My Vaishnav Parivar

Happy Diwali

noreply@blogger.com (Jaydip) — Tue, 28 Oct 2008 03:56:00 +0000

Wish You

Happy Diwali

and

Happy New Year

Shree Vallabhachrayaji [ Shree Mahaprabhuji ]

noreply@blogger.com (Jaydip) — Tue, 10 Jun 2008 14:26:00 +0000

History & Birth :
Jagadguru Shree Vallabhachrayaji also known as Shree Mahaprabhuji was born at Champaranya in 1479 A.D. i.e. Vikaram Samvat 1535 on the 11th day of the dark half of lunar month of chaitra. He was born at a time when Hindu religion and culture were in danger of being destroyed by the fanatic invaders. The birth of Shree Vallabhacharyaji heralded a new era in the history of Hindu religion. He saved Hindu religion from the savage attacks of Muslim rulers. He breathed new life into the people of India who had lost all hope of redemption under the rule of sword and terror. He was born into a very noble and learned Tailang Brahmin family in South India in what is today called Andhra Pradesh. His ancestors had a very staunch religious background and included learned Brahmins like Shri Yagnanarayan Bhatt and Shri Ganapati Bhatt. According to devotional accounts, 'Sri Thakorji' (Krishna) commanded Yagnanarayana that He would take birth in their family after completion of 100 Somayagnas (fire sacrifices).Shri Vallabhacharya was the second son of Lakshman Bhatt and Illamagaru. Their ancestors had performed several Soma-yagnas and Shri Lakshman Bhatt completed 100 Somyagnas. After the destruction of Kankarkumbh by muslim invaders Shri Laxmanbhattji migrated to Banaras with a view to settle there.

Shri Laxmanbhattji spent most of his time in the worship of Lord krishna and the study of religious scriptures. Once he heard the news of the impending Muslim invasion on Banaras. Admist widespread panic and consternation, it was not possible to stay there peacefully. Besides, his wife, Illamagaru, was pregnant. He decided to leave Kashi for some safer place & started towards the South. When they arrived at Champarany, Illamagaru was overcome with fatigue. She began to experience pain in the abdomen and she gave birth to a premature child. Considering the child to be still - born and dead the mother enveloped the babe in leaves and put it in the cavity of a Shami tree. Having gone a little distance, the party resed on the bank of the river. Here the couple had divine vision. They heard the voice of God "I have come to you in the form of a newly born child. The child will protect Hindu religion and Culture.” Having heard this divine voice in a dream the parents immediately went back to the aforesaid Shami Tree where, to their great joy and surprise, the child was sporting about in the midst of the encircling flame of fire ! No body was ever happier or more fortunate than the parents of the child; There was a halo of divine light round its face. Its eyes were radiating grace and nectar as it were ! He was smiling. The wing was blowing gently. The ferocious animals forgot their cruel nature in the presence of the deer and gazed at the child with steady eyes. The moon and the auspicious constellation appeared in the sky. The mother Illamagaru picked and hugged it to her heart.

Education : He spent most of his time in the worship of Lord krishna and the study of religious scriptures. His father paid great attention to his studies & much of his early life in North India, in the holy city of Varanasi . At a very early age, he completed the study of the four Vedas. Since childhood he had deep interest in religion and Hindu Philosophy & born with great innate abilities, Vallabhacharyaji acquired total command over all the Vedas, Purans and Agamas by the tender age of 11 !! His education commenced at the age of 7 with the study of 4 Vedas. He acquired mastery over the books expounding the six systems of Indian philosophy. He also learnt philosophical systems of Adi Sankara, Ramanuja, Madhva, Nimbarka along with the Buddhist and Jain schools. He was able to recite hundred mantras, not only from beginning to end but also in reverse order. At Vyankateshwar and Lakshmana Balaji, he made a strong impression on the public as an embodiment of knowledge. He was now applauded as Bala Saraswati.
"Acharya" : A sensational debate was conducted at Vijayanagara between the Vaishnavaites of Madhva and Shankarites over the philosophical question whether God is Dualistic or non-dualistic - Vallabhacharyaji participated in the discussion considering it as a divine call. Vijayanagara was an empire in South India with its sovereignty over many states.The ruler of Vijaynagara King Krishnadev was also a scholar of Hinduism.

Shree Vallabhacharyaji who had earned an epithet of Bala Saraswati, was given the opportunity to discuss the question.The discussion continued for 27 days in the conference hall.During the debate he propounded that the universe and the soul are real and pure essence of the God. His philosophy is knows as Shuddha-Advaita. He reiterated “Everything is Brahma and Brahma is everywhere. The universe and the soul are part and partial of Brahma, representing His being and consciousness”. Everyone in the assembly praised his views. The views of Mayavadins have distorted the shrutis. Everyone regarded Sri Vallabha as a god sent missionary. The day of victory for Vaishnavas was celebrated with great pomp at Vijaynagara. He was honoured by the kanakabhisheka ceremony. The title of ‘Acharya’ and world preceptor was conferred on him. He was given vessels of gold weighing a hundred maunds (7000 coins). Vallabhacharya declined to accept them politely and distributed them among the poor brahmins and the learned only after keeping only seven gold cioins. They were used for preparing the ornaments of their Lord Govardhananatha.

Courtesy : www.shreekalyanpushti.org

Information about Dwarka and Jagat Mandir (Dwarikadhish Mandir)

noreply@blogger.com (Jaydip) — Mon, 31 Mar 2008 09:41:00 +0000

The holy town of Dwarka in Gujarat State is believed to be the legendary city of Dwarka built by Lord Sri Krishna between 3500 and 5000 years ago. Dwarka city is located in the Jamnagar district of Gujarat. It is one of the most ancient cities in India and houses the famous Dwarkadhish Temple, which is one of the biggest Hindu pilgrimage places in India. The city was also called Swarna Dwarka (golden Dwarka) because of its prosperity. It even finds reference in the great Hindu epic of Mahabharata. After Shri Krishna killed his maternal uncle Kansa, his father-in-law was enraged. In order to take revenge of his son-in-law, he attacked Mathura 17 times, along with his friend Kalayavan.

To save the people from the threat of the war, he decided to shift his capital from Mathura to Dwarka, which was basically a piece of a land reclaimed from the sea. The city was designed and constructed by the celestial architect Vishwakarma. It was a planned city and served as the capital city of the Lord till His holy presence on the earth. After he died, the Yaduvansh (Krishna's clan) declined. It is said that the original city built by the Lord submerged in the sea after he departed from the world. Later, one of the grandsons of the Lord constructed the Dwarkadhish Temple.

Dwarkadhish Temple is also known as the Jagad Mandir and it is made from limestone and sand. The spire of the temple is about 170 feet high. The flag on the top of the shrine is the symbol of the majesty of the Lord and is changed three times in a day. Dwarkadhish Temple has five storeys and stands on 60 pillars. It has a unique construction and did not even budge at the time of Tsunami or Earthquake. The temple mainly has two doors, with the entrance door being called the Swarga Dwara and the exit door the Moksha Dwara.

Dwarkadhish Temple is adorned with rich carvings and is an architectural gem. It welcomes the poor and the rich alike. The temple is one of the important Moksh Dhams of India. One can have the splendid view of River Gomati from the temple, as it flows nearby. Apart from Lord Krishna, there are a number of deities present in the Dwarkadhish Temple. The temple holds the same significance for Hindus like Mecca for Muslims. It is thronged by thousands of pilgrims each year, who come here in quest of the eternal peace.

Dwarkadhish Temple Darshan Timings

Morning 7.00 to Afternoon 12.30 and Evening 5.00 to 9.30

SHREE DWARKADHISH TEMPLE MORNING TIMINGS

Morning

7.00 Mangla Arti

7.00 to 8.00 Mangla Darshan

8.00 to 9.00 Abhishek Pooja (Snan vidhi) : Darshan closed

9.00 to 9.30 Shringar Darshan

9.30 to 9.45 Snanbhog : Darshan closed

9.45 to 10.15 Shringar Darshan

10.15 to 10.30 Shringarbhog : Darshan closed

10.30 to 10.45 Shringar Arti

11.05 to 11.20 Gwal Bhog Darshan closed

11.20 to 12.00 Darshan

12.00 to 12.20 Rajbhog : Darshan closed

12.20 to 12.30 Darshan

12.30 Anosar : Darshan closed

SHREE DWARKADHISH TEMPLE EVENING TIMINGS

5.00 Uthappan First Darshan

5.30 to 5.45 Uthappan Bhog Darshan closed

5.45 to 7.15 Darshan

7.15 to 7.30 Sandhya Bhog Darshan closed

7.30 to 7.45 Sandhya Arti

8.00 to 8.10 Shayanbhog Darshan closed

8.10 to 8.30 Darshan

8.30 to 8.35 Shayan Arti

8.35 to 9.00 Darshan

9.00 to 9.20 Bantabhog and Shayan : Darshan closed

9.20 to 9.30 Darshan

How to reach Dwarka :

Domestic Airport: Nearest Airport is Jamnagar (146 Kms) / Ahmedabad (378 KM)

International Airport: Ahmedabad (378 KM)

Rail: Well Connected by Rail network. Connects Dwarka and Jamnagar, 132 kms away. Connecting Mumbai (945 kms.) via Rajkot (270 kms.) and Ahmedabad (453 kms.). Dwarka lies on the metre gauge link between Viramgam and Okha.

Road: State transport buses and luxury coaches are available from different parts of Gujarat.

ATM at Dwarka

State Bank of India – ATM

Bank of Baroda – ATM

Where to stay at Dwarka.

Hotel Dwarkesh
Toran – Gujarat Tourism Hotel
Kokila Dhiraj Dham

Reasonable types of accommodations are available in and around the temple. There are numerous government cottages and dharamshalas, which are good enough to cater to your accommodation needs.

