svatantrata mil gaee. Svatantrata ke baad, nae raajy ne akaal, praakrtik aapadaon, aur vyaapak gareebee, saath hee raajaneetik uthal-puthal aur sainy takhtaapalat ko sahan kiya. 1991 mein lokatantr kee bahaalee ke baad saapeksh shaant aur tejee se aarthik pragati huee hai. baanglaadesh aaj vaishvik kapada udyog mein ek pramukh nirmaata hai.

पूर्व-ऐतिहासिक बंगाल Pre-historic bengal

Oksaphord histree oph indiya spasht roop se daava karata hai ki teesaree shataabdee eesa poorv se pahale bangaal ke baare mein koee nishchit jaanakaaree nahin hai. aisa maana jaata hai ki bangaal mein vanga naamak logon sahit indo-aaryan, dravidon aur mongolo ke aandolan the.

Bangaal delta kaee sahasraabdiyon ke lie ghane jangalon aur aardrabhoomi se bana tha. Is bhoogol ka ek pramukh hissa aitihaasik kaal tak chala. maanav gatividhi ke kaaran jangal ka nukasaan hua tha. Bangaal mein praarambhik maanav upasthiti thee. Lekin bangaal mein pahalee maanav gatividhi ke samay seema ke lie koee sahamati nahin hai aur na hee bahut saare avashesh hain. ek drshy mein kaha gaya hai ki 60,000 saal pahale manushy cheen se bangaal mein pravesh karata tha. Ek any drshtikon ka daava hai ki ek vishisht kshetreey sanskrti 100,000 saal pahale ubharee thee. kshetr mein ek praagaitihaasik maanav upasthiti ke lie kamajor saakshy hain. Navapaashaan aur chaalakolithik yugon ke dauraan maanav kee maujoodagee ke pramaan maujood hain.Yah nadiyon ke paathyakramon mein badalaav ke kaaran ho sakata hai.  Bangaalee jalavaayu aur bhoogol moort puraataatvik avasheshon ke lie upayukt nahin hai. Pattharon kee kamee ke kaaran bangaal mein praarambhik maanav shaayad lakadee aur baans jaisee saamagriyon ka upayog karate the jo paryaavaran mein jeevit nahin rah sakate the. Dakshin eshiyaee puraatatvavidon ne upamahaadveep ke any hisson par dhyaan kendrit kiya hai. Bangaal mein ruchi rakhane vaale puraatatvavidon ne haal ke itihaas par dhyaan kendrit kiya hai. 

history of bangladesh from 1947 to 1971,brief history of bangladesh

Puraataatvik khojen lagabhag pooree tarah se bangaal delta ke aasapaas kee pahaadiyon se hain. Pashchim bangaal aur baanglaadesh ka poorvee ilaaka bangaal ke shuruaatee logon ke baare mein sabase achchhee jaanakaaree deta hai. laalamaee, seetaakund aur chakalaapunjee mein jeevaashm nirmaan bled, skraip aur kulhaadiyon ke udyogon kee khoj kee gaee hai. Ye barma aur pashchim bangaal mein samaan nishkarshon se jude hain. praagaitihaasik samajhe jaane vaale bade pattharon ka nirmaan uttar poorvee baanglaadesh mein kiya gaya tha aur ve bhaarat kee paas kee pahaadiyon ke samaan hain. Pahalee sahasraabdee eesa poorv se pahale khetee kee jaatee thee. pashchim bangaal base krshi samaajon ka sabase pahala pramaan hai.

Baanglaadesh mein kaee puraataatvik utkhanan se bhaarateey upamahaadveep ke uttaree blaik polishd veyar (nbpw ya nbp) sanskrti (700-200 eesa poorv) ke saakshy saamane aae, jo ek lauh yug kee sanskrti thee, jo lagabhag 700 eesa poorv mein vikasit huee aur ch se charam par pahunch gaee. 500-300 eesa poorv, uttaree bhaarat mein 16 mahaan raajyon ya mahaajanapadon ke uday aur maury saamraajy ke baad ke uday ke saath. Praacheen bhaarat ka poorvee bhaag, vartamaan dinon mein baanglaadesh ko kavar karata hua, aise mahaajanapadon mein se ek tha, jo praacheen raajy ang tha, jo eesa poorv 6 thee shataabdee mein vikasit hua tha. [satyaapan kee aavashyakata]

krshi kee saphalata ne paanchaveen shataabdee eesa poorv mein ek sthir sanskrti aur kasbon ke udbhav, kros-see vyaapaar aur shuruaatee raajaneeti ke lie jameen dee. puraatatvavidon ne vaaree-bateshvar mein ek bandaragaah ko ujaagar kiya hai jo praacheen rom aur dakshin poorv eshiya ke saath kaarobaar karata tha. puraatatvavidon ne vaaree-bateshvar mein sikka, mittee ke bartan, lohe kee kalaakrtiyaan, eenton vaalee sadak aur ek kile kee khoj kee hai. nishkarsh bataate hain ki yah kshetr ek mahatvapoorn prashaasanik kendr tha, jisamen loha galaane aur moolyavaan patthar ke motee jaise udyog the. sait mein mittee ke vyaapak upayog ko dikhaaya gaya hai. mittee, aur eenton ka upayog deevaaron ke nirmaan ke lie kiya jaata tha. Sabase prasiddh teraakota pattikaen, jo mittee dvaara banaee gaee hain, chandraketurgah aur prakrti aur saamaany jeevan ke drshyon ko darshaatee hain. Yuddh-bateshvar aur chandraketugadh mein naukaon ko chitrit karate hue khoja gaya praarambhik sikka.

history of bangladesh from 1947 to 1971,brief history of bangladesh,

Chhaatravrtti mein ek pramukh vichaar yah hai ki maury aur gupt saamraajy bangaal ke adhikaansh hisson par adhikaar rakhate the. jo adhoore saakshy maujood hain, ve bataate hain ki poorvee kshetron ke bajaay bangaal ke pashchimee bade saamraajyon ke hisse the. [2 z] bangaal mein praacheen kshetr bhaageerathee-hugalee besin, harikela, samata, vanga aur veerendr the. [2 is] vanga ko madhy bangaal, harikela aur samita ko spasht roop se bangaal ka poorvee kshetr maana jaata tha aur veerendr uttaree bangaal tha. Saiton ke naam mein ullekh kiya gaya hai ki tibeto-barman, ostro-eshiyaatik aur dravidiyan bhaashaen adhikaansh logon dvaara bolee jaatee theen. indo-yooropeey bhaashaen 400 eesa poorv se pramukh ho gaeen.

Achchhee tarah se vikasit kasbe taamralipti, mahaasthaan aur mainamaatee jaise 300 eesa poorv mein ubhare the. Samundar ke kinaare ke bajaay, mukhy shahar nadiyon ke kinaare ugate hain. Mahaasthaan mein baanglaadesh mein ek patthar ka shilaalekh likha gaya hai. yah ingit karata hai ki yah sthal maury saamraajy ka ek mahatvapoorn shahar tha. maana jaata hai ki mahaasthaan tab ek praanteey kendr tha. Praakrt mein, shilaalekh, jaahira taur par ek aapaat sthiti ke lie aapoorti ko stok karane ke lie ek kamaand shaamil hai. shilaalekh Ko mahaasthaan braahmee shilaalekh kaha jaata hai. Bangaal maury saamraajy ka poorvee seemaant kshetr tha. pashchim bangaal ke apane bandaragaah ke saath taamralipti ne mauryon ke adheen mahatv praapt kiya.

लता मंगेशकर Lata Mangeshakar एक परिचय

2020-01-27T07:29:00.001-08:00

लता मंगेशकर Lata Mangeshakar एक परिचय

Lata mangeshakar ke baare mein (janm 28 sitambar 1929) ek bhaarateey paarshv gaayika aur sangeet nirdeshak hain. Vah bhaarat mein sabase prasiddh aur sabase pratishthit paarshv gaayakon mein se ek hain. Ek hajaar se adhik hindee philmon mein gaane rikord kie aur chhattees kshetreey bhaarateey bhaashaon aur videshee bhaashaon mein gaane gae, haalaanki mukhy roop se maraathee, hindee aur bangaalee mein.

Lata Mangeshakar

Daadaasaaheb phaalke puraskaar 1989 mein unhen bhaarat sarakaar dvaara diya gaya tha. 2001 mein, raashtr mein unake yogadaan ko maanyata dete hue, unhen bhaarat ratn, bhaarat ka sarvochch naagarik sammaan aur em. es. Subbulakshmee ke baad yah sammaan praapt karane vaala keval doosara gaayak tha. Phraans ne 200 2007 mein apane sarvochch naagarik puraskaar (leejan of onar ke adhikaaree) ko sammaanit kiya.

Unake chaar bhaee-bahan hain- meena khaadikar, aasha bhosale, usha mangeshakar aur hrdayanaath mangeshakar - jinamen se vah sabase badee hain.

vah teen raashtreey philm puraskaar, 15 bangaal philm jarnalist esosieshan avaards, chaar philmapheyar best pheemel plebaik avaards, do philmapheyar speshal avaards, philmapheyar laiphataim acheevament avaard aur kaee any praaptakarta hain. 1974 mein, vah royal albart hol mein pradarshan karane vaalee pahalee bhaarateey baneen.

प्रारंभिक जीवन early life

Lata mangeshakar ka janm 1929 mein, ek maraathee sangeetakaar pandit deenaanaath mangeshakar, unakee sabase badee betee aur unakee gujaraatee patnee shevantee  indaur mein (aaj madhy pradesh mein aur phir indaur riyaasat kee raajadhaanee mein hua tha, jo madhy bhaarat ka hissa tha) british bhaarat mein ejensee). unake pita, pandit deenaanaath mangeshakar, ek shaastreey gaayak aur thietar abhineta the. usakee maan, shevantee (baad mein shudhamatee ka naam badal diya gaya), thelar kee ek gujaraatee mahila, bombe preseedensee (ab uttar pashchim mahaaraashtr mein), deenaanaath kee doosaree patnee thee; unakee pahalee patnee narmada, jinakee mrtyu ho chukee thee, shevantee kee badee bahan theen. 

Lata Mangeshakar

Lata ke pitaamah, ganesh bhatt navaathe haardikar (abhishek), ek karaahed braahman pujaaree the, jinhonne gova ke mangeshee mandir mein shiv lingam ka abhishekam kiya tha, aur unakee dharmapatnee, yesubaee raane, gomaantak maraatha se sambandhit theen. Lata ke naana gujaraatee vyaapaaree seth haridaas raamadaas laad, ek samrddh vyaapaaree aur thaalnar ke jameendaar the; aur mangeshakar ne apanee naanee se gujaraatee lokageet jaise paavaagadh kee maala seekhee.

Lata ne apana pahala sangeet sabak apane pita se praapt kiya. paanch saal kee umr mein, unhonne apane pita ke sangeet naatakon (maraathee mein sangeet naatak) mein ek abhinetree ke roop mein kaam karana shuroo kiya. Skool mein pahale din, [laift] kyonki usane skool jaana chhod diya kyonki ve use aasha ko apane saath laane kee anumati nahin dete the, kyonki vah aksar usakee chhotee bahan ko apane saath le aatee thee.

Parivaar ka antim naam haardikar hua karata tha; deenaanaath ne gova mein apane mool shahar, mangeshee ke saath apane parivaar kee pahachaan karane ke lie ise mangeshakar mein badal diya. Unake janm ke samay lata ko "hema" naam diya gaya tha. Usake maata-pita ne apane pita ke naatakon mein se ek, latavan mein, ek mahila paatr, latika ke naam par baad mein usaka naam badal diya.

Lata Mangeshakar

Parivaar kee sabase badee santaan lata. Janm ke kram mein meena, aasha, usha aur hrdayanaath, unake bhaee, sabhee nipun gaayak aur sangeetakaar hain.

पुरस्कार और मान्यताएँ puraskaar aur maanyataen

Lata mangeshakar ne kaee puraskaar aur sammaan jeete hain, jinamen bhaarat ratn (bhaarat ka sarvochch naagarik puraskaar), padm bhooshan (1969), padm vibhooshan (1999), laiphataim acheevaments ke lie zee sine avaard (1999) , daada saahab phaalke avaard shaamil hain. (1989), mahaaraashtr bhooshan puraskaar (1997) enateeaar raashtreey puraskaar (1999), bhaarat ratn (2001), leejan oph onar (2007), eenaar neshanal avaard (2009), teen raashtreey philm puraskaar aur 15 bangaal philm kalaakaar esosieshan puraskaar. Unhonne chaar philmapheyar sarvashreshth mahila paarshv puraskaar bhee jeete hain. 1969 mein, unhonne naee pratibha ko protsaahit karane ke lie philmapheyar best pheemel plebaik avaard chhodane ka asaamaany ishaara kiya. Baad mein unhen 1993 mein philmapheyar laiphataim acheevament avaard aur 1994 aur 2004 mein philmapheyar speshal avaard se sammaanit kiya gaya.

1984 mein, madhy pradesh sarakaar ne lata mangeshakar ke sammaan mein lata mangeshakar puraskaar kee sthaapana kee.Mahaaraashtr raajy sarakaar ne 1992 mein lata mangeshakar puraskaar bhee pradaan kiya.

Lata Mangeshakar

2009 mein, mangeshakar ko phraans ke sarvochch sammaan phraanseesee sena ke adhikaaree ke khitaab se navaaja gaya. 2012 mein, mangeshakar ko aautaluk indiya ke sabase mahaan bhaarateey sarvekshan mein 10 ven sthaan par rakha gaya tha. Ustaad bade gulaam alee khaan ne kaha ki kambakht, kabeeree bagal mein na hoti ("[vah] kabhee oph-kee nahin"). Dileep kumaar ne ek baar kaha tha, "lata mangeshakar kee aavaaz mein kudarat kee talkhiyaan hain, karishma hain," jisaka arth hai "lata mangeshakar kee aavaaz eeshvar se ek chamatkaar hai."

Lata mangeshakar 1989 mein sangeet naatak akaadamee, indira kala sangeet vishv vidyaalay, khairaagadh aur kolhaapur mein shivaajee vishvavidyaalay se maanad doktaret kee upaadhi praapt kar chukee hain.

मेथी के लाभ उपयोग व नुकसान . Methi benefits uses and side effects in hindi.

2020-01-17T08:31:00.001-08:00

मेथी खाने के लाभ उपयोग व नुकसान . Methi benefits uses and side effects in hindi.

मेथी के लाभ उपयोग

Methi benefits uses and side effects in hindi Methi is mainly found in the Mediterranean region of Asia. It is believed that it is one of the oldest herbs. It is used in the kitchen from cooking to Ayurvedic medicine as well. The human body receives many benefits from its use. Special benefits of its benefits and abstinence during intake are being described here, after considering which you can consume fenugreek in a healthy way. Read the benefits of Shilajit Ayurvedic medicine here.

Anti Inflammatory Property: Many Ayurvedic doctors have described it as a good anti inflammatory. Different types of wounds are treated with its help. For this, a paste has to be made and applied on the site of the wound. Also, its rash is diagnosed with diseases like gastrointestinal.
Helpful in reducing cholesterol level: In research, it has been found that low density lipoprotin is found in it. This element helps in reducing cholesterol in the body. Steroid saponins found in it are found. This element helps in the freezing of cholesterol in people's body.
Prevention of heart related diseases: The elements found in it, galactomannan is very helpful in maintaining heart health.
Helpful in digestive system: It contains rich fiber and anti oxidant. This anti-oxidant is helpful in removing harmful things from the body and keeping the digestive system healthy. If constipation patients wake up in the morning and consume fenugreek syrup, constipation can be cured.
Helpful in sugar control: It is very important for a sugar patient to add fenugreek to his diet. The galactomannan found in fenugreek reduces blood sugar levels and maintains sugar control. Amino acid is found in it. With its help, insulin is made for sugar patients. Therefore, eating fenugreek seeds made of laddus will prove beneficial.
Helpful in weight loss: If the soaked fenugreek is eaten in the morning and chewed on an empty stomach, it helps a lot of people who are overweight in weight loss. Therefore, for overweight people, this weight loss is a sure and simple remedy along with home remedy.
Diagnosis of acid and heart burn: By eating one teaspoon of fenugreek in your diet daily, it prevents heart burn and acid reflux in any way. Its elements regulate and control the gistroinstitutional tissues in the intestine inside the stomach. It is right to take fenugreek before consuming fenugreek.
Helpful in pregnancy: Due to its use, the mother gets relief at the time of childbirth in pregnancy. Due to its frequent intake during pregnancy, it prevents uterine contractions during delivery and also reduces the labor pain.
Effective in menstrual problems: Fenugreek contains ingredients called 'diosgenin' and 'isoflavones'. Estrogen-like properties are found in this element. This element gives relief in natural crump. Lack of iron element is seen in the body of pregnant women during the early period of menstruation. To meet this deficiency, adding fenugreek to the diet is very helpful, but it is important to have fenugreek with potatoes and tomatoes in the diet. Potatoes and tomatoes build the body's ability to absorb iron. Read the benefits of tomato here.
Prevention of colon cancer: The fibers found in it, such as saponins, mucilage, are helpful in removing the toxins from the body. This prevents the mucous membrane cancer of the colon.

कसूरी मेथी का त्वचा सम्बंधित लाभ (Kasuri Methi Skin Benefits)

Kasuri fenugreek can also be used to keep your skin healthy. It helps in the treatment of acne, pimples etc. To use it for skin related problems, first boil it in water. When the water gets cold, wash your mouth with that water. Nail pimples are reduced by using it daily in this way. It is a home remedy to remove acne. Also, make a paste of fenugreek leaves and apply it on the affected areas of the skin and leave it for 20 minutes. After this wash your mouth with clean water. This reduces the common skin related problems.

Methi for Hair Benefits.मेथी का बाल सम्बंधित लाभ

Fenugreek is also used to diagnose child related problems. To keep your hair healthy, fenugreek can be added regularly to your diet. Regularly eating fenugreek dishes makes the hair stronger than the roots and becomes thick and black. Fenugreek is also used externally for hair along with intake, if fenugreek is to be used for hair, take clean water for this. Add fenugreek to this water and boil it. Massage the hair ends with this boiled water. The benefits of this massage start reac.

Kasuri Methi Uses.कसूरी मेथी का प्रयोग

Fenugreek is used in many ways. Everything from its leaves to its seeds are of some use. Its fresh green leaves are used to make salads. To add fenugreek greens to various dishes, it is dried. Its seeds are also used in spices.

history of Iran. US assassination of Iranian commander Qasem Soleimani

2020-01-13T08:11:00.001-08:00

history of Iran. US assassination of Iranian commander Qasem Soleimani

Iran ke itihaas kee shuruaat madhy eshiya ke eeraanee janajaatiyon ke pravaas se hotee hai, jise ab doosaree sahasraabdee eesa poorv mein eeraanee pathaar ke roop mein jaana jaata hai. Lekin sangathit maanav bastee bahut pahale vikasit huee aur dakshin pashchimee eeraan mein elaamait sabhyata - dakshinee iraak aaj - teesaree sahasraabdee mein ubhara. Pahalee sahasraabdee eesa poorv tak, do alag-alag eeraanee raajy meds aur phaarasiyon ke roop mein ubhare aur vishv manch par unaka joradaar pravesh 559 eesa poorv mein sairas ii ke parigrahan ke saath shuroo hua.

Aachamenid faarasee saamraajy sabase bada sannihit bhoomi saamraajy ban gaya, jo tab manushy ke lie jaana jaata tha, apane mitr aur dushman donon ko samaan roop se saumy prashaasan ke saath dhaarmik vichaaron par aakarshit karata tha, jo baad mein zorostriyanavaad se juda hoga, eeraan ke poorv-islaamik dharm kee pahachaan mantr "achchhe shabd, achchhe vichaar aur achchhe karm". Yah pashchimee kalpana mein bada hai kyonki greek raajyon ko jeetane ke apane asaphal prayaason aur sikandar mahaan ke haathon isakee paraajay kee vajah se lagabhag 150 saal baad 330 ee.poo. alekjendar ke uttaraadhikaariyon - selyookids ke tahat nark ka shaasan, poorv se ek nae eeraanee raajavansh ke aagaman tak ek sadee tak chala, paarthiyan.

