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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" gd:etag="W/&quot;DkINRnsyeyp7ImA9WhRbFk8.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071</id><updated>2012-02-07T06:23:17.593-08:00</updated><category term="Spiritual Leaders" /><category term="Corruption" /><category term="Cricket World Cup 2011" /><category term="Performance Appriasal Reviews" /><category term="People who influenced my life" /><category term="Short Stories" /><category term="Swine Flu" /><category term="Management lessons" /><category term="World Travellers" /><category 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/><category term="Angadi Theru" /><category term="Picture Blog" /><category term="Incredible India" /><category term="Book Review" /><category term="Dr Rudhran" /><category term="Project Management" /><category term="Kannadasan" /><category term="Green Revolution" /><category term="New Freedom Struggle" /><category term="Professional Challenges" /><category term="Infertility Clinics" /><category term="Uncertainty" /><category term="Golf" /><category term="Handling Failures" /><category term="Human Resources" /><category term="World and War" /><category term="Vairamuthu Lyrics" /><category term="Manufacturing" /><category term="My Art Gallery" /><category term="Oldest Mothers" /><category term="Direct Tax Code" /><category term="Letters to a father" /><category term="Social Issues" /><category term="Nanganallur" /><category term="Stress Management" /><category term="Mata Amritanandamayi" /><category term="PMP Certification" /><category term="Paru Tales" /><category term="Ranganathan Street" /><category term="Reviews and Opinions" /><category term="What makes a good tester?" /><category term="Tamil Poet" /><category term="Domestic Violence" /><category term="IT Tips" /><category term="Honour Killings" /><category term="Barack Obama" /><category term="My Corner" /><category term="Explore Chennai" /><category term="Hindu Devotional" /><category term="Music Schools" /><category term="Carnatic Music Concerts" /><category term="Bhopal Gas Tragedy" /><category term="My Poetry" /><category term="Current Affairs" /><category term="Mother's Day" /><title>Umasree Raghunath</title><subtitle type="html">Neither prejudiced by the past, nor in the fear of the future, the moment, and just live the moment!!!</subtitle><link rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/posts/default" /><link rel="alternate" type="text/html" href="http://umasreeraghunath.blogspot.com/" /><link rel="next" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;v=2" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><generator version="7.00" uri="http://www.blogger.com">Blogger</generator><openSearch:totalResults>275</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.feedburner.com/UmasreeRaghunath" /><feedburner:info uri="umasreeraghunath" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><entry gd:etag="W/&quot;CEEBQHYyeyp7ImA9WhRWEEQ.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-7164793111990802066</id><published>2011-12-28T09:16:00.000-08:00</published><updated>2011-12-28T09:17:31.893-08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-12-28T09:17:31.893-08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Poetry" /><title>Smile is the Name of the Man!   Love you Dad!</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div style="text-align: center;"&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-1y4hXzRm7lM/TvtO-El8PWI/AAAAAAAAIAQ/xgw1ULTOfKc/s1600/father-daughter.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320px" rea="true" src="http://1.bp.blogspot.com/-1y4hXzRm7lM/TvtO-El8PWI/AAAAAAAAIAQ/xgw1ULTOfKc/s320/father-daughter.jpg" width="236px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;Smile is the name of the man &lt;/strong&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;Who made us his life’s ever green &lt;/strong&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;Held our hands as we learnt to walk&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;Smiled at every word as we learned to talk&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;Giggled us all over to see us smile&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;Ran behind us in our every small mile&lt;/strong&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;Endearingly spent all his precious time&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;To cheer us, support us and love us&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;As a Dad, he gave us all his love &lt;/strong&gt;&lt;/div&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;Walked beside us every day then and now&lt;/strong&gt;&lt;/div&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;As one winter morning snatched him away&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;Brutally spoiling our nest’s happy days&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;He still smiled on us from the sky above&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;Showing us his blessings and love&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;One Star followed us everywhere we go&lt;/strong&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;Spreading his divine will with glow&lt;/strong&gt;&lt;/div&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;I can see his smiles running behind us&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;As we take every step towards his dreams&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;strong&gt;The dreams that he dreamt for us&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;The dreams that would not let us sleep&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;Love you Dad, always in our hearts&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;You will live with eternal peace within us&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;Never missed you Dad, for you blessed&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;strong&gt;All the time in all our ups and downs to rise&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;Truly and endearingly guiding us&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;With your divine will and grace!&lt;/strong&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/2vYGRFlxypNFH8lr9-iRiPXqmqw/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/2vYGRFlxypNFH8lr9-iRiPXqmqw/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/1Xnvsv6ajrY" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/7164793111990802066/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=7164793111990802066" title="5 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/7164793111990802066?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/7164793111990802066?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/1Xnvsv6ajrY/smile-is-name-of-man-love-you-dad.html" title="Smile is the Name of the Man!   Love you Dad!" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-1y4hXzRm7lM/TvtO-El8PWI/AAAAAAAAIAQ/xgw1ULTOfKc/s72-c/father-daughter.jpg" height="72" width="72" /><thr:total>5</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/12/smile-is-name-of-man-love-you-dad.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUQBRnc7fCp7ImA9WhRWEEo.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-2729884679463089347</id><published>2011-12-28T05:02:00.000-08:00</published><updated>2011-12-28T05:02:37.904-08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-12-28T05:02:37.904-08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="World Travellers" /><title>Travelling Via Hongkong and having Transit time..... Read this!</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;strong&gt;I would like to share my experience of visitng Hongkong during our journey to India....for this would be useful for those who are planning their stop over flights in HongKong.&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-VrFRl04CM3g/TvsTTAofy_I/AAAAAAAAH_o/0sBKKZ95FXo/s1600/Hong_Kong.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="206px" rea="true" src="http://1.bp.blogspot.com/-VrFRl04CM3g/TvsTTAofy_I/AAAAAAAAH_o/0sBKKZ95FXo/s320/Hong_Kong.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;strong&gt;&lt;u&gt;Minimum Time Needed:&amp;nbsp;&amp;nbsp; &lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;If you have minimum of 4-5 hours between your flights in Hongkong then it is advisable to use the transit visa and visit the City of Great Infrastructure.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;Transit Visa Details:&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Get refreshed after the first flight, and then go to the Immigration Counter, Fill up the form, and in the place asking for local address in HongKong you can fill up saying that you are in Transit and mention your next flight details.&amp;nbsp;&amp;nbsp; The immigration officer will check your passport and give you visa anywhere between 1 day to 14 days for tourism.&amp;nbsp;&amp;nbsp; We had no questions asked and got a 2 week tourist visa.&amp;nbsp; You dont need a visa before entering the country and it is usually on Arrival for close to 200 countries including for Indian Nationals.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;Currency Exchange:&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;The airport has a foreign exchange western union where you can get your foriegn exchange converted to HKD.&amp;nbsp; Please note that you can only sell your Indian Currency, but unfortunately you cannot buy Indian Rupee in most of the airports across the world and this hurts.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;u&gt;&lt;strong&gt;Local Tourist Packages&lt;/strong&gt;&lt;/u&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Go to the HongKong Airport Customer Service Area and go to the Counter B12 where you get a HongKong Tourism Development driven tourist packages.&amp;nbsp;&amp;nbsp; If you have more than 5 hours, you can choose from the various tourist sightseeing options they have and also can check in other counters with other tourist and hoteliers who can provide much customized packages.&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;The transit package provides you a bus taking you across the HongKong and leaves you back in the downtown area where you can do plenty of shopping and roaming around and then take the Airport Express from the IFC Mall and come back to Airport well in time for your next flight&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;u&gt;&lt;strong&gt;Food &amp;amp; Rest Areas&lt;/strong&gt;&lt;/u&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;You can get all types of food, including Asian, Continental and Mediterrian cusinies.&amp;nbsp; If you want to eat in a good place, you have plenty of hotels inside the IFC Mall and if you want to have an economy food options, you can have in the World Wide Plaza area, but it will be very crowded and not so hygenic.&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;You have paid rest areas in the Airport and also small hotels all over HongKong.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Take the exiting Ferry from HongKong to Macau...&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;We had an amazing experience and awestuck with the kind of infrastructure that this small country built after its Independence in 1997...There is lot to learn from visits to such small but sophisticated countries within Asia....Happy Travelling!&lt;/strong&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-2729884679463089347?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/Rx6dqJut-yy8VGFUTo7sn0NMs7s/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/Rx6dqJut-yy8VGFUTo7sn0NMs7s/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/2ZQrLJTqCBM" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/2729884679463089347/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=2729884679463089347" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2729884679463089347?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2729884679463089347?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/2ZQrLJTqCBM/travelling-via-hongkong-and-having.html" title="Travelling Via Hongkong and having Transit time..... Read this!" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-VrFRl04CM3g/TvsTTAofy_I/AAAAAAAAH_o/0sBKKZ95FXo/s72-c/Hong_Kong.jpg" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/12/travelling-via-hongkong-and-having.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkMHR3oyfip7ImA9WhRWEEg.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-5057994217311185842</id><published>2011-12-27T23:47:00.000-08:00</published><updated>2011-12-27T23:47:16.496-08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-12-27T23:47:16.496-08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="World Travellers" /><title>Planning to bring your USA TV with NTSC to India ?  Read this !</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;strong&gt;For those NRI's returning home having NTSC specification American standard televisions wanting to bring the same to India, have to note the following&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;img border="0" height="320px" rea="true" src="http://3.bp.blogspot.com/-iWp3_krq964/TvrJXDUONJI/AAAAAAAAH_c/PGL9AIAGhuo/s320/ntsc.jpg" width="320px" /&gt;&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;Major Differences between USA and India TV Systems and Other Possible Concerns:&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;1. The US Televisions are in the format NTSC, which is region specific.&amp;nbsp;Where as the India Broadcast systems have AUTO or PAL Formats.&amp;nbsp;&amp;nbsp; Most of the recent televisions have both NTSC and PAL.&amp;nbsp; So please check the global specifications on your televisions for any type -LED/LCD/Etc&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;2. Voltage systems used in India and USA.&amp;nbsp; US has the 110-120V @ 60 Hz while India uses 230V @ 50 Hz&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;3.&amp;nbsp; Packaging - Safety issues during Transit&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;4.&amp;nbsp; How much to pay at Customs at Indian Airports? How much do Airlines charge for transportation?&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;br /&gt;
&lt;u&gt;&lt;strong&gt;Solutions to the above differences&lt;/strong&gt;&lt;/u&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;1.&amp;nbsp; NTSC to PAL System Conversion&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Most of the TV service provides in India, including Dish TV, Airtel and Sun Direct provide set up boxes that have the HDMI support feature and also internal NTSC to PAL converstion possibilities.&amp;nbsp;&amp;nbsp;&amp;nbsp; Dish TV Tru HD and Airtel HD Set up&amp;nbsp; boxes work with the HDMI output connected to the TV HDMI input and works like a charm.&amp;nbsp;&amp;nbsp; I have set up the Airtel HD set up box and it works like a wonder on my Sony LED with only NTSC option.&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;For those wanting to know the price I spent, it comes around Rs.3000 for set up boxes and Rs 1200 for convertor and choose any package of your choice starting from Rs.170 a month.&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;What happens if you try to connect to normal TV cable is that the picture is only in Black and white with no sound.&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;Non Worked Solutions ...So dont waste your time on these given below:&lt;/u&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Using the earlier mentioned options in other online forums asking to set up the PAL to NTSC converter and external PAL tuner and etc are not viable and efficient options that I have researched...for they are very costly and a grey lines keep poping up on the TV using the Tuner.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Connecting with the TV tuner to your laptop and connecting the laptop to TV through HDMI is also a tough solution as every time you want to watch TV you have to start your laptop.&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;2.&amp;nbsp; Voltage Conversion&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;230V- 110 V convertors are available in the India local markets and you can get a good convertor between Rs. 800-&amp;nbsp; Rs 1200.&amp;nbsp;&amp;nbsp;&amp;nbsp; Spending few extra Rupees would ensure that convertors also handle often dripping voltage fluctuations in India&amp;nbsp;.&amp;nbsp; Check with your local electrician who can suggest you a good local brands that work in the locality&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;3.&amp;nbsp; Packaging&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Please do use only the Company Provided packaging for the television that you intially got with the TV.&amp;nbsp;&amp;nbsp; That is the best and safest packing that you can do.&amp;nbsp; Further protection based on the weight of the television,&amp;nbsp; you can package it in the Wooden Box or additional packing boxes available in Home Depo or Office Depo.&amp;nbsp;&amp;nbsp;&amp;nbsp; You can add bubble wrap or shredded paper around the television in the blank space so that the TV has additional support.&amp;nbsp;&amp;nbsp; Dont forget to put all your screws, small stuff, remote along with the TV and dont forget to remove the batteries from the remote.&amp;nbsp; If possible keep the batteries in different baggage.&amp;nbsp;&amp;nbsp; Check the dimensions of the box and weight and check with the airlines specifications.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;4.&amp;nbsp; Airport Transit&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Check the dimensions and weight of the baggage and if you have extra billed baggage, ensure you put this as an additional paid baggage for check in instead of the free baggage allowance.&amp;nbsp; In that way, you can claim any damages in case of transit breakage.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Please ensure that you add Fragile Stickers all around and keep the UPPER Side indication so that the TV is not handled wrongly.&amp;nbsp;&amp;nbsp;&amp;nbsp; Speak to the airline representative for addition of Fragile Indicators from their side and a personal request for careful handling&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;5.&amp;nbsp; Customs to Pay at Indian Airports&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Every person travelling back home is entitled to carry Rs.25k work of goods from abroad.&amp;nbsp; So keep you bill handy and also the dollar value on that date of purchase.&amp;nbsp; Most of the used home TVs more than 180 days old usually do not attract Octroi unless you dont have the correct bill and the package is looking brand new.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Otherwise, the difference of the TV value and Rs 25K limit attracts Customs Duty and you have to pay by cash at the SBI counter available and get a receipt before you take the TV out of the airport.&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;There are other corrupt cheap means people do in the airports which I dont want to suggest.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Now Wall Mount or Get a good entertainment centre, and enjoy Happy Televisioning in India....same time dont get hooked to the forever crying soap operas of the India telediaspora!&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
Enjoy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;br /&gt;
&lt;strong&gt;&lt;br /&gt;
&lt;/strong&gt;&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
We all know that people unnecessarily go there before their time and line up, sleep and &lt;strong&gt;create a public inconvenience&lt;/strong&gt;.&amp;nbsp;&amp;nbsp; The embassy requests people to appear just before 15 minutes of the their appointment time and they would let you in, for security check if you are at the right time.&amp;nbsp; The whole process depends on the visa you are applying, the company you are working, the talents you possess. you IT degrees and above all a&lt;strong&gt; Great Engineering Degree in Computers&lt;/strong&gt;!.&amp;nbsp;&amp;nbsp;&amp;nbsp; And ofcourse a good knowledge of English, Economy and everything else you need to know.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Paru was on her research on the economy, visa, how people move across countries for jobs and to her she always felt that Indians are over desperate to make it to foreign lands in search of dollars and euros.&amp;nbsp;&amp;nbsp;&amp;nbsp; I told her there is nothing wrong &amp;nbsp;in that.&amp;nbsp; Every one wants to grow in life and this is one of the most honest ways to do.&amp;nbsp;&amp;nbsp;&lt;strong&gt; Paru disagreed.&lt;/strong&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&amp;nbsp;As part of her research writing, Paru wrote a &lt;strong&gt;big article on the 'Great Visa Circus'.&lt;/strong&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; I was bit not comfortable for I was one among those aspirants who wanted to globe trot and enjoy work and life as it comes. Paru always felt that we are exploited. we are non- patriotic and we are disgusting.&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;As a Child we watch Airplanes and dream of flying in them one day&lt;/strong&gt;.&amp;nbsp; As a teen, we aspire to get into a good college that gives us a passport to a foreign land either as a college student or as a Intern...As we complete college, we dream being part of good companies that will give us loads of opportunities.&amp;nbsp; This is normal Indian Middle Class Dream!&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Paru used to think that we are draining away India of its resources.&lt;/strong&gt;&amp;nbsp; The other side of the coin is that Indians are taking away jobs in foreign lands.&amp;nbsp;&amp;nbsp; But the actual fact is &lt;strong&gt;India is never drained with the talent&lt;/strong&gt; and the percentage of Indian Population leaving India for greener prospects are never a threat to the Nation.&amp;nbsp; They contribute to &lt;strong&gt;the Nation's biggest remittances&lt;/strong&gt; on a regular basis pooling flexible funds to our banks and real estate.&amp;nbsp;&amp;nbsp;&amp;nbsp; Moreover, there is a real need for our kind of talents in the Global Market and we are economical, committed, hardworking and productive.&amp;nbsp; (We can discuss the flip side of this later on Talents and Productivity!)&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Later began,&amp;nbsp; Paru's Great Visa Circus!&amp;nbsp;&lt;/strong&gt;&amp;nbsp;&amp;nbsp;&lt;strong&gt;Season 1.....&lt;/strong&gt;&amp;nbsp;She wanted to go abroad...particularly to United States.&amp;nbsp;&amp;nbsp; Not for earning money, but her curiosity to get the first hand feel of NRI life.&amp;nbsp;&amp;nbsp; She put through herself and her family through the same visa process that she hated.&amp;nbsp; The paper work, evaluation, finding project, planning the travel, wrapping up her stay in India, packing, shopping, travelling.&amp;nbsp; I could hear her smiles and justifying why she took that decision, blah blah blah....As a good friend and her listener always,&amp;nbsp; &lt;strong&gt;I kept smiling.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Paru's First Visa&lt;/strong&gt;&amp;nbsp; came through and she called me how professional people inside the embassy were,&amp;nbsp; well organized, high security,&amp;nbsp; punctual, and she kept saying that she found a first office in India which didn't seem Indian, the library that is so enriched, how her stamping was smoothly done and how her dates of travel were confirmed.&amp;nbsp;&amp;nbsp; I was also happy for her, excited that her &lt;strong&gt;myths are broken and dreams are coming true.&lt;/strong&gt;&amp;nbsp;&amp;nbsp; Finally one summer morning she flew off to United States with her family,&amp;nbsp;&amp;nbsp; and started writing mails of her trips on weekends, how professional her clients were, how she is managing communication and cultural changes, about the Freeways,&amp;nbsp; the pollution free world and every good thing she found.&amp;nbsp;&lt;strong&gt; Again, I Kept Smiling!&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Settling down issues started to news-in......&lt;/strong&gt; how she had to put her kids in separate bed room , buy all second hand goods, how someone cheated her on the first car she brought there. how they have been looking for&lt;strong&gt; discounts, coupons an deals all the tim&lt;/strong&gt;e.&amp;nbsp; Her craving for a Hindu temple, a library, and desperate to make friends of the Indian Community started to grow.&amp;nbsp; I believe&lt;strong&gt; Indians avoid Indians in US&lt;/strong&gt;...for everyone interacting in Wal-Marts and Best Buys would be behind you to sell their AMWAY products or any other MLM nonsense that was not of your interest.&amp;nbsp;&amp;nbsp;&lt;strong&gt; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;After 3 months, she packed away bags&lt;/strong&gt; of her husband and children and sent them back to India saying that they are missing her home country and education.&amp;nbsp;&amp;nbsp; &lt;strong&gt;After few more months of lone struggle, and as the project to her favour got successfully completed, she returned to India&lt;/strong&gt; before her 1 year visa expired.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; She cried that her promotion and hike did not happen that year because she was On site and&amp;nbsp;now she returned after 1 year to nothing.&amp;nbsp;&lt;strong&gt;&amp;nbsp; LOL!&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Visa Circus Season 2 began.....&lt;/strong&gt;The drama started to unfold.&amp;nbsp; She was chosen as good professional for on site by her employer and was asked to apply for the &lt;strong&gt;Visa Again!&lt;/strong&gt;&amp;nbsp; She was happy that she is recognised, but same time she didn't want to trouble the family, so this time she went on for&lt;strong&gt; Business Visa!&amp;nbsp;&amp;nbsp; &lt;/strong&gt;She was again happy that she can travel for short terms without disturbing her family, same time, her skills were appreciated and her ability to do professional good projects is tested again.&amp;nbsp;&amp;nbsp; &lt;strong&gt;She flew back to United States&lt;/strong&gt; for few months.&amp;nbsp;&amp;nbsp; She worked hard, did excellent job, contributed so much for the project but due to several external reasons, &lt;strong&gt;the project got shelved&lt;/strong&gt; and she had to come back!&amp;nbsp; She took it so personally that she fell sick for a month after coming back to India....God save her!&lt;br /&gt;
&lt;a href="http://3.bp.blogspot.com/-yuBAuLB4Z7I/TsDCIaFIB4I/AAAAAAAAH-4/DLBakTYUwsk/s1600/circus.jpg" imageanchor="1" style="clear: left; cssfloat: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320px" nda="true" src="http://3.bp.blogspot.com/-yuBAuLB4Z7I/TsDCIaFIB4I/AAAAAAAAH-4/DLBakTYUwsk/s320/circus.jpg" width="213px" /&gt;&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Circus Season 3&lt;/strong&gt; started to unfold as again an L1 Visa was applied.&amp;nbsp;&amp;nbsp; She was again pumped with energy, enthusiasm and required things to go back and this time, she had amazing experience of working in a Global Project, that automates manual assembly lines.&amp;nbsp;&amp;nbsp; Paru started to airport that night and I still remember the way her kid hugged her legs and cried.&amp;nbsp;&amp;nbsp; Paru convinced that is all for her better life and the struggle is to make things better......The whole family went for &lt;strong&gt;Stamping again! ...&lt;/strong&gt;&amp;nbsp;few months and one Sunday morning, Paru calls me again.&amp;nbsp;&amp;nbsp; Paru's children are not doing well.&amp;nbsp; One is sick and hospitalized and other one failed in half yearly exams.&amp;nbsp;&amp;nbsp; Teacher called to inform that they need their mother to be alright.&amp;nbsp;&amp;nbsp; &lt;strong&gt;The balance being work and life, the striking balance between a working parent and a professional, she was confused.&lt;/strong&gt;&amp;nbsp;&amp;nbsp; Paru called me to pick her from the airport after couple of weeks.&amp;nbsp;&amp;nbsp; The second phase of the project is postponed and she had time to decide if she will go back to United States.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
After 3 months of enjoying Chennai life, Seasonal Music Concerts, meeting all relatives and friends,&amp;nbsp;she decided to stay grounded.&amp;nbsp;&amp;nbsp; &lt;strong&gt;Circus Mega Season 4&amp;nbsp; &lt;/strong&gt;didnt leave her in peace.....With a valid &lt;strong&gt;Visa and good US clients handling experience,&lt;/strong&gt;&amp;nbsp; she was pushed to bench without being given the offshore projects waiting for the 'Onsite' assignment by her employer.&amp;nbsp;&amp;nbsp; Paru was always keen on learning and she took that as a time to do her certification and sharpen her axes!....&lt;strong&gt;The day she got her coveted certification,&amp;nbsp;&lt;/strong&gt;&amp;nbsp;&amp;nbsp; she did not realize that her life would again get on the roller-coaster&lt;strong&gt;....this time for a longer, happy, bumpy ride!&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/strong&gt;This ride to a most glamorous city filled with real amusement parks and world's best rides...!&amp;nbsp; &lt;strong&gt;Enjoy Babe!&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
The &lt;strong&gt;Mega Season 4...came to an end &lt;/strong&gt;shortly before 2 years of her globe trotting with visa not happening this time for Season 5 and with a high level uncertainty...thanks&amp;nbsp; to Presidential Election,&amp;nbsp; where every one's slogan is for creating Jobs!&amp;nbsp; US Job market is at its worse and people are suffering.&amp;nbsp; The country is struggling with increasing number under poverty line and global economy with its vulnerability,&amp;nbsp; &lt;strong&gt;Paru is now not immune to the NRI story&lt;/strong&gt;....keeping the bags ready, shopping list handy and with her favorite tag line ....&lt;strong&gt;'Uncertainity is the only Certainty!'...&lt;/strong&gt;Paru has grown up now I guess....Same time she is confused!&amp;nbsp;&amp;nbsp; Confused because some unknown unknown calls to tell her that she is &lt;strong&gt;not an 'Engineering Grad' and hence not a 'hot resource'&lt;/strong&gt;....just because she had been on among 95% of the rejections happening.???...Where did the key tag, urgency tag go??...&lt;strong&gt;Paru is angry&lt;/strong&gt; that her children's future is at jeopardy travelling back in midst of an academic year.&amp;nbsp;&amp;nbsp; But who is to be blamed.&amp;nbsp; &lt;strong&gt;Blame yourself and none other for your decisions!&amp;nbsp;&amp;nbsp; &lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;a href="http://3.bp.blogspot.com/-nLyvV4erSic/TsDCJq5OYTI/AAAAAAAAH_A/XXGd1-OwCdE/s1600/ringmaster.gif" imageanchor="1" style="clear: right; cssfloat: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="289px" nda="true" src="http://3.bp.blogspot.com/-nLyvV4erSic/TsDCJq5OYTI/AAAAAAAAH_A/XXGd1-OwCdE/s320/ringmaster.gif" width="320px" /&gt;&lt;/a&gt;&lt;strong&gt;Paru called me again...&lt;/strong&gt; she wants to take life in her control and not leave it as the mercy of others.&amp;nbsp;&amp;nbsp; She is tired of others taking decisions that are important for her.&amp;nbsp;&lt;strong&gt; &lt;/strong&gt;I am happy for her if she gets what she wants and not others exploiting her in the name of employment and anything else.&amp;nbsp;&amp;nbsp; &lt;strong&gt;If at all Season 5 will unfold later I only wish she is at peace!&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The world is not a place today for honest, transparent, hardworking individuals.&amp;nbsp; The world has become a circus tent&amp;nbsp;with the ringmasters controlling it!&amp;nbsp;&amp;nbsp;&lt;/strong&gt;&amp;nbsp; &lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
Paru is a genuine hardworking and&amp;nbsp;wonderful passionate person for life.&amp;nbsp;&amp;nbsp;&amp;nbsp; The day she decided to be controlled by herself, she will be fine.&amp;nbsp;&amp;nbsp; &lt;strong&gt;Paru is tired of fake promises,&amp;nbsp;&amp;nbsp; fake friends who are just fair weather folks,&amp;nbsp; and tired of fighting for justice.&amp;nbsp;&amp;nbsp;&lt;/strong&gt;&amp;nbsp;&amp;nbsp; Hope she gives up her attitude to please everyone and does what is close to her heart......&amp;nbsp;and End this Visa Circus!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Writer's note!&lt;br /&gt;
&lt;br /&gt;
..........This is a story of a NRI...who is unfit to be called an NRI....probably a frequent R2I!!!.......a true story.....but truly written to humorously see the other side of a great travel around the world stories!.....Enjoy Reading it!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-2930186959033299790?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/knnOTaNk_oVigjTs1om40wP-dso/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/knnOTaNk_oVigjTs1om40wP-dso/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/D4BcdX99zQo" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/2930186959033299790/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=2930186959033299790" title="2 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2930186959033299790?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2930186959033299790?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/D4BcdX99zQo/great-visa-circus-nri-story.html" title="A Great Visa CIRCUS-  A NRI Story" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-9S-4jvJ5-9s/TsDCGYhRItI/AAAAAAAAH-w/ZleaUQzOgQI/s72-c/us_visa.gif" height="72" width="72" /><thr:total>2</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/11/great-visa-circus-nri-story.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEYHQn8yfyp7ImA9WhRTFkk.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-6834428026676607562</id><published>2011-11-06T21:02:00.000-08:00</published><updated>2011-11-06T21:02:13.197-08:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-11-06T21:02:13.197-08:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Devotional" /><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism" /><title>Benefits of Performing Sri Satyanarayana Swamy Vratham and way to do the puja</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;Lord Satyanarayana is another form of Lord Vishnu who is commonly worshipped  by Hindus in their homes along with family and friends. The worship is performed  usually on a full moon (purnima) day of the month. People worship by reciting  the gracious story of the Lord which was once told by Lord Vishnu himself to the  sage Narada for the benefit of humankind. The Lord's grace is described in a  Hindu mythological book called Skanda Purana. He has four hands like Lord  Vishnu, however, his fourth hand does not hold a lotus rather it is extended  upward to bless people. &lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Samuhikha Satyanaryana Swamy Vratham conducted on Nov 5, 2011 at Sri Asthalakshmi temple, North Hollywood, Los Angeles, CA.&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-uoqMWZvBQJA/TrdmN9kONGI/AAAAAAAAH4Y/SHtyYlH1I6g/s1600/Vratham.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://2.bp.blogspot.com/-uoqMWZvBQJA/TrdmN9kONGI/AAAAAAAAH4Y/SHtyYlH1I6g/s320/Vratham.jpg" width="240" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;Sankalpa/Preparation:&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
Previous Night, think of the Lord Sri SatyanaaraayaNa and mentally decide to  perform puujaa the next day.  This is the sankalpa.&lt;br /&gt;
&lt;br /&gt;
Next day early morning keep the same thoughts of worshipping the Lord and  take a head-bath  (if possible an oil-bath). Wash Kalasha and fill it with clean  water upto 3/4 of it and place it near the altar in a clean place and cover it  up. Observe Fast (if possible).&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-5mPsUr-bopo/Trdk-O2nxXI/AAAAAAAAH4Q/Y8A255gUUaQ/s1600/satyanarayana_vratam-268x300.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-5mPsUr-bopo/Trdk-O2nxXI/AAAAAAAAH4Q/Y8A255gUUaQ/s1600/satyanarayana_vratam-268x300.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
Again in the evening take a head-bath. This should be done by both husband  and wife. Wear youe best dress and decorate yourself and the kalasha. Decorate  the front door, altar and the place near the altar. Invite your relatives,  friends (who have bhakti in the Lord). The yajamaan's dress should be  traditional dhoti.&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;&amp;nbsp;Keep all the things for puja ready:&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
Turmeric Powder&lt;br /&gt;
&amp;nbsp;1/4 lb &lt;br /&gt;
&lt;br /&gt;
Kumkum&lt;br /&gt;
&amp;nbsp;1 Packet &lt;br /&gt;
&lt;br /&gt;
Sandal Wood Paste/Powder&lt;br /&gt;
&amp;nbsp;1 Packet &lt;br /&gt;
&lt;br /&gt;
Agar Bathi(Incense Sticks) &lt;br /&gt;
&amp;nbsp;1 Packet &lt;br /&gt;
&lt;br /&gt;
Camphor&lt;br /&gt;
&amp;nbsp;1 Packet &lt;br /&gt;
&lt;br /&gt;
Beetle Leaves and nuts&lt;br /&gt;
&amp;nbsp;Approx. 30&lt;br /&gt;
&lt;br /&gt;
Flowers&lt;br /&gt;
&amp;nbsp;4 Bunches&lt;br /&gt;
&lt;br /&gt;
Fruits&lt;br /&gt;
&amp;nbsp;12 Bananas and 5 other Varieties&lt;br /&gt;
&lt;br /&gt;
Coconuts&lt;br /&gt;
&amp;nbsp;9&lt;br /&gt;
&lt;br /&gt;
Rice&lt;br /&gt;
&amp;nbsp;2 lb &lt;br /&gt;
&lt;br /&gt;
Kalasa Vasthram &lt;br /&gt;
&amp;nbsp;1 Towel or 1 Yard Fabric &lt;br /&gt;
&lt;br /&gt;
Coins (Quarters)&lt;br /&gt;
&amp;nbsp;20&lt;br /&gt;
&lt;br /&gt;
Prasadam&lt;br /&gt;
&amp;nbsp;Rava Kesari&lt;br /&gt;
&lt;br /&gt;
Asirvatham Dress&lt;br /&gt;
&amp;nbsp;Optional&lt;br /&gt;
&lt;br /&gt;
Dry Fruits&lt;br /&gt;
&amp;nbsp;Few&lt;br /&gt;
&lt;br /&gt;
Kalkandu (Sugar Candy)&lt;br /&gt;
&amp;nbsp;1 Packet&lt;br /&gt;
&lt;br /&gt;
Milk&lt;br /&gt;
&amp;nbsp;1/2 gallon&lt;br /&gt;
&lt;br /&gt;
Yoghurt&lt;br /&gt;
&amp;nbsp;1 can&lt;br /&gt;
&lt;br /&gt;
Ghee&lt;br /&gt;
&amp;nbsp;1 small bottle&lt;br /&gt;
&lt;br /&gt;
Honey&lt;br /&gt;
&amp;nbsp;1 bottle&lt;br /&gt;
&lt;br /&gt;
Sugar&lt;br /&gt;
&amp;nbsp;1 packet&lt;br /&gt;
&lt;br /&gt;
Dates&lt;br /&gt;
&amp;nbsp;1 packet&lt;br /&gt;
&lt;br /&gt;
Navadhanyam&lt;br /&gt;
&amp;nbsp;1 packet&lt;br /&gt;
&lt;br /&gt;
Deepam (Lamp)/Oil for Deepam/Match Box/Cotton Wick for Deepam  &lt;br /&gt;
Kalasam &lt;br /&gt;
&lt;div style="text-align: left;"&gt;Panchapathra Udharini  &lt;/div&gt;&lt;div style="text-align: left;"&gt;Small Trays 2, Big Trays 2, Small Cups 5  &lt;/div&gt;&lt;div style="text-align: left;"&gt;Asirvada New Dresses (Optional)  &lt;/div&gt;&lt;div style="text-align: left;"&gt;Blankets 2 (For Guest Seating purposes)  &lt;/div&gt;&lt;div style="text-align: left;"&gt;Paper Towels, Paper Plates (Sufficient Quantities)  &lt;/div&gt;&lt;div style="text-align: left;"&gt;Hammer (for breaking coconuts)  &lt;/div&gt;&lt;div style="text-align: left;"&gt;Aluminium foil &lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;strong&gt;&lt;u&gt;How to Perform Sri Satyanarayana Swamy Vratham?&lt;/u&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: left;"&gt;##At the regular Altar##&lt;br /&gt;
&lt;br /&gt;
1. OM sarvebhyo gurubhyo namaH |&lt;br /&gt;
&lt;br /&gt;
OM sarvebhyo devebhyo namaH |&lt;br /&gt;
&lt;br /&gt;
OM sarvebhyo braahmaNebhyo namaH ||&lt;br /&gt;
&lt;br /&gt;
praaraMbha kaaryaM nirvighnamastu | shubhaM shobhanamastu |&lt;br /&gt;
&lt;br /&gt;
ishhTa devataa kuladevataa suprasannaa varadaa bhavatu ||&lt;br /&gt;
&lt;br /&gt;
anuGYaaM dehi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
##At Shrii SatyanaaraayaNa Altar##&lt;br /&gt;
&lt;br /&gt;
2 aachamanaH&lt;br /&gt;
&lt;br /&gt;
OM keshavaaya svaahaa | OM naaraayaNaaya svaahaa |&lt;br /&gt;
&lt;br /&gt;
OM maadhavaaya svaahaa | OM govi.ndaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM vishhNave namaH | OM madhusuudanaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM trivikramaaya namaH | OM vaamanaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM shriidharaaya namaH | OM hR^ishhiikeshaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM padmanaabhaaya namaH | OM daamodaraaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM sa.nkarshhaNaaya namaH | OM vaasudevaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM pradyumnaaya namaH | OM aniruddhaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM purushhottamaaya namaH | OM adhoxajaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM naarasi.nhaaya namaH | OM achyutaaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM janaardanaaya namaH | OM upe.ndraaya namaH |&lt;br /&gt;
&lt;br /&gt;
OM hariye namaH |&lt;br /&gt;
&lt;br /&gt;
shrii kR^ishhNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3 praaNaayaamaH&lt;br /&gt;
&lt;br /&gt;
OM praNavasya parabrahma R^ishhiH | paramaatmaa devataa |&lt;br /&gt;
&lt;br /&gt;
daivii gaayatrii chhandaH | praaNaayaame viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM bhuuH | OM bhuvaH | OM svaH | OM mahaH |&lt;br /&gt;
&lt;br /&gt;
OM janaH | OM tapaH | OM satyaM |&lt;br /&gt;
&lt;br /&gt;
