Vishal Nikhil

गर्भस्थ शिशु चेतना प्रयोग

2017-01-29T22:43:00.000-08:00

जय सदगुरुदेव ,

वर्तमान समय मे इस मंत्र और इस क्रिया की अति आवश्यकता है, क्योंकि हमारी आने वाली पीढ़ी की दिशा ही बदल गयी..... जाने किस दिशा की ओर बढ़ रही है युवा पीढ़ी------- ?
प्रतिदन न्यूज़ मे, पेपर मे , दुर्घटनाएं पढ पढकर यही लगता है की समाज जितनी तरक्की साइंस मे कर रहा है, उतना ही संस्कारों मे पिछड़ता जा रहा है....... शायद इस बात को ही ध्यान मे रखकर गुरुदेव ने इन मंत्रो को ब्रम्हांड से एकत्रित कर शिष्यों को प्रदान किया जिससे कि आने वाली पीढ़ी को इस तरह ही शिक्षित किया जा सके........
भाइयों-बहनों मै चेतानामंत्र के प्रभाव् को प्रत्यक्ष देख चुकी हूं, अपने घर मे नहीं अपितु और भी मेरी कई बहनें है जो अपने बच्चों को देखा कर कृतज्ञ हैं गुरुदेव के प्रति.......
ये सब जानते हैं कि प्रत्येक स्त्री तब ही पूर्णता पाती है जब उसे माँ बनने का सौभाग्य प्राप्त होता है. मैएने शिविरों और गुरुदेव जी इन मंत्रो कि विशेसता सुनी थी,किन्तु मेरा दुर्भाग्य कि जब मुझे ये दीक्षा और मन्त्र कि आवश्यकता थी तब ही बाबा का सिधाश्रम प्रस्थान हो गया-------- मुझे बड़ी निराशा हो रही थी कि अब मेरे बच्चों कैसे मै ये चेतना प्रदान करूँ ? और सबसे बड़ी बात निखिलजी भी अपनी साधना हेतु बाहर गए हुए थे...... किन्तु तीसरे मंथ मे ही निखिलजी को आदेश हुआ कि घर वापिस जाओ और बच्चे को चेतना मंत्र प्रदान करो और तब निखिल जी ने एक विशिष्ट प्रक्रिया संपन्न की .
भाइयों-बहनों ये अति विशिष्ट क्रिया थी जिसे देखकर हैरान थी, और साथ ही मुझे चेतना सुनने, पढ़ने हेतु दिया...... मैने पूरे नौ महीने तक ना केवल इन मन्त्रों पड़ा बल्कि और भी अलग-अलग साधनाएं संपन्न की क्योंकि मैने कुछ सदगुरुदेव से सुना था की स्त्री के गर्भधारण के पश्चात माँ का बच्चे से सीधा सम्बन्ध होता है और जो कुछ भी माँ सुनती पढ़ती या देखती है व सीखता जाता है.......
ये मन्त्र बच्चे को चैतन्य करने के साथ ही गर्भ को भी पूर्ण सुरक्षित रखते हुए बच्चे को भी सुरक्षित रखता है और ये देखा.....
मेरा बेटा बॉबी पूरे ११वे माह के पहले सप्ताह मे हुआ, और पहले दिन से ही ये कुछ ज्यादा ही चैतन्य था, इसके क्रिया कलाप एक सामान्य बालक जैसे नहीं थे......सबसे बड़ी बात मेरे शरीर मे जहर बन गया था और डॉक्टर ने कह दिया था कि या तो बच्चा बचेगा या माँ .......किन्तु जब इसका जन्म हुआ तो ये पूर्ण स्वस्थ था......परन्तु मुझे बचाने के लिए गुरुदेव को आना पड़ा,जिसे मैंने बेहोश होते होते भी देख लिया था-----
भाइयो-बहनों मै अकेली नहीं हूं जिसे गुरुदेवजी की कृपा प्राप्त हुई. मेरे साथ की कई बहनें हैं जिन्हें अलग-अलग अनुभव प्राप्त हुए हैं. मै अपने सारे अनुभव आप सबके साथ इसलिए बाँट रही हूँ क्योंकि आप सब मंत्रो का साधनाओं का और उनसे सम्बंधित क्रियाएँ, प्रतिबन्धन, नियम को समझ सको----------------
भाइयों-बहनों इस कैसेट पर सदगुरुदेव ने इसलिए प्रतिबन्ध लगाया था क्योंकि अक्सर गुरुदेव हम शिष्यों कि उन्नति हेतु, लाभ हेतु प्रकृतिस्थ होकर मन्त्रों को प्राप्त करते थेऔर हमे प्रदान करते थे------------ चूँकि कि मन्त्र स्वयं गुरु और गुरुदेव स्वयं मन्त्र बन जाते थे इसलिए गुरुदेव ने ऐसी अनेक दीक्षा और मन्त्रों पर प्रतिबन्ध लगाया हुआ था......
भाइयों बहनों मेरे दोनों पुत्र अत्यंत मेधावी हैं और इसका प्रमाण मुझे देने कि आवश्यकता नहीं है.......: सदगुरुदेवजी ने इस मन्त्र कि अनेक विशेषताएं बताई हैं, जिनमें प्रमुख है ------
यह मंत्र उच्चकोटि का संतान प्रदाता है,अलौकिक और अद्वितीय है,
जिन स्त्रियों को गर्भ धारण करने मे समस्या हो वो भी इसका उच्चारण या श्रवण करें तो उचित लाभ प्राप्त हो जाता है ...
जिन कन्याओं के विवाह मे बाधा आ रही हो, यदि वे पूर्ण श्रद्धाभव से इसका उच्चारण करें तो, स्वतः ही बध्दएं समाप्त होकर विवाह संपन्न हो जाता है.......
ये मंत्र जहां स्त्रियों और बालिकाओं के लिए फलदाई है वहीँ ये मन्त्र पुरुषों और बालकों के लिए भी पूर्ण लाभदायक है..... क्योंकिं इनके माध्यम से वे शिक्षा मे श्रेष्ठता और पूर्णता प्राप्त कर सकते हैं, इन मंत्रो के प्रभाव स्वरुप उनके चेहरे पर दिव्यता और तेजश्विता दिखाई देने लगती है इस तरह ये मन्त्र पुरुषों के लिए, स्त्रियों के लिए, बालिकाओं के लिए, बालकों के लिए और वृद्धों के लिए भी बहुत ही उपयोगी है, क्योंकिं इसके माध्यम से ह्रदय के,जीवन के और शरीर के सभी तंतु चैतन्य हो जाते हैं.
ऐंसे बुजुर्ग यदि मोक्ष कि इच्छा रखते हों, या प्रभु दर्शन के आकांक्षी हों तो उनकी ये इच्छा ये मन्त्र पूर्ण करते ही हैं..... भाइयों एक बार "गुरुवर ने बताया था कि इन मन्त्रों विश्वमन्त्र कहा गया है इन्हें "विश्वेत्मामं", "विश्वदेवात्मामं", और ब्रह्मंडात्मामं कहा गया है.
भाइयों बहनों सदगुरुदेव ने कहा है ये मन्त्र अलौकिक हैं, अत्यंत गोपनीय है ,और उनके ही शब्दों मे "मैंने इन मंत्रो को अभी तक गोपनीय रखा है और सार्वजानिक रूप से प्रकट नहीं किया, क्योंकि अपात्र को दान देने से उस दान कि महिमा घट जाती है , यदि एक सामान्य व्यक्ति को उच्चकोटि का हीरा दे दिया जाये तो वह उसका मूल्य, उसकी महत्ता को समझ नहीं पाता ."
अब मै उन मंत्रो को स्पष्ट कर रहा हूं जो प्रकृति निर्मित है , जिनकों ना देवताओं ने बनाया है, ना यक्षों ने, ना गंधर्वों ने, ना किन्नरों ने, ना मनुष्यों ने,ना ऋषियों ने . ये स्वयंभू हैं ये जो अपने आप मे दिव्य और चेतनायुक्त हैं--------
भाइयों-बहनों गुरुदेव के इन शब्दों को समझ पायेगा ये मन्त्र उसको ही पूर्णता के साथ लाभ प्रदान करेंगे........
सदगुरुदेव ने एक जगह ये भी कहा है कि "मै इन मंत्रो का मूल ध्वनि मे उच्चारित कर रहा हूं क्योंकि मन्त्र के साथ ध्वनि अत्यंत आवश्यक और अनिवार्य तत्व है तथा इसका उच्चारण उसी ध्वनि मे किया जाये जिस ध्वनि के साथ प्रकृति ने निर्मित किया है."
किन्तु अब इसकी आवश्यकता बहुत ज्यादा है क्योंकि जरुरी है अब नए मार्गदर्शन की, नई चेतना की, जो कि सदगुरुदेव के द्वारा प्रदत्त ज्ञान ही है जिसके माध्यम से हम सब मिलकर इस कार्य को आगे बढ़ाएंगे ------ है ना
भाइयों बहनों जरा सोचिये यदि आज हम उस कैसेट को प्राप्त करना चाहें तो ---- किस गुरुधाम...... ?
और क्या गारंटी है कि वो वही कैसेट है मूल ध्वनि वाली ?
और इसी कारण गुरुदेव ने शिविर मे इसका प्रयोग करवाया था .
प्रातः स्नान कर स्वक्छ वस्त्र पहन कर आसन पर बैठ जाएँ और गणपतिजी की पूर्ण पूजा संपन्न करें.
जो कि आप सब को पता ही है
फिर गुरु पूजन करें और अनुमति एवं आशीर्वाद प्राप्त करें......
अब पूर्ण रूप गुरुदेव का ध्यान करते हुए----- क्योंकि मन्त्र, गुरु,श्रवणकर्त्ता या साधक या पाठक तीनो का एक दुसरे से पूर्ण सम्बन्ध स्थापित हो जाता है.
भाइयों-बहनों एक विशेस बात इस मन्त्र के पहले और बाद में "ध्यान धारणा और समाधि" बुक मे दिए हुए श्लोकों का नित्य पाठ करना है, क्योंकि तभी सदगुरुदेव निखिलेश्वरानन्द स्वरुप मे आकर आपको चेतना दीक्षा दे सकें और चेतना मन्त्रों के साथ समाविष्ट हो सकें....आपके शरीर मे प्राणों मे, और सातों चक्रों मे....
वे मन्त्र इस प्रकार है ......

पूर्णां परेवां मदवं गुरुर्वे चैतन्यं रूपं धारं धरेशं
गुरुर्वे सनतां दीर्घ मदैव् तुल्यम् गुरूवै प्रणम्यम् गुरूवै प्रणम्यम्
अचिन्त्य रूपं अविकल्प रूपं ब्रम्हा स्वरूपं विष्णु स्वरूपं
रुद्रात्वेमेव परतं परब्रह्म रूपं गुरूवै प्रणम्यं गुरूवै प्रणम्यं
हे आदिदेवं प्रभवं परेशां अविचिंत्य रूपं हृधयस्त रूपं
ब्रहमांड रूपं परमं प्रणितं प्रमेयं गुरूवै प्रणम्यं गुरूवै प्रणम्यं
हृदयं त्वमेवं प्राणं त्वमेवं देवं त्वमेवं ज्ञानं त्वमेवं
चैतन्य रूपं मपरं तहिदेव नित्यं गुरूवै प्रणम्यं गुरूवै प्रणम्यं अनादी अकल्पमयवां पूर्ण नित्यंअजन्मा अगोचर अदिर्वां अदेयम
अदेवांसरी पूर्ण मदैव् रूपं गुरुर्वे प्रणम्यं गुरुर्वे प्रणम्यं

इन पांच श्लोकों के साथ ही इन विशिष्ट पांच श्लोकों का भी जप करना चाहिए, जिन के माध्यम से पूज्य "गुरुवर श्री निखिलेश्वरानंदजी" पूर्णरूप से गुरु रूप में आपके समक्ष स्पष्ट होते हुए आपको चेतना दीक्षा भी प्रदान करें,जिससे ये चेतना मन्त्र आपके शरीर मे स्थापित हो सकें......

आदोवदानं परमं सदेहं प्राण प्रमेयम परसंप्रभूतम
पुरुशोत्मां पूर्ण मदैव रूपं निखिलेश्वरोयं प्रणमं नमामि
अहिर्गोत रूपं सिद्धाश्रमोयं पूर्नास्व रूपं चैतन्य रूपं
दिर्घो वतां पूर्ण मदैव नित्यं निखिलेश्वरोयं प्रणमं नमामि
ब्रह्माण्डमेवं ज्ञानोर्णवापं सिद्धाश्रमोयं सवितं सदेयं
अजन्मं प्रवां पूर्ण मदैव चिनत्यं निखिलेश्वरोयं प्रणमं नमामि
गुरुर्वै त्वमेवं प्राण त्वमेवं आत्म त्वमेवं श्रेष्ठ त्वमेवं
आविर्भ्य पूर्ण मदैव रूपं निखिलेश्वरोयं प्रणमं नमामि
प्रणम्यं प्रणम्यं प्रणम्यं परेशां प्रणम्यं प्रणम्यं प्रणम्यं विवेशां
प्रणम्यं प्रणम्यं प्रणम्यं सुरेशां निखिलेश्वरोयं प्रणमं नमामि

अब मै उस साधना को स्पष्ट कर रही हूं जो मैंने कि है...

प्रातः ४ से ५ बजे के बीच उठ कर स्नान कर स्व्क्छ वस्त्र धारण कर आसन पर बैठ जाएँ और गुरु गणपति पूजन कर सम्बंधित श्लोकों का ५ बार पाठ करें तथा उसके बाद निम्न मन्त्र कि ११ माला स्फटिक माला से जाप करें तथा दुबारा फिर से ५ पाठ करें.......

पूर्वां परं पूर्णताम पूर्वेसां चैतन्य रूपम स:
चैतन्यता पूर्वा आथारम्यानं श्रियं च सिद्धि: |

मन्त्र जप के बाद थोड़ी देर तक उसी आसन पर बैठ कर अपने मन मे भावना करें कि आपके अंदर चैतन्यता, दिव्यता समाहित हो रही है.....
भाइयों-बहनों दरअसल ये साधना गर्भवती स्त्रियों को तो पूरे नौ माह ही करना है किन्तु यदि पुरुष या बालक या कुमारी इस साधना को करते हैं तो ११ दिन कि साधना है...... और वाकई यदि इस साधना का पूर्ण लाभ लेना है तो इसे गंभीरता से ही करें और गंभीरता से ही लें .......
और अब तैयार हो जाएँ इस दिव्य और गोपनीय साधना की उर्जा तेजस्विता चेतना को ग्रहण करने के लिए.........

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2015-05-24T00:08:00.001-07:00

स्वर्ण तंत्रम

Swarn Tantram

स्वर्ण बनाने की दुर्लभ विधिया

पारद विज्ञानं, पदार्थ विज्ञानं या स्वर्ण विज्ञानं दुनिया का सर्वश्रेष्ठ उपलब्धि हे. जिसे फ़ारसी में " कीमियागिरी " और अंग्रेजी में " गोल्डन गॉडेस " कहा गया हे. अर्थात भगवन के दर्शन करना या उन्हें प्राप्त करना जितना ही कठिन हे उतना ही स्वर्ण विज्ञानं को सीखना या समझना कठिन है. इसलिए पुरे संसार के पारद विज्ञानी इस खोज में लगे है की वो पारद विज्ञानं को भली भाति समझ ले

मेने इस पुस्तक में इस कठिन और दुर्लभ ज्ञान को अत्यंत आसानी से समझने का प्रयास किया है. मेने ये अनुभव किया है की धीरे धीरे ये विद्या लुप्त होती जा रही है. इस पुस्तक को लिखने का विचार तब आया जब एक शिष्य मेरे पास आया उसका नया नया विवाह हुआ था परन्तु किसी वजह से शारीरिक रूप से बहुत ही कमजोर था. घर से तो वो आत्महत्या करने के लिए निकला था पर किसी तरह मेरे पास पहुंचा और अपनी व्यथा सुनाई और पूर्ण पुरुषत्व प्राप्त करने के लिए सहायता मांगी तो मेने बाजार से उसे शुद्ध पारद प्राप्त करने के लिए भेजा जो की " यौवन कर्तरी सिद्ध पारद " हो. जिसके सेवन से वह पूर्ण पुरुषत्व प्राप्त कर सके

परन्तु आश्चर्य की बात है की पुरे दिल्ली में कोई भी वेध या रसायनशाला नहीं मिली जिसमे इस तरह का संस्कारित पारद मिल सके. उस दिन मेरे मन को गहरी चोट लगी कि जो भारतवर्ष पारद विज्ञानं के क्षेत्र में सबसे आगे रहा है जिसके पास इस विज्ञानं को समझने के लिए हजारो ग्रन्थ और कई विश्वविधालय है वह इस प्रकार के पारद के संस्कार नहीं सिखाये जाते इससे बड़ा दुर्भाग्य और क्या होगा
मेने उसी समय निश्चय कर लिया कि अगर समय मिला तो इस विषय में पूर्ण प्रमाणिकता के साथ लिखने का प्रयत्न करूँगा. .

पारद विज्ञानं वास्तव में एक ऐसा विषय है जिसे सिर्फ गुरु के चरणो में बैठ कर ही सीखा जा सकता है. अभी तक इस विषय पर जितने भी ग्रन्थ लिखे गए है वो या तो सभी संस्कृत में लिखे गए है या फिर इतने दुरूह और कठिन है कि उनको समझना अत्यंत मुश्किल है

मेरे जीवन का बहुत बड़ा भाग जंगलो बीता है और मेने इसकी कठोरता को आत्मसात किया है. इस प्रकार के प्राचीन ज्ञान को प्राप्त करने के लिए समझने के लिए मेने कई वर्ष हिमालय कि कंदराओं बिताये इसलिए में पूर्ण प्रमाणिकता से कह सकता हु कि भारत के यह प्राचीन ज्ञान अद्वितीय है इसके द्वारा शुद्ध और निर्दोष स्वर्ण का निर्माण किया जा सकता है और कई पीढ़ियों कि दरिद्रता दूर कि जा सकती है.

इसमें कोई दो राय नहीं है कि इस पुस्तक में जिस प्रकार के प्रयोग और परिक्षण दिए हुए है उसके माध्यम से आप घर बैठे इसमें पूर्णता प्राप्त कर सकते है पर अगर आप इस विषय को आत्मसात करना चाहते है तो ये सिर्फ गुरु चरणो में बैठ कर ही संभव है क्युकी यह विषय अनंत सागर कि तरह इहे जिसका कोई अंत नहीं है.

एक बार शंकराचार्य ने कहा था कि अगर मुझे दो या चार शिष्य ऐसे मिल जाये जो पूरी तरह समर्पित हो तो में पारद ज्ञान कि मदद से पुरे संसार कि दरिद्रता को समाप्त कर दूंगा, में भी उन्ही के शब्दों को दोहराता हुँ कि अगर सही मायनो में मुझे कुछ शिष्य मिल जाये जो कि हर परीक्षा कि कसोटी पर खरे उतरे तो में भारत कि नहीं पुरे विशव कि दरिद्रता समाप्त कर सकता हुँ क्युकी में इस ज्ञान को किताबो में नहीं बल्कि कुछ जीवित ग्रन्थ तैयार करना चाहता हूँ .

भारत की प्राचीन रहस्य्मय विधयो में एक " कीमियागिरी " या " रसायन विद्या " प्रमुख विद्याओ में एक हे. इसका प्रचलन केवल भारत में ही नहीं बल्कि चीन अरब यूनान आदि देशो में था. देखा जाये तो आज परमाणु technology का जो विकास हुआ हे उसके मूल में यही रसायन विज्ञानं है
रसायन विज्ञानं में हलकी धातुओ से जैसे ताम्बा पारा सीसा, सोना या चांदी बनाने का ज्ञान ही नहीं बल्कि ऐसी औषधोया तैयार करना भी है जो की बुढ़ापे को योवन में और मृत्यु को अनत जीवन में बदलने का ज्ञान भी शामिल है. चिकित्सा विज्ञानं में प्राचीन काल से ही दो शब्दों पे बहुत जोर दिया गया है " देह सिद्धि "और लोह सिद्धि " यानि अमरत्व की प्राप्ति और जीवन में समृद्धि.