Other Attractions Near The Dwarkadhish Temple

The other temples in Dwarka are the Trikamji temple, Kalyanrai temple, the Patrani temple, Durvas temple, etc. Sharda Pith set up by Adi Shankaracharya imparts instruction in Sanskrit. Darukvan in the region is one of the Jyotirlingas.

Eakadashi (Agiyaras) Calendar

noreply@blogger.com (Jaydip) — Fri, 29 Feb 2008 10:03:00 +0000

Now you can quick access upcoming "Eakadashi (Agiyaras) by visiting http://myvaishnavparivar.blogspot.com you will find one calendar which is showing next coming Ekadashi (Agiyaras) List. I hope this will help us a lot. Kindly correct me if I am wrong.

You also can visit articles like

Shreenathaji [ Nathdwara ]

noreply@blogger.com (Jaydip) — Thu, 24 Jan 2008 06:28:00 +0000

Shreenathaji [ Nathdwara ]

Meaning the 'Gate of the Lord', Nathdwara, one of the biggest Hindu pilgrimage sites in India, houses Lord Krishna as Govardhan Giridhari. Originally enshrined at the Mount Govardhana in Vraja Bhoomi, Mathura, this image of Krishna is known as Shrinathji. Nathdwara is situated 48 km north east of Udaipur in Rajasthan, on the banks of the Banas River. Nathdwara enshrines Shrinathji - an image of Krishna, which was originally, enshrined at the Vraja Bhoomi at Mount Govardhana near Mathura. During the rule of Mughal Emperor Aurangzeb, this image was brought to Mewar for the sake of protection. It is believed, the chariot carrying the image got stuck here. Hence, with due permission from the Rana of Mewar, this temple was established here. The Vallabha Sampradaya of Vaishnavism also rates this place very highly.

Nathdwara is a town in Rajasthan state of western India. It is located in the Aravalli hills, on the banks of the Banas River in Rajsamand District, just north of Udaipur. This holy town is famous for its temple of Krishna which houses the Shrinathji, a 12th century image (murti) of Krishna. The image was moved in the 17th century from Govardhan hill, near Mathura, to protect it from the Mughal emperor Aurangzeb's campaign against Hindu worship in his empire. The Haveli of Shrinathji (as the temple is called), was once a royal palace of the Sesodia Rajput rulers of Mewar.

Nathdwara - BASIC INFORMATION

Area 75.50 sq. km.

Population 30,885

Altitude 230 meters

Languages Hindi,English,Rajasthani

Best Time to Visit September to February

STD Code 02953

Climate (Tentative)

Summer: 42.2 degrees Celsius 27.3 degrees Celsius

Winter: 27.0 degrees Celsius 9.7 degrees Celsius

Rainfall: 31 cm

How to reach Shreenathaji (Nathdwara)

It is well connected by Road network.

Rail : You can get train frequency up to Udaipur from Ahmedabad. From Udaipur you will get private as well at Stat Transport Vehicles to Reach Shreenathaji (Nathdwara)

Road : It is very well connected by Road. You will get good frequency from all major town of Rajasthan as well as from Ahmedabad.

Air : Nearest Airport is Udaipur or you can use Ahmedabad / Jaipur airport as well. From Airport you will find private vehicles / State Transport Buses to reach Shreenathaji.

History

Shri Chaitanya Charitamrita Madhya 4 narrates the story of Gaudiya Vaishnava sannyasi Madhavendra Puri who was visited by Shri Gopalji (original name of Shri Nathji) in Vrindavan and given a pot of milk. Later He appeared to him in a dream and instructed him to excavate His image from a jungle and install it in a temple on Govardhan hill. The installation was accompanied by Annakuta ceremony, a huge feast offered to the Lord. His worship was taken over by devotees in the Vallabha sampradaya shortly after Srila Madhavendra Puri's disappearance.

This modest temple attracts Krishna devotees from all over the world including various parts of India, but is significantly important to the Gujarati people of India, thereby making it one of the wealthiest temples of India. The town is often called Shrinathji rather than its original name, Nathdwara. During any major Hindu festival it is common to see enormous crowds packing the entire town and the temple complex.

Life in this town revolves around the Haveli, the term used for all the temples of the Pushtimarg Vaishnavism. Interestingly, this is one of the most colorful sects within the devotional side of Hinduism which also happens to be one of the few that do not advocate renunciation for spiritual growth. It is this worldly, practical and realistic view of life that lends itself to the colorfulness of the sect.

Shrinathji was evidently quite popular with other medieval devotees as well as there were Gaudiya preachers who founded Shrinathaji temples in present-day Pakistan (Dera Ghazi Khan). Shrinathji was even worshiped as far away as Russia (in the lower Volga region) and other places on the Central Asian trade routes. Tradition holds that he will one day return to Govardhana.

Where to Stay

The Nathdwara Temple Board are having dharmashals for the devotees around the temple. The famous and good places to stay are as follows:

* Dhiraj Dham-Located in the Market.

* New Cottages-Located in the Market.

* Chitalwala and Balasinor -Located in vegetable Market.

* Vallabh Cottages-Very near to Temple.

ATM at Nathdwara (Shreenathaji)

* ICICI Bank ATM

* Bank Of Baroda ATM

Lord Krishna's Heirs (Vanshaj)

noreply@blogger.com (Jaydip) — Wed, 08 Aug 2007 09:32:00 +0000

Lord Krishna, the Dwarkadheesh, the son of Vasudev, had 80 sons. Here's the list of the 80 sons the Lord had from his eight prime queens (ashta patraanis).

Shri Krishna-Rukminiji's Sons:

1. Pradyumna
2. Charu Deshna
3. Sudeshna
4. Charudeha
5. Sucharu
6. Charugupta
7. Bhadracharu
8. Charuchandra
9. Vicharu
10. Charu

Shri Krishna-Satyabhama's Sons:

11. Bhanu
12. Subhanu
13. Swabhanu
14. Prabhanu
15. Bhanumaan
16. Chandrabhanu
17. Bruhadbhanu
18. Atibhanu
19. Shribhanu
20. Pratibhanu

Shri Krishna-Jambavati's Sons:

21. Samba
22. Sumitra
23. Purujit
24. Shatajit
25. Sahasrajit
26. Vijay
27. Chitraketu
28. Vasumaan
29. Dravin
30. Krutu

Shri Krishna-Nagnajiti alias Satya's Sons:

31. Veer
32. Chandra
33. Ashwasen
34. Chitragu
35. Vegavaan
36. Vrush
37. Aam
38. Shanku
39. Vasu
40. Kunti

Shri Krishna-Kalindi's Sons:

41. Shrut
42. Kavi
43. Vrush
44. Veer
45. Subahu
46. Bhadra
47. Shanti
48. Darsh
49. Purnamas
50. Somak

Shri Krishna-Lakshmana's Sons:

51. Prabodh
52. Gatravaan
53. Simha
54. Bal
55. Prabal
56. Urdhvag
57. Mahashakti
58. Sah
59. Oja
60. Aparajit

Shri Krishna-Mitravinda's Sons:

61. Vruk
62. Harsh
63. Anil
64. Grudhra
65. Varddhan
66. Annad
67. Mahash
68. Paavan
69. Vanhi
70. Kshudhi

Shri Krishna-Bhadra alias Shaibya's Sons:

71. Sangramjit
72. Bruhatsen
73. Shoor
74. Praharan
75. Arijit
76. Jay
77. Subhadra
78. Vaam
79. Aayu
80. Satyak

Serial numbers need not be taken in ascending or descending order or otherwise as the objective is to list the Lord's sons.

Pushtimarg (The Path Of Grace)

noreply@blogger.com (Jaydip) — Wed, 18 Jul 2007 14:35:00 +0000

Pushtimarg (The Path Of Grace) is one of the many sects in the Hindu religion. Pushtimarg was founded by Shrimad Vallabhacharya Mahaprabhu. Shri Vallabhacharya is one of the five main Acharyas of the Hindu Religion . The other four being Shankaracharya, Shri Ramanujacharya, Shri Madhavacharya and Shri Nimbarkacharya. These acharyas have a very significant contribution towards the revival of the Bhakti movement and upbringing of the Hindu Religion.

Shri Vallabhacharya was born into a very noble and learned Brahmin family in South India in what is today called Andhra Pradesh. His ancestors had a very staunch religious background and included learned Brahmins like Shri Yagnanarayan Bhatt and Shri Ganapati Bhatt. They wrote several books on religion and devotion. Shri Vallabhacharya was the second son of Lakshman Bhatt and Yallammagaru. Their ancestors had performed several Soma-yagnas and Shri Lakshman Bhatt completed 100 Somyagnas. Shri Yagnanarayan was blessed by Lord Vishnu, that on completion of 100 Soma-yagnas, God himself would incarnate in his family.

Thus when 100 Soma-yagnas were complete, Lakshman Bhatt went to Kashi to accomplish his vow of feeding 1.25 lakhs Brahmins. He could not complete this task as there were political disturbances in Kashi. He took his pregnant wife Yallammagaru and on his way southwards he halted at a place called Champaranya. Where his wife gave birth to a still baby which they kept under a tree and proceeded ahead. On the same night Lakshman Bhatt heard a celestial voice ordering him to go back to the baby and pick it up as it was misunderstood to be a still born. That baby was no ordinary one, but by the grace of God, Shri Vallabh had taken birth through Yallammagaru's womb. On reaching the spot where they had kept the baby, they found the baby encircled by a divine fire as a protecting spirit.

Shri Vallabh was a brilliant and extra-ordinary child. He finished studying all the Vedas and all the prominent scriptures at a very early age. At the age of 11 he started his all India pilgrimage. During this tour he came to Vijaynagar where he came to know about a sensational debate that was being conducted in the court of King Krishnadevraya. The debate was between the different Acharyas over the question whether God is dualistic or non-dualistic. Shri Vallabh entered the court and with his unopposed arguments proved that God is non-dualistic. The details of which can be known in a book named "Vallabh Digvijay"

During the second pilgrimage, Lord Krishna appeared in the form of Lord Shrinathji in front of him and ordered him to reestablish Pushti Marg and propagate the pushti kind of devotion among the chosen ones and bring them back to their original state in God's own domain. i.e. Vaikuntha or Golok-dham . But the question in Shri Vallabh's mind was that the divine souls in this world too are highly influenced by the materialistic world and their souls and body have lost the kind of purity that is needed for their reunion with the Supreme entity i.e.. Lord Krishna.