OM tatsaviturvareNyaM bhargodevasya dhiimahii&lt;br /&gt;
&lt;br /&gt;
dhiyo yo naH prachodayaat.h ||&lt;br /&gt;
&lt;br /&gt;
punaraachamana &lt;/div&gt;##(Repeat aachamana 2 - given above)##&lt;br /&gt;
&lt;br /&gt;
OM aapojyoti rasomR^itaM brahma bhuurbhuvassuvarom.h ||&lt;br /&gt;
&lt;br /&gt;
##(Apply water to eyes and understand that you are of the nature of Brahman)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
4 sa.nkalpaH&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shriimaan.h mahaagaNaadhipataye namaH |&lt;br /&gt;
&lt;br /&gt;
shrii gurubhyo namaH | shrii sarasvatyai namaH |&lt;br /&gt;
&lt;br /&gt;
shrii vedaaya namaH | shrii vedapurushhaaya namaH |&lt;br /&gt;
&lt;br /&gt;
ishhTadevataabhyo namaH | kuladevataabhyo namaH |&lt;br /&gt;
&lt;br /&gt;
sthaanadevataabhyo namaH | graamadevataabhyo namaH |&lt;br /&gt;
&lt;br /&gt;
vaastudevataabhyo namaH | shachiipura.ndaraabhyaaM namaH |&lt;br /&gt;
&lt;br /&gt;
umaamaheshvaraabhyaaM namaH | maataapitR^ibhyaaM namaH |&lt;br /&gt;
&lt;br /&gt;
laxmiinaaraayaNaabhyaaM namaH |&lt;br /&gt;
&lt;br /&gt;
sarvebhyo devebhyo namo namaH |&lt;br /&gt;
&lt;br /&gt;
sarvebhyo braahmaNebhyo namo namaH |&lt;br /&gt;
&lt;br /&gt;
yetadkarmapradhaana devataabhyo namo namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;|| avighnamastu ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
sumukhashcha ekada.ntashcha kapilo gajakarNakaH |&lt;br /&gt;
&lt;br /&gt;
laMbodarashcha vikaTo vighnanaasho gaNaadhipaH ||&lt;br /&gt;
&lt;br /&gt;
dhuumraketurgaNaadhyaxo baalachandro gajaananaH |&lt;br /&gt;
&lt;br /&gt;
dvaadashaitaani naamaani yaH paThet.h shruNuyaadapi ||&lt;br /&gt;
&lt;br /&gt;
vidyaaraMbhe vivaahe cha praveshe nirgame tathaa |&lt;br /&gt;
&lt;br /&gt;
sa.ngraame sa.nkaTeshchaiva vighnaH tasya na jaayate ||&lt;br /&gt;
&lt;br /&gt;
##Whoever chants or hears these 12 names of Mahaa GaNapti does not get any obstacles in any of his work.##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
shuklaaMbaradharaM devaM shashivarNaM chaturbhujam.h |&lt;br /&gt;
&lt;br /&gt;
prasannavadanaM dhyaayet.h sarva vighnopashaa.ntaye ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
sarvama.ngala maa.ngalye shive sarvaartha saadhike |&lt;br /&gt;
&lt;br /&gt;
sharaNye tryaMbake devii naaraayaNii namo.astute ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
sarvadaa sarva kaaryeshhu naasti teshhaaM ama.ngalaM |&lt;br /&gt;
&lt;br /&gt;
yeshhaaM hR^idistho bhagavaan.h ma.ngalaayatano hariH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
tadeva lagnaM sudinaM tadeva taaraabalaM cha.ndrabalaM tadeva |&lt;br /&gt;
&lt;br /&gt;
vidyaa balaM daivabalaM tadeva laxmiipateH te.nghri.ayugaM smaraami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
laabhasteshhaaM jayasteshhaaM kutasteshhaaM paraajayaH |&lt;br /&gt;
&lt;br /&gt;
yeshhaaM indivara shyaamo hR^idayastho janaardanaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
vinaayakaM guruM bhaanuM brahmaavishhNumaheshvaraan.h |&lt;br /&gt;
&lt;br /&gt;
sarasvatiiM praNamyaadau sarva kaaryaartha siddhaye ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
shriimad.h bhagavato mahaapurushhasya vishhNoraaGYaaya pravartamaanasya&lt;br /&gt;
&lt;br /&gt;
adya brahmaNo.advitiiya paraardhe vishhNupade shrii shvetavaraaha kalpe&lt;br /&gt;
&lt;br /&gt;
vaivasvata manvantare bhaarata varshhe bharata kha.nDe jaMbuudviipe&lt;br /&gt;
&lt;br /&gt;
daNDakaaraNya deshe godaavaryaa daxiNe tiire kR^ishhNaveNyo uttare&lt;br /&gt;
&lt;br /&gt;
tiire parashuraama xetre (samyukta amerikaa deshe ##St Lewis ## graame&lt;br /&gt;
&lt;br /&gt;
##or Australia ##deshe ##Victoria ## graame bahriinu deshe)&lt;br /&gt;
&lt;br /&gt;
shaalivaahana shake vartamaane vyavahaarike iishvara naama sa.nvatsare&lt;br /&gt;
&lt;br /&gt;
uttara daxiNa aayaNe amuka R^itau amuka mAse amuka paxe&lt;br /&gt;
&lt;br /&gt;
amuka tithau amuka naxatre amuka vAsare sarva graheshhu yathaa raashi&lt;br /&gt;
&lt;br /&gt;
sthaana sthiteshhu satsu yevaM guNavisheshheNa vishishhTaayaaM&lt;br /&gt;
&lt;br /&gt;
shubhapuNyatithau mama aatmana shrutismR^itipuraaNokta phalapraapyarthaM&lt;br /&gt;
&lt;br /&gt;
mama sakuTumbasya xema sthairya aayuraarogya chaturvidha purushhaartha&lt;br /&gt;
&lt;br /&gt;
sidhyarthaM a.ngiikR^ita shrii satyanaaraayaNa vrataa.ngatvena&lt;br /&gt;
&lt;br /&gt;
saMpaadita saamagrayyaa gaNesha varuNa brahma suuryaadi navagraha i.ndraadi&lt;br /&gt;
&lt;br /&gt;
ashhTalokapaal gaNapati chatushhTa devataa puujanapuurvakaM&lt;br /&gt;
&lt;br /&gt;
shrii satyanaaraayaNa priityarthaM yathaa shaktyaa yathaa&lt;br /&gt;
&lt;br /&gt;
militopachaara dravyaiH purushhasuukta shriisuukta puraaNokta mantraishcha&lt;br /&gt;
&lt;br /&gt;
dhyaanaavaahanaadi shhoDashopachaare shrii satyanaaraayaNa puujanaM&lt;br /&gt;
&lt;br /&gt;
tathaa vratokta kathaa shravaNaM cha karishhye ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
idaM phalaM mayaadeva sthaapitaM puratastava |&lt;br /&gt;
&lt;br /&gt;
tena me saphalaavaaptirbhavet.h janmanijanmani||&lt;br /&gt;
&lt;br /&gt;
##(keep fruits in front of the Lord)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
5 shhaDaNga nyaasa&lt;br /&gt;
&lt;br /&gt;
##(Purifying the body -&lt;br /&gt;
&lt;br /&gt;
touching various parts of the body)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM yatpurushhaM vyadadhuH katidhaa vyakalpayan.h |&lt;br /&gt;
&lt;br /&gt;
mukhaM kimasya kau baahuu kaavuuruu paadaavuchyete ||&lt;br /&gt;
&lt;br /&gt;
a.ngushhThaabhyaayaaM namaH | ##(touch the thumbs)##&lt;br /&gt;
&lt;br /&gt;
hR^idayAya namaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM braahmaNosya mukhamaasiit.h baahuu raajanyaH kR^itaH |&lt;br /&gt;
&lt;br /&gt;
uruu tadasya yadvaishyaH pad.hbhyaaM shuudro ajaayata ||&lt;br /&gt;
&lt;br /&gt;
tarjaniibhyAM namaH | ##(touch both fore fingers)##&lt;br /&gt;
&lt;br /&gt;
shirase svAhA ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM cha.ndramaa manaso jaataH chaxoH suuryo ajaayata |&lt;br /&gt;
&lt;br /&gt;
mukhaadindrashchaagnishcha praaNaadvaayurajaayata ||&lt;br /&gt;
&lt;br /&gt;
madhyamAbhyAM namaH | ##(touch middle fingers)##&lt;br /&gt;
&lt;br /&gt;
shikhaayai vaushhaT.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
naabhyaa aasiidantarixam.h shiirshhNo dyauH samavartata |&lt;br /&gt;
&lt;br /&gt;
padabhyaaM bhuumirdishaH shrotraat.h tathaa lokaa.nga akalpayan.h ||&lt;br /&gt;
&lt;br /&gt;
anAmikAbhyAM namaH | ##(touch ring fingers)##&lt;br /&gt;
&lt;br /&gt;
kavachAya hum.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
dhaataa purastaadyamudaajahaara shakraH pravidvaanpradishashchatastraH |&lt;br /&gt;
&lt;br /&gt;
tamevaM vidyaanamR^ita iha bhavati naanyaH panthaa ayanaaya vidyate ||&lt;br /&gt;
&lt;br /&gt;
kanishhThikaabhyaaM namaH | ##(touch little fingers)##&lt;br /&gt;
&lt;br /&gt;
netratrayaaya vaushhaT.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
yaGYena yaGYamayajanta devaaH taani dharmaaNi prathamaanyaasan.h |&lt;br /&gt;
&lt;br /&gt;
te ha naakaM mahimaanaH sachante yatra puurve saadhyaaH santi devaaH ||&lt;br /&gt;
&lt;br /&gt;
karatalakarapR^ishhThaabhyaaM namaH | ##(touch palms and over sleeve of hands)##&lt;br /&gt;
&lt;br /&gt;
astrAya phaT.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
6 digbandhana&lt;br /&gt;
&lt;br /&gt;
##( show mudras)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM bhurbhuvasvarom iti digbandhaH |&lt;br /&gt;
&lt;br /&gt;
##(snap fingers circle head clockwise and clap hands)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
disho badnAmi ||&lt;br /&gt;
&lt;br /&gt;
##(shut off all directions i.e. distractions so that we can concentrate on the Lord)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
7 gaNapati puujaa&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aadau nirvighnataasidhyarthaM mahaa gaNapatiM puujanaM karishhye |&lt;br /&gt;
&lt;br /&gt;
OM gaNaanaaM tvaa shaunako ghR^itsamado gaNapatirjagati&lt;br /&gt;
&lt;br /&gt;
gaNapatyaavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
##(pour water - making a promise)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM gaNaanaaM tvaa gaNapatiM aavaamahe |&lt;br /&gt;
&lt;br /&gt;
kaviM kavinaamupama shravastamaM |&lt;br /&gt;
&lt;br /&gt;
jyeshhTharaajaM brahmaNaaM brahmaNaspata |&lt;br /&gt;
&lt;br /&gt;
aanaH shRiNvannuutibhiH siidasaadanaM ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
bhuuH gaNapatiM aavaahayaami |&lt;br /&gt;
&lt;br /&gt;
bhuvaH gaNapatiM aavaahayaami |&lt;br /&gt;
&lt;br /&gt;
svaH gaNapatiM aavaahayaami |&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvasvaH mahaagaNapataye namaH |&lt;br /&gt;
&lt;br /&gt;
dhyaayaami | dhyaanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM mahaa gaNapataye namaH | aavaahanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
aasanaM samarpayaami |  paadyaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
arghyaM samarpayaami |  aachamaniiyaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
snaanaM samarpayaami | vastraM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
yaGYopaviitaM samarpayaami | cha.ndanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
parimala dravyaM samarpayaami | pushhpaaNi samarpayaami |&lt;br /&gt;
&lt;br /&gt;
dhuupaM samarpayaami | diipaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
naivedyaM samarpayaami | taambuulaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
phalaM samarpayaami | daxiNaaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
aarthikyaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvasvaH mahaa gaNapataye namaH |&lt;br /&gt;
&lt;br /&gt;
mantrapushhpaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvasvaH mahaa gaNapataye namaH |&lt;br /&gt;
&lt;br /&gt;
pradaxiNaa namaskaaraan.h samarpayaami |&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvasvaH mahaa gaNapataye namaH |&lt;br /&gt;
&lt;br /&gt;
chhatraM samarpayaami | chaamaraM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
giitaM samarpayaami || nR^ityaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
vaadyaM samarpayaami | sarva raajopachaaraan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|| atha praarthanaa ||&lt;br /&gt;
&lt;br /&gt;
OM vakratuNDa mahaakaaya koTi suurya samaprabha |&lt;br /&gt;
&lt;br /&gt;
nirvighnaM kuru me deva sarva kaaryeshhu sarvadaa ||&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvasvaH mahaa gaNapataye namaH | praarthanaaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
anayaa puujayaa vighnahartaa mahaa gaNapati priiyataam.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
8 diipa sthaapanaa&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
atha devasya vaama bhaage diipa sthaapanaM karishhye |&lt;br /&gt;
&lt;br /&gt;
agninaagni samidhyate kavirgrahapatiryuvaa havyavaat.h juvaasyaH ||&lt;br /&gt;
&lt;br /&gt;
##(light the lamps)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9 bhuumi praarthanaa&lt;br /&gt;
&lt;br /&gt;
##(open palms and touch the ground)##&lt;br /&gt;
&lt;br /&gt;
mahidyau pR^ithviichana imaM yaGYaM mimixataaM&lt;br /&gt;
&lt;br /&gt;
piprataanno bhariimabhiH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;10 dhaanya raashi&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;&lt;br /&gt;
OM aushhadhaya sa.nvada.nte somena saharaaGYa |&lt;br /&gt;
&lt;br /&gt;
yasmai kR^iNeti braahmaNasthaM raajan.h paarayaamasi ||&lt;br /&gt;
&lt;br /&gt;
##(Touch the grains/rice/wheat)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
11 kalasha sthaapanaa&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;&lt;br /&gt;
OM aa kalasheshhu dhaavati pavitre parisi.nchyate&lt;br /&gt;
&lt;br /&gt;
uktairyaGYeshhu vardhate ||&lt;br /&gt;
&lt;br /&gt;
##(keep kalasha on top of rice pile)##&lt;br /&gt;
&lt;br /&gt;
OM imaM me gaNge yamune sarasvatii shutudristomaM sachataa parushhNya |&lt;br /&gt;
&lt;br /&gt;
asiknya marudvR^idhe vitasthayaarjiikiiye shruNuhyaa sushhomaya ||&lt;br /&gt;
&lt;br /&gt;
##(fill kalasha with water)##&lt;br /&gt;
&lt;br /&gt;
OM ga.ndhadvaaraaM dhuraadarshaaM nitya pushhpaM karishhiNiiM |&lt;br /&gt;
&lt;br /&gt;
iishvariM sarva bhuutaanaaM taami hopahvayeshriyaM ||&lt;br /&gt;
&lt;br /&gt;
##(sprinkle in/apply ga.ndha to kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM yaa phaliniiryaa aphalaa apushhpaayaashcha pushhpaaNi |&lt;br /&gt;
&lt;br /&gt;
bRihaspati prasotaasthaano ma.nchatvaM hasaH ||&lt;br /&gt;
&lt;br /&gt;
##(put beetle nut in kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM sahiratnaani daashushhesuvaati savitaa bhagaH |&lt;br /&gt;
&lt;br /&gt;
tambhaagaM chitramiimahe ||&lt;br /&gt;
&lt;br /&gt;
##(put jewels / washed coin in kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM hiraNyaruupaH hiraNya sandrigpaanna paatsyedu hiraNya varNaH |&lt;br /&gt;
&lt;br /&gt;
hiraNyayaat.hpariyonernishhadyaa hiraNyadaadadatthyannamasmai ||&lt;br /&gt;
&lt;br /&gt;
##(put gold / daxina in kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM kaanDaat.h kaanDaat.h paroha.nti parushhaH parushhaH pari evaano duurve&lt;br /&gt;
&lt;br /&gt;
pratanu sahasreNa shatena cha ||&lt;br /&gt;
&lt;br /&gt;
##(put duurva / karika )##&lt;br /&gt;
&lt;br /&gt;
OM ashvatthevo nishadanaM parNevo vasatishkR^ita |&lt;br /&gt;
&lt;br /&gt;
go bhaaja itkilaa sathayatsa navatha puurushhaM ||&lt;br /&gt;
&lt;br /&gt;
##(put five leaves in kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM yuvaasuvaasaH pariiviitaagaat.h sa ushreyaan.h bhavati jaayamaanaH |&lt;br /&gt;
&lt;br /&gt;
taM dhiiraasaH kaavayaH unnaya.nti svaaddhyo svaaddhyo manasaa devaya.ntaH||&lt;br /&gt;
&lt;br /&gt;
##(tie cloth for kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM puurNaadarvi paraapata supuurNaa punaraapaTha |&lt;br /&gt;
&lt;br /&gt;
vasneva vikriiNaavaH ishhamuurjaM shatakR^ito ||&lt;br /&gt;
&lt;br /&gt;
##(copper plate and ashhTadala with ku.nkuM)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
iti kalashaM pratishhThaapayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
11 varuNa puujana&lt;br /&gt;
&lt;br /&gt;
##On the second kalasha)##&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;&lt;br /&gt;
tatvAyAmi shunaH shepoH varuNa trishhTup.h kalashe&lt;br /&gt;
&lt;br /&gt;
varuNAvAhane viniyogaH ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;OM tatvAyAmi brahmaNA vandamAnastadA shAste yajamAno havirbhiH |&lt;br /&gt;
&lt;br /&gt;
AhelamAno varuNaH bodhyurushaM samAna AyuH pramoshhiH ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;OM bhuurbhuvaHsvaH varuNAya namaH |&lt;br /&gt;
&lt;br /&gt;
cha.ndanaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
##(add to kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvaHsvaH | varuNAya namaH |&lt;br /&gt;
&lt;br /&gt;
axatAn.h samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
## (add to kalasha)##&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvaHsvaH | varuNAya namaH |&lt;br /&gt;
&lt;br /&gt;
haridraa kuMkumaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvaHsvaH | varuNAya namaH |&lt;br /&gt;
&lt;br /&gt;
dhuupaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvaHsvaH | varuNAya namaH |&lt;br /&gt;
&lt;br /&gt;
diipaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvaHsvaH | varuNAya namaH |&lt;br /&gt;
&lt;br /&gt;
naivedyaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
OM bhuurbhuvaHsvaH | varuNAya namaH |&lt;br /&gt;
&lt;br /&gt;
sakala raajopachArArthe axataan.h samarpayAmi ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;avate heLo varuNa namobhirava yaGYebhiriimahe havirbhiH |&lt;br /&gt;
&lt;br /&gt;
xayaM namasmabhyaM suraprachetA rAjannenAmsi shishrathaH kR^itAni ||&lt;br /&gt;
&lt;br /&gt;
varuNAya namaH | mantra pushhpaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
pradaxiNA namaskaarAn.h samarpayAmi ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;anayA puujayA bhagavaan.h shrii mahaa varuNa priiyatAm.h ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12 kalasha puujana&lt;br /&gt;
&lt;br /&gt;
##(continue with second kalasha)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
kalashasya mukhe vishhNuH ka.nThe rudraH samaashritaH |&lt;br /&gt;
&lt;br /&gt;
muule tatra sthito brahma madhye maatR^igaNaaH smR^itaaH ||&lt;br /&gt;
&lt;br /&gt;
kuxautu saagaraaH sarve sapta dviipaa vasu.ndharaaH |&lt;br /&gt;
&lt;br /&gt;
R^igvedotha yajurvedaH saamavedohyatharvaNaH ||&lt;br /&gt;
&lt;br /&gt;
a.ngaishcha sahitaaH sarve kalasha.ntu samaashritaaH |&lt;br /&gt;
&lt;br /&gt;
atra gaayatrii saavitrii shaa.nti pushhTikarii tathaa ||&lt;br /&gt;
&lt;br /&gt;
aayaantu deva puujaarthaM abhishhekaartha siddhaye ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM sitaasite sarite yatra sa.ngathe tatraaplutaaso divamutpata.nti |&lt;br /&gt;
&lt;br /&gt;
ye vaitanvaM visrajanti dhiiraaste janaaso amR^itattvaM bhajanti ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|| kalashaH praarthanaaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
kalashaH kiirtimaayushhyaM praGYaaM medhaaM shriyaM balaM |&lt;br /&gt;
&lt;br /&gt;
yogyataaM paapahaaniM cha puNyaM vR^iddhiM cha saadhayet.h ||&lt;br /&gt;
&lt;br /&gt;
sarva tiirthamayo yasmaat.h sarva devamayo yataH |&lt;br /&gt;
&lt;br /&gt;
athaH haripriyosi tvaM puurNakuMbhaM namo.astute ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
kalashadevataabhyo namaH |&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|| mudraa ||&lt;br /&gt;
&lt;br /&gt;
##(Show mudras as you chant )##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
nirviishhi karaNaarthe taarxa mudraa | ##(to remove poison)##&lt;br /&gt;
&lt;br /&gt;
amR^iti karaNaarthe dhenu mudraa | ##(to provide nectar - amrit)##&lt;br /&gt;
&lt;br /&gt;
pavitrii karaNaarthe sha.nkha mudraa | ##(to make auspicious)##&lt;br /&gt;
&lt;br /&gt;
sa.nraxaNaarthe chakra mudraa | ##(to protect)##&lt;br /&gt;
&lt;br /&gt;
vipulamaayaa karaNaarthe meru mudraa | ##(to remove maayaa)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13 sha.nkha puujana&lt;br /&gt;
&lt;br /&gt;
##(pour water from kalasha to sha.nkha&lt;br /&gt;
&lt;br /&gt;
add ga.ndha flower)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
sha.nkhaM cha.ndraarka daivataM madhye varuNa devataaM |&lt;br /&gt;
&lt;br /&gt;
pR^ishhThe prajaapatiM vi.ndyaad.h agre ga.ngaa sarasvatiiM ||&lt;br /&gt;
&lt;br /&gt;
tvaM puraa saagarotpanno vishhNunaa vidhR^itaH kare |&lt;br /&gt;
&lt;br /&gt;
namitaH sarva devaishcha paaJNchajanyaM namo.astute ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
paaJNchajanyaaya vidmahe | paavamaanaaya dhiimahi |&lt;br /&gt;
&lt;br /&gt;
tanno sha.nkhaH prachodayaat.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
sha.nkha devataabhyo namaH |&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
14 gha.nTaarchanaa&lt;br /&gt;
&lt;br /&gt;
##(Pour drops of water from sha.nkha on top of the bell&lt;br /&gt;
&lt;br /&gt;
apply ga.ndha flower)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aagamaarthantu devaanaaM gamanaarthantu raaxasaaM |&lt;br /&gt;
&lt;br /&gt;
kuru gha.nTaaravaM tatra devataavaahana laa.nchhanaM ||&lt;br /&gt;
&lt;br /&gt;
GYaanatho.aGYaanatovaapi kaa.nsya gha.nTaan.h navaadayet.h |&lt;br /&gt;
&lt;br /&gt;
raaxasaanaaM pishaachanaaM taddeshe vasatirbhavet.h |&lt;br /&gt;
&lt;br /&gt;
tasmaat.h sarva prayatnena gha.nTaanaadaM prakaarayet.h |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
gha.nTa devataabhyo namaH |&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
##(Ring the gha.nTaa)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
15 aatmashuddhi&lt;br /&gt;
&lt;br /&gt;
##( Sprinkle water from sha.nkha&lt;br /&gt;
&lt;br /&gt;
on puujaa items and devotees)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
apavitro pavitro vaa sarva avasthaa.ngatopi vaa |&lt;br /&gt;
&lt;br /&gt;
yaH smaret.h pu.nDariikaaxaM saH baahyaabhya.ntaraH shuchiH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
16 navagraha ashhTa evaM chaturdala devataa puujana&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|| navagraha devataa puujana ||&lt;br /&gt;
&lt;br /&gt;
##(begin at east go clockwise)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aakR^ishhNenaaN^giiraso hiraNyastupaH savitaa trishhTup.h&lt;br /&gt;
&lt;br /&gt;
suryaavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
hiraNyayena savitaaraten.h devo yaati bhuvanaani pashyan.h&lt;br /&gt;
&lt;br /&gt;
suuryaaya namaH | suuryaM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aapyaayasveti gautamaH somo gaayatri&lt;br /&gt;
&lt;br /&gt;
chandraavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM aapyaayasvasametute vishvataH somavR^ishhNaM&lt;br /&gt;
&lt;br /&gt;
bhavavaajasyasanghade sa.nghade&lt;br /&gt;
&lt;br /&gt;
cha.ndraaya namaH | chandraM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
agni muurdha viruupaaN^gaarako gaayatri&lt;br /&gt;
&lt;br /&gt;
aN^gaarakaavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM agnimuurdhaadivaH kakuthpatiH prativyaayaM&lt;br /&gt;
&lt;br /&gt;
aapaaM retaa.nsi ji.nvati&lt;br /&gt;
&lt;br /&gt;
aN^gaarakaaya namaH | a.ngaarakaM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
udbhuddadvaM saumyo budhaH trishhTup.h&lt;br /&gt;
&lt;br /&gt;
budhaavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM udbhuddadvaM samanasaH sakhaayaH&lt;br /&gt;
&lt;br /&gt;
samagni vi.ndvaM bahavaH saniilaH&lt;br /&gt;
&lt;br /&gt;
dadhikraamagni mashasa.ncha deviimi.ndravato&lt;br /&gt;
&lt;br /&gt;
vasanihvayevaH&lt;br /&gt;
&lt;br /&gt;
budhaaya namaH | budhaM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
bR^ihaspate ghR^itsamadho bR^ihaspatitrishhTup.h&lt;br /&gt;
&lt;br /&gt;
bR^ihaspatyaavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
bR^ihaspate athiyadaryo arhaadyumadvibhaati kR^itumajjaneshhu&lt;br /&gt;
&lt;br /&gt;
yaddhidayashchavaasa rata prajaatatadasmaasudraviNaM dehi chitraM&lt;br /&gt;
&lt;br /&gt;
bR^ihaspataye namaH | bR^ihaspatiM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
shukraa.nte bhaaradvaajaH shukraH trishhTup.h&lt;br /&gt;
&lt;br /&gt;
shukraavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM shukraa.nte anyadya jatante anyadvishurushhe ahani daurivaasi&lt;br /&gt;
&lt;br /&gt;
vishvahimaayaa avasi svaadhvo bhadrate puushannihiraatirastu&lt;br /&gt;
&lt;br /&gt;
shukraaya namaH | shukraM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
shamagniririMbiraH shanaishchara ushhNik.h&lt;br /&gt;
&lt;br /&gt;
kanyaavaahaane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM shamagniraagnibhiH karashchanna tapatu suuryaH&lt;br /&gt;
&lt;br /&gt;
shaMvaato vaatvarapaa apasR^idhaH&lt;br /&gt;
&lt;br /&gt;
shanaishcharaaya namaH | shanaishcharaM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
kayaano vaamadevo raahurgayatri raahvaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM kayaanaashitra aabhuuva duuthi sadaavR^idhaH sakhaa&lt;br /&gt;
&lt;br /&gt;
kayaashachishhTayaa vR^ithaa&lt;br /&gt;
&lt;br /&gt;
raahave namaH | raahuM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
ketuM kR^iNvan.h madhushcha.ndaH keturgaayatri&lt;br /&gt;
&lt;br /&gt;
ketvaavaahane viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
OM ketu kR^iNvan.h ketave peshomarya aapeshase&lt;br /&gt;
&lt;br /&gt;
samushhaD.hbhirajaayataH&lt;br /&gt;
&lt;br /&gt;
ketave namaH | ketuM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|| ashhTadala devataa puujana ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM i.ndraaya namaH | agnaye namaH |&lt;br /&gt;
&lt;br /&gt;
yamaaya namaH | naiR^itaye namaH |&lt;br /&gt;
&lt;br /&gt;
varuNaaya namaH | vaayave namaH |&lt;br /&gt;
&lt;br /&gt;
somaaya namaH | iishaanaaya namaH |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|| chaturdala devataa ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM gaNapataye namaH | OM durgaayai namaH |&lt;br /&gt;
&lt;br /&gt;
OM xetrapaalaaya namaH | OM vasoshhpataye namaH |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
ravyaadi navagraha ashhTadala chaturdaleshhu sthita sarvadevataabhyo namaH ||&lt;br /&gt;
&lt;br /&gt;
dhyaayaami dhyaanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
aavaahanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
aasanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
paadyaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
arghyaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
aachamanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
snaanaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
vastraM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
yaGYopaviitaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
ga.ndhaM dhuupaM diipaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
naivedyaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
mantrapushhpaM samarpayaami |&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
yasya smR^ityaacha naamnoktyaa tapaH puujaa kriyaadishhu |&lt;br /&gt;
&lt;br /&gt;
nuunaM saMpuurNataaM yaadi sadyo va.nde tamachyutaM ||&lt;br /&gt;
&lt;br /&gt;
##All mistakes in our tapa, puujaa or kriyaa are removed and&lt;br /&gt;
&lt;br /&gt;
we are purified by thinking of or uttering the name 'Achyut'.##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
anayaa puujayaa navagrahaadi devataa priiyataam.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
17 shhaT.h paatra puujaa&lt;br /&gt;
&lt;br /&gt;
##( put tulasi leaves or axatAs in empty vessels)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
vaayavye arghyaM |&lt;br /&gt;
&lt;br /&gt;
naiR^itye paadyaM |&lt;br /&gt;
&lt;br /&gt;
iishaanye aachamaniiyaM |&lt;br /&gt;
&lt;br /&gt;
aagneye madhuparkaM |&lt;br /&gt;
&lt;br /&gt;
puurve snaaniyaM |&lt;br /&gt;
&lt;br /&gt;
pashchime punaraachamanaM |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
18 paJNchaamR^ita puujaa&lt;br /&gt;
&lt;br /&gt;
##( put tulasi leaves or axataas in vessels )##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
xiire somaaya namaH | ##(keep milk in the centre)##&lt;br /&gt;
&lt;br /&gt;
dadhini vaayave namaH | ##(curd facing east )##&lt;br /&gt;
&lt;br /&gt;
ghR^ite ravaye namaH | ##(Ghee to the south)##&lt;br /&gt;
&lt;br /&gt;
madhuni savitre namaH | ##( Honey to west )##&lt;br /&gt;
&lt;br /&gt;
sharkaraayaaM vishvebhyo devebhyo namaH | ##( Sugar to north)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
19 dvaarapaalaka puujaa&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
puurvadvaare dvaarashriyai namaH |&lt;br /&gt;
&lt;br /&gt;
jayaaya namaH | vijayaaya namaH |&lt;br /&gt;
&lt;br /&gt;
daxiNadvaare dvaarashriyai namaH |&lt;br /&gt;
&lt;br /&gt;
na.ndaaya namaH | suna.ndaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
pashchimadvaare dvaarashriyai namaH |&lt;br /&gt;
&lt;br /&gt;
balaaya namaH | prabalaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
uttaradvaare dvaarashriyai namaH |&lt;br /&gt;
&lt;br /&gt;
kumudaaya namaH | kumudaaxaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
madhye nava ratnakhachita divya si.nhaasanasyopari&lt;br /&gt;
&lt;br /&gt;
shrii satyanaaraayaNa svaamine namaH ||&lt;br /&gt;
&lt;br /&gt;
dvaarapaalaka puujaaM samarpayaami ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;br /&gt;
&lt;/div&gt;20 piiTha puujaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;&lt;br /&gt;
piiThasya adhobhaage aadhaara shaktyai namaH || kuurmaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
daxiNe xiirodadhiye namaH | si.nhaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
si.nhaasanasya aagneya koNe varaahaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
naiR^itya koNe GYaanaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
vaayavya koNe vairaagyaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
iishaanya koNe aishvaryaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
puurva dishe dharmaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
daxiNa dishe GYaanaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
pashchima dishe vairaagyaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
uttara dishe anaishcharaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
piiTha maddhye muulaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
naalaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
patrebhyo namaH ||&lt;br /&gt;
&lt;br /&gt;
kesarebhyo namaH ||&lt;br /&gt;
&lt;br /&gt;
karNikaayai namaH ||&lt;br /&gt;
&lt;br /&gt;
karNikaa madhye saM sattvaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
raM rajase namaH || taM tamase namaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
suuryamaNDalaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
suuryamaNDalaadhipataye brahmaNe namaH ||&lt;br /&gt;
&lt;br /&gt;
somamaNDalaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
somamaNDalaadhipataye vishhNave namaH ||&lt;br /&gt;
&lt;br /&gt;
vahnimaNDalaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
vahnimaNDalaadhipataye iishvaraaya namaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
shrii satyanaaraayaNaaya namaH | piiTha puujaaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
21 digpaalaka puujaa&lt;br /&gt;
&lt;br /&gt;
##(Start from east of kalasha or deity)##&lt;br /&gt;
&lt;br /&gt;
i.ndraaya namaH ||&lt;br /&gt;
&lt;br /&gt;
agnaye namaH ||&lt;br /&gt;
&lt;br /&gt;
yamaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
naiR^itaye namaH ||&lt;br /&gt;
&lt;br /&gt;
varuNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
vaayavye namaH ||&lt;br /&gt;
&lt;br /&gt;
kuberaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
iishaanaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
iti digpaalaka puujaaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
22 praaNa pratishhTha&lt;br /&gt;
&lt;br /&gt;
##(hold flowers/axata in hand)##&lt;br /&gt;
&lt;br /&gt;
dhyAyet.h satyam.h guNAtiitaM guNatraya samanvitaM&lt;br /&gt;
&lt;br /&gt;
lokanAthaM trilokeshaM kaustubhAbharaNaM harim.h |&lt;br /&gt;
&lt;br /&gt;
niilavarNaM piitavAsaM shriivatsa padabhuushhitaM&lt;br /&gt;
&lt;br /&gt;
gokulAnandaM brahmAdhyairapi puujitam.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
##(hold flowers/axataa in hand)##&lt;br /&gt;
&lt;br /&gt;
OM asya shrii praaNa pratishhThaapana mahaa ma.ntrasya&lt;br /&gt;
&lt;br /&gt;
brahmaa vishhNu maheshvaraa R^ishhayaH&lt;br /&gt;
&lt;br /&gt;
R^ig.hyajursaamaatharvaaNi chhandaa.nsi praaNa shaktiH&lt;br /&gt;
&lt;br /&gt;
paraa devataa aaM biijaM hriiM shaktiH kroM kiilakaM&lt;br /&gt;
&lt;br /&gt;
asyaaM muurtau praaNa pratishhTha siddhyarthe jape viniyogaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|| karanyaasaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aaM a.ngushhThaabhyaaM namaH ||&lt;br /&gt;
&lt;br /&gt;
hriiM tarjaniibhyaaM namaH ||&lt;br /&gt;
&lt;br /&gt;
krauM madhyamaabhyaaM namaH ||&lt;br /&gt;
&lt;br /&gt;
aaM anaamikaabhyaaM namaH ||&lt;br /&gt;
&lt;br /&gt;
hriiM kanishhThikaabhyaaM namaH ||&lt;br /&gt;
&lt;br /&gt;
krauM karatalakarapR^ishhThaabhyaaM namaH ||&lt;br /&gt;
&lt;br /&gt;
|| aN^ganyaasaH ||&lt;br /&gt;
&lt;br /&gt;
aaM hR^idayaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
hriiM shirase svaahaa ||&lt;br /&gt;
&lt;br /&gt;
krauM shikhaayai vaushhaT.h ||&lt;br /&gt;
&lt;br /&gt;
aaM kavachaaya huM ||&lt;br /&gt;
&lt;br /&gt;
hriiM netratrayaayavaushhaT.h ||&lt;br /&gt;
&lt;br /&gt;
krauM astraaya phaT.h ||&lt;br /&gt;
&lt;br /&gt;
bhuurbhuvasvaroM ||&lt;br /&gt;
&lt;br /&gt;
aaM hriiM krauM krauM hriiM aaM&lt;br /&gt;
&lt;br /&gt;
ya ra la va sha shha sa ha&lt;br /&gt;
&lt;br /&gt;
OM ahaM saH sohaM sohaM ahaM saH |&lt;br /&gt;
&lt;br /&gt;
asyaaM muurte praaNaH tishhTha.ntuH&lt;br /&gt;
&lt;br /&gt;
asyaaM muurte jiivaH tishhThantu&lt;br /&gt;
&lt;br /&gt;
asyaaM muurte sarvendriyaaNi manastvat.h chaxuH&lt;br /&gt;
&lt;br /&gt;
shrota jihvaa gR^ihNa vaakvaaNi paadapaayopasthani&lt;br /&gt;
&lt;br /&gt;
praaNa apaana vyaana udaana samaana atraagatya&lt;br /&gt;
&lt;br /&gt;
sukhaM sthiraM tishhThantu svaahaa.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
asuniite punarasmaasu chaxuvaH punarpraaNamihiino&lt;br /&gt;
&lt;br /&gt;
dehibhogaM joxaxema suuryamuchcharantaM manumate&lt;br /&gt;
&lt;br /&gt;
mR^IDayaana svasti amR^itaM vai praaNaH amR^itamaapaH praaNaaneva&lt;br /&gt;
&lt;br /&gt;
yathaa sthaanaM upahvayet.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
svaamin.h sarva jagannaatha yaavatpuujaavasaanakaM&lt;br /&gt;
&lt;br /&gt;
taavatva priitibhaavena bimbesmin.h kalashesmin.h&lt;br /&gt;
&lt;br /&gt;
pratimaayaaM sannidhiM kuru ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
23 dhyaanaM&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM OM ##(repeat 15 times)##&lt;br /&gt;
&lt;br /&gt;
OM shaa.ntaakaaraM bhujagashayanaM padmanaabhaM sureshaM&lt;br /&gt;
&lt;br /&gt;
vishvaadhaaraM gaganasadR^ishaM meghavarNaM shubhaa.ngam.h |&lt;br /&gt;
&lt;br /&gt;
laxmiikaantaM kamalanayanaM yogihR^iddhayaanagamyaM&lt;br /&gt;
&lt;br /&gt;
va.ndevishhNuM bhavabhayaharaM sarvalokaikanaatham.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
24 aavaahanaM&lt;br /&gt;
&lt;br /&gt;
##( hold flowers in hand)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
AUM sahasrashiirshhaa purushhaH sahasraaxaH sahasrapaat.h |&lt;br /&gt;
&lt;br /&gt;
sa bhuumiM vishvato vR^itvaa atyatishhThad.hdashaaN^gulam.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aagachchha devadevesha tejoraashe jagatpate |&lt;br /&gt;
&lt;br /&gt;
kriyamaaNaaM mayaa puujaaM gR^ihaaNa surasattame ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM hiraNyavarNaaM hariNiiM suvarNarajatasrajaam.h |&lt;br /&gt;
&lt;br /&gt;
chandraaM hiraNmayiiM laxmiiM jaatavedo mamaavaha ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
shrii laxmii sahita shrii satyanaaraayaNaaya&lt;br /&gt;
&lt;br /&gt;
saa.ngaaya saparivaaraaya saayudhaaya&lt;br /&gt;
&lt;br /&gt;
sashaktikaaya namaH |&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
shrii laxmii sahita shriisatyanaaraayaNaM saa.ngaM&lt;br /&gt;
&lt;br /&gt;
saparivaaraM saayudhaM sashaktikaM aavaahayaami ||&lt;br /&gt;
&lt;br /&gt;
##(offer flowers to Lord)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aavaahito bhava | sthaapito bhava | sannihito bhava |&lt;br /&gt;
&lt;br /&gt;
sanniruddho bhava | avakuNThitho bhava | supriito bhava |&lt;br /&gt;
&lt;br /&gt;
suprasanno bhava | sumukho bhava | varado bhava |&lt;br /&gt;
&lt;br /&gt;
prasiida prasiida ||&lt;br /&gt;
&lt;br /&gt;
##(show mudras to Lord)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
25 aasanaM&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
purushha evedagaM sarvam.h yad.hbhuutaM yachchha bhavyam.h |&lt;br /&gt;
&lt;br /&gt;
utaamR^itatvasyeshaanaH yadannenaatirohati ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
naanaa ratna samaayuktaM kaartasvara vibhushhitam.h |&lt;br /&gt;
&lt;br /&gt;
aasanaM devadevesha priityarthaM pratigR^ihyataam.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | aasanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
##(offer flowers/axathaas)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
taaM ma aavaha jaatavedo laxmiimanapagaaminiim.h |&lt;br /&gt;
&lt;br /&gt;
yasyaaM hiraNyaM vindeyaM gaamashvaM purushhaanaham.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
26 paadyaM&lt;br /&gt;
&lt;br /&gt;
##(offer water)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
etaavaanasya mahimaa ato jyaayaaga.nshcha puurushhaH |&lt;br /&gt;
&lt;br /&gt;
paado.asya vishvaa bhuutaani tripaadasyaamR^itaM divi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
gaN^gaadi sarva tiirthebhyo mayaa praarthanayaa hR^itam.h |&lt;br /&gt;
&lt;br /&gt;
toyame tat.h sukha sparshaM paadyarthaM pratigR^ihyataam.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | pAdoyo pAdyaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
ashvapuurvaaM rathamadhyaaM hastinaadapramodiniim.h |&lt;br /&gt;
&lt;br /&gt;
shriyaM deviimupahvaye shriirmaa devii jushhataam.h ||&lt;br /&gt;
&lt;br /&gt;
paadoyo paadyaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
27 arghyaM&lt;br /&gt;
&lt;br /&gt;
##(offer water)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
tripaaduurdhva udaitpurushhaH paado.asyehaabhavaatpunaH |&lt;br /&gt;
&lt;br /&gt;
tato vishvaN^vyakraamat.h saashanaanashane abhi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
namaste devadevesha namaste dharaNii dhara |&lt;br /&gt;
&lt;br /&gt;
namaste kamalaakaa.nta gR^ihaaNaarghyaM namo.astute ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | arghyam samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
kaa.nsosmi taaM hiraNyapraakaaraamaardraaM jvalantiiM tR^iptaaM tarpayantiim.h |&lt;br /&gt;
&lt;br /&gt;
padmesthitaaM padmavarNaaM taamihopahvaye shriyam.h ||&lt;br /&gt;
&lt;br /&gt;
arghyaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
28 aachamaniiyaM&lt;br /&gt;
&lt;br /&gt;
##(offer water or axathaa/ leave/flower)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
tasmaadviraaDajaayata viraajo adhi puurushhaH |&lt;br /&gt;
&lt;br /&gt;
sa jaato atyatichyata pashchaad.hbhuumitatho puraH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
karpuura vaasitaM toyaM mandaakinyaH samaahR^itam.h |&lt;br /&gt;
&lt;br /&gt;
aachamyataaM jagannaatha mayaadhattaM hi bhaktithaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | AchamaniiyaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
chandraaM prabhaasaaM yashasaa jvala.ntiiM shriyaM loke devajushhTaamudaaraam.h |&lt;br /&gt;
&lt;br /&gt;
taaM padminiimiiM sharaNamahaM prapadye.alaxmiirme nashyataaM tvaaM vR^iNe ||&lt;br /&gt;
&lt;br /&gt;
aachamaniiyaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29snaanaM&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
yatpurushheNa havishhaa devaa yaGYamatanvata |&lt;br /&gt;
&lt;br /&gt;
vasanto asyaasiidaajyam.h griishhma idhmashsharaddhaviH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
gaN^gaacha yamunaashchaiva narmadaashcha sarasvatii |&lt;br /&gt;
&lt;br /&gt;
taapi payoshhNi revacha taabhyaH snaanaarthamaahR^itaM ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | malApakarsha snAnaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
aadityavarNe tapaso.adhijaato vanaspatistava vR^ixo.atha bilvaH |&lt;br /&gt;
&lt;br /&gt;
tasya phalaani tapasaanudantumaayaantaraayaashcha baahyaa alaxmiiH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.1 paJNchaamR^ita snaanaM&lt;br /&gt;
&lt;br /&gt;
29\.1\.1 paya snaanaM ##(milk bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM aapyaaya sva svasametute&lt;br /&gt;
&lt;br /&gt;
vishvataH somavR^ishhNyaM bhavaavaajasya sangadhe ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
surabhestu samutpannaM devAnAM api durlabham.h |&lt;br /&gt;
&lt;br /&gt;
payo dadhAmi devesha snaanaarthaM pratigR^ihyatAm.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | payaH snaanaM samarpayAmi ||&lt;br /&gt;
&lt;br /&gt;
payaH snaanaana.ntara shuddhodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.1\.2 dadhi snaanaM ##(curd bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM dadhikraavaNo akaarishhaM jishhNorashvasyavaajinaH |&lt;br /&gt;
&lt;br /&gt;
surabhino mukhaakarat.h praaNa aayu.nshhitaarishhat.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
chandra manDala samkAshaM sarva deva priyaM hi yat.h |&lt;br /&gt;
&lt;br /&gt;
dadhi dadAmi devesha snaanaarthaM pratigR^ihyatAm.h ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | dadhi snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
dadhi snaanaana.ntara shuddhodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.1\.3 ghR^ita snaanaM ##(ghee bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM ghR^itaM mimixe ghR^itamasya yonirghR^ite shrito ghR^itaMvasyadhaama&lt;br /&gt;
&lt;br /&gt;
anushhThadhamaavaha maadayasva svaahaakR^itaM vR^ishhabha vaxihavyaM ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
AjyaM surAnAM AhAraM AjyaM yaGYeya pratishhThitam.h |&lt;br /&gt;
&lt;br /&gt;
AjyaM pavitraM paramaM snAnaarthaM pratigR^ihyatA ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | ghR^ita snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
ghR^ita snaanaana.ntara shuddhodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.1\.4 madhu snaanaM ##(honey bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM madhuvaataa R^itaayathe madhuxara.nti sindhavaH maadhvinaH&lt;br /&gt;
&lt;br /&gt;
sa.ntoshhvadhiiH&lt;br /&gt;
&lt;br /&gt;
madhunakta muthoshhaso madhumatvaarthivaM rajaH madhudyau rastunaH pita&lt;br /&gt;
&lt;br /&gt;
madhumaanno vanaspatirmadhumaaM astu suuryaH maadhviirgaavo bhava.ntunaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
sarvaushhadhi samutpannaM piiyushha sadR^ishaM madhu |&lt;br /&gt;
&lt;br /&gt;
snAnartante mayA dattaM gR^ihANa parameshvara ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | madhu snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
madhu snaanaana.ntara shuddhodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.1\.5 sharkaraa snaanaM ##(sugar bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM svaaduH pavasya divyaaya janmane svaadudarindraaya suhaviitu naamne |&lt;br /&gt;
&lt;br /&gt;
svaadurmitraaya varuNaaya vaayave bR^ihaspataye madhumaa adaabhyaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
ixu danDAt.h samutpannaa rasyasnigdha tarA shubhA |&lt;br /&gt;
&lt;br /&gt;
sharkareyaM mayA dattA snaanaarthaM pratigR^ihyatAm ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | sharkaraa snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sharkaraa snaanaana.ntara shuddhodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.2 ga.ndhodaka snaanaM ##(Sandlewood water bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM ga.ndhadvaaraaM duraadharshaaM nitya pushhpaaM kariishhiNiiM |&lt;br /&gt;