भारत के हर प्राचीन ग्रन्थ में इस विद्या का जिक्र है. अर्थववेद में इस विद्या के bare में विस्तार से वर्णन गया है. उसमे बताया गया है की अगर पर को संखिया या नील थोथे से पुट देकर जारण किया जाये तो निश्चय ही वह पारा लोहे को सोने में बदल देता है .
रसायन विद्या की उत्पत्ति भगवान शिव से मानी जाती है. जिन्हे वेदो में रूद्र का नाम दिया गया है. भगवान शिव ने इस विद्या के सम्बन्ध में कई महत्वपूर्ण निर्देश दिए है जिनका विवरण विस्तार से " रुद्रयामल तंत्र " में प्राप्त होता है. इसके अनुसार पारद शिव वीर्य है और अपने आप में एक सजीव वस्तु है. यदि पारद में अरण्ड के बीजो का पुट देकर स्वर्णग्रास दिया जाये तो ye पारा निश्चित ही सोने में बदल जाता है. कई आचार्यो ने इस कथन पर प्रयोग भी किये और सफल हुए .

उन दिनों " अश्वनी कुमार " देवताओ के चिकित्सक थे और इस विद्या के पूर्ण जानकार थे. उन्होंने एक महत्वपूर्ण ग्रन्थ लिखा जिसका नाम " धातु रत्न माला " है इसमें ताम्बे से स्वर्ण बनाने की विधिया बताई गयी है.
अश्वनी कुमार ने पहली बार पारद के आठ संस्कारो की स्पष्ट विवेचना की. यदि ऐसे अष्ट संस्कारित पारे को किसी वृद्ध अशक्त या रोगी को दिया जाये तो यह पूर्ण काया कल्प करने की क्षमता रखता है. अश्वनी कुमार ने यह भी स्पष्ट किया है की यदि ताम्बे को पूर्ण रूप से पानी की तरह पिघला कर, इस अष्ट संस्कारित पारे का सम्पुट किया जाये तो उसी समय यह सोने में परिवर्तित हो जायेगा.
" धरणीधर संहिता " में पारद के बारे में प्रामाणिक रूप से बताते हुए कहा गया है -

य: श्लेषप्रनिलपित्तदोषशमनो रोगापहो मूर्छित: !
पंचत्व च गतो ददाति विपुलं राजयं चिरिंजीवितम् !!
वृद्धं खे गमन: करोत्यमरतां विद्याधरत्व नृणा !
सो य: पातु सूरासुरेन्द्रनमित: श्री सूतराज प्रभु !!

अर्थात पारे को यदि मूर्छित कर दिया जाये तो ऐसा पारा शरीर में वात पित्त एवं कफ को दूर करता है और यदि पारद का विशेष संस्कारो से मारण कर दिया जाये तो ऐसा पारद दीर्घायु देता हुआ अमरत्व प्रदान करता है और यदि पारद के आगे के संस्कार भी पुरे किये जाये तो यह आकाश गमन गुटिका देकर मनुष्य को आकाश में विचरण करने की सामर्थ्य प्रदान करता है. ऐसे मनुष्य को देवता भी प्रणाम करते है.

To be continue........

मनोकामना पूर्ति का एक सरल प्रयोग:

2014-12-29T07:02:00.000-08:00

आपके और हमारे मन में हर समय कोई न कोई मनोकामना जरुर होती है और मनोकामना पूर्ण होने पर हमें अत्यंत प्रसन्नता होती है।

हर मानव मन चाहता है की उसकी मनोकामना पूर्ण हो, कोई चमत्कार हो जाए जिससे उसकी कामना पूर्ण हो जाये; कुछ लोगों की मनोकामनाएं पूर्ण भी हो जाती हैं लेकिन हर व्यक्ति के साथ चमत्कार नहीं हो सकता।

लेकिन तंत्र में कई गुप्त क्रियाएं, मंत्र, साधनायें और विधान हैं जिनकी सहायता से आप अपनी मनोकामना पूर्ण कर सकते हैं, और हर व्यक्ति अपने जीवन में चमत्कार जैसे शब्दों का प्रयोग कर सकता है।

तो आपके जीवन में चमत्कारिक परिवर्तन लाने के लिए एक ऐसी ही साधना जिसे आप पूर्ण श्रद्धा और विश्वास के साथ करें और लाभ उठाएं।
आप एक नारियल लेकर (जो की जटा से युक्त हो) उसे सिंदूर मे तिल का तेल मिलकर और गीला कर उस से पूरा रंग दें और अपने मन की कामना पूरी होने की प्रार्थना माँ भगवती जगदम्बा से करें और निम्न मंत्र का १५ मिनट तक उतनी ही जोर से उच्चारण करें,जितने मे आपको ही सुनाई दे.किसी और को नहीं.
ॐ ईं ह्रीं कं ह्रीं ईं ॐ (OM EEM HREEM KAM HREEM EEM OM)

ये क्रम आपको ७ दिन तक करना है.याद रहे नारियल सिर्फ पहले दिन ही स्थापित करना है.अंतिम दिन क्रिया पूरी होने के बाद नारियल को किसी नदी या तालाब मे विसर्जित कर दें और किसी बच्ची को जो घर से सम्बंधित ना हो,उसे कुछ मिठाई और धन दे दें.ये क्रिया असाध्य कामना भी सहज सिद्ध कर देती है आवशयकता है मात्र पूर्ण विश्वास की.
प्रयोग करें और अपने अनुभव बताएं...

जय गुरुदेव।।

अशुभ स्वप्न फल नाशक प्रयोग ....

2014-12-11T02:47:00.001-08:00

स्वप्न तो हर व्यक्ति को आते ही हैं , और हर व्यक्ति स्वप्न देखना चाहता हैं .जो शुभ कारी हो...सुंदरता युक्त हो ……पर यह आज तो भली भांति जाना पहचाना तथ्य हैं की मानव मन के दो भाग होते हैं ..एक तो चेतन और एक अवचेतन .....चेतन जिसमे जो लगातार दिन प्रतिदिन हम सीखते जाते हैं वह समाते जाता हैं ..पर यह सब हमारी विचार .... हमारे संस्कार ..हमारी सोच के अनुसार ..या पर निर्भर करता हैं पर अब्चेतन मन मे तो कितने जीवनों की अनंत सुचनाये से युक्त हैं और यह स्वपन ........ यह सब तो अबचेतन मन का ही तो कमाल हैं, जो की वास्तव मे अनंत सूचनाओ का भण्डार हैं , वह जैसे ही चेतन मन शांत हुआ यह अपना खेल प्रारंभ कर देता है तो कभी भूत काल सबंधित तो ......कभी भविष्य काल के ..पर स्वप्न किस काल सबन्धित हैं यह जानना इतना भी आसान नही ...

पर कुछ स्वपन की बाते सामान्य दैनिक जीवन ........ तो कुछ की अलौकिक जगत से सबंधित होती हैं . पर यदि सुबह सुबह कुछ ऐसा दिख जाए जो हमारे लिए भय कारक हो ..भले ही वह वास्तविकता न हो .पर हमारा मन पूरे दिन भर परेशां रहता हैं . की कही कुछ ऐसा न हो जाए .

अगर जितना मानव उपलब्धिया प्राप्त करते जाता हैं उतना ही वह भय का भी अपने लिए सृजन करते जाता हैं .और यह बहुत सामान्य सा तथ्य हैं पर ..अपने ही किसी प्रिय जन के बारे मे कोई अशुभता स्वपन मे दिख रही हो तो वह मन और भी परेशां होने लगता हैं .

इस यन्त्र का निर्माण किसी भी शुभ दिन कर सकते हैं . सिर्फ अष्ट गंघ का प्रयोग इसके निर्माण के लिए स्याही के रूप मे करना हैं साथ ही साथ .. यंत्र लेखन के लिए अनार की लकड़ी का प्रयोग किया जाना चहिये ..

जब यह यन्त्र का निर्माण हो जाए तब किसी भी धातु के ताबीज के अंदर इसको रख कर उस ताबीज को अपने गले मे धारण कर ले . निश्चय ही इन बुरे और भयानक स्वप्न से आपको रा हत मिलेगी ही .........हाँ यह तो आपको पता हैं की जब भी यंत्र का निर्माण किया जाये उसकी धूप दीप से पूजा ........... मतलब सबसे पहले आप बिना कटा फटा भोज पत्र ले ले ..और सारी आवश्यक क्रियाये जैसे सदगुरुदेव पूजन और अन्य चीजे कर ले . फिर पूर्ण प्रसन्नता से भोज पत्र पर इस यंत्र का अंकन या लेखन कर ले .और धूप से पूजा भी .और् सदगुरुदेव जी से अपने कार्य की सफलता के लिए प्रार्थना तो सर्वोपरि हैं .

Jai Gurudev

Trijata Aghori

2014-11-30T20:09:00.003-08:00

SWAPNESHWARI SADHNA

2014-11-28T01:44:00.000-08:00

मनुष्य के शरीर की आतंरिक रचना बहोत ही पेचीदा है और आधुनिक विज्ञान भी इसे अभी तक पूर्ण रूप से समजने के लिए प्रयासरत है. वस्तुतः हमारे पुरातन महापुरुषों ने साधनाओ के माध्यम से ब्रम्हांड की इस जटिल संरचना को समजा था और इसके ऊपर शोधकार्य लगातार किया था जिससे की मानव जीवन पूर्ण सुखो की प्राप्ति कर सके. कालक्रम में उनकी शोध की अवलेहना कर हमने उनके निष्कर्षों को आत्मसार करने की वजाय उसे भुला दिया और इसे कई सूत्र लुप्त हो गए जो की सही अर्थो में मनुष्य जीवन की निधि कही जा सकती है. मनुष्य के अंदर का ऐसा ही एक भाग है मन. मन ऐसा भाग है जो मनुष्य को अपने आतंरिक और बाह्य ब्रम्हांड को जोड़ सकता है. क्यों की ब्रम्हांड और मन दोनों ही अनंत है. आतंरिक ब्रम्हांड की पृष्ठभूमि मन ही है क्यों की शरीर के अंदर ही सही लेकिन मन अनंत है. और आतंरिक ब्रम्हांड भी बाह्य ब्रम्हांड की तरह अनंत भूमि पर स्थित होना चाहिए इस लिए इसका पूर्ण आधार मन है. मन के भी कई प्रकार के भेद हमारे ऋषियोने कहे है उसमे से प्रमुख है, जागृत, अर्धजागृत और सुषुप्त मन. यहाँ पर एक तथ्य ध्यान देने योग्य है की आतंरिक और बाह्य ब्रम्हांड की गति समान और नितांत है. इस लिए जो भी घटना बाह्य ब्रम्हांड में होती है वही घटना आतंरिक ब्रम्हांड में भी होती है. साधको की कोशिश यही रहती है की वह किसी युक्ति से इन दोनों ब्रम्हांड को जोड़ दे तो वह प्रकृति पर अपना आधिपत्य स्थापित कर सकता है. वह ब्रम्हांड में घटित कोई भी घटना को देख सकता है तथा उसमे हस्तक्षेप भी कर सकता है. लेकिन यह सफर बहोत ही लंबा है और साधक में धैर्य अनिवार्य होना चाहिए. लेकिन इसके अलावा इन्ही क्रमो से सबंधित कई लघु प्रयोग भी तंत्र में निहित है.

स्वप्न एक एसी ही क्रिया है जो मन के माध्यम से सम्प्पन होती है. निंद्रा समय में अर्धजागृत मन क्रियावान हो कर व्यक्ति को अपनी चेतना के माध्यम से जो द्रश्य दिखता तथा अनुभव करता है वही स्वप्न है. चेतना ही वो पूल है जो आतंरिक और बाह्य ब्रम्हांड को जोडता है, मनुष्य की चेतना से सबंधित होने के कारण स्वप्न भी एक धागा है जो की इस कार्य में अपना योगदान करता है. यु इसी तथ्य को ध्यान में रख कर हमारे ऋषिमुनि तथा साधको ने इस दिशा में शोध कार्य कर ये निष्कर्ष निकला था की हर एक स्वप्न का अपना ही महत्त्व है तथा ये मात्र द्रश्य न हो कर मनुष्य के लिए संकेत होते है लेकिन इसका कई बार अर्थ स्पष्ट तो कई बार गुढ़ होता है. इसी के आधार पर स्वप्नविज्ञान, स्वप्न ज्योतिष, स्वप्न तंत्र आदि स्वतंत्र शाखाओ का निर्माण हुआ.

स्वप्न तंत्र के अंतर्गत कई प्रकार की साधना है जिनमे स्वप्नों के माध्यम से कार्यसिद्ध किये जाते है. इस तंत्र में मुख्य देव स्वप्नेश्वर है तथा देवी स्वप्नेश्वरी. देवी स्वप्नेश्वरी से सबंधित कई इसे प्रयोग है जिससे व्यक्ति स्वप्न में अपने प्रश्नों का उत्तर प्राप्त कर सकता है. व्यक्ति के लिए यह एक नितांत आवश्यक प्रयोग है क्यों की जीवन में आने वाले कई प्रश्न ऐसे होते है जो की बहोत ही महत्वपूर्ण होते है लेकिन उसका जवाब नहीं मिलने पर जीवन कष्टमय हो जाता है. लेकिन तंत्र में ऐसे विधान है जिससे की स्वप्न के माध्यम से अपने किसी भी प्रकार के प्रश्नों का समाधान प्राप्त हो सकता है. ऐसा ही एक सरल और गोपनीय विधान है देवी स्वप्नेश्वरी के सबंध में. अन्य प्रयोगों की अपेक्षा यह प्रयोग सरल और तीव्र है.

इस साधना को साधक किसी भी सोमवार की रात्रिकाल में ११ बजे के बाद शुरू करे.

साधक के वस्त्र आसान वगेरा सफ़ेद रहे. दिशा उत्तर. साधक को अपने सामने सफ़ेदवस्त्रों को धारण किये हुए देवी स्वप्नेश्वरी का चित्र या यन्त्र स्थापित करना चाहिए. अगर ये उपलब्ध ना हो तो सफ़ेद वस्त्र माला को धारण किये हुए अंत्यंत ही सुन्दर और प्रकाश तथा दिव्य आभा से युक्त चतुर्भुजा शक्ति का ध्यान कर के अपने प्रश्न का उतर देने के लिए प्रार्थना करनी चाहिए. उसके बाद साधक अपने प्रश्न को साफ़ साफ़ अपने मन ही मन ३ बार दोहराए. उसके बाद मंत्र जाप प्रारंभ करे. इस साधना में ११ दिन रोज ११ माला मंत्र जाप करना चाहिए. यह मंत्रजाप सफ़ेदहकीक, स्फटिक या रुद्राक्ष की माला से किया जाना चाहिए.

ॐ स्वप्नेश्वरी स्वप्ने सर्व सत्यं कथय कथय ह्रीं श्रीं ॐ नमः

मन्त्र जाप के बाद साधक फिर से प्रश्न का तिन बार मन ही मन उच्चारण कर जितना जल्द संभव हो सो जाए. निश्चित रूप से साधक को साधना के आखरी दिन या उससे पूर्व भी स्वप्न में अपना उत्तर मिल जाता है और समाधान प्राप्त होता है. जिस दिन उत्तर मिल जाए साधक चाहे तो साधना उसी दिन समाप्त कर सकता है. साधक को माला को सुरक्षित रख ले. भविष्य में इस प्रयोग को वापस करने के लिए इसी माला का प्रयोग किया जा सकता है.

Jai Gurudev

आकस्मिक धन प्राप्ति साधना

2014-11-26T20:23:00.001-08:00

जीवनकाल मे व्यक्ति को अपनी इच्छाओ की पूर्ति तथा योग्य रूप से जीवन निर्वाह करने के लिए कितने ही कष्ट उठाने पड़ते है. कितने समय तक परिश्रम ग्रस्त भी रहना पड़ता है. और न जाने कितना ही शारीरिक तथा मानसिक रूप से गतिशील रहना पड़ता है. इन सब के मूल मे पूर्ण रूप से भौतिक सुख की प्राप्ति है. और इस पूर्ण सुख प्राप्ति के लिए धन प्राप्ति एक बहोत ही बड़ा अंग है. हर एक व्यक्ति की इच्छा होती है की वह भौतिक द्रष्टि से सम्प्पन हो, वह सुखो का उपभोग करे तथा अपने परिवार को भी कराये. अपनी इछाओ तथा मनोकामनाओ की पूर्ति करे तथा अपना और परिवार का ऐश्वर्य बनाये रखे. लेकिन क्या यह हर व्यक्ति के लिए संभव है? नहीं. क्यों की हमारा जीवन कर्मप्रधान है. हमारे कर्मफल के निमित हमारा भाग्य होता है तथा उसी के अनुरूप हमें भोग तथा सुखो की प्राप्त होती है. लेकिन यह प्रारब्ध यह भाग्य को साधनाओ के माध्यम से परावर्तित किया जा सकता है. किसी भी क्षेत्र मे परिश्रम के साथ ही साथ श्रद्धा तथा विश्वास के साथ साधना कर दीव्य शक्तियो की कृपा प्राप्त कर ली जाए तो सफलता निश्चित रूप से मिलती है. धन प्राप्ति के सबंध मे भी तंत्र शास्त्र मे अनेको साधना है, जिनके द्वारा व्यक्ति अपनी धन प्राप्ति की इच्छा को पूर्ण कर सकता है. लेकिन गुप्त रूप से एसी साधनाओ का प्रचलन भी रहा जिससे व्यक्ति को निश्चित ही अत्यधिक कम समय मे अर्थात शीघ्र ही धन की प्राप्ति हो जाती है. चाहे किसी न किसी रूप मे साधक को कोई भी माध्यम से धन की प्राप्ति होती है. इस प्रकार के प्रयोगों को आकस्मिक धनप्राप्ति प्रयोग कहे जाते है. प्रस्तुत प्रयोग आकस्मिकधनप्राप्ति के प्रयोगों की श्रृंखला मे एक अजूबा है. यह प्रयोग बहोत ही कम समय का है तथा साधक को निश्चित सफलता देने मे पूर्ण समर्थ है. इस प्रकार जिन व्यक्तियो के पास लंबे अनुष्ठान करने का समय नहीं है ऐसे व्यक्तियो के लिए भी यह प्रयोग श्रेष्ट है. प्रयोग की पूर्णता पर साधक को आय के नए स्तोत्र प्राप्त होते है, रुका हुआ धन प्राप्त होता है. या फिर किसी न किसी रूप मे धन की प्राप्ति होती है.

इस साधना को किसी भी शुक्रवार से शुरू किया जा सकता है.

समय रात्री काल मे १० बजे के बाद का हो

साधक के आसान तथा वस्त्र लाल रंग के हो तथा दिशा उत्तर रहे

साधक को यह साधना पलाश वृक्ष के निचे बैठकर करनी चाहिए. अगर किसी भी रूप मे साधक के लिए यह संभव नहीं हो तो साधक जहा पर साधना कर रहा हो वहा पर अपने सामने पलाश वृक्ष की लकड़ी को लाल वस्त्र पर रख दे. साधक अपने सामने देवी महालक्ष्मी का चित्र स्थापित करे. संभव हो तो महालक्ष्मी यन्त्र या श्री यन्त्र स्थापित करे. तथा उसका पूजन करे. उसके बाद साधक देवी महालक्ष्मी को प्रणाम कर साधना मे सफलता के लिए प्रार्थना करे. उसके बाद साधक निम्न लिखित मंत्र का कमलगट्टे की माला से २१ माला जाप करे.

ॐ श्रीं शीघ्र सिद्धिं तीव्र फलं पूरय पूरय देहि देहि श्रीं श्रीं श्रीं नमः

मंत्र जाप पूरा होने पर साधक को गाय के घी से १०१ आहुति इसी मंत्र के साथ अग्नि मे समर्पित करनी है. इसके बाद साधक नमस्कार कर सफलता प्राप्ति के लिए प्रार्थना करे.

यह क्रम व्यक्ति को ३ दिन तक रखना है. ३ दिन बाद साधक माला को तथा अगर पलाश की लकड़ी को उपयोग मे लाया है तो वह भी पानी मे प्रवाहित कर दे. साधक की शीघ्र धनप्राप्ति की इच्छा जल्द ही पूर्ण होती है.

Jai Gurudev

Durlabhopanishad (दुर्लभोपनिषद)

2012-11-18T03:53:00.005-08:00

Those Sadhak or Shishyas who read or listen this divine Durlabhopanishad continuously for 108 days he/she will surely achieve half and over several types of Siddhis and success in Sadhanas and in the field of Spiritualism. So, It's your turn to read and Listen the Audio clip of Durlabhopanishad (दुर्लभोपनिषद) in the voice of our revered Gurudev Dr. Narayan Dutt Shrimali. That is at the bottom of this page........ Jaya Gurudev!

