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Sinhala and Hindu New Year

2012-04-05T00:42:00.002-07:00

Sinhala and Hindu New Year

Cultural anthropological history of the 'Traditional New Year' which is celebrated on month of April, goes back to an ancient period in Sri Lankan history. Various beliefs, perhaps those associated with fertility of the harvest, gave birth to many rituals, customs, and ceremonies connected with the New Year. The advent of Buddhism in the 3rd century BC led to a re-interpretation of the existing New Year activities in the Buddhism light. The majority of the people in the country are Buddhists, and as such, it is that the Buddhist outlook was predominant in transforming the New Year rites to what they are now.

Hinduism, on the other hand, existed side by side with Buddhism, in medieval times. New Year practices interpreted in the Hinduism way developed among the Hindus^[Buddhism and Hinduism were historically connected with each other. Their philosophies were running along parallel dimensions, except for certain ultimate truths concerning the self, the way to achieve emancipation and the nature of a creative god (which Buddhism denies) and nirvana . There was no serious contradiction in New Year rituals that are found among the Buddhists and Hindus.

The mythological backdrop of the New Year is probably based on Hindu literature. The Prince of Peace called Indradeva descends upon the earth to ensure peace and happiness. He comes in a white carriage wearing on his head a white floral crown seven cubits high. He first dips, like a returning space capsule plunges, breaking earth's gravity, into a `Kiri Sayura' or sea of milk

Modern day activities related to the celebration of the traditional New Year is based on auspicious times given by the astrologers. The New Year celebration is therefore can be thought as a complex mix of Indigenous, Astrological, Hindu, and Buddhist traditions.

In month of Bak in the Buddhist calendar (or the month of April according to the gregorian calendar), when the sun moves (in an astrological sense) from the Meena Rashiya (House of Pisces) to the Mesha Rashiya (House of Aries) in the celestial sphere; Sri Lankan people of Sri Lanka begin celebrating Sinhala New Year or Aluth Avurudu (in Sinhala). It marks the end of the harvest season and also coincides with one of two instances when the sun is directly above Sri Lanka.

However, unlike the celebration of the new gregorian calender year at midnight on December 31, the Sinhalese traditional New Year begins at a time determined by astrological calculations. Also unlike 31st night celebrations, where old year ends at midnight and new year begins immediately afterwards; the ending of the old year, and the beginning of the new year occur several hours apart from one another (this span of time is usually 12 hours and 48 minutes, which starts when the sun, as a disk, starts to cross the astrological boundary between 'House of Pisces' and 'House of Aries' and ends when the crossing is complete. The halfway point is considered as the dawn of the new year). This period is, referred to as the Nonagathe (or the 'neutral period'). During this time Sri Lankans are, according to tradition, encouraged to refrain from material pursuits, and engage solely in either religious activities or traditional games.

Cultural rituals begin shortly after the beginning of the Sinhala new year with the cleaning of the house and lighting of an oil lamp. In some communities, women congregate to play upon on the Raban (type of a drum) to announce the incipient change in the year. All the families as one carries out variety of rituals in exact timings of which are determined by astrological calculations - from lighting the fire to making the Kiribath (milk rice) to entering into the first business transaction and eating the first morsels. The rituals vary slightly based on the locale. However the core of the celebrations remains the same.

The approach of the each auspicious time for various rituvals is heralded by the unmistakable sign of very loud firecrackers. Although loud firecrackers are an environmental concern, and a safety hazard, especially for children, this remains an integral part of the celebrations throughout Sri Lanka.

Once the important rituals are done, the partying begins as families mingle in the streets, homes are thrown open and children are let out to play. The ubiquitous plantain is dished out alongside celebratory feasts of Kavum (small oil cake) and Kokis (crisp and light sweetmeat, originally from the Netherlands). However, the extent of outdoor activities depends largely on the neighborhood. The suburban communities tend to have such social gatherings than urban or city dwellers.

Aluth Aurudu is an important national holiday for both the cultures of the Sinhalese people and the Tamil people of Sri Lanka. The celebrations are given wide coverage and patronage from state owned media as well as private media.

www.wikipedia.org

THE SRI PADA (ADAM”S PAEK)

2012-03-22T23:24:00.000-07:00

THE SRI PADA (ADAM”S PAEK)

The most famous physical feature of Ceylon is Adam's Peak, which is situated in the Ratnapura district. It is on the edge of the central massif but its surrounding group of mountains called the Wilderness of the Peak, is so extensive in comparison to the bulk of the other mountain groups that it appears to form a nucleus of its own, separate from the others. It is 2,243 meters high and, though it is the fifth highest peak in the land, its position in relation to the topography is so dominant that it stands out above all others.

The mountain is most often scaled from December to May. During other months it is hard to climb the mountain due to very heavy rain, extreme wind, and thick mist.

For Buddhists, the footprint mark is the left foot of the Buddha, left behind when Buddha visited Sri Lanka, as a symbol for worship at the invitation of Buddhist God Saman.

