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		<title>WELS FAQs</title>
		<link>https://wels.net</link>
		<description>Christ&#039;s Love, Our Calling</description>
		<lastBuildDate>Mon, 08 Jun 2026 22:43:20 -0500</lastBuildDate>
		
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					<title>Hello! I&#039;m not sure if this is the best place to ask, but I couldn&#039;t find another place. If my family has to leave the US for a year for work reasons, and the European country (British Isles) we go to does not have WELS, ELS, or CELC churches, is there still a chance that there might be a church/gathering we can go to that&#039;s in fellowship, or are those the only ones in fellowship? I know we&#039;ll be able to watch our home church&#039;s livestreaming, but we hoped to still be able to meet with other Christians, especially for Communion.</title>
											<link>https://wels.net/faq/wels-european-chaplaincy/</link>
						<guid>https://wels.net/faq/wels-european-chaplaincy/</guid>
										<pubDate>Tue, 03 Mar 2026 15:00:18 -0600</pubDate>
					<description><![CDATA[ There is a WELS European civilian chaplain who serves military personnel and civilians in Germany, Italy, England and Switzerland.
This link will take you to the appropriate section of WELS’ website, where you can obtain further information. You will notice that there are monthly worship services that take place in London, England.
That area of the website also enables you to submit your contact information, should you move overseas. God’s blessings to you and your family!
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					<title>Do you have any online sources or advice for someone trying to learn more about the WELS Church? I was raised in the ELCA, but did not go to church very often growing up or during college. My boyfriend is WELS, grew up in a very faith based household, and went to a WELS college. Definitely more “religious” than me. I’m working on my own faith and making that a bigger part of my life, but talking about marriage scares me because I feel like we have vast religious differences despite both being Lutheran. I’m a strong-willed, liberal woman and there are some fundamental beliefs that I hold that are inconsistent with certain WELS beliefs. I’m open minded and understand the rationale behind certain WELS beliefs, but I know I will never share certain beliefs. I’m looking for some resources perhaps to help me get a better grasp on how drastic the divide between ELCA and WELS is.  Thank you in advance!  </title>
											<link>https://wels.net/faq/understanding-differences-between-wels-and-elca/</link>
						<guid>https://wels.net/faq/understanding-differences-between-wels-and-elca/</guid>
										<pubDate>Tue, 17 Feb 2026 16:59:47 -0600</pubDate>
					<description><![CDATA[ There are some good resources from Northwestern Publishing House I can recommend to you: WELS and Other Lutherans and What’s Going on Among the Lutherans? The first book is available in print and digital versions; the second is available only in print.
The online Essay File of Wisconsin Lutheran Seminary has numerous papers that sort out the differences among Lutheran church bodies. Searching the subject of Evangelical Lutheran Church in America can get you started. Access the WLS Essay files (not maintained by WELS.net).
Finally, I encourage you to speak to your boyfriend’s pastor. He is in a position to respond to other questions you might have.
I wish you both well as you discuss some very important items in your relationship.
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					<title>What resources does WELS provide or suggest for a parent of a child struggling with homosexual tendencies? </title>
											<link>https://wels.net/faq/parental-resources-for-homosexuality/</link>
						<guid>https://wels.net/faq/parental-resources-for-homosexuality/</guid>
										<pubDate>Sun, 08 Feb 2026 16:29:33 -0600</pubDate>
					<description><![CDATA[ I can provide you with links to three different kinds of resources.
Check out information on the Christian Life Resources website. The statements range from news pieces to scriptural commentaries.
Made Known website contains resources and experiences of individuals and families sharing information on same-sex relationships.
Find pertinent books that are available from Northwestern Publishing House.
Finally, don’t overlook the resources of your pastor. In addition to materials he might have, he can listen to you and offer scriptural responses. God’s blessings to you and your family.
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					<title>Hello.  I just wanted to clarify something that I have been told about the churches in the Wisconsin Synod.  I am an Anglican Catholic, which is a continuing church of the Episcopal Church.  Do you teach that it is biblical to ask Mary to pray for us?  I do not believe that anywhere in the Bible does it say that we should ask Mary, or any other &quot;saint,&quot; to intercede for us.  I know this is Roman Catholic doctrine, but our church now is leaning towards this as well.  I was told that you teach this doctrine.  Could you please advise me if you do, and what is your biblical basis for this?   And, if you do not,  I will advise those who gave this misinformation.  

Thank you very much for taking the time to read this and I will greatly appreciate your clarification.

God bless.
 </title>
											<link>https://wels.net/faq/praying-to-god-alone/</link>
						<guid>https://wels.net/faq/praying-to-god-alone/</guid>
										<pubDate>Mon, 12 Jan 2026 22:23:31 -0600</pubDate>
					<description><![CDATA[ We do not teach that it is biblical to ask Mary (or any other person who has died) to pray for us. We teach that prayer is an act of worship and that God alone is to be the object of our worship and prayers.
God instructs us to pray to him (Psalm 50:15; Matthew 6:9-13). The Bible speaks of Jesus being our sole mediator (1 Timothy 2:5-6; John 1:21) and intercessor (Hebrews 7:25). Nowhere does the Bible direct us to pray to followers of God who have died. Nowhere does God promise that prayers addressed to people, and not him, will be answered. God does promise to hear and answer our prayers to him (Isaiah 65:24; Matthew 7:7; 1 John 5:14-15).
Thank you for contacting us and allowing us to speak for ourselves on the matter. Do pass along this information to those who informed you otherwise. God’s blessings to you.
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					<title>I go to a Reformed Christian college, and it came up in class that the gospels of Matthew and Luke were derived from the gospel of Mark and an unknown source, &quot;Q.&quot; What does the WELS teach concerning this theory?</title>
											<link>https://wels.net/faq/biblical-interpretation-source-theory/</link>
						<guid>https://wels.net/faq/biblical-interpretation-source-theory/</guid>
										<pubDate>Tue, 26 Aug 2025 13:47:05 -0500</pubDate>
					<description><![CDATA[ What you are referencing is the historical-critical method of biblical interpretation. That approach has varying degrees of denying the supernatural element in Scripture, including verbal inspiration. That approach also includes the source theory you mentioned.
WELS rejects the historical-critical method of biblical interpretation. Our approach is called the historical-grammatical method (also known as the historical-grammatical-scriptural or the grammatical-historical method). That approach believes in the supernatural elements in Scripture, including plenary verbal inspiration. That approach believes that the Holy Spirit guided the four gospel writers in their writings, instead of thinking that one writer copied another’s work. That approach especially focuses on letting Scripture interpret Scripture.
You may or may not be aware of a book written by a person who served at our seminary and taught biblical interpretation. The book is available from Northwestern Publishing House and can be accessed via this link.
God’s word is truth (John 17:17). Faithful biblical interpretation acknowledges that and seeks to understand God’s intended meaning through his inspired writers—each of whom wrote under the guidance of the Holy Spirit (2 Peter 1:21).
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					<title>How do I respond to a family member&#039;s gay wedding invite?</title>
											<link>https://wels.net/faq/gay-wedding-invitation/</link>
						<guid>https://wels.net/faq/gay-wedding-invitation/</guid>
										<pubDate>Tue, 14 Jan 2025 19:19:53 -0600</pubDate>
					<description><![CDATA[ The Bible tells us to speak the truth, but to do so in love. These two things go together. Speaking truth without love falls short of what God wants us to do. Having love for someone without speaking the truth sets aside what God has told us to do.
God teaches us that he established marriage as a union of one man and one woman. He also clearly warns against any sexual activity outside of this relationship and identifies it as sinful.
In this particular situation, it would seem you would not want your family member to conclude that you are supportive of, or at least tolerant of, same-sex marriage. As a Christian, you would want to give a clear testimony to what you believe. You would want to “speak the truth” by not attending.
At the same time, you would also want to show love for your family member. It would not be loving simply to decline the invitation and say nothing. Love for your family member would move you to talk to him or her. You could say something like, “I won’t be able to attend the ceremony, and here’s why. It’s not that I don’t love you. Rather, it’s precisely because I love you that I can’t attend. You are doing something that is not in keeping with God’s will, and I am concerned about your spiritual welfare and your soul. I can’t in good conscience do something that would lead you to believe that what you are doing is OK. Please see my decision not to attend for what it is: my desire to speak the truth to someone I love.”
The key is using Christian discernment to seek what’s best for the spiritual interest of your family member yet also gives clear testimony to what you believe, especially if attending the ceremony gives others in attendance the impression that you support your family member’s action.
It’s not always easy, but God calls on us to speak the truth in love.