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पुर्वोत्त रुपं चरणं सदैयं।
आत्मो सतां पूर्ण मदैव चिन्त्यं
गुरुर्वै शरण्यं गुरुर्वै शरण्यं।।

चैतन्य रुपं अपरं सदैव
प्राणोदवेवं चरणं सदैव।
सतिर्थो सदैवं भवतं वदैव
गुरुर्वै शरण्यं गुरुर्वै शरण्यं।।

चैतन्य रुपं भवतं सदैव,
ज्ञानोच्छवासं सहितं तदैव।
देवोत्त्थां पूर्ण मदैव शक्तीं,
गुरुर्वै शरण्यं गुरुर्वै शरण्यं।।

न तातो वतान्यै न मातं न भ्रातं
न देहो वदान्यै पत्निर्वतेवं।
न जानामी वित्तीं न व्रितं न रुपं
गुरुर्वै शरण्यं गुरुर्वै शरण्यं।।

त्वदियं त्वदेयं भवत्वं भवेयं,
चिन्त्यंविचिन्त्यं सहितं सदैव।
आतोनवातं भवमेक नित्यं,
गुरुर्वै शरण्यं गुरुर्वै शरण्यं।।

अवतं मदेवं भवतं सदैवं,
ज्ञानं सदेवं चिन्त्यं सदैवं।
पूर्णं सदैवं अवतं सदैवं,
गुरुर्वै शरण्यं गुरुर्वै शरण्यं।।

Sojanya se

http://mysiddhashram.blogspot.in/p/durlavopanishad.html

Jai Gurudev

Durlabhopanishad (दुर्लभोपनिषद)

2012-11-18T03:52:00.001-08:00

Sojanya se

http://mysiddhashram.blogspot.in/p/durlavopanishad.html

Jai Gurudev

Gurudev - Amrit Mahotsav 1990

2012-08-09T19:47:00.000-07:00

धुमावती अष्टक स्तोत्र

2012-08-09T19:45:00.000-07:00

ॐ प्रातर्वा स्यात कुमारी कुसुम-कलिकया जप-मालां जपन्ती।
मध्यान्हे प्रौढ-रुपा विकसित-वदना चारु-नेत्रा निशायाम।।
सन्ध्यायां ब्रिद्ध-रुपा गलीत-कुच-युगा मुण्ड-मालां वहन्ती।
... सा देवी देव-देवी त्रिभुवन-जननी चण्डिका पातु युष्मान ।।१।।

बद्ध्वा खट्वाङ्ग कोटौ कपिल दर जटा मण्डलं पद्म योने:।
कृत्वा दैत्योत्तमाङ्गै: स्रजमुरसी शिर: शेखरं ताक्ष्र्य पक्षै: ।।
पूर्ण रक्त्तै: सुराणां यम महिष-महा-श्रिङ्गमादाय पाणौ।
पायाद वौ वन्ध मान: प्रलय मुदितया भैरव: काल रात्र्या ।।२।।

चर्वन्ती ग्रन्थी खण्ड प्रकट कट कटा शब्द संघातमुग्रम।
कुर्वाणा प्रेत मध्ये ककह कह हास्यमुग्रं कृशाङ्गी।।
नित्यं न्रीत्यं प्रमत्ता डमरू डिम डिमान स्फारयन्ती मुखाब्जम।
पायान्नश्चण्डिकेयं झझम झम झमा जल्पमाना भ्रमन्ती।।३।।

टण्टट् टण्टट् टण्टटा प्रकट मट मटा नाद घण्टां वहन्ती।
स्फ्रें स्फ्रेंङ्खार कारा टक टकित हसां दन्त सङ्घट्ट भिमा।।
लोलं मुण्डाग्र माला ललह लह लहा लोल लोलोग्र रावम्।
चर्वन्ती चण्ड मुण्डं मट मट मटितं चर्वयन्ती पुनातु।।४।।

वामे कर्णे म्रिगाङ्कं प्रलया परीगतं दक्षिणे सुर्य बिम्बम्।
कण्डे नक्षत्र हारं वर विकट जटा जुटके मुण्ड मालम्।।
स्कन्धे कृत्वोरगेन्द्र ध्वज निकर युतं ब्रह्म कङ्काल भारम्।
संहारे धारयन्ती मम हरतु भयं भद्रदा भद्र काली ।।५।।

तैलोभ्यक्तैक वेणी त्रयु मय विलसत् कर्णिकाक्रान्त कर्णा।
लोहेनैकेन् कृत्वा चरण नलिन कामात्मन: पाद शोभाम्।।
दिग् वासा रासभेन ग्रसती जगादिदं या जवा कर्ण पुरा-
वर्षिण्युर्ध्व प्रब्रिद्धा ध्वज वितत भुजा साSसी देवी त्वमेव।।६।।

संग्रामे हेती कृत्तै: स रुधिर दर्शनैर्यद् भटानां शिरोभी-
र्मालामाबध्य मुर्घ्नी ध्वज वितत भुजा त्वं श्मशाने प्रविष्टा।।
दृंष्ट्वा भुतै: प्रभुतै: प्रिथु जघन घना बद्ध नागेन्द्र कान्ञ्ची-
शुलाग्र व्यग्र हस्ता मधु रुधिर मदा ताम्र नेत्रा निशायाम्।।७।।

दंष्ट्रा रौद्रे मुखे स्मिंस्तव विशती जगद् देवी! सर्व क्षणार्ध्दात्सं
सारस्यान्त काले नर रुधिर वसा सम्प्लवे धुम धुम्रे।।
काली कापालिकी त्वं शव शयन रता योगिनी योग मुद्रा।
रक्त्ता ॠद्धी कुमारी मरण भव हरा त्वं शिवा चण्ड धण्टा।।८।।

।।फलश्रुती।।

Book Of Palmistry - Cheiro

2012-08-09T19:41:00.001-07:00

RULES FOR RAPID OBSERVATION

The Fingers

Observe the fingers. If they look short and stumpy in proportion to the rest of the palm—one may be sure that the individual to whom they belong is of an animal nature, possessing coarse instincts, devoid of real intellectuality, and belonging to the lower order of humanity.
If the fingers and the palm appear equal in length, the owner belongs to a more cultured race. He has inherited from a more intellectual line of ancestors and for all work requiring intelligence and a higher mentality he or she could be depended on, whereas the first-mentioned type could not—no matter how well he might talk or advocate his own superiority.
If the fingers look unusually long and thin, and in this way out of proportion to the palm, the man or woman will err on the side of too much ideality and refinement and is not suited to business or work requiring "level headedness" and practicality. It would be useless, for example, to put such a person in charge of work-people or over work-rooms. His ideality and refinement would be thrown away in such positions, and even with the best will in the world he would be completely out of harmony with his surroundings.
Such a man, however, could be depended upon in all positions requiring personal mental work, research, science, literature, philosophy, educational work or, in fact, anything relating to the higher qualities of the mind.
If his fingers, in addition to their length, were also knotty or jointed (joints much pronounced), he could be depended on to a still greater extent for all work requiring great thoughtfulness, detail, and concentration of mind.
If, on the other hand, these long fingers were smooth jointed, he would, while having the same desire for ideality and for everything intellectual, be impulsive and inspirational, would lack a sense of detail and a love for detail in his own work, would be visionary, artistic, emotional. Such a person would be suited to artistic work, such as painting, making designs, models, etc., but could not be trusted to perform anything requiring detail, research or science, and would be utterly useless in any position where discipline or control of others were required.

THE FINGERS CONSIDERED SEPARATELY

Let us now observe the fingers separately from the rest of the hand.
The first finger is considered as the Dictator, the Lawgiver, the finger of Ambition, the Indicator, the Pointer, etc.
If this finger is unusually long and nearly equals the second, all these tendencies are extremely pronounced.
Therefore, if your employee has this finger long, you can safely entrust him with control over, and charge of others. You will be amazed how well he or she will make rules and regulations and see that they are obeyed; but beware, Mr. Employer, lest your first finger is short in proportion as that of your employee is long, for, if such be the case, you too will have "to toe the line" and you may find yourself in a very disagreeable position.
But let me give you a further warning: Should this man or woman have a first finger that is long and crooked, you will assuredly find out to your cost that the personal ambitions of such an individual are "crooked." Such an employee would be perfectly unscrupulous in finding out your secrets and getting you into his power.
If the second finger is straight and well shaped, its owner will be very serious, a little inclined to melancholy, but will pay due regard to whatever responsibilities with which he may be entrusted, but again beware if this finger is crooked. In this case the owner would be, however, more subject to what may be called "a crooked fate" than wilfully "wrong." Such people are, as a rule, the children of strange circumstances over which they seem to have no control. They are continually getting themselves into trouble and into false positions, but, I must admit, more by a strange fatality of things than by their own wilful actions. Nevertheless, such infelicities might be very unpleasant for their employer, especially if he has more heart than brains.
The third finger, if extremely long and straight, indicates an extraordinary desire for glory, celebrity, publicity and the like; and although this might be an extremely good quality in the case of an actor, preacher, politician or public man, it may be most undesirable if such a person is to occupy the position of a private secretary, or the confidential clerk to some family lawyer.
If this finger is crooked as well as very long, all the above qualities will be intensified and exaggerated. The love of spending money and fondness for show will also be more marked, the gambling tendencies very pronounced. No position involving the handling of money, should be entrusted to the possessor of such a finger.
The fourth, or little finger, if long (passing the nail joint of the third) is indicative of power of speech and subtlety in choice of language—the saying "to twist a person round one's little finger" originated from this very sign. Such people have a marvellous gift of speech, eloquence and flow of language, valuable gifts, of course, for orators and public persons, but not desirable qualities in a wife if a man is fond of sleep.
A short "little finger" denotes the reverse of the above. Such persons find the greatest difficulty in expressing what they want to say, but they can write better than speak and should be encouraged to do so.
These individuals have, however, not much power over others and the shorter the "little finger" is, the more timid and sensitive they are in the presence of strangers. If this finger is crooked, then these weaknesses are all the more emphasised, but if formed crooked and long the power of eloquence is also crooked. Such people will tell any "fairy tale" to suit their purpose—they are natural born liars and the position of President of the Ananias Club is their rightful inheritance.
The first and third fingers absolutely of equal length is the best sign of an equally balanced mind, but such a sign is rather rare to find.
When the fingers are very supple in the joints and turn backwards or outwards from the palm, it is an indication of a quick wit and clever brain; but such persons lack continuity of purpose. They have no "hold," as it were, on any one thing.
Fingers slightly curved inwards towards the palm, denote persons slow to grasp an idea, or a subject, but such people have retentive memories and "hold" or grip, as it were, any one thing they may take up.

CHARACTER SHOWN BY THE THUMB

The thumb is in itself more expressive of character than any other member of the hand. It was D'Arpentigny who wrote "the thumb individualises the man."
Medical science has proved that there is such a thing as a "thumb centre" in the brain and any pressure or disease in that part of the brain shows its effect in the thumb.
A large well-made thumb is the outward and visible sign of a strong-willed, determined person, be he man or woman.
The longer the thumb, the more the power of will rules the actions; the shorter the thumb, the more brute force and obstinacy sways the nature.
The shorter and more thick-set the nail phalange is, giving the appearance of a club, the more ungovernable is the person in his or her temper. Such people have no control over themselves and under the least opposition will fly into a blind rage of fury. This curious formation has been called the "Murderer's Thumb" because so many who have committed murder in a mad fit of passion have been found with this curious formation.
An employee with this class of thumb should never be given any position of authority over others, for he could not curb his ungovernable temper. He would also be absolutely unbalanced in his jealousy, and no woman who has the ambition to live to the usual "threescore-years-and-ten" should risk marriage to a man with one of these thumbs. But as "love is blind" it is useless, I know, to give advice in such a case.
The first joint or nail phalange of the thumb, when long and thin, denotes the opposite of the above characteristics. In such cases the person has the most absolute control over his temper, his will power is also strong but quick and unobtrusive, and in a firm, determined way people with such a thumb manage others and bend those around them to their purpose.
The second joint, if delicately shaped, almost "waist like," indicates tact, diplomacy, and gentleness, also subtlety in argument; but if this part of the thumb be full looking or equal in size to that of the nail phalange, it denotes the person who cares nothing for tact but who, on all occasions, will speak his mind plainly, and with brutal frankness.
When the thumb looks as if it were "tied in" close to the hand, the person is timid, easily frightened by both people and circumstances, narrow-minded in his views, and miserly in his habits. It is a well-established fact that the thumbs of all misers are "tied in" and cramped-looking. It is perhaps this very fear of things and people that in the end makes them misers with their gold.
One need never waste one's time asking a person with one of these cramped-looking thumbs to do a favour, and may God help the business man or woman who ever gets into such a person's clutches!
A thumb with the nail joint supple (bending backwards or as it is also called "double jointed") indicates a character the exact opposite of that associated with the "tied in" thumb. Possessors of such a thumb are generous, adaptable to others, extravagant, and impetuous in their actions and decisions. They promise things quickly and are more often heard to say "Yes" than "No"; but if they have time for reflection, they very often go back on their promises.
Individuals having a "stiff-jointed" thumb, on the contrary, cannot easily adapt themselves to others. They are distant and more reserved with strangers. When asked to do a thing, they generally first say "No," but on reflection or when reasoned with, they often give in to the other and generally regret having done so. It is useless to oppose such people—if one cannot lead them, it is no use attempting to force them against their will.
This type has more self-control than the type of people with the "supple jointed" formation, and is not so generous or extravagant. Individuals of this group, however, make more reliable friends, so their friendship, though difficult to obtain, is generally worth having.
A thumb standing very far out from the hand (almost at right angles to the palm) is not a good sign for ordinary success. Such people go to extremes in everything they do and are generally fanatics in religion, social reform, or whatever line of thought occupies their attention.

HANDS, HARD AND SOFT

Even in the simple act of shaking hands, one can form conclusions about character.
Beware of any man or woman whose hand seems to slip from yours when you grasp theirs in greeting. Such persons are deceptive and treacherous. They may smile at you with their lips, but instinctively they regard you as their prey and will only use you for their own object.
A soft, fat hand is the indication of an indolent and more or less lazy person.
A firm hand is the sign of an energetic, reliable nature.
A very thin hand denotes a restless energetic disposition, but one that is given to worry, and fretting and is generally discontented.
A thin hand that feels listless in one's grasp denotes a weak constitution that has only sufficient energy to live.
A cold, clammy hand is also a sign of poor health, but generally that of a very sensitive and nervous person.
A person who keeps his hands closed while talking, is distrustful in his nature, has little self-reliance and can seldom be relied on by others.
A man or woman who gives a good firm grasp of the hand, is self-confident, energetic, and generally reliable.
When all the fingers (especially if the fingers be long) are seen always clinging, sticking, as it were, or folding over one another it denotes very doubtful qualities in the nature of their possessor and a decided tendency towards thieving and general lack of moral principal.
Remember that the hands are the immediate servants or instruments of the brain. There are more motive and sensory nerves from the brain to the hand than to any other portion of the body and, whether sleeping or waking, they continually and unconsciously reflect the thought and character of the mind or soul of the individual.
It will, then, be seen from these observations that without looking at the lines of the hand, one may be able to obtain certain details of character that are more trustworthy than those given by the face, and that these rules, if followed, should be of the greatest assistance and value to people in all walks of life.
Many of these observations are further amplified in subsequent chapters of this work. There is not a single one of these rules that has not been proved by me in my long professional career, and knowing that they will bear the strictest inquiry and observation,

Cheiro.

continue....

Tantra , Mantra and Yantra

2012-06-20T21:05:00.001-07:00

General Tantra Sadhanas
Spiritual practices are purely individual; in the sense it is different for everybody and
should be done as per one's Guru's guidance.
Lot of people claim that they did not get a guru and wants to practice, then how can it be
accomplished?
Following are general sadhanas which one can perform without any Spiritual Master or
Guru.
1. Practice everyday some simple breathing technique, inhale from the left nostril exhale
in right, then again inhale in right and exhale in left this will complete one round. Practice
21 rounds. Dont hold the breath.
2. Lie down on your back relax and observe the breath in your throat for 10 minutes.
Any one of the following:
1. Read Sapthashati one adhyaya everyday.
2. Read Lalitha Sahasranama.
3. Read Vishnu Sahasranama.
4. Read "Ga" kara Ganapati Sahasranama.
5. Read Shiva Sahasranama.
6. Read "Kavacha" of your deity (favorite god - Ista).
7. Read 108 names of your deity.

For Spiritual Practices, there is no shortcut, doing everyday is very important. Doing
Tantra Sadhanas on particular auspicious days such as lunar eclipse, solar eclipse,
amavasya, navarathri gives much power to the Sadhaka.
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chakra, japa mala, shanka, puja, ayurveda, shaligram, astrology, numerology, vastu,
jyotish
Different Types of Nyasas
Nyasa - Placing seed letters (beejaksharas) in different parts of the body.
1. Rishyadi Nyasa
2. Bahirmaatrika Nyasa
3. Antarmaatrika Nyasa
4. Karashuddi Nyasa
5. Atma Raksha Nyasa
6. Chaturaasana Nyasa
7. Baalaashadanga Nyasa
8. Vaagdevata Nyasa
9. Tatva Nyasa
10. Moola Vidya Nyasa
11. Anthaschakra Nyasa
12. Bahischakra Nyasa
13. Kaameshwaraadi Nyasa
14. Shree Shodashaakshari Nyasa
15. Sammohana Nyasa
16. Samhara Nyasa
17. Sristi Nyasa
18. Sthithi Nyasa

Tantra Principle:
It is a very prevalent idea that Tantra means witchcraft and is also associated with sex. If
you put “Tantra” key word in search engines like google, rediff, yahoo, then surprisingly
lot of web sites with “Tantric sex” will popup. It is a wrong notion propagated by so
called cultured and educated. Tantra means the union of the lower principle that is
“prikrithi” with the higher principle that is “purusha”. When this union happens, it
becomes “poorna”, that fullness is realization.
Vedanta also speaks about this through upanishads, but they have not given the practice
to attain this perfection. Tantra is a direct path like chemistry. In chemistry, if you mix
two chemicals you get certain products that happens physically. In tantra also when you
follow a particular path you get immediate effect internally.
Tantra is not the goal of a sadhaka, is a path which leads to perfection. It teaches the way
and effect of “Mantra” on human mind and system.

Mantra:
“Mananaath traayathe ithi mantraha”. By repeating by which a person crosses all the
bondages and barriers is called “mantra”.
It expresses various moods of the internal self. The person who repeats this will get the
concrete form of the mantra that is “moorthi”. The person becomes one with the devata
(diety).
How Mantra can be used!!!
You might have seen several web sites on “Tantra and Atharva veda” which gives you
different mantras or description of tantra, and so on, but you rarely get information on
how mantra can be used.
Hopefully this gives you a brief idea of “How mantra can be used.” and if they are used
for bad purposes, then can be neutralized using certain “Reverse back” techniques.
How mantra is used…
The mantras are used in six techniques called “shatkarma”.