Parthian Empire

Paarthiyan saamraajy ne poorv se mithakon aur kinvadantiyon ko aayaat karake aur lokapriy smrti mein achamenaids ko dabaakar eeraanee itihaas ko punarjeevit kiya. Yah vikendreekrt raajy - jisamen raaja pahalee baar baraabaree par tha; any raajaon par ek raaja, yadi aap - deerghaayu ke saath apanee bhangurata ke lie bane (yah sabhee eeraanee raajavanshon mein sabase lambe samay tak jeevit hai) aur ubharate hue roman saamraajy ke lie ek gambheer dushman saabit hua, jo isake sabase bade haar mein se ek hai. Yah 53 eesa poorv mein karrahe ke maidaanon mein tha, jahaan roman kamaandar kraisas (spaartaakas kee haar ke lie prasiddh) ko nirnaayak roop se ek chhote se paarthiyan bal se haraaya gaya tha, jo bade paimaane par ghode ke teerandaajon se bana tha, apane do-tihaee aur kaee eegal kho dete the. [roman maanak]. 500 varshon ke baad, 224 eesvee mein paarthiyan ek any raajavansh dvaara palat die gae the, is baar phaaras ke dil ke ilaakon se, sasyaaniyan.

Saasaaniyan nissandeh paarthiyanon ke uttaraadhikaaree the, lekin unaka saamraajy adhik kendreekrt tha aur raajaon ka raaja samaanon ke beech pahale se adhik tha. Prashaasan ko samekit kiya gaya tha aur paarasee dharm ko ek aadhikaarik aur tejee se paribhaashit panth ke roop mein badhaava diya gaya tha. Samay ke saath, saasaniyan raajaon, vishesh roop se khusaro ii, un sabhee ka prateek ban jaega jo poorv-islaamee eeraan aur usake prashaasan ke baare mein achchha tha.

Apane poorvavartiyon kee tarah, saasaanee logon ne roman aur phir beejaantin saamraajyon ke lie durjey virodhiyon ko saabit kiya, sangharshon ke ek chakr mein ulajhe hue, jo antatah donon saamraajyon ko samaapt kar diya aur unhen visham chunautiyon ka saamana karane ke lie kamajor bana diya.

Islamic era

7 veen shataabdee mein arab praayadveep se ek naee shakti ka uday hua - islaam. beejaantin ko haraakar, muslim arab senaon ne antatah vijay praapt kee aur saasiyan saamraajy ko nae khaleepha mein samaahit kar liya. Eeraanee saamraajy khaleepha ke lie pooree tarah se pachane ke lie bahut bada dal tha, jisake parinaamasvaroop eeraanee ke vichaaron aur vyavahaar par prachtichai bas ’sarakaar aur sanskrti ne jis tarah se khaleepha vikasit kiya tha, use aakaar dena shuroo kar diya.

islaam ne eeraanee duniya ke drshtikon ko badal diya, lekin islaamee duniya kee raajaneetik aur dhaarmik sanskrti badale mein praacheen eeraan kee gahan viraasat dvaara aakaar mein thee aur shaastreey islaamee yug ke kaee pramukh prashaasanik aur vaigyaanik dimaag the jinamen poleemath ibn seena (avelena) shaamil the. Aur barmakids ke prasiddh vijeereeyal (mantristareey) parivaar, eeraanee duniya se nikale.

Vaastav mein eeraanee duniya ke joradaar prabhaav ko 749 eesvee mein abbaasid khaleepha ke uday ke saath spasht kiya gaya tha aur damishk se raajadhaanee kee sthaapana bagadaad (lagabhag 762 eesvee) ke nav sthaapit shahar mein kee gaee thee, puraanee saasaanee raajadhaanee se nahin. Is eeraanee mod ko pairsian naee ’faarasee bhaasha ke vikaas se mukt kiya gaya tha, jo ab poorvee islaamee duniya ka lingua fraink banane ke lie arabee varnamaala ko apanaane aur duniya kee mahaan saahityik bhaashaon mein se ek hai.

Islaamee yug 11 veen shataabdee se madhy eshiya ke turk logon ke pravesh ke saath eeraan ke itihaas mein ek aur gahara vikaas hoga, lekin sabase adhik parinaam 13 veen mein mangolon (aantarik eshiya ke kadamon se ghumantoo yoddhaon) ke visphot ke saath hua sadee. mangol vijay ne pathaar par turkik janajaatiyon ke pravaas kee suvidha pradaan kee - enaatoliyan pathaar par eeraaniyon ke ek dastak-par pravaas ko majaboor karana - desh kee raajaneetik arthavyavastha ko maulik roop se badal dena, jo ek mahatvapoorn khaanaabadosh ghatak ke saath vishesh roop se ek ke lie ek doosare ke lie aaseen tha. desh ke uttaree bhaagon mein।

Isake alaava, mangol aur turk shabd (jaise) khaan ’) phaarasee bhaasha mein feed karate hain jo pahale se hee samrddh aur vividh bhaasha kee shabdaavalee mein aur aayaam jodate hain. haalaanki, aarthik drshti se, 14 veen shataabdee mein tameralaane dvaara kie gae tabaahee aur mangolon ke saath shuroo hone vaale khaanaabadosh aakramanon kee lahar, vyaapak aarthik avyavastha ke parinaamasvaroop huee. Kisee bhee arthapoorn arth mein aarthik jeevan kee vaapasee se kaee saal pahale hona tha.

ch2700 eesa poorv elamait sabhyata ka udbhav ch1500 ee.poo. eeraanee ka madhy eshiya se palaayan poorvee eeraan mein ch1000 eesa poorv joraastar mantree 539 eesa poorv bebeelon par vijay, yahoodiyon kee mukti 490 eesa poorv grees par aakraman - mairaathan kee ladaee 480 eesa poorv grees par doosara aakraman - salaamiyon kee ladaee 331 eesa poorv sikandar mahaan dvaara phaarasee saamraajy kee vijay 312–247 ee.poo. selyooseed saamraajy 247 eesa poorv paarthiyan saamraajy ka uday 53 ee.poo. roman ne karrahe kee ladaee mein haraaya 224 ee. saasainy saamraajy ka uday 651 ee. arab musalamaanon ko saasainy saamraajy ka patan aur avashoshan 749 ee. abbaasid khaleefa kee sthaapana, faarasee punarjaagaran kee shuruaat 1010 pheroshee shaahanaame poora karata hai 1040 saalajook vansh ka uday 1219 chingagis khaan ke tahat pahala mangol aakraman 1258 bagadaad ke mangoliyaee boree 1370-1405 taamralen ka niyam 1501 sapheed saamraajy ka uday, shiya dharm kee sthaapana 1722 saphaavid saamraajy ka aphagaan aakraman ka patan 1736–47 naadir shaah ka shaasan 1785 kajar vansh ka udbhav 1804–13 pahala ruso-faarasee yuddh - golastan kee sandhi 1826–28 doosara ruso-faarasee yuddh - turkamenchaee kee sandhi 1856–67 englo-faarasee yuddh - peris kee sandhi 1901 briten ko tel riyaayat pradaan kee gaee 1906 sanvaidhaanik kraanti 1907 englo-roosee sammelan 1919 englo-faarasee samajhauta 1921 pharavaree takhtaapalat aur reja khaan ka uday 1925 pahalavee raajavansh kee sthaapana 1941–46 eeraan par mitr deshon ka kabza 1946 ajarabaijaan sankat 1951–53 tel raashtreeyakaran sankat 1953 englo-amerikan ne mosaadek ke khilaaph takhtaapalat ka aayojan kiya 1963 shvet kraanti ka shubhaarambh 1979 islaamik kraanti ne raajashaahee ko ukhaad phenka 1980-88 eeraan-iraak yuddh 1989 ayaatulla khumainee kee mrtyu

Festival holi 2020 .10 march 2020.holi 2020 date in india calendar holi 2020 date in india calendar hindi holi 2020 in bihar dhulandi 2020 dhuleti 2020 holika dahan 2020 holi festival of colors 2020 diwali 2020

2020-01-12T06:31:00.003-08:00

Festival holi 2020 .10 march 2020

होली पर विस्तृत जानकारी

Yah sooryaast se pahale holika dahan ke alaav ko karane ke lie atyadhik nishiddh hai kyonki vaastav mein yah jeevan mein bahut durbhaagy laane ka kaaran nahin ho sakata hai. ise sooryaast ke baad hee poornima teeth par ek vishesh samay par kiya jaana chaahie. holika dahan ka anushthaan karane ke lie ek achchha muhoort chunana bahut mahatvapoorn hai. Aadarsh roop se ise pradosh kaal par kiya jaana chaahie, jab raat aur din ek doosare se milate hain.

Bhadra teerth tak holika dahan kee rasm karana nishiddh hai. Isake alaava, bhaarat mein poore raajy mein ek hee samay ke lie sateek samay badalata rahata hai.

Holika dahan ke din, ek vishesh prakaar kee pooja kee jaatee hai taaki bachchon aur parivaar ke any sadasyon ko svaasthy ke lie achchha rakha ja sake aur sabhee prakaar kee buraiyon se door rakha ja sake.

Holika dahan ka utsav holika ke smaran mein kiya jaata hai. Apane daanav bhaee kee ichchha ko poora karane ke prayaas mein holika ne agni mein baithakar use jalaane kee koshish kee kyonki vah bhagavaan vishnu kee pooja karatee thee aur usake bhaee kee nahin. choonki usake paas agni se prabhaavit na hone ka aasheervaad tha isalie vah prahalaad ke saath agni mein baith gaee. lekin, prahalaad kee mahaan bhakti ke kaaran, vah bach gaya aur holika jalakar mar gaee.

Holee ke din log ek-doosare par rangon kee bauchhaar karake aanand lete hain aur ve taral rangon se khelate hain. Rangon ke saath khelane ka yah hissa dopahar ke ant tak chalata hai aur shaam se log svaadisht bhojan taiyaar karana shuroo kar dete hain.

Saath hee desh ke vibhinn hisson mein holee ko alag-alag tareeke se aur alag-alag naamon se manaaya jaata hai.

वृंदावन और मथुरा

Vrndaavan mein holee utsav ek saptaah tak chalane vaala utsav hai aur isakee shuruaat phoolan vaalee holee se hotee hai jo vrndaavan ke baanke bihaaree mandir mein subah 4 baje anna ekaadashee ke dauraan phoolon kee bauchhaar se shuroo hotee hai. Holee vrndaavan ka saptaah bhar chalane vaala utsav 4 maarch 2020 se shuroo hoga. Is utsav ka samaapan 10 maarch 2020 ko hoga jo holee manaane se ek din pahale hota hai jab log ek doosare par rang phenkate hain. Dopahar ke dauraan utsav mathura mein lagabhag 3 baje shuroo hota hai.

Sabase lokapriy kinvadantiyon mein se ek hiranyakashyap kee kahaanee hai jo ek raakshas raaja tha aur amar hona chaahata tha. Jab vah chaahata tha ki har koee use bhagavaan ke roop mein pooje, to usaka putr prahlaad vishnu ka bhakt tha aur yah use apamaanit karata tha. Ek baar usane apanee bahan se poochha, jisake paas ek divy shaal tha jo aag nahin pakad sakatee thee, prahalaad ko apanee god mein lekar aag kee lapaton par baithane ke lie. Lekin bhagavaan vishnu ne prahlaad kee bhakti se prabhaavit hokar hiranyakashyap aur usakee bahan donon ko maar daala.

Holee ke utsav kee ek aur pauraanik katha jo dakshin bhaarat mein behad lokapriy hai, bhagavaan shiv aur kaamadev kee hai. Yah maana jaata hai ki kaamadev, josh ke devata hain, ne shiv ko unake gahan dhyaan se jagaaya taaki ve duniya ko bacha saken.

Jawaharlal Nehru University was established in 1969 / by an act of FROM UDAY 4U

2020-01-10T06:39:00.001-08:00

Jawaharlal Nehru University was established in 1969 / by an act of

Javaaharalaal neharoo vishvavidyaalay kee sthaapana 1969 mein sansad ke ek adhiniyam dvaara kee gaee thee. Lsaka naam bhaarat ke pahale pradhaanamantree javaaharalaal neharoo ke naam par rakha gaya tha. Jee. Paarthaarthee pahale kulapati the. Moonis raza sansthaapak adhyaksh aur rektar the. Javaaharalaal neharoo vishvavidyaalay kee sthaapana ke lie bil 1 sitambar 1965 ko tatkaaleen shiksha mantree em. See chaavala ne raajyasabha mein rakha tha. Lsake baad huee charcha ke dauraan, Sansad ke sadasy bhooshan gupta ne raay dee ki yah ek aur vishvavidyaalay nahin hona chaahie. Vaigyaanik samaajavaad sahit nae sankaayon ka nirmaan kiya jaana chaahie, aur ek cheej jo is vishvavidyaalay ko sunishchit karanee chaahie, Vah yah hai ki mahaan vichaaron ko dhyaan mein rakha jae aur samaaj ke kamajor vargon ke chhaatron tak pahunch pradaan kee jae. Jnu vidheyak 16 navambar 1966 ko lokasabha mein paarit kiya gaya tha aur jnu adhiniyam 22 aprail 1969 ko laagoo hua tha.

Jun 1970 mein indiyan skool oph intaraneshanal stadeej ka Javaaharalaal neharoo vishvavidyaalay mein vilay kar diya gaya tha. Vilay ke baad, upasarg "indiyan" ko skool ke naam se hata diya gaya aur yah javaaharalaal neharoo vishvavidyaalay ka skool oph intaraneshanal stadeej ban gaya.

Jnu parisar mein ek gahan raajaneetik jeevan se prabhaavit hai. Chhaatron ko kaha jaata hai ki ve chhaatr raajaneeti ke parinaamasvaroop "jeevan par sthaayee roop se parivartit drshtikon" praapt karane ke lie kahate hain. Kaimpas jeevan ke raajaneetikaran ne naareevaad, alpasankhyak adhikaaron, saamaajik aur aarthik nyaay jaise kaaleen saamaajik muddon ke tahat brash karane se inkaar kar diya hai. Aise sabhee muddon par aupachaarik aur anaupachaarik samaarohon mein jamakar bahas hotee hai.

Jeenayoo chhaatr raajaneeti abhee bhee kendr se baahar hai, Haal ke varshon mein, dakshinapanthee chhaatr samoohon ne bhee maidaan mein pravesh kiya hai. Raajaneetik bhaageedaaree "bhaavana mein utsav" hai. Chhaatr sangh ke chunaav bahas aur baithakon ke dinon se pahale hote hain, jisamen sabhee chhaatr shaamil hote hain. Jeenayoo mein "maarksavaadee kraanti ke aniyantrit gadh" kee pratishtha hai. Haalaanki, chhaatr kaaryakarta is aarop se inakaar karate hain ki jeenayoo mein raajaneeti mudda-aadhaarit aur bauddhik hai.

Vishvavidyaalay ko apane poorv chhaatron ke lie jaana jaata hai jo ab mahatvapoorn raajaneetik aur naukarashaahee padon par kaabij hain (neeche dekhen ullekhaneey poorv chhaatr). Bhaag mein, Yah vaam-kendrit chhaatr raajaneeti ke prasaar aur vishvavidyaalay ke lie ek likhit sanvidhaan ke astitv ke kaaran hai, jisake lie bhaarateey kamyunist paartee ke neta prakaash karaat ne jeenayoo mein apanee shiksha ke dauraan bahut yogadaan diya.

24 oct. 2008 ko bhaarat ke sarvochch nyaayaalay ne jeenayoo chunaavon par rok laga dee aur lingadoh samiti kee siphaarishon ka paalan nahin karane ke lie jeenayooesayoo par pratibandh laga diya.  Lambe samay tak sangharsh aur bahu-paksheey vaarta ke baad, pratibandh hata diya gaya tha. 8 dec. 2011.  chaar saal se adhik ke antaraal ke baad, 1 march 2012 ko antarim chunaav phir se nirdhaarit kie gae.  3 march 2012 ko ghoshit chunaav parinaamon ke baad, ol indiya stoodents esosieshan (ais) ke ummeedavaaron ne sabhee chaar kendreey painal seeton par jeet haasil kee aur sucheta de, jisusu kee adhyaksh baneen. 

Aprail 2000 mein, jeenayoo kaimpas mein bhaarat-paak mushaayara mein khalal daalane vaale do sainy adhikaariyon ko uttejit chhaatron ne peeta. Do paakistaanee kaviyon dvaara sunaee gaee yuddh-virodhee kavitaon se adhikaaree naaraaj ho gae aur mushaayare ko baadhit kar diya. Pragatisheel urdoo kavayitree, fahameeda riyaaz tum bhee bilakul ham hain nikale ("yah tum hamaare jaise hee the") kee panktiyon ko padhakar un par gussa hua tha aur unhonne bhaarat kee aalochana ke roop mein lainon kee vyaakhya kee thee. Unamen se ek ne paakistaan virodhee naare lagaane shuroo kar die.  Jab darshakon ne chup rahane ke lie kaha, to unamen se ek ne bandook nikaalee. Unhen suraksha  par haavee kar diya gaya aur phir chhaatron dvaara peeta gaya, haalaanki gambheer roop se ghaayal nahin hue. Bhaarateey sena ne aaropon ka khandan kiya aur yah bataaya gaya ki donon sena ke adhikaaree aspataalon mein bhartee the.  Aarop kee jaanch ke lie ek sevaanivrtt nyaayaadheesh ko niyukt kiya gaya tha.

2010 mein sarakaar dvaara shuroo kie gae opareshan green hant ka virodh karane ke lie "jeenayoo phoram agenst vor on peepal" ka aayojan kiya gaya tha. Enesayooaee ke raashtreey mahaasachiv shekh shaahanavaaj ke anusaar, yah baithak demokretik yooniyan (deeesayoo) dvaara aayojit kee gaee thee. ) aur ol indiya stoodents esosieshan (ais) ne "chhatteesagadh mein seeaarapeeeph ke 76 javaanon kee hatya ka jashn manaaya." shekh shaahanavaaz ne yah bhee kaha ki "ve bhaarat murdaabaad, maovaad zindaabaad jaise naare bhee laga rahe the." not enesayooaee aur ebeeveepee kaaryakartaon ne is baithak ke khilaaph ek maarch nikaala, "jise naksaliyon ka samarthan karane aur narasanhaar ka jashn manaane ke prayaas ke roop mein dekha gaya," jisake baad vibhinn dalon mein jhadap huee. manch ke aayojakon ne kaha ki "dantevaada mein hatyaon se is ghatana ka koee lena-dena nahin tha"

28 dec. 2014 ko, prateekaatmak "renabo tree" jo lgbtq gaurav ke lie khada tha, ko tod diya gaya tha. Parisar mein "badhatee homophobiya" ka mukaabala karane ke lie, jeenayoo chhaatr sangh ke saath-saath anjuman aur dhanak jaise any kataar samoohon ne 9 janavaree ko ek maarch ka netrtv kiya, Jise renabo vok kaha gaya. March jeenayoo ke ganga dhaaba se shuroo hua aur indradhanush tree spot par samaapt hua.  Pradarshanakaariyon ne supreem kort ke 2013 ke phaisale kee aalochana karate hue aaeepeesee kee dhaara 377 ko padhate hue dillee uchch nyaayaalay ke aadesh ko radd kar diya. Yaun svatantrata aur pahachaan ke vyaktigat adhikaar ko manaane ke uddeshy se abhiyaan.  March geeton aur naaron se bhara tha; chhaatron ne indradhanush ke rangon mein ek zebara krosing bhee chitrit kiya aur pedon ko indradhanushee rang ke dhaagon se lapeta.