&lt;br /&gt;
iishvariiM sarva bhuutaanaaM taami hopa vhayeshriyaM ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
hari cha.ndana saMbhuutaM hari priiteshcha gauravaat.h |&lt;br /&gt;
&lt;br /&gt;
surabhi priya govinda ga.ndha snaanaaya gR^ihyataaM ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | ga.ndhodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.3 abhya.nga snaanaM ##(Perfumed Oil bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM kanikradajvanushaM prabhruvaana. iyathirvaachamariteva naavaM |&lt;br /&gt;
&lt;br /&gt;
suma.ngalashcha shakune bhavaasi maatvaa kaachidabhibhaavishvyaa vidata ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
abhya.ngaarthaM mahiipaala tailaM pushhpaadi saMbhavaM |&lt;br /&gt;
&lt;br /&gt;
suga.ndha dravya saMmishraM sa.ngR^ihaaNa jagatpate ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | abhya.nga snaanaM samarpayaami.&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.4 a.ngodvartanakaM ##(To clean the body)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
a.ngodvartanakaM deva kastuuryaadi vimishritaM |&lt;br /&gt;
&lt;br /&gt;
lepanaarthaM gR^ihaaNedaM haridraa ku.nkumairyutaM ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | a.ngodvartanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.5 ushhNodaka snaanaM ##(Hot water bath)##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
naanaa tiirthaadaahR^itaM cha toyamushhNaM mayaakR^itaM |&lt;br /&gt;
&lt;br /&gt;
snaanaarthaM cha prayashchame sviikurushva dayaanidhe ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | ushhNodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
29\.6 shuddhodaka snaanaM ##(Pure water bath)&lt;br /&gt;
&lt;br /&gt;
sprinkle water all around##&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM aapohishhTaa mayo bhuvaH | taana uurje dadhaatana |&lt;br /&gt;
&lt;br /&gt;
maheraNaaya chaxase | yovaH shivatamorasaH tasyabhaajayate hanaH |&lt;br /&gt;
&lt;br /&gt;
ushatiiriva maataraH | tasmaa ara.ngamaamavo | yasya xayaaya ji.nvadha |&lt;br /&gt;
&lt;br /&gt;
aapojana yathaa chanaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH | shuddhodaka snaanaM samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
sakala puujaarthe axataan.h samarpayaami ||&lt;br /&gt;
&lt;br /&gt;
##(after sprinkling water around throw one tulasi leaf to the north)##&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;h2&gt;&lt;br /&gt;
&lt;/h2&gt;&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;30 mahaa abhishhekaH##&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt; &lt;/span&gt;&lt;/div&gt;( Sound the bell pour water from kalasha)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;30\.1 purushha suukta &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;AUM sahasrashiirshhaa purushhaH sahasraaxaH sahasrapaat.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sa bhuumiM vishvato vR^itvaa atyatishhThad.hdashaaN^gulam.h || 1||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;purushha evedagaM sarvam.h yad.hbhuutaM yachchha bhavyam.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;utaamR^itatvasyeshaanaH yadannenaatirohati || 2||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;etaavaanasya mahimaa ato jyaayaaga.nshcha puurushhaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;paado.asya vishvaa bhuutaani tripaadasyaamR^itaM divi || 3||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tripaaduurdhva udaitpurushhaH paado.asyehaabhavaatpunaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tato vishvaN^vyakraamat.h saashanaanashane abhi || 4||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmaadviraaDajaayata viraajo adhi puurushhaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sa jaato atyatichyata pashchaad.hbhuumitatho puraH || 5||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yatpurushheNa havishhaa devaa yaGYamatanvata |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vasanto asyaasiidaajyam.h griishhma idhmashsharaddhaviH || 6||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;saptaasyaasan.h paridhayaH trissapta samidhaH kR^itaaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;devaa yadyaGYaM tanvaanaaH abadhnanpurushhaM pashum.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taM yaGYaM barhishhi prauxan.h purushhaM jaatamagrataH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tena devaa ayajanta saadhyaa R^ishhayashcha ye || 7||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmaadyaGYaatsarvahutaH saMbhR^itaM pR^ishhadaajyam.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;pashuuga.Nstaaga.nshchakre vaayavyaan.h aaraNyaan.h graamyaashchaye || 8||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmaadyaGYaatsarvahutaH R^ichaH saamaani jaGYire |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;chhandaa.Ngasi jaGYire tasmaat.h yajustasmaadajaayata || 9||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmaadashvaa ajaayanta ye ke chobhayaadataH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gaavo ha jaGYire tasmaat.h tasmaajjaataa ajaavayaH || 10||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yatpurushhaM vyadadhuH katidhaa vyakalpayan.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mukhaM kimasya kau baahuu kaavuuruu paadaavuchyete || 11||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;braahmaNosya mukhamaasiit.h baahuu raajanyaH kR^itaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;uruu tadasya yadvaishyaH pad.hbhyaaM shuudro ajaayata || 12||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;cha.ndramaa manaso jaataH chaxoH suuryo ajaayata |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mukhaadindrashchaagnishcha praaNaadvaayurajaayata || 13||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naabhyaa aasiidantarixam.h shiirshhNo dyauH samavartata |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;padabhyaaM bhuumirdishaH shrotraat.h tathaa lokaa.nga akalpayan.h || 14||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vedaahametaM purushhaM mahaantam.h&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aadityavarNaM tamasastu paare |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sarvaaNi ruupaaNi vichitya dhiiraH&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naamaani kR^itvaa.abhivadan.h yadaaste || 15||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;dhaataa purastaadyamudaajahaara&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shakraH pravidvaanpradishashchatastraH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tamevaM vidyaanamR^ita iha bhavati&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naanyaH panthaa ayanaaya vidyate || 16||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yaGYena yaGYamayajanta devaaH&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taani dharmaaNi prathamaanyaasan.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;te ha naakaM mahimaanaH sachante&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yatra puurve saadhyaaH santi devaaH || 17||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | purushhasuukta snaanaM samarpayaami. ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;30\.1 shrii suukta&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;hiraNyavarNaaM hariNiiM suvarNarajatasrajaam.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;chandraaM hiraNmayiiM laxmiiM jaatavedo mamaavaha || 1||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taaM ma aavaha jaatavedo laxmiimanapagaaminiim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yasyaaM hiraNyaM vindeyaM gaamashvaM purushhaanaham.h || 2 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ashvapuurvaaM rathamadhyaaM hastinaadapramodiniim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shriyaM deviimupahvaye shriirmaa devii jushhataam.h || 3 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;kaa.nsosmi taaM hiraNyapraakaaraamaardraaM jvalantiiM tR^iptaaM tarpayantiim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;padmesthitaaM padmavarNaaM taamihopahvaye shriyam.h || 4 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;chandraaM prabhaasaaM yashasaa jvala.ntiiM shriyaM loke devajushhTaamudaaraam.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taaM padminiimiiM sharaNamahaM prapadye.alaxmiirme nashyataaM tvaaM vR^iNe || 5 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aadityavarNe tapaso.adhijaato vanaspatistava vR^ixo.atha bilvaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasya phalaani tapasaanudantumaayaantaraayaashcha baahyaa alaxmiiH || 6 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;upaitu maaM devasakhaH kiirtishcha maNinaa saha |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;praadurbhuuto.asmi raashhTresminkiirtimR^iddhiM dadaatu me || 7 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;xutpipaasaamalaaM jyeshhThaamalaxmiiM naashayaamyaham.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;abhuutimasamR^iddhiM cha sarvaaM nirNudame gR^ihaat.h || 8 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gandhadvaaraaM duraadharshhaaM nityapushhTaaM kariishhiNiim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;IshvariiM sarvabhuutaanaaM taamihopahvaye shriyam.h || 9 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;manasaH kaamamaakuutiM vaachaH satyamashiimahi |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;pashuunaaM ruupamannasya mayi shriiH shrayataaM yashaH || 10 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;kardamena prajaabhuutaamayi sambhavakardama |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shriyaM vaasaya me kule maataraM padmamaaliniim.h || 11 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aapaH sR^ijantu snigdhaani chikliitavasame gR^ihe |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;nichadeviiM maataraM shriyaM vaasaya me kule || 12 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aardraaM pushhkariNiiM pushhTiM suvarNaaM hemamaaliniim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;suuryaaM hiraNmayiiM laxmiiM jaatavedo ma aavaha || 13 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aardraaM yaHkariNiiM yashhTiM piN^galaaM padmamaaliniim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;chandraaM hiraNmayiiM laxmiiM jaatavedo ma aavaha || 14 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taaM ma aavaha jaatavedo laxmiimanapagaaminiim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yasyaaM hiraNyaM prabhuutaM gaavodaasyoshvaanvindeyaM purushhaanaham.h || 15 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yaH shuchiH prayato bhuutvaa juhuyaadaajyamanvaham.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;suuktaM paJNchadasharchaM cha shriikaamaH satataM japet.h || 16 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;padmaanane padma uuruu padmaaxii padmasambhave |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tanmebhajasi padmaaxii yena saukhyaM labhaamyaham.h || 17 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ashvadaayii godaayii dhanadaayii mahaadhane |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;dhanaM me jushhataaM devii sarvakaamaa.nshcha dehi me || 18 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;padmaanane padmavipadmapatre padmapriye padmadalaayataaxi |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vishvapriye vishvamanonukuule tvatpaadapadmaM mayi sa.nnidhatsva || 19 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;putrapautraM dhanaM dhaanyaM hastyashvaadigaveratham.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;prajaanaaM bhavasi maataa aayushhmantaM karotu me || 20 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;dhanamagnirdhanaM vaayurdhanaM suuryo dhanaM vasuH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;dhanamindro bR^ihaspatirvaruNaM dhanamastu te || 21 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vainateya somaM piba somaM pibatu vR^itrahaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;somaM dhanasya somino mahyaM dadaatu sominaH || 23 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;na krodho na cha maatsaryaM na lobho naashubhaa matiH | |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;bhavanti kR^itapuNyaanaaM bhaktaanaaM shriisuuktaM japet.h || 24 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sarasijanilaye sarojahaste dhavalataraa.nshukagandhamaalyashobhe |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;bhagavati harivallabhe manoGYe tribhuvanabhuutikari prasiida mahyam.h || 25 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vishhNupatniiM xamaadeviiM maadhaviiM maadhavapriyaam.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;laxmiiM priyasakhiiM deviiM namaamyachyutavallabhaam.h || 26 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mahaalaxmii cha vidmahe vishhNupatnii cha dhiimahi |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tanno laxmiiH prachodayaat.h || 27 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shriivarchasvamaayushhyamaarogyamaavidhaachchhobhamaanaM mahiiyate |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;dhaanyaM dhanaM pashuM bahuputralaabhaM shatasa.nvatsaraM diirghamaayuH || 28 ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | shrii suukta snAnaM samarpayAmi ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;30\.3 vishhNu suukta&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ato devaa avantu no yato vishhNurvichakrame |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;p.rthivyaaH sapta dhaamabhiH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;idaM vishhNurvichakrame tredhaa nidadhe padaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;samuuhvayam.h asya paaMsure ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;triiNi triiNi paadaa vichakrame vishhNurgopaa adaabhyaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ato dharmaaNi dhaarayan.h ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;viShNoH karmaaNi pashyatayo yeto vrataani paspashe |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;indrasya yujyaH sakhaa ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tad.h viShNoH paramaM padaM sadaa pashyanti suurayaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;diviiva chaxuraatatam.h ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tad.h vipraaso vipanyavo jaag.rvaaMsaH samindhate |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;viShNor yat paramaM padaM ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;devasya tvA savituH prasaveshvinorbhAhubhyAM puushhNyo hastaabhyaam.h&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;agnestejasaa suuryashcha archasendrasyaM indriyenaabhishiJNchAmi ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;balAya shriyai yashasennaadhyAya amrutAbhishheko astu |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shaantiH pushhTiH tushhTiH cha astu ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | mahaa abhishheka snAnaM samarpayAmi ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;31 pratishhThaapana&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM namo satyanaaraayaNaaya || ##(Repeat 12 times)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM tadustu mitraa varuNaa tadagne samyorashmabhyamidamestushastaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ashiimahi gaaDhamuta pratishhThaaM namo dive brahate saadhanaaya ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM grihaavai pratishhThaasuuktaM tat.h pratishhTita tamayaa vaachaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shaM stavyaM tasmaadyadyapiduura iva pashuun.h labhate gR^ihaanevai ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naanaajigamishati grihaahi pashuunaaM pratishhTha pratishhThaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya saa.ngaaya saparivaaraaya saayudhaaya&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sashaktikaaya namaH | shrii satyanaaraayaNaM saa.ngaM saparivaaraM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;saayudhaM sashaktikaM aavaahayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii laxmii sahita shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;supratishhThamastu ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;32 vastra&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(offer two pieces of cloth for the Lord)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM taM yaGYaM barhishhi prauxan.h purushhaM jaatamagrataH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tena devaa ayajanta saadhyaa R^ishhayashcha ye ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM upaitu maaM devasakhaH kiirtishcha maNinaa saha |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;praadurbhuuto.asmi raashhTresminkiirtimR^iddhiM dadaatu me ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tapta kAnchana samkAshaM piitAmbaraM idaM hare |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;samgR^ihANa jagannAtha satyanaaraayaNa namo.astute ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | vastrayugmaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33 shrii mahaa laxmii puujaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.1 ka.nchukii&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;navaratnaabhirdadhaaM sauvarNaishchaiva ta.ntubhiH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;nirmitaaM ka.nchukiiM bhaktyaa gR^ihaaNa parameshvarii ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH| ka.nchukiiM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.2 kaNTha suutra&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;maa.ngalya ta.ntumaNibhiH muktaishchaiva viraajitaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sauma.ngallyaabhivR^idhyarthaM ka.nThasuutraM dadaamite ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH | ka.nThasuutraM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.3 taaDapatraaNi&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taaDapatraaNi divyaaNi vichitraaNi shubhaani cha |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;karaabharaNayuktaani maatastatpratigR^ihyataaM ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH taaDapatraaNi samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.4 haridraa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;haridraa ra.njite devii sukha saubhaagya daayinii |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;haridraa.nte pradaasyaami gR^ihaaNa parameshvari ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH | haridraa samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.5 ku.nkuma&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ku.nkumaM kaamadaaM divyaM kaaminii kaama saMbhavaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ku.nkumaM kaamadaaM divyaM kaaminii kaama saMbhavaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ku.nkumaarchite devii saubhaagyaarthaM pratigR^ihyataaM ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH | ku.nkumaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.6 kajjala&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;suniila bhramaraabhasaM kajjalaMnetra maNDanaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;suniila bhramaraabhasaM kajjalaM netra maNDanaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mayaadattamidaM bhaktyaa kajjalaM pratigR^ihyataaM ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH | kajjalaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.7 si.nduura&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vidyut.h kR^ishaaNu sa.nkaashaM japaa kusumasannibhaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sinduura.nte pradaasyaami saubhaagyaM dehi me chiraM ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH | sinduuraM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.8 naanaa aabharaNaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;svabhaavaa sundaraa.ngi tvaM naanaa ratna yutaani cha |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;bhuushhaNaani vichitraaNi priityarthaM pratigR^ihyataaM ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH | naanaa aabharaNaani samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;33\.9 naanaa parimala dravya&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naanaa sugandhikaM dravyaM chuurNiikR^itya prayatnataH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;dadaami te namastubhyaM priityarthaM pratigR^ihyataaM ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii mahaa laxmyai namaH | naanaa parimala dravyaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;34 yaGYopaviita&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmaadyaGYaatsarvahutaH saMbhR^itaM pR^ishhadaajyam.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;pashuuga.Nstaaga.nshchakre vaayavyaan.h aaraNyaan.h graamyaashchaye ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;xutpipaasaamalaaM jyeshhThaamalaxmiiM naashayaamyaham.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;abhuutimasamR^iddhiM cha sarvaaM nirNudame gR^ihaat.h ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;brahmaa vishhNu maheshashcha nirmitaM brahmasuutrakaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yaGYopaviitaM taddaanaat.h priiyataaM kamalaapatiH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | yaGYopaviitaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;35 aabharaNaM  hasta bhuushhaNaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gR^ihNa naanaabharaNaani satyanaaraayaNe nirmitaani |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;lalaaTa ka.nThottama karNa hasta nitamba hastaa.nguli bhuushhaNaani ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | aabharaNaani samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | hasta bhuushhaNaM samarpayAmi ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;36 ga.ndha&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmaadyaGYaatsarvahutaH R^ichaH saamaani jaGYire |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;chhandaa.Ngasi jaGYire tasmaat.h yajustasmaadajaayata ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gandhadvaaraaM duraadharshhaaM nityapushhTaaM kariishhiNiim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;IshvariiM sarvabhuutaanaaM taamihopahvaye shriyam.h ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gaurochana cha.ndana devadaaru karpuura kR^ishhNaagaru naagaraaNi |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;kastuurikaa kesara mishritaani  yathochitaM satyamayaarpitaani ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | ga.ndhaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;37 naanaa parimala dravya&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM ahiraiva bhogyeH paryeti baahuM jaayaa hetiM paribhaadamaanaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;hastaGYo vishvaavayunaani vidvaan.hpumaaspramaa.nsaM paripaatu vishvataH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | naanaa parimala dravyaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;38 axata&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmaadashvaa ajaayanta ye ke cho bhayaadataH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gaavo ha jaGYire tasmaat.h tasmaajjaataa ajaavayaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;manasaH kaamamaakuutiM vaachaH satyamashiimahi |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;pashuunaaM ruupamannasya mayi shriiH shrayataaM yashaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shveta tuNDala sa.nyuktAn.h kumkumena virAjitAn.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;axatAn.h gR^ihyatAM deva nArAyaNa namo.astute ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | axataan.h samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;39 pushhpa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mAlyaadiini sugandhiini mAlyatAdiini vaiprabho |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mayA hritAni puujaarthaM pushhpaaNi pratigR^ihyatAm ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | pushhpaaNi samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tulasii ku.ndama.ndaara paarijaataambujaistatha |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;paJNchabhirgrathitaa maalaa vaijaya.nti kathyate ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | vaijaya.ntii maalaa samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;40 naanaa ala.nkaara&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span style="font-family: Arial; font-size: x-small;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;kaTi suutaaN^gulii yecha kuNDale mukuThaM tathaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;vanamAlAM kaustubhaM cha gR^ihANa purushhottama ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;shrii satyanaaraayaNaaya namaH | nAnA alankaaraan.h samarpayAmi ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;41 athaa.ngapuujaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyadevaaya namaH | paadau puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaatmane namaH | gulfau puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyanidhaye namaH | jaanunii puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyasa.nkalpaaya namaH | ja.nghai puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaadhiishaaya namaH | uuruun puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaruupaaya namaH | guhyaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyasevyaaya namaH | jaghanaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyavarmaaya namaH | kaTiM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyodaraaya namaH | udaraM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyashaaraaya namaH | hR^idayaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyakaamaaya namaH | paarshvau puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyeshhTaaya namaH | pR^ishhThadehaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyapaaraayaNaaya namaH | skandhau puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyashauryaaya namaH | baahuun.h puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyavaxaaya namaH | hastaan.h puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyasa.ntushhTaaya namaH | ka.nThaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyadevaaya namaH | vadanaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaachyutaaya namaH | naasikaaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyasharmaaya namaH | shrotre puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyapuurNaaya namaH | netraaNi puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaushhadhaaya namaH | bhravau puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaana.ndaaya namaH | bhruumadhyaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyavapushhe namaH | lalaaTaM puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyagraharuupiNe namaH | shiraH puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM shrii satyanaaraayaNaaya namaH sarvaaN^gaaNi puujayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;42 atha pushhpa puujaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyadevaaya namaH | karaviira pushhpaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaatmane namaH | jaajii pushhpaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyanidhaye namaH | champaka pushhpaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyasa.nkalpaaya namaH | vakula pushhpaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM satyaadhipaaya namaH | shatapatra pushhpaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaruupaaya namaH | kalhaara pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyasevyaaya namaH | sevantikaa pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyavarmaaya namaH | mallikaa pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyodaraaya namaH | iruva.ntikaa pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyadharmaaya namaH | girikarNikaa pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyakaamaaya namaH | aathasii pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyeshhTaaya namaH | pArijAta pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyanaarayaNaaya namaH | punnAga pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyashaantaaya namaH | kunda pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaxayaaya namaH | mAlati pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyasa.ntushhTaaya namaH | ketakii pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyadaaxaaya namaH | mandAra pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaachyutaaya namaH | pAtalii pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyadharmaaya namaH | ashoka pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyapuurNaaya namaH | puuga pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaushhadhaaya namaH | dAdimA pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaana.ndaaya namaH | deva dAru pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyavapushhe namaH | sugandha rAja pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyagraharuupiNe namaH | kamala pushhpaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;shrii satyanaaraayaNa svaamine namaH | pushhpapuujaaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;43 atha patra puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyadevaaya namaH | tulasii patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaatmane namaH | jAjii patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyavibhavaaya namaH | champakA patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyasa.nkalpaaya namaH | bilva patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaadhiishaaya namaH | duurvaayugmaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaruupaaya namaH | sevantikA patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyasevyaaya namaH | maruga patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaushhadhaaya namaH | davana patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyodaraaya namaH | karaviira patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyadharmaaya namaH | vishhNu kraanti patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyakaamaaya namaH | mAchi patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyeshmaaya namaH | mallikA patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyapaaraayaNaaya namaH | iruvantikaa patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyashauryaaya namaH | apaamaarga patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyadaaxaaya namaH | pArijAta patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satya sa.ntushhTaaya namaH | daaDimaa patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyavedaaya namaH | badarii patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaachyutaaya namaH | devadaaru patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyavarmaaya namaH | shaamii patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyapuurNaaya namaH | aamra patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyeshvaraaya namaH | mandaara patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyaana.ndaaya namaH | vaTa patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyavapushe namaH | kamala patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyagR^iharuupiNe namaH | veNu patraM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM satyanaaraayaNa svaamine namaH | patrapuujaaM samarpayaami ||&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/div&gt;44 naama puujaa &lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM keshavaaya namaH | OM naaraayaNaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM maadhavaaya namaH | OM govi.ndaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM vishhNave namaH | OM madhusuudanaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM trivikramaaya namaH | OM vaamanaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM shriidharaaya namaH | OM hR^ishhiikeshaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM padmanaabhaaya namaH | OM daamodaraaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM sa.nkarshhaNaaya namaH | OM vaasudevaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM pradyumnaaya namaH | OM aniruddhaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM purushhottamaaya namaH | OM adhoxajaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM naarasi.nhaaya namaH | OM achyutaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM janaardanaaya namaH | OM upe.ndraaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM hariye namaH | OM shrii kR^ishhNaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM parashuraamaaya namaH | OM raamaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM buddhaaya namaH | OM kalkine namaH&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;OM shrii satya naaraayaNaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt; &lt;/span&gt;&lt;/div&gt;naama puujaaM samarpayaami&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;45 laxmii naama puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM mahaalaxmyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kamalaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM padmaasanayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM somaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM chanDikaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM anaghaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM ramaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM piitaambaradhaariNyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM divyagandhaanulepanaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM suruupaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM ratnadiiptaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vaaJNchitaarthapradaayinyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM i.ndiraayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naaraayaNaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kaMbu griivaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM haripriyaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shubhadaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM lokamaatre namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM daityadarpaapahaariNyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM suraasurapuujitaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM mahaa laxmyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM laxmii puujaaM samarpayaami.&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46 aavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46\.1 prathamaavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naaraayaNaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naraaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM achyutaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM aadimadhyaa.nta shuunyaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vishhNave namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM haraye namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM sR^ishhTisthitisa.nhaarakaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM daamodaraaya namaH&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;shrii satyanaaraayaNa svaamine namaH&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;prathamaavaraNa puujaaM samarpayaami.&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46\.2 dvitiiyaavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM R^igvedaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM yajurvedaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM saamavedaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM atharvaNa\- vedaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vahnimaNDalaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM suuryamaNDalaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM somaimaNDalaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shrii satyanaaraayaNa svaamine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;dvitiiyaavaraNa puujaaM samarpayaami&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46\.3 tR^itiiyaavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM keshavaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naaraayaNaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM maadhavaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM govi.ndaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vishhNave namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM madhusuudanaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM trivikramaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vaamanaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shriidharaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM hR^ishhiikeshaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM padmanaabhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM daamodaraaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM sa.nkarshhaNaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vaasudevaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM pradyumnaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM aniruddhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM purushhottamaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM adhoxajaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naarasi.nhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM achyutaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM janaardanaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM upe.ndraaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM haraye namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;shrii kR^ishhNaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;shrii satyanaaraayaNa svaamine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;tR^itiiyaavaraNa puujaaM samarpayaami&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46\.4 chaturthaavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM suuryaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM somaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM aN^gaarakaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM budhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM bR^ihaspataye namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shukraaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shanaishcharaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM raahave namaH&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM ketave namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shrii satyanaaraayaNa svaamine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;chaturthaavaraNa puujaaM samarpayaami&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46\.5 paJNchamaavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM i.ndraaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM agnaye namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM yamaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naiR^itaye namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM varuNaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vaayavye namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kuberaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM iishaanaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shrii satyanaaraayaNa svaamine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM paJNchamaavaraNa puujaaM samarpayaami&lt;/span&gt;&lt;span style="font-family: Arial;"&gt; &lt;/span&gt;&lt;/div&gt;46\.6 shhashhThaavaraNa puujaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM meshaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vR^ishhabhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM mithunaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kaTakaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM si.nhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kanyaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM tulaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vR^ishchikaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM dhanushhe namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM makaraaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kuMbhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM miinaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shrii satyanaaraayaNa svaamine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;shhashhThaavaraNa puujaaM samarpayaami&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46\.7 saptamaavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM brahme namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM maaheshvaryai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kaumaaryai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vaishhNavyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vaaraahyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naarasi.nhaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM chaamuNDaayai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM i.ndraanyai namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shrii satyanaaraayaNa svaamine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;saptamaavaraNa puujaaM samarpayaami&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;46\.8 ashhTamaavaraNa puujaa&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM matyasaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kuurmaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM varaahaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM naarasi.nhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM vaamanaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM parashuraamaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM raamaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kR^ishhNaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM buddhaaya namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM kalkine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shrii satyanaaraayaNa svaamine namaH |&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;ashhTamaavaraNa puujaaM samarpayaami&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Kathaa:&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;INTRODUCTION&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Lord Krishna says in Bhagavad Gita (Ch4.9) " Janma Karma cha may divyam yevam  yo veththi tha-thwathah...." " One who knows My divine birth and activities will  not be born again". Sri Sathyanarayana katha is one such activity of the Lord,  by studying which we have every chance of being liberated. Sri Sathyanarayana  katha forms a vital and integral part of this pooja. Not listening to the katha  will be a major loss. Repeatedly hearing this story and meditating on its  different aspects will make us more and more interested in the Lord and His  activities. As the Lord Himself says further in Gita (Ch9.14) "Sathatham  keerthayantho maam yathanthascha dradhavrathaah: "The mahaatmaas among devotees,  always speak and sing My glories, and try with determination, to realize Me"&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;CHAPTER 1&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;not visit Him without a purpose. Naradaji tells Him what he saw and requests  Him a panacea for all such miseries. The Lord is now happy at this question of  Naradaji because of Naradaji's intention of benefiting the world by seeking the  right answer. The Lord said:&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Yes, there is a vrita called Sri Satyanarayana vrita which is not known to  the inhabitants of the Bhuloka. This is a secret and yet since your interest  is the benefit of the mankind, I shall narrate to you this vrita. This can be  performed by anyone (anyone means it does not need an expert or a priest  to worship the Lord - ANYONE of any caste, community, creed can worship the Lord  directly) and very easily. One who does this, will get all the benefits and the  pleasures of this world and will eventually get Moksha too. Now Narada wants to  know more details of this vrita. The Lord says, this can be done any day, in the  evening. Gather friends and relatives and perform this vrita with faith and  devotion. The prasad for this vrita is known as Sapaad which is prepared  thus:&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Take an equal measure of rava, Milk, Ghee, Banana, Sugar ( the measure should  be 1 1/4 or multiples thereof ) cook it till all mix into a paste.