1. Shanthi - to subside.
If a person becomes the victim of “shanthi karma”, he will be completely mentally and
physically weak.
2. Vashya - to attract.
If a person becomes the victim of “vashya karma”, he will be attracted to a particular
object even if he does not desire it.
3. Sthambhana - to stop.
A person who is a victim of “sthambhana karma” will stop all his activities internal like
digestion, etc and external like movement, etc.
4. Vidhveshana - to separate.
A person who is a victim of “vidhveshana karma” will have complete misunderstanding
with his desired object.
5. Ucchatana - to send away.
A person who is a victim of “Ucchatana karma” will not be able to think about a
particular thing constantly or to stay in one place constantly.
6. Maarana - to destroy.
A person who is a victim of “Maarana karma” will be fully destroyed mentally or
physically.
What happens when one person uses these “karmaas” on some other people…..
1. He will be able to separate “wife and husband” or “friends” or “business partners”.
2. He can kill or make mentally disabled anybody he wants but no one can identify how it
happened.
3. He can stop one’s business or completely ruin health. Those diseases even cannot be
identified by specialists.
If you identify any of these things without any reason, then following are the remedies:
The same science which has invented all these destroying “karmaas” has the protecting
remedies also that is called “Pratyangira vidya“. There are two words in sanskrit,
“prathyang” and “paraang”.
1. Paraang - means outward or negative.
2. Prathyang - means inward or positive.
Pratyangira vidya means use the “mantra devata or diety” to destroy all evil activities and
the spirit.
Whatever I explained on top are uses of mantra for bad purposes, but it can also be used
constructively to get several benefits.
Mantra should be taken from a Guru who already got siddhi. After getting initiation, it
should be recited everyday at least 108. Daily recitation of mantra can cure several types
of disorders such as some systemic disorders, emotional and mental distress such as
anxiety, depression, general melancholy, or negativity and it gives good inner strength.
Philosophy of Tantras
Though the Tantras are innumerable there are certain features, which are common to all.
Generally, the subjects dealt with Tantras are divided into four “Padas or divisions.”
1. Jnanapada
2. Yogapada
3. Kriyapada
4. Charyapada
Jnanapada gives the philosophy upon which Tantras are based. It is combination of
Vedanta and Sankhya principles.
Yogapada deals with the sadhanas or spiritual disciplines that help an individual aspirant
to attain union with the supreme self, which is the final goal of life.
Since the individual is a part of society and his spiritual progress is closely related to that
of the society Tantra also gives a way of life to the society. Towards this Tantras provide
yaga (sacrifice) or through the sacred spots of pilgrimage. These are the topics covered
under Kriyapada.
Charyapada, the last, provides rituals and modes of sadhanas needed in an individual’s
life.
Sri Ramakrishna and Tantra
Sri Ramakrishna is a worldwide-recognized saint. Swami vivekananda is a disciple of Sri
Ramakrishna. He used to live in famous Dakshina Kali Temple in Dakshineshwar, West
Bengal, India. He was a great devotee of Ma Kali.
He told to his devotees and disciples to follow “Bhakti marga or path of devotion.” But
he himself practiced Tantra under the guidance of a tantric scholar called Bhairavi
brahmani. He did all tantric rituals including “Shava Sadhana,” a sadhana that includes
sitting on a corpse for Japa (recitation of mantra). This is considered as the highest tantric
ritual.
Though, he practiced Tantra himself, he didn’t preach it because of the siddhis one can
attain and fear of falling into worldly life with instead of getting rid of it and moving
towards god/self realization.
Mantra, Japa, and Purascarana
Mantra – Etymologically, mantra means Man – to reflect and Tra – to protect, so mantra
is something, which protects from samsara or worldly problems and gives ultimate
liberation or moksha. Mantra according to Tantras is not just a group of words but it
signifies an object or deity. It is the sound symbol of a particular deity.
Mantras are classified of three types – Masculine, Feminine, and Neuter. Mantras ending
with Hum, Vasat, and Phat are masculine; those ending with Swaha or Vausat are
feminine; and ending with Namaha are of Neuter type.
Masculine and Neuter mantras are called “mantra” and feminine are called “vidya” hence
the name “sri vidya” for Shodashi mantra.
Japa - Repetition of mantra is japa.
Japa is of three types:
1. Vacika – Done audibly.
2. Upamshu – Done in whispering tone.
3. Manasa – Done mentally.
Purascarana – It is so called because, the deity of the aspirant is pleased by his devoted
practice moves (carana), before (puras) him.
Purascarana constitutes five main elements.
1. Aksara laksha japa.
2. Puja.
3. Homa.
4. Tarpana.
5. Feeding (Bhojana)Brahmanas.
Tantra - Introduction
Every religion in this world has a founder, a scripture, and church or religious institution,
but Hinduism is an exception. Although, the Hinduism has produced number of yogis,
scholars, it doesn’t have a single person as founder. It has different traditions, methods of
religious practices, different deities, temples, institutions, and so on. Tantras form a major
category of religious literature among these. The word Tan - means to spread, Trai –
protect, means any work that spreads and through that knowledge gives protection.
According to Tantric texts, Tantras are innumerable but sometime they are stated to be
64. There are various ways of classifying Tantras.
I – Agama and Nigama
Agama – Shiva answers questions of Devi. Shiva is guru and Devi is disciple.
Nigama – Devi answers questions of Shiva. Devi is guru and Shiva is disciple.
II – Tantras are also classified as Dakshina, Vama, and Madhyama.
According to Tantric texts, there are three regions namely, Vishnukranta, Rathakranta,
and Aswakranta or Gajakranta.
About 64 Tantras are assigned to each of these regions. These three regions spread across
India.

Female and Tantra
In Tantra it is told "Sthriyo devaha sthriyaha pranaha sthriya eva bhoosanam."
The above statement in Tantra says, this world is filled with females (sthriyaha), they are
devatas or deities, they are pranaha or life, so they are to be given respect, they are to be
worshipped.
Tantra is divided into three types, namely, Samayacara or Dakshinacara, Vamachara or
left hand path, and Madhyama which is the mixture of both. In vamacara, sadhana with
women is given. Here woman is considered as sakti or bhairavi and male who does
spiritual practice with her is called Bhairava. In tantra , if one gets initiation from female
Guru, then it is considered to be heighest initiation or diksha. Sadhaka is not supposed to
annoying or scolding his bhairavi/sakti/wife. It is clearly told, who does this will be
disgraced by his deity.
Giving respect to female is also told in Vedas but in tantra it is mandatory. Vaidik
initiations are not given to females. According to tantra, diksha should be given to
females. They are given utmost respect.
SADHANA - Spiritual Journey
Sadhana is that which produces siddhi or the result sought. Simple English translation of
sadhana is all spiritual practices that include Japa (recitation of a mantra), puja, parayana
(reading of Hridaya of a particular deity, kavacha or armour, 108 or 1008 names of the
deity). Also, includes pranayama, nyasa, mudra, etc.
The word sadhana comes from the root sadh, to exert or strive, and sadhana is therefore
striving, practice, discipline, and worship in order to attain success or desired result or
siddhi, which may be of any kinds, worldly or spiritual. He who practices sadhana is
called sadhaka/sadhika.
Sadhakas vary in their physical, mental, and moral qualities and are thus divided into four
types: Mridhu, Madhya, Adhimatraka, and the highest Adhimatratama. Until a sadhaka
becomes siddha (got siddhi or result desired), all sadhana should be done under the
guidance of a guru or spiritual master.
Sadhana of a deity mainly includes the following:
1. Japa of the mantra (recitation).
2. Hridaya parayana (ex: Kali Hridaya). Parayana means reading (should know the
meaning).
3. Kavacha parayana (ex: Kali kavacha).
4. Sahasranama parayana or Astothara shathanama parayana (108 or 1008 names of the
deity).
5. Nithya puja or daily puja of the yantra of the deity as every deity has its own yantra. If
yantra is not possible, then Idol or picture can be used for worship.
Guru and Mantra
Guru:
"Gukarondhakarascha Rukarasthannivarthakaha"
Guru = Gu+Ru. Gu = andhakara or darkness. Ru = Person who helps to come out of it.
It is told by Parameshwara (Shiva) himself in Tantra Shastras that mantra should be taken
by a Guru (spiritual master) and all spiritual practices should be undertaken under the
guidance of him. all orthodox hindus of all divisions of whorshippers submit themselves
to the direction of a guru. when a candidate comes for initiation, he will be prepared for
initiation (diksha). During deeksha (initiation) divine shakthi consisting of mantra is
transferred from guru to disciple. Guru is the root of initiation (diksha). diksha is the root
of mantra. mantra is the root of devata. devata (deity) is the root of siddhi or fruit of
mantra, thus, mantra is born of guru, devatra of mantra, so that the guru is in a position of
grandfather to the deity of disciple. Without initiation Japa or recitation of mantra taken
by a book is useless.
Mantra
"mananath thrayathe ithi manthraha"
By the recitation of which gives protection is mantra. Mananath = Recitation of;
Thrayathe = Gives protection.
There are hundreds of mantras for different deities are given in Tantras. Recitation of
these mantras should be undertaken under the guidance of a guru. But what practical
experience shows? How it supports words of Shiva in Tantras? To do japa of powerful
mantras such Mahavidyas (kali, tara, triupra bhairavi, sri vidya, bagalamukhi,
kamalatmika, dhoomavati, bhuvaneshwari, etc) one needs power or shakti to do the japa
of the mantra without a guru, then he will definitely fall ill.
Symptoms of doing Japa without a Guru or not following instructions properly.
1. Headaches. It will be whole day long that doesn't stop even with strong pain killers.
2. Fever.
3. Not getting sleep but only burning eyes.
4. Laziness. If you today you had a very good concentration and did 1008 (10 rounds) of
japa, tomorrow you will have lot of laziness, couldn't get up early, or whatever reason
japa will be stopped and it may continue to until a week or month.
For above all problems remedy is Guru, proper guru can handle these problems and can
guide and remove all the obstacles for his spiritual practices.
Tantric Buddhism
Tantric Buddhism is different from a number of other Buddhist forms. This school of
Buddhism is known as Vajrayana, it is considered as one of the three major 'vehicles'
(Yanas) of Buddhism. This is a brief introduction to Tantric Buddhism.
This resembles the Tantras of Hinduism and it contains lot of different deities which are
like Hindu Tantric Deities. Vajrayana Buddhism is based, to a certain extent, on the
tantras, tantric techniques written in Indian scriptures. It prescribes the technique of 'use
the result as the Path'. It means that a person should try to identify with the enlightened
body, speech and mind of a Buddha. The form of Buddha one can best relate to is known
as yidam (in Tibetan) or ishtadevata (in Sanskrit).
There are lot of Tantric Buddhism symbols. Most of these symbols are said to have been
taken from the Tibetan Buddhism. Major symbols of Tantric Buddhism are given below.
Vajra, Bell, Mala or a rosary, Kapala or skullcup, small handdrum and the larger Choddrum,
Swords, Kartika or curved knife, Khatvanga or stick, hook, Phurba or ritual
dagger, Mallets or Hammers, Bow and Arrow, Trident, Arrow, Lasso.
shaligram, thatvamassi,yogasamvit, dhyanfoundation,soundtravels, omstream, aboutastro,
sivababa, Devshoppe,adayinthelight, mantra, yantra, tantra, yoga, ayurveda,
healingsindia, ambientedirect, sivababa, real-mindpower-secrets, Yogahealthguide,
yogabusinesscoach, absoluteyogasamui, shaligram, raja-yoga, acloset,
quantumtouch,rudraksha, gemstones, temples, varanasi, shri yantra, shri chakra, japa
mala, shanka, puja, astrology, numerology, vastu
Sanskrit - It is very important to learn
Sanskrit is considered as an ancient language. It is very essential to learn Sanskrit to
understand Indian philosophy, Tantra, Vedas, Ayurveda, Astrology, Vastu, etc as they are
all written in sanskrit. Although, most of them are available in English, to understand in
its original meaning we should no know the language. During my high school days, I
really did not know the importance of this language. Somebody told me to take Sanskrit
as a third language, I took it but now a days when I read sanskrit verses, I understand
most of them, though cannot understand complex scriptures in depth and I understood the
importance of this language. So, may be in a couple of months I am going to post basic
Sanskrit.

Dasha Mahavidyas

ब्रह्मत्व की प्राप्ति का शाश्वत मंत्र

2012-02-13T07:43:00.000-08:00

ब्रह्मत्व की प्राप्ति का शाश्वत मंत्र

मनुष्य स्वयं ब्रम्हा का ही एक रूप हे या फिर ये कहा जाये की स्वयं ब्रम्हा हे. " अहं ब्रम्हास्मि " इसी भावना को प्रदर्शित करता हे , जब तक वह ब्रह्मा से दूर रहता हे तब तक वह मनुष्य योनी में जन्म लेता हे, वह जीवन में पूर्णता तभी प्राप्त कर सकता हे जब वह पुनः उसी ब्रह्म सत्ता में लीन हो जाये. ब्रह्मा में लीन करने का संसार में एक ही मंत्र हे जिसे हमारे शास्त्रों में " गायत्री मंत्र " के नाम से संबोधित किया गया हे. मूलतः गायत्री मंत्र ३२ अक्षरों से युक्त हे परन्तु जनसाधारण में निम्नलिखित गायत्री मंत्र ही प्रचलित हे, इस मंत्र के द्वारा व्यक्ति निश्चित ही उस परम तत्त्व को प्राप्त कर सकता हे जोकि समस्त ब्रह्माण्ड की सर्वोच्च सत्ता हे

गायत्री मंत्र

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो

देवस्यः धीमहि धियो यो नः प्रचोदयात्.

इसकी विशेषता यह की लिखते समय यह मंत्र " र्वरेण्यं " लिखा जाता हे , परन्तु उच्चारण करते समय " वरेणियम " शब्द उच्चारित होता हे.

यदि जीवन में शीघ्र पूर्णता चाहे तो साधक को ३२ अक्षरों से युक्त गायत्री मंत्र का उच्चारण करना चाहिए इसके गोपनीय आठ अक्षर हे जो इस प्रकार हे -

शिवो रजसे शिवान्तु

इस प्रकार साधक यदि ३२ अक्षरों से युक्त गायत्री मंत्र का जाप नित्य करे तो इसके सामान कोई अमोघ अस्त्र नहीं हे निश्चय ही यह मंत्र पापी व्यक्ति को भी पूर्ण शुद्ध करके ब्रम्हत्व तक पहुचने में सक्षम हे

जय गुरुदेव

सोजन्य से

रहस्यमय अज्ञात मंत्रो की खोज में

RULES TO BE OBSERVED DURING MEDITATION

2012-02-11T22:45:00.000-08:00

1. Keep the body fully relaxed, One may feel lightness and may think as if he is flying in the air, a feeling of levitation or feeling as if one in entering deep into the earth, yet he should maintain inner peace and calm and continue with the meditation process.

2. During meditation if the limbs go to sleep or there be a tingling sensation in them, still do not move the hands or feet. As the lifeforce (PRANA) moves up, such occurances are quite likely.

3. If the mouth gets filled with saliva or mucus draining from posterior nares during meditation, donot let it disturb the meditation process, While continuing with meditation, swallow the saliva. It is not to be spitted out. In some yoga literature, it is referred to as nectar. Hathayoga branch gives it great importance .According to them, the accumulation of saliva in mouth during meditation occurs after following this rigorous discipline for 8 to 12 years. It is considered a milestone in their yoga journey.

4. The heat produced during meditation may cause profuse sweating. This is normal occurance and no notice need be taken of it.

5. Try and focus attention on Ajna (AGYA) Chakra, the midpoin tbetween the eye brows (BHRUMADHYA) during, Meditation. Whenvarious thoughts take you away from concentrating on Ajna Chakra, bring the focus back to the midponit of eye brows.Meditate for atleast half and hour at a time in the above manner

6. Before atart of meditation, pay obeisance to Lord Ganesha,one whore moves all obstructions; then pray to your KULDEVATA/KULDEVI (God or Goddess of your clan or your most favouritegod) and finally invoke blessings of the SADGURU (the True Guru)and then begin to meditate.

7. Though there is no specific time or limitation for meditation, yet one should preferably sit for meditation atleast half an hour after a breakfast and three hours after a meal. Empty stomach is the best for meditation.Early hours of morning i.e. before dawn, and dusk time are preferred timings. One may also meditate just before going to bed.

POINTS TO BE REMEMBERED ON COMPLETION OFMEDITATION.

1. The meditation process produces heat in the body. It is, therefore ,essential to take a glass of milk after meditation. In case the heat is intense, then two to three spoonfuls of clarified butter (GHEE)should be added to the milk.

2. If the Sadhak has gone deep into meditation( and become totally oblivious of his surroundings), then to bring him back call him by his name, put your hand over his head and move it with slight pressure and similarly move your hand over his back. The Sadhak will come out of the trance.

SIGNS OF KUNDALINI AWAKENING

A variety of experiences result on awakening of Kundalini. These experiences depend upon a multitude of factors, of which the principal contributors are the nature and character of Sadhak,the strength of Kundalini power and the physical attributes of Sadhak. The indications are so numerous and yet newer experiences arebeing reported. As no attempt was made earlier to put all suchexperiences in one place, additions to this list of indications isinevitable. Some of the
indications of awakening of Kundalini arelisted below.
1. The limbs, hand and feet become numb, as if they go to sleep. Onmoving them a tingling sensation occurs.

2. Entire body gets warm.

3. During meditation the mouth gets filled with water.

4. A feeling of body growing big and bigger or the feeling as if the bodyis shrinking from small to smaller size.

5. A feeling of astral body coming out of the physical body and movingin astral world.

6. The feeling of heaviness of eyes or of eye lids becoming heavy.

7. Heaviness of head.

8. Anger rising during meditation or meditator suddenly become imaginary.

9. Body of Sadhak starts trembling or moves uncontrollably inoscillating manner.

10. During meditation the Sadhak starts singing, dancing, shouting,shrieking and prancing uncontrollably.

11. Certain yogic practices such as Aasana, Bhastrika andPranayama happen to Sadhak involuntarily.
12. Feeling, as if of electric shocks in the body.
13. Feeling as if the body is rotating or going round and round incircles or as if te world around is also spinning.
14. Uncontrolled laughter or crying during meditation.
15. Hearing of strange sounds during meditation.
16. Despite being deep in meditation, jumping on haunches like afrog.
17. Going round and round in circles or to start crawling duringmeditation.
18. Roaring like a lion or making sounds of other beasts or animals during meditation.
19. Rotating the neck in full circles.
20. The eyes turn automatically towards Ajna Chakra and the whiteportion of eyeball alone being seen outside.
21. Chanting or invocation of mantras, hymns during meditation.
22. Experiencing drowsiness or feeling of intoxication.
23. Having visions relating to own suppressed desires, wishes etc.
24. Having visions of Red, Yellow, Blue or White coloured clouds. These colours relate to colours of various Chakras (wheels)and getreflected or are seen at the Ajna Chakra. However, if the ethericbody of the seeker is cleansed, he will have visions of clear light(colourless) only. This signifies purity of etheric having been achieved.
25. A feeling of peace and calm prevails. Seeker experiences bliss, astate difficult to describe in words.
26. Arising of certain complex unresolved problems during meditationand getting their solutions too during meditation itself. (Problem& Solution)
27. A desire to visit places of sacred religious importance, arisingduring meditation and visiting those places in astral body duringmeditation itself. (Desire & Fulfilment)
28. Going into trance with open eyes, getting deep into meditation with eyes remaining wide open for 15 to 20 minutes
29. An experience of walking through the skies and visiting differentparts of universe during meditation
30. Feeling of giddiness during meditation and experiencing falls while walking, also during meditation.
31. During meditation the feet of the seeker turn skywards. Thisposition lasts for a short while only and returns to normalposition soon.
32. A feeling of severe headache during meditation. It is advised NOT to take medications for such a headache. It will go away by itself.
33. The meditator sees dreadful scenes during meditation. He shouldnot get scared, if it so happens.
34. Some meditators see their own forms during meditation. This is called "PRTIKA DARSHAN" in some of the scriptures. It is a goodomen.
35. Sadhak has visions of Lord Shiva wearing a garland of humanskulls, of Mahakali similarly or Mother Shakti - Parvati, theconsort of Lord Shiva.
36. Sadhak sees skeletons during meditation.
37. A scene of death of a near and dear one during meditation. (somefeel that this may ward-off the imminent danger to them.)
38. Some seekers have visions of the dead being cremated. Theseseekers become instruments for the salvation of souls of such of the dead.

39. Sadhak sees Lord Vishnu, the Preserver, Lying on the Sesh -Shaiyya (the Seven hooded serpent god, who forms the base of theUniverse) or Shiva and Parvati; or vision of Lord Rama; or LordKrishna engaged in RaasLeela, a dance sequence with gopis; ordreadful ascetic form of Lord Shiva. The Sadhak should not getfrightened by such visions. On the other hand these visionsennoble the Sadhak by increasing his inner strengths.

40. Some Sadhaks experience movement of gas in their intestines, thesound of which they can clearly hear. In such cases, the Sadhakshould lie flat on back and the wind movement will go away.

41. Some seekers experience fluttering sensation on the Brow Chakra(Ajna Chakra) or sensation of breeze on the point. In such cases itis advised to rub ghee (clarified butter) or Sandal wood paste onthe forehead.

42. Fluttering sensation in eyes, ears, nose and cheeks occurs. Thisoccurs when the twin petals (Ham & Ksham) of Ajna Chakrarotate.

