VADALUR VALLALAR

VADALUR TAI POOSAM 2012

2012-02-09T00:54:00.000+05:30

Gnanasabai on the Tai Poosam' evening (07-02-2012).

Snap of Dharma Salai on Tai Poosam' evening.

Day after Tai Poosam (08-02-2012)

Queue for 06:00am Jothi Darshan around 04:30am on day after Tai Poosam (08-02-2012)

View of Early Morning on 08-02-2012.

More Photos Here

WONDROUS BODY

2011-05-29T20:15:00.012+05:30

This body regarded as gold, regardless off.

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Udambin Arumai’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 399, May 2004.

VADALUR TAI POOSAM 2011

2011-01-22T03:45:00.009+05:30

I went, After they gone. (01:00am to 02:30am @ 20-01-11)

More Photos Here

607303

2010-04-08T02:10:00.002+05:30

I wish to convey this, if you still wishes to drop your pennies

www.607303.blogspot.com

SATHYA DHARMASALAI

50000 DAYS

2010-04-01T23:31:00.008+05:30

It will be 50,000 Days on December 23, 2010, since Vallalar had kept the Light (Sathyagnana Deepam) outside from his den for public worship at Sitthivalagam. The significance of the day not alone stop with the numbering, It presides with the monthly event of Poosam and this very same day will also has weekly significance of being on Thursday.

(50000 Days) (Monthly Poosam) (Thursday)

visit www.50000days.blogspot.com

The dedicated blog to mark 50000 Days of grace

VADALUR TAI POOSAM 2010

2010-01-31T13:33:00.007+05:30

Waiting for the Jothi darshan (0600am) on Thai Poosam

Way to Jothi Darshan (Queue for Rs.10 ticket holder) around 0800am

Morning light sheds at Dharma Salai on a Thai Poosam day

People spread across..,

A spread out in the back yard of Thirumaaligai

Theensuvai Neerodai, Completely sheltered.

More Photos Here

VADALUR ROUTE NARRATED (25-04-1867)

2010-01-26T13:26:00.008+05:30

With Chidambaram temple about 20 miles route bounded by Cuddalore's abutted as known as Vadalur, as known as Parvathypuram, mentioned hamlet has northwards high road for Chennai city to kumbakonam at 125th mile, has route for Manjakuppam to Vruddachalam at 23rd mile...

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Saalai Todakkvizha Azhaippu 25-04-1867’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 538, May 2004.

www.visitvadalur.blogspot.com

VADALUR TAI POOSAM 2009

2009-02-15T18:21:00.005+05:30

GETTING READY FOR JOTHI DARSHAN, GNANASABAI, VADALUR.

TAI POOSAM JOTHI DARSHAN AT 10:00PM IN GNANASABAI, VADALUR.

PEOPLE QUEUED AT DHARMASALAI, VADALUR.

SANMARGA FLAG DURING NIGHT IN SITTHIVALAGAM.

SATHYA GNANA DEEPAM, SITTHIVALAGAM.

SITTHIVALAGA THIRUMAALIGAI, SITTHIVALAGAM.

More Photos Here

NINAINDHU NINAINDHU

2009-02-08T01:28:00.008+05:30

Worship this without hindrance. Going to shut this door. Hereafter, In short period of time everyone --- As God is demonstrating in front of Deepam(light) --- Without squandering your time, An account of 28 psalms starts with Ninaindhu Ninaindhu --- As seen in the psalm do the deity act as to this Deepam. Now I am in this body. Later on will get into all bodies.

To get the text of these 28 songs, Click Here

To listen in ONLINE, Visit this dedicated Blog www.ninaindhuninaindhu.blogspot.com

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Sitthivalaga vazhipattu vidhi 1873’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 555, May 2004.

ARTICLE FROM DINAMALAR 07-02-2009

2009-02-07T16:54:00.005+05:30

Courtesy : DINAMALAR Tamil Daily, Chennai Edition, Dated 07-02-2009.

ANGER

2008-06-15T12:22:00.002+05:30

Meanings of an Anger, Tension:
Anger is a inner inflammation as like kiln. This will make it to loose body soon.
Tension is a trembling of mustache, is a reddening of eyes, is a trembling of hands, legs, body.
These are all showed explicitly. Also loosens the lifetime.
So in anyway must not be angered. That should be demolished.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Kobam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 374 & 375, May 2004.