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					<title>I&#039;m interested to know more about the Pharisees. I understand that they were Bible scholars. How did this group develop (where did they come from) and what happened to them after the resurrection?</title>
											<link>https://wels.net/faq/the-pharisees/</link>
						<guid>https://wels.net/faq/the-pharisees/</guid>
										<pubDate>Wed, 23 Oct 2024 17:54:28 -0500</pubDate>
					<description><![CDATA[ There is much that could be written in response to your question. As the information would be too much for this question and answer forum, I’m going to point you to a very readable paper from the Wisconsin Lutheran Seminary Essay File. The paper is “The Pharisees: An Old Religious Fraternity.”
The paper answers these questions: “Where’d they come from? What’d they do in Jesus’ ministry? Are they still around today? How do we deal with their errors?” This link will provide you with access to the paper. (When you land on the new page, click on “View/Open” on the left side of the screen.)
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					<title>We have a member in our congregation who has abstained from taking alcohol in any form due to health and other issues. It has been my experience with some other WELS congregations that in cases such as this, grape juice has been offered as an acceptable alternative. Is this, in fact, acceptable to the synod and can we follow the same procedure in this case? Thank you in advance for your response. </title>
											<link>https://wels.net/faq/communion-and-grape-juice/</link>
						<guid>https://wels.net/faq/communion-and-grape-juice/</guid>
										<pubDate>Mon, 23 Sep 2024 15:18:22 -0500</pubDate>
					<description><![CDATA[ Since the institution of the Lord’s Supper took place during the celebration of the Passover meal, we know that wine—mixed with water, as was often the case in those days—was what Jesus and his disciples used.  In addition, any grapes that were harvested in the previous fall and pressed into juice would most likely have been going through the fermentation process in the following spring (the time of the year for Passover).
And yet in the words of institution of the Lord’s Supper (Luke 22:17), Jesus spoke of the “fruit of the vine.”  What does that expression mean and not mean?   Allow me to reference an answer to a previous question on this topic:
“The ‘fruit of the vine’ was used in one of the prayers at the Passover. This term was used to refer to the contents of the cup. There&#8217;s little doubt that it was often used to refer to wine. But to say that every Jew at the time of Jesus understood this as a reference to wine might be overstating the matter a bit.
“We also note that the wine used in the Passover was usually mixed with water. So the issue is not the amount of alcohol in the contents of the cup. When Scripture uses the term ‘fruit of the vine’ and not ‘wine’ in reference to the contents of the cup in the Lord&#8217;s Supper, it is not telling us whether or not this fruit of the vine should contain alcohol. It is saying it should come from grapes.
“We believe that the use of grape wine should be the usual practice because this most closely resembles what Jesus probably used. But in exceptional cases we believe the scriptural term ‘fruit of the vine’ is broad enough to include non-alcoholic wine or grape juice. Therefore in exceptional cases we believe it can be used.”
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					<title>I am struggling with the biblical account that the earth was created in six, 24-hour days. There is significant scientific evidence that the earth and the universe are significantly older. Carbon dating is just one example of a scientific method that helps determine the age of historical objects.  I understand WELS believes that the bible is 100% the inspired, factual word of God, but isn&#039;t a thousand years like a day to the Lord? As an example of evolution that we see, bacteria are constantly mutating based on exposure to anti-biotics. Man bred wolves to become multiple breeds of dogs; is that evolution? I would appreciate your response to these questions.</title>
											<link>https://wels.net/faq/creation-in-six-days/</link>
						<guid>https://wels.net/faq/creation-in-six-days/</guid>
										<pubDate>Wed, 27 Mar 2024 20:11:52 -0500</pubDate>
					<description><![CDATA[ As Christians, our starting point is that Scripture is always true and truthful.  (Numbers 23:19; John 17:17)  That means that if Scripture says one thing and other sources say something else, we side with Scripture.  We side with Scripture because God is ultimately its author, even though he used human beings to write down his words.
Another important principle regarding Scripture is that we interpret Scripture as the context directs us.  This means understanding the genre of the section of Scripture under consideration.  Genesis 1 and 2 are historical narratives.  So, we understand the content literally, not figuratively or poetically.  Thus, the “days” of Genesis 1 are days—periods of time that have “evening” and morning.”  There is nothing in the language of the Bible’s creation account to indicate that the days were longer than 24-hour periods.
References to 2 Peter 3:8 (“With the Lord a day is like a thousand years, and a thousand years are like a day.”) have no connection whatsoever with the creation account.  2 Peter 3:8 speaks of God not being bound to or affected by time.  A day on earth affects God no more than a thousand years on earth.  God does not age.  He is not affected by time.  He exists outside time.  He is eternal.  When people try to say the days of the creation account were longer than 24-hour periods because of what 2 Peter 3:8 says, they are guilty of illegitimate biblical interpretation.
Do we find variety within species?  (That is another question you raised.)  We do.  But we do not find change going across the biblical “kind” (Genesis 1).
Carbon dating is not as precise as it is made out to be. There are numerous papers on file at Wisconsin Lutheran Seminary that address creation and evolution.  You will find some of those papers addressing the fact that God made the world with the appearance of age.  (There were fully mature fruit trees, for example, to provide food for Adam and Eve.)
I can also direct you to the website of the Lutheran Science Institute, an organization within WELS, that can provide you with even more reading material.
When it comes to creation, the Bible presents an eye-witness account.  The only one present was God, the Creator.  He tells us that he spoke and called things into existence.  He did not oversee an evolutionary process, nor were things made apart from him.  He spoke, and his powerful word created.  “In six days the Lord made the heavens and the earth, the sea, and all that is in them” (Exodus 20:11).  The biblical record is clear:  God is the creator.  God bless your study of his word.
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					<title>I am wondering how to respond to the Jehovah&#039;s Witnesses who come to my door.  Lately, they seem to want to bring people to their faith by bringing up the point that they believe that they will inherit a new restored earth with no violence.  They stress that they will enjoy the blessings of earth (family, fishing, building, etc.) and that they wouldn&#039;t want to spend eternity in heaven (What would you do when you can enjoy the earthly blessings?).  They reference Psalm 37:10-11 and how the meek will inherit the earth and enjoy peace on earth.  They also cite the Lord&#039;s Prayer (Thy Kingdom come, on earth as it is in heaven) and other passages in Isaiah referring to a new earth.  My question is which passages can I refer them to to show that we will not be brought back to earth but will enjoy the blessings of heaven.  What passages seem to hit the heart of Jehovah&#039;s Witnesses to show that we will not return to a restored earth after it is destroyed.  The Jehovah&#039;s Witnesses I have talked to seem to be stuck on a few references and examples that  they have been taught and refer back to those examples often in their talks with me,  Thanks and May God bless our efforts to reach out to the Jehovah&#039;s Witnesses with the truths of Scripture.  </title>
											<link>https://wels.net/faq/jehovahs-witnesses-and-heaven/</link>
						<guid>https://wels.net/faq/jehovahs-witnesses-and-heaven/</guid>
										<pubDate>Fri, 14 Apr 2023 21:18:40 -0500</pubDate>
					<description><![CDATA[ One of the errors of the Jehovah’s Witnesses is their belief that only 144,000 people will go to heaven, while the overflow crowd will have an eternal home on a new earth. Jehovah’s Witnesses understand the numbers of Revelation 7:4-8 literally but the tribes figuratively. In addition, they fail to grasp what the apostle John writes immediately after that: “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Revelation 7:9). Heaven’s capacity is not comparable to the population of Mesquite, Texas.
(On a side note, the phrase in the Lord’s Prayer, “on earth as it is in heaven,” belongs with “your will be done” not “your kingdom come.”)
What the Bible does teach (Isaiah 65:17; 66:22; 2 Peter 3:13; and, Revelation 21:1) is that on the last day God will destroy this world as we know it and fashion a new world to be the eternal home for his people.
But more than being wrong on how many people will be in heaven, Jehovah’s Witnesses are wrong on how people get to heaven. They deny the Trinity and Jesus’ deity—being co-equal with the Father (John 10:30). Sadly, theirs is a religion based on work righteousness.
What you can do in your next conversation with Jehovah’s Witnesses is ask them what they are doing to enjoy God’s forgiveness. When they point to their deeds, show them the demands of God’s law. “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). “For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” (James 2:10). “The wages of sin is death” (Romans 6:23). Explain that there is no salvation through people’s efforts to keep God’s law (Romans 3:20).
Then, direct them to Jesus Christ, the eternal Son of God (Matthew 26:63-64; John 8:58). Point them to Jesus’ perfect life (Romans 10:4) and sacrificial death (Ephesians 1:7) as the only means by which God has forgiven the sins of people.