A shrine to Saman, a Buddhist "deity" (People who have spent spiritual life during their life on earth and done pacificism service to regions are deified by Sri Lankan Buddhists) charged with protecting the mountain top, can be found near the footprint.

Sri Pada is the term, derived from Sanskrit, used by the Sinhalese people in a religious context. This name is also understood in Pāli, and may be translated roughly as "the sacred foot". It refers to the footprint-shaped mark at the summit, which is believed by Buddhists to be that of the Buddha.

Access to the mountain is possible by 6 trails (Ratnapura-Palabaddala, Hatton-Nallathanni, Kuruwita-Erathna, Murraywatte, Mookuwatte & Malimboda). Out of these the Nallathanni & Palabaddala routes are the most popular. Kuruwita-Erathna road is somewhat popular as well. The other 3 roads are almost obscure. It joins the Palabaddala road midway through the ascent. Buses connect the final nodes of Nallanthanni to Hatton, Palabaddala to Ratnapura & Erathna to Kuruwita. Thereafter it's a difficult journey through the forest on foot. Most of the pilgrims use Hatton route as the journey on foot can be reduced by more than five kilometers even though the slope of this route is much greater than other routes.


The Foot of the Lord Buddha

SRI LANKA

2012-03-21T21:07:00.000-07:00

SRI LANKA

Set in the Indian Ocean in South Asia, the tropical island nation of Sri Lanka has a history dating back to the birth of time. It is a place where the original soul of Buddhism still flourishes and where nature’s beauty remains abundant and unspoilt.

Few places in the world can offer the traveller such a remarkable combination of stunning landscapes, pristine beaches, captivating cultural heritage and unique experiences within such a compact location. Within a mere area of65, 610 kilometres lie 8 UNESCO World Heritage Sites, 1,330 kilometres of coastline - much of it pristine beach - 15 national parks showcasing an abundance of wildlife, nearly 500,000 acres of lush tea estates, 250 acres of botanical gardens, 350 waterfalls, 25,000 water bodies, to a culture that extends back to over 2,500 years.

This is an island of magical proportions, once known as Serendib, Taprobane, the Pearl of the Indian Ocean, and Ceylon. Discover refreshingly Sri Lanka!

- Sri Lanka Tourism official web site -

- http://srilanka.travel.com -

SINHARAJA RAIN FOREST

2012-03-21T08:09:00.004-07:00

SINHARAJA RAIN FOREST

Sinharaja Rainforest is a world heritage site and major eco tourism destination, which can also be described as a Tropical Lowland Rainforest or Tropical Wet Evergreen Forest. Whatever its ‘technical’ name, it is undoubtedly a rich treasure trove of nature with a great diversity of habitats and a vast repository of Sri Lanka’s endemic species found no where else in the world. BIRD WATCHING in this ecosystem is particularly interesting because it is home to 95% of the endemic birds of Sri Lanka! Named as a world heritage site in 1989, this lowland evergreen rain forest is steeped in deep legend and mystery. The word ‘Sinharaja’ means, Lion (Sinha) King (Raja), and it is popular belief that the legendary origin of the Sinhala people is from the union between a princess and the lion king who once lived in the forest!

The forest steeped in deep legend and mystery. The word Sinharaja means, lion (sinha) king (raja) and the popular belief is that the legendary origin of the Sinhala people in Sri Lanka is from the descendants of the union the lion king who once lived in the forest and a princess. Sinharaja Forest Reserve is one of the least disturbed and biologically unique lowland rain forests now remaining in Sri Lanka.

This forest covers an extent of approximately 11187 ha. From east to west the length of the forest is about 21 km. And its width from north to south is about 3.7 km. The Sinharaja forest was initially declared a Man and Biosphere Reserve (MAB) in 1978, as representative of Tropical Humid Evergreen Forest ecosystem in Sri Lanka and has been recognized by UNESCO as part of its International Network of Biosphere Reserves.

Subsequently it was declared a National Wilderness Area, under the National Heritage Wilderness Area Act, in 1988 and lately a World Heritage Site in 1989.It is the Sri Lanka ‘s first natural resource to earn this esteemed distinction. This forest is situated in the southwest lowland Wet Zone of the country at latitudes 6 21- 6 26 and longitudes 80 21- 80-34.It spans over the administrative districts of Ratnapura, Galle and Matara.

Sinharaja forest consists of a series of continuous ridges, aligned approximately in an east-west direction and lies between the tributaries of the Kalu Ganga in the north and the Gin Ganga in the south.

There are four main routes of access to Sinharaja. The Kalawana- Weddagala road from the northwest, The Rakwana-Morning side estate road from the northeast, the Hiniduma-Neluwa road from the southwest and Deniyaya-Pallegama road from the southeast. Among these roads the Kalawana-Weddagala road is shorter and more convenient for visitors traveling from Colombo .

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