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;The night should be spent in Bhajans and praise of the Lord. All those  attending Pooja should be given food and respect. Thus the performer will get  all his wishes fulfilled.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;End of Chapter  1&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;OM shrii  satyanaaraayaNaaya namaH ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;OM shrii  satyanaaraayaNaaya namaH ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;OM shrii  satyanaaraayaNaaya namaH ||&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;CHAPTER 2&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Sri Lord Narayana  tells Narada the further story:&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;Shri Sathyanaranayana  katha is from Skanda Puraana, Revaa kaanda. Suta Puraanikji was the narrator of  these stories, in Neimishaaranya to the rishis lead by Shounakji who were  performing a 1000 year yajna for the benefit of mankind. &lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;Shounakaji and others  now ask Suta Puranikji an important question. "When a man has a desire, how can  he fulfill that ethically sound desire?By worshipping whom, by what vrita, or  tapas? Please let us know. &lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;Sutaji was pleased to  know that this question they asked, was for the benefit of the mankind and not  for their personal benefit, for, they had abandoned their homes and all desires.  Sutaji said " this question was also asked by Devarshi Naradaji once to Lord  Narayana Himself; Let me tell you that story.&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;Once Naradaji was  traveling all over the worlds and finally came to Bhuloka, where he found almost  everyone was suffering one or the other misery on account of their past Karmas  and were not knowing how to extricate themselves from their untold miseries  which were multiplying everyday on account of their ignorance. Being a Satjana  his heart felt their agonies and immediately he reached Vaikunta, to Lord  Narayana to find the right answer for getting the people out of their miseries.  But when he sees the Lord, being a great devotee of the Lord, he forgets  his purpose and starts praising the Lord. The Lord Narayana smiles at him and  asks the purpose of his visit, knowing that normally Naradaji does.&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;There was an old and  poor Brahmin in the city of Kashi. He was a man of virtue and yet extremely poor  and was always begging for the next meal. Since the Lord is Viprapriya-  (Brahmana priya means Lover of Brahmana- Brahmana means anyone on the devotional  path ) -He came in the guise of an old Brahmin and accosted him " Tell me my  friend, what ails you? &lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;". The brahmin  replied "I am an old and very poor man and I shall be grateful if you can tell  me how to get rid of this poverty of mine which does not seemto leave me". The  Lord replied "Why don't you perform Sri Satyanarayana Vrita", and He told him  how to perform the Vrita. &lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;The poor man now  desires to do this vrita and thinking over these thoughts of the Lord he goes to  bed. He could not sleep on account of these thoughts.&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;Again in the morning  he had same thoughts and he says to himself, "whatever I earn today by begging I  shall use it to perform the vrita". Since the Lord likes such feelings,  (bhaavena devam - Lord does not want our material possessions, he is won by the  genuineness of our feelings) that day, he got plenty of money while begging and  thus pleased, he took the necessary articles and performed the vrita. Very soon  he became rich and had all the things of the world and  thereafter he started  performing the vrita every month and thus he enjoyed all the pleasures of the  world and finally reached the Moksha too.&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;Now Shaunakji and  other rishis want to know how this vrita spread in the world. Also those who  have heard the story, what benefits they got. Sutaji replies:&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;Once when this  brahmin was performing the Sri Satyanarayana Pooja there came to his house a  woodcutter. He saw the pooja and wanted to know what it is and what are its  fruits. The brahmin said, "This is Sri Satyanarayana Pooja. Whatever desires you  have in your mind will be fulfilled by performing this vrita. My own poverty and  troubles all ended by my very decision to perform this vrita". On hearing this,  the woodcutter prostrates to the Lord, takes prasad, and decides to perform this  pooja next day. He thought in his mind, "Whatever amount I get from the sale of  the wood tomorrow, I will use it for the performance of the vrita." That day he  sold the wood for twice the price. Happily thinking of the Lord Satyanarayana he  proceeds to do this pooja, inviting his friends and relatives. Thus performing  regularly he became rich and happy and finally reached Satyaloka.&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;End of Chapter  2&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;&lt;span class="Apple-style-span" style="font-family: arial, helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: arial;"&gt;&lt;span class="Apple-style-span" style="font-family: arial, helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma;"&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;CHAPTER  3&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Suta Puranikji  continues the story:&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Once there was a good king called Ulkamukha. He was wedded to truth and  sense-control. Everyday he used to go to the temple, worship the Lord,  distribute alms to the needy. Once he was performing Sri Satyanarayana Vrita on  the banks of a river. At that time there came a merchant in a ship loaded with  precious goods. He approached the king and wanted to know the details of the  pooja and also its fruits. The king said, "My friend, what we are doing is a  vrita called Sri Satyanarayana Pooja. This is done with a desire to have  progeny, wealth, property, etc. By this, we are worshipping Lord Narayana or  Mahavishnu".&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;The merchant said, "Please tell me the details as to how to perform this  vrita, because I would like to have children whom I have not been fortunate to  have till now." The king tells him the details of the vrita and the merchant  returns home. He tells the details to his wife and they decide to perform this  vrita if they get a child. Sometime later his wife Liilaavatii became pregnant  and delivered a girl who was named Kalaavatii. Liilaavatii reminded her husband  about the vrita and he kept postponing it, till his daughter grew of age and was  ready to be married. The father finds a suitable groom and marries her off and  again forgot to perform the vrita although he had decided to do so at the time  of marriage of his daughtier. The Lord now wanted to remind him. &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;The merchant and his son-in-law were in a city called Ratnasara where king  Chandrakethu was ruling. There was a theft at the palace and the burglars were  chased by the police. The running burglar saw these two merchants resting near a  tree and they left the booty with them and ran off.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;The police caught the two merchants with the stolen goods and they were  straight away sent to the prison. The king himself overlooked to investigate. It  is this time the merchant suddenly realized that this was all on account of his  forgetting the promise to the Lord. At about this time, back home both  Liilaavatii and her daughter Kalaavatii lost all their belongings due to thefts  at home and were rendered beggars. During one such wandering trying to find some  food Kalaavatii sees Sri Satyanarayana Pooja being performed at one house. She  goes in, hears the story and details and returns to tell her mother what had  taken place. Liilaavatii now knows that it is their forgetting to do the Pooja  that had created all these problems. Next day she calls her relatives and  friends and performs the Pooja, begs for forgiveness. Accordingly, the king had  a dream that the merchants were innocent and he releases them on inquiry and  gives them lot wealth.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;End of Chapter  3&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;CHAPTER 4&lt;span class="Apple-style-span" style="font-weight: normal;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Suta Puranik continues  the story:&lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Thus released from the custody the merchants were returning home. They  reached the outskirts of their town in their ship. The Lord in order to test  them again comes in the form of an old Sanyasi and inquires as to what the load  in the ship is. The merchant bluffs and says that it contains dried leaves. The  sanyasi says "Tathaastu". When the merchant returns to the ship he finds that it  does contain now dried leaves only. He swoons and when he regains his  consciousness he realizes that these are doings of the Sanyasi whom he had  cursorily dismissed earlier. He seeks him out and begs for forgiveness. The  ever-merciful Lord again forgives him. Now that the merchant was near the town,  he sends a messenger in advance to Liilaavatii to let her know that they are on  their way home. Liilaavatii. tells her daughter to complete the Satyanarayana  poola they were performing and goes ahead to meet her husband. Kalaavatii does  the pooja, but in a hurry to meet her husband, she neglects to take the prasad;  and when she nears the anchorage, she does not find the ship nor her husband! It  looked to her that they both sank/drowned. She swoons and now she decides to  die.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;The merchant thinks that this must be on account of some fault on their part  in ignoring the Lord and then and there he decides to do the pooja as a part of  expiation from his side for mistakes of omission or commission. The Lord now  pleased makes him realize that it is the daughter's oversight in not accepting  the prasaad that has created this problem and now if she goes and takes the  prasaad, everything would be all right. &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Kalaavatii returned to the altar and took prasad with all faith and  reverence. And her husband returned and from then onwards, they all performed  Sri Sathyanarayana Pooja regularly till the end of their life and finally after  death, they reached Satyaloka. &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;End of Chapter  4&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;CHAPTER 5&lt;/span&gt;&lt;br /&gt;
&lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;{ 5th chapter is important to us as we too tend to behave like the King in  this story, in respect of other peoples' pooja/worship/religion }&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;In the woods of Nemisharanya Suta Puranikji continued the story narrating the  greatness of this Vrita to Shounaka and other Rishies:&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;In ancient times, there was a King called Angadwaja. He was good and  righteous king {like all of us, good and righteous}; and yet once he ignored the  prasad of Sri Satyanarayana Pooja and had to suffer very dearly to that.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Once this king was returning from hunting the wild animals in the forests. He  rested under a tree for a while. A few yards away a small group of cowherd boys  had gathered to perform Sri Satyanarayana Pooja. They did not have anything  except their daily bread they were carrying and a talkative among them became  their priest and they played the game of doing a pooja. At the end of the pooja,  they offered the prasad to the king who, out of contempt and pride, left it  untouched.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Pretty soon all his wealth was lost; his hundred children died and he now  knew, being a good king that this was all on account of his contempt for those  children's pooja. Without any delay the king goes to that very spot where the  cowherd boys had done the pooja earlier, gathers them all around him performs  the Satyanarayana Pooja with all shraddha and bhakthi.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Thus the king again got all his wealth and kingdom and kins.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;Suta now tells the Rishis that this Vrita is specially effective in Kaliyuga.  This Lord of Lord is called Ishwara, Satyadeva, Sri Satyanarayana and by many  other names. He alone has taken names and forms.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;One who reads this story and one who hears it will be rid of all woes and  difficulties.&lt;br /&gt;
&lt;div style="text-align: left;"&gt;OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii satyanaaraayaNaaya namaH ||&lt;br /&gt;
&lt;br /&gt;
OM shrii kRishhNaarpaNamastu ||&lt;br /&gt;
&lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;End of Chapter  5&lt;/span&gt; &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt;4&lt;/span&gt;8 ashtottarashatanaama puujaa&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt; &lt;/span&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt; &lt;/span&gt;&lt;/div&gt;##Chant Dhyaan Shlokas## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyadevaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaatmane namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyabhuutaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyapurushhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyanaathaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasaaxiNe namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyayogaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaGYaanaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaGYaanapriyaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyanidhaye namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasambhavaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaprabhuve namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyeshvaraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyakarmaNe namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyapavitraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyama.ngalaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyagarbhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaprajaapataye namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavikramaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasiddhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaachyutaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaviiraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyabodhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyadharmaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaagrajaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasa.ntushhTaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavaraahaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyapaaraayaNaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyapuurNaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaushhashaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyashaashvataaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyapravardhanaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavibhave namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyajyeshhThaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyashreshhThaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavikramiNe namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyadhanvine namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyamedhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaadhiishaaya namaH &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyakratave namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyakaalaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavatsalaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavasave namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyameghaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyarudraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyabrahmaNe namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaamR^itaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavedaaN^gaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyachaturaatmane namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyabhoktre namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasuchaye namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaarjitaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satye.ndraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasa.ngaraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasvargaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaniyamaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyamedhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavedyaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyapiyuushhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyamaayaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyamohaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasuraana.ndaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasaagaraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyatapase namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasi.nhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyamR^igaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyalokapaalakaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasthitaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaushhashaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyadikpaalakaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyadhanurdharaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaambujaaya namaH |  &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavaakyaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyagurave namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyanyaayaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasaaxiNe namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasa.nvR^itaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyasampradaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavahnaye namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyavaayuve namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyashikharaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaana.ndaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaadhiraajaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyashriipaadaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaguhyaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyodaraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyahR^idayaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyakamalaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyanaalaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyahastaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyabaahave namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyamukhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyajihvaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyadau.nshhTraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyanaashikaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyashrotraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyachaxase namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyashirase namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyamukuTaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaaMbaraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaabharaNaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaayudhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyashriivallabhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaguptaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyapushhkaraaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyaadhridaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyabhaamaavataarakaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satyagR^iharuupiNe namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyapraharaNaayudhaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNa devataabhyo namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;iti ashhTottara puujaaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;49 dhuupaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vanaspatyudbhavo divyo gadhaaDh.hyo gandhavuttamaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;satyanaaraayaNa mahipAlo dhuupoyaM pratigR^ihyataaM || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yatpurushhaM vyadadhuH katidhaa vyakalpayan.h . &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mukhaM kimasya kau baahuu kaavuuruu paadaavuchyete || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNa svaamine namaH | dhuupaM aagraapayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;50 diipaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sAjyaM trivarti samyuktaM vahninA yojituM mayA | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gR^ihANa mangalaM diipam trailokya timirApaham || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;bhaktyaa diipaM prayashchame devaaya paramaatmane | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;traahi maaM narkaat.h ghoraat.h diipaM jyotirnamostute || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;braahmaNosya mukhamaasiit.h baahuu raajanyaH kR^itaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;uruu tadasya yadvaishyaH pad.hbhyaaM shuudro ajaayata || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | diipaM darshayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;51 naivedyaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(dip finger in water and write a square and 'shrii' mark inside the square.  Place naivedya on 'shrii'. ; remove lid and sprinkle water around the vessel;  place in each food item one washed leaf/flower/axatha)##  &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM naaraayaNaaya vidmahe | vaasudevaaya dhiimahi | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tanno vishhNu prachodayaat.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM namaH satyanaaraayaNaaya ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(show mudras)## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;nirviishhikaraNaarthe taarxa mudraa | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;amR^itii karaNaarthe dhenu mudraa | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;pavitriikaraNaarthe sha.nkha mudraa | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sa.nraxaNaarthaM chakra mudraa | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vipulamaaya karaNaarthe meru mudraa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##Touch naivedya and chant 9 times## 'AUM'&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM satya.ntavartena parisi.nchaami &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(sprinkle water around the naivedya)## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;bhoH! svaamin.h bhojanaarthaM aagashchaadi viGYaapya&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(request Lord to come for dinner)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sauvarNe sthaalivairye maNigaNakachite goghR^itaaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;supakvaaM bhaxyaaM bhojyaaM cha lehyaanapi &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sakalamahaM joshhyamna niidhaaya naanaa shaakai ruupetaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;samadhu dadhi ghR^itaM xiira paaniya yuktaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taaMbuulaM chaapi vishhNu pratidivasamahaM manase chi.ntayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;adya tishhThati yatkiJNchit.h kalpitashchaapara.ngrihe&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;pakvaannaM cha paaniiyaM yathopaskara sa.nyutaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yathaakaalaM manushhyaarthe moxyamaanaM shariiribhiH &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tatsarvaM vishhNupuujaastu prayataaM me janaardana &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sudhaarasaM suviphulaM aaposhhaNamidaM &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tava gR^ihNa kalashaaniitaM yatheshhTamupa bhujjyataam.h ||  &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM namo naaraayaNaaya | shrii laxmii naaraayaNaaya namaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;amR^itopastaraNamasi svaahaa ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(drop water from sha.nkha)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM praaNaatmane naaraayaNaaya svaahaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM apaanaatmane vaasudevaaya svaahaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM vyaanaatmane sa.nkarshhaNaaya svaahaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM udaanaatmane pradyumnaaya svaahaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM samaanaatmane aniruddhaaya svaahaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM namaH satyanaaraayaNaaya |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naivedyaM gR^ihyataaM deva bhakti me achalaaM kuruH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;iipsitaM me varaM dehi ihatra cha paraaM gatim.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namastubhyaM mahaa naivedyaM uttamam.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sa.ngR^ihaana surashreshhTha bhakti mukti pradaayakam.h ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;cha.ndramaa manaso jaataH chaxoH suuryo ajaayata |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;mukhaadindrashchaagnishcha praaNaadvaayurajaayata ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aardraaM pushhkariNiiM pushhTiM suvarNaaM hemamaaliniim.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;suuryaaM hiraNmayiiM laxmiiM jaatavedo ma aavaha || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM namo naaraayaNaaya |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii laxmiisahita satya naaraayaNaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naivedyaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(cover face with cloth and chant ## gaayatrii ma.ntra ## five times or repeat 12 times ## OM namaH naaraayaNaaya ##)## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sarvatra amR^itopidhaanyamasi svaahaa |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii laxmiisahita satya naaraayaNaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;uttaraaposhhaNaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(Let flow water from sha.nkha)## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;52 mahaa phalaM &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(put tulsi / axathaa on a big fruit)## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;idaM phalaM mayaadeva sthaapitaM puratasthava | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tena may saphalaavaaptirbhavet.h janmanijanmani || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | mahaaphalaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;53 phalaashhTaka## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;(put tulsi/akshata on fruits)## &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;kushhmaaNDa maatuliN^gaM cha karkaThii daaDimii phalam | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;rambaa phalaM jambiiraM badaraM tathA || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | phalaashhTakaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;54 karodvartana &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;karodvartankaM devamayaa dattaM hi bhaktithaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;chaaru cha.ndra prabhaaM divyaM gR^ihNa jagadiishvara || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;karodvartanaarthe cha.ndanaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;55 taaMbuulaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;puugiphalaM sataaMbuulaM naagavalli dalairyutam.h | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tAmbuulaM gR^ihyatAM deva yela lava.nga samyuktam.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | puugiphala taambuulaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;56 daxiNaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;hiraNya garbha garbhastha hemabiija vibhaavasoH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ana.nta puNya phaladaa athaH shaa.ntiM prayashchame || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | suvarNa pushhpa daxiNaaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;punaH puujaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shaantaakaaram bhujaga shayanam, padmanaabham sureesham &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vishvaadharam gagana sadR^isham megha varNam shubhaangam &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;laxmiikaantam kamalanayanam, yogibhir dhyaana gamyam &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vande vishhNuM bhavabayahram, sarva lokaika naatham &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  dhyaayaami, dhyaanaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  aavaahayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  aasanaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  paadyaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  arghyaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  aachamaniiyaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  panchaamR^ita snaanaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  maha abhishhekaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  vastrayugmaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  yaGYopaviitaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  gandhaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  naana parimala dravyaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  hastabhuushhaNaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  akshataan.h samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  pushhpaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  naanaa ala.nkaaraM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  a.nga puujaaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  pushpa puujaaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  patra puujaaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  aavaraNa puujaaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  ashhTottara puujaaM samarpayaami |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  dhuupaM aaghraapayaami &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  diipaM darshayaami &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  naivedyaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  mahaa phalaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  phalaashsTakaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  karodvarthanakaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  taambuulaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  dakshiNaaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  mahaa niiraajanaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  karpuura diipaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  pradakshiNaaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  namaskaaraan samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  raajopachaaraM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH |  mantrapushhpaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;57 mahaa niiraajana&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shriiyai jaataH shriya aniriyaaya shriyaM vayo jaritrabhyo dadaati &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shriyaM vasaanaa amR^itattva maayan.h bhava.nti satyaa samidhaa mitadrau &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shriya yevainaM tat.h shriyaa maadadhaati sa.ntata mR^ichaa vashhaT.hkR^ityaM &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sa.ntatamai sa.ndhiiyate prajayaa pashubhirya yevaM veda || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | mahaaniiraajanaM diipaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-family: Tahoma; font-size: 12px;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;58 karpuura diipa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;archata prarichata priyame daaso archata | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;archantu putrakaa vataa puraaNa dR^ishhNavarchata || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;karpuurakaM mahaaraaja raMbhodbhuutaM cha diipakaM |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ma.ngalaarthaM mahiipaala sa.ngR^ihaana jagatpate ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shrii satyanaaraayaNaaya namaH | karpuura diipaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;59 pradaxiNaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;naabhyaa aasiidantarixam.h shiirshhNo dyauH samavartata | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;padabhyaaM bhuumirdishaH shrotraat.h tathaa lokaa.nga akalpayan.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aardraaM yaHkariNiiM yashhTiM piN^galaaM padmamaaliniim.h | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;chandraaM hiraNmayiiM laxmiiM jaatavedo ma aavaha ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yaani kaani cha paapaani janmaa.ntara kR^itaani cha |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taani taani vinashyanti pradaxiNe pade pade || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;anyathA sharaNaM nAsti tvamev sharaNaM mama | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tasmAt.h kAruNya bhAvena raxa raxa ramApate || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | pradaxiNaan.h samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;60 namaskaara&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;saptaasyaasan.h paridhayaH trissapta samidhaH kR^itaaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;devaa yadyaGYaM tanvaanaaH abadhnanpurushhaM pashum.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;taaM ma aavaha jaatavedo laxmiimanapagaaminiim.h | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yasyaaM hiraNyaM prabhuutaM gaavodaasyoshvaanvindeyaM purushhaanaham.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;namaH sarva hitArthAya jagadAra hetave&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shhaashhThaaN^goyaM praNaamaste prayatnena mayaa kR^itaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;uuruusaa shirasA dR^ishhTvA manasA vaachasaa tathA&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;padbhyAM karAbhyAM jaanubhyaaM praNaamoshhThaaN^gaM uchyate ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shAtyenApi namaskaaraan.h kurvataH shaarN^gapaaNaye |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shata janmArchitaM pApaM tatxaNa deva nashyati ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | namaskaaraan.h samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;61 raajopachaara &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;gR^ihNa parameshaana saratne chhatra chaamare | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;darpaNaM vyaJNjanaM chaiva raajabhogaaya yatnathaH || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | chhatraM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | chaamaraM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | giitaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | nR^ityaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | vaadyaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | darpaNaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | vyaJNjanaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | aandolaNaM samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | raajopachaaraan samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | sarvopachaaraan samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | samasta raajopachaaraarthe axatAn samarpayaami || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;62 ma.ntra pushhpa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yaGYena yaGYamayajanta devaaH taani dharmaaNi prathamaanyaasan.h . &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;te ha naakaM mahimaanaH sachante yatra puurve saadhyaaH santi devaaH || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yaH shuchiH prayato bhuutvaa juhuyaadaajyamanvaham.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;suuktaM paJNchadasharchaM cha shriikaamaH satataM japet.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vidyaa buddhi dhaneshvarya putra pautraadi saMpadaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;pushhpaa.njali pradaanena dehime iipsitaM varam.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;namastvana.ntaaya sahasra muurtaye sahasra paadaaxi shiroru baahave | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sahasra naamne purushhaaya shaashvate sahasra koTii yugadhaariNe namaH ||  &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM namo mahadbhyo namo arbhakebhyo naamno yuvabhyo nama aashinebhyaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yajaaM devaanya dishakravaa mamaa jaayasaH shaM samaavR^ixideva || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM mamattunaH pariGYaavasaraH mamattu vaato apaaM vR^ishhanvaan.h | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shishiitamindraa parvataa yuvannasthanno vishvevarivasyantu devaaH || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM kathaata agne shuchiiya.nta ayordadaashurvaaje bhiraashushaanaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ubheyattoketanaye dadhaanaa R^itasya saamanR^iNaya.nta devaaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM raajaadhi raajaaya prasahya saahine namo vayaM vaishravaNaaya &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;kuurmahe same kaamaan.h kaama kaamaaya mahyaM kaameshvaro &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vaishravaNo dadhaatu kuberaaya vaishravaNaaya mahaaraajaaya namaH || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM svasti saamraajyaM bhojyaM svaaraajyaM vairaajyaM &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;paarameshhThaM raajyaM mahaaraajyamaadhipatyamayaM sama.nta &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;paryaayisyaat.h saarva bhaumaH saarvaayushaH a.ntaada &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;parardhat.h pR^ithivyai samudra parya.ntaya ekaraaliti tadapyesha &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shlokobhigiito maruutaH pariveshhTaaro maruttasyaa vasan.h grihe &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aavixitaasya kaamaprervishvedevaa sabhaasada iti || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNaaya namaH | ma.ntrapushhpaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;63 sha.nkha bramaNa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(make three rounds of sha.nkha with water like aarati and pour down; chant OM 9 times and show mudras)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;imaaM aapashivatama imaM sarvasya bheshhaje | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;imaaM raashhTrasya vardhini imaaM raashhTra bhratomata ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;64 tiirtha praashana&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM shriyaH kAntAya kalyaaNa nidhaye nidhayertinAm.h |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii venkaTa nivAsAya shriinivAsAya ma.ngalam.