Like me, you recognize that all we can do is speak the truths of God’s word to people. We cannot control what happens after that. But do pray that God will use your witnessing to change hearts and lives and lead people to trust in Jesus alone for their salvation.
If you find yourself hosting Jehovah’s Witnesses regularly at your home, you might benefit from these resources from Northwestern Publishing House. God bless your efforts!
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					<title>Do you think that it may be wise for a Christians to read the Qur&#039;an for educational purposes?  Thank you.</title>
											<link>https://wels.net/faq/wise-for-christians-to-read-the-quran/</link>
						<guid>https://wels.net/faq/wise-for-christians-to-read-the-quran/</guid>
										<pubDate>Wed, 05 Apr 2023 16:27:23 -0500</pubDate>
					<description><![CDATA[ It certainly can be educational to read the “primary sources” of other religions.  In this case, such educational reading of the Qur’an can help equip Christians in their witnessing to Muslims.
If you are interested in a book that provides a brief overview of the Qur’an, accompanied by a biblical response of law and gospel, I can recommend this one:  “Speaking the Truth in Love to Muslims.”
Your question is a good reminder of a practical way in which we can prepare ourselves for future witnessing opportunities (1 Peter 3:15) to Muslims or anyone outside the Christian faith.
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					<title>If God wants us to believe in Jesus, why did he not tell us in the Old Testament that Jesus was the Savior? Why did he not give us a name? Everything seems to be coded or of someone&#039;s interpretation. I have been told that Jesus is all over the Old Testament.  Where? Why did the early Catholic church change and add verses? The Old Testament seems to have truly been preserved by God. Why don&#039;t we see this in the New Testament? I want to believe, but why does it seem Jesus is man&#039;s invention?</title>
											<link>https://wels.net/faq/jesus-and-the-old-testament/</link>
						<guid>https://wels.net/faq/jesus-and-the-old-testament/</guid>
										<pubDate>Wed, 30 Nov 2022 21:09:23 -0600</pubDate>
					<description><![CDATA[ Jesus is the personal name for the Son of God. God did not reveal that name until he dispatched the angel Gabriel to Mary (Luke 1:31) and Joseph (Matthew 1:21).
While God did not reveal the personal name of the Savior until shortly before his birth, the Savior went by many different names and titles in the Old Testament. Here is a sampling: “Angel of the LORD” (Exodus 3:2), “The Holy One of Israel” (Isaiah 41:14), “Immanuel” (Isaiah 7:14), “King” (Zechariah 9:9), “The LORD Our Righteous Savior” (Jeremiah 23:6), “Offspring” (Genesis 3:15), “Prince of Peace” (Isaiah 9:6), “Prophet” (Deuteronomy 18:15), “Redeemer” (Job 19:25), “Righteous Branch” (Jeremiah 23:5) and “Shepherd” (Psalm 23:1). Those names and titles—and many others—spoke volumes about the person and work of the promised Messiah. When people were led to put their trust in God’s promised Savior, they enjoyed salvation (Genesis 15:6).
God certainly preserved the books of the Old Testament. He did the same with the books of the New Testament. To learn more about this, you may be interested in this book from Northwestern Publishing House. Your church library may also have a copy.
By no means is Jesus man’s invention. He is the eternal Son of God (John 1:1-3) and the promised Messiah (John 4:25-26). May God convince you all the more of these truths as you read and study the Bible.
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					<title>I grew up going to a WELS school and church. I have always been told that we are not to join the Freemasons. I have a friend now that has joined. I don&#039;t know what to tell him because whatever I say to him he comes back that our church is against everything. Could I get some references and some information on why this is against the church? Thank you.</title>
											<link>https://wels.net/faq/joining-the-freemasons/</link>
						<guid>https://wels.net/faq/joining-the-freemasons/</guid>
										<pubDate>Fri, 26 Aug 2022 19:32:23 -0500</pubDate>
					<description><![CDATA[ Our synod’s position toward Freemasonry is long standing and consistent.  You can read papers at the Wisconsin Lutheran Seminary Essay File that express our concern about the Masons.  While those papers are decades-old, the content is still applicable because Freemasonry has not changed.
The Masonic Lodge and its affiliates are essentially deistic religious organizations.  They strongly maintain that there is a Creator God who rewards good and punishes evil but do not formally acknowledge God as a gracious giver of salvation through the work of Jesus Christ.  Nor do they acknowledge the Triune God as the only true God, but allow that most any &#8220;Supreme Being&#8221; embraced by any Mason may be seen as a legitimate deity.  To them salvation is not by grace alone through faith in Christ alone, but based on good works.  They also maintain that the supreme deity (&#8220;Architect of the Universe&#8221;) may be and is worshiped in many forms and under many names by many religions aside from Christianity.  Additionally, the oaths and rituals of the lodge have many features that consistent and conservative Bible students have long found incompatible with Christianity…This negative appraisal of the Masonic Lodge is shared by a number of church bodies, and is not the conclusion of only a few like the WELS.
So although the Masons somewhat promote civic righteousness and undertake certain praiseworthy projects in society, we maintain that a Christian would compromise clear Bible teachings by becoming a member of that lodge.  We are aware that people have joined such groups for the sake of business connections as well as a sense of social responsibility and say they really don&#8217;t care for or think of the religious aspects of the organization.  But we maintain that to do so is still a compromise of truth, easily or inevitably causes others to stumble spiritually, and links the person to a false religious group.  The Bible often testifies against such an attitude and action.
Bottom line: to be a WELS member with the public confession involved with that membership and to be a Mason with that public confession are incompatible.  We owe members of masonry a loving and courteous reply that will not compromise truth.  Refraining from membership in that network of organizations and providing patient but consistent testimony to the falsehood the Masons embrace or tolerate would be right and fitting.
As far as the perception that WELS is “against everything,” I would respond this way:  we are “for” everything that is scriptural; we are “for” everything that is godly.  Taking a stand for God and the Bible will naturally mean that we are “against” whatever is unscriptural and ungodly.  It is unfortunate if some people associate WELS as only being “against” things in life.  You can help dispel that inaccurate picture by explaining what we are “for.”  God help you to do just that.
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					<title>What is the difference between this synod and the Missouri Synod? Any theological variance, or just geographic? I was raised in the Missouri Synod and, due to relocation, am looking for a new church to call home. </title>
											<link>https://wels.net/faq/differences-between-synods-2/</link>
						<guid>https://wels.net/faq/differences-between-synods-2/</guid>
										<pubDate>Tue, 22 Mar 2022 20:00:18 -0500</pubDate>
					<description><![CDATA[ The main differences fall in the categories of church and ministry, the application of fellowship principles, and the roles of men and women.
There are many, many essays on the Wisconsin Lutheran Seminary Essay File that document the history, theology and practices of the two synods, and their relationship to one another throughout the years. This link will take you to those essays.
You will also find other questions about WELS and LCMS in the Church and Ministry category of the Q &amp; A section of this website.
You might also be interested in A Tale of Two Synods, a book that is available from Northwestern Publishing House.
Finally, if there is a WELS church in your new community, do contact the pastor. He will be glad to provide further information and answer your questions. God’s blessings on your relocation!
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					<title>My question deals with the consumption of alcohol.  I believe drinking is ok if done responsibly, but my friend believes any alcohol consumption is a sin.  The friend believes that the word &quot;wine&quot; in the Bible has different meanings such as to be happy or joyful.  The friend always uses the example that God would never say a little viewing of pornography is fine, just don&#039;t overdo it.  He takes the case that the over- consumption of alcohol can lead to sinful acts.  He also believes that Jesus wouldn&#039;t had wine at the Lord&#039;s Supper only juice.  How do you address this train of thought?</title>
											<link>https://wels.net/faq/alcohol-consumption/</link>
						<guid>https://wels.net/faq/alcohol-consumption/</guid>
										<pubDate>Mon, 12 Jul 2021 13:14:08 -0500</pubDate>
					<description><![CDATA[ I would encourage your friend to focus on clear passages of Scripture. The Bible does not condemn the use of alcohol (Psalm 104:14-15; 1 Timothy 5:23). It condemns the abuse of alcohol (Romans 13:13; 1 Corinthians 6:10; Ephesians 5:18). If wine itself were sinful, Jesus would certainly not have miraculously changed water into wine at the wedding at Cana (John 2:1-11). Under the Old Testament ceremonial laws, God even commanded the use of wine with offerings (Exodus 29:40; Number 28:7).  Think of the implications of that.
In biblical days in Palestine, people regularly mixed wine with water to purify the water. We know from history that wine was part of the celebration of the Passover meal. Since the institution of the Lord’s Supper took place during the celebration of the Passover meal, the “fruit of the vine” (Matthew 26:29) was a part of it. Any grapes that had been harvested in the previous fall and pressed into juice would most likely have been going through the fermentation process in the following spring (when Jesus instituted the Lord’s Supper).