Lord Shrinathji assured him that with "BRAHAMASAMBANDHA", whichever soul is admitted into the Pushti marg, all its worldly impurities will refrain from obstructing the soul's relation with Himself and will be eligible to pursue His bhakti. That was the night of Prabodhini Ekadashi ( Four days before the new moon day) of the auspicious month of Shravana. Lord Shrinathji taught him the Brahamasambandha mantra and asked him to bring back the divine souls into his seva.

"Brahmsambandh" - The Formal Initiation into The Path Of Grace

The absolute and exclusive rights to grant "Brahmsambandh" in the path of grace, in order to transform an Ordinary "jeev"(soul) into a Pushti "Jeev" lie only with "Vallabhkul Goswami Balaks"(The word "Goswami" literally means-The protector of cows), who Vallabh Vaishnavas respectfully and lovingly refer to as: "Goswami","Bawa" or "Jeje". They are the actual and direct descendants of Shreemad Vallabhacharya Mahaprabhu. Goswamies are responsible for the "pushti"(literally means spiritual nourishment) of all the disciples initiated by them. Brahmsabandh is a process, where after fasting for one full day(consuming fruits and milk only) one is given the Krishna "Gadh Mantra" in front of a Deity "Swaroop" by a Vallabhkul Goswami after which "tulsi" leaves(Indian Basil) are offered to the lotus feet of the Lord. The "Adhikaar"(right) to perform daily "seva" comes only after one is initiated into Pushtimarg by means of formally granting Brahmsambandh by a Goswami Balak. Without brahmsambandh one does not hold the right to perform seva of a "Pusht" (alive) Deity "Swaroop".

The Three Pillars of Pushtimarg

The three pillars of Pushtimarg are
1) Raag (Traditional Haveli Music),
2) Bhog (Pure Vegetarian Food Offerings excluding Onion,Garlic,Cabbage and Root Vegetables)
3) Vastra & Shringar (Dressing up the deity with beautiful clothes, headwear & jewellery adornments).

All the above three are included in the daily "seva"(ritual service) which all Pushtimarg following Vaishnavs offer their "Thakurji"(Personal Krishna Deity) and all have been traditionally prscribed by Goswami Shri Vitthalnathji also called Gusainji(Vallabhacharya's younger son) almost five hundred years ago. The Music,Food and Adornment offerings vary daily according to the season, day and time of day; and this is the main reason why this path so colourful and alive compared to any other Vaishnav cult. Seva is the most important way to attain "Pushti" in Pushtimarg and has been prescribed by Mahaprabhuji Shri Vallabhacharyaji as the basic tenet; and all principles and tenets of Shuddhadvaita Vaishnavism stem out from there

Shri Vallabahcharya on the next day taught the same Mantra to his first disciple Shri Damodardas Harsani along with the principles of Pushtimarga. This was how Pushtimarga was established.

To understand Pushtibhakti better, let us now have an overview of its features :-

It is spontaneous, selfless & motiveless love for God. It is based on pure love for God. It is expressed only through service of God - "Seva". It is love after realising God's true nature. The knowledge gained is not a means of liberation. Liberation, is considered secondary to the enjoyment of God's bliss. Its aim is God's happiness. No caste, creed, color, sex or age becomes the criteria, the only criteria is God's Grace. It does not know any boundaries, be it time, place or anything else. It does not require a devotee to give up a householder's life. In fact, one can serve Him better, by being a householder. All the worldly desires are diverted towards God, they are then not required to be suppressed. World is not looked down upon but is treated as God's creation and thus as real as God himself. Shri Krishna is the supreme God, all the other deities reside in his form. Therefore total faith is placed in Shri Krishna alone. In the state of liberation the entity of the devotee merges into God's blissful form, but in Bhakti (especially Pushti bhakti) the devotee does not seek liberation but he enjoys God's bliss by participating in it as a separate divine entity.

[[Mahaprabhu Vallabhacharya ji’s writings:]] Commentaries and Verses (c 1479-1531)

Mahaprabhu Shri Vallabhacharya ji, who founded Pushtimarg, the path of Shree Krishna’s devotion, wrote elaborate commentaries on Sanskrit scriptures Brahma-Sutras (Anubhasya), and Shreemad Bhagwat (Shree Subodhini ji).

Also, in order to help devotees on this path of devotion, he wrote 16 pieces in verse which we know as the Shodasha Granthas. These came about as answers to devotees. The verses define the practical theology of Pushtimarga.

The Shodasha Granthas serve as a lighthouse for devotees. They speak about increasing love for Shri Krishna through Seva (service) and Smarana (remembering). These verses are Mahaprabhu ji’s way of encouraging and inspiring devotees on this path of grace.

The central message of the Shodasha Granthas is, total surrender to the Lord. A Goswami can initiate an eager soul to this path of Shri Krishna’s loving devotion and service. The verses explain the types of devotees, the way to surrender and the reward for Seva, as well as other practical instructions. The devotee is nurtured by the Lord’s grace.

The Shodash Granthas Shree Yamunastakam: An ode to Shree Yamuna Maharani Balabodhah: A guide for beginners on the path of devotion Siddhant-Muktavali: A string of pearls of concepts of Pushtimarg Pusti-Pravaha-Maryadabhedah: Receptivity of the Lord’s grace Siddhant-Rahasya: The principles of Pushtimarg Navratan Bodh: Priceless instructions for a devotee Antah-Karan-Prabodhah: Request to one’s own heart Vivek-Dhairy-Aashray: Of discretion, patience and surrender Shree Krushna Aashray: Taking Shree Krushna’s shelter Chatuhshloki: Four kinds of devotees Bhakti-Vardhini: Rising through devotion Jal-Bhed: Pancha-Padyaani: Five instructive verses Sannyasa-Nirnayah: Renunciation Nirodh-Lakshanam: Identifying obstacles Seva-Phalam: The reward of serving the Lord

Secret of Ashtaakshar Mantra

noreply@blogger.com (Jaydip) — Fri, 22 Jun 2007 10:22:00 +0000

The secret of great Mantra "Shri Krishnaha Sharanam mama" that is uttered, is stated as under :-

Shri - Entitles one to obtain good fortune, to get wealth and loves to get Political Power.

Kri - Brings an end to Sins.

Shnaha - Drives away from three - fold afflictions i.e. Adhiyatmik, Adhibhautik and Adhidaivik.

Sha - This will grant freedom from the cycle of birth and death.

Ra - Gets acquainted with the knowledge of relationship with Brahma, World and individual Soul.

Nam - Obtains unflinching devotion in Shri Krishna.

Ma - Encourages ardent love in preceptor who teaches seva.

Ma - Gets 'Sayujya' Salvation with Shri Hari (that is intimate union with god).

Shree Krishna Sharanam Mama can be recited anywhere and at anytime as it does not start with Omcar. Prayer which involves omcar cannot be recited in an impure state according to the scriptural laws. With the grace of god we were blessed with this divine mantra so we wouldn’t miss out on bhagvad naam even for a second in this era “Kalyug”.

Story...

In Kunj Shri Thakorji and Svaminiji were involved in a maan lila and during this play the utmost beautiful swaroop of svaminiji appeared from within Shri Thakorji heart on his chest and the most attractive swaroop of Shri Thakorji appeared on her chest, the burning fire of their passionate desire for reunion emerged in the shape of Shri Vallabh who witnessed the divine couple's entire lilas.

He escorted Svaminiji to Shri Thakorji and feeling thrilled by the reunion of the divine couple, the first thing he said was; “Shree Krishna Sharanam Mama”. Following Thakorji's wishes, Shree mahaprabuji came on earth and gave vaishnavs this mantra at the time of initiation.

Brahma sambandh

noreply@blogger.com (Jaydip) — Wed, 23 May 2007 06:08:00 +0000

Brahma sambandh an historical event

The means to attain God are many. Some are difficult some are easy. All are fairly long journeys.

Bhagwan Shree Krishana states in the Gita that

“A minuscule part of Me is present in all living things”

Jiva has Bhagwad ansha; a minuscule part of God. This truth is difficult to comprehend because we do not realise the closeness we have with Thakurji. We have become engrossed in the material world. Our lives are full of activity hence we rarely ask deep rooted questions about who we are, where we are going.

On Sharawan Ekadasi Mahaprabhuji along with Damodardas Harsaniji were at Gokul on the banks of Shree Yamunaji. At Govind Ghat (ghat is a area which allows safe access to the river that flows).

Shree Mahaprabhuji was perplexed by a thought. How do the divine beings get seva or an opportunity to serve Thakurji in this Kali Yug? More specifically the Vedas do not have a means of liberating Women and Sudhras. Therefore what was to happen of Women, Sudras and non Hindus. This was the question that Shree Mahaprabhuji was worried about.

Then at about midnight Shree Nathji appeared (in Lalit trabhangi mudra) and ordained Mahaprabhuji.

The divine souls should take Braham Sambhand. In order to be fit to receive communion with Thakurji their “doshs”will be absolved.

Once this is done I (Thakurji) am ready to accept the soul. After Braham Sambhand they should offer everything they partake to me first. Then to take themselves.

Therefore everything we take must be offered to Thakurji as already mentioned.

This is the the jewel in the Crown and is a very important initiation that many people seldom obtain it!

This ceremony makes you realise that relationship that exists between you and Thakurji. When you take this initiation you have to be fairly certain as to what you are doing. As always you have to find a Goswami Balak who will initiate you.