43. Visions of past events come before the eyes and sometimes theevents of future cast their images.

44. Guru appears in front of the Sadhak in meditation and untanglesvarious problems and answers the questions.

45. Sometimes Divine sound or voice is heard during meditation.
46. An experience of total bliss occurs, thus taking the Sadhak to hisgoal. The mind is restless and is disturbed by lust and otherdesires. The desires in subconscious erupt and get destroyed; aburning sensation occurs at the Solar plexus. This burningsensation can be soothed by praying to Divine Mother, orchanting Hanuman Chalisa or other hymns. The physical heatshould be countered by taking milk with two to three spoons of clarified butter (ghee) immediately after the meditation is over. The Guru comes in his astral form and takes care of the Sadhakand his fears without his knowledge

47. Divine chants and messages descend from the Heavens.

48. Sound of Nupur (bells worn on anklets), tabor, twin drum(Damaru), flute, conch shell, thunder of clouds and temple bells isheard by Sadhaks

49. On awakening of Kundalini the Sadhak experiences distinctfragrances of variety of flowers.
50. Sadhak experiences cold breeze blowing through. He alsoexperiences discomfort as if all the joints of waist and below arepaining.
51. A feeling as if one has been tied by a rope, all around.

52. In case of some Sadhaks a feeling of intense heat and burningsensation in the stomach occurs when the Kundalini rises uptothe Manipur Chakra (the Navel Wheel or Solar plexus).

53. The Sadhak feels cheerful and disease free; an unprecedentedfeeling of relief comes over. This is possible with SHAKTIPAT.Shaktipat removes diseases and ailments.

54. Body is filled with purity, serenity and divinity. A feeling of seeingthe self from outside by own twin - SAKSHIBHAV.

55. The Sadhak becomes fully aware of his previous incarnation. Hebecomes aware of his present circumstances, problems andreasons thereof. He succeeds in analysing his previous deeds andthe fruits of such actions.

56. After Shaktipat, rapid progress is experienced by the Sadhak. Heleads a life of bliss and ecstacy, totally free of tensions. He is joyous and relaxed in life.

57. When he sees a person, he tries to relate to himself and thatpersons previous birth (s); who was he?, etc. He in stinctively goesinto the past lives and establish mutual identities andrelationships.

58. Whatever he wishes, fructifies. There is a magic in his speech which attracts the listeners. People are easily impressed by hislogic and gravity of speech.

59. Whosoever, a man or a woman comes in front of him, his present,past and future are all depicted before him like a cinema reel. He is able to foretell and anticipate their future.
60. He develops a magnetic personality. People are naturally charmedby the radiance that flows from his face and body. He charms andattracts their gaze. 61. Shaktipat protects a man like an armourshield. In whatever direction he marches, success greets him withextended arms. He becomes a special person.

62. He goes into meditation, involuntarily, all of a sudden. He thengoes into deep bliss. He has to perforce make a deter minedeffort,a SANKALPA, not to get into meditation unknowingly.

63. On closing his eyes, he sees circles of light in front of the eyes.

64. He sees groups of clouds moving hither and thither before hiseyes.

65. Some part of the body becomes hard & stiff.

66. The diseased part of the body starts paining

67.The diseased part of the body gets warm

68.The diseased part becomes heavy.

69. The part of the body that is diseased, starts fluttering andvibrating.

70. A blinding light, the brilliance of thousands of Suns is seen infront of the eyes.
71. Sometimes the bright white light vision is followed by pitch darkness.

72. The eye-lids start fluttering by themselves. The individual losescontrol over this function.

73. Sometimes the eyes start pulling inside. This may lead toautomatic occurance of SHAMBHAVI and KHECHARI MUDRAS.

74. In a manner similar to that occurs in cattle, the whole body startsflapping and fluttering. The cheeks, back, chest, stomach, thighsand calves vibrate or tremble.

75. The Sadhak in his meditation feels as if he has put a cap over hishead.

76. A feeling of something creeping or climbing, up or down, left orright, to the front or to the rear. As the SHAKTI rises upwardsthat part of the body becomes warm or cold.

77. There occurs excessive tension at the AJNA CHAKRA (The BrowChakra) and the body feels painful and listless

78. Despite the eyelids being closed, the disciples move in a circularmotion.

79. Intense heat is experienced in point between the eye brows, theAJNA CHAKRA. Many a times the portion becomes black as if ithas been adorned with a black BINDI (a circle, round in shape). The skin may even burn and peel off.

80. A feeling as if someone is cutting or digging at the AJNA CHAKRA with sharp tool.

81. At times if feels as if some insect has entered at the AJNACHAKRA or in the head and is moving all over the head.

82. A circle of light approaches the AJNA CHAKRA either from the leftor the right. However, it doesnot advance beyond the mid pointbetween the brows and retracts thereafter.

83. During meditation the head moves left to right, right to left and upand down.
84. It feels that the entire head is covered with nets.

85. During meditation tears flow from the eyes.

86. One yawns while meditating.
87. If one goes to sleep concentrating on the Brow Chakra then hedreams that he is dreaming. He knows that he is dreaming and remembers his dreams. Sometimes the dreams are colourful and sometimes the dreams forecast the events of the future.

88. A solution to any complex unresolved problem or a mental tensionappears during the dreams.
89. Inspiration to write poems and stories comes during meditation.

90. Focussed on Ajna Chakra, the future events reveal themselves on it.

मंत्र सिद्धि के उपाय

2012-02-11T12:10:00.000-08:00

श्रद्धा विधि के साथ मंत्र साधना और अनुष्ठान करने पर भी सफलता न मिले तो उसे पुनः करना चाहिए . बार बार करने पर भी यदि इच्छित सफलता नहीं मिल पाए तो निम्नलिखित सात उपायों में से कोई एक उपाय करना चाहिए , ध्यान रहे सातों उपाय एक साथ निषिद्ध हे यदि एक उपाय करने पर मंत्र सिद्धि न हो तो फिर दूसरा उपाय करना चाहिए इससे निश्चित ही सफलता प्राप्त हो सकेगी

पहला उपाय ( भ्रामन) - इस क्रिया में भोजपत्र पर वायु बीज " यं " तथा मंत्र का एक अक्षर फिर " यं " तथा मंत्र का दूसरा अक्षर - इस प्रकार पूरा मंत्र " यं " वायु बीज से ग्रथित करे. भोजपत्र पर कर्पूर , कुमकुम . खस, और चदन को मिलकर उस लेप या स्याही से लिखे और जब मंत्र पूरा लिख दिया जाये तो उसका षोडशोपचार से पूजन करे . ऐसा करके यदि मंत्र का अनुष्ठान किया जाये तो निश्चित रूप से मंत्र सिद्ध होता हे.

दूसरा उपाय ( रोधन ) - वाग़ बीज " ऐं " के द्वारा मंत्र को संपुटित करकर एक सहस्त्र मंत्र जाप किया जाये तो मंत्र साधना ,में पूर्ण सफलता मिलती हे.

तीसरा उपाय ( वश्य ) - अलक्तक , रक्त चन्दन , कूट , धतूरे के बीज और मेनसिल इस पांचो चीजो को बराबर भाग में मिलाकर भोजपत्र पर मूल मंत्र लिख कर उसे गले में धारण करे तो सम्बंधित साधना में सफलता मिलती हे.

चोथा उपाय ( पीडन ) - अधरोतर योग से मंत्र जप करने पर अधरोत्तर देवी की पूजा करे , इसके पश्चात् अक्वन के दूध से भोजपत्र पर मंत्र लिख कर उसे बांये पैर के निचे दबाकर मूल मंत्र से १०८ आहुति से तो निश्चित ही साधना में सफलता मिलती हे .

पांचवा उपाय ( पोषण ) - भोजपत्र पर गाय के दुध से मंत्र लिखकर उसे द्सहिनी भुजा पर बांधे, तथा मूल मंत्र में "स्त्री "शब्द का सम्पुट देकर एक सहस्त्र मंत्र जप करे , निश्चय ही पूर्ण सफलता मिलेगी

छठा उपाय ( शोषण ) - यज्ञ की भस्म से भोजपत्र पर मंत्र लिखकर उसे दाहिनी भुजा परे बांधे और " यं " बीज द्वारा मूल मंत्र को संपुटित करके एक सहस्त्र जाप करे, कोई संदेह नहीं की सफलता ना मिले

सातवा उपाय ( दाहन ) - मंत्र के प्रत्येक अक्षर में अग्नि बीज "रं" का सम्पुट देकर एक सहस्त्र जाप करे साथ ही पलास बीज के तेल से भोजपत्र पर मंत्र लिख कर कंधे पे धारण करे तो निश्चय ही पूर्ण सफलता प्राप्त होती हे

अगर फिर भी किसी साधना में किसी कारण से सफलता प्राप्त न हो रही तो गुरु का सहारा लेने चाहिए , गुरु की एक कृपा द्रष्टि से समस्त दोष अपने आप दूर हो जाते हे.

जय गुरुदेव

सोजन्य से

मंत्र रहस्य

Written By My Gurudev

गुरु प्रसंग - श्री राम दर्शन

2012-02-10T10:50:00.000-08:00

उन दिनों हम चित्रकूट में थे और गंगा के किनारे शाम को कुछ समय तक बिताया करते थे

यहाँ पर एक वृद्धा मां गुरुदेव से मिलने आया करती थी, नित्य जब तक वह यहाँ पर रहती यहाँ की सफाई करती रहती , सेवा में उसका बहुत मन लगता था. उसके मुख से प्रतिक्षण "श्रीराम श्रीराम " निकलता रहता था.

एक उसने कहा की "मेरे तो इष्ट श्रीराम हे और चित्रकूट में ही मेने पूरा जीवन बिता दिया हे पर कभी भी राम ने दर्शन नहीं दिए, जबकि में रोज शाम को उनके लिए गुड डालकर चूरमा बना कर रखती हूँ , रोज सुबह में उदास हो जाती हूँ की विश्वामित्र के साथ घुमने वाले मेरे छोटे छोटे राम लक्ष्मण तो आये ही नहीं "

गुरुदेव ने वृद्धा को अपने पास बैठाया और उसके दोनों भोंहो के बीच में रूप चिंतन करने की विधि सिखाई और साथ ही अपने एक हाथ के अंगूठे से उसके भ्रूमध्य को खोल दिया. एक ही क्षण उसे लगा जेसे की अन्दर प्रकाश ही प्रकाश भर गया हो. गुरुदेव ने उसे एक विशिष्ट राम मंत्र देते हुए कहा " आज रात्रि को तू इस मंत्र का जाप बराबर करती रहना और अपनी आँखे बंद रखना "

वृद्धा गुरुदेव के पास से चली गयी और इसके बाद लगभग आठ दस दिन बीत गए वह पुनः आई ही नहीं. हम सब उत्सुक थे की उसका और उसके श्रीराम का क्या हुआ ?

एक दिन गुरुदेव की आज्ञा लेकर हमने उस वृद्धा को ढूंढ़ निकाला और गुरुदेव के पास ले आये.

गुरुदेव ने कहा " क्या बात हे उसके बाद तू आई नहीं ?

वृद्धा ने जवाब दिया " मैं क्या आती , मुझे तो एक क्षण का समय भी नहीं मिला, उस रात्रि को जब आपने जाप करने लिए कहा था तो में बराबर मंत्र जाप कर रही थी तभी मेने देखा की थके हुए राम और लक्ष्मण आ रहे हे .उनके कंधो पर धनुष लटका हुआ हे , पैर थके हुए हे और चेहरा कुम्भ्लाया हुआ हे.

" उस दिन मेने जल से दोनों के पैर धोये, पैरो में कुछ कांटे गढ़ गए थे उन्हें निकाला और खाना खिलाया, फिर मेने दोनों तरफ रुई की बने हुई गद्दिया बिछा दी और वो उस पर सो गए "

आज आपका ये शिष्य बुलाने आया तो में सब काम छोड़कर आपके पास आई हूँ , देखो दोपहर ढल रही हे अभी रात को राम लक्ष्मण आते ही होंगे, पूरी तयारी भी नहीं हुई हे वे क्या सोचेंगे !

हम सब उस वृद्धा के ममत्व से अभिभूत हो रहे थे और उसके सोभाग्य पर इर्ष्या कर रहे थे. यह वृद्धा कितनी सोभाग्यशाली हे की इसने अपने जीवन में ही भगवान राम और लक्ष्मण के सर्षण कर लिए उनके पैर धुलाये उन्हें अपने हाथो से भोजन करवाया.

गुरुदेव ने उसे विदा कर दिया इसके बाद भी जब तक हम वह रहे वह दो तीन दिन में आ ही जाती थी. कभी कहती लक्ष्मण से झगडा हो गया वह बहुत गुस्सा करता हे मैं तो आज उससे बात ही नहीं करुँगी वह अपने आप को समझता क्या हे कभी वह श्री राम से हुई बातचीत सुनती जब तक वह हमारे पास रहती सिर्फ उन्ही की चर्चा करती रहती थी

गुरुदेव ने इसकी व्यांखा करते हुए बताया की " साधना में एक विशिष्ट क्रम रूप दर्शन हे , जिसे भ्रूमध्य में स्थापित करना पड़ता हे , जिन्होंने योग साधना संपन्न की हे वे अपने इष्ट के रूप को भ्रूमध्य में स्थापित कर सकते हे या कोई योगी भी किसी के भ्रूमध्य में उसके इष्ट को स्थापित कर सकता हे, मेने भी ऐसा ही किया था और इसे इसके इष्ट के साक्षात्कार दर्शन हो सके. यह अध्यात्मिक साधना हे, इसमें गुरु साधक को ब्रह्य संसार की अपेक्षा अंतर में जाग्रत कर भ्रूमध्य में दर्शन स्थापित कर देते हे

वास्तव में यह साधना जीवन की एक महत्वपूर्ण साधना हे और भक्त और भगवान का पूर्णः तादाम्य बन सकता हे

जय सदगुरुदेव

सोजन्य से

हिमालय के योगियों की गुप्त सिद्धिया

Written By My Gurudev

Guru Aarti

2012-02-09T04:48:00.001-08:00

Karpoor goram KaruNaawataaram, Sansaar saaram Bhujagendr haaram |

Sadaa vasantam Hradayaaravinde, Bhavam bhavaanee Sahitam namaami ||

naaraayaNo tvam nikhileshwaro tvam,

Maata-Pita Guru Aatma tvamevam |

Brahmaa tvam ViShNushch rudrastvamevam;

Siddhaashramo tvam Gurutvam PraNamyam ||

GururBrahmaa GururviShNuH Gururdevo MaheshwaraH |

GuruH SaaKshaat Parabrahm tasmei shree Guruve namaH ||

Jai Sadgurudev

Guru Aarti

2012-02-09T04:47:00.000-08:00

Karpoor goram KaruNaawataaram, Sansaar saaram Bhujagendr haaram |

Sadaa vasantam Hradayaaravinde, Bhavam bhavaanee Sahitam namaami ||

naaraayaNo tvam nikhileshwaro tvam,

Maata-Pita Guru Aatma tvamevam |

Brahmaa tvam ViShNushch rudrastvamevam;

Siddhaashramo tvam Gurutvam PraNamyam ||

GururBrahmaa GururviShNuH Gururdevo MaheshwaraH |

GuruH SaaKshaat Parabrahm tasmei shree Guruve namaH ||

Jai Sadgurudev

वायवीय सिद्धि

2012-02-09T01:04:00.000-08:00

शुन्य से मनचाही वास्तु प्राप्त करने की साधना और प्रयोग

शुन्य से मनोवांछित पदार्थ प्राप्त करना भारतीय साधको और योगिओं का सफलतादायक प्रयोग रहा हे . जंगलो में जब वे साधनारत होते हे तो वे इसी साधना से शुन्य से अपनी मनोवांछित वस्तु प्राप्त कर अपना कार्य संपन्न करते हे

हवा से भोजन प्राप्त करना, शीतल जल , रूपये , धन धान्य , वस्त्र और अन्य वस्तुए जो भी भौतिक पदार्थ संसार में सुलभ हे उन्हें एक क्षण में प्राप्त कर लेना "वायवीय सिद्धि " हे

अभी तक ये साधना पूर्णतया गोपनीय रही हे पर इन पंक्तियों के माध्यम से स्वामी हर्षानंद पहली बार इस प्रमाणिक विधि को प्रस्तुत कर रहे हे.

मेरे जीवन की कई दिनों की चाह थी के में वायवीय साधना संपन्न करू परन्तु इस साधना को सिखाने वालो की भारतवर्ष में सर्वथा कमी हे . यधपि दावा तो हजारो साधू और योगी करते हे तथा वे अपने भक्तो के सामने हवा में से भभूत या छोटी मोटी चींजे निकल कर देते भी हे पर ये सब चालाकी और हाथ की सफाई होती हे और ये सब धूर्तता हे कोई भी छोटा मोटा जादूगर ये आपको सिखा सकता हे .

में गृहस्थ था परन्तु एक तरह से कर्म सन्यासी हूँ , गृहस्थ रहते हुए भी गृहस्थ नहीं हूँ , मन जम जाता हे तो कई कई महीने हिमालय में साधनारत हो जाता हूँ , औ मौज आती हे तो तीर्थ यात्राओ के दर्शन के लिए निकल जाता हूँ , मेरा कोई निश्चित स्थान और पता नहीं हे परन्तु में भगवे वस्त्र पहनने वाले बाबाओ में से नहीं हूँ जो कुछ भी न जानते हुए बहुत कुछ जानने को ढोंग करते हे,

ऐसे ही घूमते घूमते एक दिन मुझे केदारनाथ से पहले गौरी कुंड के पास एक योगी दर्शन हो गए , जो दिखने में तो सीधे सादे थे परन्तु उनके चेहरे पर एक अपूर्व तेज और आभा झलक रही थी. वे भी केदारनाथ की यात्रा पर थे, इसलिए मेरा उनका साथ हो गया और मेने उनका सामान अपने कंधो पर उठा लिया जिससे उन वृद्ध योगी को कुछ रहत महसूस हुई उनके साथ रहते हुए अनेक आश्चर्यजनक घटनाये घटी , फलत मेरे मन में वायवीय विद्या सिखने का विचार आया तो मेने उन्हें इसके बारे में बताया और जानकारी लेनी इच्छा जाहिर की . तो उन्होंने मुझे बताया की ये साधना योगियों, तपस्वियों के लिए कोई अजूबा नहीं हे. हम लोग पहाड़ो पर इसी साधना के बल पर ही तो इतनी मस्ती से रहते हे, यह साधना जितनी हमारे लिए उपयोगी हे उतनी ही गृहस्थ लोगो के लिए भी उपयोगी हे, इसके माध्यम से शुन्य में से मामूली सुई भी प्राप्त की जा सकती हे और हाथी भी प्राप्त किया जा सकता हे

मेने धड़कते दिल से यह विद्या सिखने की इच्छा प्रकट की तो उन्होंने कुछ क्षण मेरी और ताका फिर सिखाने के लिए सहमत हो गए उनकी स्वीकृति मेरे लिए वरदानस्वरूप थी , एक तो में गृहस्थ जीवन को आसानी से सुख सुविधा पूर्ण बिता सकता था और आराम से अपना समय साधना कार्यो में लगा सकता था दुसरे इससे मुझे इस विद्या के बारे में प्रमाणिकता का पता भी चल जायेगा और में धडल्ले से लोगो को कह सकूँगा की यह विद्या पुर्णतः सही और प्रमाणिक हे. केदारनाथ की यात्रा कर हम पुनः बद्रीनाथ आ गए, यहाँ पर स्वामी जी पंद्रह बीस दिन रहने चाहते थे, में भी उनके साथ ठहर गया मेरे अनुरोध पे उन्होंने मुझे वही पर इसकी जानकारी दी.

साधना दिवस

स्वामी जी के अनुसार शुन्य साधना को संपन्न करने का श्रेष्ठ समय मार्गशीर्ष शुक्लपक्ष के प्रथम रविवार से प्रारंभ होता हे, तह पांच दिन की साधना हे और पांच साधना करने पर यह सिद्ध हो जाती हे.