What your friend says about pornography is true: God does not approve of that in large or small amounts. Equating the moderate consumption of alcohol to pornography is where your friend’s argument collapses. Nowhere does the Bible say that any alcohol consumption is a sin. Christians are free not to consume alcohol or to consume it in moderation. They are not free to bind the consciences of others with their opinions.
Ref. Conquerors through Christ website serves those affected by porn use. You may subscribe to the CtC e-Newsletter and visit  CtC on Facebook.
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					<title>I often give in to the sin of watching porn and feel bad and pray to God apologizing and get Communion, then end up falling into temptation again and repeating. I know if you ask for forgiveness but repeat it then it&#039;s not being truly repentant. I want to stop and feel super bad if I don&#039;t take Communion, but know I will sooner or later fall back into my old ways. What should I do? I don&#039;t feel right talking to my pastor about it either.</title>
											<link>https://wels.net/faq/help-for-pornography/</link>
						<guid>https://wels.net/faq/help-for-pornography/</guid>
										<pubDate>Mon, 12 Jul 2021 13:13:02 -0500</pubDate>
					<description><![CDATA[ If you do not feel that you can talk to your pastor about this, I would encourage you to check out the resources, including counselors, available through Conquerors Through Christ, an agency within WELS. Conquerors through Christ website serves those affected by porn use. You may subscribe to the CtC e-Newsletter and visit  CtC on Facebook.
As with any sin, we confess our sins to God, we receive in faith God’s forgiveness of our sins and we resolve to fight all the more against sin and temptation. Your words indicate you recognize this. Your words also reflect the ongoing battle that goes on within Christians (Romans 7:15-25).
The website can provide you with practical resources to assist you in your battle against temptation. What follows is one of their FAQs:
“OK – so maybe I am addicted. Now what do I do?
1.Pray. Tell God about what you have been doing. It shouldn’t be all that hard, after all, He already knows. He’s just waiting for you to come to him so he can tell you that he loves you and has forgiven you.
2.Watch our videos and explore the web site— they summarize the steps to follow to get porn out of your life.
3.Take the hardest step—tell someone—your pastor, a trusted friend, your spouse, or a Christian counselor. This is a sin we can almost guarantee you will not be able to ‘fix’ on your own. You will need help. But the good news is there IS help available. But you must seek it out. Satan will seek to keep you isolated and weak. Don’t let him.
4.Seek ongoing support in the form of counseling and accountability. This is a battle and Satan will not let his grip on you go without a tremendous struggle.
5.Thank God for the victories and cry for mercy for any failures along the way.”
God bless all your efforts in saying “No” to sin and “Yes” to godly living (Titus 2:12).
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					<title>Hello.  My question might be confusing but please bear with me. I have been a believer in Christ for some time now. I’m also a fan and avid watcher of Japanese anime. Yet I struggle with addiction to pornography, including lusting after the girls in anime, or I should say the sexually explicit form of the medium known as hentai.  I strive to break free from the addiction and treat the girls in anime with love as I would girls in the real world. Further complicating matters, I suffer from OCD, which is a mental disorder that causes doubt and unwanted thoughts. The OCD has caused me bad ideas that anime girls will be cursed by God due to all of the time I lusted after them.  So my question is: would God curse anime girls by changing them in any negative way for me as punishment for my sin?  Thank you for taking the time to read and respond to this question.  </title>
											<link>https://wels.net/faq/pornography-addiction/</link>
						<guid>https://wels.net/faq/pornography-addiction/</guid>
										<pubDate>Mon, 12 Jul 2021 13:12:29 -0500</pubDate>
					<description><![CDATA[ You do not need to be concerned about God cursing animated characters because of your actions. The characters are not real. The real concern is your addiction to pornography. I would encourage you to check out the helpful resources that are available from Conquerors Through Christ. Conquerors through Christ website serves those affected by porn use. You may subscribe to the CtC e-Newsletter and visit  CtC on Facebook. If you are interested in speaking with a Christian counselor, Christian Family Solutions offers in-person and video counseling. Both organizations are WELS-affiliated ministries.
God’s blessings to you as you seek to do what Scripture says: “ Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Philippians 4:8).
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					<title>Pastor, I have a question that has made me very confused and unworthy of being loved by God.  I have long tried to get rid of the feelings towards the same gender, but they do not go away. I have prayed to God, but the feelings remain. I have not acted on these feelings and will never do so, but they never go away. They are a part of me, but that doesn’t mean I am not a follower of God. What should I do? I feel alone. I’m scared that I am not enough and will be left when he comes.</title>
											<link>https://wels.net/faq/fighting-temptation/</link>
						<guid>https://wels.net/faq/fighting-temptation/</guid>
										<pubDate>Mon, 12 Jul 2021 13:11:42 -0500</pubDate>
					<description><![CDATA[ Facing temptation has been the human experience since the Garden of Eden. Jesus himself “has been tempted in every way, just as we are—yet he did not sin” (Hebrews 4:15). The sources of Jesus’ temptations were Satan and the world. In addition to those sources, there is a third source of temptation for every person but Jesus; people possess a sinful nature, an ally of Satan. Being exposed to temptation does not make a person guilty of sin; giving in to temptation is sinful (James 1:14-15). By not acting on the feelings you have, I understand that you recognize these truths.
The sad reality is that these sources of temptation are lifelong; they do not go away. That means the person who struggles with the temptation to abuse alcohol or the person who fights against the temptation to use pornography or the person who combats the temptation to lust after another person of the opposite sex or the same sex may have to do so for a lifetime.
This is not a hopeless reality by any means. After the apostle Paul described his struggles in fighting temptation (Romans 7:15-24), he exclaimed, “Thanks be to God, who delivers me through Jesus Christ our Lord! (Romans 7:25) There is forgiveness of sins through Jesus Christ. There is power through the gospel of Jesus Christ to live godly lives.
What I can suggest is that you speak with your pastor or other trusted Christian counselor to develop strategies in combating the temptations you face. If you are not able to speak with your pastor about this, you might consider the resources of Christian Family Solutions, a WELS-affiliated ministry. The organization offers in-person and video counseling.
Conquerors through Christ website serves those affected by porn use. You may subscribe to the CtC e-Newsletter and visit  CtC on Facebook.
You understand your situation correctly: facing the temptations you do does not mean that you are not a follower of God. Christians enjoy the forgiveness of sins, yet they struggle against temptation. Thanks be to God that Jesus Christ lived perfectly in our place and that he took on himself the punishment our sins deserved. Thanks be to God for a Savior who “empathizes with our weaknesses” (Hebrews 4:15) and “gives strength to the weary and increases the power of the weak” (Isaiah 40:29). God’s blessings to you.
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					<title>If I&#039;m reading the Athanasian Creed correctly, it says a belief in the Trinity is necessary for salvation. Could you please elaborate on this a little bit? How could a person be lost if they don&#039;t believe in the Trinity, which is a difficult concept for people to comprehend. I believe in the Trinity, but I&#039;ve always found the Athanasian Creed a bit troubling because I do not fully understand how a belief in the Trinity relates to the Gospel. Maybe it is simply because the Athanasian Creed was written to combat heresies that said Jesus was only a man?</title>
											<link>https://wels.net/faq/athanasian-creed-and-trinity/</link>
						<guid>https://wels.net/faq/athanasian-creed-and-trinity/</guid>
										<pubDate>Fri, 14 May 2021 15:13:56 -0500</pubDate>
					<description><![CDATA[ You are reading and understanding the Athanasian Creed correctly. The Bible teaches that there is salvation only through faith in Jesus Christ, the Son of God (John 14:6; Acts 4:12).
As you suggested, the Athanasian Creed was written to combat heresies that Jesus is inferior to God the Father. If Jesus is not God, then God is not triune; a denial of Jesus is a denial of the Father (John 5:22-23).
The doctrine of the Trinity certainly “is a difficult concept for people to comprehend.” Thankfully, saving faith does not mean that people need to understand all the complexities of biblical doctrines. Saving faith is trust, acceptance and reliance on what God declares about himself and his works (Hebrews 11:1). Saving faith is trust in the God the Bible, who reveals himself in Scripture as a triune God.
The Athanasian Creed does not condemn Christians who struggle to understand a God who is far superior to them in every way. The Athanasian Creed does condemn those who deny the deity of Christ and the doctrine of the Trinity.