PLACEMENT OF LIFE

2008-06-15T10:43:00.004+05:30

This body lays out life at 5 positions. In those 2 positions are significant.
Those are of Neck, Head.
Head has 'soul of expanse' that the common-life; its immortal.
Neck has 'soul of life' that the uncommon-life; its mortal.
more as body comparts divergence of “Bramma” in up and down, as we to achieve positions of Degree whose are; those ranges from neck to vertex.
More as degrees with heaven originates to closes at Degree of "Sadasiva". Above that the tone sources noumenon sinks. Degrees of "kailasa" sources above belly ends at neck; it’s a common part.
Placement of hell is from belly to fundament. Position of karma is from fundament ends at feet. These have glory from sources of "Bramma". Experienced in neck. In this body placement of "Eyman" at fundament as position of hell at the left part.
More as in body the soul stands solely. Life stands amidst mind etc, with their assembling faculties.

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevasthanam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 362, May 2004.

VIRTUOUSNESS ,WICKEDNESS.

2008-04-26T01:43:00.006+05:30

Virtuousness is from intellectual beings to scented objects are Virtuousness.
From prideful beings to malodorous objects, Sulphuric sources that evolves from the earth, Dirty objects, These are Wickedness. malodorousness, malodorous persons, ill mannered people.

Superior, Inferior stages of intelligence have been stated only as celestial beings, human beings, except there is no reason.But need of graciousness as should contained specially by the superior intelligence.
"Celestial beings have four hands" is as stated for the specialty of graciousness not else. So the celestial beings are holy bodies in the shape of graciousness. Those are Virtuousness.

References:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Surar, Asurar’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 378, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Manidharum devarum’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 378, May 2004.

GLORY OF GOD

2008-04-18T23:49:00.005+05:30

Inwardness, Outer Inwardness, Outwardness, Outer Outwardness These four places have glory of GOD in causative details.

Inwardness of earthly body is soul,
Outer Inwardness of earthly body is liveliness,
Outwardness of earthly body are mind, faculties of mind,
Outer Outwardness of earthly body are eye, organs of senses.

Inwardness of celestial body is fire,
Outer Inwardness of celestial body is sun,
Outwardness of celestial body is moon,
Outer Outwardness of celestial body are stars.

So 4 at earthly body, 4 at celestial body, Therefore 8 places have glory of GOD as causation.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘kadavut prakasam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 346, May 2004.

MONTHLY POOSAM ON 13-04-2008

2008-04-15T23:09:00.007+05:30

THE LETTER

2008-04-08T12:53:00.004+05:30

The below shown is the letter written by Vallalar. Here you can see his hand writing where it mentions the postal address of Rathinam mudhaliyar in chennai.

DEMONSTRATION DAY OF SANMARGA SANGAM

2008-04-08T11:37:00.004+05:30

"KEEP THIS WITHOUT ABUSE"

Which will be the period of Samarasa Vedha Sanmarga Sangam gets demonstrated?
That is, Since the day we had intelligence, From that day
Deaths (Deads) of our
Friend,
Kin,
Neighbor,
Youth,
Child,
Adult,
Men,
Women,
All of the cited will be resurrected in specified Sangam demonstrated at the period.

"This Matter should not subjected to system of logic. Its verity."

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Sanmarga Sangam Vilangum Kalam’, ‘Letter written by Vallalar in 27-04-1870’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 544, May 2004.

SOUTH ARCOT DISTRICT GAZETTE - 1878

2008-04-03T11:07:00.004+05:30

VALLALAR BLOGS

2008-04-01T08:32:00.006+05:30

These are the blogs available for the visitors who requires more resources to understand and expand their knowledge on Vallalar. All the following blogsites are also listed in vallalarblogs www.vallalarblogs.blogspot.com which acts as a crossroad to all vallalar blogs.

IN 12th STANDARD TEXT BOOK

2008-03-24T18:06:00.006+05:30

References:
[1] History text book, ‘Saint Ramalinga’, ‘Socio-religious reform movements’, ‘Lesson 13’ 12th standard text book (English medium), pp. 133, December 2006.
[2] History text book, ‘Ramalinga adigal’, ‘Samuga samaya seerthirutha iyyakangal’, ‘Lesson 13’ 12th standard text book (Tamil medium), pp. 132, December 2006.