2015 mein, jeenayoo chhaatr sangh aur akhil bhaarateey chhaatr sangh ne bhaarateey sanskrti par nirdesh banaane ke prayaason par aapatti jataee. Is tarah ke paathyakramon ka virodh is aadhaar par kiya gaya tha ki is tarah ka nirdesh shiksha ke bhagavaakaran ka prayaas tha.  Bhagavaakaran ka taatpary praacheen hindoo sanskrti ko gauravaanvit karane ke dakshinapanthee prayaason se hai. Prastaavit paathyakramon ka saphalataapoorvak virodh kiya gaya aur is prakaar, "vaapas ludhaka." jeenayoo ke ek poorv chhaatr aur poorv chhaatr sangh ke sadasy alabeena shakil ne daava kiya ki sarakaar mein bhaajapa ke adhikaaree vivaadaaspad paathyakramon ke prastaav ke lie jimmedaar the. 

2015 renabo vok

2016 raajadroh ka vivaad

Mukhy lekh: 2016 jeenayoo deshadroh ka vivaad

9 pharavaree ko, saabaramatee dhaaba par, poorv mein demokretik stoodents yooniyan (dsu) ke 10 chhaatron dvaara aphajal guru aur alagaavavaadee neta makabool bhat ke khilaaph aur aatmanirnay ke adhikaar ke lie saanskrtik sandhya ka aayojan kiya gaya tha. "bhaarat-virodhee" jaise naare "paakistaan zindaabaad", "kashmeer kee aazaadee jang jangee, kalagee, bhaarat kee jangee gaadee jangee" ("kashmeer kee aajaadee tak yuddh jaaree rahega, bhaarat ke vidhvans ke lie yuddh jaaree rahega") kathit taur par virodh mein uthae gae the. Milate hain.  vishvavidyaalay mein ebeeveepee ke sadasyon ke virodh pradarshanon ko chhaatr aayojakon ke nishkaasan kee maang thee. 

Jeenayoo prashaasan ne anumati dene se inakaar karane ke baavajood aayojan kee pakad mein "anushaasanaatmak" jaanch ka aadesh diya, Kaha ki desh ke vighatan ke baare mein koee bhee baat "raashtreey" nahin ho sakatee hai.  Dillee pulis ne jeenayoo chhaatr sangh ke adhyaksh kanhaiya kumaar aur umar khaalid ko deshadroh aur aaparaadhik saajish ke aarop mein giraphtaar kiya, dhaara 124 o ke tahat

CV Raman का जीवन परिचय CV Raman biography and quotes in hindi

2020-01-04T06:49:00.000-08:00

CV Raman का जीवन परिचय CV Raman biography and quotes in hindi

C V raman ka poora naam sar chandr shekhar venkat raman hai. Vah bhaarat ke bhautik shaastree the. 1930 mein unhen bhautikee ke pratishthit nobel puraskaar se navaaja gaya tha. 1954 mein unhen bhaarat sarakaar dvaara bhaarat ratn kee upaadhi se se bhee sammaanit kiya gaya hai. 15 saal tak 1933-1948 vah kalakatta vishvavidyaalay mein prophesar rahe, usake baad ve khud ke raman bhaarateey akaadamee of sains ke nideshak bhee rahe. Vah vigyaan sangh ke adhyaksh bhee rahe. Aaj vahee vigyaan sangh bhaarat kee pahachaan bana hua hai. C V raman jis vakt apana shodh kar rahe the, tab us samay vaigyaanikon ke lie us kshretr mein utanee jyaada kariyar kee sambhaavanaaye nahin thee. Aise mahaapurush ke baare mein yahaan darshaaya gaya hai.

C V raman ka janm aur shurooaatee jeevan (ch v raman aiarly lifai)

Sar venkat raman ka janm 7 navambar 1888 ko dakshin bhaarat ke tamilanaadu ke tiroochiraapallee mein hua tha. Vo bahut hee saadhaaran parivaar mein janme the, jisakee aamadanee bahut hee kam thee. Raman jab 4 saal ke the tab unake pita ko naukaree milee. raman hindoo dharm ke braahman parivaar mein janme the, unake pita dhaarmik the kintu dharm ko lekar andhabhakt nahin the. Raman bhee apane pita kee tarah dharm ke lie saadhaaran drshteekon hee rakhate the, lekin vah bahut logon ko dekhate the ki vah hindoo dharm ko paramparaagat tareeke se shaakaahaaree ban kar pooja paath karake nibha rahe hai. Vah hamesha hee dhaarmik aur sadaachaaree pravrti ke rahe. Jab vah bahut chhote the tabhee unake pita ka tabaadala 1892 me vishaakhaapattanam mein ho gaya. Unake pita shree mati e. vee. en. Kolej mein bhotikee aur ganit ke vyaakhyaata the. Unake pita ko padhane ka bahut shauk tha vo kitaabon ko bahut hee sanjon ke rakhate the, jis vajah se unake ghar mein hee ek chhotee see laibreree khul gaee thee. See vee raman ko is vajah se bachapan mein hee padhane ka maahaul mil gaya. Bachapan mein hee vah bahut saare hindee aur angrejee ke upanyaas ko padh lie the. Isalie vo padhane ke lie vishaakhaapattanam shahar mein chale gae aur vaha ke sent aloyasiyas eglon indiyan haee skul mein padhaee kee aur unhonne bahut hee kam 11 saal kee umr mein maitrik kee pareeksha paas kar lee.

C V raman kee shiksha (ch v raman aiduchation)

13 saal kee umr mein unhonne skolaraship ke saath intaramidiyat kee pareeksha paas kee. Unhonne madraas joki ab chennee hai, vishvavidyaalay se apanee snaatak kee pareeksha 1904 mein paas kee. 1902 me unake pita madraas mein preseedensee kolej mein ganit aur bhautikee ke vyaakhyaata ke roop mein aa gaye the. c v raman ne pahalee baar bhautikee vishay mein svarn padak jeeta tha, phir ve 1907 mein apanee maastar digree mein pure madraas vishvavidyaalay mein bhautik vigyaan mein pratham aaye the. Apanee maastar digree ke dauraan hee vah prayogashaala mein naee khoj karate rahate the, jis vajah se unake prophesar unhen bahut pyaar karate the. Bahut pahale chhaatr jeevan se hee unhonne prakaashikee aur dhvanik do kshetron mein apana shodh karana shuru kar diya tha. unake prophesar aar es jons ne unhen sujhaav diya ki vah apane prayog ko apane shodh pepar ke roop mein prakaashit karavae, jis par aml kar unhonne apane shodh pepar ko landan se prakaashit hone vaalee patrika mein chhapavaaya. us patrika ka naam philosiphikal patrika thee, usamen 1906 ke navambar maah mein see vee raman jee kee shodh ko prakaashit kiya gaya tha. Jisaka naam tha prakaash ka aanavik vikiran.

C V raman ka vyaktigat jeevan (ch v raman pairsonal lifai)

6 maee 1907 ko see vee raman ka vivaah lokasundaree ammala se hua tha. Lokasundaree bahut achchha veena bajaatee thee, jisako sunakar see vee raman ne hee vivaah ka prastaav diya tha. Unake do bete the ek bete ke naam chandrasekhar tha aur dusare bete ka naam raadhaakrshnan tha. Raadhaakrshnan ek khagolashaastree the. Chandrashekhar ke chaacha raman subrahmanyan ne 1983 mein apane paramaanu pratikriyaon kee khoj mein nobel puraskaar jeeta.

C V raman ka kariyar (ch v raman charaiair)

Unhen british vyaakhyaataon ne yoonaeeted kingadam se unhen maastar digree lene ke lie protsaahit kiya, lekin unake kharaab svaasthy ko dekhate hue unake maata pita aur madraas ke sivil sarjan ne unhen bataaya ki unaka svaasthy british jalavaayu ka saamana karane ke lie paryaappt nahin hai, isalie unhonne bhaarat mein hee rahane ke lie kaha. See vee raman ne 1917 mein british sarakaar dvaara aayojit kee gaee pareeksha mein pratham sthaan praapt karake sarakaar ke viteey vibhaag mein niyukt ho gae. Unakee niyukti kolakaata mein sahaayak lekhaapaal ke pad par huee. Kolakaata mein hee vah apane anusandhaan ‘indiyan esosieshan phor kalteevesan of saeens’ kee prayogashaala mein jaakar karate rahate the. phir unhonne naukaree ko chhod kar is prayogashaala mein hee maanad sachiv ke pad par aaseen ho gaye, phir unhonne kalakatta vishvavidhaalay mein bhautik vigyaan ke vyaakhyaata ke pad par niyukt ho gaye. 1917 mein british raashtr mandal ka sammalen landan mein hua tha jisame unhonne kolakaata vishvavidyaalay ka pratinidhitv kiya tha. Vahaan se see vee raman kee yaatra pahalee baar videsh ke lie huee thee. Kuchh samay ke lie vo rangoon mein bhee rahe. Raman apane is samay ko svarn yug ke roop mein bataate hai.

1916 mein raman ne banaaras ke banaaras hindoo yoonivarsitee ke phaundeshan saamaaroh mein bhaag bhee liya aur vahaan unhonne ganit aur bhautikee mein naye khoj ke baare mein apane vyaakhyaan bhee die. e kuchh samay tak vahaan prophesar ke roop mein apane vyaakhyaan ko dene jaate rahe. 1924 mein vo landan ke royal sosaitee ke sadasy bane. Isake baad 28 faravaree 1928 raman ne aaeeeseees ke sahayogiyon ke saath prayogon ko aage badhaaya, jisame unaka sahayog ke es krshnan ne kiya. Urja kee kamee ka photo mein dikhana aur isake parinaamasvarup spektram mein kuchh tirachhee rekhaon ka dikhana, yahee raman dvaara kiya gaya prayog tha. Baad mein unhee ke naam ka prayog kar khoj ko raman iphekt kee khoj ka naam de diya gaya tha. Is khoj kee ghoshana ke baad usako ek patrika nechar ne prakaashit kiya. Isake baad duniya ke sabhee vishvavidyaalay mein unake shodh raman iphekt naam se anveshit hone lagee. bhaarat mein is din ko raashtreey vigyaan divas ke roop mein manaaya jaata hai. Raman iphekt ke dvaara lejar kee khoj se ab rasaayan udhog, pradushan kee samasya ityaadi mein rasaayan kee maatra ka pata lagaane ke lie raman iphekt ka istemaal kiya jaata hai. Bhaarateey vigyaan ke kshetr mein yah atulaneey khoj thee. Is khoj ke lie unhen bhaarat ka sabase bada puraskaar bhee praapt hua. Ve pahale aise vaigyaanik the, jinhonne kam sansaadhanon mein bhee apanee shodh kaary ko anjaam tak pahoonchaaya.do. See vee raman dvaara lagabhag 2000 tak shodh patr prakaashit hue hai, jisame jyaadaatar bhautikee se sambandhit drav, gais aur thos kee bheetaree anu sanrachana ke baare mein pata lagaane mein unhonne apana shodh kaary kiya hai. unake shodh mein heere kee chamak ke baare mein pata lagaane par bhee shodh kaary hua. c v raman ko sangeet aur vaadhy yantr mein bhee roochi thee apanee inhee ruchiyon kee vajah se unhonne tabala aur haaramoniyam mein hone vaale tarangon par bhee khoj kee. Paanch sau se jyaada shodh unhonne kiya hai. Jo unakee upalabdhiyon mein shaamil hai. Sangeet vaadyayantr kee roochi hone se vaady yantro kee bhautikee mein unaka gyaan gaharaata gaya aur jarmanee mein 1928 mein sangeet vaady yantr ke siddhaant par haindabach dare kijik ke 8ven sanskaran mein ek lekh unhonne taiyaar kiya. bhautikee vibhaag mein see vee raman hee ek aise lekhak the jo jarman nahin the.

C V raman ka dehaant (C v raman daiath)

21 navambar 1970 ko 82 varsh kee avastha mein baingalor mein isaka dehaant ho gaya. c v raman apanee prayogashaala mein gir gae the, unako do. ke paas le jaane par doktaron ne bataaya, ki ab vo jyaada din tak nahin bach paayege. Ye jaanane ke baad unhonne aspataal mein na rahane kee apanee ichchha jataee aur vo apane instityoot ke bageeche mein apane lagaaye hue phoolon ke saath apana samay vyateet karane lage. Marane se do din pahale see vee raman jee ne apane ek chhaatr se kaha, ki kisee bhee jarnal ko prakaashit karane kee anumati na dee jae, jisame vigyaan ke gun aur savendan sheelata se samajhauta karana pade.

असदुद्दीन ओवैसी का जीवन . Asaduddin Owaisi Biography In Hindi.asaduddin owaisi shia hai ya sunni owaisi ke pardada ka naam asaduddin owaisi family asaduddin owaisi daughters marriage asaduddin owaisi ke dada ka naam asaduddin owaisi assets farheen owaisi owaisi ke pardada ka naam kya tha

2020-01-04T05:37:00.005-08:00

असदुद्दीन ओवैसी का जीवन . Asaduddin Owaisi Biography In Hindi.....

Asaduddeen ovaisee ka jeevan parichay | Asaduddin owaisi biography .

Asaduddeen ovaisee ko aksar aap logon ne desh ke musalamaanon ke hak ke lie ladate hue dekha hoga aur shaayad isalie asaduddeen ovaisee ko musalamaanon ke neta ke taur par pahachaana jaata hai. Ovaisee hamesha se bhaarat ke musalamaanon kee tarakkee ke lie jor dete hain. Isake alaava jab bhee desh mein kisee bhee tarah ka koee vivaad hota hai to ovaisee hamesha apanee raay us par dete hue najar aate hain. Itana hee nahin asaduddeen ovaisee hamesha se hee bina kisee ke dar ke apane vichaar logon ke saamane prakat bhee karate hain. Vaheen sarakaar dvaara lie gae kaee phaisalon ke khilaaph bhee apane asaduddeen ovaisee ko bolate hue dekha hoga. Aakhir kaun hai ye ovaisee, unake raajaneeti saphar aur unake jeevan se judee mahatvapoorn jaanakaaree ko aaj ham bataane ja rahe hain.

Asaduddeen ovaisee ka janm saal 1969 mein ek raajaneeti se taalluk rakhane vaale parivaar mein hua tha. Ovaisee ke do bhaee hain jinamen vo sabase bade hain. Ovaisee ne saal 1996 mein pharaheen ovaisee se vivaah kiya tha. In donon ke kul chhah bachche hain jinamen se ek beta aur paanch betiyaan hain. Vaheen kaaphee kam logon ko pata hai ki ovaisee ke pita ke alaava unake daada bhee raajaneeti se jude hue the.

असदुद्दीन ओवैसी का राजनीति सफर (Asaduddin Owaisi Political carrier In Hindi)

Asaduddeen ovaisee ne saal 1994 mein raajaneeti mein kadam rakha tha. Unhonne aandhr pradesh kee chaar meenaar vidhaanasabha seet se pahalee baar chunaav lada tha aur is chunaav mein unakee jeet huee thee. Vaheen saal 2004 mein ovaisee ne lokasabha ka chunaav lada tha. Unhonne ye chunaav apane shahar haidaraabaad se lada tha aur abhee tak vo isee jagah se lokasabha ka chunaav ladate aa rahe hain. is seet par unaka kabja abhee tak kaayam hai. Chunaav ladane ke alaava ovaisee sarakaar dvaara gathit kee gaee kaee samiti ke sadasy bhee rahe hain.

असदुद्दीन ओवैसी से जुड़े विवाद (Asaduddin Owaisi Controversies)

Bhaarat maata kee jay kahane se kiya tha inkaa

Asaduddeen ovaisee aksar apane bhaashanon ke chalate vivaadon mein ghirate chale aaen hain. Ek railee ko sambodhit karate hue unhonne ye bayaan diya tha ki vo kisee bhee soorat mein bhaarat maata kee jay nahin kahenge. Ye bhaashan unake dvaara saal 2016 mein mahaaraashtr kee ek railee mein diya gaya tha. Darasal unhonne ye bayaan aareses pramukh mohan bhaagavat dvaara die gae ek bayaan ke badale ye baat kahee thee. Mohan dvaara ek bayaan diya gaya tha aur us bayaan ke mutaabik unaka maanana tha, ki desh ke naujavaanon ko bhaarat maata kee jay bolanee chaahie

Election Commission made a complaint against Owai

Saal 2009 mein ovaisee ke khilaaph desh ke chunaav aayog dvaara pulis mein ek kes darj karavaaya gaya tha. chunaav aayog ke anusaar ovaisee ne ek matadaan ejent ka peechha kiya tha aur use maarane kee dhamakee bhee dee thee.

Musalamaanon ke neta ovaisee (muslims politichian)

Asaduddeen ovaisee hamesha se hee musalamaanon ka paksh logon ke saamane rakhate hue aaen hain. itana hee nahin bhaarat sarakaar dvaara haj yaatra par dee jaane vaalee sabsidee ko galat bataate hue unhonne kaha tha ki sabsidee par die jaane vaale paison ko sarakaar dvaara muslim mahilaon kee shiksha par kharch karana chaahie.

Itana hee nahin mumbee par hue aatankee hamale par bhee ovaisee ne kaha tha, ki nirdosh logon ke hatyaaron ke khilaaph sakht kaaryavaahee karanee chaahie. Jo hamaare desh ke dushman hain, vo musalamaanon ke bhee dushman hain. aise logon ko bakhsha nahin jaana chaahie.

Baitaree car asaphal hone ke lie kaaran

2020-01-04T05:20:00.001-08:00

Baitaree car asaphal hone ke lie kaaran

Asaphal hone ke lie kaaran? baitaree kya kaaran hai?

Baitaree dosh ke bajaay draiving kee aadaten aksar baitaree kee viphalata ka kaaran hotee hain.

Lakjaree kaaron ke ek jarman nirmaata se pata chalata hai ki 400 kaar baitaree vaarantee ke tahat lautee hain, 200 achchhee tarah se kaam kar rahee hain aur koee samasya nahin hai. Kam chaarj aur esid stareekaran spasht viphalata ke sabase saamaany kaaran hain. kaar nirmaata ka kahana hai ki samasya badee lakjaree kaaron par adhik aam hai jo adhik buniyaadee modal kee tulana mein bijalee kee bhookh sahaayak vikalpon kee peshakash karatee hai.

Jaapaan mein, baitaree kee viphalata nae kaar maalikon ke beech sabase badee shikaayat hai. Ausat kaar keval 13 kimee (8 meel) prati din aur jyaadaatar bheedabhaad vaale shahar mein chalatee hai. nateejatan, baitaree kabhee bhee pooree tarah se chaarj nahin hogee aur salpheshan hota hai. jaapaanee kaaron mein baitaree chhotee hotee hai aur keval injan ko kraink karane ke lie paryaapt shakti pradaan karatee hai aur kuchh alpavikasit kaary karatee hai. Lambee dooree kee draiving ke kaaran uttaree amerika ko in baitaree samasyaon se bacha ja sakata hai.

Achchha baitaree pradarshan mahatvapoorn hai kyonki vaarantee avadhi ke dauraan samasyaen graahakon kee santushti ko dhoomil karatee hain. us samay ke dauraan kisee bhee seva kee aavashyakata darj kee jaatee hai aur sankhya vyaapaar patrikaon mein prakaashit hotee hai. Yah deta duniya bhar mein sambhaavit kaar khareedaaron ke beech bahut ruchi rakhata hai.