The importance of Bhrama Sambandh lies in the fact that in the ceremony you offer all that belongs to you to the feet of Thakurji. You offer your body, your soul, your wealth, your husband/wife, your children and everything else that belongs to you which would cause you to be attached to objects. All these are offered to Thakurji and you accept His refuge and become a 'das'. A humble servant of Thakurji. You then humbly bow to Thakurji and offer a token of your gratitude.

Later on you Guru will instruct you as to the seva you should perform and jap you should perform. In return you offer your Guru a token of your gratitude for showing you indebtedness and in directing you to the true path to God realisation and opening the door to Thakurji Gaulok..

These days people often forget the importance of Bhrama Sambandh and how precious it really is. People assume it to be a minor thing but in fact it should be more valued than the Koohinoor diamond.

To assess the value of a diamond you have to take it to a jeweller. Similarly Bhrama Sambandh is like a diamond and only some people can appreciate its importance and its value. The Bhrama Sambandh or 'diksha' is only to be give to some 'special jivas' and is not meant to be for all.

By taking Bhrama Sambandh you have turned a new leaf, it’s a new beginning your sins have been absolved by Mahaprabhuji and you make a fresh start on the path towards Thakurji. Mahaprabhuji also gives you a guarantee that your soul will not have a 'laukik gati'.

108 Names of Shri Krishna (With Meaning)

noreply@blogger.com (Jaydip) — Sat, 12 May 2007 12:42:00 +0000

Acala-dharaka – He who lifted the Govardhana-hill
Acyuta –He who is infallible
Aghasura-vinasi – He who defeated Agha-demon
Barhavatamsaka – He who wears a peacock-feather
Bhakta-vatsala – He who is affectionate towars His devotees
Bhramaka – He who is a cheat
Bimbasya – He whose lips are like bimba-fruits
Caru-locana – He who has beautiful eyes
Caura-jara-sikha-mani – He who is the crest-jewel of thieves
Dama-baddhahvayi – He who was bound with a rope
Damodara – He who was bound around the belly
Danindra-candra – He who is the king of moonlike tax-collectors
Dhenukasura-sanghata – He is the killer of the ass-demon Dhenuka
Dina-bandhu – He who is the friend of the fallen
Ghana-syama – He who is of a darkish colour (ghana and syama both mean darkish, blackish)
Giridhari – He who is the lifter of Govardhan
Girivaradhari – He who is lifter of Govardhan, the greatest of mountains
Gokulananda – He who gives bliss to Gokula
Gokulananda-kari – He who is the cause of Gokula’s bliss
Gokula-bandhu – The friend of Gokula
Gokula-candra – He who is the moon of Gokula
Gokula-ranjana – He who delights Gokula
Gokula-vallabha – He who is dear to Gokula
Gokulendra – He who is the king of Gokula
Gopala – He who is a cowherd-boy
Gopala-kamini-jara – He who is the paramour lover of the passionate cowherd ladies
Gopala-ramani-bharta – He who is the master of the young wives of the cowherds
Gopali-citta-harta – He who stole the minds of the gopis
Gopanganavrta – He who is surrounded by beautiful-limbed cowherd ladies
Gopa-nari-priya – He who is dear to the wives of the cowherd men
Gopa-svami – He who is the lord of the cowherds
Gopa-vesa-dhara – He who is dressed like a cowherd
Go-patha – He who follows the path of cows
Gopati – He who is the master of cows
Gopati-nandana – He who is the prince of the cowherds
Gopendra-nandana – He who is the son of the king of cowherds
Gopika-priti-ranjana – He who delights the gopis with His love
Gopi-jana-vallabha – He who is dearmost for the gopis
Gopinatha – He who is the master of the gopis, or He whose master are the gopis
Gopika-nayanananda – He who delights the eyes of the gopis
Gopika-prana-vallabha – He who is lord of the lives of the gopis
Gopi-kanta – He who is the lover of the gopis
Gopi-prana-dhana – He who is wealth of the life of the gopis
Gopi-priya-jana – He who is the dearmost of the gopis
Gopi-raksana – He who protects the gopis
Gopi-vastra-haraka – He who stole the gopis’ clothes
Gopi-vimohana – He who enchants all the gopis
Gotra – He who is the protector of cows
Govardhana-dhari – He who held up Govardhan with His hand
Govinda – He who gives pleasure to cows, gopis, gopas and senses
Govinda-gopala – He who is the cowherd boy who gives pleasure to cows, gopis and gopas
Hari – He who steals
Indivara-dala-syama – He is dark like a blue lotus petal
Kama-kala-nidhi – He who is expert in amorous arts
Kamalabha – He who is like a lotus
Kamalaksa – He who has lotus-eyes
Kami – He who is passionate
Kana – An affectionate nickname of Krishna
Kanhaiya – An affectionate nickname of Krishna
Kala-nidhi – He who is a treasurehouse of artistic skils
Kalindi-prema-puraka – He who is a flood of love flowing in the Yamuna
Kaliya-damana – He who subdues the Kaliya serpent
Kamadeva – He who is the god of love
Kamala-locana – He who has lotus eyes
Kamala-mukha-lolaksa – He who looks at Radha’s face with eager eyes
Kamala-patraksa – He whose eyes are like the petals of lotus flowers
Kandarpa – He who is like Cupid
Kandarpa-dipanah – He who awakens amorous desires
Kandarpa-koti-lavanya – He who is equal to millions of Cupids
Karuna-sindhu – He who is an ocean of mercy
Kesava – He who has beautiful hair
Kesi-ha – He who killed the Kesi-demon
Kesi-vadha – He who killed the Kesi-demon
Kisora – He who is a youthful boy
Kokila-svara-bhusana – He who is ornamented with a voice like that of the cuckoo-birds
Krpa-kara – He who is merciful
Krsna-candra – The moonlike all-attractive one
Kunja-bihari – He who enjoys in the forest groves
Lavanya-lahari-sindhuh – He who is an ocean of waves of handsomeness
Lila-kamala-pujita – He who is worshiped with a pastime lotus
Lila-manusa-vigraha – He who enjoys pastimes in a human form
Madana-manohara – He who steals the mind of Cupid
Madana-mohana – He who enchants Cupid
Madana-gopala – He who is a Cupid-like cowherd boy
Madhava – He who is beautiful like the spring-season, who is intoxicating like honey-wine, and who …
Madhumardana – He who extracts honey
Madhusudana – He who defeated the Madhu-demon, or He who defeats honey in sweetness, and He is the husband (dhava) of all beauty (ma).
Mala-kara – He who makes garlands
Manohara – He who captures the mind
Mina-ketana – He who is like Cupid
Mukunda – He who is the giver of liberation
Murali-manohara – He who enchants with his fluteplaying
Murali-vadana – He who is the player of flute
Murari – He who is the enemy of Mura-demon
Nagara – He who is a lover
Nanda-dulala – He who is the dear son of Nanda
Nanda-gopala – He who is the cowherd boy of Nanda
Nanda-kumara – He who is the son of Nanda
Nanda-nandana – He who is the son of Nanda
Nanda-kisora – He who is the youthful son of Nanda
Nanda-suta – He who is the son of Nanda
Nanda-tanuja - He who is the son of Nanda
Navanitasana – He who enjoys fresh butter
Navanita-taskara – He who steals fresh butter
Nava-yauvana – He who is eternally youthful
Navina nirada – He who is like a fresh raincloud
Parama-karuna – He who is supremely merciful
Phullaravinda-nayana – He whose eyes are like blossoming lotuses
Pitambara – He who is dressed in yellow clothes
Prananatha – He who is the lord of life (of the Vrajavasis)
Prema-niketana – He who is a divine abode of prema
Priya-karaka – He who acts in a lovely way
Pundarika – He who is like a lotus flower
Pundarikaksa – He whose eyes are like lotuses
Putana-moksa-dayaka – He who liberated Putana
Radhalingana-sammoha – He who is bewildered by Radha’s embraces
Radharadhayita – He who worships Radha
Radha-citta-pramodaka – He who delights the mind of Radha
Radha-hrdayambhoja-satpada – He who is the bumblebee attracted to the lotus of Radha’s heart
Radha-kama-phala-prada – He who gives the fruit of Radha’s desires
Radha-kanta – He who is a lover of Radha
Radha-manmatha-vaibhava – He who is the Cupid who attracts Radha
Radha-mohana – He who enchants Radha
Radha-mukhabja-martanda – He who is the sun who makes the lotus of Radha’s face bloom
Radha-nartana-kautuka – He who is eager to dance with Radha
Radha-nayaka – He who is the lover of Radha
Radha-natha – He who is the lord of Radha
Radha-pati – He who is the master of Radha
Radha-prana-natha –He who is the lord of Radha’s life
Radha-prana-sama – He to whom Radha is as dear as His life
Radha-ramana – He who gives pleasure to Radha
Radha-rati-sukhopeta – He who enjoys amorous pastimes with Radha
Radha-sanjata-sampriti – He who is overjoyed because of Radha
Radha-vadanabja-madhuvrata – He who is a bee attracted to Radha’ lotus face
Radha-vallabha – He who is the beloved of Radha
Radha-vasi-kara – He who fascinates Radha
Radhikanandana – He who gives bliss to Radhika
Radhika-ranjana – He who delights Radhika
Radhika-ramana – He who gives pleasure to Radhika
Radhikanatha – He who is the lord of Radhika
Rajiva-locana – He whose eyes are like lotuses
Rama – He who gives pleasure, He who enjoys
Ranga – He who enjoys
Ranga-mahiruha – He who is a tree of enjoyment
Ranjaka – He who is charming
Ranjana – He who is charming
Rasavihari – He who is the enjoyer of rasa
Rasaraja – He who is the king of relishers
Rasa-rasayana – He who brings nectar of life to the rasa-dance
Rasika-sekhara – He who is the best among enjoyers of rasa
Rasikendra-sekhara – He who is the king among the best relishers of rasa
Rasikendra-cudamani – He who is the crown-jewel among the kings of rasa
Sankhacuda-vadhoddama – He who killed Sankhacuda-demon
Sarva-kama-pradayaka – He who is the fulfiller of all desires
Sikhanda-cudaya – He who wears a peacock-feather in His head
Sindura-tulitadharah – He whose lips are red like sindura
Srngara-murti – He who is the very form of amorous love
Subha-darsana – He who is beautiful to behold
Su-bhru-yugala – He whose two eyebrows are beautiful
Su-kapola-yuga – He whose two cheeks are beautiful
Su-lalataka – He whose forehead is beautiful
Sundara – He who is beautiful
Syama – He who has a darkish complexion
Syamasundara – The beautiful, bluish Krishna
Tribhangi – He whose form is bent from three places
Trnavartantaka – He who was the end of Trinavarta demon
Ujjvala-vigraha – He who is the very form of conjugal love
Ulukhali – He who was bound to a grinding mortar
Vanamali – He who wears a beautiful garland of forest flowers
Vamsi-dhari – He who carries a flute in with Him
Vamsi-vihari – He who rejoices in playing His flute
Vamsi-gopala – He who is the flute playing cowherdboy
Vamsivata-vihari – He who enjoys at Vamsivata
Venu-vadya-visarada – He who is an expert flute-player
Visalaksa – He who has large eyes
Vraja-jana-palana – He who protects the Vrajavasis
Vraja-mohana – He who bewilders Vraja
Vraja Uttamsa – The flower-crown of Vraja
Vrajendra-nandana – He who is the son of the king of Vraja
Vrajera rakhala – He who is the protector of Vraja
Vrndapati – He who is the master of Vrinda
Vrndavana-candra – He who is the moon of Vrindavana
Vrndavana-cara – He who roams in the forests of Vrindavana
Vrndavana-natavara – He who is the most expert dancer in Vrindavana
Vrsabhanusuta-pati – He who is the master of the daughter of Vrisabhanu
Vrsasura-vighataka – He who defeated the Vrisa (Arista) demon.
Yamalarjuna-mukti-da – He who liberated the Yamalarjuna-trees
Yamuna-tira-sacari – He who wanders on the banks of Yamuna
Yasoda-dulala – He who is the darling son of Yasoda
Yasoda-khani-mani – He who is a jewel from Yasoda’s womb
Yasoda-nandana – He who is Yasoda’s son
Yasoda-vatsala – He who loves Yasoda
Yasoda-yasa – He who is the fame of Yasoda
Yasomati-nandana – He who is Yasoda’s son.