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sarvadA sarva kAryeshhu nAsti teshhAM ama.ngalam.h | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yeshhaaM hR^idayistho bhagavaan.h mangalAyatano hariH || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;laabhasteshhaaM jayasteshhaaM kutasteshhaaM paraajayaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yeshhaaM indiivara shyaamo hR^idayasto janaardanaH ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;akaala mR^ityu haraNaM sarva vyaadhi nivaaraNaM | sarva paapa upashamanaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vishhNu paadodakaM shubham.h ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;65 upayana daanaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;braahmaNa suhaasini puujaa &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(wash feet wipe offer gandha kumkum flowers sapaad &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;fruits and gitfs and make obeisances)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ishhTa kAmyArtha prayukta samyag.h Acharita shrii satya nArAyaNa vrata &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;sampuurNa phala vaapyarthaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNa svaruupAya braahmaNaaya vAyana dAnaM karishhye || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNa svaruupAya braahmaNaaya AvAhana puurvaka Asan gandha &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;axata dhuup diipAdi sakalArAdhanai svarchitam.h | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;nArAyaNa pratigR^ihNaatu nArAyaNo vai dadAti cha &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;nArAyaNo taarakobhyaaM nArAyaNAya namo namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;devasya tvaa savituh prasaveshvinorbhaahubhyaaM puushhNyo hastAbhyAM &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;agneH tejasA suuryashcha varcha sendriyenA bhisinchAmi.&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;balAya shriyey yasha senna dyAya shrii satyanaaraayaNasvaamine namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vAyanadAnaM pratigR^ihNaatu (pratigR^ihnnA vilAti prativachanam)&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;66 visarjana puujaa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aaraadhitaanaaM devataanaaM punaH puujasma karishhye || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNa svAmi devatAbhyo namaH || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;puujaa.nte chhatraM samarpayaami | chaamaraM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;nR^ityaM samarpayaami | giitaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;vaadyaM samarpayaami | aa.ndolik.h aarohaNaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ashvaarohaNam.h samarpayaami | gajaarohaNaM samarpayaami | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNa svAmii devatAbhyo namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;samasta raajopachaara devopachaara shaktyupachaara bhaktyupachaara &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;puujaaM samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;67 aatma samarpaNa&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yasya smR^ityA cha naamnoktyaa tapaH puujaa kriyAdishu | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;nuunaM sampuurNatAM yAti sadyo vandey tam.h achyutam.h || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ma.ntrahiinaM kriyaahiinaM bhaktihiinaM janaardana | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yatpuujitaM mayaadeva paripuurNaM tathaastu me || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;anena mayA kratena shriirsatyanaaraayaNa devataa &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;supriita suprasanna varadA bhavatu | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;madhye mantra tantra svara varNa nyunAtirikta lopa dosha &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;prAyaschittArthaM achyuta ananta govi.nda naamatraya mahA mantra japaM karishhye || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM achyutaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM ana.ntaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM govi.ndaaya namaH &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM achyutaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM ana.ntaaya namaH | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM govi.ndaaya namaH&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM achyutaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM ana.ntaaya namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;OM govi.ndaaya namaH&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;achyutaana.ntagovindebhyo namaH |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;kAyena vAchaa manasendriyairvaa buddhyAtmanA vA prakR^iteH svabhAvAt |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;karomi yadyat.h sakalaM parasmai rAmacha.ndreti samarpayaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;namasmaromi |&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;shrii satyanaaraayaNa svaamii devataa prasaadaM shirasaa gR^ihNaami ||&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;68 xamaapanaM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;aparAdha sahasrANi kriyante aharnishaM mayA | &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;tAni sarvANi me deva xamasva purushhottama || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;yAntu deva gaNa sarve puujAM AdAya partiviiM&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;ishhTa kaamyaartha sidyarthaM punarAgamanAya cha || &lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;##(Shake the kalasha)##&lt;br /&gt;
&lt;div style="text-align: left;"&gt; &lt;/div&gt;|| shrii krishhNaarpaNamastu ||&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-HAn8a16qH9A/TrRnsmKuJBI/AAAAAAAAH3Y/RKAOMzaB6YU/s1600/nadhiye.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320px" ida="true" src="http://1.bp.blogspot.com/-HAn8a16qH9A/TrRnsmKuJBI/AAAAAAAAH3Y/RKAOMzaB6YU/s320/nadhiye.jpg" width="240px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style="color: red; font-family: 'Georgia','serif'; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-font-family: 'Times New Roman'; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"&gt;&lt;span style="color: purple;"&gt;&lt;u&gt;&lt;strong&gt;Nadhiye Nadhiye Song Lyrics - Rhythm Tamil Song Lyrics&lt;/strong&gt;&lt;/u&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color: #333333; font-family: 'Georgia','serif'; font-size: 11pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-font-family: 'Times New Roman'; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"&gt;&lt;br style="mso-special-character: line-break;" /&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Theemthananaa Theemthananaa Theemthananaa Theemthananaa&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Theemthananaa Theemthananaa Thiranaa&lt;br /&gt;
&lt;br /&gt;
Theemthananaa Theemthananaa Theemthananaa Theemthananaa&lt;br /&gt;
&lt;br /&gt;
Theemthananaa Theemthananaa Thiranaa&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Nathiyae Nathiyae Kaathal Nathiyae Neeyum Penthaanae&lt;br /&gt;
&lt;br /&gt;
Adi Neeyum Penthaanae&lt;br /&gt;
&lt;br /&gt;
Onraa Irandaa Kaaranam Nooru Kaetaal Solvaenae&lt;br /&gt;
&lt;br /&gt;
Nee Kaetaal Solvaenae&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;[ Oh beautiful Streams and Streams of thy river…oh river of love, you are also a woman right?&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Oh dear…you are also a woman right?&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Not one or two, but hundreds of reasons for me to tell if you ask…..&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Will tell if you ask]&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
Theemthananaa Theemthananaa Theemthananaa Theemthananaa&lt;br /&gt;
&lt;br /&gt;
Theemthananaa Theemthananaa Thiranaa&lt;br /&gt;
&lt;br /&gt;
Theemthananaa Theemthananaa Theemthananaa Theemthananaa&lt;br /&gt;
&lt;br /&gt;
Theemthananaa Theemthananaa Thiranaa&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Nadanthaal Aaru Ezhunthaal Aruvi Ninraal Kadalalloa&lt;br /&gt;
&lt;br /&gt;
Samainthaal Kumari Mananthaal Manaivi Petraal Thaayalloa&lt;br /&gt;
&lt;br /&gt;
Siru Nathigalae Nathiyidum Karaigalae Karaithodum Nuraigalae Nuraigalil Ival Mugamae (2)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;[You are brook as you walk, a valley as your pound on, and an ocean as you stop to stand&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Full bloomed girl on puberty, a wonderful wife on marriage, and a great mother giving birth to a child&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Small rivers, wonderful shores of the seas, waves of the beaches, watching the face of the woman in the surfs of the waters and waves in the shores]&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Thinam Moathum Karai Thoarum Ada Aarum Isai Paadum&lt;br /&gt;
&lt;br /&gt;
Jil Jil Jil Enra Sruthiyilae&lt;br /&gt;
&lt;br /&gt;
Gangai Varum Yamunai Varum Vaigai Varum Porunai Varum&lt;br /&gt;
&lt;br /&gt;
Jal Jal Jal Enra Nadaiyilae&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Thinam Moathum Karai Thoarum Ada Aarum Isai Paadum&lt;br /&gt;
&lt;br /&gt;
Jil Jil Jil Enra Sruthiyilae&lt;br /&gt;
&lt;br /&gt;
Gangai Varum Yamunai Varum Vaigai Varum Porunai Varum&lt;br /&gt;
&lt;br /&gt;
Jal Jal Jal Enra Nadaiyilae&lt;br /&gt;
&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;[Every passing day, the river touches the sea shores….with the brooks singing the music of songs&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Jil, Jil, Jil, with the rhythms&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;River Ganges comes, River Yamuna comes, River Vaigai Comes, the River of tolerance as well&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Jal, Jal, Jal, with the river of rhythms]&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Kaathali Arumai Pirivil Manaiviyin Arumai Maraivil&lt;br /&gt;
&lt;br /&gt;
Neerin Arumai Arivaai Koadaiyilae&lt;br /&gt;
&lt;br /&gt;
Vetkam Vanthaal Uraiyum Viralgal Thottaal Urugum&lt;br /&gt;
&lt;br /&gt;
Neerum Pennum Onru Vaadaiyilae&lt;br /&gt;
&lt;br /&gt;
Thanneer Kudathil Pirakiroam Oahoa Thanneer Karaiyil Mudikiroam Oahoa (2)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;[ Beauty of love is known as you part, the value of wife is felt as she passes away&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;You will know the value of water when you are in the desert&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Shyness makes you melting, touching fingers make you smitten&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Water and Woman are the same in their smell&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Born in the water of a woman’s womb….oh yes, completes the life in the shores of water as well..oh yeah]&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
(Theemthananaa Theemthananaa..)&lt;br /&gt;
&lt;br /&gt;
Vanna Vanna Pennae Vatamidum Nathiyae Valaivugal Azhagu&lt;br /&gt;
&lt;br /&gt;
Ungal Valaivugal Azhagu&lt;br /&gt;
&lt;br /&gt;
Hoah Mellisaigal Padithal Maedu Pallam Maraithal Nathigalin Gunamae&lt;br /&gt;
&lt;br /&gt;
Athu Nangaiyin Gunamae&lt;br /&gt;
&lt;br /&gt;
Siru Nathigalae Nathiyidum Karaigalae Karaithodum Nuraigalae Nuraigalil Ival Mugamae (2)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;[Oh Colorful girl, Oh beautiful flowing river, your shapes are an eternal beauty&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Your curves are a beauty&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Oh, hearing the soft music, forgetting the ups and downs, is it the features of a river? and it’s the features of a woman as well&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Small rivers, wonderful shores of the seas, waves of the beaches, watching the face of the woman in the surfs of the waters and waves in the shores]&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
Thinam Moathum Karai Thoarum Ada Aarum Isai Paadum&lt;br /&gt;
&lt;br /&gt;
Gangai Varum Yamunai Varum Vaigai Varum Porunai Varum&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;[Every passing day, the river touches the sea shores….with the brooks singing the music of songs&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Jil, Jil, Jil, with the rhythms&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;River Ganges comes, River Yamuna comes, River Vaigai Comes, the River of tolerance as well&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Jal, Jal, Jal, with the river of rhythms]&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
(Theemthananaa Theemthananaa..)&lt;br /&gt;
&lt;br /&gt;
Thaenkaniyil Saaraagi Pookalilae Thaenaagi Pasuvinilae Paalaagum Neerae&lt;br /&gt;
&lt;br /&gt;
Thaayarugae Saeyaagi Thalaivanidam Paayaagi Saeyarugae Thaayaagum Pennae&lt;br /&gt;
&lt;br /&gt;
Poonguyilae Poonguyilae Pennum Aarum Vadivam Maarakkoodum&lt;br /&gt;
&lt;br /&gt;
Neer Ninaithaal Pen Ninaithaal Karaigal Yaavum Karainthu Poaga Koodum&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;[Becoming honey from honeybees, becoming honey in the flowers, and becoming milk int eh covers…..oh water&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Sharing the laps as a mother, becoming a mat to her man, and in man’s love transforming as a mother….oh woman&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;Oh Cuckoo, Oh Cuckoo., woman and river changes their forms as well&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;br /&gt;
&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span style="color: purple;"&gt;&lt;strong&gt;If water wants, and woman wants, all the borders can go vanished]&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Nathiyae Nathiyae Kaathal Nathiyae Neeyum Penthaanae&lt;br /&gt;
&lt;br /&gt;
Adi Neeyum Penthaanae&lt;br /&gt;
&lt;br /&gt;
Onraa Irandaa Kaaranam Nooru Kaetaal Solvaenae&lt;br /&gt;
&lt;br /&gt;
Nee Kaetaal Solvaenae&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
(Theemthananaa Theemthananaa..)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
--&lt;br /&gt;
&lt;br /&gt;
&lt;u&gt;Earlier failed attempt to complete this translations !&lt;/u&gt;&lt;br /&gt;
&lt;br /&gt;
Oh beautiful River, the river of love, You are also a woman?&lt;br /&gt;
&lt;br /&gt;
Yeah, You are also a Woman!&lt;br /&gt;
&lt;br /&gt;
Not one or two, but thoughts of reasons, ask and I will tell&lt;br /&gt;
&lt;br /&gt;
Ask and I will tell!&lt;br /&gt;
&lt;br /&gt;
While you walk, you are like a brook; While you arise, you are like a Fall; While you stand, you are a sea&lt;br /&gt;
&lt;br /&gt;
As a girl blossoms..she is a lovely young lady; As she marries, she is a loyal wife; As she gives birth, she is a rejoicing Mom&lt;br /&gt;
&lt;br /&gt;
Several Rivers, flowing into oceans as branches, reaching the shores, as you reach, its Her face!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-8625121915010014081?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Ayiram kaNgaL rasikkattumE&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;oruththiyin nenjsam oruvanukkenRE&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;sol sol sol.. thOzi sol sol sol&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;strong&gt;&lt;u&gt;&amp;nbsp;My English Translation ……..&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Let the thousands of feminism features bloom&lt;br /&gt;
&lt;br /&gt;
Let the thousands of eyes adore the loom&lt;br /&gt;
&lt;br /&gt;
Yet, one’s purest heart is for one true love&lt;br /&gt;
&lt;br /&gt;
Tell, tell, tell, Oh Friend, tell, tell , tell&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div class="separator" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;br /&gt;
(Ayiram)&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-kRny7ln9JBA/TrQ_8eLJOOI/AAAAAAAAH3I/EUeKNRFnW2Y/s1600/girl.jpg" imageanchor="1" style="clear: right; cssfloat: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320px" ida="true" src="http://4.bp.blogspot.com/-kRny7ln9JBA/TrQ_8eLJOOI/AAAAAAAAH3I/EUeKNRFnW2Y/s320/girl.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
onRE kAdhal onRE dheyvam&lt;br /&gt;
&lt;br /&gt;
onRE vAzvin nIdhi&lt;br /&gt;
&lt;br /&gt;
onRAy sErnthu anbAy vAzum&lt;br /&gt;
&lt;br /&gt;
paNpE peNgaL jAdhi&lt;br /&gt;
&lt;br /&gt;
kAdhal nAyagan oru pAdhi&lt;br /&gt;
&lt;br /&gt;
kAdhali thAnum maRu pAdhi&lt;br /&gt;
&lt;br /&gt;
irumanam anggE oru manam enRE&lt;br /&gt;
&lt;br /&gt;
sol sol sol.. thOzi sol sol sol&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;My English Translation:&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
Only one love, only one God,&lt;br /&gt;
&lt;br /&gt;
Brings in meaning to one’s life&lt;br /&gt;
&lt;br /&gt;
Together we live, spreading the love&lt;br /&gt;
&lt;br /&gt;
Character is the woman’s caste&lt;br /&gt;
&lt;br /&gt;
The king of love rules one part&lt;br /&gt;
&lt;br /&gt;
The queen of loves adore the other&lt;br /&gt;
&lt;br /&gt;
Two hearts culminates as one soul here&lt;br /&gt;
&lt;br /&gt;
Tell, tell, tell, Oh Friend, tell, tell , tell&lt;br /&gt;
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-rJdEaTHFrxI/TrQ__p-ov3I/AAAAAAAAH3Q/s2ICiFPV-v0/s1600/indian-girl.jpg" imageanchor="1" style="clear: left; cssfloat: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320px" ida="true" src="http://2.bp.blogspot.com/-rJdEaTHFrxI/TrQ__p-ov3I/AAAAAAAAH3Q/s2ICiFPV-v0/s320/indian-girl.jpg" width="254px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
mannavanE AnAlum&lt;br /&gt;
&lt;br /&gt;
ponnaLanthu koduththAlum&lt;br /&gt;
&lt;br /&gt;
peN manadhai nI adaiya mudiyAdhu&lt;br /&gt;
&lt;br /&gt;
vAL munaiyil kEttAlum&lt;br /&gt;
&lt;br /&gt;
venjsiRaiyil pOttAlum&lt;br /&gt;
&lt;br /&gt;
udal anRi uLLam unnais sErAdhu&lt;br /&gt;
&lt;br /&gt;
A..A.A....&lt;br /&gt;
&lt;br /&gt;
mAnum peNNUm oru jAdhi&lt;br /&gt;
&lt;br /&gt;
mAnam enggaL thani nIdhi&lt;br /&gt;
&lt;br /&gt;
thavaRu seyyAdhE arugil varAdhE&lt;br /&gt;
&lt;br /&gt;
nil nil nil mannA nil nil nil&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;My English Translation&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The king rules the man&lt;br /&gt;
&lt;br /&gt;
Giving the precious things away&lt;br /&gt;
&lt;br /&gt;
Cannot capture woman’s heart&lt;br /&gt;
&lt;br /&gt;
Keeping her at the edge of the sword&lt;br /&gt;
&lt;br /&gt;
Preying with the brightest gifts&lt;br /&gt;
&lt;br /&gt;
You can only win over the body&lt;br /&gt;
&lt;br /&gt;
And the soul will never be won&lt;br /&gt;
&lt;br /&gt;
A…A…A…&lt;br /&gt;
&lt;br /&gt;
Mother earth and woman is one creed&lt;br /&gt;
&lt;br /&gt;
The heart and soul is pure and consistent&lt;br /&gt;
&lt;br /&gt;
Doing anything wrong, keep yourself away&lt;br /&gt;
&lt;br /&gt;
Stop, Stop, Stop, Oh King, stop, stop, stop!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
FILM: VAZHKAI PADAGU&lt;br /&gt;
&lt;br /&gt;
YEAR: 1965&lt;br /&gt;
&lt;br /&gt;
MUSIC: MS VISWANATHAN &amp;amp; TK RAMAMURTHY&lt;br /&gt;
&lt;br /&gt;
PLAYBACK SINGER: P SUSHEELA&lt;br /&gt;
&lt;br /&gt;
ONSCREEN ACTING: DEVIKA&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;My Interpretation of this song: &lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
A woman adores true love and dedicated herself to one man whom she believes and she&amp;nbsp; believes that her character is her biggest assest and she respects her femine qualities of endurance, care and love and giving… You can win over a woman by touching her heart and not by force or fake gifts. Forcing her will make you win her body but never her soul.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
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Certain things in life are inherited from the traditions followed since ages without even they being written anywhere but passed on from generations to generations by following and practicing what is deemed right and religious required. Kerala and its traditional temples were known for their orthodox and highly traditional and conservative existence known to mankind. The sanctity and purity of these rituals make this an endearing saga and gives an enriched way of life. We all cannot be saints all through our life, but these norms make us to be living a divine and meaningful times atleast during those days when we follow some religious path towards saturation. Lord Ayyapa is a symbol of beginning and end, being the son of Maha Vishnu and Lord Shiva….and also being a brahmacharya god is said to be following the most difficult of rituals in offering prayers to him. Every step of this prayer have a meaning and a scientific reason if you look deeper into it. Mostly this is in line with what Muslims follow during Ramzan fasting and Christians during Lent days….every religion has certain things that tie up to a one single path of realizing god in any form….a supreme, unseen and unheard form of existence. &lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-l2buvkPTcEw/TrGiMkZ67tI/AAAAAAAAH24/WsaThtKjel0/s1600/Lord-Ayyappa-Wallpapers-2010-4.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="240px" ida="true" src="http://4.bp.blogspot.com/-l2buvkPTcEw/TrGiMkZ67tI/AAAAAAAAH24/WsaThtKjel0/s320/Lord-Ayyappa-Wallpapers-2010-4.jpg" style="cursor: move;" unselectable="on" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;41 days of diskha is like a tapas. The do’s and don’t’s are set to keep the focus on the God and his ultimate goals of cleansing the human mind, physical body and inner soul. This puja actually creates a vibrations for better living and character recheck of the people. Though most of the process may seem difficult, the path is rough , yet the happiness of doing this makes it easy and attainable. As an ardent child devotee who only remembers her dad in the Ayyapa dress all her life, I thought this season of Sabrimala, is a time to recap some do’s and don’t’s.&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;/div&gt;&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;strong&gt;&lt;u&gt;The list of things to know during Sabarimala Vratham&lt;/u&gt;&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;1. Wear black clothes only. You can wear dark blue or orange once you complete few years of diskha and travel to sabarimala. The reason being that Ayappa having offered that his devotees will pay due respects to him and as well as to Sani Bhagawan during the diksha so that he would not trouble them Wearing footwear is also avoided and washing feet before entering house or any place is required.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;2. Start and end the day by taking bath twice with head shower with cold water. Initially this would be difficult but being clean is next to godliness. Using fragrances is avoided and using home made products is recommended.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;3. Eating self cooked or clean cooked food in separate utensils have to be practiced. Ladies cooking the food have to be . Food have to be vegetarian and full meal only during lunch. Evening prasadam should be a light meal and fruits.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;4. Sleeping on the floor is a must and you can use bedsheet or blankets as needed. &lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;5. Who can take up this diksha? And Why?&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;ul style="text-align: left;"&gt;&lt;li&gt;a. Men of all ages can take up this diksha&lt;/li&gt;
&lt;li&gt;b. Women who have not attain puberty and who are elderly and have had their menopause.&lt;/li&gt;
&lt;li&gt;c. This restriction is to follow the tradition that Ayyapa is a brahmacharya (bachelor god) and to maintain the focus and santity of the tradition followed in this temple. &lt;/li&gt;
&lt;/ul&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;6. Following bachelor or brahmacharya life through out this varatham. This would keep the devotees focused on the rituals and on god.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;7. Tell saranugosha or Ayyapa saranam vili everyday morning and evening. People going together in the Sabarimala piligrimage keep telling this loudly during travel to make things easy, keep energy up and also to keep the fear of animals and darkness away. Saranam minchiya Saramu illiyeee (there is no big weapon than the saranu gosha)&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;8. No indulging in arguments, vulgar talks or watching movies. Keep practicing devotional songs and attend ayyapa bajans as much as possible keep the varatham in tact&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;9. Follow meditation to keep you calm and follow all the rituals with ease&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;10. Conduct Ayyapa puja at home atleast once and give annadhanam to poor during this pooja. Having a guruswamy do this at home is a blessing and making panchamrutham without even smelling the ingrediants before offering to god is important. Annadhanam is a important ritual and if not possible at home, you can distribute food to poor near the temples as well&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;11. Practice deeksha during the full mandalam of 41 days. Lot of people these days due to convenience do this for few days which is not right or maladaranam only during the pilgrimage. This will not give full benefits and it is important that giving time cleaning the mind and body during the puja days is very important.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;12. First time travelers to sabarimala are called Kanniswamies and they follow that they are driving by the saranu gosha and not with the help of stick as they climb the forest hills to sabarimala. Stop at Erumely and play pettatuli (carnival dance) before proceeding to sabarimala. The first arrow from erumely to be placed in Saramkuthi alayam. There is a story that the year when there is no saramkuti from the first time traveler to sabarimala, that is when Lord Ayyapa will get married…..and the waiting continues but devotees don’t stop coming to Sabarimala&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;13. Do not indulge in any wrong doings, accepting bribes, indulging in violence or talking foul language. Do not drink or smoke. &lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;14. Keeping modest way of life is the way to perform this puja. Don’t indulge in showing wealth during bhajans or puja at home. In the eyes of god, everyone is equal&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;15. Have all ingediants required for Irumudi and attend the irumudhi function with poise. As the family puts behind rice in your bag as you start to sabarimala, it means that you are actually leaving behind all your entanglements of life, including relationships and materialistic well being and surrending oneself to god.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;16. Keeping away from attending death ceremonies, funerals and women during this time is required. In this vratham, one is far above all that is free from any kind of emotional entanglements and it is only to indicate that no one is above destiny and their own karma.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;17. Visiting any local temple during the puja days once is recommended. In Chennai, every corner of the street have ganesha temples that can be visited.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;18. Following all puja norms for mala removing after the pilgrimage is also recommended, It is not right to remove the mala once visit is completed before the 41 days is completed. And it has to be done with the help of guruswamy only or in the ayyapa temple when the vratham is completed.&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;My personal experience with the Lord is that whoever believes in him, he will take care of them….Who ever tries to test this whole thing and do it for name sake and try to not mind any of these is also not forgiven. The meaning is that don’t do something that you cant do with 100% dedication. Even if it means a prayer to god!&lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;Let Lord Ayyapan bless you all for the healthy, wealthy and problem free life. Swamiye Saranam Ayyappa. &lt;br /&gt;
&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;
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&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-PMhjXQBil4w/TrGW9SvQAKI/AAAAAAAAH2w/zmsck8e6daY/s1600/Tirupathi_Balaji.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="229px" ida="true" src="http://1.bp.blogspot.com/-PMhjXQBil4w/TrGW9SvQAKI/AAAAAAAAH2w/zmsck8e6daY/s320/Tirupathi_Balaji.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Kowsalya supraja Rama poorva sandhya pravarthathe&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Uthishta narasardoola karthavyam daivamahnikam&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Kowsalya supraja Rama poorva sandhya pravarthathe&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Uthishta narasardoola karthavyam daivamahnikam&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
Uthishtothishta Govinda uthishta garudadhwaja&lt;br /&gt;
Uthishta kamalakantha thrilokyam mangalam kuru&lt;br /&gt;
Uthishtothishta Govinda uthishta garudadhwaja&lt;br /&gt;
Uthishta kamalakantha thrilokyam mangalam kuru&lt;br /&gt;
&lt;br /&gt;
Mathassamasta jagatham madukaitabhare&lt;br /&gt;
Vakshoviharini manohara divyamoorthe&lt;br /&gt;
Sree swamini srithajana priya danaseele&lt;br /&gt;
Sree Venkatesadayithe thava suprabhatham (twice)&lt;br /&gt;
&lt;br /&gt;
Thavasuprabhathamaravindalochane&lt;br /&gt;
Bhavathu prasanna mukhachandra mandale&lt;br /&gt;
Vidhisankarendra vanithabhirarchithe&lt;br /&gt;
Vrishasaila nathadavithe, davanidhe&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-KQ1lk3PPIcA/TrGWyaUfhTI/AAAAAAAAH2o/6An2RVbVYHQ/s1600/lord.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320px" ida="true" src="http://3.bp.blogspot.com/-KQ1lk3PPIcA/TrGWyaUfhTI/AAAAAAAAH2o/6An2RVbVYHQ/s320/lord.jpg" width="216px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
Athriyadhi saptharushay ssamupasya sandyam&lt;br /&gt;
Aakasa sindhu kamalani manoharani&lt;br /&gt;
Aadaya padhayuga marchayithum prapanna:&lt;br /&gt;
Seshadrisekhara vibho! Thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Panchananabja bhava shanmukavasavadhya:&lt;br /&gt;
Tryvikramadhi charitham vibhudhasthuvanthi&lt;br /&gt;
Bhashapathipatathi vasara shuddhi marath&lt;br /&gt;
Seshadri sekhara vibho! thava subrabhatham&lt;br /&gt;
&lt;br /&gt;
Eeshathprapulla saraseeruha narikela&lt;br /&gt;
Phoogadrumadi sumanohara Balikanam&lt;br /&gt;
Aavaathi mandamanilassaha divya gandhai:&lt;br /&gt;
Seshadri shekara vibho! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Unmeelya nethrayugamuththama panjarasthaa:&lt;br /&gt;
Paathraa vasishta kadhaleephala payasani Bhukthvaa&lt;br /&gt;
saleelamatha keli sukha: patanthi&lt;br /&gt;
Seshadri sekhara vibho! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Thanthree prakarsha madhuraswanaya&lt;br /&gt;
vipanchyaa Gayathyanantha charitham&lt;br /&gt;
thava naradopi Bhashasamagrama sakruthkara sara ramyam&lt;br /&gt;
Seshadri sekhara vibho! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Brungavaleecha makaranda rashanuvidda&lt;br /&gt;
Jhankara geetha ninadaissa sevanaya&lt;br /&gt;
Niryathyupaantha sarasee kamalodarebhyaha&lt;br /&gt;
Seshadri sekhara vibhol thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Yoshaganena varadhadni vimathyamaane&lt;br /&gt;
Ghoshalayeshu dhadhimanthana&lt;br /&gt;
theevraghoshaaha Roshaathkalim&lt;br /&gt;
vidha-dhathe kakubhascha kumbhaha&lt;br /&gt;
Seshadri sekhara vibho! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Padmeshamithra sathapathra kathalivargha&lt;br /&gt;
Harthum shriyam kuvalayasya nijanga Lakshmya&lt;br /&gt;
Bheree ninadamiva bibrathi theevranadam&lt;br /&gt;
Seshadri sekhara vibho! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Sreemannabheeshta varadhakhila lookabandho&lt;br /&gt;
Sree Sreenivasa Jagadekadayaika sindho&lt;br /&gt;
Sree devathagruha bhujanthara divyamurthe&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham (twice)&lt;br /&gt;
&lt;br /&gt;
Sree swamy pushkarinikaplava nirmalangaa&lt;br /&gt;
Sreyorthino hara viranchi sanadadhyaha&lt;br /&gt;
Dware vasanthi varavethra hathothamangaha:&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Sree seshasaila garudachala venkatadri&lt;br /&gt;
Narayanadri vrishabhadri vrishadri mukhyam&lt;br /&gt;
Akhyam thvadeeyavasathe ranisam vadanthi&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Sevaaparaashiva suresa krusanudharma&lt;br /&gt;
Rakshombhunatha pavamana dhanadhi nathaha:&lt;br /&gt;
Bhaddanjali pravilasannija seersha deSaha:&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Dhateeshuthevihagaraja mrugadhiraja&lt;br /&gt;
Nagadhiraja gajaraja hayadhiraja:&lt;br /&gt;
Swaswadhikara mahimadhika marthayanthe&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Sooryendhubhouma bhudhavakpathi kavya souri&lt;br /&gt;
Swarbhanukethu divishathparishathpradanaa:&lt;br /&gt;
Twaddhasa dasa charamavadhidaasa daasa:&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Thwathpadadhulibharita spurithothha manga:&lt;br /&gt;
Swargapavarga nirapeksha nijantharanga:&lt;br /&gt;
Kalpagamakalanaya kulatham labhanthe&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Thvadgopuragra sikharani nireekshmana&lt;br /&gt;
Swargapavarga padaveem paramam shrayantha:&lt;br /&gt;
Marthyaa manushyabhuvane mathimashrayanthe&lt;br /&gt;
Sree Venkatachalapathe! thava Suprabhatham&lt;br /&gt;
&lt;br /&gt;
Sree bhoominayaka dayadhi gunammruthabdhe&lt;br /&gt;
Devadideva jagadeka saranya moorthe&lt;br /&gt;
Sreemannanantha garudadibhirarchithangre&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Sree Padmanabha Purushothama Vasudeva&lt;br /&gt;
Vaikunta Madhava Janardhana chakrapane&lt;br /&gt;
Sree vathsachinha saranagatha parijatha&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Kandarpa darpa hara sundara divya murthe&lt;br /&gt;
Kanthaa kuchamburuha kutmialola drishte&lt;br /&gt;
Kalyana nirmala gunakara divyakeerthe&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Meenakruthe kamatakola Nrusimha varnin&lt;br /&gt;
Swamin parashvatha thapodana Ramachandra&lt;br /&gt;
Seshamsharama yadhunandana kalki roopa&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Elaa lavanga ghanasaara sugandhi theertham&lt;br /&gt;
Divyam viyathsarithi hemaghateshu poornam&lt;br /&gt;
Drutwadhya vaidika sikhamanaya: prahrushta:&lt;br /&gt;
Thishtanthi Venkatapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Bhaswanudethi vikachani saroruhani&lt;br /&gt;
Sampoorayanthi ninadai: kakubho vihangha:&lt;br /&gt;
Sree vaishnavassathatha marthitha mangalasthe&lt;br /&gt;
Dhamasrayanthi thava Venkata! Subrabhatham&lt;br /&gt;
&lt;br /&gt;
Bhramadayassuravarasamaharshayastthe&lt;br /&gt;
Santhassa nandana mukhastvatha yogivarya:&lt;br /&gt;
Dhamanthike thavahi mangala vasthu hasthaa:&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham&lt;br /&gt;
&lt;br /&gt;
Lakshminivasa niravadya gunaika sindo:&lt;br /&gt;
Samsarasagara samuththaranaika setho&lt;br /&gt;
Vedanta vedya nijavaibhava bhakta bhogya&lt;br /&gt;
Sree Venkatachalapathe! thava suprabhatham(Twice)&lt;br /&gt;
&lt;br /&gt;
ltnam vnsnacnala pamerlna suprabhatham&lt;br /&gt;
Ye manava: prathidinam patithum pravrutha:&lt;br /&gt;
Thesham prabhatha samaye smruthirangabhhajam&lt;br /&gt;