Baitaree kee kharaabee shaayad hee kabhee kaarakhaane ke dosh ke kaaran hotee hai; draiving kee aadaten adhik saamaany aparaadhee hain. kam dooree par chalane par bhaaree sahaayak shakti ek aavadhik pooree tarah se santrpt chaarj ko rokatee hai jo ek leed esid baitaree kee deerghaayu ke lie bahut mahatvapoorn hai. kaar baitaree ke ek pramukh yooropeey nirmaata ke anusaar, kaarakhaane mein 7 pratishat se kam kee maatra hai.

Baitaree ek kamajor kadee banee huee hai aur chhah saal ya usase kam umr ke 1.95 miliyan vaahanon par brekadaun is prakaar hai:

52% baitaree

15% phlait taayar

8% injan 7% pahie

7% eendhan injekshan

6% taap aur sheetalan

6% eendhan pranaalee

Acid stratification problem with cars

Baitaree kee viphalata ka ek saamaany kaaran esid stareekaran hai. Stareekrt baitaree par ilektrolait neeche kee or kendrit hota hai, jisase sel ka ooparee aadha bhaag esid kharaab hota hai. yah prabhaav ek kap kophee ke samaan hai jisamen cheenee tal par ikattha hotee hai jab vetar saragarmee chammach laane ke lie bhool jaata hai. kam chaarj (80% se kam) par rakhe jaane par baitariyaan stareekrt hotee hain aur kabhee bhee poorn chaarj praapt karane ka avasar nahin hota hai. Vindasheeld vaipar aur ilektrik heetar chalaate samay kam dooree kee draiving isamen yogadaan karatee hai. Esid stareekaran baitaree ke samagr pradarshan ko kam karata hai.

Ek saamaany baitaree dikhaata hai jisamen esid oopar se neeche tak samaan roop se vitarit kiya jaata hai. Yah baitaree achchha pradarshan pradaan karatee hai kyonki sahee aml saandrata pleton ko gher letee hai. Chitra 2 ek stareekrt baitaree ko darshaata hai jisamen esid saandrata sheersh par halkee aur tal par bhaaree hotee hai. Ek prakaash esid plet sakriyan ko seemit karata hai, sankshaaran ko badhaava deta hai aur pradarshan ko kam karata hai. Tal par uchch esid saandrata, doosaree or, khule sarkit voltej ko krtrim roop se badhaata hai. baitaree pooree tarah se chaarj ho jaatee hai, Lekin kam seeseee pradaan karatee hai. Uchch esid saandrata bhee salpheshan ko badhaava deta hai aur pahale se hee kam chaalakata ko kam karata hai. agar aniyantrit, aisee sthiti antatah baitaree kee viphalata ka kaaran banegee.

Allowing the battery to rest for a few days, applying a shaking motion or tipping the unit over tends to correct the problem. A topping charge by which the 12-volt battery is brought up to 16 volts for one to two hours also reverses the acid stratification. The topping charge also reduces sulfation caused by high acid concentration. Careful attention is needed to keep the battery from heating up and losing excessive electrolyte through hydrogen gassing. Always charge the battery in a well-ventilated room. Accumulation of hydrogen gas can lead to an explosion. Hydrogen is odorless and can only be detected with measuring devices.

Dabang 3 kee sameeksha: yah dabang phrenchaijee kee teesaree kist hai

2020-01-04T04:33:00.000-08:00

Dabang 3

Dabang 3 storee: philm, poorv mein ek hissa hai, chulabul paande kee yaatra mein dhaakad naam ke ek yuvak se lekar pulis adhikaaree chulabul paande tak ka saphar aur usake ateet ke raakshason ke saath unakee ladaee ka varnan hai.

Dabang 3 kee sameeksha: yah dabang phrenchaijee kee teesaree kist hai, aur darshakon ko bade-se-jeevan, pyaara pulis aur usakee duniya se achchhee tarah se parichit hai. Chulabul (salamaan) apana ausat din apanee patnee rajjo (sonaakshee) ke saath bitaata hai, apane bhaee makkee (arabaaz) ko pareshaan karata hai aur gundon se ladata aur sudhaarata hai. Sab theek hai, jab tak ki vah ek veshyaavrtti ke raiket ka bhandaaphod nahin karata aur ladakiyon ke ek jhund ko bachaata hai, jo ringaaladar, ameer aur shaktishaalee ballee (sudeep) ko naaraaj karata hai. kat, chulabul paande kee shuruaat, philm ke pahale bhaag ka ek bada hissa unake chhote dinon ke baare mein hai, Unakee prem ruchi - sundar aur bholee khushee (saiaiai) - aur paristhitiyon ne unase ek naya patta badalane aur banane ka aagrah kiya robinahud paande.

Prabhudeva kee dabang 3 mein salamaan khaan ke prashansakon ke lie badee taalee-yogy aur seetee-maan ke pal hain. haan, vah apanee kameej utaarata hai, Apanee achchhee tarah se tond, Pooree tarah se ubharee huee bodee ko phlont karata hai aur gundon ko lugadee tak maarata hai. Kaarravaee kachchee aur thos hai, Haalaanki, kuchh ekshan seen (jaise chulabul ka parichayaatmak anukram) anuchit roop se phaila hua hai. Jabaki kahaanee spasht roop se anumaanit hai, isamen ek baar phir salamaan kee staar paavar, svaig aur stail barakaraar hai. Kahaanee mein komedee ko ubhaarane kee koshish hai, Lekin aisa lagata hai ki majaboor hai. Kathaanak saamanjasyapoorn nahin hai aur katha ek doosare ke saath milakar chalatee hai.

Sudeep baddee ke roop mein kaam kar raha hai, jo chulabul ke jeevan ko dukhee karane ke lie baahar hai. dakshin abhineta kee ek shaanadaar skreen upasthiti hai, Jo chulabul aur unake beech prabhaavashaalee aur manoranjak chehara banaata hai. sonaakshee ko phrainchaiz kee pahalee do philmon mein bhee rajjo ke roop mein dekha gaya tha, Lekin ek aisee philm mein jo mukhy roop se achchhe aur bure purushon ke beech jhagade ke baare mein hotee hai, Vah pyaar karane vaalee aur patnee kee bhoomika nibhaane ke alaava bahut kuchh nahin karatee hai. saaiai, jo yuva chulabul mahila prem ke roop mein apanee shuruaat karatee hai, ko ek sukhad skreen upasthiti hai aur prabhaavee hai, lekin vah bhaavanaatmak drshyon mein adhik vyakt karane ke saath kar sakatee hai. Arabaaj apanee bhoomika achchhe se nibhaate hain.

2 ghante aur 42 minat ke ranataim ke saath, philm bahut lambee lagatee hai aur ek sakht sampaadan ke saath ho sakatee hai. geeton kee lambee lain-ap se bhee katha baadhit hotee hai, Jinamen se, yaadagaar hain munna badanaam hua aur sheershak traik.

Kul milaakar, philm mein ek maas masaala entaratenar ke lie aavashyak sabhee saamagriyaan hain - achchhee kaarravaee, sangeet, naatak aur, zaahir hai, salamaan ek kahaanee mein yah sab paik kar rahe hain. haardakor ekshan seen karate samay abhineta jahaan komedee mein thirakate hain, Vaheen achchhee tarah se kiya jaata hai. Dabang 3 mein salamaan ko dikhaaya gaya hai - Sabhee dhuen, dhool aur aag ke beech khalanaayak par ghaatak prahaar karate hue, jabaki aap prshthabhoomi mein had had dabang ke mantr sun sakate hain. aur ve nishchit roop se salamaan khaan ke prashansakon ke lie pesa-vaasool ke kshan honge.

Mandodari was the daughter of Mayasura मंदोदरी मायासुर, असुरों (राक्षसों) के राजा और अप्सरा (खगोलीय अप्सरा) हेमा की बेटी थी।

2020-01-03T06:11:00.000-08:00

Mandodari was the daughter of Mayasura.

मंदोदरी मायासुर, असुरों (राक्षसों) के राजा और अप्सरा (खगोलीय अप्सरा) हेमा की बेटी थी।

Mandodaree (sanskrt: mandodaree mandodiree, "sopht-belid"; hindoo mahaakaavy raamaayan ke anusaar, lanka ke raaja raavan kee raanee sangh thee. Raamaayan mein mandodaree ko sundar, pavitr aur dharmee bataaya gaya hai. Use panchakanyaon ("phaiv garls") mein se ek ke roop mein jaana jaata hai, jinake naam ka paath paap ko door karane ke lie maana jaata hai.

Mandodaree maayaasur, asuron (raakshason) ke raaja aur apsara (khagoleey apsara) hema kee betee thee. mandodaree ke do putr hain: meghaanada (indrajeet) aur akshayakumaar. kuchh raamaayan roopaantaron ke anusaar, mandodaree bhee raam kee patnee seeta kee maan hai, jisaka raavan dvaara apaharan kar liya jaata hai. Apane pati ke doshon ke baavajood, mandodaree usase pyaar karatee hai aur use dhaarmikata ke maarg par chalane kee salaah detee hai. Mandodaree baar-baar raavan ko seeta ko raam ko lautaane kee salaah detee hai, lekin usakee salaah bahare kaanon par padatee hai. raavan ke prati usake prem aur nishtha kee raamaayan mein prashansa kee gaee hai.

Raamaayan ke vibhinn sanskaranon ne raam ke vaanar senaapatiyon ke haathon usaka bura vyavahaar darj kiya. Kuchh sanskaranon ka kahana hai ki ve raavan dvaara ek balidaan ko pareshaan karate hain, aur kuchh log usakee shuddhata ko nasht kar dete hain, jo raavan ke jeevan ka antim sanrakshan tha. hanumaan ne use ek jaaduee teer ke sthaan ka khulaasa karane ke lie chhal kiya jisaka upayog raam raavan ko maarane ke lie karate hain.

Raavan maayaasur ke ghar aata hai aur use mandodaree se pyaar ho jaata hai. Mandodaree aur raavan ka vivaah jald hee vaidik sanskaaron ke saath hota hai. Mandodaree raavan ke teen putron mein shumaar karatee hai: Meghanaad, ateekaya aur akshayakumaar. Jodhapur se 9 kimee uttar mein sthit mandor, mandodaree ka mool sthaan maana jaata hai. Raavan ko kuchh sthaaneey braahmanon ke beech ek daamaad ke roop mein maana jaata hai aur unake yahaan ek mandir samarpit hai.

Raavan ke doshon ke baavajood, mandodaree usase pyaar karatee hai aur use apanee taakat par garv hai. Vah mahilaon ke prati raavan kee kamajoree se avagat hai. Ek dharmee mahila, mandodaree raavan ko dhaarmikata kee or le jaane kee koshish karatee hai, lekin raavan hamesha usakee salaah ko anadekha karata hai. Vah use navagrah, nau khagoleey praaniyon ko vash mein nahin karane kee salaah detee hai jo kisee ke bhaagy ko niyantrit karate hain, na ki vedavatee ko bahakaane ke lie, jo seeta ke roop mein punarjanm legee aur raavan ke vinaash ka kaaran banegee.

Raavan, ayodhya ke nirvaasit raajakumaar, raam kee patnee seeta ka apaharan karata hai, jo bhagavaan vishnu ka avataar hai. Mandodaree ne raavan ko seeta ko raam ko lautaane kee salaah dee, lekin koee phaayada nahin hua. Mandodaree jaanatee hai ki yah vaasana raavan ka patan karegee.

Vaalmeeki kee raamaayan mein mandodaree ko ek sundar mahila ke roop mein varnit kiya gaya hai. Jab hanumaan, raam ke vaanar doot, Seeta kee khoj mein lanka aate hain, to ve mandodaree kee sundarata se stabdh ho jaate hain jab vah raavan ke shayan kaksh mein pravesh karate hain aur seeta ke lie mandodaree ko bhool jaate hain. Jab hanumaan ko seeta ka pata chalata hai, to vah raavan ko seeta ko maarane kee dhamakee dete hain jab tak vah usase shaadee nahin karata. Mana karane par raavan ne seeta ko apanee talavaar uthaee. Mandodaree raavan ka haath pakadakar seeta ko bachaatee hai. Mandodaree ka kahana hai ki mahila kee hatya ek jaghany paap hai aur is tarah raavan ko seeta ko nahin maarana chaahie. Vah raavan ko apanee doosaree patniyon ke saath manoranjan karane ke lie kahata hai aur seeta ko apanee patnee ke roop mein rakhane ka vichaar chhod deta hai. Raavan seeta ke jeevan ko bitaata hai, lekin seeta se vivaah karane kee apanee ichchha nahin chhodata hai. Haalaanki mandodaree seeta ko saundary aur vansh mein heen maanatee hai, lekin mandodaree raam ke prati seeta kee bhakti ko sveekaar karatee hai aur unakee tulana saachee aur rohinee jaise devee devataon se karatee hai.

Jab seeta kee shaantipoorn vaapasee ke sabhee prayaas viphal ho jaate hain, to raam raavan kee lanka par yuddh kee ghoshana karate hain. Raam ke khilaaph antim ladaee se pahale, mandodaree raavan ko maarane ka antim prayaas karatee hai, lekin koee phaayada nahin hua. Ant mein, mandodaree apane pati dvaara ek aagyaakaaree aur vaphaadaar patnee kee tarah antim ladaee mein khadee hai, Haalaanki vah apane bete meghanaada, urph indrajeet ("jisane indr par vijay praapt kee thee; svarg ke dev-raaja") ko salaah detee hai, ladaee karane ke lie nahin; raam.

Raamaayan kee kaee paandulipiyon mein ek kahaanee ka ullekh hai jisamen raavan kee maujoodagee mein raavan dvaara seeta ke ilaaj ke lie saja ke roop mein angad ne mandodaree ko usake baal se kaat diya. Raamaayan ke ek bhaashyakaar satyateerth ne is kahaanee ko sahaj roop mein khaarij kar diya hai. Is kahaanee ke anusaar: Jab raavan ke sabhee putr aur yoddha mar jaate hain, to raavan apanee jeet ka aashvaasan dene ke lie ek yagy ("agni yagy") ka aayojan karata hai. Raam is yagy ko nasht karane ke lie hanumaan aur vaanar raajakumaar angad ke netrtv mein bandaron kee ek tukadee bhejate hain. Raavan ke mahal mein bandar utpaat machaate hain, lekin raavan yagy jaaree rakhata hai. Angad ne raavan ke saamane apane baalon se mandodaree ko das liya. Mandodaree apane pati se use bachaane kee guhaar lagaatee hai aur use yaad dilaatee hai ki raam usakee patnee ke lie kya kar raha hai. Krodhit raavan ne yagy ko tyaag diya aur apanee talavaar se angad par prahaar kiya. Yagy mein gadabadee ke saath, angad ka uddeshy poora ho jaata hai aur vah mandodaree ko chhodakar bhaag jaata hai. Mandodaree ne phir se raavan ko seeta ko raam ke saamane samarpan karane ke lie ukasaaya, lekin usane mana kar diya. Raamaayan ke any roopaantaranon mein is ghatana ka adhik bheeshan varnan hai. krtivaasee raamaayan mein varnit hai ki bandaron ne mandodaree ko kheench liya aur usake kapade phaad die. Bindra raamaayan mein, mandodaree ko apamaanit karane vaale hanumaan hain. Thaee anukoolan raamakiyen mandodaree ka prateekaatmak balaatkaar bataata hai. Hanumaan raavan ke roop mein usake saath sote hain aur usakee shuddhata ko nasht kar dete hain, jo raavan ke jeevan kee raksha karata hai.

Raavan raam se antim dvandv ladata hai. Raavan apane saadhaaran baanon se raavan ko maarane mein viphal rahata hai, lekin ant mein ek jaaduee teer se maarata hai. jabaki vaalmeeki kee raamaayan bataatee hai ki jaaduee teer raam dvaara indr ko diya gaya tha, any sanskaranon mein jaaduee teer mandodaree ke bistar kakshon ya usake bistar ke neeche chhipa hua hai. Jabaki mandodaree raavan ke kalyaan ke lie devee paarvatee kee pooja karane mein talleen rahatee hai, hanumaan ek braahman ke roop mein usake vesh mein aate hain. Usake vishvaas ko jeetane ke baad, vah use teer ke gupt sthaan ko prakat karane ke lie chhal karata hai. Hanumaan ne baan chheen liya aur raam ko de diya, jisase raavan ka ant hua. Mandodaree vichalit avastha mein raavan kee mrtyu ke drshy ko prakat karatee hai aur usakee mrtyu ko yaad karatee hai. Is ladaee mein, mandodaree ne apane pati, apane beton aur apane rishtedaaron ko kho diya.

Raavan kee mrtyu ke baad, raam ne vibheeshan ko mandodaree ko apanee patnee ke roop mein lene kee salaah dee, haalaanki usakee pahale se hee ek patnee hai. Ek siddhaant se pata chalata hai ki raavan kee jaati mein maatrsattaatmak parivaar ho sakate hain aur is prakaar, raavan kee mrtyu ke baad raajy mein vyavastha ko bahaal karane ke lie, vibheeshan ke lie shaasan karane ka adhikaar paane ke lie raajatilak raanee se shaadee karana aavashyak tha. Ek any siddhaant se yah pata chalata hai ki yah ek gair-aaryan reeti hai jo raaj karane vaalee raanee se shaadee kar sakatee hai. Mandodaree aur vibheeshan ke beech ka vivaah vishuddh roop se ek "raajaneta ka kaary" hai, bajaay isake ki unake "paarasparik yaun hastakshep" par aadhaarit vivaah ho. Mandodaree shaayad apane chhote bhaee-bahan vibheeshan se vivaah karane ke lie sahamat ho gaee, kyonki isase raam ke ayodhya ke sahayogee ke roop mein raajy samrddhi aur sthirata ke saath aage badhega, aur vah shaasan mein kahana jaaree rakhega. Vivaah ka ek any kaaran vidhava mandodaree ke aatmahatya ke vikalp ke roop mein hai, jo raam dvaara ausatan hai.

Rakshabandhan रक्षाबन्धन रक्षाबन्धन एक हिन्दू व जैन त्योहार है जो प्रतिवर्ष श्रावण मास की पूर्णिमा के दिन मनाया जाता है।Rakshabandhan is a Hindu and Jain festival celebrated annually on the full moon day of the month of Shravan.

2019-12-31T07:58:00.001-08:00

Rakshabandhan रक्षाबन्धन

रक्षाबन्धन एक हिन्दू व जैन त्योहार है जो प्रतिवर्ष श्रावण मास की पूर्णिमा के दिन मनाया जाता है।Rakshabandhan is a Hindu and Jain festival celebrated annually on the full moon day of the month of Shravan.

Rakshaabandhan ek hindoo va jain tyohaar hai jo prativarsh shraavan maas kee poornima ke din manaaya jaata hai. shraavan (saavan) mein manaaye jaane ke kaaran ise shraavanee (saavanee) ya saloono bhee kahate hain. Rakshaabandhan mein raakhee ya rakshaasootr ka sabase adhik mahattv hai. Raakhee kachche soot jaise sastee vastu se lekar rangeen kalaave, reshamee dhaage, tatha sone ya chaandee jaisee manhagee vastu tak kee ho sakatee hai. Rakshaabandhan bhaee bahan ke rishte ka prasiddh tyohaar hai, raksha ka matalab suraksha aur bandhan ka matalab baadhy hai.Rakshaabandhan ke din bahane bhagavaan se apane bhaeeyon kee tarakkee ke lie bhagavaan se praarthana karatee hai. Raakhee saamaanyatah bahanen bhaee ko hee baandhatee hain parantu braahmanon, guruon aur parivaar mein chhotee ladakiyon dvaara sammaanit sambandhiyon (jaise putree dvaara pita ko) bhee baandhee jaatee hai. kabhee-kabhee saarvajanik roop se kisee neta ya pratishthit vyakti ko bhee raakhee baandhee jaatee hai. rakshaabandhan ke din baajaar me kaee saare upahaar bikate hai, upahaar aur nae kapade khareedane ke lie baazaar me logon kee subah se shaam tak bheed hotee hai. Ghar me mehamaanon ka aana jaana rahata hai. rakshaabandhan ke din bhaee apane bahan ko raakhee ke badale kuchh upahaar dete hai. Rakshaabandhan ek aisa tyohaar hai jo bhaee bahan ke pyaar ko aur majaboot banaata hai, is tyohaar ke din sabhee parivaar ek ho jaate hai aur raakhee, upahaar aur mithaee dekar apana pyaar saajha karate hai.