साधना उपकरण

मेरे पूछने पर स्वामी जी ने बताया की इसके लिए पांच वस्तुओ की आवश्यकता होती हे - १. स्फटिक माला ( मंत्र सिद्ध, प्राण प्रतिष्ठायुक्त ) २. बिल्ली की नाल ३. शुन्य गुटिका ४. घी का दीपक ५. सफ़ेद सूती आसन

ये पांचो वस्तुए साधक को मंगाकर रख लेनी चाहिए

साधना विधि

मार्गशीर्ष शुक्लपक्ष के रविवार को प्रातः काल स्नान करके घर के एकांत में सफ़ेद सूती आसन बिछा कर सामने जल पात्र रख दे और घी का दीपक लगा ले फिर किसी पात्र में केसर या कुमकुम से स्वस्तिक चिन्ह बनाकर उस पर शुन्य गुटिका रखदे और उसके सामने ही बिल्ली की नाल रख दे इस बात का ध्यान रखना चाहिए की ये दोनों वस्तुए पूर्ण प्राण प्रतिष्ठा युक्त और मंत्र सिद्ध होनी चाहिए.

इसके बाद १०८ मनको की स्फटिक माला से मंत्र जप प्रारंभ करने चाहिए , नित्य १०१ मालाये फेरने का विधान हे.

साधना नियम

इस साधना में साधक को पांचो दिन केवल दूध पर ही बिताने चाहिए, अन्न ग्रहण नहीं करे, दूध जितनी बार जितना चाहे पी सकते हे यदि दूध स्वास्थ्य की दृष्टि से अनुकूल नहीं हे तो चाय पीकर या फिर सर्वथा भूखे रहकर भी साधना की जा सकती हे साथ ही साथ भूमि शयन , ब्रहमचर्य का पालन करना चाहिए इसके अतिरिक्त कोई जटिल विधि विधान नहीं हे.

जब साधना पूरी हो जाये तब बिल्ली की नाल और शुन्य गुटिका को किसी चांदी के ताबीज में बंद करके अपनी दाहिनी भुजा पर काले धागे से बांध ले .एसा करने से यह साधना सिद्ध हो जाती हे इसके बाद जब भी किसी वस्तु की आवशकता हो तो केवल एक बार मंत्र उच्चारण करके वस्तु की इच्छा की जाती हे तो वह वस्तु तुरंत प्राप्त हो जाती हे और जब उस वस्तु को वापस हवा में विलीन करना हो तो फिर से एक बार मंत्र का उच्चारण करके मन में भावना लेन से वह वस्तु हवा में विलीन हो जाती हे

इस साधना का कोई विपरीत प्रभाव नहीं पड़ता, यदि किसी वजह से साधना खंडित भी हो जाती हे तब भी कोई नुकसान या हानि नहीं होती , यह सोम्य मान्त्रिक साधना हे जिसका फल अतिशीघ्र प्राप्त होता हे

साधना मंत्र

इस साधना में जिस मंत्र का जप किया जाता हे वह स्वामी जी के अनुसार इस प्रकार हे -

ॐ वैताली वैताली वायु मार्गेण

इच्छित पदार्थ प्राप्ति क्रीं क्रीं ह्रीं हुं फट

यह लघु मंत्र वैताली मंत्र हे और अपने आप में अचूक तथा शीघ्र सिद्धिदायक मंत्र हे यह मंत्र महागोपनीय कहा गया हे इसलिए इसे कुकर्मी या दुष्ट प्रकति वाले व्यक्ति को इस मंत्र का ज्ञान नहीं होना चाहिए

जय सदगुरुदेव

From

रहस्यमय अज्ञात तंत्रों की खोज में

Written by My Gurudev

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Vayviya Siddhi

A practice to get everthing from air

It is a astounding success of yogis and sages to get desired substance from the air. Whenever they complete their Sadhnas in forests they get desired meterial from the air because of this sadhna

To get food from the air, cold water, money, clothing and other items accessible in the world is only possible by Vayviya sidhi

This sadhna has been very private but through these lines here are presented for the first time proven method of this sadhna by Swami Harshanand ji

I wanted to accomplish this sadhna from past many years but you know it is not get a real master who can teach you this sadhna. There are many sly in the world who claim to have this sadhna even they present bhabhut or other little stuff in their hand but all this is nothing but all tricks and sleight of hand. Any street megecian can teach you this method

Though I am a house holder but my life is like a house hermit, I have no interest in mereastic life, I have a family but whever I wish I do sadhna in himalaya for many months, go out to shrine places. I have definate plac, I don’t wear bhagwa dress like other monks or sages who pretend to have a lot of knowlegde but hardly know something

Just like that one day I had a sight of yogi at Gouri Kund before kedarnath . he was very simple and gentle but there was an uncommonly sharp look on his face and aura.he was also on the journey to kedarnath so I took his company as we both had same desination, I lifted his luggage on my shoulders and because of this that sage felt some relief and joy, While with him many wonderful events took place and this realization came to my mind that I should ask him make me learn vayviya sadhna. When I expressed my feeling to him, he told me that for practicing yogis and sages this sadhna is not unusual even with the help of this sadhna we restfully live in mountains. This sadhna is not only important for us but also important for householders, thru this sadhna you can get a niddle from the air or even you can get a elephant out of it.

With throbbing heart I expressed my feeling to learn this sadhna, he stared at my face for a few seconds then he agreed to make me learn this sadhna. There are multiple benefits of this sadhna for me first I can produce any stuff of use secondly I can prove the truth of the existance of this sadhna

Days of Sadhna

According to swami ji , best time to complete this sadhna is first Sunday of margashish suklapaksh. It’s a five day ritual and after five days it becomes siddhi for a sadhak

Sadhna Meterial

Swami ji me told me that five elements are required to complete this sadhna

1. Crystal beads roasary

2. Cord of cat

3. Shunya Gutika

4. Ghee lamp

5. White cotton seat

Sadhna Method

On prescribed days in privacy place white cotton seat and Ghee lamp, in any plate make a sign of swastik with Kesar or saffron and place shunya gutika in this plate and place cord of cat in front of it. After it you should complete 101 Mala with crystal beads roasary

Rules of sadhna

In sadhna period a sadhak shadhak can only drink milk he should not eat grains. There is no limit of time and quantity of milk but no other edible is allowed, if you can not take milk then instead of it tea is allowed or sadhna can be done with complete starvation. Aprart this sleeping on land, following bramhcharya are must, there is no other complicated rules for this sadhna.

When you are done with sadhna, lock shunya gutika and cord of cat in a Silver Amulet and tie it on right arm with black threads, whenever you need something just utter this mantra 1 times and that stuff wil be presented in front of you.

There is no negative impact of this sadhna if beacause of any reason one has to leave this sadhna in between, it doesn’t harm the sadhak

Sadhna Mantra

Aum vaitali vaitali vayu margen

Ichchhit padarth prapti kreem kreem hreem hum fat

Jai Sadgurudev

From

रहस्यमय अज्ञात तंत्रों की खोज में

Written by My Gurudev

बुभुक्षित पारद लोहे को सोने में बदलता हे

2012-02-05T04:24:00.000-08:00

पारद संसार की सबसे श्रेष्ठ धातु हे . जिसे प्राचीन काल से आयुर्वेद आचार्यो ने रस , प्राण या आत्मा शब्द से संबोधित किया हे . ये चंचल और अस्थिर प्रकर्ति का होते हुए भी अपने आप में विशिष्ट गुण समेटे हुए हे.

भाग्वाद्पाद शंकराचार्य के गुरु श्रीमाद्भाग्पाद गोविन्दपदाचार्य जेसे अध्यात्मिक योगिचार्य ने भी पारद को जीवन मुक्ति का एकमात्र साधन मानते हुए इसे आत्म शब्द से संबोधित किया हे उनके अनुसार -

१ पारद जीवन मुक्ति का एकमात्र साधन हे

२ पारद आजीवन निरोगी रहने की एकमात्र औषधि हे.

३ पारद स्वर्ण बनाने की प्रक्रिया में प्रधान धातु हे .

परन्तु इसके लिए पारद को बंधना और बुभुक्षित करना अतिआवश्यक हे. पारद के सोलह संस्कारो में से एक उसे बुभुक्षित बनाना भी हे .

पारद जीवन का सृष्टि का आधार हे जेसे शारीर में आत्मा वेसे रस में पारद हे जो इसे भली भांति समझ लेता हे वो संसार पर विजय प्राप्त कर लेता हे

रसोप्निषद के पंचदश अध्याय में कहा गया हे

यथा रासस्ताथाहातमा यथाहात्मा तथा रस

आत्म विद रसविचेच्व द्वाविभो सुक्ष्दार्शिनी

पारद समस्त रोगों को दूर करने में सहायक हे यंहा तक की अगर कोई मूर्छित या मृत हो गया हे तब भी इसके द्वारा उसे पुनर्जीवन प्रदान किया जा सकता हे इसके द्वारा " खेचरी विद्या " सिद्ध ली जा सकती हे जिससे एक व्यक्ति अदृश्य रह सकता हे या वायुवेग से एक स्थान से दुसरे स्थान पर जा सकता हे, यह शम्भू बीज हे .

अष्टदश संस्कार

पारद के कुल सोलह संस्कार संपन्न किये जाते हे जिनमे पहले आठ संस्कार रुग मुक्ति हेतु , औषधि निर्माण, रसायन और धातुवाद के लिए आवश्यक हे और शेष आठ संस्कार खेचरी सिद्धि , धातु परिवर्तन , सिद्ध सूत और स्वर्ण बनाने में प्रयुक्त होते हे

आचार्यो ने जो १८ संस्कार स्पष्ट किये हे वे इस प्रकार हे -

१ - स्वेदन

२ - मर्दन

३ - मूर्च्छन

४ - उत्थापन

५ - पातन

६ - रोधन

7 - नियमन

८ - दीपन

९ - ग्रासमान

१० - चारण

११ - गर्भदुती

१२ - जारण

१३ - बार्ह्यादुती

१४ - रंजन

१५ - सारण

१६ - क्रामन

कुछ आचार्यो ने दो और संस्कार माने हे जिन्हें वैध और भक्षण कहा गया हे

भारतवर्ष के अधिकतर आयुर्वेद आचार्यो और इस सम्बन्ध में जानकार व्यक्तियों को पुरे १८ संस्कार के नाम भी नहीं मालूम हे अधिक से अधिक आठ संस्कार करने में तो कुछ आचार्य सफल हुए हे परन्तु आगे के संस्कारो का ज्ञान उन्हें नहीं हे .

अब यहाँ में पहले आवश्यक आठ पारद संस्कार स्पष्ट कर रहा हूँ जो रोग मुक्ति औषध निर्माण से सम्बंधित हे.

१. स्वेदन

स्वेदन संस्कार से पारद का मलदोष दूर होता हे ये पारद का पहला संस्कार हे.

राइ, सेंधा नमक , काली मिर्च , पीपर, चित्रक , अदरक और मुली प्रत्येक को पारद का सोलहवा भाग ले और इन सबको मिलकर बीच में पारद को कपडे की पोटली में बंधकर रख दे और निचे मंद मंद अग्नि दे, तो स्वेदन संस्कार संपन्न होता हे .

२. मर्दन

मर्दन संस्कार में पारद को कपडे में ढीला बांध कर बार बार गर्म जल में डूबने और मसलने से पारद का रुका हुआ मल निकल जाता हे और यह बाहरी मल से मुक्त हो जाता हे.

३. मूर्च्छन

मूर्च्छन संस्कार में कुंवार, त्रिफला और चित्रक को बराबर बराबर लेकर मिला ले और उसमे पारद का खरल करे, तो एक घंटे तक खरल करने के बाद पारद मूर्छित हो जाता हे और वह सिद्ध पारद बन जाता हे.

४. उत्थापन

मूर्छित पारद को कांजी के साथ या निम्बू के रस में खरल करने से उत्थापित हो जाता हे , ऐसा पारद सर्वथा विषरहित और पवित्र बन जाता हे .

५. पातन

दो भाग पारद, एक भाग ताम्र और एक भाग नीला थोथा अथवा बछनाग मिला कर अधोपातन क्रिया करने से पारद का पतन संस्कार होता हे ऐसा संस्कार पूरा होने पर पारद विकारोत्पादाकता से सर्वथा मुक्त हो जाता हे.

६. रोधन

जब पातन संस्कार युक्त पारद बन जाये , तब उसे नपुंसकत्व दोष से मुक्त किया जाता हे , इस क्रिया को रोधन संस्कार कहते हे , इसके लिए गोमूत्र , अजामुत्र, नरमूत्र, मनुष्य का वीर्य, स्त्री के आर्तव तथा सेंधव को बराबर भाग में मिला कर उसमे पारद रख दिया जाता हे, फिर इन सबको कांच की शीशी में भरकर तीन दिन तक भूमि में दबा देने से वह समस्त प्रकार के नपुंसकत्व दोष से मुक्त हो जाता हे . इस क्रिया को रोधन क्रिया कहते हे .

रोधन का एक दूसरा प्रकार भी हे , इसके अनुसार पचास तोले सेंधा नमक में तीन सेर जल मिला कर उसमे पारद रख दे तथा किसी कांच के बर्तन में भरकर भूमि में दबाकर रख दिया जाता हे सात दिन तक भूमि में दबा रहने से यह रोधन युक्त हो जाता हे.

इस संस्कार के बाद पारद दिव्या चेतना युक्त बन जाता हे जोकि खेचरी साधना के लिए सहायक होता हे .

७. नियमन

ताम्बुल लहसुन , सेंधा नमक , भंगरा , काकोरी और इमली इन सबका बराबर भाग लेकर उसमे रोधन संस्कार किया हुआ पारद रख दिया जाता हे तथा तीन दिन तक दोलायंत्र द्वारा स्वेदित किया जाता हे, ऐसा करने पर पारद नियमन संस्कार युक्त हो जाता हे

( The Dola-Yantra is a purification device. Materials of construction include clay, iron, and stainless steel. In this process a drug is wrapped in banana leaf or a muslin cloth which is then suspended in the yantra by string and stick. Bolus should not contact any surface of the yantra. The liquid suited to the purpose is poured into the yantra until one-half of the muslin bolus (poultice) has been covered. The container is heated from below and as the liquid evaporates the liquid in the yantra is replaced-always keeping the poultice half covered (or the poultice may be lowered, too). Tradition permits covering of the yantra to capture the evaporate and to allow it to fall back into the fluid below. Either process is acceptable. Generally, there is a prescribed period for this cooking, upon completion of which the muslin sack is removed. The contents are water washed and sun dried. Note that the drug in the cloth has been potentiated by cooking in some prescribed herbal mixture. In some respects this resembles the process done in a Kharal )

नियमन संस्कार होने के बाद पारद की चंचलता समाप्त हो जाती हे और ऐसा पारद पूर्ण कायाकल्प करने में समर्थ होता हे

८. दीपन

फिटकरी , कांची , सुहागा , काली मिर्च , सेंधा नमक , राई और सहिजने के बीज बराबर लेकर उन्हें कूटकर एकसा बना ले और उसमे पारद को रख दे, फिर हलकी आंच से पकाए लगभग सात घंटे बाद पारद का दीपन संस्कार ख़तम होता हे ऐसा पारद ग्रास ग्रहण करने में समर्थ होता हे

उपर्युक्त आठो संस्कार करने पर पारद एक अद्वितीय धातु बन जाता हे. इसके बाद पारद को नोसादर और यवक्षार के साथ आठ घंटे खरल करने पर पारद निर्मल, निर्दोष और पूर्ण रूप से बुभुक्षित हो जाता हे ऐसे ही पारद को बडवाग्नि सदृश क्षुधातुर कहा जाता हे दुसरे शब्दों में यही पारद बुभुक्षित पारद कहलाता हे.

इस पारद को शिवलिंग का आकर देकर उसमे निम्बू का पानी डालने से यह स्थायी आकार ग्रहण कर लेता हे फिर यदि इस पर स्वर्ण रखा जाये तो यह उस स्वर्ण को निगल लेता हे.
इस प्रकार पारद पर स्वर्ण के साथ अन्य धातु मिली होती हे तो यह अन्य धातु को छोड़कर केवल स्वर्ण को ही निगलता हे, कांच , जवाहरात या अन्य धातु को ग्रहण नहीं करता हे, कोई भी स्वर्ण से बनी धातु इस पर रखने से दस से पंद्रह सेकंड के भीतर यह उस स्वर्ण को पचा लेता हे परन्तु इसके बावजूद भी इसका वजन नहीं बढ़ता, इस प्रकार जब यह स्वर्ण से तृप्त हो जाता हे तब यह पारद पत्थर कह्लाबे लगता हे और इसके बाद यदि इस बुभुक्षित पारद को किसी लोहे से स्पर्श कराया जाये तो ये उसे भी स्वर्ण में परिवर्तित कर देता हे

नागार्जुन ने बताया हे कि ऐसा बुभुक्षित पारद सहस्त्रो बिजली कि आभा कि तरह चमकता हे और यह इतना कठोर होता हे कि लोहे कि आरी से भी नहीं कटता, इस प्रकार का पारद विश्व में अन्यतम कहा जाता हे

इति दिपितो विशुद्ध: प्रचलित विधुल्लतासहस्राभ:

भवति यदा रसराजश्चार्यो दत्तवा दिवितीयभिजम

From
रहस्यमय अज्ञात तंत्रों कि खोज में
written by my Gurudev

-------------------------------------------------------------------------------------------------------------

Parada Dosha (Natural impurities of Parada)

Treatise on Rasashastra mention about the eight natural impurities or doshas of Parad. They are

Naag (lead)
Vang (Tin)
Guru (unduly heaviness)
Bhushail (Jalaj (water impurities), Bhumij (stone, mud, gravel), Girij(minerals etc))
Chapal (instability, fickle nature)
Mala (endogenius, exogenius waste like excretea)
Agni(intolerance to heat)
Vish / Garal (poison)

Parada consumed with any of these impurities causes ulcer, leprosy, burning sensation, eruptions, loss of reproductive power, dullness, loss of consciousness and death respectively. Hence Parada needs to be free from these natural impurities before its use as medicine or for other alchemical purposes.

Kanchuka Dosha of Parad

(Coverings of Parada)

Apart from the eight mentioned natural impurities of Parada, Rasashastra text mention about additional seven impurities/defects of Parada in form of encapsulation or external coverings or layers. These layers are known as Kanchukas and since they are totaled 7 in number they are refered to as Sapta(7)-Kanchuka (coverings) dosha (impurities) of Parada. In brief these coverings are baically mixture of other metals in powdered form with Parada which cause following 7 disorders in the human body if Parada is consumed without getiing rid of these impurities;

Bhedi (tearing)
Dravi (liquefying)
Malakad (causing impurities)
Dhvanksi (causing darkness of skin)
Patanakari (rupturing)
Parpatika (producing scales on skin)
Andhakari (causing blindness)

to be continued.........

Mudra Vigyan

2011-12-25T08:31:00.000-08:00

Etaa Mudraa na jaanaati, Gaayatri nishphalaa bhaveta
To him who does not know Mudras, Gayatri becomes ineffectual

Ganesh Mudra : Hold your left hand in front of your chest with the palm facing outward. Bend the fingers.Now grasp the left hand with the right hand, which has its back facing outward. Move the hands to the level of the heart, right in front of the chest.While exhaling, vigorously pull the hands apart without releasing the grip. This will tense the muscles of the upper arms and chest area. While inhaling, let go of all the tension. Repeat 6 times and then lovingly place both hands on the sternumin this position. Focus on the feeling in this part of your body. Then change the hand position: your right palm now faces outward. Repeat the exercise 6 times in this position. Afterward, remain in silence for a while. Once a day is enough

Gyan Mudra: In this position the fingers are held with the tip of the index finger touching the tip of the thumb and the remaining three fingers nearly straight--kind of like an "OK" sign, except the palms of each hand are pointed up or front.

This mudra is good for: stresses and strains, insomnia, emotional instability, indecisiveness, excessive anger, idleness, laziness, indolence, and is a great help in increasing memory and I.Q. It can help cure sleeplessness and get one off sleeping pills where these are being taken.

There are a number of variations of this mudra for higher and higher degrees of attainment e.g. Purna Gyan Mudra, Vairagya Mudra, Abhay Mudra, Varad Mudra, Dhyan Mudra, Mahagyan Mudra. As one keeps attaining higher and higher levels of the mind, the mudra's change.

Pushan Mudra : Right hand: The tips of the thumb, index finger, and middle finger are on top of

each other; the other fingers are extended.

Left hand: The tips of the thumb, middle finger, and ring finger are on top of each other, the other fingers are extended. This mudra symbolizes accepting and receiving with the gesture of one hand and letting things flow, giving, and letting go with the gesture of the other. Both should be coordinated with each other in digestion. It influences the energy currents that are responsiblefor absorbing and utilizing food, as well as helping with elimination. It intensifies breathingand therefore the absorption of oxygen and the release of carbon dioxide in the lungs.