Daily routine of Vaishnavas

noreply@blogger.com (Jaydip) — Mon, 07 May 2007 05:27:00 +0000

Daily routine of

Vaishnavas

This is the ideal daily routine which the vaishnavas must follow

Wake-up early : There is a saying “Early to bed & early to rise; that is the way to be healthy, wealthy & wise!!”. Even from the point of view of the Hindu-shastra granths it is advisable to wake up between 5-7 am, during this time the “Pran-vayu” – the breath which controls the heart – improves our health.

Kanthi darshan / charan-sparsh : The first thing to do after getting up is to hold the kanthi which we wear and touch them softly on our eyelids & head. After doing this do the charan-sparsh of the chitraji’s of Shrinathji, Shri Mahprabhuji & Shri Yamunaji (each & every room in a vaishnavas house must have these chaitrajis!). Only after all these activities are over must one go out of the bedroom.

“Jai Shri Krishna” : When we meet the other family members for the first time in the morning we must greet each other with –“Jai Shri Krishna”- because everyone of our family member is a vaishnav also.

Charanamrut : After bath we must take charanmrut (The sweet-smelling sand of holy vrajbhumi which cleans our senses). Proper way of taking charanmrut is as follows : First put a little amount of charanmrut powder in the mouth (be careful that the fingers do not touch any part of the mouth), then apply the smeared fingers on the eyelids (for pure eyesight) and throat (for pure words).

Tilak : After taking charanmrut apply tilak on the forehead (only male vaishnavas). It is the duty of every vaishnav to apply tilak after each bath. The tilak which is of a particular shape is known as Urdhva-pundra tilak. Use kumkum only for applying the tilak and not chandan or sinbdoor. Be careful that the tilak is not too small or extra large, it must look nice on the forehead. The tilak is the footprint of Lord Shrimathji, applying it on the forehead depicts that the lotus feet of Shrinathji are there to help us in our troubles.

Sewa : If “pusht swaroop-sewa” is done in the household then each & every member of the family must atleast come & do dandvat (bow) infront of the swaroop. Ideally each member must do sewa personally but if it is not possible then atleast we must go and do dandvat in the sewa and pray that Shriji allows us to do his sewa at the earliest.

Going out : Before going out of the house we every member must do “Jai Shri Krishna” to the others and leave only after bowing infront of the chitraji in the drawing room (each & every vaishnav household must have a nice & big chitraji of Shrinathji in the drawing room).

Satsang : After dinner ‘satsang’ must be held in every vaishnav home, even if it is for a short period of 15 minutes only. In satsang we must read the vartas (stories) of the 84 & 252 Vaishnavas, Shiksha-patras, Gokulnathji’s Hasyamrut, etc. The routine must be such that one family member reads the varta while the others listen to him/her. There are many advantages of doing satsang such as :

After a hard day at work the reading of the divine lives of these vaishnavas relieves us from the mental tensions & stress and acts as a good reliever.
The children of the house get to know the principles of the sampradaya.
We get to know the real swaroop of Shri Mahaprabhuji, Shri Gusainji & the Vallabhkul.
If the whole family sits to do satsang then satsang can also bind the family members together as they get to know each other and spend some time in each others company.

What is a Baithak?

noreply@blogger.com (Jaydip) — Sat, 05 May 2007 11:38:00 +0000

What is a Baithak?

Throughout India, the places where Shri Mahaprabhuji during aapshri's visits recited and conducted seminars on Srimad Bhagwat is called a Baithak or The seat.The details on these places is available to us entirely due to the efforts of Shri Gokulnathji (The fourth son of Shri Gusaiji).

Significance of a Baithak:

Till date also innumerable vaishnavs travel by rail and road to visit these Baithaks, at times travelling on hazardous roads leading to remotely situated Baithaks in forests and on mountains and take immense divine pleasure in paying respects to Shri Mahaprabhuji and performing any given tasks (Seva). In today's times while traveling many a miles to visit a Baithak, performing various duties (sevas) and understanding the importance of them in gathering top priority it is essential that we understand the significance of the same.

Shri Mahaprabhuji graced this earth for 52 years and 2 months during which thrice aapshri toured India barefoot only to spread the principles of Pushtimarg. Conducting Shrimad Bhagwat seminars, debating with scholars and heads of other religions and establishing the ethics of "Shudhadvaita Brahmavada" was a great task that aapshri undertook.

If we have some prior knowledge regarding the Baithak that we are scheduled to visit, its brief history and its significance etc. it is certain that when we are performing our various tasks there will be a sense of belonging to that place, a sense of the heavenly environment existing at Shri Mahaprabhuji's time and a divine aroma of Shri Mahaprabhuji's presence will be felt.

Our eagerness to be at the service of The Lotus Feet of Shri Mahaprabhuji and our concentration towards aapshri, i.e. teachings, morals is absolutely essential, let it be at the Baithakji or within our homes.

Shri Mahaprabhuji resides as our Acharyaji within a Baithakji. Therefore the environment within should be of a complimentary one to his nature. Simple, quiet and serene........easygoing and cool. Evenly handspread cowdung flooring and the seat where Shri Acharyaji used to be seated while conducting Srimad Bhagwat Sermons; exhales a sence of pure sanctity and purity. Of course due to maintenance problems, the cowdung floorings and seat have been replaced by white marble at few places enabling the devotees to keep the place clean.

Preparations prior to one's visit to a Baithakji :

1) A new/silk pair of clothes ( dhoti and indian kurta - bandi for gents and saree etc. for ladies).
2) A cloth body-wrapper for bathing.(Gamcha)
3) A new towel for use after bath.
4) The above should be preferably carried in a jute bag enabling one to handle it safely after bath.
5) For Shri Acharyaji's Seva ( as per ones capabilities and desire)
a) Raw Sugar (mishri)
b) Dry Fruits
c) Fresh Fruits
d) Dhoti and Uparna (a cloth draped around the neck on the shoulder)
e) Attar as per the prevailing season
f) Dry Kum-kum, 2 Kanthis ( dry tulsi beads strings)
g) Jap-mala (optional) and its its cover (Gaumukhi, also optional)
h) Cash offerings at Shri Acharyaji's lotus feet. (As per individual wish).

Apras:

In simple terms it would mean A Sparsh meaning not to touch or to be more simplified, not to touch anyone who is not in Apras. Once a vaishnav has a bath inside a baithakji, he is not to touch another person may it be a vaishnav also who has not had a similar bath in the baithak bath room. This is in order to prevent the opposite person's impure vibrations to enter one's body and mind.

After bathing in apras ( be sure that your body is completely soaked with water) and drying your self, wear the new clothes, adorn the kum-kum vaishnav tilak ( an inverted U sign on the forehead), take a pinch of Charanamrut, wash your hands and you are ready to go into Seva. If you are new and cannot do the tilak or for that matter have any difficulty at any stage please do not hesitate ask. Anyone within the baithakji, in or out of apras will help willingly.

What tasks can a devotee perform...What tasks can a devotee perform within a Baithakji ?Usually there is much work to be done in a Baithakji. Instead of waiting for someone to direct you, it is always better to ask for work.

Usually the normal tasks to be done can be categorised as follows :

1) Sweeping (doing Buhari)
2) Preparing flowers in a specific place (known as Phool Ghar) for various sevas
3) Attending "Doodh Ghar" or a kitchen where items relating to milk are prepared. In other words grains, oils, flour products are not made here. They are strictly banned in this area. In this section a complete range of milk products, sweetmeats, fruits and beetal leaf Sevas are performed. Here a vaishnav in apras can prepare a wide variety of sweets, milk products and arrange them artistically for offerings at various time of the day. Of course one should definitely bring along the ingredients for the items to be prepared and not expect them to be there at the Baithakji.