Ab to prakrti sanrakshan hetu vrkshon ko raakhee baandhane kee parampara bhee praarambh ho gayee hai. Hindustaan mein raashtreey svayansevak sangh ke purush sadasy paraspar bhaeechaare ke liye ek doosare ko bhagava rang kee raakhee baandhate hain. Hindoo dharm ke sabhee dhaarmik anushthaanon mein rakshaasootr baandhate samay karmakaandee pandit ya aachaary sanskrt mein ek shlok ka uchchaaran karate hain, jisamen rakshaabandhan ka sambandh raaja bali se spasht roop se drshtigochar hota hai. Bhavishyapuraan ke anusaar indraanee dvaara nirmit rakshaasootr ko devaguru brhaspati ne indr ke haathon baandhate hue nimnalikhit svastivaachan kiya (yah shlok rakshaabandhan ka abheesht mantr hai)

The ritual अनुष्ठान

Praatah snaanaadi se nivrtt hokar ladakiyaan aur mahilaen pooja kee thaalee sajaatee hain. Thaalee mein raakhee ke saath rolee ya haldee, chaaval, deepak, mithaee aur kuchh paise bhee hote hain. Ladake aur purush taiyaar hokar teeka karavaane ke liye pooja ya kisee upayukt sthaan par baithate hain. Pahale abheesht devata kee pooja kee jaatee hai, isake baad rolee ya haldee se bhaee ka teeka karake chaaval ko teeke par lagaaya jaata hai aur sir par chhidaka jaata hai, usakee aaratee utaaree jaatee hai, daahinee kalaee par raakhee baandhee jaatee hai aur paison se nyauchhaavar karake unhen gareebon mein baant diya jaata hai. Bhaarat ke anek praanton mein bhaee ke kaan ke oopar bhojalee ya bhujariyaan lagaane kee pratha bhee hai. bhaee bahan ko upahaar ya dhan deta hai. Is prakaar rakshaabandhan ke anushthaan ko poora karane ke baad hee bhojan kiya jaata hai. Pratyek parv kee tarah upahaaron aur khaane-peene ke vishesh pakavaanon ka mahattv rakshaabandhan mein bhee hota hai. Aamataur par dopahar ka bhojan mahattvapoorn hota hai aur rakshaabandhan ka anushthaan poora hone tak bahanon dvaara vrat rakhane kee bhee parampara hai. Purohit tatha aachaary subah-subah yajamaanon ke ghar pahunchakar unhen raakhee baandhate hain aur badale mein dhan, vastr aur bhojan aadi praapt karate hain. Yah parv bhaarateey samaaj mein itanee vyaapakata aur gaharaee se samaaya hua hai ki isaka saamaajik mahattv to hai hee, dharm, puraan, itihaas, saahity aur filmen bhee isase achhoote nahin hain.

Social context सामाजिक प्रसंग

Nepaal ke pahaadee ilaakon mein braahman evan kshetreey samudaay mein raksha bandhan guroo aur bhaaginey ke haath se baandha jaata hai. Lekin dakshin seema mein rahane vaale bhaarateey mool ke nepaalee bhaarateeyon kee tarah bahan se raakhee bandhavaate hain. Is din bahanen apane bhaee ke daayen haath par raakhee baandhakar usake maathe par tilak karatee hain aur usakee deergh aayu kee kaamana karatee hain. Badale mein bhaee unakee raksha ka vachan deta hai. Aisa maana jaata hai ki raakhee ke rangabirange dhaage bhaee-bahan ke pyaar ke bandhan ko mazaboot karate hai. haee bahan ek doosare ko mithaee khilaate hain aur sukh-dukh mein saath rahane ka vishvaas dilaate hain. Yah ek aisa paavan parv hai jo bhaee-bahan ke pavitr rishte ko poora aadar aur sammaan deta hai.

Sage bhaee bahan ke atirikt anek bhaavanaatmak rishte bhee is parv se bandhe hote hain jo dharm, jaati aur desh kee seemaon se pare hain. Rakshaabandhan ka parv bhaarat ke raashtrapati aur pradhaanamantree ke nivaas par bhee manaaya jaata hai. Jahaan chhote chhote bachche jaakar unhen raakhee baandhate hain. Rakshaabandhan aatmeeyata aur sneh ke bandhan se rishton ko mazabootee pradaan karane ka parv hai. Yahee kaaran hai ki is avasar par na keval bahan bhaee ko hee apitu any sambandhon mein bhee raksha (ya raakhee) baandhane ka prachalan hai. Guru shishy ko rakshaasootr baandhata hai to shishy guru ko. Bhaarat mein praacheen kaal mein jab snaatak apanee shiksha poorn karane ke pashchaat gurukul se vida leta tha to vah aachaary ka aasheervaad praapt karane ke lie use rakshaasootr baandhata tha jabaki aachaary apane vidyaarthee ko is kaamana ke saath rakshaasootr baandhata tha ki usane jo gyaan praapt kiya hai vah apane bhaavee jeevan mein usaka samuchit dhang se prayog kare taaki vah apane gyaan ke saath-saath aachaary kee garima kee raksha karane mein bhee saphal ho. Isee parampara ke anuroop aaj bhee kisee dhaarmik vidhi vidhaan se poorv purohit yajamaan ko rakshaasootr baandhata hai aur yajamaan purohit ko. Is prakaar donon ek doosare ke sammaan kee raksha karane ke liye paraspar ek doosare ko apane bandhan mein baandhate hain. Rakshaabandhan parv saamaajik aur paarivaarik ekabaddhata ya ekasootrata ka saanskrtik upaay raha hai. Vivaah ke baad bahan paraaye ghar mein chalee jaatee hai. Is bahaane prativarsh apane sage hee nahin apitu dooradaraaj ke rishton ke bhaiyon tak ko unake ghar jaakar raakhee baandhatee hai aur is prakaar apane rishton ka naveeneekaran karatee rahatee hai. Do parivaaron ka aur kulon ka paarasparik yog (milan) hota hai. Samaaj ke vibhinn vargon ke beech bhee ekasootrata ke roop mein is parv ka upayog kiya jaata hai. Is prakaar jo kadee toot gayee hai use phir se jaagrt kiya ja sakata hai.

Rakshaabandhan ke avasar par kuchh vishesh pakavaan bhee banaaye jaate hain jaise ghevar, shakarapaare, namakapaare aur ghughanee. Ghevar saavan ka vishesh mishthaann hai yah keval halavaee hee banaate hain jabaki shakarapaare aur namakapaare aamataur par ghar mein hee banaaye jaate hain. Ghughanee banaane ke liye kaale chane ko ubaalakar chatapata chhaunka jaata hai. Isako pooree aur dahee ke saath khaate hain. Halava aur kheer bhee is parv ke lokapriy pakavaan hain.

महाभारत mahabharat. युद्ध के रहस्य | Mahabharat Ke Rahasya In Hindi.mahabharat kai rahasy.

2019-12-31T06:25:00.003-08:00

महाभारत mahabharat. युद्ध के रहस्य | Mahabharat Ke Rahasya In Hindi.mahabharat kai rahasy.

Mahabharat kai rahasy (saichraits) in hindi mahaabhaarat hamaare praacheen dharm granthon aur puraanon mein se ek hain. Yadi mahaabhaarat nihit vishay – vastu [chontaint] kee baat karen, to yah eesaee dharm granth ‘baibil’ se teen guna bada hain. Isamen 1 laakh se bhee jyaada shlok [vairsais] hain. In shlokon mein kauravon aur paandavon ke beech ghatit huee ghatanaon ke saath – Saath bhagavaan shree krshn kee leelaon ka bhee varnan hain. Isake alaava isamen neeti poorn kartavyon aur kaaryon ka varnan bhee hain. Mahaabhaarat ke antargat bhaktipoorn aur daarshanik [daivotional & phylosophichal] baaton ka bhee sampoorn samanvay dekhane ko milata hain. Yadi ham seekhana chaahe to hamaare jeevan ke kaee mahatvapoorn adhyaay ham is mahaabhaarat naamak dharm granth se seekh sakate hain. Yah puraan hamen dharm, karm aur eeshvar ka saakshaatkaar karaata hain.

Is dharm granth ke baare mein aur isamen nihit parinaam ke baare mein to ham sabhee jaanate hain, parantu aisee kaee baaten hain, jo rahasyamayee hain. Ham aisa bhee kah sakate hain ki agar ye rahasyapoorn baaten ghatit na huee hotee to shaayad mahaabhaarat yuddh ka parinaam aaj kuchh aur hee hota. aaj kuchh aisee hee baaten ham aapake saath saajha karenge, jo aapakee jaanakaaree mahaabhaarat ke prati badhaegee, saath hee saath is mahaabhaarat yuddh ke paatron ka vyaktitv aur bhee adhik ujaagar karegee aur shaayad inake prati aapaka drshtikon bhee badal degee.

Paanch svarn teer [fivai goldain arrows] -:

Mahaabhaarat yuddh lada ja raha tha, kauravon ke paas, paandavon kee tulana mein sainy bal aur suvidhaen adhik thee, saath hee saath ek se badh kar ek mahaarathee bhee the, parantu phir bhee yuddh mein paandav vijay kee or badh rahe the aur kaurav sena ka naash karate ja rahe the. In paristhitiyon ko dekhakar jab duryodhan bahut adhik vichalit ho jaata hain, to apanee sena ko maargadarshan dene vaale apane pitaamah bheeshm ke paas jaata hain aur un par ye doshaaropan karata hain ki ve paandavon se adhik prem karate hain aur isee kaaran paandavon ke viruddh lade ja rahe. Is mahaabhaarat ke yuddh ka theek prakaar se sanchaalan nahin kar rahe, jisase kaurav sena ko haar ka saamana karana pad raha hain. Duryodhan kee is prakaar kee baaton aur mithya aaropon ko sunakar pitaamah bheeshm krodhit ho jaate hain aur ve apane tuneer [jisamen baanon ko rakha jaata hain] mein se paanch svarn teer nikaalakar kuchh mantron ka uchchaaran karake unhen abhimantrit kar dete hain aur duryodhan se kahate hain ki kal ve inheen 5 teeron se paanchon paandavon ka vadh kar denge. is baat se duryodhan kuchh aashvast to hota hain, parantu pitaamah bheeshm par pooree tarah se bharosa nahin kar paata aur unase kahata hain ki aap ye 5 svarn teer mujhe de deejiye, aaj sampoorn raatri ye meree suraksha mein rahenge aur kal praatahkaal jab aap yuddh ke lie prasthaan karenge to us samay main ye 5 teer aapako paandavon ka vadh karane ke lie de doonga.

Duryodhan dvaara arjun ko varadaan dena [duryodhan told arjun to ask for a boon]

mahaabhaarat yuddh praarambh hone ke poorv sabhee paandav van mein nivaas kar rahe the. paandavon ke nivaas sthaan par ek sarovar [pond] tha, isake saamane hee duryodhan bhee apane nivaas ke lie shivir [champ] lagaata hain. jab duryodhan sarovar se snaan karake nivrt hota hain, to vahaan achaanak hee svarg se gandharv prakat ho jaate hain aur kisee kaaranavash un gandharv raajakumaar aur duryodhan ke beech yuddh hota hain aur duryodhan is yuddh mein paraast ho jaata hain. gandharv raajakumaar dvaara duryodhan ko bandee bana liya jaata hain. tab paandu putr arjun gandharv raajakumaar se yuddh karata hain aur unhen paraast karake duryodhan ko mukt karaata hain. is par duryodhan bahut lajjit hote hain aur arjun ke prati apanee krtagyata bhee vyakt karate hain aur isee ke saath duryodhan arjun ko varadaan maangane ko kahate hain. is par arjun kahate hain ki ve samay aane par avashy hee koee varadaan maang lenge.

Arjun dvaara duryodhan se varadaan kee maang [arjun askaid for his boon] -:

Yah ghatana us samay kee hain, jis raatri mein pitaamah bheeshm ne 5 svarn teeron ko kuchh mantron ka uchchaaran karake abhimantrit kiya tha aur duryodhan ne suraksha ke drshtikon se un teeron ko apane paas rakh liya tha.

Bhagavaan shreekrshn ko apane guptacharon dvaara is baat ka pata chal jaata hain aur tab ve paandavon kee suraksha ke lie arjun ko us varadaan kee yaad dilaate hain, jo duryodhan ke praan bachaane par usane maangane ke lie kaha tha aur arjun ne ye kaha tha ki ve uchit samay aane par apana varadaan duryodhan se maang lenge.

Bhagavaan shreekrshn dvaara is baat ko yaad dilaane par arjun usee samay duryodhan ke paas jaate hain aur apane us varadaan ka smaran karaate hain aur varadaan svarup un 5 abhimantrit svarn teeron ko maangate hain. arjun kee ye baat sunakar duryodhan hataprabh rah jaate hain, parantu apane vachan ke kaaran aur kshatriy dharm ka paalan karate hue ve ye abhimantrit 5 svarn teer arjun ko varadaan svarup de dete hain. is prakaar paandavon ke praanon kee raksha hotee hain.

Is prakaar un teeron ko arjun ko dene ke pashchaat duryodhan pitaamah bheeshm ke paas jaate hain aur phir se teeron ko abhimantrit karane ka aagrah karate hain, parantu pitaamah bheeshm isamen apanee asamarthata vyakt karate hain aur teeron ko dobaara abhimantrit nahin kar paate.

Sahadev dvaara apane pita paandu ka mastishk khaana [sahdaiv atai his fathair’s brain] -:

Aisa kaha jaata hain ki jab paandavon ke pita mahaaraaj paandu kee mrtyu hone vaalee thee, to unhonne apane putron se unaka mastishk khaane ko kaha taaki unake paas jo bhee gyaan hain, vo kisee ek putr ko to praapt ho. parantu is baat par sahadev ke alaava kisee bhee paandu putr ka dhyaan nahin jaata hain aur phir paandu putr sahadev apane pita paandu ka mastishk khaate hain. jaise hee ve mastishk ka pahala nivaala [bitai] grahan karate hain, unhen is baat ka pata chalata hain ki brahmaand mein kya – kya ghatanaen ghatit ho rahee hain, doosare nivaale ko grahan karane par ve vartamaan ka gyaan praapt hota hain aur teesare nivaale ke saath ve bhavishy mein ghatit hone vaalee ghatanaon ke baare mein jaan lete hain.

Arjun putr iraavan ka balidaan aur usakee antim ichchha [arjun’s son iravan sachrifichaid himsailfand his last wish] -:

Ye prasang bahut hee adbhut hain aur yadi ise akalpaneey bhee kaha jaaye, to koee atishayokti nahin hogee. is prasang se hamen yah pata chalata hain ki agar iraade nek ho to bhagavaan apane bhakt ke lie asambhav ko bhee sambhav kar dete hain, bhakt kee har ichchha pooree karate hain aur use trpt kar dete hain.

Dhrtaraashtr aur daasee ka putr [dhrutrashtr had a son from a maid] -:

Dhrtaraashtr kee patni gaandhaaree ko jab garbh dhaaran kiye hue 10 maah se bhee adhik ho jaate hain, parantu santaan ka janm nahin hota to is baat se dhrtaraashtr, gaandhaaree par bahut krodhit hota hain ki vah use santaan ka sukh nahin de pa rahee hain aur tab gaandhaaree ko peeda evan duhkh pahunchaane ke lie gaandhaaree kee daasee sauvalee ko bulaata hain aur usase santaan praapt karata hain aur is prakaar dhrtaraashtr aur daasee sauvalee ka putr ‘yuyutsu’ ka janm hota hain. kaise paida hue ek sau do kaurav? Yahaan padhen

Sea churn.Samudra Manthan is a famous Hindu religious legend. समुद्र मन्थन.समुद्र मन्थन एक प्रसिद्ध हिन्दू धर्मपौराणिक कथा है।

2019-12-31T05:54:00.001-08:00

Sea churn.Samudra Manthan is a famous Hindu religious legend. समुद्र मन्थन.समुद्र मन्थन एक प्रसिद्ध हिन्दू धर्मपौराणिक कथा है।

The story कथा

Shree shukadev jee bole, "he raajan! raaja bali ke raajy mein daity, asur tatha daanav ati prabal ho uthe the. Unhen shukraachaary kee shakti praapt thee. Isee beech durvaasa rshi ke shaap se devaraaj indr shaktiheen ho gaye the. Daityaraaj bali ka raajy teenon lokon par tha. Indr sahit devataagan usase bhayabheet rahate the. Is sthiti ke nivaaran ka upaay keval baikunthanaath vishnu hee bata sakate the, atah brahma jee ke saath samast devata bhagavaan naaraayan ke paas pahuche. Unakee stuti karake unhonne bhagavaan vishnu ko apanee vipada sunaee. Tab bhagavaan madhur vaanee mein bole ki is samay tum logon ke liye sankat kaal hai. Daityon, asuron evan daanavon ka abhyutthaan ho raha hai aur tum logon kee avanati ho rahee hai. Kintu sankat kaal ko maitreepoorn bhaav se vyateet kar dena chaahiye. Tum daityon se mitrata kar lo aur ksheer saagar ko math kar usamen se amrt nikaal kar paan kar lo. Daityon kee sahaayata se yah kaary sugamata se ho jaayega. Is kaary ke liye unakee har shart maan lo aur ant mein apana kaam nikaal lo. Amrt peekar tum amar ho jaoge aur tumamen daityon ko maarane ka saamarthy aa jaayega.

"Bhagavaan ke aadeshaanusaar indr ne samudr manthan se amrt nikalane kee baat bali ko bataaya. Daityaraaj bali ne devaraaj indr se samajhauta kar liya aur samudr manthan ke liye taiyaar ho gaye. Mandaraachal parvat ko mathanee tatha vaasukee naag ko netee banaaya gaya. vaasukee ke netr se netan(raajapurohit) ka udbhav hua. Svayan bhagavaan shree vishnu kachchhap avataar lekar mandaraachal parvat ko apane peeth par rakhakar usaka aadhaar ban gaye. Bhagavaan naaraayan ne daanav roop se daanavon mein aur devata roop se devataon mein shakti ka sanchaar kiya. Vaasukee naag ko bhee gahan nidra de kar usake kasht ko har liya. devata vaasukee naag ko mukh kee or se pakadane lage. Is par ultee buddhi vaale daity, asur, daanavaadi ne socha ki vaasukee naag ko mukh kee or se pakadane mein avashy kuchh na kuchh laabh hoga. Unhonne devataon se kaha ki ham kisee se shakti mein kam nahin hain, ham munh kee or ka sthaan lenge. Tab devataon ne vaasukee naag ke poonchh kee or ka sthaan le liya.

"Samudr manthan aarambh hua aur bhagavaan kachchhap ke ek laakh yojan chaudee peeth par mandaraachal parvat ghoomane laga. He raajan! samudr manthan se sabase pahale jal ka halaahal vish nikala. Us vish kee jvaala se sabhee devata tatha daity jalane lage aur unakee kaanti pheekee padane lagee. Is par sabhee ne milakar bhagavaan shankar kee praarthana kee. unakee praarthana par mahaadev jee us vish ko hathelee par rakh kar use pee gaye kintu use kanth se neeche nahin utarane diya. Us kaalakoot vish ke prabhaav se shiv jee ka kanth neela pad gaya. iseeliye mahaadev jee ko neelakanth kahate hain. Unakee hathelee se thoda sa vish prthvee par tapak gaya tha jise saanp, bichchhoo aadi vishaile jantuon ne grahan kar liya.