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					<title>Does an adult have to be confirmed before they can be baptized?</title>
											<link>https://wels.net/faq/adult-confirmation-and-baptism/</link>
						<guid>https://wels.net/faq/adult-confirmation-and-baptism/</guid>
										<pubDate>Fri, 14 May 2021 14:44:23 -0500</pubDate>
					<description><![CDATA[ Recognizing that the Bible does not command Confirmation, the answer is “no.” Because there is Christian freedom in this area, practices will vary. Some adults might want to wait until their course of Bible instruction is completed before they are baptized. Others might desire to be baptized as they learn about God’s love for them and the blessings of Baptism. Our pastors will work with adults and treat each situation individually.
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					<title>My granddaughter is 11 years old and is just going to be baptized. How do I explain to her what she all needs to know? She has had no religious teaching. Her parents are separated and so far has had a hard life. The only reason she is getting baptized now is because I said I would like to see her baptized before I pass away. Help.
</title>
											<link>https://wels.net/faq/baptism-for-granddaughter/</link>
						<guid>https://wels.net/faq/baptism-for-granddaughter/</guid>
										<pubDate>Fri, 14 May 2021 14:34:54 -0500</pubDate>
					<description><![CDATA[ You can count on your pastor to explain to your granddaughter what Baptism is all about. You can tell her that God works through Baptism to guarantee the forgiveness of sins and eternal life. You can share Bible passages like the following with her: Mark 16:16; Acts 2:38; Galatians 3:26-27; Titus 3:5-7; and, 1 Peter 3:21. God’s blessings to you both!
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					<title>I was talking to someone who told me that the Bible says that people can put a curse on me. He also said that in the Bible there is a prayer that will remove a curse. How do I answer that? I have read the Bible from Genesis to Revelation a number of times but never read this about curses. Can you give me some information about curses in the Bible? </title>
											<link>https://wels.net/faq/cursing-2/</link>
						<guid>https://wels.net/faq/cursing-2/</guid>
										<pubDate>Thu, 13 May 2021 15:15:08 -0500</pubDate>
					<description><![CDATA[ According to the Bible, cursing is using God’s name to wish evil on someone or something. God’s Second Commandment forbids such speech and actions (Romans 12:14; James 3:10).
A curse spoken against you, a child of God, amounts to idle words. God is not bound to carry out the whims and wishes of people who act contrary to his will (Psalm 109:28). Romans 8:31-39 describes God’s strong, enduring love for his children.
I am not aware of the prayer that was mentioned to you.
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					<title>I recently heard of something called the Euthyphro Dilemma in Plato&#039;s Dialogue, which paraphrased, asks the question, &quot;Are morally good acts good because God commands them or does God command them because they are good?&quot; The dilemma is designed to somehow separate God and &quot;religion&quot; from morality, and basically suggests that morality is independent of religion. I know this is wrong, as I understand that everything God commands is perfect and holy. I am just wondering what a good counter argument to this dilemma is. </title>
											<link>https://wels.net/faq/god-and-good/</link>
						<guid>https://wels.net/faq/god-and-good/</guid>
										<pubDate>Thu, 13 May 2021 14:38:44 -0500</pubDate>
					<description><![CDATA[ Any discussion of “good” starts and ends with God. Jesus explained, “There is only One who is good” (Matthew 19:17). “Good” does not exist because God says so. There is good in the world because God is good. The “counter argument” would focus not on the words of God but the essence of God.
Our Great Heritage addresses your question this way: “The question has been asked: Does God decree the good because it is good? Or is the good good because God decreed it? The answer must be: Neither. God is not subject to any standard or idea of good over and above himself; nor does he arbitrarily decree that anything should be good, while he might perhaps just as well declare the very opposite to be good. Rather, God, who is, is perfection in every respect.” (Volume 1, page 498)
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					<title>After Satan&#039;s fall from heaven, why did God put Satan on earth in Paradise with Adam and Eve instead of another part of the universe without life?</title>
											<link>https://wels.net/faq/satan-on-earth/</link>
						<guid>https://wels.net/faq/satan-on-earth/</guid>
										<pubDate>Wed, 12 May 2021 15:35:03 -0500</pubDate>
					<description><![CDATA[ God banished Satan and all the evil angels to hell after they rebelled against him (2 Peter 2:4; Jude 6). In his wisdom, God allows the fallen angels and their leader to roam the earth (Job 1:7; 2:2; 1 Peter 5:8). In his wisdom, God allowed Satan to tempt Eve in the Garden of Eden—as you noted.
In the Bible, God does not explain his actions, nor does he need to (Romans 11:33-36). What the Bible does teach is that God controls Satan’s activities (Revelation 20:3), and the day is coming when Satan and all the evil angels will be confined to hell forever (Revelation 20:10). That ultimate confinement will take place because Jesus successfully carried out his mission of destroying the devil’s work (1 John 3:8).
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					<title>I am curious about the WELS stance on use of the enneagram, which has become popularized in many churches. Thanks.</title>
											<link>https://wels.net/faq/use-of-enneagram/</link>
						<guid>https://wels.net/faq/use-of-enneagram/</guid>
										<pubDate>Wed, 12 May 2021 14:54:29 -0500</pubDate>
					<description><![CDATA[ There is no official position or stance of our church body regarding the use of the enneagram. While I am not in a position to endorse fully this assessment of that practice, the information illustrates how a confessional Lutheran church body approaches the subject.
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					<title>This is a comment, don&#039;t know where else to put it. Whoever wrote today&#039;s Daily Devotion (5/6/21), I want to express my gratitude to that person.  It was one of the best I have seen posted! Thank you and may God bless you all richly. Google News has posted several of your articles! Accidentally saw them as I don&#039;t go there often. </title>
											<link>https://wels.net/faq/gratitude-for-devotion/</link>
						<guid>https://wels.net/faq/gratitude-for-devotion/</guid>
										<pubDate>Mon, 10 May 2021 14:05:53 -0500</pubDate>
					<description><![CDATA[ Thank you for your kind words. I will pass along your words of appreciation to the author of the devotion.
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					<title>What is our (WELS) official position on Critical Race Theory?  </title>
											<link>https://wels.net/faq/critical-race-theory-2/</link>
						<guid>https://wels.net/faq/critical-race-theory-2/</guid>
										<pubDate>Mon, 10 May 2021 14:00:51 -0500</pubDate>
					<description><![CDATA[ You will find “official position” statements of our church body here. Those statements do not address the subject of your inquiry.
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					<title>What does the Bible say about necromancy?</title>
											<link>https://wels.net/faq/necromancy/</link>
						<guid>https://wels.net/faq/necromancy/</guid>
										<pubDate>Mon, 10 May 2021 13:52:57 -0500</pubDate>
					<description><![CDATA[ The Bible clearly condemns the practice of trying to communicate with those who have died. Consider the following sections of Scripture.
“Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the LORD; because of these same detestable practices the LORD your God will drive out those nations before you. You must be blameless before the LORD your God. The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the LORD your God has not permitted you to do so” (Deuteronomy 18:10-14).
“When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn” (Isaiah 8:19-20).
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					<title>One of my closest friends told me that Satan can be redeemed and still have some good inside him even though he&#039;s pure evil.  I had some conflicts because of her explanation and I wanted to be sure:  is this true?</title>
											<link>https://wels.net/faq/satan-and-redemption/</link>
						<guid>https://wels.net/faq/satan-and-redemption/</guid>
										<pubDate>Thu, 06 May 2021 14:42:39 -0500</pubDate>
					<description><![CDATA[ There is no possibility of redemption for Satan and all the evil angels. Jude 6 explains: “And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.”
Revelation 20:10 describes that judgment: “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.” Jesus also spoke of that judgment in Matthew 25:41.
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					<title>If a Christian is cremated and their ashes are, say, sprinkled all over the place (e.g. little in WI, MI, SD, MN) etc...where will our body come out when we hear Jesus? Should a Christian&#039;s ashes not be sprinkled around, but rather kept together in one burial place?</title>
											<link>https://wels.net/faq/cremation-and-resurrection/</link>
						<guid>https://wels.net/faq/cremation-and-resurrection/</guid>
										<pubDate>Thu, 06 May 2021 14:24:27 -0500</pubDate>
					<description><![CDATA[ The Bible describes the resurrection—and transformation of the bodies of all Christians—as being instantaneous (1 Corinthians 15:51-52). The God who made all things from nothing (Genesis 1) will raise the bodies of all who have died and reunite bodies and souls (John 5:28-29). Nothing is impossible for our all-powerful God (Jeremiah 32:27).
Followers of the Lord enjoy Christian freedom to choose between cremation or traditional burial. The Bible does not address the subject of dividing the cremains.
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					<title>What can you tell me about Todd Friel [Wretched Radio], John MacArthur, or Colin A. Miller?
I have watch several of their YouTube videos and they seem sound, but I would like a WELS opinion.