Please Note:

Every fruit should be washed, cut into proper shapes, cleaned of seeds etc.and arranged in an attractive fashion. Every item prepared is termed as a Saamagri and should be prepared with love, affection and without a self desire for consuming the same.Every care should be taken to see that no foreign particle falls into the ingredients or in the finally prepared Saamagri.

4) A vaishnav devotee, with the permission with the resident priest (mukhiaji), can also perform the "Kesar Snaan" or bathing Shri Mahaprabhuji with saffron melted in luke warm water. The method of performing the same will be shown by the mukhiaji at that particular Baithakji.

5) To fill "Jhariji" or ( A special form of snouted silver water jug used in ancient times to drink water).

How do we perform Charansparsh?

Charansparsh (touching the lotus feet)

a) Apply the Attar on right hands.

b) Then very delicately with right hand fingers first ask for permission from Shri Acharyaji respectfully and then lovingly touch the left toe and then the right toe and finally the left toe and then bowing down at the Lotus feet of Shri Acharyaji and then touch your fingers to the forehead.

Where are these Baithaks?

There are in all 84 Baithaks of Shri Mahaprabhuji spread accross India. Besides these there are 28 Baithaks of Shri Gusainji, 4 Baithaks Shri Giridharji, 1 Baithak each of Shri Balakrishnaji, Shri Raghunathji and Shri Ghanashyamaji, 13 Baithaks of Shri Gokulnathji and 7 of Shri Harirayaji. Apart from this, there are 3 Baithaks of Shri Damodardas Harsaniji. In all 142 Baithaks. Over here, the subject matter of this article is the 84 Baithaks of Shri Mahaprabhuji.

It is to be noticed that all these Baithaks are situated either on the banks of a river or a fresh water pond or on the outskirts of the village / town in an isolated place. You will also find a Chhokar tree in each and every Baithak as Shri Mahaprabhuji always sat under this tree except in Ujjain where there is a Peepal tree.

As mentioned earlier, these Baithaks are spread accross the whole nation. But we can segregate them zonalwise - in the north there are 39 Baithaks (out of which 22 are in Vraja), 18 in the south, 4 in east, 20 in west and 3 in central part of India. Out of these 84 Baithaks, 65 Baithaks have been physically revealed where devotees flock regularly for worship while the rest are yet to be discovered.

Baithaks are actually those sacred places where Shrimad Vallabhacharya Mahaprabhu has rested, halted or stayed for days, weeks or even months during His three pilgrimages throughout India in order to liberate the divine souls and/or to execute a specific task. It is here that Shri Mahaprabhuji read the entire Shrimad Bhagavatam or gave discourses on the sacred text revealing it's secrets. On exceptional occassions, He even read the Ramayana as in Ayodhya and Chitrakoot.

(This article is by Unnati Kadakia)

71 Generation of Lord Dwarkadheesh

noreply@blogger.com (Jaydip) — Mon, 30 Apr 2007 14:55:00 +0000

Krishna had to have father and forefathers, sons and grand sons, relatives, etc. Devotees have made an attempt to draw a family tree of the Lord Krishna.

1. Brahma
2. Daksha
3. Vivasvat
4. Manu
5. Chandra
6. Pururava
7. Aayu
8. Nahush
9. Yayati
10. Yadu
11. Kroshtu
12. Vrujjinvanta
13. Swahi
14. Swati
15. Rasadu
16. Chitrarath
17. Shashabindu
18. Pruthusravas
19. Antar
20. Suyajna
21. Ushanas
22. Shineyu
23. Maruta
24. Kambalbarhis
25. Rukmakavach
26. Paravrushta
27. Jayamadh
28. Vidarbh
29. Kray
30. Kunti
31. Dhashti
32. Nivrutti
33. Dashai
34. Vyom
35. Jimut
36. Vikruti
37. Bhimrath
38. Rathvar
39. Navrath
40. Dashrath
41. Ekadashrath
42. Shakuni
43. Kurambhi
44. Devrat
45. Devkshetra
46. Devan
47. Madhu
48. Puruvash
49. Puruhotra
50. Anshu
51. Satvat
52. Bhim
53. Bhajman
54. Chitrarath
55. Vidurath
56. Shoor
57. Sharman
58. Pratikshatra
59. Swayambhoj
60. Hridik
61. Devbhithush
62. Shoor
63. Vasudev
64. KRISHNA
65. Pradyumna
66. Aniruddha
67. Vajranabha
68. Pratibahu
69. Subahu
70. Shantasen
71. Shatasen

Vaishnav Parivar in News

noreply@blogger.com (Jaydip) — Thu, 19 Apr 2007 18:23:00 +0000

This article was published in Gujarati Daily Newspaper "Divya Bhasker" . This article was about our Yahoo Group. You can directly reach to that group by www.vaishnavparivar.info

Jay Shree Krishna

Jaydip

Chandan Dharavani Rit

noreply@blogger.com (Jaydip) — Thu, 19 Apr 2007 18:18:00 +0000

Vaishnavo na Ghare Akhatrij ne divase Shri Thakurji ne Chandan Dharavva ni rit Shri Goswami Haveli, Kalupur, Ahmedabad Pramane Shri Tilak bava e Lakhavel Chhe. Je Sarve Vaishnavo ni Samaj maate aapel Chhe.

Regards

Jaydip Parikh

Pushtimargiya Updesh

noreply@blogger.com (Jaydip) — Tue, 17 Apr 2007 07:03:00 +0000

Jai Shri Krishna,

This Updesh is part of colletion about Vaishnavism / Pushtimarg

These guidelines are from "Pushtimargiya Updesh" in hindi:
Shri Mahaprabhuji evam unke vanskajo mein sakshat Bhagwan ki hi buddhi rakhni chahiye.
Jagat shuddha Brahm-swaroop hota hua bhi maya se shuddha-braham-swaroop nahi dikhta.
Bhagwan ka samanya anugrah ho to laukik phal milta hai Aur vishesh anugrah ho jaay to laukik-alaukik sabhi phal milte hai, aur bhagwan suke vash me ho jaate hai.
Bhagwadiya ke ashraya se tatha nirantar bhagvan-naam lene se heena-ti-heen bhi suddha ho jate hai.
Bhagwan se hi anand milta hai parantu manav stree putra-adi mein anand samajta hai. Uska yah karya usi prakarka hai jaise pyaas shaanti karne ki icchha vaala ganga-jal ko chhod kar mrgtrushna ki aur daudta hai.
Jo paapi hai uska bhagwan me evam bhagvat-katha me vishvas nahi hota.
Bhagvan ki prasaadi vastu lene se evan sharanaagati se maya ka moha door hota hai.
Jo apne vachano dwara prabhu me bhaav badhaye unhi ka sang karna chahiye.
Prabhu ke riday me na rahne par jeev ki durbuddhi hoti hai.
Bhakti-roop amrut peene vaale ka kaal-roop sarp kuch nahi bigaad sakta hai.
Dukh aave to yahi vichar kare ki muj se koi dosh ban gaya hai uska yah phal hai prabhu ka isme koi dosh nahi hai.
Prabhu ke sammukh aprasann hokar kabhi nahi jaana chahiye kyoki anand roop prabhu aprasann ko dekhkar udasin ho jaate hai.
Laukik vaidik karya lok sangrah-arth kare parantu unme aasakti na rakhe. Aasakti to keval Bhagvan ke charn-kamalo me hi rakhe.
Pushtimargiya acharya-kul dvara atma-nivedan karne vale se hi pushti seva karave.
Prabhu-ke sharan ki bhavna sada kare. Sharan bhavna se sharavan kirtan aadi ka phal milta hai aur nirbhay ho jaata hai.
Bhagvat-seva ko apna dharm samaj kar deenta se kare prashansa ka vichar na rakhe.
Shri Thakur-ji ke swaroop me sakshaat Shri Krushna ki hi Bhavna kare.
Jahan tak ho sake Bhagvat-seva svayam kare. yadi seva me vilambh hota ho to prabhu ko shram na ho iske liye anya ki bhi sahayta le.
Bhagvan ke praktya evam prasannta ke karan deenta evam SruDrdha-sneha hi hai.
Deh evam man aadi bhagvat-seva, katha naamsmaran me lage rahe to daivi jeev samajna chaiye.
Ekagrachit hokar Bhagvatseva kare.
Ashtakshar ka aharnish jap karta rahe.
Jiska chitt Bhagvat-seva me na lagkar laukik-avesh yukt hi rahe uska sang kabhi bhi nahi karna chahiye.
Unke dukho ko aane-par bhi vikal nahi hona chahiye kintu vaisi stithi me bhagvan ka hi dhrdha ashray rakhna chiye.
Prabhu sambandhi karya ho to prasann rahe aur bhagvat-seva smaran na bane to dukhanu-bhav kare.
Mahatmya-Gnan dvara apne me bhakti badhne ke liye bhagvan bhakta ko kadachit dukh bhi dete hai.

Meaning Shree Yamunashtakam

noreply@blogger.com (Jaydip) — Sat, 14 Apr 2007 10:50:00 +0000

Shree Yamunashtakam

In V.S. 1549 (year 1493) at the age of 14 years, Shri Mahaprabhuji arrived in Gokul during his first global tour; he resided at Thakurani Ghat / Govind ghat on the bank of Yamuna river. At this time he formed Shri Yamunastakam which describes Shri Yamunaji’s divine description. In Yamunastakam’s first eight shloks, Shri Mahaprabhuji describes Shri Yamunaji’s eight fold powers, its divine & wonderful idol and her divine qualities. Shri Yamunaji is the daughter of divine Sun. Her purpose for coming to earth from heaven through Kalind mountain is to bless her devotees. Her physical state as a river is also very attractive and charming. She is so kind that even she blessed evil spirited people. Shri Yamunaji blessed her devotees with eight fold powers. If some evil person, drinks water from Yamuna river to quench thirst, she blessed that person as well. So, if we pray her, with knowledge and understanding, we should not be surprised if we also gets blessed. One of the examples from Shri Mahaprabhuju’s 84 Vaishnavas, is of Kishoribai. Kishoribai was chanting only two lines from Yamunastakam with full faith. Shri Yamunaji blessed Kishoribai with all divine fruits.