Pragnyam paraartha sulabham paramam prasoothe(Twice)&lt;br /&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/tE6paudWjPMtFzTKwH91-NdHpYg/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/tE6paudWjPMtFzTKwH91-NdHpYg/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/fuPWdqhtKX0" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/2011116038292049099/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=2011116038292049099" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2011116038292049099?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2011116038292049099?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/fuPWdqhtKX0/sri-venkateswara-suprabatham-lyrics-in.html" title="Sri Venkateswara Suprabatham Lyrics in English" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-PMhjXQBil4w/TrGW9SvQAKI/AAAAAAAAH2w/zmsck8e6daY/s72-c/Tirupathi_Balaji.jpg" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/11/sri-venkateswara-suprabatham-lyrics-in.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUIHQX85cCp7ImA9WhdaGUQ.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-6386756086738936102</id><published>2011-10-30T09:52:00.000-07:00</published><updated>2011-10-30T09:52:10.128-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-10-30T09:52:10.128-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Uncertainty" /><category scheme="http://www.blogger.com/atom/ns#" term="Problem-Solving" /><category scheme="http://www.blogger.com/atom/ns#" term="Professional Challenges" /><category scheme="http://www.blogger.com/atom/ns#" term="Handling Failures" /><title>Dealing with Uncertainty</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div style="text-align: justify;"&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;In today's world of chaotic chase between options and varied goals, the factors of uncertainty have become quite certain in every one's life.&amp;nbsp; Be it professional or personal aspects, today we live in a kind of confusion, anxiety, caution, nervousness and expectations.&amp;nbsp; In fact,&amp;nbsp; this uncertainty is the New Normal, it is not a negative aspect of life any more.&amp;nbsp; Uncertainty means multiple Options.&amp;nbsp;&amp;nbsp; Certainty limits our scope and actions whereas uncertainty gives us a larger room for choosing anything that would make our lives better, challenging and progressive.&amp;nbsp; &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The first principle of dealing with Uncertainty is understanding the fact that uncertainty gives us multiple directions and enriches our thought process.&amp;nbsp;&amp;nbsp; Instead of avoiding this fairly certain aspect, it is good to deal with it and excel in managing the varied directions that lay in our front.&amp;nbsp; This is called as turning adversities into opportunities&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Unknown unknowns are not easy and often scary as there is no choice of safety and security in the way we want to deal with things in the most peaceful and consistent way.&amp;nbsp;&amp;nbsp;&amp;nbsp; This uneasiness will actually limit our potential and finding new opportunities and possibilities.&amp;nbsp;&amp;nbsp; Instead of worrying where our relationships would take us,&amp;nbsp; where our careers would lead us and what our friends and neighbours think about us, we need to focus on the things in hand.&amp;nbsp; This would let us make informed decisions considering all the factors within and outside our line of control.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-f1dDMXXNjg0/Tq1-_rxijuI/AAAAAAAAH2Y/6o7DppGFmNo/s1600/DSC03908.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="240" src="http://4.bp.blogspot.com/-f1dDMXXNjg0/Tq1-_rxijuI/AAAAAAAAH2Y/6o7DppGFmNo/s320/DSC03908.JPG" width="320" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Windy afternoon at Venice Beach watching the tides and boats&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;We always end up paying a huge cost for the uncertainty when we don't take calculated risks.&amp;nbsp; Understanding that taking risks is very much a success factor and also noting that the chances of failure only makes our options of success more stronger and worth the effort will make things easy for us.&amp;nbsp;&amp;nbsp; Taking risks and failing is always better than not taking any.&amp;nbsp; This would eventually end all possible successes as well if we don't dare to take new steps in life.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;This overwhelming situation has become the norm of life, with the vulnerable global economy, job losses,&amp;nbsp; corruption,&amp;nbsp; political unrest, emotional entanglements, and the urge to succeed in everything and anything we do.&amp;nbsp;&amp;nbsp; A parent worries about a 2 year old getting admission in a school today in India, and a grown up child worries about getting a good college, educated graduate worries about a high paid job,&amp;nbsp;&amp;nbsp; a professional worries about marriage,&amp;nbsp; a relationship that would sustain in these days of high tech no time life styles,&amp;nbsp; a married couple worries about having children, bringing them up in right way being both working professionals,&amp;nbsp; old people are uncertain which child would support them when they need,&amp;nbsp; employees are worried about promotions, managers are worried about pie-sharing, companies are worried about competitions, countries are worried about economy and war, and world is worried about global warming, depleting natural resources and oil, unexplored mineral wealth, and fight for the borders.&amp;nbsp;&amp;nbsp; More the quest for being organized, civilized, and perfect, the world is actually heading towards a bigger chaos and Uncertainty.&amp;nbsp;&amp;nbsp; So calm down, this is just the phenomenon of the present day life.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Personally, every one of us have various goals and ambitions in life.&amp;nbsp; These ambitions can be towards being something or achieving everything in life.&amp;nbsp;&amp;nbsp; We always want to be the one which we are not.&amp;nbsp; An actor tells that he wanted to be a doctor...a teacher tell that's she wanted to be a lawyer.... a house wife dreams about a career,&amp;nbsp; a working woman dreams about spending more time with children.... Too many goals and the too many lives that we wish to lead.&amp;nbsp; Ultimately we have to make choices.&amp;nbsp; Make one decision at a time that will take us in the direction in which we want to go no matter&amp;nbsp;what is the &amp;nbsp;end result.&amp;nbsp;&amp;nbsp; A person who don't expect the end result and travels the road less travelled with courage, wisdom and wishful thinking is the person who succeeds more times than the one who keeps a life time goals and struggles to run all sides.&amp;nbsp;&amp;nbsp; A step by step move actually eliminates the amount of uncertainty in life to a great extent.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The future is always uncertain and unclear and difficult to see through.&amp;nbsp;&amp;nbsp; That doesn't mean that we don't need to dream, dare to think, decide to aim and struggle to cross the bridges of fate with poise and will.&amp;nbsp;&amp;nbsp; It means that we need to take every step with courage and eliminate the fear of uncertainty by taking every move with viewing options on all sides, and keeping the ground felt at every level of decision making to avoid a highly nervous uncertainty.&amp;nbsp;&amp;nbsp; Taking informed decisions with&amp;nbsp; level of intelligence will make us walk through the foggy unknowns in life and still be content with the end result with the fact that we have done deliberate decision making taking all factors into consideration.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;To fail and to raise every time,&amp;nbsp; taking new routes towards human development and progress,&amp;nbsp; and not slowing down when we are pulled back hundred times, but to leap ahead with courage and realign our decisions based on the outcomes as we cross each step in the only way to deal with the uncertainty.&amp;nbsp; History has taught us that the greatest achievers of mankind are the one's that dealt with the uncertainty and nothing else.&amp;nbsp;&amp;nbsp;&amp;nbsp; Man would not have landed in space any day had he not taken the risk of going far above the skies where he was not sure if he can ever land somewhere!&amp;nbsp;&amp;nbsp; So uncertainty is actually not a negative aspect of life any longer, it is a pristine way of telling us to &amp;nbsp;take right decisions and move in the right direction and go by what our intuition, circumstances and hearts tell us!&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Happy Dealing with Uncertainty folks!&amp;nbsp; I am dealing with one now with the same spirit!&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;﻿&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-6386756086738936102?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-U70y1D8fb3U/Tp3giJqp65I/AAAAAAAAH2Q/7qU5AI4W7ko/s1600/dilbert.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="231px" oda="true" src="http://4.bp.blogspot.com/-U70y1D8fb3U/Tp3giJqp65I/AAAAAAAAH2Q/7qU5AI4W7ko/s320/dilbert.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;During this time frame, employees try to be pleasing the managers keeping their ‘I’ factor aside so that what is fresh do not stay in the Manager’s mind during the D-Day that they wait all year long. Managers having the burden and anxiety to complete the process, hear to end less emotional outburst and keeping in pace with the facts/ details struggling to do justice to both their employees and other factors including Organizational Performance, account related budgetary constraints, identifying right talents and skills sets, giving due recognition amidst their own anxiety of this process with their managers. This struggle and anxiety is like in the food chain. Being in the top of food chain like said in the “Lion King’ movie gives managers an advantage of having the end word and keeps employees either motivated or otherwise depending on how they handle this whole process. Ultimately this is the time the either strengthen or damage the ‘Manager-Employee’ relationship in the organization and caution have to be adhered to for the benefit of the Organization.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Good preparation is the key for Performance Review discussions and they help the team performance taking it to the next level of growth for the projects and improve the relationship within the team members and those between the employee and the managers as well.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;This whole exercise is highly stressful especially for the managers who have multiple reports and every member of the team have to be reviewed separately. Not carefully planned process can result in burnout for managers and displeasing results for employees. One year when I had close to 10+ direct reports to review, I ended up with weeks of planning, paper work, thinking and rethinking and in an ardent quest to strike a right balance. So can imagine the stress for managers having a bigger number.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;strong&gt;&lt;u&gt;&lt;span style="font-size: large;"&gt;Advice for Managers&lt;/span&gt;&lt;/u&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;What manages should remember is that though the process is stressful, with each of the employee, the process is critical and sensitive for them and it is one time exercise in a year that we all have to go through. Having multiple reviews to do, and having back to back sessions do not only result in a burn out for the manager, but also would lose the required energy and attention that is required to be given. Careful planning and giving time to think between meetings on the person on focus is very important not to give biased opinions that may ruin the whole process. The awareness that this is a nervous time for the employee who slog all through the year for some betterment in life and in career have to be heard genuinely. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;It is very easy to keep a set of perceptions, organizational objectives, corporate strategy and self- advancement career path and go by those perceptions in your discussion. It is required to keep a caution on these factors and focus on the goals that have been set for the employee and review based on those goals and not just towards the events that happened at the end of the year. Any statistical data like the number of tasks completed, managed and efficiently done, appreciation or escalations received by the employee, financial impact of the performance in the organizational/project/program objectives become very key and important yardstick to measure performance. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;There can be non-subjective factors like team work, attitude, client relationship etc. which can be considered. Non-objective yardsticks like how close you are to the employee outside office, how many times we had coffee together, family friendships, will the employee listen to whatever I say, and other actual factors that today hinder genuine discussions in the organizations have to be curtailed and purely controlled for the benefit of all. Evaluation employees based on the needs as a manager in the process of sharing the pie share that you have is a very common process in the corporates today. At the same time evaluation based on full year’s performance and based on their strengths, weaknesses and improvement areas will benefit the organizations in the long run. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Discussions often circle around the most recent past and it makes the key factor in decision making which is actually tough to stop but that should be made only one area of discussion and this should be the time to show appreciation on the good things done in the past and also provide guidance on the areas of improvement. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The important last word would be, Performance review is to be based only on employee performance and as one time measurement of what is achieved and what is not. Also important to plan the next year, discussion compensation and growth of the employee without any false promises or fake discussions that would surely motivate employees and would let them appreciate the management for their sensibility, professionalism and sensitivity in dealing with People…..After all, what you are working with are human beings…and not machines! Proudly called ‘Human Potential’!&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;strong&gt;&lt;u&gt;&lt;span style="font-size: large;"&gt;Advice for Employees&lt;/span&gt;&lt;/u&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The very important thing for the employees is to focus on the purpose of the review that includes goals review and performance objectives. Having details is important but getting too much into it would be a draining situation for both you and your manager, especially when you don’t arrive in consensus and end up in arguments. Having facts and entering into a healthy discussion is important for it is only between YOU and YOUR Manager. There should be no third party in this relationship. It is all about how you performed, where you failed and where you need to contribute and what you need to do to grow in the organization. It is like talking to a priest for god’s blessings???? Is it not??? Ending up in courter and useless arguments and debating with manager really will lead nowhere. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;It is important to do your homework and be prepared to back up your proposal for your growth and good performance rating. Instead of giving a general note, it is important to have track of the specific details. And above all having clarity in your career goals is important and having achieved them gives you confidence to this whole process. To understand what was expected, what was performed and what is not achieved gives you a clear conscience of what you could be rated as. Anything away from your own assessment, is a probable result of other factors not within your line of control, probably within or without your Manager’s line of control of things as well. This means, fretting about the results that happened for what you are not responsible is being foolish. You would have given 100% but the project could have failed for so many other reasons. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Self-confidence, integrity and honest approach, on either side give a true meaning to this whole process. Any deliberate flaws will only result in employee attrition and dissatisfied managers resulting in draining away Organization’s best talents and causing unwanted financial impact and growth. So coping up with this anxious period with due caution is very important for the benefit of all concerned.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-8447841577060516748?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/T63yoDimti7DhFY9Dy8cm_HacKI/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/T63yoDimti7DhFY9Dy8cm_HacKI/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/cKciqgOqKyw" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/8447841577060516748/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=8447841577060516748" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/8447841577060516748?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/8447841577060516748?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/cKciqgOqKyw/coping-with-performance-review-anxiety.html" title="Coping with Performance Review Anxiety" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://4.bp.blogspot.com/-U70y1D8fb3U/Tp3giJqp65I/AAAAAAAAH2Q/7qU5AI4W7ko/s72-c/dilbert.jpg" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/10/coping-with-performance-review-anxiety.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CEQMR30zfSp7ImA9WhdUGEk.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-7926202696568022607</id><published>2011-10-05T12:19:00.000-07:00</published><updated>2011-10-05T12:19:46.385-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-10-05T12:19:46.385-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="My Poetry" /><title>The Rain of Wisdom</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-sJntqqbt5as/ToytdWLI3TI/AAAAAAAAHsU/-bkLvXHDD5o/s1600/rain+of+wisdom.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="213px" kca="true" src="http://2.bp.blogspot.com/-sJntqqbt5as/ToytdWLI3TI/AAAAAAAAHsU/-bkLvXHDD5o/s320/rain+of+wisdom.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;
&lt;div style="text-align: center;"&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;Sitting in the office window, amidst the pile of work&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;I stare outside for a second, and see the storming rainfall&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;Thoughts flowed like a streaming brook, with eyes wide open&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;Into the cataclysmic of the nature all around&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;The mountains in the far looked like the shining canyons&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;Whispering to the weighed mules that carry people around&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;I know I need to take this few minutes to scribble down&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;Or else these thoughts are going to be prolonged&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;Looking for the sun on a windy rainy day from ground&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;Is like always wanting things that you don’t have around&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;The showers that flow on the glass window pane&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;Remind me that how much ever the tears of pain&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;They would just disappear along the wind and disdain&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;Calmness engulfed all around, there cannot be inner calmness&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;To the tensed thoughts’ of a heart that knows not to rejoice&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-G1ZLYot_Lgo/Toytm3MtN8I/AAAAAAAAHsY/gJVuMnX-rDs/s1600/rain-girl1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="194px" kca="true" src="http://3.bp.blogspot.com/-G1ZLYot_Lgo/Toytm3MtN8I/AAAAAAAAHsY/gJVuMnX-rDs/s320/rain-girl1.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;It is the lack of faith that creates limitations&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: center;"&gt;And it is the lack of thoughts’ that creates the boundaries&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;Once you are free from the limits and learn to go by nature&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;Life can be nothing but all yours and truly better&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;The rain is still pouring down the mountains, &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;And whispering into the leaves that sway in happiness&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;The roads are all wet and walkers are careful to step around&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;The cars are buzzing off the freeway in the far round&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;And see…now the rains of wisdom, started to fade from my thoughts&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;And it’s just done in 2 minutes of my time, and time to go back &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;To my pile of work that’s actually not using my wisdom of rain!&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
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&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-7926202696568022607?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/vrto3G60wt4mSC0lNmBGmtZ1bb8/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/vrto3G60wt4mSC0lNmBGmtZ1bb8/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/Gf5qS5nkgdk" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/7926202696568022607/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=7926202696568022607" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/7926202696568022607?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/7926202696568022607?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/Gf5qS5nkgdk/rain-of-wisdom.html" title="The Rain of Wisdom" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://2.bp.blogspot.com/-sJntqqbt5as/ToytdWLI3TI/AAAAAAAAHsU/-bkLvXHDD5o/s72-c/rain+of+wisdom.jpg" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/10/rain-of-wisdom.html</feedburner:origLink></entry><entry gd:etag="W/&quot;DUcGQXY-fSp7ImA9WhdUEEs.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-7623416540309551394</id><published>2011-09-26T12:57:00.000-07:00</published><updated>2011-09-26T12:57:00.855-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-09-26T12:57:00.855-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Music Schools" /><category scheme="http://www.blogger.com/atom/ns#" term="Carnatic Music Concerts" /><category scheme="http://www.blogger.com/atom/ns#" term="Dr. BalaMurali Krishna" /><title>Eternity visits Los Angeles….Rendezvous with Dr. BalaMuraliKrishna..Living legend of Carnatic Music…</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;There can be no words to describe the enthralling performance of a great legend of our times….I have been watching him from the first Mile Sur Mera Thumara days in 80’s and watching him live is nothing but a great blessing.&lt;br /&gt;
&lt;br /&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-_UBTPhn-M80/ToDYqITSCaI/AAAAAAAAHsQ/Pe3KEYsQxaQ/s1600/Dr+Balamuralikrishna.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" kca="true" src="http://3.bp.blogspot.com/-_UBTPhn-M80/ToDYqITSCaI/AAAAAAAAHsQ/Pe3KEYsQxaQ/s1600/Dr+Balamuralikrishna.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&amp;nbsp; &lt;br /&gt;
A multifaceted personality, a gifted soul, a rendition that is equivalent to the supreme souls of Indian Classical Music and he joins the connoisseurs of Carnatic world including Annamaya, Thyagabhrama, and so many other legends. The simplicity of the man in his smile, the beautiful artistic interaction with his fans…and the competitions he brings in with his accompanists is a visual treat, a divine grace and above all a soul stirring dive into the music of Carnatic songs….the bhavas, the ragas and the samskruthi….. there can be no par!....I am so glad I was able to show this great legend to my child, a budding artist and she would realize what an opportunity it was to see him singing sitting in the first few rows… an awakening experience&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
His first opening song of ‘Endaro Mahanubhavulu….’ ,. I felt amongst all, he was the biggest Mahan!. ‘Samajavaragamana…’ made the crowd sway in an eternal ecstacy..and ‘Akilandeswari’ evoked goddess Durga just before the duga puja celebrations week to begin..and people were waiting for him to continue…when he smiled and said ‘over’….’Muruga…. ‘was an wonderful performance having B.U.Ganesh Prasad on Violin and Tanjavur K Murugaboopathy on Mridangam…what a great percussionists he had..young talents and wonderful. Saraswathi who gave the introduction of his songs and anecdotes was not only perfect…but very gifted. His song in Hindi calling Bala Gopala…was taking us all into the world of Bridhavanam…just can feel lord krishna dancing in the corners of the fully packed high school auditorium in Norwalk, Los Angeles, CA here in USA. &lt;br /&gt;
&lt;br /&gt;
The one mystical minute was when he explained his love of travelling in train between ‘Bejawada’ to ‘Madras’ now called Vijayawada and Chennai…. And the way he recited all the stations in a musical way…as a child who took this route for several years, I could be nothing but overwhelmed..shouting my town, my city, my route,…my maestro! He ended the recitation like a child who finished his first poem recitation and smiled in fact giggled with blushes….it was such a treat to watch him like a little child feeling pride and happy after every song…such a humility and happiness in an artist of his caliber is a rare phenomenon. His ‘Tilana’ was the last song in the concert and it made us feel like wanting to dance…and I could see all people around tapping their feet in a happiness….the real happiness and success of an artist is when he can get his audience spell bound and rejoice in the presence forgetting everything else around and stay glued to the seat and eyes on him all the moments.&lt;br /&gt;
&lt;br /&gt;
At the age of 81 his ardent dedication and physical strength, is only possible when the soul is truly submerged in the endeavor he is doing…and it is his inner enormous love for music that is giving him that ability to manage the pressure of concerts and sitting down for 3 hours continuously ….In all ways…for us who are blessed to be alive during his times, who are privileged to get to see him and enjoy his life….it gives a greater meaning of what we called is eternity of Indian Music….a lasting memory of happiness for rest of our lives. Long live Sir,…and hope you would bless many more children around you to see this mystical performances….To me, you are an eternal bliss&lt;br /&gt;
&lt;br /&gt;
And for those who were were wondering, what are the stations he mentioned between Vijaywada and Chennai , here is the list:&lt;br /&gt;
&lt;br /&gt;
Vijayawada Junction&lt;br /&gt;
&lt;br /&gt;
Krishna Canal Junction&lt;br /&gt;
&lt;br /&gt;
Kolanukonda&lt;br /&gt;
&lt;br /&gt;
Peddavadiapudi&lt;br /&gt;
&lt;br /&gt;
Chiluvur&lt;br /&gt;
&lt;br /&gt;
Duggirala&lt;br /&gt;
&lt;br /&gt;
Kolakalur&lt;br /&gt;
&lt;br /&gt;
Tenali Junction&lt;br /&gt;
&lt;br /&gt;
Tsunduru&lt;br /&gt;
&lt;br /&gt;
Modukuru&lt;br /&gt;
&lt;br /&gt;
Nidubrolu&lt;br /&gt;
&lt;br /&gt;
Machavaram&lt;br /&gt;
&lt;br /&gt;
Appikatla&lt;br /&gt;
&lt;br /&gt;
Bapatla&lt;br /&gt;
&lt;br /&gt;
Stuartpuram&lt;br /&gt;
&lt;br /&gt;
Ipurupalem&lt;br /&gt;
&lt;br /&gt;
Ipurupalem Halt&lt;br /&gt;
&lt;br /&gt;
Chirala&lt;br /&gt;
&lt;br /&gt;
Jandrapeta&lt;br /&gt;
&lt;br /&gt;
Vetapalemu&lt;br /&gt;
&lt;br /&gt;
Kotta Pandilla Palli&lt;br /&gt;
&lt;br /&gt;
Kadavakuduru&lt;br /&gt;
&lt;br /&gt;
Chinna Ganjam&lt;br /&gt;
&lt;br /&gt;
Uppugunduru&lt;br /&gt;
&lt;br /&gt;
Raparla Halt&lt;br /&gt;
&lt;br /&gt;
Ammanabrolu&lt;br /&gt;
&lt;br /&gt;
Karavadi&lt;br /&gt;
&lt;br /&gt;
Ongole&lt;br /&gt;
&lt;br /&gt;
Surareddipalem&lt;br /&gt;
&lt;br /&gt;
Tanguturu&lt;br /&gt;
&lt;br /&gt;
Singarayakonda&lt;br /&gt;
&lt;br /&gt;
Ulavapadu&lt;br /&gt;
&lt;br /&gt;
Tettu&lt;br /&gt;
&lt;br /&gt;
Kavali&lt;br /&gt;
&lt;br /&gt;
Sri Venkateswarpalem&lt;br /&gt;
&lt;br /&gt;
Bitragunta&lt;br /&gt;
&lt;br /&gt;
Alluru Road&lt;br /&gt;
&lt;br /&gt;
Talamanchi&lt;br /&gt;
&lt;br /&gt;
Kodavaluru&lt;br /&gt;
&lt;br /&gt;
Padugupadu&lt;br /&gt;
&lt;br /&gt;
Nellore&lt;br /&gt;
&lt;br /&gt;
Nellore South&lt;br /&gt;
&lt;br /&gt;
Vedayapalem&lt;br /&gt;
&lt;br /&gt;
Venkatachalam&lt;br /&gt;
&lt;br /&gt;
Manubolu&lt;br /&gt;
&lt;br /&gt;
Gudur Junction&lt;br /&gt;
&lt;br /&gt;
Odur&lt;br /&gt;
&lt;br /&gt;
Pedapariya&lt;br /&gt;
&lt;br /&gt;
Nayadupeta&lt;br /&gt;
&lt;br /&gt;
Doravari Chatram&lt;br /&gt;
&lt;br /&gt;
Polireddipalem&lt;br /&gt;
&lt;br /&gt;
Sullurupeta&lt;br /&gt;
&lt;br /&gt;
Akkampet&lt;br /&gt;
&lt;br /&gt;
Tada&lt;br /&gt;
&lt;br /&gt;
Arambakkam&lt;br /&gt;
&lt;br /&gt;
Elavur&lt;br /&gt;
&lt;br /&gt;
Gummidipundi&lt;br /&gt;
&lt;br /&gt;
Kavaraippettai&lt;br /&gt;
&lt;br /&gt;
Ponneri&lt;br /&gt;
&lt;br /&gt;
Anuppambattu&lt;br /&gt;
&lt;br /&gt;
Minjur&lt;br /&gt;
&lt;br /&gt;
Nandiyampakkam&lt;br /&gt;
&lt;br /&gt;
Attippattu&lt;br /&gt;
&lt;br /&gt;
Ennore&lt;br /&gt;
&lt;br /&gt;
Kathivakkam&lt;br /&gt;
&lt;br /&gt;
Wimco Nagar&lt;br /&gt;
&lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Tiruvottiyur&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;V.0.C. Nagar&lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;Tondiarpettai&lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Korukkupettai Junction&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Basin Bridge Junction&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;Chennai Central•&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;It took me around 7 hours always to travel this distance but surely would take more than that to get these names byheart .....and doubt it if I can ever can :-)&amp;nbsp; &lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-7623416540309551394?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/IxRWbI9ynNO8xASmb0f5uDtlSvo/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/IxRWbI9ynNO8xASmb0f5uDtlSvo/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/taDEsaHg94g" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/7623416540309551394/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=7623416540309551394" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/7623416540309551394?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/7623416540309551394?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/taDEsaHg94g/eternity-visits-los-angelesrendezvous.html" title="Eternity visits Los Angeles….Rendezvous with Dr. BalaMuraliKrishna..Living legend of Carnatic Music…" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://3.bp.blogspot.com/-_UBTPhn-M80/ToDYqITSCaI/AAAAAAAAHsQ/Pe3KEYsQxaQ/s72-c/Dr+Balamuralikrishna.jpg" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/09/eternity-visits-los-angelesrendezvous.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUUEQXg9eSp7ImA9WhdWEE8.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-6024209051671660852</id><published>2011-09-02T20:58:00.000-07:00</published><updated>2011-09-02T21:13:20.661-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-09-02T21:13:20.661-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Friendship-  A Global Phenomenon-  A Serial" /><title>A Wave of Friendship</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;They came into our lives so simply, just like any other friends&lt;br /&gt;
like a big wave of real and close friendship,&amp;nbsp; possibly with no ends&lt;br /&gt;
Just like the flocking birds on the tree, whispering sweet nothings&lt;br /&gt;
they came in our lives like the bleaming winds and friendship waves...&lt;br /&gt;
&lt;br /&gt;
Like all friends did and do, we spent time giggling for everything&lt;br /&gt;
Eating together, sleeping under the same roof, and cheering Indian Cricket....&lt;br /&gt;
Movies, Games and Fun, and times sat on the terrace to cry together tooo....&lt;br /&gt;
Sometimes just sitting together and doing just nothing....&lt;br /&gt;
&lt;br /&gt;
The day came when we made others feel jealous of us by all means&lt;br /&gt;
and so did some wicked minds that slowly came closer in between&lt;br /&gt;
Ofcourse, thats what made us think what we mean really to each other&lt;br /&gt;
as we overcame all obstacles to an real good friendship....&lt;br /&gt;
&lt;br /&gt;
As I said, flocking birds...as they found a new tree away from our shore&lt;br /&gt;
and it was time for them to fly, and make us search for them tommorrow&lt;br /&gt;
We realize how much they were part of us unknowingly everyday&lt;br /&gt;
And just with all thoughts, and sinciere prayers that they would just do ok&lt;br /&gt;
&lt;br /&gt;
Where ever they go, what ever they would endeavor&lt;br /&gt;
who ever their new friends are going to be&lt;br /&gt;
We would cherish every day and every moment spent&lt;br /&gt;
for friendship is far beyond the test of time or distance&lt;br /&gt;
&lt;br /&gt;
Gonna Miss you Vasudha and Ram...But for sure you would live in our hearts ever!&amp;nbsp; Thank you for the wonderful time we spent together.....will wait for such a time again.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-6024209051671660852?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/ePOZShLNkTvRZ_G2B8uxa8wy9f4/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/ePOZShLNkTvRZ_G2B8uxa8wy9f4/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/tM99PoMB1qk" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/6024209051671660852/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=6024209051671660852" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/6024209051671660852?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/6024209051671660852?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/tM99PoMB1qk/wave-of-friendship.html" title="A Wave of Friendship" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/09/wave-of-friendship.html</feedburner:origLink></entry><entry gd:etag="W/&quot;Ck8ESHY4eyp7ImA9WhdXFEo.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-24041872500841945</id><published>2011-08-27T11:46:00.000-07:00</published><updated>2011-08-27T11:46:49.833-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-08-27T11:46:49.833-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Outsourcing" /><category scheme="http://www.blogger.com/atom/ns#" term="Reviews and Opinions" /><category scheme="http://www.blogger.com/atom/ns#" term="Professional Challenges" /><title>Nightmares of an unpredictable onsite career - Not a myth of being part of an onshore-offshore project</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;What happens when you are tempted next time to take up a lucrative onsite assignment in a most happening city in the world?&amp;nbsp;&amp;nbsp; Think again before you do on things that matter to you and your family first.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Corporates and Managers need not be considerate to your priorities and less will they be worried about what is killing you on all sides if you make wrong decisions.&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
You can call this my experience or my anguish and pain...what so ever.....when there are so many external areas of control, for heavens sake I should have thought about the things that are well within my internal areas of control.&amp;nbsp;&amp;nbsp; I am perplexed when people treat people like just any other resource in the organization, a broken table, crashed laptop, virus infected software or a unvending coffee machine....&lt;br /&gt;
&lt;br /&gt;
Trust me you are just replaceable...no matter how much you made the work your life, how much you tried to be loyal to the company you work for, how much you are commited to your client's and project commitments.&amp;nbsp; We are living in an emotion-free corporate world, where people are no more the most important reason for growth in the companies.&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
Next time, when you pack your bags for an onsite career,try to do some internal introspection?&amp;nbsp; Dont fall for the pursuing words of a manager who is desperate to fill up the Project Org Chart with people...dont think that you are chosen because of your talent and skill set, but because he/she &amp;nbsp;has a desperate project need to fill you in......dont think that she/he is doing you a favour by chosing for the best of the moves, it is only because a client needs your profile and for that moment you are the best fit and makes this for your fascination.&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
When the urgency is gone, when the project is going smooth, and when there is no escalation because of your good work,&amp;nbsp; trust me, you are no more important to the project and easy replaceable!&amp;nbsp;&amp;nbsp;&amp;nbsp; You are just given a great incentive and a big piece of the cake which lots of other people are only dreaming off!!!!&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
YOU are not the you who was so important at the beginning!&amp;nbsp;&amp;nbsp;&amp;nbsp; When your goals are achieved, you have done your job,,,,you just did what is expected!&amp;nbsp; When your goals and project deadlines are missed&amp;nbsp; and you show sudden surge of improvement,&amp;nbsp; and turn project from RED to Green then you are the best, you are the great member, you are an acheiver.&amp;nbsp;&amp;nbsp; Thats why people who consistently perform struggle to grow in the organizations...People who sometimes fix things become god sent!&lt;br /&gt;
&lt;br /&gt;
Today Corporate IT industry is always struggling to get the right people, good people who understand client expectations is short just because of this indifferent attitude of people who manage these organizations.&amp;nbsp; Their perception and training that no one is important is what is draining organizations of good innovation and loyal employees..... Every time, projects suffer from iterations, lack of good talent and consistent performance and inbuilt employee motivation because Managers speak the parrokeeted words that they are trained to speak to..... I also underwent this training from NIS on how to handle people during performance appriasal discussion and can imagine how strong we are supposed to be not getting succumbed to employees emotional outburst...But please people, think again, you are also reporting to some one else and will hear the same Music!&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
After frequent travels on project needs, I decided to focus on my highschooler and asked for an offshore project and just because I had valid visa,&amp;nbsp; I was pushed to 'Bench'&amp;nbsp; waiting for that the dream change....When the dream change came,&amp;nbsp; I was given just a month to sell of my car, bike, my husbands job to quit, tc from school for my kid, put my mom under lonliness, vacate the house, sell of the electronics that would not sustain 2 years of storage and spent so much on the packing...moving to the most costliest city with family was another challenge....trust me, to give the same life to the family on what you had in hometown with the earnings that come, is a challenge but still you showcase a brave front and pretent to be happy!&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
Finally the day comes when your visa is at someone's mercy or the project is at stake, or just that your manager is not happy&amp;nbsp;with you because you also talk like him or her&amp;nbsp;&amp;nbsp;and you end up again in a situaton of relocation with an emotion-free corporate giving a slightest consideration to what would happen to you!&amp;nbsp;&amp;nbsp; Managers think that we had the INCENTIVE of being onsite...but ask any NRI who lives with the second hand goods, manages to look happy always looking for deals, and alway under the uncertainity of 'What Next?'&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
The INCENTIVE is paid by the uncertainity of&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;'Which school would take a highschooler in the mid of the year in India??????&amp;nbsp;Years away from home with No Hindi or Tamil,&amp;nbsp; World history replacing the Social Studies,... Physics in detail replacing Science ....American English replacing the British Indian English,,......Algebra replacing General Maths...I jus dont know if an admission is by any means possible!&amp;nbsp; Did I put my child's education and future at jeapardy!&amp;nbsp;&amp;nbsp; Expecting my company to understand my predicment is way too much.It was my mistake!!!!!&lt;br /&gt;
&lt;br /&gt;
'Will my husband get back a job?&amp;nbsp; A decent one that he was doing before??'''&amp;nbsp; May take time though not a big deal&lt;br /&gt;
&lt;br /&gt;
The rest are minor and self-made issues that I know I can manage.....but still the nerve of uncertainty is so killing!&lt;br /&gt;
&lt;br /&gt;
Friends,&amp;nbsp;&amp;nbsp; Onsite careers are real lessons both on the technical, project perspective and also from a personal front.&amp;nbsp;&amp;nbsp;&amp;nbsp; You make decisions that are important for you in life and not by your companies..... ultimately you may not be with the same company, or with the same project, for long, but surely the families are gonna be with you for life.&lt;br /&gt;
&lt;br /&gt;
Dont damage the life of your dear one 's in the name of your profession, for career is only a part of your life for your living.&amp;nbsp;&amp;nbsp; Unless you are able to strike this balance, be 100% sure that the changes you take in life do not impact the consistency and happiness of your people, trust me, dont take chances.&amp;nbsp; I have seen so many co-onsite workers&amp;nbsp; who pretend happiness back to families in India,&amp;nbsp; but look for deals of 5 or 10 $ savings.,&amp;nbsp; who makes families spend time with the TV and cable, and who struggle with second hand cars that are not happy to ride!&amp;nbsp; Every thing of you gets compramized because of the 'Onsite Incentive'&amp;nbsp; and the day the realization happens, you will sit and fret like me on a Saturday morning!&amp;nbsp; Happy Onsiting!&lt;br /&gt;
&lt;br /&gt;
The uncertainty of life is the New Normal and this is the exact reason why lot of Indians are travelling back to India in search of more peaceful, consistent life closer to family and friends.&amp;nbsp;&amp;nbsp; I am gonna be one very soon!&lt;br /&gt;
&lt;br /&gt;
Disclaimer:&amp;nbsp; This has got nothing to do with my company, my project or my manager..&amp;nbsp; This is the frustration of a mother with a teenage daugther worried about the 'What next?' factor in life at this point!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-24041872500841945?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/5gsxdB9ffuMnKZ8O8_nw2Tmbe2U/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/5gsxdB9ffuMnKZ8O8_nw2Tmbe2U/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/HG3dWLBIJos" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/24041872500841945/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=24041872500841945" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/24041872500841945?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/24041872500841945?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/HG3dWLBIJos/nightmares-of-unpredictable-onsite.html" title="Nightmares of an unpredictable onsite career - Not a myth of being part of an onshore-offshore project" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/08/nightmares-of-unpredictable-onsite.html</feedburner:origLink></entry><entry gd:etag="W/&quot;AkIGQn85fSp7ImA9WhdQEEw.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-2310282942012752537</id><published>2011-08-10T16:21:00.000-07:00</published><updated>2011-08-10T16:22:03.125-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-08-10T16:22:03.125-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Paru Tales" /><title>Paru and I</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;This story is about me. I have been sitting in my posh upscale office in New York City and watching the mad rush of the Manhattan downtown. Rejoicing the beauty of the new décor I got for my office, I looked satisfied in the mirror on my desk. I smiled at my face beaming with pride of leading a Multi-National Bank as a Vice President. Having travelled all over the world, I developed a fancy for anything that is of a ‘brand’. &lt;br /&gt;
Suddenly I remembered Paru, my old friend back in India. Paru and I started life together and we were very hardworking young girls always aspiring for new things and new horizons. I think having the right opportunities at the right time made the difference and I soon started to climb the corporate ladder. &lt;br /&gt;