"Vish ko shankar bhagavaan ke dvaara paan kar lene ke pashchaat phir se samudr manthan praarambh hua. Doosara ratn kaamadhenu gaay nikalee jise rshiyon ne rakh liya. Phir uchchaihshrava ghoda nikala jise daityaraaj bali ne rakh liya. Usake baad airaavat haathee nikala jise devaraaj indr ne grahan kiya. Airaavat ke pashchaat kaustubhamani samudr se nikalee use vishnu bhagavaan ne rakh liya. Phir kalpavrksh nikala aur rambha naamak apsara nikalee. In donon ko devalok mein rakh liya gaya. Aage phir samudr ko mathane se lakshmee jee nikaleen. lakshmee jee ne svayan hee bhagavaan vishnu ko var liya. Usake baad kanya ke roop mein vaarunee prakat haee jise daityon ne grahan kiya. Phir ek ke pashchaat ek chandrama, paarijaat vrksh tatha shankh nikale aur ant mein dhanvantari vaidy amrt ka ghat lekar prakat huye." dhanvantari ke haath se amrt ko daityon ne chheen liya aur usake liye aapas mein hee ladane lage. Devataon ke paas durvaasa ke shaapavash itanee shakti rahee nahin thee ki ve daityon se ladakar us amrt ko le saken isaliye ve niraash khade huye unaka aapas mein ladana dekhate rahe. Devataon kee niraasha ko dekhakar bhagavaan vishnu tatkaal mohinee roop dhaaran kar aapas mein ladate daityon ke paas ja pahunche. Us vishvamohinee roop ko dekhakar daity tatha devataon kee to baat hee kya, svayan brahmagyaanee, kaamadev ko bhasm kar dene vaale, bhagavaan shankar bhee mohit hokar unakee or baar-baar dekhane lage. Jab daityon ne us navayauvana sundaree ko apanee or aate huye dekha tab ve apana saara jhagada bhool kar usee sundaree kee or kaamaasakt hokar ekatak dekhane lage.

Ve daity bole, "he sundaree! tum kaun ho? lagata hai ki hamaare jhagade ko dekhakar usaka nibataara karane ke liye hee ham par krpa kataaksh kar rahee ho. Aao shubhage! tumhaara svaagat hai. Hamen apane sundar kar kamalon se yah amrtapaan karao." is par vishvamohinee roopee vishnu ne kaha, "he devataon aur daanavon! aap donon hee maharshi kashyap jee ke putr hone ke kaaran bhaee-bhaee ho phir bhee paraspar ladate ho. Main to svechchhaachaarinee stree hoon. Buddhimaan log aisee stree par kabhee vishvaas nahin karate, phir tum log kaise mujh par vishvaas kar rahe ho? Achchha yahee hai ki svayan sab mil kar amrtapaan kar lo."

Vishvamohinee ke aise neeti kushal vachan sun kar un kaamaandh daityo, daanavon aur asuron ko us par aur bhee vishvaas ho gaya. ve bole, "sundaree! ham tum par poorn vishvaas hai. tum jis prakaar baantogee ham usee prakaar amrtapaan kar lenge. Tum ye ghat le lo aur ham sabhee mein amrt vitaran karo." vishvamohinee ne amrt ghat lekar devataon aur daityon ko alag-alag panktiyo mein baithane ke liye kaha. Usake baad daityon ko apane kataaksh se madahosh karate huye devataon ko amrtapaan karaane lage. Daity unake kataaksh se aise madahosh huye ki amrt peena hee bhool gaye.

Is tarah devataon ko amrt pilaakar bhagavaan vishnu vahaan se lop ho gaye. Unake lop hote hee daityon kee madahoshee samaapt ho gaee. Ve atyant krodhit ho devataon par prahaar karane lage. Bhayankar devaasur sangraam aarambh ho gaya jisamen devaraaj indr ne daityaraaj baali ko paraast kar apana indralok vaapas le liya.

Bhagavaan kee is chaal ko raahu naamak daity samajh gaya. Vah devata ka roop bana kar devataon mein jaakar baith gaya aur praapt amrt ko mukh mein daal liya. Jab amrt usake kanth mein pahunch gaya tab chandrama tatha soory ne pukaar kar kaha ki ye raahu daity hai. Yah sunakar bhagavaan vishnu ne tatkaal apane sudarshan chakr se usaka sir gardan se alag kar diya. Amrt ke prabhaav se usake sir aur dhad raahu aur ketu naam ke do grah ban kar antariksh mein sthaapit ho gaye. Ve hee bair bhaav ke kaaran soory aur chandrama ka grahan karaate hain.

Whoo is the biggest in the world Geeta .संसार में सबसे बड़ा कौन है.india.

2019-12-31T04:53:00.001-08:00

Whoo is the biggest in the world Geeta .संसार में सबसे बड़ा कौन है.india..

Ek baar arjun apane sakha shree krshn ke saath van mein vihaar kar rahe the| achaanak hee arjun ke man mein ek prashn aaya aur usane jigyaasa ke saath shree krshn kee taraph dekha | shree krshn ne muskuraate hue kaha – He paarth! kya poochhana chaahate ho ? Poochho | arjun ne poochha he maadhav! pure brahmaan mein sabase bada kaun hain ? Shree krshn ne kaha – he paarth ! Sabase badee to dharatee hee deekhatee hain, par ise samudr ne gher rakha hain matalab yah badee nahin | Samudr ko bhee bada nahin kaha ja sakata, ise agasty rshi ne pee liya tha , isaka matalab agasty rshi bade hain par ve bhee aakaash ke ek kone mein chamak rahe hain| isaka matalab aakaash bada hain par is aakaash ko bhee mere baaman avataar ne apane ek pag mein naap liya tha| isaka matalab sabase bada main hee hoon par main bhee bada kaise ho sakata hoon kyoonki main apane bhakton ke hraday mein vaas karata hoon arthaat sabase bada bhakt hain | is tarah bhakt ke hrday mein bhagavaan basate hain isalie is sansaar mein sabase bada bhakt hain |

apAnee is kahaanee mein, main yahee kahana chaahatee hoon ki eeshvar kabhee khud ko bada nahee kahata, eeshvar bhakt ke man mein vaas karata hain, use dhoondhane ke yahaan vahaan bhatakana vyarth hain | Eeshvar kee chaah mein manushy ko usaka sthaan dena galat hain | bhAgava chaule ke bheetar bhagavaan ke darshan kee ichchha galat hain | Eeshvar sabhee ke bheetar hain apane karmo ko sadamaarg par le jaana hee eeshvar kee bhakti hain usakee chaah mein khud ko dhokha dena eeshvar ko dhokha dene baraabar hain |

Manushy eeshvar se darata hain jo ki arthaheen hain kyoonki eeshvar bhakton ko aasheervaad ya dand nahin deta balki manushy ke karm use aasheervaad athava dand dete hain | Manushy ka jeevan usake karmon se tay hota hain, eeshvar manushy ka maarg nahin banaata | Manushy ko achchhe bure ka vichaar khud karana hota hain aur agar pratyek manushy parahit ka vichaar kare to vah kabhee galat nahin hota |

Aaj ke samay mein manushy bhedachaal ka hissa hote ja rahe hain| kisee bhee vyakti ko sant ka chaula pahane dekh usake andhe bhakt ban jaate hain | Apane karmo ka vichaar kiye bina us paakhandee kee banaee raah ko apana jeevan bana lete hain |

Is tarah hamaare desh mein aaye din aasaaraam aur raamapaal jaise desh drohee saamane aa rahe hain is tarah ke sach ke saamane aane se kaee laakhon logo ka jeevan aadhaar hin ho jaata hain aur avishvaas unake jeevan par chha jaata hain | desh ke lie sabhee ko jaagane kee jarurat hain eeshvar ke roop ko sahee tarah se samajhane kee jarurat hain |

What is The Hast Rekha Gyan in hindi Me .@ हस्तरेखा का ज्ञान@

2019-12-30T07:56:00.000-08:00

What is The Hast Rekha Gyan in hindi Me .@ हस्तरेखा का ज्ञान@

Jyotish shaastr mein hast rekha ka bahut bada mahatv hai. Aissa man jaata hai ki hastarekha kee sahaayata se kisee vyakti ke bhavishy ka anumaan lagaaya ja sakata hai. Hastarekhaha jyotish mein jaanakaar dvaara kisee vyakti ke haath ke aakaar, hathelee kee lakeer aadi ka adhyayan karake us vyakti ke bhavishy kee jaanakaaree ka anumaan lagaaya jaata hai. Yahaan par is jyotish vidya se sambandhit vishesh jaanakaariyaan dee ja rahee hain.

हाथ की हथेली में मुख्य लकीरें (Main Lines in Palm of Hand in hindi)

Hastarekha mein mukhy lakeeron ke roop mein jeevan rekha, hraday rekha aur sar rekha (hedalain) hai. In teen mukhy rekhaon kee sahaayata se vyakti ke jeevan kee kaee tarah kee jaanakaariyaan praapt hotee hai. Yahaan par in teenon rekhaon ke baare mein sankshipt mein bataaya ja raha hai.

Jeevan rekha : vyakti ke haath mein jeevan rekha tarjanee aur angoothe ke beech se aarambh hotee hai aur angoothe ke aadhaar tak jaatee hai. Jadi jeevan rekha lambee ho, to isaka matalab yah hota hai ki vyakti ka svaasth jeevan bhar behatar rahega. vaheen doosaree taraph yadi yah rekha chhotee ho to isaka arth hai ki vyakti ko svaasth sambandhit pareshaaniyaan rahengee. yadi yah rekha kisee vyakti ke haath mein gaharee ho, to vyakti ka jeevan aasaan hota hai, kintu yadi yah rekha halkee ho, to vyakti ke jeevan mein bahut kam romaanch hota hai. yadi kisee vyakti ke haath mein do athava teen jeevan rekhaen ek saath hon, to vyakti ke aas paas sakaaraatmak oorja ka prabhaav rahata hai.

Hrday rekha : yah rekha tarjanee se sabase chhotee oongalee ke beech tak hotee hai. Yadi kisee vyakti kee hraday rekha lambee ho to vah manushy khule hrday ka hota hai. Yadi yah rekha bahut adhik lambee ho to yah rekha hathelee ke donon kinaaron tak pahunch jaatee hai. aise mein vyakti apane jeevan saathee par nirbhar karane vaala hota hai. yadi yah rekha chhotee huee, to vyakti ‘selph sentarad’ yaani apane par dhyaan dene vaala hota hai, aur yadi yah rekha seedhee aur chhotee huee, to isaka arth yah hota hai ki vyakti romaantik svabhaav ka nahin hai.

Mastishk rekha : yah rekha tarjanee aur angoothe ke beech se shuroo hokar kaanee oongalee ke neeche kee taraph jaatee hai. yadi yah rekha saadhaaran roop se lambee huee, to vyakti achchhee smaran shakti vaala hota hai. Saath hee vyakti kisee kaary ko karane ke pahale baar baar sochane vaala hota hai. yadi yah lakeer bahut adhik lambee ho yaani hathelee ke donon kinaaron tak pahunch gaee ho, to vyakti bahut saphal aur sahaasee hota hai. Aise vyakti aam taur par svaarthee bhee hote hain. Yadi yah rekha lambee aur seedhee ho to vyakti bahut ulajhe vyaktitv ka hota hai. Yadi yah lakeer karv aakaar kee ho, to vyakti krietiv aur aadarsh vaadee neeti ka hota hai. Aise vyakti kisee bhee nae vichaar ko grahan karane mein ghabaraate nahin hai.

हाथ की हथेली में माइनर रेखाएं (Minors Lines in Palm of Hand)

Soory rekha : yah rekha sabhee vyakti ke haathon mein nahin hotee hai, jis bhee vyakti ke haath mein yah rekha hotee hain, aisa maana jaata hai ki yah rekha vyakti ke jeevan kee saphalata ko darshaata hai. jis vyakti ke haath mein yah rekha hotee hai, vah vyakti krietiv, aatm vishvaasee aur apane ekshan plaan par amal karane vaala hota hai. haalaanki yadi is rekha par any rekha aa jaaye to yah beemaaree athava naakaamayaabee bhare samay ko darshaata hai.

Bresalet lain : yah rekhaen kisee vyakti kee kalaee par hotee hai. yadi yah lain kalaee par saaph – saaph dikhaee de, to vyakti ka jeevan svaasth se bharapoor rahata hai. yadi yah rekha kisee vyakti ke haath mein tootee huee ho, to isase yah gyaat hota hain ki vyakti apane svaasth ke prati vishesh dhyaan nahin deta hai. yadi kisee vyakti ke haath mein doosaree bresalet rekha saaph – saaph ho to vyakti ka jeevan aarthik roop se saphal hota hai, aur vyakti apane jeevan mein sabhee tarah ka sukh upabhog karata hai. yadi vyakti kee kalaee kee teesaree bresalet lain saaph ho to vyakti kisee samaaj mein bahut adhik aadaraneey roop mein sthaapit hota hai.

Bachchon kee rekhaen : yah rekhaen aam taur par haath kee sabase chhotee ungalee ke neeche hotee hai. is rekha kee sahaayata se yah samajh aata hai, ki koee vyakti apane bachchon ke prati kitana adhik jimmevaar hoga. is rekha kee sahaayata se aane vaale bachche ke svaasthy ka bhee pata chalata hai.

Bhaagy rekha : yah rekha hathelee ke beechon beech sthit hotee hai. is rekha kee sahaayata se kisee bhee vyakti ke bhaagy ka pata lagata hai. isakee sahaayata se kisee bhee vyakti ke jeevan mein aane vaale sankaton ka anumaan lagata hai. yadi yah rekha saral roop mein ho, to vyakti ka bhaagy santushti bhara hota hai, kintu yadi yah rekha tootee huee ho, to isase pata lagata hai ki vyakti ka bhaagy kaaphee mushkil bhara hota hai.

Vrhaspati rekha : yah rekha bhee bahut mahatvapoorn hotee hai. is rekha kee sahaayata se kisee vyakti ke vyavahaar ka pata chal sakata hai. jis vyakti ke haath mein yah rekha hotee hai, aam taur par vaise vyakti aarakshak prakrti ke hote hain.

Svaasth rekha : yah rekha haath kee sabase chhotee oongalee ke neeche se shuroo hokar aur neeche jaatee hai. ise aksar ‘lain oph leevar’ ke naam se bhee jaana jaata hai. yah rekha kisee vyakti ke tantrika tantr sambandhit jaanakaaree detee hai. isase yah pata chalata hai ki kisee vyakti ka svaasthy kaisa rahega.

Sahaj rekha : yah rekha sabase chhotee oongalee se shuroo hotee hai aur punah hathelee ke kinaare kee taraph mud jaatee hai. yah rekha aamataur par bahut halkee hotee hai. yah rekha jis vyakti ke haath mein hotee hai, vah vyakti aam taur par bahut sanvedanasheel hota hai. aise vyaktion ko bheed aadi se bahut bhay lagata hai.

Prem rekha : yah rekha sabase chhotee oongalee ke neeche sthit hota hai. yah rekha kisee vyakti ke haath mein ek athava ek se adhik bhee ho sakatee hai. yadi yah rekhaen gaharee aur lambee hotee hai, to isaka matalab ye hai ki vyakti rishte ko ahamiyat deta hai, kintu yadi yah lain chhotee aur halkee ho to isaka matalab yah hai ki vyakti apane vivaah ke rishte ko bahut adhik din tak nahin chala sakata hai.

Simiyan rekha : yah rekha bahut kam insaanon ke haath mein hotee hai. jis vyakti ke haath mein yah rekha hotee hai, vah aksar jiddee kism ka hota hai. aise log ya to apane hraday athava apane dimaag se sanchaalit hote hain, ya sansaar ko saphed athava kaale roop mein dekhate hain. aise vyakti aam taur par bahut adhik tanaav mein rahate hain aur baaton ko vyaktigat taur par bahut adhik lete hain. tanaav door karane ke upaay yahaan padhen.

Ring oph saitarn : yah rekha anaamika ungalee ke neeche hotee hai. yah aam taur par kisee bhee vyakti ke haath mein nahin paee jaatee hai. yah rekha jis vyakti ke haath mein paee jaatee hai ve naakhush pravrtti ke aur aavashyakata se adhik gambheer rahane vaale vyaktitv ke hote hain.

Ring oph apolo : yah rekha anaamika ke baad vaalee oongalee ke neeche hotee hai. yah rekha vyakti ko krietiv banaatee hai. haalaanki isake rahane se vyakti mein sakaaraatmak pravrtti kee kamee hotee hai, kintu vyakti ko niraash hone kee aavashyakata nahin.

जम्मू एवं कश्मीर के संविधान की क्या विशेषताएं हैं.जम्मू एवं कश्मीर के संविधान की मुख्य विशेषताएं.......

2019-12-29T22:45:00.000-08:00

जम्मू एवं कश्मीर के संविधान की मुख्य विशेषताएं.......

सितम्बर–अक्टूबर 1951 में जम्मू एवं कश्मीर के संविधान सभा का निर्वाचन राज्य के भविष्य के संविधान के निर्माण के लिए तथा भारत के साथ सम्बन्ध स्पष्ट करने के लिए किया गया था. संविधान सभा की पहली बैठक 31 अक्टूबर 1951 को हुई थी. जम्मू एवं कश्मीर के संविधान को बनने में कुल 5 वर्ष का समय लगा. 17 नवम्बर, 1957 को जम्मू एवं कश्मीर का संविधान अंगीकार किया गया तथा 26 जनवरी , 1957 को प्रभाव में आया था.

जम्मू एवं कश्मीर के संविधान की मुख्य विशेषताएं इस प्रकार हैं:
1. संविधान घोषित करता है कि जम्मू एवं कश्मीर राज्य भारत का एक अखंड भाग है.
2. यह राज्य के लोगों को न्याय, स्वतंत्रता, समानता एवं बंधुत्व प्रदान करता है.
3. इस संविधान के अनुसार, जम्मू एवं कश्मीर राज्य में वह क्षेत्र शामिल है जो 15 अगस्त, 1947 के शासन के अंतर्गत था. इसका सीधा सा अर्थ यह है कि इस राज्य के अधीन “पाक अधिकृत क्षेत्र” भी आता है.

अनुच्छेद 35A क्या है और यह जम्मू कश्मीर को क्या अधिकार देता है?

4. संविधान में भारत के उस नागरिक को राज्य का “स्थायी निवासी” माना जायेगा जो कि मई 14, 1954 को...
(a) राज्य में विधिवत रूप से संपत्ति का मालिक हो
(b) मई 14, 1954 से पूर्व राज्य में 10 वर्ष से रह रहा हो
(c) मार्च 1, 1947 के बाद पाकिस्तान से विस्थापित होकर राज्य में रहने के लिए लौटा हो.
5. कश्मीरी संविधान प्रदेश के सभी स्थायी निवासियों को भारतीय संविधान में वर्णित सभी मूल अधिकार देता है लेकिन “स्थायी” निवासी कौन है इसका फैसला सिर्फ राज्य विधान सभा करती है.
6. यहाँ द्विसदनीय व्यवस्था है.विधान सभा में जनता द्वारा सीधे 111 सदस्य चुने जाते हैं जिसमे 24 पद रिक्त रखे गए है जो कि “पाक अधिकृत कश्मीर” के लिए स्वीकृत हैं.
7. राज्य की विशेष शक्तियों का अधिकार राज्यपाल के पास है जिसे राष्ट्रपति द्वारा नियुक्त किया जाता है.
8. प्रदेश के मूल संविधान के अंतर्गत राज्य का मुख्य सदर-ए-रियासत (राष्ट्रपति)और सरकार का मुख्य वजीर-ए- आजम (मुख्यमंत्री) होता है. सन 1965 में ये क्रमशः राज्यपाल एवं मुख्यमंत्री के रूप में नामित किये गए हैं.
9. जम्मू-कश्मीर में एक उच्च न्यायालय होगा जिसके मुख्य न्यायधीश तथा अन्य न्यायधीशों की नियुक्ति भारत के मुख्य न्यायाधीश तथा राज्यपाल की सलाह पर राष्ट्रपति द्वारा की जाती है.
10. सन 1964 से राज्य में राष्ट्रपति शासन को लागू किया जाने लगा है. इससे पहले यहाँ राज्य प्रशासन के विफल होने की दशा में केवल राज्यपाल शासन लागू होता था.
11. उर्दू राज्य की अधिकारिक भाषा होगी जबकि अधिकारिक कार्य के लिए अंग्रेजी का भी नाम है.
12. यदि इस संविधान में किसी तरह का कोई संशोधन करना है तो उसे राज्य विधान मंडल के सदनों में सदन की कुल संख्या के दो तिहाई बहुमत से पास किये गए विधेयक द्वारा संशोधित किया जा सकता है.