********** Shlok 1 **********

Sanskrit Namami Yamuna Maham, Sakal Siddhi Hetum Muda, Murari Padpankaj-Sfuradmand, Renoot-katam, Tatasth Nav Kanan, Prakat Mod Pushpambunaa, Suraa Sur suPoojitaha, Smara Pituh Shri yam-bibhrateem

Gujarati

Shri krishna na charanarvind ni raj thaki shobhi rahya, siddhi alaukik aapnara vundu shri yamunajine, Supushpa ni suvas thi jungle badhu meheki rahyu ne mand shital pavan thi jal pan sugandhit thai rahyu, Puje surasur sneh thi vali sevata daivi jivo, Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

I (shri mahaprabhuji) bow (Namami) to Shri Yamunaji with my full love and devotion. She is capable of giving fulfillment of all the desires(Sakal Siddhi) of the devotee in enjoying God’s love. Shri Yamunaji is capable of giving all kind of achievements. This first shlok describes the physical state of the river. Its both banks are full of glittering sand which is believed to be as soft as lotus feet of Shri Murari Prabhu (Shri Krishna.) Also, there are various kind of EVERGREEN gardens of the both banks of the river. The river water is full of scent due to flowers of the garden. Shri Yamunaji is also worshipped by two kinds(Suraa -Sur)of vraj devotees.

********** Shlok 2 **********

Sanskrit Kalind Girimastake, Pata-d-mand Poorojjwalaa, Vilas Gamanollasat, Prakatgand Shailonnata, Sagosh-gantidantura, Samadhiroodh Dolottama, Mukund Rati Vardhinee, Jayati Padma Bandho Suta

Gujarati

Maa suryamandal chodine bahu veg thi aavi rahya, Tya kalindi na shikhar upar shobha ati sundar dise, Ae veg ma patthar ghana harkhaine uchali rahya ne aap pan ullas purvak uchalata shobhi rahya, Hari het na jula upar jane birajya aap ho, Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

In this shlok, Shri Mahaprabhuji describes that how Shri Yamunaji can bless her devotees to increase their love towards Shri Mukund Prabhu. Also, Shri Mahaprabhuji describes the physical existence of Yamunaji as river. It flows enthusiastically (With speed and splendour Poorojjwalaa) from the top of Kalind mountain. The water appears to be as milk because of the force and twirls. It seems like Shri Yamunaji is very eager to go in Vraj and meet Shri Krishna. It also gives impression as Shri Yamunaji is swinging of (Dolottama) jhula. Shri Yamunaji is a daughter of Sun, who is the friend of lotus(Padma).

********** Shlok 3 **********

Sanskrit Bhuvam Bhuvan Pawaneem, Adhigatamane Kashwanaihi, Priyabhiriv Sevatam, Shuka Mayur Hansadibhihi, Tarang Bhuj Kankana, Prakat muktikavaluka, Nitambtat Sundareem, Namat Krishna Turya Priyam.

Gujarati

Shuk mor saras hans aadi pakshi thi sevayela, gopijano ae sevya bhuvan svajan pavan rakhta Tarang rup shri hast ma reti rupi moti tana, kankan saras shobhi rahya shri krishna ne bahu priya je Nitamb rup shri tat tanu adbhut darshan thay jo Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

Whenever Shri Yamunaji comes to earth from heaven, she blessed the Earth (Bhuvam Bhuvana Pawaneem). All birds like Parrot, Peacock, Hansas (Swans) serves Shri Yamunaji. Shri Mahaprabhuji visualize glittering (sterling) sand as her bangle’s pearls (muktikavaluka) and waves of water as beautiful divine hands (Tarang Bhuj Kankana) of Shri Yamunaji. From the birds eye view, Shri Yamunaji appears as beautiful with both the banks with glamourous sand and river full of water. She is favorite fourth queen of Shri Krishna. And Shri Mahaprabhuji asks us to bow to her (Namat Krishna Turya Priyam).

********** Shlok 4 **********

Sanskrit Anant Gunbhusite, Shiva Viranchi Devastute, Ghanaghan Nibhe Sada, Dhruva Parasharaa Bhistade, Vishuddha Mathura Tate, Sakal Gop-gopi Vrute, Krupa Jaladhi Sanshrite, Mama Manha Sukham Bhavayah.

Gujarati

Anant gun thi shobhata stuti dev brahma shiv kare, ghanashyam jevu megh sam che swarup sundar aapnu Vishuddh mathura aapna sannidhya ma shobhi rahyu, sahu gop gopi vrund ne icchit fal aapi rahya Mam kod sau pura karo jyam dhruv parashar na karya Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

In this shlok, Shri Mahaprabhuji describes the prayer to Shri Yamuna Maharani. O! Shri Yamunaji, you are having infinite divine qualities - countless virtues. Even, Gods like Shiv, Brahama praises you. You are capable of granting wishes to devotees like Dhruv and Parasher. There are holy pilgrim places like "Mathura" on your banks. You are always surrounded with gopi’s and gopijans and you are always protected by blessings of Shri Krishna. O! Shri Yamunaji, I wish that you give me such a blessing that it gives peace and happiness to my mind. Chanting this shlok with pure and honest heart gives tremendous mental peace and eternal happiness. (Kishori bai was chanting only two lines Vishuddha Mathura Tate, Sakal Gopgopi Vrute, Krupa Jaladhi Sanshrite, Mama Manha Sukham Bhavayah. with full faith. Shri Yamunaji blessed Kishoribai with all divine fruits.)

********** Shlok 5 **********

Sanskrit Yaya Charan Padmajaa, Muraripoho Priyam Bhavuka, Samaagamanto Bhavet, Sakal Siddhida Sevatam, Taya Sadrushtamiyat, Kamalja Spatnee Vayat, Hari Priya Kalindaya, Mansi Me sada Stheeyatam.

Gujarati

Shri krishna na charano thaki shri jahnavi utpanna thaya, satsang pamya aapno ne siddhidayak thai gaya Evu mahatmya che aapnu sarakhamani koi shu kare, samakaksha ma aavi shake sagarsuta ek j khare Eva prabhu ne priya mara hradaya ma aavi vaso Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

Shri Gangaji evolved from the lotus feet of Shri Bhagavan. Shri Gangaji became holy and pious due to merging with Shri Yamunaji at Triveni Sangam. Shri Yamunaji made Shri Gangaji capable of giving all achievements Sakal Siddhi to the serving devotees. Only Shri Laxmiji is equal and comparable to Shri Yamunaji-but on a lesser degree. I wish that this type of Shri Yamunaji, who can take all worries of her devotees and who is also favorite (Hari Priya) to Shri Krishna, come and stayput in my heart and soul forever.

********** Shlok 6 **********

Sanskrit Namostu Yamune Sada, Tav Charitra Matyadbhutam, Na Jaatu Yam Yatna, Bhavati Te Payaha Panat-ha, Yamopi Bhaginee Sutan, Kathamuhanti Dushtanpi, Priyobhavati Sevanaat, Tav Hareryatha Gopikaha.

Gujarati

Adbhut charitrya che aapnu vandan karu hu prem thi, yamayatana aave nahi ma aapana payapan thi Kadi dushta hoiye toy pan santan chiye ame aapna, sparshe na amne koi bhaya chaya sada che aapni Gopi janone prabhu priya banya evi krupa bas rakhajo Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

O! Shri Yamunaji, I bow to you with my full body and heart. Your divine character is very wonderful. Just by drinking your water in Vraj, we do not have to worry about painful death. Your devotees can become favorite to Shri Krishna just like gopijanas who became favorite by doing "Katyani Vrat". In winter (GOPMAS) Vrat means fasting.

********** Shlok 7 **********

Sanskrit Mamastu Tav Sannidhau, Tanu Navatva Metavata, Na Durlabhatama Rati, Muraripau Mukundpriye, Atostu Tav Lalna, Surdhunee Param Sangamaat, Tavaiv Bhuvi Keertita, Na Tu Kadapi Pushti Sthitaihi.

Gujarati

Shri krishna ne priya aap cho mamadeh sundar rakhajo, bhagavad lila ma thay priti sneh evo rakhjo Jyam aapna sansarg thi gangaji pushti ma vahya, mamadeha man shri krishna ne priya thay eva rakhajo Viraharti ma he mat mara hradaya ma birajajo Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

O! Shri Yamunaji, who is favorite of Shri Mukund Prabhu, I pray to you to give me divine bodyTanu Navatv which can be used in divine Leela of LORD and also to serve you. Only you are capable of doing so. With such a divine body, I can serve Shri Mukund Prabhu very well. Pushti Margiya vaishnavas -Divine souls (Jeevs) had never praised Shri Gangaji without your merging with Shri Gangaji.

********** Shlok 8 **********

Sanskrit Stutim Tava Karotikaha, Kamal Ja Sapatni Priye, Harer Yadanu Sevaya, Bhavati Saukhya Mamoxataha, Iyam Tav Kathadhika, Sakal Gopika Sangam Smar, Shram jaLunibhi, Sakalgatra Jaihi Sangamaha.