Thank you.</title>
											<link>https://wels.net/faq/other-ministries/</link>
						<guid>https://wels.net/faq/other-ministries/</guid>
										<pubDate>Tue, 04 May 2021 14:25:12 -0500</pubDate>
					<description><![CDATA[ Like the apostle Paul (Philippians 1:18), we can rejoice whenever—and by whomever—the gospel of Jesus Christ is proclaimed. At the same time, Scripture instructs us to “watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.” (Romans 16:17)
A brief look at the websites of the ministries of the first two individuals reveals errors regarding the Bible’s teaching of the End Times. There is also the denial of the sacraments as means of grace. I was not able to find doctrinal statements for the third individual you mentioned.
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					<title>Why doesn’t WELS promote The Chosen series on the life and ministry of Jesus?</title>
											<link>https://wels.net/faq/promoting-a-series/</link>
						<guid>https://wels.net/faq/promoting-a-series/</guid>
										<pubDate>Tue, 04 May 2021 13:37:25 -0500</pubDate>
					<description><![CDATA[ Not promoting that series is consistent with our church body’s policy of not taking an official position on books, movies or television shows. Occasionally, Forward in Christ offers reviews of books published by Northwestern Publishing House.
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					<title>Why did God make the world belong to the devil when He was able to defeat the devil?</title>
											<link>https://wels.net/faq/satans-power-3/</link>
						<guid>https://wels.net/faq/satans-power-3/</guid>
										<pubDate>Fri, 30 Apr 2021 18:56:28 -0500</pubDate>
					<description><![CDATA[ Because God is all-powerful, he certainly could have prevented the fall of the angels and the subsequent fall of Adam and Eve. God does not explain why he did not prevent those falls—nor is he obligated to do so (Romans 11:33-36).
After the devil led Adam and Eve into sin, God promised a Savior (Genesis 3:15). That Savior would crush Satan one day. By his holy life, sacrificial death and glorious resurrection, Jesus did crush Satan. The devil’s final defeat will take place on the Last Day, when he will be confined to hell forever (Revelation 20:10).
Until the Last Day, Satan retains power and influence as allowed by God (Job 1:12; 2:6). Because of his power and influence, the devil has the title “the prince of this world.” (John 12:31). As mentioned previously, the day will come when that “prince” will be crushed completely and be unable to bother God’s people anymore.
Until that time, God’s people recognize the power and evil intent of Satan (1 Peter 5:8), and they use the spiritual weapons God has given them to be successful in warding off the old evil foe (Ephesians 6:10-18; James 4:7).
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					<title>If I get cremated, will my soul go to heaven and on Judgment Day my ashes be made back into my body even though I have no skeleton? If I choose cremation, is that OK with God?</title>
											<link>https://wels.net/faq/cremation-and-judgment-day/</link>
						<guid>https://wels.net/faq/cremation-and-judgment-day/</guid>
										<pubDate>Thu, 29 Apr 2021 19:09:47 -0500</pubDate>
					<description><![CDATA[ When a Christian dies, the soul immediately goes to heaven (Ecclesiastes 12:7; Luke 23:43; Hebrews 9:27). Burial or cremation take place after that. Choosing cremation over traditional burial will not affect your eternal relationship with God.
After sin entered the world, God announced to Adam, “By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return” (Genesis 3:19). As the wages of sin (Romans 6:23), death would be the common experience for people, and the body would begin the process of decomposition at death. In the end, cremation essentially speeds up the process that occurs with burial.
Regardless of cremation or burial, “…a time is coming when all who are in their graves will hear his [Jesus’] voice and come out” (John 5:28-29).
Since the Bible is silent on the subject of cremation, Christians are free to choose burial or cremation.
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					<title>What does WELS teach about Melchizedek&#039;s birth, death and his priesthood?</title>
											<link>https://wels.net/faq/melchizedek/</link>
						<guid>https://wels.net/faq/melchizedek/</guid>
										<pubDate>Thu, 29 Apr 2021 18:45:47 -0500</pubDate>
					<description><![CDATA[ Hebrews 7:3 explains that we do not know anything about the beginning or end of Melchizedek’s life. He appears and disappears on the pages of Scripture.
Melchizedek served as “priest of God Most High” (Genesis 14:18). As priest, he served the only true God, the God of the Bible.
More than that, Melchizedek served as king (Genesis 14:18). That was unusual because a person served as a priest or a king but not both. By serving in those offices, Melchizedek pointed ahead to Jesus, who is Prophet, Priest and King.
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					<title>Does a person have to be baptized to go to heaven?</title>
											<link>https://wels.net/faq/necessity-of-baptism/</link>
						<guid>https://wels.net/faq/necessity-of-baptism/</guid>
										<pubDate>Mon, 26 Apr 2021 19:45:56 -0500</pubDate>
					<description><![CDATA[ No. Think of all the Old Testament believers who were not baptized—as Baptism had not yet been instituted. Jesus stated that it is the lack of faith, not Baptism, that condemns (Mark 16:16).
We speak of Baptism being necessary in the sense that the Lord commands us to administer it. However, Baptism not absolutely necessary for salvation because the Holy Spirit can bring people to saving faith in Jesus through the gospel in Word alone. In situations like that, people will still want to be baptized—to do what Jesus says and to receive, in addition to the message of the Bible, another guarantee of God’s love and forgiveness in Christ.
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					<title>With the gaining popularity of people obtaining concealed carry permits, I would like to ask WELS&#039; stance on potential lethal use of a weapon.
My thoughts are that in Exodus 22:1-3 lethal force can be used if yours or your family&#039;s lives are in danger, but not if it is clear the threat is non-life-threatening. In either case, it should only be used as a last resort.
   </title>
											<link>https://wels.net/faq/defending-self-and-family/</link>
						<guid>https://wels.net/faq/defending-self-and-family/</guid>
										<pubDate>Mon, 26 Apr 2021 19:39:35 -0500</pubDate>
					<description><![CDATA[ The Hebrew word in the Fifth Commandment (Exodus 20:13 and Deuteronomy 5:17) prohibits murder—the illegal and inappropriate ending of human life—and does not forbid all taking of life. So, for example, governments can rightly implement capital punishment (Romans 13:4) if they so choose.
What about individuals who want to protect themselves and their families, you wonder? Some Christians look to Matthew 5:39 and Romans 12:17 as absolute directives not to resist physical threats. In their context though the verses advocate love toward others instead of seeking revenge.
Others look to sections of Scripture like Proverbs 24:11-12 and Luke 22:35-38 as the basis for defending oneself and one’s family from physical threats.
Protecting our own life (self-defense) could result in the death of another person. That is not murder. Exodus 22:2-3 illustrates the law God gave his people of Israel regarding defending oneself from a thief.
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					<title>Someone told me that in the original Greek, the Bible didn’t say to a man: do not lie with another man but that it says don’t lie with a boy (to prevent abuse).  Please help. </title>
											<link>https://wels.net/faq/translation-help/</link>
						<guid>https://wels.net/faq/translation-help/</guid>
										<pubDate>Mon, 26 Apr 2021 19:30:51 -0500</pubDate>
					<description><![CDATA[ It looks like your request is addressing Leviticus 20:13. The 1984 NIV rendered that verse this way: “If a man lies with a man as one lies with a woman, both of them have done what is detestable.” The 2011 NIV puts that verse this way: “If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable.”
The Hebrew language, the primary language of the Old Testament, has several words that can be translated “man.” The Hebrew word that is translated “with a man” in the verse above refers to a “man” or a “male.”
Context will determine the particular shading of words. So, for example, the Hebrew word referenced can mean “boy” in some contexts. That is what we find in Jeremiah 20:15: “Cursed be the man who brought my father the news, who made him very glad, saying, ‘A child is born to you—a son!’” The context of that verse makes it clear that the Hebrew word is not speaking of a man but a male child.
The context of Leviticus 20 makes it clear that there is a contrast with “woman.” “If a man lies with a man as one lies with a woman, both of them have done what is detestable.” God designed sexual relations to take place between a man and a woman in marriage. Leviticus 20:13 condemns the practice of a man having sexual relations with another man as he would with a woman (in marriage).
People who support same-sex activity and same-sex marriage look for the Bible to differentiate between abusive same-sex relationships and consenting same-sex relationships: condemning the former but approving the latter. The Bible makes no distinction like that; it forbids and condemns all sexual relations that take place between men only and between women only.
While Leviticus 20:13 (and Leviticus 18:22) were part of the Mosaic code that governed Old Testament Israel, we find the same condemnation of same-sex activity in Romans 1:24-32 and 1 Corinthians 6:9-10.