&lt;br /&gt;
&lt;div closure_uid_8yzojm="184"&gt;Unknowingly amidst the entire quest, the touch of luck started to embrace me towards success that is now a reflection in my life. But unfortunately for Paru, things did not materialize as she dreamt. She took up a small time accountant job in a firm and got married and raised a family. &lt;/div&gt;&lt;div closure_uid_8yzojm="184"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="184"&gt;I looked at the clock, that’s imported from Germany. It is 5 pm in New York, and it must be 8 am in India. Paru would have completed her cooking, packed her lunch box, and would get her kids ready to school, finished her cleaning and washing and would be getting ready in her salwar kameez, un-ironed most of the time, and running to catch the crowded bus at 8.30. &lt;/div&gt;&lt;div closure_uid_8yzojm="184"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="184"&gt;My new sedan smiled at me telling that I have none of those hassles. Paru may be standing all the way to office going by bus, tolerating the preying men’s hands on her shoulders and hips., sometimes someone stamping on her feet and making her feel like falling down in the jam packed bus. &lt;/div&gt;&lt;div closure_uid_8yzojm="184"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="184"&gt;I grabbed my new iPhone and dialed her number. She responded with the first ring and I could hear her smile….and in her usual poetic way started to talk to me.,&lt;/div&gt;&lt;br /&gt;
&lt;em&gt;’Rejoice this morning going old, as the setting sun on the other world, &lt;/em&gt;&lt;br /&gt;
&lt;em&gt;&lt;br /&gt;
&lt;/em&gt;&lt;br /&gt;
&lt;div closure_uid_8yzojm="186"&gt;&lt;em&gt;Loved to grace my morning fine., how I wish to tell this friendship being mine…..’ .&lt;/em&gt; &lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div closure_uid_8yzojm="188"&gt;I could hear the bus conductor whistling away for the next stop. I am right Paru is on her way to office, a typical 9-6 job which pays her Rs.4000, probably my 100$ bill … yet the irony that she sounded happy. &lt;/div&gt;&lt;div closure_uid_8yzojm="188"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="188"&gt;We spoke for few minutes and she told me that she picked up a part time job of taking tuitions to a disabled child of a Merchant Navy Sailor at their home for Rs. 600 and how much that is helping her to fulfill her children’s extra expenses of making them learn swimming. She was so excited that the child’s mother serves her hot chai every evening and she is so refreshed with it when going back home at 8 pm and start cooking dinner for her family. &lt;/div&gt;&lt;div closure_uid_8yzojm="189"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="190"&gt;She was still singing Jibanananda Das’s verses &lt;/div&gt;&lt;div closure_uid_8yzojm="190"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="190"&gt;&lt;em&gt;I have journeyed, alone, in the enduring night,&lt;/em&gt;&lt;/div&gt;&lt;em&gt;And down the dark corridor of time I have walked&lt;/em&gt;&lt;br /&gt;
&lt;br /&gt;
I was perplexed. Here is a woman who runs from pillar to post to make her living. All she has are bare minimum necessities to survive in a polluted and corrupted city where she has to bribe everyone for everything. But I could find a great sense of happiness, contentment and joy in her of what she is doing. Paru surely sounded happy and her words echoed in my ears for long&lt;br /&gt;
&lt;br /&gt;
&lt;div closure_uid_8yzojm="193"&gt;&lt;em closure_uid_8yzojm="194"&gt;"As the footfall of dew comes evening;&lt;/em&gt;&lt;/div&gt;&lt;em closure_uid_8yzojm="195"&gt;The raven wipes the smell of warm sun&lt;/em&gt;&lt;br /&gt;
&lt;div closure_uid_8yzojm="196"&gt;&lt;em&gt;From its wings; the world's noises die."&lt;/em&gt;&lt;/div&gt;&lt;div closure_uid_8yzojm="197"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="198"&gt;Banalatha Sen…..I thought. Her enthusiasm in poetry has not slipped a bit and her spontaneity of words and using them with wisdom rightfully made me smile again. Paru has been using poetry as her solace ever since I knew her. Her every emotion is packed with the words that have poetic brilliance. I decided to forget her, for Paru reminds me of ordinary Indian woman whose struggles never end. Abused by the entire system that have no outlet and in a conservative and religiously tight communities, the society haven’t changed over decades after Independence. &lt;/div&gt;&lt;div closure_uid_8yzojm="199"&gt;Paru lives in a sense of emotional freedom in mind, which as a Liberal Free Modern Woman, I am not able to appreciate or least accept. I know I thought of writing my story and thinking too much about Paru. I am going to erase her now.&lt;/div&gt;&lt;div closure_uid_8yzojm="200"&gt;After couple of weeks, I decided to go to Las Vegas to enjoy a good vacation. The Arizona and Nevada borders always fascinated me with the deserts and night winds and dunes amidst which I love to drive. The Colorado river with its beauty flowing amidst the Grand Canyons always made my camera busy. Vegas also hit by the recent recessions and there aren’t the usual crowds in the Casinos. &lt;/div&gt;&lt;div closure_uid_8yzojm="200"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="200"&gt;I sat in the Cesar Palace and looked at the girls dancing on the poles. They looked like the Russian Circus girls who used to jump from one corner to the other in the Raj Kamal Circus that I watched decades ago in my home town. Yes, I went to circus every year with my family and friends, which included Paru, my best friend. &lt;/div&gt;&lt;br /&gt;
Is life not a circus for Paru even today? Is she really happy with her life? I can hear her boss yelling at her for not keeping the files ready for Audit. She knows he would anyway pay Rs.500 to the auditor for a good report. Her son is pulling her to play with him. She just switched on the Sun TV for her usual mega serial. Amidst all this, she is humming the words of Tagore from Geetanjali on the phone when I dialed her&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;“Time is endless in thy hands, my lord.&lt;/em&gt;&lt;br /&gt;
&lt;em&gt;There is none to count thy minutes.&lt;/em&gt;&lt;br /&gt;
&lt;em&gt;Days and nights pass and ages bloom and fade like flowers.&lt;/em&gt;&lt;br /&gt;
&lt;em&gt;Thou knowest how to wait.”&lt;/em&gt;&lt;br /&gt;
&lt;div closure_uid_8yzojm="206"&gt;&lt;em&gt;&lt;br /&gt;
&lt;/em&gt;&lt;/div&gt;She was telling me about the years that we missed to meet. And she is happy to wait for few more years to give me her big hug. She loved being called aunty by her children’s friends and tells that she is now not asking her husband to color his hair. I guess he is looking wise and matured and handsome with the nature’s salt and pepper strokes. &lt;br /&gt;
&lt;br /&gt;
My divorce after 7 years of marriage, an extra marital affair with a colleague and now settling down with a boyfriend who is equally successful, I had the fun and spice in life that I needed. Probably, what is the need to tolerate a relationship that is meaningless? Should we not move on? For people like Paru, divorce is a sin. Going by your heart and doing what you want is out of place. Abiding by the society and its set protocols is the way to live. I now know that I started to hate her more than ever.&lt;br /&gt;
&lt;br /&gt;
&lt;div closure_uid_8yzojm="208"&gt;Again, did I not tell you that this my story? This Paru seems to be disturbing me from continuing my story in its truthfulness. &lt;/div&gt;&lt;div closure_uid_8yzojm="209"&gt;Back to New York, I started to concentrate on my work. After finishing a rather busy day, I was walking toward the car park, when I noticed Paru sitting in my lobby. I was excited to see her. I went and hugged her. She looked old than our age. Wrapped in a traditional Indian saree, she looked like an old aunty with greying hair, and wrinkles down her eyes. She looked tired. &lt;/div&gt;&lt;div closure_uid_8yzojm="209"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="209"&gt;I took her to my office and offered her tea and snacks and caught up a lot on where we left after our last phone call. She was telling me about Anna Hazare and how he is fighting to end corruption and how people in the name of Scam are ruining the progress of my motherland. I smiled. I have been following the world news closely and am aware of all that she is telling at the touch of a browser in my iPad. I didn’t have to wait for the 7.30 Sun News.&lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_8yzojm="211"&gt;After that day, Paru came to office many times. I purposefully avoided her and walked away from the other door whenever I saw her waiting for me in the lobby. What does she need? Money, donation, job or a house? I didn’t know and never felt like stopping by and caring to ask. &lt;/div&gt;&lt;div closure_uid_8yzojm="211"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="211"&gt;But in all this process, I noticed that she is a happy woman. She is still the happiest person I could see in my entire office. Her eyes were tired but they still had sparkle. Her face looked aged but same time very wise. There is some kind of mixed goodness in her, warmth, a truthful care and a genuine friendship. How the hell can she have all the happiness in this world amidst struggles of an ordinary woman? I found her having her interests in tact for arts, poetry, friendship, travel, learning and nothing changed in her over the years. Rabindranath’s translation of his own Bengali poem, as the song offering says&lt;/div&gt;&lt;div closure_uid_8yzojm="213"&gt;&lt;em&gt;"Thy infinite gifts come to me only on these very small hands of mine.&lt;/em&gt;&lt;/div&gt;&lt;div closure_uid_8yzojm="212"&gt;&lt;em&gt;Ages pass, and still thou pourest, and still there is room to fill."&lt;/em&gt;&lt;/div&gt;&lt;div closure_uid_8yzojm="214"&gt;&lt;br /&gt;
&lt;/div&gt;Yes, Paru is still fresh in her mind and thoughts. Her physical appearance has changed. Her circumstances remained close the same from where it all started from. I found myself envious of her suddenly despite all the things I achieved in life. Do I hate myself and not Paru anymore? That thought it-self is so disturbing. &lt;br /&gt;
&lt;div closure_uid_8yzojm="215"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="216"&gt;I desperately needed a break and I booked my next flight to Hawaii…..the beautiful islands filled with live volcanoes, colorful sands and vibrant beaches. President Obama was born and loved vacations in this beautiful state. I started to run to the waters and play like a child….sat on beach and pulled the sands all over me and looked at the sky. &lt;/div&gt;&lt;div closure_uid_8yzojm="216"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_8yzojm="216"&gt;I could hear laughter of children and turned around to see. I saw a boat….What am I seeing….The coconut trees are swaying on the banks of Kerala backwaters and a family is rejoicing their holiday on a wooden boat house. Children are still jumping and playing around when their mother Paru was running behind them with the dinner plate trying to feed them. I got bewildered. STOP IT! I cried at them. I took my shoes and ran inside the hotel.&lt;/div&gt;&lt;br /&gt;
I could not hold this anymore. I need to end this now or never. I saw my agitated self in the mirror and didn’t like what I am seeing. Wrinkles, red eyes, fake smiles. I hate it. I took the flower vase and hardly hit at the mirror breaking it at one stroke. The pieces fell off to the ground relaxing my nerves. I looked at MY reflection in the multiple broken glass pieces on the ground. Paru smiled at me, her way, naturally……and I started to cry to my heart’s content. I know this is my story.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;"Into the cyclone rainfall of tears, I now know I am far away from fears….fears of myself and my reflections!”&lt;/em&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div closure_uid_8yzojm="219"&gt;&lt;strong&gt;&lt;u&gt;Author’s Note: &lt;/u&gt;&lt;/strong&gt;&lt;/div&gt;“Paru Tales” is a collection of short stories I started to write few months back and the protagonist Paru goes through various phases and experiences that relate to most of the women around. This story of “Paru and I” is an extract from that collection titled ‘The Naked Parade’. Why I named Paru Tales as ‘Naked Parade’ is for the genuine reason that it is reflection of tales of truth, thought provoking and closer to me as a writer!&lt;br /&gt;
&lt;br /&gt;
- This story is dedicated to all people, who would willfully lead their lives as per their dreams and follow their hearts, naturally. This story is a reflection of millions of people who have to hide their natural selves and live life the way the circumstances demand and get got in the materialistic quest and forget what is truthfully closer to their hearts. For many of us, it takes many long years, to fearfully look back and think what we wanted and what we were made out of the life. Paru is just a sample of that reality, naturally&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-2310282942012752537?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/bGoayRNRdTJzcGwFPuN_hok-MiQ/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/bGoayRNRdTJzcGwFPuN_hok-MiQ/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/uEFmeyumOQE" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/2310282942012752537/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=2310282942012752537" title="0 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2310282942012752537?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/2310282942012752537?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/uEFmeyumOQE/this-story-is-about-me.html" title="Paru and I" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><thr:total>0</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/08/this-story-is-about-me.html</feedburner:origLink></entry><entry gd:etag="W/&quot;D08FRHoyeSp7ImA9WhdRGEk.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-7126460091924086302</id><published>2011-08-08T16:23:00.000-07:00</published><updated>2011-08-08T16:23:35.491-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-08-08T16:23:35.491-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Reviews and Opinions" /><category scheme="http://www.blogger.com/atom/ns#" term="Psychology" /><category scheme="http://www.blogger.com/atom/ns#" term="My Corner" /><category scheme="http://www.blogger.com/atom/ns#" term="My Poetry" /><title>An Educated Fool!  Am I?</title><content type="html">&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div closure_uid_6kkwff="180"&gt;As one neighbour impishly hit my sensitivity&lt;/div&gt;Calling me an educated fool, I gave myself a silent inner pause!&lt;br /&gt;
&lt;div closure_uid_6kkwff="191"&gt;Am I? That gave me a good amount of time&lt;/div&gt;&lt;div closure_uid_6kkwff="192"&gt;To introspect my inner self, my thought process!&lt;/div&gt;&lt;div closure_uid_6kkwff="193"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_6kkwff="193"&gt;What makes you educated is the not the number of degrees&lt;/div&gt;&lt;div closure_uid_6kkwff="194"&gt;But the amount of knowledge you learn from life’s lessons!&lt;/div&gt;&lt;div closure_uid_6kkwff="195"&gt;What makes you wise and thoughtful is not years you lived!&lt;/div&gt;But the number of people whose lives you have touched!&lt;br /&gt;
&lt;div closure_uid_6kkwff="196"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_6kkwff="197"&gt;May be the person who said so, the most wisdomful soul!&lt;/div&gt;I revere the happy unthoughtful comment in the night!&lt;br /&gt;
&lt;div closure_uid_6kkwff="199"&gt;But graciously let me let him know that I am not a Fool!&lt;/div&gt;&lt;div closure_uid_6kkwff="200"&gt;Yes, I would have been a fool having letting others say so!&lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_6kkwff="201"&gt;As gracefully I know to handle people of all types in life&lt;/div&gt;&lt;div closure_uid_6kkwff="202"&gt;Having had the luck to deal with people of vivid attitudes&lt;/div&gt;&lt;div closure_uid_6kkwff="203"&gt;The best way is to keep yourself away from insensitivity&lt;/div&gt;&lt;div closure_uid_6kkwff="204"&gt;What you don’t deserve, let it not touch your heart&lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_6kkwff="205"&gt;The things that others throw at you, thoughtlessly&lt;/div&gt;&lt;div closure_uid_6kkwff="206"&gt;If you don’t pick it to your hearts and leave them there&lt;/div&gt;&lt;div closure_uid_6kkwff="208"&gt;Trust me, god gives them back where they need&lt;/div&gt;And lets your live in the way you are made and in peace!&lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-7126460091924086302?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;div class="separator" closure_uid_wle6i1="198" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; clear: left; cssfloat: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"&gt;&lt;/div&gt;&lt;div style="clear: left; cssfloat: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" naa="true" src="http://1.bp.blogspot.com/-dDoLQCEetAo/TkBJxm0zvLI/AAAAAAAAHrk/rwtFDtzglbg/s1600/woman+crying.jpg" /&gt;&lt;/div&gt;&lt;div closure_uid_wle6i1="294" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;A young lady in her early 20s (let’s call her Paru) is at a family gathering to celebrate the wedding reception of her brother in law, and welcoming the new bride. The family consists of Mom, Dad, three sons and 2 elder daughter-in laws, one daughter, one daughter-in-law who is the new bride.&lt;/div&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;/div&gt;&lt;div closure_uid_wle6i1="293"&gt;&amp;nbsp;Our Paru goes about the day helping with the festivities, but she is quiet and has little enthusiasm. As the day moves on, there is a sudden explosion that disrupts all festivities. The explosion is of an emotional source and comes from Paru.&lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_wle6i1="296"&gt;Paru begins to shout, “What is wrong with all of you? How can you all act happy?! This bride is in potential danger!”&lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_wle6i1="297"&gt;She starts crying and flees from the room. Now, please reflect: What are your thoughts about what happened? Has she ruined the whole atmosphere? Is she unstable and does she lack control? Is she perhaps even crazy? &lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_wle6i1="298" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;If any of these conclusions come to mind, this young adult has been labeled what psychology calls, “The Identified Patient.” She would be the one encouraged to get therapy.&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_wle6i1="299" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;What is the immediate truth here? Before the outburst, her mother in law had abused her physically and emotionally as young bride for few years now. What is the historical truth? Her family had been indifferent and mother in law treated her as a servant and her husband was made aware of it — everyone but her parents and family.&lt;/div&gt;&lt;br /&gt;
So the reality is this: She is part of a family system that operates in denial, and it is that system that is dysfunctional. So let’s shed some truth on this scenario.&lt;br /&gt;
&lt;div closure_uid_wle6i1="300"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_wle6i1="300" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;a href="http://1.bp.blogspot.com/-4fI4gzXoTl8/TkBJ2NRv4pI/AAAAAAAAHrs/G4QzDXQQS9I/s1600/domestic+violence.jpg" imageanchor="1" style="clear: right; cssfloat: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" naa="true" src="http://1.bp.blogspot.com/-4fI4gzXoTl8/TkBJ2NRv4pI/AAAAAAAAHrs/G4QzDXQQS9I/s1600/domestic+violence.jpg" /&gt;&lt;/a&gt;This young woman is actually the only one in her family who has insight, is emotionally healthy and takes action. Her husband had been uncomfortable when she told him of the agony she goes through.. Once he accepted it, he talked to the mother in law once, and then wanted it to never be spoken of again. &lt;/div&gt;&lt;div closure_uid_wle6i1="300"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_wle6i1="301"&gt;Father in law went into emotional denial. He accepted it had happened, but could not accept how deeply the abuse affected his daughter in law. Dad figured he paid for therapy; why couldn’t she just get over it and forgive? &lt;/div&gt;&lt;br /&gt;
Her mother in law, thought the lasting repercussions were her “Paru’s issue” and she went along with life. Mom felt “uncomfortable” when her daughter wanted to spend time with her away from her in-laws place. When abuse was brought up in another context, the father in law asked his daughter in law if she would divorce her husband because of this domestic violence &lt;br /&gt;
When she responded, “yes,” he said, “Whatever, Paru” — as if Paru had the problem.&lt;br /&gt;
&lt;br /&gt;
&lt;div closure_uid_wle6i1="416"&gt;What is this family system exhibiting? Denial and concealment. What are they conveying? That the daughter in law is the one with problems. &lt;/div&gt;&lt;br /&gt;
Essentially, she’s the family scapegoat. Her anger festered, justice, righteousness and truth screamed out to be heard, and she was met with, “Paru’s crazy.” And her younger brother in law called her as a ‘Fish Market!’&lt;br /&gt;
&lt;div closure_uid_wle6i1="417"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div closure_uid_wle6i1="418"&gt;Actually, Paru is the most sane member of the family in this story. This is a family system that had thrived on everyone agreeing and denying. This is called pseudo mutuality and is a very dysfunctional family dynamic. Truth and healing are rarely revealed in this type of system.&lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_wle6i1="419"&gt;This is Paru’s narrative. We all have one. Often, the source of a painful narrative is family of origin, abuse, being misunderstood and the like. Our experiences create who we are. When no one gives us a voice, and others do not take the time to understand our experience, then people who are innocent can be misunderstood. &lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_wle6i1="420"&gt;Often victims look like the identified patient, the one with the problem, when in fact it is the system that is dysfunctional. Often domestic violence, child abuse, sexual abuse, shaming and emotional abuses are denied. They can either lead to someone shutting down emotionally or one becoming a voice for justice.&lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_wle6i1="421"&gt;Integrating facts and truth into how we view people demonstrates morality. It should be practiced as members of a community, family and even in friendships. We often speak cavalier statements, such as a person is dysfunctional, crazy or unstable. But we must take the investigation of truth into consideration. &lt;/div&gt;&lt;br /&gt;
&lt;div closure_uid_wle6i1="422"&gt;Victimized individuals are deeply affected by life and often much more intuitive and emotionally intelligent than others. They are less likely to put up with injustice. They often make a stand and speak out against immorality, and this just makes others uncomfortable. &lt;/div&gt;&lt;br /&gt;
But the reality is, the woman in the above story is absolutely right. She uncovered hidden sin. Once it was revealed, it was pushed under the carpet. She then confronted the denial. &lt;br /&gt;
&lt;div closure_uid_wle6i1="423"&gt;&lt;br /&gt;
&lt;/div&gt;Why did she do this? To save others from being victimized. Her experience gave her insight, righteous indignation and the courage to point out and fight against injustice and abuse. &lt;br /&gt;
&lt;div closure_uid_wle6i1="424"&gt;&lt;br /&gt;
&lt;/div&gt;Let’s support those who speak out against abuse and get over our discomfort. We then become healthy systems for people to thrive in.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Thanks to Kimberlee Z,whose article inspired me to write this story&lt;br /&gt;
&lt;div closure_uid_wle6i1="462" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&amp;nbsp; &lt;/div&gt;&lt;div class="separator" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none;"&gt;&lt;br /&gt;
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&lt;a href="http://feedads.g.doubleclick.net/~a/u9fM6wIZe7l2p-XrSX3C-KSIRqM/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/u9fM6wIZe7l2p-XrSX3C-KSIRqM/1/di" border="0" ismap="true"&gt;&lt;/img&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/UmasreeRaghunath/~4/Rx6WhDDRon4" height="1" width="1"/&gt;</content><link rel="replies" type="application/atom+xml" href="http://umasreeraghunath.blogspot.com/feeds/5783473892778268947/comments/default" title="Post Comments" /><link rel="replies" type="text/html" href="http://www.blogger.com/comment.g?blogID=4468379694660832071&amp;postID=5783473892778268947" title="1 Comments" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/5783473892778268947?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4468379694660832071/posts/default/5783473892778268947?v=2" /><link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/UmasreeRaghunath/~3/Rx6WhDDRon4/domestic-violence-are-we-thoughtful-to.html" title="Domestic Violence-  Are we thoughtful to other people's problems?" /><author><name>Umasree</name><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="32" height="31" src="http://4.bp.blogspot.com/_ELv-A32YPnc/SScP-vTcKbI/AAAAAAAACBM/oahZCg154BQ/S220/Uma.JPG" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-dDoLQCEetAo/TkBJxm0zvLI/AAAAAAAAHrk/rwtFDtzglbg/s72-c/woman+crying.jpg" height="72" width="72" /><thr:total>1</thr:total><feedburner:origLink>http://umasreeraghunath.blogspot.com/2011/08/domestic-violence-are-we-thoughtful-to.html</feedburner:origLink></entry><entry gd:etag="W/&quot;CUIBR347fSp7ImA9WhdTE0s.&quot;"><id>tag:blogger.com,1999:blog-4468379694660832071.post-3281521712938175438</id><published>2011-07-10T22:52:00.000-07:00</published><updated>2011-07-10T22:52:36.005-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-07-10T22:52:36.005-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Current Affairs" /><category scheme="http://www.blogger.com/atom/ns#" term="New Freedom Struggle" /><category scheme="http://www.blogger.com/atom/ns#" term="Corruption" /><category scheme="http://www.blogger.com/atom/ns#" term="Reviews and Opinions" /><category scheme="http://www.blogger.com/atom/ns#" term="Indian Politics" /><category scheme="http://www.blogger.com/atom/ns#" term="Social Issues" /><title>Invaders looted the wealth of my nation in the Past and Neta’s are looting much more in Present!  What is the future of my country?</title><content type="html">Shri Padmanabaswamy temple treasure is only an indication of the prosperous India in the glorious Pre-British days where kings and queens ruled my motherland. This treasure shows the intricate nature of the wealth that my Mother India possessed and the benevolence of the rules and amazing talents of beauty in the art hundreds of years ago. Those were no digital days and all the glorious gold and jewelry recovered only show the artist India with its real skill man ship and excellent talent of hand work that is slowly fading away.&lt;br /&gt;
&lt;br /&gt;
&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-07ZRbw3miV0/ThqPIml60hI/AAAAAAAAHq8/kNNWiDdDFtQ/s1600/poor+people.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="206px" m$="true" src="http://1.bp.blogspot.com/-07ZRbw3miV0/ThqPIml60hI/AAAAAAAAHq8/kNNWiDdDFtQ/s320/poor+people.jpg" width="320px" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;These are the hands of millions of Indians, who need empowerment, it is the time Leaders of our Nation realize that this hands should be filled with the prosperity of tommorrow as early as possible!&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;
For several centuries, Mother India was mercilessly invaded again and again by people who came in the name of trade, and begging for help. For 7 -8 centuries, Indian sub-continent faced continuous war in search of enmassing wealth and mineral resources that the countries geographically landscape had in its belt. We were not only wealthy in Natural Resources, Mineral wealth and man-made prosperity and our puranas and age old stories talk about the wonderful rulers who made people cherish with wealth and happiness. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Gupta Empire, Challukyas, Cholla’s , Pallava’s and Pandhya’s ruled the Nation as the golden age of India before the invasion of Muslim Rulers, and Slow and steady invasion of British into our otherwise peaceful nation. Mughal rules introduced art and architecture to India and at the same time brought in a religious divide amongst the otherwise Hindu dominated country. India being annexed by the most cleaver invasion by East India Company in the mid-18th Century ended the golden period of wealth and self-sufficiency. This was the end of the golden era for India.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
As children, we read in our history text books, how Md Ghazni invaded India 17 times and still he could not take away much of its wealth. Every temple and kingdom was filled with the glory of the past and wealth of the Nation that was natural to its existence. Temples were destroyed and palaces were looted in this search and robbery by the so called wealthy developed nations. Thanks to the one sensible king who kept his entire wealth in the secret vaults of the Kerala temple and today we have this as a strong reflection of what it was in the past. Thanks to the Travancore royal family who preserved it so far and been loyal to both the king and the temple god. Otherwise we would have only read about it in history books, seen this in movies and not believed in the truth that my nation was the wealthiest at times.&lt;br /&gt;
&lt;br /&gt;
Even today, if we as a public civil force, form a team and penetrate into the private homes and villas, bank accounts and binami’s of every politician, every member of the parliament in the past and the present, I am sure we will find an equal amount of wealth that would save us from being called a ‘Developing Nation’. If past had been a curse to us as part of the history, the current day scenario is much worse. For what these people are leaving behind to the future generation is a growing cost of living, increased poverty, struggle for survival, the stress of world class competition and an entire ruined and corrupted system. &lt;br /&gt;
&lt;br /&gt;
Indian judiciary can let go a famous actress after she joined her fiancée and cuts her boyfriend’s dead body to multiple pieces and destroy the evidence because of the money she is able to pay into the system , where is the Law of the land? Political and media drama is taking people of India to the heights of tolerance. Every functionary in the country is haunted by a wave of corruption. To get a birth certificate or even worse a death certification, you have to bribe somebody. From the peon to the Prime Minister, everyone is part of this loot. The so called excellent economist and the most reversed Prime Minister of India stands as a silent spectator to the world’s biggest scam dramas as they unfold and still calls the press and says that he is doing what need to be done. Had he been doing what he was supposed to do, India today would have been a developed Nation,. With him occupying the highest chair of democratic government for 2 full terms. Wake Up Dr. Singh, we still believe in you!&lt;br /&gt;
&lt;br /&gt;
And now the most happiest family in India, who can produce films after films spending crores after crores….a young 20 year old K- Klan kid will produce a movie worth 100 crores… with whose money? 87 year old King K of the family called their patriarch happily dons his 2 recognized wives on either side at events. A neighbor having 2 wives is pulled on streets by the same TN police for cheating his first wife? A 20 year old hardworking student who struggled all his childhood to make it to Anna University ends up in some remote college, where as all the kids of K-Klan get to go to the same university…. On what talent basis? &lt;br /&gt;
&lt;br /&gt;
It takes several years for hardworking professional to build a two bedroom apartment, and a NRI struggles between the priorities and expectations of his life and people back home and finally manages to make few lakhs after years of struggle away from home. But these entire clan makes crores after crores that they don’t even know where the money is all spreaded secretly? The easy way to be rich, marry a younger K kid and you will be happily settled, first in life and then in Tihar jail. Mr. Singh and Madam are silent for they very well know that if they try to help the dust off the K family now, they would be equally dusted off by public. &lt;br /&gt;
&lt;br /&gt;
Thanks to CBI finally something is happening. No politician is clean in the country, but enmassing the whole of nation’s wealth in the name of growth and welfare projects is unpardonable? What they did in the Telecom scam is not the 1,70,000 crores loot, but they stopped the possibility of this amount getting into the Indian Treasury as Telecom Dept. profits. How can you be ever developed in these kind of scenarios? We are today the world’s best scammed Nation! Unfortunately! Disgustingly our children are scared to live and lead their lives peacefully in India any longer. It takes our lives off to get one BSNL connection in Chennai, making us run from pillar to post…and our most educated Maran was able to have an entire telephone exchange grounded for his and his family’s personal gain. If we start running special dedicated railway trains and tracks for railway minister, special dedicated unpaid airports for aviation minister, universities for education ministers, when will be a developed Nation? &lt;br /&gt;
&lt;br /&gt;
The life of the ordinary man is not changed for any good after Independence. Today we are still struggling to make both ends meet for millions of people…we are still having the bigger nightmares of illiteracy, unemployment, declining agriculture, increased cost of living, increased and commercialization of temples and education system, horrible transportation system, fraudulent banking systems, unreached health facilities to all of India, terrorism striking from neighbors, dowry deaths, honor killings, fraudulent colleges and professionals, fake pilots, raping policemen, fake medicine manufacturers, female feticides, farmers suicides, water disputes, terror strikes, moists and naxals revolts, language and religious fantasies, child labor, increasing AIDS, etc ,etc and cricketers becoming gods and warriors and our army men most ignored. &lt;br /&gt;
&lt;br /&gt;
If all of the money that politicians have looted in the last 6 decades be brought to books and we rewrite the legal books that are dusted off and written 60 years ago for obedient people of pre-independence era., I am sure we will be a better country. A rape accused gets away paying a fine of Rs 10000, a murderer in the Grover case I mentioned, walks away after 7 years paying Rs 50000, and a dowry death, husband walks away after no proof produced and we let our terrorist whom we have videos recorded as shooting our civilians is provided a high level security and life?., where is the law and justice we are expecting in our country. &lt;br /&gt;
&lt;br /&gt;
The words ‘Asathoma Sadgamaya…….meaning untruth leading to truth’ will never see a dawn in my country unfortunately if this continues. This is the cry of an inner heart of a citizen of India. It is my inner voice that makes me restless, angry and agitated to see the injustices happening and ripping my mother India apart. Please do not let her to bleed! PLEASE HELP MY NATION STOP TO BLEED!&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-3281521712938175438?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;br /&gt;
This is how I called you from the time you were a toddler holding my fingers and learning to walk.&amp;nbsp; I know you no longer allow me to call you so in front of others, for now you are a grown up independent little teen.&amp;nbsp; Yet, to me calling you makes me rejoice the motherhood I enjoy in life because of you.&amp;nbsp;&amp;nbsp; Today I woke up with this letter in mind, a train of thoughts with a struggle between the Past that I need to keep you informed and the dream of future that I need to share with you.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
You may ask, amma, why here?&amp;nbsp; I know Manasi would hate this post as she never wanted my life to be a open book, and she is the one stopped me to share my story to anyone.&amp;nbsp;&amp;nbsp; But today, I realize that this story of mine, including you is a&amp;nbsp; story of millions of middle class mothers, troubled wives, desperate parents, and challenged professions and of course of all those wonderful women who outgrow the human struggles.&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
This story of (y)our past is filled with the story and memories of your childhood.&amp;nbsp; Today, I am called the most liberal parent, responsible adult and a very controlling mom.&amp;nbsp; There is a great contradiction between being called liberal and controlling.&amp;nbsp;&amp;nbsp; But I keep telling you that Liberty is the biggest Responsibility.&amp;nbsp; But why do I teach you this always.&amp;nbsp;&amp;nbsp; You will understand as you read further.&lt;br /&gt;
&lt;br /&gt;
Aishu,&amp;nbsp; I am very happy that you hardly remember anything of the first 7 years of your life.&amp;nbsp; I am glad to make you know the past., for history is the biggest teacher to you.&amp;nbsp; To us this journey so far is the most precious one to rejoice and look forward to the future.&amp;nbsp; Here I have a daughter is multi-talented, multi-cultured, multi-language speaker, and a girl making best of both worlds, both the roots and values of India, and the best and innovative west.&amp;nbsp;&amp;nbsp; I am also glad that you are making a right blend of both and I am so confident that you would not let me down any day.&amp;nbsp;&amp;nbsp; Mistakes do happen and we learn from it.&amp;nbsp; But as long as you don't repeat them, I am the happiest mom you could see.&lt;br /&gt;
&lt;br /&gt;
This story is all about a most mis-matching marriage of your parents,&amp;nbsp; diversified with the states we were born, the languages we learnt, the aspirations we built, the difference we&amp;nbsp; had and will have for life.&amp;nbsp; Yet, not longing for a perfection in life, we have learned to respect the limitations of each other in life and hence you see today is a most understanding parents you can have.&amp;nbsp;&amp;nbsp; We have not tried to correct each other's flaws, instead we learned to realign and make a common way to survival.&amp;nbsp; Today you are a student in West and many of your classmates are unfortunate to come from broken families.&amp;nbsp; It is not the fault of any parent, it is only a lesson in life they missed, that compromising is not giving up.&amp;nbsp; It is actually making it the most of any situation.&amp;nbsp; This world would be a free place without war and fear, struggle and terrorism only when we learn this basic lesson from our households.&amp;nbsp; I am sure you will agree to what i said here.&lt;br /&gt;
&lt;br /&gt;
It was in the first week of my marriage that I decided that I need you in life.&amp;nbsp; This thought came to me when I sat for 4 hours in the clinic of Dr.Rudhran, waiting to meet and counsel and give the confidence to my man who is just a week old as a husband that life is all going to be normal.&amp;nbsp; I was just out of college, hardly 20 years old, and I know I have two options.&amp;nbsp; One to run away from there and then.&amp;nbsp; Other was to face it all.&amp;nbsp;&amp;nbsp; The second decision undoubtedly was very easy to make, but the toughest to execute, for it is a relationship for life time.&amp;nbsp;&amp;nbsp; All I asked Dr. R that day was whether my husband's illness is genetic.&amp;nbsp; Dr R looked straight into my eyes and said NO.&amp;nbsp; That day I know I am having you, for I don't want you to suffer what ever fear he was being going through.&amp;nbsp;&amp;nbsp; 270/90 was the toughest part of our life to deal with&amp;nbsp; another friend we have not seen, heard or can manage., but we slowly learned to cope with this unknown invisible stranger and put him or her to rest peacefully.&amp;nbsp;&amp;nbsp;&amp;nbsp; Today we are just 3 and happy to have it that way.&lt;br /&gt;
&lt;br /&gt;