Gujarati

Hu aapani stuti shu karu mahatmya aparampar che, shri laxmi vishnu sevavathi mox no adhikar che Pan aani seva thaki adbhut jalkrida tana, jal na anu ni prapti thaye gopijano na sneha thi Ae sneh nu sukh divya che man maru ema sthapajo Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

O! Shri Yamunaji, you are like Shri Laxmiji, who has good fortune. But no one is capable of praising you, because any one serving God first and then Shri Laxmiji gets all happiness after death also Mamoxataha. But the importance of Shri Yamunaji is the best. Here Shri Maha Prabhuji explains the exaltation of soul just by bathing in the waters of shri yamunaji which becomes pious daily by the "Ras-Lila of Lord with the vraj-bhakts". By serving Shri Yamunaji we get blessing from her, which is helpful in exalting our soul and making pious. As we wash our body from outside to make it look pretty, we need to have blessings in form of Shri Yamunaji’s river water to wash our soul and body from within. Due to her blessings our mind and thoughts becomes favorable to serve Shri Krishna.

********** Shlok 9 **********

Sanskrit Tavashtak Midam Muda, Pathati Soorsootesada, Samasta Duritak Shayo, Bhavati Vai Mukunde Ratihi, Taya Sakal Siddhayo, Murari Puscha Santushyati, Swabhav Vijayo Bhavet, Vadati Vallabh Shree Harehe.

Gujarati

Koi sneha thi karashe sada aa path yamunashtaka tano, nishche prabhu ne priya thashe ne nash thashe pap no Siddhi sakala malashe ane shri krishna ma vadhashe priti, anand sagar umatashe ne svabhava pan jashe jiti Jagadish ne vahala amara vallabhadhish ucchare Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation

O! Shri Yamunaji! Whoever always sings these hymns of Shri Yamunastak with happiness-joy and pleasure, will get following fruits.

(1) Absolving one of all the worldly sins.

(2) The love for the lord increases manifold.

(3) All yours endeavours, worldly and spiritual, are completed succesfully.

(4) You become a worthy recepient of God's grace-love.

(5) You emerge victorious over your nature. Sakal Siddhi ("ashta -eight" siddhis)

(1) Body to worship God.
(2) To watch God's action.
(3) To feel God's action.
(4) To get sarvatm Bhav siddhi.
(5) To remain and have God's blessing even during difficult
days.
(6) To get divine sight (Darshan of lord).
(7) To feel the pleasure of God's blessings (Krupa).
(8) To feel God's presence in all situations.

What is Pushtimarg ?

noreply@blogger.com (Jaydip) — Sat, 14 Apr 2007 06:00:00 +0000

Pushtimarg(The Path Of Grace)is one of the many sects in the Hindu religion. Pushtimarg was founded by Shrimad Vallabhacharya Mahaprabhu. Shri Vallabhacharya is one of the five main Acharyas of the Hindu Religion . The other four being Shankaracharya, Shri Ramanujacharya, Shri Madhavacharya and Shri Nimbarkacharya. These acharyas have a very significant contribution towards the revival of the Bhakti movement and upbringing of the Hindu Religion.
Shri Vallabhacharya was born into a very noble and learned Brahmin family in South India in what is today called Andhra Pradesh. His ancestors had a very staunch religious background and included learned Brahmins like Shri Yagnanarayan Bhatt and Shri Ganapati Bhatt. They wrote several books on religion and devotion. Shri Vallabhacharya was the second son of Lakshman Bhatt and Yallammagaru. Their ancestors had performed several Soma-yagnas and Shri Lakshman Bhatt completed 100 Somyagnas. Shri Yagnanarayan was blessed by Lord Vishnu, that on completion of 100 Soma-yagnas, God himself would incarnate in his family.
Thus when 100 Soma-yagnas were complete, Lakshman Bhatt went to Kashi to accomplish his vow of feeding 1.25 lakhs Brahmins. He could not complete this task as there were political disturbances in Kashi. He took his pregnant wife Yallammagaru and on his way southwards he halted at a place called Champaranya. Where his wife gave birth to a still baby which they kept under a tree and proceeded ahead. On the same night Lakshman Bhatt heard a celestial voice ordering him to go back to the baby and pick it up as it was misunderstood to be a still born. That baby was no ordinary one, but by the grace of God, Shri Vallabh had taken birth through Yallammagaru's womb. On reaching the spot where they had kept the baby, they found the baby encircled by a divine fire as a protecting spirit.
Shri Vallabh was a brilliant and extra-ordinary child. He finished studying all the Vedas and all the prominent scriptures at a very early age. At the age of 11 he started his all India pilgrimage. During this tour he came to Vijaynagar where he came to know about a sensational debate that was being conducted in the court of King Krishnadevraya. The debate was between the different Acharyas over the question whether God is dualistic or non-dualistic. Shri Vallabh entered the court and with his unopposed arguments proved that God is non-dualistic. The details of which can be known in a book named "Vallabh Digvijay"
During the second pilgrimage, Lord Krishna appeared in the form of Lord Shrinathji in front of him and ordered him to reestablish Pushti Marg and propagate the pushti kind of devotion among the chosen ones and bring them back to their original state in God's own domain. i.e. Vaikuntha or Golok-dham . But the question in Shri Vallabh's mind was that the divine souls in this world too are highly influenced by the materialistic world and their souls and body have lost the kind of purity that is needed for their reunion with the Supreme entity i.e.. Lord Krishna.
Lord Shrinathji assured him that with "BRAHAMASAMBANDHA", whichever soul is admitted into the Pushti marg, all its worldly impurities will refrain from obstructing the soul's relation with Himself and will be eligible to pursue His bhakti. That was the night of Prabodhini Ekadashi ( Four days before the new moon day) of the auspicious month of Shravana. Lord Shrinathji taught him the Brahamasambandha mantra and asked him to bring back the divine souls into his seva.
"Brahmsambandh" - The Formal Initiation into The Path Of Grace
The absolute and exclusive rights to grant "Brahmsambandh" in the path of grace, in order to transform an Ordinary "jeev"(soul) into a Pushti "Jeev" lie only with "Vallabhkul Goswami Balaks"(The word "Goswami" literally means-The protector of cows), who Vallabh Vaishnavas respectfully and lovingly refer to as: "Goswami","Bawa" or "Jeje". They are the actual and direct descendants of Shreemad Vallabhacharya Mahaprabhu. Goswamies are responsible for the "pushti"(literally means spiritual nourishment) of all the disciples initiated by them. Brahmsabandh is a process, where after fasting for one full day(consuming fruits and milk only) one is given the Krishna "Gadh Mantra" in front of a Deity "Swaroop" by a Vallabhkul Goswami after which "tulsi" leaves(Indian Basil) are offered to the lotus feet of the Lord. The "Adhikaar"(right) to perform daily "seva" comes only after one is initiated into Pushtimarg by means of formally granting Brahmsambandh by a Goswami Balak. Without brahmsambandh one does not hold the right to perform seva of a "Pusht" (alive) Deity "Swaroop".
The Three Pillars of Pushtimarg
The three pillars of Pushtimarg are 1)Raag(Traditional Haveli Music), 2)Bhog(Pure Vegetarian Food Offerings excluding Onion,Garlic,Cabbage and Root Vegetables), and, 3)Vastra&Shringar(Dressing up the deity with beautiful clothes,headwear and jewellery adornments). All the above three are included in the daily "seva"(ritual service) which all Pushtimarg following Vaishnavs offer their "Thakurji"(Personal Krishna Deity) and all have been traditionally prscribed by Goswami Shri Vitthalnathji also called Gusainji(Vallabhacharya's younger son) almost five hundred years ago. The Music,Food and Adornment offerings vary daily according to the season, day and time of day; and this is the main reason why this path so colourful and alive compared to any other Vaishnav cult. Seva is the most important way to attain "Pushti" in Pushtimarg and has been prescribed by Mahaprabhuji Shri Vallabhacharyaji as the basic tenet; and all principles and tenets of Shuddhadvaita Vaishnavism stem out from there
Shri Vallabahcharya on the next day taught the same Mantra to his first disciple Shri Damodardas Harsani along with the principles of Pushtimarga. This was how Pushtimarga was established.
To understand Pushtibhakti better, let us now have an overview of its features :-
It is spontaneous, selfless & motiveless love for God. It is based on pure love for God. It is expressed only through service of God - "Seva". It is love after realising God's true nature. The knowledge gained is not a means of liberation. Liberation, is considered secondary to the enjoyment of God's bliss. Its aim is God's happiness. No caste, creed, color, sex or age becomes the criteria, the only criteria is God's Grace. It does not know any boundaries, be it time, place or anything else. It does not require a devotee to give up a householder's life. In fact, one can serve Him better, by being a householder. All the worldly desires are diverted towards God, they are then not required to be suppressed. World is not looked down upon but is treated as God's creation and thus as real as God himself. Shri Krishna is the supreme God, all the other deities reside in his form. Therefore total faith is placed in Shri Krishna alone. In the state of liberation the entity of the devotee merges into God's blissful form, but in Bhakti (especially Pushti bhakti) the devotee does not seek liberation but he enjoys God's bliss by participating in it as a separate divine entity.

From Wikipedia, the free encyclopedia

noreply@blogger.com (Jaydip) — Sat, 14 Apr 2007 05:59:00 +0000

Vaishnavism is one of the principal traditions of Hinduism, and is identified from other schools by its primary worship of Vishnu (and his associated avatars) as the Supreme God. It is principally monotheistic in its philosophy, whilst also incorporating elements which could be described as being panentheistic. Its beliefs and practices, (known as Bhakti Yoga, or Bhakti) are based largely on Vedic and Puranic texts such as Bhagavad Gita, Isha Upanishad, and the Vishnu and Bhagavata, Puranas. The followers of Vaishnavism are referred to as 'Vaishnavas', which is the Vriddhi form of Vishnu in Sanskrit. According to recent statistics Vaishnavas make up approximately 70% of the total of all followers of Hinduism [1] with the vast majority of these being in India. The Gaudiya Vaishnava branch of the tradition has increased significantly in terms of both numbers and worldwide distribution in recent years, largely through the activities of the Hare Krishna movement (ISKCON).