BENEFITS OF JEEVAKARUNYAM

2008-03-20T19:20:00.006+05:30

Family men who have Jeevakarunyam to Keep Feeding the Hungered people as a fasting*,

Can not be affected by summer heat,
Do not burnt by Sand,
Heavy rain, Heavy cyclone, Heavy snow, Heavy thunder, Heavy fire - these subdivides do not cause sorrow,
Contagious febrile, Toxic gases, Worse fever - these infeasible deceases do not conveyed,
These family men who have Jeevakarunyam do not get panicked by robbers, enemies,
Do not disrespected by Kings, Deities,
Family men who have Jeevakarunyam, their farmlands will produce more and more without exertion,
Business will profited without hindrance,
Occupation will promoted without peril,
Surrounded by Kin, slaves,
Can not be feared by Evil animals, Evil creatures, Evil ghosts, Evil deities,

Whatever dangers, unawareness, destined to karma will not affect the family men who have Jeevakarunyam, Its verity.

*fasting - the spiritual strength to hold Jeevakarunyam not meant by abstaining from food.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 130, May 2004.

JEEVAKARUNYA PRACTICE

2008-03-20T16:45:00.009+05:30

Feeding the hungered people causes pleasure is of Jeevakarunya discipline.

This higher fasting -
Celestial,
Humans,
Bachelors,
Family men,
Spiritual excogitators,
Saints,
Males,
Females,
Elderly,
Youths,
Superiors,
Inferiors,
- should practiced (higher fasting (Jeevakarunyam)) by them, this is commanded by God.

As a matter of eliminating hunger from hungered people:
If husband is prevented by wife,
If wife is prevented by husband,
If children are prevented by father,
If father is prevented by children,
If scholar is prevented by teacher,
If devotee is prevented by God,
If citizens are prevented by king,
Do without any obstruction from these preventions. Anyone's good deeds, bad deeds will belongs to them, will not go somewhere, Keep believe this truth with Jeevakarunya practice as known.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 130, May 2004.

JEEVAKARUNYAM

2008-03-20T14:52:00.008+05:30

To know what is semantics of Jeevakarunya discipline:
Beings regard about beings in general that causes soul sympathy, by having it the worship is practiced throughout the life as known.

Sufferers of hunger:
can be any country,
can be any sect,
can be any caste,
can be hold any practice,

Their
discipline of nation,
discipline of sect,
discipline of caste,
discipline of practice,

These are not suggested, enquired by.
All beings have God definition in general. It should be realized. Satisfying their hunger according to their disciplines in general is Jeevakarunyam.

References:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam irandam pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 139, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 125, May 2004.

TROUBLES OF HUNGER

2008-03-15T12:06:00.010+05:30

For beings during great hunger, self (beings) intellect gets fainted without definition. As it is fainted, Intellect of intellect has God's definition is also disappeared. As it is disappeared, Principle of nature of self gets tired. As it is tired, Principle of Maya gets dulled. As it is dulled, Qualities get distinguished.

Mind gets destructed unsteadily.
Cognition gets spoiled.
Gesture of mind gets trembled.
Pridefulness gets destroyed.
Spirit gets revolved.
Primordial gross elements get agitated.
Pulses (Vadha, Pittha, Silethuma) of body gets changes in phase.
Eye gets diminished with poor visibility.
Ear gets bombilated turns into deaf.
Tongue gets dried without moisture.
Nose gets toned down, fatigued.
Skin gets thinned, sensitiveness impaired.
Arms, Legs get staler, tired.
Voice tone gets changed, stammered.
Teeth get fagged.
Voiding organs get blemished.
Body gets seared.
Body hair gets toughened.
Nervus get dethawed, loosened.
Pulses get dissolved by loosing structure.
Bone gets swinged, Joints get attenuated.
Heart gets burned.
Brain gets contracted.
Semen gets roiled, dried.
Liver gets dissolved.
Blood, Liquid flow gets reduced.
Muscles get loosened, destabilised.
Stomach gets burned intensively.
Somatesthesia gets increased continuously.
Symptoms and experiences of loosing life is continuously occurred.

These troubles are common to all beings from hunger.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Pasiyin Avatthai’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 121, May 2004.

PERDURABLE BACHELORHOOD

2008-02-29T19:56:00.006+05:30

Perdurable bachelorhood is:
Virtue, Wealth, Love, Salvation - These four can be practiced, experienced eternally on respective four terms without fondness will reaches eternal (GOD).

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Nithya thuravu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 399, May 2004.