It has a relaxing effect on the solar plexus ,the area of the stomach, liver, spleen, and gallbladder, regulates energies in the autonomic nervous system, mobilizes energies of elimination, and detoxifies. It has an excellent
effect on general or acute nausea, seasickness, flatulence,and that sensation of fullness one feels after meals

Vayu Mudra: This finger position is unbeatable in quickly and effectively removing the accumulated wind in the stomach. Depending on one's physiology, it may take anywhere from 1 minute to 15 minutes or so to effectively expel all accumulated wind in the stomach without the use of anti-flatulants. Mudra should be stopped when the trouble abates.
It helps in alleviating all wind based aches and pains. Considering that almost 80 % of the body's aches and pains are due to wind, the practice of this Mudra is a must, before taking recourse to any other treatment. It is very effective in Parkinson's disease (an ailment of the nerves where the patients body, head and limbs shake uncontrollably).

Shunya Mudra: This helps those with impaired hearing. If there is no physical defect, the mudra, if practiced regularly, can restore the hearing power. Remarkably, it helps in getting rid of earaches within minutes. It takes no mare than 2 to 3 minutes to get rid of most earaches.
It helps in relieving the nausea and vomiting sensations felt while driving on winding hilly curves or while taking off or landing in aircrafts. It helps in many problems of vertigo.
The mudra should not be continued after the problem has been removed.

Apan-Vayu Mudra: This finger position works like an injection in cases of a heart attack. Regular practice is an insurance in preventing heart attacks, tacho-cardia, palpitations, depressions, sinking feeling of the heart. Also known as the Mritsanjivani Mudra for arresting heart attack

Pran Mudra: This finger position is an all time useful Mudra and can be done for any length of time, any time, any place and will only help in adding to the benefits. This is the mudra which, along with the Apan Mudra, precedes any efforts at higher meditation by the Yogis and saints. The mudra helps to increase the Pran Shakti or the "Life force". It increases one's self confidence. It helps the body in increasing it's vitality and sustenance when deprived of food and water.
It helps in improving weak eyesight and quiescence (motionlessness) of the eyes.
It supports any other treatment where the patient is short on confidence.

Aatmanjali Mudra: Helps in centering the consciousness of the mind

Aakash Mudra: Helps to remove weakness of bones, hearing deficiency.
Caution: This Mudra should not be done while walking

Surabhi Mudra : Is a very effective and powerful Mudra. By itself this Mudra helps a sadhak (an aspirant practitioner) to break any barriers which he may face when on the thresh hold of samadhi (the ultimate meditation).
In this Mudra the ethereal elements combine such as to magnify and multiply their powers and produce powerful results on the body. Vayu (Wind; symbolised by the first finger) meets Aakash (Ether; symbolised by the middle finger), to stabilise the chakra (the circle) of the universe. Again Prithvi (Earth; symbolised by the ring finger) meets Jal (Water; symbolised by the small finger), to produce the generative power of the universe.
With constant practice, this mudra helps to stabilise and bring in resonance the Nabhi Chakra or the circle of the navel, so essential for the ultimate elevation of the human mind and body. The mudra has 4 variations, each of which gives different results.

Prithvi Mudra: Increases solidity in the body. Removes weakness, lack of body solidity. Helps gain for underweights. chronic fatigue and weakness

Yoni Mudra Helps to overcome loss of virility, loss of Satwik Gunas ( pure qualities)

Surya Mudra: It helps to reduce the accumulated fat in the body and unwanted cholesterol. in accumulated fat in body, reduction in cholesterol.

LINGA MUDRA : Join both the palms and lock the facing fingers together, keeping one thumb upright. The upright thumb must be encircled by the other thumb and the index finger.

Makes the body resistant to colds, coughs and chest infections by generating heat in the body, and destroying accumulated phlegm in the chest.

It helps in weight reduction too, but has to be practiced with restraint.

The intake of at least eight glasses of water, and butter and ghee (clarified butter) as cooling agents in sufficient quantities is a must.

The intake of at least eight glasses of water, and butter and ghee (clarified butter) as cooling agents in sufficient quantities is a must.

Due to the heat it generates, it may not be possible to practice this mudra with as much ease and flexibility as the other mudras. It might prove taxing and result in a feeling of lethargy

Shankh Mudra: Tone therapy, speech defects, Indigestion, loss of appetite.

Hakini Mudra : Place all the fingertips together. The Hakim Mudra can be practiced at any time. When you would like to remember something, or want to find the red thread again, place your fingertips together, direct your eyes upward, place the tip of your tongue on your gums while inhaling, and let the tongue fall again while exhaling. Then take a deep breath-and what you wanted should immediately occur to you. Moreover, when you must concentrate on something for a longer period of time, could use some good ideas, or want to remember something that you have read, this mudra can be useful. When doing mental work, don't cross your feet. Sit with your eyes facing west. This mudra can do true wonders, and you should always keep it in the back of your mind in case of an emergency.

This finger position has been researched quite well; it has been determined that it promotes the cooperation between the right and left brain hemispheres. It is also recommended today in memory training. It opens access to the right hemisphere, which is where the memory is stored. This mudra also improves and deepens respiration, and the brain profits from it as well.

Mahasirs Mudra :The tips of your thumb, index finger, and middle finger touch each other. Place your ring finger into the fold of the thumb and keep your little finger extended. Do this with each hand. Do as needed, or three times every day for 6 minutes.

Headaches have a great variety of causes and can hardly be made to disappear once and for all with one single mudra. Frequently, weather influences or tension in the eyes, neck, back, or pelvis are at fault; or there are problems with the sinuses or digestion. All of this can result in too much energy being focused on the head, and this leads to tension that causes pain in the head. In order to release this tension, it is important to direct consciousness into other body parts abdomen, feet, or hands. The Mahasirs Mudra balances energy, has a tension-relieving effect, and eliminates mucous congestion in the frontal sinuses.

While exhaling, imagine that waves of energy are flowing down from your head through your neck, back, arms, and legs, and leaving through your hands and feet. After a while, imagine that your head is clear, cool, clean, and light. In conclusion, stroke your face with spread fingers and enjoy the feeling for a while.

About My Gurudev Narayan Dutt Shrimali

2011-12-16T01:00:00.000-08:00

Dr. Narayan Dutt Shrimali (1933 – 1998) was a Guru of highest proficiency in mantra, tantra,astrology, and all ancient Indian sciences.

In his ascetic form, he is the great master of Siddhashram, Swami Nikhileshwaranand.

Early years

Dr. Shrimali was married to Bhagavati Devi at the early age of 12. He was inspired by the ancient Indian sciences such as Mantra and Tantra from his childhood. His eagerness to learn the ancient sciences made him quit his home and search for masters in the Himalayas. He wandered in the Himalayas as a Sanyasi. After learning various occult studies such as Mantra, Tantra, Surya Vigyan, Hypnotism, Ayurveda, Palmistry, Alchemy from various sages, he finally had the chance of meeting his Guru Paramhans Swami Sacchidanand in Siddhashram. After he became complete master and enlightened, his Guru ordered him to go back to his family life and spread his knowledge to the common society. He took up the arduous task of removing the misconceptions of Mantra and Tantra in the society and making the secret knowledge of Mantra, Tantra available to the common man. He left his mortal frame on 3 July 1998.

Awards and recognition

Dr. Shrimali was nominated as the President of the World Astrology Conference from amongst representatives of various countries in 1979. He was the president of most of the astrological conferences that happened in India since 1979. In 1987 he was honored with the title of "Tantra Shiromani" by the Para-psychological Council. In 1988 he was honored with the title of "Mantra Shiromani" by the Mantra Sansthan.

Dr. Shrimali was honored with the title of "Maha Mahopadhyay" in 1982 by the then Vice-President of India, Dr.B.D.Jatti. In 1989 he was honored with the title "Samaj Shiromani" by the then Vice-President of India, Dr.Shankar Dayal Sharma. In 1991, he was honored by the then Prime Minister of Nepal, K.P.Bhattarai for his unique and singular work in the social and religious fields.

Mantra Tantra Yantra Vigyan Magazine

In his quest for spreading the knowledge of Mantra, Tantra and various other sciences, Dr.Shrimali started the monthly magazine Mantra Tantra Yantra Vigyan in the year 1981. Initially the magazine was available in Hindi and English. However it is only available in Hindi presently.

The magazine contains Dr. Shrimali's speeches given to his disciples, various mantric and tantric Sadhnas (rituals). The articles published in this magazine are aimed at providing material as well as spiritual fulfilments.

Books Authored

Practical Palmistry
Practical Hypnotism
The Power of Tantra
Mantra Rahasya
Meditation
Dhyan, Dharana aur Samadhi
Kundalini Tantra
Alchemy Tantra
Activation of Third Eye
Guru Gita
Fragrance of Devotion
Beauty - A Joy forever
Kundalini naad Brahma
Essence of Shaktipat
Wealth and Prosperity
The Celestial Nymphs
The Ten Mahavidyas

In Hindi:-

publisher= Hind Pocket books, 18-19, Dilshad Garden,Shahadara,Delhi

Gopniya Durlabh Mantron Ke Rahasya.
Rahasmaya Agyaat tatntron ki khoj men.
Shmashaan bhairavi.
Himalaya ke yogiyon ki gupt siddhiyaan.
Rahasyamaya gopniya siddhiyaan.
Phir Dur Kahi Payal Khanki
Yajna Sar
Shishyopanishad
Durlabhopanishad
Siddhashram
Hansa Udahoon Gagan Ki Oar
Mein Sugandh Ka Jhonka Hoon
Jhar Jhar Amrit Jharei
Nikhileshwaranand Chintan
Nikhileshwaranand Rahasya
Kundalini Yatra- Muladhar Sey Sahastrar Tak
Soundarya
Mein Baahen Feilaaye Khada Hoon

publisher= Sadhana pocket books, 39 UA, Banglo Road,Jawahar Nagar, delhi-110007
Hastrekha vigyan aur panchanguli sadhan

Interview given by Gurudev

I had heard a lot about Dr. Shrimali in connection with occult knowledges. Both the ascetic and the householder aspirants had accepted his unrivalled authority. I hoped to meet this great scholar and talk to him regarding the field of spiritualism. At last my long cherished desire was fulfilled, and he spared me a few moments from his busy schedule. Following is the conversation which took place between us .

Dr. Shrimali you are considered as one of the most distinguished personalities throughout the world. How do you feel on being flocked by so many admirers?

Basically, I am an inhabitant of Rajasthan and I have grown up in a very religious atmosphere. I was married off at a tender age and thus accomplished my Doctorate facing many problems and hardships. After that I decided to dedicate my whole life for the re-establishment of ancient lores of India, to introduce Mantra and Tantra to the society and Siddhashram Sadhak Parivaar has proved itself to be a solid foundation to my resolution.

Fine, for a moment, lets agree with the authenticity of the ‘Mantra’ and ‘Tantra’. But do we have experts of this field, even today?

Of course! But they usually maintain a distance from the society. They like to remain engrossed in their Sadhanas, in the natural caverns of the Himalayas. But through immovable determination one can reach them and acquire Diksha and wisdom through them. I personally know many such outstanding personalities who are established at the highest levels of Sadhana.

Mr. Shrimali, will you tell us your age?

You are making a big mistake if you are considering age as the duration between birth and death. It is but just a part of the continuance which we term life. You are considering physical age as everything, in which I am performing all my worldly tasks; but my spiritual age which has witnessed my renunciation, meditation and the ultimate attainment is beyond your viewing capabilities. Therefore, even if my physical age seems less my spiritual age is over thousands of years

During what time did you perform your Sadhanas in the Himalayas?

People whose spiritual powers are activated can witness their previous lives. They remember each and every moment and the various Sadhanas that they had accomplished previously. I myself have spent about two thousand years doing penance in the extremities of. Himalayas, and I can recollect all those incidents; when I was lost in my meditation in the icy caverns, when I was accomplishing Sadhanas of the highest order, when I attained the realization of God and thus acquired totality of life. These incidents are closely related to my present life as even today I visit the Himalayas daily. During the day I remain amidst my householder disciples, whereas during the night I am totally occupied in guiding my ascetic disciples.

In fact you cannot realise anyone’s spiritual age through the medium of mind, therefore it is useless to challenge the age, life and the powers of a ‘Yogi.’ In fact there is no such ground on which we can criticize or counter them.

Q.	Is ‘Siddhashram’ a reality, or is it your imagination?
A.	‘Siddhashram’ is real and authentic. It is the greatest goal of spirituality and a lot has been mentioned about it in various ancient scriptures. It is a divine Ashram’ which extends for many miles, to the North of Mansarovar & Kailash. But being covered by a thick layer of ozone, nobody can see it and it is also not possible to take its picture from a plane or a satellite. There is nothing such as death in this celestial land of elixir. Everybody is free from all kinds of sorrows, weakness, and anxieties. All seem to be savouring the effects of pleasure, juvenility and happiness. Even today one can see the great Yogis like Vashishtha. Vishwamitra, Garg, Atri, Kanad, Shri Krishna, Shankaracharya etc. wandering about, and can converse with them for acquiring guidance in various Sadhanas. In fact it is the duty of Siddhashrami’ to maintain the equilibrium between materialism and spiritualism, and to work it out extraordinary Yogis present themselves in this world, from time to time. A person can enter ‘Siddhashram’ only through spiritual powers and only then he achieves the totality of life.


Q.	Won’t the people become indolent if you involve them in the golden dreams of Mantra and Tantra?
A.	There is no question of becoming indolent because diligence is very essential in the field of Sadhana. When you cannot subjugate even a person these days, then imagine the assiduousness with which one has to work, to subjugate the supernatural powers. It requires total dedication, hard work, and the ability to utilize every moment and that too while performing the duties of the household, Only then the person will be able to transform himself into a rational, civilized and a diligent personality.


Q.	You have claimed to have solved difficult problems through Tantra. Is it a fact, or a medium to acquire publicity?
A.	Tantra and Mantra have been created to make the human life more successful and pleasurable. Just try and perform these Mantras yourself in a systematic way, and surely all the, problems of your life will drift away. But it requires accurate pronunciation of the Mantras, authentic Sadhana material and proper guidance. Many of my disciples have attained the zenith of success through them, in a matter of days, and today they are considered as eminent personalities of the society.


Q.	But our scientists don’t approve the authenticity of Mantra-Tantra, and the intellectual class also makes fun about it.
A.	The scientists can’t approve it, they have their own limitations and therefore their intellectual capabilities cease on crossing these limits. They find themselves helpless in penetrating the world of spirituality. In fact the commencement of Sadhana begins only after the termination of science. Therefore it is useless to compare the two. However, even the western scientists have accepted the transcendental powers of the Yogis and they are researching in this field. And if people make fun about it, it only specifies their narrow mentality. Those who are incompetent themselves, can do nothing but make fun of others. And it is wise to ignore fools.


Q.	We have heard that you can know about the previous life of a person, through Hypnotism?
A.	Yes, it is not a difficult task. The field of Hypnotism’ is very vast, and the present life of a person is related to his previous lives. Therefore an eminent hypnotist can peer into the previous life, solve the mysteries pertaining to the present misfortunes and if he is accomplished with spiritual powers, he can also destroy the ill effects of the previous deeds, with the help of ‘Yogic’ practices.


Q.	Are Gods and Godesses real?
A.	Of course! All the Gods and Goddesses mentioned in our scriptures are real, and one can acquire their glimpse by performing their respective Sadhanas. But for this, it is very necessary to dedicate yourself completely in the feet of the deity. There is no place for doubt in this field. Lord Krishna had also quoted in the Gita that ‘Sanshayaatama Vinashyati’ i.e. a doubting mind leads to destruction. Therefore it is useless to hope for divine favours unless you are pure within.


Q.	How can we believe their existence when we can’t see them? This is nothing but misleading the people.
A.	I ask you whether you have seen the Niagara falls of Canada? If no, then how come you have accepted it’s existence? And suppose if you deny its presence then also it will remain there. In the same way the Gods and Goddesses are .real, and even you can acquire their glimpse after attaining a certain level in spirituality. Basically we consider only those things authentic, which we are able to see, when in fact it is but just a millionth part of the creation. The whole universe is distributed into two parts--physical and metaphysical. And this metaphysical universe is beyond our realisation. It consists of many worlds which are unique in every way in comparison to the physical one and a person can enter it only through the power of Sadhana.


Q.	Will you perform some of your skills in front of us?
A.	It is not a juggler’s play, which can be exhibited everywhere; only those people perform miracles who are mean and want to meet their selfish ends. The ambition of my life is to perform reliable tasks and I am determined to do so. Miracles always prove to be obstacles in this field, therefore even if you put faith in me or not, I cannot step down from my principles. However, miracles can be experienced from time to time, and can only be exhibited under special circumstances.


Q.	Do you have a Guru, or are you keen on proving yourself as accomplished?
A.	I am nothing but a particle of dust and am performing all these deeds on the order of my Guru who is my soul and life. My Gurudev, Paramhans Swami Sachidanand is the most eminent personality of the spiritual world and is the organizer of Siddhashram. Though I will return back to him, as soon as he orders me, my disciples will continue to kindle the flame of Mantra-Tantra in the hearts of millions.


Q.	We also want to meet your Guru.
A.	It is simply impossible for an ordinary person. He remains in ‘Siddhashram’ and as I have cleared earlier, he can be contacted only through Sadhana. Even the Gods are eager to acquire his glimpse. It is possible only through the help of a Guru related to the Siddhashram, and thus a person can meet him after accomplishing ‘Sadhanas’ of the highest order.


Q.	Your disciples consider you as a manifestation of God. Have you hypnotised them?
A.	It is their feeling, that they say so. It is not my wish to be called a God. I only want to remain a human being; and there is no need to hypnotise the disciples because they are all inseparable part of my heart and there is no place for meanness in this relationship. You can understand this exalted state only after becoming a disciple. And you can consider the Guru in any form because in this field one gains according to one’s devotion. This is a world of emotions completely liberated from the grasp of the materialistic world.


Q.	The country is undergoing tumultuous conditions. Isn’t it your duty to solve the problems of the nation through your divinity, when you can accomplish impossible feats in seconds?
A.	Whatever I am doing is for the benefit of mankind and it is my duty to do so. Nevertheless no Yogi normally tries to interrupt with the possibilities of nature. Also there is a special time for every task. It will however be more honourable if we triumph over the opposite circumstances through our efforts and Sadhanas.


Q.	How many disciples of yours have been able to attain ‘Siddhis’ (powers)? Will you introduce them to us?
A.	I am very lucky to have such disciples, who have proved their ability by acquiring success in distinguished Sadhanas and attaining Siddhis’ of the highest level. Some of them have even visited Siddhashram’. Among these successful disciples there are people pertaining to different classes of society and the women have not lagged behind. In the future all my disciples will come forward, illuminating the whole world like the Sun, and will represent the spiritual age. They will give a new direction; a new light to the society and thus will be able to drive away the darkness from the minds of millions.


Q.	Only time will decide (if it is right or wrong). But please tell us about the different knowledges and lores that one can achieve through you?
A.	You are quite right, time is the best judge. Nevertheless, I had an inclination towards every ancient knowledge of India and today most of the people visit me with the hope of acquiring knowledges like Astrology, Karnikand, Tantra, Mantra, Ayurved, Paarad Vigyan. Surya Vigyan, Hypnotism etc. I have my own criteria for an eligible disciple, and a half hearted person cannot stand my test. But those who are determined, face all the challenges smilingly. The flame of Sadhana continues to ignite in their hearts and thus they become precious jewels, of this field, in future. My doors are always open to such aspirants who are willing to sacrifice themselves for achieving these extraordinary knowledges.


Q.	What are your future plans? To increase the number of disciples, to establish your institution at an international level or to rebuild the nation?
A.	I don’t wish for a train of disciples. My institution is based on humanitarian principles and it will surely reach the top. Every alert aspirant will surely come in its contact. Nobody is satisfied in today’s social order. Everybody desires to rise upward and view life in a more pleasant way. It is my wish that every person of society achieves success; a desire for wisdom, imagination, spiritualism is born in them and thus they mould a new life with the assistance of Sadhanas. Then only ‘my’ presence will be justified, then only this vast institution will prove its utility and then only the human life will achieve totality. I dedicate all the moments of my life, and every drop of my blood, for the cause of such a sacred purpose.