उपर्युक्त बिन्दुओं के आधार पर यह कहा जा सकता है कि जम्मू & कश्मीर राज्य में दो तरह के संविधान लागू हैं. यहाँ पर एक तरफ जहाँ भारत का संविधान लागू है वहीँ जम्मू और कश्मीर का संविधान भी अपना महत्त्व रखता है. चूंकि यह राज्य भारतीय गणतंत्र का हिस्सा है इसलिए भारत का संविधान जम्मू एवं कश्मीर के संविधान से ज्यादा महत्व रखता है. सुप्रीम कोर्ट ने भी इस मुद्दे पर अपनी राय जाहिर करते हुए कहा है कि भारत के संविधान के बाहर जम्मू और कश्मीर को किसी तरह की स्वतंत्रता प्राप्त नही होगी.

आखिर जम्मू - कश्मीर के लोगों की भारत सरकार से क्या मांगें हैं?

Makar Sankranti 2021 date Significance, story, puja vidhi in hindi Me........

2019-12-29T05:19:00.000-08:00

मकर संक्रांति @ त्यौहार! क्यों मनाया जाता है & 2021 महत्व पूजा विधि ! Makar Sankranti 2019 date Significance, story, puja vidhi in hindi Me........

Makar sankraanti ka tyauhaar kyon manaaya jaata hai, 2019 mahatv , katha va pooja vidhi ( makar sankranti 2019 datai, significhanchai, story, puj vidhi in hindi)

Bhaarat desh mein har saal 2000 se adhik tyauhaar manaaye jaate hai. In sabhee tyohaaron ke peechhe mahaj sirph parampara ya roodhi baaten nahin hotee hai, har ek tyauhaar ke peechhe chhupee hotee hai gyaan, vigyaan, kudarat, svaasthy aur aayurved se judee tamaam baaten. Har saal 14 ya 15 janavaree ko hindooon dvaara manaaye jaane vaala tyauhaar makar sankraanti ko hee len, to yah paush maas mein soory se makar raashi mein pravesh karane par manaaya jaata hai. Vaise to sankraati saal mein 12 baar har raashi mein aatee hai, lekin makar aur kark raashi mein isake pravesh par vishesh mahatv hai. Jisake saath badhatee gati ke chalate makar mein soory ke pravesh se din bada to raat chhotee ho jaatee hai. Jabaki kark mein soory ke pravesh se raat badee aur din chhota ho jaata hai.

मकर संक्रांति कथा व कहानी (Makar Sankranti story)

Hindoo pauraanik kathaon ke anusaar is vishesh din par bhagavaan soory apane putr bhagavaan shani ke paas jaate hai, us samay bhagavaan shani makar raashi ka pratinidhitv kar rahe hote hai. Pita aur putr ke beech svasth sambandhon ko manaane ke lie, matabhedon ke baavajood, makar sankraanti ko mahatv diya gaya. Aisa maana jaata hai ki is vishesh din par jab koee pita apane putr se milane jaate hai, to unake sangharsh hal ho jaate hain aur sakaaraatmakata khushee aur samrdhi ke saath saajha ho jaatee hai. Isake alaava is vishesh din kee ek katha aur hai, jo bheeshm pitaamah ke jeevan se judee huee hai, jinhen yah varadaan mila tha, ki unhen apanee ichchha se mrtyu praapt hogee. Jab ve baanon kee sajja par lete hue the, tab ve uttaraayan ke din kee prateeksha kar rahe the aur unhonne is din apanee aankhen band kee aur is tarah unhen is vishesh din par moksh kee praapti huee. Shani dev jayantee mantr va chaaleesa yahaan padhen.

मकर संक्रांति त्यौहार क्यों मनाया जाता है महत्व (Makar Sankranti Significance)

Makar sankraanti kisaanon ke lie bahut adhik mahatvapoorn hotee hai, isee din sabhee kisaan apanee phasal kaatate hai. makar sankraanti bhaarat ka sirph ek aisa tyauhaar hai jo har saal 14 ya 15 janavaree ko hee manaaya jaata hai. Yah vah din hota hai jab soory uttar kee or badhata hai. Hindooon ke lie soory ek roshanee, taakat aur gyaan ka prateek hota hai. Makar sankraanti tyauhaar sabhee ko andhere se roshanee kee taraph badhane kee prerana deta hai. ek nae tareeke se kaam shuroo karane ka prateek hai. Makar sankraanti ke din, sooryoday se sooryaast tak paryaavaran adhik chaitany rahata hai, yaani paryaavaran mein divy jaagarookata hotee hai, isalie jo log aadhyaatmik abhyaas kar rahe hai, ve is chaitany ka laabh utha sakate hai.

makar sankraanti pooja vidhi (makar sankranti puj vidhi)

Jo log is vishesh din ko maanate hai, ve apane gharon mein makar sankraanti kee pooja karate hai. Is din ke lie pooja vidhi ko neeche darshaaya gaya hai.

Sabase pahale pooja shuroo karane se pahale poony kaal muhoort aur maha puny kaal muhoort nikaal le, aur apane pooja karane ke sthaan ko saaf aur shuddh kar le. Vaise yah pooja bhagavaan soory ke lie kee jaatee hai isalie yah pooja unhen samarpit karate hai.

Isake baad ek thaalee mein 4 kaalee aur 4 saphed teelee ke laddoo rakhe jaate hain. Saath hee kuchh paise bhee thaalee mein rakhate hain.

Isake baad bhagavaan ke prasaad ke lie ek plet mein kaalee teelee aur saphed teelee ke laddoo, kuchh paise aur mithaee rakh kar bhagavaan ko chadhaaya jaata hai.

Isake baad thaalee mein agalee saamagree chaaval ka aata aur haldee ka mishran, supaaree, paan ke patte, shuddh jaal, phool aur agarabattee rakhee jaatee hai.

Yah prasaad bhagavaan soory ko chadhaane ke baad unakee aaratee kee jaatee hai.

Pooja ke dauraan mahilaen apane sir ko dhak kar rakhatee hain.

Isake baad soory mantr ‘om haran hreen hraun sah sooryaay namah’ ka kam se kam 21 ya 108 baar uchchaaran kiya jaata hai.

kuchh bhakt is din pooja ke dauraan 12 mukhee rudraaksh bhee pahanate hain, ya pahanana shuroo karate hai. Is din roobee jemaston bhee phana jaata hai.

भगवान गौतम बुद्ध की जीवनी Lord Gautama Buddha Life History In Hindi.Siddhaarth.

2019-12-28T05:55:00.000-08:00

भगवान गौतम बुद्ध की जीवनी. Lord Gautama Buddha Life History In Hindi.Siddhaarth

Life circle जीवन वृत्त

Unaka janm 563 eesvee poorv ke beech shaaky ganaraajy kee tatkaaleen raajadhaanee kapilavastu ke nikat lumbinee mein hua tha, jo nepaal mein hai.Lumbinee van nepaal ke taraee kshetr mein kapilavastu aur devadah ke beech nautanava steshan se 8 meel door pashchim mein rukminadeee naamak sthaan ke paas sthit tha. Kapilavastu kee mahaaraanee mahaamaaya devee ke apane naihar devadah jaate hue raaste mein prasav peeda huee aur vaheen unhonne ek baalak ko janm diya. Shishu ka naam siddhaarth rakha gaya. Gautam gotr mein janm lene ke kaaran ve gautam bhee kahalae. Kshatriy raaja shuddhodhan unake pita the. Paramparaagat katha ke anusaar siddhaarth kee maata ka unake janm ke saat din baad nidhan ho gaya tha. Unaka paalan poshan unakee mausee aur shuddodhan kee doosaree raanee mahaaprajaavatee (gautamee)ne kiya. Shishu ka naam siddhaarth diya gaya, jisaka arth hai "vah jo siddhee praapti ke lie janma ho". Janm samaaroh ke dauraan, saadhu drashta aasit ne apane pahaad ke nivaas se ghoshana kee- bachcha ya to ek mahaan raaja ya ek mahaan pavitr path pradarshak banega. Shuddodhan ne paanchaven din ek naamakaran samaaroh aayojit kiya aur aath braahman vidvaanon ko bhavishy padhane ke lie aamantrit kiya. sabhee ne ek see doharee bhavishyavaanee kee, ki bachcha ya to ek mahaan raaja ya ek mahaan pavitr aadamee banega. Dakshin madhy nepaal mein sthit lumbinee mein us sthal par mahaaraaj ashok ne teesaree shataabdee eesa poorv buddh ke janm kee smrti mein ek stambh banavaaya tha. Buddh ka janm divas vyaapak roop se theraavada deshon mein manaaya jaata hai. Suddhaarth ka man vachapan se hee karuna aur daya ka srot tha. Isaka parichay unake aarambhik jeevan kee anek ghatanaon se pata chalata hai. Ghudadaud mein jab ghode daudate aur unake munh se jhaag nikalane lagata to siddhaarth unhen thaka jaanakar vaheen rok deta aur jeetee huee baajee haar jaata. Khel mein bhee siddhaarth ko khud haar jaana pasand tha kyonki kisee ko haraana aur kisee ka duhkhee hona usase nahin dekha jaata tha. Siddhaarth ne chachere bhaee devadatt dvaara teer se ghaayal kie gae hans kee sahaayata kee aur usake praanon kee raksha kee.  

Education and marriage  शिक्षा एवं विवाह

Siddhaarth ne guru vishvaamitr ke paas ved aur upanishad‌ ko to padha heen , raajakaaj aur yuddh-vidya kee bhee shiksha lee. kushtee, ghudadaud, teer-kamaan, rath haankane mein koee usakee baraabaree nahin kar paata. Solah varsh kee umr mein siddhaarth ka kanya yashodhara ke saath vivaah hua. Pita dvaara rtuon ke anuroop banae gae vaibhavashaalee aur samast bhogon se yukt mahal mein ve yashodhara ke saath rahane lage jahaan unake putr raahul ka janm hua. lekin vivaah ke baad unaka man vairaagy mein chala aur samyak sukh-shaanti ke lie unhonne aapane parivaar ka tyaag kar diya.

Detachment विरक्ति

Raaja shuddhodhan ne siddhaarth ke lie bhog-vilaas ka bharapoor prabandh kar diya. Teen rtuon ke laayak teen sundar mahal banava die. vahaan par naach-gaan aur manoranjan kee saaree saamagree juta dee gaee. Daas-daasee usakee seva mein rakh die gae. Par ye sab cheejen siddhaarth ko sansaar mein baandhakar nahin rakh sakeen. Vasant rtu mein ek din siddhaarth bageeche kee sair par nikale. unhen sadak par ek boodha aadamee dikhaee diya. usake daant toot gae the, baal pak gae the, shareer tedha ho gaya tha. Haath mein laathee pakade dheere-dheere kaanpata hua vah sadak par chal raha tha. Doosaree baar kumaar jab bageeche kee sair ko nikala, to usakee aankhon ke aage ek rogee aa gaya. usakee saans tejee se chal rahee thee. kandhe dheele pad gae the. baanhen sookh gaee theen. Pet phool gaya tha. chehara peela pad gaya tha. Doosare ke sahaare vah badee mushkil se chal pa raha tha. Teesaree baar siddhaarth ko ek arthee milee. Chaar aadamee use uthaakar lie ja rahe the. Peechhe-peechhe bahut se log the. koee ro raha tha, koee chhaatee peet raha tha, koee apane baal noch raha tha. in drshyon ne siddhaarth ko bahut vichalit kiya. unhonne socha ki ‘dhikkaar hai javaanee ko, jo jeevan ko sokh letee hai. dhikkaar hai svaasthy ko, jo shareer ko nasht kar deta hai. dhikkaar hai jeevan ko, jo itanee jaldee apana adhyaay poora kar deta hai. kya budhaapa, beemaaree aur maut sada isee tarah hotee rahegee saumy? chauthee baar kumaar bageeche kee sair ko nikala, to use ek sannyaasee dikhaee pada. Sansaar kee saaree bhaavanaon aur kaamanaon se mukt prasannachitt sannyaasee ne siddhaarth ko aakrsht kiya.

Megalopathy महाभिनिष्क्रमण

Sundar patnee yashodhara, dudhamunhe raahul aur kapilavastu jaise raajy ka moh chhodakar siddhaarth tapasya ke lie chal pade. vah raajagrh pahunche. vahaan bhiksha maangee. Siddhaarth ghoomate-ghoomate aalaar kaalaam aur uddak raamaputr ke paas pahunche. Unase yog-saadhana seekhee. Samaadhi lagaana seekha. par usase use santosh nahin hua. Vah uruvela pahunche aur vahaan par tarah-tarah se tapasya karane lage.

Siddhaarth ne pahale to keval til-chaaval khaakar tapasya shuroo kee, baad mein koee bhee aahaar lena band kar diya. shareer sookhakar kaanta ho gaya. Chhah saal beet gae tapasya karate hue. Siddhaarth kee tapasya saphal nahin huee. Shaanti hetu buddh ka madhyam maarg : Ek din kuchh striyaan kisee nagar se lautatee huee vahaan se nikaleen, jahaan siddhaarth tapasya kar raha the. unaka ek geet siddhaarth ke kaan mein pada- ‘veena ke taaron ko dheela mat chhod do. Dheela chhod dene se unaka sureela svar nahin nikalega. Par taaron ko itana kaso bhee mat ki ve toot jaen.’ baat siddhaarth ko janch gaee. Vah maan gaye ki niyamit aahaar-vihaar se hee yog siddh hota hai. ati kisee baat kee achchhee nahin. kisee bhee praapti ke lie madhyam maarg hee theek hota hai or isake lie kathor tapasya karanee padatee hai.

 Attainment of knowledge    ज्ञान की प्राप्ति

Buddh ke pratham guru aalaar kalaam the,jinase unhonnee sannyaas kaal mein shiksha praapt kee .35 varsh kee aayu mein vaishaakhee poornima ke din siddhaarth peepal vrksh ke neeche dhyaanasth the. Buddh ne bodhagaya mein niranjana nadee ke tat par kathor tapasya kee tatha sujaata naamak ladakee ke haathon kheer khaakar upavaas toda. Sameepavartee gaanv kee ek stree sujaata ko putr hua.Vah bete ke lie ek peepal vrksh se mannat pooree karane ke lie sone ke thaal mein gaay ke doodh kee kheer bharakar pahunchee. siddhaarth vahaan baitha dhyaan kar raha tha. use laga ki vrkshadevata hee maano pooja lene ke lie shareer dharakar baithe hain. sujaata ne bade aadar se siddhaarth ko kheer bhent kee aur kaha- ‘jaise meree manokaamana pooree huee, usee tarah aapakee bhee ho.’ usee raat ko dhyaan lagaane par siddhaarth kee saadhana saphal huee. Use sachcha bodh hua. tabhee se siddhaarth buddh kahalae. jis peepal vrksh ke neeche siddhaarth ko    bodh mila vah bodhivrksh kahalaaya aur gaya ka sameepavartee vah sthaan bodhagaya.

Canonization धर्म-चक्र-प्रवर्तन

Ve 80 varsh kee umr tak apane dharm ka sanskrt ke bajaay us samay kee seedhee saral lokabhaasha paalee mein prachaar karate rahe. Unake seedhe saral dharm kee lokapriyata tejee se badhane lagee. Chaar saptaah tak bodhivrksh ke neeche rahakar dharm ke svaroop ka chintan karane ke baad buddh dharm ka upadesh karane nikal pade. Aashaadh kee poornima ko ve kaashee ke paas mrgadaav (vartamaan mein saaranaath) pahunche. Vaheen par unhonne sarvapratham dharmopadesh diya aur pratham paanch mitron ko apana anuyaayee banaaya aur phir unhen dharm prachaar karane ke liye bhej diya. mahaaprajaapatee gautamee (buddh kee vimaata)ko sarvapratham bauddh sangh me pravesh mila.aanand,buddh ka priy shishy tha. Buddh aanand ko hee sambodhit karake apane upadesh dete the.

Mahaparinirvan महापरिनिर्वाण

Buddh parinirvaan mein pravesh karate hue
paali siddhaant ke mahaaparinirvaan sutt ke anusaar 80 varsh kee aayu mein buddh ne ghoshana kee ki ve jald hee parinirvaan ke lie ravaana honge. Buddh ne apana aakhiree bhojan, jise unhonne kunda naamak ek lohaar se ek bhent ke roop mein praapt kiya tha, grahan liya jisake kaaran ve gambheer roop se beemaar pad gaye. Buddh ne apane shishy aanand ko nirdesh diya ki vah kunda ko samajhae ki usane koee galatee nahin kee hai. unhone kaha ki yah bhojan atuly hai.

Nalanda University was one of the universities in. the world नालंदा विश्वविद्यालय दुनिया के पहले विश्वविद्यालयों में से एक था,History and Revival - Nalanda University - Nalanda University . about-nalanda › history-and-revival.

2019-12-26T04:32:00.000-08:00

Nalanda University. was one of the universities in the world.नालंदा विश्वविद्यालय दुनिया के पहले विश्वविद्यालयों में से एक था

Naalanda (hindee / sanskrt / paalee: naalanda) bhaarat mein uchch shiksha ke praacheen kendr ka naam hai. Naalanda ka sthaan bhaarat ke bihaar raajy mein sthit hai, jo patana se lagabhag 55 meel dakshin poorv mein hai, aur 427 se 1197 eesvee tak seekhane ka ek bauddh kendr tha. Ise rikord kie gae itihaas ke pahale mahaan vishvavidyaalayon mein se ek kaha jaata hai. kuchh imaaraton ka nirmaan maury samraat ashok mahaan (arthaat raaja ashok: 273-232 eesa poorv) dvaara kiya gaya tha, jo bauddh shiksha kendr naalanda kee praarambhik sthaapana ka ek sanket hai. da gupta saamraajy ne kuchh mathon ko bhee sanrakshan diya. Itihaasakaaron ke anusaar, naalanda gupt raaja aaakraadity (jise kumaaragupt ke naam se bhee jaana jaata hai, ke shaasanakaal 415-55) aur 1197 chai ke beech phala-phoola, jise harsh jaise bauddh samraaton ke sanrakshan ke saath-saath baad mein paal saamraajy ke baadashaahon ka samarthan mila. Is parisar ko laal eenton se banaaya gaya tha aur isake khandahar 14 hekteyar ke kshetr mein hain. Apane charam par, vishvavidyaalay ne vidvaanon aur chhaatron ko cheen, grees aur phaaras ke roop mein door se aakarshit kiya. naalanda ko 1193 mein turk muslim aakramanakaariyon dvaara bakhtiyaar khalajee dvaara barkhaast kar diya gaya tha, jo bhaarat mein bauddh dharm ke patan mein ek meel ka patthar tha. Naalanda vishvavidyaalay ka mahaan pustakaalay itana vishaal tha ki mugalon dvaara usamen aag lagaane, mathon ko tabaah karane aur nasht karane ke teen maheene baad tak jalae jaane kee soochana hai, aur bhikshuon ko sthal se bhaga diya. 2006 mein, singaapur, bhaarat, jaapaan, cheen aur any deshon ne naalanda antarraashtreey vishvavidyaalay ke roop mein praacheen sthal ko bahaal karane aur punarjeevit karane ke lie ek prastaavit yojana kee ghoshana kee.