This stranger whom we laid to rest was not letting your dad have a peaceful job and perfect married life.&amp;nbsp; I had to first figure out a way to manage him than your dad.&amp;nbsp; I learned that fighting the thought within me is meaningless, and I need to accept the reality.&amp;nbsp;&amp;nbsp; The acceptance of the situation is the biggest challenge for a young woman and once you realize the problem and know its rootcause, you can very easily aim your mind at solutions.&amp;nbsp;&amp;nbsp; Am I not doing this at work today?&amp;nbsp; This was taught to me again in PMP, but this was a lesson that I learnt very early in life.&amp;nbsp;&amp;nbsp; Every problem will have a solution.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Very sooner, you dad did not had the need to hide his old prescriptions and medications.&amp;nbsp; He was free to share his feelings, and fears and now that we are two to deal with it, we had all the strength to fight it bravely.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
I had the need to fight strange situations both in and out of the home.&amp;nbsp;&amp;nbsp; I realized that all I have with me is my education.&amp;nbsp;&amp;nbsp; If education taught me anything so far in life, let me put it to best use.&amp;nbsp; I started looking for work.&amp;nbsp; You were just 6 months old when I first left you sleeping the cradle and went back to work.&amp;nbsp; The day was the toughest.&amp;nbsp; I did not have the luxury of cell phones or personal phone at work.&amp;nbsp; But I used to somehow call and check that you took you regular feeds and is free from any pain or inconvenicne.&amp;nbsp; Sooner I set my timely calls spanning for a couple of minutes and this time setter is still there in my outlook even today.&amp;nbsp; Just to call you for 2 minutes at the time I know you are back from school.&amp;nbsp; The feeling that you reached home safe,&amp;nbsp; had your meal at school, and did not have a bad day., and giving you a chance to share all that happened in the day before you forget is the practice I would continue till you are a adult, later you may hate giving me this updates :-)&lt;br /&gt;
&lt;br /&gt;
Amma, why are&amp;nbsp;you writing all this? Don't I know this?&amp;nbsp; I can hear you asking me.&amp;nbsp; Yes baby, I know, but who ever forgets those moments that made their life, believe me,&amp;nbsp; the fire to continue and crave for success will be gone.&amp;nbsp; Hence I don't want you not know any of these.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Have we not overcome things that millions of people in India suffer even today?&amp;nbsp;&amp;nbsp;&amp;nbsp; Violence, illness, poverty,&amp;nbsp; fear and anxiety, eve-teasing in buses, wrong intention of men around,&amp;nbsp; unkind people around,&amp;nbsp; arrogance and selfishness,&amp;nbsp; helplessness and thoughtlessness of our own people is all that we have overcome to make this far.&amp;nbsp;&amp;nbsp; Baby, today , we have the best of our self-respect, self-reliance, gratitude to family and friends who helped us, courage, strength to help others, heart to give it back to society,&amp;nbsp; and above all a very very happy family.&amp;nbsp;&amp;nbsp; However, all this was not made in a day.&amp;nbsp; It had years of hard work, will power, strong determination, to win over failures, a fire to succeed.&amp;nbsp; We always had the thought to prove to people who thought that we would fail as a family, that we not going to let this life go off our hands.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
Just after few months, when I went to Dr Rekha's clinic to have the first ultrasound, I heard your heart beat....It was the best moment of my life.&amp;nbsp;&amp;nbsp; I can imagine the butterflies flying all inside me making me feel that I am going to have the most precious gift of god.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Sooner the day you were born, I touched you in the morning, a pink bundle of joy.&amp;nbsp; I cried.&amp;nbsp; My mom was shocked to see my reaction.&amp;nbsp; I told her that she don't know what this little pink bundle would mean to me in life.&amp;nbsp;&amp;nbsp; She is going to be my strength, my friend, my co-mate to deal with my life the way I want.&amp;nbsp; I know today, that I was not at all wrong.&lt;br /&gt;
&lt;br /&gt;
You just started to walk...... before your first birthday.&amp;nbsp; I know I have to celebrate the day.&amp;nbsp; My friends in Aptech raised to the occasion and so does the family.&amp;nbsp; They all shared money to buy each thing we need for the party.&amp;nbsp; Including for the cake, the dress, the food, and the pictures.&amp;nbsp; Remember, those were the days we didn't have the digital cameras.&amp;nbsp;&amp;nbsp; Finally in all my anxiety, I forgot to put the Jamun on the Mickey's face on the cake that was supposed to be its nose!&amp;nbsp;&amp;nbsp;&amp;nbsp; I still look at the pics and laugh to myself...crazy mom!&lt;br /&gt;
&lt;br /&gt;
Your first words were Thata and Amma,,,,, I used to kiss every time you called me.&amp;nbsp;&amp;nbsp; I did not have cameras to click the kodak moments of life, as you started to grow as my little angel.&amp;nbsp;&amp;nbsp;&amp;nbsp; Nor did we had the resources to give you everything that we wanted to give.&amp;nbsp;&amp;nbsp; I could not afford beautiful dresses and precious little toys.&amp;nbsp; But I know I could compensate you with loads and loads of hugs and kisses.&amp;nbsp;&amp;nbsp; I used to look at you as you sleep on my lap and making my tummy a pillow pet, and dream so many things for you.&amp;nbsp; Dreams that I always dream for you.&amp;nbsp; Dreams that dont let me sleep even today.&lt;br /&gt;
&lt;br /&gt;
I used to shuttle between west mambalam and Tambaram, and I used to buy the tirupur baniyan dresses and the rubber toys from the road side shops near tambaram railway station.&amp;nbsp;&amp;nbsp; In what ever you were dressed, you used to look like a little doll.&amp;nbsp;&amp;nbsp; You used to happily play with the rabit on the tortoise and throw every little toy once you played with it.&amp;nbsp;&amp;nbsp; You used to get bored with the toys very fast., and wanted new one's every now and then.&amp;nbsp; To me the roadside toy shop had been a rescue for sure.&amp;nbsp;&amp;nbsp; Not only I was able to make your childhood colorful and joyful and I didnt have or could spend more on the things you wanted to change.&amp;nbsp; &lt;br /&gt;
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Believe me you still like that even today.&amp;nbsp;&amp;nbsp; Barbie dolls, Dora Mania, Miley Cyrus Hannah Montana fever, Micheal Jackson and Johnas Brothers to today's Selena Gomez, Lady Gaga and Rihanna, your fantasies and favorites keep changing with the times and years......and now the fever of Ram is making me smile to myself, for I know you are doing the right things at right age, and I also know that you would outgrow this film star craze also with the time!&amp;nbsp;&amp;nbsp;&amp;nbsp; As long as you do nothing to an extreme, and learn to welcome&amp;nbsp;change and go by the rhythm of life, I have no worries.&lt;br /&gt;
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Aptech Asset got closed and I moved to Dishnet call center.&amp;nbsp; You used to wait till I come back from my odd shifts.&amp;nbsp;&amp;nbsp; The work in the joint family squeezed me domestically, and your dad's fantasy of changing jobs, stressed me out really.&amp;nbsp; That was the time I decided I need to do something.&amp;nbsp; I started to do my MBA.&amp;nbsp; I used to put you to sleep on my lap and keep writing my IGNOU's never ending assignment.&amp;nbsp; 63 papers to submit, 3 assignment for the 21 course work to do....with a odd shift job...I know I have to realign....Thanks to Mr Bharath, who extended my probation and gave me a reason to quit dishnet and there came Manmar.&lt;br /&gt;
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My Manmar days were the best.... can you imagine that Manmar building that stands today on Natesan road, in Mylapore now&amp;nbsp;as Mediscan used to be the biggest building even till 2003...and there was a big dumping yard for waste management just opposite to it.&amp;nbsp;&amp;nbsp;&amp;nbsp; Onyx used to come and happily dump the city's garbage there and Dhanalaxmi wines used to be bus stop opposite to it...Every day we used to hear several funerals passing by.....Today the dumping yard is the foundation for the Chennai City Centre and very place ...Can you imagine how the place that once had a wine shop is now a home for America's favorite brands?&amp;nbsp;&amp;nbsp; The whole place is changed for good.&amp;nbsp;&amp;nbsp; I used to shuttle to office in 12G....this bus is still plying there...but with several people going to a different destination now.....This is the most happening place in Chennai today.&amp;nbsp;&amp;nbsp;&amp;nbsp; I think even our lives transformed with these changes that happened to this place..... irony!&lt;br /&gt;
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I made friends for lifetime who loved seeing you grow as a happy child.&amp;nbsp;Raghu and I were always careful that none of our struggles should hinder your growth.&amp;nbsp;&amp;nbsp; We never fought or cried in front of you.&amp;nbsp;&amp;nbsp; Unfortunately, the glorious days of Manmar started to fade....from a highest IT tax payer in the state, Manmar battled the end with the deal of GE merger failing and ended up not paying few months salaries.&amp;nbsp; That made me take up a job in Bangalore with help of your god mother, my elder sister and that was the a turning point.&amp;nbsp; &lt;br /&gt;
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For Raghu after almost pleading Mr Mahalingam of Telekonnectors went off to work in Delhi, I left you behind with your grandparents and headed to Bangalore.&amp;nbsp; Dreadful times when every weekend I shutttled after my london shift that ended at 10 pm, to the Majestic to take the last bus at 12 in the night to Vellore...from Vellore take a bus to Chennai and reach at 9 am, and you used to sit with a mug of water and brush waiting in the front yard waiting for me.&amp;nbsp;&amp;nbsp;&amp;nbsp; Remembering this makes me even feel bad today....but happy we did cross it....Today, Mr Mahalingam' s wife Latha is a colleague to me in Rotary Inner Wheel....and I just smile at life's vicious circle!&amp;nbsp; I used to preserve the 23 weeks tickets thinking i will make it to&amp;nbsp; Limca records for shuttling every week between Bgl to Chennai for 4 months....&lt;br /&gt;
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Thanks to Murali uncle, the ordeal ended as I found the job in ABN towards the end of 2003.....Raghu also joined at the beginning of 2004..........but less we did realize that we will have fun of challenges in 2004..... The mysterious stupid fire accident that happened in our bedroom aiming to kill you and me, and Raghu saving us was in one way an end to our struggles.&amp;nbsp;&amp;nbsp; Why it happened, who did it and what was the motive are few questions that we don't need to ask anymore baby...Who ever did it , am sure will not miss god's eyes and punishment!&lt;br /&gt;
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Staying in hotel as we fought the police investigation and leaving you again in Bangalore with your pedamma for a year, till I settle down with the newly emerged challenges of life, I know I am not going to look back sweet heart!.&amp;nbsp;&amp;nbsp; Your dreams were the reason how we crossed all this.&amp;nbsp;&amp;nbsp; We left our home that we had so much of pride to be part of ...the hieress to the AK Sekar legacy,&amp;nbsp; and we decided to be on our own....Independent and Self-Reliant....how much of this change gave us the courage to fight our own battles of poverty, fear, and rebuilding the life all again from the beginning..During all these times, 2 wonderful men stood beside me...my brother in laws....and a great friend, Vk.&amp;nbsp; Had it not been for their support and encouragement I dont know how it would have been.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
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Gratitude is a small word if we forget the courage that your ammama and pedamma gave us when were completely ruined by the people whom we believed as ours.&amp;nbsp;&amp;nbsp; Baby, trust me, dont take any body by their face value and dont ever build your emotions unless you know the people fully.&amp;nbsp;&amp;nbsp; People who stand by you in tough times, are the people real in your life.&amp;nbsp; It is not great having 1000 friends on facebook, but having 10 good friends who would run to you when you are in trouble makes you life.&amp;nbsp;&amp;nbsp; Remember dearie, , when Floyd uncle died, he had 1400 friends on FB, but it was just 6 of us who stood by his bed when he was gone.&amp;nbsp;&amp;nbsp;&amp;nbsp; Learn to stand by your friends at all times.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
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Be a good friend for friends to respond to you when you need them.&amp;nbsp; Have few friends but friends for life time.&amp;nbsp; You will meet thousands of people in this journey called life, but all of them are only associates....just like friends we make in trains, under the trees in the parks, silent spectators in the library etc etc.... Real friends are those who know to accept you as you are.&amp;nbsp;&amp;nbsp; There will be no ego, no back biting and the friendship will stay the same even if you meet them after years.&amp;nbsp;&amp;nbsp;&amp;nbsp; There will not be big time to catch up with life.... Learn to make new friends always but always remember to make few best friends for life!&lt;br /&gt;
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Today,&amp;nbsp; I know you are still not clear on what you want to become.&amp;nbsp; Trust me, this is just ok.&amp;nbsp; You will become what you are destined to become.&amp;nbsp; God would have already made plans for you...and I am sure he would had the best plan.&amp;nbsp;&amp;nbsp; You will rock this world darling.&amp;nbsp; I would not tell you not to look back, look back but learn from it.... Stay grounded always...it is very important to stay composed and balanced at all times.&amp;nbsp; Don't get agitated when things go wrong....always&amp;nbsp; there will be two ways to make any thing,...be it a decision, solution or plan...Just follow your heart and think with your mind in calmness.&amp;nbsp; I am sure you will choose the right path always.&lt;br /&gt;
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Aishu, don't stop dreaming dear.&amp;nbsp; Dont stop hard work, being strongly determined and focused in what ever you do.&amp;nbsp; Do with truthfulness, sincerity and dedication.&amp;nbsp; What ever you do for your best will succeed.&amp;nbsp; Live for yourself first...try to be normal teen, aspiring and gentle.&amp;nbsp; Be kind to animals and love them.&amp;nbsp; Grow plants and enjoy flowers....make time for things that are closer to your heart.&amp;nbsp;&amp;nbsp; You know that amidst all the speed breakers we had it life, you mom never gave up making time for poetry, writing articles, participating in events or ignoring work.&amp;nbsp; Keep learning always.&lt;br /&gt;
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You are born in the a most creative family on either side.&amp;nbsp; Remember your&amp;nbsp; great grandfather was a great Art director of the golden era of South Indian Cinema.... Remember you are part of the family of poets and writers.....let your creativity also grow...do what you are good at with whole heart and complete focus.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
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I love your smile,&amp;nbsp; and keep smiling always my child.&amp;nbsp; The world will smile back at you.&amp;nbsp; Continue your passion for music and art.&amp;nbsp;&amp;nbsp; Study Math and Science well for everything around us is filled with it in real sense.&amp;nbsp; Don't be judgemental of others at all...always learn to be kind just like you are today.&amp;nbsp;&amp;nbsp;&amp;nbsp; Have safe fun....and never do the same mistake twice.&lt;br /&gt;
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You have been following both Hinduism and Christianity with ease and can sing both classical music and hymns with ease.&amp;nbsp; Remember Religion is only a path to reach God.&amp;nbsp; It can be any faith...but the essence of all religions is the same.&amp;nbsp; Be human.&lt;br /&gt;
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To me the biggest gift that I can give is this learning.....I have learnt many things in a very hard way.&amp;nbsp; You don't need to do it., just learn from what you parents have learnt.&amp;nbsp;&amp;nbsp;&amp;nbsp; Remember education is very important to any child today.&amp;nbsp; I don't want you to get 100% any day, but remember what ever you learn in text books should make some meaning to you in life!&amp;nbsp; As long as you use your knowledge in the right way, I know you have got your 100% off the report cards!&lt;br /&gt;
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From the grounds of a modest town school called st.theresa's your three moms have reached the IIMC and PMP's....and now is your turn to outgrow our little successes....and I know you will take the right decisions...for I know that you no longer wear the stuff I buy for you but pick the best ones' that you think is your age and time appropriate.&amp;nbsp;&amp;nbsp;&amp;nbsp; From the street dresses to choosing the best brands of the world, you have had the luxury of both worlds...world of struggle and world of luxury.&amp;nbsp;&amp;nbsp; I am sure you will be strong to face anything in life dear!.&lt;br /&gt;
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You had the opportunities to see the world and travel across the airports of Paris, Dubai, Chicago, Detroit, Washington and London and Los Angeles...and I will surely make your dream to go to Italy to see the curve of Earth from South of Italy one day.&amp;nbsp; Yet, given a chance, please go back to the Rural India and share your life with the people who are like us .....teach children, help adults who need help.&amp;nbsp;&amp;nbsp;&amp;nbsp; Dont forget the modest beginnings we had.&amp;nbsp;&amp;nbsp; Dont hesitate to extend a helping hand to any friend in need.&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;br /&gt;
Living in Hollywood, you very well know that Style is only good for statements.&amp;nbsp;&amp;nbsp; All that hype created as Western influence in India is not truth, but a media hype.&amp;nbsp;&amp;nbsp; People here in West also have great moral values, they also have poverty and fears, struggles of old and elderly people,&amp;nbsp; churches struggling to survive, school drops out and kids waiting for help.&amp;nbsp;&amp;nbsp; Las Vegas and New york is not whole of America.&amp;nbsp; America is also modest, down to earth, freedom loving nation.&amp;nbsp;&amp;nbsp; Have we not celebrated Pat and Chuck's 60th Wedding Anniversary......have we not seen Donna and kids getting back to routine after a period of grief.... and keeping their dad's dreams in tact.&amp;nbsp;&amp;nbsp; Take the best of this Western world and stay grounded to the values of our heritage and culture that is in built in&amp;nbsp; us.&amp;nbsp;&amp;nbsp; Don't get influenced by anything that is not natural to you and your inner self.&lt;br /&gt;
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Ok little girl,&amp;nbsp; I know I have troubled you with this letter alot putting philosophy to words.&amp;nbsp; But you will read this again when you are my age, and realise that every sentence written here is truth.&amp;nbsp; Every struggle is common and we need to overcome.&amp;nbsp;&amp;nbsp; Baby, I only wish your life is filled with happiness always, joys to come and successes to share.&amp;nbsp; But remember the same time, life is never a bed of roses.&amp;nbsp; I am sure you will handle any thing that comes in your way in a most composed and decent way.&amp;nbsp; &lt;br /&gt;
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You live for your dreams dear Chinku...and not for your mom's dreams.&amp;nbsp;&amp;nbsp; Same time, dream good things and aspire the right things in the right way.&amp;nbsp; Never do and regret later for anything that would let your mom and dad down....&lt;br /&gt;
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Love you baby,....more than myself.&amp;nbsp;&amp;nbsp; And give me all strength&amp;nbsp; and support to welcome one little boy to our house as your brother sometime in future from a home in India....to cherish the memory of your little brother whom we could not have due to the circumstances a decade ago...and make some sense of our lives together.....&lt;br /&gt;
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We are a happy family, we love each other, and you are our pranam!&lt;br /&gt;
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---- Love, Amma.&lt;br /&gt;
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&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-454144930468540009?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;Setting aside the wisdom and glory of the masses&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;There arises a unstruggled inner peace&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;just like the kids kissing the sands of seas!&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;Going by your heart and living by your thought&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;makes you calm and better amongst the lot&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;Struggling with the silence depths of oceans&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;or giggling with the rising waves of the seas&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;you rave behind the oceans of calmness&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;and the kisses of the waves that touches&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;Life is all about remaining with inner calm&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;and rejoicing with the beautiful waves &lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;that you touch, you kiss and you let go&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;And then wait for the next best wave&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span style="color: purple; font-size: large;"&gt;&lt;em&gt;as your life and thoughts begin again to rave!&lt;/em&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;
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&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;1. Balancing Act between work and personal lives: &lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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Today, the world is running faster than your thoughts. Traffic signals make you find seconds as longer in the life than anything else. Projects, work deadlines, everything makes you automatically pace with the world around. The way to organize one self to match with the expectation of the work place and family/children become important. Priortize not just the work for the day, but also the attention you need to pay to family and children become important. As long as one can organize, prioritize and pay attention and divide the available time with due diligence gives the best of both worlds&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;2. Feeling of Anxiety:&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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The feeling of anxiety to outperform others at work and the feeling of anxiety to prove as the best spouse / best parent all the time, ends up in a deep feelings of anxiety. This anxiety eats away attention to details, makes one feel nervous about everything happening in the day to day life and feel overwhelmed at both ends. At one point, in a urge to please everybody ends up pleasing no body. These feelings of anxious approach everything we do makes us aim at perfection all the time and there by damaging the very essence of the tasks. Understanding that every person cannot give 100% all the time to all things is very important to manage this stress factors.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;3. Self pity and guilt consciousness&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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Every time I update my timesheets in office after a hectic work routine for a week, I feel so bad for myself. I think why I am working so hard, am I doing a thankless job, is this worth giving away my personal time for family and kid etc etc, and this happens to many people around me these days. The feeling of self-pity makes you feel depressed and tired more than the actual work. The guity consciousness that you are not spending enough time with your children makes you feel all the more miserable. Kids these days do understand the parental work pressure and they balance it right from the beginning. It is important for parents to sit and talk to children, help them understand that they are very important in life and they plan quality time with the family.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;4. Becoming workaholics and lack of proper management of work&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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The competition to perform the best and the challenges of outsourcing project, client expectations, organizations widening their horizons in the times of recession and all these economies take toll on the committed people at work. People who take these factors both internal and external to the lines of control become workaholics in the long run. Over a period of time, these workaholics lose focus and attention and then start to bargain for best organized days of work. Proper management of work and organized every day routine makes work life easy and possible for good personal time. Communication, attentive work culture and positive management of work is the key.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;5. Unplanned family time and distractions to work&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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Making a quick and timely calls to take family updates during breaks is always a welcome, but running errands for the family during work hours is something that may not please any bosses. Long personal calls, causal chit chats for long hours, browsing for personal needs, catching up with old friends on facebook and other social networking sites during production work hours is a sure no-no. Making families understand that they will not be able to pay attention to work with the distractions of family during work is very important to avoid the stress that such situations cause at work. Being truthful to personal emergencies is always understood by organizations and cooperated.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;6. Continuous work with no vacations and personal time&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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Few people don’t take breaks or planned vacations for years. Families expected, fight, express it and finally give up with much frustration causing stress to the individuals also. Taking few days vacation and coming back refreshed is the best way to manage stress. That will not only give you energized mind to act fast but also giving you the physical break from the office ergonomics. Playing a cherished game, spending time with spouse for quite dinners, taking kids to beach and visiting old family members can sometimes be a great stress reliever.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;7. Travel &lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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In spite the culture of remote work in place in many corporate, travelling has become inevitable in everyone’s life these days. No big corporate are any longer located in the prime areas of the city and the travel to the work locations vary any time between 15 mins to 2 hours. And the traffic woes of today with the increased vehicles on the road add to the stress. If you job needs you to travel, that adds more to this stress on move. Taking public transportation or private transportation , it has its own levels of stress. Public commutation has too much crowd, inconvenient timings and above all women face all kinds of stress especially in trains and buses in India. Private transportation takes the tension to calm driving, cultural changes, increased cost of fuel, unorganized traffic etc. Planning ahead, avoiding drunken driving, maintaining traffic rules, following safety norms are few ways to avoid this stress.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;8. Productivity&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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What you learn, what you work, what you earn and what you give are all correlated with one another. Right opportunities at the right time do not happen always to all people, but how you maintain your best at all times, consistency in your performance, practice and thinking is what makes your productivity. The stress and struggle to maintain this consisitency, reliability and integraty is a continuous factor for stress in lot of working professional today. To perform this and also inject the need of these values into children add to our stress. The essence of this factor is not to cause to the stress in reality but should be a way to get out of it. Productivity should not become a stress factor instead in should contribute to growth.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;9. Multi Tasking and losing focus&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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Moving targets, in both personal and professional lives, changing priorities, reorganizing day to day activities cause lot of stress in individuals today. This add to the working parents daily woes. Multitasking is no more an additional ability, but the very walk of life today. If you cannot do it, you are just out of the game. Staying focused while doing 10 things at a time is the key stress factor. But not paying attention or giving focus is worse. So doing one task after the other, managing multi tasks with care and staying focused is very very important to stop making this a stress factor.&lt;br /&gt;
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&lt;strong&gt;&lt;u&gt;10. Not giving time for self&lt;/u&gt;&lt;/strong&gt;&lt;br /&gt;
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One desperate friend called me at 10 pm in the night to share the life’s burden and to lean on a shoulder and ears that can care. After 4 hours of talking into the night, this friend thanked me and said that I blessed him with the most precious gift in his whole life, I was confused. He said that the best of the gifts one can give to other in these hectic days is ‘Time’ and time to listen, share and react in a way to comfort the other person. Similarly if one is not able give time to oneself’s personal interests either in music, sports, hobbies of any kind, or simply time to relax for few hours and do nothng can contribute to greater levels of stress. Able to relax and not having a train of thoughts running all the time is also a best way to avoid stress. Meditation, exercise, eating right food, spending time with friends, visiting places of worship, listening to favorite music, watching favorite tv shows or visiting places on vacation, this personal time can be anything and even if it means giving oneself few hours a week will make a lot of sense to one’s life these days&lt;br /&gt;
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&lt;/div&gt;&lt;div style="text-align: justify;"&gt;﻿&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"&gt;&lt;tbody&gt;
&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-JQSyPz0mako/TfWZzQ5gpYI/AAAAAAAAHpM/U_gl7sOANTs/s1600/Amma.jpg" style="margin-left: auto; margin-right: auto;" t8="true" /&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Mata Amrithanandamayi&lt;/td&gt;&lt;/tr&gt;
&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;div style="clear: left; cssfloat: left; float: left; height: 251px; margin-bottom: 1em; margin-right: 1em; width: 220px;"&gt;&lt;div style="text-align: center;"&gt;'Everyone in the world should be able to sleep without fear, at least for one night.&amp;nbsp; Everyone should be able to eat to his fill, at least for one day.&amp;nbsp; There should be at least one day when hospitals see no one admitted due to violence.&amp;nbsp; By doing selfless service for at least one day, everyone should help the poor and the needy.&amp;nbsp; It is Amma's prayer that at least this small dream be realised''&lt;br /&gt;
-&amp;nbsp; Sri Mata Amritanandamayi.&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;
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These words not only echoed in her discourse but shown in the deeds she did to the world so far.&amp;nbsp;&amp;nbsp; The greatest humanitarian of our times, and a wonderful spiritual leader who with her simple smile and embracing hugs had captured the thoughts and sentiments of the western world to a great extent.&amp;nbsp; As a family,when we decided&amp;nbsp; to pay a visit and meet the greatest living saint, we had no expectations.&amp;nbsp; But as the dawn turned to dusk, and the Hilton Los Angeles parking lot got full, in less than 1 hour before the program begin, we only wished we would get a glimpse of her yesterday.&amp;nbsp;&amp;nbsp;&amp;nbsp; With her lively discourse in Malayalam, as her senior disciplines translated in English, the close to thousands of people filled in the 3 Ballrooms of LA's biggest hotel listed to her in silence.&amp;nbsp;&amp;nbsp; As she took the crowd to divine embrace of her bhajans, I was not just surprised but filled with shame, as I saw the 90% of westerners around singing her bhajans with ease and reciting the hymns with so much of devotion.&amp;nbsp;&amp;nbsp; Then began the much awaited moments of dharshan., that started at 10 pm and slipped into the wee hours of today.&amp;nbsp; People waited in silence, devotion, gratitude and a greater sense of happiness.&amp;nbsp;&amp;nbsp; We sat three rows just opposite to her watching her smile at every hug she gave, whispering ' chella pillai' or ''favorite child'' in the ears of the devotees as per their language,, and giving a prasad- a kisses chocolate wrapped with flowers.&amp;nbsp; We did not see a single moment of tiredness or frustration in the lengthy process.&amp;nbsp; The stalls around showcased the products manufactured and made in her ashrams in India with the employment opportunities she created. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Embracing the world exhibition showcased her achievements and created a moment of gratitude and pride to her fellow Indians on what she could achieve with her simple philosophy of practicing humanity.&amp;nbsp; The endeavours that the MA centres across the globe do, is a continuous saga.&amp;nbsp; A blessing to humanity in whole, with so many people benefiting from her selfless dedicated service to mankind.&amp;nbsp;&amp;nbsp; Millions regard her as godess, an incarnation of Mother Earth in various forms of Maheswari, Lakshmi and Saraswathi.&amp;nbsp; To me she looked like a sincere human being whose every cell responds to a human need.&amp;nbsp; Many of us would have the same feelings but how many of us really have the courage to go and do what she does in this world.&amp;nbsp;&amp;nbsp; Immortal bliss is what her message of love and compassion is experienced in the people who follow her for years.&amp;nbsp; &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;We were in Z2 line and when the moment of embracing came in, it felt like a blessing.&amp;nbsp; The happiness of being able to bow before the great personality is indeed a blessing.&amp;nbsp; I felt proud of introducing and creating this opportunity to my child and see how privileged she is in this world and what all she can do to mankind in return.&amp;nbsp; May be we will be able to do little of what she does.&amp;nbsp;&amp;nbsp;&amp;nbsp; As I was talking to people around on what made them come there and stay all through night, in other wise not so nightly LA, their personal experience of the admirers from all walks of life,&amp;nbsp; were a reflection of the world wide humanitarian work and the opportunities she creates which are enterpreneuring happenings around Amma.&amp;nbsp;&amp;nbsp;&amp;nbsp; She resembled to them as a solace during times of sorrow and guidance in times of uncertainty.&amp;nbsp;&amp;nbsp; She is a living inspiration.&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;We had the privilege to help in the kitchen with cutting vegetables, selling chai to awaiting devotees, and Aishu enjoyed working as volunteer guarding her book store for a while.&amp;nbsp; To us, this is one experience that we would cherish all our lives.&amp;nbsp; This is one great experience that would always remind my child the opportunities that lay ahead to serve back to the mankind.&amp;nbsp; It is one experience that would stay with us for rest of our lives.&amp;nbsp;&amp;nbsp; May Amma live long to give back her love to this world.&amp;nbsp; May Amma create more inspirations that would expand her thoughts and deeds towards a better human world.&amp;nbsp; Let her call for peace and kindness reach the world all over and all her dreams come true for a better and better tomorrow.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;Jai Mata Amrithanandamayiki!&amp;nbsp; Love and&amp;nbsp; Compassion are the very essence of all religions.&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;Om Lokah Samastah Sukhino Bhavantu.&amp;nbsp; May all beings everywhere be happy.&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;&lt;br /&gt;
&lt;/div&gt;&lt;div style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; text-align: justify;"&gt;------------We visited her program on June 11, 2011 Saturday at Hilton Los Angeles on her North American Summer Tour&amp;nbsp;2011------&lt;/div&gt;&lt;div class="separator" style="border-bottom: medium none; border-left: medium none; border-right: medium none; border-top: medium none; clear: both; text-align: justify;"&gt;&lt;a href="http://3.bp.blogspot.com/-JQSyPz0mako/TfWZzQ5gpYI/AAAAAAAAHpM/U_gl7sOANTs/s1600/Amma.jpg" imageanchor="1" style="clear: left; cssfloat: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4468379694660832071-178605588158769842?l=umasreeraghunath.blogspot.com' alt='' /&gt;&lt;/div&gt;
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Back of my mind, the topics to write about the most hot topics in India, how America managed to nail down Osama and how we still let Kasab lead secured and happy protected life in India,&amp;nbsp; kept on bothering me.&amp;nbsp;&amp;nbsp; Interestingly Anna Hazare and Baba Ramdev fasts and the rythm of India against corruption makes me feel I am missing&amp;nbsp; India at the right time.&amp;nbsp; Having been a short time crusader, against simple injustices around, I know the cause is big and concerns are widespread.&amp;nbsp;&amp;nbsp; &lt;br /&gt;
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It was in 2004, in one of the Rotary Meetings, I met Kanimozhi when she was a chief guest...she was so humble, smiling, sweet and very down to earth.&amp;nbsp;&amp;nbsp; In 7 years she rose to sudden political stardom and a equally sudden fall.&amp;nbsp;&amp;nbsp; The innocence of a young woman who always adored poetry and tamil literature is no&amp;nbsp; more innocent...She is behind the wheels of the biggest wagon of corruption.&amp;nbsp; They costed a loss to exchequer worth of 1.7k crores same time dwindling around a bigger portion of it to themselves....it was in 2006 when Vijaya Thayaban, a fellow inner wheel member and friend lost election against Arcot Veeraswamy and joined DMK later., and because of her IWC of MS, had the privilege to invite DMK leaders to our club functions...so came Kani and Poongothai Alladi Aruna.&amp;nbsp; Dr Aruna is&amp;nbsp;an amazing woman politician of the next gen politics who talks down to earth when needed.&amp;nbsp; &lt;br /&gt;
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Another thing that didnt let me sleep last night was the bus tragedy near kanchipuram where 22 innocent lives were snatched in the fire that swallowed the KPN bus.&amp;nbsp; Having travelled in KPN many times in those sleeper coaches, it was so hurting to see this happen.&amp;nbsp; May god rest their souls in peace!&lt;br /&gt;
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Reading Sarada akka's blog after long time and a motivating post, made me smile and look back at my blog.&amp;nbsp;&amp;nbsp; Now finally, took up another 500 pieces of jigsaw puzzle which I aim to complete as time permits!....lets see!&lt;br /&gt;
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And imagine the 1983 victory also basked on India on a Saturday, 2nd April 1983 and our boys brought home the cup on the same day 28 years later!&lt;br /&gt;
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The same calendar day and dates for the two successful years in Indian Cricket!&amp;nbsp; Amazing but True!&lt;br /&gt;
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