SEVEN STEPS OF PRANAYAMA

2011-12-11T23:25:00.000-08:00

All the methods of pranayama are described in the classic scriptural texts and each pranayama has its own importance. However, a practitioner will find it hard to practice all the seven types of pranayama on a daily basis. Therefore we have formulated a sequence and time for all the seven pranayamas with our experience and divine blessings of god and teachers.

This revised process takes around 20 minutes and a practitioner reaps the following benefits with regular practice:

1. Overcomes vata, pitta and kapha problems.

2. Maintains the functioning of the digestive system and cures all the stomach diseases.

3. Relieves the diseases related to the heart, lungs and brain.

4. It is beneficial in cases of obesity, diabetes, high cholesterol, constipation, gastric trouble, acidity, respiratory problems, allergy, migraine, high blood pressure, kidney diseases, sexual diseases in men and women and even fatal diseases like cancer.

5. It can prevent hereditary diseases like diabetes and heart problems.

6. It prevents aging and is beneficial in controlling hair loss, premature graying of hair, wrinkled skin, poor eyesight, forgetfulness, etc.

7. The seven-step pranayama process gives a natural glow and shine on the face.

8. It purifies the chakras and arouses their strength, thereby providing spiritual strength and arousal of kundalini.

9. It keeps the mind calm, peaceful and cheerful and overcomes depression.

10. It is helpful in contemplation and also gives the strength to meditate for several hours.

11. It relieves all the physical and mental problems along with negative conditions like anger, lust, greed, attachment and ego.

12. It cures all physical problems, removes foreign particles from the body, etc.

13. Negative conditions are replaced with positive ones and the practitioner remains happy and cheerful.

First Process of Pranayama: Bhastrika Pranayama

Sit in any meditative posture and breath in deeply with both the nostrils and breath out with full force. This is known as Bhastrika pranayama. This can be done in three ways depending on the capacity, slow, medium or fast. People with weak heart and lungs should do it slowly. A healthy person and old practitioners (experts) should increase the pace gradually. This pranayama should be done for three to five minutes.

Resolution at the time of doing Bhastrika Pranayama:

Breathe in deeply and think in the mind that the divine strength, energy, purity, peace and happiness present in the universe are entering into my mind along with the vital life energy. I am filled with divine strengths.

Special Points for Practicing Bhastrika Pranayama:

1. Patients of high blood pressure and heart disease should not practice this pranayama at a fast pace.

2. Do not fill the air into the stomach and do not expand it. Breath into the diaphragm, the stomach will not expand but the ribs and chest will expand.

3. Practice it for less duration during summers.

4. In case of kapha and sinusitis, people suffer from nose blockage. Such people should close the right nostril and breath in through left nostril and then repeat it on the other side. Then they should breath in and out from both the nostrils.

5. This pranayama should be done up to five minutes regularly.

6. Keep the eyes closed and chant Aum mentally with every breath.

Benefits of Bhastrika Pranayama:

1. It overcomes cold-catarrh, allergy, respiratory diseases, asthma, chronic cold, sinusitis and other kapha related problems. It strengthens the lungs, heart and brain and gives pure oxygen.

2. It cures thyroid problems, tonsil problems and other throat problems.

3. It maintains the equilibrium of all the three doshas and evacuates toxic and foreign substances from the body.

4. It stabilizes the mind and prana, and is helpful in the arousal of kundalini.

Second Process of Pranayama: Kapalbhati Pranayama

Kapal means brain and bhati means glow, shine, brightness, light, etc. The pranayama which gives a natural glow, brightness and shine to the face is known as Kapalbhati. It is slightly different from the previous one. In case of Bhastrika, breathing in and out are done with equal force and pace, but in this case the breathing out is done with full force and breathing in is done automatically as a reaction to throwing out the air. Breathing out process is done with full concentration. This contracts and expands the stomach and strengthens mooladhara, swadishthana and manipur chakras. This should be done for at least five minutes.

Resolution at the Time of Doing Kapalbhati Pranayama:

At the time of practicing this pranayama, the practitioner should think that he is throwing out all the problems of the body. Along with the breath the problems are getting relieved. The person should throw out the air with this feeling whatever it might be, doshas, anger, lust, greed, hatred, jealousy, etc. Think that diseases are getting relieved while breathing out to reap full benefit.

Time for Practicing Kapalbhati Pranayama:

It should be done for three to five minutes. Take rest in between whenever you feel tired in the beginning. After one or two months, practice it for five minutes without stopping. This is the complete duration. Initially, the person could suffer from stomach or backache but it will get relieved gradually. The people with pitta nature should do it for two minutes in summers.

Benefits of Practicing Kapalbhati Pranayama:

1. It increases glow, brightness and shine on the face.

2. Overcomes all kapha related diseases like asthma, allergy, sinusitis, etc.

3. It is beneficial in case of heart, lung or cerebral problems.

4. It reduces weight, diabetes, gastric trouble, acidity, kidney and prostrate problems.

5. Constipation is also cured with five minutes of regular practice. Diabetes is controlled without medicine and it also reduces excess fat from the stomach by four to eight kilos within one month. It opens blockages of the heart.

6. The mind becomes stable, calm and cheerful. It removes negative conditions and depression, etc.

7. It purifies the chakras and circulates a divine energy.

8. This pranayama is beneficial for the health of the stomach, pancreas, liver, spleen, intestines, prostate and kidney. This pranayama is sufficient to cure almost all the stomach problems, which even asanas cannot do. It also strengthens weak intestines.

Third Process of Pranayama: Bahya Pranayama (with Tribandha)

1. Sit in padmasana or siddhasana and breath out completely at one time.

2. Do moolbandha, uddiyana bandha and jalandhara bandha and stop the breath (externally).

3. Remove the bandhas and breath in slowly.

4. Inhale and without stopping inside, breath out and repeat the process as mentioned in the previous steps. This can be done three to 21 times depending on the capacity.

Resolution at the time of doing Bahya Pranayama:

Think mentally that all the diseases, doshas, negative energies are going out from the body as you throw out the air. Strong resolution at the time of doing this pranayama relieves all problems and gives instant results.

Benefits of Practicing Bahya Pranayama:

This is a harmless pranayama and overcomes playfulness of the mind. It increases digestive fire and is beneficial in case of stomach problems. It makes the mind sharp and bright. It purifies the body, overcomes seminal problems, night pollution, early ejaculation and other humour related diseases. This pranayama has special strength on all the stomach organs and initially the practitioner could feel some pain in stomach or weakness. Therefore it should be done with all the bandhas.

Fourth Process of Pranayama: Anulom-Vilom Pranayama

Method of closing the nostrils: Close the right nostril with the thumb and (alternately) the left nostril with the little finger and ring finger. The hand should be raised slightly above (it should not be in front of the nose).

The left nostril denotes the moon, strength or calm, therefore this pranayama begins with left nostril. Close the right nostril with the thumb and inhale from the left nostril. After inhaling close the left nostril with ring finger and little finger and exhale from the right nostril. The pace of inhaling and exhaling should be increased gradually. Breathe in and out with full force and maintain the pace of respiration either slow, medium or fast depending on the physical strength. Fast pace of inhaling and exhaling creates loud sound in breathing. After breathing out completely, close the left nostril and breath in from right nostril. Then close the right nostril and breath in from left nostril. This is one cycle. Repeat it several times. In case of slight tiredness, take rest in between and repeat. Begin the practice from three minutes and increase it up to ten minutes. Regular practice for a few days increases the capacity of the person and the practitioner can do it for five minutes without stopping. Everybody practice it for at least five minutes and maximum ten minutes but not more. During summers it should be done for three to five minutes. Regular practice for five minutes arouses the energy accumulated in mooladhara chakra and helps in arousal of kundalini. Chant Aum mentally with every breath. This makes the mind suitable for attaining the stage of contemplation.

Resolution at the Time of Doing Anulom-Vilom Pranayama:

Think that sushumna nadi is getting aroused with the friction of right and left nostrils. Imagine that a divine light is moving upwards till sahasrara chakra.

Think that the whole body is enlightened with a divine light. Imagine the presence of divine light inside and outside the body and visualize Aum Kham Brahma.

Think that the divine energy, strength and knowledge are present on all the four sides of the body, that almighty god is filling celestial energy in the body, take in the energy. Guru is the only source of inspiration for getting this energy and guru combines with heavenly feelings. Anulom-Vilom pranayama done in this manner gives physical, mental and spiritual benefits. Mooladhara chakra arouses a light and arouses kundalini, the divine knowledge will flow upwards and gain tremendous energy.

Benefits of Practicing Anulom-Vilom Pranayama:

1. This pranayama purifies 72 crore 72 lakh ten thousand two hundred and ten nerves. Purification of all the nerves makes the body strong, bright and healthy.

2. It cures joint pain, arthritis, gout, Parkinson's disease, nervous weakness, vata diseases, urinary problems, humour related diseases, seminal loss, acidity, pitta, cold, catarrh, chronic cold, sinusitis, asthma, cough, tonsils and other kapha diseases. It cures tridoshas.

3. It opens heart blockages. Regular practice of this pranayama opens around 30 to 40 percent blockage within three to four months. We have experienced it practically on several patients.

4. It overcomes the irregularities of cholesterol, triglycerides, HDL or LDL, etc.

5. It replaces negative thoughts with positive thoughts. It helps in keeping the mind happy, fearless and enthusiastic.

6. In a nutshell pranayama purifies the mind, body and virtues. It cures all the ailments and the mind becomes capable of contemplation.

7. Repeat this pranayama 250 to 500 times, the energy present in the mooladhara chakra moves upwards and helps in the arousal of kundalini.

Note: See the cautions and methods of arousal of kundalini for further information in this regard.

Fifth Process of Pranayama: Brahmari Pranayama

Inhale completely, press the base of the nostrils with the little fingers, close the ears with your thumbs, keep the index fingers on the forehead, close the eyes and place the ring and middle fingers on the closed eyes. Chant Aum with the mouth closed (only the humming sound) and exhale. The sound resembles the sound of a honeybee, hence the name brahmari pranayama. Repeat it at least three times and maximum up to 21 times.

Resolution at the Time of Doing Brahmari Pranayama:

Imagine the synchronization of celestial power with divine strength. The practitioner should think that god is showering his empathy, love and happiness on him. He or she should visualize a divine light in the agya chakra and removing all the ignorance present in the mind. The practitioner should feel that he or she is getting eternal wisdom. Pranayama done with such pure thoughts helps in reaching contemplation.

Benefits of Practicing Brahmari Pranayama:
It overcomes playfulness of the mind and is very beneficial for meditation. It is beneficial in cases of mental stress, anxiety, high blood pressure, heart disease, etc.

Sixth Process of Pranayama:Aumkara (Udgeet Pranayama)

All the above-mentioned pranayamas should be followed by udgeet pranayama. Our eyebrows resemble the shape of Aum. The body and the entire universe are full of Aum. It is not an individual or a shape; it is a divine strength, which is circulating in the whole universe. As a knower, the practitioner should inhale and exhale so slowly that he or she should not feel the sound of respiration. The breathing should be so gentle that even a piece of cotton kept in front of the nose should not move. Try to feel the respiration from within. In the beginning you will feel it only at the tip of the nose but gradually you will experience it deep within. In this way chanting Aum for some time helps in contemplation of mind. The practitioner will be able to concentrate the mind and get engrossed in Aumkar. Gayatri mantra should also be chanted after understanding its meaning along with Aumkar. This will help the person in getting engrossed in the true form of god, which gives happiness. This should be practiced at bedtime also in order to enjoy sound sleep. It overcomes

bad dreams and gives sound sleep.

Seventh process of Pranayama: Nadi shodhana pranayama

In the beginning, close the right nostril and inhale from left nostril just like Anulom-Vilom pranayama. Stop the breath inside and do moolbandha and jalandhar bandha. Remove jalandhar bandha after sometime and exhale very slowly from the right nostril. Then inhale from right nostril and do kumbhaka, stop the breath inside and exhale very slowly from the left nostril. This is one complete cycle or nadi shodhana pranayama.

It is very beneficial if done with full concentration without pressing the nostrils. It helps in concentrating the mind and gives a lot of stability. There should not be any sound at the time of inhaling and exhaling. It should be done from one to three times or more. In the beginning, the ratio of poorak, antah kumbhaka and rechaka should be 1:2:2. for example, poorak, antah kumbhaka and rechaka should be done for 10, 20 and 20 seconds respectively. Gradually, the ratio can be increased to 1:4:2. Bahya kumbhaka can be added later and then the ratio can be 1:4:2:2. This pranayama should be done at a very slow pace. Focus on pace of respiration and its intensity instead of number of repetitions. This is more beneficial, and inhaling, controlling and exhaling the breath is the actual result of this pranayama. There is no need to take rest in between. Chanting Aum or gayatri mantra mentally is favourable while doing this.

Benefits of Practicing Nadi Shodana Pranayama:
The advantages are similar to Anulom-Vilom pranayama.

SHARED BY

A GURUBHAKT

वास्तु में दिशाओं की अहमियत पहचानें

2011-11-12T06:25:00.000-08:00

वास्तु शास्त्र की अहमियत अब अंजानी नहीं रह गई है। अधिकांश लोग मान चुके हैं कि मकान की बनावट, उसमें रखी जाने वाली चीजें और उन्हें रखने का तरीका जीवन को प्रभावित करता है। ऐसे में, वास्तु शास्त्र की बारीकियों को समझना आवश्यक है। इन बारीकियों में सबसे अहम है-दिशाएं। वास्तु के अनुसार दिशाओं का भी भवन निर्माण मे उतना ही महत्व है, जितना कि पंच तत्वों का है। दिशाएं कौन-कौन सी हैं और उनके स्वामी कौन-कौन से हैं और वो किस तरह जीव को प्रभावित कर सकती हैं-ये समझना जरुरी है।वास्तु विज्ञान शास्त्रों के अनुसार चार दिशाओं के अतिरिक्त चार उपदिशाएं या विदिशाएं भी होती हैं। ये चार दिशाएं हैं- ईशान, आग्नेय, नैऋत्य, वायव्य। समरागण सूत्र में दिशाओं व विदिशाओं का उल्लेख इस प्रकार किया गया है।

1.पूर्वः- पूर्व दिशा का स्वामी इन्द्र हैं और इसे सूर्य का निवास स्थान भी माना जाता है। इस दिशा को पितृ स्थान माना जाता है अतः इस दिशा को खुला व स्वच्छ रखा जाना चाहिए। इस दिशा मे कोई रूकावट नहीं होनी चाहिए। यह दिशा वंश वृद्धि मे भी सहायक होती है। यह दिशा अगर दूषित होगी तो व्यक्ति के मान सम्मान को हानि मिलती है व पितृ दोष लगता है। प्रयास करें कि इस दिशा मे टॉयलेट न हो वरना धन व संतान की हानि का भय रहता है। पूर्व दिशा में बनी चारदीवारी पश्चिम दिशा की चार दीवारी से ऊंची नहीं होनी चाहिए। इससे भी संतान हानि का भय रहता है।

2.पश्चिमः- जब सूर्य अस्तांचल की ओर होता है तो वह दिशा पश्चिम कहलाती है। इस दिशा का स्वामी श्वरूणश् है। यह दिशा वायु तत्व को प्रभावित करती है और वायु चंचल होती है। अतः यह दिशा चंचलता प्रदान करती है। यदि भवन का दरवाजा पश्चिम मुखी है तो वहां रहने वाले प्राणियों का मन चंचल होगा। पश्चिम दिशा सफलता यश, भव्यता और कीर्ति प्रदान करती है। पश्चिम दिशा का स्वामी वरूण है। इसका प्रतिनिधि ग्रह शनि है। ऐसे में गृह का मुख्य द्वार पश्चिम दिशा वाला हो तो वो गलत है। इस कारण ग्रह स्वामी की आमदनी ठीक नहीं होगी और उसे गुप्तांग की बीमारी हो सकती है।

3.उत्तरः- उत्तर दिशा का स्वामी कुबेर है और यह दिशा जल तत्व को प्रभावित करती है। भवन निर्माण करते समय इस दिशा को खुला छोड़ देना चाहिए। अगर इस दिशा में निर्माण करना जरूरी हो तो इस दिशा का निर्माण अन्य दिशाओं की अपेक्षा थोड़ा नीचा होना चाहिए। यह दिशा सुख सम्पति, धन धान्य एवं जीवन मे सभी सुखों को प्रदान करती है। उत्तर मुखी भवन इसकी दिशा का ग्रह बुध है। उत्तरी हिस्से में खाली जगह न हो। अहाते की सीमा के साथ सटकर और मकान हों और दक्षिण दिशा मे जगह खाली हो तो वह भवन दूसरों की सम्पति बन सकता है।

4.दक्षिणः- आम तौर पर दक्षिण दिशा को अच्छा नहीं मानते क्योंकि दक्षिण दिशा को यम का स्थान माना जाता है और यम मृत्यु के देवता है अतः आम लोग इसे मृत्यु तुल्य दिशा मानते है। परन्तु यह दिशा बहुत ही सौभाग्यशाली है। यह धैर्य व स्थिरता की प्रतीक है। यह दिशा हर प्रकार की बुराइयों को नष्ट करती है। भवन निर्माण करते समय पहले दक्षिण भाग को कवर करना चाहिए और इस दिशा को सर्वप्रथम पूरा बन्द रखना चाहिए। यहां पर भारी समान व भवन निर्माण साम्रगी को रखना चाहिए। यह दिशा अगर दूषित या खुली होगी तो शत्रु भय का रोग प्रदान करने वाले होगी।

5.ईशानः- पूर्व दिशा व उत्तर दिशा के मध्य भाग को ईशान दिशा कहा जाता है। ईशान दिशा को देवताओं का स्थान भी कहा जाता है। इसीलिए हिन्दू मान्यता के अनुसार कोई शुभ कार्य किया जाता है तो घट स्थापना ईशान दिशा की ओर की जाती है। सूर्योदय की पहली किरणें भवन के जिस भाग पर पड़े, उसे ईशान दिशा कहा जाता है। यह दिशा विवेक, धैर्य, ज्ञान, बुद्धि आदि प्रदान करती है। भवन मे इस दिशा को पूरी तरह शुद्ध व पवित्र रखा जाना चाहिए। यदि यह दिशा दूषित होगी तो भवन मे प्रायः कलह व विभिन्न कष्टों के साथ व्यक्ति की बुद्धि भ्रष्ट होती है। इस दिशा का स्वामी रूद्र यानि भगवान शिव है और प्रतिनिधि ग्रह बृहस्पति है।

6.आग्नेयः- पूर्व दिशा व दक्षिण दिशा को मिलाने वाले कोण को अग्नेय कोण संज्ञा दी जाती है। जैसा कि नाम से ही प्रतीत होता है इस कोण को अग्नि तत्व का प्रभुत्व माना गया है और इसका सीधा सम्बन्ध स्वास्थ्य के साथ है। यह दिशा दूषित रहेगी तो घर का कोई न कोई सदस्य बीमार रहेगा। इस दिशा के दोषपूर्ण रहने से व्यक्ति क्रोधित स्वभाव वाला व चिड़चिड़ा होगा। यदि भवन का यह कोण बढ़ा हुआ है तो संतान को कष्टप्रद होकर राजभय आदि देता है। इस दिशा के स्वामी गणेश हैं और प्रतिनिधि ग्रह शुक्र है। यदि आग्नेय ब्लॉक की पूर्वी दिशा मे सड़क सीधे उत्तर की ओर न बढ़कर घर के पास ही समाप्त हो जाए तो वह घर पराधीन हो सकता है

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Vastu Shastra also gives importance to the different debris materials found in the soil
during excavation processes of construction. Vastu guiding principles make use of them
as indicators as to how the land fared during the past.
Listed below are the equivalent interpretations for each material dug out of the soil
during excavation proceedings:
Stone - Abundance of wealth
Bricks - All types of riches and possessions in the future
Copper or metals - Affluence in life
Coal - Illnesses and loss of health and wealth
Bones of animals - Hindrance to future developments
Snake or Scorpion - Stumbling blocks to progress in construction
Anthill or Termites - Damage to wealth and lessening the longevity of life
Straw or Eggs - Death leading to pointless expenses
Cotton - Grief
Pieces of wood - Need to vacate the place
Skull - Intense quarrels and litigation procedures
Horns of cow - Wealth and abundant possessions
Gold or silver coins -- All kinds of comforts and luxuries
Zinc or brass - Wealth and comforts
Rugs or torn clothes - Conflict, quarrels, and strife
Iron or steel pipes - Death or Extinction