With that last passage in mind, it is important to note that it is not particular sins that keep people out of the kingdom of God; it is impenitence and unbelief. God wants all to come to repentance and believe in him to enjoy salvation (1 Timothy 2:4; 2 Peter 3:9).
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					<title>My husband died about 16 months ago at the age of 82.  He had a twin sister who only lived two days.   She was baptized.  When his soul got to heaven, could he meet the soul of his twin sister?  Would she still be a baby?  At the time of the resurrection, will she be resurrected as a two-day-old baby? In answer to a similar question a number of years ago in a Bible class, the WELS pastor indicated the possibility of a baby who dies being in heaven as a healthy young adult and a person who dies at an advanced age being in heaven as in their prime of life years.  Thank you.</title>
											<link>https://wels.net/faq/the-life-to-come/</link>
						<guid>https://wels.net/faq/the-life-to-come/</guid>
										<pubDate>Wed, 21 Apr 2021 19:17:58 -0500</pubDate>
					<description><![CDATA[ Such a reunion that you asked about will certainly take place. 1 Thessalonians 4:13-18 describes the Lord gathering together those Christians who died and those Christians who are alive on the earth at the time of his visible return on the Last Day. When the Lord gathers together his Church, this truth remains: “And so we will be with the Lord forever” (1 Thessalonians 4:17).
The Bible does not address the subject of resurrected bodies of Christians as to their appearance in earthly age. The Bible does teach this: “The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body” (1 Corinthians 15:42-44). What was said in that Bible class is certainly possible with a God who can do all things.
While we may presently lack answers to some of our specific questions about heaven, the Bible gives us enough information that we can “encourage one another” (1 Thessalonians 4:18). And so, receive my encouragement to continue looking forward to the time when God’s people will enjoy a perfect and glorious life with God—forever.
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					<title>Can a person be saved if they believe Satan is their scapegoat? Seventh Day Adventists teach this. They are careful to say that Satan is in no way a sin-bearer, but their prophet Ellen White wrote about this in The Great Controversy (Chapter 18, The Sanctuary).

If a person reads Ellen White and believes Satan bears the final penalty for their sin, are they believing in a false Jesus who didn&#039;t complete their atonement?</title>
											<link>https://wels.net/faq/scapegoat/</link>
						<guid>https://wels.net/faq/scapegoat/</guid>
										<pubDate>Mon, 19 Apr 2021 20:06:52 -0500</pubDate>
					<description><![CDATA[ That is a conclusion one might make, but that is a conclusion Seventh-day Adventists reject. They state: “Satan makes no atonement for our sins. But Satan will ultimately have to bear the retributive punishment for his responsibility in the sins of all men, both righteous and wicked. Seventh-day Adventists, therefore, repudiate in toto [their emphasis] any idea, suggestion, or implication that Satan is in any sense or degree our sin bearer. That thought is abhorrent to us, and appallingly sacrilegious. Such a concept is a dreadful disparagement of the efficacy of Christ and His salvation, and vitiates the whole glorious provision of salvation solely through our Savior.” (Questions on Doctrine, page 400).
Without question, Seventh-day Adventist teaching fails to see the scapegoat on the great Day of Atonement (Leviticus 16) typifying the substitutionary work of Jesus Christ.
The larger problem is that Seventh-day Adventism fails to distinguish clearly between law and gospel. Ellen White, one of that church’s early leaders that you cited, wrote: “In the Law is embodied the same principle as in the Gospel.” The message of the law and the message of the gospel are in fact opposites. The law reveals our sin and our need for a Savior; the gospel shows us our Savior, Jesus. Jesus’ loud cry on the cross, “It is finished” (John 19:30), reveals that the Lord successfully completed his soul-saving mission. His triumphant resurrection from the dead guarantees it (Romans 4:25).
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					<title>Are we to literally take the account of Eve eating a piece of fruit as the reason mankind deserves to die and suffer in hell? Thanks.</title>
											<link>https://wels.net/faq/forbidden-fruit/</link>
						<guid>https://wels.net/faq/forbidden-fruit/</guid>
										<pubDate>Mon, 19 Apr 2021 20:05:20 -0500</pubDate>
					<description><![CDATA[ The genre of Genesis 3 is narrative. The content of the chapter records historical events. There is nothing in the chapter that suggests any content is to be understood symbolically or figuratively.
When it comes to Adam and Eve’s sin, what is more important than the content of God&#8217;s command is the command itself.  What I mean is this:  God could have commanded Adam and Eve not to do something else, and their violation of that other command would have amounted to sin. “Everyone who sins breaks the law; in fact, sin is lawlessness” (1 John 3:4). Transgression, another word for sin, means to step across a forbidden line.
Martin Luther addressed your question with these words: “To reason it seems very ridiculous that any one fruit should be so deadly as to destroy the whole human race in infinite succession, and destroy it, moreover, with eternal death. But this power of destruction did not lie in the fruit. To be sure, Adam sank his teeth into the fruit; but in reality he sank them into a thorn, which was the prohibition of God and disobedience to God. This is the real cause of the evil, to wit, that Adam sins against God, whose command he ignores. He follows Satan. The tree of knowledge of good and evil was a good tree, bearing the choicest fruits, but because the prohibition of God is joined to it and man does not heed the prohibition, it turns into the deadliest of all poisons.” (What Luther Says, Volume III, Page 1290)
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					<title>Can the devil still use somebody who has already proclaimed Christ?</title>
											<link>https://wels.net/faq/the-devils-abilities/</link>
						<guid>https://wels.net/faq/the-devils-abilities/</guid>
										<pubDate>Thu, 15 Apr 2021 14:46:03 -0500</pubDate>
					<description><![CDATA[ Can the devil tempt a Christian? Certainly (1 Peter 5:8). Can the devil use a Christian to tempt someone else? Certainly. There is an ally of Satan inside each Christian; it is the sinful nature (Romans 7:15-25).
These are reasons why the Bible instructs us to “resist the devil” (James 4:7). Thanks be to God that Jesus Christ successfully completed his mission of conquering the devil (1 John 3:8) and that he equips us to be successful in our daily skirmishes with the devil (Ephesians 6:10-17).
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					<title>I&#039;m wondering if WELS is fine with having acupuncture done. I understand that hypnosis is not something that a person should do but I&#039;m also wondering about acupuncture.  I can&#039;t find it in the question section.  Thank you.</title>
											<link>https://wels.net/faq/acupuncture/</link>
						<guid>https://wels.net/faq/acupuncture/</guid>
										<pubDate>Mon, 12 Apr 2021 18:06:09 -0500</pubDate>
					<description><![CDATA[ You are correct. There have been no previous questions on the subject of acupuncture. But thank you for checking first.
It looks like little has been written on the subject in our circles. That literature contains cautions about New Age thinking that the practitioner could try to share with the person receiving treatment.
While I am not in a position to endorse fully this assessment of acupuncture, the information illustrates how a confessional Lutheran church body views the practice.
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					<title>I have always had this question and have grown up WELS and taught in the educational system. Why did the first man and woman God make sin?

</title>
											<link>https://wels.net/faq/sin-of-adam-and-eve/</link>
						<guid>https://wels.net/faq/sin-of-adam-and-eve/</guid>
										<pubDate>Fri, 09 Apr 2021 18:59:51 -0500</pubDate>
					<description><![CDATA[ God made Adam and Eve with the ability and freedom not to sin or to sin. Being all-knowing, God certainly knew that Satan and other angels would rebel against him, and that Adam and Eve would disobey his command. Being all-powerful, God certainly could have prevented both those falls into sin. The Bible does not provide an answer as to why God allowed sin to enter the world.
What we do know from the Bible is this: not only did God know that sin was going to enter his creation, but he formulated a plan to rescue sinners. That plan involved the sacrifice of his Son (1 Peter 1:20; Revelation 13:8). In eternity, God also graciously chose people to be members of his family (Ephesians 1:11-14).
The Bible makes it clear that people are responsible for sin (James 1:13-15). God is not guilty of any wrongdoing (Deuteronomy 32:4; Isaiah 6:3).
The Bible teaches that Eve was “deceived” by Satan (1 Timothy 2:14). Adam followed the actions of Eve (Genesis 3:6).
When it comes to the “why” questions of life and the Bible, I turn to Romans 11:33-36: “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! ‘Who has known the mind of the Lord? Or who has been his counselor?’ ‘Who has ever given to God, that God should repay them?’ For from him and through him and for him are all things. To him be the glory forever! Amen.” Those words tell me that while I live on this earth, I cannot expect to understand God’s ways and thoughts fully. Like you, I look forward to the time when my knowledge of God and his ways and thoughts is much different than it is now (1 Corinthians 13:12).