History इतिहास

Naalanda vishvavidyaalay duniya ke pahale vishvavidyaalayon mein se ek tha, jisakee sthaapana 5 veen shataabdee eesa poorv mein huee thee, aur yah unake jeevanakaal mein buddh dvaara daura kiya gaya tha. Apane charam par, 7 veen shataabdee eesvee mein, naalanda mein cheenee vidvaan juaanazaing dvaara daura kie jaane par kuchh 10,000 chhaatron aur 2000 shikshakon ko rakha gaya tha. Aitihaasik adhyayanon se sanket milata hai ki naalanda vishvavidyaalay kee sthaapana gupt samraat kumaaragupt ke shaasanakaal ke dauraan kee gaee thee. Xuanzang aur pragyavarman donon use sansthaapak ke roop mein uddhrt karate hain, jaisa ki sait par khojee gaee ek muhar hai.

Jaisa ki itihaasakaar sukumaar datt isaka varnan karate hain, naalanda vishvavidyaalay ka itihaas "do mukhy vibhaajanon mein aata hai- pahala, vikaas, vikaas aur chhathee shataabdee se nauveen shataabdee tak, jab yah gupt yug se viraasat mein milee udaar saanskrtik paramparaon ka varchasv tha. ; doosara, nauveen shataabdee se terahaveen ke kramik patan aur antim vighatan mein se ek - ek avadhi jab bauddh dharm ka taantrik vikaas poorvee bhaarat mein sabase adhik spasht ho gaya.

Libraries

Naalanda ka pustakaalay, jise dharm gunj (saty ka parvat) ya dharmaganj (saty ka khajaana) ke roop mein jaana jaata hai, us samay duniya mein bauddh gyaan ka sabase prasiddh bhandaar tha. Isake sangrah mein saikadon hajaaron kee sankhya mein samaahit karane ke lie kaha gaya tha, itana vyaapak ki yah muslim aakramanakaariyon dvaara ullikhit kie jaane par maheenon tak jalata raha. Pustakaalay mein teen mukhy imaaraten theen, jinamen nau kahaaniyaan oonchee theen, ratnasaagar (jvels ka saagar), ratnodadhi (gahanon ka mahaasaagar)

Curriculum पाठ्यक्रम

Seekhane, bauddh aur hindoo, pavitr aur dharmanirapeksh, videshee aur deshee ke har kshetr se paathyakram taiyaar kie gae the. Chhaatron ne vigyaan, khagol vigyaan, chikitsa aur tark ka gahan adhyayan kiya kyonki unhonne khud ko tatvameemaansa, darshan, saankhy, yog-shaastr, ved aur bauddh dharm ke shaastron mein laagoo kiya. Unhonne isee tarah videshee darshan ka adhyayan kiya.

Ruins खंडहर

Kaee khandahar sanrachanaen bachee hain. Nikat hee soory mandir hai, jo ek hindoo mandir hai. gyaat aur khudaee kie gae khandahar lagabhag 150,000 varg meetar ke kshetr mein phaile hue hain, haalaanki agar naalanda ke zuaanazaings khaate ko vartamaan khudaee ke saath sahasambaddh kiya jaata hai, to isaka lagabhag 90% hissa aprakaashit rahata hai. Naalanda ab aabaad nahin hai. aaj nikatatam bastee badagaanv naamak ek gaanv hai.

1951 mein, paalee (theravaadin) ke lie ek aadhunik kendr bauddh adhyayanon kee sthaapana bhikshu jagadeesh kashyap, naveen naalanda mahaavihaar dvaara kee gaee thee. Vartamaan mein, yah sansthaan poore kshetr ke upagrah imejing ke mahatvaakaankshee kaaryakram ko aage badha raha hai.

Description विवरण

Naalanda duniya ke pahale aavaaseey vishvavidyaalayon mein se ek tha, yaanee, isamen chhaatron ke lie chhaatraavaas the. yah sabase prasiddh vishvavidyaalayon mein se ek bhee hai. Apane sunahare dinon mein isamen 10,000 se adhik chhaatr aur 2,000 shikshak shaamil the. Vishvavidyaalay ko ek vaastushilp krti maana jaata tha, aur ek bhavy deevaar aur ek get dvaara chihnit kiya gaya tha. naalanda mein aath alag-alag parisar aur das mandir the, saath hee kaee any dhyaan hol aur kakshaen bhee theen. Maidaan mein jheelen aur paark the. Pustakaalay ek nau manjila imaarat mein sthit tha jahaan granthon kee saavadhaaneepoorvak pratiyaan taiyaar kee jaatee theen. Naalanda vishvavidyaalay mein padhae jaane vaale vishayon ne seekhane ke har kshetr ko kavar kiya, aur isane koriya, jaapaan, cheen, tibbat, indoneshiya, phaaras aur turkee ke vidyaarthiyon aur vidvaanon ko aakarshit kiya. Harsh kee avadhi ke dauraan math ke paas anudaan ke roop mein die gae 200 gaanvon ke svaamitv kee soochana hai.

Taang raajavansh ke cheenee teerthayaatree xuanzang ne 7 veen shataabdee mein vishvavidyaalay ke vistrt lekhe chhod die. Xuanzang ne bataaya ki kaise niyamit roop se bichhaee gaee meenaaren, mandapon, harikon aur mandiron ke jangal "aakaash mein jheelon ke oopar" lag rahe the taaki unakee koshikaon se bhikshuon "havaon aur baadalon ke janm ka gavaah ban saken." zuaanazaing kahata hai: “neela kamal ke poorn vikasit kapon se sajee mathon ke chaaron or ek neela pool havaen; pyaare kanak ke chamakadaar laal phool idhar-udhar latake rahate hain, aur aam ke pedon ke baaharee hisse nivaasiyon ko unakee ghanee aur surakshaatmak chhaaya pradaan karate hain.

Naalanda vishvavidyaalay ke khandaharon mein se kaee vihaaron ke pravesh ko dhanush chinhit pharsh ke saath dekha ja sakata hai; dhanush gupton ka shaahee chinh tha.

Lifestyle, Values & Beliefs ,Culture संस्कृति,Science विज्ञान, technology, electricity, electronic, Life,style, group,sosal, culture and history.

2019-12-25T07:06:00.000-08:00

Lifestyle, Values & Beliefs

जीवन शैली, मूल्य और विश्वास

Bhaarat ek vividhataapoorn desh hai, ek aisa tathy jo apane logon, sanskrti aur jalavaayu mein spasht roop se pramukh hai. Himaalay ke anant jalaprapaaton se lekar sudoor dakshin ke susanskrt praayadveep tak, pashchim ke registaan se lekar poorv ke aardr deltaon tak, madhy pathaar kee shushk garmee aur thand se lekar shaant van talahatee tak, bhaarateey jeevanashailee spasht roop se gauravaanvit karatee hai. bhoogol.

Kisee bhaarateey ke bhojan, kapade aur aadaten mool sthaan ke anusaar bhinn hotee hain.

Culture संस्कृति

Bhaarateey sanskrti apane vishaal bhoogol kee tarah badalatee hai. Log alag-alag bhaashaon mein bolate hain, alag-alag tarah ke kapade pahanate hain, alag-alag dharmon ka paalan karate hain, alag-alag khaana khaate hain, lekin ek hee svabhaav ke hain. isalie chaahe vah khushee ka mauka ho ya duhkh ka kshan ho, log khushee ya dard ko mahasoos karate hue poore dil se bhaag lete hain. Ek utsav ya utsav kabhee bhee parivaar ya ghar ke lie vivash nahin hota hai. Poora samudaay ya pados kisee avasar par aajeevika laane mein shaamil hai. Isee tarah, ek bhaarateey vivaah keval doolha aur dulhan ka hee nahin, balki do parivaaron, shaayad sanskrtiyon ya dharmon ka bhee milan ka utsav hai! isee tarah, duhkh ke samay mein, padosee aur dost duhkh ko door karane mein mahatvapoorn bhoomika nibhaate hain.

Science विज्ञान

Bhaarat kee vaishvik chhavi ek aagaamee aur pragatisheel raashtr kee hai. Yah sach hai ki bhaarat ne haal ke dinon mein sabhee kshetron- vaanijy, praudyogikee aur vikaas aadi mein kaee seemaen laanghee hain, phir bhee usane apanee any rachanaatmak pratibha kee upeksha nahin kee hai. Aashchary hai ki yah kya hai? vaise, yah vaikalpik vigyaan hai jo bhaarat mein anaadi kaal se nirantar prachalit raha hai. Aayurved, jadee-bootiyon aur praakrtik kharapatavaaron se banee dava ka ek alag roop hai, jo duniya kee kisee bhee beemaaree ka ilaaj kar sakata hai. Raamaayan jaise praacheen bhaarateey mahaakaavyon mein bhee aayurved ka ullekh kiya gaya hai. Aaj bhee, jab chikitsa kee pashchimee avadhaarana apane aanchal mein pahunch gaee hai, to aise log hain jo isake vividh gunon ke lie upachaar ke vaikalpik tareekon kee talaash kar rahe hain.

In dinon kisee ke jeevan mein badhatee jatilataon ke saath, log sthaayee roop se ek aise maadhyam kee talaash mein hain jisake maadhyam se unhen kuchh shaanti milatee hai. Yah vah jagah hai jahaan ek aur vigyaan, dhyaan aur aadhyaatmikata ke drshy mein aata hai. Dhyaan aur yog bhaarat aur bhaarateey aadhyaatmikata ka paryaay hain. Dhyaan yog ke sabase mahatvapoorn ghatakon mein se ek hai, jo vyaayaam kee ek shrrnkhala ko shaamil karane vaala ek man-shareer chikitsa hai. Shabd mediteshan, vastuon ya chhaviyon par dhyaan kendrit karane, jatil vichaar ke maadhyam se sochane ya yahaan tak ki ek uttejak pustak mein kho jaane se lekar vyaapak arthon mein dhyaan ke roop mein yogyata praapt karane tak kaee visham prathaon ko shaamil karata hai. Haalaanki yog mein, dhyaan aam taur par man ko kendrit karane aur svayan ko dekhane ke adhik aupachaarik abhyaas ko sandarbhit karata hai. Desh-videsh ke kaee log yog aur dhyaan ka sahaara le rahe hain aur apane man ko tanaavamukt kar rahe hain.

Bhaarat mein ek aur vyaapak roop se anuvartee ghatana karm ka siddhaant hai jo yah upadesh deta hai ki pratyek vyakti ko har kaary ko uchit roop se vyavahaar karana chaahie kyonki vyakti ke janmon mein se har ek kaary mein poorn chakr vaapas aata hai.

Haal ke dinon mein bhaarat ka ek bahut mahatvapoorn pahaloo nyoo ej mahila ka uday hai. bhaarat mein mahilaen mukhyatah grhinee hain, haalaanki yah pariprekshy badal raha hai. kaee sthaanon par, vishesh roop se mahaanagaron aur any shaharon mein, mahilaen ghar kee rotee kamaane vaalee hain ya apane purush samakakshon ke baraabar hain. jeevit / arthavyavastha kee laagat mein vrddhi ne bhee is pahaloo ko badhaane mein yogadaan diya hai.

Bhaarateey logon kee sundarata sahishnuta, dene-lene aur sanskrtiyon kee sanrachana mein nihit hai, jisakee tulana vibhinn rangon aur rangon ke phoolon ke ek bageeche se kee ja sakatee hai, jo apanee khud kee ikaee ko banae rakhate hue, sadbhaav aur sundarata udhaar lete hain bageeche ke lie - bhaarat!

Ancient History,The Indus Valley Civilization,Vedic Civilization,The,Alexander's , Buddhist Era,Alexander's Invasion,Gupta Dynasty,Harshavardhana,Culture & Heritage

2019-12-25T03:58:00.000-08:00

प्राचीन इतिहास

Bhaarat ka itihaas aur sanskrti gatisheel hai, maanav sabhyata kee shuruaat mein phailee huee hai. Yah sindhu nadee ke kinaare aur bhaarat ke dakshinee bhoomi mein krshak samudaayon ke saath ek rahasyamay sanskrti se shuroo hota hai. Bhaarat ke itihaas mein bhaarat ko gherane vaalee vividh sanskrtiyon ke saath pravaas karane vaale logon ke nirantar ekeekaran dvaara paaband kiya gaya hai. Upalabdh saakshyon se pata chalata hai ki bhaarateey up-mahaadveep mein lohe, taambe aur any dhaatuon ka upayog vyaapak roop se prachalit tha, jo ki duniya ke is hisse kee pragati ka sanket hai. Chauthee sahasraabdee eesa poorv ke ant tak, bhaarat atyadhik vikasit sabhyata ke kshetr ke roop mein ubhara tha.

सिंधु घाटी सभ्यता

Bhaarat ka itihaas sindhu ghaatee sabhyata ke janm se shuroo hota hai, jise adhik sateek roop se hadappa sabhyata ke roop mein jaana jaata hai. yah dakshin eshiya ke pashchimee bhaag mein lagabhag 2,500 eesa poorv mein panapa, jo aaj paakistaan aur pashchimee bhaarat hai. sindhu ghaatee misr, mesopotaamiya, bhaarat aur cheen kee chaar praacheen shaharee sabhyataon mein sabase badee thee. is sabhyata ke baare mein 1920 ke dashak tak kuchh bhee nahin pata tha, jab bhaarateey puraatatv vibhaag ne sindhu ghaatee mein khudaee kee, jisamen do puraane shaharon ke khandahar the. mohanajodado aur hadappa ka pata nahin chala. imaaraton ke khandahar aur any cheejen jaise ki ghareloo lekh, yuddh ke hathiyaar, sone aur chaandee ke gahane, muharon, khilaune, mittee ke bartan maal, aadi bataate hain ki kuchh chaar se paanch hajaar saal pahale is kshetr mein ek atyadhik vikasit sabhyata panapee thee.

Sindhu ghaatee sabhyata mool roop se ek shaharee sabhyata thee aur log achchhee tarah se niyojit aur achchhee tarah se nirmit shaharon mein rahate the, jo vyaapaar ke kendr bhee the. mohanajodado aur hadappa ke khandahar bataate hain ki ye shaanadaar vyaapaaree shahar the-suniyojit, vaigyaanik dhang se aur achchhee tarah se dekhane ke baad. unake paas chaudee sadaken aur ek achchhee tarah se vikasit jal nikaasee pranaalee thee. Ghar pake hue eenton se bane the aur do ya adhik manjila the.

Atyadhik sabhy hadappaavaasee anaaj ugaane kee kala jaanate the aur gehoon aur jau unake pradhaan bhojan ka nirmaan karate the. unhonne sabjiyon aur phalon ka sevan kiya aur matan, pork aur ande bhee khae. Saakshy yah bhee bataate hain ki unhonne sootee kapade ke saath-saath oonee vastr bhee pahane the. 1500 eesa poorv tak, hadappa sanskrti samaapt ho gaee. Sindhu ghaatee sabhyata ke kshay ko batae gae vibhinn kaaranon mein aavartak baadh aur any praakrtik kaaran jaise bhookamp aadi hain.

वैदिक सभ्यता

Vaidik sabhyata praacheen bhaarat ke itihaas kee sabase praarambhik sabhyata hai. isaka naam hindoo logon ke praarambhik saahity vedon ke naam par rakha gaya hai. vaidik sabhyata sarasvatee nadee ke saath ek aise kshetr mein vikasit huee, jisamen ab aadhunik bhaarateey raajy hariyaana aur panjaab shaamil hain. vaidik hindoo dharm ka paryaay hai, jo dhaarmik aur aadhyaatmik vichaar ka doosara naam hai jo vedon se vikasit hua hai. raamaayan aur mahaabhaarat is kaal ke do mahaan mahaakaavy the.

बौद्ध काल

Bhagavaan gautam buddh ke jeevan kaal ke dauraan, solah mahaan shaktiyaan (mahaajanapad) eesa poorv lord veen aur 6 veen shataabdee mein astitv mein theen. adhik mahatvapoorn ganaraajyon mein kapilavastu ke shaaky aur vaishaalee ke lichchhavi the.

सिकंदर का आक्रमण

326 eesa poorv mein, sikandar ne bhaarat par aakraman kiya, sindhu nadee ko paar karane ke baad vah takshashila kee or badhe. usane tab jhelam aur chinaab nadiyon ke beech raajy ke shaasak raaja poras ko chunautee dee. bhaarateeyon ko bhayankar yuddh mein paraajit kiya gaya tha, bhale hee ve haathiyon ke saath lade the, jo maisedoniyan logon ne pahale kabhee nahin dekha tha. alekjendar ne poras par kabja kar liya aur any sthaaneey shaasakon kee tarah, jinhonne use haraaya tha, use apane kshetr par shaasan karane kee anumati dee.

गुप्त वंश

Kushaanon ke baad, guptavansh sabase mahatvapoorn raajavansh tha. Gupt kaal ko bhaarateey itihaas ka svarn yug kaha gaya hai. Gupt vansh ke pahale prasiddh raaja ghatotkach ke putr chandragupt pratham the.

Tee kumaaradevee se shaadee kee. Yah vivaah chandragupt pratham ke jeevan ka ek mahatvapoorn mod tha. Unhen lichchhavi se dahej mein paataliputr mila. Paataliputr se, usane apane saamraajy kee neenv rakhee aur lichchhaviyon kee madad se kaee padosee raajyon ko jeetana shuroo kar diya. usane magadh (bihaar), prayaag aur saaket (poorvee uttar pradesh) par shaasan kiya. Usaka raajy ganga nadee se ilaahaabaad tak phaila hua tha. Chandragupt pratham ne bhee mahaaraajaadhiraaj (raajaon ka raaja) kee upaadhi praapt kee aur lagabhag pandrah varshon tak shaasan kiya.

हर्षवर्धन

7 veen shataabdee ke praarambh ke saath, harshavardhan (606-647 a.d.) ne apane bhaee, raajyavardhan kee mrtyu par thaaneshvar aur kannauj ke sinhaasan par chadhaee kee. 612 tak harshavardhan ne uttar bhaarat mein apana raajy majaboot kar liya. 620 ee. Mein harshavardhan ne dakkan mein chaaluky saamraajy par aakraman kiya, jis par pulakeshin dviteey ka shaasan tha. Lekin chaaluky pratirodh harshavardhan ke lie kathin saabit hua aur vah haar gaya. harshavardhan apane dhaarmik jhukaav, saksham prashaasan aur raajanayik sambandhon ke lie jaane jaate hain. unhonne cheen ke saath raajanayik sambandh banae rakhe aur doot bheje, jinhonne cheenee shaasakon ke vichaaron ka aadaan-pradaan kiya aur ek-doosare ke baare mein apana gyaan vikasit kiya.

What Is The Difference Between CAB And NRC.NRC क्या है?. क्या CAB बिल का मुसलमानों पर असर होगाCAB पूर्ण रूप: नागरिकता संशोधन विधेयक, 2019.What Is The Difference Between CAB And NRC india..

2019-12-21T22:42:00.002-08:00

What Is The Difference Between CAB And NRC india.

grh mantraalay ne spasht kiya ki naagarikata sanshodhan adhiniyam musalamaanon sahit kisee bhee bhaarateey naagarik ko prabhaavit nahin karega. naagarikata sanshodhan adhiniyam par aksar poochhe jaane vaale sabhee savaalon ke poorn uttar praapt karen.