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					<title>I was a WELS Lutheran.  (Now, I attend a Missouri Synod church.) One thing that I still feel I need a better understanding, and was part of the reason I felt called to leave the synod, is praying with family.  Why does WELS feel it is incorrect for me to say a table prayer or the Lord&#039;s prayer with my Christian brothers and sisters?  Thanks in advance for helping me understand your perspective.</title>
											<link>https://wels.net/faq/prayer-fellowship-3/</link>
						<guid>https://wels.net/faq/prayer-fellowship-3/</guid>
										<pubDate>Thu, 08 Apr 2021 14:50:44 -0500</pubDate>
					<description><![CDATA[ It would be beneficial for you to read a thorough explanation of what the Bible teaches regarding fellowship, including prayer fellowship.
Church Fellowship, available from Northwestern Publishing House, provides such an explanation. Here is an excerpt: “The New Testament does not treat prayer fellowship separately from other forms of fellowship. Prayer as an act of fellowship is simply treated as one element among many others. The early Christians ‘devoted themselves to the apostle’s teaching and to the fellowship, to the breaking of bread and to prayer’ (Acts 2:42). There is, therefore, nothing in Scripture to suggest that prayer should be treated any differently from any other expression of fellowship. Since God-pleasing prayer always flows from faith, every prayer is an expression of faith and therefore an act of worship” (pages 48 and 49).
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					<title>I’m a little confused as to where Jesus went when he died. In the Apostles&#039; Creed it says he “descended into hell. The third day he rose again....” Where in the Bible do I find that Jesus descended into hell? 
On the cross Jesus said to the thief that day he would be with him in paradise, which seems like Jesus would be in heaven right away. 
Thanks so much for helping clear this up for me. </title>
											<link>https://wels.net/faq/events-of-good-friday-and-easter/</link>
						<guid>https://wels.net/faq/events-of-good-friday-and-easter/</guid>
										<pubDate>Thu, 08 Apr 2021 14:17:53 -0500</pubDate>
					<description><![CDATA[ When death takes place, a person’s body and soul separate (Ecclesiastes 12:7). When Jesus died on Good Friday, his body remained on earth, while his soul went to heaven (Luke 23:46). The same was true for the repentant thief on the cross (Luke 23:43).
Resurrection is the reuniting of body and soul. Early on Easter Sunday morning, Jesus’ body and soul were reunited in the tomb. Jesus descended into hell to proclaim victory over sin, Satan and death. Then, he appeared to his followers on earth as their risen Savior.
1 Peter 3:18-20 teaches Jesus’ descent into hell. Many see Colossians 2:15 as describing the triumphant nature of Jesus’ descent into hell.
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					<title>God didn&#039;t think too much of man to make him out of a pile of dirt.  Eve must not have had much of a brain; she didn&#039;t know snakes cannot talk. 
</title>
											<link>https://wels.net/faq/adam-and-eve-2/</link>
						<guid>https://wels.net/faq/adam-and-eve-2/</guid>
										<pubDate>Wed, 07 Apr 2021 18:19:35 -0500</pubDate>
					<description><![CDATA[ There is no question here for me to answer, but your statements need a response.
The creation of Adam shows God’s special care for human beings. Rather than focusing on the material God used to create Adam, keep in mind how unique Adam’s creation was compared to everything else. Rather than speaking a word to bring about Adam’s existence (as God did in creating everything else), God “formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (Genesis 2:7). That special action speaks volumes about what God thought of man.
God made Adam and Eve to manage his creation (Genesis 1:28). God made Adam and Eve in his image (Genesis 1:27). That meant they were holy, they had perfect knowledge of God’s will, and their wills were entirely in line with God’s will. God’s desire was that Adam and Eve enjoy his love forever. When sin threatened to separate them from his love forever, God promised a Savior (Genesis 3:15). In time, he sent his Son to be their Savior. All this says that God cared deeply for the people he made—the crown of his creation.
Created in the image of God, Eve, like Adam, was highly intelligent. When it comes to Eve listening to a serpent (Satan), the Bible simply says that Eve was “deceived” (1 Timothy 2:13).
The Bible is God’s message to people. It is inspired and inerrant. God’s desire is that we regard his word as “holy and gladly hear and learn it” (Martin Luther’s Explanation to the Third Commandment). I encourage you to read Psalm 119 to be reminded about that attitude toward God’s word.
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					<title>When a father dies suddenly, leaving behind a wife and three daughters, all with college education and a long history of participation within the church and being confirmed in the church, is it common for the pastor and then the rest of the church to completely abandon them? Is it because as women they don&#039;t have any power/vote in the church that they are basically useless?</title>
											<link>https://wels.net/faq/reaction-to-death/</link>
						<guid>https://wels.net/faq/reaction-to-death/</guid>
										<pubDate>Wed, 07 Apr 2021 17:14:15 -0500</pubDate>
					<description><![CDATA[ One can see pain and hurt in your words. I extend my sympathy to you in your loss. More than that, I want to remind you of the daily meaning Easter has for Christians like you. Because Jesus lives, those who believe in him have life eternal, even though they experience physical death (John 11:25-26; 14:19). May God always be a refuge and strength for you and your family.
I, of course, do not have any information that might explain the reaction of others to your loss. Unfortunately, when death takes place, sometimes people—even Christians—do not know what to say. And so, rather than risk saying something wrong, they say nothing. That is not helpful, as your words indicate. Sometimes the best and the most Christians can do initially for a fellow Christian who has experienced the death of a loved one is simply to listen. In addition, they can point grieving Christians to the comfort of God&#8217;s word.
The reaction of others to your loss certainly does not change your status with God. As a child of God, God’s love for you began in eternity (Ephesians 1:4). His love brought you into his family (1 John 3:1). His love means you will enjoy a perfect and glorious eternity (Psalm 23:6). God bless you and your family.
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					<title>What is the WELS position on decision theology?</title>
											<link>https://wels.net/faq/decision-theology-2/</link>
						<guid>https://wels.net/faq/decision-theology-2/</guid>
										<pubDate>Thu, 01 Apr 2021 14:58:58 -0500</pubDate>
					<description><![CDATA[ In This We Believe, a statement of belief of our church body, you will find this confession: “We believe that people cannot produce this justifying faith, or trust, in their own hearts, because ‘the man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him’ (1 Corinthians 2:14). In fact, ‘the sinful mind is hostile to God’ (Romans 8:7). It is the Holy Spirit who gives people faith to recognize that ‘Jesus is Lord’ (1 Corinthians 12:3). The Holy Spirit works this faith by means of the gospel (Romans 10:17). We believe, therefore, that a person’s conversion is entirely the work of God’s grace. Rejection of the gospel is, however, entirely the unbeliever’s own fault (Matthew 23:37).”
Decision theology is not a teaching of the Bible.
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					<title>How do I explain the dangers of smoking and God’s plan for us to a friend in a godly way? I’m a WELS Lutheran, and have a Christian (Methodist) friend who smokes. After seeing what a relative of mine who smoked went through (gangrene, multiple amputations, necrotizing fasciitis, and eventually death), I’ve tried to explain to her the dangers of smoking. She tried cutting back, and for a while was doing well, but eventually fell back into the habit. A year after my relative passed away, we got talking about the issue once, and by then, I could tell that she couldn’t help but give up on quitting, as she asked me something to the tune of, “If God knows when we’re all going to die, anyway, what’s the point in quitting?” I couldn’t even answer that, as inside, my heart broke for her. I saw someone who would rather just give in and suffer any possible effects, than tough it out. I’ll always be a friend to her, even if she’s a smoker until her dying day, but I’d just hate to see her possibly suffer the same horrible effects that my relative and millions of others have gone through. </title>
											<link>https://wels.net/faq/smoking/</link>
						<guid>https://wels.net/faq/smoking/</guid>
										<pubDate>Thu, 01 Apr 2021 14:48:48 -0500</pubDate>
					<description><![CDATA[ I commend you for your loving care and concern for your friend. You want what is best your friend and that includes her physical well-being.
You could point your friend to the Fifth Commandment. That commandment has the purpose of protecting life. The application of that commandment to our lives means that we take care of our bodies as best we can. This care addresses subjects such as diet, exercise and anything that can be harmful to our bodies.
There is more than God’s law that addresses the care we give our bodies. The Bible’s teaching of stewardship covers every area of our lives. Everything that we have and are belongs to God (Psalm 24:1). Faithful stewardship, management, of God’s blessings includes our very bodies (1 Corinthians 6:19). This means that we will not want to do anything that could shorten our lives. We live with that mindset because we entrust ourselves to the loving care of God (Psalm 31:15).
God’s blessings to you—and your friend—as you seek to work for the good of her body and soul.
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